Where the Fathers quote Luke 20

453 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 56:411expounds v.2“και ειπον προς αυτον λεγοντες· ειπε ημιν εν ποια εξουσια ταυτα ποιεις η τις εστιν ο δους σοι την εξουσιαν ταυτην”On the question: «By what authority are You doing these things?» Isidore of PelusiumPG 78:453expounds v.17“ο δε εμβλεψας αυτοις ειπε· τι ουν εστι το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας”407. On «The stone which the builders rejected» Isidore of PelusiumPG 78:316expounds v.25“ο δε ειπεν αυτοις· αποδοτε τοινυν τα Καισαρος Καισαρι και τα του Θεου τω Θεω.”On: «Render to Caesar the things that are Caesar’s, and to God the things that are God’s» Athanasius of AlexandriaPG 28:68expounds v.42“και αυτος Δαυΐδ λεγει εν βιβλω των ψαλμων· ειπεν ο Κυριος τω Κυριω μου καθου εκ δεξιων μου”41. On the heretical claim that the Spirit calls the Word 'Lord', citing: «The Lord said to my Lord, sit at My right hand» Theophylact of Ohrid c. 1055 – after 1107PG 123:1033…the people hung upon him listening and it came to pass in one of those days as he was teaching the people in the temple and preaching the gospel the chief priests and the scribes with… Eusebius of Caesarea c. 260–339PG 23:141…the people who dared to examine the savior and say to him by what authority doest thou these things and who gave thee this authority a vers for the misery of the needy and the groaning… Athanasius of Alexandria c. 296–373PG 27:93…is that tongue not boastful which dared to say to the savior by what authority doest thou these things and who gave thee this authority those who said we will magnify our tongue… John Chrysostom c. 349–407PG 56:5…of christ homily on the legislator homily on that passage of matthew by what authority doest thou these things etc vi homilies on the creation of the world homily on the serpent epistle to theodore of… John Chrysostom c. 349–407PG 56:835D…efore He was born. When, therefore, you see Him in the temple, O Jews, do not act proudly against Him, saying: "By what authority are you doing these things?" (Luke 20:2). Because "Behold, your king is coming… Antiochus of St. Sabas fl. c. 614-620PG 89:1539…for they approached it says the chief priests to jesus saying in what authority doest thou these things or who gave thee this authority the long suffering lord answered them gently saying i also will ask… John of Damascus c. 675–749PG 96:581…but the roughness of leaves for see the roughness of their words by what authority doest thou these things and who gave thee this authority d see of what sort index entries preserved… Theophylact of Ohrid c. 1055 – after 1107PG 123:1033…and the scribes with the elders came upon him and spoke to him saying tell us by what authority do you do these things or who is it who gave you this authority but he answered… Eusebius of Caesarea c. 260–339PG 24:593…whom he had received the authority to do such things so boldly i will also ask you one thing etc luk xx the lord having received them patiently and gently… Theophylact of Ohrid c. 1055 – after 1107PG 123:619…authority that you might do these things and jesus answering said to them i will also ask you one word and answer me and i will tell you by what authority i do these things the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1033…it who gave you this authority but he answered and said to them i will also ask you one thing and answer me the baptism of john was it from heaven or from men and they… Origen c. 185–c. 253PG 14:251…i likewise will tell you by what authority i do these things the baptism of john was it from heaven or from men when they reasoned among themselves saying if we say from heaven he will… Gregory of Nazianzus c. 329–390PG 36:287…the great ignorance of those who asked he himself asks in turn the baptism of john was it from heaven or from men and on both sides he presses and constrains those who question him hence… Cyril of Alexandria d. 444PG 72:929…what authority do you do these things and to this christ replied the baptism of john was it from heaven or of men and they said we do not know and he asked them also elsewhere… Theophylact of Ohrid c. 1055 – after 1107PG 123:619…and i will tell you by what authority i do these things the baptism of john was it from heaven or from men answer me and they reasoned among themselves saying if we say from heaven… Theophylact of Ohrid c. 1055 – after 1107PG 123:1033…to them i will also ask you one thing and answer me the baptism of john was it from heaven or from men and they reasoned among themselves saying if we say 'from heaven ' he… Theophylact of Ohrid c. 1055 – after 1107PG 126:615…by what authority do you do these things he countered by asking the baptism of john was it from heaven or from men perversion is sin which turns us aside from our natural uprightness for god… Origen c. 185–c. 253PG 14:251…heaven or from men when they reasoned among themselves saying if we say from heaven he will say why then did you not believe him b this doubt is resolved in this way the pharisees as… Theophylact of Ohrid c. 1055 – after 1107PG 123:619…from men answer me and they reasoned among themselves saying if we say from heaven he will say why then did you not believe him but if we say from men they feared the people for… Euthymius Zigabenus d. after 1118PG 129:61…since he makes no mention of these in the commentaries if we say from heaven he will say why did you not believe him the therefore is not added nor does the complutensian exemplar have it… Origen c. 185–c. 253PG 13:1491…corresponds to this one calls him a man with these words a man planted a vineyard and let it out to tenants nay and mark also says a certain man planted a vineyard and set a… Athanasius of Alexandria c. 296–373PG 28:713…is the grace which judas received and likewise the talent alia xiii a certain man planted a vineyard and set an hedge about it that man is god the vineyard is the world the winepress is… Athanasius of Alexandria c. 296–373PG 28:1217…is called angel improperly just as in the gospel when it says a certain man planted a vineyard and let it out to husbandmen and then after this it says he sent his servants and after… Athanasius of Alexandria c. 296–373PG 28:1333…son what kind of man does he mean and when he says a certain man planted a vineyard and let it out to husbandmen what kind of man do you understand maced in the parable the… Theodoret of Cyrrhus c. 386–458PG 80:219…the vine of sodom and the lord in the sacred gospels says a certain man planted a vineyard and let it out to husbandmen and went abroad he calls the gentile people a foal as being… Theodoret of Cyrrhus c. 386–458PG 81:1605…a fruitful vine all true and the lord in the gospels a man planted a vineyard and let it out to husbandmen and went abroad he calls it a vine flourishing here too and in the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…the interrogation of jesus by the pharisees h verses and he began to speak to the people this parable a certain man planted a vineyard and let it out to husbandmen and went abroad for a… Euthymius Zigabenus d. after 1118PG 130:879…what kind of man does he call him and when he says a certain man planted a vineyard and let it out to husbandmen what kind of man do you understand maced in the parable the… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…season a servant that he might receive from the vine growers from the fruit of the vineyard but they having taken him beat him and sent him away empty and again he sent to them another… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…the time he sent to the husbandmen a servant that they might give him of the fruit of the vineyard but the husbandmen beating him sent him away empty and he added to send another servant… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…also cast him out b and the lord of the vineyard said what shall i do i will send my beloved son it may be that when they see him they will reverence him but when… Euthymius Zigabenus d. after 1118PG 129:563…my son luke however says that the lord of the vineyard said what shall i do i will send my beloved son perhaps they will reverence him when they see him but he said what shall… Irenaeus of Lyon c. 130–c. 202PG 7:1089…son but the tenants when they saw the son said within themselves this is the heir come let us kill him and we shall have his inheritance and they seized him and cast him out of… Origen c. 185–c. 253PG 13:1495…and a third accusation is cast upon the husbandmen for having said this is the heir come let us kill him and let us seize his inheritance and having cast him out of the vineyard they… Origen c. 185–c. 253PG 13:1507…them having despaired that he could be the son it was said this is the heir come let us kill him for this reason the savior says you both know me and know from where i… Eusebius of Caesarea c. 260–339PG 24:633…respect my son but the husbandmen seeing the son said among themselves this is the heir come let us kill him and let us seize his inheritance and having seized him they cast him out of… Eusebius of Caesarea c. 260–339PG 24:1083…from afar say the things which are also written in the gospel this is the heir come let us kill him and our inheritance will be matt xxi behold he says the dreamer comes come let… John Chrysostom c. 349–407PG 56:527…crucified and killed their own lord as if he were a criminal saying this is the heir come let us kill him matt do you see how they made themselves strangers through unworthy works therefore it… John Chrysostom c. 349–407PG 56:855…god alone is terrible but they seeing the son said within themselves this is the heir come let us kill him and we shall have his inheritance by all his works they recognized him to be… John Chrysostom c. 349–407PG 58:639…son but the husbandmen when they saw the son said among themselves this is the heir come let us kill him and let us take his inheritance and they cast him out of the vineyard and… John Chrysostom c. 349–407PG 64:663…away from these holy possessions they might also say what those said this is the heir come let us kill him and seize his inheritance but the demons c whom men conquer plunder them stripping them… Cyril of Alexandria d. 444PG 69:217…did not accept the son for he says they said among themselves this is the heir come let us kill him that the inheritance may be ours b that the pharisees and that impious crowd of… Cyril of Alexandria d. 444PG 69:303…rather by the whole earth and being conscious of this they said this is the heir come let us kill him and let us seize his inheritance even as the blessed david spoke openly to the… Cyril of Alexandria d. 444PG 69:343…even against the son himself b for they said among themselves 'this is the heir come let us kill him and let us seize his inheritance ' and the impiety of those wretches did not stop… Cyril of Alexandria d. 444PG 69:377…because thou being a man makest thyself god they gnashed their teeth saying this is the heir come let us kill him d therefore he was indeed a subject of envy to those who chose to… Cyril of Alexandria d. 444PG 70:621…master of the estate yet said as it is written among themselves this is the heir come let us kill him and let us have his inheritance for ourselves an execrable counsel therefore he says is… Cyril of Alexandria d. 444PG 70:667…father after the servants they said among themselves he says c 'this is the heir come let us kill him and take his inheritance for ourselves' ibid they are therefore apostates the guides of such bitter… Cyril of Alexandria d. 444PG 70:731…was sent by god and the father after the servants they said this is the heir come let us kill him and let us have his inheritance and indeed they did kill him so far as… Cyril of Alexandria d. 444PG 70:1043…he sent the son and they saw him he says they said this is the heir come let us kill him and take his inheritance to ourselves and they did indeed kill him having told this… Cyril of Alexandria d. 444PG 70:1093…the wickedness against him and although they had recognized him they said this is the heir come let us kill him and hold his inheritance for ourselves vers who is it that contends with me let… Cyril of Alexandria d. 444PG 71:169…they cast him out beyond the gate and punished him with death saying this is the heir come let us kill him and we shall have his inheritance consider… Cyril of Alexandria d. 444PG 72:435…to say about them to the god who had sent them xxi this is the heir come let us kill him are you then also sons of god and the father does the natural inheritance fall… Cyril of Alexandria d. 444PG 75:1295…after the servants the keepers of the vineyard seeing whom they said this is the heir come let us kill him he who appeared in the flesh then and experienced the cruelty of the jews is… Cyril of Alexandria d. 444PG 76:275…he sent his son whom the husbandmen upon seeing said among themselves this is the heir come let us kill him and seize his inheritance and they took him cast him out of the vineyard and… Cyril of Alexandria d. 444PG 77:631…to one another that which is written in the gospels concerning christ this is the heir come let us kill him and the inheritance shall be ours c then bringing such an abominable and perverse reasoning… Theodoret of Cyrrhus c. 386–458PG 81:1229…them but because when they saw him they said d among themselves this is the heir come let us kill him and the inheritance shall be ours he indeed scattered those who had been cast out… Theodoret of Cyrrhus c. 386–458PG 81:1749…they saw him from afar according to the lord s parable said this is the heir come let us kill him and the inheritance shall be ours c this one by his advent delivered not only… Procopius of Gaza c. 465–528PG 87:437…caught by the desire for gain rejected the son saying to themselves this is the heir come let us kill him that the inheritance may be ours furthermore christ teaching that earthly riches should be sold… Procopius of Gaza c. 465–528PG 87:471…the jews and indeed by the whole world therefore they cried out this is the heir come let us kill him and let us take possession of his inheritance david showing their anger says the lord… Procopius of Gaza c. 465–528PG 87:491…us but those parricides who put the saints to death exclaim 'this is the heir come let us kill him and his inheritance shall be ours ' then not content with having slain the prophets they… Procopius of Gaza c. 465–528PG 87:2259…not the whole nation perish and according to the parable they said this is the heir come let us kill him d and they killed the prophets as well as the heir to this he aptly… Procopius of Gaza c. 465–528PG 87:2491…riches turned their malice against him for seeing him they said c this is the heir come let us kill him if there is anyone who thinks i have suffered justly let him come forward for… Procopius of Gaza c. 465–528PG 87:2601…were also vain in another way and spoke vanities to one another this is the heir come let us kill him and possess his inheritance those who from their own devices weave blasphemous words against him… Oecumenius of Tricca fl. 10th c.PG 118:661…the christ and it is clear from what the vine dressers said this is the heir come let us kill him and the vineyard will be ours but they were blinded by envy then you will… Theophylact of Ohrid c. 1055 – after 1107PG 123:379…son ' but the husbandmen seeing the son said among themselves 'this is the heir come let us kill him and seize his inheritance ' and taking him they cast him out of the vineyard and… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…respect my son ' but those vine growers said among themselves 'this is the heir come let us kill him and the inheritance will be ours ' and having taken him they killed him and cast… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…it may be that when they see him they will reverence him but when the husbandmen saw him they thought within themselves saying this is the heir come let us kill him that the inheritance may… Theophylact of Ohrid c. 1055 – after 1107PG 126:681…a his own did not receive him but said this is the heir come let us kill him but the very testament of the father made them heirs of adoption of glory and… Theophylact of Ohrid c. 1055 – after 1107PG 126:1073…until the heir christ comes whom the wicked husbandmen having seen said this is the heir come let us kill him when he therefore has arrived he will destroy both the houses of the idols and… Andronicus I Comnenus c. 1118–1185PG 133:827…worker of their salvation sent by the invisible father the jews say this is the heir come let us kill him and we shall have his inheritance they meditated defense before the father these before pilate… Asterius of AmaseaPG 40:421…you knew whom you killed for you recognized him when you said this is the heir come let us kill him but if he is the heir o wicked jew hand over the holding to the… Irenaeus of Lyon c. 130–c. 202PG 7:1089…him and we shall have his inheritance and they seized him and cast him out of the vineyard and killed him when therefore the lord of the vineyard shall come what will he do to those… Irenaeus of Lyon c. 130–c. 202PG 7:1771D…s only Son, saying: Perhaps. We have noted the word [original-script column: see facsimile] from Mark XII, 6, and [original-script column: see facsimile] from Luke XX, 15,… Origen c. 185–c. 253PG 12:407…out the son of the master of the house who was coming they cast him out of the vineyard and killed him this therefore is what is offered at the door of the tabernacle accepted against… Origen c. 185–c. 253PG 13:1509…though they did not know them they cast the son of god out of the vineyard and killed him and the phrase they cast him out of the vineyard seems to me to mean this as… Eusebius of Caesarea c. 260–339PG 24:633…kill him and let us seize his inheritance and having seized him they cast him out of the vineyard and killed him when therefore the lord of the vineyard comes what will he do to those… John Chrysostom c. 349–407PG 56:855…he called the prophets servants but him alone he called son and they cast him out of the vineyard that is out of the city of jerusalem and the jews used their own plan and cast… John Chrysostom c. 349–407PG 58:639…come let us kill him and let us take his inheritance and they cast him out of the vineyard and killed him when therefore the lord of the vineyard shall come what will he do unto… Cyril of Alexandria d. 444PG 71:563…the prophets and although they plainly knew him to be the heir they cast him out of the vineyard and finally crucified him they were delivered to the roman generals for destruction and that most celebrated… Cyril of Alexandria d. 444PG 76:275…let us kill him and seize his inheritance and they took him cast him out of the vineyard and killed him if therefore the apostle confesses that he who was crucified is the lord of glory… Ammonius of Alexandria fl. c. 500PG 85:1397…came for their own advantage but rather they rejected him and even cast him out of the vineyard and killed him in propria venit whence comes he who fills all things and is present in all… Theophylact of Ohrid c. 1055 – after 1107PG 123:379…let us kill him and seize his inheritance ' and taking him they cast him out of the vineyard and killed him the time of the fruits drew near according to the times of the prophets… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…will be ours ' and having taken him they killed him and cast him out of the vineyard what therefore will the lord of the vineyard do he will come and destroy the vine growers and… Theophylact of Ohrid c. 1055 – after 1107PG 123:1039…which the jews have been deprived and we enjoy them c vers and when they heard it they said god forbid but he looked at them and said what then is this that is written the… Euthymius Zigabenus d. after 1118PG 129:565…said confirming their own statement but b luke most properly said that when they heard it they said god forbid for before this being ignorant that the parable was about them they had condemned themselves but… Barnabas 1st c.PG 2:737…he set me as a solid rock and the prophet says again the stone which the builders rejected this has become the head of the corner and again he says this is the day the great… Irenaeus of Lyon c. 130–c. 202PG 7:1089…fruits in their seasons again says the lord have you never read the stone which the builders rejected the same has become the head of the corner from the lord was it done and it is… Origen c. 185–c. 253PG 12:1493…not cease to say this is especially a sacrifice and an offering the stone which the builders rejected the same has become the head of the corner that this was spoken of christ is clear to… Origen c. 185–c. 253PG 12:1565…which is the contemplation of things that exist both corporeal and incorporeal the stone which the builders rejected the same is become the head of the corner etc this statement is referred to christ for he… Origen c. 185–c. 253PG 13:1511…is that which is written have you never read in the scriptures the stone which the builders rejected this became the head of the corner this was from the lord and it is marvelous in our… Origen c. 185–c. 253PG 14:63…d our lord is also called a stone in the psalms thus the stone which the builders rejected the same has become the head of the corner this was from the lord and it is wonderful… Eusebius of Caesarea c. 260–339PG 22:73…fittingly called the cornerstone and it is also said in the psalms the stone which the builders rejected the same became the head of the corner this was from the lord and it is wondrous in… Eusebius of Caesarea c. 260–339PG 22:713…cxvii concerning the exclamation hosanna to the son of david h a the stone which the builders rejected the same is become the head of the corner this is the lord s doing and it is… Eusebius of Caesarea c. 260–339PG 22:1103…in the hearing of the ear according to the prophecy saying elsewhere the stone which the builders rejected this has become the head of the corner but i think that the things regarding his divinity and… Eusebius of Caesarea c. 260–339PG 22:1173…the foundations of sion a tried stone a corner stone precious and the stone which the builders rejected the same has become the head of the corner the present passage therefore says that this one having… Eusebius of Caesarea c. 260–339PG 22:1219…is jesus christ concerning this it is also said in the psalms the stone which the builders rejected the same has become the head of the corner and it is called the corner stone daniel also… Eusebius of Caesarea c. 260–339PG 23:1365…are the pure in heart for they themselves shall see god vers the stone which the builders rejected the same is become the head of the corner this is the lord's doing and it is wonderful… Eusebius of Caesarea c. 260–339PG 24:635…seasons jesus says to them have you never read in the scriptures the stone which the builders rejected the same is become the head of the corner by the lord was this done and it is… Eusebius of Caesarea c. 260–339PG 24:641…in him shall not be confounded isai xxviii and he cries out the stone which the builders rejected psal cxvii and when they called him a stone of stumbling isai viii but isaiah makes bold to… Caesarius of Nazianzus c. 330-368/369PG 38:1155…all namely christ of whom the author of the divine songs says the stone which the builders rejected the jews through the law this has become the head of the corner psal and again the same… Athanasius of Alexandria c. 296–373PG 27:479…a the stone which the builders rejected the same is become the head of the corner you yourself who for our sake became the rejected… Athanasius of Alexandria c. 296–373PG 27:1173…you for you have heard me and you have become my salvation the stone which the builders rejected this has become the head of the corner this has been done by the lord and it is… Didymus the Blind c. 313–398PG 39:415…a which was set at nought by you the builders which is become the head of the corner and there is no salvation in any other moreover he sends a second general epistle which among… Didymus the Blind c. 313–398PG 39:821…cast lots for my vesture and in the cxvii the stone which the builders rejected the same is become the head of the corner and it shall be a marvelous in our eyes… Didymus the Blind c. 313–398PG 39:1761…you therefore honor who believe but to those who do not believe the stone which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of scandal… John Chrysostom c. 349–407PG 50:797…not only does isaiah speak of this stone but david also prophesies the stone which the builders rejected this has become the head of the corner by the lord was this done and it is wonderful… John Chrysostom c. 349–407PG 55:327…its midst have a very great prophecy for here it was said the stone which the builders rejected the same is become the head of the corner v which indeed christ also said to the jews… John Chrysostom c. 349–407PG 55:335B…rd this prophecy in the Gospels, saying: Have you never read, The stone which the builders rejected, the same is become the head of the corner? (Matt. 21:42; Luc. 20:17). Now, if what is said does not seem to… John Chrysostom c. 349–407PG 56:857…surely be no need to bring forward yet another example for them the stone which the builders rejected the same is become the head of the corner ps that is why do you not understand that… John Chrysostom c. 349–407PG 58:639…seasons jesus saith unto them did ye never read in the scriptures the stone which the builders rejected the same was made the head of the corner matt xxi this parable hints at many things the… John Chrysostom c. 349–407PG 58:641…witness for looking upon them he said what then is that which is written the stone which the builders rejected the same is become the head of the corner and whosoever shall fall upon that stone… John Chrysostom c. 349–407PG 63:533…benefit i do not hoard the salvation but i announce the economy the stone which the builders rejected the same has become the head of the corner ib v do you see how thanksgiving has laid… John Chrysostom c. 349–407PG 64:1055…himself introduces this prophecy in the gospels saying have you never read the stone which the builders rejected the same is become the head of the corner a and a little later the stone which the… Cyril of Alexandria d. 444PG 72:435…of god and the father and possessed the b lordship naturally xxi the stone which the builders rejected this has become the head of the corner the blessed david marveled at this corner that is at… Cyril of Alexandria d. 444PG 72:887…their indomitable contumacy and because they refused to believe in christ v the stone which the builders rejected etc he calls himself the stone and the teachers of the jews the builders indeed ezechiel also says… Euthalius the Deacon fl. 5th c.PG 85:673…v ix from psalm cxvii verse the second time from the psalter the stone which the builders rejected this has become the head of the corner ibid vi x from isaiah the third time chapter viii… Theodoret of Cyrrhus c. 386–458PG 81:975…in many places in divine scripture for the most divine david said the stone which the builders rejected the same is become the head of the corner ps cxvii through the mouth of the divine isaiah… Theodoret of Cyrrhus c. 386–458PG 81:1895…of holy scripture is called a stone for the divine david said the stone which the builders rejected the same is become the head of the corner b and through the mouth of the divine isaiah… Theodoret of Cyrrhus c. 386–458PG 84:55…stone and a foundation according to the voice of isaiah christ is the stone which the builders rejected and he has become the head of the corner christ is the foundation of the church christ is… Theodoret of Cyrrhus c. 386–458PG 84:637…does not put to shame those who believe in him that christ the stone which the builders rejected and which has become the head of the corner christ the foundation of the church christ that stone… Ammonius of Alexandria fl. c. 500PG 85:1385…we shall obtain if we seek them with knowledge and faith a the stone which the builders rejected the same is become the head of the corner ps cxvii b the savior was rejected being the… Dionysius the Areopagite fl. c. 500PG 3:1039…lord explains regarding himself saying have you never read in the scriptures the stone which the builders rejected the same is become the head of the corner and again by the apostle and the rock was… Procopius of Gaza c. 465–528PG 87:1979…or rather as symmachus would have it they rejected it according to the stone which the builders rejected the same is become the head of the corner because of this he says that he will bring… Andrew of Crete c. 660–740PG 97:1389…at the time the voice of the life giver came ode hirmus the stone which the builders rejected this has become the head of the corner this is the rock upon which christ established his church… Nicephorus the Philosopher fl. c. 890PG 106:165…and truth send forth thy light and thy truth and in another the stone which the builders rejected and this has become the head of the corner and he foretold him as the wisdom of god… Oecumenius of Tricca fl. 10th c.PG 119:531…who believe there is honor but to those who do not believe the stone which the builders rejected this has become the head of the corner and a stone against which they dash and a rock… Nicephorus the Presbyter fl. c. 950PG 111:829…broken by christ shall never rise again epiphanius said what interprets 'the stone which the builders rejected the same is become the head of the corner' the saint replied this stone is christ he was rejected… George Kedrenos fl. 11th c.PG 122:1355…and set in place said truly that scripture is fulfilled which says the stone which the builders rejected the same is become the head of the corner for it is not my own gift but god… Theophylact of Ohrid c. 1055 – after 1107PG 123:381…vers jesus says to them have you never read in the scriptures the stone which the builders rejected the same is become the head of the corner by the lord this has been done and it… Theophylact of Ohrid c. 1055 – after 1107PG 123:1039…forbid but he looked at them and said what then is this that is written the stone which the builders rejected the same has become the head of the corner everyone who falls upon that stone… Theophylact of Ohrid c. 1055 – after 1107PG 125:1209…you therefore is the honor who believe but to those who disobey the stone which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of scandal… Euthymius Zigabenus d. after 1118PG 128:1129…salvation again he promises to offer thanks to the savior c vers the stone which the builders rejected the same has become the head of the corner this is also a prophecy pertaining to christ for… John Zonaras d. after 1159PG 134:229…scripture is wont to call christ the stone for david also said the stone which the builders rejected c has become the head of the corner ps cxvii and isaiah says under the person of god… Nicephorus Blemmydes 1197–c. 1272PG 142:1579…shall enter into it the into it is instead of through it the stone which the builders rejected the same was born as the head of the corner he calls christ the stone and the builders… John VI Kantakouzenos c. 1292–1383PG 154:673…knowing that this death itself fulfilled a certain prophecy for david says the stone which the builders rejected the same is become the head of the corner ps cxvii what does this prophecy signify surely nothing… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1023…was himself covered just as david also bears witness in turn saying the stone which the builders rejected this has become the head of the corner ps cxvii show me your face and make me hear… Anastasius of SinaiPG 89:1257…who believe there is honor but to those who do not believe the stone which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of offense… AnonymousPG 106:1143…seduceth the world and he is a samaritan but the words it is become the head of the corner mean that he joined together in one the separated nations and the jews who believed this is… PG 154:3…himself is the cornerstone he says in the gospel according to matthew the stone which the builders rejected the same is become the head of the corner matt xxi which is said in the psalm of… Origen c. 185–c. 253PG 14:63…everyone who shall fall upon this stone shall be broken but upon whomsoever it shall fall it will grind him to powder in the acts however luke writes this is the stone which was rejected by… John Chrysostom c. 349–407PG 56:207A…the name of a stone on account of his stability. Upon whomsoever it falls, he says, it will grind him to powder, like dust from the summer threshing floor (Luke 20:18). Here he declares that the kingdom… John Chrysostom c. 349–407PG 58:641B…which is written, The stone which the builders rejected, the same is become the head of the corner; and whosoever shall fall upon that stone shall be broken? (Luke 20. 18; Ps. 117. 22). Matthew says that they d… John Chrysostom c. 349–407PG 60:85…he who has fallen upon this stone shall be broken but upon whomsoever it shall fall it will grind him to powder and there is no salvation in any other what wounds do you think… John Chrysostom c. 349–407PG 63:29…bringing forth the fruits thereof and again whosoever shall fall on this stone shall be broken but on whomsoever it shall fall it will grind him to powder moreover he who is to judge them there… Theophylact of Ohrid c. 1055 – after 1107PG 123:381…bringing forth the fruits thereof and he that shall fall upon this stone shall be broken but on whomsoever it shall fall it will grind him to powder he calls himself the stone and the builders… Theophylact of Ohrid c. 1055 – after 1107PG 125:1071…a word sufficient to cause fear and whosoever shall fall on this stone shall be broken but on whomsoever it shall fall it will grind him to powder that is to say because he is exceedingly… AnonymousPG 106:1143…even wonderful to us but the saying whosoever shall fall upon this stone shall be broken but on whomsoever it shall fall it will grind him to powder signifies two destructions one from the scandal which… Epiphanius of Salamis c. 340–404PG 41:757…one of the days as he was teaching in the temple they sought to lay hands on him and they feared as is contained after this in chapter how then he came from jericho into the… Theophylact of Ohrid c. 1055 – after 1107PG 123:623…this been done and it is wonderful in our eyes and they sought to lay hands on him and they feared the multitude for they knew that he spoke the parable against them and leaving him… Theophylact of Ohrid c. 1055 – after 1107PG 123:1039…broken but upon whomsoever it falls it will grind him to powder and the chief priests and the scribes sought to lay hands on him at that same hour and they feared the people for they… Origen c. 185–c. 253PG 17:367…spoke this parable v and watching their opportunity they sent spies who should feign themselves just men that they might take hold of his speech so that they might deliver him to the authority and power… Theophylact of Ohrid c. 1055 – after 1107PG 123:1041…watched him they sent forth spies who feigned themselves to be righteous that they might take hold of his speech so as to deliver him to the rule and authority of the governor and they questioned… Euthymius Zigabenus d. after 1118PG 129:575…of which they were supposedly asking and that they were sent so that they might take hold of his speech in order to deliver him up to the rule and authority of the governor for they… Origen c. 185–c. 253PG 17:367…deliver him to the authority and power of the governor d v and they asked him saying master we know that you say and teach rightly and do not accept the person of any but teach… Eusebius of Caesarea c. 260–339PG 24:169…its fruits neither did he reprove according to speech for some approached him saying master we know that thou art true and so forth but he did not reprove according to their speech wherefore knowing their… Basil the Great c. 329–379PG 31:749B…? They answered and said, Caesar’s. And he said unto them, Render therefore unto Caesar the things which are Caesar’s, and unto God the things which are God’s (Luke XX, 21-25). TO THE ROMANS. Render therefore t… Cyril of Alexandria d. 444PG 72:889…only a man but also god and what do they say v and they asked him saying master we know that thou speakest and teachest rightly etc c for god indeed wished israel to be free… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…with these men to entangle him hear then how they speak to him saying master we know that thou art true and teachest the way of god in truth neither carest thou for any man for… Origen c. 185–c. 253PG 17:367…person of any but teach the way of god in truth v is it lawful for us to give tribute to caesar or no… Athanasius of Alexandria c. 296–373PG 28:1071…of my image' and again when the jews tempted me saying 'master is it lawful for us to give tribute to caesar or not ' i said to them 'show me a coin ' and i… Basil the Great c. 329–379PG 31:749…the person of any but teachest the way of god in truth is it lawful for us to give tribute unto caesar or no but he perceived their craftiness and said unto them why tempt ye… Theophylact of Ohrid c. 1055 – after 1107PG 123:1041…not respect a person but teach the way of god in truth is it lawful for us to give tribute to caesar or not but perceiving their craftiness he said to them why do you test… Basil the Great c. 329–379PG 31:749…is it lawful for us to give tribute unto caesar or no but he perceived their craftiness and said unto them why tempt ye me show me a penny whose image and superscription hath it they… Basil the Great c. 329–379PG 31:749…perceived their craftiness and said unto them why tempt ye me show me a penny whose image and superscription hath it they answered and said caesar s and he said unto them render therefore unto caesar… Origen c. 185–c. 253PG 13:1557…debts for the body from the debts of the soul says b render therefore unto caesar the things which are caesar's and unto god the things that are god's mt xxii for the tribute of bodily… Basil the Great c. 329–379PG 31:749…whose image and superscription hath it they answered and said caesar s and he said unto them render therefore unto caesar the things which are caesar s and unto god the things which are god s… John Chrysostom c. 349–407PG 58:655…so that they might say we pay tribute to us he added render therefore unto caesar the things which are caesar's for it is not only for this reason to give but to render and to… Theodoret of Cyrrhus c. 386–458PG 82:1567…wish to be free as valentinian here testifies following that evangelical saying render therefore unto caesar the things which are caesar's and unto god the things that are god's matt xxii valentinian also testifies to the… Antiochus of St. Sabas fl. c. 614-620PG 89:1543…image and superscription they say to him caesar s he says to them render therefore unto caesar the things which are caesar s and unto god the things that are god s and they went away… John of Damascus c. 675–749PG 96:59A…t to be distributed to each according to his merit. Psal. xvii, 25. — “With the holy thou shalt be holy, and with an innocent man thou shalt be innocent.” Luc. xx, 25. — “Restore the things that are Caesar’… Theodore the Studite 759–826PG 99:417…whose is this image and inscription and his answering those who asked render therefore unto caesar the things that are caesar's and unto god the things that are god's then christ has an artificial image as… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…a image and inscription they say unto him caesar's then he saith unto them render therefore unto caesar the things which are caesar's and unto god the things that are god's and when they heard b… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…he rather commanded it to be paid as a debt saying thus render therefore unto caesar the things which are caesar's and how does he stir up the crowd is it as one invading the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 125:1213…god's sake as the lord commanded and what did the lord command render therefore unto caesar the things which are caesar's and unto god the things that are god's so that if they command anything contrary… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:227…of stranger brethren according to the holy gospel for it commands 'render therefore unto caesar the things which are caesar's and unto god the things that are god's' matt xxii when therefore brethren arrive let us… Origen c. 185–c. 253PG 13:1567…a his brother shall take his wife and raise up seed unto his brother it seems to me appropriate here to set forth the saying of moses to… John Chrysostom c. 349–407PG 56:865…said if any man die having no son his brother shall marry his wife and raise up seed unto his brother matt now there were with us seven brethren and the first having married a wife… Epiphanius the Monk fl. c. 1015PG 120:189…wife because the law commanded that if anyone should die without children his brother should take his wife and raise up offspring for his brother joacim and eli being from the father panther were brothers eli… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…said if any man die not having children his brother shall marry his wife and raise up seed unto his brother now there were with us seven brethren and the first when he had married a… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…man s brother dies and leaves behind a wife and leaves no children that his brother should take his wife and raise up offspring for his brother there were seven brothers and the first took a… Theophylact of Ohrid c. 1055 – after 1107PG 123:1043…sadducees who deny that there is a resurrection came and asked him saying master moses wrote unto us 'if any man's brother die having a wife and he die without children that his brother should take… Asterius of AmaseaPG 40:447…law says if someone it says dies without children his brother shall take his wife and raise up seed to his brother and this raising up was a renewal of the extinct and dead race since… Epiphanius the Monk fl. c. 1015PG 120:189…nathan son of david arises levi levi begat melchi and panther melchi took a wife and died without children panther begat barpanther barpanther begat joacim the father of the theotokos from the lineage of solomon son… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…wife and raise up offspring for his brother there were seven brothers and the first took a wife and dying left no offspring and the second took her and died and he too left no offspring… Theophylact of Ohrid c. 1055 – after 1107PG 123:1043…should take his wife and raise up seed unto his brother ' there were therefore seven brethren and the first took a wife and died without children and the second took her and he died childless… Theophylact of Ohrid c. 1055 – after 1107PG 123:1043…died without children and the second took her and he died childless and the third took her and in like manner the seven also and they left no children… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…brother likewise the second also and the third unto the seven and last of all the woman died also in the resurrection therefore whose wife shall she be of the seven for they all had her… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…the third likewise and the seven took her and left no offspring last of all the woman died also in the resurrection therefore when they shall rise whose wife will she be for the seven had… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…and they died last of all the woman died also in the resurrection therefore whose wife of them shall she be for the seven had her to… Basil the Great c. 329–379PG 31:805C…are given in marriage: neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection (Luke XX, 34-36). I CORINTHIANS. But some man will sa… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…them shall she be for the seven had her to wife and jesus answering said unto them the children of this world marry and are given in marriage but they which shall be accounted worthy to… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1577…brought to naught in the future world as he says the sons of this world marry and are given in marriage but the sons of the future world neither marry nor are given in marriage but… Irenaeus of Lyon c. 130–c. 202PG 7:549…and the advents and the birth from a virgin and the passion and the resurrection from the dead and the bodily ascension into the heavens of the beloved christ jesus our lord and his coming from… Clement of Alexandria c. 150 – c. 215PG 8:1151…nurse in those days and after a the resurrection he says they neither marry nor are given in marriage for it is said concerning the belly and food food for the belly and the belly for… Clement of Alexandria c. 150 – c. 215PG 8:1187…saying concerning the resurrection of the dead the children of this age neither marry nor are given in marriage but as to this question and those who ask it one will find that the lord does… Clement of Alexandria c. 150 – c. 215PG 9:321…in themselves equal souls are neutral neither male nor female whenever they neither marry nor are given in marriage and is not the woman transformed into a man becoming unwomanly manly and perfect this then was… Clement of Alexandria c. 150 – c. 215PG 9:367…sabbath and allegorically calling it a species of rest in which they neither marry nor are given in marriage any more for neither does the number seven come from any number taken to another nor does… Clement of Alexandria c. 150 – c. 215PG 9:1017…be consumed but it is furthermore written the children of this age neither marry nor are given in marriage but clement responds that the former testimony looks to the offering of aid to those in need… Clement of Alexandria c. 150 – c. 215PG 9:1155…equal as souls souls are neutral neither masculine nor feminine since they neither marry nor are given in marriage ambrose however speaking about the soul itself in whatever state it may be writes in general the… Origen c. 185–c. 253PG 11:1069…become like the angels for in the resurrection from the dead they neither marry nor are given in marriage but they are as the angels of god in heaven and they become like the angels and… Origen c. 185–c. 253PG 13:1567…like the angels in heaven and just as the angels in heaven neither marry nor are given in marriage so he says are those who rise from the dead i for my part believe that it… Origen c. 185–c. 253PG 13:1585…b in the resurrection of the dead it is true that they neither marry nor are given in marriage but are as the angels in heaven but it is also true as spoken in a parable… Origen c. 185–c. 253PG 13:1589…the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as the angels in heaven but to this one will seek such things as the… Origen c. 185–c. 253PG 13:1591…the power of god for when they rise from the dead they neither marry nor are given in marriage but are as the angels in the heavens therefore let each one of those who have attended… Origen c. 185–c. 253PG 13:1595…the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage can be resolved in any other way than by the allegory that is similarly applied by the… Origen c. 185–c. 253PG 13:1899…law of the lord where they ask is it written that they neither marry nor are given in marriage traversing both the old and new testaments with memory and mind i do not recall such a… Origen c. 185–c. 253PG 13:1901…law of the lord where they ask is it written that they neither marry nor are given in marriage searching through the old and new testaments with memory and mind i recall no such thing being… Origen c. 185–c. 253PG 14:1249…of god and to that future conversation for there just as they neither marry nor are given in marriage but are like the angels of god so they neither take meat nor drink but are as… Origen c. 185–c. 253PG 17:991…not only from the fact that those who are accounted worthy of the resurrection from the dead neither marry nor are given in marriage they become like the angels of heaven but also from the fact… Archelaus of Carrhae fl. c. 262-280PG 10:1405…ure germination of bodies, born and giving birth, and falling away quickly like leaves, said this (which, indeed, had been adduced in the preceding [text] from Luke XX, 35, 36), etc. CIRCA A.D. 278 SAINT AR… Methodius of Olympus d. c. 311PG 18:59…bodies b where according to the truthful oracles of the lord they neither marry nor are given in marriage since that undefiled eunuchism by which the kingdom of heaven is offered is not entrusted to all… Methodius of Olympus d. c. 311PG 18:281…correctly and well but now he answers saying in the resurrection they neither marry nor are given in marriage but are as the angels in heaven not because they do not have flesh but because they… Eusebius of Caesarea c. 260–339PG 24:1145…win in wars are not made as the angels but those who neither marry nor are given in marriage this is the judgment of him who made nature for elsewhere the lord has spoken concerning the… Athanasius of Alexandria c. 296–373PG 26:293…our guard against a woman enticing us for in the resurrection they neither marry nor are given in marriage but are as the angels and in christ jesus there shall be a new creation and there… Athanasius of Alexandria c. 296–373PG 26:1297…that those who are worthy of the resurrection to possess future goods neither marry nor are given in marriage marc xii that which is stored up as a promise in the kingdom of heaven then some… Athanasius of Alexandria c. 296–373PG 28:611…lord saying to the sadducees in the resurrection of the dead they neither marry nor are given in marriage but shall be as the angels matth xxii therefore just as the angels are of one appearance… Basil the Great c. 329–379PG 30:771…resurrection and of the incorruptible life for if in the resurrection they neither marry nor are given in marriage but are like the angels and shall become the children b of god then those who cultivate… Basil the Great c. 329–379PG 30:777…of the resurrection of bodies by the power of god henceforth they neither marry nor are given in marriage like the angels but are equal to the angels by the virtue of their soul and the… Basil the Great c. 329–379PG 31:805…them the children of this world marry and are given in marriage but they which shall be accounted worthy to obtain that world and the resurrection from the dead neither marry nor are given in marriage… Basil the Great c. 329–379PG 31:1699…be after the resurrection for those who shall have merited the resurrection neither marry nor are given in marriage but shall be as the angels in heaven if they do not marry but are as the… Basil the Great c. 329–379PG 32:987…from suffering and the offering of jealousy at a time when they neither marry nor are given in marriage bread of the presence after that bread which came down from heaven burning lamps after the true… Gregory of Nyssa c. 335–c. 395PG 44:187…we shall receive in the resurrection in the resurrection he says they neither marry nor are given in marriage for they cannot die anymore for they are equal to the angels and are children of god… Gregory of Nyssa c. 335–c. 395PG 45:465…towards us and his birth from the virgin and his second coming and the resurrection from the dead and the retribution after this it most wisely refutes eunomius partial and empty and blasphemous exposition concerning being… Gregory of Nyssa c. 335–c. 395PG 46:347…institution of those powers that are devoid of a body for they neither marry nor are given in marriage but this is the task study and perfect duty set before them that they should contemplate the… Epiphanius of Salamis c. 340–404PG 41:241…the power of god for in the resurrection of the dead they neither marry nor are given in marriage but are as the angels that the dead will rise moses teaches you as god spoke to… Epiphanius of Salamis c. 340–404PG 41:1123…correctly and well but instead he replies saying in the resurrection they neither marry nor are given in marriage but are as the angels in heaven this is not because they do not have flesh but… Epiphanius of Salamis c. 340–404PG 41:1179…as the savior asserts those who are considered worthy of that resurrection neither marry nor are given in marriage but are as the angels h lxiv as enoch was translated so that he should not see… Epiphanius of Salamis c. 340–404PG 42:697…with what is said by the lord for in the resurrection they neither marry nor are given in marriage but are like the angels but what is written you shall sit at the table of my… John Chrysostom c. 349–407PG 48:585…confined to the present life and in the life to come they neither marry nor are given in marriage and the present time is hastening toward its end and the things of the resurrection are standing… John Chrysostom c. 349–407PG 48:591…again but you if you wish to learn hear christ saying they neither marry nor are given in marriage but are as the angels in heaven do you see the intermediate state whither virginity suddenly lifts… John Chrysostom c. 349–407PG 50:747…the sanctification of the resurrection for in the resurrection it says they neither marry nor are given in marriage matt b therefore the fall from this state is plainly vast since the good deed itself is… John Chrysostom c. 349–407PG 52:561C…wealth in this, and demonstrating in a mortal body the preludes of the resurrection (For in that age, He says, they neither marry, nor are given in marriage [Luc. 20:35]), and having set themselves to competi… John Chrysostom c. 349–407PG 53:153…the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as angels do you see how while walking on earth and entangled in a body… John Chrysostom c. 349–407PG 53:187D…the substance of the angels: For in the resurrection they neither marry, nor are given in marriage; but are as the angels of God (Matt. XXII, 30; Mark XII, 25; Luke XX, 35)? For it is not possible for an incorpo… John Chrysostom c. 349–407PG 56:559…equal to the angels for the savior says in the resurrection they neither marry nor are given in marriage but are as the angels of god matth xxii you are to be raised from your order… John Chrysostom c. 349–407PG 56:869…the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven foolish ones who thought that world similar to… John Chrysostom c. 349–407PG 56:871…of god he referred to this saying for in the resurrection they neither marry nor are given in marriage but to that which he says you do not know the scriptures he brought forth an example… John Chrysostom c. 349–407PG 59:505…of christ might be fulfilled which he said in the resurrection they neither marry nor are given in marriage but they are as the angels in heaven thus did moses and elijah shine on the mountain… John Chrysostom c. 349–407PG 60:237D…tor of an angel. Perhaps this has disturbed you. But hear Christ saying: In the resurrection they neither marry nor are given in marriage, but are as angels (Luc. 20:35, 36); and again, he who is able to rec… John Chrysostom c. 349–407PG 62:167…holy holy he brought the life of the angels to us angels neither marry nor are given in marriage this good also he planted here they do not love money nor other things this also he… Cyril of Alexandria d. 444PG 76:1089…declared something of this sort when he said in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven… Isidore of Pelusium d. c. 450PG 78:1229…of the bodies through saying in the resurrection of the dead they neither marry nor are given in marriage but shall be as angels c and by indicating the judgment through many other things and in… Theodoret of Cyrrhus c. 386–458PG 80:135…nourishment teaching this the lord also said that after the resurrection they neither marry nor are given in marriage but are as the angels in heaven punishment therefore does not at all proceed from wrath but… Theodoret of Cyrrhus c. 386–458PG 82:267…does the future life possess anything of these for just as they neither marry nor are given in marriage as the lord says so also they neither eat nor drink moreover he used the word destroy… Theodoret of Cyrrhus c. 386–458PG 83:159…food for concerning those who rise again the lord said there they neither marry nor are given in marriage but are as the angels that he did however partake of food the apostles are witnesses for… Cosmas Indicopleustes fl. c. 535–550PG 88:177…to matthew says c in these words for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven and again he will say to those on… Cosmas Indicopleustes fl. c. 535–550PG 88:287…and sadducees concerning the resurrection speaks thus for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven this is the scope to be discovered in… Cosmas Indicopleustes fl. c. 535–550PG 88:335…the power of god is contained saying for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven d they are refuted therefore both by the… Anastasius I of Antioch d. 598PG 89:1365…generation of these there comes in succession the seventh in which they neither marry nor are given in marriage but are as the angels of god in heaven whence also the number seven is called virgin… Maximus the Confessor c. 580–662PG 90:885…truth when he says for when they rise from the dead they neither marry nor are given in marriage but are as the angels in the heavens and come you blessed of my father inherit the… Photius of Constantinople c. 810–c. 891PG 102:127…the mystery of the resurrection for in the resurrection he says they neither marry nor are given in marriage but are as the angels of god in heaven and furthermore still more strongly and effectively chastising… Photius of Constantinople c. 810–c. 891PG 103:787…which is the life of the resurrection for in the resurrection they neither marry nor are given in marriage rightly and fittingly pertains to the spirit but in that time of life during which fathers beget… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven and concerning the resurrection of the dead have… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…the power of god for when they rise from the dead they neither marry nor are given in marriage but are as angels who are in the heavens but regarding the dead that they are raised… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…them the children of this world marry and are given in marriage but they which shall be accounted worthy to obtain that world and the resurrection from the dead neither marry nor are given in marriage… Euthymius Zigabenus d. after 1118PG 129:67A…ntract”; and ἐκγαμίζονται for, “they will be given in marriage”; similarly εἰσὶ (“they are”) for “they will be.” In the same manner these words are held in Luke 20, 35, 36; Mark 12, 25. Matt. 17, 20. If you… Euthymius Zigabenus d. after 1118PG 129:1069…chapter where it is written for in the resurrection they neither marry nor are given in marriage and the rest that bush he signifies the passage in the scripture concerning the bush these things… Euthymius Zigabenus d. after 1118PG 130:671…forward the word of the lord who said in the resurrection they neither marry nor are given in marriage interpreting insanely that the resurrection is repentance and the evangelical life… Euthymius Zigabenus d. after 1118PG 130:1325…the word of the lord who said d in the resurrection they neither marry nor are given in marriage insanely interpreting the resurrection as repentance and the evangelical life… Andronicus I Comnenus c. 1118–1185PG 133:911…knowing the scriptures nor the power of god in the resurrection they neither marry nor are given in marriage but shall be as the angels of god in heaven but as to what you ask in… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1055…wisely flee marriage since in the resurrection as the lord said they neither marry nor are given in marriage but are as the angels of god whosoever therefore wishes to be as an angel of god… Johann Heinrich Nolte 1826-1892PG 6:1803…they are commonly read immediately after that the sons of that age neither marry nor are given in marriage the words attacks destroys etc were already conjectured by olshausen in the book which is inscribed genuineness… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1575…dead how is it not absurd since the savior has said they neither marry nor are given in marriage but shall be as the angels in heaven but the angels they say have neither flesh nor… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1577…and are given in marriage but the sons of the future world neither marry nor are given in marriage but shall be as the angels in heaven let not those therefore who are outside the faith… Serapion of ThmuisPG 40:931…life is angelic for just as when the dead rise again they neither marry nor are given in marriage but the righteous are as the angels in heaven c even so by having lived in this… Basil the Great c. 329–379PG 31:805…the resurrection from the dead neither marry nor are given in marriage neither can they die any more for they are equal unto the angels and are the children of god being the children of the… John Chrysostom c. 349–407PG 47:297D…r to be when stripped of every veil? One must imagine something of this sort regarding the beauty of the soul. For they shall be, he says, equal to the angels (Luke 20. 36). And even concerning bodies, those tha… Cosmas Indicopleustes fl. c. 535–550PG 88:319…rning the consummation. Nay, the Lord also seems to speak adumbratively of this matter when He says: "In the resurrection they are as the angels" (Luc. xx, 36). As many of you, therefore, as are Christians, and hold to… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…the resurrection from the dead neither marry nor are given in marriage neither can they die any more for they are equal unto the angels and are the children of god being the children of the… Euthymius Zigabenus d. after 1118PG 129:581A…r are women given in marriage—that is, they are not joined to men, as there is no nuptial affection there. But in Luke he adds: Neither can they die anymore (Luke xx, 36), showing that marriage came into being… Euthymius Zigabenus d. after 1118PG 129:581A…ho are in heaven." For thus Mark spoke (Mark xii, 25). Luke, however, says something greater, that they are also sons of God, being sons of the resurrection (Luke xx, 36)—that is, regenerated through the resur… Photius of ConstantinoplePG 104:401C…age 636, vers. 11, kata men oun to, H. St. 2. Vers. 19, synēpsen heautō, the same. Vers. 30, eis ha epinomoūsin. I Petr. I, 12. Vers. 35, hōs aggelous. Luc. XX, 36. Vers. 4, a fin. ton men presbyteron.… Clement of Rome d. c. 100PG 1:989…ye not read that which is written i am the god of abraham and the god of isaac and the god of jacob god is not the god of the dead but of the living for… Pope Alexander I r. c. 108/109-116/119PG 5:1067…of rages with the archangel raphael blessing them said the lord of abraham and the god of isaac and the god of jacob may he himself fulfill his blessing in you if the unity is not… Theophilus of Antioch d. c. 190PG 6:425…the bush to moses i am he who is the god of abraham and the god of isaac and the god of jacob and the god of thy fathers is an indication that they even remain… Theophilus of Antioch d. c. 190PG 6:611…the lord god of your fathers appeared to me the god of abraham and the god of isaac and the god of jacob saying i will surely visit you and all that has happened to you… Theophilus of Antioch d. c. 190PG 6:665…do not admit this but even dare to blaspheme the god of abraham and the god of isaac and the god of jacob who also say that there is no resurrection of the dead but that… Theophilus of Antioch d. c. 190PG 6:675…subjected but if any of you should adjure by the god of abraham and the god of isaac and the god of jacob perhaps he will be subjected however those of you who are exorcists now… Irenaeus of Lyon c. 130–c. 202PG 7:301…read what was said by god saying i am the god of abraham and the god of isaac and the god of jacob and he added he is not the god of the dead but of… Irenaeus of Lyon c. 130–c. 202PG 7:669…all things he who fashioned c man he is the god of abraham and the god of isaac and the god of jacob above whom there is no other god nor beginning nor power nor pleroma… Irenaeus of Lyon c. 130–c. 202PG 7:821…brought on the flood who saved noah this is the god of abraham and the god of isaac and the god of jacob the god of the living whom the law announces whom the prophets proclaim… Irenaeus of Lyon c. 130–c. 202PG 7:895…our own power we had made this man walk the god of abraham and the god of isaac and the god of jacob the god of our fathers has glorified his son whom you indeed delivered… Irenaeus of Lyon c. 130–c. 202PG 7:983…read what was said by god saying i am the god of abraham and the god of isaac and the god of jacob and he added he is not the god of the dead but of… Origen c. 185–c. 253PG 11:199…what was said by god to moses i am the god of abraham and the god of isaac and the god of jacob but god is not the god of the dead but of the living… Origen c. 185–c. 253PG 11:1251…and whoever either in incanting or in swearing names the god of abraham and the god of isaac and the god of jacob will accomplish certain things through the nature or power of those names to… Origen c. 185–c. 253PG 12:223…read how he says in the bush i am the god of abraham and the god of isaac and the god of jacob god however is not the god of the dead but of the living… Origen c. 185–c. 253PG 12:1651…says i said you are gods and i am the god of abraham and the god of isaac and the god of jacob that is to say according to the great love and intimacy for them… Origen c. 185–c. 253PG 13:353…invocation of his own name i am he says the god of abraham and the god of isaac and the god of jacob and in expounding this the savior says god is not the god of… Origen c. 185–c. 253PG 13:1595…was spoken to you by god saying i am the god of abraham and the god of isaac and the god of jacob god is not the god of the dead but of the living regarding… Origen c. 185–c. 253PG 13:1597…of this sort god said to moses i am the god of abraham and the god of isaac and the god of jacob when he revealed himself to him at the bush therefore either god is… Origen c. 185–c. 253PG 14:143…read what was spoken at the bush i am the god of abraham and the god of isaac and the god of jacob he is not the god of the dead but of the living and… Origen c. 185–c. 253PG 14:203…was said at the bush by god 'i am the god of abraham and the god of isaac and the god of jacob' god however is not a god of the dead but of the living… Origen c. 185–c. 253PG 14:631…was said to you by god saying 'i am the god of abraham and the god of isaac and the god of jacob' god is not the god of the dead but of the living and… Eusebius of Caesarea c. 260–339PG 22:1063…sons of israel the lord god of your fathers the god of abraham and the god of isaac and the god of jacob has sent me to you this is my name forever and my memorial… Eusebius of Caesarea c. 260–339PG 24:945…sons of israel the lord god of your fathers the god of abraham and the god of isaac and the god of jacob has sent me to you ' you see how while indicating to us… Caesarius of Nazianzus c. 330-368/369PG 38:1129…wretched king and to moses he says i am the god of abraham and the god of isaac and the god of jacob signifying by i the unity and identity of the divine trinity but by… Athanasius of Alexandria c. 296–373PG 26:351…saying a i am the god of your father the god of abraham and the god of isaac and the god of jacob it was not however the angel who was the god of abraham but… Athanasius of Alexandria c. 296–373PG 28:51…no one is ignorant that the scripture calls him the god of abraham and the god of isaac and the god of jacob another against those who place the holy spirit in the third place it… Basil the Great c. 329–379PG 30:239…granted intimacy with himself for he says i am the god of abraham and the god of isaac and the god of jacob this is my name forever ex iii for in order that he might… Gregory of Nazianzus c. 329–390PG 35:1083…have migrated from this life hence he is called the god of abraham and the god of isaac and the god of jacob as the god of the living not of the dead but when i… Diodore of Tarsus d. c. 394PG 33:1615…in the case of moses god says i am the god of abraham and the god of isaac and the god of jacob and my name lord i did not reveal to them that is to… Didymus the Blind c. 313–398PG 39:841…when the same peter says in the acts the c god of abraham and the god of isaac and the god of jacob the god of our fathers hath glorified his servant jesus whom you indeed… Epiphanius of Salamis c. 340–404PG 41:241…you as god spoke to him saying i am the god of abraham and the god of isaac and the god of jacob the god of the living and not of the dead and he stopped… Epiphanius of Salamis c. 340–404PG 41:757…the dead are raised moses showed at the bush as he calls the lord the god of abraham and isaac and jacob for god c is the god of the living and not of the dead… Epiphanius of Salamis c. 340–404PG 41:759…but that the dead rise even moses intimated saying the god of abraham and the god of isaac and the god of jacob the god of the living refut since the same parable was repeated twice… Epiphanius of Salamis c. 340–404PG 42:235…the god of your fathers c has sent me the god of abraham and the god of isaac and the god of jacob naming those around abraham who preceded moses by five or six generations and… Epiphanius of Salamis c. 340–404PG 42:287…lord and the lord said to moses i am the god of abraham and the god of isaac and the god of jacob and david says the lord said to my lord sit at my right… Epiphanius of Salamis c. 340–404PG 43:87…but that the dead rise god said i am the god of abraham and the god of isaac and the god of jacob god is therefore god of the living and not of the dead marc… Epiphanius of Salamis c. 340–404PG 43:189…to moses was the testimony of god i am the god of abraham and the god of isaac and the god of jacob of those sleeping in the world yet living with me one b and… John Chrysostom c. 349–407PG 54:445…by god for concerning them he said i am the god of abraham and the god of isaac and the god of jacob exod and the blessed paul also says therefore god is not ashamed to… John Chrysostom c. 349–407PG 54:475…god were ascending and descending upon it i am the god of abraham and the god of isaac thy father do not fear consider i beseech you this extraordinary care of the merciful god because he… John Chrysostom c. 349–407PG 55:83…is separately the god of the just i am the god of abraham and the god of isaac and the god of jacob see also his wisdom having said o lord my god in thee i… John Chrysostom c. 349–407PG 55:307…how was god called their god saying i am the god of abraham and the god of isaac and the god of jacob exod iii then placing the cause of such a calling above he said… John Chrysostom c. 349–407PG 55:399…who please him as when he says i am the god of abraham and the god of isaac and the god of jacob exod iii how does he speak here of the demons one way and… John Chrysostom c. 349–407PG 56:509…and isaac second and jacob third for i am the god of abraham and the god of isaac and the god of jacob exod and the scripture rightly proclaims first the begetter then the begotten then… John Chrysostom c. 349–407PG 56:871…scriptures he brought forth an example saying i am the god of abraham and the god of isaac and the god of jacob exod for if abraham and isaac and jacob had perished in dying it… John Chrysostom c. 349–407PG 61:455…the limits of one day furthermore he is called the god of abraham and the god of isaac and the god of jacob yet he is not the god of them only c and many other… John Chrysostom c. 349–407PG 63:169…called by them but he even said i am the god of abraham and the god of isaac and the god of jacob exod let us also beloved become guests so that god may not be… John Chrysostom c. 349–407PG 63:387…god but he himself said to them i am the god of abraham and the god of isaac and the god of jacob let us therefore o beloved let us become strangers so that god may… Cyril of Alexandria d. 444PG 68:235…addressed him i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face it says for he feared to look… Cyril of Alexandria d. 444PG 69:413…to him i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face for he was afraid to look upon… Cyril of Alexandria d. 444PG 69:467…he said i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face for he dared not look against god… Cyril of Alexandria d. 444PG 69:469…lord god of your fathers has appeared to you the god of abraham and the god of isaac and the god of jacob b for moses was indeed afraid lest he appear as a deceiver to… Cyril of Alexandria d. 444PG 69:1049…the oracle spoke to his own servant i am the god of abraham and the god of isaac and the god of jacob see the works of the lord what wonders he has placed upon the… Cyril of Alexandria d. 444PG 74:763…demons vii i am the god of your fathers the god of abraham and the god of isaac and the god of jacob cyril consider the powerlessness of the law god the creator of all manifests… Cyril of Alexandria d. 444PG 75:1389…believe you that the lord god of their fathers the god of abraham and the god of isaac and the god of jacob has appeared to you observe in this in nature and truth the son… Cyril of Alexandria d. 444PG 76:261…moses i am who i am and i am the god of abraham and the god of isaac and the god of jacob the name of the son indeed he took only when he became man… Cyril of Alexandria d. 444PG 77:781…to him i am the god of your father the god of abraham and the god of isaac and the god of jacob he thereby demonstrates that the way is impassable signifying to the blessed moses… Cyril of Alexandria d. 444PG 77:1371…from the bush and says to moses i am the god of abraham and the god of isaac and the god of jacob and that moses falls down and worships you believe not regarding the fire… Euthalius the Deacon fl. 5th c.PG 85:641…ver i am the god of thy fathers d the god of abraham and the god of isaac and the god of jacob ibid xiv exodus ibid put off the shoe from thy feet for the… Hesychius of Jerusalem d. after 450PG 93:1031…lord god of your fathers hath appeared to me the god of abraham and the god of isaac and the god… Theodoret of Cyrrhus c. 386–458PG 80:225…dead are raised have you not read i am the god of abraham and the god of isaac and the god of jacob god is not the god of the dead but of the living h… Theodoret of Cyrrhus c. 386–458PG 80:227…a little and he said to him 'i am the god of abraham and the god of isaac and the god of jacob ' and immediately he added but moses turned away his face for he… Theodoret of Cyrrhus c. 386–458PG 80:229…said i am who i am and i am the god of abraham and the god of isaac and the god of jacob this is my name forever and a memorial of generations these things both… Theodoret of Cyrrhus c. 386–458PG 81:1325…thou didst say to thy servant moses i am the god of abraham and the god of isaac and the god of jacob exod iii this thy name is praiseworthy and glorified not in any defined… Theodoret of Cyrrhus c. 386–458PG 82:763…leaving aside all other things he said i am the god of abraham and the god of isaac and the god of jacob this is my name b for ever and a memorial unto all generations… Theodoret of Cyrrhus c. 386–458PG 83:513…read what was spoken by god saying i am the god of abraham and the god of isaac and the god of jacob and he added god is not the god of the dead but of… Theodoret of Cyrrhus c. 386–458PG 84:1259…5. 22, 14. IV, 1022. 22, 15. II, 375. 22, 21. III, 936. 22, 30. I, 51. III, 197. 22, 31, 32. I, 119. The words ‘and the dead are raised’ are repeated from Luke 20, 37, omitting Matthew’s ‘that which was spo… Procopius of Gaza c. 465–528PG 87:353…of the lord called him and said i am the god of abraham and the god of isaac and the god of jacob therefore as regards the ministry these are the words of angels but as… John Maxentius fl. 519-533PG 86:141…preaches him to have been glorified by god saying the god of abraham and the god of isaac and the god of jacob has glorified his son jesus whom you indeed denied before the face of… Paschal Chronicle c. 630PG 92:203…to him i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face c for he was afraid to look… Paschal Chronicle c. 630PG 92:205…children of israel the lord god of your fathers the god of abraham and the god of isaac and the god of jacob has sent me to you this is my name forever and my memorial… Paschal Chronicle c. 630PG 92:207…believe you that the lord god of their fathers the god of abraham and the god of isaac and the god of jacob has appeared to you and the lord said to him again put your… John of Damascus c. 675–749PG 94:1163…and king for i am he says to moses the god of abraham and the god of isaac and the god of jacob and god made moses a god to pharaoh i say gods and kings… John of Damascus c. 675–749PG 94:1221…place of man and again to moses i am the god of abraham and the god of isaac and the god of jacob b he is not the god of the dead meaning those who have… Cosmas of Jerusalem c. 675 – c. 760PG 38:367…the one who speaks the god of your fathers the god of abraham and the god of isaac and the god of jacob moses became terrified and was wary of looking when however he was granted… Photius of Constantinople c. 810–c. 891PG 102:127…not read what was said by god i am the god of abraham and the god of isaac and the god of jacob clearly showing through these things that abraham and isaac and jacob are heirs… Photius of Constantinople c. 810–c. 891PG 102:233…spoken to you by the lord saying i am the god of abraham and the god of isaac and the god of jacob therefore god is not c the god of the dead but of the… Photius of Constantinople c. 810–c. 891PG 103:1087…with god himself crying out and saying i am the god of abraham and the god of isaac and the god of jacob for how could the true god be god of those who no longer… Oecumenius of Tricca fl. 10th c.PG 118:143…to him i am the god of your fathers the god of abraham and the god of isaac and the god of jacob he now calls the son of god an angel just as he elsewhere… Euthymius the Hagiorite c. 955-1028PG 96:929…was spoken to you by god saying 'i am the god of abraham and the god of isaac and the god of jacob' god is not the god of the dead but of the living for… George Kedrenos fl. 11th c.PG 121:533…said that he is their god saying 'i am the god of abraham and the god of isaac and the god of jacob this is my name forever throughout all generations ' exod iii there arose… George Kedrenos fl. 11th c.PG 122:1343…house i depart from there the inscription is this 'the god of abraham and the god of isaac and the god of jacob commands you depart from this house in peace ' and i depart at… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…that which was spoken by god saying i am the god of abraham and the god of isaac and the god of jacob he is not the god of the dead but of the living and… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…spoke to him in the bush saying 'i am the god of abraham and the god of isaac and the god of jacob' god is not the god of the dead but the god of the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…and are the children of god being the children of the resurrection now that the dead are raised even moses showed at the bush when he calleth the lord the god of abraham and the god… Theophylact of Ohrid c. 1055 – after 1107PG 125:911…him a i am the god of thy fathers the god of abraham and the god of isaac and the god of jacob h commentary h he calls the son of god angel now just as… Euthymius Zigabenus d. after 1118PG 128:1107…of jacob for it is written elsewhere i am the god of abraham and the god of isaac and the god of jacob vers who turned the rock into pools of waters at the face of… Euthymius Zigabenus d. after 1118PG 129:581…are spoken here and consider the reasoning i am the god of abraham and the god of isaac and the god of jacob exod iii not of the utterly dead for if they had been utterly… Euthymius Zigabenus d. after 1118PG 130:539…he said i am who i am and again the god of abraham and the god of isaac and the god of jacob this is for me an eternal name and david says the lord is… Euthymius Zigabenus d. after 1118PG 130:1229…he says what was said by god i am the god of abraham and the god of isaac and the god of jacob and what follows by these words he clearly declares that abraham isaac and… Andronicus I Comnenus c. 1118–1185PG 133:813…sentence of god commanding moses is this i am the god of abraham and the god of isaac and the god of jacob he did not say i am the god of abraham isaac and jacob… Andronicus I Comnenus c. 1118–1185PG 133:835…he says i am the god of thy father the god of abraham and the god of isaac and the god of jacob what he says here is of this kind i the god of abraham… Nicephorus Blemmydes 1197–c. 1272PG 142:1575…the god of jacob for i am he says the god of abraham and the god of isaac and the god of jacob who turned the rock into pools of water who transformed the rock from… Nicephorus Gregoras c. 1295–1360PG 149:395…the angel from the bush a says i am the god of abraham and the god of isaac and the god of jacob for it was said beforehand an angel of the lord appeared to him… Symeon of Thessalonica d. 1429PG 155:37…who i am and in the bush i am the god of abraham and the god of isaac and the god of jacob signifying the trinity and concerning man and god said let us make man… Symeon of Thessalonica d. 1429PG 155:51…among men and said to moses himself i am the god of abraham and the god of isaac and the god of jacob because appearing as a man and called an angel by scripture he nevertheless… Basilius Caesariensis MagnusPG 29:309…themselves his own through love d for he is the god of abraham and the god of isaac and the god of jacob for if he were the god of all this would not have been… Basilius Caesariensis MagnusPG 29:425…the oracle given to his servant spoke i am the god of abraham and the god of isaac and the god of jacob come and see the works of the lord what wonders he has placed… Basilius Caesariensis MagnusPG 29:541…own majesty even to be named god calling himself the god of abraham and the god of isaac and the god of jacob for this is my name for ever he says and my memorial unto… Basilius Caesariensis MagnusPG 29:683…he said i am who i am and again the god of abraham and the god of isaac and the god of jacob this is my name eternal and david says lord is the name for… Asterius of AmaseaPG 40:329…his servant i am the god of your father the god of abraham and the god of isaac and the god of jacob and proceeding a little further in his discourse he adds this gather the… Joannes ChrysostomusPG 51:363…god for of them he had said i am the god of abraham and the god of isaac and the god of jacob exod iii concerning them paul also speaks thus for which cause god is… Clement of Rome d. c. 100PG 1:989…god of isaac and the god of jacob god is not the god of the dead but of the living for all live unto him matt xxii exod iii therefore the remains of those who live… Irenaeus of Lyon c. 130–c. 202PG 7:301…and the god of jacob and he added he is not the god of the dead but of the living for all live to him then iren us adds by these things indeed he made it… Irenaeus of Lyon c. 130–c. 202PG 7:983…and the god of jacob and he added he is not the god of the dead but of the living for all live to him by these things indeed he c made it manifest that he… Irenaeus of Lyon c. 130–c. 202PG 7:985…that is the resurrection and god for if he is not the god of the dead but of the living yet this one is called the god of the fathers who are asleep they undoubtedly live… Irenaeus of Lyon c. 130–c. 202PG 7:1131…move and speak and do the other things which are works not of the dead but of the living and if they live now and their whole body partakes of life how do they dare to… Irenaeus of Lyon c. 130–c. 202PG 7:1925…he not be able to bestow incorruptibility upon it god is not of the dead but of the living why the vision of god is the life of man it makes men immortal from the vision… Irenaeus of Lyon c. 130–c. 202PG 7:1953…on death is the duty of a christian god is not the god of the dead but of the living why how christ is the first born of the dead christ vivifies the dead exalted on… Origen c. 185–c. 253PG 11:199…of isaac and the god of jacob but god is not the god of the dead but of the living most clearly teaches us that he was calling the god of the patriarchs the god of… Origen c. 185–c. 253PG 11:467…have been made children through him d as he is not the god of the dead but of the living so he is not the lord of ignoble slaves but of those who having been enslaved… Origen c. 185–c. 253PG 11:1523…to the god of gods having learned also that god is not of the dead but of the living these things are said not only through the passages set forth but also through ten thousand others… Origen c. 185–c. 253PG 12:223…of isaac and the god of jacob god however is not the god of the dead but of the living for all of them live unto him let us therefore also desire such a death as… Origen c. 185–c. 253PG 13:353…jacob and in expounding this the savior says god is not the god of the dead but of the living who is the dead surely the sinner who does not have the one who says i… Origen c. 185–c. 253PG 13:493…and in explaining such a thing the savior says god is not of the dead but of the living who is the dead one he who is a sinner he who does not have the one… Origen c. 185–c. 253PG 13:1595…god of isaac and the god of jacob god is not the god of the dead but of the living regarding this however we shall say that there are ten thousand alt version omitted historical narratives… Origen c. 185–c. 253PG 13:1597…also their father luke added to the phrase god is not the god of the dead but of the living which is also found in matthew and mark the words for all live to him this… Origen c. 185–c. 253PG 13:1599…their father the divine luke added to this god is not the god of the dead but of the living which is also contained in matthew and mark and luke added that as well b for… Origen c. 185–c. 253PG 14:79…called the earth but god as the gospel teaches is not the god of the dead but of the living therefore those of whom god is god are also living and the apostle writing to the… Origen c. 185–c. 253PG 14:143…god of isaac and the god of jacob he is not the god of the dead but of the living and no living man shall be justified in your sight but what must we say about… Origen c. 185–c. 253PG 14:203…and the god of isaac and the god of jacob' god however is not a god of the dead but of the living if therefore god is not ashamed to be called the god of these… Origen c. 185–c. 253PG 14:367…declares to be the god of abraham and isaac and jacob not of the dead but of the living and how would the disciples if the house had not been of the same god as the… Origen c. 185–c. 253PG 14:599…god of isaac and god of jacob and god is not the god of the dead but of the living might it be that abraham isaac and jacob are living for this reason because they indeed… Origen c. 185–c. 253PG 14:631…god of isaac and the god of jacob' god is not the god of the dead but of the living and in the gospel according to luke that the dead are raised even moses indicated as… Origen c. 185–c. 253PG 14:633…dead just as the heavenly is living and god is not the god of the dead but of the living therefore if we have risen with him walking in newness of life he is our god… Origen c. 185–c. 253PG 14:671…the god of abraham and of isaac and of jacob not the god of the dead but of the living and as if suspecting that the prophets were dead they built their sepulcres and for this… Origen c. 185–c. 253PG 14:673…the same also concerning the prophets for if god is not the god of the dead but of the living and as he is the god of abraham and of isaac and of jacob matt xxii… Eusebius of Caesarea c. 260–339PG 23:481…abraham and god of isaac and god of jacob is not the god of the dead but of the living and the death of souls is also made clear by ezekiel who says the soul that… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:147…and isaac and jacob have died he said he is not the god of the dead but of the living to those who imagine that god tempts as the scriptures say he said it is the… John Chrysostom c. 349–407PG 60:489…while dead was not dead for god he says is not the god of the dead but of the living another is that of the soul about which christ hinting at it said let the dead… John Chrysostom c. 349–407PG 62:567…he who is dead might live god he says is not the god of the dead but of the living matt xxii but this he says is an enigma therefore let us resolve both someone of… Cyril of Alexandria d. 444PG 76:1023…god as they are about to live for god is not the god of the dead but of the living for whose sake they aspired to such noble bravery i believe therefore that these things have… Cyril of Alexandria d. 444PG 76:1279…the truth and in what way paul explains saying he is not god of the dead but of the living for those who are destined to live live to god therefore while they are dead to… Theodoret of Cyrrhus c. 386–458PG 80:225…god of isaac and the god of jacob god is not the god of the dead but of the living h questions on exodus h h exodus h c interrogation i how is that which is… Theodoret of Cyrrhus c. 386–458PG 80:1919…the god of those which are not for god is not the god of the dead but of the living he calls gods therefore those who have been honored with the priesthood who have been named… Theodoret of Cyrrhus c. 386–458PG 83:513…and the god of jacob and he added god is not the god of the dead but of the living and he said to martha your brother shall rise again and she having been taught this… Procopius of Gaza c. 465–528PG 87:389…befit life nay life has destroyed death and god is not the god of the dead but of the living therefore christ rebukes those who were lamenting the little daughter of the prince of the synagogue… Procopius of Gaza c. 465–528PG 87:769…life indeed life has destroyed death itself and god is not the god of the dead but of the living therefore christ rebukes those who were lamenting the young daughter of the ruler of the synagogue… Procopius of Gaza c. 465–528PG 87:1343…through works is well accepted by him for god is not the god of the dead but of the living vers an intelligent man is a throne of perception he who resists the passions nobly and… Justinian I 482–565PG 86:1029…says concerning abraham and isaac and jacob that god is not the god of the dead but of the living matt xxii if therefore according to their words it is not permitted for heretics to be… Anastasius I of Antioch d. 598PG 89:1357…of the dead and of the living but god is not the god of the dead but of the living therefore the dead whose lord he who lived is are no longer dead but living and… Paschal Chronicle c. 630PG 92:943…he says concerning abraham and isaac and jacob that god is not god of the dead but of the living if therefore according to their words it is not fitting for heretics to be anathematized after… John of Damascus c. 675–749PG 95:1247…syria has said 'the lord is a god of the mountains and he is not a god of the valleys ' i will give all this great multitude into your hand and you shall know that… Nicephorus I of Constantinople c. 758–828PG 100:473…martyrs is the god of abraham and isaac and jacob not the god of the dead but of the living as it is written and so the souls of the saints are in the hand of… Photius of Constantinople c. 810–c. 891PG 101:1079…the god of abraham and isaac and jacob he is not the god of the dead but of the living glory be to him unto the ages amen h question cclxi h d what does the… Photius of Constantinople c. 810–c. 891PG 102:127…is this and he adds c continuously god is not therefore the god of the dead but of the living and he said these things so that he might cut off every pretext of the impious… Photius of Constantinople c. 810–c. 891PG 102:233…isaac and the god of jacob therefore god is not c the god of the dead but of the living for what else could one find in this use of scripture d… Euthymius the Hagiorite c. 955-1028PG 96:929…god of isaac and the god of jacob' god is not the god of the dead but of the living for just as the tares are gathered and burned in the fire so will it be… Philip the Solitary fl. c. 1095PG 127:865…is always moving it is never not acting god indeed is not of the dead but of the living for they all live to him but if souls do not operate as it pleases many they… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…god of isaac and the god of jacob he is not the god of the dead but of the living and when the multitudes heard this they were in admiration at his doctrine the savior shows… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…of abraham and the god of isaac and the god of jacob for he is not a god of the dead but of the living for all live unto him then certain of the scribes answering… Euthymius Zigabenus d. after 1118PG 130:1229…joy that follows therefrom for he added that god is not the god of the dead but of the living and mark also adds that god said these things in the book of moses if he… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:597…living one to be alive for he is not he says the god of the dead but of the living matt xxii to live then according to right reason and to have commerce with virtue is… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:725…begotten and as it seems for this reason god is not the god of the dead but of the living because he finds his own glory in them whence also he said to the wicked if… Manuel Kalekas d. 1410PG 152:185…itself is brought to desolation and again therefore god is not the god of the dead but of the living and if you were abraham's children you would do the works of abraham but now you… Symeon of Thessalonica d. 1429PG 155:799…teacher who is jesus christ b who said god is not the god of the dead but of the living preaches the resurrection of the dead saying in the creed i look for the resurrection of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…of the dead but of the living for all live unto him then certain of the scribes answering said master thou hast well said and after that they durst not ask him any question at all… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…then certain of the scribes answering said master thou hast well said and after that they durst not ask him any question at all b having laid a rotten foundation for themselves the sadducees were faithless… Cyril of Alexandria d. 444PG 76:1319B…k of Psalms: The Lord said to my Lord: Sit at My right hand, until I make Your enemies your footstool. David therefore calls Him Lord: and how is He his Son?” (Luke xx, 41-44). Do you hear how Christ Himself tr… Origen c. 185–c. 253PG 13:1321…the throne of his glory shall be fulfilled the prophecy which says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool d and that he must… Origen c. 185–c. 253PG 13:1367…from above and in the one hundred and ninth psalm the verse the lord said unto my lord sit thou at my right hand indicates the session of the father and another session of the savior… Origen c. 185–c. 253PG 13:1375…of a man above and in the one hundred and ninth psalm the lord said unto my lord sit thou at my right hand signifies the sitting of the father and another thing is declared by… Eusebius of Caesarea c. 260–339PG 22:297…in the one hundred and ninth psalm where he says thus c the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool the lord shall send the… Athanasius of Alexandria c. 296–373PG 26:173…brimstone and fire from the lord out of heaven and david sings the lord said unto my lord sit thou at my right hand and thy throne o god is for ever and ever a sceptre… Gregory of Nyssa c. 335–c. 395PG 46:217…away and his kingdom shall not be destroyed and elsewhere david says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool h x on the glory… Epiphanius of Salamis c. 340–404PG 41:305…again that which is prophesied concerning him from the person of david the lord said unto my lord sit thou at my right hand and again that which was said by him to the pharisees did… John Chrysostom c. 349–407PG 57:75…assumption the ascension shows his equality with the father for he says the lord said unto my lord sit thou at my right hand ps and isaiah also says he who rises to rule the nations… John Chrysostom c. 349–407PG 63:63…grace does he speak of the royal throne concerning which it says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool ps cix as if he… Cyril of Alexandria d. 444PG 76:1319…they that christ is the son of david for david himself says in the book of psalms the lord said to my lord sit at my right hand until i make your enemies your footstool david… Proclus of Constantinople c. 390 – 446PG 65:691…to come it proclaims mysteries c it legislates for the trinity saying the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool he proclaimed the son as… Theodoret of Cyrrhus c. 386–458PG 82:355…into subjection similar to this is that which was said by david the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool but if those who hold… Cosmas Indicopleustes fl. c. 535–550PG 88:253…the jews how then doth david in spirit call him lord saying the lord said unto my lord sit thou on my right hand till i make thine enemies thy footstool if david then call him… Cosmas Indicopleustes fl. c. 535–550PG 88:293…hear for david ascended not into the heavens but he saith himself the lord said unto my lord sit thou on my right hand till i make thine enemies the footstool of thy feet let all… Theophylact of Ohrid c. 1055 – after 1107PG 123:1047…say that christ is the son of david and david himself says in the book of psalms the lord said to my lord sit at my right hand until i place your enemies as the footstool… Cyril of JerusalemPG 33:671…you have this first demonstration receive also a second which is evident the lord said unto my lord sit at my right hand the lord says these things to the lord not to a servant but… Cyril of JerusalemPG 33:861…of the father for the one hundred and ninth psalm clearly says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool the savior confirming what is… Leontius of ByzantiumPG 86:1205…understood of the second coming especially since the psalm also says elsewhere the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool ps cix for it indicates… Archelaus of Carrhae fl. c. 262-280PG 10:1461D…which were on the outside, they were despising those things which pertained to the salvation of the soul; they were also awaiting greetings in the marketplace (Luc. xx, 46; Matth. xxiii, 6), and the first places… Basil the Great c. 329–379PG 31:759B…t seats in the synagogues, and the chief places at feasts: which devour widows' houses, and for a shew make long prayer. These shall receive greater damnation (Luke XX, 46, 47)... But though we, or an angel… Theophylact of Ohrid c. 1055 – after 1107PG 123:629…said to them in his teaching beware of the scribes who like to walk in long robes and to have greetings in the market places and the best seats in the synagogues and the places of… Basil the Great c. 329–379PG 31:759…the highest seats in the synagogues and the chief places at feasts which devour widows' houses and for a shew make long prayer these shall receive greater damnation luke xx c but though we or an… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1023C…vineyards; and our vines are in blossom. SCHOLIA. The chief priests and teachers of the law, who "devour widows' houses, and for a pretense make long prayer" (Luc. XX, 47), because of their deceitful and treach…