Where the Fathers quote Hebrews 2

617 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Origen c. 185–c. 253PG 11:309…keep your heart and the apostle paul says we ought to give more earnest heed to the things which we have heard lest at any time we should let them slip and when he says do… Origen c. 185–c. 253PG 12:951Latin…est illius promissi sacri seminis homine, Christum significa- tum esse; nomine autem serpentis, diabolum, ex Isaiæ cap. vii et ix, Joannis III, Rom. 1, 6, 16, Hebr. ii, 1, Petri v, Apocalyps. xii et xiii, et sa… Athanasius of Alexandria c. 296–373PG 26:135…the apostle show the difference of the son from things made saying therefore we ought to give the more earnest heed to the things that were heard lest haply we drift away for if the word… John Chrysostom c. 349–407PG 60:685D…6:6). Whence the holy apostle, in a more shaming manner, wrote to us, saying: Therefore ought we to observe more abundantly those things which we have heard (Hebr. 2:1). For if the word spoken by angels bec… John Chrysostom c. 349–407PG 63:255…ntion to the things which have been announced to them, saying: "Therefore we must pay much closer attention to what we have heard, lest we drift away from it" (Heb. 2:1). Why did he say "much closer"? This me… Theodoret of Cyrrhus c. 386–458PG 82:689…the discourse to an exhortation and says h chapter ii h vers therefore we ought to give the more earnest heed to the things which we have heard lest at any time we should let them… John of Damascus c. 675–749PG 95:935…striving against sin and ye have already fainted b cap ii verse therefore we ought to give the more earnest heed to the things which we have heard lest at any time we should let them… Oecumenius of Tricca fl. 10th c.PG 119:291…more earnestly or he says as we paid attention to the law lest at any time we should let slip a that is lest we fall away from duty and from the path that leads to… Theophylact of Ohrid c. 1055 – after 1107PG 125:203…ministry is not to be neglected h caput ii h b vers therefore we ought to give the more earnest heed to the things which we have heard for he says so great is the excellence… Athanasius of Alexandria c. 296–373PG 26:135…we drift away for if the word spoken through angels proved steadfast and every transgression and disobedience received a just recompense of reward how shall we escape if we neglect so great a salvation which having… Athanasius of Alexandria c. 296–373PG 28:767…what the scripture says whose members fell in the desert prop cxxi every transgression and disobedience received a just retribution of reward interp all those who transgressed and were disobedient in the old law were afflicted… Didymus the Blind c. 313–398PG 39:349…the hebrews however for if the message spoken through angels proved steadfast and every transgression and disobedience received a just retribution how shall we escape if we neglect so great a salvation which at the first… John Chrysostom c. 349–407PG 48:947…we slip away for if the word spoken through angels was steadfast and every transgression and disobedience received a just recompense of reward how shall we escape if we neglect such a great salvation for tell… John Chrysostom c. 349–407PG 60:685…we to observe more abundantly those things which we have heard hebr for if the word spoken by angels became steadfast and every transgression and disobedience received a just recompense of reward how shall we escape… John Chrysostom c. 349–407PG 63:31…chapter for if the word spoken through angels he says was steadfast and every transgression and disobedience received a just recompense of reward how shall we escape if we neglect so great a salvation which at… John Chrysostom c. 349–407PG 63:255…tribution, how shall we escape if we neglect such a great salvation? It was declared at first through the Lord, and it was confirmed to us by those who heard" (Heb. 2:2-3). Why must we pay "more" attention to w… Cyril of Alexandria d. 444PG 75:349…paul saying for if the word spoken through angels was made firm and every transgression and disobedience received a just retribution of reward how shall we escape if we neglect so great a salvation which having… Cyril of Alexandria d. 444PG 75:491…belongs the attribute of existing eternally with the father h another h for if the word spoken by angels became steadfast and every transgression and disobedience received a just recompense of reward how shall we escape… Cyril of Alexandria d. 444PG 75:747…salvation and again for if the word spoken through angels proved steadfast and every transgression and disobedience received a just reward of retribution how shall we escape if we neglect such a great salvation how indeed… Theodoret of Cyrrhus c. 386–458PG 81:79…itself was given through the ministry of angels therefore the apostle says for if the word spoken by angels was stedfast so long therefore as the king reclines and rises again we he says will offer… Theodoret of Cyrrhus c. 386–458PG 82:481…angels even in the epistle to the hebrews for he said thus for if the word spoken by angels for truly the god of all set michael over them and the blessed daniel taught us this… Theodoret of Cyrrhus c. 386–458PG 82:689…diligently to attend to the doctrine lest we suffer any lapse vers for if the word spoken by angels was stedfast and every transgression and disobedience received a just recompence of reward how shall we escape… John of Damascus c. 675–749PG 95:935…and this is made manifest from the reason which is subjoined verses for if the word spoken by angels was stedfast and every transgression and disobedience received a just recompence of reward how shall we escape… Oecumenius of Tricca fl. 10th c.PG 119:289…we drift away for if the word spoken through angels was firm and every transgression and disobedience received a just requital how shall we escape if we neglect so great a salvation which having begun to… Symeon the New Theologian 949–1022PG 120:503C…y angels was stedfast, and every transgression and disobedience received a just recompense of reward, how shall we escape if we neglect so great a salvation?" [Hebr. ii, 2, 3]. Let no one of us, therefore, accu… Theophylact of Ohrid c. 1055 – after 1107PG 125:203…ruin for that which has flowed past is not easily recovered vers for if the word spoken by angels was stedfast behold he reveals here his own meaning by the word spoken by angels either the… Gregory Palamas c. 1296–1359PG 151:155…who were condemned for if the message declared by moses was firm and every transgression and disobedience received a just requital how shall we escape if we neglect so great a salvation which d having begun… Gregory Palamas c. 1296–1359PG 151:489…as the apostle says the word spoken through angels was made firm and every transgression and disobedience received a just requital how shall we escape if we have so greatly neglected such a salvation which having… Manuel Kalekas d. 1410PG 152:467…says concerning it if the word spoken through angels was made steadfast and every transgression and disobedience received a just reward of retribution and so forth again scripture explained this very thing to us regarding moses… Theodore of MopsuestiaPG 66:929…as given through angels, as if they had ministered to its giving, just as the blessed Paul also says: "For if the word spoken through angels became steadfast" (Hebr. II, 2), those who defended the observance of… Athanasius of Alexandria c. 296–373PG 26:135…steadfast and every transgression and disobedience received a just recompense of reward how shall we escape if we neglect so great a salvation which having at the first been spoken through the lord was confirmed unto… Didymus the Blind c. 313–398PG 39:349…angels proved steadfast and every transgression and disobedience received a just retribution how shall we escape if we neglect so great a salvation which at the first began to be spoken by the lord and was… Didymus the Blind c. 313–398PG 39:1045…sake of those who were to receive salvation and after other things how shall we escape if we neglect so great a salvation which having received its beginning to be spoken through the lord was confirmed… John Chrysostom c. 349–407PG 48:947…steadfast and every transgression and disobedience received a just recompense of reward how shall we escape if we neglect such a great salvation for tell me what is the purpose of the gospel of grace what… John Chrysostom c. 349–407PG 60:685D…se of reward, how shall we escape if we neglect so great a salvation, which having begun to be declared by the Lord, was confirmed unto us by them that heard (Hebr. 2:3)? Therefore ought we to observe more a… John Chrysostom c. 349–407PG 63:31…steadfast and every transgression and disobedience received a just recompense of reward how shall we escape if we neglect so great a salvation which at the first began to be spoken by the lord and was… John Chrysostom c. 349–407PG 63:255…to be reliable and every transgression and disobedience received a just retribution how shall we escape if we neglect such a great salvation it was declared at first through the lord and it was confirmed to… John Chrysostom c. 349–407PG 63:257…manifest unless when the ordained precepts are despised and how he says shall we escape if we neglect so great a salvation by these words he signifies that there was not so great a salvation in… Cyril of Alexandria d. 444PG 75:349…firm and every transgression and disobedience received a just retribution of reward how shall we escape if we neglect so great a salvation which having received its beginning to be spoken through the lord was confirmed… Cyril of Alexandria d. 444PG 75:491…steadfast and every transgression and disobedience received a just recompense of reward how shall we escape if we neglect so great a salvation which having begun to be spoken by the lord was confirmed unto us… Cyril of Alexandria d. 444PG 75:747…steadfast and every transgression and disobedience received a just reward of retribution how shall we escape if we neglect such a great salvation how indeed could it be conceived at all by ourselves and by the… Euthalius the Deacon fl. 5th c.PG 85:775…did in b all his other epistles and also because he says how shall we escape if we have neglected so great a salvation which having received its beginning to be spoken by the lord was… Theodoret of Cyrrhus c. 386–458PG 82:689…stedfast and every transgression and disobedience received a just recompence of reward how shall we escape if we neglect so great salvation which at the first began to be spoken by the lord and was confirmed… John of Damascus c. 675–749PG 95:935…stedfast and every transgression and disobedience received a just recompence of reward how shall we escape if we neglect so great salvation this whole passage is a comparison by which however it is proved that those… Oecumenius fl. 10th c.PG 119:273…his name as in all the other epistles and because he says how shall we escape if we have neglected so great a salvation which at the first began to be spoken by the lord and… Oecumenius of Tricca fl. 10th c.PG 119:289…angels was firm and every transgression and disobedience received a just requital how shall we escape if we neglect so great a salvation which having begun to be spoken by the lord was confirmed to us… Oecumenius of Tricca fl. 10th c.PG 119:291…things in the old testament c were not in this way salvific which at the first began to be spoken by the lord then he shows its credibility for no other person he says ministered to… Symeon the New Theologian 949–1022PG 120:503…stedfast and every transgression and disobedience received a just recompense of reward how shall we escape if we neglect so great a salvation hebr ii let no one of us therefore accuse or blame adam but… Theophylact of Ohrid c. 1055 – after 1107PG 125:205…but the apostle does not concern himself with mere words a ver how shall we escape if we neglect so great a salvation there the law was a word here it is salvation but if there… Gregory Palamas c. 1296–1359PG 151:155…moses was firm and every transgression and disobedience received a just requital how shall we escape if we neglect so great a salvation which d having begun to be spoken by the lord was confirmed to… Gregory ThaumaturgusPG 10:1121…in the epistle to the hebrews he writes again in this way how shall we escape if we neglect so great a salvation which at the first began to be spoken by the lord and was… Didymus the Blind c. 313–398PG 39:349…was confirmed to us by those who heard it god also bearing witness both with signs and wonders and with various miracles and distributions of the holy spirit according to his will by the lord therefore… Didymus the Blind c. 313–398PG 39:603…this chapter in the epistle to the hebrews which reads as follows god also bearing them witness both with signs and wonders and with divers miracles and gifts of the holy spirit according to his own… Didymus the Blind c. 313–398PG 39:609C…separately to each one as He wills.” To these, however, you should add the testimony at once, both where God the Father is present with signs and wonders [Heb. II, 4], and where the Savior says: “The Spiri… John Chrysostom c. 349–407PG 59:543B…iegated" (Ps. 44:10). How is it variegated? With the gifts of the Holy Spirit, as Paul says, "God bearing witness with signs, and wonders, and divers virtues" (Heb. 2:4), and distributions of the Holy Spirit.… Theodoret of Cyrrhus c. 386–458PG 82:689…the lord and was confirmed unto us by them that heard him god also bearing them witness both with signs and wonders and with divers miracles and gifts of the holy ghost according to his own… John of Damascus c. 675–749PG 95:935…lord and was confirmed unto us by them that heard him verse god also bearing them witness both with signs and wonders and with divers miracles he continues the comparison he says that the lord himself… Oecumenius fl. 10th c.PG 119:273…the lord and was confirmed unto us by them that heard him god also bearing them witness both with signs and wonders c and indeed the cause is manifest why the style was changed for having… Oecumenius of Tricca fl. 10th c.PG 119:291…say that he himself also heard from christ although he had d god also bearing them witness both with signs and wonders and with diverse miracles and gifts of the holy spirit according to his own… Maximus Planudes c. 1255–c. 1305PG 147:1123…also found in the epistle to the hebrews where it is written god also bearing them witness both with signs and wonders and with divers miracles and gifts of the holy ghost and here when he… Gregory ThaumaturgusPG 10:1121…was confirmed to us by those who heard him god also bearing witness both with signs and wonders with various miracles and gifts of the holy spirit according to his own will c and again in… Theodore of MopsuestiaPG 66:955…might not seem to be surpassed in this respect he well adds god also bearing them witness both with signs and wonders and with various b powers intentionally amplifying the matter so that even in this… Epiphanius of Salamis c. 340–404PG 89:935…names as the world saying for god hath not subjected unto angels the world to come whereof we speak naming the church the world for the reason that it was to be founded by peter but… John Chrysostom c. 349–407PG 63:37…ii v for he hath not put in subjection unto the angels the world to come whereof we speak but one in a certain place testified saying what is man that thou art mindful of him… Theodoret of Cyrrhus c. 386–458PG 82:689…he returns to the discourse concerning the comparison of the angels vers for unto the angels hath he not put in subjection the world to come whereof we speak but one in a certain place testified… Cosmas Indicopleustes fl. c. 535–550PG 88:251…honor and again for he hath not put in subjection to angels the world to come whereof we speak… Origen c. 185–c. 253PG 12:1219…some time those of the day what is man that you are mindful of him or the son of man that you visit him etc if it is in wonder that he says these things because… Eusebius of Caesarea c. 260–339PG 21:857…we read in a certain prophet what is man that you are mindful of him or the son of man that you visit him at which point the hebrew tongue has used the word enos for… Eusebius of Caesarea c. 260–339PG 22:425…to be sung regarding this namely of the new testament c lord what is man that thou art made known unto him or the son of man that thou reckonest him lord bow the heavens and… Eusebius of Caesarea c. 260–339PG 22:1097…but those things from the words what is man that you are mindful of him or the son of man that you visit him you have made him a little lower than the angels you have… Eusebius of Caesarea c. 260–339PG 22:1113…o lord what is man that you have made yourself known to him or the son of man that you reckon him for to this end having bowed the so called heavens the word of god… Eusebius of Caesarea c. 260–339PG 23:127…the stars which you have founded what is man that you are mindful of him or the son of man that you visit him even if he says your handiworks are wonderful the heaven and what… Caesarius of Nazianzus c. 330-368/369PG 38:1041…david indeed belittles and disparages man saying in the eighth psalm lord what is man that thou art mindful of him in the thirty eighth psalm nevertheless every man is vanity and in the one hundred… Caesarius of Nazianzus c. 330-368/369PG 38:1119…goodness of god david the author of divine canticles says o lord what is man that thou art mindful of him or the son of man that thou visitest him ps viii and in agreement with… Athanasius of Alexandria c. 296–373PG 27:81…beautiful namely the heavens as a small work of thy creation c what is man that thou art mindful of him or the son of man that thou visitest him thou hast made him a little… Athanasius of Alexandria c. 296–373PG 27:673…of thy fingers the moon and the stars which thou hast founded what is man that thou art mindful of him or the son of man that thou visitest him thou hast made him a little… Athanasius of Alexandria c. 296–373PG 27:1305…o lord what is man that thou hast made thyself known to him or the son of man that thou reckonest him man is made like unto vanity his days pass away like a shadow o… Athanasius of Alexandria c. 296–373PG 28:37…one man on account of the communion of substance david again says what is man that thou art mindful of him or the son of man that thou visitest him not that he visited one man… Athanasius of Alexandria c. 296–373PG 28:769…world what shall those suffer who have disobeyed the master prop cxxiii what is man that thou art mindful of him interp he calls christ man and son of man as he is in all things… Apollinaris of Laodicea c. 310-c. 390PG 33:1321…didst set a foundation with thy hand for what is man since thou art mindful of him or the son of man because thou art also his guardian thou hast made him lesser than the celestial… Gregory of Nazianzus c. 329–390PG 35:785…which follow hereafter and the hope exceeds our own merit and dignity what is man that thou art mindful of him ps viii what is this new mystery concerning me i am small and great humble… Gregory of Nazianzus c. 329–390PG 36:1201…our merit leading us to the life and kingdom of heaven ibid what is man that thou art mindful of him it must be noted that the words what is man and what follows refer to… Gregory of Nyssa c. 335–c. 395PG 44:279…of countless troubles and inconveniences of whom it is written o lord what is man that thou art mindful of him or the son of man that thou visitest him the psalmist indeed scorns man as… John Chrysostom c. 349–407PG 47:419…destroy that little thing through arrogance considering these things david also said what is man that thou art mindful of him ps viii and not only this but accusing his ungrateful mind he said man being… John Chrysostom c. 349–407PG 47:421…the benefits of god he said what is man that you are mindful of him or the son of man that you visit him you have made him a little lower than the angels you have… John Chrysostom c. 349–407PG 48:739…that the difference between this and that is small for having said what is man that thou art mindful of him or the son of man that thou visitest him he added thou hast made him… John Chrysostom c. 349–407PG 48:759…that the difference between this and that is small for having said what is man that thou art mindful of him or the son of man that thou dost visit him he added thou didst make… John Chrysostom c. 349–407PG 52:831…than the angels for paul who brings forward that testimony of david what is man that thou art mindful of him or the son of man that thou visitest him thou hast made him a little… John Chrysostom c. 349–407PG 55:115…and the demonstration of the lunar courses is not a small thing what is man that thou art mindful of him or the son of man that thou visitest him another what is man that thou… John Chrysostom c. 349–407PG 55:323…and ashes proud eccli x and again as when this prophet says what is man that thou art mindful of him ps viii everywhere he signifies the vileness of nature and that it is nothing for… John Chrysostom c. 349–407PG 55:325…thoughts what is in the psalm for just as he said there what is man that thou art mindful of him or the son of man that thou visitest him ps viii so it is here… John Chrysostom c. 349–407PG 56:463…to them in nature and we are lesser than the bodiless angels what is man that thou art mindful of him or the son of man that thou visitest him thou hast made him a little… John Chrysostom c. 349–407PG 62:211…everyone if he had shaken the earth would not all have perished what is man that thou art mindful of him ps opportune will my words now be if he only threatens the earth all will… John Chrysostom c. 349–407PG 62:575…again for i did eat ashes like bread ps ci and again what is man that thou art mindful of him man is made like to vanity and my days have declined like a shadow and… John Chrysostom c. 349–407PG 63:37…in subjection unto the angels the world to come whereof we speak but one in a certain place testified saying what is man that thou art mindful of him or the son of man that thou… John Chrysostom c. 349–407PG 63:261…we speak but one testifies saying what is man that you are mindful of him or the son of man that you visit him you made him a little lower than the angels i would wish… John Chrysostom c. 349–407PG 63:263…a matter manifest and set in ready view he introduces the testimonies what is man that thou art mindful of him or the son of man that thou visitest him thou didst make him a little… John Chrysostom c. 349–407PG 63:935…one the whole world as one man in the communion of substance what is man that thou art mindful of him or the son of man that thou dost visit him ps says david not that… Cyril of Alexandria d. 444PG 70:959…divine david also sings o lord what is man that you are mindful of him or the son of man that you visit him then he recounts the excellence of human nature saying you have made… Cyril of Alexandria d. 444PG 75:493…referring to christ that which is written in the eighth psalm says what is man that thou art mindful of him or the son of man that thou visitest him thou has made him a little… Cyril of Alexandria d. 444PG 75:1455…re mindful of him, or the son of man that You visit him? You have made him a little lower than the angels; You have crowned him with glory and honor” (Heb. 2:6, 7); he added: “But him who w—… Cyril of Alexandria d. 444PG 76:1441…to the person but consider what is well pleasing to god theodorus what is man that thou art mindful of him or the son of man that thou visitest him let us consider therefore who the… Proclus of Constantinople c. 390 – 446PG 65:853…the church in antioch of syria he said the man jesus for what is man that thou art mindful of him but the apostle says that this was said of jesus we see he says jesus… Euthalius the Deacon fl. 5th c.PG 85:739…ibid viii from the th psalm verse th instance from the psalter what is man that thou art mindful of him or the son of man that thou visitest him thou madest him a little lower… Hadrian the Monk fl. c. 425-450PG 98:1295…he says son instead of man what is man that you are mindful of him or the son of man instead of man and son of man instead of man and a lion's whelp instead of… Theodoret of Cyrrhus c. 386–458PG 80:917…extends even to the lowliest of men proclaims thy inexplicable kindness ver what is man that thou art mindful of him or the son of man that thou visitest him this does not discourse concerning creation… Theodoret of Cyrrhus c. 386–458PG 80:1961…vers lord what is man that you have made yourself known to him or the son of man that you take account of him in place of have made yourself known symmachus interpreted it as you… Theodoret of Cyrrhus c. 386–458PG 82:517…set down as if concerning man for what is man he says that thou art mindful of him or the son of man that thou visitest him 'and he gave him to be head over all… Theodoret of Cyrrhus c. 386–458PG 82:689…he not put in subjection the world to come whereof we speak but one in a certain place testified saying what is man that thou art mindful of him or the son of man that thou… Theodoret of Cyrrhus c. 386–458PG 84:1093C…is, non subinde repetitis, aut varie actis. Aut comma pone post μέν, δέ, ut pertineat ad ἔδεισεν. ποτήριον expl. τιμωρίαν, I, 673. ποῦ φησιν ἡ Γραφή, V, 13, ut Hebr. II, 6, 17, 4. ποῦ χρήζεις εὐχῆς, III, 441, me… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1657…parallel just as in the passage what is man that you are mindful of him or the son of man that you visit him c but the words crouching you laid down who shall rouse him… Justinian I 482–565PG 86:1061…by him who said ps viii what is man that you are mindful of him or the son of man that you visit him you have made him a little lower than the angels you have… Cosmas Indicopleustes fl. c. 535–550PG 88:251…the same psalm he speaks also of his humanity from the words what is man that thou art mindful of him even to the end to which the divine apostle paul adds testimony in these words… Cosmas Indicopleustes fl. c. 535–550PG 88:253…d tell me paul to whom did he subject it he says but one in a certain place testified saying what is man that thou art mindful of him or the son of man that thou… Anastasius I of Antioch d. 598PG 89:1345…again david the writer of the psalms plucking the divine lyre says what is man that thou art mindful of him or the son of man that thou visitest him thou hast made him a little… Paschal Chronicle c. 630PG 92:247…humanity in that same psalm b from the point where he says what is man that thou art mindful of him unto the end to these things the divine apostle paul bears witness saying thus but… John of Damascus c. 675–749PG 95:937…but someone has testified somewhere saying what is man that you are mindful of him or the son of man that you visit him you have made him a little lower than the angels you have… Oecumenius of Tricca fl. 10th c.PG 119:291…into subjection to angels the world to come of which we speak but one in a certain place testified saying what is man that thou art mindful of him or the son of man that thou… Theophylact of Ohrid c. 1055 – after 1107PG 125:207…sit as judge vers but one has testified in a certain place saying what is man that thou art mindful of him or the son of man that thou visitest him thou didst make him a… Euthymius Zigabenus d. after 1118PG 128:133…you even though they appear to be hanging in some way ver what is man that thou art mindful of him or the son of man that thou visitest him this also was said on account… Euthymius Zigabenus d. after 1118PG 128:1283…do the subjections of those who are our own ver o lord what is man that thou art made known to him or the son of man that thou reckonest with him we have had words… Nicephorus Blemmydes 1197–c. 1272PG 142:1361…been demonstrated be for us a deduction not geometrically but logically h what is man that thou art mindful of him h it does not seem to me that this was said on account of human… OrigenesPG 16:603…and the avenger for i shall see thy heavens thou hast founded what is man that thou art mindful of him thou visitest him thou hast made him a little less than the angels and with… OrigenesPG 16:605…i see them thou hast founded the sixth thou hast made firm what is man that thou art mindful of him the fifth what is a man that thou rememberest him thou visitest him another thou… Theodore of MopsuestiaPG 66:1001…man taken up by the only begotten for when he had said but one in a certain place testified saying what is man that you are mindful of him or the son of man that you… Anastasius of SinaiPG 89:1263…received this honor as god he has an eternal throne and again what is man that thou art mindful of him or the son of man that thou visitest him… Clement of Alexandria c. 150 – c. 215PG 8:1219…and by which the angels of god are wiser thou hast made him a little lower than the angels d for they do not interpret the scripture concerning the lord for… Eusebius of Caesarea c. 260–339PG 22:1097…or the son of man that you visit him you have made him a little lower than the angels you have crowned him with glory and honor and what follows are transferred to our savior and… Eusebius of Caesarea c. 260–339PG 23:129…which he established the sensible and visible works vers you have made him a little lower than the angels you have crowned him with glory and honor for indeed god crowned man with glory and honor… Athanasius of Alexandria c. 296–373PG 27:81…things on earth but if it is said generally and thou hast set him over the works of thy hands and it states in another place and the heavens are the works of thy hands it… Athanasius of Alexandria c. 296–373PG 27:673…the angels with glory and honor thou hast crowned him and hast set him over the works of thy hands thou hast subjected all things under his feet h athanasius' interpretation h the title set before… Athanasius of Alexandria c. 296–373PG 28:769…father as perfect god and perfect man prop cxxiv thou didst make him a little lower than the angels interp he says he was for a little while lower because christ was in hades for three… Basil the Great c. 329–379PG 32:253…less than men in form for thou hast made him he says a little lower than the angels and again him who was made a little lower than the angels and we saw him and he… Gregory of Nyssa c. 335–c. 395PG 46:279…honor and glory through our life for paul says thou hast made him a little lower than the angels c on account of the suffering of death for those who had previously been transformed into the… Didymus the Blind c. 313–398PG 39:339…on account of which it was also written that he was made a little lower than the angels according to the apostle a writing in his epistles but we see jesus who was made a little… Epiphanius of Salamis c. 340–404PG 89:933…a thou hast made him a little lower than the angels and hast crowned him with glory and honor do you hear foolish jew and you barbarian and… Epiphanius of Salamis c. 340–404PG 89:1027…and concerning man alone the prophet says to god you have made him a little lower than the angels you have crowned him with glory and honor and have set him but not them over the… John Chrysostom c. 349–407PG 47:421…or the son of man that you visit him you have made him a little lower than the angels you have crowned him with glory and honor ps viii and of his own successes he had… John Chrysostom c. 349–407PG 48:739…son of man that thou visitest him he added thou hast made him a little lower than the angels but yet even if the distance is small because there is distance at all we do not… John Chrysostom c. 349–407PG 48:759…of man that thou dost visit him he added thou didst make him a little lower than the angels but yet even if the distance is small because there is a distance at all we do… John Chrysostom c. 349–407PG 50:707…and before immortality they received the prizes of their death you made him a little lower than the angels with glory and honor you crowned him ps viii and christ restored this a little when he… John Chrysostom c. 349–407PG 52:831…or the son of man that thou visitest him thou hast made him a little lower than the angels ps explains it in the epistle to the hebrews but we see him who was made a… John Chrysostom c. 349–407PG 53:125…than the angels just as the blessed david says thou hast made him a little lower than the angels ps viii and this very term a little the sin of disobedience brought in for after the… John Chrysostom c. 349–407PG 55:115…of a care this living being is to god thou didst make him a little lower than the angels another a little lower than god another a little something than god the hebrew however says outhasreou… John Chrysostom c. 349–407PG 55:117…and honor you shall crown him foretelling the future and you have set him over the works of your hands another version you have made him to have authority over the works of your hands you… John Chrysostom c. 349–407PG 55:535…your sake with glory and honor hast thou crowned him and hast set him over the works of thy hands ps that we humans have something in common with the angels he also says that thou… John Chrysostom c. 349–407PG 56:463…or the son of man that thou visitest him thou hast made him a little lower than the angels ps viii we are certainly lower than the angels we are the inferiors the angels the superiors… John Chrysostom c. 349–407PG 63:37…mindful of him or the son of man that thou visitest him thou madest him a little lower than the angels i would gladly know whether any have listened to what was said with the required… John Chrysostom c. 349–407PG 63:261…him or the son of man that you visit him you made him a little lower than the angels i would wish clearly to know if any acknowledge with proper zeal the things that are being… John Chrysostom c. 349–407PG 63:263…or the son of man that thou visitest him thou didst make him a little lower than the angels with glory and honor thou didst crown him thou didst subject all things under his feet c… Cyril of Alexandria d. 444PG 70:959…then he recounts the excellence of human nature saying you have made him a little lower than the angels you have crowned him with glory and honor and set him over the works of your hands… Cyril of Alexandria d. 444PG 75:493…or the son of man that thou visitest him thou has made him a little lower than the angels with glory and honor hast thou crowned him and hast set him over the works of thy… Cyril of Alexandria d. 444PG 75:1455…or the son of man that you visit him you have made him a little lower than the angels you have crowned him with glory and honor heb he added but him who w… Cyril of Alexandria d. 444PG 75:1457…was made a little lower than the angels we see jesus because of the suffering of death crowned with glory and honor that by the grace… Cyril of Alexandria d. 444PG 76:1441…or the son of man that thou visitest him thou didst make him a little lower than the angels thou didst crown him with glory and honor and didst set him over the works of thy… Euthalius the Deacon fl. 5th c.PG 85:739…mindful of him or the son of man that thou visitest him thou madest him a little lower than the angels thou crownedst him with glory and honour and didst set him over the works of… Theodoret of Cyrrhus c. 386–458PG 80:917…him when he is in a bad state ver thou hast humbled him a little lower than the angels here he mentions the sentence passed after the transgression for he has been made lower than the… Theodoret of Cyrrhus c. 386–458PG 82:689…mindful of him or the son of man that thou visitest him thou madest him a little lower than the angels d… Theodoret of Cyrrhus c. 386–458PG 82:691…a thou hast crowned him with glory and honor and hast set him over the works of thy hands thou hast put all things in subjection under his feet by the world to come he… Procopius of Gaza c. 465–528PG 87:2425…with speech upon the earth and david also says you have made him a little lower than the angels then he reproaches those from israel who impugned him for abandoning the legal types in favor of… Procopius of Gaza c. 465–528PG 87:3321…after thine own image and likeness and having formed him and reduced him a little lower than the angels and adorned him with free will thou didst constitute him king and lord of all created things… John Maxentius fl. 519-533PG 86:143…of majesty through whom the ages are proclaimed he who was made a little lower than the angels by the grace of god the father as it is said he tasted death for everyone concerning whom… Justinian I 482–565PG 86:1061…contained in that same impious letter that the passage you have made him a little lower than the angels cannot possibly be spoken of the divinity of the only begotten which you too have rightly proposed… Justinian I 482–565PG 86:1063…b and is called blessed the one in granting a benefit makes him a little lower than the angels the other receives the benefit even through such a lessening the one crowns with glory and honor… Justinian I 482–565PG 86:1065…for instance in the one born that the words thou didst make him a little lower than the angels b and he emptied himself taking the form of a servant were said concerning the god incarnate… Justinian I 482–565PG 86:1067…fourth person into the holy trinity that the passage you have made him a little lower than the angels is written concerning the only begotten god the word made flesh as has been said before is… Cosmas Indicopleustes fl. c. 535–550PG 88:253…mindful of him or the son of man that thou visitest him thou madest him a little lower than the angels thou crownedst him with glory and honor and didst set him over the works of… Anastasius I of Antioch d. 598PG 89:1345…or the son of man that thou visitest him thou hast made him a little lower than the angels he was lowered for as paul says a little lower than the angels made man on account… John of Damascus c. 675–749PG 95:937…or the son of man that you visit him you have made him a little lower than the angels you have crowned him with glory and honor and have set him over the works of your… Moses bar Kepha c. 813-903PG 111:515B…plication." But that same method by which the nature of the angels is multiplied is in the human race, which is a "little lower than the angels" (Ps. VIII, 5; Hebr. II, 7), which would have been effective to in… Oecumenius of Tricca fl. 10th c.PG 119:291…mindful of him or the son of man that thou visitest him thou madest him a little lower than the angels thou crownedst him with glory and honor and didst set him over the works of… Theophylact of Ohrid c. 1055 – after 1107PG 125:207…or the son of man that thou visitest him thou didst make him a little lower than the angels thou didst crown him with glory and honor and didst set him over the works of thy… Theophylact of Ohrid c. 1055 – after 1107PG 125:209…shown that this will fulfill itself entirely but this which is said a little lower than the angels is more appropriate to him than to us for he on the one hand having remained three days… Euthymius Zigabenus d. after 1118PG 128:135…because all living creatures are subject to him vers and thou hast set him over the works of thy hands thou hast ordained him king of the entire creation which thou didst make for it says… Nicetas Choniates c. 1155–1217PG 140:213…of his voluntary self emptying verily he who is said to be a little lower than the angels on account of the state of human nature existing as he does in the excellence of his deity… Nicetas Choniates c. 1155–1217PG 140:223…it is true for paul says we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor heb tell me then what happened that the… Nicephorus Blemmydes 1197–c. 1272PG 142:1361…that follow do away with the questioning for if man is even a little lower than the angels and is crowned with glory and honor and has been appointed king of earthly things man is certainly… John Kyparissiotes d. after 1378PG 152:757…saying 'what is man that you are mindful of him you made him a little lower than the angels you crowned him with glory and honor you put all things in subjection under his feet '… Manuel II Palaiologos 1350–1425PG 156:93A…hat which was said by your forefather regarding our Savior, when he considered only the mortal part in Him: "You have made him a little lower than the angels" (Heb. 2:7), whose nature was fashioned immortal f… Johann Heinrich Nolte 1826-1892PG 6:1807…why is there no turning to the better for demons you made him a little lower than the angels man it col lin except living zoon zoon zon variant spellings by a more recent hand col… Anacletus fl. c. 76-88 ADPG 2:809…the angels the apostle paul attesting we see jesus he says made a little lower than the angels for the suffering of death crowned with glory and honor and further for which cause he is not… OrigenesPG 16:607…in the works of thy hands hieron thou shalt give him power over the works of thy hands animals of the field hieron id vulgata latina and thou didst set him over the works of thy… OrigenesPG 16:609…a symmacus psalm ix lxx interpreters thou hast set him over the works of thy hands another over the works the beasts of the field another the wild beasts theodotio thou hast… Theodore of MopsuestiaPG 66:1001…not of him who is visited nor of him who was made a little lower than the angels nor of him who lowered him nor of him who is crowned with glory and honor nor of… Anastasius of SinaiPG 89:1189…the prophetic saying about man to god which says you have made him a little lower than the angels which the apostle applying to christ says we see jesus made a little lower than the angels… Anastasius of SinaiPG 89:1265…thou a hast made him a little lower than the angels thou hast crowned him with glory and honor and hast set him over the works of thy… Origen c. 185–c. 253PG 11:165…listen further to what he says in the following for he must put all things in subjection under his feet what then is this subjection whereby all things c must be subject to christ i think… Eusebius of Caesarea c. 260–339PG 22:1097…in the epistle to the hebrews where after the words you have put all things in subjection under his feet b the following are added but now we do not yet see all things put in… Gregory of Nyssa c. 335–c. 395PG 44:1303…him then the son himself will also be subjected to him who put all things in subjection under him h h of our holy father gregory of nyssa on the passage when he shall have subjected… Gregory of Nyssa c. 335–c. 395PG 44:1315…feet the last enemy that is destroyed is death for he has put all things in subjection under his feet but when he says that all things are put in subjection c it is plain that… John Chrysostom c. 349–407PG 61:337…has even now been abolished but by effect then for he hath put all things in subjection under his feet but when he says all things are put in subjection it is manifest that it is… John Chrysostom c. 349–407PG 63:37…and didst set him over the works of thy hands thou didst put all things in subjection under his feet and these things even if they have been said regarding common humanity yet they would more… Cyril of Alexandria d. 444PG 75:493…crowned him and hast set him over the works of thy hands thou hast put all things in subjection under his feet then he immediately attaches to these for in that he put all in subjection… Cyril of Alexandria d. 444PG 76:1441…feet and when he had cited the testimony interpreting it he added for in that he put all things under him he left nothing that is not put under him but now we do not yet… Euthalius the Deacon fl. 5th c.PG 85:739…and honour and didst set him over the works of thy hands thou hast put all things in subjection under his feet chap ii ix from the st psalm verse st instance from the psalter i… Theodoret of Cyrrhus c. 386–458PG 82:691…and honor and hast set him over the works of thy hands thou hast put all things in subjection under his feet by the world to come he meant the future life but again he compares… Cosmas Indicopleustes fl. c. 535–550PG 88:253…and honor and didst set him over the works of thy hands thou hast put all things in subjection under his feet for in that he put all in subjection under him he left nothing that… John of Damascus c. 675–749PG 95:937…and have set him over the works of your hands you have put all things in subjection under his feet for in that he put all in subjection under him he left nothing that is not… Oecumenius of Tricca fl. 10th c.PG 119:291…and honor and didst set him over the works of thy hands thou hast put all things in subjection under his feet for in that he put all in subjection under him he left nothing that… Theophylact of Ohrid c. 1055 – after 1107PG 125:207…and honor and didst set him over the works of thy hands thou hast put all things in subjection under his feet he does not reveal the name of the author because he is speaking with… John Kyparissiotes d. after 1378PG 152:757…lower than the angels you crowned him with glory and honor you put all things in subjection under his feet ' for in that he subjected all things he left nothing not subjected to him but… Theodore of MopsuestiaPG 66:1001…honor and set him over the works of your hands you have put all things in subjection under his feet he subjoins but we see him who was made a little lower than the angels jesus… Theophilus of Antioch d. c. 190PG 6:839…granted to them according to the word that says since they were made a little lower than the angels ps viii and it is possible for everyone who has been conquered to conquer again by refusing… Origen c. 185–c. 253PG 14:131…the angels on account of the suffering of death for he says but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor or… Eusebius of Caesarea c. 260–339PG 22:1097…the son of man that you visit him you have made him a little lower than the angels you have crowned him with glory and honor and what follows are transferred to our savior and lord… Athanasius of Alexandria c. 296–373PG 28:769…as perfect god and perfect man prop cxxiv thou didst make him a little lower than the angels interp he says he was for a little while lower because christ was in hades for three days… Athanasius of Alexandria c. 296–373PG 28:1165…apostle also says that he was made lower than the angels writing but we see jesus who was made a little lower than the angels for the suffering of death because of this incarnation he was… Basil the Great c. 329–379PG 32:253…less than men in form for thou hast made him he says a little lower than the angels and again him who was made a little lower than the angels and we saw him and he… Didymus the Blind c. 313–398PG 39:151…same Ep. II, 14, the Greek Bibles have Cephas, the Alexandrian codex Cephas, as our author does, pages 168 and 387. Fourth, in the Ep. to the Hebrews II, 9, the Greek Bibles have you carry about, our author page 6… Didymus the Blind c. 313–398PG 39:339…our behalf on account of which it was also written that he was made a little lower than the angels according to the apostle a writing in his epistles but we see jesus who was made… Didymus the Blind c. 313–398PG 39:427…instead means he exists in that very paternal glory moreover he writes but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor that… Didymus the Blind c. 313–398PG 39:883…the angels if it is permitted to speak thus in his words but we see jesus who was made a little lower than the angels on account of the suffering of death naturally not as he… Didymus the Blind c. 313–398PG 39:1653…this a little less than the angels we see jesus because of the suffering of death crowned with glory and honor and it was said to his own disciples as being the lesser but i he… Epiphanius of Salamis c. 340–404PG 42:261…which cause a he said by the same apostle in this place but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor by… John Chrysostom c. 349–407PG 48:947B…re enemies, we were reconciled to God through the death of his Son" (Rom. 5:10); and again in the Epistle to the Hebrews, he says that he tasted death for all (Heb. 2:9). Anathema not to be pronounced aga… John Chrysostom c. 349–407PG 52:831…(Ps. 8:5-6), explains it in the epistle to the Hebrews: But we see him who was made a little lower than the angels, Jesus, because of the suffering of death (Heb. 2:9). Why, therefore, do you labor so h… John Chrysostom c. 349–407PG 56:603…answer they were delivered to him according to that by which he was made a little lower than the angels for according to that which he did not think robbery to be equal to god god… John Chrysostom c. 349–407PG 56:777B…ceived what has been delivered, equal to him who delivered it. They were delivered to him according to that which he was "made a little lower than the angels" (Hebr. 2. 9). For according to that which he "did n… John Chrysostom c. 349–407PG 63:37…or the son of man that thou visitest him thou madest him a little lower than the angels i would gladly know whether any have listened to what was said with the required diligence so that… John Chrysostom c. 349–407PG 63:263…the son of man that thou visitest him thou didst make him a little lower than the angels with glory and honor thou didst crown him thou didst subject all things under his feet c for… John Chrysostom c. 349–407PG 64:263…a man is his own heart vol v in what sense man was made a little lower than the angels vol v the evils of a man proceed from himself vol v men for the most… Nilus of Sinai d. c. 430PG 79:1471…but he who has conquered nature has transcended nature and henceforth is made a little lower than the angels it is a marvel how he who consists of matter has trampled down an adversary who lacks… Cyril of Alexandria d. 444PG 70:311B…aced at anyone's head, naturally induces wakefulness. And so, since Christ was about to taste death for everyone by the grace of God, as the blessed Paul says ⟦Heb. ii, 9⟧, and being as it were for a short time… Cyril of Alexandria d. 444PG 71:905…he was most exalted the most wise paul will confirm this faith but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor since… Cyril of Alexandria d. 444PG 74:513…he had been made c inferior even to the angels writing thus but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor even… Cyril of Alexandria d. 444PG 75:1063…he is inferior as far as humanity is concerned and has been made a little lower than the more excellent nature that is the angelic and their glory b it is so for paul said but… Cyril of Alexandria d. 444PG 75:1225…a lesser state when he appeared as man for it is written we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor shall we… Cyril of Alexandria d. 444PG 75:1335…far as it relates to our proposed discussion it is written therefore but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor for… Cyril of Alexandria d. 444PG 75:1457…was made a little lower than the angels we see jesus because of the suffering of death crowned with glory and honor that by… Cyril of Alexandria d. 444PG 76:239B…certam veritatis viam reddamus. Dedit ergo morti proprium corpus ad modicum tempus: "Gratia namque Dei," ut inquit Paulus, "pro omnibus gustavit mortem" ⟦note: Hebr 2:9⟧. Deinde cum ipse esset illa vivifi… Cyril of Alexandria d. 444PG 76:427C…glory. How then, as if in need of glory, does He ask for His pre-cosmic glory? Because He became man, and "by the grace of God He tasted death for everyone," ⟦Hebr. II, 9⟧ as the blessed Paul says, avoiding the… Cyril of Alexandria d. 444PG 76:1173…this diminution when he appeared as a man for it is written we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor shall we… Cyril of Alexandria d. 444PG 76:1343…of the word who was born of god the father viii d but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor that… Cyril of Alexandria d. 444PG 76:1345…but he who for the measure of humanity is said to be made a little lower than the angels being in the excellence of his divinity is worshipped by them and sits upon those majestical thrones… Cyril of Alexandria d. 444PG 76:1355…what is written and if it is said that the son is made a little lower than the angels c as clearly he has become man even though he is divinely beyond all creation what is… Cyril of Alexandria d. 444PG 76:1441…the son of man that thou visitest him thou didst make him a little lower than the angels thou didst crown him with glory and honor and didst set him over the works of thy hands… Proclus of Constantinople c. 390 – 446PG 65:853…apostle says that this was said of jesus we see he says jesus who was made a little lower than the angels what then the man jesus in the same way as all men having no… Theodoret of Cyrrhus c. 386–458PG 80:919…and the divine apostle is witness to these things openly crying out but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor and… Theodoret of Cyrrhus c. 386–458PG 82:511…of god he says this also in the epistle to the hebrews that he by the grace of god should taste death for every man c but the divine nature alone is free from want yet… Theodoret of Cyrrhus c. 386–458PG 82:683…also less than the angels because of the suffering of death for we see jesus who was made a little lower than the angels for the suffering of death c just as therefore he was lower… Theodoret of Cyrrhus c. 386–458PG 82:691…while was made lower than the angels we see jesus because of the suffering of death crowned with glory and honor that by the grace of god he should taste death for everyone he was not… John Maxentius fl. 519-533PG 86:143…the right hand of majesty through whom the ages are proclaimed he who was made a little lower than the angels by the grace of god the father as it is said he tasted death for… Justinian I 482–565PG 86:1053…him who was visited not of him who visited not of him who was made a little lower than the angels not of him who made him lower not of him who was crowned with glory… Justinian I 482–565PG 86:1061…in that same impious letter that the passage you have made him a little lower than the angels cannot possibly be spoken of the divinity of the only begotten which you too have rightly proposed as… Justinian I 482–565PG 86:1063…and is called blessed the one in granting a benefit makes him a little lower than the angels the other receives the benefit even through such a lessening the one crowns with glory and honor the… Justinian I 482–565PG 86:1067…person into the holy trinity that the passage you have made him a little lower than the angels is written concerning the only begotten god the word made flesh as has been said before is what… Cosmas Indicopleustes fl. c. 535–550PG 88:251…end to which the divine apostle paul adds testimony in these words but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor and… Cosmas Indicopleustes fl. c. 535–550PG 88:1231…the prevarication of adam and from the curse of the law being made a little lower than the angels through death so that having been thus humbled he might hate and cut away sin and might… Anastasius I of Antioch d. 598PG 89:1345…the son of man that thou visitest him thou hast made him a little lower than the angels he was lowered for as paul says a little lower than the angels made man on account of… Evagrius Scholasticus c. 536-c. 600PG 86:2573A…brought forward a passage from Cyril which says: "But further, because his own body by the grace of God, as the apostle Paul says, 'tasted death for everyone' (Heb. II, 9), therefore he himself is said to have… Paschal Chronicle c. 630PG 92:247…end to these things the divine apostle paul bears witness saying thus but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor and… Paschal Chronicle c. 630PG 92:1653B…se burns here, and leaps, and is eager to run, I shall restrain the articulate verses by force. But there is the initiate of my precepts... NOTES 450. Heb. ii, 9: "We see Jesus, for the suffering of de… John of Damascus c. 675–749PG 95:931…do not let it trouble you he says to hear that he was made a little lower than the angels for see again how he is god since even the angels worship him but as to… John of Damascus c. 675–749PG 95:937…the son of man that you visit him you have made him a little lower than the angels you have crowned him with glory and honor and have set him over the works of your hands… John of Damascus c. 675–749PG 96:677…a since god was seen made a little lower than the angels let the most wise solomon be silent and let him not say there is nothing new under… Photius of Constantinople c. 810–c. 891PG 103:751…been deprived of the glory of the angels but if having been made a little lower than the angels he was nevertheless lifted up in mind and did not even preserve what he had received how… Oecumenius of Tricca fl. 10th c.PG 119:293…for the salvation of men from death through the association with himself but we see jesus who was made a little lower than the angels because of the suffering of death crowned with glory and honor… John Mauropous c. 1000–c. 1080PG 120:1083…of the archetype was trampled underfoot in contempt of him and he who was made a little lower than the angels b was compared to the brute beasts ix from this point the bowels of the… Theophylact of Ohrid c. 1055 – after 1107PG 125:207…the son of man that thou visitest him thou didst make him a little lower than the angels thou didst crown him with glory and honor and didst set him over the works of thy hands… Theophylact of Ohrid c. 1055 – after 1107PG 125:209…shown that this will fulfill itself entirely but this which is said a little lower than the angels is more appropriate to him than to us for he on the one hand having remained three days… Theophylact of Ohrid c. 1055 – after 1107PG 126:1271…but rose again in secret how christ is said to have been made a little lower than the angels for what reason christ is without genealogy how christ has cleansed us how christ has reconciled the… Euthymius Zigabenus d. after 1118PG 128:537…beasts and became like unto them he laments again that even man who was made a little lower than the angels concerning whom solomon says a man is great and a merciful man is honorable has… Euthymius Zigabenus d. after 1118PG 130:949…that which is written and if the son is said to be made a little lower than the angels clearly in that he became man although he is by nature beyond all creation in a divine… Euthymius Zigabenus d. after 1118PG 130:957…the world under heaven h from the epistle to the hebrews h but we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor and… Euthymius Zigabenus d. after 1118PG 130:959…son through his voluntary emptying became subject to these things but he who was made a little lower than the angels on account of the measure of humanity b is worshipped by them in the superiority… Nicetas Choniates c. 1155–1217PG 140:213…of his voluntary self emptying verily he who is said to be a little lower than the angels on account of the state of human nature existing as he does in the excellence of his deity… Nicetas Choniates c. 1155–1217PG 140:223A…[the angels]? It is true. For Paul says: We see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honor (Heb. 2:9). Tell me then, what happened that the… Nicephorus Blemmydes 1197–c. 1272PG 142:1361…that follow do away with the questioning for if man is even a little lower than the angels and is crowned with glory and honor and has been appointed king of earthly things man is certainly… Gregory Palamas c. 1296–1359PG 151:461…her holy dormition or transition that took place today by which she who was made a little lower than the angels surpassed the angels archangels and all the super celestial powers above them incomparably so through… John Kyparissiotes d. after 1378PG 152:757…'what is man that you are mindful of him you made him a little lower than the angels you crowned him with glory and honor you put all things in subjection under his feet ' for… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:985…action i will say what is preeminent over all through me man made a little lower than the angels excels much above the angels for which of the angels could imitate what god has suffered and… Anacletus fl. c. 76-88 ADPG 2:809…than the angels the apostle paul attesting we see jesus he says made a little lower than the angels for the suffering of death crowned with glory and honor and further for which cause he is… Athanasius AlexandrinusPG 25:113…and rose again from the dead our lord jesus christ and again we see jesus who was made a little lower than the angels for the suffering of death crowned with glory and honor that by… Theodore of MopsuestiaPG 66:1001…not of him who is visited nor of him who was made a little lower than the angels nor of him who lowered him nor of him who is crowned with glory and… Theodore of MopsuestiaPG 66:1003…to be called blessed and the one is he who benefits being made a little lower than the angels while the other is he who is benefited and is so even in that state of being… Theodore of MopsuestiaPG 66:1013B…er end. Of the same Theodore from the same book: Then, showing for whose sake He suffered, He introduces a diminution: In that He should taste death for all [Heb. 2, 9]: because, the Divine nature so willing… Anastasius of SinaiPG 89:1189…prophetic saying about man to god which says you have made him a little lower than the angels which the apostle applying to christ says we see jesus made a little lower than the angels because… Anastasius of SinaiPG 89:1265…thou a hast made him a little lower than the angels thou hast crowned him with glory and honor and hast set him over the works of thy hands… Alexander of Alexandria d. 326PG 18:575…he Apostle says, Jesus Christ, yesterday and today, the same also into the ages (Hebr. XIII, 8). And who persuaded them to say that he was made for our sake (Hebr. II, 10), even though Paul writes, Through who… Athanasius of Alexandria c. 296–373PG 28:453…as it is written for it was fitting says the apostle for him for whom are all things and through whom are all things in bringing many sons into glory to perfect the author of their… Basil the Great c. 329–379PG 30:493…to the hebrews will deny a for it became him he says for whom are all things and by whom are all things in bringing many sons unto glory to make the captain of their salvation… Basil the Great c. 329–379PG 30:1069…enefits: Προσήκει τοίνυν θαῤῥαλέως τὸν ὑπὲρ αὐτοῦ καταδέξασθαι θάνατον, καὶ ταύτην δοῦναι τῆς παντοδαπῆς εὐεργεσίας ἀντίδοσιν. Thus in the Apostle, Hebrews II, 10: Διὰ παθημάτων τελειῶσαι — "To consummate through sufferi… Didymus the Blind c. 313–398PG 39:317…paul to the hebrews concerning the father for it was fitting for him for whom are all things and by whom are all things is consistent with what was oracularly spoken concerning the son all things… Didymus the Blind c. 313–398PG 39:931…furthermore paul says to the hebrews for it became him he says for whom are all things and through whom are all things who brought many sons into glory to make the author of their salvation… John Chrysostom c. 349–407PG 63:39…grace and that that he might taste death for all he established for it became him for whom are all things and by whom are all things who brought many sons into grace to perfect the… John Chrysostom c. 349–407PG 63:265…of god he tasted death for every man which he confirms adding for it became him for whom are all things and through whom are all things in bringing many sons unto glory to make the… Cyril of Alexandria d. 444PG 75:1335…paul confirms us in this writing thus for it was fitting for him for whom are all things and through whom are all things in bringing many sons to glory to perfect the pioneer of their… Cyril of Alexandria d. 444PG 75:1337…of abraham for it was fitting for god and the father through whom are all things and by whom are all things having brought the son into emptying and to have become man as having taken… Cyril of Alexandria d. 444PG 76:1373…and by whom are all things having brought many sons into glory to make the captain of their salvation perfect through sufferings a for… Hesychius of Jerusalem d. after 450PG 93:1059…god a high priest according to the order of melchisedech and again it became him for whom are all things and by whom are all things who had brought many children into glory to perfect the… Theodoret of Cyrrhus c. 386–458PG 82:693…of no such healing as that which occurred from this b ver for it became him for whom are all things and by whom are all things in bringing many sons unto glory to make the… John Maxentius fl. 519-533PG 86:131…and the same and concerning that which is written to the hebrews for it became him for whom are all things and by whom are all things who had brought many children into glory to perfect… John Maxentius fl. 519-533PG 86:143…perfected by god the word through sufferings saying it was fitting for him for whom are all things and through whom are all things who had brought many sons into glory to perfect the author of… Nicephorus I of Constantinople c. 758–828PG 100:687…add that you are the body of christ and members in part for it became him for whom are all things and by whom are all things who had brought many sons into glory to make… Oecumenius of Tricca fl. 10th c.PG 119:293…god he might taste death for everyone for it was fitting for him for whom are all things and through whom are all things… Oecumenius of Tricca fl. 10th c.PG 119:295…that in bringing many sons to glory he should make the author of their salvation perfect through sufferings a for a little while he says on account of his having been in hades for three days… Theophylact of Ohrid c. 1055 – after 1107PG 125:209…toward us and procure joy for them for it was fitting for him for whom are all things that is for the father and by whom are all things that is he himself is the cause… Theophylact of Ohrid c. 1055 – after 1107PG 125:211…meaning by whom in the sense of from whom b who brought many sons unto glory to make the captain of their salvation perfect through sufferings he adheres still to the words you have crowned him… Euthymius Zigabenus d. after 1118PG 130:335…one of the things that were made and when the apostle says for whom are all things and through whom are all things these men assert not that we were made for him but that he… Athanasius AlexandrinusPG 25:113…of god himself to become incarnate saying for it was fitting for him for whom are all things and by whom are all things in bringing many sons to glory to perfect the captain of their… Theodore of MopsuestiaPG 66:957…apart from that experience he therefore adds for it was fitting for him for whom are all things and through whom are all things in bringing many sons to glory to perfect the pioneer of their… Theodore of MopsuestiaPG 66:985A…shameless fighting? Will they depart for the future from their vain contention, reverencing that which is openly stated? "For he brought many sons unto glory" (Heb. 2:10). Behold, therefore, the Apostle appear… Pantaleon the Deacon unknownPG 140:509…perfect hypostases but one essence one deity one power one cause from whom are all things and by whom and in whom are all things and to him is glory and honor and empire for ever… Origen c. 185–c. 253PG 12:653…hear how paul writing to the hebrews says for he who sanctifies and they who are sanctified are all of one who then sanctifies christ without doubt and who are those who are sanctified those who… Origen c. 185–c. 253PG 14:91…sanctification and redemption this same declaration is not made wherefore see since both he that sanctifieth and they who are sanctified are all of one whether the father is the sanctification of our sanctification itself just… Athanasius of Alexandria c. 296–373PG 26:1099A…ow then did Christ make us partakers of himself? What is it that the Apostle says: "For both He who sanctifies and those who are being sanctified are all one" (Heb. 2:11)? 5. Nor let anyone dare to imagine… Athanasius of Alexandria c. 296–373PG 26:1223…not a human one even though the apostle says he who sanctifies and they who are sanctified are all from one for which cause he is not ashamed he says to call them brothers saying i… Basil the Great c. 329–379PG 30:493…unto glory to make the captain of their salvation perfect through sufferings for both he that sanctifieth and they who are sanctified are all of one for which cause he is not ashamed to call them… Macarius of Egypt c. 300–391PG 34:601D…rticipants in His substance and nature from this present time in their mind. For it is written: "He who sanctifies and they who are sanctified are all of one" (Heb. 2:11). And: "The glory which You have given… Didymus the Blind c. 313–398PG 39:1077…with paul concurring in the same words for both he who sanctifies and they who are sanctified are all out of one signifying christ as the one who sanctifies and those who are sanctified as those… John Chrysostom c. 349–407PG 63:41…is made from nothingness so great is the distance therefore he says he is not ashamed to call them brothers saying i will announce your name to my brothers for having clothed himself in flesh he… John Chrysostom c. 349–407PG 63:265…glory of his nature receiving nothing for he that sanctifies he says and they who are sanctified are all of one for which cause he is not ashamed to call them brothers see how again he… Cyril of Alexandria d. 444PG 68:689D…ed you with the oil of gladness beyond your companions" (Ps. xliv, 8). Paul also writes: "For he who sanctifies and those who are sanctified are all from one" (Heb. ii, 11). It is not to be ignored, however, tha… Cyril of Alexandria d. 444PG 69:99…who sanctifies he says and those who are sanctified are all from one for which cause he is not ashamed to call them brothers saying 'i will declare your name to my brothers ' since therefore… Cyril of Alexandria d. 444PG 72:525…he who sanctifies and those who are being sanctified are all from one for which cause he is not ashamed to call them brothers saying 'i will proclaim your name to my brothers ' since then… Cyril of Alexandria d. 444PG 75:1003C…tifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, saying: I will declare thy name unto my brethren” (Heb. II, 11). Moreover, the wise John says that he… Cyril of Alexandria d. 444PG 75:1017…paul has introduced to us for both he that sanctifieth he says and they who are sanctified are all of one for which cause he is not ashamed to call them brethren saying i will declare… Cyril of Alexandria d. 444PG 75:1277…paul writes for both he who sanctifies and those who are being sanctified are all of one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my… Cyril of Alexandria d. 444PG 75:1317…paul also wrote concerning him for both he who sanctifies and those who are sanctified are all of one for the word being god and holy by nature would least of all be sanctified it remains… Cyril of Alexandria d. 444PG 75:1335…through suffering for both he who sanctifies and those who are being sanctified are all of one for which reason he is not ashamed to call them brethren saying i will declare… Cyril of Alexandria d. 444PG 76:125…he who sanctifies and those who are being sanctified are all from one for which cause he is not ashamed to call them brothers saying 'i will proclaim d your name to my brothers ' for… Cyril of Alexandria d. 444PG 76:1309…purification of our sins one therefore is christ and son and lord for both he that sanctifieth and they that are sanctified are all of one for which cause he is not ashamed to call them… Cyril of Alexandria d. 444PG 76:1373…of their salvation perfect through sufferings a for both he who sanctifies and they who are sanctified are all of one for which cause he is not ashamed to call them brethren saying i will declare… Cyril of Alexandria d. 444PG 76:1375…human form was made perfect the inspired paul will confirm again adding for both he that sanctifieth and they who are sanctified are all of one for which cause he is not ashamed to call them… Cyril of Alexandria d. 444PG 77:271…those who are being sanctified are all from one for which reason he is not ashamed to call them brothers saying 'i will proclaim your name to my brothers ' since therefore the only begotten is… Theodoret of Cyrrhus c. 386–458PG 82:693…from the dead it procured the resurrection for all of us ver for both he that sanctifieth and they who are sanctified are all of one this also he put in accordance with humanity for the… Theodoret of Cyrrhus c. 386–458PG 83:243…in the epistle written to the hebrews where the divine apostle says for which cause he is not ashamed to call them brethren b saying i will declare thy name to my brethren in the midst… Diadochus of Photice c. 400 – c. 486PG 65:1161…namely the truth of the father for he who sanctifies he says and they who are sanctified are all from one d from this we know that the son is unbegotten for he sanctifies while we… Procopius of Gaza c. 465–528PG 87:661…the words of paul which are as follows for he that sanctifies and they who are sanctified are all of one for while he introduces sanctification insofar as he is god he obtains sanctification together with… Andrew of Crete c. 660–740PG 97:827…bloods nor of the will of the flesh but of god therefore he is not ashamed to call them his brothers with the best of rights since he has participated in blood and flesh just as… John of Damascus c. 675–749PG 95:939…his grace for both he who sanctifies and those who are being sanctified are all of one for what reason behold how he unites them to himself honoring them and consoling them and making them brothers… Nicephorus I of Constantinople c. 758–828PG 100:687…author of our salvation perfect through sufferings for both he who sanctifies and they who are sanctified are all from one for which reason he is not ashamed to call them brothers saying i will declare… Nicephorus I of Constantinople c. 758–828PG 100:737…a relationship and that they have been granted a fraternity he adds for which cause he is not ashamed to call them brothers saying i will declare thy name to my brothers in the midst of… Oecumenius of Tricca fl. 10th c.PG 119:297…both he who sanctifies and those who are sanctified are all from one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my brethren in the midst… Theophylact of Ohrid c. 1055 – after 1107PG 125:211…worthy of this perfection in him c for both he who sanctifies and they who are sanctified are all of one behold again he shows that we are brothers of christ and in this we have… Euthymius Zigabenus d. after 1118PG 130:309…who are sanctified are all from one for which reason he says he is not ashamed to call them brothers saying i will declare your name to my brothers clearly from one namely adam according to… Euthymius Zigabenus d. after 1118PG 130:973…god and paul also wrote concerning him for both he who sanctifies and they who are sanctified are all of one b now the word being god and holy by nature was in no way sanctified… Euthymius Zigabenus d. after 1118PG 130:1219…says he who sanctifies and those who are sanctified are all from one for which cause he is not ashamed he says to call them brethren saying i will declare thy name to my brethren and… Nicetas Choniates c. 1155–1217PG 139:1249…and those who are sanctified are all from one for which reason he is not ashamed to call them brothers since in heaven there is nothing of human condition nor in that life which is lived… Anacletus fl. c. 76-88 ADPG 2:809…for the suffering of death crowned with glory and honor and further for which cause he is not ashamed to call them brethren saying i will declare thy name to my brethren in the midst of… Leontius of ByzantiumPG 86:1743…are sanctified are all from one namely from god for which cause he is not ashamed to call them brothers saying i will proclaim your name to my brothers b and again since… Anastasius of SinaiPG 89:1263…healed the sick among them and endured the passion for our sake he is not ashamed to call them brethren for whom he endured the passion that is to say the faithful and not only brethren… Theophilus of Antioch d. c. 190PG 6:723…the things left out of the psalm and these are the things i will declare thy name unto my brethren in the midst of the church will i sing praise unto thee ye that fear the… Origen c. 185–c. 253PG 11:467…the voice spoken by me through david concerning you unto the father i will declare thy name unto my brethren in the midst of the church will i praise thee c but for those who have… Origen c. 185–c. 253PG 12:537…said in the person of christ i will declare thy name to my brethren in the midst of the church i will praise thee jesus therefore is great among his brethren among those who were previously… Origen c. 185–c. 253PG 14:533…that he might declare the name of god to his brothers and in the midst of the church praise the father according to what is written c i will declare your name to my brothers in… Eusebius of Caesarea c. 260–339PG 22:589…whom he did not disdain to call brothers saying through the psalm i will declare thy name unto my brothers in the midst of the church will i sing praise unto thee and by commanding those… Eusebius of Caesarea c. 260–339PG 22:759…lowliness from the horns of unicorns i will declare your name to my brethren in the midst of the church i will praise you you who fear the lord praise him all the seed of jacob… Eusebius of Caesarea c. 260–339PG 22:761…what is the church concerning which he who underwent such things says in the midst of the church will i praise thee to which he also adds that it is not one jewish race but that… Eusebius of Caesarea c. 260–339PG 22:787…they too having heard might consent in the same way he also in the midst of the church he says i will praise you so that the church having learned and having heard from him as… Eusebius of Caesarea c. 260–339PG 22:789…those things through which he said i will relate your name to my brethren in the midst of the church i will praise you for the promises are vows which he promised to give in the… Eusebius of Caesarea c. 260–339PG 22:791…which he designated when he said i will declare your name to my brethren in the midst of the church will i praise you ps xxi for these are the vows the promises which he confirmed… Eusebius of Caesarea c. 260–339PG 22:1107…mother's womb thou art my god i will declare thy name to my brethren in the midst of the church i will praise thee and again he hath not turned away his face from me and… Eusebius of Caesarea c. 260–339PG 23:211…was necessary since he had said i will declare your name to my brethren in the midst of the church i will praise you that the hymn be delivered first to those of his church these… Eusebius of Caesarea c. 260–339PG 23:311…therefore is added that which follows i will declare your name to my brethren in the midst of the church i will praise you in the present psalm similarly after he had said restore my soul… Eusebius of Caesarea c. 260–339PG 23:549…said elsewhere by his own person i will declare your name to my brethren in the midst of the church i will praise you and i will exult he says in the morning of your mercy… Eusebius of Caesarea c. 260–339PG 23:1333…establish on earth praise to the father just as he teaches elsewhere saying i will declare thy name to my brethren in the midst of the church i will sing praise to thee but those who… Athanasius of Alexandria c. 296–373PG 26:709…begotten or created into a son as even you yourself blessed pope in the midst of the church and in the assembly have many times refuted those who suggested these things but as we say by… Athanasius of Alexandria c. 296–373PG 27:643…are of the same kind as the lord therefore he himself said i will declare thy name unto my brethren psalm xxi verse in the commentary he expounds those same words of the psalm thus to… Athanasius of Alexandria c. 296–373PG 28:977…ashamed to call us brethren for he says i will declare your name unto my brethren in the midst of the church will i sing your praises as it is written in the law of the… Basil the Great c. 329–379PG 30:493…one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my brethren and again behold i and the children which god hath given me and there shall… Gregory of Nyssa c. 335–c. 395PG 46:225…but concerning the nations he says i will declare thy name to my brethren in the midst of the church will i praise thee concerning the jews because of you my name is blasphemed continually among… John Chrysostom c. 349–407PG 59:679…ps lxxxi it called them no longer slaves but friends and brothers i will declare thy name unto my brethren ps xxi what more has it wrought but that you might learn more clearly the virtue… John Chrysostom c. 349–407PG 63:265…which cause he is not ashamed he says to call them brothers saying i will declare thy name unto my brothers for putting on flesh he put on my brotherhood and at the same time fraternity… Cyril of Alexandria d. 444PG 69:435…concerning us in the psalms to the father and god in heaven i will declare thy name unto my brethren in the midst of the church will i praise thee for having assumed human nature into… Cyril of Alexandria d. 444PG 69:839…so refined that they contribute to the nourishment of the recipient vers i will declare thy name unto my brethren he speaks of name here as glory according to that which is said i have manifested… Cyril of Alexandria d. 444PG 70:239…a through the voice of the psalmist i will declare thy name unto my brethren nevertheless although he has become our brother and has been named our firstborn because of his… Cyril of Alexandria d. 444PG 75:1003…one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my brethren heb ii moreover the wise john says that he saw the spirit descending upon him… Cyril of Alexandria d. 444PG 75:1017…one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my brethren for he sanctifies indeed being holy by nature as god but he is sanctified with… Cyril of Alexandria d. 444PG 75:1277…one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my brethren for he was sanctified with us when he became like us and that it was… Cyril of Alexandria d. 444PG 76:1309…one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my brethren that which is holy by nature is not sanctified because it has no need of… Cyril of Alexandria d. 444PG 76:1373…one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my brethren in the midst of the church will i sing praise unto thee ps cxvii perhaps… Cyril of Alexandria d. 444PG 76:1375…one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my brethren d here it is worth our while to understand who that one is who sanctifies… Euthalius the Deacon fl. 5th c.PG 85:739…ii ix from the st psalm verse st instance from the psalter i will declare thy name unto my brethren in the midst of the church will i sing praise unto thee chap ii x from… Theodoret of Cyrrhus c. 386–458PG 80:1019…to the injustice endeavoring to destroy the common death vers i shall declare thy name unto my brethren in the midst of the church will i praise thee from this it is clear that he spoke… Theodoret of Cyrrhus c. 386–458PG 82:693…which cause he is not ashamed to call them brethren saying vers i will declare thy name unto my brethren in the midst of the church will i sing praise unto thee and again i will… Theodoret of Cyrrhus c. 386–458PG 83:243…for which cause he is not ashamed to call them brethren b saying i will declare thy name to my brethren in the midst of the church i will praise thee and again behold i and… Diadochus of Photice c. 400 – c. 486PG 65:1161…he offers thanksgivings to the father i will announce your name to my brethren in the midst of the church i will praise you the apostle having contemplated these things beforehand in the spirit said then… Ammonius of Alexandria fl. c. 500PG 85:1543…the same and saying as if in the person of christ jesus i will declare thy name unto my brethren being aware of this they fled to the cities of lycaonia lystra and derbe and the… John Maxentius fl. 519-533PG 86:123…in like manner hath been partaker of the same and who said i will declare thy name unto my brethren in the midst of the church will i praise thee whence it evidently appears that he… Nicephorus I of Constantinople c. 758–828PG 100:737…adds for which cause he is not ashamed to call them brothers saying i will declare thy name to my brothers in the midst of the church i will praise thee c honoring them in this… Arethas of Caesarea c. 860 – after 932PG 106:667…called sons and brethren of christ according to what has been said i will declare thy name unto my brethren ps he determined to wage war from wrath against these faithful ones of the lord who… Oecumenius of Tricca fl. 10th c.PG 119:297…one for which cause he is not ashamed to call them brethren saying i will declare thy name unto my brethren in the midst of the church will i praise thee and again i will be… Oecumenius of Tricca fl. 10th c.PG 119:635…god and hates his brother who is christ for he himself says i will declare thy name unto my brethren is not of god but of the devil for if he were of god he would… Theophylact of Ohrid c. 1055 – after 1107PG 125:213…as there is between the creator and the creatures b vers dicens i will declare thy name unto my brethren in the midst of the church will i sing praise unto thee for having put on… Euthymius Zigabenus d. after 1118PG 128:285…resurrection he called them such saying to those women go and tell my brethren in the midst of the church i will praise you for he did not merely teach the apostles in private but he… Euthymius Zigabenus d. after 1118PG 130:497…to his human nature c and for this reason he himself said i will declare thy name unto my brethren ps xxi and the father is the husbandman for he himself through the word created and… Anacletus fl. c. 76-88 ADPG 2:809…further for which cause he is not ashamed to call them brethren saying i will declare thy name to my brethren in the midst of the church i will praise thee and the prophet says thou… Athanasius AlexandrinusPG 25:495…the same kind as the lord and for this reason he said i will declare thy name unto my brethren and just as the branches are consubstantial with the vine and come forth from it so… Joannes ChrysostomusPG 51:247…lord called our nature thus saying i will declare your name to my brethren in the midst of the church i will sing your praise ps nor did he only call us brethren but he also… Anastasius of SinaiPG 89:1263…it is one a nevertheless through that nature he calls us brethren saying i will declare thy name unto my brethren in the midst of the church will i sing praise unto thee and again i… Eusebius of Caesarea c. 260–339PG 23:1143…and i will hope a in him according to aquila my god i will put my trust in him or according to symmachus my god and i will have good confidence in him against this man… Basil the Great c. 329–379PG 30:493…call them brethren saying i will declare thy name unto my brethren and again behold i and the children which god hath given me and there shall be he says signs and wonders in the house… Gregory of Nyssa c. 335–c. 395PG 45:1293…a priesthood a holy nation a people for my own possession and behold i and the children which god has given me for he himself gave them to him having subjected all the nations to him… John Chrysostom c. 349–407PG 49:233…become not only his brethren but also children behold i he says and the children which god hath given me isa and not only this but also his members and his body as if the things… John Chrysostom c. 349–407PG 63:265…time fraternity was introduced but this he brings forward rightly but that i will put my trust in him what does it mean and the rest such as behold i and the children whom god has… Cyril of Alexandria d. 444PG 75:1337…a thy name to my brethren and again behold i and the children whom god hath given me since therefore the children have partaken of flesh and blood he also… Euthalius the Deacon fl. 5th c.PG 85:739…him ibid xi from the prophet isaiah th instance chap viii d behold i and the children which god hath given me chap ii laur zacagnii notes concerning this adverb it has been said already above… Theodoret of Cyrrhus c. 386–458PG 82:693…in the midst of the church will i sing praise unto thee and again i will put my trust in him and again behold i and the children which god hath given me and that which… Procopius of Gaza c. 465–528PG 87:771…as sharers of the same nature of whom it is spoken thus behold i and the children which god hath given me moses identifies the blind no doubt as the witless and foolish for the eye… John of Damascus c. 675–749PG 95:939…in the midst of the church i will sing praise to you and again behold i and the children whom god has given me see how he again shows their preeminence by saying he is not… Theodore the Studite 759–826PG 99:1341C…is, such also is the subject; such as the teacher is, such are the students. For you, this word is fitting: "Here am I and the children whom God has given me" (Heb. ii, 13), who fought well, who are manly, who a… Theodore the Studite 759–826PG 99:1391…away what great praise will be yours before the lord to exclaim behold i and the children which god hath given me i would add also this i have not been weary of following thee neither… Photius of Constantinople c. 810–c. 891PG 101:1253…to the hebrews h cramer vol vii p d cap ii vers and again i will put my trust in him of photius as for the saying i will put my trust in him what does… Oecumenius of Tricca fl. 10th c.PG 119:297…the church will i praise thee and again i will be trusting in him and again behold i and the children whom god hath given me since therefore the children have partaken of flesh and blood… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1199…death and when they were being beheaded he uttered this saying 'behold i and the children which god hath given me ' and then he himself stretched out his own neck to be finished by the… Theophylact of Ohrid c. 1055 – after 1107PG 125:213…similar to this is i have manifested thy name to men vers and again i will put my trust in him by this also he indicates that he has become man and our brother for just… Cyril of JerusalemPG 33:865…of you in the holy spirit to the father and to say behold i and the children which god hath given me to whom be glory for ever amen h catechesis fifteenth h h on the… Anastasius of SinaiPG 89:1263…will i sing praise unto thee and again i will be confident in him and again behold i and the children which god hath given me if however the lord and creator of all for the… Irenaeus of Lyon c. 130–c. 202PG 7:1681B…t by the name of that sacred promised seed, Christ was signified; but by the name of the serpent, the devil, from Isaiah ch. VI and IX, John III, Rom. XVI, 20, Heb. II, 14, 1 Peter V, Apoc. I and XIII, and by th… Origen c. 185–c. 253PG 13:245…blood and flesh and he himself likewise became a sharer of them that through death he might destroy him who has the empire of death that is the devil and might rescue those whom through fear… Origen c. 185–c. 253PG 13:1115…had the power of death for through death he abolished him who had the power of death that is the devil and delivered those who through fear of death were subject to slavery all their lives… Origen c. 185–c. 253PG 13:1119…would rise on the third day which required no longer time so that through death he might destroy him who has the power of death h of those who demand the didrachma h b and when… Origen c. 185–c. 253PG 17:1027C…he says: The last enemy, death, shall be destroyed, because then truly death shall be conquered, when this mortal shall be swallowed up by life.” Certainly in Heb. ii, 14, the devil is said to have the empire o… Eusebius of Caesarea c. 260–339PG 22:699…unfolds an explanation concerning christ saying forasmuch then as the children were partakers of flesh and blood he also himself in like manner partook of the same that through death he might destroy him that had… Eusebius of Caesarea c. 260–339PG 22:1045…waging war against opposing powers and intending to overthrow him who has the power of death that is the devil it was necessary for the deity of the word to be present with him who was… Eusebius of Caesarea c. 260–339PG 23:1183…jesus christ truly when death reigned and he who has the empire of death that is the devil held sway then as was the consequence the lord did not reign in men but a certain polytheistic… Athanasius of Alexandria c. 296–373PG 26:163…therefore the children share in blood and flesh he himself likewise partook of the same that through death he might destroy him who has the authority of death that is the devil and deliver those who… Athanasius of Alexandria c. 296–373PG 26:263A…h death he might destroy the one who has the power of death, that is, the devil, and deliver those who through fear of death were subject to lifelong slavery" (Heb. ii, 14, 15). And: "For as by a man came death,… Athanasius of Alexandria c. 296–373PG 26:1145B…to receive the increase of age and stature in our way, as the Apostle says: Since therefore the children shared in flesh and blood, He himself likewise (Heb. II, 14) shared in the same; "likewise" in that… Athanasius of Alexandria c. 296–373PG 27:391…rather he was glorified all the more by defeating the one who had the power of death that is the devil and by freeing the race of men nevertheless the prophets are announcing the things that… Athanasius of Alexandria c. 296–373PG 28:69…on this regarding christ saying forasmuch then as the children have partaken of flesh and blood he also himself likewise took part of the same that through death he might destroy him that had the power… Basil the Great c. 329–379PG 30:1025…it in the older edition, as Montacutius suggests, "on account of him by whom he was being devastated, he who had the power of death." The passage is Hebrews II, 14: "ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θα… Didymus the Blind c. 313–398PG 39:1129C…not yet occurred then, but was to occur thereafter. For it was not fitting that it should be by the divinity alone that the devil, who had the power of death (Heb. ii, 14), should be abolished, but by the Word… Epiphanius of Salamis c. 340–404PG 89:895C…ut on and girt Himself with Adam" (Hebr. I, 11). For Adam is interpreted as "incandescent" and "bloody": since "the children have partaken of flesh and blood" (Hebr. II, 14); from which also Christ (namely the su… John Chrysostom c. 349–407PG 63:45B…and the love which He had for the human race, after saying, "Since therefore the children have shared in blood and flesh, He also likewise shared of the same" (Hebr. 2. 14), he expounds upon this passage, and sa… John Chrysostom c. 349–407PG 63:47…and providence for when he had said above since the children were partakers of flesh and blood he also himself likewise partook of the same here too he says to be made like unto the brethren… John Chrysostom c. 349–407PG 63:265…the eminence and there is much difference in the things that follow forasmuch then as the children are partakers of flesh and blood do you see where he speaks of the likeness according to the flesh… John Chrysostom c. 349–407PG 63:269…charity which he had toward the human race paul after he said forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same follows up more extensively… Mark the Hermit fl. c. 400–430PG 65:1025…might die for all according to the scriptures and destroy him who had the power of death that is the devil but if you think that the death derived from adam still reigns apart from our… Cyril of Alexandria d. 444PG 68:255…children have partaken of flesh and blood he himself likewise shared in the same that through death he might destroy him who had the power of death that is the devil and release those who through… Cyril of Alexandria d. 444PG 69:985…the children have partaken of blood and flesh he himself likewise partook of the same that through death he might destroy him who had the power of death… Cyril of Alexandria d. 444PG 73:565…the children have shared in flesh and blood he himself likewise partook of the same that through death he might destroy him who had the power of death that is the devil for it was not… Cyril of Alexandria d. 444PG 74:273…in flesh and blood he himself likewise partook of the same so that through death he might destroy him who has the power of death that is the devil and might deliver those who through fear… Cyril of Alexandria d. 444PG 74:473B…d death by the fact that, in so far as he was man, Christ rose again for us and on our behalf, overthrowing the dominion of death through his own resurrection (Hebr. II, 14), so also the power of this matter… Cyril of Alexandria d. 444PG 74:897…children have partaken of flesh and blood he himself likewise shared in the same that through death he might destroy him who had the power of death that is the devil and release those who through… Cyril of Alexandria d. 444PG 74:963B…here he calls glory the name, according to the passage, “I have manifested Thy name to men, etc.” II, 14. “Since the children have shared in flesh and blood” (Heb. 2:14). It might perhaps be thought by us th… Cyril of Alexandria d. 444PG 75:935…therefore the children shared in flesh and blood he himself likewise partook of the same that through death he might destroy him who had the power of death that is the devil and why do i… Cyril of Alexandria d. 444PG 75:1197…are partakers of blood and flesh he also himself likewise might partake of the same that through death he might destroy him that had the power of death that is the devil and deliver them who… Cyril of Alexandria d. 444PG 75:1213…speaks to us having christ himself speaking within him forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same that through death he… Cyril of Alexandria d. 444PG 75:1265B…ily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren" (Heb. ii, 14-17). And the "in all things" likeness has,… Cyril of Alexandria d. 444PG 75:1305…in flesh and blood he himself likewise shared in the same things that through death he might destroy him who had the power of death that is the devil b and again in another place for… Cyril of Alexandria d. 444PG 75:1337…children whom god hath given me since therefore the children have partaken of flesh and blood he also himself likewise participated in the same that through death he might destroy him who had the power of… Cyril of Alexandria d. 444PG 75:1383…children have participated in flesh and blood he himself likewise shared in the same that through death he might destroy him who has the authority of death that is the devil and might deliver them who… Cyril of Alexandria d. 444PG 76:21B…y become man, he "took hold of the seed of Abraham" (Hebr. II, 16), and with the blessed Virgin mediating for this very thing, he partook of "blood and flesh" (Hebr. II, 14) in a manner similar to us. For in this… Cyril of Alexandria d. 444PG 76:257…the holy herald paul also writes in the epistle to the hebrews forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same do you hear how… Cyril of Alexandria d. 444PG 76:1147…in flesh and blood he himself might in like manner participate in the same that through death he might destroy him who had the power of death that is the devil and deliver those who through… Cyril of Alexandria d. 444PG 76:1161…blood he himself in the same way partook of the same so that through death he might destroy him who had the power of death that is the devil and might deliver those who through fear… Cyril of Alexandria d. 444PG 76:1283…the epistle to the hebrews h since therefore the children shared in flesh and blood he also himself likewise partook of them that through death he might destroy him who had the power of death that… Cyril of Alexandria d. 444PG 76:1345…powers b h ix having partaken of flesh and blood h ix forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same that through death he… Cyril of Alexandria d. 444PG 76:1375…what this reason is the inspired paul will teach by saying forasmuch as the children are partakers of flesh and blood he also himself likewise took part of the same that through death he might destroy… Cyril of Alexandria d. 444PG 76:1411…weakened by allowing his own body to taste death for our sake that through death he might destroy him who had the power of death that is the devil and deliver those who through fear of… Cyril of Alexandria d. 444PG 77:233B…ily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren" (Heb. ii, 14-17). We declare, therefore, that from the… Cyril of Alexandria d. 444PG 77:923…children have partaken of flesh and blood he himself likewise shared in the same that through death he might destroy him who had the power of death that is the devil and release those who through… Cyril of Alexandria d. 444PG 77:1091…in blood and flesh he himself likewise shared in the same so that through death he might destroy him who has the power of death that is the devil and release those who through fear of… Proclus of Constantinople c. 390 – 446PG 65:683…died he would not have destroyed through his own death him who had the power of death that is the devil it is not an indignity for the architect to remain in those things which he… Proclus of Constantinople c. 390 – 446PG 65:789…lord scattered the proud and exalted the humble having smitten him who had the power of death that is to say the devil the serpent who is the author of evils and the crooked dragon as… Proclus of Constantinople c. 390 – 446PG 65:861…yet having destroyed as the god who hates evil him who held the power of death that is the devil d he showed this to be the strength of the law by fulfilling all righteousness and… Theodoret of Cyrrhus c. 386–458PG 82:695…therefore the children shared in flesh and blood he himself likewise partook of the same that through death he might destroy him who had the power of death that is the devil and deliver those who… Theodoret of Cyrrhus c. 386–458PG 83:243…teach you this more clearly read what follows c eran forasmuch therefore as the children are partakers of flesh and blood he also himself likewise partook of the same that through death he might destroy him… Theodoret of Cyrrhus c. 386–458PG 83:245…he became a partaker of flesh and blood with the children so that through death he might destroy him who has the power of death clearly declare the impassibility of the godhead and the passibility of… Theodoret of Cyrrhus c. 386–458PG 83:495…in flesh and blood he himself likewise participated in the same so that through death he might destroy him who had d the power of death and might deliver those who through fear of death were… Theodoret of Cyrrhus c. 386–458PG 83:1433…angels but he took on himself the seed of abraham and again forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same d thus he was… Theodoret of Cyrrhus c. 386–458PG 84:841…walk not after the flesh but after the spirit at another time forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same that through death he… Theodoret of Cyrrhus c. 386–458PG 84:1075…lyttēs, II, 755, and he himself had been vexed by her cruelty. paratēmainousi, for katapēm., is read, V, 54. paraplēsia, the very same things, I, 49 (at Heb. ii. 14); I, 183, the same. paraplēsia tōn eir… John Maxentius fl. 519-533PG 86:123…fellows of whom the apostle says forasmuch therefore as the children were partakers of flesh and blood he also himself in like manner hath been partaker of the same and who said i will declare thy… Theodosius of Alexandria c. 500-566PG 86:277…h he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage" (Heb. II, 14, 15). If we, over whom the demon triump… Theodosius of Alexandria c. 500-566PG 86:279…have shared in flesh and blood he also in like manner partook of the same that through death he might destroy him who had the empire of death that is the devil and might deliver them… Andrew of Crete c. 660–740PG 97:1085B…r man, as the guide of all, chose to humble Himself even to our poverty and to be woven into our mass; and to partake similarly with us of blood and flesh (Heb. II, 14), — He who is in need of nothing, who i… John of Damascus c. 675–749PG 95:939…i am in the father and the father is in me c that through death he might destroy him who had the power of death that is the devil here he shows something worthy of admiration… Nicephorus I of Constantinople c. 758–828PG 100:187…death that is sin in his own flesh and destroy him who had the power of death that is the devil i believe that his body consigned to the tomb remained incorrupt in no way separated… Nicephorus I of Constantinople c. 758–828PG 100:239…any just as it is written a since the children have partaken of flesh and blood he also himself likewise partook of the same it is therefore very evident that you circumscribe the immaterial and infinite… Peter of Sicily 9th–10th c.PG 104:1327…d moses also that through his death he might destroy him who had the power of death that is the devil observe they say how the apostle says that the power of death is held by… Photius of Constantinople c. 810–c. 891PG 101:243…words to related concepts has proclaimed because therefore the children have partaken of flesh and blood he also in like manner partook of the same that through death he might destroy him who had the empire… Oecumenius of Tricca fl. 10th c.PG 119:297…children whom god hath given me since therefore the children have partaken of flesh and blood he also himself in like manner hath been partaker of the same that by death he might destroy him who… Oecumenius of Tricca fl. 10th c.PG 119:299…since therefore christ by his death c brought to nought him who had the power of death that is the devil the inventor and author of sin sin is deservedly rendered weak deservedly have we been… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:163…death of the cross a that he might destroy him who held the power of death that is the devil and leading all humanity by the hand might raise it to the heavens through his precious… Theophylact of Ohrid c. 1055 – after 1107PG 125:213…should be incarnate there would not have been children for him vers forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same let those be ashamed… Theophylact of Ohrid c. 1055 – after 1107PG 126:965…them in the cross he who was to render powerless through death him that had the power of death but even as jesus made his sojourns in the earth the rule of the demons was being… Euthymius Zigabenus d. after 1118PG 130:393…flesh and blood he himself likewise participated in the same b so that through death he might destroy him who has the dominion of death that is the devil but if he is created not for… Euthymius Zigabenus d. after 1118PG 130:917…that through death he might destroy him who had the power of death that is the devil and deliver those who through fear of… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1211…by his venerable cross and life giving death abolished him who held the power of death that is the devil and by the power of his three day resurrection from the dead liberated our race from… Nicetas Choniates c. 1155–1217PG 139:1251D…through death He might destroy him who held the empire of death, and might liberate those who through fear of death were all their life subject to servitude" (Heb. ii, 14). By which words He surely shows openly… Gregory Palamas c. 1296–1359PG 151:11…that he will not leave them orphans whence again says the apostle forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same that through death he… Theophanes of Nicaea d. c. 1381PG 150:353…having endured voluntary death by that death you cast down him who had the power of death that is the devil for it was not possible for you the author of life to be held by… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:597D…d place of servants, but of sons; for this reason we partake of his flesh and blood. "For inasmuch as the children," he says, "have shared in flesh and blood" (Hebr. II, 14). For just as he, in order that he migh… Symeon of Thessalonica d. 1429PG 155:85…children have partaken of flesh and blood and he himself likewise partook of the same that through death he might destroy him and so forth a observe the sayings of the most divine paul which overthrow… Athanasius AlexandrinusPG 25:113…children have partaken of flesh and blood he himself likewise shared in the same that through death he might destroy him who had the power of death that is the devil and release those who through… Athanasius AlexandrinusPG 25:131…into that body might render vain the efforts of him who held the power of death that is the devil and might deliver those who through fear of death were subject to slavery throughout their whole… Isaias AbbasPG 40:1177…children whom god gave me since therefore the children had participated in flesh and blood he also himself was likewise made a partaker of them that through death he might destroy him who had the empire… Basil of SeleuciaPG 85:433…all and might exhaust the strength of him who held the empire of death that is the devil as the divine apostle also says for what was impossible for the law in which it was weakened… Anastasius of SinaiPG 89:1263…to say the faithful and not only brethren but children as well forasmuch then as the children are partakers of flesh and blood he also himself likewise took part of the same that through death he… Origen c. 185–c. 253PG 11:1051D…s. 20. Furthermore, he introduces Jews, who separately bring forward the cause for why they believe that the coming of Christ is yet to be. Phil. II, 5. Hebr. II, 15; Matth. IX, 15.… John Chrysostom c. 349–407PG 63:41…much good death accomplished and might deliver he says those who by fear of death were all their lifetime subject to slavery why are you trembling he says why are you afraid of the one who… John Chrysostom c. 349–407PG 63:265…see what a great good death has wrought and delivered he says them who through fear of death were all their lifetime subject to bondage why do you tremble why do you fear it which is… John Chrysostom c. 349–407PG 63:267C…worthy of heaven, and of God's mercy: for what did he say? "That he might deliver them, who through fear of death were all their lifetime subject to bondage" (Heb. ii, 15). But you do not permit them to be beli… Cyril of Alexandria d. 444PG 68:255…had the power of death that is the devil and release those who through fear of death were all their lifetime subject to bondage therefore the mind of the saints now emboldens itself even against death… Cyril of Alexandria d. 444PG 74:897…had the power of death that is the devil and release those who through fear of death were all their lifetime subject to bondage a if therefore death is not destroyed his counsel was in vain… Cyril of Alexandria d. 444PG 75:1197…destroy him that had the power of death that is the devil and deliver them who through fear of death were all their lifetime subject to bondage for so the holy scripture says but they this… Cyril of Alexandria d. 444PG 75:1213…destroy him that had the power of death that is the devil and deliver them who through fear of death were all their lifetime subject to bondage and again explaining another way to us he says… Cyril of Alexandria d. 444PG 75:1265…destroy him that had the power of death that is the devil and deliver them who through fear of death were all their lifetime subject to bondage for verily he took not on him the nature… Cyril of Alexandria d. 444PG 75:1337…had the power of death that is the devil and deliver those who through fear of death were all their lifetime subject to bondage for surely he does not take hold of angels but he takes… Cyril of Alexandria d. 444PG 75:1383…who has the authority of death that is the devil and might deliver them who through fear of death were all their lifetime held in bondage d behold again himself in like manner as we shared… Cyril of Alexandria d. 444PG 76:1147…had the power of death that is the devil and deliver those who through fear of death were all their life subject to bondage and this indeed is what the holy scripture has said yet they… Cyril of Alexandria d. 444PG 76:1345…destroy him that had the power of death that is the devil and deliver them who through fear of death were all their lifetime subject to bondage in these words he calls children us who pass… Cyril of Alexandria d. 444PG 76:1375…destroy him that had the power of death that is the devil and deliver them who through fear of death were all their lifetime subject to bondage since therefore it was impossible for human nature to… Cyril of Alexandria d. 444PG 76:1411…had the power of death that is the devil and deliver those who through fear of death were all their lifetime subject to bondage since therefore the weakness in the flesh i speak according to the… Cyril of Alexandria d. 444PG 77:233…destroy him that had the power of death that is the devil and deliver them who through fear of death were all their lifetime subject to bondage for verily he took not on him the nature… Cyril of Alexandria d. 444PG 77:923…had the power of death that is the devil and release those who through fear of death were all their lifetime subject to bondage for he does not give aid to angels but he gives aid… Isidore of Pelusium d. c. 450PG 78:159B…s He stirred up and sharpened them for the pursuit of virtue. Sin is worse than death, and the latter is to be chosen before the former. On the saying of Paul, Hebr. ii, 15. 147. Not Jesus Nave [Joshua], or Joshu… Isidore of Pelusium d. c. 450PG 78:1229…deliver them etc h you asked what is meant by and might deliver them who through fear of death were all their lifetime subject to bondage listen then it is not death itself my good man… Theodoret of Cyrrhus c. 386–458PG 83:243…had the empire of death and might deliver them who through the fear of death were all their lifetime subject to slavery orth i think these do not need explanation for they clearly teach the mystery… Theodoret of Cyrrhus c. 386–458PG 84:841…destroy him that had the power of death that is the devil and deliver them who through fear of death were all their lifetime subject to bondage for verily he took not on him the nature… Theodosius of Alexandria c. 500-566PG 86:277…destroy him that had the power of death that is the devil and deliver them who through fear of death were all their lifetime subject to bondage heb ii if we over whom the demon triumphed… Maximus the Confessor c. 580–662PG 91:89D…ving attained the happy enjoyment through the perfect inclination of your mind toward the object of natural desire; and from this, clearly—even if someone (Heb. II, 15). NOTES (1) “Copy of an epistle… John of Damascus c. 675–749PG 95:939…the power of the victor is once again shown and deliver those who through fear of death were all their lifetime subject to bondage they were all he says slaves of death and because it had… Oecumenius of Tricca fl. 10th c.PG 119:297…the empire of death that is to say the devil and might deliver them who through fear of death were all their lifetime subject to slavery he who sanctifies that is christ and those who are… Theophylact of Ohrid c. 1055 – after 1107PG 125:215…devil which is the power and strength of death vers and might deliver them who through fear of death were all their lifetime subject to bondage that is that he might deliver men who were slaves… Euthymius Zigabenus d. after 1118PG 130:917…had the power of death that is the devil and deliver those who through fear of death were all their lifetime subject to bondage a and moreover in another place speaking to us of the mode… Nicetas Choniates c. 1155–1217PG 139:1251…destroy him who held the empire of death and might liberate those who through fear of death were all their life subject to servitude heb ii by which words he surely shows openly that the nature… Symeon of Thessalonica d. 1429PG 155:895…fear of death as even the divine paul says and deliver those who through fear of death were all their lifetime subject to slavery and he adds for verily he took not on him the nature… Athanasius AlexandrinusPG 25:113…had the power of death that is the devil and release those who through fear of death were all their lifetime subject to bondage for by the sacrifice of his own body he both put an… Anastasius of SinaiPG 89:1263…destroy him that had the power of death that is the devil and deliver them who through fear of death were all their lifetime subject to bondage b and how was it possible for him to… John Chrysostom c. 349–407PG 48:753A…re: For it is not angels that God takes hold of, but he takes hold of the seed of Abraham; wherefore He was obliged to be made like His brethren in all things (Heb. 2:16, 17). For this reason, I especially emb… John Chrysostom c. 349–407PG 54:527D…s out, saying, "For surely it is not angels that he took hold of, but the offspring of Abraham; whence he had to be made like unto his brothers in all things" (Heb. 2:16, 17). But the ungrateful Jews, who were… John Chrysostom c. 349–407PG 62:25D…e angels by this example, and greater than the archangels, as being preferred before them all. He took not hold of angels, as he says writing to the Hebrews (Hebr. 2. 16), but of the seed of Abraham: not of… John Chrysostom c. 349–407PG 63:45…angels wherefore also he has spoken thus for nowhere does he take hold of angels but of the seed of abraham what is it that he says he did not assume the nature of an angel… John Chrysostom c. 349–407PG 63:269…ever and to the ages of ages amen h homilia v h for verily he took not on him the nature of angels but he took on him the seed of abraham wherefore in all things… John Chrysostom c. 349–407PG 64:481C…a merciful and faithful high priest in things pertaining to God. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted (Heb. II, 16-18). Wherefore, holy brethren, partakers… John Chrysostom c. 349–407PG 64:483…they commit against these words a he does not he says take hold of angels but of the seed of abraham is the seed of abraham the divinity hear also the following word wherefore he had… Cyril of Alexandria d. 444PG 72:581C…to have been made like His brethren in all things, that He might become a merciful and faithful high priest toward God, to propitiate the sins of the people" (Hebr. ii, 16, 17). Since, then, He who was born divi… Cyril of Alexandria d. 444PG 73:161…kinship of the flesh for by what reason does he not lay hold of angels but of the seed of abraham whence he ought to have been made like his brethren in all things and to… Cyril of Alexandria d. 444PG 73:389…sake from a woman for as paul says he does not lay hold of angels but of the seed of abraham… Cyril of Alexandria d. 444PG 75:935…the incarnation saying that the word of god in no way took hold of angels but of the seed of abraham whence he ought to be made like his brothers in all things that he might… Cyril of Alexandria d. 444PG 75:1265…who through fear of death were all their lifetime subject to bondage for verily he took not on him the nature of angels but he took on him the seed of abraham wherefore in all things… Cyril of Alexandria d. 444PG 75:1337…and blood just as we are and that he took hold not of angels but of the seed of abraham for it was fitting for god and the father through whom are all things and by… Cyril of Alexandria d. 444PG 75:1457…like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people” (Heb. 2:16, 17). For in that He Himself has suffered, being tempted, H… Cyril of Alexandria d. 444PG 76:21B…ssarily through the laws of human nature. And since his intention was to convince everyone that he had truly become man, he "took hold of the seed of Abraham" (Hebr. II, 16), and with the blessed Virgin mediating… Cyril of Alexandria d. 444PG 76:1149D…more would have accrued to our own state for the better), nor did he take on that of the angels; but, as it is written, "he took hold of the seed of Abraham" (Heb. 2:16). For only in this way, and not otherwi… Cyril of Alexandria d. 444PG 77:233…who through fear of death were all their lifetime subject to bondage for verily he took not on him the nature of angels but he took on him the seed of abraham wherefore in all things… Gelasius of Cyzicus d. c. 450PG 85:1301…is christ according to the flesh and that he did not take hold of angels but of the seed of abraham and that he was in all things made like unto us apart from sin c… Theodoret of Cyrrhus c. 386–458PG 83:47…divine apostle revealed to us how the word became flesh saying explicitly for verily he took not on him the nature of angels but he took on him the seed of abraham the same teacher will… Theodoret of Cyrrhus c. 386–458PG 83:1433…god but emptied himself taking the form of a servant and again for verily he took not on himself the nature of angels but he took on himself the seed of abraham and again forasmuch then… Theodoret of Cyrrhus c. 386–458PG 84:841…who through fear of death were all their lifetime subject to bondage for verily he took not on him the nature of angels but he took on him the seed of abraham wherefore in all things… Theodoret of Cyrrhus c. 386–458PG 84:1011A…Kath' hemas oikoumenen [the world in our time]; see oikoumene. Kath' hemas factus est homo [He became man among us], V, 2: explanation of Paul. Similarly Heb. 2:16. Ton kath' hemon tyreusete thanaton [… Cosmas Indicopleustes fl. c. 535–550PG 88:371…away says the divine oracle for this reason god does not take hold of angels but of the seed of abraham as it is written for if he had taken hold of angels only rational beings… John of Damascus c. 675–749PG 94:1347…en. God did not become an angel, but God became man by nature and in truth. "For surely it is not angels that He helps, but He helps the offspring of Abraham" (Heb. II, 16). The nature of angels did not become [… John of Damascus c. 675–749PG 95:941…banished this fear so that we now mock at death a vers for verily he took not on him the nature of angels but he took on him the seed of abraham he did not take… Theodore the Studite 759–826PG 99:1601D…ther, with all else, also the circumscription; for it is written: For verily he took not on him the nature of angels; but he took on him the seed of Abraham (Heb. II, 16). Whence he ought to have been in all t… Oecumenius of Tricca fl. 10th c.PG 119:299…from the fear of death and the slavery that proceeds therefrom ii for verily he took not on him the nature of angels but he took on him the seed of abraham wherefore in all things… Philip the Solitary fl. c. 1095PG 127:805D…mption. "For to which of the angels did He say, You are my Son?" And again, "For He does not take hold of angels, but He takes hold of the seed of Abraham." (Hebr. 2, 16.) For He did not take the nature of an… Theophylact of Ohrid c. 1055 – after 1107PG 125:215…death were slaves but you have been delivered from that fear vers for verily he took not on him the nature of angels that is he did not take hold of the nature of angels nor… Nicetas Choniates c. 1155–1217PG 139:1253A…hold of the seed of Abraham; whence he ought to be made like his brethren in all things, that he might become a merciful and faithful high priest before God" (Hebr. ii, 16, 17). For which reason also, when Jacob… Gregory Palamas c. 1296–1359PG 151:11…to be called our brother therefore the apostle also says concerning him for verily he took not on him the nature of angels but he took on him the seed of abraham wherefore in all things… Symeon of Thessalonica d. 1429PG 155:895…of death were all their lifetime subject to slavery and he adds for verily he took not on him the nature of angels but he took on him the seed of abraham hence god justly granted… Joannes ChrysostomusPG 51:247D…ling at, said: "For He did not take hold of angels, but He takes hold of the seed of Abraham, whence He ought to be made like unto His brethren in all things" (Hebr. 2:16, 17). And again: "Since therefore the c… Anastasius of SinaiPG 89:1263…us for we were always living in the constant fear of death for verily he took not on him the nature of angels but he took on him the seed of abraham for if he had… Origen c. 185–c. 253PG 12:735…their own proper offenses but they are forced to render an account for the sins of the people lest it be their own fault that the people have sinned in case they did not warn them… Athanasius of Alexandria c. 296–373PG 26:163…made like his brethren in every respect so that he might become a merciful and faithful high priest in the service of god to make expiation for the sins of the people for because he himself… John Chrysostom c. 349–407PG 48:753…of abraham does he take hold whence he ought in all things to be made like unto his brethren on this account i especially cherish and love this day and i set the love of it… John Chrysostom c. 349–407PG 63:47…of the seed of abraham wherefore it behooved him in all things to be made like unto his brethren what is in all things he was born he says and was nourished and grew and suffered… John Chrysostom c. 349–407PG 63:269…nature of angels but he took on him the seed of abraham wherefore in all things it behoved him to be made like unto his brethren that he might be a merciful and faithful high priest… John Chrysostom c. 349–407PG 63:271…even willed to become our priest before the father for he infers that he might be a merciful and faithful priest in things pertaining to god on account of this he says he assumed our flesh… John Chrysostom c. 349–407PG 64:481…been made like his brethren in all things that he might become a merciful and faithful high priest in things pertaining to god for in that he himself has suffered being tempted he is able to… John Chrysostom c. 349–407PG 64:483…what is immediately joined to these that he might become he says a merciful and faithful high priest in things pertaining to god for in that he himself has suffered being tempted he is able to… John Chrysostom c. 349–407PG 64:487…do with the matter at hand paul wherefore he says it behooved him to be made like unto his brethren in all things that he might become a merciful and faithful high priest in things pertaining… Cyril of Alexandria d. 444PG 68:683…once a year not without blood which he offers for himself and for the sins of the people the holy spirit signifying this that the way of the holies was not yet opened while the first… Cyril of Alexandria d. 444PG 73:391…whence he ought in all things to be made like unto his brethren but since he has become man and in the form of a servant the legislator as god… Cyril of Alexandria d. 444PG 75:1265…nature of angels but he took on him the seed of abraham wherefore in all things it behoved him to be made like unto his brethren heb ii and the in all things likeness has as… Cyril of Alexandria d. 444PG 75:1337…hold of the seed of abraham whence he ought in all things to be made like unto his brethren b behold for behold and indeed most clearly in saying that he was made lower than the… Cyril of Alexandria d. 444PG 75:1457…of abraham therefore in all things he had to be made like his brethren that he might be a merciful and faithful high priest in things pertaining to god to make propitiation for the sins of… Cyril of Alexandria d. 444PG 76:327…made like his brethren in every respect so that he might become a merciful and faithful high priest in the service of god we crowning this statement with our own votes for orthodoxy and following everywhere… Cyril of Alexandria d. 444PG 76:1347…made like his brethren in every respect so that he might become a merciful and faithful high priest in the service of god to make expiation for the sins of the people for because he himself… Cyril of Alexandria d. 444PG 77:233…nature of angels but he took on him the seed of abraham wherefore in all things it behoved him to be made like unto his brethren heb ii we declare therefore that from the transgression of… Cyril of Alexandria d. 444PG 77:549…appeared as a man upon the earth so that as paul says he might be a merciful and faithful high priest in things pertaining to god d that as it is written again having borne the… Cyril of Alexandria d. 444PG 77:923…of abraham therefore in all things he had to be made like his brethren that he might be a merciful and faithful high priest in things pertaining to god to propitiate for the sins of the… Hesychius of Jerusalem d. after 450PG 93:819…ought to have been made like unto his brethren in all things that he might be a merciful and faithful priest in things that are to god to reconcile the sins of the people b he… Theodoret of Cyrrhus c. 386–458PG 82:695…was sorrowful and wept and accepted death c that he might become a merciful and faithful high priest in the service of god to make propitiation for the sins of the people verse for because he… Theodoret of Cyrrhus c. 386–458PG 83:499…be made like his brethren in all things that he might become a merciful and faithful high priest in things pertaining to god and because the patriarch jacob bestowed upon judah the blessing which he had… Theodoret of Cyrrhus c. 386–458PG 84:841…nature of angels but he took on him the seed of abraham wherefore in all things it behoved him to be made like unto his brethren we say therefore that since human nature suffered corruption from… Andrew of Crete c. 660–740PG 97:1047D…common death, so that he might altogether deliver us from the bitter slavery of death, and, as the Hierophant says, "all those who through fear of death..." i Heb. ii, 17.… John of Damascus c. 675–749PG 95:941…while we were fleeing far away he drew us to himself vers wherefore in all things it behoved him to be made like unto his brethren that he might be a merciful and faithful high priest… Theodore the Studite 759–826PG 99:1603…see o most serene ones how he who in all things needed to be made like unto his brethren with whom he equally partook of flesh and blood of necessity must be equally depicted just as… Oecumenius of Tricca fl. 10th c.PG 119:299…nature of angels but he took on him the seed of abraham wherefore in all things it behoved him to be made like unto his brethren that he might be a merciful and faithful high priest… Oecumenius of Tricca fl. 10th c.PG 119:301…he ate he drank he slept he died and he rose again that he might be a merciful and all these things he says he ordained for no other purpose than to have mercy upon those… Oecumenius of Tricca fl. 10th c.PG 119:359…the sacrifice because he does not offer first for himself and then for the sins of the people and because he offered a single victim once for the sins of the people alone as the high… Oecumenius of Tricca fl. 10th c.PG 119:447…as the people must be obedient so the priest must be watchful for the sins of the people for those who rule are held liable for the punishment for the sins of the people that they… Theophylact of Ohrid c. 1055 – after 1107PG 123:697…a son for did not zacharias pray for a child but rather for the sins of the people some say that since he was praying for the sins of the people and he was about to… Theophylact of Ohrid c. 1055 – after 1107PG 125:215…i give this land vers wherefore it behoved him in all things to be made like unto his brethren because he says he once deigned to take hold of our… Theophylact of Ohrid c. 1055 – after 1107PG 125:217…this is what it means to be made like in all things that he might be a merciful and faithful high priest in things pertaining to god he took our flesh he says for no other… Gregory Palamas c. 1296–1359PG 151:11…nature of angels but he took on him the seed of abraham wherefore in all things it behoved him to be made like unto his brethren but because christ is also our father having regenerated us… Joannes ChrysostomusPG 51:247…but he takes hold of the seed of abraham whence he ought to be made like unto his brethren in all things hebr and again since therefore the children shared in flesh and blood he himself… Anastasius of SinaiPG 89:1263…in the body in which he suffered he demonstrated his own power wherefore in all things it behoved him to be made like unto his brethren c for in like manner to us he partook of… Gregory of Nazianzus c. 329–390PG 36:111…shall add to what has been said this having considered the verse for in that he himself hath suffered being tempted he is able to succour them that are tempted which clearly points to the same… Macarius of Egypt c. 300–391PG 34:783B…of battles and temptations, treading upon the ferocious waves. For in that He Himself has suffered, being tempted, He is able to succor them that are tempted (Heb. II, 18). VIII. It is necessary, therefore… Didymus the Blind c. 313–398PG 39:1455…overcome the depths of the waters for in that he himself has suffered being tempted he is able to help those who are tempted those who do not bravely endure temptations fall into these depths and… Didymus the Blind c. 313–398PG 39:1541…entered into the way of men as the apostle testifies writing thus for in that he himself hath suffered and been tempted he is able to succor them that are tempted having been proclaimed king of… John Chrysostom c. 349–407PG 55:715D…ned obedience by the things which He suffered" (Hebr. V, 8); and again, "In that He suffered Himself being tempted, He is able to succor them who are tempted" (Hebr. II, 18). Because therefore the Word was made f… John Chrysostom c. 349–407PG 63:47…faithful he subjoined to make reconciliation for the sins of the people for in that he himself hath suffered being tempted he is able to succor them that are tempted a in that he himself bath… John Chrysostom c. 349–407PG 63:61…for this reason he was saying above in that he himself has suffered being tempted he is able to succor those who are tempted see therefore how even here he does the same what he says… John Chrysostom c. 349–407PG 64:481…priest in things pertaining to god for in that he himself has suffered being tempted he is able to aid those who are tempted heb ii wherefore holy brethren partakers of a heavenly calling consider the… John Chrysostom c. 349–407PG 64:483…priest in things pertaining to god for in that he himself has suffered being tempted he is able to succor them that are tempted therefore the one who has suffered is the merciful high priest but… John Chrysostom c. 349–407PG 64:487…every transgression and was about to rise again after a little while in that he himself hath suffered being tempted he says he is able to succor them that are tempted that very suffering c of… Cyril of Alexandria d. 444PG 75:1457…the sins of the people heb for in that he himself has suffered being tempted he is able to aid those who are tempted and after a few words for we do not have a high… Cyril of Alexandria d. 444PG 76:123…faithful high priest before god for in that wherein he himself has suffered being tempted he is able to help them that are tempted therefore the one who suffered is the merciful high priest but the… Cyril of Alexandria d. 444PG 76:129…'that he might become a merciful and faithful high priest before god for in that he himself hath suffered being tempted he is able to succour them that are tempted ' therefore the one who suffered… Cyril of Alexandria d. 444PG 76:133…means when he says to us for in that he himself has suffered being tempted he is able to aid those who are tempted why then having abandoned the thoughts that pertain to piety and having… Cyril of Alexandria d. 444PG 77:633…all points tempted like as we are yet without sin and again for in that he himself hath suffered being tempted he… Cyril of Alexandria d. 444PG 77:635…a is able to succour them that are tempted and hath borne the yoke from his youth a for who would not vehemently desire to… John of Damascus c. 675–749PG 95:941…high priest to make reconciliation for the sins of the people vers for in that he himself hath suffered being tempted it is the same as if he said he is not in the least ignorant… Photius of Constantinople c. 810–c. 891PG 101:931…when celebrating his mercy toward us and his propitiation for our sake for in that he himself hath suffered being tempted he is able to succour them that are tempted rom ii nor indeed say i… Oecumenius of Tricca fl. 10th c.PG 119:299…pertaining to god to make reconciliation for the sins of the people for in that he himself hath suffered being tempted he is able to succour them that are tempted d but he took on him… Theophylact of Ohrid c. 1055 – after 1107PG 125:217…and in how much esteem they were held by the lord c for in that he himself hath suffered being tempted he is able to succour them that are tempted this seems humble and vile and… Nicetas Choniates c. 1155–1217PG 139:1435…add what comes to my mind for in that he himself has suffered being tempted he is able to help those who are being tempted which i refer to the same obvious meaning h chapter lxiii… Anastasius of SinaiPG 89:1263…pertaining to god to make reconciliation for the sins of the people for in that he himself hath suffered being tempted he is able to succour them that are tempted and these things are spoken according… Theodoret of Cyrrhus c. 386–458PG 84:1009A…en beautified by the passion of the body], IV, 246 init.: Gregory Nazianzen himself explains it: "having been brightened by the divinity"; which Paul mentions, Hebr. II, 19. Theoteti [by divinity], is by divine… Theodoret of Cyrrhus c. 386–458PG 84:937…n the Baptist is asked to pray for servants. V, 1067, the Macedonian does not wish to call the Holy Spirit a servant. δοῦναι καρπούς, II, 1040: from Hebrews. II, 1672, δοῦ ναι διάθεσιν, to pay attention, to exhibit, to turn t…