Where the Fathers quote Luke 6

438 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:816expounds v.1“Εγενετο δε εν σαββατω δευτεροπρωτω διαπορευεσθαι αυτον δια των σποριμων· και ετιλλον οι μαθηται αυτου τους σταχυας και ησθιον ψωχοντες ταις χερσι.”110. What is meant by «On the second-first Sabbath» and what are the Sabbaths of Sabbaths? Nicetas the PaphlagonianPG 105:576expounds v.32“και ει αγαπατε τους αγαπωντας υμας, ποια υμιν χαρις εστι; και γαρ οι αμαρτωλοι τους αγαπωντας αυτους αγαπωσι.”Exegesis on Luke: «If you love those who love you, etc.» Basil the GreatPG 31:1189expounds v.37“Και μη κρινετε και ου μη κριθητε· μη καταδικαζετε και ου μη καταδικασθητε· απολυετε και απολυθησεσθε·”164. On the meaning of «Judge not, that you be not judged» John ChrysostomPG 57:307expounds v.37“Και μη κρινετε και ου μη κριθητε· μη καταδικαζετε και ου μη καταδικασθητε· απολυετε και απολυθησεσθε·”On «Do not judge, so that you may not be judged»: Addressing those who judge others for minor sins Isidore of PelusiumPG 78:204expounds v.47“πας ο ερχομενος προς με και ακουων μου των λογων και ποιων αυτους υποδειξω υμιν τινι εστιν ομοιος·”On the Question of the Forerunner: «Are you the one who is to come?» Epiphanius of Salamis c. 340–404PG 42:157…my father worketh hitherto and i work and on the sabbath the disciples plucked the ears of corn and on the sabbath he healed and not only this but also take up thy bed and walk… Epiphanius of Salamis c. 340–404PG 42:1013B…uring those same days of the Passover, Christ removed the merchants from the temple. Afterwards, He passed through the cornfields, Matthew XII, 1, Mark II, 23, Luke VI, 1. There follow the deeds in Matthew X up… John Chrysostom c. 349–407PG 57:433C…and his disciples were hungry, and began to pluck heads of grain and to eat. 1. How Christ dissolves the Sabbath.—Luke says: On the second-first Sabbath (Luke 6:1). What is the "second-first"? When the… Theophylact of Ohrid c. 1055 – after 1107PG 123:517…serve archaic customs and laws d vers and it came to pass that he went through the corn fields on the sabbath day and his disciples began as they went to pluck the ears of corn… Athanasius of Alexandria c. 296–373PG 28:151…the savior saying d see what your disciples are doing which it is not lawful to do on the sabbath then the savior said to them have you not… John Chrysostom c. 349–407PG 57:363…disciples seem to sin they address christ thus behold thy disciples do that which is not lawful to do upon the sabbath day matt here however they accuse christ to the disciples all of which were… John Chrysostom c. 349–407PG 57:433…says they said to him behold your disciples are doing what it is not lawful to do on the sabbath here indeed not very strongly although this was consequential nevertheless they are not strongly irritated but… Cyril of Alexandria d. 444PG 72:405…pharisees seeing it said to him behold your disciples are doing what is not lawful to do on the sabbath matt for where nothing great and noble happens they are at rest but where they see… Cyril of Alexandria d. 444PG 72:575…good things h chapter vi h v why do you do what is not lawful to do on the sabbaths god promises to us a new covenant as the first is growing old and is soon… Antiochus of St. Sabas fl. c. 614-620PG 89:1537…the pharisees said to the lord behold your disciples are doing what is not lawful to do on the sabbaths those who were condemned were complaining against the blameless but the long suffering lord said to… Theophylact of Ohrid c. 1055 – after 1107PG 123:259…and the pharisees seeing them said to him behold thy disciples do that which is not lawful to do on the sabbath days but he said to them have you not read what david did when… Theophylact of Ohrid c. 1055 – after 1107PG 123:767…some of the pharisees said to them 'why do you do what is not lawful to do on the sabbath ' and jesus answering them said 'have you not even read what david did when he… Euthymius Zigabenus d. after 1118PG 129:309…sinning they speak against them to the teacher behold thy disciples do that which is not lawful to do upon the sabbath h matt xii h but when they speak of the teacher as even now… Euthymius Zigabenus d. after 1118PG 129:365…says that these spoke to the disciples why do you do what is not lawful to do on the sabbaths for these pettifoggers and fault finders spoke these things both to him and to them and… John Chrysostom c. 349–407PG 56:469C…what David did when he was hungry, and ate the loaves of the presence, which it was not lawful for him or those with him to eat, except for the priests only?" (Luke 6. 3, 4). Did you see that temperance is the… Irenaeus of Lyon c. 130–c. 202PG 7:355…ears have you not read what david did when he was hungry how he went into the house of god and ate the loaves of the presence and gave to those who were with him which… Origen c. 185–c. 253PG 12:231…he hungered he and those who were with him how he entered into the house of god and did eat the loaves of proposition which it was not lawful to eat except for the priests only… Origen c. 185–c. 253PG 17:47…gives to david the loaves which it was not lawful for others to eat but for the priests alone this however pertains to prophecy which declares through actions that at some time when there was one… John Chrysostom c. 349–407PG 57:439…was an hungered and they that were with him how he entered into the house of god and did eat the shewbread matt he also brings in the priests as examples here again is it lawful… Photius of Constantinople c. 810–c. 891PG 101:1201…or fear he might lead the stubborn to salvation how he entered into the house of god and did eat the loaves of proposition etc photius david was just when he ate the loaves of proposition… Leo VI the Wise 866–912PG 107:139…tongue be carried against the supreme and creative spirit uttering things about him which it is not lawful to utter by the divine word the creator of all the heavens were made firm but we have… Oecumenius of Tricca fl. 10th c.PG 119:443…that is the figure and the shadow and not the truth from which it is not lawful to eat our things he says are not such as the jewish ones such that even for the high… Theophylact of Ohrid c. 1055 – after 1107PG 123:259…he was hungry and they that were with him how he entered into the house of god and did eat the loaves of proposition which it was not lawful for him to eat nor for them… Theophylact of Ohrid c. 1055 – after 1107PG 123:517…need and was an hungred he and they that were with him how he went into the house of god in the days of abiathar… Theophylact of Ohrid c. 1055 – after 1107PG 123:519…principle of the priests and ate the loaves of proposition which it is not lawful to eat except for the priests and gave them also to those who were with him and he said… Theophylact of Ohrid c. 1055 – after 1107PG 123:767…did when he was hungry he and those who were with him how he went into the house of god and took the bread of the presence and ate and gave also to those who were… Laonicus Chalcocondyles fl. 1439–1462PG 159:1221…under abiathar the high priest and ate the loaves of the presence which it is not lawful to eat except for the priests alone and gave them also to those who were with him we ask… Epiphanius of Salamis c. 340–404PG 41:711…that the son of man hath power to forgive sins on earth the son of man is lord also of the sabbath judas iscariot who became a traitor for this instead of he came down with… Epiphanius of Salamis c. 340–404PG 42:165…but since the sabbath was his own for this reason he says that the son of man is lord even of the sabbath mark ii and he says man was not made for the sabbath but… Cyril of Alexandria d. 444PG 69:351…to say not what enters into the mouth defiles a man and that the son of man is lord even of the sabbath they were divided in their judgment and neither were they willing to honor… Cyril of Alexandria d. 444PG 73:391…of it on the sabbath because of the sabbath since he knew that the son of man is lord for man was not made for the sabbath but the sabbath for man therefore the judgment of… Cyril of Alexandria d. 444PG 73:435…those of old that there should be rest on the sabbath and that the son of man is lord of the sabbath is clear but those who are fit for none of the virtues but are… Maximus the Confessor c. 580–662PG 90:1097…sabbath was made for man and not man for the sabbath and that the son of man is lord even of the sabbath a there is in the law and in the prophets both a sabbath… Photius of Constantinople c. 810–c. 891PG 101:409…free from blame and untouched by all accusation nay he clearly proclaimed that the son of man is lord of the sabbath and not a slave to the observance of it therefore when he was present… Theophylact of Ohrid c. 1055 – after 1107PG 123:519…the sabbath was made for man not man for the sabbath therefore the son of man is lord also of the sabbath the disciples of the lord pluck ears of corn as they were no longer… Theophylact of Ohrid c. 1055 – after 1107PG 123:587…anyone to know for he was teaching his disciples and saying to them that the son of man is delivered into the hands of men and they shall kill him and having been killed on the… Cyril of Alexandria d. 444PG 73:411…evangelist for thus the blessed luke says and it came to pass on another sabbath that he entered into the synagogue and taught and there was a man there and his right hand was withered and… Theophylact of Ohrid c. 1055 – after 1107PG 123:501…verses and they go into capernaum and straightway on the sabbath day he entered into the synagogue and taught h… Theophylact of Ohrid c. 1055 – after 1107PG 123:769…son of man who in a marvelous way was made man b and it came to pass also on another sabbath that he entered into the synagogue and taught and there was a man there and… Euthymius Zigabenus d. after 1118PG 129:369…their synagogue luke spoke more clearly saying and it came to pass on another sabbath that he entered into the synagogue and taught b h cap xxi concerning him who had a withered hand h and… John Chrysostom c. 349–407PG 57:439…questioned and they asked him it says saying is it lawful to heal on the sabbath day that they might accuse him it is likely that both occurred for being wicked and knowing that he would… Cyril of Alexandria d. 444PG 72:577…if perhaps a word is not believed but the pharisees were watching him whether he would heal on the sabbath for such is the envious man he makes the good reputation of others food for his… Theophylact of Ohrid c. 1055 – after 1107PG 123:769…and his right hand was withered the scribes and pharisees were watching him whether he would heal on the sabbath so that they might find an accusation against him but he knew their thoughts and he… Cyril of Alexandria d. 444PG 73:411…heal on the sabbath that they might find whereof to accuse him but he knew their thoughts and said to the man who had the withered hand rise and stand in the midst and rising he… Athanasius of Alexandria c. 296–373PG 28:145…just read asked them what is lawful to do on the sabbath to do good or to do evil to save a life or to destroy it you find fault with eating but you perpetrate murder… Athanasius of Alexandria c. 296–373PG 28:165…says to them is it lawful to do good on the sabbath or to do evil to save a life or to destroy it b if he had said to them is it lawful to work… Epiphanius of Salamis c. 340–404PG 41:1153…our power to act rightly or to sin and in our power to do good or to do evil b but also how can the judgment be expected as something future in which god will recompense… John Chrysostom c. 349–407PG 57:439A…ons—but other evangelists say that it was Jesus who, having brought the man into the midst, asked them, "Is it lawful to heal on the Sabbath days?" (Mark 3, 4; Luke 6, 9)—observe the mercy of the Master. He se… John Chrysostom c. 349–407PG 59:731…those which look to the utility of the soul rebuked the pharisees is it lawful on the sabbath to do good or to do evil to save a soul or to destroy it mark but if… Cyril of Alexandria d. 444PG 72:577…flames of envy be at rest i will ask you a question is it lawful on the sabbath to do good or to do evil etc c a most wise question and a proposal suited to… Theophylact of Ohrid c. 1055 – after 1107PG 123:519…midst and he says to them is it lawful on the sabbaths to do good or to do evil to save life or to kill but they were silent and looking around upon them with anger… Theophylact of Ohrid c. 1055 – after 1107PG 123:769…and stood jesus then said to them i will ask you something is it lawful on the sabbath to do good or to do evil to save a life or to destroy it and looking around… Euthymius Zigabenus d. after 1118PG 129:371…the midst and asked them whether it is lawful on the sabbath to do good or to do evil for after having answered them he set him in the midst so that by the pitiful sight… Eutychius of Constantinople c. 512-582PG 86:2335…hand that had been struck and he did this for three days and his hand was restored whole as the other through the help of god and in the house where the one who was healed… Theophylact of Ohrid c. 1055 – after 1107PG 123:263…not want a man to be healed vers then he says to the man stretch forth thy hand and he stretched it forth and it was restored whole as the other many even now have withered… Theophylact of Ohrid c. 1055 – after 1107PG 123:519…with anger grieving for the blindness of their heart he says to the man stretch forth thy hand and he stretched it forth and his hand was restored whole as the other when the disciples were… Theophylact of Ohrid c. 1055 – after 1107PG 123:769…looking around at them all he said to him stretch out your hand and he did so and his hand was restored whole as the other but they were filled with madness and discussed with one… Athanasius of Alexandria c. 296–373PG 28:167…gone out according to the reading just now they were reasoning b what they might do to jesus are you reasoning what you might do worship him as god worship the worker of miracles worship the… Theophylact of Ohrid c. 1055 – after 1107PG 123:769…did so and his hand was restored whole as the other but they were filled with madness and discussed with one another what they might do to jesus whatever we have said in the commentary on… Euthymius Zigabenus d. after 1118PG 129:371…things are said concerning the herodians concerning the jews luke said that they were filled with madness and spoke with one another as to what they might do to jesus for they were not only not… John Chrysostom c. 349–407PG 55:745D…with the Gospels. For Luke says: It came to pass in these days that he went out to the mountain to pray; and he was spending the night in the prayer of God (Luc. 6, 12). And for what reason he prayed with a… Antiochus of St. Sabas fl. c. 614-620PG 89:1699C…, 2), and “He was wearied from his journey” (Joan. IV, 6), and “had not where to lay his head” (Matth. VIII, 20), and “passed the night in the prayers of God” (Luc. VI, 12). To Him be glory forever. Amen. HO… Theophylact of Ohrid c. 1055 – after 1107PG 123:769…and was restored to its former health verses and it came to pass in those days that he went out into the mountain to pray and he was spending the night in the prayer of god… Eusebius of Caesarea c. 260–339PG 22:215…which is what mark also did for his words are as follows and when it was day he called his disciples and chose twelve of them whom also he named apostles simon whom he also called… Basil the Great c. 329–379PG 31:817…send forth laborers into his harvest luke and when day was come he called unto him his disciples and he chose twelve of them whom also he named apostles simon whom he also named peter and… Cyril of Alexandria d. 444PG 72:581…to fulfilment let us strive d to follow in his footsteps v and when it was day he called his disciples and having chosen twelve from them etc having spent the whole night in prayer our… Eusebius of Caesarea c. 260–339PG 22:215…of them whom also he named apostles simon whom he also called peter and andrew his brother james and john and philip and bartholomew and matthew and thomas thus luke honored matthew according to what those… Basil the Great c. 329–379PG 31:817…disciples and he chose twelve of them whom also he named apostles simon whom he also named peter and andrew his brother and james and john and philip and bartholomew and matthew and thomas and james… Epiphanius of Salamis c. 340–404PG 41:277…of the father having sent forth heralds into the whole world simon peter and andrew his brother james and john the sons of zebedee whom he had long before chosen philip and bartholomew matthew thomas and… Epiphanius of Salamis c. 340–404PG 42:853…of the father having sent forth preachers into the whole world simon peter and andrew his brother james and john the sons of zebedee whom he had previously chosen philip and bartholomew matthew and thomas and… John Chrysostom c. 349–407PG 57:379A…said, "Philip and Bartholomew," he added: "Thomas and Matthew the publican." Truly, Luke does not do this, but in reverse order, and places him before Thomas (Luke 6:14). Then follows "James of Alphaeus." For… Oecumenius of Tricca fl. 10th c.PG 118:25…christ the names of the apostles are these simon who is called peter and andrew his brother james and john philip and bartholomew thomas and matthew the tax collector james of alphaeus and simon the cananaean… Theophylact of Ohrid c. 1055 – after 1107PG 123:771…a and chose from them twelve whom also he named apostles simon whom he also named peter and andrew his brother james and john philip and bartholomew matthew and thomas james the son of alphaeus… Theophylact of Ohrid c. 1055 – after 1107PG 123:771…named peter and andrew his brother james and john philip and bartholomew matthew and thomas james the son of alphaeus and simon who is called the zealot judas the son of james and judas iscariot who… Theophylact of Ohrid c. 1055 – after 1107PG 125:857…peter and john james and andrew philip and thomas bartholomew and matthew james the son of alphaeus and simon the zealot and judas the son of james were staying all these were with one accord persevering… Eusebius of Caesarea c. 260–339PG 24:533…the heavenly kingdom to those who were poor for his sake who came to hear him and to be healed of their diseases observe then at the present time those who began from above to traverse… Cyril of Alexandria d. 444PG 72:587…proclamation v and he stood on a level place and a crowd of his disciples and a great multitude of the people observe the manner of the election for the most wise evangelist says that the… Theophylact of Ohrid c. 1055 – after 1107PG 123:771…descended with them he stood in a level place and a crowd of his disciples and a great multitude of the people from all judaea and jerusalem and from the seacoast of tyre and sidon who… Manuel Kalekas d. 1410PG 152:93D…ght show himself more openly against the dispensation of the incarnation. It is also written in the Gospel: And Jesus knowing that power had gone out of him (Luc. vi, 19). And again in… Manuel of Corinth c. 1460–c. 1530PG 140:497B…Son says concerning the Holy Spirit: "I know that virtue has gone out from me" (Luke 8:46). And the Gospel likewise: "Virtue went out from Him and healed all" (Luke 6:19). But what was that virtue which healed… Origen c. 185–c. 253PG 13:463…does not raise them up from the wealthy for blessed are the poor for yours is the kingdom of god do you see how god raises them up from the last and gives substance to the… Origen c. 185–c. 253PG 15:1261…up with his eyes he saw the man the wayfarer another reading and he lifted up his eyes and saw the wayfaring man we are passing by another reading we are crossing i am going another… Eusebius of Caesarea c. 260–339PG 24:533…of god is not in word but in power blessed are the poor for yours is the kingdom of god since the kingdom of the heavens is conceived in many orders of good things according to… Athanasius of Alexandria c. 296–373PG 28:1423B…that all the poor in spirit, all the pure in heart, the meek, and likewise all who fear His name are blessed: "For yours," He says, "is the kingdom of heaven" (Luc. vi, 20). For the martyrs were generally perfec… Basil the Great c. 329–379PG 31:769A…ne ought not to be rich, but to be poor, according to the word of the Lord. Chapter III. LUKE. Blessed are the poor, for yours is the kingdom of God (Luke VI, 20). Woe unto you that are rich, for ye ha… Basil the Great c. 329–379PG 31:1527…as the scriptures themselves indicate he again set forth the beatitudes saying blessed be ye poor for yours is the kingdom of god though reading again blessed are the poor in spirit for theirs is the… John Chrysostom c. 349–407PG 56:679A…se difference we have explained more fully there. Therefore He said simply "poor" there: but here "poor in spirit." A person poor in spirit is humble of heart (Luke 6:20): that is, having a poor spirit, who do… George the Monk d. c. 914PG 110:423B…for yours is the kingdom of God; blessed are you who hunger and thirst now, for you shall be satisfied; and blessed are you who weep now, for you shall laugh" (Luke VI, 20). Where, then, are those who pursue a… Theophylact of Ohrid c. 1055 – after 1107PG 123:771…lifting up his eyes to his disciples was saying blessed are the poor for yours is the kingdom of god blessed are you who hunger now for you shall be satisfied blessed are you who weep… Gregory Palamas c. 1296–1359PG 151:95…too having cast his eyes upon his disciples said blessed are the poor for yours is the kingdom of heaven blessed are they that mourn blessed are the merciful blessed are they that are persecuted for… Evagrius PonticusPG 40:1289…field in the evening a his eyes saw the traveler man another and he lifted up his eyes and saw the traveling man his eyes saw the traveling man we pass through we pass and to… Eusebius of Caesarea c. 260–339PG 23:263A…g those who weep and mourn, according to the words: Blessed are you who weep, for you shall laugh; and blessed are you who mourn, for you shall be comforted (Luc. VI, 21; Matt. V, 5). You stripped off from me… Basil the Great c. 329–379PG 31:225B…arus (Joan. XI, 35), and He wept over Jerusalem (Luc. XIX, 41). Yet He also declares those who mourn, and again those who weep, to be blessed (Matth. V, 5; Luc. VI, 21). 4. And, they say, how can these thin… Cyril of Alexandria d. 444PG 72:259…blessed are they that mourn for they shall be comforted and again blessed are ye that weep now for ye shall laugh therefore even if the church should be called rama through the voice of the… Antiochus of St. Sabas fl. c. 614-620PG 89:1711…us also blessed are they that mourn for they shall be comforted blessed are ye that weep now for ye shall laugh to god belongs glory unto the ages amen h homily xci that the opportunity… Clement of Rome d. c. 100PG 1:489…that suffer persecution for justice' sake and likewise blessed shall you be when men shall hate you and when they shall persecute you and shall cast out your name as evil rejoice in that day and… Pope Alexander I r. c. 108/109-116/119PG 5:1069…who suffer persecution for justice sake and elsewhere blessed shall you be when men shall hate you and when they shall separate you and reproach you and cast out your name as evil rejoice in that… Clement of Alexandria c. 150 – c. 215PG 8:1253…are you when men hate you when they exclude you when they cast out your name as evil for the son of man's sake if clearly we do not loathe those who persecute us and we… Basil the Great c. 329–379PG 31:803…your reward is great in the heavens a luke blessed are you when men shall hate you and when they shall separate you and shall reproach you and cast out your name as evil for the… Epiphanius of Salamis c. 340–404PG 89:655…heaven. For in like manner their fathers did to the prophets. But woe to you, when all men speak well of you, for so did their fathers to the false prophets" (Luc. vi, 22-26). Therefore, by God’s permission, t… John Chrysostom c. 349–407PG 47:323D…hall reproach you, and cast out your name as evil, for the Son of man’s sake. Be glad in that day and leap for joy; for behold your reward is great in heaven" (Luc. VI, 22, 23). If, therefore, both suffering and… John Chrysostom c. 349–407PG 54:699C…ely, rejoice and exult, for your reward is great in the heavens" (Matt. 5:11-12). And again, "Rejoice and exult when they cast out your name as evil, falsely" (Luke 6:22). But when the reviler says such things… John Chrysostom c. 349–407PG 63:683A…revile you and cast out your name as evil, for the sake of the Son of man, lying, rejoice in that day and exult, because your reward is great in the heavens" (Luke 6:22–23). But if he speaks the truth, and you b… Antiochus of St. Sabas fl. c. 614-620PG 89:1607…has hated me before you c and he adds blessed are you when men shall hate you and shall separate you and shall reproach you and cast out your name as evil for the son of… Theophylact of Ohrid c. 1055 – after 1107PG 123:771…are you who weep now for you shall laugh blessed are you when men shall hate you and when they shall separate you and shall reproach you and shall cast out your name as evil on… Clement of Rome d. c. 100PG 1:475…against you lying for my sake rejoice and be exceeding glad for your reward is great in heaven for so persecuted they the prophets which were before you you are the salt of the earth but… Origen c. 185–c. 253PG 13:291…against you falsely for my sake rejoice and be exceeding glad for your reward is great in heaven for so they persecuted the prophets who were before you b for i am with you to deliver… Origen c. 185–c. 253PG 13:517…and say all manner of evil against you for my sake rejoice in that day and leap for joy the word therefore he says of the lord has become to me a reproach and for a… Basil the Great c. 329–379PG 31:803…name as evil for the sake of the son of man rejoice in that day and leap for joy for behold your reward is great in heaven acts and calling the apostles they scourged them and… Basil the Great c. 329–379PG 32:933…your hearts and i know and am persuaded in the lord that your reward is great in heaven for this action as well for you considered this wisely among yourselves which is also in accordance with… Epiphanius of Salamis c. 340–404PG 42:93…all manner of evil against you falsely rejoice and be glad because your reward is great in heaven for so did they persecute the prophets who were before you and in another place jerusalem that kills… Epiphanius of Salamis c. 340–404PG 89:655…name as evil for the sake of the son of man rejoice in that day and leap for joy for indeed your reward is great in heaven for in like manner their fathers did to the… John Chrysostom c. 349–407PG 47:323…name as evil for the son of man s sake be glad in that day and leap for joy for behold your reward is great in heaven luc vi if therefore both suffering and being spoken… John Chrysostom c. 349–407PG 61:485A…manner of evil against you falsely, rejoice and be glad, for your reward is great in heaven (Matt. 5:11-12); and in another place he says: And leap for joy (Luke 6:23). He would not have set the reward so h… Cyril of Alexandria d. 444PG 76:481…evil against you falsely for my sake rejoice and be glad for your reward is great in heaven for so they persecuted the prophets who were before you for when… Theophylact of Ohrid c. 1055 – after 1107PG 123:771…on account of the son of man rejoice in that day d and leap for joy for behold your reward is great in the heavens for according to these things their fathers used to do to… Basil the Great c. 329–379PG 31:769…are the poor for yours is the kingdom of god luke vi woe unto you that are rich for ye have received your consolation ibid ii cor their deep poverty abounded unto the riches of their… Basil the Great c. 329–379PG 31:807C…Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you, when all men shall speak well of you (Luke vi, 24-26).... And take heed to yourselves, lest… John Chrysostom c. 349–407PG 47:311B…sors are called miserable? "Woe," He says, "to the rich," and again, "Woe to those who trust in their own strength and boast in the multitude of their riches" (Luke 6:24; Ps. 48:7). A Christian never becomes… John Chrysostom c. 349–407PG 55:75D…onsolation. For "Blessed are those who mourn, for they shall receive consolation" (Matt. 5:5). "Woe to you who are rich, for you receive your consolation" (Luke 6:24). Let them hear who have the beds of...… John Chrysostom c. 349–407PG 59:561…truly led astray, not understanding the Scriptures. Do you not hear the Lord saying that Blessed are the poor (Ibid. 5:3); and again, Woe to you that are rich (Luc. 6:24); and, Do not store up for yourselves t… Procopius of Gaza c. 465–528PG 87:2199C…u who are rich, for you have received your consolation. Woe to you who are full, for you shall hunger. Woe to you who laugh now, for you shall mourn and weep" (Luke vi, 24, 25). The parable of the rich man also… Anastasius of SinaiPG 89:439…that buildeth his house on high not with justice and the lord woe unto you that are rich for you have received your hunger for you have received your reward and your consolation c ejusdem chrysostom… Basil the Great c. 329–379PG 31:807…woe unto you that are rich for ye have received your consolation woe unto you that are full for ye shall hunger woe unto you that laugh now for ye shall mourn and weep woe unto… Basil the Great c. 329–379PG 31:967C…need be satisfied. For to overfill the belly and to be burdened by food is a thing worthy of a curse, as the Lord has said: Woe to you who are full now (Luke VI, 25). Furthermore, this renders the body it… Basil the Great c. 329–379PG 31:1103B…the things that are evil and worthy of shame! INTERROGATION XXXI. Is it never permitted to laugh? RESPONSE. Since the Lord condemns those who now laugh (Luc. vi, 25), it is clear that no time is ever give… John Chrysostom c. 349–407PG 47:359…m all those things which, for those who practice them, it is impossible to attain salvation. Consider the matter more deeply. Woe, He says, to them that laugh (Luke 6:25); yet you offer them many occasions for… John Chrysostom c. 349–407PG 47:371B…is not so"; but simply and once for all He said to all: "But I say to you, do not swear at all" (Matt. 5.34). And again when He says, "Woe to those who laugh" (Luke 6.25), He did not add, "to the monks," but s… John Chrysostom c. 349–407PG 47:395B…ssed, in these words: "Blessed are they that mourn, for they shall be comforted" (Matt. 5:4), and, "Woe unto you that laugh now, for you shall mourn and weep" (Luke 6:25). And with good reason, indeed; for the… John Chrysostom c. 349–407PG 50:649…on produce consolation. For "Blessed," he says, "are they that mourn, for they shall be comforted" (Matt. 5. 5). "Woe unto you that laugh, for you shall weep" (Luke 6. 25). For this reason also Paul, although h… John Chrysostom c. 349–407PG 50:657D…Him who will judge us then: Blessed, He says, are they that mourn, for they shall be comforted; woe unto you that laugh, for you shall weep (Matt. 5:4, 5; Luke 6:25). How much better, therefore, to exchan… John Chrysostom c. 349–407PG 55:339C…less will God repel you, if you approach him with a sad and anxious soul. And therefore Christ also pronounces those blessed who mourn, and wretched who laugh (Luke 6:25). Wherefore he began the beatitudes fro… John Chrysostom c. 349–407PG 55:433B…y to the dogs, nor cast your pearls before swine (Matth. 7. 6). Others because of laughter; and therefore he says: Woe to you who laugh, for you shall weep (Luc. 6. 25). You have seen how a mouth destroys? S… John Chrysostom c. 349–407PG 57:445…ing. Wherefore Christ also blesses some, saying, Blessed are they that mourn (Matt. 5. 5); but laments others: Woe unto you that laugh, for ye shall weep (Luke 6. 25). And very reasonably. For in luxury th… John Chrysostom c. 349–407PG 59:457D…er that it is the devil who is moving him. For mockeries are not of Christians. For the one who was commanded to mourn, and who hears, "Woe to you who laugh!" (Luke 6:25), then who insults and mocks and is abl… John Chrysostom c. 349–407PG 60:697…f our Lord Jesus Christ. You who have been satiated and given to delicacies, hear the Lord as He threatens: Woe unto them that are full, for they shall hunger (Luke vi, 25); and the prophet who says: Jacob ate a… John Chrysostom c. 349–407PG 62:281C…ing, will guard your hearts and your thoughts in Christ Jesus." 1. Since Christ says, "Blessed are those who mourn," and, "Woe to those who laugh" (Matt. 5:5, Luke 6:25), what does Paul now mean when he says,… John Chrysostom c. 349–407PG 63:121B…truggles and sweat; and you are laughing? Do you not see how Saba was rebuked? Do you not hear Christ saying: Woe to you that laugh now, for you shall mourn (Luc. 6:25)? These things you chant every day. Wha… John Chrysostom c. 349–407PG 63:877C…struggles and sweat—and you laugh? Do you not see how the Sadducees were rebuked? Do you not hear Christ saying, Woe unto you that laugh, for you shall weep (Luc. 6:25)? You chant these things every day. For… Antiochus of St. Sabas fl. c. 614-620PG 89:1725A…so that it may not consign us to eternal punishment, according to the decree of the Lord which says: "Woe to you who laugh now, for you shall weep and mourn" (Luc. VI, 25). But rather, let us be praised, hearin… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:987C…ss: "Blessed," it is said, "are they that mourn, for they shall be comforted" [Matt. V, 5]; here, however, it is a source of miseries: "Woe to you that laugh" [Luke VI, 25], the evangelical sentence threatens. H… Maximus the Confessor c. 580–662PG 91:871C…is the excess of some irrational desire, which has a quick approach, but a slow departure. SERMO XXVII. On gluttony and intemperance in food. Luke vi, 25. — Woe to you who are full, for you sha… John of Damascus c. 675–749PG 95:1333B…greedily devour any kind of food. For in many meats there will be sickness. A man looking upon another man's table, his life is not in the thought of living. Luc. vi, 25. — Woe to you that are filled: for you… John of Damascus c. 675–749PG 95:1481A…them: With men this is impossible: but with God all things are possible.” Luke xii, 16. “The land of a certain rich man brought forth plenty of fruits,” etc. Luke vi, 25. “Woe to you that are rich, for you hav… John of Damascus c. 675–749PG 96:75C…n need of everything. For grace has not been given to him from the Lord." Galat. i, 10. — "If I were still pleasing men, I would not be a servant of Christ." Luc. vi, 25. — "Woe to you who laugh now, for you s… Theodore the Studite 759–826PG 99:1463B…k; for intemperance is the mother of evils. If others play and laugh, my master, listen to the Lord of all saying: "Woe to you that laugh, for you shall weep" (Luc. vi, 25). If others speak obscenities, do you,… Basil the Great c. 329–379PG 31:807…woe unto you that laugh now for ye shall mourn and weep woe unto you when all men shall speak well of you luke vi and take heed to yourselves lest at any time your hearts… Macarius of Egypt c. 300–391PG 34:845…" (Ps. XXVII, 3), and what follows. And again: "For you work iniquities in your heart in the land" (Ps. LVII, 2); and, "Woe to you when men speak well of you" (Luc. VI, 26)—that is, when you have a desire to be… Epiphanius of Salamis c. 340–404PG 89:655…fathers did to the prophets but woe to you when all men speak well of you for so did their fathers to the false prophets luc vi b therefore by god s permission those who were… John Chrysostom c. 349–407PG 47:39D…k by them, or if none of these things, so that he may not be ill spoken of; unmindful of the curse of the Lord saying: Woe to you when all men shall bless you (Luc. VI, 26). He did not say, Poor, but, Men. For s… John Chrysostom c. 349–407PG 47:45…ou and say every evil word against you (Matt. 5:11). But woe to you when all men shall speak well of you: for so did their fathers behave towards the prophets (Luc. 6:26). How could one who is trained in the d… John Chrysostom c. 349–407PG 52:463D…out" (1 Tim 6:7). Have you heard evil, and has someone burdened you with six hundred insults? Remember that saying: "Woe to you when all men shall bless you" (Luke 6:26); and, "Rejoice and be glad, when..."… John Chrysostom c. 349–407PG 53:199D…t to be intent upon catching the praises of men, after many other things finally introduced this as well, saying: "Woe to you, when all men speak well of you" (Luke 6:26). Consider how, through the "Woe," He d… John Chrysostom c. 349–407PG 55:255A…“Woe to you when all men shall speak well of you” [Luke 6:26]), but rather that we do not ourselves… John Chrysostom c. 349–407PG 57:229D…ho hear ill for the sake of God, but he also pronounces woe upon those who hear well from all men; for Woe to you, he says, when all men speak well of you (Luke 6:26). And yet they spoke well of the apostl… John Chrysostom c. 349–407PG 59:441…of the world the world would love its own and elsewhere again woe unto you when all men shall speak well of you therefore a also here he says i have given them thy word and… John Chrysostom c. 349–407PG 60:325…that all men may speak well of you (Luc. 6:26); and again: Let your works shine, so t… Maximus the Confessor c. 580–662PG 91:787C…is mind, and obstructs his ears, which, once filled with slander, he makes impervious and closed to subsequent discourse. SERMON XI. On Adulation. Luke 6:26.—Woe to you when all men speak well of… Maximus the Confessor c. 580–662PG 91:923A…dorus. — Do not seek for things that happen to come about as you wish, but choose that they should happen as they do happen. SERMON XLIII. On Praise. Luke vi, 26. — Woe to you when all men speak well o… John of Damascus c. 675–749PG 95:1563B…e consideration. For this is a test of a man." (Eccli. XXVII, 7). "Woe to you when all men speak well of you. For so did their fathers to the false prophets." (Luc. VI, 26). "Even if I am robust in things re… Theophylact of Ohrid c. 1055 – after 1107PG 123:771…to you who laugh now for you shall mourn and weep woe when all men shall speak well of you for according to these things their fathers used to do to the false prophets after he… Gregory Palamas c. 1296–1359PG 151:95…to them that laugh woe to them that are full woe to you when all men shall speak well of you therefore he who looks not to the beatitudes but to the cursings of the lord… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1057…to d you who laugh woe to you who are full woe when all men shall speak well of you how then does he pronounce them miserable is it not because they are dead in soul… Antonius Melissa fl. 11th centuryPG 136:937…or lii concerning praise h luke woe to you when all people speak well of you for so did their fathers do to the false prophets james out of the same mouth proceedeth blessing and cursing… Origen c. 185–c. 253PG 17:455A…ce passed through and endured all things in simplicity, rendering evil to no one for evil, but fulfilling the precept of the Lord, saying: Love your enemies (Luke VI, 27), and: Bless those who curse you (ibi… Eusebius of Caesarea c. 260–339PG 24:517…them an evangelical commandment differing in no way from that which says love your enemies do good to them that hate you and pray for them that persecute you that you may be the children of… John Chrysostom c. 349–407PG 56:681A…he is truly merciful who has mercy upon his own enemy and does good to him, according to what is written: Love your enemies, and do good to them that hate you (Luc. 6. 27). For God also not only gives rain upon… Cyril of Alexandria d. 444PG 77:1243…those under one s authority but i say to you he says love your enemies do good to them that hate you matt v and if you see he says the beast of burden of your… Arsenius the Great c. 350 - c. 445PG 66:1623…enemy as being imperfect substituting his own which he also commends elsewhere love your enemies do good to them that hate you and pray for them who persecute you d for all of such a kind… Procopius of Gaza c. 465–528PG 87:2701…to them an evangelical precept that in no way differs from this love your enemies do good to them that hate you pray for those who spitefully use you and persecute you that you may be… Antiochus of St. Sabas fl. c. 614-620PG 89:1599…the lord himself has said d but i say to you who hear love your enemies do good to those who hate you pray for those who despitefully use you and persecute you to him be… Maximus the Confessor c. 580–662PG 90:917…and to love those who hate us wherefore the lord also saying love your enemies do good to them that hate you and what follows does not command these things as impossible but as things that… John of Damascus c. 675–749PG 96:275…love thy neighbor and hate thy enemy but i say to you love your enemies do good to them that hate you and pray for them that persecute and calumniate you that you may be the… Theophylact of Ohrid c. 1055 – after 1107PG 123:773…first by god h vers h but i say to you who hear love your enemies do good to those who hate you bless those who curse you and pray for those who spitefully use you… Isaias AbbasPG 40:1159…is illuminated in the divine commandments saying i say to you who hear love your enemies do good to those who hate you pray for those who slander and persecute you to him who strikes you… John Chrysostom c. 349–407PG 47:399B…away, but even love that person with most vehement and sincere love. To declare this, when He wished to do so, He said: "Pray for those who persecute you" (Luke vi, 28): which we are accustomed to do only fo… John Chrysostom c. 349–407PG 64:45A…III, 19; Mark XVI, 15). Heal the sick, cast out demons; freely ye have received, freely give (Matt. X, 8). Bless them that persecute you, bless, and curse not (Luke VI, 28). Imitate your Master. By this shall al… Euthymius the Hagiorite c. 955-1028PG 96:953…enemies bless them that curse you do good to them that hate you and pray for them which despitefully use you and persecute you that ye may be the children of your father which is in… Basil the Great c. 329–379PG 31:773A…t taketh away thy garment, do not forbid to take thy tunic also. Give to every one that asketh thee; and of him that taketh away thy goods, ask them not again (Luc. vi, 29, 30)... Dare any of you, having a matte… Maximus the Confessor c. 580–662PG 90:17…188. Hart. 9. To Theopemptus the Scholastic, on the judgment of iniquity, Luke xviii, 6: and concerning the same, "If someone strikes you on the right cheek," Luke vi, 29: and likewise concerning that, John xx,… Johann Heinrich Nolte 1826-1892PG 6:1745A…d the reading of the codices received, fits here admirably, unless you would prefer to interpose me before memathe. Cf. below at the end of the chapter and Luke 6:29, which passages we have already cited e… Joannes ChrysostomusPG 51:199C… (Luke 22:36). What is this? He arms His disciples, He who says: If any man shall strike thee on thy right cheek, turn to him the other (Matt. 5:39, and Luke 6:29). He who commanded that we bless those… Basil the Great c. 329–379PG 31:767C…ho are not of this kind are condemned. Chapter I. Blessed are the merciful, for they shall obtain mercy (Matt. V, 7). Give to every man that asketh of thee (Luke VI, 30). Without natural affection, unmerciful… Basil the Great c. 329–379PG 31:773…forbid to take thy tunic also give to every one that asketh thee and of him that taketh away thy goods ask them not again luc vi dare any of you having a matter against another… Basil the Great c. 329–379PG 31:1363B…matters; but the other even yields his rights to those contending with him, fulfilling the command: "From him who takes away your goods, do not ask them back" (Luke vi, 30). The former, once struck, strikes back… John Chrysostom c. 349–407PG 47:39D…to have both the prudence of the serpent and the simplicity of the dove, obeying the two dictates of the Lord: to this one, Give to every one that asketh thee (Luc. VI, 30); and to this one, Do not introduce eve… John Chrysostom c. 349–407PG 56:795…ive alms (Luke 12. 33). But he enjoins the thirtyfold upon them, saying: To everyone who asks of you, give: and from him who asks for a loan, do not turn away (Luke 6. 30). Also, he who is able to achieve the s… Theodoret of Cyrrhus c. 386–458PG 83:1369B…rs, although I had decided to remain silent for the present, I am compelled to say a few words, obeying the Master's command: "Give to everyone who asks you." (Luke vi, 30.) We, therefore, say that the God… John of Damascus c. 675–749PG 95:1455C…n, no fire, no other torments. Let us remember the words of St. Nile, for when the Lord in the Gospels says to man: To everyone who asks you, give alms (Luke vi, 30); how much more will the Lord himself g… Theodore the Studite 759–826PG 99:1245…, who are scarcely able to satisfy our own thirst, let alone provide irrigation for others? Nevertheless, since it is written, Give to everyone who asks you (Luke vi, 30), accept a few brief words from our pov… Clement of Rome d. c. 100PG 1:473…not do to another and the lord says all things whatsoever you would that men should do to you do you also to them in like manner by both of these commandments by the one malice… Irenaeus of Lyon c. 130–c. 202PG 7:1007…away thy goods do not ask them back and as ye wish that men should do to you do ye to them that ye may not be saddened as if unwilling to be defrauded but as… Clement of Alexandria c. 150 – c. 215PG 8:665…very start and an exhortation for life including everything as you wish that men should do to you do d you also to them… Origen c. 185–c. 253PG 17:211…he does not obey the commandment which says all things whatsoever you would that men should do to you do you also to them it is not the ear that hears evil that is the work… Basil the Great c. 329–379PG 30:551…he himself is the saved remnant all things he says whatsoever you would that men should do to you do you also to them for this is the law and the prophets you see in this… Didymus the Blind c. 313–398PG 39:1781…savior moving toward this natural affection b says all things whatsoever you would that men should do to you do you also to them when he says that the commandment is old he does not show… John Chrysostom c. 349–407PG 47:403…see them broken by everyone for when christ said whatever you wish that men should do to you do also to them matt vii and we have been ordered to enter through the narrow gate we… John Chrysostom c. 349–407PG 49:139…beginning after those many beatitudes was saying thus all things whatsoever you would that men should do to you do you even so to them matth vii he does not need prolix laws nor varied doctrine… John Chrysostom c. 349–407PG 55:61…of the inheritance they have nothing burdensome what you want he says that men should do to you do you also to them matt do you see how he introduced nothing strange but what nature herself… John Chrysostom c. 349–407PG 56:733…good things to them that ask him all things therefore whatsoever you would that men should do to you do you also to them above for the sake of sanctifying prayer he commanded that they should… John Chrysostom c. 349–407PG 59:413…hang the law and the prophets matt at times whatever you wish that men should do to you do also to them matt this is the law and the prophets and love is the fulfilling of… John Chrysostom c. 349–407PG 61:219…thus also d christ proving this very thing said whatsoever you wish that men should do to you do you also to them matt signifying that he brings in nothing new if any man seems to… Cyril of Alexandria d. 444PG 68:519…in every single human being and therefore he says whatever you wish that men should do to you do you also to them likewise for if one should choose to do to others also those things… Cyril of Alexandria d. 444PG 71:167…burnt offerings for what did the savior say therefore whatever you wish that men should do to you do you also to them likewise and he holds not the lowest place before god who practices charity… Cyril of Alexandria d. 444PG 72:597…may behave toward enemies as he does toward friends as you wish that men should do to you do you also to them likewise b it was likely that the holy apostles might think these things… Isidore of Pelusium d. c. 450PG 78:75…introduced by way of exhortation and counsel saying everything that you wish that men should do to you do also to them and so on they left nothing undone for as though they were no longer… Isidore of Pelusium d. c. 450PG 78:155…of virtue which everyone possesses in himself all things therefore whatsoever you would that men should do to you do you also to them the cause of all evils and dissenting opinions is ambition not only… Isidore of Pelusium d. c. 450PG 78:1151…boundary of virtue for so it says all things that you wish that men should do to you do you also to them for this is the law and the prophets what are the platonic dialogues… Isidore of Pelusium d. c. 450PG 78:1745…single and most brief compendium of divine institution all things that you would that men should do to you do also to them iv… Procopius of Gaza c. 465–528PG 87:1785…he does not behave according to what is said all things whatsoever ye would that men should do to you do ye even so to them h chapter xxi h ver the wise man is great… Maximus the Confessor c. 580–662PG 90:1351…himself by others and teaching this the lord says whatever you wish that men should do to you do you also likewise to them he says that the work of the natural law is to provide… Maximus the Confessor c. 580–662PG 91:771…e is precious and dear to those who do not know it, but that which is asked for is easily given by the merciful. SERMON VIII. On Beneficence and Grace. Luke 6:31: As you wish that men would do to you,… Photius of Constantinople c. 810–c. 891PG 101:1197…by others you may not inherit hell all things therefore whatsoever you would that men should do to you do you also to them for this is the law and the prophets photius this law he… Photius of Constantinople c. 810–c. 891PG 102:111…and ordaining peace and justice among men he said whatever you desire that men should do to you do you also do to them as he was about to commend this admonition and legislation of his… Moses bar Kepha c. 813-903PG 111:531…of this kind is that saying of the lord as you wish that men should do to you do you also to them b but the particular law is such as that which god prescribed to… Nicetas David of Paphlagonia fl. c. 880-920sPG 38:827…this is equal to the evangelical precept which says all things whatsoever ye would that men should do to you do ye even so to them matt vii b and it is logical to add to… Oecumenius of Tricca fl. 10th c.PG 119:659…did he command this in those words when he said as you would that men should do to you do you also to them if therefore we desire that our neighbors should be truly and sincerely… Euthymius the Hagiorite c. 955-1028PG 96:953…morrow shall take thought for the things of itself all things whatsoever ye would that men should do to you do ye even so to them enter ye in at the strait gate for wide is… Theophylact of Ohrid c. 1055 – after 1107PG 123:145…he admonishes be ye b prudent as serpents justice when he teaches as ye would that men should do to you do ye also to them likewise and temperance when he declares whosoever looketh on a… Theophylact of Ohrid c. 1055 – after 1107PG 123:213…a ver therefore all things whatsoever you would that men should do to you do you also to them for this is the law and the prophets he shows a short… Theophylact of Ohrid c. 1055 – after 1107PG 126:43…where did he command this namely where he said as you wish that men should do to you do you also likewise to them if therefore it is agreeable to us that others should be disposed… Euthymius Zigabenus d. after 1118PG 129:927…chapter again seek the interpretation of this all things therefore whatsoever you would that men should do to you do you also to them vers and if you love love there also you will find this… Euthymius Zigabenus d. after 1118PG 130:1223…peace and justice among men wherefore he says all things whatsoever you would that men should do to you do you also to them this commandment of his he seals with the dignity of the law… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1035…and forgive and it shall be forgiven you and whatever you wish that men should do to you do also to them likewise because of this the thunder of theology says his commandments are not grievous… Theophanes of Nicaea d. c. 1381PG 150:303…by his own affairs just as the lord says as you wish that men should do to you do you also to them likewise for if it seems very burdensome and intolerable to you that your… John VI Kantakouzenos c. 1292–1383PG 154:1145…gospel also contains the most natural and appropriate commandment whatever you wish that men should do to you do you also to them likewise with this one commandment alone nothing else is necessary regarding one's neighbor… Antonius Melissa fl. 11th centuryPG 136:875…you in the resurrection of the just luke vi as you wish that men should do to you do you also to them likewise apost he who does good is of god but he who does… John Chrysostom c. 349–407PG 47:399B…rd do you have? Do not even the publicans do the same? And if you have embraced those who embrace you, what more do you do? Do not even the Gentiles do this?" (Luke vi, 32). Since, therefore, we differ in no way… Gregory of Nyssa c. 335–c. 395PG 46:443A…n the fountain of goodness, legislates the remission of debts; where, indeed, it acts kindly, saying: And do not lend to those from whom you hope to receive (Luke 6:34). And elsewhere, in a parable, it sever… John of Damascus c. 675–749PG 95:1365B…distress of a household, and the reproach of a lender." Matth. v, 42. — "Give to him who asks you, and do not turn away from him who wants to borrow from you." Luc. vi, 34. — "If you lend to those from whom you… Theophylact of Ohrid c. 1055 – after 1107PG 123:773…to receive back what credit is that to you for even sinners lend to sinners to receive as much again but love your enemies do good and lend hoping for nothing in return and your reward… Basil the Great c. 329–379PG 31:707C…KE. And ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful (Luc. VI, 35). ... ROMANS. But God commendeth his lo… John Chrysostom c. 349–407PG 57:235B…en you have done some good, do not seek thanks from me, so as to have God as your debtor, who says: "Lend to those from whom you do not expect to receive" (Luke 6:35). You have a debtor; why, having left H… Maximus the Confessor c. 580–662PG 91:971A…warning for the proud, who boast and exult foolishly about things beyond their own power. SERMON LVII. On goodness, or benignity and gentleness. Luke vi, 35.—"Do good, and lend, expecting nothing… Theophylact of Ohrid c. 1055 – after 1107PG 123:773…lend to sinners to receive as much again but love your enemies do good and lend hoping for nothing in return and your reward will be great and you will be sons of the most high… Gregory Palamas c. 1296–1359PG 151:351…your souls and be merciful as your father is merciful and love your enemies and do good and lend expecting nothing in return and your reward d will be great and you will be sons of… Antonius Melissa fl. 11th centuryPG 136:855…sinners c that they may receive back the same but rather love your enemies and do good and lend hoping for nothing from it and your reward shall be great and you shall be sons of… Antonius Melissa fl. 11th centuryPG 136:1069…lend to sinners so that they may receive the like but love your enemies and do good and lend expecting nothing in return and your reward will be great in heaven do not turn away the… Antonius Melissa fl. 11th centuryPG 136:1199…b c h sermon lxxxiii al xcvii on benignity h luke vi do good and lend hoping for nothing therefrom and your reward shall be great and you shall be sons of the most high for… Clement of Rome d. c. 100PG 1:235A…e, so shall you be judged; as you show kindness, so shall kindness be shown to you; with the measure that you mete, with the same it shall be measured to you" (Luc. vi, 36-38). With this commandment and with these… Clement of Rome d. c. 100PG 1:1335D…rth, and reform yourselves to his image and likeness ⟦Gen. i, 26⟧, just as the true prophet himself teaches, saying: Be merciful just as your heavenly Father ⟦Luc. vi, 36⟧ is merciful, who makes his sun rise ov… Origen c. 185–c. 253PG 11:411C…n through industry and through imitation of God, just as the Lord designates in the Gospel, saying: ‹Be ye therefore merciful, as your Father also is merciful (Luc. VI, 36).› And, ‹Be ye therefore perfect, as yo… Origen c. 185–c. 253PG 12:95B…onate and merciful. Therefore, he who loves righteousness and holiness, and practices the commandment of the Savior, "Be merciful, as your Father is merciful" (Luc. vi, 36); and "Be perfect, as your heavenly… Athanasius of Alexandria c. 296–373PG 26:1041…god our lord having granted us this as he says be ye merciful as your father also is merciful c and be ye perfect as your father which is in heaven is perfect now no one… Athanasius of Alexandria c. 296–373PG 28:653A…ove, it profits me nothing" (I Cor. xiii, 1-3). And again, the Lord says: "Be ye, not miracle-workers, but merciful and good, as your Father who is in heaven" (Luc. vi, 36). Quæst. XC. What portion of his goods… Basil the Great c. 329–379PG 31:707…highest for he is kind unto the unthankful and to the evil be ye therefore merciful as your father also is merciful luc vi romans but god commendeth his love toward us in that while we… Basil the Great c. 329–379PG 31:1275…d wills that we, as being tolerant and benign, should also both will and imitate these things. For, He says, "Be ye merciful, as your Father also is merciful" (Luc. vi, 36). And the Apostle likewise says, "Be ye… Epiphanius of Salamis c. 340–404PG 41:105…ntinually, and He forgives you, if you also forgive those who wrong you; as He says in the Gospels: 'Be merciful, as your Father who is in heaven is merciful' (Luc. VI, 36). But the empress said to Epiphanius: "… John Chrysostom c. 349–407PG 55:45C…will also readily assent. This is worthy of that adoption; this, most of all, shows that character. "Be," He says, "merciful, as your Father who is in heaven" (Luke 6:36); and again, "Pray for those who afflic… John Chrysostom c. 349–407PG 56:475B…he Lord is just, and He loved justice (Ps. X, 8). If we are merciful, we are the image of God. For the Savior says: Be merciful, as your Father is merciful (Luc. VI, 36). Do you see in what the image consists… John Chrysostom c. 349–407PG 56:681A…upon the grateful, or commands His sun to rise, but also upon the ungrateful. Whence He also says thus: Be ye merciful, as your Father also is merciful, etc. (Luc. 6. 36). And truly blessed is such a one, beca… John Chrysostom c. 349–407PG 56:731D…you merciful, as your Father also is merciful, who maketh his sun to rise upon the just and the unjust, and sendeth rain upon the grateful and the ungrateful (Luc. 6, 36; Matth. 5, 45), wanted to demonstrate t… John Chrysostom c. 349–407PG 57:411B…saying: Do not grow weary in well-doing. Let us hear the Savior saying: To everyone who asks of you, give (Matt. 5:42); and, Be merciful, just as your Father (Luke 6:36). Though he has said many things, never… John Chrysostom c. 349–407PG 57:437…ings, nor from this to be gentle, they who were called to the imitation of the very philanthropy of God (For "Be," he says, "merciful as your heavenly Father," Luke 6:36); nor to celebrate only one day, they w… John Chrysostom c. 349–407PG 59:443D…not here express an exact equality—for they could not be one in that way—but as much as is allowed to men: as when he says, "Be you merciful, as your Father" (Luke 6:36). What does "In us" mean? In faith in u… John Chrysostom c. 349–407PG 62:217C…they will also persecute you (John 15:20); and, Learn of me, because I am meek (Matt. 11:29); and again, Be ye merciful, as your Father also is in heaven (Luke 6:36). The blessed Paul does this too. For i… John Chrysostom c. 349–407PG 62:633B…ke your Father"—for none of these things [describe] God, nor does God perform any of these things—but what? "Become merciful, as your Father who is in heaven" (Luke 6:36). This is the work of God. If, then, yo… John Chrysostom c. 349–407PG 63:223A…eive her, so too with almsgiving: for it is in very truth a queen, making men like unto God. "Be ye," He says, "merciful, as your heavenly Father is merciful" (Luke 6:36). It is winged and light; it has golden… John Chrysostom c. 349–407PG 63:729D…ks chains, dissolves darkness, extinguishes fire, and makes those who practice it such as God. For be, He says, merciful, as your Father in heaven is merciful (Luc. 6. 36). Let us not, therefore, squander the o… Nilus of Sinai d. c. 430PG 79:1025D…likeness, and teaching how one can by imitation become godlike, the Lord said, as has already been stated: "Be merciful, as your heavenly Father is merciful" (Luc. VI, 36), offering an equality of honor beyond… Cyril of Alexandria d. 444PG 75:673B…upt beauty. B. How do you mean? A. Do you not hear, my friend, Christ commanding and clearly saying: "Be merciful, just as your Father who is in heaven is"? (Luc. vi, 36). B. I do. A. Do you not understand,… Cyril of Alexandria d. 444PG 77:829C…nd mercy prepared for those who are constrained by unbearable poverty. For Christ says somewhere: "Be therefore merciful, as your heavenly Father is merciful" (Luc. VI, 36). And the law given through Moses also… Hesychius of Jerusalem d. after 450PG 93:807…bowels of the mercy of the lord for he says be you merciful as your father also is merciful for because he had proposed this chapter concerning the dominical passion the designation itself of the words… Theodoret of Cyrrhus c. 386–458PG 80:115…and holiness and acts and keeps this commandment of the savior be merciful as your father also is merciful and be perfect just as your heavenly father is perfect becomes in all things an image of… Cosmas Indicopleustes fl. c. 535–550PG 88:429A…e. See how great a thing almsgiving is: God compares the merciful man to Himself; for He says, "Be ye merciful, as your Father which is in heaven is merciful" (Luc. VI, 36). If death comes, there the riches rema… Cosmas Indicopleustes fl. c. 535–550PG 88:1783A…III, 8). And again he says elsewhere: Redeem your sins with alms (Tob. IV, 9). And the Lord Himself said: Be merciful, as your heavenly Father is merciful (Luc. VI, 36). He did not say: Fast, as your heaven… Maximus the Confessor c. 580–662PG 91:765B…say, "If you fast, you are like your Father." He did not say, "If you preserve your virginity"; but what? Be merciful, as your Father in heaven is merciful (Luc. vi, 36). For I desire mercy, he says, and n… John of Damascus c. 675–749PG 95:1469B…lone joins man to God; showing that this alone brings the clay near to the Potter. For, "Be," He says, "merciful, as your Father who is in heaven is merciful" (Luc. VI, 36). For compassion is a single entrance t… Oecumenius of Tricca fl. 10th c.PG 119:601B…as natural. But when it commands something salutary, it transmits a likeness to better things, as when it says, "Be merciful, as also your heavenly Father is" (Luc. VI, 36), not even here changing nature, but pr… Nicephorus the Presbyter fl. c. 950PG 111:751B…ooth, at these words: 'Blessed are the merciful, for they shall obtain mercy' (Matt. V, 7). And again: 'Be merciful, just as your heavenly Father is merciful' (Luke VI, 36). And again: 'I desire mercy, and not s… Euthymius the Hagiorite c. 955-1028PG 96:1205…e all others, ought you to keep? "Blessed are the merciful, for they themselves shall be shown mercy"; and: "Be merciful, as your heavenly Father is merciful" (Luc. vi, 36). For this command is required above al… Thomas Magister c. 1275 – c. 1347PG 145:307…exercises charity toward men in good faith be ye therefore he says merciful as your father also is merciful for by this name of father he is indeed more delighted than by any other it is… John Kyparissiotes d. after 1378PG 152:831B…said, because He is the effector of "likeness itself," by which we are made similar to God: "Be therefore," He says, "merciful, as your Father is celestial" ( Luc. vi, 36). Yet He is also the author of dissimi… Manuel Kalekas d. 1410PG 152:397D…the gift of being able to be deified and to be made good, and to approach Him by way of imitation; for "Be," He says, "merciful, as your Father is celestial" (Luc. vi, 36); and, "Be imitators of God, as beloved… Basil the Great c. 329–379PG 31:779A…d. For with what judgment ye judge, ye shall be judged (Matt. VII, 1). LUKE. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned (Luke VI, 37). TO THE ROMANS. One man believeth that… Epiphanius of Salamis c. 340–404PG 89:849B…neither judged any man, nor did I harbor a grudge. And I pray that the word of Christ be kept also for me. For He said: Judge not, and you shall not be judged (Luc. vi, 37). And: Forgive, and it will be forgiven… John Chrysostom c. 349–407PG 56:725A…count of that—if they do not thus correct sinners—that they shall obtain the pardon of their own sins, according to what was said, And ye shall not be judged (Luke 6.37)? For if those who judge, as one ought… John Chrysostom c. 349–407PG 59:51C…nd weigh that if you deal more moderately with him, you constitute for yourself a milder judgment there. For He says, Forgive, and it will be forgiven you (Luke 6:37); and immediately the disease will flee… John Chrysostom c. 349–407PG 60:695D…Wherefore the divine voice cries out ceaselessly: Be prepared. You who have the office of judging, avoid passing judgment, with the Lord saying, Do not judge (Luke vi, 37); but remember the Lord saying, Do not… John Chrysostom c. 349–407PG 61:427…ys” (Isai. LVII, 18); and concerning Ahab, it took away the wrath of God (III Reg. XXI). And concerning the latter, “Forgive, and it shall be forgiven you” (Luc. VI, 37). There is also another way, bearing th… John Chrysostom c. 349–407PG 63:691…toward him, you will render the court of the future Judgment more gentle, when accounts must be rendered: for He says, "Forgive, and it shall be forgiven you" (Luke 6:37). Moreover, consider also this: if ever… Mark the Hermit fl. c. 400–430PG 65:1071D…gh the prophet: 'Vengeance is mine, I will repay, saith the Lord' (Deut. XXXII, 35; Rom. XII, 19); and in the Gospels: 'Judge not, and ye shall not be judged' (Luc. VI, 37); and the Apostle: 'Judge not before th… Mark the Hermit fl. c. 400–430PG 65:1075…know himself, he condemns himself. For He says: "Do not judge, and you will not be judged" (Luke 6:37). Hence, those who are wise only in… Mark the Hermit fl. c. 400–430PG 65:1107…forgiven to us a the lawgiver christ making this law manifest said judge not and ye shall not be judged forgive and it shall be forgiven you seeing this law paul interpreting it said for in… Cyril of Alexandria d. 444PG 72:599…a v judge not and ye shall not be judged he cuts off from our minds a dire passion the beginning and cause of pride for… Isidore of Pelusium d. c. 450PG 78:163…es of Eusebius. Confer epistles 140, 147. 17. That eyes ought to be continent. 18. Equals are to be gathered with equals. 19. Forgive and you will be forgiven. Luc. vi, 37. 20. The orator does not always persuad… Paschal Chronicle c. 630PG 92:1469D…guilt, and even after baptism the bonds of sin, namely works of mercy, when He says: 'Forgive, and you shall be forgiven; give, and it shall be given to you.' (Luke vi, 37)." ...to him who justifies the ungodly,… Maximus the Confessor c. 580–662PG 90:1033B…s handed over all judgment to the Son; and that the Son cries out: Judge not, that you be not judged; condemn not, that you be not condemned (Matt. VII, 1; Luke VI, 37). The Apostle likewise says: Judge noth… John of Damascus c. 675–749PG 95:1297D…e beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye" (Matt. 7:3-5). "Judge not, that ye be not judged" (Luke 6:37). "Take heed therefore that the light… John of Damascus c. 675–749PG 95:1523A…fall into it; and who sets a trap shall be caught in it. He who does evil things shall be overwhelmed by them, and he shall not know whence they come to him.” Luc. vi, 37, 38. — “Judge not, and you shall not be… Theophylact of Ohrid c. 1055 – after 1107PG 123:775…that you shall become like god b vers judge not and you shall not be judged condemn not and you shall not be condemned forgive and you shall be forgiven give and it will be given… Clement of Rome d. c. 100PG 1:91…lord jesus which he spoke while teaching with what measure you mete it shall be measured to you cap ii being mindful of what the lord said while teaching with what measure you mete it shall… Polycarp of Smyrna c. 69–c. 156PG 5:1007…be merciful that ye may obtain mercy with what measure ye mete it shall be measured to you again and that blessed are the poor and they who suffer persecution for theirs is the kingdom of… Clement of Alexandria c. 150 – c. 215PG 9:639…not therefore that you be not judged with what measure you mete it shall be measured to you again a good measure pressed down and shaken together and running over shall be given to you open… Origen c. 185–c. 253PG 11:577…me shall receive the measure of my confession of you good and pressed down and shaken together and running over which shall be given into your bosom but you who have measured with the measure of… Origen c. 185–c. 253PG 12:533…do not forget that command which says with what measure you measure it shall be measured to you again for we also say to god you have given a us the bread of tears and you… Origen c. 185–c. 253PG 12:1275…repay me according to my righteousness etc with what measure you mete it shall be measured to you again this however is the voice of saints who through great confidence are able to say render to… Origen c. 185–c. 253PG 14:963…that which is written in the gospel with what measure you mete it shall be measured to you again i think is to be understood concerning evil works for god does not set a measure to… Eusebius of Caesarea c. 260–339PG 23:1075…words of our savior where he says in what measure you mete it shall be measured to you again a good measure and pressed down and shaken together and running over shall they give into your… Athanasius of Alexandria c. 296–373PG 27:1375…you judge you shall be judged and with what measure you mete it shall be measured to you again but the lord says that the same and equal things happen to the one who judges and… Basil the Great c. 329–379PG 31:1749…blessed are the merciful for they themselves shall obtain mercy and again give and it shall be given to you and with what measure you mete it shall be measured to you again but lest we… Diodore of Tarsus d. c. 394PG 33:1619…the voice of the savior matth vii with what measure you mete it shall be measured to you again for david having been zealous seeing impiety everywhere on earth with the opposing power being honored and… Epiphanius of Salamis c. 340–404PG 89:659…you judge you shall be judged and with what measure you mete it shall be measured to you again and every idle word that men shall speak they shall give account thereof in the day of… John Chrysostom c. 349–407PG 50:657…a drop of water for with what measure he says you mete it shall be measured to you again mark what then does abraham say child thou receivedst good things in thy lifetime and lazarus likewise… John Chrysostom c. 349–407PG 55:625…as the savior said in the gospels with what measure ye mete it shall be measured to you again matt god therefore measured and weighed and divided and the number of the kingdom was filled he… John Chrysostom c. 349–407PG 56:579…he himself had done obeying this saying with what measure you mete it shall be measured to you again matth and he says who will grant a judge and when have you given a servant the… John Chrysostom c. 349–407PG 56:725B…d down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again (Luke 6.38). And who it is that judges indeed, an… John Chrysostom c. 349–407PG 59:419…you ask of god for with what measure he says you mete it shall be measured to you again matt consider how that person goes away after being rebuffed with head bowed down weeping bearing the… John Chrysostom c. 349–407PG 60:691…without shame do you not know that with what measure you mete it shall be measured to you again matt at last even if only a little cease from vanity lest you treasure up for yourself… John Chrysostom c. 349–407PG 62:109…goodwill of your husbands for with what measure you mete he says it shall be measured to you again place a bridle on your mouth and if you are exercised in bearing a harsh maidservant with… Cyril of Alexandria d. 444PG 72:151…both double and in abundance and christ also says somewhere that a good measure pressed down and shaken together and running over shall they give into your bosom for we do not expect rewards equal to… Cyril of Alexandria d. 444PG 72:383…you judge you shall be judged and with what measure you mete it shall be measured to you again those who are instructed in piety apply the bridle of good sense to their tongue allowing it… Cyril of Alexandria d. 444PG 72:599…he asked for appropriate forgiveness saying remember that we are dust v give and it shall be given unto you following the aforementioned acts of kindness he introduced a discourse on almsgiving for it is an… Cyril of Alexandria d. 444PG 72:827…the reward is even greater than the labor for christ says a good measure pressed down and shaken together and running over shall they give into your bosom therefore lazarus was carried by the holy angels… Cyril of Alexandria d. 444PG 73:457C…in return, according to that which was said by Christ: A good measure, pressed down, and shaken together, and running over, shall they give into your bosom [Luc. vi, 38]. Therefore, we must not be slothful in… Theodoret of Cyrrhus c. 386–458PG 80:1101…lord also taught in the holy gospels with what measure ye mete it shall be measured to you again let us therefore possess a perfect and sincere hope and let us lead the rest of our… Theodoret of Cyrrhus c. 386–458PG 80:1511…for sins this also the lord says with what measure you mete it shall be measured to you again matth vii this measure also the prophet zechariah saw predicting the destruction of babylon d… Antiochus of St. Sabas fl. c. 614-620PG 89:1657…just as our lord jesus christ commands us in the gospels saying give and it shall be given to you a good measure pressed down and shaken together shall they give into your bosom for with… Zacharias of Jerusalem d. 631/632PG 86:3233…neglected by you hear the lord saying in what measure you mete it shall be measured to you again and again remember how i spoke to you when i was still with you in galilee saying… Leontius of Neapolis c. 590–c. 650PG 93:1617…all haste mindful of the lord saying with what measure you mete it shall be measured to you again matt vii and the prophet likewise declares as you have done so it shall be done unto… Maximus the Confessor c. 580–662PG 90:953…merciful for they shall obtain mercy and with what measure you mete it shall be measured to you again behold the lord has granted us a way of salvation and has given us eternal power to… John of Damascus c. 675–749PG 95:1523…and you shall not be condemned forgive and you shall be forgiven give and it shall be given to you a good measure pressed down and shaken together and running over they shall give into your… Photius of Constantinople c. 810–c. 891PG 102:623…and it shall be forgiven you and with what measure you mete it shall be measured to you again h epistle vi to bardas magister patrician and curopalates concerning the cleric blasius who was in danger… Photius of Constantinople c. 810–c. 891PG 102:943…the oracle of the lord which declares with what measure you mete it shall be measured to you again h ep xxiii to bardas patrician and duke of macedonia h rule with affection and desire from… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:181…you your trespasses and in the measure you mete to your brother it shall be measured to you again when the lord saw that he was not touched by any mercy for his neighbor he justly… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1098…forgive you your trespasses matth vi and with what measure ye mete it shall be measured to you again matth vii viii when the lord saw that he was moved by no mercy for his neighbour… Theophylact of Ohrid c. 1055 – after 1107PG 123:533…to them take heed what you hear with what measure you mete it shall be measured to you and more shall be added to you who hear for whoever has to him shall be given and… Theophylact of Ohrid c. 1055 – after 1107PG 123:775…and you shall be forgiven give and it will be given to you good measure pressed down and shaken together and running over they will give into your bosom for with the same measure that you… Andronicus I Comnenus c. 1118–1185PG 133:899…you judge you shall be judged and in what measure you mete it shall be measured to you again d serve the lord with fear and rejoice unto him with trembling that is if you worship… Philotheos Kokkinos c. 1300–1379PG 154:735…treasures upon earth and judge not that ye be not judged and give and it shall be given unto you behold again just as i have now recounted these many commandments one other commandment completes and… Orsiesius of TabennaPG 40:873…a you mete it shall be measured to you again hence let us have in common both the labor and the refreshment with them let us not… Anthony the GreatPG 40:1055…the sea and he said also with what measure you shall mete it shall be measured to you again wherefore perceive my most beloved that the lord loves nothing of those things which are upon the… AnonymousPG 86:3247…you judge you shall be judged and in what measure you mete it shall be measured to you again we are admonished concerning you do not trust in princes in the sons of men in whom… John Chrysostom c. 349–407PG 55:113A…until old age; you, who are blind and cast one another into a pit? For if a blind man leads a blind man, he says, both will fall into a pit (Matt. 15. 14; Luc. 6. 39). You, who enjoyed the prophets at ever… Theophylact of Ohrid c. 1055 – after 1107PG 123:775…will be measured back to you he also told them a parable can the blind lead the blind will they not both fall into the ditch a disciple is not above his teacher but everyone who… Pope Telesphorus r. c. 127-137 (martyred)PG 5:1085…be taught and corrected by them not they by the people because the disciple is not above his master in no way therefore can the lord s pontiffs and the remaining priests to whom the lord… Eusebius of Caesarea c. 260–339PG 23:1381…i have sought thy commandments b but if the savior says somewhere the disciple is not above his master and the rest it must be said that these words were spoken by the savior after he… Gregory of Nyssa c. 335–c. 395PG 46:1065A…but whatever the disciple sees in his leader, this he also transfers to himself. For this reason he says: Every disciple shall be perfect, as his teacher is (Luc. VI, 40). What then, brothers? Is it possible… Cyril of Alexandria d. 444PG 68:1069…entered into death for us for inciting us to this he says the disciple is not above his master nor the servant above his lord if they persecuted me they will also persecute you if they… Cyril of Alexandria d. 444PG 70:1119…himself endured the cross despising shame and for this reason he said the disciple is not above his master nor the servant above his lord if they have persecuted me they will also persecute you if… Cyril of Alexandria d. 444PG 72:397…mind and making them superior to all for what does he say the disciple is not above his master he teaches one to bear every kind of reproach patiently and not to think oneself above the… Cyril of Alexandria d. 444PG 74:607…who also for this very reason says to us in one place the disciple is not above his master nor the servant above his lord h chapter of the twelfth book h h that the son… Cyril of Alexandria d. 444PG 76:1375…a be beaten saying the disciple is not above his master nor the servant above his lord it is enough for the disciple that he be as his… Theodoret of Cyrrhus c. 386–458PG 83:105…you strive to overcome your teacher with blasphemous utterances for the disciple is not above his master the lord said eran i also confess that god the word is immutable and that he assumed… Theodoret of Cyrrhus c. 386–458PG 83:723…not attempt to surpass in malice the one who begat it for the disciple is not above his master according to the voice of the lord b let us ask them again therefore if these things… Andrew of Crete c. 660–740PG 97:1051…pass through the gates of the underworld as has been shown for the disciple is not above his master b yet i do not think they will be detained as before since according to what is… Theophylact of Ohrid c. 1055 – after 1107PG 125:379…a nor of him and the disciple is not above his master what is it that he says author and finisher that is to say he himself both placed… Euthymius Zigabenus d. after 1118PG 129:1381…also in the nineteenth chapter according to matthew seek there the saying the disciple is not above his master and what follows c non est servus so long as the one is a servant to the… Michael Glycas c. 1125–after 1204PG 158:931…of the saints will indeed pass through the gates of hades for the disciple is not above his master however they will not be held fast as before when sin reigned together with death but they… Clement of Rome d. c. 100PG 1:627B…say to him that which is written in the Gospel: «Why do you see the mote that is in your brother’s eye, but do not discern the beam that is in your own eye?» (Luc. VI, 41). Let the bishop therefore, with his de… Basil the Great c. 329–379PG 31:775…it may be and then rebuke another chapter i and why seest thou the mote that is in thy brother s eye and seest not the beam that is in thy own eye or how sayest… John Chrysostom c. 349–407PG 56:725…but they befit doctors entirely such as this very thing which follows why beholdest thou the mote that is in thy brother's eye but considerest not the beam that is in thine own eye you will… John Chrysostom c. 349–407PG 56:733…order of his narrative he introduced other matters such as why seest thou the mote that is in thy brother s eye and that give not that which is holy to dogs etc which follow now… John Chrysostom c. 349–407PG 57:307…follow he especially shows the virtue of this law saying why seest thou the mote that is in thy brother's eye but the beam that is in thine own eye thou considerest not matt which although… John Chrysostom c. 349–407PG 59:471C…sts. And what pardon will these things deserve, when, not seeing the beam in our own eye, we more bitterly scrutinize the mote in another man's eye (Matt. 7:3; Luke 6:41)? Do you not know that you are preparin… Maximus the Confessor c. 580–662PG 91:967B…own will they honor greatly, while those who come against their will they punish. SERMON LVI. Concerning that which is written: "Know yourself." Luke VI, 41.—Why do you see the speck in your broth… John of Damascus c. 675–749PG 95:599…not to think above that which is written we read the scripture why beholdest thou the mote that is in thy brother s eye but considerest not the beam that is in thine own eye ver… John of Damascus c. 675–749PG 95:1297…if there be a sin in thee do not reveal it eccli why beholdest thou the mote that is in thy brother s eye but considerest not the beam that is in thine own eye or… Euthymius Zigabenus d. after 1118PG 129:257…ones for he says immediately in what follows why lookest thou at the mote that is in thy brother's eye but the beam that is in thinc own eye… Basil the Great c. 329–379PG 30:825…of your own eye and then you shall see clearly to cast out the mote that is in your brother s eye but how will you dare to speak of temperance being yourself enslaved by the… Basil the Great c. 329–379PG 31:775…may be and then rebuke another chapter i and why seest thou the mote that is in thy brother s eye and seest not the beam that is in thy own eye or how sayest thou… John Chrysostom c. 349–407PG 56:725…doctors entirely such as this very thing which follows why beholdest thou the mote that is in thy brother's eye but considerest not the beam that is in thine own eye you will see casting out… John Chrysostom c. 349–407PG 56:727…a or how sayest thou to thy brother brother let me cast out the mote out of thine eye and behold the beam is in thine own eye that… John Chrysostom c. 349–407PG 57:307…he especially shows the virtue of this law saying why seest thou the mote that is in thy brother's eye but the beam that is in thine own eye thou considerest not matt which although it… John Chrysostom c. 349–407PG 60:695…that one should not commit adultery do you commit adultery ibid v cast out first the beam out of your own eye matt vii as the lord said for with what judgment he says you judge… Cyril of Alexandria d. 444PG 72:385…see to cast out the mote out of your brother s eye cast out first the beam out of your eye that is show yourself clean from the greater sins and then you shall be a… Cyril of Alexandria d. 444PG 72:603…has sinned only in trivial matters or perhaps not at all v cast out first the beam out of your own eye this is to say show yourself to be clear of great sins and then… Isidore of Pelusium d. c. 450PG 78:1739…heads ii certain things are said in the sacred scriptures hyperbolically ii hypocrite cast out first the beam out of thine own eye and then thou shalt see clearly to cast out the mote out of… Antiochus of St. Sabas fl. c. 614-620PG 89:1583…fearlessness of god so that we may not hear from the lord hypocrite cast out first the beam out of your own eye and again the evil man out of the evil treasure of his heart… John of Damascus c. 675–749PG 95:599…above that which is written we read the scripture why beholdest thou the mote that is in thy brother s eye but considerest not the beam that is in thine own eye ver for who maketh… John of Damascus c. 675–749PG 95:1297…a sin in thee do not reveal it eccli why beholdest thou the mote that is in thy brother s eye but considerest not the beam that is in thine own eye or how wilt thou… Philip the Solitary fl. c. 1095PG 127:735…the slaughter of their brethren but by experience they learned that saying hypocrite cast out first the beam out of thine own eye and then shalt thou see clearly to pull out the mote that is… Euthymius Zigabenus d. after 1118PG 129:257…ones for he says immediately in what follows why lookest thou at the mote that is in thy brother's eye but the beam that is in thinc own eye… Euthymius Zigabenus d. after 1118PG 129:259…of a cure for behold the beam is in your eye ver hypocrite cast out first the beam out of thine own eye he named such a one a hypocrite as one who takes to himself… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:355…to god abba poemen replied i would certainly say 'your voice is cast out first the beam out of your own eye and then you will see to cast out the mote out of your brother… Gregory of Nyssa c. 335–c. 395PG 45:1191…says somewhere a good tree cannot bring forth evil fruit neither can a corrupt tree bring forth good fruit now the fruit of the nature is the resolve of the will so that if the nature… Gregory of Nyssa c. 335–c. 395PG 46:1189A…his substance with riotous living." Col. 356 A. Δένδρον κακόν. In Matthew, ch. 7:18, it is read: "Neither can a corrupt tree bring forth good fruit," and in Luke 6:43, "good fruit." Wherefore, note that Nys… Epiphanius of Salamis c. 340–404PG 41:259…corrupt for a good tree cannot bring forth corrupt fruit neither can a corrupt tree bring forth good fruit their reasoning is therefore vain and their teaching admits of refutation from many points seeing that even… Epiphanius of Salamis c. 340–404PG 42:39…christ that a good tree cannot bring forth bad fruit neither can a corrupt tree bring forth good fruit and i am greatly astonished at how they dare to call the god of satan and his… Epiphanius of Salamis c. 340–404PG 42:123…the savior a good tree cannot bring forth bad fruit neither can a corrupt tree bring forth good fruit for the tree is known by its fruit matt vii see the levity of the man who… Cyril of Alexandria d. 444PG 74:411…the jews a good tree cannot bring forth evil fruit neither can a corrupt tree bring forth good fruit when he also commanded them to make an accurate and exact judgment of both either make the… John of Damascus c. 675–749PG 95:1361A…uit." Matth. vii, 15. — "Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits you shall know them." Luc. vi, 44. — "Every tree is known by its own frui… Pope Pius I r. c. 142-155PG 5:1121…good man as the voice of truth testifies produces good things from the good treasure of his heart and an evil man from the evil treasure of his heart produces evil things for out of the… Clement of Alexandria c. 150 – c. 215PG 9:621…the lord knows of two kinds of treasures the good for the good man out of the good treasure of his heart brings forth good and the evil for the evil man out of the evil… Origen c. 185–c. 253PG 12:1343…well done good and faithful servant and a good man according to a good man out of the good treasure of the heart and so on so with an addition there are the saints of the… Athanasius of Alexandria c. 296–373PG 26:57D…m meeting boys in the market-place pester them, not indeed with things from the divine Scriptures, but—as if belching out the overflowings of their own hearts (Luke vi, 45)—they say: "Did He who is make him who… Athanasius of Alexandria c. 296–373PG 28:165…say yes for they were not of a good disposition for the good man out of the good treasure brings forth good but the jews being wicked do not agree regarding good things and neither would… Athanasius of Alexandria c. 296–373PG 28:1135…in me ii cor xiii for such a one hears from christ a good man out of the good treasure of his heart brings forth good things matt xii anom if a man who brings forth… Gregory of Nazianzus c. 329–390PG 36:121…title is also applied to man a as in the saying the good man out of the good treasure brings forth good and i will give your kingdom to a better man than you the saying… Didymus the Blind c. 313–398PG 39:351…with the teacher as in well done good servant and as the good man out of the good treasure of his heart brings forth good and as samuel was good with god and with men and… Didymus the Blind c. 313–398PG 39:475…when we read do good o lord to the good and the good man out of the good treasure brings forth good things similarly they say things are called good homonymously even inanimate things as when… Didymus the Blind c. 313–398PG 39:529…it is said in the gospel well done good servant and the good man out of the good treasure of his heart brings forth good it does not refer to the heart itself as the good… John Chrysostom c. 349–407PG 57:451…of the same character stripping them of their former nobility for out of the abundance of the heart the mouth speaks here again he shows his divinity which knows the secrets and that they would have… Cyril of Alexandria d. 444PG 72:409…which god does not remit if one repents legitimately and worthily xii a good man out of the good treasure of the heart brings forth good things and an evil man out of the evil treasure… Cyril of Alexandria d. 444PG 72:605…which are fruit and not to the words which are leaves v a good man out of the good treasure of his heart brings forth that which is good having demonstrated in what has preceded how… Cyril of Alexandria d. 444PG 76:13…and its fruit corrupt for the good man brings forth good things out of the good treasure of his heart but the evil man brings forth evil things out of the evil treasure of his heart… Cyril of Alexandria d. 444PG 76:511…a good man out of a good treasure bringeth forth good things and an evil man out of an evil treasure bringeth forth evil things and out of the abundance of the heart the mouth speaketh… Isidore of Pelusium d. c. 450PG 78:821…do good o lord to the good and upright of heart and a good man out of the good treasure of his heart brings forth good things but by comparing human goodness with divine goodness it… Procopius of Gaza c. 465–528PG 87:3515…he belched forth many other loathsome things bringing forth evil words from the evil treasure of his heart for truly out of the abundance of the heart the mouth speaks and utters he mocked b also… Antiochus of St. Sabas fl. c. 614-620PG 89:1535…what follows in order the lord moreover says a good man from the good treasure of his heart brings forth good but an evil man from the evil treasure of his heart casts out evil things… Antiochus of St. Sabas fl. c. 614-620PG 89:1583…out first the beam out of your own eye and again the evil man out of the evil treasure of his heart brings forth evil for out of the abundance of his heart the mouth speaks… Antiochus of St. Sabas fl. c. 614-620PG 89:1621…words behind you for a good man out of the good treasure of his heart and this is the gift of the holy spirit brings forth good to… Maximus the Confessor c. 580–662PG 91:977C…t diseases, so too where there are the most laws, there is also the greatest injustice. SERMON LIX Regarding the rational part and reasoning. Luke vi, 45.—A good man out of the good treasure of… John of Damascus c. 675–749PG 95:1157C…es a rotten tree produce good fruit. For the tree is known by its fruit. For men do not gather figs from thorns, nor do they pick grapes from a bramble bush." (Luc. vi, 45, 43). "The wages of sin is death." (Rom… John of Damascus c. 675–749PG 95:1385…eccli xxxv the sacrifice of a just man is acceptable matth xii a good man out of the good treasure of his heart brings forth good things the rod of the just is better than honor… Theodore the Studite 759–826PG 99:1177…desiring rather to be a learner than able to teach nevertheless the good man out of the good treasure of his heart brings forth good things such are you both seen and read now concerning the… Theodore the Studite 759–826PG 99:1551…things he caused us to say rightly that which is written the good man out of the good treasure of his heart brings forth good things for just as in some storehouse having deposited in your… Photius of Constantinople c. 810–c. 891PG 103:807…that doeth evil hateth the light and cometh not to the light and an evil man out of the evil treasure of his heart bringeth forth evil things and how often would i have gathered thy… Nicholas I Mystikos, Patriarch of Constantinople c. 852-925PG 111:49…injustice and this i asserted not simply but adding these words the evil man out of the evil treasure of his heart brings forth evil but the good man out of the good treasure of his… Nicetas Stethatos c. 1005–c. 1090PG 120:897…produce d both good and evil thoughts at the same time but a good man out of the good treasure of his heart brings forth good things and an evil man out of the evil treasure… Nicetas Stethatos c. 1005–c. 1090PG 120:913…these even more clearly from the voice of the lord who says a good man out of the good treasure of his heart brings forth good things and an evil man out of the evil treasure… Theophylact of Ohrid c. 1055 – after 1107PG 123:271…of abraham but of predecessors worthy of their wickedness vers for out of the abundance of the heart the mouth speaks a good man out of the good treasure brings forth good things and an evil… Theophylact of Ohrid c. 1055 – after 1107PG 123:777…brings forth evil from the evil treasury of his heart for out of the abundance of the heart his mouth speaks why he says do you look at the speck that is the small sin of… Theophylact of Ohrid c. 1055 – after 1107PG 126:519…what the lord says the good man brings forth the good coin out of the good treasure of his heart such as you also… Euthymius Zigabenus d. after 1118PG 130:587…if this be also called a man as in the text the good man out of the good treasure brings forth good things and elsewhere i will give the kingdom to the good one above you… Theophanes Kerameus fl. 12th c.PG 132:141…pharisees how can you speak good things when you are evil the good man out of the good treasure of his heart brings forth good and the evil man out of the evil treasure brings forth… Nicetas Choniates c. 1155–1217PG 139:1437…a man may also be counted by this name whence that saying a good man out of the good treasure brings forth good likewise i will give the kingdom to the good one over thee these… Gregory Palamas c. 1296–1359PG 151:805…thistles which christ said concerning the scribes and the pharisees but the good man out of the good treasure brings forth good and the evil man out of the evil treasure brings forth evil therefore do… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:643…desires to arise from one heart for the evil man he says out of the evil treasure of his heart knows how to bring forth nothing other than evil and the good man that which is… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1057…happens to reside as the savior also says in the gospels the good man out of the good treasure of his heart brings forth good things and the evil man out of the evil treasure of… Basilius Caesariensis MagnusPG 29:393…rational and good the prophet brings forth a good word for the good man out of the good treasure of his heart brings forth good let us also therefore seek food from the word for the… Anastasius of SinaiPG 89:89…that the divine oracle may be fulfilled in them which says the good man out of the good treasure of his heart brings forth good things just as certainly as the passionate man out of the… Antonius Melissa fl. 11th centuryPG 136:1077…are evil things for the evil luke vi he who is good out of the good treasure of his heart brings forth good things b timothy the law is not made for the just man st… Antonius Melissa fl. 11th centuryPG 136:1081…wicked men shall be blotted out matthew xii and luke vi the evil man out of the evil treasure of his heart brings forth that which is evil for out of the abundance of the heart… Clement of Rome d. c. 100PG 1:1317…grace of god lest that saying of his be spoken to you why call ye me lord lord and do not the things which i say there is therefore a special gift granted by god to… Irenaeus of Lyon c. 130–c. 202PG 7:1101…s will and does it not shall be beaten with many stripes and why call ye me lord lord and do not the things which i say and again but and if that servant say in… Irenaeus of Lyon c. 130–c. 202PG 7:1143B…ditate on the words of God, nor are adorned with the works of justice, to whom the Lord also says: "Why call you me, Lord, Lord, and do not the things I say?" (Luke 6:46). For those who are such, while they sa… Basil the Great c. 329–379PG 31:711C…to them: I never knew you. Depart from me, you who work iniquity (Matt. VII, 21-23), etc....... But why do you call me, Lord, Lord, and do not do what I say? (Luke VI, 46) etc.... They confess that they know Go… Basil the Great c. 329–379PG 31:1231…the name of the lord yet they hear why do you call me lord lord and do not the things which i say… Pseudo-Ignatius fl. c. 375-380PG 5:761…the true and first bishop and the only high priest by nature why call ye me lord lord and do not the things which i say for such men appear to me not to be of… Didymus the Blind c. 313–398PG 39:353…life is good and the words of the son for he said why call ye me lord lord and do not the things i say and again why call ye me lord lord and do not… John Chrysostom c. 349–407PG 55:551B…, they have not called upon him, even when they were calling. The Lord himself says: Why do you call me, Lord, Lord, and do not do those things which I say? (Luke 6, 46). Everyone, he says, who sins, has not… Cyril of Alexandria d. 444PG 69:665A…we shall hear the prophet saying: "Dig deep to the foundations" (Isa. 28:16; cf. Luke 6:48). For we shall find nothing in the shad… John of Damascus c. 675–749PG 95:1419…blew and they beat upon that house and it did not fall for it was founded upon a rock matth xii whosoever shall do the will of my father who is in heaven he is my… Theophylact of Ohrid c. 1055 – after 1107PG 123:779…upon the rock but when a flood occurred the river beat against that house and could not shake it for it had been founded upon the rock but he who heard and did not do is… Philotheos Kokkinos c. 1300–1379PG 154:729…winds blew and they beat upon that house and it fell not for it was founded upon a rock and every one that heareth these my words and doeth them not shall be likened to a… Theophylact of Ohrid c. 1055 – after 1107PG 123:779…house upon the ground without a foundation against which the river beat and immediately it fell and the ruin of that house was great and this is necessarily addressed to us who with our lips indeed…