Where the Fathers quote Romans 9

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John ChrysostomPG 59:653expounds v.16“αρα ουν ου του θελοντος ουδε του τρεχοντος αλλα του ελεουντος Θεου.”On the Canaanite woman, Pharaoh, and «It is not of him that willeth, nor of him that runneth, but of God that showeth mercy» Origen c. 185–c. 253PG 14:835…of god which is in christ jesus our lord a i speak the truth in christ i lie not my conscience bearing me witness in the holy ghost does it appear to you that he spoke… Origen c. 185–c. 253PG 14:1137A…lawgiving, and the service, and the promises, whose are the fathers, and from whom is Christ according to the flesh, who is over all, God blessed for ever (Rom. ix, 1 ff)." Seeing that Paul had explained th… Archelaus of Carrhae fl. c. 262-280PG 10:1483…of christ among the gentiles sanctifying the gospel of god i speak the truth in christ i lie not my conscience bearing me witness in the holy spirit and again he says for i dare not… Didymus the Blind c. 313–398PG 39:357…i tell the truth in christ i do not lie my conscience bearing me witness in the holy spirit and again for if he who comes preaches another jesus whom we have not preached or you… John Chrysostom c. 349–407PG 60:547…unto the ages of ages amen h homily xvi h chap v i say the truth in christ i lie not my conscience also bearing me witness in the holy ghost what did i seem to… John Chrysostom c. 349–407PG 60:549…sorrow in my heart. For I could wish that I myself were anathema from Christ for [the sake of] my brethren. (Rom. 9, 1-3) What are you saying, O Paul? From… Nilus of Sinai d. c. 430PG 79:427C…God, even after the flesh assumed from the Virgin; for one is the Lord Jesus Christ, one hypostasis, one person. "I speak the truth in Christ, I do not lie." (Rom. ix, 1) XCII. — To the same. The same Being… Isidore of Pelusium d. c. 450PG 78:501A…the fact that he was not lying or boasting. For, "I speak the truth," he says, "in Christ, I do not lie, my conscience bearing me witness in the Holy Spirit" (Rom. ix, 1). If, therefore, he produced as witness… John of Damascus c. 675–749PG 95:513…saying nor any other creature h chapter h c vers i speak the truth in christ i lie not my conscience bearing me witness in the holy spirit that i have great sadness and continuous sorrow… Theodore the Studite 759–826PG 99:593…high places he himself c says this elsewhere concerning himself i tell the truth in christ i lie not my conscience also bearing me witness in the holy spirit that i have great sorrow and unceasing… Gregory ThaumaturgusPG 10:1113…received the spirit of adoption whereby we cry abba father and again i say the truth in christ i lie not my conscience also bearing me witness in the holy spirit and again now the god… Athanasius of Alexandria c. 296–373PG 26:609C…by Him the ages were made (Hebr. i, 2). The Father is [the Being]; the Son is also necessarily the "God who is over all, blessed forever. Amen," as Paul said (Rom. ix, 2). It is not holy to say of the Father,… John Chrysostom c. 349–407PG 47:517A…pain in my heart. For I could wish that I myself were accursed from Christ for the sake of my brethren, my kinsmen according to the flesh, who are Israelites (Rom. 9.2-4). Do you see how much emphasis his word… John Chrysostom c. 349–407PG 49:183D…of sorrow will he ever have? Why then, you say, did the saints not grieve? Do you not hear Paul saying: “I have great sorrow, and unceasing pain in my heart” (Rom. 9, 2)? This itself, indeed, is the wonderful… John Chrysostom c. 349–407PG 49:277D…om he was always and continuously in labor with, and because this did not happen, he was pained, saying, I have great sorrow and continuous pain in my heart (Rom. 9:2). And here again: My little children,… John Chrysostom c. 349–407PG 50:481B…ng lighter, and as having more comfort; and he did not merely wish it, but even cried out saying: "That I have great sadness, and continuous pain in my heart" (Rom. 9.2). Who, therefore, could compare to the… Cyril of Alexandria d. 444PG 69:137A…pain in my heart. For I could wish that I myself were accursed from Christ for the sake of my brethren, my kinsmen according to the flesh, who are Israelites" (Rom. ix, 2-3). The mother of the Jews, having been c… Theodoret of Cyrrhus c. 386–458PG 82:149…a ver for i have great heaviness and continual sorrow in my heart the construction of the discourse is incomplete it was necessary to add on account… Origen c. 185–c. 253PG 14:1137…wished myself to be anathema from christ for my brethren who are my kinsmen according to the flesh who are israelites to whom belong the adoption as of children and the glory and the testaments and… Eusebius of Caesarea c. 260–339PG 22:889B…he Jews his kinsmen, saying: "For I could wish that I myself were accursed for the sake of my brothers, my kinsmen according to the flesh, who are Israelites" (Rom. ix, 3). And yet, his kinsmen were in reality… Athanasius of Alexandria c. 296–373PG 28:967…he writes thus for i could wish that i myself were anathema from christ for my brethren my kinsmen according to the flesh who are israelites to whom belongeth the adoption as of children and the… Basil the Great c. 329–379PG 30:631…again that i have great sadness and continuous pain in my heart for my brethren my kinsmen according to the flesh but if anyone is not of this kind but wallows in his own sins he… Basil the Great c. 329–379PG 31:917C…orgiven to the people (Exod. XXXII, 32). And Paul dared to pray to be an anathema from Christ for the sake of his brethren, his kinsmen according to the flesh (Rom. IX, 3), desiring to become an exchange fo… Basil the Great c. 329–379PG 31:1209…feeling who says for i could wish that i myself were anathema from christ for my brethren my kinsmen according to the flesh let such a one understand from what follows that it is not kinship… John Chrysostom c. 349–407PG 47:487D…ne who suffered. For what does he say? "I wished myself to be an anathema from Christ, for my brethren, my kinsmen according to the flesh, who are Israelites" (Rom. ix. 3). What he says, however, is this: It we… John Chrysostom c. 349–407PG 47:517…and unceasing pain in my heart for i could wish that i myself were accursed from christ for the sake of my brethren my kinsmen according to the flesh who are israelites rom do you see… John Chrysostom c. 349–407PG 48:645A…nothing compared to what I am about to say. What is this? "I prayed," he says, "to be anathema from Christ for my brothers, my kinsmen according to the flesh" (Rom. 9.3). If anyone is able to utter this voice… John Chrysostom c. 349–407PG 48:669B…nishment for the sake of the salvation of those Jews who had often stoned him and—in their own part—killed him, so that they might be saved and come to Christ (Rom. IX, 3). Who has ever desired Christ so much?… John Chrysostom c. 349–407PG 48:721A…g in regard to the Only-Begotten as well; for having said, I could wish myself to be anathema from Christ for my brothers, my kinsmen according to the flesh (Rom. 9:3), he added: Whose is the adoption, and… John Chrysostom c. 349–407PG 48:949C…I fill up the things that are lacking of the afflictions of Christ in my flesh" (Col. 1:24); and, "I myself prayed to be anathema from Christ for my brethren" (Rom. 9:3); and, "Who is weak, and I am not weak?… John Chrysostom c. 349–407PG 49:277D…ever wished to endure hell on behalf of children brought forth? But this [man] not only chooses to endure hell, but even prays to be anathema from Christ (Rom. 9:3) in order to be able to bring forth the… John Chrysostom c. 349–407PG 49:405D…t in the deep" (2 Cor 11:24-25). What then after these things? "I wished," he says, "myself to be accursed for my brothers, my kinsmen according to the flesh" (Rom 9:3). Do you wish to see another, not from… John Chrysostom c. 349–407PG 49:405D…ys: "Lord, do not hold this sin against them" (Acts 7:60); Paul, however, [says:] "I wished to be accursed for my brothers, my kinsmen according to the flesh" (Rom 9:3). Moses says: "If you forgive them the… John Chrysostom c. 349–407PG 49:415…hem day by day, he himself says: "I could wish that I myself were accursed from Christ for my brethren, my kinsmen according to the flesh, who are Israelites" (Rom. 9:3). Do you wish to see others, not from t… John Chrysostom c. 349–407PG 49:417A…(Rom. 9. 3)." Moses in like manner: "If you will f… John Chrysostom c. 349–407PG 50:477D…le being zealous for the glory of the Master, [saying] that I could wish that I were accursed for the sake of my brethren, my kinsmen according to the flesh (Rom. 9: 3)? Because of this, with the heavens set… John Chrysostom c. 349–407PG 50:503…e clear and magnificent words: For I have wished, he says, myself to be an anathema from Christ for my brethren, who are my kinsmen according to the flesh (Rom. 9. 3). It is possible, therefore, to perform… John Chrysostom c. 349–407PG 50:549…r others to be saved, he himself prayed to be destroyed, saying: “I have prayed to be anathema from Christ for my brethren, my kinsmen according to the flesh” (Rom. 9.3). Such is the compassion and sparing ca… John Chrysostom c. 349–407PG 53:263D…. Likewise the doctor of the world, blessed Paul: I myself, he said, was wishing to be anathema from Christ for my brothers, my kinsmen according to the flesh (Rom. IX, 3). This reason they exhibited toward the… John Chrysostom c. 349–407PG 55:701C…d again, the Apostle, seeing the Jews alienated from the Gospel, said: I could wish to be anathema from God for my brethren, my kinsmen according to the flesh (Rom. 9:3). 137. Thou art just, O Lord, and thy j… John Chrysostom c. 349–407PG 59:493C…ogians, you illuminated all who were in darkness. Your patience overcame our blindness; you who prayed to be anathema yourselves, that you might win the world (Rom. IX, 3). What, therefore, shall we render to y… John Chrysostom c. 349–407PG 59:519…underfoot was overcome by envy. But how does Paul say: "I myself wished to be anathema from Christ for my brothers, who are my kinsmen according to the flesh" (Rom. 9.3)? Not to show the just man to be enviou… John Chrysostom c. 349–407PG 60:671C…or if this had not been, he would not have said, "For she herself was a succorer to many, and to me myself," and again, "I wished that I myself were anathema" (Rom. 9:3). And writing to Philemon he said: "As… John Chrysostom c. 349–407PG 60:679A…bursting forth more terrible to demons than any thunder; through which he sent forth that blessed utterance, saying: "I prayed to be anathema for my brethren" (Rom. IX, 3); through which he spoke before kings,… John Chrysostom c. 349–407PG 61:281B…y heart’s desire and prayer to God for Israel is, that they might be saved (Rom. 10:1); and now, I could wish that myself were accursed from Christ for them (Rom. 9:3). So too Ezekiel, seeing them being sl… John Chrysostom c. 349–407PG 61:303A…? For he who despises that glory above, as well as the kingdom and Gehenna, according to the good pleasure of Christ (for he wishes to be anathema from Christ [Rom. 9:3]—if he says he is willing to suffer thi… John Chrysostom c. 349–407PG 61:629B…gs were said. For he did not say these things to disparage them, nor to praise himself, nor the former things—how could he, when he even anathematized himself (Rom. 9:3)?—but because he was everywhere preserv… John Chrysostom c. 349–407PG 62:303C…if it receives some evil? That this is greater than that, hear Paul saying: I could wish that I myself were anathema from Christ for the sake of my brothers (Rom. 9:3). What father would wish for this, to b… John Chrysostom c. 349–407PG 62:385A…to be with Him is more desirable than to be separated from Him for His sake (for this is what he said, "I could wish that I myself were accursed from Christ" [Rom. 9:3]), much more is it to weep for Him. "I… John Chrysostom c. 349–407PG 63:11A…e (1 Cor. 1:17); and yet he was not forbidden, but he did this as a supplementary work. And why should he not write to those for whom he wished to be anathema (Rom. 9:3)? For which reason he said: "Know ye th… John Chrysostom c. 349–407PG 63:689B…possibly have? "For I used to wish," he says, "to be anathema from Christ for the sake of my brothers, my kinsmen according to the flesh, who are Israelites" (Rom. 9:3). What he says is of this sort: It was… John Chrysostom c. 349–407PG 63:791B…soul’s sickness and pain? For I desired, he says, "to be anathema from Christ for my brethren, who are my kinsmen according to the flesh, who are Israelites" (Rom. 9:3-4). What he says here has this meaning: I… John Chrysostom c. 349–407PG 63:797D…, and greater things than through Himself; through which He uttered that blessed statement, saying: I could wish that I myself were accursed for my brothers (Rom. 9:3); through which he spoke before kings,… John Chrysostom c. 349–407PG 63:845ALatin…ios vinciebat. Quid enim par fuerit verbis illis, quæ pro gloria Domini zelo plenus dicebat: Optabam anathema esse pro fratribus cognatis meis secundum carnem (Rom. 9. 3)? Idem cum cœli ipsi proponerentur… Cyril of Alexandria d. 444PG 69:137…and unceasing pain in my heart for i could wish that i myself were accursed from christ for the sake of my brethren my kinsmen according to the flesh who are israelites rom ix the mother… Cyril of Alexandria d. 444PG 70:1371B…the all-wise Paul also says: “I have great sorrow,” he says, “and unceasing pain in my heart for my brethren, my kinsmen by the flesh, who are Israelites” (Rom. IX, 3, 4). And he even prayed to become an an… Cyril of Alexandria d. 444PG 77:195D…w, and the service of God, and the promises; whose are the fathers, and of whom concerning the flesh Christ came, who is over all, God blessed for ever. Amen" (Rom. ix, 3-5). Behold, for by naming Christ Jesus, h… Theodoret of Cyrrhus c. 386–458PG 82:149…what follows thus he speaks ver for i could wish that i myself were accursed from christ for my brethren my kinsmen according to the flesh the word accursed anathema has a double meaning for that… Maximus the Confessor c. 580–662PG 90:977…and continual pain in my heart for i could wish that i myself were accursed from christ for my brethren my kinsmen according to the flesh who are israelites and so on likewise also moses and… John of Damascus c. 675–749PG 95:513…premises an oath vers for i myself would wish to be anathema from christ for my brethren my kinsmen according to the flesh who are israelites and this is another proof similar to those that preceded… Theodore the Studite 759–826PG 99:593…wish that i myself were anathema from christ for the sake of my brethren my kinsmen according to the flesh do you see the strength of love do you see the height of friendship so too… Photius of Constantinople c. 810–c. 891PG 102:157…expresses crying out with a loud voice i could wish that i myself were accursed from christ for my brethren my kinsmen according to the flesh whose are the covenants and the legislations and the promises… Oecumenius of Tricca fl. 10th c.PG 118:497…pain in my heart for i myself could wish to be anathema from christ for my brethren my kinsmen according to the flesh who are israelites to whom belong the adoption and the glory and the… Theophylact of Ohrid c. 1055 – after 1107PG 124:459…he is about to say vers for i could wish that i myself were accursed from christ for my brethren my kinsmen by nature first learn what accursed anathema means it is separation alienation for just… Petrus Possinus 1609-1686PG 144:803A…f Moses and Paul: Forgive them, or else blot me out of the book ⟦Exod. xxxii, 32⟧; and: I could wish that myself were accursed from Christ for my brethren ⟦Rom. ix, 3⟧. 742. One must supplement here what t… Joannes ChrysostomusPG 51:383B…les had been entrusted to him, he does not cease to intercede for them, saying now, I wished to be anathema for my brothers, my kinsmen according to the flesh (Rom. 9. 3): and now, Brothers, my will and prayer… Origen c. 185–c. 253PG 12:1637…whom be glory for ever and ever amen and elsewhere whose is the adoption and the glory and the service and the promise b from whom is christ according to the flesh who is over all… Origen c. 185–c. 253PG 13:1743…but the jews as the seed of the holy fathers whose is the adoption and the glory and the covenants and the promises he loved as the branches of the good olive tree loving them he… Origen c. 185–c. 253PG 14:1139…the cord of his inheritance this therefore is the adoption of sons and the glory and the covenants c and the giving of the law it has often already been said about the glory of the… Basil the Great c. 329–379PG 31:1209…with so many and such great benefits and indeed since theirs was the adoption and the glory and the giving of the c law and the service and the covenants and the promises and their fathers… Basil the Great c. 329–379PG 32:169…certain glory peculiar to the people of israel whose he says is the adoption and the glory and the service and the singer of the psalms mentions a certain glory of his own when my glory… Gregory of Nazianzus c. 329–390PG 36:1347…virtue how the reformation of man ought to be accomplished st by the giving of the law and the permitted use of sacrifices nd by the transformation of souls and their translation to the gospel to… John Chrysostom c. 349–407PG 48:721A…on, and the worship, and the promises; whose are the fathers, and from whom is Christ according to the flesh, who is over all, God blessed for the ages. Amen (Rom. 9:4-5). For just as he rendered the doxology… John Chrysostom c. 349–407PG 55:397…he glory, and the service, and the promise, whose are the fathers, and from whom is Christ according to the flesh, who is over all God blessed for ever. Amen" (Rom. 9:4-5). And again elsewhere: "Now to the King… John Chrysostom c. 349–407PG 55:711B…on toward God; for which reason Paul says: "Whose is the adoption of sons, and the worship, and the testament, and the legislation, and whose are the fathers" (Rom. 9:4). These, therefore, have announced the… John Chrysostom c. 349–407PG 55:725…show thou hast made a way before it in what manner through the giving of the law and the extermination of the nations and thou hast planted the roots of it and it hath filled the… John Chrysostom c. 349–407PG 60:549D…slation, and the worship, and the promises, whose are the fathers, and from whom is Christ according to the flesh, who is over all God blessed forever. Amen. (Rom. 9, 4-5) 2. And what is this? he says. For if… John Chrysostom c. 349–407PG 64:789B…as well as in the New, that this kinship consists both of God and of us: "I will set you for children"—this is of God; and Paul says: Whose is the adoption (Rom. IX, 4). For nothing is equal to this honor. A… Cyril of Alexandria d. 444PG 74:831…i say first of all he says they are israelites whose is the adoption and the glory and the covenants and the giving of the law and the service and the promises and from them also… Cyril of Alexandria d. 444PG 77:195…accursed from christ for my brethren my kinsmen according to the flesh who are israelites to whom pertaineth the adoption and the glory and the covenants and the giving of the law and the service of… Proclus of Constantinople c. 390 – 446PG 65:869A…ng that ungrateful and God-fighting nation on account of Abraham, the root of the race, and his seed, Christ the Lord, he speaks thus: Whose is the adoption [Rom. 9:4]. For God cried out through the prophet… Cosmas Indicopleustes fl. c. 535–550PG 88:195…for them the crossing of the sea and wandering in the desert and the giving of the law and the construction of the tabernacle is for us the crossing of baptism and the wandering of the… John of Damascus c. 675–749PG 95:515…of christ so that the blasphemy against god might cease whose are the adoption and the glory and the testaments and the legislation and the worship and the promises b it is as if he were… Oecumenius of Tricca fl. 10th c.PG 118:497…my kinsmen according to the flesh who are israelites to whom belong the adoption and the glory and the covenants and the legislations and the worship and the promises whose are the fathers and from whom… Oecumenius of Tricca fl. 10th c.PG 118:503…away from everything therefore he enumerates the gifts of god adoption glory the giving of the law and the rest who is god over all here the apostle very clearly calls christ god be ashamed most… Theophylact of Ohrid c. 1055 – after 1107PG 124:459…vehemently he was affected toward them vers who are israelites whose is the adoption and the glory and the covenants and the giving of the law and the service and the promises whose are the fathers… Euthymius Zigabenus d. after 1118PG 130:777…specific glory of the people of israel to whom he says belong the adoption and the glory and the service and the psalmist speaks of a certain glory of his own when my glory shall sing… Theodore of MopsuestiaPG 66:719…against the divine laws in matters that fall within our power but the giving of the law and the receiving of it since it was not in the power of moses but of god the devil… Irenaeus of Lyon c. 130–c. 202PG 7:311B…same, the only-begotten Son of God, true God and true man, where, among the first things he uses to accomplish this, he employs that testimony of the Apostle, Rom. IX, 5: "Whose are the fathers, and of whom is… Irenaeus of Lyon c. 130–c. 202PG 7:921…our lord and again writing to the romans concerning israel he says whose are the fathers and of whom is christ according to the flesh who is god over all blessed for ever and again in… Hippolytus of Rome c. 170–235PG 10:811…whose are the fathers from whom is christ according to the flesh who is over all god blessed for ever b he narrates the mystery of the truth beautifully and clearly this one who is over… Origen c. 185–c. 253PG 12:1637…and the promise b from whom is christ according to the flesh who is over all god blessed for ever amen and now the prophet having considered both the general providence and the events concerning israel… Origen c. 185–c. 253PG 14:1137…the fathers and from whom a is christ according to the flesh who is over all god blessed for ever rom ix ff seeing that paul had explained that if according to the things which he… Origen c. 185–c. 253PG 14:1139…served me therefore from them is christ also according to the flesh who is over all god blessed for ever that christ is one thing according to the flesh and another according to the spirit he… Caesarius of Nazianzus c. 330-368/369PG 38:863…e things is what Paul wrote concerning Christ: Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever [Rom. ix, 5]. INTERROGATION V If, therefore,… Caesarius of Nazianzus c. 330-368/369PG 38:1025…mighty the potentate and paul a man of sublime intellect says christ who is over all god blessed for ever amen that he is called lord does not as the divine psalmist david shows place him… Athanasius of Alexandria c. 296–373PG 26:61…and paul writes again who is the radiance of his glory and who is over all god blessed for ever amen profecto satius quidem fuisset eos prorsus silere at quoniam nolunt quiescere si quis impudentissimas illorum… Athanasius of Alexandria c. 296–373PG 26:467…fourth oration h b from god is god the word and again whose are the fathers and of whom is christ who is over all god blessed for ever amen and because he is god from… Athanasius of Alexandria c. 296–373PG 26:1065C…did Paul, if the Word was not in the flesh, write to the Romans: "From whom is the Christ according to the flesh, who is over all, God blessed for ever, amen" (Rom. IX, 5)? Therefore, let those who before denie… Athanasius of Alexandria c. 296–373PG 26:1111…says the man christ jesus who gave himself a ransom for us who is over all god blessed for ever amen and writing to timothy he said remember jesus christ risen from the dead of the… Athanasius of Alexandria c. 296–373PG 28:967…and the testament and the legislating and the service and the promises whose are the fathers and of whom is christ according to the flesh who is over all god d and again the same paul… Epiphanius of Salamis c. 340–404PG 41:997…teacher also said that the apostle likewise bears witness to these words whose are the fathers and of whom christ came according to the flesh who is over all god blessed for ever amen but they… Epiphanius of Salamis c. 340–404PG 42:657…written to the romans of whom is christ according to the flesh who is over all god blessed for ever amen therefore let those who previously denied that he who was crucified is god acknowledge their… John Chrysostom c. 349–407PG 48:739B…on the earth, and conversed with men” (Bar. 3.37-38). And Paul says, “From whom is Christ according to the flesh, who is God over all, blessed for ever, amen” (Rom. 9.5). And again, “Every fornicator, or cove… John Chrysostom c. 349–407PG 48:1095B…od, do not you call small, for in God all things are perfect. And again: From whom is Christ according to the flesh, who is over all God blessed forever (Rom. 9:5). Do not ever call Him a created God; f… John Chrysostom c. 349–407PG 55:397…are the fathers and from whom is christ according to the flesh who is over all god blessed for ever amen rom and again elsewhere now to the king of ages immortal invisible only wise god… John Chrysostom c. 349–407PG 55:755C…ssing upon Christ, blessing Him in the very words that Paul used: "From whom is Christ according to the flesh, who is over all God blessed for the ages, amen" (Rom. IX, 5). They brought forth "let it be, le… John Chrysostom c. 349–407PG 56:427D…ching, where he acts concerning the Jews: "Whose are the fathers, of whom is Christ according to the flesh, who is over all things God blessed for ever. Amen" (Rom. 9:5).… John Chrysostom c. 349–407PG 57:43…ake the form of a servant? How did the Word become flesh? And how does Paul say to the Romans, Of whom is Christ according to the flesh, who is God over all (Rom. 9:5)? That He is therefore from us and… John Chrysostom c. 349–407PG 58:1009A…ant? How was the Word made flesh (John 1:14)? How does the apostle say to the Romans: Of whom is Christ according to the flesh, who is God over all things (Rom. 9:5)? Because, therefore, He is of us, that… John Chrysostom c. 349–407PG 59:189A…these "salvation," which he said was from the Jews. This is what Paul hints at when he says: "From whom is Christ according to the flesh, who is God over all" (Rom. 9.5). Do you see how he supports the Old Te… John Chrysostom c. 349–407PG 60:593D…oquens facit: nam tunc quoque admiratus illud ipsum quod hic profert: Ex quibus Christus secundum carnem, qui est super omnia Deus benedictus in saecula. Amen (Rom. 9. 5). 8. Ex parentum virtute vel nequitia… John Chrysostom c. 349–407PG 61:163D…d to my Lord"; and again, "Therefore God, your God, has anointed you" (Ps. 109:1; 44:8); and, "Of whom is Christ according to the flesh, who is over all, God" (Rom. 9:5). And you will often see these names ch… John Chrysostom c. 349–407PG 63:549C…not as thy law, O Lord (Ps. 118:85). Receive the voice of Peter, the doctrine of Paul: Christ according to the flesh, who is over all, God blessed for ever (Rom. 9:5). Let the Holy Spirit be worshipped, ce… Cyril of Alexandria d. 444PG 74:917…are the fathers and from whom is christ according to the flesh who is over all god blessed for ever amen d h but god is faithful that our word to you was not yes and… Cyril of Alexandria d. 444PG 75:37…and the was are stated h testimonies h paul concerning the jews whose are the fathers and of whom is christ according to the flesh who is over all god blessed forever amen the same concerning… Cyril of Alexandria d. 444PG 75:1393…illumination of christ who is found saying concerning the jews and emmanuel whose are the fathers and of whom as concerning the flesh christ came who is over all god blessed for ever amen that he… Cyril of Alexandria d. 444PG 76:255…foreign to god for the apostle paul says of whom is christ who is over all god blessed for ever amen h of the same saint cyril archbishop of alexandria a discourse against those who are… Cyril of Alexandria d. 444PG 76:271…romans he says thus of whom is christ according to the flesh who is over all god blessed for ever amen but if he had regarded christ as a man he ought to have said of… Cyril of Alexandria d. 444PG 76:1003…are the fathers and from whom is christ according to the flesh who is over all god blessed for ever amen what other voice indeed will you require beyond this for behold behold he saith that… Cyril of Alexandria d. 444PG 76:1447…y from ourselves, but were instructed by divine Scripture, since the blessed Paul also says: From whom is Christ according to the flesh, who is God over all (Rom. IX, 5), not that he who is from the Jews and… Cyril of Alexandria d. 444PG 77:195…giving of the law and the service of god and the promises whose are the fathers and of whom concerning the flesh christ came who is over all god blessed for ever amen rom ix behold… Cyril of Alexandria d. 444PG 77:311…and the covenant and from them is christ according to the flesh who is over all god blessed for ever amen therefore following in the footsteps of the confession of the fathers and not turning aside… Proclus of Constantinople c. 390 – 446PG 65:871…is crying out of whom is the christ according to the flesh who is over all god blessed for ever what inroad of calumny do these words of blessed paul not block for those who study… Gelasius of Cyzicus d. c. 450PG 85:1275…are the fathers and from whom is christ according to the flesh who is over all god blessed for ever amen thus moreover he demonstrates that the wisdom of god and the father is god truly… Hesychius of Jerusalem d. after 450PG 93:987D…the children of Israel according to the flesh, so that Paul might say: Of whom is Christ according to the flesh, who is God over all, blessed for ever. Amen (Rom. IX, 5). Then he orders some of the sacrifices… Theodoret of Cyrrhus c. 386–458PG 82:151…of all goods and of whom is christ according to the flesh who is over all god blessed for ever amen and it would have been sufficient that he added according to the flesh to declare… Theodoret of Cyrrhus c. 386–458PG 82:289…and glorious appearing of the great god and our saviour jesus christ and of whom as concerning the flesh christ came who is over all god blessed for ever and in the kingdom of christ and… Theodoret of Cyrrhus c. 386–458PG 82:589B…indeed he praised only the Father; elsewhere he praises only the Son: "Of whom is Christ according to the flesh, who is over all, God blessed forever. Amen." (Rom. IX, 5). But neither there does he separate th… Theodoret of Cyrrhus c. 386–458PG 83:45A…islation given to them, added these words: "Whose are the fathers, and from whom is Christ according to the flesh, who is over all, God blessed forever. Amen" (Rom. IX, 5). And at once he manifested him both as… Theodoret of Cyrrhus c. 386–458PG 83:1397…the epistle when he had made mention of the jews he added whose are the fathers and of whom is christ according to the flesh who is over all things god blessed for ever amen and… Theodoret of Cyrrhus c. 386–458PG 83:1419…whose are the fathers and from whom christ according to the flesh who is over all god blessed for ever amen and in the one to titus waiting for the blessed hope and the appearing of… Theodoret of Cyrrhus c. 386–458PG 83:1435…at the same time from whom is christ according to the flesh who is over all god blessed for ever amen and he has called the same one both from the jews according to the flesh… Justinian I 482–565PG 86:1009A…oclaims that which is exalted and surpasses all understanding, it uses the higher names, calling him God over all, and great God, and power of God, and wisdom [Rom. 9:5; Tit. 2:13; 1 Cor. 1:24], and such like… Maximus the Confessor c. 580–662PG 91:781C…Philo. — With regard to the substance of the body, the king is equal to any man; but in the power of his rank, he is similar to God, who is over all things (Rom. ix, 5). For he has no one on earth who is hig… John of Damascus c. 675–749PG 95:515…are the fathers and from whom is christ according to the flesh who is over all god blessed for ever amen even if others blaspheme he says we to whom his mysteries are understood know clearly… John of Damascus c. 675–749PG 95:537…he has added here of whom is christ according to the flesh who is over all god blessed for ever amen h chap xii h vers i beseech you therefore brethren by the mercy of god… Theodore Abu Qurrah c. 755-830PG 97:1601…in the passage of whom is christ according to the flesh and who is over all god blessed for ever and this also must be understood that none of these names expresses the divine essence as… Oecumenius of Tricca fl. 10th c.PG 118:497…are the fathers and from whom is christ according to the flesh who is over all god blessed for ever amen it is a great thing he is about to say therefore he paves the way… Euthymius Zigabenus d. after 1118PG 130:337B…mes God, the Word; for the Word was God (John i, 1). And again, whose are the fathers, and from whom is Christ, who is God over all, blessed forever. Amen (Rom. ix, 5). And since God comes from God, and the… Nicetas Choniates c. 1155–1217PG 139:1253D…e good things which he once bestowed upon the Jews, he subjoined: "Whose are the fathers, and from whom is Christ according to the flesh, who is over all God" (Rom. ix, 5), and at the same time in one person he… PG 10 (anthology)PG 10:353B…d Socinians. Take now the more notable ones. In the book Against Noetus, he expressly professes the divinity of Christ, while to that passage of the Apostle (Rom. IX, 5: “Whose are the fathers, and of whom is… Basilius Caesariensis MagnusPG 29:677C…and Paul: "Who being the splendor of the glory" (Hebr. I, 3); and: "Who existing in the form of God" (Phil. II, 6); and again: "Who is God over all, blessed" (Rom. IX, 5). If the Son is true God, and light, an… Leontius of ByzantiumPG 86:1619D…He who is the Son of man and man only, consents to be called the only-begotten Son of God, and the firstborn of all creation (Coloss. I, 15), and God over all (Rom. IX, 5), and the rest, and commands with autho… Photius of ConstantinoplePG 104:333A…stle, showing a certain greater commiseration towards the Israelites who had not yet believed, says: "For I myself could wish to be anathema," and so forth, in Rom. IX, 5. Instead of "I wished," he says, "I was… Photius of ConstantinoplePG 104:409C…Verse 42, anechomena, I. S. Page 853, verse 3, Iēs. Chr. chthes. Heb. xiii, 8. Verse 6, kai palin ho autos. I Tim. ii, 5. Verse 19, theon epi pantōn. Rom. ix, 5. Verse 22, kata sarka. Ibid. and Rom.… PG 154:3…d man. The Apostle says in the name of the Saviour to the Romans: Of whom is Christ, according to the flesh, who is over all things, God blessed for ever. (Rom. IX, 5.) And to Timothy: For there is one God… Origen c. 185–c. 253PG 11:387A…ifies that there is another Israel—one that is according to the spirit. And again, in another place, he says: "For they are not all Israel that are of Israel" (Rom. ix, 6). And further: "Neither is he a Jew who… John Chrysostom c. 349–407PG 55:213A…Paul was indicating when he said: Not as though the word of God has failed; for all who are of Israel are not Israel, but in Isaac shall thy seed be called (Rom. 9. 6-8): that is, that not the children of the… John Chrysostom c. 349–407PG 56:781…miscarried. For all are not Israelites that are of Israel: neither are all they that are the seed of Abraham, children: but in Isaac shall thy seed be called" (Rom. 9. 6, 7). Therefore, not they who are the ch… John Chrysostom c. 349–407PG 57:75…the Jews who believed in him. And interpreting this, Paul said: "For not all who are of Israel are Israel: but as many as were born through faith and promise" (Rom. 9. 6). But if he did not shepherd all, this… John Chrysostom c. 349–407PG 57:181C…ave Abraham as our father (Luke 3:8). And Paul again: For not all who are of Israel are Israel, nor are the children of the flesh these the children of God (Rom. 9:6-7). For what good, tell me, was [the nobi… John Chrysostom c. 349–407PG 58:1043B…e people. And about this, the interpreting apostle said: "For not all who are of Israel are Israelites; but whoever are born through the faith of the promise" (Rom. 9. 6). But if He ruled over all, the crime o… John Chrysostom c. 349–407PG 59:655D…them that one ought not to glory in race, but in morals. For which reason he began this discourse, saying: "Not all those who are from Israel are Israel" (Rom. ix, 6). Because you bring forward race, and d… John Chrysostom c. 349–407PG 60:563…w of righteousness. Here is already a most manifest solution: for because he shows this from the very facts—that "they are not all Israel which are of Israel" (Rom. 9:6), and from the progenitors Jacob and Es… John Chrysostom c. 349–407PG 60:579A…e who are unwilling, who are continually opposing it and pushing it away. Do you see how he proves throughout that [it is] not that the word of God has failed (Rom. 9:6), showing that the promise had reached… Cyril of Alexandria d. 444PG 77:47…ipsam referens thus we say that he also suffered and rose again not as though the word of god had suffered in his own nature or experienced blows or the piercing of nails or other such… Isidore of Pelusium d. c. 450PG 78:501C…rs to such great dignity? Very much so. But he was not speaking as if the promise had actually failed. For he said, "Not as though the word of God had failed" (Rom. ix, 6), having been made to the fathers, of c… Theodoret of Cyrrhus c. 386–458PG 80:1413C…d such an ending on the Psalm: And they that love thy name shall dwell therein. "For not all who are descended from Israel," according to the divine Apostle (Rom. ix, 6, 7), "are Israelites; neither, because… Theodoret of Cyrrhus c. 386–458PG 82:151…manifested his love for the jews he begins the proposed theme vers not as though the word of god hath failed i he says would not only wish but would even pray to be an alien… Justinian I 482–565PG 86:997…and ever virgin mary to be the theotokos properly and in truth not as though the word of god took his beginning from her but because in the last days the only begotten word of god… John of Damascus c. 675–749PG 95:291B…certainly bring this result for us. But I do not deem that a mediator between God and men is so easily found. "For not all those who are of Israel are Israel" ⟦Rom. ix, 6⟧, but those finally who clearly underst… John of Damascus c. 675–749PG 95:515…to the flesh christ is himself the god who exists over all not as though the word of god hath miscarried for all are not israelites that are of israel neither are all they that are… Oecumenius of Tricca fl. 10th c.PG 118:503…is god over all for the ages c ix but it is not as though the word of god has failed for not all who are of israel are israel nor are all children because they… Theophylact of Ohrid c. 1055 – after 1107PG 124:461…shame b inasmuch as paul proclaims christ to be god over all not as though the word of god hath failed i indeed he says am burned up and afflicted because god is blasphemed and for… Theophylact of Ohrid c. 1055 – after 1107PG 126:1141B…the Hebrews in the Church, and indeed all teachers of the Church universally (for, as it was said above, not all, as many as descend from Israel, are Israel [Rom. IX, 6])—how these, I say, will be as dew to t… Euthymius Zigabenus d. after 1118PG 130:985…in this way we say that he also suffered and rose again not as though the word of god suffered in his own nature or received stripes or the piercing of nails or other such wounds… Clement of Rome d. c. 100PG 1:101…all who are from israel are israelites nor that all are children because they are the seed of abraham but in isaac shall your seed be called that is not those who are children of the… Clement of Rome d. c. 100PG 1:133…israelites nor are they all children who are the seed of abraham but in isaac shall thy seed be called that is not they who are children of the flesh are children of god but they… Theophilus of Antioch d. c. 190PG 6:599…things that sarah may say to you listen to her voice for in isaac shall thy seed be called have you understood then that he who at that time under the oak tree said that he… Origen c. 185–c. 253PG 14:1141…failed for not all who are of israel these are israelites nor because they are the seed of abraham are they all the children but in isaac shall thy seed be called that is not they… Eusebius of Caesarea c. 260–339PG 23:721…not all who are from israel are to be called israel nor because they are the seed of abraham are all his children and that the children of the flesh are not these children of god… Caesarius of Nazianzus c. 330-368/369PG 38:1189…seeing god for not all who are of israel are israel nor because they are the seed of abraham are they all children but in isaac shall your seed be called that is those who are… John Chrysostom c. 349–407PG 54:427…thee what has been said concerning the boy and the bondwoman for in isaac shall thy seed be called ibid v and him also will i make into a great nation because he is thy seed… John Chrysostom c. 349–407PG 55:213…god has failed for all who are of israel are not israel but in isaac shall thy seed be called rom that is that not the children of the flesh are the children of god but… John Chrysostom c. 349–407PG 55:291D…our seed," said: "For not all who are from Israel are Israel; nor because they are seed of Abraham are all children, but 'in Isaac your seed shall be called'" (Rom. IX, 7). And again: "In your seed shall all th… John Chrysostom c. 349–407PG 56:781…of israel neither are all they that are the seed of abraham children but in isaac shall thy seed be called rom therefore not they who are the children of the flesh they are the children… John Chrysostom c. 349–407PG 59:655…who are from israel are israel this to the jews but nor because they are the seed of abraham are all children for it is written 'in isaac shall your seed be called' ibid v if… John Chrysostom c. 349–407PG 63:173…says it on account of this to whom it was spoken that in isaac shall thy seed be called that is from him do you see how he marvels at what was accomplished by the patriarch… John Chrysostom c. 349–407PG 63:391…he was the only begotten one of whom it was said that in isaac shall thy seed be called that is from him do you see how he admires that which was done by the patriarch… John Chrysostom c. 349–407PG 64:983…their sins for not all who are of israel are israelites nor because they are the seed of abraham are they all children hear then of which israelites he speaks if the number of the children… Cyril of Alexandria d. 444PG 69:113…of abraham but not all who are of israel are israel nor because they are the seed of abraham are they all to be reckoned his children but faith makes those who believed in uncircumcision d… Cyril of Alexandria d. 444PG 70:517…for not all who are of israel he says are israel nor because they are the seed of abraham are they all children but as many as have been justified by faith having followed the footsteps… Cyril of Alexandria d. 444PG 70:723…the promises because not all who are from israel are israel nor because they are the seed of abraham are they all children but the children of the promise are reckoned for a seed that is… Cyril of Alexandria d. 444PG 70:839…israel for not all who are from israel these are israel nor because they are the seed of abraham are they all children but the children of the promise are reckoned for seed that it was… Cyril of Alexandria d. 444PG 70:1243…are of israel are israel as the all wise paul says nor because they are the seed of abraham are they all children but it is the children of the promise who are reckoned as seed… Cyril of Alexandria d. 444PG 70:1325…paul writes not all they that are of israel are israel nor because they are the seed of abraham are they all children but b the children of the promise are accounted for a seed and… Cyril of Alexandria d. 444PG 71:667…in uncircumcision for not all who are of israel are israelites nor because they are the seed of abraham but they are children of the promise who are accounted as seed wherefore also the divine john… Cyril of Alexandria d. 444PG 71:713…proclaimed in the promises to abraham for god said to him somewhere in isaac shall thy seed be called b that expression in isaac is said by way of promise the promise is therefore firm not… Cyril of Alexandria d. 444PG 73:871…thus for not all who are of israel these are israel nor because they are the seed of abraham are they all children since it has therefore been demonstrated and proven from every side that god… Cyril of Alexandria d. 444PG 76:539…us writing for not all who are of israel are israel nor because they are the seed of abraham are they all children but the children of the promise are considered as seed much more could… Cyril of Alexandria d. 444PG 76:887…by these words for not all who are of israel are israelites neither because they are the seed of abraham are they all children but in isaac shall your seed be called that is they which… Cyril of Alexandria d. 444PG 77:857…wise paul writes not all who are of israel are israelites nor because they are the seed of abraham are all children but the children of the promise are considered as seed what then does the… Euthalius the Deacon fl. 5th c.PG 85:727…slaughter ch viii xi from genesis for the fourth time ch xxi in isaac shall thy seed be called ch ix xii from genesis for the fifth time ch xviii according to this time i will… Euthalius the Deacon fl. 5th c.PG 85:743…in him xxiii from genesis for the sixteenth time ch xxi for in isaac shall thy seed be called xxiv from the proverbs of solomon for the fifth time ch iii my son despise not the… Theodoret of Cyrrhus c. 386–458PG 80:1413…descended from israel according to the divine apostle rom ix are israelites neither because they are the seed of abraham are they all children the words of the prophets also agree with this cf isa x… Theodoret of Cyrrhus c. 386–458PG 81:1165…the apostle that not all who are from jerusalem are israel nor because they are the seed of abraham are they all children and it is necessary further c… Theodoret of Cyrrhus c. 386–458PG 82:151…then he teaches this more clearly vers neither are they all children because they are the seed of abraham that is to say of god for he teaches this a little later but in isaac shall… Theodoret of Cyrrhus c. 386–458PG 82:153…for having set down what was said by god to abraham that in isaac shall thy seed be called he shows that not even all of his offspring received this blessing for of his sons one… Theodoret of Cyrrhus c. 386–458PG 82:763…offered up his only begotten son of whom it was said that in isaac shall thy seed be called and the lord had promised that he would show the multitude of isaac s descendants to be… Procopius of Gaza c. 465–528PG 87:325…neither because they are the seed of abraham are they all children a abraham moreover in order to declare the gratitude of his soul… Procopius of Gaza c. 465–528PG 87:1841…forth and again for not all who are of israel are israelites neither because they are the seed of abraham are they all children it is possible therefore from the contrary and different nations for there… Maximus the Confessor c. 580–662PG 90:325…explanation for if not all who are from israel are israel nor because they are the seed of abraham are all children but the children of the promise are considered for seed and if the number… John of Damascus c. 675–749PG 95:515…of israel neither are all they that are the seed of abraham children but in isaac shall thy seed be called that is to say not they that are the children of the flesh are the… Oecumenius of Tricca fl. 10th c.PG 118:503…not all who are of israel are israel nor are all children because they are the seed of abraham but in isaac shall your seed be called that is not the children of the flesh are… Oecumenius of Tricca fl. 10th c.PG 118:505…he interprets the scripture that was read what is the meaning of in isaac shall thy seed be called because he says those who are from the promise are children and he did not say of… Theophylact of Ohrid c. 1055 – after 1107PG 124:461…what follows for they are not all israel which are of israel neither because they are the seed of abraham are they all children what god promised he says this he also performed for he said… Theodore Balsamon d. c. 1205PG 137:771…who says for not all who are of israel are israel nor because they are the seed of abraham are they all children but 'in isaac shall your seed be called' c that is the children… John VI Kantakouzenos c. 1292–1383PG 154:1159…the scripture witnesses d cast out the bondwoman and her son for in isaac shall thy seed be called that he himself is that messiah and the great prophet of whom moses and the prophets wrote… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1641…race with the vain hope of salvation they promise salvation to themselves because they are the seed of abraham they seem just to themselves because they are the children of abraham they seem to themselves alone… Cyril of JerusalemPG 33:511…being commanded to offer his son although he had heard the words in isaac shall thy seed be called he offered his only begotten son to god believing that god b is able to raise even… Anastasius of SinaiPG 89:1255…the seed of abraham but he seeks after a kinship of virtue neither because they are the seed of abraham are they all children of god but in isaac shall your seed be called that is… Clement of Rome d. c. 100PG 1:133…our father in that sense in which the same apostle teaches that the children of the promise are to be reckoned in the seed of abraham and israel as our coutantius rightly observes for says the… Origen c. 185–c. 253PG 11:389…israelites that christ primarily came for not the children of the flesh these are the children of god again the apostle teaches certain things about jerusalem that b the jerusalem which… Origen c. 185–c. 253PG 14:915…and will recline with abraham and isaac and jacob in the kingdom of god but the children of the kingdom will be cast out into the exterior darkness where therefore it comes to laws and letters… Origen c. 185–c. 253PG 14:1141…in isaac shall thy seed be called that is not they that are the children of the flesh are they the children of god but they that are the children of the promise are accounted for… Eusebius of Caesarea c. 260–339PG 23:877…all his children for not the children of the flesh are these the children of god but the children of the promise are counted for a seed and furthermore having hearkened to the same apostle saying… Epiphanius of Salamis c. 340–404PG 89:995…and to recline with abraham and isaac and jacob in the kingdom of god but the children of the bridal chamber namely the jews to be cast out into the outer darkness matt viii for i… John Chrysostom c. 349–407PG 55:213…called rom that is that not the children of the flesh are the children of god but the children of the promise are considered the seed and the beauty of the people might fittingly be called… John Chrysostom c. 349–407PG 55:325D…the law of nature, as that of Isaac and that of Samuel (Gen. XXVII; I Reg. I)? Wherefore he does not call them children of the flesh, but children of promise (Rom. IX, 8). Thus also Moses did not simply die, b… John Chrysostom c. 349–407PG 56:781…in isaac shall thy seed be called rom therefore not they who are the children of the flesh they are the children of god but they who are the children of the promise are counted for… John Chrysostom c. 349–407PG 57:181…paul again for not all who are of israel are israel nor are the children of the flesh these the children of god rom for what good tell me was the nobility of his father to… John Chrysostom c. 349–407PG 60:551…isaac that is not those who are children of the flesh are the children of god but the children of the promise are considered the seed and see paul s discernment and greatness of mind b… John Chrysostom c. 349–407PG 62:103…you call god father and do you load him with railing but these are not the children of god it is the work of a child of god to remit for his enemies to pray for… Cyril of Alexandria d. 444PG 69:125C…ustified through faith, and are called from the promise of God, to be children of Abraham. “For we,” he says, “are children of the promise according to Isaac” (Rom. ix, 8; Gal. iv, 28). For we have been set fre… Cyril of Alexandria d. 444PG 70:723…nor because they are the seed of abraham are they all children but the children of the promise are reckoned for a seed that is those who are of faith in christ for the forefather abraham… Cyril of Alexandria d. 444PG 70:839…nor because they are the seed of abraham are they all children but the children of the promise are reckoned for seed that it was the custom for the holy apostles to rejoice and exult over… Cyril of Alexandria d. 444PG 71:775…ner of the blessing can be understood as the grace in Christ, through whom, and in whom, to God and the Father be glory, with the Holy Spirit, for ever. Amen. ⟦Rom. ix, 8⟧ OF OUR HOLY FATHER CYRIL, ARCHBISH… Cyril of Alexandria d. 444PG 76:539…nor because they are the seed of abraham are they all children but the children of the promise are considered as seed much more could indeed be added to what has been said concerning our holy… Cyril of Alexandria d. 444PG 76:887…are they all children but in isaac shall your seed be called that is they which are the children of the flesh these are not the children of god but the children of the promise are… Cyril of Alexandria d. 444PG 77:857…israelites nor because they are the seed of abraham are all children but the children of the promise are considered as seed what then does the divine and sacred word suggest what does it urge us… Theodoret of Cyrrhus c. 386–458PG 82:151…his interpretation makes the statement clear vers that is not they who are the children of the flesh are the children of god d but they who are the children of the promise are counted for… Procopius of Gaza c. 465–528PG 87:2567…nor if you are the seed of abraham are you therefore children but the children of the promise are considered the seed and the promise made to abraham is not given only to those who come… Procopius of Gaza c. 465–528PG 87:2621…not all who are of israel are israel but those who are the children of the promise are counted for the seed there are also some things addressed to abraham by which the lord willed that… Maximus the Confessor c. 580–662PG 90:325…israel nor because they are the seed of abraham are all children but the children of the promise are considered for seed and if the number of the children of israel be as the stars of… Maximus the Confessor c. 580–662PG 91:991B…other. SERMO LXIII. On nobility and ignobility. Joan. iii, 6. — That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Rom. ix, 8. — Not they who are children of the fle… John of Damascus c. 675–749PG 95:515…shall thy seed be called that is to say not they that are the children of the flesh are the children of god but they that are the children of the promise are accounted for seed… Peter of Sicily 9th–10th c.PG 104:1291…and shall recline with abraham and isaac and jacob in the kingdom of god but the children of the kingdom shall be cast into the outer darkness' who then are the children of the kingdom he… Oecumenius of Tricca fl. 10th c.PG 118:391…just as the scripture says not the children of the flesh are the children of god but the children of the promise are considered as seed what he says did we hear of his righteousness having… Oecumenius of Tricca fl. 10th c.PG 118:503…be called that is not the children of the flesh are these children of god but the children of the promise are reckoned as seed for this is the word of promise at this time i… Theophylact of Ohrid c. 1055 – after 1107PG 124:461…be called that is not the children of the flesh are these children of god but the children of the promise are considered as seed d for this is the word of the promise at this… Theodore Balsamon d. c. 1205PG 137:771…your seed be called' c that is the children of the flesh are not the children of god but the children of the promise are counted as the seed arist the disorderly screaming of the chanter… Anastasius of SinaiPG 89:1255…is it is not the children of the flesh who are these children of god but the children of the promise are counted as the seed he calls the children of sarah those born according to… Antonius Melissa fl. 11th centuryPG 136:1195…spirit is spirit rom ix not the children of the flesh are the children of god but the children of the promise are reckoned for a seed eccl children living a life of integrity cover the… Origen c. 185–c. 253PG 14:1141…the seed for in them is the succession of the inheritance declared for this is the word of promise at this time will i come and sarah shall have a son but not only so but… Theodoret of Cyrrhus c. 386–458PG 82:151…but children of the promise those who are given by grace vers for this is the word of promise at this time will i come and sarah shall have a son… John of Damascus c. 675–749PG 95:515…they that are the children of the promise are accounted for seed for this is the word of promise at this time will i come and sarah shall have a son c since matters have turned… Oecumenius of Tricca fl. 10th c.PG 118:503…of god but the children of the promise are reckoned as seed for this is the word of promise at this time i will come and sarah shall have a son behold he says i even… Anastasius of SinaiPG 89:1255…of the promise are those given according to the grace of faith for this is the word of promise b i will certainly return to you according to the time of life and behold sarah shall… Barnabas 1st c.PG 2:705D…u ought to perceive who the Isaac, who the Rebecca is, and upon whom he has shown, that the greater is this people, or that one. Barnab., cap. 13, coll. Rom. ix, 10-12, and Gen. xxv, 23. The same, 12: For i… Gregory of Nyssa c. 335–c. 395PG 46:1189…and keep back their return." Col. 355 B. Ad unum. We added the word "one," which pertains to indicating continence: whence also the Apostle to the Romans 9:10: "But when Rebecca also had conceived by one, even by our f… Cyril of Alexandria d. 444PG 74:833…to be such through faith not only so but also rebecca having conceived by one even by our father isaac ix it must be known that the sense of the discourse here is not perfect but… Theodoret of Cyrrhus c. 386–458PG 82:153…other was deprived of it for this is what he added vers and not only this but when rebecca also had conceived by one even by our father isaac for when they had not yet been… John of Damascus c. 675–749PG 96:67B…. IX, 16.— “Envy not the glory of sinners.” Sap. XI, 5.— “By those things in which their enemies were punished, they, while they abounded, were gladdened.” Rom. IX, 10-21.— “And Rebecca having conception by one… Theophylact of Ohrid c. 1055 – after 1107PG 124:463…are called foreigners vers and not only so but rebecca also having conceived by one even by our father isaac he showed that while abraham had many and different children isaac was called the seed and… Irenaeus of Lyon c. 130–c. 202PG 7:1043…the word that according to election the purpose of god might remain not of works but of him that calleth it was said to her two nations are in thy womb and two peoples shall be… Origen c. 185–c. 253PG 11:231…for when they had not yet been born and had done nothing good or evil that the purpose of god according to election might stand not of works but of him who calls it was said… Origen c. 185–c. 253PG 11:431…not yet born nor had done anything good or bad in order that the purpose of god according to election might remain it is said not of works but of him who calls that the elder… Origen c. 185–c. 253PG 12:729…is said refers for when they were not yet born nor had done any good or evil that the purpose of god according to election might stand not of works but of him that calleth it… Origen c. 185–c. 253PG 14:169…rve the younger, as it is written: Jacob have I loved, but Esau have I hated. What shall we say then? Is there unrighteousness with God? God forbid!" (Rom. IX, 11 seq.). Since it was said, "When they were not yet born, and… Origen c. 185–c. 253PG 14:1141…father isaac for when the children were not yet born nor had done any good or evil that the purpose of god according to election might stand not of works but of him that calleth it… Origen c. 185–c. 253PG 17:903A…at blindness to the will of God, Christ removed every handle for twisting it toward sins of a previous life. Even more openly, it is opposed by that passage in Rom. 9:11 et seq., which Augustine uses in his E… John Chrysostom c. 349–407PG 55:411B…vil, that the purpose of God according to election might remain, not of works, but of Him that calleth, it was said to him: The elder shall serve the younger” (Rom. ix. 11-12). For one must not await the outcome of… John Chrysostom c. 349–407PG 59:655…for when they were not yet born nor had done anything of good or evil that the purpose of god according to election might remain not of works but of the one calling it was said… John Chrysostom c. 349–407PG 60:553…from one our father isaac for not yet having been born nor having done any good or evil that the purpose of god according to election might remain not of works but of him who calls… John Chrysostom c. 349–407PG 60:555…regarding those not yet born and regarding those who had not done good or evil that the purpose of god might remain according to election and foreknowledge was already spoken for he who is from the… Cyril of Alexandria d. 444PG 72:281D…y the laws of nature to the one who was loved, as a brother. For, as the divine Paul writes: "When they were not yet born, nor had done anything good or evil" (Rom. IX, 11), He chose Jacob, from whom the Jewish… Theodoret of Cyrrhus c. 386–458PG 82:153…even by our father isaac for when they had not yet been born neither having done any good or evil so that the purpose of god according to election might remain not of works but of… John of Damascus c. 675–749PG 95:515…our father for when the children were not yet born nor had done any good or evil that the purpose of god according to election might stand not of works but of him that calleth it… John of Damascus c. 675–749PG 96:67…ix and rebecca having conception by one even by our father isaac for the children being not yet born neither having done any good or evil it was said unto her that the elder shall serve… Oecumenius of Tricca fl. 10th c.PG 118:505…one isaac our father for when they were not yet born nor having done any good or evil in order that the purpose of god according to election might remain not from works but from him… Theophylact of Ohrid c. 1055 – after 1107PG 124:463…of abraham or rather a divine seed and rejected the hebrews vers for the children being not yet born neither having done any good or evil that the purpose of god according to election might stand… Germanus II of Constantinople d. c. 1240PG 140:607D…we pray that the hands and the voice of the patriarch Jacob may stand firm, who even before he was born was beloved by God. Ezech. XXXIII, 6; XXXIV, 10. Rom. IX, 11-13. Hail, table that bearest the bread cul… Anastasius of SinaiPG 89:1255…isaac our father for when they were not yet born nor had done any good or evil that the purpose of god according to election might stand not of works but of him who calls it… Origen c. 185–c. 253PG 11:231…not of works but of him who calls it was said that the elder shall serve the younger as it is written i have loved jacob but i have hated esau and after this he answers… Origen c. 185–c. 253PG 14:1141…not of works but of him that calleth it was said to her the elder shall serve the younger as it is written jacob i have loved but esau i have hated the apostle purposed to… Origen c. 185–c. 253PG 17:903…not of works but of him who calls it was said to her the elder shall serve the younger as it is written jacob i have loved but esau i have hated what shall we say… John Chrysostom c. 349–407PG 60:553…of works but of him who calls it was said to him the elder shall serve the younger gen according to what is written jacob i have loved but esau i have hated mal for what… Theophylact of Ohrid c. 1055 – after 1107PG 124:463…to election might stand not of works but of him that calleth it was said unto her the elder shall serve the younger as it is written jacob have i loved but esau have i hated… Origen c. 185–c. 253PG 14:169…calleth it was said unto him the elder shall serve the younger as it is written jacob have i loved but esau have i hated what shall we say then is there unrighteousness with god god… Athanasius of Alexandria c. 296–373PG 28:979…concerning ishmael cast out the bondwoman and her son or concerning esau jacob have i loved but esau have i hated and for what reason if cain were holy to the lord was a sevenfold vengeance… John Chrysostom c. 349–407PG 49:323…matricide? Was he not a fratricide in his intentions? Was he not hated by God, as the Scripture testifies, saying: "Jacob have I loved, but Esau have I hated" (Rom. 9:13)? If, therefore, he was a fornicator, a… John Chrysostom c. 349–407PG 54:451…done rashly but so that the prophecy might be fulfilled which says jacob have i loved but esau have i hated malachi i for since god is prescient of future things he foretold both the virtue… John Chrysostom c. 349–407PG 59:657…being blasphemed the one resisting says this regarding jacob he said 'jacob have i loved but esau have i hated ' and to moses he said 'i will have mercy on whom i will have mercy… John Chrysostom c. 349–407PG 62:637B…Am I my brother's keeper? (Gen. 4:9). Esau despised his brother again, and he despised God. For this reason God said: That I loved Jacob, but I hated Esau (Rom. 9:13). Wherefore also Paul says: Lest there… John Chrysostom c. 349–407PG 63:593…he was concerned? Or who has been hated by God, as Scripture testifies, saying: I loved Jacob, but Esau I hated (Rom. 9. 13)? If, therefore, he was a fornicator an… Dionysius the Areopagite fl. c. 500PG 4:567…wilderness and similar things but the hidden oracles are those for example jacob have i loved but esau have i hated and others similar the father said multiformiter because scripture has handed down some things symbolically… Procopius of Gaza c. 465–528PG 87:3333…mother carrying the son in her breast a divine voice descended saying jacob have i loved but esau have i hated yet while in the womb he was not filled with the holy spirit he was… John of Damascus c. 675–749PG 96:67…it was said unto her that the elder shall serve the younger as it is written jacob have i loved but esau have i hated what shall we say then is there unrighteousness with god god… Oecumenius of Tricca fl. 10th c.PG 118:505…it was said to her that the greater shall serve the lesser as it is written jacob have i loved but esau have i hated and what is wonderful he says that of the jews those… Oecumenius of Tricca fl. 10th c.PG 118:509…but he proceeding sets forth the solution b to the second difficulty jacob have i loved but esau have i hated for while jacob had not yet done anything he called him a beloved one for… Theophylact of Ohrid c. 1055 – after 1107PG 124:463…calleth it was said unto her the elder shall serve the younger as it is written jacob have i loved but esau have i hated it is necessary for us here to preface and concisely explain… Euthymius Zigabenus d. after 1118PG 130:359D…this was said of Christ and the angels as if they were of the same kind; but he said "better," so that the difference of nature of 1 Ps. XLIV, 8. 2 Ps. V, 7. 3 Rom. IX, 13. 4 Hebr. I, 4.… Origen c. 185–c. 253PG 11:231…i have hated esau and after this he answers himself and says what shall we say then is there injustice with god and in order to provide us with an opportunity of inquiring about these things… Origen c. 185–c. 253PG 14:169…it is written jacob have i loved but esau have i hated what shall we say then is there unrighteousness with god god forbid rom ix seq since it was said when they were not yet… Origen c. 185–c. 253PG 17:903…it is written jacob i have loved but esau i have hated what shall we say then is there injustice with god god forbid for he says to moses i will have mercy on whom i… Didymus the Blind c. 313–398PG 39:1777…god is faithful and there is no injustice with god and again what shall we say then is there injustice with god god forbid to grasp this one must also understand the text the lord god… John Chrysostom c. 349–407PG 56:575B…ke 22:31). He announces the temptations to the Apostles; but to Job he does not foretell the temptations and contests. Is there injustice with God? Not at all (Rom. 9:14). For to these he gives heart, but thos… John Chrysostom c. 349–407PG 59:657A…freewoman? But the race did not profit him, when his character cast him out. Immediately he adds: "What shall we say then? Is there unrighteousness with God? (Rom. ix, 14)." Far from it. He has pursued the hist… John Chrysostom c. 349–407PG 59:657A…hteousness with God? Far from it. For He says to Moses: I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion (Rom. ix, 14, 15)." Paul does not make this voice fr… Cyril of Alexandria d. 444PG 74:833…were said and done concerning the birth of those from isaac ix what shall we say then is there unrighteousness with god god forbid d and so on until and he called us not only from… Theodoret of Cyrrhus c. 386–458PG 82:153…nature but seeks virtue alone he establishes this through many arguments vers what shall we say then is there unrighteousness with god god forbid d the divine judgment he says contains nothing unjust but is adorned… John of Damascus c. 675–749PG 96:67…it is written jacob have i loved but esau have i hated what shall we say then is there unrighteousness with god god forbid for he saith to moses i will have mercy on whom i… Oecumenius of Tricca fl. 10th c.PG 118:509…god knows even before birth what things are in a person ix what shall we say then is there unrighteousness with god god forbid for he says to moses i will have mercy on whom i… Theophylact of Ohrid c. 1055 – after 1107PG 124:465…understanding of the whole passage in which he is now engaged b what shall we say then is there unrighteousness with god god forbid therefore god is not unjust toward us gentiles nor toward the jews… Theodore of MopsuestiaPG 66:835…a vers what shall we say then he says is there unrighteousness with god god forbid but i have said these things he says wishing to show that god is not one who… Clement of Alexandria c. 150 – c. 215PG 8:1245…for eternal life a treasure that does not fail in heaven because i will have mercy on whom i have mercy says the lord they say these things also to those who wish to be poor… Origen c. 185–c. 253PG 14:1143…say is there unrighteousness with god far be it for moses says i will have mercy on whom i have mercy and i will show mercy to whom i will show mercy therefore it is not… Origen c. 185–c. 253PG 17:903…say then is there injustice with god god forbid for he says to moses i will have mercy on whom i have mercy and i will show mercy to whom i will show mercy so then… Eusebius of Caesarea c. 260–339PG 22:395…glory and i will call in my name lord before you and i will have mercy on whom i have mercy and i will pity whom i pity and after other things he adds saying and… Eusebius of Caesarea c. 260–339PG 22:1059…i will call in the name of the lord before you and i will have mercy on whom i will have mercy and i will be lenient to whom it shall please me and again he… John Chrysostom c. 349–407PG 55:71…requires one who is worthy just as he himself used to say to moses i will have mercy on whom i will have mercy and i will show pity on whom i will show pity exod… John Chrysostom c. 349–407PG 55:457A…is mercy, it does not come upon all without discrimination; for “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (Rom. 9. 15). It is necessary, therefore, if we are… John Chrysostom c. 349–407PG 59:657…say is there unrighteousness with god far from it for he says to moses i will have mercy on whom i will have mercy and i will have compassion on whom i will have compassion rom… John Chrysostom c. 349–407PG 60:553…all worshipped the calf yet some obtained mercy and others did not i will have mercy on whom i have mercy and i will have compassion on whom i have compassion exod you see this same… John Chrysostom c. 349–407PG 60:555…more obscure and what is that for god says to moses 'i will have mercy on whom i have mercy and i will have compassion on whom i have compassion ' and again he increases the… John Chrysostom c. 349–407PG 61:397…for i will show mercy he says on whom i will show mercy and i will have compassion on whom i will have compassion see then what he says here also while you also help together… John Chrysostom c. 349–407PG 63:319…those things which he had premised before for saying it is written i will have mercy on whom i will have mercy and it is said therefore not of him who wills nor of him who… Cyril of Alexandria d. 444PG 74:835…it is reasonable that showing mercy is fitting for he once said to moses i will have mercy on whom i have mercy and i will have compassion on whom i c have compassion how will… Euthalius the Deacon fl. 5th c.PG 85:727…d esau ibid xv from exodus for the first time ch xxxiii i will have mercy on whom i will have mercy and i will show mercy to whom i will show mercy ibid xvi from… Theodoret of Cyrrhus c. 386–458PG 82:155…apostle has set forth he speaks as follows ver for he says to moses i will have mercy on whom i have mercy and i will have compassion on whom i have compassion god said this… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1709…to say in these things that it was said very well both to moses i will have mercy on whom i have mercy and i will have compassion on whom i have compassion and to pharaoh… Procopius of Gaza c. 465–528PG 87:677…this mercy but of that which depends upon us is the word i will have mercy on whom i will have mercy non poteris videre faciem meam non enim videbit homo faciem meam et vivet although… John of Damascus c. 675–749PG 95:517…not unjust either towards us or towards the jews for he says to moses i will have mercy on whom i have mercy and i will have compassion on whom i have compassion it is not… John of Damascus c. 675–749PG 96:67…what shall we say then is there unrighteousness with god god forbid for he saith to moses i will have mercy on whom i will have mercy and i will have compassion on whom i will… Photius of Constantinople c. 810–c. 891PG 102:157…is there injustice with god god forbid for to moses he says i will have mercy on whom i have mercy and i will have compassion on whom i have compassion and lest anyone think that… Oecumenius of Tricca fl. 10th c.PG 118:509…say then is there unrighteousness with god god forbid for he says to moses i will have mercy on whom i have mercy and i will have compassion on whom i have compassion so then it… Philip the Solitary fl. c. 1095PG 127:743…lacking nevertheless it requires one to be worthy according to that word i will have mercy on whom i have had mercy and i will be merciful to whom i will be merciful exod xxxiii the… Theophylact of Ohrid c. 1055 – after 1107PG 124:465…not unjust toward us gentiles nor toward the jews for he says to moses i will have mercy on whom i will have mercy and i will have compassion on whom i will have compassion he… Euthymius Zigabenus d. after 1118PG 130:1239…there unrighteousness with god certainly not for he says to moses 'i will have mercy on whom i have mercy and i will have compassion on whom i have compassion '… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:551…holy scriptures and what follows d confirms this through moses bringing forward i will have mercy on whom i will have mercy and i will have compassion on whom i will have compassion and concluding so… Theodore of MopsuestiaPG 66:835…setting forth the argument of the adversaries more elaborately for he says to moses i will have mercy on whom i have mercy and i will have compassion on whom i have compassion and after the… Origen c. 185–c. 253PG 11:259…them c furthermore also that which is said by the apostle paul it is not of him that willeth nor of him that runneth but of god that showeth mercy and in other places and both… Origen c. 185–c. 253PG 11:289…these things are accomplished while god assists the statement is well made it is not of him that willeth nor of him that runneth but of god that sheweth mercy c just as if regarding farming… Origen c. 185–c. 253PG 11:291…is within our power for which reason i think it is said it is not of him that willeth nor of him that runneth but of god that showeth mercy for if we must interpret it… Origen c. 185–c. 253PG 13:489…than the power of god for obtaining good things says the end is not of him that willeth nor of him that runneth but of god that showeth mercy not as if the god that showeth… Origen c. 185–c. 253PG 14:1143…and i will show mercy to whom i will show mercy therefore it is not of him that willeth nor of him that runneth but of god that showeth mercy for scripture says to pharaoh for… Origen c. 185–c. 253PG 14:1145…a few reminders of what was said there that which he said it is not of him that willeth nor of him that runneth but of god that showeth mercy is understood just as david also… Origen c. 185–c. 253PG 17:903…mercy and i will show mercy to whom i will show mercy so then it is not of him that wills nor of him that runs but of god that shows mercy although these things utterly… Eusebius of Caesarea c. 260–339PG 23:93B…lity, Paul, therefore, ascribing the cause of every good to God, says: "It is not of him that willeth, nor of him that runneth, but of God that sheweth mercy" (Rom. ix, 16). God, therefore, and the virtue of the… Athanasius of Alexandria c. 296–373PG 28:903…the house in vain have they labored who build it and again it is not of him that willeth nor of him that runneth but of god that showeth mercy for even if someone is fervent… Gregory of Nazianzus c. 329–390PG 36:1303…to understand that it is given to whom it is given also it is not of him that willeth nor of him that runneth to heal the wounds inflicted on the church by the consecration of… John Chrysostom c. 349–407PG 55:677B…he doing of good, would not reach the end of what is desired; for it is written: It is not of him who wills, nor of him who runs, but of God who shows mercy (Rom. 9: 16). Therefore, the beginning of good is f… John Chrysostom c. 349–407PG 56:155B…man is not in himself." And not only have they learned this statement, but they annex others similar to it: It is not of him who wills, nor of him who runs (Rom. 9:16); and after that, again, Unless the Lo… John Chrysostom c. 349–407PG 56:161B…lie both within our power and with God. Such also is that saying, Not indeed of him that willeth, nor of him that runneth, but of God that sheweth mercy (Rom. 9:16). And for what reason, he asks, do I ru… John Chrysostom c. 349–407PG 59:657…so as one having gathered the reasoner the opponent says these things so then it is not of him who wills nor of him who runs but of god who shows mercy ibid v if therefore… John Chrysostom c. 349–407PG 59:659D…r. X, 12)? If he is good by nature, why do you confirm him who is firm? Hence, continuously to that, "It is not of the one who wills, nor of the one who runs" (Rom. IX, 16); if nothing is placed in my willing, w… John Chrysostom c. 349–407PG 59:769…following sermon. 709-710 SERMON on the Canaanite woman and on Pharaoh, and that it is not of him that wills nor of him that runs, but of God who shows mercy (Rom. 9:16). 713-714 ADMONITION to the following o… John Chrysostom c. 349–407PG 59:773B…following sermon. 653-654 Sermon on the Canaanite woman and Pharaoh, and that not of him that willeth, nor of him that runneth, but of God that sheweth mercy (Rom. 9:16). 653-664 Monitum on the following orat… John Chrysostom c. 349–407PG 60:559…boldness but vessels of mercy showing that everything belongs to god for it is not of him that wills nor of him that runs even if it has been said in the order of an objection… John Chrysostom c. 349–407PG 62:775D…is happened to us so that we might know that "It is not of him that willeth, nor of him that runneth, nor of him that pursueth, but of God that showeth mercy" (Rom. 9.16). Come therefore, since God gives grace… John Chrysostom c. 349–407PG 63:99B…t where there are few, we say no one is. Thus also does Paul say here, "It is not of him that willeth, nor of him that runneth, but of God that showeth mercy" (Rom. IX, 16). By this he accomplishes two great and… John Chrysostom c. 349–407PG 64:133…on the canaanite woman and pharaoh and on that it is not of him that willeth nor of him that runneth but of god that showeth mercy p montf t viii among the… Hesychius of Jerusalem d. after 450PG 93:861…help of the lord on account of which paul also was saying it is not of him that willeth nor of him that runneth but of god that showeth mercy and he commanded the first fruits… Hesychius of Jerusalem d. after 450PG 93:869…been begun this is of divine grace for which reason paul said it is not of him that willeth nor of him that runneth but of god that showeth mercy for it is his alone to… Theodoret of Cyrrhus c. 386–458PG 82:155…the statement is worthy of belief then he draws a conclusion ver so then it is not of him who wills nor of him who runs but of god who shows mercy and he does not… Dionysius the Areopagite fl. c. 500PG 3:1001…one arrives not by human industry but by divine condescension alone therefore it is not of him that willeth nor of him that runneth but of god that showeth mercy and so very learnedly he calls… Antiochus of St. Sabas fl. c. 614-620PG 89:1573…i but the grace of god which is with me and again so then it is not of him that willeth nor of him that runneth but of god that showeth mercy and what was said… John of Damascus c. 675–749PG 95:517…for moses to know it is indeed much less so for us so then it is not of him who runs nor of him who wills but of god who shows mercy for the scripture says… John of Damascus c. 675–749PG 96:67…mercy and i will have compassion on whom i will have compassion so then it is not of him that willeth nor of him that runneth but of god that showeth mercy for the scripture saith… John of Damascus c. 675–749PG 96:339…ty: yet the eye of God hath looked upon him for good, and he hath lifted him up from his low estate, and hath exalted his head, and many have wondered at him." Rom. ix, 16. — "So then it is not of him that wille… Theodore the Studite 759–826PG 99:1645B…you consider our own to see you face-to-face. But since it is written: It is not of him that willeth, nor of him that runneth, but of God that showeth mercy [Rom. IX, 16]; to Him must our longing be referred,… Oecumenius of Tricca fl. 10th c.PG 118:509…have mercy and i will have compassion on whom i have compassion so then it is not of him that willeth nor of him that runneth but of god that showeth mercy for the scripture says… Oecumenius of Tricca fl. 10th c.PG 118:511…can also be understood in such a way that which is said so then it is not of him who wills etc not that it is a settled position of paul s but rather as one… Theophylact of Ohrid c. 1055 – after 1107PG 124:465…them to demand no account of those things which pertain to god so then it is not of him who wills nor of him who runs but of god who shows mercy isaac indeed willed to… Euthymius Zigabenus d. after 1118PG 128:1137…for it is not of him that willeth nor of him that runneth as paul says but of god that showeth mercy a ver then… Bessarion of Nicaea c. 1403-1472PG 161:169…good will and good deeds a for it is not he says of him that willeth nor of him that runneth but of god that showeth mercy and again not by works but by divine grace… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:551…i will have compassion on whom i will have compassion and concluding so then it is not of him that willeth nor of him that runneth but of god that showeth mercy and whom he foreknew… Theodore of MopsuestiaPG 66:835…i have compassion and after the testimony he reasons in their person so then it is not of him who wills nor of him who runs but of god who shows mercy and putting forward another… Origen c. 185–c. 253PG 13:439…and others will come even to the fourth for this same cause have i raised thee up that i might show my power in thee and that my name might be declared throughout all the earth… Origen c. 185–c. 253PG 14:1143…god that showeth mercy for scripture says to pharaoh for this very purpose have i raised thee up that i might show my power in thee and that my name might be proclaimed in all the… Origen c. 185–c. 253PG 14:1145…work but let us see what this statement addressed to pharaoh means even for this same purpose have i raised thee up that i might show my power in thee it is certain that god not… John Chrysostom c. 349–407PG 55:391C…God, which signifies this, is sufficient, and says: That I may show my power in thee, and that my name may be declared throughout all the earth (Exod. IX, 16; Rom. IX, 17). Did you see that that death was a gos… John Chrysostom c. 349–407PG 59:661C…it has been said to Pharaoh: "For this very purpose I raised you up, that I might show in you My power, and that My name might be proclaimed in all the earth" (Rom. 9.17). Will you punish a human being to show… John Chrysostom c. 349–407PG 59:661C…unishments, and says to him: "For this very purpose I raised you up, that I might show in you My power, and that My name might be proclaimed in all the earth" (Rom. 9.17)—so that through you I might gain other… Cyril of Alexandria d. 444PG 69:1021…have raised you up that i might show my power in you and that my name might be declared in all the earth god also said somewhere through one of the holy prophets i will have… Cyril of Alexandria d. 444PG 70:905…have raised you up that i might show my power in you and that my name might be declared in all the earth and let this be said again historically but we say that those who… Cyril of Alexandria d. 444PG 70:1031…have raised you up that i might show my power in you and that my name might be declared in all the earth d and these things indeed happened to the ancients but they occurred for… Euthalius the Deacon fl. 5th c.PG 85:727…show mercy ibid xvi from exodus for the second time ch ix for this same purpose have i raised thee that i may show my power in thee and that my name may be declared throughout… John of Damascus c. 675–749PG 96:67…willeth nor of him that runneth but of god that showeth mercy for the scripture saith unto pharaoh even for this same purpose have i raised thee up that i might show my power in thee… Photius of Constantinople c. 810–c. 891PG 101:397…have you been preserved that i might show in you my power and that my name might be declared in all the earth and again i hardened his heart and those of his servants that the… Oecumenius of Tricca fl. 10th c.PG 118:509…have raised you up that i might show my power in you and that my name might be declared in all the earth therefore he has mercy on whom he wills and whom he wills he… Michael Glycas c. 1125–after 1204PG 158:235…and for this cause thou hast been kept that i might show my power in thee and that my name might be declared in all the earth b the seventh plague was that of hail and… Origen c. 185–c. 253PG 14:1143…in all the earth therefore he hath mercy on whom he will and whom he will he hardeneth thou wilt say therefore to me why then doth he yet find fault for who resisteth his will… Origen c. 185–c. 253PG 14:1145…destruction as an example for posterity but what he says therefore d hath he mercy on whom he will have mercy and whom he will he hardeneth he seems to take from those things which are… John Chrysostom c. 349–407PG 48:715C…Therefore He has mercy on whom He wills, and whom He wills He hardens," you will say to me, "Why then does He still find fault? For who resists His will?" (Rom. IX, 18, 19); then he followed up with, "O man,… John Chrysostom c. 349–407PG 58:941C…ειν, conflare 838 init. καταγωννύναι 15 init. 650 a. m. κατέδω. κατεδηδοκὼς, κατεδέδαπανηκὼς 282 c. m. κατεξανίστασθαι τινος, despicere aliquem (=κατακαυχᾶσθαι Rom. ix, 18) 41 a. m. 136 a. m. τῶν πολλῶν 785 a. m… John Chrysostom c. 349–407PG 59:655D…n to treat of Pharaoh, how, for instance, God hardened his heart, and also regarding that saying: "He has mercy on whom he will, and whom he will he hardens." (Rom. ix, 18). Consequently, you will say to me: "Wh… Paschal Chronicle c. 630PG 92:1467B…manifests the absolute and most free power of God in gratuitously dispensing His benefits: "For He hath mercy on whom He will; and whom He will, He hardeneth." Rom. IX, 18. 429. Saint Peter Chrysologus, who has… John of Damascus c. 675–749PG 96:67…thee and that my name might be declared throughout all the earth therefore hath he mercy on whom he will have mercy and whom he will he hardeneth thou wilt say then unto me why doth… Origen c. 185–c. 253PG 11:299A…rly, he who is such a person as can say the things which the Apostle signifies when he says: "Why then does he still find fault? For who can resist his will?" [Rom. IX, 19] — to such a person this rebuke of the… Origen c. 185–c. 253PG 14:1143…he will he hardeneth thou wilt say therefore to me why then doth he yet find fault for who resisteth his will it is fitting for one reading these things to remember attentively that similitude which… John of Damascus c. 675–749PG 96:67…on whom he will have mercy and whom he will he hardeneth thou wilt say then unto me why doth he yet find fault for who hath resisted his will nay but o man who art… Euthymius Zigabenus d. after 1118PG 130:381B…ngs which He deems fitting? And yet the Scriptures say: "He hath done all things whatsoever He has willed" (Ps. CXIII, 11), and, "Who hath resisted His will?" (Rom. IX, 19). But if His will alone is sufficient f… Origen c. 185–c. 253PG 11:259…why then does he yet find fault for who resisteth his will o man who art thou that repliest against god shall the thing formed say to him that formed it why hast thou made me… Origen c. 185–c. 253PG 11:261…who resists his will obedience is of the caller not of us o man who art thou that repliest against god does the thing formed say to him that formed it why hast thou made me… Origen c. 185–c. 253PG 11:293…nay but o man who are you that replies against god will the thing formed say to him who formed it 'why have you made me thus ' or does not the potter have power over… Origen c. 185–c. 253PG 11:297…these for contumely but if the apostle s speech is rebuke saying nay but o man who art thou that repliest against god d i think that he teaches that he who possesses boldness before god… Origen c. 185–c. 253PG 11:299A…lt? For who can resist his will?" [Rom. IX, 19] — to such a person this rebuke of the Apostle is rightly directed: "O man, who are you to answer back to God?" [Rom. IX, 20]. Therefore, this rebuke is intended no… Origen c. 185–c. 253PG 14:1143…he meets with an exclamation worthy of the highest rebuke and says o man who art thou that repliest against god as if he were to say who art thou who immergest thyself into the royal… Origen c. 185–c. 253PG 17:897…various sorts are drawn out similarly he derives the rebuke of paul o man who art thou that repliest against god to the impious who dare to speak against god not for the sake of learning… Eusebius of Caesarea c. 260–339PG 24:301…b vers shall you not be accounted as the potter s clay shall the thing formed say to him who formed it you did not form me or the work to the workman you did not… Athanasius of Alexandria c. 296–373PG 26:71…mind of the lord or who has been his counselor or how shall the thing formed say to him who formed it why have you made me thus but that we may not seem to be… John Chrysostom c. 349–407PG 47:441C…d Paul, indignant, said: Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? (Rom. 9:20). And I indeed used the example of chil… John Chrysostom c. 349–407PG 48:713D…hose who would inquisitively inquire into His dispensations, and being greatly vexed with much vehemence, said: "O man, who are you that answers back to God?" (Rom. 9:20). Who are you? Consider your nature fir… John Chrysostom c. 349–407PG 48:715A…med it, Why have you made me thus? Or does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?" (Rom. IX, 20, 21). What do you say? Must I be subjec… John Chrysostom c. 349–407PG 52:483D…t obey Paul when he says: "Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?" (Rom. 9:20)? Free will. Do you see how much obedie… John Chrysostom c. 349–407PG 55:93A…ized? And why, he says, did God decree it so? Do not inquire, nor be overly curious. For the clay shall not say to the potter: Why have you fashioned me thus? (Rom. 9:20). For this reason the prophet also rebu… John Chrysostom c. 349–407PG 55:425D…refore also Paul said: "Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?" (Rom. 9. 20). Therefore, let us too keep this grati… John Chrysostom c. 349–407PG 55:435C…? To what end was this done?" Therefore Paul, reproving those who speak these things inconsiderately: But indeed, O man, who are you who answer back to God? (Rom. 9. 20). It is right, however, not to guard th… John Chrysostom c. 349–407PG 58:733B…ou the apostolic word: "Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?" (Rom. 9, 20). But if you demand reasons, we could s… John Chrysostom c. 349–407PG 59:659B…r all time? O man, who are you who answers back to God? Has the potter no power over the clay, to make one part a vessel for honor, and another for dishonor?" (cf. Rom. IX, 20-21). "Yes," he says, "you restrain me well… John Chrysostom c. 349–407PG 61:245C…or it is necessary to rebuke, not only to heal, just as he also does in the epistle to the Romans, when he says: Who are you, O man, that talks back to God? (Rom. 9:20). So also here, dividing to each sever… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1707…sequuntur supplentur e codice monacensi vers for who hath resisted his will o man who art thou that repliest against god shall the thing formed say to him that formed it why hast thou made me… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:13B…udgments into controversy: "Nay, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?" (Rom. IX, 20)—who have been made participants of gra… Maximus the Confessor c. 580–662PG 91:913A…for an eye, and a tooth for a tooth.' But I say to you: Do not resist the wicked one; but whoever strikes you on the right cheek, turn to him the other also." Rom. 9:20. — "But indeed, O man, who are you that… John of Damascus c. 675–749PG 94:1569…to punish we answer them first with the saying of the apostle o man who art thou that repliest against god for who hath resisted his will for what he wills that is good… John of Damascus c. 675–749PG 95:1095A…ver has not thought wicked things against the Lord, to him will be given the chosen gift of faith." Eccli. vii, 5. — "Do not justify yourself before the Lord." Rom. ix, 20, 21. — "O man, who are you that answer… John of Damascus c. 675–749PG 96:67…why doth he yet find fault for who hath resisted his will nay but o man who art thou that repliest against god shall the thing formed say to him that formed it why hast thou… Theophylact of Ohrid c. 1055 – after 1107PG 124:469…a shall the thing formed say to him who formed it why have you made me thus or has not the potter power over the… Euthymius Zigabenus d. after 1118PG 130:183A…se incomprehensible, but unapproachable, which is much greater than that which is incomprehensible. And again, therefore: "Who are you to answer back to God?" [Rom. 9:20]. He restrains those who inquire too cu… Theodore of MopsuestiaPG 66:837…have no faculty to do what they will he said and indeed o man who art thou that repliest against god thou sayest he says that thou art worthy of no blame because it is not… Theodore of MopsuestiaPG 66:849…it might appear that in that passage also there is a truly o man who art thou that repliest against god supra ix refers to a question being solved not to an expression of rebuke as… Origen c. 185–c. 253PG 11:259…to him that formed it why hast thou made me thus or hath not the potter power over the clay of the same lump to make one vessel unto honor and another unto dishonor these things… Origen c. 185–c. 253PG 11:261…him that formed it why hast thou made me thus or has not the potter power over the clay of the same lump to make one vessel unto honor and another unto dishonor these things taken… Origen c. 185–c. 253PG 11:293…' or does not the potter have power over the clay from the same lump to make one vessel for honor and another for dishonor c for someone will say if the potter from the same… Origen c. 185–c. 253PG 11:301…but the whole in us yet in those things where he says hath not the potter power over the clay of the same lump to make one vessel unto honor and another unto dishonor he appears… Origen c. 185–c. 253PG 14:1147…thus ' does not the potter have power over the clay from the same lump to make one vessel for honor and another for dishonor we read also in the gospels that those who insolently and… Origen c. 185–c. 253PG 14:1149…cleansed itself and god seeing his purity and having the power from the same lump to make one vessel for honor and another for dishonor made jacob indeed who as we have said had cleansed himself… Origen c. 185–c. 253PG 17:969…in lib vi in epist ad rom num explaining that pauline text hath not the potter power over the clay of the same lump to make one vessel unto honor and another unto dishonor as adamantius… Basil the Great c. 329–379PG 32:1389…he flesh in Christ was created out of human liquor, united to the divine nature? And yet φύραμα implies here not liquor, but a mass or mixture, as Romans IX, 21: 'Eκ τοῦ αὐτοῦ φυράματος, of the same mass; and Rom. XI,… Epiphanius of Salamis c. 340–404PG 41:1113…acceptably or does not the potter have power over the clay from the same lump to make one vessel for honor and another for dishonor which is to say for this is what the apostle seems… John Chrysostom c. 349–407PG 48:715…this ' does not the potter have power over the clay from the same lump to make one vessel for honor and another for dishonor b what are you saying am i supposed to be subject… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1707…say to him that formed it why hast thou made me thus hath not the potter power over the clay of the same lump to make one vessel unto honour and another unto dishonour another however… Maximus the Confessor c. 580–662PG 91:913…' or does not the potter have power over the clay from the same lump to make one vessel for honor and another for dishonor prov iron sharpens iron and a man sharpens the countenance of… John of Damascus c. 675–749PG 94:1191…when the apostle says in the epistle to the romans or has not the potter power over the clay from the same lump to make one vessel unto honor and another unto dishonor b truly it… John of Damascus c. 675–749PG 94:1571…a and the potter hath power over the clay of the same lump to make one vessel unto honour and another unto dishonour for he it is who makes… John of Damascus c. 675–749PG 95:517…thus or does not the potter have power over the clay from the same lump to make one vessel for honor and another for dishonor d he introduces yet another objection leading the auditor into a… John of Damascus c. 675–749PG 95:1095…so or does the potter not have power over the clay from the same lump to make one vessel for honor and another for dishonor i cor x let us not test the lord as some… John of Damascus c. 675–749PG 96:67…say to him that formed it why hast thou made me thus hath not the potter power over the clay of the same lump to make one vessel unto honor and another unto dishonor rom xi… Oecumenius of Tricca fl. 10th c.PG 118:515…thus ' does not the potter have power over the clay from the same lump to make one vessel for honor and another for dishonor as if by consequence perhaps you will say what then is… Theophylact of Ohrid c. 1055 – after 1107PG 124:469…him who formed it why have you made me thus or has not the potter power over the clay of the same lump to make one vessel unto honor and another unto dishonor paul used this… Theodore of MopsuestiaPG 66:837…an example hath not the potter power of the clay he says of the same lump to make one vessel unto honour and another unto dishonour for let us consider if it please us the work… Antonius Melissa fl. 11th centuryPG 136:1169…me thus does not the potter have power over the clay from the same lump to make one vessel for honor and another for dishonor prov xxvii iron sharpens iron so a man sharpens the countenance… Origen c. 185–c. 253PG 12:277…epistle to the romans d says but if god willing to show his wrath and to make his power known… Origen c. 185–c. 253PG 13:525…god willing to show his wrath and to make known his power endured with much longsuffering the vessels of wrath fitted for destruction as if the longsuffering of god had endured the vessels of wrath and… Origen c. 185–c. 253PG 14:1149…for the sake of the word as we read willing to show his wrath and to make his power known god endured with much patience the vessels of wrath prepared for destruction that he might make… John Chrysostom c. 349–407PG 59:661D…be the end of our discourses. Paul says: "But if God, wishing to show His wrath and to make known His power, endured with much patience the vessels of wrath" (Rom. 9.22). He does not simply say, He brought up… John Chrysostom c. 349–407PG 59:663…punished and those who receive mercy but if god willing to show his wrath and to make his power known endured with much longsuffering the vessels of wrath fitted to destruction that he might show the… John Chrysostom c. 349–407PG 60:557…the solution what is that solution if then god willing to show his wrath and to make his power known endured in much longsuffering the vessels of wrath fitted for ruin and that he might make… Theodoret of Cyrrhus c. 386–458PG 82:157…of things to come listen to what follows god willing to show his wrath and to make his power known endured with much patience the vessels of wrath prepared for destruction vers and that he might… Theodoret of Cyrrhus c. 386–458PG 84:1175A…τῆς ὑπὸ Ῥωμαίων γεγενημένης πολιορκίας τὰς συμφοράς. Anacoluthon temporum: I, 290 extr., εὕροι τις, εἴπερ ἐθέλῃ, pro ἐθέλοι. Anacoluthon tollit Theod. Rom. ix, 22, interpungendo post εἰ δέ, III, 100; V,… Theodoret of Cyrrhus c. 386–458PG 84:1177A…, ὅσων ἐτῶν ἐτελεύτησε, vid. et τυγχάνειν. Ellipsis ὥστε, IV, 87, οὕτω θρασὺς ἀφαρμόσαι, siquidem est infinit. Sed et esse potest optativus. Ellipsin facit Th. Rom. ix, 22, interpungere jubendo post εἰ δὲ, συστε… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1709…that the complete sense might be what if god desiring to show his wrath and to make his power known endured with much patience vessels of wrath prepared for destruction and so that he might make… Oecumenius of Tricca fl. 10th c.PG 118:515…you did not understand c ix but if god willing to show his wrath and to make his power known endured with much longsuffering the vessels of wrath prepared for destruction and so that he might… Theophylact of Ohrid c. 1055 – after 1107PG 124:469…it is one but the intent but if god willing to show his wrath and to make his power known endured with much longsuffering the vessels of wrath fitted to destruction and that he might make… Origen c. 185–c. 253PG 13:305…the hammer the apostle also knows vessels of wrath fitted for destruction that he might make known the riches of his glory toward vessels of mercy for he divided all men into these two vessels some… Origen c. 185–c. 253PG 13:597…knows the vessels of wrath having been prepared for destruction d to make known the riches of his glory in vessels of mercy for he divided all men into these two vessels the one of wrath… Origen c. 185–c. 253PG 14:1149…god endured with much patience the vessels of wrath prepared for destruction that he might make known the riches of his glory on the vessels of mercy in which this seems to be understood that while… Origen c. 185–c. 253PG 14:1151…man is scourged the innocent may become wiser but he also makes known the riches of his glory upon the vessels of mercy which he has prepared unto glory the riches of god are made known… John Chrysostom c. 349–407PG 59:663…longsuffering the vessels of wrath fitted to destruction that he might show the riches of his glory on the vessels of mercy and he made the one a vessel of wrath who received wrath and the… John Chrysostom c. 349–407PG 60:557…known endured in much longsuffering the vessels of wrath fitted for ruin and that he might make known the riches of his glory on vessels of mercy which he prepared for glory and he called us… Theodoret of Cyrrhus c. 386–458PG 82:157…vessels of wrath prepared for destruction vers and that he might show the riches of his glory on the vessels of mercy which he prepared for glory whom he also called us not only of the… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1709…endured with much patience vessels of wrath prepared for destruction and so that he might make known the riches of his glory upon vessels of mercy which he prepared for glory do you find fault with… John of Damascus c. 675–749PG 95:517…his power endured with much patience vessels of wrath fitted for destruction and that he might make known the riches of his glory upon vessels of mercy the meaning of this statement is such pharaoh was… Oecumenius of Tricca fl. 10th c.PG 118:515…with much longsuffering the vessels of wrath prepared for destruction and so that he might make known the riches of his glory to the vessels of mercy which he had prepared beforehand for glory whom he… Theophylact of Ohrid c. 1055 – after 1107PG 124:469…known endured with much longsuffering the vessels of wrath fitted to destruction and that he might make known the riches of his glory on the vessels of mercy which he had before prepared unto glory whom… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:551…patience the vessels of wrath fitted for destruction that he might show the riches of his glory on the vessels of mercy which he prepared unto glory and everywhere in his epistles thus confirming the divine… Eusebius of Caesarea c. 260–339PG 22:421…by which it was clearly shown that god is not the god of the jews only but also of the gentiles since there is one god says the holy apostle who will justify the circumcision by… Eusebius of Caesarea c. 260–339PG 22:603…all men showing by his works that god is not the god of the jews only but also of the gentiles since b god is one who will justify the circumcision by faith and the uncircumcision… Athanasius of Alexandria c. 296–373PG 27:905…saying we are the seed of abraham for god is no longer of the jews only but also of the nations d and obey his preaching of glory who transferreth from death unto life and hath… Gregory of Nyssa c. 335–c. 395PG 44:587…these two names toward the peoples and the nations for god is not of the jews only but also of the nations since he is one god who shall justify the circumcision by faith and uncircumcision… Cyril of Alexandria d. 444PG 70:543…therefore he says the anger consumes those who are on the earth not of the jews only but also of the gentiles those who remain and by the just judgment of god who weighs and balances… Cyril of Alexandria d. 444PG 70:1367…by faith and uncircumcision through faith for he is not the god of the jews only but also of the nations therefore i will not rest he says until my justice goes forth as light for… Cyril of Alexandria d. 444PG 70:1377…from the dead this saves both from death and from sin therefore not of the jews only but also of the gentiles for the standard is lifted up not to those believing only from the blood… Cyril of Alexandria d. 444PG 76:661…also ' it is reasonable then to ask paul if god was not of the jews only but also of the gentiles for what reason he sent a great deal of the prophetic spirit and moses… Theodoret of Cyrrhus c. 386–458PG 81:447…nations he showed that the god of all is not the god of the jews only but also of the nations being scattered by captivity they will reap the profit from their punishment wherefore he adds… Procopius of Gaza c. 465–528PG 87:2653…for the whole earth through christ for god is not the god of the jews only but also of the gentiles some indeed because the text has my righteousness and my salvation have referred it to… Oecumenius of Tricca fl. 10th c.PG 118:401…all so also he has designated abraham as the father of all not of the jews only but also of all those who believe otherwise instead of in the sight of and before the face of… Theophylact of Ohrid c. 1055 – after 1107PG 125:383…here he also terrifies them for he is the judge of all not of the jews only but also of the faithful therefore fear him but he shows at the same time their superiority over those… Theophylact of Ohrid c. 1055 – after 1107PG 126:913…c showed as we said above that god is not the god of the jews only but also of the nations and that there is no respect of persons with him but in every nation whoever… Theodore of MopsuestiaPG 66:715…is therefore right to ask paul if god were not the god of the jews only but also of the gentiles why etc… Irenaeus of Lyon c. 130–c. 202PG 7:557A…the corruptible incorruptibility, to announce: and how He shall say, "a people," [who was] "not a people," and "beloved," [who was] "not beloved" [Hos. ii, 23; Rom. ix, 25], and "the children of her who was deso… Irenaeus of Lyon c. 130–c. 202PG 7:869A…, 17.⟧ who through His Son Christ Jesus called us from the worship of stones into His own knowledge, so that those who were not a people might become a people ⟦Rom. ix, 25; Ose. i, 10; ii, 24.⟧—Matthew, I say, s… Epiphanius of Salamis c. 340–404PG 89:995D…viii, 11, 12). For I will call my people, not my people (Ose. i, 9), and the Synagogue which has obtained mercy, her who has not obtained mercy (Ose. ii, 24; Rom. ix, 25).… John Chrysostom c. 349–407PG 60:561…he says b that hosea also wrote these things from above saying i will call them my people which were not my people and her beloved which was not beloved for lest they should say you… Theodoret of Cyrrhus c. 386–458PG 82:159…the testimony of scripture and says vers as it says in hosea i will call them my people which were not my people and her beloved which was not beloved and it shall come to pass… John of Damascus c. 675–749PG 96:427…the christian religion and the church of the gentiles h osee ii i will call them my people that were not my people and her beloved that was not beloved isa xxxv be glad o thirsty… Theophylact of Ohrid c. 1055 – after 1107PG 126:199C…t obtained mercy, God called "having obtained mercy" (1 Petr. II, 10), who calls things that are not as though they were (as Paul also joins Osee in speaking) (Rom. IX, 25; Os. I, 9). And the people who formerly… Anastasius of SinaiPG 89:1229…were to be removed because of your unbelief the prophet hosea says i will call them my people which were not my people that is the nations that believed in him and david showing that god… Irenaeus of Lyon c. 130–c. 202PG 7:1041…people and she who had not obtained mercy shall obtain mercy and in the place where it was called not a people there shall they be called the children of the living god that which was… Clement of Alexandria c. 150 – c. 215PG 9:699…and the head hosea teaches clearly and it shall come to pass in the place where it was said unto them ye are not my people they themselves shall be called children of the living god… Origen c. 185–c. 253PG 14:1151…not obtained mercy one that has obtained mercy and it shall be in the place where it was said to them you are not my people there they shall be called children of the living god… John Chrysostom c. 349–407PG 60:561…and would be children of god for there he says they shall be called the children of the living god even if they should say that this is spoken concerning those out of the jews who… Cyril of Alexandria d. 444PG 71:51…be involved in the deceits of importunate demons and it shall be in the place where it was said to them you are not my people they shall be called themselves sons of the living god… Cyril of Alexandria d. 444PG 71:53…the modes of the divine economy it shall be therefore he says in the place where it was said to them you are not my people they themselves shall be called sons of the living god… Euthalius the Deacon fl. 5th c.PG 85:729…people and her who was not beloved beloved and it shall be in the place where it was said to them you are not my people there they shall be called sons of the living god… Theodoret of Cyrrhus c. 386–458PG 81:1559…immediately recalled the sentence that had been issued for it shall be in the place where it was said to them 'you are not my people ' they shall be called children of the living god… Theodoret of Cyrrhus c. 386–458PG 82:159…not my people and her beloved which was not beloved and it shall come to pass that in the place where it was said unto them ye are not my people there shall they be called… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1711…new compared to what happened before b vers and it shall be in the place where it was said to them 'you are not my people ' there they shall be called sons of the living… Eutychius of Constantinople c. 512-582PG 86:2361…one might not unfittingly recall that prophetic word and it shall be in the place where it was said ye are not my people as it appeared to some at that time there they shall be… Antiochus of St. Sabas fl. c. 614-620PG 89:1837…people and her who was not beloved beloved and it shall be in the place where it was said 'you are not my people ' there they shall be called sons of the living god and… John of Damascus c. 675–749PG 95:519…people and her who was not beloved beloved and it shall be in the place where it was said to them you are not my people there they shall be called sons of the living god… Nicephorus I of Constantinople c. 758–828PG 100:621…therefore take the beginning from here and it shall be he says in the place where it was said to them 'you are not my people ' there they shall be called sons of the living… Nicephorus I of Constantinople c. 758–828PG 100:623…people and her who was not beloved beloved and it shall be in the place where it was said to them 'you are not my people ' there they shall be called sons of the living… Oecumenius of Tricca fl. 10th c.PG 118:519…people and her who was not beloved beloved and it shall be in the place where it was said to them you are not my people there they shall be called sons of the living god… Theophylact of Ohrid c. 1055 – after 1107PG 124:471…people and her who was not beloved beloved and it shall be in the place where it was said to them you are not my people there shall they be called sons of the living god… Theophylact of Ohrid c. 1055 – after 1107PG 126:587…obscure men who are carried headlong to perdition and it shall be in the place where it was said to them you are not my people they also shall be called sons of the living god… Theophylact of Ohrid c. 1055 – after 1107PG 126:589…names sons of the living god but what is the meaning of in the place where it was said to them learn this while they were in their own land they were idolaters for this reason… Nicephorus Blemmydes 1197–c. 1272PG 142:1527…turned back and perish by way of a curse he foretells what shall come to pass that in the world to come those who have remained wicked to the end shall be ashamed as their evil… Theodore of MopsuestiaPG 66:131…by a change for the better and it shall be he says in the place where it was said to them 'you are not my people ' they shall be called sons of the living god… Anastasius of SinaiPG 89:1257…people and her who was not beloved beloved and it shall be in the place where it was said to them you are not my people there they shall be called sons of the living god… Theophilus of Antioch d. c. 190PG 6:779…sons of adam he set the boundaries of the nations according to the number of the children of israel and the portion of the lord became his people jacob the cord of his inheritance israel deut… Irenaeus of Lyon c. 130–c. 202PG 7:1643…for word sanctes he set the bounds of the people according to the number of the children of israel used by those vain ones we have added these seven words from the old codex which the… Origen c. 185–c. 253PG 12:259…of whom the prophet says if the sons of israel were as the sand of the sea a remnant shall be saved therefore the ass which preferred to carry the burden of the law in unbelief… Origen c. 185–c. 253PG 12:771…h homily xxvi on the sum of the number of the children of israel h that there is a difference in the progress and merits of the faithful people if anyone… Origen c. 185–c. 253PG 12:803…angels of god or as we read in other copies according to the number of the children of israel in the beginning of the world the children of that adam were dispersed just as either their… Origen c. 185–c. 253PG 12:1705…was carried out against the midianites homilia xxvi on the sum of the number of the children of israel homilia xxvii on the dwelling places of the children of israel homilia xxviii what is the description… Origen c. 185–c. 253PG 13:697…its ends and he set the bounds of the nations according to the number of the children of israel and jacob became the lord s portion israel the cord of his inheritance it is capable i… Origen c. 185–c. 253PG 14:1151…his conscience attesting to it but isaiah cries out for israel if the number of the children of israel be as the sand of the sea a remnant shall be saved for he shall finish and… Origen c. 185–c. 253PG 14:1157…sodom and should have been made like to gomorrha and again if the number of the children of israel be as the sand of the sea a remnant shall be saved and he adds to these… Origen c. 185–c. 253PG 17:875…sons of adam he set the bounds of the peoples according to the number of the children of israel but the lord's portion is his people jacob is the lot of his inheritance these things are… Eusebius of Caesarea c. 260–339PG 22:125…saying isaiah cries out over israel 'if the number of the sons of israel be as the sand of the sea the remnant shall be saved for he shall finish and cut short the word in… Eusebius of Caesarea c. 260–339PG 22:127…meaning interprets in the epistle to the romans isaiah cries out over israel though the number of the children of israel be as the sand of the sea the remnant shall be saved for the lord… Eusebius of Caesarea c. 260–339PG 22:141…return unto god the mighty and if the number of the sons of israel be as the sand of the sea the remainder of them shall be saved for he is completing and cutting short the… Eusebius of Caesarea c. 260–339PG 22:143…the number of the children of israel be as the sand of the sea a remnant shall be saved a for there were two… Eusebius of Caesarea c. 260–339PG 23:189D…had made this adaptation quite appositely and opportunely; for he does not speak as he does in other places—now saying, But Isaiah crieth concerning Israel (Rom. IX, 27); now, As Isaiah hath said before (ib… Eusebius of Caesarea c. 260–339PG 23:961…life of men wherefore it was said in the prophet hosea and the number of the children of israel shall be as the sand of the sea which shall not be measured nor numbered but other… Eusebius of Caesarea c. 260–339PG 24:165…manner isaiah however says concerning israel if the number of the sons of israel be as the sand of the sea the remnant shall be saved for the lord will make a word consummating and abbreviating… Basil the Great c. 329–379PG 30:551…but if the people of israel be as the sand of the sea a remnant of them shall be saved for he is concluding and abridging the word… Gregory of Nazianzus c. 329–390PG 36:467…how do you think one should understand that which is written if the number of the children of israel be as the sand of the sea a remnant shall be saved or in what way that… John Chrysostom c. 349–407PG 49:177C…enefit it at all, while wickedness is present. If the number of the sons of Israel, he says, be as the sand of the sea, the remnant shall be saved (Isa. 10:22; Rom. 9:27). "The multitude will never be able to… John Chrysostom c. 349–407PG 55:671…jews be multiplied in a bodily way according to the word and the number of the children of israel was as the sand of the sea osee for he says through isaiah the prophet if the… John Chrysostom c. 349–407PG 60:561…things more clearly than a trumpet what then does isaiah cry if the number of the children of israel be as the sand of the sea the remnant shall be saved do you see that even… John Chrysostom c. 349–407PG 60:563…above both those who perish and those who are saved saying if the number of the children of israel be as the sand of the sea a remnant shall be saved and unless the lord of… John Chrysostom c. 349–407PG 60:577…he showed this from the beginning by what he was saying if the number of the children of israel be as the sand of the sea the remnant shall be saved and except the lord of… John Chrysostom c. 349–407PG 61:397…think that he respects the multitude only he says if the number of israel be as the sand of the sea the remnant shall be saved how then did he save the ninevites because it was… John Chrysostom c. 349–407PG 64:983…are they all children hear then of which israelites he speaks if the number of the children of israel be as the sand of the sea he says the remnant shall be saved but the blessed… Cyril of Alexandria d. 444PG 70:293…bearer a weapon and an unbreakable wall verses and if the people of israel be as the sand of the sea the remnant of them shall be saved for the lord perfecting and cutting short the… Cyril of Alexandria d. 444PG 70:339…also the prophet isaiah says if the number of the children of israel be as the sand of the sea the remnant shall be saved the first fruits as it… Cyril of Alexandria d. 444PG 70:601…if the remnant were saved just as isaiah himself says and if the number of the children of israel be as the sand of the sea the remnant shall be saved vers were you not the… Cyril of Alexandria d. 444PG 71:51…and they follow me and i give them eternal life vers and the number of the children of israel shall be as the sand of the sea which shall not be measured nor numbered vii the… Euthalius the Deacon fl. 5th c.PG 85:729…god ibid xviii from the prophet isaiah third time ch x if the number of the children of israel be as the sand of the sea a remnant shall be saved for the lord will execute… Hesychius of Jerusalem d. after 450PG 93:1155…as paul says bringing forth the testimony of the prophet isaiah if the number of the children of israel be as the sand of the sea a remnant shall be saved i say then hath god… Theodoret of Cyrrhus c. 386–458PG 80:1413…words of the prophets also agree with this cf isa x if the number of the children of israel be as the sand of the sea the remnant shall be saved the blessed david also said… Theodoret of Cyrrhus c. 386–458PG 81:667…necessary to append that which was spoken by isaiah the prophet if the number of the children of israel be c as the sand of the sea… Theodoret of Cyrrhus c. 386–458PG 81:1559…as being easily counted and few he has appropriately added vers yet the number of the children of israel shall be as the sand of the sea which shall not be measured nor numbered but god… Theodoret of Cyrrhus c. 386–458PG 81:1771…the remnant everywhere so also elsewhere if the number of the sons of israel be as the sand of the sea the remnant shall be saved b therefore he says just as dew fallen from heaven… Theodoret of Cyrrhus c. 386–458PG 81:1849…the prophecy which cries out explicitly if the number of the sons of israel be as the sand of the sea the remnant shall be saved d he interprets it saying even so then at the… Theodoret of Cyrrhus c. 386–458PG 81:1951…him lord and god and this god says through another prophet if the number of the children of israel were as the sand of the sea the remnant shall be saved this too the blessed zechariah… Theodoret of Cyrrhus c. 386–458PG 82:161…a ver isaiah also crieth out concerning israel if the number of the children of israel be as the sand of the sea a remnant shall be saved for the lord will make… Procopius of Gaza c. 465–528PG 87:957…souls c thus indeed the other interpreters also rendered it according to the number of the children of israel but how did the election of israel come about from adam to noah the tenth from him… Procopius of Gaza c. 465–528PG 87:2239…a way that a remnant has been saved as isaiah says if the number of the children of israel be as the sand of the sea the remnant shall be saved but the holy man also… Maximus the Confessor c. 580–662PG 90:325…but the children of the promise are considered for seed and if the number of the children of israel be as the stars of the heaven and as the sand of the sea the remnant shall… Oecumenius of Tricca fl. 10th c.PG 118:519…but isaiah cries out over israel if the number of the sons of israel be as the sand of the sea the remnant shall be saved that he did not he says simply nor as one… Theophylact of Ohrid c. 1055 – after 1107PG 126:587…of my heart ps lxxii b verse and it shall be that the number of the children of israel shall be as the sand of the sea which shall not be measured nor comprehended by number… Makarios Melissenos fl. c. 1573-1584PG 156:777…then indeed will be fulfilled the prophecy of isaiah which says if the number of the children of israel be as the sand of the sea the remnant of israel shall be saved and for this… Anastasius of SinaiPG 89:1269…declare it to you and isaiah cries out concerning israel saying if the number of the children of israel be as the sand of the sea the remnant will be saved for the lord will make… Gregory of Nazianzus c. 329–390PG 35:935C…h fishermen have ensnared the whole world with the bonds of the Gospel—themselves having overcome the wisdom that is passing away by a finished and brief word ⟦Rom. IX, 28⟧. For he who is wise in speech is n… Gregory of Nazianzus c. 329–390PG 36:11C…utes that bring no utility. For thus does Paul call everything in speech that is superfluous and curious—he, the herald and asserter of the "abbreviated word" (Rom. ix, 28), the disciple and teacher of the fishe… John Chrysostom c. 349–407PG 57:195D…those who had fallen even into utter sloth and to make them anxious. Declaring this, Paul said: For the Lord will make a shortened word upon the whole world (Rom. 9:28). But do not be afraid; or rather, be a… Maximus the Confessor c. 580–662PG 90:651…absolutely any need for exterior matter for it says a shortened word will the lord make upon the earth this is the curse which god and father sent forth upon the face of the whole b… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:785…contains; and again, "concise" or "contracted," that is (as I myself interpret it), small in mass, but greatest in meaning and perfection. Whence the Apostle (Rom. IX, 28) calls it the "abbreviated word," inasm… Origen c. 185–c. 253PG 14:1157…of the prophets against israel so that he might cite from isaiah except the lord of sabaoth had left us a seed we should have been as sodom and should have been made like to gomorrha… Origen c. 185–c. 253PG 14:1197…have been saved concerning which remnant isaiah had also prophesied saying unless the lord of sabaoth had left us a seed these remnants therefore are associated in blessedness with the fullness of the gentiles but the… Eusebius of Caesarea c. 260–339PG 22:125…a finished word upon the earth ' and as isaiah predicted 'unless the lord of sabaoth had left us a seed we would have been made as sodom and we would have been likened to gomorrah… Eusebius of Caesarea c. 260–339PG 22:127…the divine prophet rightly adds to the aforementioned threats against them unless the lord of sabaoth had left us a seed we would have become like sodom and we would have been made like gomorrah d… Eusebius of Caesarea c. 260–339PG 22:129…savior jesus christ the discourse following this after saying unless the b lord of sabaoth had left us a seed we would have become as sodom and we would have been made like gomorrah in calling… Eusebius of Caesarea c. 260–339PG 22:1047…him and contemplating him alone of whom we also would say unless the lord of sabaoth had left us… John Chrysostom c. 349–407PG 50:809…have believed for in those who believed was the nation for unless the lord of sabaoth had left us a seed we would have been born as sodom and been made like unto gomorrah for god… John Chrysostom c. 349–407PG 55:715…who had believed from their number of whom isaiah was saying unless the lord of sabaoth had left us a seed we should have been as sodom and we should have been made like unto gomorrah… John Chrysostom c. 349–407PG 56:17…to be shut up awaiting safety from the walls alone and unless the lord of sabaoth had left us a seed we would have become as sodom and been likened to gomorrah it is always the… John Chrysostom c. 349–407PG 60:561…not only salvation but also righteousness and as isaiah said before unless the lord of sabaoth had left us a seed we should have been as sodom and been made like unto gomorrah here again he… John Chrysostom c. 349–407PG 60:563…the sand of the sea a remnant shall be saved and unless the lord of sabaoth had left us a seed we should have been as sodom and he hath called not only from the jews… John Chrysostom c. 349–407PG 60:577…as the sand of the sea the remnant shall be saved and except the lord of sabaoth had left us a seed we had been as sodom and he shows it also from this wherefore he… Cyril of Alexandria d. 444PG 68:277…by what was said prophetically through the voice of isaiah and unless the lord of sabaoth had left us a seed we should have become like sodom and been made similar to gomorrah since therefore he… Cyril of Alexandria d. 444PG 69:41…voice of the prophet who understanding this proclaimed saying d and unless the lord of sabaoth had left us a seed we should have been as sodom and we should have been like gomorrah therefore the… Cyril of Alexandria d. 444PG 70:27…life and conduct and laden with every evil d verse and unless the lord of sabaoth had left us… Cyril of Alexandria d. 444PG 70:29…inherit the kingdom of heaven the prophet therefore gives thanks saying unless the lord of sabaoth had left us a seed we should have been as sodom and we should have been made like unto gomorrah… Cyril of Alexandria d. 444PG 70:187…himself also indicated at the beginning of the book saying and unless the lord of sabaoth had left us a seed we should have been as sodom and we should have been made like unto gomorrah… Cyril of Alexandria d. 444PG 70:1339…am he who saves you for as the prophet isaiah says unless the lord of sabaoth had left us a seed we would have been as sodom and we would have been likened to gomorrah for… Euthalius the Deacon fl. 5th c.PG 85:729…ibid xix from the prophet isaiah fourth time ch i ver unless the lord of sabaoth had left us a seed we should have become like sodom and we should have been made like gomorrah ibid… Theodoret of Cyrrhus c. 386–458PG 81:225…remains just as those who arrive there see it ver and unless the lord of sabaoth had left us a seed we would have become as sodom and we would have been made like unto gomorrah… Theodoret of Cyrrhus c. 386–458PG 82:161…is proclaimed by the tongue b ver and as isaiah foretold unless the lord of sabaoth had left us a seed we would have become as sodom and been made like unto gomorrah those whom he… Theodoret of Cyrrhus c. 386–458PG 83:1491…waste and devour therefore the prophetic voice may be worthily spoken unless the lord of sabaoth had left us a seed we should have been made like sodom and gomorrah so much does it befall us… Procopius of Gaza c. 465–528PG 87:1839…following this he introduces the things dared against the savior and unless the lord of sabaoth had left us a seed this would refer to that of which god speaks to abraham h for i will… Procopius of Gaza c. 465–528PG 87:1949…that would arise from them concerning which it was formerly said unless the lord of sabaoth had left us a seed for theodotion said the holy seed is its support but aquila said a structure symmachus… Procopius of Gaza c. 465–528PG 87:2123…the choir of the disciples concerning whom it was said above unless the lord of sabaoth had left us a seed b yet he showed those who were preeminent among them by another example as he… Procopius of Gaza c. 465–528PG 87:2235…clearly hinting at the apostolic choir concerning whom he previously said unless the lord of sabaoth had left us a seed for the jews being such were the children of jacob they blossomed d not into… Procopius of Gaza c. 465–528PG 87:2279…seed in sion the prophets indeed who say except the lord b sabaoth had left us a seed we would have been made as sodom and we would have been likened to gomorrah who possessed as… Procopius of Gaza c. 465–528PG 87:2687…to contribute to the fruit bearing of others such as that unless the lord of sabaoth had left us a seed which signifies the apostolic choir for while the others were perishing it inherited the holy… John of Damascus c. 675–749PG 95:519…word consummating and shortening upon the earth and as isaias predicted unless the lord of sabaoth had left us a seed there is no need for a roundabout way nor for labor he says in which… Nicephorus I of Constantinople c. 758–828PG 100:569…that we too using the prophetic words may be permitted to say except the lord of sabaoth had left us a seed we should have been as sodom and should have been made like unto gomorrah… Oecumenius of Tricca fl. 10th c.PG 118:15…imputed where there is no law chapter nine to the words unless the lord of sabaoth had left us a seed on the first to the corinthians chapter six when it is said he who commits… Oecumenius of Tricca fl. 10th c.PG 118:521…a shortened word upon the earth and as isaias has predicted unless the lord of sabaoth had left us a seed we should have been made like sodom and we should have been made like gomorrah… Theophylact of Ohrid c. 1055 – after 1107PG 124:471…brief steps of faith d vers and just as isaiah predicted unless the lord of sabaoth had left us a seed we would have become like sodom and we would have been made like gomorrah when… John Chrysostom c. 349–407PG 56:805D…not of works, but of faith: but Israel, in pursuing the justice of the Law, has not attained to the law of justice: because it was not of faith, but of works" (Rom. 9:30–32). The first justice, however, is to kno… John Chrysostom c. 349–407PG 57:185…righteousness have not submitted themselves unto the righteousness of god and again what shall we say then that the gentiles which followed not after righteousness have attained to righteousness even the righteousness which is of faith… John Chrysostom c. 349–407PG 59:69C…tiles, who were not pursuing righteousness, have grasped righteousness; but Israel, pursuing a law of righteousness, did not attain to a law of righteousness (Rom. IX, 30). For it is indeed a thing worthy of as… John Chrysostom c. 349–407PG 59:69D…pursuing a law of righteousness, did not attain to a law of righteousness. And why? Because it was not by faith; for they stumbled at the stone of stumbling (Rom. IX, 30-32). What he says is like this: the lack o… John Chrysostom c. 349–407PG 59:323…we say that the gentiles who did not pursue righteousness have attained righteousness even the righteousness which is of faith but israel pursuing the law of righteousness has not attained to the law of righteousness having… John Chrysostom c. 349–407PG 60:563…asks that the gentiles who did not follow after righteousness have attained righteousness even the righteousness which is of faith but israel which followed after the law of righteousness hath not attained to the law of… John Chrysostom c. 349–407PG 60:565…that one he proceeds at last to this one and says but the righteousness which is of faith speaketh on this wise say not in thine heart who shall ascend into heaven that is to bring… John Chrysostom c. 349–407PG 60:575…the prophetic words what is that did you hear paul saying before what shall we say then that the gentiles which followed not after righteousness have attained to righteousness but israel which followed after the law… Cyril of Alexandria d. 444PG 71:199…will tear the kingdom from you and give it to your servant what shall we say then that the god of all is a liar far from it we shall rather apply ourselves to a correct… Theodoret of Cyrrhus c. 386–458PG 82:161…follows by way of answer that the gentiles who did not follow after righteousness have attained to righteousness even the righteousness which is of faith ver but israel following after the law of righteousness did not… Theodoret of Cyrrhus c. 386–458PG 82:165…a but the righteousness which is of faith speaks thus instead of but regarding the righteousness which is of faith it is not moses who says… Theodoret of Cyrrhus c. 386–458PG 84:1215…s. iv, 26, after $\dot{o}\rho\gamma\acute{\iota}\zeta\epsilon\sigma\theta\epsilon$, 428. (This is of no use; he would have explained the kai more correctly.) Rom. ix, 30, he bids to interpunctuate with a sign… John of Damascus c. 675–749PG 96:225B…n Me, the works that I do, he also shall do, and greater than these shall he do.” Joan. xx, 29. — “Blessed are those who have not seen, and yet have believed.” Rom. ix, 30-33. — “What then shall we say? That the Ge… Oecumenius of Tricca fl. 10th c.PG 118:525…erroneous knowledge and a proclamation which was not suitable for them ix what shall we say then that the gentiles who did not pursue righteousness have attained to righteousness even the righteousness which is of faith… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…a vers what shall we say then that the gentiles which followed not after righteousness have attained to righteousness even the righteousness which is of faith… John Chrysostom c. 349–407PG 57:185…righteousness have attained to righteousness even the righteousness which is of faith but israel which followed after the law of righteousness hath not attained to the law of righteousness wherefore because it was not by faith… John Chrysostom c. 349–407PG 59:323…which is of faith but israel pursuing the law of righteousness has not attained to the law of righteousness having said i have come into this world for judgment he made the other more tenacious in… John Chrysostom c. 349–407PG 60:563…after righteousness have attained righteousness even the righteousness which is of faith but israel which followed after the law of righteousness hath not attained to the law of righteousness here is already a most manifest solution… John Chrysostom c. 349–407PG 60:575…that the gentiles which followed not after righteousness have attained to righteousness but israel which followed after the law of righteousness hath not attained to the law of righteousness this very thing isaiah also says here… Oecumenius of Tricca fl. 10th c.PG 118:525…which is of faith but israel pursuing the law of righteousness has not attained to the law of righteousness why because it was not of faith but as if it were by the works of the… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…righteousness have attained to righteousness even the righteousness which is of faith but israel which followed after the law of righteousness hath not attained to the law of righteousness here he introduces a very clear resolution… Nicetas of Serres fl. c. 1090PG 127:1435A…ding of the law. For, as Paul says, writing to the Romans: Israel, following after the law of righteousness, hath not attained unto the law of righteousness [Rom. ix, 31], that is, seeking and fulfilling the c… John Chrysostom c. 349–407PG 57:185…hath not attained to the law of righteousness wherefore because it was not by faith but as it were by the works of the law since therefore this was the cause of their evils john appears… John Chrysostom c. 349–407PG 60:553B…am able to say that they are justified, but you have fallen away. What then is the cause? "Because they were not by faith, but as if by the works of the law" (Rom. 9:32). And when he was troubled on all sides… John Chrysostom c. 349–407PG 60:563…the cause of all the aforementioned things what then is the cause because they sought it not by faith but as it were by the works of the law this is the clearest solution of the… John of Damascus c. 675–749PG 96:225…to the law of righteousness why because they did not seek it by faith but as it were by works for they stumbled at the stone of stumbling as it is written behold i lay in… Oecumenius of Tricca fl. 10th c.PG 118:525…of righteousness why because it was not of faith but as if it were by the works of the law for they stumbled at the stumbling stone as it is written behold i lay in zion… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…which was of works could not justify vers wherefore because it was not by faith but as it were by the works of the law do you ask whence the israelites failed to be justified even… Theophylact of Ohrid c. 1055 – after 1107PG 126:899…of righteousness did not attain to it because it was not of faith but as it were by the works of the law and again the gentiles glorified god for his mercy d… Origen c. 185–c. 253PG 14:1155…justice for that reason they stumbled at the stumbling stone of which it is written behold i lay in sion a stumbling stone and a rock of scandal and whosoever believeth in him shall not be… Eusebius of Caesarea c. 260–339PG 24:567…splendid and most precious so that isaiah also prophesied concerning him saying behold i lay in sion a precious elect corner stone honorable and he that believeth on him shall not be confounded he who is… Basil the Great c. 329–379PG 30:489B…the passage refers to the faith concerning our Lord Jesus. For it is said regarding this: "Behold, I lay in Zion a stone of stumbling, and a rock of offense" (Rom. IX, 33). The blind, and those unable to see wh… Basil the Great c. 329–379PG 30:1103…by the LXX, Isaiah xxviii, 16: Ἰδοὺ ἐγὼ ἐμβαλῶ εἰς τὰ θεμέλια Σιών — "Behold I set in the foundations of Sion": but as it is cited by the Apostle, Romans ix, 33: Ἰδοὺ ἐγὼ τίθημι ἐν Σιών. Col. 494 B 6. And Galileans.… John Chrysostom c. 349–407PG 60:563…not even have this righteousness for they stumbled at the stumbling stone as it is written behold i lay in sion a stumbling stone and rock of offense and whosoever believeth in him shall not be… John Chrysostom c. 349–407PG 62:763B…ot raised up, you rightly sharpened the scythe of fraternal hatred. Now at least learn, O brothers, that "he who believes in the Lord shall not be confounded" (Rom. 9. 33). You stripped me of a simple tunic; be… Cyril of Alexandria d. 444PG 74:1013…the cause of all salvation for it is contained in the scripture behold i lay in sion a chief corner stone elect precious and he that believeth on him shall not be confounded unto you therefore… Cyril of Alexandria d. 444PG 76:1321A…“As it is written,” he says: “Behold, I lay in Zion a stone of stumbling, and a rock of scandal; and everyone who believes in Him shall not be put to shame” (Rom. ix, 33). The righteous Simeon, when he receive… Theodoret of Cyrrhus c. 386–458PG 82:163…for they stumbled at the stone of stumbling a ver as it is written behold i lay in zion a stone of stumbling and a rock of offense and whosoever believeth in him shall… Procopius of Gaza c. 465–528PG 87:1987…if by works of law he stumbled at the stone of stumbling as it is written behold i lay in sion a stone of stumbling and a rock of offense and everyone who believes in him… John of Damascus c. 675–749PG 96:225…it were by works for they stumbled at the stone of stumbling as it is written behold i lay in sion a stone of stumbling and a rock of scandal and he who believes c in… Oecumenius of Tricca fl. 10th c.PG 118:525…the works of the law for they stumbled at the stumbling stone as it is written behold i lay in zion a stumbling stone and a rock of offense and everyone who believes in him will… Oecumenius of Tricca fl. 10th c.PG 119:529…god by jesus christ wherefore also it is contained in the scripture behold i lay in sion a chief corner stone elect precious and he that believeth on him shall not be confounded b having indicated… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…so as if in hypocrisy vers for they stumbled at the stumblingstone as it is written behold i lay in sion a stumblingstone and rock of offence and whosoever believeth on him shall not be ashamed… Nicetas of Serres fl. c. 1090PG 127:1457…romans interpreted he says he stumbles c at the stone of stumbling as it is written behold i lay in sion a stone of stumbling and a rock of scandal wherefore if this offends you that… Theodore of MopsuestiaPG 66:845…what has been said but that also concurs with the entire idea as it is written behold i lay in sion a stumbling block and a rock of offense and everyone who believes in him shall… John Chrysostom c. 349–407PG 64:1369…, 846. Duc. II, 41. "Moses, coming to the history." 5, on John, VIII, 53. — Montf. VIII, 34. Savil. II, 577. "Moses indeed, five books." Hom. 1, on Epist. to Rom. IX, 393. Duc. IV, 7. — Montf. XI, 421. Savil. I… John Chrysostom c. 349–407PG 64:1401B…e laudibus sancti Pauli, apostoli. Translated by Anianus. II, 495. II, 500. Savil. VIII. Duc. V, 538. — Montf. Fitting to the blessed soul. 2, in Epist. ad Rom. IX, 401. — Montf. IX, 436. Savil. III, 10. Duc.… John Chrysostom c. 349–407PG 64:1391…. Translated by Fronto Ducæus. Dub. [Spuria.] I, 1055. — Montf. I, 808. Savil. VI, 963. Duc. VI, 469. All things that are base are sufferings. 4, in Epist. ad Rom. IX, 416. — Montf. IX, 454. Savil. III, 23. Duc.… John Chrysostom c. 349–407PG 64:1345…the Gentiles. 29, in Epist. ad Rom. 220. Duc. IV, 368. — Montf. Not in ind. Savil. III, 439. Having said that nothing is lacking to the Greek. 6, in Epist. ad Rom. IX, 431. — Montf. IX, 472. Savil. III, 36. Duc.… John Chrysostom c. 349–407PG 64:1391…exhortation and prayer. 32, in Epist. ad Rom. IX, 675.— Montf. IX, 754. Savil. III, 238. Duc. IV, 598. Again, concerning the care of Christ. 28, in Epist. ad Rom. IX, 449. — Montf. IX, 724. Savil. III, 217. Duc… John Chrysostom c. 349–407PG 64:1345…cking to the Greek. 6, in Epist. ad Rom. IX, 431. — Montf. IX, 472. Savil. III, 36. Duc. IV, 60. Having said that the world became accountable. 8, in Epist. ad Rom. IX, 455. — Montf. IX, 497. Savil. III, 54. Duc.… John Chrysostom c. 349–407PG 64:1395A…oes not seem to be Chrysostom's. [Spurious.] XII, 935. — Montf. XII, 811. Savil. VII, 581. Duc. deest. Many and great things regarding Abraham. 9, in Epist. ad Rom. IX, 467. — Montf. IX, 511. Savil. III, 65. Duc.… John Chrysostom c. 349–407PG 64:1361…any flowers. On Job. Spurious and omitted.] [Just as the body's. On the newly illuminated. Spurious and omitted.] Just as the best of doctors. 10, on Epist. to Rom. IX, 473. — Montf. IX, 519. Savile III, 71. Duc.… John Chrysostom c. 349–407PG 64:1351…"Since [he wished] for accuracy." 12, in Epist. ad Rom. IX, 493. — Montf. IX, 542. Savil. III, 88. Duc.… John Chrysostom c. 349–407PG 64:1349…after the..." 77 [78], in Matthæum. VII, 701. — Montf. VII, 740. Savil. II, 480. Duc. I, 814. "Since he said that great evils have happened." 13, in Epist. ad Rom. IX, 507. — Montf. IX, 557. Savil. III, 151. "Si… John Chrysostom c. 349–407PG 64:1337A…rible is the love of glory." 29 in Joan. VIII, 171. — Montf. VIII, 170. Savil. II, 673. Duc. II, 183. "Having shown how great the reward is." 14 in Epist. ad Rom. IX, 525. — Montf. IX, 575. Savil. III, 112. Duc… John Chrysostom c. 349–407PG 64:1333C…repentance. Translated by unknown. II, 291. — Montf. II, 254. Savil. VI, 792. Duc. I, 621. "Are these not great and transcendent things?" 16, on Epist. to Rom. IX, 547. — Montf. IX, 603. Savil. III, 133. Duc… John Chrysostom c. 349–407PG 64:1389A…A⟧ "Again he speaks as a man." 49, in Acts. IX, 337. — Montf. IX, 364. Savil. IV, 879. Duc. III, 422. "Again he takes away their forgiveness." 18, in Epist. ad Rom. IX. 571. — Montf. IX, 630. Savil. III, 153. Duc… John Chrysostom c. 349–407PG 64:1343A…Said that the tablets are stone. 7, in II, ad Corinth. X, 441. — Montf. X, 479. Savil. III, 584. Duc. V, 588. Said that God did not cast away. 19, in Epist. ad Rom. IX, 583. — Montf. IX, 642. Savil. III, 162. Duc… John Chrysostom c. 349–407PG 64:1369…are saying regarding Ananias." 12, on Acts, IX, 99. — Montf. IX, 96. Savil. IV, 676. Duc. III, 112. "He is about to take hold of them again." 17, on Epist. to Rom. IX, 583. — Montf. XI, 621. Savil. III, 147. Duc… John Chrysostom c. 349–407PG 64:1397A…" De ligno scientiæ boni et mali. Vertit Fronto Ducæus. IV, 607. — Montf. IV, [text missing] "Much indeed concerning the philanthropy of God." 20, in Epist. ad Rom. IX, 595. — Montf. IX, 656. Savil. III, 173. Duc… John Chrysostom c. 349–407PG 64:1337B…nslated by Fronto Ducaeus. III, 77. — Montf. III, 60. Savil. V, 274. Duc. V, 151. "Having taught them how [they should be] toward one another." 23 in Epist. ad Rom. IX, 600. — Montf. IX, 679. Savil. III, 184. Duc… John Chrysostom c. 349–407PG 64:1391…discourse concerning love. 14, in II ad Cor. X, 497. — Montf. X, 537. Savil. III, 623. Duc. V, 637. Again, he makes use of the same example. 21, in Epist. ad Rom. IX, 601. — Montf. IX, 663. Savil. III, 178. Duc… John Chrysostom c. 349–407PG 64:1399A…uch discourse, beloved, of spiritual things. 40 [41], in Joannem. VIII, 233. — Montf. VIII; IX, 685. Savil. III. Much of this matter he makes. 25, in Epist. ad Rom. IX, 617. — Montf. IX, 685. Savil. III. Much for… John Chrysostom c. 349–407PG 64:1371…many times I have written to you." To Elpidius, epist. 138. III, 695. — Montf. III, 681. "I know that for many the saying is difficult." 25 [26], in Epist. to Rom. IX, 627. — Montf. IX, 701. Savil. III, 252. "I… John Chrysostom c. 349–407PG 64:1401D…, 311. Before we go through for you concerning fasting. De precatione. Ed. Becher Lipsiae 1839. XIII, 461. Before rebuking the one who judges. 26, in Epist. ad Rom. IX, 637. Duc. IV, 346. — Montf. IX, 711. Savil.… John Chrysostom c. 349–407PG 64:1341…. Ἐθαύμασα τὴν ἀγάπην ὑμῶν. Secunda de Lazaro. Vertit Erasmus. I, 981. — Montf. I, 726. Savil. V, 231. Duc. V, 42. Ἔθος ἀεὶ τῷ Παύλῳ εἰς εὐχάς. 27 in Epist. ad Rom. IX, 643. — Montf. IX, 718. Savil. III, 212. Duc… John Chrysostom c. 349–407PG 64:1349…t great evils have happened." 13, in Epist. ad Rom. IX, 507. — Montf. IX, 557. Savil. III, 151. "Since he said that I no longer have a place." 30, in Epist. ad Rom. IX, 661. — Montf. IX, 737. Savil. III, 226. Duc… John Chrysostom c. 349–407PG 64:1399A…itted.] Many and constant labors I exerted. To Agapetus, Epist. 175. III, 711. — Montf. III, 699. Many also of those who strongly appear [so]. 31, in Epist. ad Rom. IX, 667. — Montf. IX, 744. Savil. III, 231. Duc… John Chrysostom c. 349–407PG 64:1391…Again, exhortation and prayer. 32, in Epist. ad Rom. IX, 675.— Montf. IX, 754. Savil. III, 238. Duc.…