Where the Fathers quote 1 Corinthians 12

577 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Cyril of JerusalemPG 33:917expounds v.1“Περι δε των πνευματικων αδελφοι ου θελω υμας αγνοειν.”Catechesis on the Creed: «And in one holy Spirit, the Lord and Giver of life, who spoke by the prophets» Didymus the BlindPG 39:741expounds v.3“διο γνωριζω υμιν οτι ουδεις εν Πνευματι Θεου λαλων λεγει αναθεμα Ιησουν, και ουδεις δυναται ειπειν Κυριον Ιησουν ει μη εν Πνευματι Αγιω.”On the claim that «God is glorified in the Holy Spirit» and «No one can say Jesus is Lord except in the Spirit» Cyril of JerusalemPG 33:965expounds v.8“ω μεν γαρ δια του Πνευματος διδοται λογος σοφιας αλλω δε λογος γνωσεως κατα το αυτο Πνευμα”Catechesis on the Holy Spirit: 1 Corinthians 12:8, «For to one is given the word of wisdom through the Spirit» Isidore of PelusiumPG 78:1169expounds v.27“Υμεις δε εστε σωμα Χριστου και μελη εκ μερους.”On «You are the body of Christ» Origen c. 185–c. 253PG 14:857…stable and they are comforted who become participants in apostolic grace but i would not have you ignorant brethren that i have often proposed to come unto you and have been hindered until now that i… Origen c. 185–c. 253PG 14:1195…order has adapted things to causes rather than causes to things for i would not have you ignorant brethren of this mystery lest you be wise in your own conceits that blindness in part has happened… Didymus the Blind c. 313–398PG 39:377…first at antioch and paul discoursing to the corinthians in the epistle now concerning spiritual gifts brethren i would not have you ignorant ye know that when ye were gentiles ye were carried away unto these… John Chrysostom c. 349–407PG 47:147…the discourse with the customary moral exhortation the homily on the text i would not have you ignorant concerning those who are asleep was delivered after those four homilies on lazarus as he himself says at… John Chrysostom c. 349–407PG 47:153…time of chrysostomus for the homily on that apostolic saying t p i would not have you ignorant brethren that our fathers were all under the cloud cor etc which homily was delivered on the day… John Chrysostom c. 349–407PG 52:863…be educated by their mothers notice to the homily on that text i would not have you ignorant brethren that etc homil on the apostolic saying i would not have you ignorant brethren that our fathers… John Chrysostom c. 349–407PG 61:239…amen h homily xxix h a chap verse now concerning spiritual things brethren i would not have you ignorant you know that when you were gentiles you went to dumb idols according as you were led… Oecumenius of Tricca fl. 10th c.PG 118:551…for the child of a wicked greek to be holy xi for i would not have you ignorant brethren of this mystery lest you should be wise in your own conceits that blindness in part has… Oecumenius of Tricca fl. 10th c.PG 118:811…h h on the variety of gifts and their administration h xii now concerning spiritual gifts brethren i would not have you ignorant you know that when you were gentiles you were led away to dumb… Joannes ChrysostomusPG 51:245…commemorate the words of christ for he could have said to them i would not have you ignorant brethren what laws christ has laid down for those who although they have faith do not display an… Origen c. 185–c. 253PG 14:1103A…ore, as it appears, are moved by some spirit, just as Paul himself wrote: "You know that when you were Gentiles, you went to dumb idols, even as you were led" (1 Cor. xii, 2). By this he shows that even the Gentil… Basil the Great c. 329–379PG 31:1235A…ce between rational and irrational worship when he says, on the one hand: "You know that when you were Gentiles, you went to dumb idols, even as you were led" (I Cor. XII, 2); and on the other hand: "Present your… Didymus the Blind c. 313–398PG 39:377…have you ignorant ye know that when ye were gentiles ye were carried away unto these dumb idols even as ye were led wherefore i give you to understand that no man can say that jesus… John Chrysostom c. 349–407PG 54:501D…us led away by habit! For this reason Paul also said, writing: "You know that when you were Gentiles, you were led away to dumb idols, however you were led" (1 Cor. 12:2). And he rightly said, "the dumb ones."… Theodoret of Cyrrhus c. 386–458PG 84:1225C…aw (as if he did not himself distinguish his own counsel from the law of God), 204. He loves digressions (rightly so), 206. Not changeable by time, 224 init.; (1 Cor. XII, 2), 241; deliberately obscure (II Cor. X,… Theodore the Studite 759–826PG 99:463A…ntly. For you think you are obeying those words of the Apostle: You know that when you were Gentiles, you were led along to mute idols, however you were led (I Cor. XII, 2). And from there you try to show that C… Nicephorus I of Constantinople c. 758–828PG 100:663…ye know that when ye were gentiles ye were led away unto dumb idols even as ye were led thus having taken an argument from an altar he d convicted those in athens who were devoted… Johann Heinrich Nolte 1826-1892PG 6:1773B…latter underpointed) E; finally "to persuade" om. C. [text] om. D. Col. 1221, l. 1. the earthy—very-many B Me. divine by human nature. l. 7. the [word] ABCE. 1 Cor. XII, 2, Otto. if we are not mistaken, with Mar… Origen c. 185–c. 253PG 11:153A…ind that the participation of the Holy Spirit is had by the saints alone. For which reason it is said: "No one can say 'Lord Jesus' except in the Holy Spirit" (1 Cor. 12:3). And the apostles themselves are scarc… Origen c. 185–c. 253PG 11:483…what i mean paul says in the first epistle to the corinthians no man can say that jesus is the lord but by the holy ghost and no man speaking by the spirit of god calleth… Origen c. 185–c. 253PG 11:1659…is way also in John, tom. XXVIII, num. 12; tom. XXXII, num. 7 and 19; though here a little later he has "Lord Jesus," just as is set forth in the editions of 1 Cor. XII, 3. Ibid., line 2, holy. Read of God.… Origen c. 185–c. 253PG 11:1659…preceding cases? And indeed, he himself cites these words of the Apostle in Matthew, tom. XX, num. 14, "they speak in the Spirit of God," as the editions of 1 Cor. XII, 3 have it. The matter comes to this: that… Origen c. 185–c. 253PG 14:711…say that even in sinners themselves there is the holy spirit since no man can say that jesus is the lord but by the holy spirit yet many sinners are found disposed toward jesus as if… Athanasius of Alexandria c. 296–373PG 28:1295…declare this very nature from the divine oracles and truly the passage no man can say that jesus is the lord but by the holy spirit proves nothing against the worship of the holy spirit for… Basil the Great c. 329–379PG 31:747B…s, if ye have love one to another (John XIII, 35).... Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed (1 Cor. XII, 3). REGULA XXIX. That everyone oug… Basil the Great c. 329–379PG 32:137B…say, Glory to God in the highest (Luc. II, 14), if they were not empowered by the Spirit? For no one can say that Jesus is Lord except by the Holy Spirit (I Cor. XII, 3), and no one speaking in the Spirit of… Macarius of Egypt c. 300–391PG 34:755…spurred by the spirit and scripture bears witness to me which says no man can say that jesus is the lord but by the holy ghost furthermore how will he who is continent remain so without… Didymus the Blind c. 313–398PG 39:377…were carried away unto these dumb idols even as ye were led wherefore i give you to understand that no man can say that jesus is the lord but by the holy spirit and again but… Didymus the Blind c. 313–398PG 39:919C…e Lord,” which Didymus cites in segment , is not currently read in the Scriptures, but it was read in them in Didymus’s age: certain copies indeed had it in 1 Cor. xii, 3, as I gather from Epiphanius’s Ancorat… Didymus the Blind c. 313–398PG 39:1655…of the lord shall be saved in a way consistent with this no man can say that jesus is the lord but by the holy ghost that is calling him lord both in deed and in… Didymus the Blind c. 313–398PG 39:1795…to these it must be replied that just as no man saith that jesus is the lord but by the holy spirit c it is not to be called and therefore let us not say that… John Chrysostom c. 349–407PG 50:457B…sphemed in vain by the heretics. If the Spirit were not holy, we could not call Jesus Lord; "For no one can say that Jesus is Lord, except by the Holy Spirit" (1 Cor. 12:3). If the Spirit were not holy, we belie… John Chrysostom c. 349–407PG 52:823B…and who has not received: if anyone follows the dictates of Christ, he possesses the Holy Spirit. For "No one can say 'Lord Jesus' except in the Holy Spirit" (I Cor. XII, 3). [The one who is] having a name co… John Chrysostom c. 349–407PG 52:825…the Holy Spirit and who has not: if anyone repeats the things of Christ, he has the Holy Spirit. For "no one can say Jesus is Lord except in the Holy Spirit" (1 Cor. 12:3). There came Manes, truly insane, w… John Chrysostom c. 349–407PG 59:471B…one comes to the Father, but by me" (Ibid. 14:6). You may see this is also of the Spirit, for "No one can say that Jesus is the Lord, but in the Holy Spirit" (1 Cor. 12:3). And again, the apostles are said to h… Cyril of Alexandria d. 444PG 71:1045…ing for Him, but He departs and altogether removes Himself from those who shake Him off; such, again, would be those who say by Beelzebub, "Anathema to Jesus" (1 Cor. xii, 3), and who pervert all that is right, an… Cyril of Alexandria d. 444PG 76:1139A…the Holy Spirit, as the divine Paul writes: “For no one says ‘Lord Jesus’ except by the Holy Spirit; and no one says ‘Anathema’ to Jesus, except in Beelzebul” (1 Cor. XII, 3; ibid. 3). V. Someone might perhap… Procopius of Gaza c. 465–528PG 87:1569D…of the Holy Spirit, for this reason she is also capable of beholding the beauty of the bridegroom. For "No one can say 'Lord Jesus' except in the Holy Spirit" (1 Cor. XII, 3).… John Maxentius fl. 519-533PG 86:85B…of Christ. For he who now believes in him who justifies the ungodly, so that he may confess that Jesus is Lord, which no man can say, but in the Holy Spirit ⟦I Cor. XII, 3⟧. Therefore, we anathematize those… Theophylact of Ohrid c. 1055 – after 1107PG 125:1267…paul taught saying no man can say that jesus is the lord but by the holy spirit a from here he begins a refutation of the heresy… Euthymius Zigabenus d. after 1118PG 130:851D…eter, when saying that Ananias had lied to both the Spirit and to God, demonstrated to those with understanding that they are one, not two. ¹ Ps. CXXXI, 17. ² I Cor. XII, 3. ³ Gen. III, 5. ⁴ Act. V, 3, 4.… Euthymius Zigabenus d. after 1118PG 130:861C…ve you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost (1 Cor. XII, 3). From which words it is easily evident… Bessarion of Nicaea c. 1403-1472PG 161:119B…but because it is not possible to know the Son otherwise than through the Holy Spirit. For, says Paul, "No one can say 'Lord Jesus' except in the Holy Spirit" (1 Cor. xii, 3). And again, Christ says: "He will glor… Cyril of JerusalemPG 33:947A…to bear witness for Christ’s sake, unless one bears witness through the Holy Spirit. For if "no one can say that Jesus is the Lord, except in the Holy Spirit" (I Cor. XII, 3), how shall any one give his own life f… Pantaleon the Deacon unknownPG 140:499…blessed paul repeats the same saying paul writes to some saying thus i give you to understand that no one speaking in the spirit of god says anathema to jesus and no one can say lord… Origen c. 185–c. 253PG 11:153C…Which the apostle Paul indicates most manifestly, explaining one and the same virtue of the Trinity in that place where he says: "There are divisions of gifts (1 Cor. 12:4), but the same Spirit; and there are di… Origen c. 185–c. 253PG 11:153C…ivisions of operations, but the same God who works all things in all. But to each one is given the manifestation of the Spirit according to what is expedient" (1 Cor. 12:4, 5, 6, 7). From which it is most manife… Origen c. 185–c. 253PG 14:129B…and there are diversities of ministrations, but the same Lord; and there are diversities of operations, but it is the same God who operates all things in all" (1 Cor. XII, 4-6). But there is a difficulty here, since… Origen c. 185–c. 253PG 17:787C…ivisions of operations, but the same God who works all things in all. But to each one is given the manifestation of the Spirit according to what is expedient' [1 Cor. xii, 4-7]. From which it is most manifestly sign… Eusebius of Caesarea c. 260–339PG 22:293…good things therefore the symbol in moses was of the divine spirit there are diversities of gifts but the same spirit in which he thought priests prophets and kings should strive to share as those consecrated… Eusebius of Caesarea c. 260–339PG 23:899…gifts of the holy spirit which flashes through the whole world for there are diversities of gifts but the same spirit and to one indeed is given by the spirit the word of wisdom to another… Caesarius of Nazianzus c. 330-368/369PG 38:909…harmony with this the divine teacher of those under heaven paul says there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there differencs of operations… Athanasius of Alexandria c. 296–373PG 26:633B…e Trinity. For in their division, as he writes to the Corinthians, it is the same Spirit and the same Lord, and it is the same God who works all things in all (I Cor. XII, 4-6). For the Father Himself, through the W… Athanasius of Alexandria c. 296–373PG 26:1007…and the holy spirit's as the apostle also taught in these words there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of… Athanasius of Alexandria c. 296–373PG 28:51…jacob and my covenant with isaac and my covenant with abraham another there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of… Athanasius of Alexandria c. 296–373PG 28:117A…me Spirit; and there are diversities of ministries, and the same Lord; and there are diversities of operations, but it is the same God who worketh all in all" (1 Cor. xii, 4-6). And after he has listed the gifts, he… Athanasius of Alexandria c. 296–373PG 28:1311…is god who works all things in all for it is written there are diversities of gifts but the same spirit and there are diversities of ministries but the same lord and there are diversities of… Basil the Great c. 329–379PG 31:1429…his own creature to perform his own work now the apostle says there are diversities of gifts but the same spirit and there are diversities of ministries but the same lord and there are diversities of… Gregory of Nyssa c. 335–c. 395PG 45:311…diligent to search for them in the scriptures such as that saying there are diversities of gifts but the same spirit and there are diversities of ministries but the same lord and there are diversities of… Didymus the Blind c. 313–398PG 39:367…is the earnest of our inheritance similarly paul writes to the corinthians now there are diversities of gifts but the same spirit and there are diversities of ministries and the same lord and there are diversities… Epiphanius of Salamis c. 340–404PG 42:497…but again the spirit is attributed to the bestowing of gifts for there are diversities of gifts but the same spirit and there are diversities of ministries but the same lord and there are diversities of… John Chrysostom c. 349–407PG 48:1089A…the same Spirit; and there are differences of ministries, but the same Lord; and there are diversities of workings, but the same God, who worketh all in all (1 Cor. 12:4-6). But the same Spirit worketh all these… John Chrysostom c. 349–407PG 56:507D…pirit; and there are distributions of ministries, but the same Lord; and there are distributions of operations, but the same God, who works all things in all" [1 Cor. 12:4-6]. Why does he not begin from the Father… John Chrysostom c. 349–407PG 61:165A…ities of gifts, but the same Spirit; and there are diversities of ministrations, but the same Lord; and there are diversities of operations, but the same God (1 Cor. 12:4-6). But because his discourse was now dir… John Chrysostom c. 349–407PG 61:245…diversities of operations but the same god so also above having said there are diversities of gifts but the same spirit and after these again having said but all these things works one and the same… Cyril of Alexandria d. 444PG 75:653…erations, but it is the same God which worketh all in all. But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will” (I Cor. XII, 4-11). “But God hath revealed them unto us… Cyril of Alexandria d. 444PG 75:1125…is found in what is clearly stated by the voice of paul there are diversities of gifts but the same spirit and there are diversities of ministrations but the same lord and there are diversities of… Cyril of Alexandria d. 444PG 75:1177…dominion of the holy spirit is demonstrated h and again paul says there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of… Theodoret of Cyrrhus c. 386–458PG 84:931B…affines. IV, 81, διαφέρουσαν τοῖς πηδαλίοις ἐπιμέλειαν, debitam, convenientem. διαφορά· vid. διαίρεσιν. I, 285, διαφοραὶ παθημάτων, i. e. διάφορα παθήματα· ut 1 Cor. XII, 4, 5, 6, διαιρέσεις χαρισμάτων sunt διαιρ… Dionysius the Areopagite fl. c. 500PG 3:167B…he same Spirit; and there are diversities of ministries, but the same Lord; and there are diversities of operations, but the same God, who worketh all in all" (1 Cor. xii, 4). For "of him, and by him, and in him,… Oecumenius of Tricca fl. 10th c.PG 118:813…him lord unless he has the holy spirit now there are divisions of gifts but the same spirit and there are divisions of ministries and the same lord and there are divisions of operations but it… Theophylact of Ohrid c. 1055 – after 1107PG 124:711…compelled but of their own accord and unless beaten never b ver now there are diversities of gifts but the same spirit after having indicated the difference between a prophet and a false prophet he also… Euthymius Zigabenus d. after 1118PG 130:51…writes to the corinthians the spirit gives life and again paul teaches there are diversities of gifts but the same spirit and there are diversities of ministries and the same lord and there are diversities of… Euthymius Zigabenus d. after 1118PG 130:93…the communion of the holy spirit be with you all and again there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of… Euthymius Zigabenus d. after 1118PG 130:813…to those who are worthy of the reception of the gifts for there are diversities of gifts but the same spirit and there are diversities of ministrations but the same lord and there are diversities of… Nicetas Choniates c. 1155–1217PG 139:1159…e first creature. But showing the gifts of divine grace, he says thus: And there are diversities of gifts, but it is the same God which worketh all in all (1 Cor. XII, 4, 6). Then, having demonstrated the diff… Constantine Meliteniotes d. 1307PG 141:1107…of the holy spirit be with you all and in another place there are diversities of gifts but the same spirit and there are diversities of ministries and the same lord and there are diversities of… Symeon of Thessalonica d. 1429PG 155:175…shows mercy in cheerfulness he who presides in diligence and so forth there are diversities of gifts but the same spirit and there are diversities of administrations but the same lord and there are diversities of… Gregory ThaumaturgusPG 10:1121…no one can say 'jesus is lord' except in the holy spirit now there are diversities of gifts but the same spirit and there are diversities of ministries and the same lord and there are diversities… Basilius Caesariensis MagnusPG 29:729…trinity admit of division but according to the true teaching of paul there are diversities of gifts but the same spirit and there are diversities of ministries and the same lord and there are diversities of… Basilius Caesariensis MagnusPG 29:767…love of god and the fellowship of the holy spirit and again there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of… Leontius of ByzantiumPG 86:1977D…ised Himself. He celebrates the Lord’s solemnity; by which especially the Holy Spirit, the Lord, is proven to be, thus distributing His own gifts by authority (cf. I Cor. XII, 4). These are new things, but subtle.… Photius of ConstantinoplePG 104:401A…en esoptrō. I Cor. XIII, 12. Page 625, vers. 6, F. legend. pneuma (having a divine initiation, he sometimes puts the Father before. Vers. 7, diaireseis. I Cor. XII, 4. Vers. 11, pros Galatas, I, 18, H. St… Caesarius of Nazianzus c. 330-368/369PG 38:909…heaven paul says there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there differencs of operations but the same god which worketh all in all… Athanasius of Alexandria c. 296–373PG 26:1007…in these words there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of operations but it is the same god which worketh… Athanasius of Alexandria c. 296–373PG 28:51…with abraham another there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of operations but the same god who worketh all in… Cyril of Alexandria d. 444PG 75:653…v paul now there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of operations but it is the same god which worketh… Cyril of Alexandria d. 444PG 75:1177…again paul says there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of operations but it is the same god which worketh… Euthymius Zigabenus d. after 1118PG 130:93…all and again there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of operations but it is the same god who works… Basilius Caesariensis MagnusPG 29:767…spirit and again there are diversities of gifts but the same spirit and there are differences of administrations but the same lord and there are diversities of operations but the same god who works all in… Origen c. 185–c. 253PG 11:153D…inction of gifts, he refers all things to the fountain of the universe, and says: "There are divisions of operations, but one God who works all things in all" (1 Cor. 12:6). Whence also the operation of the Fath… Origen c. 185–c. 253PG 14:129…same spirit and there are diversities of ministrations but the same lord and there are diversities of operations but it is the same god who operates all things in all cor xii but there is a… Caesarius of Nazianzus c. 330-368/369PG 38:909…of administrations but the same lord and there differencs of operations but the same god which worketh all in all expressing three persons but one divinity authority and kingdom c interrogation xliii we ask that you… Athanasius of Alexandria c. 296–373PG 26:1007…same spirit and there are differences of administrations but the same lord and there are diversities of operations but it is the same god which worketh all in all and after he said that the father… Athanasius of Alexandria c. 296–373PG 26:1195…same spirit and there are diversities of ministries but the same lord and there are diversities of operations but the same god who works all in all but when he had said that god works all… Athanasius of Alexandria c. 296–373PG 28:51…same spirit and there are differences of administrations but the same lord and there are diversities of operations but the same god who worketh all in all and another whither shall i go from thy spirit… Athanasius of Alexandria c. 296–373PG 28:117…same spirit and there are diversities of ministries and the same lord and there are diversities of operations but it is the same god who worketh all in all cor xii and after he has listed… Athanasius of Alexandria c. 296–373PG 28:1311…same spirit and there are diversities of ministries but the same lord and there are diversities of operations but it is the same god who works all in all orth recite what follows that you may… Basil the Great c. 329–379PG 30:1193A…but neither of these can befall the Spirit, 297. Different substances have different operations, according to Eunomius. If, therefore, according to the Apostle 1 Cor. XII, 6, God works all things as he wills, and… Basil the Great c. 329–379PG 31:1429…same spirit and there are diversities of ministries but the same lord and there are diversities of operations but it is the same god who works all in all therefore whatever god works the spirit works… Gregory of Nyssa c. 335–c. 395PG 45:311…same spirit and there are diversities of ministries but the same lord and there are diversities of operations but the same god a if we are to follow this line of reasoning then god who is… Epiphanius of Salamis c. 340–404PG 43:27B…but the same Spirit; and there are divisions of ministries, but the same Lord; and there are divisions of operations, but the same God, who works all in all” (1 Cor. XII, 6). Let us not fall away from the propose… John Chrysostom c. 349–407PG 48:1089…same spirit and there are diversities of administrations but the same lord and there are diversities of operations but the same god who worketh all in all but the same spirit worketh all these things distributing… John Chrysostom c. 349–407PG 50:463B…which he testified that the Father has, this also Paul attributes to the Holy Spirit. And just as he says of the Father: "But God is He who works all in all" (1 Cor. 12:6): so of the Holy Spirit, "All these," h… John Chrysostom c. 349–407PG 56:509A…egarding the Spirit he said, The same Spirit; but regarding the Son, The same Lord; but when he came to the Father, he said, Who works all things in all (1 Cor. 12: 6). What then? Does the phrase, to work… John Chrysostom c. 349–407PG 61:165…same spirit and there are diversities of ministrations but the same lord and there are diversities of operations but the same god cor but because his discourse was now directed against the greeks and against those… John Chrysostom c. 349–407PG 61:245C…He wills. And what was of the Father, he showed to be also of the Spirit. For just as he says concerning Him, But the same God who works all things in all (1 Cor. 12:6), so also concerning the Spirit: But a… Cyril of Alexandria d. 444PG 75:653…same spirit and there are differences of administrations but the same lord and there are diversities of operations but it is the same god which worketh all in all but all these worketh that one and… Cyril of Alexandria d. 444PG 75:1125…same spirit and there are diversities of ministrations but the same lord and there are diversities of operations but the same god who works all things in all and while the spirit is life giving… Cyril of Alexandria d. 444PG 75:1177…same spirit and there are differences of administrations but the same lord and there are diversities of operations but it is the same god which worketh all in all and proclaiming his power he cried out… Theodoret of Cyrrhus c. 386–458PG 82:321…are differences of ministries and the same lord and there are differences of operations but it is the same god who works all in all he has clearly revealed to us by these words the goal… Dionysius the Areopagite fl. c. 500PG 3:167…same spirit and there are diversities of ministries but the same lord and there are diversities of operations but the same god who worketh all in all cor xii for of him and by him and… Oecumenius of Tricca fl. 10th c.PG 118:813…are divisions of ministries and the same lord and there are divisions of operations but it is the same god who works all things in all having come to the discourse concerning gifts he says now… Theophylact of Ohrid c. 1055 – after 1107PG 124:711…to labor more than you sparing you c as it were ver and there are diversities of operations but it is the same god who works all in all here he makes mention of the father… Nicetas of Serres fl. c. 1090PG 127:1231…same spirit and there are diversities of ministries but the same lord and there are diversities of operations but the same god see how in these places the order of the names is inverted indeed the… Euthymius Zigabenus d. after 1118PG 130:93…same spirit and there are differences of administrations but the same lord and there are diversities of operations but it is the same god who works all in all and preaching his power he cried out… Euthymius Zigabenus d. after 1118PG 130:813…same spirit and there are diversities of ministrations but the same lord and there are diversities of operations but it is the same god who works all things in all do you see how also in… Nicetas Choniates c. 1155–1217PG 139:1159…of divine grace he says thus and there are diversities of gifts but it is the same god which worketh all in all cor xii then having demonstrated the difference in charisms he subjoined but all… Demetrius Cydones c. 1324–c. 1397PG 154:943…the blessed paul also called them operations saying and there are divisions of operations but it is the same god who works all in all therefore to say that the operations are uncreated is equivalent to… Manuel Kalekas d. 1410PG 152:119B…ame Spirit works all things, which he also calls operations, saying: "And there are divisions of operations, but it is the same God who works all things in us"⟦I Cor. XII, 6⟧. Divine Chrysostom also, in his sermo… Symeon of Thessalonica d. 1429PG 155:175…same spirit and there are diversities of administrations but the same lord and there are diversities of operations but it is the same god who worketh all in all but how did god create creatures how… Basilius Caesariensis MagnusPG 29:717…all these as he wills he said of god the selfsame thing and there are diversities of operations but it is the same god who works all things in all if god works all things as… Basilius Caesariensis MagnusPG 29:729…same spirit and there are diversities of ministries and the same lord and there are diversities of operations but it is the same god who worketh all in all and after having enumerated all the divine… Basilius Caesariensis MagnusPG 29:767…same spirit and there are differences of administrations but the same lord and there are diversities of operations but the same god who works all in all and job the lord lives who has so judged… Basil the Great c. 329–379PG 31:613…rest of things which have been sanctified possess it and just as the manifestation of the spirit is given to us for the common good and just as it is measured out to each according to… Basil the Great c. 329–379PG 31:789A…ther the gifts of healing; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues (1 Cor. XII, 7-10). That one who receives the gift of Go… John Chrysostom c. 349–407PG 50:459B…nifested and shown through the exterior tongue, which we hear. Therefore also Paul says: "But to each one the manifestation of the Spirit is given for profit" (I Cor. XII, 7). And so, indeed, I do not need signs.… John Chrysostom c. 349–407PG 55:673C…alted, divides, nay rather measures out, that is, he distributes according to measure? For to every one is given the manifestation of the Spirit unto profit (1 Cor. XII, 7). Galaad is mine, and Manasses is mine… John Chrysostom c. 349–407PG 59:423A…y" (John 12:36; 10:28). Let us see the Spirit doing this same thing also. Where? "To each one," he says, "is given the manifestation of the Spirit for profit" (1 Cor. 12:7). He, therefore, who exhibits these thi… John Chrysostom c. 349–407PG 61:239B…the Holy Spirit was in the one speaking. Therefore He thus calls it, saying: "But the manifestation of the Spirit is given to every man to profit withal" (1 Cor. 12:7), calling the gifts the manifestation o… John Chrysostom c. 349–407PG 61:243…refreshed him he subjoins again another consolation saying thus to each however the manifestation of the spirit is given for profit for lest someone should say what then if the same lord and the same spirit… John Chrysostom c. 349–407PG 61:265…fact that it is given advantageously for to each one he says the manifestation of the spirit is given for what is advantageous and from the fact that all draw from the same spirit and from… John Chrysostom c. 349–407PG 63:33A…each one of us, as he willed" (1 Cor. 12. 18); and again, "To each one is given the manifestation of the Spirit for the profitable, according to his own will" (1 Cor. 12. 7). He shows that the gift is according t… Hesychius of Jerusalem d. after 450PG 93:1311…it that is he divides it by measure for to each one the manifestation of the spirit is given for the common good moab is the pot of my hope… Theodoret of Cyrrhus c. 386–458PG 82:323…and taught the truth of the doctrine and he aptly said that the manifestation of the spirit is given for the profit of all comforting those very people who were sad and teaching that he who… Theodoret of Cyrrhus c. 386–458PG 82:325…and he wills things that are profitable for he said this before but the manifestation of the spirit is given to every man to profit withal for this reason he did not say the spirit but… Procopius of Gaza c. 465–528PG 87:747…indeed cleanse for such a manifestation of the spirit is useful since the manifestation of the spirit is given for the profit of all and they shall not enter at all times into the sanctuary etc… Maximus the Confessor c. 580–662PG 90:365…which clearly are effected by one and the same spirit since therefore the manifestation of the spirit is given to each according to the measure of faith in the participation of such a gift each of… Maximus the Confessor c. 580–662PG 90:1219…works if therefore according to the measure of faith in each one the manifestation of the spirit is given in the sharing of that gift each of the faithful according to the proportion of his faith… Oecumenius of Tricca fl. 10th c.PG 118:817…persons is the godhead or rather they are the godhead b xii but the manifestation of the spirit is given to every man to profit withal for to one is given by the spirit the word… Nicetas Stethatos c. 1005–c. 1090PG 120:999…joins some of those who are being saved to god but if the manifestation of the spirit is given to each man for what is profitable then he who has been enriched with the word of… Clement of Alexandria c. 150 – c. 215PG 8:931…leads to theft for to one indeed through the spirit is given the word of wisdom to another the word of knowledge according to the same spirit and to another faith… Clement of Alexandria c. 150 – c. 215PG 8:1343…again to each is given the manifestation of the spirit for profit for to one is given by the spirit the word of wisdom to another the word of knowledge according c to the same spirit… Clement of Alexandria c. 150 – c. 215PG 9:1171…whom the apostle writes to the corinthians to one is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit… Origen c. 185–c. 253PG 11:217…whom is every nature of gifts for to some is given through the spirit the word of wisdom to others the word of knowledge to others faith and thus through each one who is able to… Origen c. 185–c. 253PG 11:1309…wherefore it is said by paul for to one is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit… Origen c. 185–c. 253PG 12:863…those things which the apostle says to one indeed is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit therefore we ourselves also have need of… Origen c. 185–c. 253PG 13:467…another faithful another have knowledge or another receive whatever gift of god for to one is given by the spirit the word of wisdom to another the word of knowledge by the same spirit to another… Origen c. 185–c. 253PG 14:529…addition to believing and only believing for to one is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit… Origen c. 185–c. 253PG 14:955…also is what he writes to the corinthians to one is given the word of wisdom to another the word of knowledge by the same spirit and not only does the apostle paul hold to the… Eusebius of Caesarea c. 260–339PG 22:1013…and again to each is given the manifestation for what is profitable for to one is given by the spirit the word of wisdom to another the word of knowledge according to the same spirit to… Eusebius of Caesarea c. 260–339PG 22:1015B…ds in Xiphilinus using the same words as in the preceding fragment in Anastasius; namely, "For before this power," etc., up to "they excelled in confessions." I Cor. XII, 8-11. Act. I, 8. ... opus of the Questi… Eusebius of Caesarea c. 260–339PG 23:631…the house of god is adorned for to one is given through the spirit the word of wisdom to another the word of knowledge to another faith in the same spirit to another gifts of healings… Eusebius of Caesarea c. 260–339PG 23:899…are diversities of gifts but the same spirit and to one indeed is given by the spirit the word of wisdom to another the word of knowledge to another faith and the rest these being preeminent… Eusebius of Caesarea c. 260–339PG 24:741…one indeed is given the word of wisdom according to the apostle to another the word of knowledge by the same spirit to another faith in the same spirit to another prophecy for this reason solomon… Eusebius of Caesarea c. 260–339PG 24:1013…of gifts within him for to one through the spirit is given the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit and those… Caesarius of Nazianzus c. 330-368/369PG 38:911…of the spirit for the common good to one is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit… Athanasius of Alexandria c. 296–373PG 27:283…things of the house for to one he says is given through the spirit the word of wisdom to another the word of knowledge and the rest of the gifts your temple is holy either the… Athanasius of Alexandria c. 296–373PG 28:1311…spirit for the profit of all for to one is given through the spirit the word of wisdom to another the word of knowledge according d to the same spirit to another faith in the same… Basil the Great c. 329–379PG 30:1089…d this period truncated: "But in the Church the apostles hold the primacy, according to the order, the prophets." He points to the Apostle's passage, I Corinthians XII, 8: En Ekklēsiā prōton apostolous, deuteron prophētas. Ean ou… Basil the Great c. 329–379PG 31:789…every man is given the manifestation of the spirit to profit withal for to one is given by the spirit the word of wisdom to another the word of knowledge by the same spirit to another… Basil the Great c. 329–379PG 31:931A…ive together. For to one is given the word of wisdom, to another the word of knowledge, to another faith, to another prophecy, to another the gift of healings ⟦I Cor. XII, 8-10⟧, and so on; each of which he who recei… Basil the Great c. 329–379PG 31:995…all but that this gift was granted to few when he said for to one is given by the spirit the word of wisdom to another the word of knowledge and elsewhere that he may be… Basil the Great c. 329–379PG 32:751…distribution of gifts said to one indeed through the spirit is given the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit to another… Didymus the Blind c. 313–398PG 39:601…the spirit for the common good for to one is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit… Epiphanius of Salamis c. 340–404PG 42:491C…irit of fortitude, to that one the spirit of healings, to another the spirit of prophecy, to this one the spirit of discernment, to another of interpretations [1 Cor. XII, 8 sqq.]. And finally other gifts, as the… Epiphanius of Salamis c. 340–404PG 43:45…holy spirit through c gifts for to one he says is given the word of wisdom to another the word of knowledge and so on but it is the same spirit who divides to each as… John Chrysostom c. 349–407PG 50:457B…would not be in the Church the word of wisdom and of knowledge; "For to one is given through the Spirit the word of wisdom, to another the word of knowledge" (1 Cor. 12:8). If there were no Holy Spirit, there w… John Chrysostom c. 349–407PG 54:653A…ts of healing, helps, governments, diversities of tongues. But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will" (1 Cor. 12:8-11). Do you see how it is varied? "There a… John Chrysostom c. 349–407PG 55:185D…gs; and to another operations of powers in the same Spirit; and to another prophecies; and to another discernings of spirits; and to another kinds of tongues (1 Cor. 12:8-10). And so many gifts in so many nations… John Chrysostom c. 349–407PG 55:321…of the spirit for the profit for to one is given through the spirit the word of wisdom to another the word of knowledge to another faith to another gifts of healings but perhaps someone might… John Chrysostom c. 349–407PG 55:659C…e Spirit the word of wisdom, to another the word of knowledge according to the same Spirit; to another faith in the same Spirit, to another workings of powers (1 Cor. 12:8-10). Again elsewhere: Are all prophets? Ar… John Chrysostom c. 349–407PG 56:279…er the word of knowledge; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues” (1 Cor. 12:8-10). But there is nothing superior to char… John Chrysostom c. 349–407PG 60:397B…the Corinthians, he says that to one is given by the Spirit a word of wisdom, to another a word of knowledge, and that He distributes all things as He wills (1 Cor. 12:8). And speaking to the Milesians, he sai… John Chrysostom c. 349–407PG 61:243…be useless harmful and a cause of sorrow for to one indeed is given by the spirit the word of wisdom to another however the word of knowledge according to the same spirit to another faith… Cyril of Alexandria d. 444PG 68:607…is bestowed in many ways and b to one indeed is given the word of wisdom to another the word of knowledge the discerning of spirits and the rest the number seven is moreover a sign… Cyril of Alexandria d. 444PG 70:921…saints the manifold variety of spiritual gifts for to one is given the word of wisdom to another the word of knowledge and the things that follow these the all wise paul also writes somewhere that… Cyril of Alexandria d. 444PG 70:1189…of spiritual gifts to the holy ones for to one he says is given by the spirit the word of wisdom to another the word of knowledge and prophecies and the discerning of spirits and the… Cyril of Alexandria d. 444PG 72:831…blessed paul knowing this says in the first epistle to the corinthians to one is given by the spirit the word of wisdom to another the word of knowledge according to the same spirit to another… Cyril of Alexandria d. 444PG 74:59…manner of a grace for to one he says is given through the spirit the word of wisdom to another faith which is not merely dogmatic but also productive of things that are beyond man such… Cyril of Alexandria d. 444PG 75:141…said from what is written by paul for to one he says is given by the spirit the word of wisdom to another the gifts of healing and having set forth many other things besides these… Cyril of Alexandria d. 444PG 75:587…of the holy spirit writes again for to one is given through the spirit the word of wisdom to another faith by the same spirit to another gifts of healing in the one spirit to another… Cyril of Alexandria d. 444PG 75:1183…instruction whence also paul was saying to one indeed is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit… Cyril of Alexandria d. 444PG 76:173…through the spirit to the holy men and to one he gave the word of wisdom to another the word of knowledge and to another the gift of healings and this i think is what it… Hesychius of Jerusalem d. after 450PG 93:1105…especially of the spirit so that paul could say to one indeed is given by the spirit the word of wisdom to another the word of knowledge d for this reason you now understand him to… Theodoret of Cyrrhus c. 386–458PG 80:1195…of graces but the same spirit and to one is given through the spirit the word of wisdom to another however knowledge according to the same spirit and to another faith in the same spirit to… Theodoret of Cyrrhus c. 386–458PG 81:57…myriad graces for to one according to the blessed paul is given the word of wisdom to another the word of knowledge d according to the same spirit to another faith in the same spirit to… Theodoret of Cyrrhus c. 386–458PG 81:1257…of the spirit for the common good to one is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit… Theodoret of Cyrrhus c. 386–458PG 82:133…is one c but his gifts and graces are diverse and varied for to one is given by the spirit the word of wisdom to another the word of knowledge according to the same spirit to… Theodoret of Cyrrhus c. 386–458PG 82:229…of the spirit for to one indeed he says is given through the spirit the word of wisdom but to another the word of knowledge according to the same spirit he constantly interposes the name of… Theodoret of Cyrrhus c. 386–458PG 82:423…abound in this grace also he reminded them of the spiritual gifts for to one is given by the spirit the word of wisdom to another the word of knowledge by the same spirit to another… Theodoret of Cyrrhus c. 386–458PG 82:1289…the blessed paul teaching this said for to one is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another gifts of healing by the… Diadochus of Photice c. 400 – c. 486PG 65:1193A…is reason the Apostle says: To one is given by the Spirit the word of wisdom, but to another the word of knowledge (or cognition) according to the same Spirit (I Cor. XII, 8 sqq.). Caput LXXIII: Of vocal praye… Dionysius the Areopagite fl. c. 500PG 4:907…belong to one man is there not given to one indeed through the spirit the word of wisdom to another however the word of knowledge according to the same spirit to another faith in the same… Procopius of Gaza c. 465–528PG 87:637…the distribution of gifts is poured forth lavishly to one is given the word of wisdom to another the word of knowledge and the discerning of spirits etc for not according to measure as john says… Procopius of Gaza c. 465–528PG 87:1629C…rd of wisdom; to another, the gift of prophecy; and to another, some other of the operations, according as each is naturally fit and able to receive the grace (1 Cor. XII, 8); whether having become an eye of the b… Procopius of Gaza c. 465–528PG 87:2531C…l graces—as if they had conquered Satan. For to one is given through the Spirit the word of wisdom, to another of knowledge, and other things similar to these (1 Cor. XII, 8). But who was it that was "recounted wi… Cosmas Indicopleustes fl. c. 535–550PG 88:263…writes for to one is given the word of wisdom to another the word of knowledge by the same spirit to another faith by the same spirit to another the… Maximus the Confessor c. 580–662PG 90:621…for the common profit for to one he says is given through the spirit the word of wisdom to another the word of a knowledge according to the same spirit to another faith in the same… Maximus the Confessor c. 580–662PG 90:1219…for the execution of this or that commandment to one is given the word of wisdom to another the word of knowledge to another faith and to another some other of the gifts of the spirit… John of Damascus c. 675–749PG 95:665…possesses the spirit vers to one indeed through the spirit is given the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit to another… Nicephorus I of Constantinople c. 758–828PG 100:667…for to some of those who approach and believe there is given the word of wisdom to another the word of knowledge by the same spirit to another faith to another the gifts of healing to… Oecumenius of Tricca fl. 10th c.PG 118:817…manifestation of the spirit is given to every man to profit withal for to one is given by the spirit the word of wisdom to another the word of knowledge by the same spirit to another… Oecumenius of Tricca fl. 10th c.PG 119:591…to one indeed is given the word of wisdom to another the word of prophecy furthermore this is also shown by the things proposed for he received from god… Theophylact of Ohrid c. 1055 – after 1107PG 124:713…it shows that you have the spirit and what do you care to one is given by the spirit the word of wisdom such as john had the son of thunder such as paul himself had… Euthymius Zigabenus d. after 1118PG 129:1043…the apostle paul says to one indeed by the spirit is given the word of wisdom to another the word of knowledge according to the same spirit but to another faith by the same spirit knowing… Euthymius Zigabenus d. after 1118PG 130:725…the spirit the finger of god for to one is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another the gift of healings in… Euthymius Zigabenus d. after 1118PG 130:861D…ing by the one Spirit; to another divers kinds of tongues. But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will (1 Cor. XII, 8-11). The same Apostle, since he knew the S… Gregory Palamas c. 1296–1359PG 151:1001…leading this manifestation of his into greater clarity says to one indeed is given by the spirit the word of wisdom and so forth but all these things he says is wrought by one and the… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:939…are present in each individual but to one he says is given the word of wisdom to another the word of knowledge to another one thing to another another according to the same spirit c and… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1193…present in each person but he says to one indeed is given the word of wisdom to another the word of knowledge to another something else by the same spirit and the father chrysostom clearly forestalling… Manuel Kalekas d. 1410PG 152:565…holy spirit as the apostle says for to one is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit and after many things are enumerated he… Symeon of Thessalonica d. 1429PG 155:157…as paul says speaking a to one indeed is given through the spirit the word of wisdom to another the word of knowledge according to the same spirit to another the operations of powers to… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1353…is by the sea shore and as it is written to some is given by the spirit the word of wisdom to others the word of knowledge c question cvii if chants were discovered by unbelievers… Basilius Caesariensis MagnusPG 29:717…calls a finger for to one indeed through the spirit is given the word of wisdom to another the word of knowledge according to the same spirit to another gifts of healings in the same spirit… Cyril of JerusalemPG 33:517…of grace from christ for to one through the spirit is given the word of wisdom to another the word of knowledge according to the same spirit to another faith in the same spirit to another… PG 33 (anthology)PG 33:1253B…od the knowledge of most obscure things, whether divine or human. But by the word of wisdom, which the Apostle enumerates among the gifts of the Holy Spirit, 1 Cor. XII, 8, Theodoret, in loc., understands the… Theodore of MopsuestiaPG 66:401…a catalogue of gifts to one indeed through the spirit is given the word of wisdom to another the word of knowledge according to the same spirit d then he adds the rest but all these… Leontius of ByzantiumPG 86:1897B…ord of wisdom, to another the word of knowledge, to another the gift of healings, to another the working of miracles, and to another faith, by the same Spirit. 1 Cor. xii. 8, 9. Indeed, it is a matter of wonder to… Origen c. 185–c. 253PG 13:467…the spirit the word of wisdom to another the word of knowledge by the same spirit to another faith by the same spirit a he causeth the vapours to ascend from the ends of the earth… Origen c. 185–c. 253PG 14:497…by faith even if faith is a charism according to the passage to another faith by the same spirit are last in the order of the former but we must examine when and how paul says… Origen c. 185–c. 253PG 14:645…word of wisdom and the word of knowledge to which he adds to another faith by the same spirit that gift concerning which he says elsewhere that it was bestowed upon you by god not only… Athanasius of Alexandria c. 296–373PG 28:1311…of knowledge according d to the same spirit to another faith in the same spirit to another the grace of healings in the same spirit to another the working of powers to another prophecy to another… Basil the Great c. 329–379PG 31:789…the spirit the word of wisdom to another the word of knowledge by the same spirit to another faith by the same spirit to another the gifts of healing to another prophecy to another discerning of… John Chrysostom c. 349–407PG 56:749A…iven to him, that he might not be exalted, for which reason also it was said to him: "My grace is sufficient for thee; for power is made perfect in infirmity" (1 Cor. 12:9): as if He said, "I believe that You wi… Cyril of Alexandria d. 444PG 75:587…for to one is given through the spirit the word of wisdom to another faith by the same spirit to another gifts of healing in the one spirit to another operations of powers to another prophecy… Theodoret of Cyrrhus c. 386–458PG 82:423…the spirit the word of wisdom to another the word of knowledge by the same spirit to another faith by the same spirit he also bore witness to them regarding their love for one another through… Theodoret of Cyrrhus c. 386–458PG 82:1289…another the word of knowledge according to the same spirit to another gifts of healing by the same spirit to another the working of miracles to another prophecy to another kinds of tongues to another the… Cosmas Indicopleustes fl. c. 535–550PG 88:263…is given the word of wisdom to another the word of knowledge by the same spirit to another faith by the same spirit to another the gift of healing by the same spirit to another the… Nicephorus I of Constantinople c. 758–828PG 100:667…is given the word of wisdom to another the word of knowledge by the same spirit to another faith to another the gifts of healing to another the working of miracles and to another something else… Oecumenius of Tricca fl. 10th c.PG 118:817…the spirit the word of wisdom to another the word of knowledge by the same spirit to another faith by the same spirit to another the gifts of healing by the same spirit to another the… Euthymius Zigabenus d. after 1118PG 129:1043…to another the word of knowledge according to the same spirit but to another faith by the same spirit knowing this therefore they ask for that faith which is given by god which they also received… Euthymius Zigabenus d. after 1118PG 130:861…the spirit the word of wisdom to another the word of knowledge by the same spirit to another faith by the same spirit to another the gifts of healing by the one spirit to another divers… Cyril of JerusalemPG 33:935…a and to another the word of wisdom by the same spirit to another faith in the same spirit to another the gifts of healing in the same spirit to another the… Leontius of ByzantiumPG 86:1897…another the gift of healings to another the working of miracles and to another faith by the same spirit cor xii indeed it is a matter of wonder to me that he who enjoys the gift… Irenaeus of Lyon c. 130–c. 202PG 7:1591…y the testimony of Papias, book III of his History, chapter 39. They perform. Namely, the virtues of healings, about which the Apostle writes in 1 Corinthians 12:10. They would become. We have expunged “would become”; and… Clement of Alexandria c. 150 – c. 215PG 8:1343…healings in the same spirit to others operations of powers to one prophecy to another discerning of spirits to another kinds of tongues to another the interpretation of tongues but all these things operates one and… Clement of Alexandria c. 150 – c. 215PG 9:1171…of healings in the same spirit to another the working of powers to another prophecy to another discerning of spirits to another kinds of languages to another the interpretation of languages from which clement concludes that… Caesarius of Nazianzus c. 330-368/369PG 38:911…to another prophecy to another the discerning of spirits to another various kinds of tongues to another the interpretation of tongues b but all these things one and the same spirit works distributing separately to each… Basil the Great c. 329–379PG 31:789…another faith by the same spirit to another the gifts of healing to another prophecy to another discerning of spirits to another divers kinds of tongues to another the interpretation of tongues cor xii that one… Didymus the Blind c. 313–398PG 39:601…the same spirit to another gifts of healing in the one spirit to another the working of miracles to another prophecy to another the discernment of spirits to another divers kinds of tongues to another the… Epiphanius of Salamis c. 340–404PG 42:491A…a flaming fire [Ps. CIII, 4]; also: All ye spirits, praise the Lord [Ps. CL, 6]. But to those who are worthy are given the gifts of discerning of spirits [1 Cor. XII, 10]. For some are heavenly, rejoicing in t… John Chrysostom c. 349–407PG 56:279…the spirit the word of wisdom to another the word of knowledge to another prophecy to another discerning of spirits to another divers kinds of tongues to another the interpretation of tongues cor but there is… John Chrysostom c. 349–407PG 56:509…the same spirit to another gifts of healings in the same spirit to another prophecy to another discerning of spirits to another diverse kinds of tongues to another the interpretation of tongues but all these things… John Chrysostom c. 349–407PG 61:245…with the devil striving to substitute falsehood for the truth to another kinds of tongues to another the interpretation of tongues for the one knew what he himself was saying but was not able to interpret… Cyril of Alexandria d. 444PG 75:587…gifts of healing in the one spirit to another operations of powers to another prophecy to another discerning of spirits to another kinds of tongues to another interpretation of tongues but all these things one and… Theodoret of Cyrrhus c. 386–458PG 81:57…according to the same spirit to another faith in the same spirit to another the working of miracles to another prophecy to another the discerning of spirits to another kinds of tongues for this reason she… Theodoret of Cyrrhus c. 386–458PG 82:325…that they might discern those who were moved by the opposing spirit to another divers kinds of tongues concerning this gift what was necessary we have already said he has placed it in the last position… Theodoret of Cyrrhus c. 386–458PG 82:1289…the same spirit to another gifts of healing by the same spirit to another the working of miracles to another prophecy to another kinds of tongues to another the interpretation of tongues and showing the… Cosmas Indicopleustes fl. c. 535–550PG 88:263…of healing by the same spirit to another the working of powers to another prophecy to another discerning of spirits to another diverse kinds of tongues to another the interpretation of tongues but all these things… John of Damascus c. 675–749PG 95:665…of healings in the one spirit to another operations of powers c to another prophecy to another discerning of spirits what is the word of wisdom it is that one is himself wise and is able… John of Damascus c. 675–749PG 95:667…a to another various kinds of tongues to another the interpretation of tongues but all these things the one and the same spirit works ver for the one… Oecumenius of Tricca fl. 10th c.PG 118:817…same spirit to another the gifts of healing by the same spirit to another the working of miracles to another prophecy to another discerning of spirits to another divers kinds of tongues to another the interpretation… Theophylact of Ohrid c. 1055 – after 1107PG 124:713…the same spirit that is to cure every sickness and every infirmity to another the working of miracles this person could also punish the disobedient as paul blinded elymas and peter destroyed ananias which he who… Euthymius Zigabenus d. after 1118PG 130:725…spirit to another prophecy to another the discernment of spirits to another kinds of tongues to another the interpretation of tongues these things however d… Gregory ThaumaturgusPG 10:1121…another faith b by the same spirit to another workings of powers to another prophecy to another discerning of spirits to another kinds of tongues to another the interpretation of tongues but all these the one… Basilius Caesariensis MagnusPG 29:717…spirit to another prophecy to another the discerning of spirits to another kinds of tongues to another the interpretation of tongues and all these the one and the same spirit works dividing them severally to each… Cyril of JerusalemPG 33:935…same spirit to another the gifts of healing in the same spirit to another the working of miracles to another prophecy to another discerning of spirits to another diverse kinds of tongues to another the interpretation… Origen c. 185–c. 253PG 11:153C…the Spirit is manifested through the Son, and is performed by God the Father. "But one and the same Spirit works all things, distributing to each as he wills" (1 Cor. 12:11). 8. Therefore, from these things conc… Origen c. 185–c. 253PG 13:659B…merated the gifts, among which is prophecy, adds: But all these worketh that one and the selfsame Spirit, saying, Divide to every man severally as he will (I Cor. XII, 11); that is, with authority, not as a ser… Origen c. 185–c. 253PG 13:661…the corinthians paul having enumerated the gifts among which is prophecy says but all these worketh that one and the selfsame spirit dividing to every man severally as he will that is authoritatively not as a… Athanasius of Alexandria c. 296–373PG 26:545…lord jesus christ and in the spirit of our god and again but all these worketh that one and the selfsame spirit dividing to every man severally as he will and again now the lord is… Athanasius of Alexandria c. 296–373PG 26:629…the same and the apostle knows this saying but all these things that one and the selfsame spirit works dividing to every man severally as he will and after a few words for in one spirit… Athanasius of Alexandria c. 296–373PG 28:49…a regarding the holy spirit but all these things worketh one and the selfsame spirit dividing to every man severally as he will that the trinity consoles for the paraclete is so called because… Athanasius of Alexandria c. 296–373PG 28:117…all cor xii and after he has listed the gifts he adds but all these worketh that one and the selfsame spirit dividing to every man severally as he will ibid when therefore all things are… Basil the Great c. 329–379PG 32:329B…t performs all things in all, as the Apostle says: But all these things one and the same Spirit works, distributing to each one individually as He wills (1 Cor. xii, 11). Yet, in asking whether the distributi… Gregory of Nyssa c. 335–c. 395PG 45:143A…ut the Spirit distributes them according to His own authority. For "all these worketh one and the selfsame Spirit, dividing to every man severally as He will" (1 Cor. XII, 11). And it is possible to find countless… Didymus the Blind c. 313–398PG 39:603…matters concerning the father and his spirit but all these things works that one and the selfsame spirit dividing to every man severally as he will so that from this he might declare the holy spirit… Didymus the Blind c. 313–398PG 39:609B…elf 212 divine authority and power, in agreement and concord with the authority of the Father and of the Son. For they speak thus: “According to His own will” [1 Cor. XII, 11]; and: “He divides separately to ea… Didymus the Blind c. 313–398PG 39:891C…Spirit breathes where He wills" (John III, 8). And Paul: "But all these things one and the same Spirit operates, distributing to each one's own, as He wills" (1 Cor. XII, 11).… Epiphanius of Salamis c. 340–404PG 42:491C…tations [1 Cor. XII, 8 sqq.]. And finally other gifts, as the Apostle testifies: But one and the selfsame Spirit, dividing to every man severally as he will [1 Cor. XII, 11]. For thy good Spirit shall lead me, O… John Chrysostom c. 349–407PG 48:1081A…each, all these things are truly depicted and inscribed by the Holy Spirit. For one and the same Spirit works all things, distributing to each one as He wills (1 Cor. 12:11). For this reason, all the beauties of… John Chrysostom c. 349–407PG 50:463B…are drawn from there. This is that which Paul cries out in these words: "All these one and the same Spirit works, dividing to each one severally as He wills" (1 Cor. 12:11). Dividing, not divided; offering Himse… John Chrysostom c. 349–407PG 50:613D…e, blessed Paul is our witness, who now occupies the study of your hearing: All these things one and the same Spirit works, dividing to each one as He wills (1 Cor. xii, 11). As He wills, he says, not as He is… John Chrysostom c. 349–407PG 52:825C…ided is one thing, and the Spirit who provides it is another. "For one and the same Spirit works all these, distributing to each one individually as He wills" (1 Cor. 12:11). Therefore, you cannot show the Holy S… John Chrysostom c. 349–407PG 56:429C…grace that provides the power of the Holy Spirit. For "all these," he says, "worketh one and the selfsame Spirit, dividing to every man severally as he will" (1 Cor. 12:11). Therefore, the things said by the Fat… John Chrysostom c. 349–407PG 56:473…wills" (1 Cor. 12. 11). There is one kingdom of the Father, a… John Chrysostom c. 349–407PG 56:515D…ching, nor to exhibit the power of miracles without the holy and adorable Spirit. "For the one and same Spirit works all things, dividing to each as He wills" (1 Cor. 12.11): to whom be glory forever and ever. Am… John Chrysostom c. 349–407PG 61:251…and finally stopped their mouths by saying but all these things works one and the selfsame spirit dividing to each one as he wills so also in this place bringing forward even reasonings by which he… John Chrysostom c. 349–407PG 61:607D…in another place, when he had enumerated many of his gifts, he added: “But all these things works one and the same Spirit, dividing to each one as he wills” (1 Cor. 12:11). Not as if I were blending the three e… John Chrysostom c. 349–407PG 63:933D…ided. For the Spirit is not divided, he is divided as it testifies Paul: But all these things work one and the same Spirit, dividing to each one as he wills (1 Cor. 12, 11); dividing, not being divided; subject… John Chrysostom c. 349–407PG 64:17B…the Spirit, which becomes manifold through faith, and produces the greatest good works, as it is written: "But the same Spirit, dividing to each as He wills" (1 Cor. XII, 11). For faith alone remains with its poss… John Chrysostom c. 349–407PG 64:71…eumatomachist when, explaining that place of Paul, But all these things worketh that one and the selfsame Spirit, dividing to every man severally as he will (1 Cor. 12:11), he says such things as these: "Furthe… Mark the Hermit fl. c. 400–430PG 65:927A…CXCIII. Moreover, peace is the liberation of the passions. This, however, as the blessed Apostle says, is not found without the cooperation of the Holy Ghost. [I Cor. XII, 11] CXCIV. One thing is the execution of… Cyril of Alexandria d. 444PG 75:141…healing and having set forth many other things besides these he adds but all these worketh that one and the selfsame spirit then again he says covet the best gifts will they then argue that the… Cyril of Alexandria d. 444PG 75:653…operations but it is the same god which worketh all in all but all these worketh that one and the selfsame spirit dividing to every man severally as he will i cor xii but god hath… Cyril of Alexandria d. 444PG 75:1177…which worketh all in all and proclaiming his power he cried out but all these worketh that one and the selfsame spirit dividing to every man severally as he will distributing b the gifts to those… Theodoret of Cyrrhus c. 386–458PG 82:325…and he did not think this to be sufficient but added vers but all these worketh that one and the selfsame spirit dividing to every man severally as he will by all these things he consoles… Theodoret of Cyrrhus c. 386–458PG 82:1291…a source of all these things he added but all these worketh that one and the selfsame spirit dividing to every man severally as he will since therefore they have received diverse… Paschal Chronicle c. 630PG 92:1571B…he watery mass of the sea is traversed on foot. NOTES 1786. Ibid.: You have received the Spirit of adoption, in whom we cry: Abba, Father. 1787. 1 Cor. XII, 11: But all these things worketh one and t… John of Damascus c. 675–749PG 95:301…the word of wisdom the gift of healing and many other things but all these worketh that one and the selfsame spirit dividing to every man severally as he will for those who have become partakers… Oecumenius of Tricca fl. 10th c.PG 118:819…only spoke in tongues were unable to do xii all these things worketh that one and the selfsame spirit dividing to every man severally as he will for as the body is one and hath many… Theophylact of Ohrid c. 1055 – after 1107PG 124:713…appropriately however concerning languages he said kinds calling their differences kinds d but all these worketh that one and the selfsame spirit dividing to every man severally as he will again he puts the same consolation… Nicetas of Serres fl. c. 1090PG 127:1465…he wills works and distributes gifts just as paul also testifies saying but all these worketh that one and the selfsame spirit dividing to every man severally as he will d the spirit of adoption thus… Euthymius Zigabenus d. after 1118PG 130:861…of healing by the one spirit to another divers kinds of tongues but all these worketh that one and the selfsame spirit dividing to every man severally as he will cor xii the same apostle since… Nicetas Choniates c. 1155–1217PG 139:1159…ng demonstrated the difference in charisms, he subjoined: But all these worketh that one and the selfsame Spirit, dividing to every man severally as He will (1 Cor. XII, 11). For he says, the most holy Spirit is… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:445D…tion of the grace that works all things in all, even as the Apostle says: "But one and the same Spirit works all these, distributing to each as He wills." ⟦1 Cor. XII, 11⟧ Seeking, however, whether the supply o… Maximus Planudes c. 1255–c. 1305PG 147:1123…he had mentioned many gifts or charisms he says all these worketh one and the selfsame spirit dividing to every man severally as he will this word is b also found in the epistle to the… John Kyparissiotes d. after 1378PG 152:875…se of charisms flows from the Father," yet Paul says: But all these things the one and the same Spirit works, distributing to each one privately as he wills [1 Cor. 12:11], how is the Spirit not God from God, a… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1217…such things but all these things worketh that one and the same spirit dividing to every man severally as he wills if therefore in the instruction of the world and in the doctrine of baptism and… Basilius Caesariensis MagnusPG 29:729…after having enumerated all the divine operations all these he says worketh one and the selfsame spirit dividing to every man severally as he wills that the spirit being glorified together with god is shown not… Cyril of JerusalemPG 33:935…to another diverse kinds of tongues to another the interpretation of tongues but all these worketh that one and the selfsame spirit dividing to every man severally as he will xiii but because a much and… Basil the Great c. 329–379PG 31:793…mind and in the same judgment cor i to the corinthians i for as the body is one and hath many members and all the members of the body being many are one body so also… Basil the Great c. 329–379PG 31:795…sive servi, sive liberi (I Cor. XII, 12, 13), etc... Ut idem sapiatis omnes, ea… Basil the Great c. 329–379PG 31:881D…ll, and one will, and one desire, and, as the Apostle ordains, that the whole group of the congregation be made one body, joined together from diverse members (1 Cor. XII, 12). And this cannot be done in any other… Didymus the Blind c. 313–398PG 39:827…again but all the members of the one body though they are many are one body so also is christ b although therefore when the venerable and tremendous incarnation of the son is viewed scripture does… John Chrysostom c. 349–407PG 61:249…not been slighted wherefore he too establishing it says thus for just as the body is one and has many members c do you see the precise intelligence he shows that the same thing is both… Cyril of Alexandria d. 444PG 74:887…i judge denoting the variety and the value of the graces xii for as the body is one and has many members etc for we are joined one to another and with christ… Theodoret of Cyrrhus c. 386–458PG 81:141…it is necessary to append to these the apostolic teaching which says for as the body is one and hath many members and all the members of the body whereas they are many yet are one… Theodoret of Cyrrhus c. 386–458PG 82:325…a similitude showing from things seen those which are not seen vers for as the body is one and hath many members and all the members of that one body being many are one body so… John of Damascus c. 675–749PG 95:667…will of the spirit as if he had not distributed correctly ver for as the body is one and has many members but all the members of the one body though they are many are yet… Oecumenius of Tricca fl. 10th c.PG 118:819…and the selfsame spirit dividing to every man severally as he will for as the body is one and hath many members and all the members of that one body being many are one body so… Theophylact of Ohrid c. 1055 – after 1107PG 124:713…just as the father for he says who worketh all in all for as the body is one and hath many members and all the members of the body being many are one body so also… Gregory Palamas c. 1296–1359PG 151:11…ye are the body of christ and members in particular for even as the body is one and hath many members and all the members of the one body being many are one body so also… Gregory ThaumaturgusPG 10:1121…spirit works distributing to each one individually as he wills and just as the body is one and has many members and all the members of the body being many are one body so also is… Irenaeus of Lyon c. 130–c. 202PG 7:1407A…pel, which indeed Tertullian does not seem to have read; I, however, acknowledge it as genuine, and think that the Valentinians imitated that of the Apostle in I Cor. xii, 13: For by one and the selfsame Spirit.… Clement of Alexandria c. 150 – c. 215PG 8:287…the lord and elsewhere he writes again for in one spirit were we all baptized into one body whether jews or greeks whether bond or free and were all made to drink of one spirit b… Origen c. 185–c. 253PG 17:627A…says, because "the spirit of the prophets is subject to the prophets" (I Cor. xiv, 32), and who says again that "we have all been made to drink of one spirit" (I Cor. xii, 13)—so also in the heretics there is one s… Athanasius of Alexandria c. 296–373PG 26:575…“We have all been made to drink of one Spirit” (I Cor. XII, 13). And when we drink the Spirit, we… Basil the Great c. 329–379PG 31:793…are one body so also is christ for in one spirit were we all baptized into one body whether jews or gentiles… Didymus the Blind c. 313–398PG 39:549…a flaming fire the apostle also contends against them shouting we were all made to drink into one spirit for just as it is impossible for the radiance to be separated from the light and for… John Chrysostom c. 349–407PG 60:769D…e fountain of living water" (Jer. 2: 13). If the Holy Spirit were not also a fountain, Paul would not have said: "And all we have been baptized in one Spirit" (1 Cor. 12: 13). It is more perfect to learn from the… John Chrysostom c. 349–407PG 61:251…greater and more accurate conjunction from the gifts and we all were made to drink into one spirit for the body is not one member but many that is we have come to the same initiation… Theodoret of Cyrrhus c. 386–458PG 81:141…are one body so also is christ for in one spirit were we all baptized into one body whether jews or gentiles whether bond or free and all have been made to drink into one spirit… Theodoret of Cyrrhus c. 386–458PG 82:325…also how all of us who believe are called one body vers for by one spirit are we all… Theodoret of Cyrrhus c. 386–458PG 82:327…a baptized into one body whether we be jews or gentiles whether we be bond or free and have all been made to drink into… Oecumenius of Tricca fl. 10th c.PG 118:819…that the church and christ are one self complete body c xii for by one spirit are we all baptized into one body whether we be jews or gentiles whether we be bond or free and… Theophylact of Ohrid c. 1055 – after 1107PG 124:715…is composed of different orders b vers for in one spirit were we all baptized into one body whether jews or greeks whether bond or free now he shows how the church is likened to the… Gregory Palamas c. 1296–1359PG 151:11…the one body being many are one body so also is christ for by one spirit are we all baptized into one body therefore brethren we have one laver of regeneration and divine birth one faith… Nicephorus Gregoras c. 1295–1360PG 148:1195B…gers and fishermen; nor that this one has that, and that one this, but one and the same is proposed to all and always. For in one Spirit, says the Apostle (1 Cor. XII, 13), we were all baptized into one body, w… Origen c. 185–c. 253PG 13:131…apostle paul writing to the church of the corinthians says thus now the body is not one member but many and if the foot says because i am not the hand i am not of the… Epiphanius of Salamis c. 340–404PG 42:457…which is despised and his words are not heard eccl ix since the body is not one member but many and all the members are anxious for one another so that there may be no schism… John Chrysostom c. 349–407PG 61:251…the gifts and we all were made to drink into one spirit for the body is not one member but many that is we have come to the same initiation of the mysteries we enjoy the… John Chrysostom c. 349–407PG 61:259…else is the body but many members just as he himself says the body is not one member but many if therefore this is the body let us cautiously see to it that the many remain… Theodoret of Cyrrhus c. 386–458PG 81:141…or free and all have been made to drink into one spirit for the body is not one member but many and a little after if they were all one member where is the body and… Theodoret of Cyrrhus c. 386–458PG 82:327…that is for this purpose that we might constitute one body vers for the body is not one member but many for the body is not something simple but is composed of many parts vers if… John of Damascus c. 675–749PG 95:669…body among ourselves and all we were baptized into one spirit vers for the body is not one member but many this means we have come under one and the same initiation we enjoy the same… Oecumenius of Tricca fl. 10th c.PG 118:819…or free and have been all made to drink into one spirit for the body is not one member but many if the foot shall say because i am not the hand i am not of… Oecumenius of Tricca fl. 10th c.PG 118:821…diverse gifts you would not even be a body b for a body is not one member but many and do not be surprised he says if being so many we are one body since even… Theophylact of Ohrid c. 1055 – after 1107PG 124:715…drink and irrigated us and made us to be one body vers for the body is not one member but many do not marvel he says if being so many we are one body for even… Origen c. 185–c. 253PG 13:131…body is not one member but many and if the foot says because i am not the hand i am not of the body it is not therefore not of the body and if the ear… Epiphanius of Salamis c. 340–404PG 41:1161…and again if the foot should say 'because i am not a hand i am not of the body ' it is not for that reason not of the body and again and abraham not weakened… John Chrysostom c. 349–407PG 59:307…this and if the ear should say 'i am not an eye i am not of the body ' is it therefore not of the body cor for all things that are in us demonstrate the… John Chrysostom c. 349–407PG 61:251…themselves speaking thus if the foot should say i am not a hand i am not of the body is it therefore not of the body and if the ear should say i am not an… Theodoret of Cyrrhus c. 386–458PG 82:327…body is not something simple but is composed of many parts vers if the foot shall say because i am not the hand i am not of the body is it therefore not of the body… John of Damascus c. 675–749PG 95:669…same source if the foot should say 'because i am not a hand i am not of the body ' is it therefore not of the body and if the ear should say 'because i am… Oecumenius of Tricca fl. 10th c.PG 118:819…into one spirit for the body is not one member but many if the foot shall say because i am not the hand i am not of the body is it therefore not of the body… Theophylact of Ohrid c. 1055 – after 1107PG 124:715…one may find one body made up of many members d vers if the foot shall say because i am not the hand i am not of the body is it therefore not of the body… Origen c. 185–c. 253PG 13:131…many and if the foot says because i am not the hand i am not of the body it is not therefore not of the body and if the ear says because i am not an… John Chrysostom c. 349–407PG 59:307B…theless most necessary to the body: Paul declares this: "And if the ear should say, 'I am not an eye, I am not of the body,' is it therefore not of the body?" (1 Cor 12:16). For all things that are in us demonst… John Chrysostom c. 349–407PG 61:251…speaking thus if the foot should say i am not a hand i am not of the body is it therefore not of the body and if the ear should say i am not an eye… Theodoret of Cyrrhus c. 386–458PG 82:327…something simple but is composed of many parts vers if the foot shall say because i am not the hand i am not of the body is it therefore not of the body and if the… John of Damascus c. 675–749PG 95:669…source if the foot should say 'because i am not a hand i am not of the body ' is it therefore not of the body and if the ear should say 'because i am not… Oecumenius of Tricca fl. 10th c.PG 118:819…for the body is not one member but many if the foot shall say because i am not the hand i am not of the body is it therefore not of the body and if the… Theophylact of Ohrid c. 1055 – after 1107PG 124:715…one body made up of many members d vers if the foot shall say because i am not the hand i am not of the body is it therefore not of the body and if the… Origen c. 185–c. 253PG 13:131…not of the body it is not therefore not of the body if the whole body were an eye where is the hearing if the whole were hearing where is the smelling but now god has… John Chrysostom c. 349–407PG 61:251…slightly higher for that reason he himself makes the comparison this way if the whole body were an eye where would be the hearing if the whole were hearing where would be the smelling because when… Theodoret of Cyrrhus c. 386–458PG 82:327…must know that these things are also necessary to the body vers if the whole body were an eye where were the hearing if the whole were hearing where were the smelling for if the whole… John of Damascus c. 675–749PG 95:669…matter of place yet it is from their being joined or severed if the whole body were an eye where would be the hearing if the whole were hearing where would be the smelling since by… Oecumenius of Tricca fl. 10th c.PG 118:819…am not of the body is it therefore not of the body if the whole body were an eye where were the hearing if the whole were hearing where were the smelling but now hath god… Oecumenius of Tricca fl. 10th c.PG 118:821…not that one cease from being a body together with the others if the whole body were an eye since he mentioned the eye and the foot and by this gave them pain intimating that they… Theophylact of Ohrid c. 1055 – after 1107PG 124:717…preserve therefore the union if you wish to be a member vers if the whole body were an eye where would be the hearing if the whole were hearing where would be the smelling since he… Origen c. 185–c. 253PG 17:947B…given, is the judgment of God; or if He wishes it to be given at all, it rests in Him." With equal insanity he corrupts in the same place this other passage, I Cor. XII, 18: "But now God has placed the members,… Origen c. 185–c. 253PG 17:971…the apostle is wrongly interpreted a god has set the members each one of them in the body as he willed as if that will pertained to the member not to god the locus is in… Origen c. 185–c. 253PG 17:973…is also excluded by the other precepts of Adamantius from which these things proceed. Rightly, too, is that explanation of the Pauline passage which exists in I Cor. xii, 18, proposed by Origen—though not asserted… John Chrysostom c. 349–407PG 61:253…the places for now he says god has set the members each one of them in the body as he willed and he well said each one showing the advantage in all things for you would… John Chrysostom c. 349–407PG 63:33A…what is profitable, and thus distributes the grace; which he also does in the [Epistle] to the Corinthians, saying: "God has set each one of us, as he willed" (1 Cor. 12. 18); and again, "To each one is given the… Theodoret of Cyrrhus c. 386–458PG 82:327…it would be utterly useless being deprived of the remaining members vers but now hath god set the members every one of them in the body as it hath pleased him these things also would suffice… Oecumenius of Tricca fl. 10th c.PG 118:819…were the hearing if the whole were hearing where were the smelling but now hath god set the members every one of them in the body as it hath pleased him and if they were all… Oecumenius of Tricca fl. 10th c.PG 118:821…made such a body by the diversity of gifts and ministries d but now hath god set the members observe also here how clearly and without any ambiguity he proclaimed the spirit to be god for… Theodoret of Cyrrhus c. 386–458PG 81:141…the body is not one member but many and a little after if they were all one member where is the body and again now you are the body of christ and members in part the… Theodoret of Cyrrhus c. 386–458PG 82:327…and concerning god that he set the members as he willed vers and if they were all one member where were the body but now are they many members yet but one body for the body… Oecumenius of Tricca fl. 10th c.PG 118:819…every one of them in the body as it hath pleased him and if they were all one member where were the body but now are they many members yet but one body in one that… Theodoret of Cyrrhus c. 386–458PG 82:327…vers and if they were all one member where were the body but now are they many members yet but one body for the body would be useless not having a difference of members from this… Oecumenius of Tricca fl. 10th c.PG 118:819…him and if they were all one member where were the body but now are they many members yet but one body in one that is by one which is to say all into one body… Origen c. 185–c. 253PG 12:481…able to say as the eye might to the hand i have no need of you a even if the eye is healthy and not troubled as far as seeing is concerned… Origen c. 185–c. 253PG 13:1157…that the eye might not be able with reason to say to the hand i have no need of you b but if anyone in the whole body of the assemblies of the church having acted… Eusebius of Caesarea c. 260–339PG 22:783…each one members of one another and the head could not say to the feet i have no need of you nor the eyes to the hands in the times of persecution if ever any action… Basil the Great c. 329–379PG 32:181…god given to us for this reason the eye cannot say to the hand i have no need of you nor again the head to the feet i have no need of you rather all things… Basil the Great c. 329–379PG 32:741…consider yourselves the head of the universal church the head cannot say to the feet i have no need of you or whether you place yourselves in another order of ecclesiastical members you cannot say to… Basil the Great c. 329–379PG 32:903A…ellings, yet, by the regard we have for our connection, we are neighbors to one another. Since, then, the head cannot say to the feet: “I have no need of you” (1 Cor. xii, 21), you will certainly not endure to reje… Basil the Great c. 329–379PG 32:1151…same hope whether you consider yourselves the head the head cannot say to the feet i have no need of you or if you place yourselves in another order you who are established in the same… Basil the Great c. 329–379PG 32:1457…charity ought to visit and help afflicted churches the head cannot say to the feet i have no need of you whether one thinks himself a head he cannot say to the feet i have no… Gregory of Nyssa c. 335–c. 395PG 44:1057…says somewhere in his own discourses that the eye cannot say to the hand i have no need of thee establishing by these words the doctrine that it behooves the body of the church to act… Gregory of Nyssa c. 335–c. 395PG 44:1067…from the great paul who says that the eye cannot say to the hand i have no need of thee d for the power of the eyes is shown most especially when works bear witness to… Epiphanius of Salamis c. 340–404PG 42:457…may be no schism in the body and the head cannot say to the feet i have no need of you cor xii but god has tempered the body having given more abundant honor to that… John Chrysostom c. 349–407PG 49:125C…, others in strength; for example, the eye is beautiful, but the feet are stronger; the head is precious, but it cannot say to the feet: I have no need of you (1 Cor. 12:21). And this is possible to see in irrati… John Chrysostom c. 349–407PG 50:605…are feet the martyrs are the head but the head cannot say to the feet i have no need of you… John Chrysostom c. 349–407PG 61:257…so forth h homily xxxi h but the eye cannot say to the hand i have no need of you or again the head to the feet i have no need of you having repressed the… Theodoret of Cyrrhus c. 386–458PG 80:1543…members each in his part and again the eye cannot say to the hand i have no need of you or again the head to the feet you are not necessary to me vers for one… Theodoret of Cyrrhus c. 386–458PG 82:327…look down upon others but to honor them as necessary members vers and the eye cannot say unto the hand i have no need of thee nor again the head to the feet i have no… Theodoret of Cyrrhus c. 386–458PG 83:653…confirm the things said with apostolic testimony the eye cannot say to the hand i have no need of thee nor again the head to the feet i have no need of you but much more… Procopius of Gaza c. 465–528PG 87:571…both head and feet to the belly for the head cannot say to the feet i have no need of you there are indeed many members that are eaten but the body of christ is one… Procopius of Gaza c. 465–528PG 87:1699A…e ministration of the hands is separated from it, we have clearly learned from the Apostle who says: The eye cannot say to the hand: I have no need of thee. ⟦1 Cor. XII, 21⟧ For the power of the eyes is shown mos… John of Damascus c. 675–749PG 95:671…most especially produces equality of dignity but the eye cannot say to the hand i have no need of you b having calmed the distress of the lesser he also humbles the arrogance of the greater… Oecumenius of Tricca fl. 10th c.PG 118:823…from the unity of the body but the eye cannot say to the hand i have no need of thee or again the head to the feet i have no need of you nay much more… Theophylact of Ohrid c. 1055 – after 1107PG 124:719…the body is one a vers and the eye cannot say to the hand i have no need of you or again the head to the feet i have no need of you having quieted those… Euthymius Zigabenus d. after 1118PG 130:787…god given to us for this reason the eye cannot say to the hand i have no need of you nor again the head to the feet i have no need of you yet all together… Anthony the GreatPG 40:985…one another and the body of christ neither can the head say to the feet i have no need of you but if one member suffers the whole body is moved with it and suffers but… John Chrysostom c. 349–407PG 61:257…advancing further c therefore he also brings in saying but much rather those members of the body which seem to be weaker are necessary and those which we think to be less honorable in the body… John Chrysostom c. 349–407PG 61:259…others however believe that the passage those parts of the body which seem to be weaker are necessary and those parts of the body which we think less honorable these we bestow… Theodoret of Cyrrhus c. 386–458PG 82:327…again the head to the feet i have no need of you nay much more those members of the body which seem to be more feeble are necessary and those members of the body which we… John of Damascus c. 675–749PG 95:671…so also without this the completeness of the church is crippled but much more those members of the body which seem to be weaker are necessary and these members of the body which we think to… Oecumenius of Tricca fl. 10th c.PG 118:823…again the head to the feet i have no need of you nay much more those members of the body which seem to be more feeble are necessary and those members of the body which we… Theophylact of Ohrid c. 1055 – after 1107PG 124:719…nature of the thing is not so vers but much more the members of the body which seem to be more feeble are necessary and those members of the body which we think to be less… John Chrysostom c. 349–407PG 50:647…s festis commercii et colloquii necessaria nobis occasio detur: atque adeo plures in villis, quam in urbe. Inferiori enim abundantiorem honorem impertiit Deus (1 Cor. 12:23), quod imbecillior sit pars illa: propt… John Chrysostom c. 349–407PG 61:257…advancing further c therefore he also brings in saying but much rather those members of the body which seem to be weaker are necessary and those which we think to be less honorable in the body… Theodoret of Cyrrhus c. 386–458PG 82:327…to the feet i have no need of you nay much more those members of the body which seem to be more feeble are necessary and those members of the body which we think to be… John of Damascus c. 675–749PG 95:671…without this the completeness of the church is crippled but much more those members of the body which seem to be weaker are necessary and these members of the body which we think to be less… Oecumenius of Tricca fl. 10th c.PG 118:823…to the feet i have no need of you nay much more those members of the body which seem to be more feeble are necessary and those members of the body which we think to be… Theophylact of Ohrid c. 1055 – after 1107PG 124:719…members of the body which seem to be more feeble are necessary and those members of the body which we think to be less honorable upon these we bestow more abundant honor and our uncomely parts… Epiphanius of Salamis c. 340–404PG 41:791A…ien to the good God, because he admits that the things contained in the Old Testament are fulfilled in the New. Schol. 12 and 20. "But God tempered the body" (1 Cor. xii, 24). Refut. 12 and 20. If the body was tem… Epiphanius of Salamis c. 340–404PG 42:457C…any; and all the members are anxious for one another, so that there may be no schism in the body; and the head cannot say to the feet: I have no need of you (1 Cor. XII, 24). But God has tempered the body, having… Oecumenius of Tricca fl. 10th c.PG 118:823…bestow more abundant honor and our uncomely parts have more abundant comeliness for our comely parts have no need even if one wishes to say i have no need of you the nature of the matter… Origen c. 185–c. 253PG 14:373…more abundant honor to that which lacks it so that there may be no schism in the body but the members may have the same care one for another and if one member suffers any sensitivity… Basil the Great c. 329–379PG 31:657…one member is glorified all the members rejoice with it also that that there should be no schism in the body but that the members should have the same care one for another d as those… Gregory of Nazianzus c. 329–390PG 35:731…which has bound and preserved all things in mutual connection the members have the same care one for another c in the order and rule of nature by which he has bound and preserved all things… John Chrysostom c. 349–407PG 61:259…to nature giving to it greater honor and why that there may be no schism in the body for because they were enjoying immense consolation yet they were grieving as those who had received the lesser… John Chrysostom c. 349–407PG 61:261…you may remain great. For this reason, it requires the same providence from all; and having said, That the members should have the same care one for another (1 Cor. XII, 25), he interprets this same thing again,… Theodoret of Cyrrhus c. 386–458PG 82:329…he has called them uncomely on account of the common opinion vers that there should be no schism in the body but that the members should have the same care one for another and whether one… Antiochus of St. Sabas fl. c. 614-620PG 89:1675…body giving greater honor to that which lacks it that there may be no schism in the body but that the members should have the same care for one another for this reason we ought to… John of Damascus c. 675–749PG 95:673…which lacked he says he gave more abundant honor that there may be no schism in the body but that the members may have the same care one for another and whether one member suffers all… Oecumenius of Tricca fl. 10th c.PG 118:825…to equality of honor and concord that there may be he says no schism in the body but that the members may have the same care for one another and so on but those among us… Origen c. 185–c. 253PG 11:449…here does that saying apply to the brotherly if one member suffers all the members suffer with it or if one member is honored all the members rejoice with it for it is fitting that this… Origen c. 185–c. 253PG 13:1187…one another and agree with one another and if one member suffers all the members suffer with it or if one member glories they rejoice together we ought to practice the symphony which arises from divine… Origen c. 185–c. 253PG 14:373…same care one for another and if one member suffers any sensitivity all the members suffer with it or if one member is glorified all the members rejoice with it these things are spoken by me… Origen c. 185–c. 253PG 17:391A…one another sincerely, and to defer their own glory and honor to one another, as the Apostle says: If one member be honored, all the members rejoice with it (1 Cor. XII, 26). It is not necessary to bite and accus… Eusebius of Caesarea c. 260–339PG 23:387…whole body and it was consistent b that when one member suffers all the members suffer with it and when one member is glorified all the members rejoice with it everything therefore they say which we… Athanasius of Alexandria c. 296–373PG 27:489B…ng it. And after a few words: "If one member suffers anything, all the members suffer with it; and if one member is praised, all the members rejoice together" (cf. 1 Cor. xii, 26). It is right, therefore, to grieve for… Athanasius of Alexandria c. 296–373PG 28:1101B…e of the apostles advance through him to embrace them all, according to the word of the divine Paul: “If one member rejoices, all the members rejoice with it” (I Cor. XII, 26). For what harmony of members did natur… Basil the Great c. 329–379PG 31:657…that which was said by the apostle and whether one member suffers all the members suffer with it or one member is glorified all the members rejoice with it also that that there should be no… Basil the Great c. 329–379PG 32:181…of mutual affection that exists for them therefore whether one member suffers all the members suffer with it or one member is glorified all the members rejoice with it and as parts are in a whole… Basil the Great c. 329–379PG 32:899B…calamities are of such a nature that they have even reached the boundaries of your world; and since when one member suffers, all the members suffer with it (1 Cor. XII, 26), it was surely fitting that your m… John Chrysostom c. 349–407PG 48:651D…at apostolic saying is reversed: And whether one member suffers, all the members suffer with it; or one member is glorified, all the members rejoice with it (1 Cor. 12:26)—unless, perchance, one is so pious tha… John Chrysostom c. 349–407PG 50:605BLatin…partes et membra nostra sunt martyres: Sive autem patitur unum membrum, compatiuntur omnia membra: sive glorificatur unum membrum, congaudent omnia membra (1. Cor. 12. 26). Caput coronatur, et reliquum corpus e… John Chrysostom c. 349–407PG 55:701B…ave sent forth springs of water, because they kept not thy law. This law also is apostolic. For if one member suffers, he says, all the members suffer with it (1 Cor. 12:26). Therefore, the prophet undergoes the… John Chrysostom c. 349–407PG 61:261…s this same thing again, saying: And whether one member suffers, all the members suffer with it; or one member be glorified, all the members rejoice with it (1 Cor. XII, 26). For because of this, he says, he also… Nilus of Sinai d. c. 430PG 79:513A…ultiply your grace toward him, O Master, even to the end; for my brother is a member of me; and when one member is glorified, all the members rejoice with it" (cf. I Cor. XII, 26). If you are thus disposed toward your… Cyril of Alexandria d. 444PG 68:325…to that which was wisely said by paul whether one member suffers all the members suffer with it or one member is glorified all the members rejoice with it pall you understand correctly b cyr there… Cyril of Alexandria d. 444PG 74:853…the same thing toward one another and if one member suffers anything all the members suffer with it or if one member is glorified all the members rejoice c therefore receive he says one another just… Theodoret of Cyrrhus c. 386–458PG 80:1863…t forth outlets of water, because I did not keep your law." This is also the apostolic law: "If one member suffers," he says, "all the members suffer with it" (1 Cor. XII, 26). The Prophet, therefore, pursues evang… Theodoret of Cyrrhus c. 386–458PG 82:329…have the same care one for another and whether one member suffers all the members suffer with it or one member is glorified all the members rejoice with it one can find this supreme fellowship holding… Theodoret of Cyrrhus c. 386–458PG 83:1335D…members are healthy, the other members rejoice with them. The divine Apostle says the same thing: "If one member is honored, all the members rejoice with it" (I Cor. XII, 26). I rejoice, therefore, with you, as yo… Theodoret of Cyrrhus c. 386–458PG 83:1445A…members is necessary, yet it brings bitter pain to the rest of the body. "For if one member suffers," says the blessed Paul, "all the members suffer with it." ⟦1 Cor. XII, 26⟧ Yet, nevertheless, the excision of use… Antiochus of St. Sabas fl. c. 614-620PG 89:1611…even as members care for one another and if one member rejoices all the members rejoice with it or if one member suffers all the members suffer with it so we also ought to rejoice with… John of Damascus c. 675–749PG 95:673…have the same care one for another and whether one member suffers all the members suffer with it or one member is honored all the members rejoice with it he gives the reason for the more… Theodore the Studite 759–826PG 99:603…the affection of true brothers which logic also desires for it says whether one member suffer all the members suffer with it and observe i pray the diligence and industry of the devil how he goes… Theodore the Studite 759–826PG 99:611…one of another and as he says b if one member suffers all the members suffer with it or if one member rejoices all the members rejoice together and this is right indeed that as i… Theodore the Studite 759–826PG 99:635…and salvation indeed since it is written if one member suffers anything all the members suffer with it or if one member glories all the members rejoice with it and you are brothers by nature and… Theodore the Studite 759–826PG 99:1147…part and if one member suffers all the members suffer with it or if one member is honored all the members rejoice with it seeking he says the things that… Photius of Constantinople c. 810–c. 891PG 101:715…or this reason it is inscribed as the Acts of the Apostles, because, according to Paul, "When one member is glorified, all the members are glorified together" (I Cor. XII, 26). Thus, the writer also, by making the… Theophylact of Ohrid c. 1055 – after 1107PG 124:721…is fixed and similarly with the others and whether one member suffers all the members suffer with it or one member is glorified all the members rejoice with it for an exact union makes both calamities… Euthymius Zigabenus d. after 1118PG 130:787…mutual affection inherent in them for this reason if one member suffers all the members suffer with it or if one member is glorified all the members rejoice with it and just as parts are in… Anthony the GreatPG 40:1013A…Christ. Nor can the head say to the feet: You are not necessary to me; but whereas one member suffers, all members suffer with it, as the same Apostle says ⟦ I Cor. xii, 26.⟧. Wherefore most especially it behoove… Origen c. 185–c. 253PG 12:479…is said not to be subject for we read thus that we are the body of christ and members in part but let us see what it is that he says in part i now for… Origen c. 185–c. 253PG 13:131…disputed much about this at the end he says d now you are the body of christ and members part by part and again writing to the ephesians he says subject to one another in the… Origen c. 185–c. 253PG 13:701…we are one body according to that which is written you however are the body of christ and members in particular and our savior came to seek and to save that which was lost in the… Origen c. 185–c. 253PG 13:1221…flesh since to the woman the church it is said but you are the body of christ and members in particular for there is not any other body of christ separately apart from the church which… Origen c. 185–c. 253PG 13:1231…now one flesh since it is said to the woman but you are the body of christ and members in part for christ's body is not something separate from the church which is his body and… Origen c. 185–c. 253PG 13:1717…the rest of the passage it is written to the faithful you are the body of christ and members in particular just as the soul dwelling in the body while it does not hunger as regards… Origen c. 185–c. 253PG 14:371…existing as a temple but because of what is said now you are the body of christ and members in particular even if the joining and harmony of the stones of the temple may seem to… Origen c. 185–c. 253PG 14:1045…of those who have been repaired into the new man that you are the body of christ and members in part so also of those who have not yet crucified the old man it can be… Origen c. 185–c. 253PG 14:1117…whole body of the church just as he says elsewhere but you are the body of christ and members in part therefore the apostle hopes that the whole body of the church is to be redeemed… Origen c. 185–c. 253PG 17:1081C…iritual fruit. If, therefore, you wish to understand the body of Christ, hear the Apostle saying to the faithful: But you are the body of Christ and members (I Cor. XII, 27). If, therefore, you are the body of Ch… Eusebius of Caesarea c. 260–339PG 22:723…are said to be his body as the apostle says now you are the body of christ and members in part and because when one member suffers all the members suffer with it so while the… Eusebius of Caesarea c. 260–339PG 23:155…in his earth he has made wonderful all his desires in them ye are the body of christ and members in particular taking to himself the trials of his church as if they were his own… Eusebius of Caesarea c. 260–339PG 23:315…all throughout the whole inhabited world according to another interpretation because we are the body of christ and members in part those who are exercised in the divine disciplines may be called his tongue so that… Eusebius of Caesarea c. 260–339PG 23:731…body according to the apostle who taught this by saying now you are the body of christ and members in part you would say that the more necessary members of the body and so to speak… Eusebius of Caesarea c. 260–339PG 23:783…is his body as the apostle taught when he said now you are the body of christ and members individually a part of the church and its old age may aptly be said to be its… Eusebius of Caesarea c. 260–339PG 23:1061…people b happens to be his body as he taught who said now ye are the body of christ and members in particular but his hands were the deeds which he performed for the glory of… Eusebius of Caesarea c. 260–339PG 23:1141…body of christ by the holy apostle in these words now you are the body of christ and members in part d justly therefore may the things said here as if about the body of christ… Eusebius of Caesarea c. 260–339PG 23:1161…people is his body according to the apostle who says now you are the body of christ and members of part of the members of christ s body some would be the eyes others the ears… Basil the Great c. 329–379PG 31:659…much more in the church of god to which it is said now ye are the body of christ and members in particular for the one and only true head which is christ contains and connects… Basil the Great c. 329–379PG 31:1421…in a spiritual community it will be shown that we are truly the body of christ and members in part c as we constantly keep the harmony of the connection and the union with one another… Diodore of Tarsus d. c. 394PG 33:1623A…g fallen into cowardice at that same time; to whom followed the plundering of Christ, which is His body. "For you are the body of Christ, and members in part" (I Cor. XII, 27). And His fortifications are the church… Gregory of Nyssa c. 335–c. 395PG 44:1317…the dispensation and to the church of the corinthians he says you are the body of christ and members individually c but he sets forth the teaching concerning this more clearly to the ephesians when he… Didymus the Blind c. 313–398PG 39:849…and we attend no less to paul who dogmatically asserts for we are the body of christ and members individually and again do you not know that your bodies are members of christ from this apostolic… Didymus the Blind c. 313–398PG 39:1495…followed by the plundering of christ who is his body for you are the body of christ and members in particular his fortifications are also the churches scattered throughout the world which have become a reproach… Epiphanius of Salamis c. 340–404PG 42:167…example of our body to the body of christ as we also are the body of christ and members item by item and the church of god which is the body of christ if therefore the… Epiphanius of Salamis c. 340–404PG 89:969…from the earth as if they were his own members as they are the body of christ and members from member all beautiful since he himself is said to be fair beyond the sons of men… Epiphanius of Salamis c. 340–404PG 89:1001…for christ and the church are one agreement and consonance for we are the body of christ and members of members and flesh and bones one might also say there are two ribs b of the… John Chrysostom c. 349–407PG 52:567B…oked such a fire, and have torn the body of Christ, and scattered his members here and there—"For you," it says, "are the body of Christ, and members in part" (1 Cor. 12:27); indeed, what can I say to express… John Chrysostom c. 349–407PG 52:789C…t my purpose to expound the whole theory, but only that Paul confirms the kinship. And elsewhere again: "We are the body of Christ, and members in particular" (1 Cor. 12: 27), from His flesh. That is to say, becau… John Chrysostom c. 349–407PG 61:145A…y is for the Lord, he now shows this more clearly; and elsewhere he does this same thing, saying: Now you are the body of Christ, and members in particular (1 Cor. 12: 27). And he places the same example in man… John Chrysostom c. 349–407PG 61:213…does this therefore include the greek by no means for if we are the body of christ and members in part and in this way he is our head he could not be the head of… John Chrysostom c. 349–407PG 61:263D…us Christ, with whom to the Father, together with the Holy Spirit, be glory, power, honor, now and ever, and to the ages of ages. Amen. HOMILY XXXII I Cor. XII, 27. Ye are the body of Christ, and member… Cyril of Alexandria d. 444PG 72:37…my anointed and do my prophets no harm ps civ if we are the body of christ and members of a member how would he deliver up his own body to those who love sin or… Cyril of Alexandria d. 444PG 72:73…on high has visited us as it is written and if we are the body of christ and members in part i do not think it inappropriate if we call the saints the teachers of divine… Proclus of Constantinople c. 390 – 446PG 65:881B…blessed Paul also compared the multitude of the faithful and the union of the Church to a body, saying: You are the body of Christ, and members of a member (1 Cor. XII, 27); altogether proclaiming the conspiracy… Isidore of Pelusium d. c. 450PG 78:1783…order of contents contained in this volume you are the body of christ and members in part in what sense paul said this iv the vow of the common people that i… Theodoret of Cyrrhus c. 386–458PG 80:1543…christ this for even the divine apostle called him thus for you are the body of christ and members each in his part and again the eye cannot say to the hand i have no need… Theodoret of Cyrrhus c. 386–458PG 81:141…were all one member where is the body and again now you are the body of christ and members in part the church therefore being composed of many members fills out one body let us understand… Theodoret of Cyrrhus c. 386–458PG 82:329…he moves on to what is set before him vers now you are the body of christ and members in particular for it is not you alone but all those who have believed throughout the world… Theodoret of Cyrrhus c. 386–458PG 84:643…many and diverse members, we nevertheless form one body, according to the apostolic teaching which says: "You are the body of Christ, and members of a member" (I Cor. XII, 27). If neither the kinship of nature, nor… Procopius of Gaza c. 465–528PG 87:1073B…sublime. For the whole body of Samson is the body of Christ, the Church, according to the saying: "Now you are the body of Christ, and members in particular" (I Cor. XII, 27). And the hairs of the head are such ho… Procopius of Gaza c. 465–528PG 87:3351…his own body he presides over them as their head for we are the body of christ and members in particular and we have him as our head as the chosen vessel teaches saying he increases… John Maxentius fl. 519-533PG 86:145…a member of him just as the same apostle teaches saying you are the body of christ and members member by member but also that bread which the whole church partakes of in memory of the… Anastasius I of Antioch d. 598PG 89:1339…imparting life to the whole sensibly thus the human race is called the body of christ and members in that part d as if passing through all in common and as if dwelling in each one… Maximus the Confessor c. 580–662PG 90:1163B…and to think all things through Him. 84. We are called the body of Christ, according to the word: "Now you are the body of Christ and members in particular" (1 Cor. XII, 27); not that, losing our own bodies, we b… John of Damascus c. 675–749PG 95:289…is condemned with the unbelievers since according to the divine apostle we are the body of christ and members in particular i cor vi he therefore who is joined to a harlot makes the members of… John of Damascus c. 675–749PG 95:673…body should be troubled by factions much more is this true of the body of christ and members in particular your church he says is a part of that church which is spread everywhere so that… Theodore the Studite 759–826PG 99:415…man which are the properties of circumscription another c lvi if we are the body of christ and members in part and our head is christ then the head must certainly be circumscribed just as the… Theodore the Studite 759–826PG 99:1133B…ch, have deemed it fit to include therewith that the members of Christ should not be fashioned; since we all are the body of Christ, and members in particular (I Cor. XII, 27). But the refutation for them is th… Theodore the Studite 759–826PG 99:1145…rejoice in these things be glad with all the children for you are the body of christ and members individually and whether he suffers… Theodore the Studite 759–826PG 99:1163…we entreat we exhort we are your members since all the faithful are the body of christ and members in particular command also our other holy fathers to stretch forth an intercessory hand so that through… Theodore the Studite 759–826PG 99:1169…with the apostolic exhortation b siquidem for indeed we are all one body of christ and members in particular and as i was already contemplating these things suddenly there arrived the letter carrier from those parts… Theodore the Studite 759–826PG 99:1399…am the vine you are the branches and again the apostle you are the body of christ and members in particular let us therefore bear fruit master the clusters of virtues and let us not be… Nicephorus I of Constantinople c. 758–828PG 100:687…his name c the minister of the gospel might add that you are the body of christ and members in part for it became him for whom are all things and by whom are all things… Oecumenius of Tricca fl. 10th c.PG 118:717…is insulting the workshop of our body and another that human beings are the body of christ and members of christ therefore he who sins against his own body sins against christ who is our head… Oecumenius of Tricca fl. 10th c.PG 118:827…and glory and joy accrue to all the members xii now you are the body of christ and members individually and c god has appointed these in the church first apostles second prophets third teachers then… Oecumenius of Tricca fl. 10th c.PG 118:829…a much less is it right for the body of christ and members in particular all the faithful everywhere are the body of christ but you corinthians are members in particular… Theophylact of Ohrid c. 1055 – after 1107PG 124:721…eyes are beautiful and the whole body appears fair c now you are the body of christ and members in particular that they might not say what does the example of the body and members have… Euthymius Zigabenus d. after 1118PG 130:547…say that he has said so just as the apostle says we are the body of christ and members in part and again do you not know that your bodies are members of christ and in… Nicetas Choniates c. 1155–1217PG 140:227…divinity but of his flesh according to him who said for we are the body of christ and members in particular and again… Gregory Palamas c. 1296–1359PG 151:11…one body in christ paul also confirmed this to the faithful saying now ye are the body of christ and members in particular for even as the body is one and hath many members and all… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:591C…re that our righteousness should take into itself the form and face of Christ’s righteousness. For this, “We are the body of Christ and members in particular” (1 Cor. xii, 27), we must not think to be said of the b… Nicholas Cabasilas c. 1322–c. 1391PG 150:451…water is introduced by the mysteries too the church is signified being the body of christ and members in part which then received the holy spirit after christ had been taken up into the heavens and… Symeon of Thessalonica d. 1429PG 155:321…a says to all the faithful you are the body of christ and members individually much more will they be the body of christ and members who have contended for his… Symeon of Thessalonica d. 1429PG 155:815…apostles and prophets jesus christ himself being the chief cornerstone and you are the body of christ and members individually and and god has appointed these in the church first apostles second prophets third teachers and… Bessarion of Nicaea c. 1403-1472PG 161:495…christ and our head is christ whence cries d the apostle you are the body of christ and members individually and again the bread which we break is it not the communion of the body of… Makarios Melissenos fl. c. 1573-1584PG 156:1013…and prophets jesus christ himself being the chief corner stone and you are the body of christ and members individually and god has placed in the church first apostles secondarily prophets thirdly teachers and that the… Basilius Caesariensis MagnusPG 29:375…his ears unto their prayers ps xxxiii just as the holy ones are the body of christ and members in part and god set in the church some as eyes others as tongues others taking the… Leontius of ByzantiumPG 86:1765…it as christ also does the church and in another place you are the body of christ and members in particular since therefore the church happens to be his own flesh and body will that which… Clement of Rome d. c. 100PG 1:27…however as d pastors and teachers and to the corinthians god has set some in the church first apostles second prophets third teachers moreover that the office of teacher was entrusted especially to bishops the first… Irenaeus of Lyon c. 130–c. 202PG 7:1601…4:11: "And he gave some, apostles; and some, prophets; and other some, evangelists, and other some, pastors and doctors"; but in the parallel place, 1 Corinthians 12:28: "God indeed hath set some in the church; first apostles, s… Origen c. 185–c. 253PG 14:1115…in the apostles for thus it is written that god has placed in the church first apostles secondarily prophets thirdly teachers these therefore who have been appointed in the first place are fittingly believed to have… Athanasius of Alexandria c. 296–373PG 28:1311…one working in the holy spirit indeed paul says and god has set some in the church first apostles second prophets third teachers and again the same sending from miletus to ephesus he called the elders… Basil the Great c. 329–379PG 30:917D…7). Then, like certain palisades with which we might be supported, He erected those established in the Church, first apostles, second prophets, third teachers (I Cor. xii, 28). And thus, rousing us by the examples… Gregory of Nazianzus c. 329–390PG 36:171D…ainly happen to him to rave and be insane. Hence he exhorts all, both prelates and subjects, to the virtue of humility, and stimulates them so that, in all… 1 Cor. XII, 28. Prov. XIX, 1.… Gregory of Nazianzus c. 329–390PG 36:843A…mbol. P. 575, C. Making Apostles, Prophets, Evangelists) Elias f. 182, r. i. provocat ad Ephes. 4, 11, where these three names are also joined together, and to 1 Cor. 12, 28, where there is a similar conjunction,… Didymus the Blind c. 313–398PG 39:625…writing to the corinthians first and god has set some in the church first apostles second prophets third teachers and elsewhere but i say not i but the lord that a wife… John Chrysostom c. 349–407PG 61:263…indeed you are righteous if you are members of the whole body and god hath set some in the church first apostles secondarily prophets thirdly teachers after that miracles then gifts of healings helps governments diversities… John Chrysostom c. 349–407PG 61:613B…aced you as overseers (Act. 20: 28); yet in another Epistle he says, Whom God has set in the Church, first apostles, secondarily prophets, thirdly teachers (1 Cor. 12: 28). Thus indiscriminately he uses the sta… John Chrysostom c. 349–407PG 63:935C…rit: as when he says concerning the Father regarding the offices in the Church: "God has placed in the Church first apostles, second prophets, third teachers" (1 Cor. 12, 28), etc. Here he attributes the orderings… Cyril of Alexandria d. 444PG 68:873…led captivity captive and gave gifts to men for some he placed in the church first apostles secondarily prophets thirdly teachers and to one is given the word of wisdom and to another the word of… Cyril of Alexandria d. 444PG 75:1185…says in the epistle to the corinthians those whom god has placed in the church first apostles secondarily prophets thirdly teachers and evangelists for the perfecting of the saints but taking leave of the brothers at… Hesychius of Jerusalem d. after 450PG 93:883…the law because they received greater grace just as paul might say god hath set some in the church first apostles secondly prophets then they after the evangelical tradition introduce the mysteries of christ and they… Theodoret of Cyrrhus c. 386–458PG 82:329…then he teaches the ranks of the church vers and god has set some in the church first apostles he does not say only the twelve but also the seventy and those who obtained this grace… Theodoret of Cyrrhus c. 386–458PG 84:1059B…ugh Egypt, etc., arrangement and government. I, 234: attributed to the 12 elders, he makes it synonymous with antilēpsei (help) or kubernēsei (governance), 1 Cor. xii, 28. II, 83, distinct from theologia. V,… Procopius of Gaza c. 465–528PG 87:1631…to each rank of those who are set in the church for god hath set some in the church first apostles secondarily prophets etc thus through these names that pertain to the construction of the ferculum… John of Damascus c. 675–749PG 94:1295…for the church what does the divine apostle say and god has set some in the church first apostles secondarily prophets thirdly pastors and teachers for the perfecting of the church he did not add emperors… John of Damascus c. 675–749PG 95:345…again the great paul the preacher of the world and teacher says god hath set some in the church first apostles b secondly prophets thirdly doctors therefore following the definition and rule of the divine apostles… John of Damascus c. 675–749PG 95:673…indeed you are members of the whole body and god has placed some in the church first apostles he makes a catalogue of the gifts and in the first place he ranks the apostles who also… Theodore the Studite 759–826PG 99:283…h the apostolic canons, if you have indeed resolved to be pious. For he says thus: God has set in the Church first apostles, second prophets, third teachers (1 Cor. XII, 28). Behold, these are they who arrange ma… John Kaminiates fl. c. 904PG 109:827…ecclesiastical order and tranquility for the apostle has said 'and god has set some in the church first apostles secondarily prophets thirdly pastors and teachers' ephes iv he did not say emperors or kings for to… Theophylact of Ohrid c. 1055 – after 1107PG 124:723…a verse and god hath set some in the church first apostles secondarily prophets if god hath set them why then do you set yourself against… Euthymius Zigabenus d. after 1118PG 130:861…he knew the spirit to be god says in the same epistle and god hath set some in the church first… Makarios Melissenos fl. c. 1573-1584PG 156:1013…are the body of christ and members individually and god has placed in the church first apostles secondarily prophets thirdly teachers and that the church may be built up and you are the temple of the… Cyril of JerusalemPG 33:1047…the second the catholic church as paul says god has set some first apostles secondarily prophets thirdly teachers after that miracles then gifts of healings helps governments diversities of tongues and every form of every virtue… Joannes ChrysostomusPG 51:91C…"And God has appointed some in the Church, first apostles, second prophets, third teachers, then gifts of healings, helps, administrations, kinds of tongues" (I Cor. XII, 28). The greatness of the Apostolic di… Joannes ChrysostomusPG 51:93…the Churches. When therefore you hear, first apostles, second prophets, third pastors and teachers, gifts of healings, helps, governments, kinds of tongues (1 Cor. 12:28), learn that the entire distribution of… Basil of SeleuciaPG 85:369…apostles with john and the prophets thus the apostle shouted god has set some in the church first apostles second prophets third teachers but it says when john heard in prison of the works of christ… Anastasius of SinaiPG 89:113B…e of Cyril himself—is vain and dangerous. But Christ, through Paul, says: "He has placed in the Church first apostles, secondarily prophets, thirdly teachers" (1 Cor. XII, 28). But this Antichrist exterminates and… John Chrysostom c. 349–407PG 52:821…ets, one gift or a second. For man is not able to contain all things; therefore Paul says: "Are all apostles? Are all prophets? Do all have gifts of healing?" (1 Cor. 12. 29). For to us the gifts are divided; but… John Chrysostom c. 349–407PG 59:543B…ower, in the splendors of your saints" (Ps. 109:3). Why, therefore, does Paul enumerate them, and say: "Are all apostles? Are all prophets? Are all teachers?" (1 Cor. 12:29), but that he encounters suitable souls… Theodoret of Cyrrhus c. 386–458PG 82:331…so that they might care for those which are more necessary vers are all apostles are all prophets are all teachers are all miracles have all the gifts of healing do all speak with tongues do… Oecumenius of Tricca fl. 10th c.PG 118:827…teachers then powers then gifts of healings helps administrations diversities of tongues are all apostles are all prophets are all teachers are all powers do all have gifts of healings do all speak with tongues do… Theophylact of Ohrid c. 1055 – after 1107PG 124:723…he might restrain those who were arrogant on account of it verses are all apostles are all prophets are all teachers are all workers of miracles have all the gifts of healing do all speak with… Eustathius of Thessalonica c. 1115–1195PG 135:773C…tric likeness preserved in things dissimilar, and most especially, a spiritual and apostolic one, the theory of which is: «Are all apostles?» and the rest (I Cor. XII, 29); which you know full well, O great mon… Theodoret of Cyrrhus c. 386–458PG 82:331…are all apostles are all prophets are all teachers are all miracles have all the gifts of healing do all speak with tongues do all interpret by these he again comforted those who thought they had… John of Damascus c. 675–749PG 95:675…a are all teachers are all miracle workers do all have gifts of healing do all speak with tongues do all interpret since it was likely that those hearing these things would say and why… Oecumenius of Tricca fl. 10th c.PG 118:827…are all teachers are all powers do all have gifts of healings do all speak with tongues do all interpret then lest they say and what does the example of the body have to do with… Theophylact of Ohrid c. 1055 – after 1107PG 124:723…apostles are all prophets are all teachers are all workers of miracles have all the gifts of healing do all speak with tongues do all interpret because it was likely that they would grieve as the… Pope Pius I r. c. 142-155PG 5:1123A…s sacrilegious, so too he who persecutes its priests exists as guilty of sacrilege and is judged as sacrilegious. 'Be zealous, brethren, for the better gifts' (1 Cor. xii, 31), and do not do such things, nor associ… Gregory of Nyssa c. 335–c. 395PG 44:1249B…and to become that by which God is named from His own action? But while the divine Apostle in his own writings counsels us to be zealous for the greater gifts (1 Cor. xii, 31 sqq.), our purpose is not how we might… John Chrysostom c. 349–407PG 52:815C…e an emulation for spiritual gifts. "Forasmuch as ye are zealous of" [the] Spirits, that is, of the gifts. And, "And yet show I unto you a more excellent way" (1 Cor. 12. 31). "Though I speak with the tongues of m… John Chrysostom c. 349–407PG 57:387B…has expelled a thousand demons. Hear Paul saying, and preferring virtue to miracles: "But covet the spiritual gifts: and I show unto you a more excellent way" (1 Cor. XII, 31); and later, explaining this way, he do… John Chrysostom c. 349–407PG 58:481…han all signs. This is not my word, but that of the blessed Paul. For when he had said, "Covet the better gifts, and yet I show unto you a more excellent way" (1 Cor. 12:31), he did not append a sign, but love, t… John Chrysostom c. 349–407PG 63:35B…me, the statement is not mine, but Christ's speaking through Paul. For what does he say? "Desire the greater gifts, and I show you still a more excellent way" (1 Cor. xii. 31). What is, "Still a more excellent"? Wh… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:551…before the eyes just as the apostle also says and yet show i unto you a more excellent way though i speak with the tongues of angels and though i have all knowledge and understand all… John of Damascus c. 675–749PG 95:1195D…gs of peace, and the things of edification one toward another. » Rom. xiii, 10. — « Love works no evil to one’s neighbor. Love is the fulfillment of the law. » I Cor. xii, 31; xiii, 1 sqq. — « Desire the better gif… John of Damascus c. 675–749PG 95:1585B…nor desire to be with them.» Ibid., 19. — «Do not rejoice over those who are evil, nor emulate sinners.» Eccli. ix, 7. — «Do not emulate the glory of sinners.» I Cor. xii, 31. — «Emulate the better gifts.» St. Greg… John of Damascus c. 675–749PG 96:227B…; so I fight, not as one beating the air; but I punish my body and enslave it, lest perhaps after I have preached to others, I myself should be disqualified.» 1 Cor. 12:31. — «Earnestly desire the higher gifts.»… Theophylact of Ohrid c. 1055 – after 1107PG 124:723…the church that each person is in need of his neighbor verses but covet earnestly the best gifts he silently implies that they themselves are the reason why they receive lesser gifts for when he says…