Where the Fathers quote Matthew 27

621 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Origen c. 185–c. 253PG 11:643…chief priests and the elders and all the council sought false witness against jesus to put him to death but found none though many false witnesses came at the last came two and said this fellow… Origen c. 185–c. 253PG 13:1473…thought it necessary to record this passage it is worth seeing what the chief priests and elders of the people grasped as they were questioning the savior not making one inquiry but two for they brought… Origen c. 185–c. 253PG 13:1481…a but since the chief priests and elders of the people who were present there were not at all worthy of such insights he does not answer… Origen c. 185–c. 253PG 13:1749…and with him a great multitude with swords and clubs sent from the chief priests and elders of the people someone will also ask the reason why a great multitude was gathered with swords and clubs… Origen c. 185–c. 253PG 13:1763…when morning had come all the princes of the priests and the elders of the people took counsel against jesus that they might deliver him to death and they bound him and led him away and… Origen c. 185–c. 253PG 13:1765…of those very ones who were breaking the snares so that now the chief priests and elders of the jews might not have bonds against men since the lord in himself breaks them but if anyone… Origen c. 185–c. 253PG 14:707…came and with him a great multitude with swords and clubs from the chief priests and elders of the people now in these chief priests we understand caiaphas also to be included d since it is… Origen c. 185–c. 253PG 14:709…a the chief priests and the council sought false testimony against jesus to put him to death but they found none even though many false witnesses had come forward at last however two false… Eusebius of Caesarea c. 260–339PG 22:737…came and with him a great crowd with swords and clubs from the chief priests and elders of the people to whom the lord also said as against a robber have you come out with swords… Eusebius of Caesarea c. 260–339PG 24:575…in matthew was spoken inside the temple with the lord discoursing before the chief priests and elders of the people whereas the one in luke displays a private dinner in galilee in the house of a… Athanasius of Alexandria c. 296–373PG 28:821…hour having passed they were quiet that day but when morning came the chief priests and elders of the people and a great crowd of their nation went to the house where the image of our… John Chrysostom c. 349–407PG 61:689…came and with him a great multitude with swords and clubs from the chief priests and elders of the people and he who was betraying him gave them a sign saying whomever i shall kiss he… Cyril of Alexandria d. 444PG 73:607…were saved through faith but the arrogant pharisee and the stiff necked chief priests and elders of the people with them were unwilling to believe even though they had been instructed beforehand through moses and the… John of Damascus c. 675–749PG 94:385…ministers and the roman cohort for matthew chapter xxvii wrote and when morning was come all the chief priests and ancients of the people took counsel against jesus that they might put him to death and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:31…reported the wonders which were greater than human reason could grasp to the chief priests and elders of the jewish cabal they deeming the matter a disgrace and wanting to extinguish the miracle c persuaded the… Theophylact of Ohrid c. 1055 – after 1107PG 123:451…and with him a great multitude with swords and clubs sent from the chief priests and elders of the people now he who delivered him gave them a sign saying whomever i shall kiss b he… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…might be buried and concerning the guard set over the sepulcher when morning was come all the chief priests and the elders of the people took counsel against jesus to put him to death and having… Theophylact of Ohrid c. 1055 – after 1107PG 123:657…priesthood but the high priests and the whole council were seeking testimony against jesus to put him to death and they did not find it for many bore false witness against him and their testimonies were… Euthymius Zigabenus d. after 1118PG 129:81C…tly inserts the words of other evangelists. Here, however, I am less surprised, because those words of John were formerly read in the ecclesiastical lection of Matt. XXVII, 1-38 et seqq. And Chrysostom himself makes m… Euthymius Zigabenus d. after 1118PG 129:1459…the end of the aforementioned chapter where it is said now when morning was come all the chief priests and the elders of the people took counsel against jesus to put him to death vers he… Theophanes Kerameus fl. 12th c.PG 132:569…the night when it was morning all the chief priests and the elders of the people took counsel against jesus so that they might hand him over to death and having bound him they led him… Theophanes Kerameus fl. 12th c.PG 132:639…with his tears these things then occurred in the night but when morning was come all the chief priests and the elders of the people took counsel against jesus to put him to death and they… Theophanes Kerameus fl. 12th c.PG 132:659…things therefore took place in the night c and when morning had come all the chief priests and the elders of the people took counsel against jesus so as to put him to death and having… Nicephorus Blemmydes 1197–c. 1272PG 142:1569…understood who opened his mouth against the savior when he spoke with the chief priests and elders of the people concerning his betrayal they spoke against me with a deceitful tongue he david the psalmist introduces… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1305…says thus when it was morning all the high priests and the elders of the people took counsel against jesus to put him to death and having bound him they led him away and delivered him… Origen c. 185–c. 253PG 13:1763…that they might deliver him to death and they bound him and led him away and delivered him to pontius pilate the governor he who offends in the darkness and the night is worthy of pardon… Origen c. 185–c. 253PG 14:793…having seen that jesus was condemned when they had bound him and led him away and delivered him to pilate the governor repenting he brought back the thirty pieces of silver to the chief priests and… Eusebius of Caesarea c. 260–339PG 23:479…sorts of insults but when it was morning they bound him and led him away and delivered him to pilate and carried out the matters concerning the passion c all of which the prophet foreseeing by… John of Damascus c. 675–749PG 94:385…with the ancients and the scribes and the whole council binding jesus led him away and delivered him to pilate matthew likewise verse says that jesus stood before the governor and answered nothing when he was… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…people took counsel against jesus to put him to death and having bound him they led him away and delivered him to pontius pilate the governor d see how the devil took hold of them all… Theophanes Kerameus fl. 12th c.PG 132:569…jesus so that they might hand him over to death and having bound him they led him away and delivered him to pontius pilate the governor a we must not pass over in silence what is… Theophanes Kerameus fl. 12th c.PG 132:639…against jesus to put him to death and they bound him and led him away and delivered him to pontius pilate the governor let us not pass over without consideration that which is made manifest through… Theophanes Kerameus fl. 12th c.PG 132:659…counsel against jesus so as to put him to death and having bound him they led him away and delivered him to pontius pilate the governor let us not pass over heedlessly what is demonstrated by… John VI Kantakouzenos c. 1292–1383PG 154:465…of those standing by then gave him a blow and having mocked him they led him away and delivered him to pilate judas however having gone away says to the chief priests i have sinned in… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1305…people took counsel against jesus to put him to death and having bound him they led him away and delivered him to pontius pilate the governor d likewise john the evangelist also says they lead jesus… Origen c. 185–c. 253PG 11:813…so call it of goodness for it is written that judas who betrayed him when he saw that he was condemned repented himself and brought again the thirty pieces of silver to the chief priests and… Origen c. 185–c. 253PG 11:815…given for the poor into the money box moved by repentance returned the thirty pieces of silver to the chief priests and elders it is clear that the teachings of jesus had the power to produce… Origen c. 185–c. 253PG 13:1765…him who delivered him since he was condemned led by repentance returned thirty pieces of silver to the chief priests and elders saying i have sinned in that i have betrayed innocent blood but they said… Origen c. 185–c. 253PG 13:1767…to stable salvation he himself having been saddened after he repented returned the thirty pieces of silver to the chief priests saying i have sinned in that i betrayed the innocent blood c which itself was… Origen c. 185–c. 253PG 14:793…away and delivered him to pilate the governor repenting he brought back the thirty pieces of silver to the chief priests and elders saying i have sinned in betraying innocent blood and when they said what… Eusebius of Caesarea c. 260–339PG 22:1153…against me evil for good and hatred for my love b gave the thirty pieces of silver to the traitor valuing him at that much in their most impious judgment but since the work of each… John Chrysostom c. 349–407PG 49:389…, unmindful of the benefits received. And after the betrayal he threw away the thirty pieces of silver, saying: “I have sinned in handing over innocent blood” (Matt. 27:3). O blindness! You were a participant i… John Chrysostom c. 349–407PG 57:329…for this reason elisha neither saw naaman nor did he even touch him when he saw that he was offended because he did not come out keeping as he did the strictness of the law but… John Chrysostom c. 349–407PG 58:759…but let us also see the words which he says he returned the thirty pieces of silver to the chief priests and says 'i have sinned by betraying innocent blood ' but they said 'what is… John Chrysostom c. 349–407PG 62:721…to it matt but judas seeing that he was condemned returned the pieces of silver to the chief priests saying i have sinned in that i have betrayed the innocent blood and having cast down the… Theophylact of Ohrid c. 1055 – after 1107PG 123:459…who had betrayed him seeing that he was condemned repented and returned the thirty pieces of silver to the chief priests and elders saying 'i have sinned betraying innocent blood ' but they said 'what is… Euthymius Zigabenus d. after 1118PG 128:1073…the council of the jews condemned for led by repentance he returned the thirty pieces of silver to the chief priests and the elders saying i have sinned in handing over innocent blood but they said… Andronicus I Comnenus c. 1118–1185PG 133:903…who betrayed him seeing that he was condemned led by repentance returned the thirty pieces of silver to the chief priests and elders saying i have sinned betraying the just blood and departing he hanged himself… Origen c. 185–c. 253PG 11:813…again the thirty pieces of silver to the chief priests and elders saying i have sinned in that i have betrayed the innocent blood and they said what is that to us see thou to that… Origen c. 185–c. 253PG 13:1765…repentance returned thirty pieces of silver to the chief priests and elders saying i have sinned in that i have betrayed innocent blood but they said what is that to us see thou to it and… Origen c. 185–c. 253PG 13:1767…he repented returned the thirty pieces of silver to the chief priests saying i have sinned in that i betrayed the innocent blood c which itself was of repentance and of wholesome sadness but because he… Origen c. 185–c. 253PG 14:793…and elders saying i have sinned in betraying innocent blood and when they said what is that to us see to it yourself the lover of money judas having thrown down the silver departed and hanged… John Chrysostom c. 349–407PG 48:1041B…captive by avarice? Yet nevertheless even he did something small after those things that was good. "For I have sinned," he says, "in betraying innocent blood" (Matt. 27:4). What I was saying, therefore, is that… John Chrysostom c. 349–407PG 49:377A…from his own sloth, listen. For when he had betrayed Him, he threw down the thirty pieces of silver, and said, "I have sinned in handing over innocent blood" (Matt. 27. 4). What is this? When you saw Him perfor… John Chrysostom c. 349–407PG 52:603C…o those from whom he had received it, and confessed his crime to those who were hearing him, with these words: "I have sinned, in handing over innocent blood" (Matt. XXVII, 4). For he could not bear the conscie… John Chrysostom c. 349–407PG 55:677B…ding the adultery, and as the publican who said: I have sinned, and be merciful. Judas also confessed, saying: I have sinned in betraying innocent blood (Matt. 27: 4); but not in uprightness of heart; fo… John Chrysostom c. 349–407PG 62:721…he was condemned returned the pieces of silver to the chief priests saying i have sinned in that i have betrayed the innocent blood and having cast down the pieces of silver in the temple he… John Chrysostom c. 349–407PG 63:837D…eared lest this should happen here as well. What, then, did he do in the case of Judas? Judas repented—I have sinned, he says, by betraying innocent blood (Matth. 27. 4). The devil heard these words; he knew… Euthymius Zigabenus d. after 1118PG 128:1073…the elders saying i have sinned in handing over innocent blood but they said what is that to us you shall see thus he was condemned by himself and equally by them for you shall see… Nicephorus Blemmydes 1197–c. 1272PG 142:1569…others for i have sinned he says by betraying innocent blood but they said what is that to us you shall see to it and you shall see to it implies condemnation and let his prayer… John VI Kantakouzenos c. 1292–1383PG 154:465…to pilate judas however having gone away says to the chief priests i have sinned in that i have betrayed innocent blood and having cast the pieces of silver into the temple he went away and… Cyril of JerusalemPG 33:787B…the truth. For those supposedly religious Jews, the high priests of that time, seeing Judas repentant and saying, I have sinned in betraying innocent blood (Matth. XXVII, 4), they say: What is that to us? See th… Joannes ChrysostomusPG 51:31D…petras scidit, terram tremefecit, velum templi conscidit, uxori Pilati metum injecit, Judam coarguit. Tum enim dixit: Peccavi tradens sanguinem innocentem (Matt. 27:4). Atque hoc Pilati uxor indicabat: Nihi… Origen c. 185–c. 253PG 11:813…and they said what is that to us see thou to that and he cast down the pieces of silver in the temple and departed and went and hanged himself but if judas the lover of… Origen c. 185–c. 253PG 13:1765…said what is that to us see thou to it and having cast down the pieces of silver in the temple he departed and went and hanged himself with a halter but the chief priests having… John Chrysostom c. 349–407PG 55:553B…like an ox (Dan. 4), so that he might learn that whereas even an ox knew its owner, he himself denied Him. The God-denying Judas was destroyed by a noose (Matt. 27, 5), because he caused the God himself to… John Chrysostom c. 349–407PG 62:721…have sinned in that i have betrayed the innocent blood and having cast down the pieces of silver in the temple he departed and went and hanged himself and that which was written was fulfilled his… John of Damascus c. 675–749PG 96:1411…h addenda fragments on st matthew h a xxvii and throwing down the pieces of silver in the temple he departed and went and hanged himself of desertions one is for the sake of hidden… Theophylact of Ohrid c. 1055 – after 1107PG 123:459…'what is that to us you see to it ' and casting down the pieces of silver in the temple he departed and going away hanged himself judas begins to grow wise late and he does… Cyril of JerusalemPG 33:787…um (Zach. XI, 13). Compare the Gospel with the prophecy. For Judas, it says, being led by repentance, and having cast down the silver in the temple, withdrew (Matth. XXVII, 5). XI. But here a solution to a see… Origen c. 185–c. 253PG 13:1765…priests having received the pieces of silver said it is not lawful to put them into the treasury because it is the price of blood and having taken counsel among themselves they bought with them the… Eusebius of Caesarea c. 260–339PG 22:745…the high priests having taken the silver said it is not lawful to put them into the treasury corban because it is the price of blood having taken counsel they bought with them the potter s… John of Nicaea fl. 9th c.PG 96:1467…of israel were bringing their gifts but ruben a stood against him and said it is not lawful for you to offer your gift before others since you have not raised up seed in israel by… Theophylact of Ohrid c. 1055 – after 1107PG 123:459…priests having taken the pieces of silver said 'it is not lawful to put them into the treasury because it is the price of blood ' and having taken counsel they bought with them the potter… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…admire the man's boldness toward the jews how when they pressed him and said it is not lawful for thee to carry thy bed on the sabbath day he himself with confidence b freely proclaimed his… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…be crucified they speak in this way just as if they had said it is not lawful for us to kill anyone by crucifixion but the crucifixion of this man is much desired by us so… John VI Kantakouzenos c. 1292–1383PG 154:465…away and hanged himself but the chief priests having taken the silver said it is not lawful for us to put them into the treasury because it is the price of blood they bought with them… Cyril of JerusalemPG 33:787B…ing the slaughter not see to it? Then they say among themselves: It is not lawful to cast them into the corbona (treasury), because it is the price of blood (Matth. XXVII, 6). Out of your own mouth your condemnati… Origen c. 185–c. 253PG 13:1765…is the price of blood and having taken counsel among themselves they bought with them the potter's field to be a burying place for strangers for this reason that field is called aceldama which is the… Cyril of JerusalemPG 33:787B…y that the prophet declares: And I cast them into the house of the Lord, into the conflatorium; but the Gospel says: They gave them for the potter's field (Matth. XXVII, 7). Hear, therefore, how both speak the t… Origen c. 185–c. 253PG 13:1765…for strangers for this reason that field is called aceldama which is the field of blood unto this day then was fulfilled that which was spoken by jeremy the prophet saying and they took the thirty… Eusebius of Caesarea c. 260–339PG 22:745…with them the potter s field for the burial of strangers therefore that field was called the field of blood even to this day then was fulfilled what was spoken by jeremiah the prophet saying and… PG 33 (anthology)PG 33:1251…rds until this day sometimes also denote a short interval of elapsed time will remove from his mind whatever scrap of doubt this might be. Thus, in Matthew xxvii, 8, the Evangelist says of the potter's field that it was call… Clement of Rome d. c. 100PG 1:873…him thirty pieces of silver and the scripture was fulfilled which says and they took the thirty pieces of silver the price of him that was prized whom they prized of the children of israel and… Origen c. 185–c. 253PG 13:1765…is called aceldama which is the field of blood unto this day then was fulfilled that which was spoken by jeremy the prophet saying and they took the thirty pieces of silver the price of the… Eusebius of Caesarea c. 260–339PG 22:745…even to this day then was fulfilled what was spoken by jeremiah the prophet saying and they took the thirty pieces of silver the price of him who was valued whom they valued from the sons… Athanasius of Alexandria c. 296–373PG 28:693…continually before me regarding the sale of christ the prophet jeremiah says and they took the thirty pieces of silver the price of him that was valued whom they valued of the children of israel and… Diodore of Tarsus d. c. 394PG 33:1641…silver and money are the beginning and foundation of christ s passion thirty pieces of silver the price of christ what was done with them thrown into the house of the lord into the melting pot… Gregory of Nyssa c. 335–c. 395PG 44:523…even by the prophet jeremiah is this event named when he says and they took the thirty pieces of silver the price of him that was priced but he is sold for this purpose as i… Gregory of Nyssa c. 335–c. 395PG 46:213…b and let his name be remembered no more zechariah and i took the thirty pieces of silver the price of the valued one whom they valued from the sons of israel and they gave them… Epiphanius of Salamis c. 340–404PG 41:663…returned the silver as the prophets wrote concerning him and he returned the thirty pieces of silver the price of him that was priced by the children of israel and again in another prophet if it… John Chrysostom c. 349–407PG 57:179…b then was fulfilled that which was spoken by jeremy the prophet saying a voice in rama was heard lamentation and weeping and great mourning… John Chrysostom c. 349–407PG 61:699…had been predicted that it might be fulfilled he says the word which was spoken by jeremy the prophet saying a voice was heard in rama rachel weeping for her children ibid v do you see… Gregentius of Taphar traditional dates c. 502-552PG 86:657…price you gave to judas the traitor as the reward of murder and they took the thirty pieces of silver the price of him that was valued whom they valued from the children of israel and… Cosmas Indicopleustes fl. c. 535–550PG 88:267…also deemed worthy to foretell concerning the mystery of christ saying thus and they took the thirty pieces of silver the price of the one who was priced whom they priced from the sons of israel… Paschal Chronicle c. 630PG 92:383…also deemed worthy to foretell the mystery concerning christ speaking as follows and they took the thirty pieces of silver the price of him that was valued whom they valued of the children of israel and… Theophylact of Ohrid c. 1055 – after 1107PG 123:169…the time which he had diligently enquired of the wise men vers then was fulfilled that which was spoken by jeremy the prophet saying that no one might think that the slaughter of the infants happened… Theophylact of Ohrid c. 1055 – after 1107PG 123:459…that field is called 'the field of blood ' until this day then was fulfilled that which was spoken by jere from the collation of the venetian codices of st mark that he could not pass… Theophylact of Ohrid c. 1055 – after 1107PG 123:461…a is fulfilled what was said by jeremiah the prophet saying and they took the thirty pieces of silver the price of the one who was valued whom they valued from the… Euthymius Zigabenus d. after 1118PG 129:153…as josephus records then was fulfilled exist no more when he says then was fulfilled that which was spoken he signifies that this was done by the providence of god and foretold through the prophet and… Andronicus I Comnenus c. 1118–1185PG 133:903…thirty pieces of silver and jeremiah as reported by the holy matthew they took the thirty pieces of silver the price of the one who was valued whom they valued from the sons of israel and… Nicetas Choniates c. 1155–1217PG 139:1201…his sale also jeremiah does speak in this manner and they received the thirty pieces of silver the price of the precious one whom they prized of the children of israel and gave them into the… John VI Kantakouzenos c. 1292–1383PG 154:419…birth to christ and laid him in the manger of irrational beasts then was fulfilled that which was spoken by the prophet isaiah saying thus says the lord the ox recognizes its owner and the donkey… John VI Kantakouzenos c. 1292–1383PG 154:429…to seek the soul of the child and he went away there then was fulfilled that which was spoken by the prophet d out of egypt have i called my son then herod seeing that he… John VI Kantakouzenos c. 1292–1383PG 154:471…of the potter and jeremiah says they took the thirty pieces of silver the price of the valued one whom they valued from the sons of israel and gave them… George Kodinos fl. c. 1453–1460PG 157:1083…a then was fulfilled that which was spoken by god through jeremiah saying to what purpose bringest thou me incense from saba and cinnamon from… Anastasius of SinaiPG 89:195…of the prophet jeremiah i found in them absolutely no mention of the thirty pieces of silver the price for which christ was sold nor of the potter s field if therefore those who are alien… Anastasius of SinaiPG 89:1243…pieces of silver for his price the prophets zechariah and jeremiah say and they took the thirty pieces of silver the price of the valued one whom they valued from the sons of israel and gave… Origen c. 185–c. 253PG 13:1765…they prized of the children of israel and they gave them into the potter's field as the lord appointed to me let them answer me regarding the natures concerning which they introduce fables imagining that they… Athanasius of Alexandria c. 296–373PG 28:693…him that was valued whom they valued of the children of israel and gave them for the potter's field as the lord appointed me can you deny this o jews which has been set before the… John Chrysostom c. 349–407PG 52:839A…And Jeremiah likewise: "Come," he says, "let us cast wood into his bread" (Jer. 11:19). And, "They gave his price to the potter, as the Lord ordained for me" (Matt. 27:10). But that Christ, who was raised upon… Paschal Chronicle c. 630PG 92:383…him that was valued whom they valued of the children of israel and gave them for the potter's field as the lord appointed me the evangelist matthew mentions this passage since it was fulfilled at the… Andronicus I Comnenus c. 1118–1185PG 133:903…was valued whom they valued from the sons of israel and they gave them for the potter's field as the lord ordained for me david concerning the traitor he who ate my bread has magnified his… Nicetas Choniates c. 1155–1217PG 139:1201…whom they prized of the children of israel and gave them into the potter's field as the lord appointed me and zacharias and they weighed my wages for thirty pieces of silver h of the crown… John VI Kantakouzenos c. 1292–1383PG 154:471…of the valued one whom they valued from the sons of israel and gave them for the potter's field as the lord commanded me a false witnesses came and spoke lies against christ and david again… Origen c. 185–c. 253PG 11:643…he answered nothing to those who objected false crimes these are testimonies and jesus stood before the governor and the governor asked him saying art thou the king of the jews and jesus said unto him… Origen c. 185–c. 253PG 13:1769…if it were adulterous has never reached my ears a jesus however stood before the governor and the governor asked him saying are you the king of the jews jesus said to him you say it… Origen c. 185–c. 253PG 14:59…proclaiming himself a king as when in answer to pilate who said art thou the king of the jews he says my kingdom is not of this world if my kingdom were of this world my… Origen c. 185–c. 253PG 17:305…whom someone once instructed practices virtue b h chapter xxvii h v and the governor asked him saying art thou the king of the jews as if he had been convicted of a public crime pilate… John Chrysostom c. 349–407PG 58:763…with a ministry more bodily than ours a h homily lxxxvii h and jesus stood before the governor and the governor questioned him saying art thou the king of the jews and jesus said thou sayest… John Chrysostom c. 349–407PG 59:451…not send him to a prolonged judgment having entered he questions jesus art thou the king of the jews he answered sayest thou this of thyself or did others tell it thee of me why does… John Chrysostom c. 349–407PG 62:721…found none then they led him and set him up and pilate asked him saying art thou the king of the jews but the lord was silent according to that which is written and as a… Cyril of Alexandria d. 444PG 74:617…into the judgment hall again and called jesus and said unto him art thou the king of the jews having absolutely nothing at all to bring as a charge that is to produce anything of those… Nonnus of Panopolis fl. c. 400-470PG 43:895…entered the accustomed hall and called jesus and asked with testing voice art thou the king of the jews but to him who questioned jesus speaking divinely as if to one who did not know asked… Theophylact of Ohrid c. 1055 – after 1107PG 123:461…with judas to give him thirty pieces of silver b jesus meanwhile stood before the governor and the governor questioned him saying are you the king of the jews and jesus said to him you say… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…carried him away and delivered him to pilate and pilate asked him art thou the king of the jews and he answering said to him thou sayest it and the chief priests accused him of many… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…to caesar saying that he himself is christ a king and pilate asked him saying art thou the king of the jews and he answered him and said thou sayest it and pilate said to the… Theophylact of Ohrid c. 1055 – after 1107PG 124:257…went into the praetorium again and called jesus and said to him art thou the king of the jews jesus answered sayest thou this thing of thyself or have others told it thee of me pilate… Euthymius Zigabenus d. after 1118PG 129:1461…in order in the explanation of that saying and the governor questioned him saying art thou the king of the jews vers quid vers i there also these things have duly obtained their explanation vers i… John VI Kantakouzenos c. 1292–1383PG 154:523…as a phrase of that place d nevertheless pilate himself asked christ saying art thou the king of the jews jesus answered my kingdom is not of this world if my kingdom were of this world… AnonymousPG 106:1167…that pilate regarded their own legal matters as nothing christ being asked art thou the king of the jews said thou sayest it by saying thou sayest it he confessed that he is a king but… AnonymousPG 106:1211…on foot and pilate indeed understood this he asks therefore mocking them art thou the king of the jews though the lord does not deny that he is truly king vers why when sent from pilate… Origen c. 185–c. 253PG 11:643…the king of the jews and jesus said unto him thou sayest and when he was accused of the chief priests and elders he answered nothing then said pilate unto him hearest thou not how many… Origen c. 185–c. 253PG 14:709…death then again after other things and when he was accused by the chief priests and elders he answered nothing and again after a little b but the chief priests and the elders persuaded the multitudes… John Chrysostom c. 349–407PG 58:763…jews and jesus said thou sayest and when he was accused by the chief priests and elders he answered nothing a do you see what is examined first that which they were turning over above and… Euthymius Zigabenus d. after 1118PG 129:109…that withered xxi mk of walking on the sea xiv mk jn of the chief priests and elders who questioned the lord xxi mk lk of the transgression of the commandment of god xv mk the… Origen c. 185–c. 253PG 11:643…he was accused of the chief priests and elders he answered nothing then said pilate unto him hearest thou not how many things they witness against thee and he answered him to never a word insomuch… John Chrysostom c. 349–407PG 48:909D…so many bore witness against Him, he says, Jesus answered them nothing. And the governor said to Him, "Do you hear how many things they testify against you?" (Matt. 27:13). But He answered nothing, but stood si… AnonymousPG 106:1167…him after he had made his defense for this reason he said hearest thou not how many things they witness against thee but because he again answered nothing he attempts another plan so that as one… Origen c. 185–c. 253PG 11:643…unto him hearest thou not how many things they witness against thee and he answered him to never a word insomuch that the governor marvelled greatly c for it was also worthy of admiration even among… Euthymius Zigabenus d. after 1118PG 129:97…rates them. So, on the contrary, verse 17 of Luke, omitted by the scribe, is of canon B, section ΤΘ. For Matthew, Mark, and Luke report these things. Matthew 27, 15. Mark 15, 6. Therefore, here too the Alexandrian codex, wil… Theophylact of Ohrid c. 1055 – after 1107PG 123:461…was accustomed to release to the crowd one prisoner whom they wanted and they had then a notable prisoner called barabbas when they were gathered therefore pilate said to them whom do you want me to… Origen c. 185–c. 253PG 11:643…is clear from those things which pilate is recorded to have said whom will ye that i release unto you barabbas or jesus which is called christ d and from those which immediately follow for he… John Chrysostom c. 349–407PG 55:745D…le of the Jews—encompassed him. And Matthew also makes this clear, when, as all were gathered, Pilate was inquiring: Whom do you wish that I release to you? (Matth. 27, 17). Thou hast put friend and neighbor fa… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…he had always done for them b but pilate answered them saying will ye that i release unto you the king of the jews for he knew that for envy the chief priests had delivered him… Origen c. 185–c. 253PG 11:643…jesus which is called christ d and from those which immediately follow for he knew that for envy they had delivered him jesus therefore is always pressed with false testimonies and because there is always malice… Eusebius of Caesarea c. 260–339PG 24:629B…earth for thy possession (Ps. II, 8), therefore, as if the prophetic testimony were now brought to effect, He says to His own disciples, according to Matthew (Matt. XXVII, 18): All power is given unto me in heaven… Antiochus of St. Sabas fl. c. 614-620PG 89:1603…me to release to you barabbas or jesus who is called christ for he knew that for envy they had delivered him but the lord forgetful of every injury as a harmless lamb endured all things… Origen c. 185–c. 253PG 13:1773…released for him but barabbas is chained but while he was sitting on the judgment seat his wife sent to him saying have thou nothing to do with that just man for i have suffered many… John Chrysostom c. 349–407PG 50:813DLatin…poterat, resque ad seditionem vergebat. Misit enim ad ipsum uxor eius, egregia auxiliatrix, quae virum properantem retineret, dicens : Nil tibi et iusto illi (Matth. 27, 19) : si quidem possis, salvum fac illum;… John Chrysostom c. 349–407PG 50:813D…perdas cum impiis animam tuam, et cum viris sanguinum vitam tuam (Psal. 25, 9). Nihil tibi et iusto illi : multa enim passa sum hodie per somnium propter eum (Matth. 27, 19). Alter Joseph, per insomnia veritatem… Hesychius of Jerusalem d. after 450PG 93:1451…of his wife for she had sent word as matthew says have nothing to do with that just man etc d h of hesychius the priest of jerusalem the theologian concerning the resurrection of our lord… Paschal Chronicle c. 630PG 92:533…faithful and immediately the wife of pilate sent word to him have nothing to do with that just man for i have suffered many things today in a dream because of him having perceived this the… Maximus the Confessor c. 580–662PG 91:997C…t away and stood by the target. When someone asked him the reason, he said, "So that I might not be struck." SERMON LXV. Concerning dreams. Matth. xxvii, 19. — Have thou nothing to do with that ju… John of Damascus c. 675–749PG 96:595…held back her husband as he was rushing into error saying have nothing to do with that just man if it is in your power make him safe but if you cannot save yourself she was… Theophylact of Ohrid c. 1055 – after 1107PG 123:463…antichrist while they reject christ b verses and while he was sitting on the judgment seat his wife sent unto him saying have thou nothing to do with that just man for i have suffered many… Euthymius Zigabenus d. after 1118PG 129:713…themselves were not persuaded her husband might prevent the murder and have nothing to do with that just man instead of let there be nothing contentious between you and him abstain from him it should be… Antonius Melissa fl. 11th centuryPG 136:921…the living h sermon xliii on dreams h b matt xxvii have nothing to do with that just man for i have suffered many things today in a dream because of him acts ix and there… Theophylact of Ohrid c. 1055 – after 1107PG 123:463…have suffered many things this day in a dream because of him but the chief priests and elders persuaded the multitudes that they should ask barabbas and destroy jesus and the governor answering said unto them… Euthymius Zigabenus d. after 1118PG 129:1461…in that same chapter matthew says but the chief priests and the elders persuaded the multitude that they should ask for barabbas and destroy jesus and read his explanation then blows in such a chapter these… Daniel Heinsius 1580-1655PG 43:1149…derived many words, and especially aphel. Therefore, whatever the Greeks express by amun, they derived from that word. Thus in that [passage] of Matthew XXVII, 20: The chief priests and the elders persuaded the crowds, t… Origen c. 185–c. 253PG 11:643…clear from those things which pilate is recorded to have said whom will ye that i release unto you barabbas or jesus which is called christ d and from those which immediately follow for he knew… Theophylact of Ohrid c. 1055 – after 1107PG 123:663…he had always done for them b but pilate answered them saying will ye that i release unto you the king of the jews for he knew that for envy the chief priests had delivered him… Origen c. 185–c. 253PG 13:1773…be released wishing to have him released for themselves pilate saith to them what shall i do then with jesus that is called christ they say all let him be crucified and the rest wishing to… Athanasius of Alexandria c. 296–373PG 28:949B…of punishment was the wood of the cross. Wherefore Pilate asked the Jews: "What do you wish that I should do with Jesus, who is called Christ?" (John xix, 12; Matt. xxvii, 22). But they, relying upon Roman procedur… Theophylact of Ohrid c. 1055 – after 1107PG 123:463…that i release unto you but they said barabbas pilate saith to them what shall i do then with jesus that is called christ they all say to him let him be crucified and the governor… John Chrysostom c. 349–407PG 56:833…everything so that the gentiles believing in christ might not be saved but they cried out the more saying have mercy on us o lord son of david forbidden they were invited even more than they… Theophylact of Ohrid c. 1055 – after 1107PG 123:463…is called christ they all say to him let him be crucified and the governor said why what evil hath he done but they cried out the more saying let him be crucified and pilate seeing… Clement of Rome d. c. 100PG 1:893…impiety for the alien judge when he had washed his hands said i am innocent of the blood of this just man you will see to it but israel cried out his blood be upon us… Origen c. 185–c. 253PG 12:255…stirred in their counsel does this not seem to say to you i am innocent of the blood of this just man i am innocent of the sentence which you decree against the innocent for in… Origen c. 185–c. 253PG 12:527…are not caesar s friend then pilate it is said asked for water and washed his hands before the people saying i am clean of his blood you yourselves shall see to it thus therefore he… Origen c. 185–c. 253PG 13:1769…also that sign of pilate's reverence that washing his hands he said i am innocent of the blood of this man you will see to it but that which he said to the chief priest you… Origen c. 185–c. 253PG 13:1773…took water in the sight of all and washing his hands said i am innocent of the blood of this just man you look to it and he indeed washed himself but they not only did… Athanasius of Alexandria c. 296–373PG 28:209B…ed more by the terror of the judged than he, as judge, struck terror into the Lord. For this reason he washed his hands, saying: "I am innocent of this blood" (Matt. XXVII, 24); even though later, moved by the favor… Epiphanius of Salamis c. 340–404PG 89:665…of their impiety wherefore that foreign judge having washed his hands said i am innocent of the blood of this just man see you to it and israel cried out his blood be upon us and… John Chrysostom c. 349–407PG 58:765…judgment for when they saw the ruler and judge washing himself and saying i am innocent of the blood of this man they ought to have been pricked by both the words and the deeds and… John Chrysostom c. 349–407PG 59:763B…late, or rather, the ways of Pilate; for this matter, which is under discussion, had happened earlier. He washes his hands and hands Christ over to punishment (Matth. 27:24). This one, too, is grieved, but yields… John Chrysostom c. 349–407PG 62:721C…the very facts that they delivered him up out of envy, taking water, washed his hands, saying: "I am innocent of the blood of this just person: see ye to it" (Matt. 27. 24). But Judas, seeing that he was condemn… Cyril of Alexandria d. 444PG 74:329…the jews that he even washed his hands before them and said i am innocent of the blood of this just man furthermore in showing him brought before the chief priests themselves he says now the… Hesychius of Jerusalem d. after 450PG 93:823…he was being handed over to the cross he himself cries out i am innocent of the blood of this just man but they say his blood be upon us and upon our children peter also… Hesychius of Jerusalem d. after 450PG 93:941…this sin was healed when he had washed his hands and said i am innocent of the blood of this just man but he did not persevere since he afterwards scourged christ therefore he had a… Theodoret of Cyrrhus c. 386–458PG 82:1135…regions of the east and having asked for water washed his hands saying i am innocent of the blood of this just man so too our majesty has always commanded not to persecute nor to oppress… Theodoret of Cyrrhus c. 386–458PG 84:673…traduces all as dispensational having embraced condescension for the sake of peace i am innocent of the blood of all but let each one as he knows dispense those things which pertain to himself the lord… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:125D…show that they did not partake in this sin, they would wash their hands, saying, "I am innocent of this matter," as Pilate also did in the case of the Savior (Matt. xxvii, 24). David also sang (Ps. xxv, 6), "I will… Theodore the Studite 759–826PG 99:527…not had sin but now they have no cloke for their sin i am innocent of the blood of such wretched men and indeed i could have brought the battle line to bear according to the… Theophylact of Ohrid c. 1055 – after 1107PG 123:463…more saying let him be crucified and pilate seeing that he prevailed nothing but that rather a tumult was made taking water washed his hands before the people saying i am innocent of the blood of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:675…east and having asked for water for his hands washed his hands saying i am innocent of the blood of this just man so too does our highness always decree that those who do the work… John VI Kantakouzenos c. 1292–1383PG 154:467…to do their will having taken water washed his hands before everyone saying i am innocent of the blood of this righteous man you shall see to it but they said his blood be upon us… Cyril of JerusalemPG 33:775A…ing: I find no cause in this man (Luc. XXIII, 14). And when he delivered Him up, having washed his hands, he said: I am innocent of the blood of this just man (Matth. XXVII, 24). There is also another witness to the… Asterius of AmaseaPG 40:245…as you were then awakened by the spirit say also to me i am innocent of the blood of this woman as… Joannes ChrysostomusPG 51:267B…hrist himself, even though the judge granted that he might depart free from every charge. Wherefore he washed his hands, saying: "I am innocent of this blood" (Matt. 27:24). And because he saw them extremely… Gregory of Nyssa c. 335–c. 395PG 46:685…disordered and fatal cry take him away take him away crucify him his blood be on us and on our children the slayers of the lord the slayers of the prophets the fighters against god the… John Chrysostom c. 349–407PG 48:849C…hom those who are now fasting are communing: with those who cry, "Crucify, crucify" (Luc. 23.21); with those who say, "His blood be on us and on our children" (Matth. 27.25). If some who were caught in tyranny we… John Chrysostom c. 349–407PG 48:905…tyrs hate the Jews especially, because they loved Him very much who was crucified by them. For these indeed said, "His blood be upon us and upon our children" (Matt. 27:25); but those others poured out even thei… John Chrysostom c. 349–407PG 58:769…and they deliver the sentence both for themselves and before pilate saying his blood be on us and on our children and they leap upon him and insult him by their own agency binding him leading… John Chrysostom c. 349–407PG 63:499C…he is only a man, why do you fear? But if he is God, why do you not adore him? Were you not crying out recently, "His blood be upon us and upon our children?" (Matt. XXVII, 25)? Whence do you fear his blood? What ha… Cyril of Alexandria d. 444PG 69:349…it is nothing other than this which they said foolishly concerning christ his blood be on us and on our children c h concerning judah h judah your brothers shall praise you your hands shall be… Cyril of Alexandria d. 444PG 71:1011…drawing that just blood upon their own heads heedlessly and rashly shouted his blood be on us and on our children the people therefore who were meek and did not share in the savagery of these… Cyril of Alexandria d. 444PG 72:53…day on which they were saying as they brought him to pilate his blood be on us and on our children for even if the things from divine wrath did not happen immediately and if they… Proclus of Constantinople c. 390 – 446PG 65:817…sentence o jew you fixed the cross and you overturned jerusalem you said his blood be on us and on our children consider now what punishment you have pronounced upon yourself vii but when he was… Theodoret of Cyrrhus c. 386–458PG 81:229…is the most grievous madness for the voice of them also was his blood be on us and on our children this blood deprived them of their former prosperity this blood made the inhabitants of the… George the Monk d. c. 914PG 110:373C…od and water, the two witnesses of the Lord against His killers: the blood, indeed, to convict the Jews who had said: "His blood be on us and on our children" (Matt. xxvii, 25); but the water, to convict Pilate, bec… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1177D…ted by you is correct." They, however, said, "May the deposition of John fall upon our heads," speaking things similar to those who said, "His blood be on us" (Matth. xxvii, 25), and voicing sentiments not far from t… Theophylact of Ohrid c. 1055 – after 1107PG 123:463…this just person look ye to it and all the people answering said his blood be on us and on our children then he released to them barabbas and having scourged jesus he delivered him that… Theophylact of Ohrid c. 1055 – after 1107PG 125:787B…fore this that we say to thee." "How many myriads of Jews there are." These myriads were of those who had cried out: "His blood be on us, and on our children" (Matt. xxvii, 25). But nevertheless, He who is benevolen… Eustathius of Thessalonica c. 1115–1195PG 136:185…speak in another way as the ancient killers of the saints once said his blood be on us and on our children they who are of the world are mindful of the things of the flesh… Germanus II of Constantinople d. c. 1240PG 140:739…very thing which the people established by him later said about christ his blood be on us and on our children thus that rabid and insatiable wolf accustomed to attacking tender lambs b raged with madness… Origen c. 185–c. 253PG 13:1775…only delivered jesus but also delivered him already scourged to be crucified then the soldiers of the governor took jesus into the common hall and gathered unto him the whole cohort and they clothed him in… John Chrysostom c. 349–407PG 58:769…and ever amen h homily lxxxvii al lxxxviii h a cap v then the soldiers of the governor took jesus into the common hall and gathered unto him the whole band and they stripped him and… Theophylact of Ohrid c. 1055 – after 1107PG 123:465…also the prophecy i gave my back to the scourges b vers then the soldiers of the governor took jesus into the praetorium and gathered the whole cohort to him and having stripped him they put… John Chrysostom c. 349–407PG 58:769…jesus into the common hall and gathered unto him the whole band and they stripped him and put on him a scarlet robe and when they had platted a crown of thorns they put it upon… Origen c. 185–c. 253PG 13:1775…and put upon him purple and they put a crown of thorns upon his head and a reed in his right hand and mocking him they said hail king of the jews b it is probable… Eusebius of Caesarea c. 260–339PG 22:781…a scarlet cloak and having plaited a crown of thorns they placed it upon his head and a reed in his hand and falling on their knees before him they mocked him saying 'hail king of… John Chrysostom c. 349–407PG 58:769…band and they stripped him and put on him a scarlet robe and when they had platted a crown of thorns they put it upon his head and a reed in his right hand and they… Cyril of Alexandria d. 444PG 74:629…provided as a cause for mockery for he says they came to him saying hail king of the jews and i have inquired of some or rather it pleases some very much that the crown of… Theophylact of Ohrid c. 1055 – after 1107PG 123:465…which had entered through the ears of eve c vers and when they had mocked him they took the cloak off him and put his own clothes on him and led him away to crucify him… Origen c. 185–c. 253PG 13:1775…blessing he consumed and absolved and dissipated every human cursing and going out they found a man of cyrene simon by name him they compelled to carry his cross for just as jesus is tempted by… John Chrysostom c. 349–407PG 59:549C…in, "If He is the King of Israel, let Him come down now from the cross, that we may see and believe Him"; and again, "He saved others; Himself He cannot save" (Matt. 27:32; Mark 15:32; Luke 23:35). Likewise, the… Cyril of Alexandria d. 444PG 72:463…shall fall by the sword for the ignorance of their tongue xxvii and as they came out they found a man of cyrene simon by name him they compelled to carry his cross the savior is… Theophylact of Ohrid c. 1055 – after 1107PG 123:465…and led him away to crucify him and as they were going out they found a man of cyrene simon by name him they compelled to carry his cross the three say that simon carried the… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…pentapolis signifies the five senses being constrained to bear the cross vers and when they were come unto a place called golgotha that is to say a place of a skull they gave him vinegar to… Origen c. 185–c. 253PG 13:1777…of all men himself should not more especially attain such grace and they gave him vinegar to drink mingled with gall and when he had tasted he would not drink it was sufficient for us that… John Chrysostom c. 349–407PG 61:773C…o this city"; not into the old synagogue of the Jews, where the old law fermented in old wineskins; for they offered vinegar mingled with gall to the Lord (Matt. 27. 34); but go into the new city, into the ne… Maximus the Confessor c. 580–662PG 91:159…they gave him vinegar mixed with gall and when he had tasted it he did not wish to drink for these things namely he wished to pass by them… John of Damascus c. 675–749PG 94:1039…the place he said i thirst and they gave him wine mixed with gall and when he had tasted he would not drink now if insofar as he is god… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…place called golgotha that is to say a place of a skull they gave him vinegar to drink mingled with gall and when he had tasted thereof he would not drink and they crucified him and… Euthymius Zigabenus d. after 1118PG 129:1471B…y gave me vinegar to drink. ⟦Ps. LXVIII, 22⟧ But search in the aforementioned chapter for that sentence: They gave Him vinegar to drink mingled with gall, ⟦Matt. XXVII, 34⟧ and read what is said there. They appl… Origen c. 185–c. 253PG 14:63…gospel citing the passage in part and saying that it might be fulfilled which was spoken by the prophet he shall not contend nor shall he cry out and the rest christ is also called c… Origen c. 185–c. 253PG 14:343…he will send them and this was done that it might be fulfilled which was spoken by the prophet saying tell the daughter of zion behold your king comes to you meek and sitting upon an… Eusebius of Caesarea c. 260–339PG 22:703…who were healed not to make him known that it might be fulfilled which was spoken by the prophet saying behold my servant whom i have chosen my beloved in whom my soul is well pleased… Eusebius of Caesarea c. 260–339PG 22:761…read in this psalm fulfilled in him but also that which says they parted my garments among them and upon my vesture they cast lots he also expresses plainly the piercing of the nails which were… Eusebius of Caesarea c. 260–339PG 22:765…happened to him during the passion itself with the words 'they divided my garments among them and upon my vesture did they cast lots ' when he had foretold these and similar things he did not… Eusebius of Caesarea c. 260–339PG 23:901…a parable he did not speak to them that it might be fulfilled which was spoken by the prophet saying 'i will open my mouth in parables i will utter things hidden from the foundation of… Eusebius of Caesarea c. 260–339PG 23:903…a parable he did not speak to them that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation for… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1273…the evangelist says now all this was done that it might be fulfilled which was spoken by the prophet saying tell ye the daughter of sion to whom o prophet do you say tell behold you… Athanasius of Alexandria c. 296–373PG 28:1331…the incarnation when he said they pierced my hands and my feet and upon my vesture did they cast lots but was speaking of things that were to come to pass so also when he spoke… Gregory of Nyssa c. 335–c. 395PG 46:495…fornicator the word of the lord is fitting for joseph they divided my garments among them and upon my garment they cast a lie c sweet is that which is said of chastity to the army… John Chrysostom c. 349–407PG 55:711…law those ancient precepts concerning him matthew says that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation of… John Chrysostom c. 349–407PG 57:241…him wherefore even the evangelist said concerning each that it might be fulfilled which was spoken by the prophet both when he was born and when the children sang the wondrous hymn to him and when… John Chrysostom c. 349–407PG 57:415…and he adds with great accuracy what the soldiers dared they divided my garments among them and upon my vesture they cast lots ibid v in another place moreover he remembers the vinegar offered in this… John Chrysostom c. 349–407PG 58:481…a parable he did not speak to them that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation of… John Chrysostom c. 349–407PG 58:627…straightway he sends them b and this happened that it might be fulfilled which was spoken by the prophet zechariah tell the daughter of zion behold your king comes unto you meek and sitting upon an… John Chrysostom c. 349–407PG 59:87…born they say now all this was done that it might be fulfilled which was spoken by the prophet isaiah saying 'behold a virgin shall have in her womb and shall bring forth a son' matt… John Chrysostom c. 349–407PG 59:615…the one which the lord had woven from above for they said they parted my garments among them and upon my vesture they cast lots john ps joseph was accused before his father in equal proportion… Cyril of Alexandria d. 444PG 69:397…have counted all my bones they themselves have looked and watched me they parted my garments among them and upon my vesture they cast lots and again also elsewhere they gave me gall for my food… Cyril of Alexandria d. 444PG 75:515…h another h now all this was done that it might be fulfilled which was spoken by the prophet isaiah saying behold a virgin shall be with child and shall bring forth a son and they… Photius of Constantinople c. 810–c. 891PG 101:1133…too with the statement they set me in the lowest pit and they parted my garments among them and ten thousand other things paul perceiving this exhorts us to take captive every thought unto the obedience… Leo VI the Wise 866–912PG 107:317…my hands and my feet they numbered all my bones they divided my garments among them and upon my vesture they cast lots isaiah a man capable of bearing a blow because his face is hidden… Theophylact of Ohrid c. 1055 – after 1107PG 123:191…foretold concerning him hence the evangelist often says that it might be fulfilled which was spoken by the prophet furthermore he fulfilled all the commandments of the law for he committed no sin nor was deceit… Theophylact of Ohrid c. 1055 – after 1107PG 123:287…without parables he did not speak to them that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation of… Theophylact of Ohrid c. 1055 – after 1107PG 123:367…he will send them all this was done that it might be fulfilled which was spoken by the prophet saying tell ye the daughter of sion behold thy king cometh unto thee meek and sitting upon… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…with gall and when he had tasted thereof he would not drink and they crucified him and parted his garments casting lots that it might be fulfilled which was spoken by the prophet they parted my… Theophylact of Ohrid c. 1055 – after 1107PG 124:275…it whose it shall be that the scripture might be fulfilled saying they parted my garments among them and upon my vesture they did cast lots c through these very things whereby the devil plots the… Euthymius Zigabenus d. after 1118PG 128:791…without parables he did not speak to them that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation of… Euthymius Zigabenus d. after 1118PG 129:723…whose it shall be that the scripture might be fulfilled which says they parted my garments among them and upon my vesture they cast lots therefore only christ's garments were divided even though they were of… Euthymius Zigabenus d. after 1118PG 129:1359…mentioned above the text all this was done that it might be fulfilled which was spoken by the prophet and so forth for there you will find the interpretation but if john omitted the word meek… Nicetas Choniates c. 1155–1217PG 139:1203…hands and my feet they have numbered all my bones they have parted my garments among them and upon my vesture they cast lots and they gave me gall for my meat and in my thirst… Origen c. 185–c. 253PG 13:1777…and after they had crucified him they divided his garments casting lots and sitting down they watched him and even now there are those who do not have him himself but have the garments that is… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…my garments among them and upon my vesture did they cast lots and sitting down they watched him there and set up over his head his accusation written this is jesus the king of the jews… Origen c. 185–c. 253PG 13:1779…a and they set up over his head his cause which was written this is jesus the king of the jews whether by design or in truth… Origen c. 185–c. 253PG 13:1785…and placed upon his head as if mocking him the letters saying this is jesus the king of the jews and the extremity of his abandonment was also that he was crucified among thieves and that… John of Damascus c. 675–749PG 96:1411…is handed over to perdition as was judas vers and they put up over his head his accusation written this is jesus the king of the jews the writing of the title which pilate fixed above… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…vesture did they cast lots and sitting down they watched him there and set up over his head his accusation written this is jesus the king of the jews the place of a skull is so… Euthymius Zigabenus d. after 1118PG 129:1091…have also been discussed with precision where it is written and they set up over his head his cause written this is jesus the king of the jews h cap lxxxi concerning the penitent thief h… Daniel Heinsius 1580-1655PG 43:991…a this title this is jesus the king of the jews the galilean therefore he treated galileans and nazarenes as well as nazarenes and nazarites that is… Eusebius of Caesarea c. 260–339PG 22:771…afterward but they attained their end when according to matthew with the two thieves crucified with him one on the right and one on the left of the savior those who were passing by blasphemed him… Eusebius of Caesarea c. 260–339PG 22:773…their fulfillment at the time when as is written in matthew with two thieves crucified with him one on the right and the other on the left those who were passing by heaped evils upon him… Cyril of Alexandria d. 444PG 72:463…therefore god also has highly exalted him xxvii then two robbers were crucified with him one on the right and one on the left do you see how the creator of all and lord corrects his… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…who confess for jew is said to mean one who confesses vers then were there two thieves crucified with him one on the right hand and another on the left and they that passed by reviled… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…with him one on the right hand and another on the left and they that passed by reviled him wagging their heads and saying thou that destroyest the temple and buildest it in three days save… Euthymius Zigabenus d. after 1118PG 129:105…w Testament from the Moscow codices, is on p. 1069 E. But these scraps appear to me to come from the ecclesiastical lection, in which before verse 31 one reads Matt. 27, 39-54, which lection perhaps other Evangeliar… Origen c. 185–c. 253PG 13:1779…that passed by railed at him wagging their heads and saying ah thou that destroyest the temple and buildest it in three days save thyself if thou be the son of god come down from the… Eusebius of Caesarea c. 260–339PG 22:771…temple and build it in three days save yourself if you are the son of god come down from the cross ' likewise also the chief priests mocking with the elders c and scribes were saying… Eusebius of Caesarea c. 260–339PG 22:773…temple and build it in three days save yourself if you are the son of god come down from the cross similarly the chief priests mocking him with the elders and scribes said he saved others… Eusebius of Caesarea c. 260–339PG 23:735…temple and build it in three days save yourself if you are the son of god come down from the cross similarly also the chief priests mocking with the priests and scribes and pharisees said he… Athanasius of Alexandria c. 296–373PG 27:721…the cross those who passed by blasphemed him saying if you are the son of god come down from the cross and moving their heads they said these things the chief priests said he hoped in… Athanasius of Alexandria c. 296–373PG 28:223…to sin for the jews mocked the lord saying if you are the son of god come down from the cross but the savior who truly is the son of god wished to be known as… Athanasius of Alexandria c. 296–373PG 28:503…for the deeds he performed said on the contrary if you are the son of god come down from the cross and yet the sun withheld its rays not bearing to behold the lord hanging on… John Chrysostom c. 349–407PG 49:405A…fied prays for those crucifying him! Although they were saying the opposite: "If you are the Son of God, come down from the cross, and we will believe in you" (Matt 27:40, 42). And yet, he did not come down fro… John Chrysostom c. 349–407PG 49:405A…, out from the tomb with the burial wrappings, than to come down from the cross. Those men, therefore, were saying: "If you are the Son of God, save yourself" (Matt 27:40); but he was doing everything to save e… John Chrysostom c. 349–407PG 49:415…g crucified, He interceded for those who were crucifying Him; yet they mocked and ridiculed Him, saying: "If You are the Son of God, come down from the cross" (Matt. 27:40). And yet, for this very reason He does… John Chrysostom c. 349–407PG 52:513C…aying: You who destroy the temple, and build it in three days, save yourself! If you be the Son of God, come down from the cross, and we will believe in you (Matt. 27:40)? Yet, those men would have no excuse b… John Chrysostom c. 349–407PG 52:553…saved others c he cannot save himself others said if you are the son of god come down from the cross and we will believe you and what of when they insulted him by offering him… John Chrysostom c. 349–407PG 60:75D…ulted the crucified One: "If He wants Him, let Him save Him," saying, "For He said, I am the Son of God; He trusts in Him; let Him descend now from the cross" (Matt. 27:40 ff.; Luke 23:35). Are these trifles, O… John Chrysostom c. 349–407PG 60:181A…s also said to Him: "You who destroy the temple and rebuild it in three days, save yourself"; and again, "If you are the Son of God, come down from the cross" (Matt. 27:40). But these things are more grievous th… John Chrysostom c. 349–407PG 60:645C…n among many, being thought of as weak. For “if you are the Son of God,” He says, “come down from the cross”; and, “He saved others, Himself He cannot save” (Matt. 27:40, 42). Therefore He made mention of a ma… John Chrysostom c. 349–407PG 62:341A…selves, and crucify him; for I find no fault in him (John 19:6). And again the Jews were saying to him, If you are the Son of God, come down from the cross (Matt. 27:40). Finally, therefore, because he receiv… John Chrysostom c. 349–407PG 63:181…14). This is the reproach of Christ, to suffer ill until the end and the last breath, just as He Himself was reproached and heard, If thou be the Son of God (Matt. 27. 40), from those for whom He was being cruc… John Chrysostom c. 349–407PG 63:411…you and they gave him vinegar to drink saying if you are the son of god come down from the cross furthermore even the servant of the high priest gave him a slap and he said… Mark the Hermit fl. c. 400–430PG 65:1043…enemies the mockery of those passing by who said if you are the son of god come down from the cross and we will believe you and the rest of the sufferings which he endured for… Cyril of Alexandria d. 444PG 74:311…the mockery of the jews who dared to say if you are the son of god come down from the cross and we will believe you but when he had fulfilled the mystery concerning us he… Cyril of Alexandria d. 444PG 75:1357…wood and shaking their bloodthirsty heads at him said if thou art the son of god come down from the cross and we will believe thee they thought that he had been seized and had suffered… Cyril of Alexandria d. 444PG 77:425B…seeing him hanging upon the wood, the Jews again blasphemed and, mocking, said, “If you are the Son of God, come down from the cross, and we will believe you” (Matt. xxvii, 40). After the Savior, therefore, had en… Cyril of Alexandria d. 444PG 77:633…the father i mean of satan if thou be the son of god come down from the cross and we will believe thee a but the lord jesus christ seeing the death… Cyril of Alexandria d. 444PG 77:847…the end d nailed him to the cross while shaking their heads and saying thou that destroyest the temple and buildest it in three days save thyself if thou be the son of god come down… Hesychius of Jerusalem d. after 450PG 93:1319…destroyest the temple of god and in three days buildest it up save thyself if thou be the son of god come down from the cross that we may see and believe c verse help me… Modestus of Jerusalem d. 634PG 86:3275…sign contradicted by the christ killing jews who said if you are the son of god come down from the cross d and we will believe you and as simeon said to mary a sword shall… Modestus of Jerusalem d. 634PG 86:3277…thoughts of many hearts may be revealed." For you are a mother who in truth suffers the mother’s pain for the Son and God, who suffered for us in the flesh. Matt. xxvii, 40. Luke ii, 35. Mich. Ang. Giacomellus… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…the left and they that passed by reviled him wagging their heads and saying thou that destroyest the temple and buildest it in three days save thyself if thou be the son of god come down… Theophylact of Ohrid c. 1055 – after 1107PG 123:469…people blasphemed the devil suggested to them the words if thou art the son of god come down from the cross in order that he being provoked might come down and the salvation of all that… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…that passed by railed on him wagging their heads and saying ah thou that destroyest the temple and buildest it in three days save thyself and come down from the cross likewise also the chief priests… Euthymius Zigabenus d. after 1118PG 128:281…might be the son of god for they said if you are the son of god come down from the cross… Euthymius Zigabenus d. after 1118PG 128:1081…they that passed by blasphemed him wagging their heads and saying o thou that destroyest the temple and buildest it in three days save thyself vers help me o lord my god and save me according… Theophanes Kerameus fl. 12th c.PG 132:655…temple and in three days rebuild it save yourself if you are the son of god come down from the cross the same also did the robbers who were crucified with him b formerly indeed the… Nicephorus Blemmydes 1197–c. 1272PG 142:1423…i am the son of god for they said if thou art the son of god come down from the cross and they looked upon me b and they recognized who i am seeing creation suffering… Photius of ConstantinoplePG 104:245…the jews who killed the lord and who said if you are the son of god come down from the cross and we will believe you and a sword shall pierce through your own soul also… Origen c. 185–c. 253PG 13:1779…if thou be the son of god come down from the cross likewise also the chief priests mocking him with the scribes and the elders and the pharisees said he saved others himself he cannot save… Eusebius of Caesarea c. 260–339PG 22:771…you are the son of god come down from the cross ' likewise also the chief priests mocking with the elders c and scribes were saying he saved others but he cannot save himself if he… Eusebius of Caesarea c. 260–339PG 22:773…you are the son of god come down from the cross similarly the chief priests mocking him with the elders and scribes said he saved others but he cannot save himself if he is the king… John of Damascus c. 675–749PG 94:385C…e people, that he should rather release Barabbas to them." While the Lord was hanging on the cross, the chief priests were there with the ancients mocking him (Matt. xxvii, 41). In a similar manner Luke, chapter xxi… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…if thou be the son of god come down from the cross likewise also the chief priests mocking him with the scribes and elders and pharisees said he saved others himself he cannot save if he… Origen c. 185–c. 253PG 12:1137…those passing by at the time of the passion saying let him come down from the cross and we will believe in him it is possible to understand more deeply the differences among people those who… Origen c. 185–c. 253PG 13:1779…mocking him with the scribes and the elders and the pharisees said he saved others himself he cannot save if he be the king of israel let him now come down from the cross and we… Origen c. 185–c. 253PG 13:1781…said to him themselves overcome by the virtues previously performed by him he saved others himself he cannot save evidently not believing that one who was able to save others was much more able to save… Origen c. 185–c. 253PG 13:1785…their heads at him and that the princes with the scribes said he saved others himself he cannot save furthermore there was also the fact that even the thieves reviled him on the cross therefore you… Origen c. 185–c. 253PG 14:1175…they said if you are the son of god come down now from the cross and we will believe you but hear what is also said in the wisdom of solomon that he will not be… Eusebius of Caesarea c. 260–339PG 22:741…a were blaspheming him shaking their heads and saying he saved others himself he cannot save b since even now those of the circumcision drawing upon themselves the curse of their fathers are… Eusebius of Caesarea c. 260–339PG 22:771…saying he saved others but he cannot save himself if he is the king of israel let him come down now from the cross and we will believe in him he trusted in god let him… Eusebius of Caesarea c. 260–339PG 22:773…said he saved others but he cannot save himself if he is the king of israel let him come down now from the cross and we will believe in him he trusted in god let him… Eusebius of Caesarea c. 260–339PG 23:207…three days he saved others let him save himself if he is the king of israel let him come down now from the cross and we will believe in him vers concerning this same matter the… Eusebius of Caesarea c. 260–339PG 23:735…pharisees said he saved others he cannot save himself if he is the king of israel let him come down now from the cross and we will believe in him he trusted in god let him… Eusebius of Caesarea c. 260–339PG 23:779…saying he who destroys the temple and raises it in three days he saved others himself he cannot save if he is the king of israel let him come down now from the cross and we… Athanasius of Alexandria c. 296–373PG 26:659…what sign do you show of yourself and let him descend now from the cross and we will believe in him he bore with them patiently inasmuch as they were sinning against the son of man… Athanasius of Alexandria c. 296–373PG 27:725…him and struck him and buffeted him and then crucified him vah he saved others himself he cannot save the soldiers who crucified him first the prophet speaks to him that you o lord suffering these… Athanasius of Alexandria c. 296–373PG 28:223…lord should be reproached in these things and he wanted him to come down from the cross and not become among the dead so that he might depart unscathed and continue to rule over the dead… Athanasius of Alexandria c. 296–373PG 28:247C…not firm in the faith is like those who were incredulous and said: "If he is the Son of God, let him come down now from the cross, and we will believe in him" (Matth. xxvii, 42). For those men also spoke these things… Amphilochius of Iconium c. 340 – after 394PG 39:57…lance smiting him with their hands and crying out with reproachful words he saved others himself he cannot save b simeon therefore interpreting this said and for a sign which shall be contradicted for many contradicted… John Chrysostom c. 349–407PG 49:405…they were saying the opposite if you are the son of god come down from the cross and we will believe in you matt and yet he did not come down from the cross for this… John Chrysostom c. 349–407PG 49:415…from the cross and they did not believe and now they say come down from the cross and we will believe in you for it was a much greater thing to raise the dead from the… John Chrysostom c. 349–407PG 52:513…in three days save yourself if you be the son of god come down from the cross and we will believe in you matt yet those men would have no excuse because of the cross for… John Chrysostom c. 349–407PG 52:553…cannot save himself others said if you are the son of god come down from the cross and we will believe you and what of when they insulted him by offering him gall and vinegar to… John Chrysostom c. 349–407PG 58:771…king wherefore they were saying those things and these if he is the king of israel let him come down now from the cross and again he saved others himself he cannot save and they were… John Chrysostom c. 349–407PG 58:777…the true holy of holies and some were saying if he is the king of israel let him descend from the cross but he shows that he is of the whole inhabited world and they were… John Chrysostom c. 349–407PG 59:549…he is the king of the jews and again if he is the king of israel let him come down now from the cross that we may see and believe him and again he saved others… John Chrysostom c. 349–407PG 59:675D…, mocking, and saying, "Fie! He saved others, he cannot save himself: if he is the Son of God, let him descend now from the cross, and we will believe in him" (Matt. 27:42), who had received divine prodigies as… John Chrysostom c. 349–407PG 60:117A…those very chief priests who were inciting the crowds to murder, those who were shouting and saying such things as, He saved others, himself he cannot save (Matt. 27:42)—from those, he says, many were obedie… John Chrysostom c. 349–407PG 60:645…as weak for if you are the son of god he says come down from the cross and he saved others himself he cannot save matt therefore he made mention of a matter useful to him… Mark the Hermit fl. c. 400–430PG 65:1043…those passing by who said if you are the son of god come down from the cross and we will believe you and the rest of the sufferings which he endured for our sake the crucifixion… Cyril of Alexandria d. 444PG 72:223…in three days rebuild it save yourself and others again were saying he saved others himself he cannot save but when he surrendered his own soul for us and preached to the spirits in hades and… Cyril of Alexandria d. 444PG 74:311…jews who dared to say if you are the son of god come down from the cross and we will believe you but when he had fulfilled the mystery concerning us he was taken up to… Cyril of Alexandria d. 444PG 74:457…sometimes saying if you are the son of god come down now from the cross and we will believe in you b and at other times you who destroy the temple of god and in three… Cyril of Alexandria d. 444PG 75:1357…bloodthirsty heads at him said if thou art the son of god come down from the cross and we will believe thee they thought that he had been seized and had suffered being overcome by their… Cyril of Alexandria d. 444PG 76:207…you are the son of god descend from the cross and again he saved others himself he cannot save if he is the king of israel let him descend now from the cross and we will… Cyril of Alexandria d. 444PG 77:425…again blasphemed and mocking said if you are the son of god come down from the cross and we will believe you matt xxvii after the savior therefore had endured death for us all and descended… Cyril of Alexandria d. 444PG 77:633…father i mean of satan if thou be the son of god come down from the cross and we will believe thee a but the lord jesus christ seeing the death that had long tyrannized over… Theodoret of Cyrrhus c. 386–458PG 80:1013…in the holy gospels for many he says wagging their heads said he saved others himself he cannot save and one of the robbers said if thou be the son of god save thyself and us… Theodoret of Cyrrhus c. 386–458PG 80:1763…and rebuild it in three days descend from the cross others said he saved others himself he cannot save verses help me o lord my god and save me according to your mercy and let them… Antiochus of St. Sabas fl. c. 614-620PG 89:1591…and likewise the chief priests with the scribes were mocking him saying he saved others himself he cannot save the robbers too who were crucified with him upbraided him in the same way but the long… Antiochus of St. Sabas fl. c. 614-620PG 89:1609…mocking he says the chief priests among themselves saying with the scribes he saved others himself he cannot save the christ the king of israel let him come down now from the cross that c we… Andrew of Crete c. 660–740PG 97:1015…there mocking and shaking their heads and saying such things as these he saved others himself he cannot save and others if he is the king of israel let him save himself others vah you who… Symeon the New Theologian 949–1022PG 120:355…temple of god and in three days rebuild it save yourself and come down from the cross and again if he is the son of god let him come down now from the cross and we… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…chief priests mocking him with the scribes and elders and pharisees said he saved others himself he cannot save if he be the king of israel let him now come down from the cross and we… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…likewise also the chief priests mocking said among themselves with the scribes he saved others himself he cannot save let christ the king of israel descend now from the cross that we may see and believe… Theophylact of Ohrid c. 1055 – after 1107PG 123:1107…at the blindness of the jews for they who say let him come down from the cross and we will believe in him do not believe even after seeing greater things for was it an equal… Theophylact of Ohrid c. 1055 – after 1107PG 123:1115…they were saying almost the same things as those at the cross he saved others himself he cannot save b therefore he calls them foolish and slow to believe but what is this to redeem israel… Theophylact of Ohrid c. 1055 – after 1107PG 126:787…returned to the christ killers the reproach with which they reproached christ he saved others himself he cannot save how was it returned in the very way they requested his blood be upon us and upon… Euthymius Zigabenus d. after 1118PG 129:53…m a hypostigma after the word houtos thus let him descend now from the cross and we will believe in him for he does not have aut in him simply but ep' aut the complutensian exemplar… Euthymius Zigabenus d. after 1118PG 129:1329…do not will it even though later the senseless ones mocking said he saved others himself he cannot save this commandment to lay down my life on behalf of the sheep to die on behalf of… Photius of ConstantinoplePG 104:245…the lord and who said if you are the son of god come down from the cross and we will believe you and a sword shall pierce through your own soul also that the thoughts of… Origen c. 185–c. 253PG 13:1779…now come down from the cross and we will believe in him he trusted in god let him deliver him now if he will for he said i am the son of god no one standing… Eusebius of Caesarea c. 260–339PG 22:771…come down now from the cross and we will believe in him he trusted in god let him deliver him now if he desires him for he said 'i am the son of god ' and… Eusebius of Caesarea c. 260–339PG 22:773…come down now from the cross and we will believe in him he trusted in god let him deliver him now if he wants him for he said 'i am the son of god' as however… Eusebius of Caesarea c. 260–339PG 23:207…now from the cross and we will believe in him he trusts in god let him deliver him if he desires him for he said i am the son of god ' vers for you are… Eusebius of Caesarea c. 260–339PG 23:735…come down now from the cross and we will believe in him he trusted in god let him deliver him if… Eusebius of Caesarea c. 260–339PG 24:871…father has sanctified and sent into the world you blaspheme because i said i am the son of god do you hear how b many times the savior himself calls himself not the word but the… Athanasius of Alexandria c. 296–373PG 26:177…has sanctified and sent d into the world you blaspheme because i said i am the son of god peter therefore having learned these things from the savior correcting the jews on both points says o… Athanasius of Alexandria c. 296–373PG 26:491…a the world do you say that i blaspheme because i said i am the son of god if i do not the works of my father believe me not but if i do though… Epiphanius of Salamis c. 340–404PG 42:439…and sent into the world do you rail at me because i said i am the son of god and i came forth from the father and i am come i came forth from the father… John Chrysostom c. 349–407PG 55:577…persecute o the wisdom of the master why did he not say i am the son of god i am the word in the beginning i am he who sits at the right hand of the… John Chrysostom c. 349–407PG 59:229…he and rebuking the jews you say that i blaspheme because i said i am the son of god and in many other places he does this if then all these things are false what hope… John Chrysostom c. 349–407PG 60:75…the crucified one if he wants him let him save him saying for he said i am the son of god he trusts in him let him descend now from the cross matt ff luke are… Cyril of Alexandria d. 444PG 68:745…father hath sanctified and sent into the world thou blasphemest because i said i am the son of god john x cyr when the son says that he was sanctified by god and the father he… Cyril of Alexandria d. 444PG 73:275…father sanctified and sent into the world you are blaspheming because i said i am the son of god ' for in these words he clearly separates himself from the flock of the prophets c and… Cyril of Alexandria d. 444PG 75:319…world you say that you blaspheme because i said i am the son of god for if he had a natural likeness with the prophets he would not have made a comparison… Cyril of Alexandria d. 444PG 75:555…sanctified and sent into the world that you are blaspheming because i said i am the son of god do you see how he clearly differentiates himself from those who are gods by adoption inasmuch as… Cyril of Alexandria d. 444PG 75:831…and sent into the world do you say you blaspheme because i said i am the son of god for if those he says are called gods having received the word of god and admitted it… Cyril of Alexandria d. 444PG 75:1003…father hath sanctified and sent into the world thou blasphemest because i said i am the son of god joan x innumerable other things of this kind can be gathered together without any trouble through which… Cyril of Alexandria d. 444PG 76:303…sent into the world do you say you are blaspheming because i said i am the son of god but god does not dwell in christ as he dwells in us for he was god by… Nonnus of Panopolis fl. c. 400-470PG 43:837…father hath sanctified and sent into the world thou blasphemest because i said i am the son of god if i do not the works of my father believe me not but if i do though… Ammonius of Alexandria fl. c. 500PG 85:1463…and sent into the world do you say thou blasphemest because i said i am the son of god the son is called sanctified because he was sent to be sacrificed for the salvation of the… Anastasius I of Antioch d. 598PG 89:1315…lord to confute the jews when they spoke against him for having said i am the son of god taught that his operation is like all others to attest to the truth when he said if… John of Damascus c. 675–749PG 95:217…whom the father hath sanctified and sent into the world because i said i am the son of god and showing c that he is also consubstantial with the father from the likeness of their works… Theodore the Studite 759–826PG 99:1217…another place indeed he says you say that you blaspheme because i said i am the son of god john x and yet he who said this was also the son of man thus in assigning… Eutychius of Alexandria c. 877-940PG 111:1045…both natures at once and performs the actions of both genera where he said i am the son of god he speaks of his divinity but where he said i am the son of man he… Theophylact of Ohrid c. 1055 – after 1107PG 123:455…to declare him a blasphemer asks this so that if he says i am the son of god he might be condemned as a blasphemer but if he denies it he might have him testifying against… Theophylact of Ohrid c. 1055 – after 1107PG 123:469…a for he trusts in god let him deliver him now if he will have him for he said i am the son of god the same thing… Theophylact of Ohrid c. 1055 – after 1107PG 124:81…father hath sanctified and sent into the world thou blasphemest because i said i am the son of god because he had said i and my father are one b according to authority in every way… Euthymius Zigabenus d. after 1118PG 129:1337…being men do you say to me that you blaspheme because i said i am the son of god whom the father separated chose and sent into the world but he says these things condescendingly for… Andronicus I Comnenus c. 1118–1185PG 133:829…or not in the same way the jews also said concerning christ he trusted in god let him deliver him now if he desires him h chapter xxv envy a cruel beast h a observe the… Origen c. 185–c. 253PG 13:1781…thy a kingdom and therefore they are in paradise with him but from the sixth hour there was darkness over the whole earth until the ninth hour against this text some calumniate the evangelical truth saying… Origen c. 185–c. 253PG 17:307…her faith in christ for the woman was a foreigner v but from the sixth hour there was darkness over all the land until the ninth hour regarding this eclipse the prophet zechariah also spoke in… Eusebius of Caesarea c. 260–339PG 22:753…outcome when as the savior was lifted up according to the evangelist from the sixth hour there was darkness over all the earth until the ninth hour and about the ninth hour jesus cried out with… Eusebius of Caesarea c. 260–339PG 22:759…by our savior at the time of his passion in this manner now from the sixth hour there was darkness over all the land until the ninth hour and at the ninth hour jesus cried with… Eusebius of Caesarea c. 260–339PG 22:1009…hour indeed since the three evangelists matthew mark and luke agree that from the sixth hour there was darkness over the whole land until the ninth it is absolutely clear that the lord and god jesus… Eusebius of Caesarea c. 260–339PG 23:729…about the time of the passion itself matthew narrates these things saying now from the sixth hour there was darkness over all the land until the ninth hour and about the ninth hour jesus cried out… John Chrysostom c. 349–407PG 58:775…h homily lxxxviii h and from the sixth hour there was darkness over all the land unto the ninth hour and about the ninth hour jesus cried with a… Cyril of Alexandria d. 444PG 72:465…hold of the faith although c he was not nobly nurtured xxvii now from the sixth hour there was darkness over all the earth until the ninth hour darkness occurred over all the earth from the… Dionysius the Areopagite fl. c. 500PG 4:541…miracle except this man alone for since the divine luke said that from the sixth hour there was darkness at the lord's cross as the sun was eclipsed it was doubted by all c how he… Dionysius the Areopagite fl. c. 500PG 4:703…the three evangelists of whom matthew writes thus chap xxvii v and from the sixth hour there was darkness over all the land until the ninth hour and luke chap xxiii v and it was about… John of Damascus c. 675–749PG 96:1411…for jud a alone but for every greek and barbarian as well now from the sixth hour there was darkness over all the earth until the ninth hour the sun fails because of the body of… Theophylact of Ohrid c. 1055 – after 1107PG 123:469…men are going to have an evil opinion of us c verses now from the sixth hour there was darkness over all the land unto the ninth hour and about the ninth hour jesus cried with… Theophylact of Ohrid c. 1055 – after 1107PG 124:267…for since the three evangelists matthew mark and luke say consonantly that from the sixth hour there was darkness over all the land until the ninth hour it is manifest that our lord was crucified before… Cyril of JerusalemPG 33:801…was placed nearby he was crucified at the third hour c but from the sixth hour there was darkness until the ninth and from the ninth hour light again is this also written let us inquire… Photius of ConstantinoplePG 104:403…n. 1, 14. Vers. 16, "those on Joshua the son of Nun." Josh. 10, 13. Vers. 17, "those on Hezekiah." IV Reg. 20, 9. Vers. 18, "those on the Passion of the Lord." Matth. 27, 45. Vers. 20, "above," and it is in cod. V… Irenaeus of Lyon c. 130–c. 202PG 7:525…he was on the cross and in the first place by saying my god why hast thou forsaken me b he showed that sophia was abandoned by the light and was prevented by horos from pressing… Irenaeus of Lyon c. 130–c. 202PG 7:1563…is despair he exclaimed my soul is sorrowful even unto death and my god my god why hast thou forsaken me they were unquestionably speaking of christ the lord this is clearly indicated by the scriptures… Origen c. 185–c. 253PG 13:1785…illumination of the holy spirit around the ninth hour jesus cried out with a loud voice saying eli eli lama sabacthani which is my god my god why hast thou forsaken me but those who were… Origen c. 185–c. 253PG 15:675D…is called "a release." But they release it as holy to the Lord, because it is the seventh: which is sabaa.) () Sabactha, in Syriac. Whence Sabachthani, Matth. XXVII, 46; Marc. XV, 34. Sabaa, in Hebrew, [Heb… Eusebius of Caesarea c. 260–339PG 22:753…hour there was darkness over all the earth until the ninth hour and about the ninth hour jesus cried out with a loud voice saying eli eli lamma sabachthani when these things had come to their… Eusebius of Caesarea c. 260–339PG 22:759…was darkness over all the land until the ninth hour and at the ninth hour jesus cried with a loud voice eloi eloi lamma sabachthani which is being interpreted my god my god why have you… Eusebius of Caesarea c. 260–339PG 22:761…was darkness over the whole land until the ninth hour and at the ninth hour jesus cried with a loud voice saying 'eli eli lama sabachthani ' which is being interpreted 'my god my god why… Eusebius of Caesarea c. 260–339PG 23:729…hour there was darkness over all the land until the ninth hour and about the ninth hour jesus cried out with a loud voice saying eli eli lama sabachthani then therefore while dwelling with men he… Athanasius of Alexandria c. 296–373PG 26:435…d upon the cross he said eloi eloi lema sabachthani which is my god my god why hast thou forsaken me and he also prayed that the cup might pass away for these things are written… Athanasius of Alexandria c. 296–373PG 26:1225…is it the same and prays and receives prayers how does he say my god my god why hast thou forsaken me who knows the same nature to be forsaken by itself and as if invoking… Athanasius of Alexandria c. 296–373PG 28:1261…been turned into man apoll who then was the one who said my god my god why hast thou forsaken me god the word or the man orth just as i say that the burial of… Athanasius of Alexandria c. 296–373PG 28:1563…despising himself a because of that which he said on the cross my god my god why hast thou forsaken me and in what way is the lord god and the word of the father through… Basil the Great c. 329–379PG 31:803B…B⟧ Chapter I. And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabachthani? that is: My God, my God, why hast thou forsaken me? (Matth. XXVII, 46). And crying with a loud voice, Jesus s… Epiphanius of Salamis c. 340–404PG 42:307…voice spoke from the person of the incarnation to the divinity itself my god my god why hast thou forsaken me but this had to happen so that the divine scriptures might be fulfilled through him… John Chrysostom c. 349–407PG 56:777A…d that the majesty of God had departed from the body. But perhaps you say, "How then did he cry out on the cross, 'My God, my God, why have you forsaken me?'" (Matt. 27. 46; Ps. 21. 2), if the body was not forsak… John Chrysostom c. 349–407PG 58:775…hour there was darkness over all the land unto the ninth hour and about the ninth hour jesus cried with a loud voice and said eli eli lama sabachthani that is to say my god my… Nilus of Sinai d. c. 430PG 79:343…but when again you hear the lord crying out on the cross my god my god why hast thou forsaken me do not be ignorant that he says these things in the person of all men… Cyril of Alexandria d. 444PG 75:397…and for this reason he spoke things fitting for a man saying my god my god why hast thou forsaken me and let d… Theodoret of Cyrrhus c. 386–458PG 80:1269…and i do nothing of my own self and my god my god why hast thou forsaken me a now he uttered these and suchlike words after the manner of men both demonstrating… John of Damascus c. 675–749PG 94:1091…humanity for this naturally shrinks from death c and as for that my god my god why hast thou forsaken me he uttered it because he was bearing our person for he would not have called… John of Damascus c. 675–749PG 95:163…the will of man for it says eloi eloi lamasabachthani that is my god my god why hast thou forsaken me for god and father delivered up his only begotten son for us to death having… John of Damascus c. 675–749PG 95:201…eternal salvation to all that obey him furthermore the lord himself says my god my god why hast thou forsaken me were these things said as though of a mere man as of one who might… Photius of Constantinople c. 810–c. 891PG 103:1027C…he take upon himself our disobedience and ignorance, as the head of the whole body; and that saying, "My God, my God, why hast thou forsaken me?" (Ps. xxi, 1; Matt. xxvii, 46) he adopted as his own out of ineffable… Leo VI the Wise 866–912PG 107:107C…sordid from them, so that from them, too, the salvation of God may shine forth. When you hear him crying out: My God, my God, why hast thou forsaken me? (Matt. xxvii, 46) do not be carried away.… Theophylact of Ohrid c. 1055 – after 1107PG 123:469…hour there was darkness over all the land unto the ninth hour and about the ninth hour jesus cried with a loud voice saying eli eli lama sabachthani that is my god my god why hast… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…was darkness over the whole land until the ninth hour and at the ninth hour jesus cried with a loud voice saying eloi eloi lama sabachthani which is being interpreted my god my god why hast… Nicetas of Serres fl. c. 1090PG 127:1205…a such as that he himself was baptized but words such as my god my god why hast thou forsaken me for it is plain that he takes upon himself our feelings because of the nature… Euthymius Zigabenus d. after 1118PG 130:419…all things as you say he who on the cross cried out my god my god why hast thou forsaken me and before this praying glorify thy son and glorify thou me o father with thine… Euthymius Zigabenus d. after 1118PG 130:975…salvation i will also add to these words that which was said my god my god why hast thou forsaken me for they say that these things are alien to god the word and i myself… Euthymius Zigabenus d. after 1118PG 130:1013C…quam fierent, et extremum diem et horam ignorat? Quomodo eadem et precatur, et preces suscipit? Quomodo dicit: Deus meus, Deus meus, ut quid me dereliquisti (Matth. XXVII, 46)? Quis novit essentiam ipsam a seipsa d… Euthymius Zigabenus d. after 1118PG 130:1175…if the flesh of christ has become divinity how did christ himself say my god my god why hast thou forsaken me and how again did he say to mary touch me not for i have… Theophanes Kerameus fl. 12th c.PG 132:669…interpretations after these things he spoke that utterance of the psalm a my god my god why hast thou forsaken me not because he himself had been forsaken or stood in need of aid for he… Nicephorus Blemmydes 1197–c. 1272PG 142:1419…and he even uttered this word of the psalm upon the cross my god why hast thou forsaken me that is why hast thou left me to fear knowing that the spirit indeed is willing but… Makarios Melissenos fl. c. 1573-1584PG 156:983…rather to express it as eli and the b following which is my god my god why hast thou forsaken me or rather to say why didst thou not also forsake him the prime mover of… Isaias AbbasPG 40:1139…a he slew the enmity within him for that at the ninth hour jesus cried with a loud voice deus deus meus quid dereliquisti me he declares this to be ours so that after… Leontius of ByzantiumPG 86:1739…i foresaw the lord always before my face and the savior himself my god my god why hast thou forsaken me and the spirit of the lord is upon me and the prophet god thy god… Anastasius of SinaiPG 89:247…he is god how did he cry out being forsaken by god my god my god why hast thou forsaken me a is god forsaken by god does god need god saying do not abandon my… John Chrysostom c. 349–407PG 58:775…to say my god my god why hast thou forsaken me and some of them that stood there when they heard it said that this man calleth for elias and straightway one of them ran and… Theophylact of Ohrid c. 1055 – after 1107PG 123:469…sabachthani that is my god my god why hast thou forsaken me some of them that stood there when they heard it said this man calleth elias and straightway one of them ran and took a… Origen c. 185–c. 253PG 13:1787…john writes and perhaps those who understand only evilly fill the sponge with vinegar and put it on the reed of their writing and give him to drink but those who also understand evilly concerning the… Macarius of Magnesia fl. c. 400PG 10:1373A…the Gentile philosopher who objected to Christians the discrepancy of the evangelists, and specifically reconciles the sayings of the New Testament Scripture: Matt. xxvii, 48; Mark xv, 23; Luke xxiii, 36; John xix,… John Chrysostom c. 349–407PG 58:775…there when they heard it said that this man calleth for elias and straightway one of them ran and took a spunge and filled it with vinegar and put it on a reed and gave him… Theophylact of Ohrid c. 1055 – after 1107PG 123:469…that stood there when they heard it said this man calleth elias and straightway one of them ran and took a sponge and filled it with vinegar and put it on a reed and gave him… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…he calleth elias and one ran and filled a spunge full of vinegar and put it on a reed and gave him to drink saying let alone let us see whether elias will come to take… John Chrysostom c. 349–407PG 58:913B…πλευρὰν, καὶ ἐξῆλθεν ὕδωρ καὶ αἷμα, addunt apud Wetsten. C. L. 58, 48, 67, vers. Æthiop. quibus addidit Griesbachius 115. Matthæi. Plura vide apud Wetsten. ad Matth. xxvii, 49. Hæc silentio præteriit Nostri Epitomat… Theophylact of Ohrid c. 1055 – after 1107PG 123:469…vinegar and put it on a reed and gave him to drink the rest said let be let us see whether elias cometh to save him the darkness that occurred did not happen according to the… Theophylact of Ohrid c. 1055 – after 1107PG 123:669…it on a reed and gave him to drink saying let alone let us see whether elias will come to take him down and jesus cried with a loud voice and gave up the ghost the… Origen c. 185–c. 253PG 14:555…of those who are dying but now jesus when he had cried with a loud voice yielded up the spirit and since he had left the body as a king and had worked with power and… John Chrysostom c. 349–407PG 58:775…the wounds of our salvation flowed forth from there the jesus crying with a loud voice yielded up the spirit this is what he said i have power to lay down my life and i have… Cyril of Alexandria d. 444PG 72:245…our most wise matthew abbreviating the narrative says and jesus crying out again with a loud voice yielded up the spirit and behold the veil of the temple was torn in two from top to bottom… Cyril of Alexandria d. 444PG 72:465…of righteousness and the true light xxvii jesus however again crying out with a loud voice yielded up the spirit a great and extraordinary thing was accomplished through christ for our souls for since we have… Cyril of Alexandria d. 444PG 76:1267…honors of divinity even if he has become flesh and jesus crying with a loud voice yielded up the spirit and behold the veil of the temple was torn in two parts from the top even… Cosmas Indicopleustes fl. c. 535–550PG 88:133B…soul: "Thou shalt be with me this day in paradise." Besides, the majority of the evangelists, speaking of the death of the Lord, say, "He gave up the ghost," ⟦Matth. xxvii, 50⟧ as if the spirit that was within—that… Theophylact of Ohrid c. 1055 – after 1107PG 123:471…know if elias will help him b jesus however having cried out again with a loud voice yielded up the spirit and behold the veil of the temple was torn in two from top to bottom… Euthymius Zigabenus d. after 1118PG 129:1091…there regarding these things where it is contained but jesus again crying with a loud voice yielded up the ghost… Euthymius Zigabenus d. after 1118PG 129:1469…same chapter the explanation of that but jesus having again cried out with a loud voice yielded up the spirit jesus he loved for then he also stood by the hostile jews having already withdrawn he… Euthymius Zigabenus d. after 1118PG 130:935…of divinity even d though he has become flesh and jesus crying with a loud voice yielded up the ghost and behold the veil of the temple was rent in two from the top even to… Pope Pius I r. c. 142-155PG 5:1113…says he was he says clothed in a white linen colobium torn from the top to the bottom and he was joining it around his chest with both hands in such a way as to cover… Origen c. 185–c. 253PG 11:853…shaken and the rocks were rent and the tombs were opened and the veil of the temple was rent from top to bottom and darkness occurred in the daytime when the sun failed but if celsus… Origen c. 185–c. 253PG 13:1781…did not happen according to custom but were new and wonderful for the veil of the temple was rent in two parts from the top even to the bottom and the earth quaked and the rocks… Origen c. 185–c. 253PG 13:1789…over him and wonders testifying c to his dignity in this manner and behold the veil of the temple was rent in two parts from the top to the bottom as long as jesus had not… Origen c. 185–c. 253PG 13:1793…does not marvel because the veil of the temple had been rent from the top to the bottom nor because other signs happened as matthew relates that is because the earth was shaken and the rocks… Origen c. 185–c. 253PG 14:555…authority those things which he judged it proper to do immediately c the veil of the temple was rent from top to bottom and the earth was shaken and the rocks were split and the monuments… Eusebius of Caesarea c. 260–339PG 22:463…left unto you desolate immediately therefore at the time of his passion the veil of the temple was rent from top to bottom even as josephus records it to have happened in the times of king… Eusebius of Caesarea c. 260–339PG 22:627…and a half years of his teaching at the time he suffered the veil of the temple was torn from top to bottom so that from that time forward the libation and sacrifice were taken away… Eusebius of Caesarea c. 260–339PG 24:605…the savior crying out with a loud voice gave up his spirit the veil of the temple was rent in two as if the angels who had for ages inhabited the sacred place had themselves rent… Athanasius of Alexandria c. 296–373PG 28:229…known for no sooner had he died than the creation became sunless the veil of the temple was rent the earth quaked and the rocks were split the soldiers with the gatekeepers of hades were struck… Athanasius of Alexandria c. 296–373PG 28:249…sun was darkened and the earth trembled the rocks were split and the veil of the temple was rent and many bodies of those who had fallen asleep were raised yet no one as the arians… John Chrysostom c. 349–407PG 50:847…had conquered the devil is conquered a victory without our labor why the veil of the temple was rent in what manner one should go to communion the invocation of the holy spirit notice on the… John Chrysostom c. 349–407PG 52:521…those who dared these things and straightaway everything passed for even if the veil of the temple was rent at that time and rocks were split and the sun was darkened yet these things happened in… Cyril of Alexandria d. 444PG 71:381C…temple (being equally pained and sorrowful with them) was rent. For it is written that "the veil of the temple was rent in twain from the top to the bottom." ⟦Matth. XXVII, 51.⟧ And the sun, having withheld its prop… Cyril of Alexandria d. 444PG 72:245…jesus crying out again with a loud voice yielded up the spirit and behold the veil of the temple was torn in two from top to bottom and the earth was shaken and the rocks were… Cyril of Alexandria d. 444PG 72:467…a xxvii and behold the veil of the temple was rent in two the rending and tearing apart of the veil was a signal that was… Cyril of Alexandria d. 444PG 74:673…now the veil was rent entirely for what else can the phrase from the top to the bottom signify to us and for what reason for the saving proclamation does not hold the revelation in part… Cyril of Alexandria d. 444PG 74:759…mourners inasmuch as it was being rent for it is written that the veil of the temple was rent in two parts from the top even to the bottom b the sun retaining its own light… Cyril of Alexandria d. 444PG 76:1267…flesh and jesus crying with a loud voice yielded up the spirit and behold the veil of the temple was torn in two parts from the top even to the bottom and the earth was shaken… Isidore of Pelusium d. c. 450PG 78:335…should be safe and secure a cclii to alphius the presbyter why the veil of the temple was rent the path to the holy places which was hidden in the temple and obstructed by a veil… Cosmas Indicopleustes fl. c. 535–550PG 88:203…cubits and the other wall was equal to this wall b when the veil of the temple was rent in two at the passion of the lord it signified three things to us at once first… John of Damascus c. 675–749PG 96:619…to make up the number of three days decreed by the lord the veil of the temple was rent clearly signifying the approach to the holies of holies and the revelation of hidden things for the… Photius of Constantinople c. 810–c. 891PG 101:1209…more cries thus the evangelists agree with each other all the more and behold the veil of the temple was rent in two etc photius the veil of the temple was rent and the things that… Symeon the New Theologian 949–1022PG 120:559…darkness the veil of the temple moreover was rent in two parts from the top to the bottom and none of these things did those wicked men understand at all but they even set guards over… George Kedrenos fl. 11th c.PG 121:525…bodies of the saints who had slept arose the sun was darkened the veil of the temple was rent and a great earthquake occurred throughout the inhabited world if you can deny o jew that all… Nicetas Stethatos c. 1005–c. 1090PG 120:1025…joseph and buried for at the moment he gave up the spirit the veil of the temple was rent the rocks were cleft the earth shook the graves were opened and many bodies of the saints… Theophylact of Ohrid c. 1055 – after 1107PG 123:471…having cried out again with a loud voice yielded up the spirit and behold the veil of the temple was torn in two from top to bottom and the earth shook and the rocks were split… Theophylact of Ohrid c. 1055 – after 1107PG 123:671…hades until he came who preached release to the captives vers and the veil of the temple was rent in two from top to bottom and when the centurion who stood over against him saw that… Theophylact of Ohrid c. 1055 – after 1107PG 123:1105…the earth until the ninth hour and the sun was darkened and the veil of the temple was rent in the middle and jesus crying with a loud voice said father into… Euthymius Zigabenus d. after 1118PG 129:733…inquire in the gospel according to john et ecce sciss sunt d the veil of the temple was rent and the mysteries hidden beneath it were revealed the things of the letter were broken and the… Euthymius Zigabenus d. after 1118PG 130:935…flesh and jesus crying with a loud voice yielded up the ghost and behold the veil of the temple was rent in two from the top even to the bottom and the earth quaked and the… Arsenius of Mount Athos fl. c. 1150PG 133:979…lord was affixed to the cross there the sun was darkened and the veil of the temple was rent from top to bottom there the thief said remember me lord in your kingdom luc xxiii in… George Kodinos fl. c. 1453–1460PG 157:887…the tower semi demolished and shattered they had struck off its roof from the top to the bottom and riddled it through like a sieve then chamzas seeing the triremes leaving he himself the turks the… Cyril of JerusalemPG 33:811…the figurative veil of the temple was torn as it is written and behold the veil of the temple was torn in two from top to bottom for not even a little of it was left… Isaias AbbasPG 40:1139…hope of things visible in this world fails in your soul and the veil of the temple was rent from the top even to the bottom which signifies that if the mind has been liberated the… Origen c. 185–c. 253PG 13:1781…to the bottom and the earth quaked and the rocks were rent and the graves were opened and many bodies of the saints that slept arose it is manifest that that solar eclipse also consequently according… Origen c. 185–c. 253PG 13:1789…that can see such things and the earth quaked and the monuments opened and many bodies of the saints who were sleeping arose and coming out of the monuments after his resurrection they entered into the… Origen c. 185–c. 253PG 13:1791…have handed down are not split thus even the graves are always opened and many bodies of the saints who are indeed sleeping rise and go forth from the graves after his resurrection yet in those… Origen c. 185–c. 253PG 14:555…the earth was shaken and the rocks were split and the monuments were opened and many bodies of the saints who had slept arose and coming out of the monuments after his resurrection they entered into… Eusebius of Caesarea c. 260–339PG 23:729…and the earth shook and the rocks were split and the tombs were opened and many bodies of the d saints who had fallen asleep were raised such were the things that his great voice was… Athanasius of Alexandria c. 296–373PG 26:441…hades terrified by his fear cast out from hades and the tombs were opened and many bodies of the saints rose again and appeared to their own b let every heretic therefore be silenced and let… Pseudo-Ignatius fl. c. 375-380PG 5:767C…he Nydpruccianus manuscript. USSER. Anglican: "For this reason, because they rightly expected, he raised them up from the dead," with respect to the history of Matt. xxvii, 52. From a comparison of this version, it… Epiphanius of Salamis c. 340–404PG 42:513C…sed from the dead and entered with Him into the bridal chamber, as the holy Gospel says: And many bodies of the saints arose, and entered into the holy city (Matt. xxvii, 52, 53). And what holy city does He say is… John Chrysostom c. 349–407PG 52:833B…es of the saints that had slept, as the Scripture says, rose after the economy of the cross from the graves, and came into the holy city, and appeared to many (Matt. 27:52). Did the miracle extinguish disbelief,… Cyril of Alexandria d. 444PG 72:245…the earth was shaken and the rocks were split and the monuments were opened and many bodies of the saints who had fallen asleep were raised and since it is necessary to apply a probable reason… Cyril of Alexandria d. 444PG 76:1267…the earth was shaken and the rocks were torn and the monuments were opened and many bodies of the saints who had slept arose if christ were a common man why when he was expiring did… Theodore the Studite 759–826PG 99:719…city and the temple departed from thence and migrated to the church and many bodies of the saints which slept arose with christ that we might learn that christ not only rises from the dead but… George Kedrenos fl. 11th c.PG 121:525…our lord jesus christ gave up his spirit in his precious passion the graves were opened and many bodies of the saints who had slept arose the sun was darkened the veil of the temple was… Nicetas Stethatos c. 1005–c. 1090PG 120:1025…of the temple was rent the rocks were cleft the earth shook the graves were opened and many bodies of the saints arose in such great disturbance and as it were shipwreck of the whole of… Theophylact of Ohrid c. 1055 – after 1107PG 123:471…top to bottom and the earth shook and the rocks were split and the graves were opened and many bodies of the saints who had fallen asleep arose and coming out of the graves after his… Euthymius Zigabenus d. after 1118PG 130:447…hades feared when they threw open hades because of whom the monuments were opened and many bodies of the saints arose behold even as the lord was saying why did you forsake me the father was… Euthymius Zigabenus d. after 1118PG 130:935…to the bottom and the earth quaked and the rocks were rent and the graves were opened and many bodies of the saints that had slept arose if christ were an ordinary man why was there… Andronicus I Comnenus c. 1118–1185PG 133:909…the earth was shaken and the rocks were rent and the monuments were opened and many bodies of the saints that had slept arose and coming out of the monuments after his resurrection they came into… John VI Kantakouzenos c. 1292–1383PG 154:473…the temple was torn in two from top to bottom the tombs were opened and many bodies of the saints who had fallen asleep arose as the holy gospel testifies and entered into jerusalem and appeared… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1327…makes a perfect faith in the resurrection so also when it says many bodies of the saints which slept were raised from the dead it speaks of a perfect resurrection now the resurrection of these a… Origen c. 185–c. 253PG 14:555…arose and coming out of the monuments after his resurrection they entered into the holy city and appeared unto many d so that the centurion and those who were with him watching jesus upon seeing the… Theophylact of Ohrid c. 1055 – after 1107PG 123:471…many bodies of the saints who had fallen asleep arose and coming out of the graves after his resurrection they entered into the holy city and appeared to many jesus cries with a loud voice that… Theophanes Kerameus fl. 12th c.PG 132:671…it should be completed and coming out of the graves they entered into the holy city and appeared unto many for while the life giving body was buried in the earth and the divine soul had… Origen c. 185–c. 253PG 11:857…having seen the earthquake and what had taken place were greatly afraid saying truly this was the son of god after this he who gathers words from the gospel which he thinks he can use for… Origen c. 185–c. 253PG 12:347…the centurion and the soldiers who had been placed for a guard saying truly this was the son of god therefore the lord was known at evening through these things because the lord himself was known… Origen c. 185–c. 253PG 13:1791…jesus when they saw the earthquake and the things that were happening feared greatly saying truly this was the son of god but mark writes thus the centurion who stood there seeing that he had expired… Origen c. 185–c. 253PG 13:1793…does not show that christ s torment was of this kind saying the centurion and they that were with him were watching jesus why however were they watching him unless that for a b long time… Origen c. 185–c. 253PG 13:1943…he is edified by a certain edification who also believes etc ibid truly this was the son of god mss truly this man was the son of god page they were watching jesus mss watching jesus… Origen c. 185–c. 253PG 14:555…upon seeing the earthquake and the things that were coming to pass feared greatly saying truly this was the son of god perhaps therefore as it was in the traditions about christ that he was to… Athanasius of Alexandria c. 296–373PG 28:967…to matthew where the resurrection of our saviour jesus christ is narrated the centurion and they that were with him watching jesus having seen the earthquake and the things that were done were greatly afraid saying… John Chrysostom c. 349–407PG 56:753…unless the disciples who having seen the sign of divine power exclaimed saying truly this was the son of god marc but the apostles are understood as clouds because rising from the earth after the manner… John Chrysostom c. 349–407PG 61:721…children of the jews cried out with a loud voice and said truly this was the son of god john the living one the herald of the knowledge of god he who received the grace of… Cyril of Alexandria d. 444PG 72:223…and the monument disturbed those who sat by were filled with wonder saying truly this was the son of god and there was great repentance among many c but when the roman war also bore down… Cyril of Alexandria d. 444PG 75:399…had previously mocked him seeing the miracles that were divinely performed said truly this was the son of god h other h the word of god became man not that he might again as god before… Hesychius of Jerusalem d. after 450PG 93:1475…'after three days i will rise again' but the centurion cried out truly this was the son of god but even until now the word of the cross is indeed to the jews a stumbling block… Theodoret of Cyrrhus c. 386–458PG 82:811…the earth shaking and the world filled with darkness cried out b truly this was the son of god seen of angels for even they did not behold the invisible nature of the godhead but they… Paschal Chronicle c. 630PG 92:535…as is contained in the holy scriptures so that the jews said truly this was the son of god whom we crucified moreover on that same feast of the passover by mutual d agreement the other… Leontius of Neapolis c. 590–c. 650PG 93:1559…the holy longinus the centurion who at the cross of christ said truly this was the son of god i found his martyrdom written in a booklet in the library of the holy resurrection and i… Menologium of Basil II compiled under Basil II, r. 976-1025PG 117:111…the dead raised to life the rocks rent asunder he cried out truly this was the son of god and having renounced the duty of the military service subject to him he returned to his own… Nicetas Stethatos c. 1005–c. 1090PG 120:1025A…g their breasts, were turning back. So much so that the centurion himself, to whom He had been delivered for punishment, said: “Truly this was the Son of God” (Matt. xxvii, 54). But when the tumult of the world had… Theophylact of Ohrid c. 1055 – after 1107PG 123:473…him guarding jesus seeing the earthquake and the things that had happened feared greatly saying truly this was the son of god and there were many women there watching from afar who had followed jesus from… Euthymius Zigabenus d. after 1118PG 128:283…guarding jesus seeing the earthquake and the things that happened were terrified saying truly this was the son of god or alternatively they pried curiously into me lest i be taken down from the cross by… Euthymius Zigabenus d. after 1118PG 129:53…but ep' aut the complutensian exemplar reads in the same way now the centurion and they that were with him watching jesus having seen what was done etc nothing is said here about the earthquake for… Euthymius Zigabenus d. after 1118PG 129:1289…him guarding jesus as matthew says seeing what happened were greatly terrified saying truly this was the son of god but the princes of the jews themselves also knew then that he was the son of… John MalalasPG 97:369…the holy scriptures with all truth so that the jews themselves said truly this was the son of god whom we crucified and jesus christ was buried at the th hour of the same day friday… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1493D…ys Matthew, "many women there beholding afar off, among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children" (Matt. XXVII, 55). And this also… Clement of Rome d. c. 100PG 1:769…the lord and his sisters b were with us as well as mary magdalene and mary the mother of james and martha and mary the sisters of lazarus and salome and others besides yet he did… Clement of Rome d. c. 100PG 1:771…ap. 3, is ridiculous to think Salome was a man, the third husband of Anna and father of a third Mary, the wife of Zebedee. But Mary in Theophylact on Matthew 27:56; John 19:25, and Galatians 1:19, is Mary of Cleopas, daught… Origen c. 185–c. 253PG 13:1795…afar who had followed jesus from galilee ministering to him among whom was mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee they report that isaiah prophesied… Eusebius of Caesarea c. 260–339PG 22:1011…a eusebius of caesarea in fact says that mary magdalene and mary the mother of james prepared spices but they were not the same ones who came in the morning when the… Gregory of Nyssa c. 335–c. 395PG 46:647…for we believe that mary who is called by the other evangelists the mother of james and joses is the theotokos and no other for since it was so ordered and destined that the divine birth… John Chrysostom c. 349–407PG 58:777…there looking on from afar who had followed him ministering to him mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee these things the women are watching… John Chrysostom c. 349–407PG 59:643…for the evangelist mark when having mentioned her above and having said mary magdalene and mary the mother of james the less and of joses and salome mark refers to her further down again by these… Cyril of Alexandria d. 444PG 72:941…and to all the rest now it was mary magdalene and joanna and mary the mother of james and the rest with them who told these things to the apostles and they did not believe them… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1493…mother of joses and mark points this out more clearly saying and mary magdalene and mary the mother of joses beheld where he was laid marc xv and some have even conjectured that she was the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:555…himself who went before mentioned and mark clearly discloses by saying and mary magdalene and mary the mother of joses beheld where he was laid to be the theotokos they do not conjecture accurately or truly… Theophylact of Ohrid c. 1055 – after 1107PG 123:473…afar who had followed jesus from galilee ministering to him among whom was mary magdalene and mary the mother of james and joseph and the mother of the sons of zebedee the heathen centurion believes from… Theophylact of Ohrid c. 1055 – after 1107PG 123:671…god and there were also women looking on from afar among whom was mary magdalene and mary the mother of james the less and of joses and salome who also when he was in galilee had… Theophylact of Ohrid c. 1055 – after 1107PG 123:675…apostles to preach the gospel vers and when the sabbath was past mary magdalene and mary the mother of james and salome had bought sweet spices that they might come and anoint a him and very… Euthymius Zigabenus d. after 1118PG 129:737…the mother of god who is named in the evangelists now as the mother of james and joses and at another time as mary of james and sometimes mary of joses for these were children to… Euthymius Zigabenus d. after 1118PG 129:739…says and there were also women looking on from afar among whom was mary magdalene and mary the mother of james the less and joses and salome some have said that this salome was the mother… Euthymius Zigabenus d. after 1118PG 129:741…of a cave vers erat autem of the sepulcher mark says and mary magdalene and mary the mother of joses were looking on where he was laid luke says and the women who had come with… Euthymius Zigabenus d. after 1118PG 129:847…appeared first not only to the magdalene but also to the other mary the mother of james and joses just as matthew has narrated we may therefore say that through the magdalene he also indicated the… Gregory of Nyssa c. 335–c. 395PG 46:1207A…m who showed Himself in it, and who is all in all. The interpreter seems to have read theophoros, not theologos. — Ibid. Arimathaias [in two mss.], as in Matth. xxvii, 57.… Origen c. 185–c. 253PG 13:1795…of god as jesus had taught and having received the body joseph wrapped it in a clean linen cloth and placed it in his own new monument which he had hewn out in the rock and… Theodoret of Cyrrhus c. 386–458PG 83:257…the body to be given back and joseph having taken the body wrapped it in a clean linen cloth and placed it in his own new monument which he had hewn out in the rock and… Anastasius I of Antioch d. 598PG 89:1355…taken down from the cross and placed it in the sepulcher and wrapped it in a clean linen cloth and those who had sought the body out of excessive grief withdrew there was moreover a stone… John of Damascus c. 675–749PG 96:629…with which having taken hold of the body of my god you wrapped it in a clean linen cloth and costly myrrh for thus he says is the custom among the jews to bury there was… Theophylact of Ohrid c. 1055 – after 1107PG 123:473…the body to be given back and having taken the body joseph wrapped it in a clean linen cloth and placed it in his own new tomb which he had hewn… Makarios Melissenos fl. c. 1573-1584PG 156:1009…to enter into his glory the gospel and joseph taking the body wrapped it in a clean linen cloth and laid it in a new tomb which was hewn out of rock and they took therefore… Cyril of JerusalemPG 33:1083BLatin…mortis. Vere enim mors apud Christum; vere quippe anima a corpore separata est: vera quoque sepultura; nam in sindone munda sanctum ejus corpus involutum est [Matt. XXVII, 59]; vereque omnia in ipso contigerunt. At… Origen c. 185–c. 253PG 13:1795…a clean linen cloth and placed it in his own new monument which he had hewn out in the rock and rolled a great stone to the door of the monument and went away in a… Didymus the Blind c. 313–398PG 39:1801A…ported in the holy Gospels, which manifest that the name Jesus is appropriate to him who was wearied from his journey [John IV, 6] and placed in the sepulcher [Matth. XXVII, 60], so that Mary said concerning God: "Th… Theodoret of Cyrrhus c. 386–458PG 83:257…a clean linen cloth and placed it in his own new monument which he had hewn out in the rock and having rolled a great stone to the door of the monument he departed see how… John of Damascus c. 675–749PG 96:629…of the jews since the monument was near they placed jesus whom he had hewn out in the rock and having rolled a great stone against the door he departed preparation then is so called d… Theophylact of Ohrid c. 1055 – after 1107PG 123:473…the body joseph wrapped it in a clean linen cloth and placed it in his own new tomb which he had hewn… Theophylact of Ohrid c. 1055 – after 1107PG 123:475…a out of the rock and having rolled a great stone to the door of the tomb he went away and mary magdalene and the other mary were there sitting opposite… Daniel Heinsius 1580-1655PG 43:1185…also refers when he speaks of this sepulcher and he laid him in his own new tomb which he had hewn in the rock he speaks rather improvidently then who says that he was buried chyt… PG 33 (anthology)PG 33:1263A…. Likewise, Paschasius Radbertus confirms this from the authority of "many who saw that place" (in Matt. xxvii, 60), and adds that the sepulchre was not o… Isaias AbbasPG 40:1139…new monument in which no one had yet been laid and they rolled a great stone to the door of the monument b when the mind liberated from all the perturbations of this world keeps the… Origen c. 185–c. 253PG 13:1797…simply great but all things are very great now there was there mary magdalene and the other mary sitting across from the sepulchre after these things the charity of the two marys of magdalene and of… Eusebius of Caesarea c. 260–339PG 22:993…constancy of the magdalene and the other mary saying after his passion and there was mary magdalene and the other mary there sitting opposite the tomb but they were there sitting opposite the monument on the… John Chrysostom c. 349–407PG 62:753…sabbath as it drew toward the first day of the week came mary magdalene and the other mary to see the sepulcher and behold there was a great earthquake for an angel of the lord descended… Theophylact of Ohrid c. 1055 – after 1107PG 123:475…great stone to the door of the tomb he went away and mary magdalene and the other mary were there sitting opposite the tomb joseph used to hide himself formerly but now he dares a great… Gregory Palamas c. 1296–1359PG 151:239…of the tomb there were present watching according to the evangelist mark mary magdalene and the other mary sitting opposite the sepulcher by saying and the other mary he was certainly indicating the mother of god… Origen c. 185–c. 253PG 13:1797…the preparation the chief priests and the pharisees gathered together to pilate saying sir we remember that that deceiver said while still alive 'after the third day i will rise ' order therefore that the sepulchre… Origen c. 185–c. 253PG 13:1799…even you bore witness how do you now know that he said after three days i will rise from the dead see therefore how impiety destroys itself by its own words for by these words they… Didymus the Blind c. 313–398PG 39:889…to pilate we know lord that that deceiver said while still living after three days i will rise again the savior therefore said about them thus all who came before me were thieves and robbers but… John Chrysostom c. 349–407PG 50:815…praetorium of pilate saying what we know that that deceiver said while alive after three days i will rise again do you know clearly do you remember clearly because he rose secure the sepulcher for it… John Chrysostom c. 349–407PG 52:823D…he holy death of the Savior, the chief priests say to Pilate: "We know, Lord, that that seducer said while still living, 'After three days I will rise again'" (Matth. XXVII, 63). I said these things, therefore, to de… John Chrysostom c. 349–407PG 55:771B…we should not speak against those things for which thanksgivings ought to be rendered—which the Jews did, calling Him a seducer and a transgressor of the law (Matth. 27. 63): therefore those who speak against Him… John Chrysostom c. 349–407PG 57:457D…elieve he knew beforehand. For that they did know, they say to Pilate: That deceiver said, he says, while he was yet alive, After three days I will rise again (Matt. 27. 63). And yet the disciples did not know th… John Chrysostom c. 349–407PG 58:781…priests and the pharisees gathered before pilate saying sir we have remembered that that deceiver said while he was yet alive after three days i will rise again command therefore that the sepulcher be made sure… John Chrysostom c. 349–407PG 59:457C…bstructions the truth is raised up. For that they suspected this, hear what they say: "We heard that that deceiver said, 'After three days I will rise again'" (Matt. 27:63). For this reason they were turning eve… John Chrysostom c. 349–407PG 61:43…war what would not have turned them away he said to them after three days i will rise again and promised the kingdom of heaven he told them that they would conquer the world having received… John Chrysostom c. 349–407PG 62:55A…ered, and said: Whence come these things to him? (Matt. 13:54) But those upon whom he bestowed benefits said, He has a demon (John 7:20), and he is a deceiver (Matt. 27:63). Did he therefore reject them? By no m… John Chrysostom c. 349–407PG 62:341A…aying to Pilate: That deceiver said while he was still alive: After three days I will rise again. Command therefore that the tomb be guarded by the soldiers (Matt. 27:63-64). And it came to pass with them sealing… John Chrysostom c. 349–407PG 63:193D…ill living, After three days I will rise again. And they used to slander him even for sorcery, saying: By Beelzebub he casts out demons (John 9:16 and 7:12; Matt. 27:63 and 12:24): and that he was insane and… John Chrysostom c. 349–407PG 63:411…were saying no he says but he deceives the people and again that deceiver said while he was still alive 'after three days i will rise again ' again they accused him in regard to the… John Chrysostom c. 349–407PG 63:927C…ion and the life and the truth' (John 11:25). We see Him shining through the very things themselves. We have seen Him who said, 'After three days I will rise' (Matt. 27:63), and having seen the resurrection, we… Hesychius of Jerusalem d. after 450PG 93:1475…of the blasphemy were being rent the priests and scribes were saying we remember that that deceiver said while yet alive 'after three days i will rise again' but the centurion cried out truly this was… Anastasius I of Antioch d. 598PG 89:1357…said we remember that that deceiver while he was still living said after three days i will rise again since therefore they say when he was still living he said and by saying when he was… John of Damascus c. 675–749PG 96:633…of glory and what do they say to pilate sir we remembered that that deceiver said while he was still alive 'after three days i will rise ' o the customary lawlessness of idolaters they call… Theophylact of Ohrid c. 1055 – after 1107PG 123:475…and the pharisees gathered together to pilate saying lord we have remembered that that deceiver said while he was still alive 'after three days i will rise ' command therefore that the tomb be made secure… Euthymius Zigabenus d. after 1118PG 129:743…the enemies for their words must be considered in what they say we remember that that deceiver said while yet living they attest that he died and the command order that the tomb be secured confirms… Arsenius of Mount Athos fl. c. 1150PG 133:923…race of israel who thus attacked pilate sir we have remembered because that deceiver said while he was yet alive after three days i will rise again command therefore that the sepulcher be made sure until… Andronicus I Comnenus c. 1118–1185PG 133:857…gathered before pilate saying lord we recall that that seducer said while yet alive after three days i will rise again order therefore the sepulcher to be guarded until the third day lest his disciples come… Cyril of JerusalemPG 33:775A…were only an appearance, truthful were those who said: We have remembered that that deceiver said, while he was yet alive: After three days I will rise again (Matth. XXVII, 63). Therefore the passion was true; f… Cyril of JerusalemPG 33:829…traces a garden enclosed a fountain sealed by the jews who said we remember that that deceiver said while he was yet alive 'after three days i will rise again' command therefore that the sepulchre be… Joannes ChrysostomusPG 51:141C…of the Father, speaking concerning Christ about the waters of the Jordan: This is My beloved Son (Matt. 3:17; 17:5), and they say: This is a deceiver (Matt. 27:63). Do you see an open war? Do you see an… John Chrysostom c. 349–407PG 50:559…surrection of Christ. For then soldiers were stationed to guard the body of Jesus, for fear, he says, that the disciples might craftily steal it away (Matthew 27:64): but the outcome of the matter was such that not even to t… John Chrysostom c. 349–407PG 58:781…after three days i will rise again command therefore that the sepulcher be made sure until the third day lest his disciples come and steal him away and say unto the people he is risen from… Cosmas Indicopleustes fl. c. 535–550PG 88:1851…three days i rise ' command therefore that the tomb be secured until the third day lest his disciples come by night and steal him and say to the people 'he is risen from the dead… John of Damascus c. 675–749PG 96:633…c quickly it is turned aside lest they say his disciples come and steal him away and say to the people that he is risen from the dead and the last error will be worse than… Theophylact of Ohrid c. 1055 – after 1107PG 123:475…i will rise ' command therefore that the tomb be made secure until the third day lest his disciples come by night and steal him and say to the people 'he has risen from the dead… Euthymius Zigabenus d. after 1118PG 128:187…the signs that occurred at that time and again they were afraid lest his disciples come by night and steal him and for this reason having placed soldiers at the tomb they feared there with a… Theophanes Kerameus fl. 12th c.PG 132:697…corpse in accordance with what the slandering chief priests said to pilate lest his disciples come by night and steal him it should be known that that tomb was a man made cave to whose door… Arsenius of Mount Athos fl. c. 1150PG 133:923…after three days i will rise again command therefore that the sepulcher be made sure until the third day lest his disciples come by night and steal him away and say unto the people he is… Andronicus I Comnenus c. 1118–1185PG 133:857…days i will rise again order therefore the sepulcher to be guarded until the third day lest his disciples come and steal him away and say to the people he has risen from the dead and… John VI Kantakouzenos c. 1292–1383PG 154:467…i will rise again ' command therefore that the tomb be secured until the third day lest his disciples come and steal him away and say to the people that he has risen from the dead… Cyril of JerusalemPG 33:829…while he was yet alive 'after three days i will rise again' command therefore that the sepulchre be made sure and so forth but they having gone made the sepulchre sure sealing the stone with the… John Chrysostom c. 349–407PG 58:781…of their own accord what then of pilate ye have a guard go your way make it as sure as ye can so they went and made the sepulcher sure sealing the stone and setting a… John Chrysostom c. 349–407PG 58:781…a guard go your way make it as sure as ye can so they went and made the sepulcher sure sealing the stone and setting a watch he does not leave the soldiers to seal it… Cyril of JerusalemPG 33:829…the sepulchre be made sure and so forth but they having gone made the sepulchre sure sealing the stone with the guard against whom one having well directed his address said and in rest thou shalt…