Where the Fathers quote Matthew 21

661 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Athanasius of AlexandriaPG 28:169expounds v.2“λεγων αυτοις· πορευθητε εις την κωμην την απεναντι υμων, και ευθεως ευρησετε ονον δεδεμενην και πωλον μετ᾿ αυτης· λυσαντες αγαγετε μοι.”Exegesis of: «Go into the village opposite you, you will find a colt tied» Athanasius of AlexandriaPG 28:1024expounds v.2“λεγων αυτοις· πορευθητε εις την κωμην την απεναντι υμων, και ευθεως ευρησετε ονον δεδεμενην και πωλον μετ᾿ αυτης· λυσαντες αγαγετε μοι.”Commentary on Matthew: «Go into the village opposite, and you will find a donkey tied, etc.» Photius of ConstantinoplePG 101:189expounds v.4“τουτο δε ολον γεγονεν ινα πληρωθη το ρηθεν δια του προφητου λεγοντος·”On whose voice speaks: «Now all this has come to pass»—the author's or the archangel's? Athanasius of AlexandriaPG 28:1033expounds v.8“ο δε πλειστος οχλος εστρωσαν εαυτων τα ιματια εν τη οδω, αλλοι δε εκοπτον κλαδους απο των δενδρων και εστρωννυον εν τη οδω.”Exegesis of: «A very great multitude spread their clothes on the road... and cried out: Hosanna in the highest» Isidore of PelusiumPG 78:204expounds v.9“οι δε οχλοι οι προαγοντες και οι ακολουθουντες εκραζον λεγοντες· ωσαννα τω υιω Δαυΐδ· ευλογημενος ο ερχομενος εν ονοματι Κυριου· ωσαννα εν τοις υψιστο”On the Question of the Forerunner: «Are you the one who is to come?» Maximus the ConfessorPG 90:373expounds v.21“αποκριθεις δε ο Ιησους ειπεν αυτοις· αμην λεγω υμιν, εαν εχητε πιστιν και μη διακριθητε, ου μονον το της συκης ποιησετε, αλλα καν τω ορει τουτω ειπητε”On the Meaning of «If you say to this mountain, be lifted and cast...» and «Without doubting» John ChrysostomPG 56:411expounds v.23“Και ελθοντι αυτω εις το ιερον προσηλθον αυτω διδασκοντι οι αρχιερεις και οι πρεσβυτεροι του λαου λεγοντες· εν ποια εξουσια ταυτα ποιεις και τις σοι εδ”On the question: «By what authority are You doing these things?» John ChrysostomPG 59:577expounds v.33“Αλλην παραβολην ακουσατε. ανθρωπος τις ην οικοδεσποτης, οστις εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκε και ωρυξεν εν αυτω ληνον και ωκοδομησε πυρ”Catechetical homily on the Parable of the Vineyard: «For the kingdom of heaven is like a landowner...» Isidore of PelusiumPG 78:453expounds v.42“λεγει αυτοις ο Ιησους· ουδεποτε ανεγνωτε εν ταις γραφαις λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας· παρα Κυριου εγενετο ”407. On «The stone which the builders rejected» John Chrysostom c. 349–407PG 58:627…a he drew near to jerusalem and came to bethphage unto the mount of olives and sent two of his disciples saying go into the village over against you and you shall… Theophylact of Ohrid c. 1055 – after 1107PG 123:367…jesus parabola of the two sons parabola of the vineyard h vers and when they drew nigh unto jerusalem and were come to bethphage unto the mount of olives then sent jesus two disciples saying unto… Euthymius Zigabenus d. after 1118PG 129:1359…a when they drew near to jerusalem and came to bethphage unto the mount of olives then jesus sent two disciples and so forth mark says when it had drawn near to jerusalem… Origen c. 185–c. 253PG 14:343…go into the village that is opposite you and immediately you will find an ass tied and a colt with her untie them and bring them to me and if anyone says anything to you you… Eusebius of Caesarea c. 260–339PG 22:593…you and immediately you shall find an ass bound and a foal with her loose them and bring them to me and it is truly possible for one who applies himself to the word to marvel… Eusebius of Caesarea c. 260–339PG 22:595…and a colt with her loose them and bring them to me and truly if any one should diligently attend to these words he… Eusebius of Caesarea c. 260–339PG 22:707…also reached its end when he said those words to his disciples go into the village over against you and you will find an ass and a foal tied loose them and bring them and if… Eusebius of Caesarea c. 260–339PG 22:1149…go into the village that is opposite you and immediately you will find an ass tied and a colt with her loose them and bring them to me and if anyone says anything to you say… Athanasius of Alexandria c. 296–373PG 26:1309…of his own disciples saying go into the village opposite us you shall find an ass tied and a colt with her loose them and bring them to me therefore the blessed d… Athanasius of Alexandria c. 296–373PG 28:173…disciples into the village over against them saying to them go a into the village over against you and you shall find a colt tied loose him and bring him to me and the apostles having… Athanasius of Alexandria c. 296–373PG 28:711…and interpretations of the parables of the holy gospel h question i go into the village over against you and you will find a man carrying a pitcher of water what is the city the church… Athanasius of Alexandria c. 296–373PG 28:1649…in Vol. I, col. 429; the second is the book On Sabbaths and Circumcision. On the description or census of the Blessed Virgin, 645. On that passage of Matthew XXI, 2, "Go into the village that is over against you," etc., 654.… John Chrysostom c. 349–407PG 56:833…into the castle that is over against you and immediately you will find an ass tied and a colt with her loose them and bring them to me the ass and her colt are the jews… John Chrysostom c. 349–407PG 58:627…unto the mount of olives and sent two of his disciples saying go into the village over against you and you shall find an ass tied and a colt with her loose them and bring them… John Chrysostom c. 349–407PG 58:629A…he obedience of the Gentiles, and their sudden change into orderliness. For indeed, that word effected everything, saying: "Loose them and bring them unto me" (Matt. 21:2); so that the disordered things might b… Cyril of Alexandria d. 444PG 77:1053…the mount called of olives he sent two of his disciples saying go into the village over against you and entering into it ye shall find an ass and a young colt upon which no man… Theophylact of Ohrid c. 1055 – after 1107PG 123:367…to bethphage unto the mount of olives then sent jesus two disciples saying unto them go into the village that is over against you and straightway ye shall find an ass tied and a colt with… Theophanes Kerameus fl. 12th c.PG 132:613…go into the village that is opposite you and immediately you will find an ass tied and a colt with her untie them and bring them to me since the lord had often come to jerusalem… Origen c. 185–c. 253PG 12:897D…on a donkey, but is never reported as sitting on a horse. But even when he sends his disciples to untie the donkey and the foal of the donkey, he says to them [Matth. 21:3]: "If anyone asks you, say that the Lor… Origen c. 185–c. 253PG 14:353…say anything to them to reply as follows b the lord has need of them and straightway he will send them he announces that the prophecy is fulfilled through these things having come to pass which… John Chrysostom c. 349–407PG 59:145…irit, go out of him (Mark 9:25). Be it done to thee as thou wilt (Matt. 15:28). If any man shall say to you anything, say that the Lord hath need of them (Matt. 21:3). This day thou shalt be with me in pa… Cyril of Alexandria d. 444PG 77:1053…them and bring them unto me and if any man say aught unto you ye shall say the lord hath need of them then they put the word of the word into action and brought the… Theophylact of Ohrid c. 1055 – after 1107PG 123:367…and a colt with her loose them and bring them unto me and if any man say ought unto you ye shall say the lord hath need of them and straightway he will send them all… Irenaeus of Lyon c. 130–c. 202PG 7:921…jesus for he shall save his people from their sins this however was done that it might be fulfilled which was spoken by the lord through the prophet behold a virgin shall receive in her womb… Origen c. 185–c. 253PG 14:63…gospel citing the passage in part and saying that it might be fulfilled which was spoken by the prophet he shall not contend nor shall he cry out and the rest christ is also called c… Origen c. 185–c. 253PG 14:343…lord has need of them and immediately he will send them and this was done that it might be fulfilled which was spoken by the prophet saying tell the daughter of zion behold your king comes… Eusebius of Caesarea c. 260–339PG 22:503…name jesus for he shall save his people from their sins now all this was done that it might be fulfilled which was spoken of the lord by the prophet saying behold a virgin shall be… Eusebius of Caesarea c. 260–339PG 22:703…who were healed not to make him known that it might be fulfilled which was spoken by the prophet saying behold my servant whom i have chosen my beloved in whom my soul is well pleased… Eusebius of Caesarea c. 260–339PG 23:901…a parable he did not speak to them that it might be fulfilled which was spoken by the prophet saying 'i will open my mouth in parables i will utter things hidden from the foundation of… Eusebius of Caesarea c. 260–339PG 23:903…a parable he did not speak to them that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation for… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1273…the lord hosanna in the highest just as the evangelist says now all this was done that it might be fulfilled which was spoken by the prophet saying tell ye the daughter of sion to whom… Epiphanius of Salamis c. 340–404PG 41:895…he shall save his people from their sins and this he says was done that it might be fulfilled which was spoken of the lord by the prophet saying behold the virgin shall be with child… John Chrysostom c. 349–407PG 55:711…law those ancient precepts concerning him matthew says that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation of… John Chrysostom c. 349–407PG 57:55…h homily v h cap i v but all this was done that it might be fulfilled which was spoken of the lord by the prophet saying behold a virgin shall be… John Chrysostom c. 349–407PG 57:241…him wherefore even the evangelist said concerning each that it might be fulfilled which was spoken by the prophet both when he was born and when the children sang the wondrous hymn to him and when… John Chrysostom c. 349–407PG 58:481…a parable he did not speak to them that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation of… John Chrysostom c. 349–407PG 58:627…straightway he sends them b and this happened that it might be fulfilled which was spoken by the prophet zechariah tell the daughter of zion behold your king comes unto you meek and sitting upon an… John Chrysostom c. 349–407PG 58:883…holy spirit for ever and ever amen h homily five h now all this was done that it might be fulfilled which was spoken by the lord through the prophet saying isa i hear many who… John Chrysostom c. 349–407PG 59:87…hearer to every deed and when he is born they say now all this was done that it might be fulfilled which was spoken by the prophet isaiah saying 'behold a virgin shall have in her… Cyril of Alexandria d. 444PG 75:515…to possess a people as lord and king h another h now all this was done that it might be fulfilled which was spoken by the prophet isaiah saying behold a virgin shall be with child… Photius of Constantinople c. 810–c. 891PG 101:1191…able to bring forth a child from a woman alone verse now all this was done that it might be fulfilled which was spoken of the lord by the prophet photius to whom is this clause… Theophylact of Ohrid c. 1055 – after 1107PG 123:191…foretold concerning him hence the evangelist often says that it might be fulfilled which was spoken by the prophet furthermore he fulfilled all the commandments of the law for he committed no sin nor was deceit… Theophylact of Ohrid c. 1055 – after 1107PG 123:287…without parables he did not speak to them that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation of… Theophylact of Ohrid c. 1055 – after 1107PG 123:367…the lord hath need of them and straightway he will send them all this was done that it might be fulfilled which was spoken by the prophet saying tell ye the daughter of sion behold thy… Theophylact of Ohrid c. 1055 – after 1107PG 123:467…crucified him and parted his garments casting lots that it might be fulfilled which was spoken by the prophet they parted my garments among them and upon my vesture did they cast lots and sitting down… Euthymius Zigabenus d. after 1118PG 128:791…without parables he did not speak to them that it might be fulfilled which was spoken by the prophet saying i will open my mouth in parables i will utter things hidden from the foundation of… Euthymius Zigabenus d. after 1118PG 129:1359…and a tyrant seek however in the chapter mentioned above the text all this was done that it might be fulfilled which was spoken by the prophet and so forth for there you will find the… Origen c. 185–c. 253PG 11:1753C…. And again: "Rejoice greatly, O daughter of Jerusalem; preach, O daughter of Sion; behold, your King comes to you, meek, riding upon an ass" (Zach. IX, 9; Mt. XXI, 5), as it is revealed in the Gospel, that… Origen c. 185–c. 253PG 13:1417…mount of olives and so forth unto the words upon a donkey and a colt the foal of a beast of burden and mark also in that place has written and as they drew near to… Origen c. 185–c. 253PG 14:343…saying tell the daughter of zion behold your king comes to you meek and sitting upon an ass and a foal of an ass the beast of burden and the disciples went and did as jesus… Origen c. 185–c. 253PG 14:353…is fulfilled through these things having come to pass which says h behold thy king cometh unto thee meek and sitting upon an ass and a colt the foal of a beast of burden h which… Methodius of Olympus d. c. 311PG 18:389…you as good news he says rejoice greatly o daughter of zion behold thy king cometh unto thee just and saving he is meek and riding upon a colt the foal of an ass why do… Eusebius of Caesarea c. 260–339PG 22:595…not as some illustrious king among men on chariots and horses but sitting upon an ass and a colt as one of the many a common and indigent man another prophet also marveled at this very… Eusebius of Caesarea c. 260–339PG 23:1101…and it is said also in the prophet zechariah rejoice greatly o daughter of sion behold thy king cometh unto thee he is just and having salvation lowly and riding upon an ass and a young… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1273…that it might be fulfilled which was spoken by the prophet saying tell ye the daughter of sion to whom o prophet do you say tell behold you yourself are preaching behold you yourself are saying… Athanasius of Alexandria c. 296–373PG 28:1031…to proclaim his advent in this way isaiah therefore cries out saying behold thy king cometh unto thee meek and sitting upon an ass and a colt the foal of an ass isa lxii zach ix… Gregory of Nyssa c. 335–c. 395PG 46:201…desire rejoice greatly o daughter of sion proclaim o daughter of jerusalem behold thy king cometh unto thee meek and sitting upon an ass and a young foal what king has ever entered jerusalem riding upon… Epiphanius of Salamis c. 340–404PG 89:605…of zion preach o daughter of jerusalem behold thy king comes to thee meek and sitting upon an ass and it is shown in the gospel that c sitting upon an ass he entered jerusalem paul… John Chrysostom c. 349–407PG 56:835…your king is coming to you humble and sitting on a she ass and a colt the foal of a beast' zech our lord ascending to jerusalem for death left behind a great grace of peace… John Chrysostom c. 349–407PG 58:627…zechariah tell the daughter of zion behold your king comes unto you meek and sitting upon an ass and a colt the foal of an ass and yet he had often entered into jerusalem before but… John Chrysostom c. 349–407PG 60:755…assembly revealing the command of the lord's advent and saying rejoice o daughter of sion behold thy king cometh to thee meek sitting upon a beast of burden and a young foal zach mary and joseph… John Chrysostom c. 349–407PG 63:819D…and this was the end of the one, but the beginning of the other. For that [saying], “Fear not, daughter of Sion: be glad that thy King cometh unto thee meek” (Matth. 21:5), was a prophecy then fulfilled; but th… Cyril of Alexandria d. 444PG 76:933…the god of all somewhere says to the holy prophets say to the daughter of sion behold thy king cometh unto thee just and saving he is meek and riding upon a beast of burden and… Cyril of Alexandria d. 444PG 77:1053…tidings to sion lift up thy voice what is he saying to sion behold thy king cometh unto thee how you have spoken of the advent speak also of the manner is it upon chariots and… Andrew of Crete c. 660–740PG 97:837…proclaimed rejoice greatly o daughter of zion shout o daughter of jerusalem behold thy king cometh unto thee he is just and having salvation lowly and riding upon an ass and upon a colt the foal… Photius of Constantinople c. 810–c. 891PG 102:227…by the prophet might be fulfilled saying tell the daughter of zion behold thy king cometh unto thee meek and sitting upon an ass and a foal the son of a beast of burden do you… Theophylact of Ohrid c. 1055 – after 1107PG 123:367…that it might be fulfilled which was spoken by the prophet saying tell ye the daughter of sion behold thy king cometh unto thee meek and sitting upon an ass and a colt the foal of… Theophylact of Ohrid c. 1055 – after 1107PG 124:121…found an ass sat upon it as it is written fear not daughter of sion behold thy king cometh sitting on an ass's colt these things his disciples did not understand at first but when jesus… Euthymius Zigabenus d. after 1118PG 129:549…bearers nor lictors but showing great gentleness and kindness and having sat upon an ass and a colt not separately and individually nor as in a pair but understand the ass and the colt the colt… Theophanes Kerameus fl. 12th c.PG 132:613…says to the daughter of sion behold your king comes to you meek and sitting upon an ass and a colt the foal of a beast of burden but what o prophet do you not say… Andronicus I Comnenus c. 1118–1185PG 133:885A…atly, daughter of Zion; shout, daughter of Jerusalem. Behold your King comes to you, meek, riding upon an ass, and upon a foal, the son of an ass” (Zach. 9, 9; Matth. 21, 5). “You have become a satiety to me” (I… Nicetas Choniates c. 1155–1217PG 139:1201…saviour he himself is poor and riding upon an ass and upon a colt the foal of an ass h of judas the betrayer of christ h furthermore david writes of the betrayal by judas and… OrigenesPG 16:3007…going h he is humble and riding upon an ass and upon a colt the foal of an ass a he is meek and mounted upon an ass and a foal the foal of an ass… Cyril of JerusalemPG 33:735…says rejoice greatly o daughter of sion proclaim o daughter of jerusalem behold thy king cometh unto thee just and saving there are many kings of whom speakest thou o prophet give us a sign which… Origen c. 185–c. 253PG 13:1429…Gospel. "And the disciples went and did as Jesus commanded them, and brought the ass and the colt," and so on, until "the [prophet] from Nazareth of Galilee" (Matt. xxi, 6, 11).… Origen c. 185–c. 253PG 13:1433…that one be heard rather by those who thirst for evangelical clarity and the disciples went and did as jesus commanded them and they led the ass and the colt and the rest until of nazareth… Origen c. 185–c. 253PG 14:343…an ass and a foal of an ass the beast of burden and the disciples went and did as jesus had commanded them and brought the ass a and the colt and laid their garments upon… Origen c. 185–c. 253PG 14:353…of burden h which we find in zechariah and he relates that the disciples went and did as jesus commanded them they led the ass and the colt and he says they put their own garments… Athanasius of Alexandria c. 296–373PG 26:1311B…says: And the disciples went and did as He commanded them, and brought the ass and the foal, and put their garments upon them, and made Jesus sit upon them (Matth. xxi, 6, 7). Oh, the great condescension of… Theophylact of Ohrid c. 1055 – after 1107PG 123:367…the jews were rapacious and unjust christ is a meek king vers and the disciples went and did as jesus commanded them and brought the ass and the colt and put on them their clothes d… Origen c. 185–c. 253PG 13:1429…the gospel and the disciples went and did as jesus commanded them and brought the ass and the colt and so on until the prophet from nazareth of galilee matt xxi… Origen c. 185–c. 253PG 14:353…that the disciples went and did as jesus commanded them they led the ass and the colt and he says they put their own garments upon them and c the lord sat upon them it is… John Chrysostom c. 349–407PG 56:837…the jews and the disciples going did as jesus had commanded them and brought the ass and the colt since the apostles going out loosed an ass belonging to another it was their ministry but the… Cyril of Alexandria d. 444PG 77:1053…of them then they put the word of the word into action and brought the ass and the colt and laid their garments upon them and jesus sat b the village over against us is surely… Theophylact of Ohrid c. 1055 – after 1107PG 123:367…king vers and the disciples went and did as jesus commanded them and brought the ass and the colt and put on them their clothes d according to history to the vine according to that which… Photius of ConstantinoplePG 104:399A…X, 47. Verse 31, statēra (stater). Matt. XVII, 27. Verse 35, logia gar Kuriou (for the oracles of the Lord). Ps. XI, 7. Verse 44, ep' onou (upon an ass). Matt. XXI, 7. Verse 46, anthrakias optomenon (roas… Origen c. 185–c. 253PG 13:1431…part of the multitude spread their own garments in the way and others cut down branches from the trees and spread them in the way there was indeed a most part of the multitude who were… John Chrysostom c. 349–407PG 56:837…christ have rested in them had his commandments not been in them and a very great multitude spread their garments in the way and others cut boughs from the trees and strewed them in the way… Theophylact of Ohrid c. 1055 – after 1107PG 123:369…the synagogue of the jews and then in the gentile people b a very great multitude spread their garments in the way and others cut down branches from the trees and strewed them in the way… Theophylact of Ohrid c. 1055 – after 1107PG 123:611…cast their garments on him and he sat upon him and many spread their garments in the way and others cut down branches off the trees and strawed them in the way and they that went… Clement of Rome d. c. 100PG 1:1019…us all into thy kingdom which thou hast prepared this is maranatha hosanna to the son of david blessed is he who comes in the name of the lord god the lord who has appeared to… Clement of Rome d. c. 100PG 1:1109…men good will hosanna to the son of david blessed is he that cometh in the name of the lord god the lord and he appeared to… Hegesippus c. 110 - c. 180PG 5:1311…from this passage of hegesippus and when many were fully persuaded and saying hosanna to the son of david scaliger thought in his animadversiones eusebianae that these things were spoken concerning james and i readily agree… Irenaeus of Lyon c. 130–c. 202PG 7:1003…way with green branches crying out with great joy and exultation hosanna son of david blessed is he who comes in the name of the lord hosanna in the highest but because the evil stewards were… Clement of Alexandria c. 150 – c. 215PG 8:263…olives or palms went out to meet the lord and cried out saying hosanna to the son of david blessed is he who comes in the name of the lord here light and glory and praise… Clement of Alexandria c. 150 – c. 215PG 8:345…unto you henceforth ye shall not see me until ye shall say blessed is he that cometh in the name of the lord for if you do not receive the benevolence you shall know the power… Origen c. 185–c. 253PG 13:1435…jerusalem the crowd however which went before and followed were crying out saying hosanna to the son of david blessed is he who comes in the name of the lord hosanna in the highest and those… Origen c. 185–c. 253PG 13:1437…they were speaking praising the humanity of the savior in the words hosanna to the son of david and at his second coming with this hymn blessed is he who comes in the name of the… Origen c. 185–c. 253PG 13:1439…the things set forth after these things let us also examine this hosanna to the son of david blessed is he who comes in the name of the lord hosanna in the highest and what meaning… Origen c. 185–c. 253PG 13:1455…that he did and the children crying out in the temple and saying hosanna to the son of david they were indignant and said to him do you hear what these are saying but jesus said… Origen c. 185–c. 253PG 14:343…and the crowds that went before him and that followed cried out saying hosanna to the son of david blessed is he who comes in the name of the lord hosanna in the highest next follow… Origen c. 185–c. 253PG 14:353…the way of the multitudes going before and following after crying out hosanna to the son of david blessed is he who cometh in the name of the lord hosanna in the highest but since as… Methodius of Olympus d. c. 311PG 18:385…our thanksgivings in psalms and hymns and let us unceasingly cry aloud blessed is he that cometh in the name of the lord for they who bless him are blessed and they who curse him are… Methodius of Olympus d. c. 311PG 18:391…lord god who sits upon a foal as if upon the cherubim hosanna to the son of david blessed is he who comes in the name of the lord with whom let us also cry out… Methodius of Olympus d. c. 311PG 18:395…the c wonders which he did and the children crying out and saying hosanna to the son of david blessed is he who cometh in the name of the lord could not bear the honor shown… Eusebius of Caesarea c. 260–339PG 20:199…convinced and were glorifying him at the testimony of james and were saying hosanna to the son of david then again the leaders h concerning the gate of christ h what is this introduction or institutio… Eusebius of Caesarea c. 260–339PG 22:423…and cxvii the calling of the gentiles and god appearing manifestly and blessed is he that cometh in the name of the lord o praise the lord all ye nations and praise him all ye people… Eusebius of Caesarea c. 260–339PG 22:425…multitude of men and children went before him with joy crying out hosanna to the son of david blessed is he that cometh in the name of the lord hosanna in the highest for instead of… Eusebius of Caesarea c. 260–339PG 22:713…h from psalm cxvii concerning the exclamation hosanna to the son of david h a the stone which the builders rejected the same is become the head of the corner this… Eusebius of Caesarea c. 260–339PG 24:311…name of the lord hinting at christ of whom it is said blessed is he that cometh in the name of the lord god is the lord and he hath shined upon us but when he… Caesarius of Nazianzus c. 330-368/369PG 38:1025…the theandric advent of god the word in the flesh he says blessed is he that cometh in the name of the lord god is the lord and he hath appeared unto us throughout the old… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1273…do ye but let us return to our subject vi the crowds that went before and that followed cried out with praises and branches of olives and palms which signify the practical working of the outer… Athanasius of Alexandria c. 296–373PG 26:1309…which was heralded by the prophets and accomplished by christ for truly blessed is he that cometh in the name of the lord according to the blessed david and again the same one out of the… Athanasius of Alexandria c. 296–373PG 26:1311…together with the innocent children uttering a triumphal hymn with these words hosanna to the son of david blessed is he who comes in the name of the lord hosanna in the highest ibid wherefore d… Athanasius of Alexandria c. 296–373PG 26:1313…lord saying blessed is he who comes and is to come in the name of the lord hosanna in the highest blessed art thou who being rich for our sake didst become poor by thy dispensation… Athanasius of Alexandria c. 296–373PG 27:479…day dominica b o lord save me o lord give good success blessed is he that cometh in the name of the lord the doxology that is the chant in honor of the trinity of jerusalem… Athanasius of Alexandria c. 296–373PG 27:1409…includes these words o lord save now o lord send now prosperity blessed is he that cometh in the name of the lord col b you may see other meanings of this word in the glossaries… Athanasius of Alexandria c. 296–373PG 28:1041…and the crowds that went before him and that followed cried out saying hosanna to the son of david blessed is he who comes in the name of the lord b a new and wondrous miracle… Athanasius of Alexandria c. 296–373PG 28:1045B…us, having found eternal redemption. Let us therefore also say with a loud voice: "Hosanna in the highest; blessed is he that cometh in the name of the Lord" (Matth. XXI, 9). Let us therefore worship the Father w… Didymus the Blind c. 313–398PG 39:395…and taught and performed miracles and in the one hundred and seventeenth blessed is he that cometh in the name of the lord god is a great lord and hath appeared unto us if therefore the… Epiphanius of Salamis c. 340–404PG 43:433…meet jesus and those going before and those following were crying out hosanna to the son of david blessed is he who comes in the name of the lord b this is the lord s advent… John Chrysostom c. 349–407PG 55:519C…(cf. Luke 21:2): for that crowd [in the Gospel] went out and cried with these words: "Hosanna in the highest; blessed is he who comes in the name of the Lord" (Matt. 21:9). Let us too go out, and instead of bra… John Chrysostom c. 349–407PG 56:837…life until they entered into the sanctuary of god and the multitude that went before and that followed cried saying hosanna to the son of david etc the people mindful of his miracles which he showed… John Chrysostom c. 349–407PG 56:839…as god but god was praised in a man for they were saying hosanna to the son of david i think however that even they who were praising did not know what they were praising but… John Chrysostom c. 349–407PG 56:841…that he did and the children crying out in the temple and saying hosanna to the son of david were indignant and said to him do you hear what these say to whom he could have… John Chrysostom c. 349–407PG 59:703D…out our hearts before Him; in psalms and hymns and acts of thanksgiving let us strive toward Him; and that, Blessed is He who comes in the name of the Lord (Matt. 21:9; Luc. 19:38), let us tirelessly cry out… John Chrysostom c. 349–407PG 59:705A…of His glory (Isai. 6. 3); but those below, celebrating together in the heavenly joy, were crying out: Hosanna in the highest, hosanna to the son of David (Matth. 21. 9). And the former were doxologizing: Bl… John Chrysostom c. 349–407PG 59:707…the miracles that he was doing and the children crying out and saying hosanna to the son of david blessed is he who comes in the name of the lord matt they could not endure his… John Chrysostom c. 349–407PG 61:703C…but palm branches—let us cry out with the faithful brethren, as we just heard: "Hosanna, blessed is He who comes in the name of the Lord, the King of Israel" (Matt. 21:9). The prophet Isaiah, seeing this royal… John Chrysostom c. 349–407PG 61:715A…coming to meet the Lord, cry out saying, Hosanna in the highest, as you have just heard: Blessed is he that cometh in the name of the Lord, the King of Israel (Matt. XXI, 9). Blessed is he that cometh, who always… John Chrysostom c. 349–407PG 62:723…15:55). The prophets ran to meet him, rejoicing, exulting, singing hymns and saying: 'Blessed is he who comes in the name of the Lord: hosanna in the highest' (Matt. 21:9)." Then the Lord, taking the devil, bou… John Chrysostom c. 349–407PG 63:819…trees and went forth to meet him and were crying out hosanna blessed is he that cometh in the name of the lord the king of israel john how therefore when he was not walking openly… John Chrysostom c. 349–407PG 63:915…your glory hosanna in the highest blessed is he who comes in the name of the lord hosanna in the highest the deacon takes the asterisk and makes the sign of the cross over the holy… Cyril of Alexandria d. 444PG 69:365…young foal the children who went before were crying out in praise saying hosanna to the son of david blessed is he who comes in the name of the lord and some of those racing along… Cyril of Alexandria d. 444PG 72:783…young children carrying branches of palm trees went before him acclaiming and saying hosanna to the son of david blessed is he who comes in the name of the lord therefore having left them as unworthy… Cyril of Alexandria d. 444PG 73:647…babes following him also cried out blessed is he who comes in the name of the lord hosanna in the highest by ascending to jerusalem in this manner secretly christ demonstrates that he did not come… Cyril of Alexandria d. 444PG 76:1267…a and saying hosanna to the son of david now such a doxology is entirely fitting for god but the pharisees were indignant and they approached… Cyril of Alexandria d. 444PG 77:1053…they joyfully receive him as the victor of death and say hosanna blessed is he that cometh in the name of the lord for what does the evangelist say and it came to pass when jesus… Cyril of Alexandria d. 444PG 77:1055…olive trees singing with auspicious words blessed is he who comes in the name of the lord hosanna in the highest what are you saying you see him sitting on a wretched foal and you shout… Cyril of Alexandria d. 444PG 77:1065B…t, how do you not also mention that which the children, instructed by no one, learned and at once cried out: "Blessed is He who comes in the name of the Lord" [Matt. 21:9]? But that He who sits as man upon a co… Proclus of Constantinople c. 390 – 446PG 65:689…in the lord who then shone upon us david teaches you saying blessed is he that cometh in the name of the lord who is this speak clearly o david cry out with strength and do… Hesychius of Jerusalem d. after 450PG 93:1317…son is the name of the father wherefore it is also said blessed is he that cometh in the name of the lord as being equal and immutable regarding him and for this reason assuming the… Theodoret of Cyrrhus c. 386–458PG 83:133…mercy on me my daughter is severely demon possessed and the crowd hosanna to the son of david blessed… Procopius of Gaza c. 465–528PG 87:3767…new hymn crying out skillfully glory in the highest to the king the son of david blessed is he who comes in the glorious name of god and blessed again is the davidic power which comes… Cosmas Indicopleustes fl. c. 535–550PG 88:251…testifies concerning this in the gospel when carrying branches they acclaimed him saying hosanna to the son of david blessed is he that cometh in the name of the lord and since the jews were unable… Eulogius of Alexandria d. 607/608PG 86:2913…crowd shouts with the children let us sing as children sing hosanna blessed is he that cometh in the name of the lord for behold he has come behold he has appeared behold the king is… Eulogius of Alexandria d. 607/608PG 86:2919…offer their divine voices as though they were living olive branches singing blessed is he that cometh in the name of the lord hosanna in the highest b iv what sayest thou thou seest him sitting… Paschal Chronicle c. 630PG 92:245…bears witness concerning this in the gospel when they shouted with branches saying hosanna to the son of david blessed is he who comes in the name of the lord and since the jews were not… Andrew of Crete c. 660–740PG 97:837…as upon a royal throne on a foal spoke with one voice hosanna to the son of david blessed is he who comes the king of israel this is what zechariah had also previously proclaimed rejoice… Nicephorus I of Constantinople c. 758–828PG 100:635…the lamb and the son of god moreover david also sang thus blessed is he that cometh in the name of the lord but this savior who has come speaks thus to his disciples where two… Leo VI the Wise 866–912PG 107:69…divine interpreters for the present time blessed are you who come in the name of the lord hosanna in the highest luc xix b blessed are you who with a word split the belly of hades… Oecumenius of Tricca fl. 10th c.PG 119:1215…ground and making the ways softer and the children bearing branches and saying hosanna to the son of david blessed is he who comes they did not say along with the prophets praise o children the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:215…been convinced by this testimony of james and were crying out and saying hosanna to the son of david a great repentance for what had been done entered into the scribes and pharisees then and they… George Kedrenos fl. 11th c.PG 121:399…deeds many therefore being convinced by the testimony of james cried out saying hosanna to the son of david but when the lawless high priests and pharisees heard these things c they cried out woe even… Theophylact of Ohrid c. 1055 – after 1107PG 123:369…cut down branches from the trees and strewed them in the way and the multitudes that went before and that followed cried saying hosanna to the son of david blessed is he that cometh in the… Theophylact of Ohrid c. 1055 – after 1107PG 123:371…things that he did and the children crying in the temple and saying hosanna to the son of david they were sore displeased and said unto him hearest thou what these say and jesus saith unto… Theophylact of Ohrid c. 1055 – after 1107PG 123:611…and they that went before and they that followed cried saying hosanna blessed is he that cometh in the name of the lord blessed be the kingdom that cometh in the name of the lord our… Euthymius Zigabenus d. after 1118PG 129:1357B…the forty-fifth chapter according to Matthew, the text: "But the crowds that went before and that followed were shouting, saying: Hosanna to the Son of David" (Matt. xxi, 9), and read the interpretation of it, an… Euthymius Zigabenus d. after 1118PG 130:981…ascended into jerusalem then children met him praising him and they were saying hosanna to the son of david blessed is he that cometh in the name of the lord the pharisees were indignant at this… Andronicus I Comnenus c. 1118–1185PG 133:897…and to the children praise the lord ye children but the children hosanna to the son of david blessed is he that comes in the name of the lord from there the kingly psalmist again to… Theodore Balsamon d. c. 1205PG 138:1067…ground and making the ways softer and the children carrying branches and saying hosanna to the son of david blessed is he who comes they did not say with the prophets praise the lord o ye… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:857…persuaded and were glorifying god at the testimony of james and were saying hosanna to the son of david then again the same scribes and pharisees said to one another we have done badly by providing… Gregory Palamas c. 1296–1359PG 151:185…seen such miracles and these children crying out in the temple and saying hosanna to the son of david were indignant and said to the lord do you not hear what these are saying which he… John VI Kantakouzenos c. 1292–1383PG 154:461…especially the children of the hebrews blessed is he who comes in the name of the lord hosanna in the highest king of israel peace in heaven and glory in the highest but filled with rage… Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1177…sing with melody god is the lord and hath appeared unto us blessed is he that cometh in the name of the lord to which we have attached some troparion consonant to the memory of the… Cyril of JerusalemPG 33:755…itself and take as witnesses for me the children who cried out hosanna to the son of david blessed is the king of israel and the blind also say son of david have mercy on us… Cyril of JerusalemPG 33:869…look forward to the second and as we said at the first blessed is he that cometh in the name of the lord so will we say the same again at the second that meeting the… Eusebius of Alexandria 5th-6th centuryPG 86:403D…(1 Cor. xv, 55). The prophets met Him, saying and exulting and praising and saying: “Blessed is He who comes in the name of the Lord; Hosanna in the highest” (Matt. xxi, 9). Then the Lord, having taken the devi… Eusebius of Alexandria 5th-6th centuryPG 86:411…d liberator. They, exulting and singing hymns, shout the same words with which the people once greeted Christ as he entered Jerusalem, as attested by Matthew 21:9. VI. At the end of the oration is added a description of t… Eusebius of Alexandria 5th-6th centuryPG 86:413…from hades while he was going the holy fathers following him sang blessed is he that cometh in the name of the lord alleluia to him be the glory of all the saints b h vi… Anastasius of SinaiPG 89:1217…jews speak the truth tell me of whom does the prophet speak blessed is he that cometh in the name of the lord god is the lord and he hath manifested himself unto us attend with… Anastasius of SinaiPG 89:1247…the whole nation might not perish your children who then cried out hosanna to the son of david blessed is he who comes in the name of the lord the king of israel the disciple judas… Germanus I of ConstantinoplePG 98:429…the trisa holy and one god of hosts hosanna in the highest blessed is he that cometh in the name of the lord hosanna means save i beseech thee as it says he that cometh in… Germanus I of ConstantinoplePG 98:431…one to whom we also chant blessed is he who comes in the name of the lord hosanna in the highest the hebrew is thus hosanna adonai asdina baruch pater abbath semma deniam sabaoth o god… Origen c. 185–c. 253PG 13:1437…according to the scripture because when he had entered jerusalem the whole city was moved saying who is this after this it is written that many said this is jesus the prophet from nazareth of galilee… Eusebius of Caesarea c. 260–339PG 22:713…in the highest when he had thus entered into jerusalem the whole city was moved saying who is this and the multitudes said this is b jesus the prophet from nazareth of galilee since therefore it… Eusebius of Caesarea c. 260–339PG 23:899…described in the gospels and when the savior entered jerusalem the whole city was moved saying who is this for just as by the place the inhabitants of the city are designated so in this passage… Epiphanius of Salamis c. 340–404PG 43:503…moderation beyond measure the lord christ god in sion and the whole city was moved saying who is this and the crowds were saying this is jesus the prophet from nazareth of galilee and entering the… John Chrysostom c. 349–407PG 56:839…a homily on chapter and when jesus had entered jerusalem the whole city was moved saying who is this etc rightly were they moved seeing an amazing thing for a man was praised as god but… John Chrysostom c. 349–407PG 59:365B…or no sign so drew them as that of Lazarus. And another evangelist says, that they spread their garments under His feet; and that the whole city was moved (Matt. XXI, 10); with such honor He was entering. He w… John Chrysostom c. 349–407PG 59:705A…saying: Blessed is he that cometh in the name of the Lord; in the highest glory, and on earth peace (Luc. 2. 14), the city was moved, saying: Who is this? (Matth. 21. 10), stirring up hardened envy against the… John Chrysostom c. 349–407PG 63:819D…. Jesus, having found a young ass, sat upon it, as it is written, “Fear not, daughter of Sion: behold thy King cometh, sitting on an ass's colt” (Luke 19:56; Matth. 21:10; John 12:14–15). But he was doing this… Cyril of Alexandria d. 444PG 69:875…on interpreting the import of that entry wrote that when he entered into jerusalem all the city was moved meaning that all had become aware of him were amazed and were struck with wonder by all… Theophylact of Ohrid c. 1055 – after 1107PG 123:369…of christ and to be prepared d and when he was entered into jerusalem all the city was moved saying who is this and the multitudes said this is jesus the prophet from nazareth of galilee… Origen c. 185–c. 253PG 13:1445…of the people a den of thieves but then indeed jesus entered into the temple of god and cleansed it casting out all those who sold and bought in the temple and overturning the tables of… Basil the Great c. 329–379PG 31:747C…, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves (Matt. XXI, 12, 13; Isa. LVI, 7).... What? have ye not… John Chrysostom c. 349–407PG 63:513…hear john himself making this very thing plain for when he entered the temple of god and cast out the money changers having made a whip and was saying do not make my father's house a… Cyril of Alexandria d. 444PG 72:431…be far more excellent than what is spent for their sake xxi and jesus went into the temple of god and cast out all them that sold and bought in the temple and overthrew the tables… John of Damascus c. 675–749PG 95:1433…of hell shall not prevail against it jesus went into the temple and cast out all them that sold and bought in the temple and overthrew the tables of the money changers and the chairs of… Theophylact of Ohrid c. 1055 – after 1107PG 123:369…this is a prophet but the prophet that is that expected one and jesus went into the temple of god and cast out all them that sold and bought in the temple and the tables of… Theophylact of Ohrid c. 1055 – after 1107PG 123:615…and entering into the temple jesus began to cast out those who sold and bought in the temple and he overturned the tables of the money changers and the seats of those who sold doves and… Photius of ConstantinoplePG 104:629B…he house of His Father to be made a house of trade; who also poured out the coin of the money-changers and drove out those who were making the temple a bazaar ⟦Matt. XXI, 12; Mark XI, 17⟧. If anyone, therefore, is… Clement of Rome d. c. 100PG 1:627C…es danger for everyone it touches. If, therefore, we do not separate a wicked man from the Church of God, we shall make the house of the Lord a den of thieves (Matt. XXI, 13). For it is not proper that one should… Irenaeus of Lyon c. 130–c. 202PG 7:977…casting out the money changers who were buying and selling saying to them it is written my house shall be called a house of prayer but you have made it a den of thieves and what… Origen c. 185–c. 253PG 13:1739…which one prays prayer becomes purer and more acceptable according to what is written my house shall be called the house of prayer of which it is also said elsewhere and he heard my voice from… Origen c. 185–c. 253PG 14:341…c and the seats of those selling doves and he says to them it is written my house shall be called a house of prayer but you make it a den of robbers and mark and… Origen c. 185–c. 253PG 14:353…and the chairs of those selling the doves and he says to them it is written my house shall be called a house of prayer but you make it a den of thieves let us then… Origen c. 185–c. 253PG 14:359…house of the father the holy jerusalem the house of prayer and have made it a den of thieves no others than themselves having adulterated silver and giving to those approaching obols and collyba vile and… Eusebius of Caesarea c. 260–339PG 22:627…god nor would he have cast out those buying and selling saying it is written my house shall be called a house of prayer but you make it a den of robbers and again take these… Basil the Great c. 329–379PG 31:747…tables of the moneychangers and the seats of them that sold doves and said unto them it is written my house shall be called the house of prayer but ye have made it a den of… Epiphanius of Salamis c. 340–404PG 89:835…jews my house shall be called a house of prayer but you have made it a den of thieves for if those who were buying and selling in the jewish temple were scourged and driven out… John Chrysostom c. 349–407PG 48:915…n then, when the Cherubim were there, when the ark was there, when the grace of the Spirit was still flourishing, He said: "You have made it a den of robbers" (Matt. 21. 13), or "a house of merchandise" (John 2.… John Chrysostom c. 349–407PG 49:177B…mple, because those who used it were corrupted, was so dishonored and despised, and became common, that even before the capture it was called a den of thieves (Matt. 21:13), and a den of a hyena; and after these… John Chrysostom c. 349–407PG 54:657C…so that you do not hear another rebuke, which Christ made to the Jews, saying: "My Father's house is a house of prayer, but you have made it a den of robbers" (Matth. 21:13, Luc. 19:46). But how does it become a… John Chrysostom c. 349–407PG 56:841…then warned them through the prophets about the expelling of victims for it is written my house shall be called a house of prayer but you have made it a den of thieves isai the temple… John Chrysostom c. 349–407PG 58:631…and the seats of those who sold the pigeons and says to them it is written my house shall be called a house of prayer but you have made it a den of robbers a this… John Chrysostom c. 349–407PG 59:549C…e ungrateful Jews were a thieving people, as the Savior testifies, saying: "My house shall be called a house of prayer; but you have made it a den of thieves" (Matt. 21:13)—speaks [to the ungrateful ones]; and t… John Chrysostom c. 349–407PG 59:559D…g in, He cast everyone out of the temple, and pursued and drove them out, saying: My house is a house of prayer; you, however, have made it a den of thieves (Matt. XXI, 13). Hear, O presidents of the Churches. F… Cyril of Alexandria d. 444PG 70:1329…this verse when he rebuked the commerce of the jews and said it is written my house shall be called a house of prayer but you have made it a den of thieves when therefore it… Cyril of Alexandria d. 444PG 70:1531…the savior remembered somewhere when rebuking the trading of the jews saying it is written my house shall be called a house of prayer but you make it a den of robbers when therefore it has… Cyril of Alexandria d. 444PG 72:431…punishment befitting servants he also strengthens their accusation by citing isaiah saying it is written my house shall be called a house of prayer he therefore had to be worshiped as the lord of the temple… Cyril of Alexandria d. 444PG 72:881…merchants make not my father's house a house of merchandise and again it is written my house shall be called a house of prayer but you have made it a den of thieves by casting out… Hesychius of Jerusalem d. after 450PG 93:1123…dwelt for which reason also the lord was saying to the jews my house shall be called the house of prayer but you have made it a den of thieves yet it was a walled city… John of Damascus c. 675–749PG 95:1433…the god of jacob and he will show us his way d my house shall be called the house of prayer for all nations how great is the house of god and the place of his… Photius of Constantinople c. 810–c. 891PG 102:229…house he says shall be called a house of prayer but you have made it a den of thieves here he recognizes and calls house of prayer and house of god the temple which was built… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1049…nyone ignoring one or two admonitions to stop, he would immediately cast him out, using the Dominical voice: "The house of God ought to be a house of prayer ⟦ Matth. xxi, 13⟧." But towards those who were diligent… Theophylact of Ohrid c. 1055 – after 1107PG 123:371…a doves and said unto them it is written my house shall be called the house of prayer but ye have made it a den of… Theophylact of Ohrid c. 1055 – after 1107PG 123:615…shall be called a house of prayer for all nations' but you have made it a den of thieves and the scribes and the chief priests heard it and sought how they might destroy him for… Theophylact of Ohrid c. 1055 – after 1107PG 123:1033…'it is written my house is a house of prayer but you have made it a den of thieves ' and he was teaching daily in the temple but the chief priests and the scribes and… Euthymius Zigabenus d. after 1118PG 130:1313C…ost High does not dwell in temples made by hands, having heaven as His dwelling place. And yet, My house, the Lord says, shall be called a house of prayer [Matth. xxi, 13]. And again, Christ said, Do not make… Theodore Balsamon d. c. 1205PG 137:775…to the jews shall be called a house of prayer but you have made it a den of thieves lest therefore the same be cast at the faithful the fathers prohibited the setting up of shops… Gregory Palamas c. 1296–1359PG 151:21…them my house shall be called a house of prayer but you have made it a den of thieves he has likewise cast out from these present discourses so that they cannot be said to be… Orsiesius of TabennaPG 40:883…not make the house of my father a house of trade for it is written my house shall be called a house of prayer for all nations but you have made it a den of thieves… Origen c. 185–c. 253PG 13:1451…to be released therefore barabbas the robber rules over the unbelieving jews and the blind and the lame came to him in the temple and he healed them and so on until the words out of… Origen c. 185–c. 253PG 13:1455D…heless despise the little ones of the Church, and the infants praising God and His Christ, and are indignant at their advance, and accuse them before Jesus. 94 Matt. xxi, 14 et seq. 95 ibid. 15. 96 ibid. 16. 97 ib… John Chrysostom c. 349–407PG 56:841…your good works and glorify your father who is in heaven matth and the blind and the lame came to him in the temple and he healed them all so that what they were calling for… John Chrysostom c. 349–407PG 58:633…does he show his authority but also by healing various diseases for the blind and the lame came to him and he healed them and thus he manifests his power and authority yet they were not… John Chrysostom c. 349–407PG 59:707C…sees, seeing the miracles which He did, and the children crying out and saying, "Hosanna to the Son of David, blessed is He who comes in the name of the Lord" (Matth. 21:14, 15), could not endure His honor. Where… Cyril of Alexandria d. 444PG 72:433…this but also that he cures various diseases for the evangelist says and the blind and the lame came to him in the temple and he healed them it was an enigma what happened because the… Theophylact of Ohrid c. 1055 – after 1107PG 123:371…kind within us we have made ourselves a den of thieves verse and the blind and the lame came to him in the temple and he healed them by the infirm whom he healed he shows… Hegesippus c. 110 - c. 180PG 5:1311…openly from this passage of hegesippus and when many were fully persuaded and saying hosanna to the son of david scaliger thought in his animadversiones eusebianae that these things were spoken concerning james and i readily… Clement of Alexandria c. 150 – c. 215PG 8:263…olives or palms went out to meet the lord and cried out saying hosanna to the son of david blessed is he who comes in the name of the lord here light and glory and praise… Origen c. 185–c. 253PG 13:1435…jerusalem the crowd however which went before and followed were crying out saying hosanna to the son of david blessed is he who comes in the name of the lord hosanna in the highest and those… Origen c. 185–c. 253PG 13:1437…they were speaking praising the humanity of the savior in the words hosanna to the son of david and at his second coming with this hymn blessed is he who comes in the name of the… Origen c. 185–c. 253PG 13:1439…the things set forth after these things let us also examine this hosanna to the son of david blessed is he who comes in the name of the lord hosanna in the highest and what meaning… Origen c. 185–c. 253PG 13:1455…healing but when the chief priests and the scribes saw the miracles that he did and the children crying out in the temple and saying hosanna to the son of david they were indignant and said… Origen c. 185–c. 253PG 13:1513…understand and to speak better let him be heard rather than us and when the chief priests and the pharisees had heard his parables they perceived that he spake b of them and when they sought… Origen c. 185–c. 253PG 14:343…and the crowds that went before him and that followed cried out saying hosanna to the son of david blessed is he who comes in the name of the lord hosanna in the highest next follow… Methodius of Olympus d. c. 311PG 18:395…but the chief priests and the pharisees seeing the c wonders which he did and the children crying out and saying hosanna to the son of david blessed is he who cometh in the name of… Eusebius of Caesarea c. 260–339PG 20:199…convinced and were glorifying him at the testimony of james and were saying hosanna to the son of david then again the leaders h concerning the gate of christ h what is this introduction or institutio… Eusebius of Caesarea c. 260–339PG 22:713…h from psalm cxvii concerning the exclamation hosanna to the son of david h a the stone which the builders rejected the same is become the head of the corner this… Athanasius of Alexandria c. 296–373PG 28:1041…and the crowds that went before him and that followed cried out saying hosanna to the son of david blessed is he who comes in the name of the lord b a new and wondrous miracle… John Chrysostom c. 349–407PG 55:107D…n Your power most of all from this, that You have set in motion forces incapable of fighting and have made a stammering tongue clear and ready to render glory (Matt. 21:15). For he predicts here the hymning whic… John Chrysostom c. 349–407PG 56:837…of god and the multitude that went before and that followed cried saying hosanna to the son of david etc the people mindful of his miracles which he showed them and of the healings which he… John Chrysostom c. 349–407PG 56:839…as god but god was praised in a man for they were saying hosanna to the son of david i think however that even they who were praising did not know what they were praising but… John Chrysostom c. 349–407PG 56:841…feet than these but the chief priests and scribes seeing the wonders that he did and the children crying out in the temple and saying hosanna to the son of david were indignant and said to… John Chrysostom c. 349–407PG 59:705…together in the heavenly joy were crying out hosanna in the highest hosanna to the son of david matth and the former were doxologizing blessed is the glory of the lord from his place while the… John Chrysostom c. 349–407PG 59:707…saw the miracles that he was doing and the children crying out and saying hosanna to the son of david blessed is he who comes in the name of the lord matt they could not endure… John Chrysostom c. 349–407PG 61:715D…aid to Jesus: Hearest thou what these say? And Jesus says to them: Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise (Matt. XXI, 15, 16)? And not only from the words of th… Cyril of Alexandria d. 444PG 69:365…young foal the children who went before were crying out in praise saying hosanna to the son of david blessed is he who comes in the name of the lord and some of those racing along… Cyril of Alexandria d. 444PG 72:783…and young children carrying branches of palm trees went before him acclaiming and saying hosanna to the son of david blessed is he who comes in the name of the lord therefore having left them as… Cyril of Alexandria d. 444PG 76:1267…a and saying hosanna to the son of david now such a doxology is entirely fitting for god but the pharisees were indignant and they… Theodoret of Cyrrhus c. 386–458PG 83:135…racked by furies and deranged and cast out the most wicked demon and when the chief priests and pharisees were offended at those who were crying out hosanna to the son of david he not only… Procopius of Gaza c. 465–528PG 87:505…with which he was received entering the city by the shouting populace hosanna to the son of david they were also vexed that they laid their garments for him along the way at first indeed they… Cosmas Indicopleustes fl. c. 535–550PG 88:251…testifies concerning this in the gospel when carrying branches they acclaimed him saying hosanna to the son of david blessed is he that cometh in the name of the lord and since the jews were unable… Paschal Chronicle c. 630PG 92:245…bears witness concerning this in the gospel when they shouted with branches saying hosanna to the son of david blessed is he who comes in the name of the lord and since the jews were not… Andrew of Crete c. 660–740PG 97:997…the scribes the wonders that jesus did and the children crying out hosanna to the son of david they were indignant and said to him do you hear what these are saying but jesus says to… Oecumenius of Tricca fl. 10th c.PG 119:1215…the ground and making the ways softer and the children bearing branches and saying hosanna to the son of david blessed is he who comes they did not say along with the prophets praise o children… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:215…had been convinced by this testimony of james and were crying out and saying hosanna to the son of david a great repentance for what had been done entered into the scribes and pharisees then and… George Kedrenos fl. 11th c.PG 121:399…deeds many therefore being convinced by the testimony of james cried out saying hosanna to the son of david but when the lawless high priests and pharisees heard these things c they cried out woe even… Theophylact of Ohrid c. 1055 – after 1107PG 123:369…the way and the multitudes that went before and that followed cried saying hosanna to the son of david blessed is he that cometh in the name of the lord hosanna in the highest according to… Theophylact of Ohrid c. 1055 – after 1107PG 123:371…lame from the nations were brought in and healed by him vers and when the chief priests and scribes saw the wonderful things that he did and the children crying in the temple and saying hosanna… Euthymius Zigabenus d. after 1118PG 129:1357…text but the crowds that went before and that followed were shouting saying hosanna to the son of david matt xxi and read the interpretation of it and of the two subsequent passages which is most… Euthymius Zigabenus d. after 1118PG 130:981…ascended into jerusalem then children met him praising him and they were saying hosanna to the son of david blessed is he that cometh in the name of the lord the pharisees were indignant at this… Theodore Balsamon d. c. 1205PG 138:1067…the ground and making the ways softer and the children carrying branches and saying hosanna to the son of david blessed is he who comes they did not say with the prophets praise the lord o… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:713…with magnificent acclamations just as one would a victor and a triumpher hosanna to the son of david they said blessed is he who comes in the name of the lord god is the lord and… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:857…persuaded and were glorifying god at the testimony of james and were saying hosanna to the son of david then again the same scribes and pharisees said to one another we have done badly by providing… Gregory Palamas c. 1296–1359PG 151:185…scribes and pharisees having seen such miracles and these children crying out in the temple and saying hosanna to the son of david were indignant and said to the lord do you not hear what these… Origen c. 185–c. 253PG 13:1451…the temple and he healed them and so on until the words out of the mouth of babes and nursing infants you have perfected praise matt the narrative in the letter of the text is clear… Origen c. 185–c. 253PG 13:1455…hear what these are saying but jesus said to them have you never read out of the mouth of infants and nursing babes you have perfected praise how according to history are these chief priests and… Methodius of Olympus d. c. 311PG 18:385…for he has consecrated the school to infants he who perfected praise out of the mouth of babes and sucklings to destroy the enemy and the avenger so that also through the miracle of these the… Methodius of Olympus d. c. 311PG 18:389…is the work of god as it is written in the law out of the mouth of babes and sucklings thou hast perfected praise double your joy therefore that you have become fathers of such children… Athanasius of Alexandria c. 296–373PG 26:1309…the lord according to the blessed david and again the same one out of the mouth of babes and sucklings thou hast perfected praise for in order to convince the common resurrection of the human race… Athanasius of Alexandria c. 296–373PG 28:1539…a one deceives himself deluded by the demon for the psalmist says out of the mouth of babes and sucklings thou hast perfected praise c the lord also speaks in the gospel thus suffer the little… Basil the Great c. 329–379PG 30:493…and saying hosanna in the highest to the jews who said to him hearest thou what these say out of the mouth of babes and sucklings thou hast perfected praise for he called those children there… John Chrysostom c. 349–407PG 48:817…name of the lord the prophet spoke this from above saying thus out of the mouth of babes and nursing infants you have perfected praise because of your enemies to destroy the enemy and the avenger… John Chrysostom c. 349–407PG 48:1093…through him do you not hear the prophet saying about the son out of the mouth of babes and sucklings thou hast perfected praise and what follows for i will see the heavens the works of… John Chrysostom c. 349–407PG 55:109B…g from an incurable disease. Seeing then such a miracle, and having nothing to counter-argue, they were turning to Him, saying: "Hearest thou what these say?" (Matt. 21. 16)? When it was time rather to worship an… John Chrysostom c. 349–407PG 56:387…infants him who became an infant so that he might perfect praise out of the mouth of babes and sucklings children the child who made martyrs because of the madness of herod men him who became… John Chrysostom c. 349–407PG 57:75…many miracles children sang hymns unto him hear what the prophet says out of the mouth of babes and sucklings hast thou perfected praise ps and again for i will see the heavens the works of… John Chrysostom c. 349–407PG 58:633…were contradicting evident facts he uses a more stinging correction saying b have ye never read out of the mouth of babes and sucklings thou hast perfected praise ps viii and he well said out of… John Chrysostom c. 349–407PG 59:705…the work is of god as it is written in the law out of the mouth of babes and sucklings hast thou perfected praise psal double therefore your joy that you have become the fathers of… John Chrysostom c. 349–407PG 61:699…christ in paradise for since the prophet said out of the mouths of babes and sucklings thou hast perfected praise ps viii the chorus of infants forestalled him preparing triumphal hymns for christ fulfilling that word… John Chrysostom c. 349–407PG 61:709…they did not know that what was written was being prophetically fulfilled out of the mouth of babes and nursing infants you have perfected praise ps viii when jezebel was making forged letters against naboth you… John Chrysostom c. 349–407PG 61:715…to the son of david they were indignant and said to jesus hearest thou what these say and jesus says to them yea have ye never read out of the mouth of babes and sucklings thou… Theodoret of Cyrrhus c. 386–458PG 80:915…why dost thou inquire after my name that it is wonderful ver out of the mouth of babes and sucklings thou hast perfected praise because of thine enemies that thou mightest destroy the enemy and the… Theodoret of Cyrrhus c. 386–458PG 82:691…let us hear the lord saying to the jews have ye not read out of the mouth of infants and sucklings thou hast perfected praise he therefore who perfected praise out of the mouth of infants… Procopius of Gaza c. 465–528PG 87:3769…indeed have you not read in the scriptures those that teach 'out of the mouth of babes and sucklings you will open praise' from the innocent mouths of infants singing hymns to christ let every mortal… Cosmas Indicopleustes fl. c. 535–550PG 88:251…their questioning toward him and in this way they challenged him saying hearest thou what these say and the other evangelist says some of the crowd said to him rebuke thy disciples as if to say… Eulogius of Alexandria d. 607/608PG 86:2919…the lord the psalmist having heard these things cries to the lord out of the mouth of babes and sucklings hast thou perfected praise the lord commands the people suffer the little children to come unto… Eulogius of Alexandria d. 607/608PG 86:2931…in all the earth for your magnificence is elevated above the heavens out of the mouth of babes and sucklings you have perfected praise because of your enemies to destroy the enemy and avenger' ps viii… Andrew of Crete c. 660–740PG 97:997…what these are saying but jesus says to them yes have you never read out of the mouth of infants and nursing babes you have perfected praise you he says have not displayed the understanding of… George the Monk d. c. 914PG 110:1031…church for although the emperor was even then an infant he who out of the mouth of babes and nursing infants has perfected praise ps viii he himself caused even him to hymn and manifest the… Theophylact of Ohrid c. 1055 – after 1107PG 123:371…and saying hosanna to the son of david they were sore displeased and said unto him hearest thou what these say and jesus saith unto them yea have ye never read out of the mouth of… Nicephorus Blemmydes 1197–c. 1272PG 142:1355…creation with your body as master over the whole of all creation out of the mouth of babes and sucklings you have perfected praise you have caused perfected and complete praise to be wrought even beyond… Nicephorus Blemmydes 1197–c. 1272PG 142:1357…above the heavens to the first of these is connected the text out of the mouth of babes and sucklings you have perfected praise for the prophet says to christ your glory has become so great… OrigenesPG 16:605…canticum of david thou that hast set thy praise above the heavens out of the mouth of babes thou hast established power that thou mayest cause the enemy and him who avenges himself to cease for… Basilius Caesariensis MagnusPG 29:345…of the world that he might put to shame the strong and out of the mouth of babes and nursing infants he has perfected b praise that he might destroy the enemy and the avenger for… Anastasius of SinaiPG 89:1231…by your children the jews being taught this by god david foretold out of the mouth of babes and sucklings hast thou perfected praise and isaias says he hath borne our infirmities and carried our sorrows… Origen c. 185–c. 253PG 13:1459…attend to whether according to those who understand more simply the phrase he left them and went out of the city is superfluous for how could he go out of the city without leaving those former… John Chrysostom c. 349–407PG 56:843…by the reason and edified in faith a and leaving them he went out of the city into bethany and lodged there so that by withdrawing he might restrain those whom he could not restrain by… Andrew of Crete c. 660–740PG 97:997…were speaking in the spirit b and leaving them he says he went out of the city into bethany and lodged there for because when they heard from the mouths of infants the most high being… Theophylact of Ohrid c. 1055 – after 1107PG 123:373…you shall be worthy to praise god h and leaving them he went out of the city into bethany and lodged there h he withdrew from them as unworthy and comes to bethany which is interpreted… John Chrysostom c. 349–407PG 48:967D…n being should suffer affliction, torture, or punishment, Christ exercised this power of His upon the fig tree, saying, "May fruit no longer be born from you" (Matt. XXI, 19), and by a mere word He immediately dri… John Chrysostom c. 349–407PG 56:843…city he was hungry and seeing one fig tree by the road he came to it and found nothing on it but leaves only and said to it may fruit never be born of you forever… John Chrysostom c. 349–407PG 56:899…ur beauty” (Ps. 44.11-12). For He was going, never to return to that temple again; for He had already cursed it, saying: “May no fruit come from thee forever” (Matt. 21.19). This synagogue was that fig tree, ado… John Chrysostom c. 349–407PG 58:633…flesh then its passion is displayed and seeing a fig tree by the way he came to it and found nothing on it but leaves only another evangelist says that it was not yet the season… John Chrysostom c. 349–407PG 59:585…was returning to the city he hungered and seeing a fig tree he came to it and found nothing on it but leaves only and he said to it 'may no fruit ever come from you… John Chrysostom c. 349–407PG 59:601…found none and when he found none he rebuked it saying never fruit grow on thee henceforward for ever mark what did the fig tree sin for does it have fruition by logical authority does the… John Chrysostom c. 349–407PG 61:795C…ut following the footsteps of the Master. The Saviour shows the power: "Returning," he says, "into the city, he saw a fig tree: and it had nothing but leaves" (Matt. 21:19), and he sought fruit. He approached, b… Ammonius of Alexandria fl. c. 500PG 85:1381…man etc b cap xxi vers and seeing a fig tree by the way he came to it and found nothing on it but leaves only and he says to it never let fruit grow from… Maximus the Confessor c. 580–662PG 90:309…men by the flesh for this is how we must understand returning he saw a fig tree in the way having only leaves which was the form of the corporeal worship of the law existing in… Theophylact of Ohrid c. 1055 – after 1107PG 123:373…and found nothing on it but leaves only and he says to it let no fruit grow on thee henceforward forever and immediately the fig tree withered away and seeing it the disciples marveled saying how… Michael Glycas c. 1125–after 1204PG 158:211B…ere is nothing to prevent the same opinion from holding true for trees as well, since Christ cursed the fig tree when, being hungry, He found no fruit upon it (Matt. XXI, 19). God therefore casts the serpent into… Manuel Kalekas d. 1410PG 152:575B…h as: "Why do you seek to kill me?" ⟦John 8:40⟧ And the question, "Where have you laid Lazarus?" ⟦John 11:34⟧; [the account of] his running under the fig tree ⟦Matt. 21:19; Mark 11:13; cf. Luke 9:10⟧, [the accou… Ammonius of Alexandria fl. c. 500PG 85:1383…if you shall say to this mountain take up and cast yourself into the sea it shall be done vers and all things whatsoever you shall ask in prayer believing you shall receive he who staggereth… John of Damascus c. 675–749PG 96:223D…rothers, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive a hundredfold, and shall possess life eternal.” Matth. xxi, 21, 22. — “Jesus answering, said to them:… Photius of Constantinople c. 810–c. 891PG 101:161…the same significance would also be provided by the words and jesus answered and said unto them verily verily i say unto you if ye have faith and doubt not ye shall not only do what… Theophylact of Ohrid c. 1055 – after 1107PG 123:373…faith and do not waver not only shall you do what was done to the fig tree but even if you say to this mountain be thou removed and cast into… Theophylact of Ohrid c. 1055 – after 1107PG 123:617…you that whoever shall say to this mountain be thou taken up and be thou cast into the sea and shall not hesitate in his heart but shall believe that what he says comes to pass… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:665B…o not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done" (Matt. XXI, 21). And: "All things whatever you ask in… Clement of Rome d. c. 100PG 1:1321D…so without sense, who should have to be persuaded that he ought to worship an idol, whether it be made of gold or of any metal whatsoever? To whom does not Matt. XXI, 22.… Didymus the Blind c. 313–398PG 39:783…with all whom he knows for it is his golden oracle a all things whatsoever ye shall ask in my name ye shall receive and open thy mouth and i will fill it and it is… John Chrysostom c. 349–407PG 62:539D…at, Without disputing? Let us listen. Do not doubt, therefore, that we will be heard. "For whatever," he says, "you shall ask, believing, you shall receive" (Matt. 21:22); and again, "When you stand praying, f… Maximus the Confessor c. 580–662PG 90:1227C…ignorance and which provide knowledge and virtue; the Lord reasonably said, All things whatsoever you shall ask in prayer, believing, you shall receive (Matt. xxi, 22). He meant, absolutely all things—but o… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:665B…s mountain, ‘Be removed and be cast into the sea,’ it will be done" (Matt. XXI, 21). And: "All things whatever you ask in prayer, believing, you will receive" (Matt. XXI, 22). And: "Your faith has saved you" (Matt… Origen c. 185–c. 253PG 13:891…have judged jesus unto death but herod along with the counsel of the chief priests and the elders of the people for this purpose would have sufficed for this b and then i believe what was… Origen c. 185–c. 253PG 13:1471…one that of god and the worst one that of the devil the chief priests and the elders of the people asked the savior by what authority he performed these great works and from whom he… Origen c. 185–c. 253PG 13:1473…lord saying in what authority do you do these things and when he was come into the temple the chief priests and the elders of the people came unto him as he was teaching saying 'in… Origen c. 185–c. 253PG 13:1475…had been allotted the distinguishing names in israel that is to say the chief priests and the elders of the people having been moved whether by tradition or by their own deduction or by hidden writings… Origen c. 185–c. 253PG 13:1477…moses show that the savior would have spoken concerning this power if the chief priests and the elders of the people c had been worthy of an answer to their question colossians that the savior is… Origen c. 185–c. 253PG 13:1487…a but the chief priests and the elders and the wise men of the people when they saw the son not having become totally insensible to… Origen c. 185–c. 253PG 13:1521…teaching daily in the temple the high priests however and the scribes and the elders of the people were seeking to destroy him and were not finding what they would do for all the people were… Origen c. 185–c. 253PG 13:1719…also satan who entered into judas delivered him up a but both the chief priests and the elders delivered him up for this reason he placed is betrayed impersonally not saying by whom which word can… Origen c. 185–c. 253PG 13:1763…in penance d when morning had come all the princes of the priests and the elders of the people took counsel against jesus that they might deliver him to death and they bound him and led… Origen c. 185–c. 253PG 13:1765…cock crowed but as for those who take counsel against jesus all the chief priests and the elders of the people having done so in the morning sin against the light knowing it according to what… Origen c. 185–c. 253PG 13:1769…you are or are you and when he was being accused by the chief priests and the elders of the people he answered nothing then pilate said to him do you not hear how many testimonies… Origen c. 185–c. 253PG 13:1771…a and he did not reply to the chief priests and the elders of the people who were accusing him falsely nor even to pilate because he wished to hear him… Eusebius of Caesarea c. 260–339PG 23:141…the people who dared to examine the savior and say to him by what authority doest thou these things and who gave thee this authority a vers for the misery of the needy and the groaning… Eusebius of Caesarea c. 260–339PG 24:571…is most noteworthy b that one was spoken in the temple to the chief priests and the elders of the people but this one in galilee in the house of a certain leading pharisee for one… Eusebius of Caesarea c. 260–339PG 24:637…spoke while in jerusalem teaching inside the temple itself to the high priests and the elders of the people with great boldness saying in a reproving manner to them that publicans and harlots would go before… Athanasius of Alexandria c. 296–373PG 27:93…is that tongue not boastful which dared to say to the savior by what authority doest thou these things and who gave thee this authority those who said we will magnify our tongue… Athanasius of Alexandria c. 296–373PG 28:799…was b at the breaking of the day of the following morning the chief priests and the elders were gathered and taking the jew with them they went to the house of the hebrew where the… Athanasius of Alexandria c. 296–373PG 28:809…and the blood and water flowed forth as has been said elsewhere the chief priests and the elders of the people say since his worshippers boast that he has performed many cures let us take his… Basil the Great c. 329–379PG 31:781…left in bonds by felix about whom when i was at jerusalem the chief priests and the elders of the jews informed me desiring to have judgment against him to whom i answered it is not… John Chrysostom c. 349–407PG 56:5…of christ homily on the legislator homily on that passage of matthew by what authority doest thou these things etc vi homilies on the creation of the world homily on the serpent epistle to theodore of… John Chrysostom c. 349–407PG 56:847…have performed the good the more weak you have your faith b the chief priests and the elders of the people saying in what power do you do these things and who gave you this power… John Chrysostom c. 349–407PG 56:851B…ition such as this. Since the priests were interrogating not for the sake of learning, but for the sake of terrifying, In what power do you do these things? (Matth. 21. 23), they had heard frequently, as John ex… John Chrysostom c. 349–407PG 56:865D…who sin with evil intent, and not from ignorance. For thus, the priests, after they could not terrify the Lord, saying: In what power dost thou these things? (Matt. 21:23) after they were constrained by the mod… John Chrysostom c. 349–407PG 56:871…e reason. Again, see how the encounter of the Jews against Christ is weaker. The first, with terror: as when they say, In what power do you do these things? (Matt. 21. 23). The second, with deceit: when they sa… John Chrysostom c. 349–407PG 58:747…came and with him a great multitude with swords and clubs from the chief priests and the elders of the people fine c indeed are the implements of the priests they come upon him with swords… John Chrysostom c. 349–407PG 60:353…as a prisoner by felix concerning whom when i was in jerusalem the chief priests and the elders of the jews appeared asking for a judgment against him to whom i answered that it is not… John Chrysostom c. 349–407PG 61:797B…learly today how one must answer the devious. The Pharisees asked the Savior, saying: 'By what authority do you do these things? Who gave you this authority?' (Matt. 21:23). The Savior, wishing to show that one… Theodoret of Cyrrhus c. 386–458PG 81:611…take a clay urn and go out to the cemetery with the priests and the elders of the people and again to threaten the city with destruction and to bring the worship of idols to their… Paschal Chronicle c. 630PG 92:395…the earth having become man by the priests the logothete by the priests and the elders of the people of israel if logothete if blood shall flow there shall be a slaughter of all unclean blood… John of Damascus c. 675–749PG 96:581…but the roughness of leaves for see the roughness of their words by what authority doest thou these things and who gave thee this authority d see of what sort index entries preserved… Oecumenius of Tricca fl. 10th c.PG 118:285…by felix as a prisoner about whom when i came to jerusalem the chief priests and the elders of the jews informed me asking for a sentence against him to whom i answered that it is… Theophylact of Ohrid c. 1055 – after 1107PG 123:375…things and we shall receive them b vers and when he had come into the temple the chief priests and the elders of the people came to him as he was teaching saying by what authority… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…concerning the guard set over the sepulcher when morning was come all the chief priests and the elders of the people took counsel against jesus to put him to death and having bound him they led… Theophylact of Ohrid c. 1055 – after 1107PG 125:1039…left a prisoner by felix concerning whom when i was at jerusalem the chief priests and the elders of the jews came to me demanding judgment against him to whom i answered that it is not… Euthymius Zigabenus d. after 1118PG 128:1071…mouth against the saviour when he spoke with the princes of the priests and the elders of the people in order to betray christ ver they have spoken against me with a deceitful tongue judas to… Euthymius Zigabenus d. after 1118PG 129:1127…given when the jews sent and so forth d for the high priests and the elders of the people having learned of the miracles concerning the birth of christ and having also received experience of his… Euthymius Zigabenus d. after 1118PG 129:1459…aforementioned chapter where it is said now when morning was come all the chief priests and the elders of the people took counsel against jesus to put him to death vers he went out him all… Euthymius Zigabenus d. after 1118PG 130:1197…catholic church nor its other priests because they say it was the priests and the elders of the people who formed the council against christ however those among them who occupy the order of priests they… Theophanes Kerameus fl. 12th c.PG 132:569…things then were done during the night when it was morning all the chief priests and the elders of the people took counsel against jesus so that they might hand him over to death and having… Theophanes Kerameus fl. 12th c.PG 132:639…things then occurred in the night but when morning was come all the chief priests and the elders of the people took counsel against jesus to put him to death and they bound him and led… Theophanes Kerameus fl. 12th c.PG 132:659…took place in the night c and when morning had come all the chief priests and the elders of the people took counsel against jesus so as to put him to death and having bound him… Nicephorus Blemmydes 1197–c. 1272PG 142:1331…small local rulers kings but the psalm text has called the scribes and the elders of the people or rather the more honorable ones rulers and the gospel also calls them this saying as the chief… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1305…matthew the evangelist says thus when it was morning all the high priests and the elders of the people took counsel against jesus to put him to death and having bound him they led him away… Origen c. 185–c. 253PG 13:1481…was not without cause that he answered them saying neither do i tell you by what authority i do these things i ask however regarding this passage whether each of those who performed marvels in any… Origen c. 185–c. 253PG 14:251…who asked by what authority are you doing these things he says i also will ask you one question which if you tell me i likewise will tell you by what authority i do these things… John Chrysostom c. 349–407PG 56:413B…to them: "I also will ask you one word, which if you tell Me, I also will tell you. The baptism of John," He says, "whence was it? From heaven, or from men?" (Matt. 21:24-25). See the fountain of wisdom, refuting… Antiochus of St. Sabas fl. c. 614-620PG 89:1539…gave thee this authority the long suffering lord answered them gently saying i also will ask you one word which if you tell me i also will tell you by what authority i do these things… Theophylact of Ohrid c. 1055 – after 1107PG 123:375…and who has given you this authority and jesus answering said to them i also will ask you one question which if you tell me i likewise will tell you by what authority i do these… Theophylact of Ohrid c. 1055 – after 1107PG 123:619…i will also ask you one word and answer me and i will tell you by what authority i do these things the baptism of john was it from heaven or from men answer me and… John Chrysostom c. 349–407PG 56:413B…rom men? They reasoned among themselves regarding the power of the saying, and say: "If we say, From heaven, He will say to us, Why then did you not believe?" (Matt. 21:25-26). Malice knows its own slippery path; i… John Chrysostom c. 349–407PG 56:847…i also will tell you in what power i do these things the baptism of john whence was it from heaven or from men the lord knowing their unconvertible malice proposed to them a question chained… John Chrysostom c. 349–407PG 56:949B…fex. Pœnitentiæ laudes; martyres et angeli orant pro nobis. 397-410 MONITUM in Homiliam sequentem. 409-412 HOMILIA in dictum illud, in qua potestate hæc facis (Matth. 21. 25). — Opera ipsa potestatem Verbi Dei pro… John Chrysostom c. 349–407PG 57:191D…n, whence is it? they said: If we shall say, From men, we fear the people; but if we say, From heaven, he will say to us, Why then did you not believe him? (Matt. xxi, 25-26). From all these things, therefore, it… John Chrysostom c. 349–407PG 61:797…one word which if you tell me i also will answer you the baptism of john whence was it from heaven or from men ' id v he restrained the wicked he who catches the wise… Cyril of Alexandria d. 444PG 72:433…void the new commandment which the son himself has spoken to us the baptism of john whence was it christ asked what opinion they had regarding the baptist because it was the custom of the jews… Cyril of Alexandria d. 444PG 72:929…do these things and to this christ replied the baptism of john was it from heaven or of men and they said we do not know and he asked them also elsewhere saying what do you… Theophylact of Ohrid c. 1055 – after 1107PG 123:375…i likewise will tell you by what authority i do these things the baptism of john whence was it from heaven or from men but they thought within themselves saying if we say from heaven he… John Chrysostom c. 349–407PG 56:413B…afraid to say that it was from God, lest the refutation should immediately follow. "But if we say, From men, we fear the multitude, lest we should be stoned" (Matt. 21:26). For indeed, the pre-judgment concerni… John Chrysostom c. 349–407PG 56:413B…d" (Matt. 21:26). For indeed, the pre-judgment concerning the righteous man will bring upon us inescapable punishment. "For all people held John as a prophet" (Matt. 21:26). They did not wish to say the trut… John Chrysostom c. 349–407PG 56:413C…o also the Jews, living in the burrow of malice, do not bring their own judgment into the light. Wherefore also the Lord says to them: "Neither do I tell you" (Matt. 21:27). See how silence punished the absurd q… Origen c. 185–c. 253PG 13:1483A…he Father into the Vineyard 4. "But what do you think? A certain man had two sons. And coming to the first, he said: Son, go, work today in the vineyard" [Matt. XXI, 28], and the rest, up to: "But you, seeing… Origen c. 185–c. 253PG 13:1513…had heard his parables of which the beginning of the one was a certain man had two sons and of the other a certain householder who planted a vineyard they perceived that he was speaking concerning… Eusebius of Caesarea c. 260–339PG 24:539…these when he also spoke in a parable what do you think a certain man had two sons and he came to the first and said son go work today in my vineyard but he answered… Athanasius of Alexandria c. 296–373PG 28:473…who sent me and to the jews he speaks thus in parables a certain man had two sons and coming to the elder he said 'go work in my vineyard ' he answering said 'i will… Athanasius of Alexandria c. 296–373PG 28:711…appeared cruel and harsh toward his fellow servant a another parable iii a certain man had two sons and he said to one go into the vineyard he answered i will not go and he went… Athanasius of Alexandria c. 296–373PG 28:713…he himself was to be crucified and peter also b alia xi a certain man had two sons and the younger of them said to his father father give me who is the man god the… John Chrysostom c. 349–407PG 56:849…b h homily xl from chapter xxi a h a certain man had two sons and he came to the first and said son go work today in my vineyard but he answering… John Chrysostom c. 349–407PG 61:781…that he might win all just now we heard the gospel saying a certain man had two sons and the younger of them coming to the father said father give me the property and he divided… John Chrysostom c. 349–407PG 61:793A…at other times of leaven, just as today, conversing with the Jews, He said: "A certain man had two sons, and he said to the first, 'Go, work in the vineyard'" (Matt. 21:28). Since these things are practiced amon… Cyril of Alexandria d. 444PG 72:801…called through faith in christ to the knowledge of the truth h a certain man had two sons h b the prodigal asked for his portion received it went abroad and spent it then he was… John of Damascus c. 675–749PG 96:109…a candle and sweep the house and seek diligently etc luc xv a certain man had two sons and the younger of them said to his father father give me the portion of substance that falleth… Cosmas of Jerusalem c. 675 – c. 760PG 38:439…in the gospels concerning the prodigal son for the savior says parabolically a certain man had two sons and the younger having approached his father and asked for the portion of the substance that fell to… Theophylact of Ohrid c. 1055 – after 1107PG 123:377…he seem to praise himself vers but what do you think a man had two sons and he came to the first and said son go work today in my vineyard and he answered and said… Theophanes Kerameus fl. 12th c.PG 132:425…one might turn a horse that has broken away from the racecourse a certain man had two sons and the younger said to him father give me the portion of the substance that falls to me… Eusebius of Caesarea c. 260–339PG 24:539…the first and said son go work today in my vineyard but he answered and said i will not but afterward moved by repentance he went and he came to the other and said in like… Theophylact of Ohrid c. 1055 – after 1107PG 123:377…the first and said son go work today in my vineyard and he answered and said i will not but afterward he repented and went and he came to the second and said likewise and he… Origen c. 185–c. 253PG 13:1483B…ill of his father. But after the first answered, "I will not," the father approached the other and said likewise, then the second answering said: "I go, Lord" [Matt. XXI, 30]; yet he did not go into the vineyard o… Eusebius of Caesarea c. 260–339PG 24:539…went and he came to the other and said in like manner and he answered and said i go sir and he went not which of the two did the will of his father they say… Theophylact of Ohrid c. 1055 – after 1107PG 123:377…to the first and said son go work today in my vineyard and he answered and said i will not but afterward he repented and went and he came to the second and said likewise and… Eusebius of Caesarea c. 260–339PG 24:539…said i go sir and he went not which of the two did the will of his father they say to him the first b here he represented by his discourse two orders of men of… Eusebius of Caesarea c. 260–339PG 24:541A…" (Exod. xix, 8), but in deed their action was the exact opposite. Wherefore the Savior asks the chief priests: "Which of the two did the will of his father?" (Matt. xxi, 31). And when they confessed that it was t… John Chrysostom c. 349–407PG 49:329D…the son of Nave, who says, Let the harlot live, was an image of the Lord Jesus who says, Harlots and publicans shall go before you into the kingdom of heaven (Matt. 21. 31). If she ought to live, why is she a ha… John Chrysostom c. 349–407PG 56:849…to him the first jesus saith to them amen i say to you that the publicans and the harlots shall go into the kingdom of god before you for john came to you in the way… John Chrysostom c. 349–407PG 56:851…who were erring therefore he added and says amen i say to you that the publicans and the harlots precede you into the kingdom of god that is i do not say the common people who… John Chrysostom c. 349–407PG 57:187C…rverse before, afterward proceeded by a straight path: which he himself also said: "The publicans and the harlots shall go before you into the kingdom of God" (Matth. XXI, 31), because they believed. The prophet al… Procopius of Gaza c. 465–528PG 87:999C…ifies the blood of Christ. To the Pharisees, who refused to receive Him, He says: "The tax collectors and harlots will enter the kingdom of heaven before you" (Matt. 21:31). And this scarlet rope seems to resemb… Procopius of Gaza c. 465–528PG 87:1013A…adultery" [Exod. XX, 14], says through Joshua: "Let Rahab the harlot live." Who also says: "Harlots and publicans will precede you into the kingdom of heaven" [Matth. XXI, 31]. He commands those fit for battle, and… Theophylact of Ohrid c. 1055 – after 1107PG 123:377…'i go sir ' and did not go which of the two did the will of his father they say to him the first jesus says to them amen i say to you that the tax… Cyril of JerusalemPG 33:439A…e the small? Even if you were a publican, even if you were a fornicator, hope for salvation. "Publicans and harlots go before you into the kingdom of God" (Matt. xxi, 31). And Paul is a witness to this matter,… Origen c. 185–c. 253PG 13:1483A…d: Son, go, work today in the vineyard" [Matt. XXI, 28], and the rest, up to: "But you, seeing it, did not even repent afterwards, that you might believe him" [Matt. XXI, 32]. Matthew alone recorded this parable,… Origen c. 185–c. 253PG 13:1485…said i lord and did not go away for john came to you in the way of righteousness and you did not believe him and you having seen did not repent afterwards to believe in him… John Chrysostom c. 349–407PG 56:849…you in the way of justice and you did not believe him but the publicans and the harlots believed him but you seeing it had not even penitence afterwards that you might believe him who is… John Chrysostom c. 349–407PG 58:635…ahead of you into the kingdom of heaven for john came to you in the way of righteousness and you did not believe him but the tax collectors believed him and you having seen did not… Cyril of Alexandria d. 444PG 75:631…you in the way of justice and you did not believe him but the publicans and the harlots believed him in the gospel according to matthew seek ye first the justice of god and his kingdom… Photius of Constantinople c. 810–c. 891PG 101:219…and from what sins they were being released said john came to you in the way of righteousness and you did not believe him the implication is that john through his baptism was procuring cleansing for… Theophylact of Ohrid c. 1055 – after 1107PG 123:377…go into the kingdom of god before you for john came to you in the way of righteousness and you did not believe him but the tax collectors and the harlots believed him but you when… Irenaeus of Lyon c. 130–c. 202PG 7:1089…he planted a vineyard and built a hedge around it and dug a winepress in it and built a tower and let it out to tenants and went abroad and when the time of the fruits… Origen c. 185–c. 253PG 13:1485D…who planted a vineyard, and put a hedge around it, and dug a winepress in it," and what follows, up to, "and will be given to a nation producing its fruits." [Matt. XXI, 33]. To one not torturing the elements of… Origen c. 185–c. 253PG 13:1487…on the vineyard that was planted and delivered to the husbandmen h hear another parable there was a householder who planted a vineyard and set a hedge about it and digged a winepress in it and… Origen c. 185–c. 253PG 13:1493…he planted a vineyard and put a hedge around it and dug a winepress in it and built a tower to a vineyard was made for my beloved on a horn in a fertile place and… Origen c. 185–c. 253PG 17:299…made a hedge round about it and digged in it a winepress and built a tower and let it out to husbandmen and went into a strange country etc this parable calls the householder the god… Eusebius of Caesarea c. 260–339PG 24:633…who planted a vineyard and set a fence around it and dug a winepress in it and built a tower and let it out to husbandmen and went d abroad and when the time of the… Athanasius of Alexandria c. 296–373PG 28:1217…in the gospel when it says a certain man planted a vineyard and let it out to husbandmen and then after this it says he sent his servants and after the servants the one whom he… John Chrysostom c. 349–407PG 56:473C…sent his servants, and the servants were killed. And to cut it short: and that man said: I still have one son; I will send him, perhaps they will be ashamed" (Matt. 21. 33. sqq.). What does "man" mean concerning… John Chrysostom c. 349–407PG 58:639…n their seasons. Jesus saith unto them, Did ye never read in the Scriptures, The stone which the builders rejected, the same was made the head of the corner?" (Matt. XXI, 33-42) 1. This parable hints at many things:… John Chrysostom c. 349–407PG 58:713…not immediately demanding for even in the case of the vineyard he let it out to husbandmen and went abroad and here he entrusted them and went abroad so that you might learn his longsuffering d… Cyril of Alexandria d. 444PG 70:667B…learly in the evangelical parables, saying: "The landowner who planted a vineyard sent his own servants to receive the fruits, but the husbandmen killed them" (Matt. xxi, 33). And the crimes of their impiety did n… Cyril of Alexandria d. 444PG 70:1041…who planted a vineyard and set a hedge about it and dug a winepress in it and built a tower and let it out to husbandmen and went into another country and then he says he… Cyril of Alexandria d. 444PG 72:49B…the field to be leased to others, namely to the holy apostles and evangelists, who were to render it fruitful and flourishing by their most useful solicitude [Matth. XXI, 33-39]. "A just king was to reign, and prince… Theodoret of Cyrrhus c. 386–458PG 80:219…lord in the sacred gospels says a certain man planted a vineyard and let it out to husbandmen and went abroad he calls the gentile people a foal as being untamed and having never had a… Theodoret of Cyrrhus c. 386–458PG 81:1605…true and the lord in the gospels a man planted a vineyard and let it out to husbandmen and went abroad he calls it a vine flourishing here too and in the house of israel and… Theophylact of Ohrid c. 1055 – after 1107PG 123:377…do the will of the father even if they promised nothing vers hear another parable there was a certain householder who planted a vineyard and put a hedge around it and dug a winepress in it… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…vineyard and put a hedge about it and dug a wine vat and built a tower and let it out to vine growers and went abroad and he sent to the vine growers at the season… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…speak to the people this parable a certain man planted a vineyard and let it out to husbandmen and went abroad for a long time and at the time he sent to the husbandmen a servant… Basilius Caesariensis MagnusPG 29:107…beloved in a horn in a fat place isa v and i planted a vineyard and hedged it round about isa v c he speaks clearly of human souls as the vineyard which he has hedged… Irenaeus of Lyon c. 130–c. 202PG 7:1089…built a tower and let it out to tenants and went abroad and when the time of the fruits drew near he sent his servants to the tenants that they might receive of his fruits and… Origen c. 185–c. 253PG 13:1503…for their time of fruits also drew near at some point and he sent his servants to the husbandmen the first ones who had been entrusted with the oracles of god to receive the fruits of… Eusebius of Caesarea c. 260–339PG 24:633…a tower and let it out to husbandmen and went d abroad and when the time of the fruits approached he sent his servants to the husbandmen to receive his fruits and the husbandmen having seized… John Chrysostom c. 349–407PG 56:855…a when the time of the fruits drew near he sent his servants to the husbandmen that they might receive of his fruits and the husbandmen laying hands on his servants… John Chrysostom c. 349–407PG 58:639…and went into another country and when the season of the fruits drew near he sent his servants to receive the fruits and the husbandmen took the servants and beat one and killed another and stoned… Theophylact of Ohrid c. 1055 – after 1107PG 123:379…penalties for sins on the spot when the time of the fruits drew near he sent his servants to the husbandmen to receive his fruits and the husbandmen took his servants some they beat others they… John Chrysostom c. 349–407PG 58:639…sent his servants to receive the fruits and the husbandmen took the servants and beat one and killed another and stoned another again he sent other servants more than the first and they did to them… Irenaeus of Lyon c. 130–c. 202PG 7:1089…having seized the servants beat one and stoned another and killed another again he sent other servants more than the first and they did to them likewise but last of all he sent to them his… Origen c. 185–c. 253PG 13:1495…of the householder beat one killed another and stoned another and when he sent other servants more than the first the husbandmen are again accused for having done the same to them and a third accusation… Origen c. 185–c. 253PG 13:1505…lord see and judge ' b next in the parable is that again he sent other servants more than the first and they did to them likewise and the scripture is full of the things that… Eusebius of Caesarea c. 260–339PG 24:633…husbandmen having seized his servants beat one killed another and stoned another again he sent other servants more than the first and they did to them likewise finally he sent his son to them saying they… John Chrysostom c. 349–407PG 56:855…laying hands on his servants beat one killed another and stoned another again he sent other servants more than the former and they did to them in like manner last of all he sent to them… John Chrysostom c. 349–407PG 58:639…took the servants and beat one and killed another and stoned another again he sent other servants more than the first and they did to them likewise but afterwards he sent unto them his son saying… Theophylact of Ohrid c. 1055 – after 1107PG 123:379…and the husbandmen took his servants some they beat others they stoned again he sent other servants more than the first and they did to them likewise finally he sent to them his son saying 'they… John Chrysostom c. 349–407PG 56:855…did to them in like manner last of all he sent to them his son saying they will reverence my son by his servants he means the prophets whom he sent to the people of the… John Chrysostom c. 349–407PG 58:639…more than the first and they did to them likewise but afterwards he sent unto them his son saying they will reverence my son but the husbandmen when they saw the son said among themselves this… Irenaeus of Lyon c. 130–c. 202PG 7:1089…my son but the tenants when they saw the son said within themselves this is the heir come let us kill him and we shall have his inheritance and they seized him and cast him out… Origen c. 185–c. 253PG 13:1495…and a third accusation is cast upon the husbandmen for having said this is the heir come let us kill him and let us seize his inheritance and having cast him out of the vineyard they… Origen c. 185–c. 253PG 13:1507…them having despaired that he could be the son it was said this is the heir come let us kill him for this reason the savior says you both know me and know from where i… Origen c. 185–c. 253PG 13:1509…though not in such a way that their speech reached others for they said among themselves this is the heir and nonetheless to have slain him for they thought having killed christ and not understanding his… Eusebius of Caesarea c. 260–339PG 24:633…saying they will respect my son but the husbandmen seeing the son said among themselves this is the heir come let us kill him and let us seize his inheritance and having seized him they cast… Eusebius of Caesarea c. 260–339PG 24:1083D…ever, seeing him coming from afar, say the things which are also written in the Gospel: "This is the heir; come, let us kill him, and our inheritance will be" (Matt. xxi, 38). "Behold," he says, "the dreamer comes… John Chrysostom c. 349–407PG 48:1013…coming from afar bringing food to them they said to one another come let us kill him and let us see what his dreams will be even if you did not feel affection for him as… John Chrysostom c. 349–407PG 56:527D…o I speak of the prophets? For they themselves crucified and killed their own Lord as if He were a criminal, saying: "This is the heir; come, let us kill him" (Matt. 21:38). Do you see how they made themselves s… John Chrysostom c. 349–407PG 56:855…me god alone is terrible but they seeing the son said within themselves this is the heir come let us kill him and we shall have his inheritance by all his works they recognized him to… John Chrysostom c. 349–407PG 58:639…will reverence my son but the husbandmen when they saw the son said among themselves this is the heir come let us kill him and let us take his inheritance and they cast him out of… John Chrysostom c. 349–407PG 60:585C…en called those at the crossroads (Matt. XXII, 9). And he who planted the vineyard, because the farmers slaughtered the heir, then gave the vineyard to others (Matt. XXI, 38). And even without a parable he himself… John Chrysostom c. 349–407PG 60:733…coming from afar and said to one another behold that dreamer comes come let us kill him and let us see what his dreams will be do you see the counsel of those wishing to commit… John Chrysostom c. 349–407PG 64:663…away from these holy possessions they might also say what those said this is the heir come let us kill him and seize his inheritance but the demons c whom men conquer plunder them stripping them… Cyril of Alexandria d. 444PG 69:217…of gain and avarice did not accept the son for he says they said among themselves this is the heir come let us kill him that the inheritance may be ours b that the pharisees and… Cyril of Alexandria d. 444PG 69:303…rather by the whole earth and being conscious of this they said this is the heir come let us kill him and let us seize his inheritance even as the blessed david spoke openly to the… Cyril of Alexandria d. 444PG 69:343…even against the son himself b for they said among themselves 'this is the heir come let us kill him and let us seize his inheritance ' and the impiety of those wretches did not stop… Cyril of Alexandria d. 444PG 69:377…thou being a man makest thyself god they gnashed their teeth saying this is the heir come let us kill him d therefore he was indeed a subject of envy to those who chose to hate… Cyril of Alexandria d. 444PG 70:253…saw that he is the heir they said among themselves he says come let us kill him and let us take possession of his inheritance that the leaders of the jews having an impious and wicked… Cyril of Alexandria d. 444PG 70:621…and the master of the estate yet said as it is written among themselves this is the heir come let us kill him and let us have his inheritance for ourselves an execrable counsel therefore he… Cyril of Alexandria d. 444PG 70:667…father after the servants they said among themselves he says c 'this is the heir come let us kill him and take his inheritance for ourselves' ibid they are therefore apostates the guides of such bitter… Cyril of Alexandria d. 444PG 70:731…was sent by god and the father after the servants they said this is the heir come let us kill him and let us have his inheritance and indeed they did kill him so far as… Cyril of Alexandria d. 444PG 70:1043…he sent the son and they saw him he says they said this is the heir come let us kill him and take his inheritance to ourselves and they did indeed kill him having told this… Cyril of Alexandria d. 444PG 70:1093…the wickedness against him and although they had recognized him they said this is the heir come let us kill him and hold his inheritance for ourselves vers who is it that contends with me let… Cyril of Alexandria d. 444PG 70:1275…son the father had sent after the servants but they even though they said among themselves this is the heir still acted insolently against him therefore on account of this sin he says i grieved him… Cyril of Alexandria d. 444PG 71:169…cast him out beyond the gate and punished him with death saying this is the heir come let us kill him and we shall have his inheritance consider… Cyril of Alexandria d. 444PG 72:435…to say about them to the god who had sent them xxi this is the heir come let us kill him are you then also sons of god and the father does the natural inheritance fall… Cyril of Alexandria d. 444PG 75:1295…after the servants the keepers of the vineyard seeing whom they said this is the heir come let us kill him he who appeared in the flesh then and experienced the cruelty of the jews is… Cyril of Alexandria d. 444PG 76:275…he says that he sent his son whom the husbandmen upon seeing said among themselves this is the heir come let us kill him and seize his inheritance and they took him cast him out of… Cyril of Alexandria d. 444PG 77:631…to one another that which is written in the gospels concerning christ this is the heir come let us kill him and the inheritance shall be ours c then bringing such an abominable and perverse reasoning… Theodoret of Cyrrhus c. 386–458PG 81:1229…came to them but because when they saw him they said d among themselves this is the heir come let us kill him and the inheritance shall be ours he indeed scattered those who had been… Theodoret of Cyrrhus c. 386–458PG 81:1749…they saw him from afar according to the lord s parable said this is the heir come let us kill him and the inheritance shall be ours c this one by his advent delivered not only… Procopius of Gaza c. 465–528PG 87:437…others caught by the desire for gain rejected the son saying to themselves this is the heir come let us kill him that the inheritance may be ours furthermore christ teaching that earthly riches should be… Procopius of Gaza c. 465–528PG 87:471…the jews and indeed by the whole world therefore they cried out this is the heir come let us kill him and let us take possession of his inheritance david showing their anger says the lord… Procopius of Gaza c. 465–528PG 87:491…us but those parricides who put the saints to death exclaim 'this is the heir come let us kill him and his inheritance shall be ours ' then not content with having slain the prophets they… Procopius of Gaza c. 465–528PG 87:2259…not the whole nation perish and according to the parable they said this is the heir come let us kill him d and they killed the prophets as well as the heir to this he aptly… Procopius of Gaza c. 465–528PG 87:2491…riches turned their malice against him for seeing him they said c this is the heir come let us kill him if there is anyone who thinks i have suffered justly let him come forward for… Procopius of Gaza c. 465–528PG 87:2601…were also vain in another way and spoke vanities to one another this is the heir come let us kill him and possess his inheritance those who from their own devices weave blasphemous words against him… Nicephorus I of Constantinople c. 758–828PG 100:127…to kill him with one accord speaking according to that gospel parable come let us kill him and let us possess his inheritance b when therefore by the ray of a most enlightened mind possessing some… Oecumenius of Tricca fl. 10th c.PG 118:661…the christ and it is clear from what the vine dressers said this is the heir come let us kill him and the vineyard will be ours but they were blinded by envy then you will… Theophylact of Ohrid c. 1055 – after 1107PG 123:379…son ' but the husbandmen seeing the son said among themselves 'this is the heir come let us kill him and seize his inheritance ' and taking him they cast him out of the vineyard and… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…respect my son ' but those vine growers said among themselves 'this is the heir come let us kill him and the inheritance will be ours ' and having taken him they killed him and cast… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…him but when the husbandmen saw him they thought within themselves saying this is the heir come let us kill him that the inheritance may be ours and casting him out of the vineyard they killed… Theophylact of Ohrid c. 1055 – after 1107PG 126:681…a his own did not receive him but said this is the heir come let us kill him but the very testament of the father made them heirs of adoption of glory and… Theophylact of Ohrid c. 1055 – after 1107PG 126:1073…until the heir christ comes whom the wicked husbandmen having seen said this is the heir come let us kill him when he therefore has arrived he will destroy both the houses of the idols and… Andronicus I Comnenus c. 1118–1185PG 133:827…to them by their father boasted among themselves behold the dreamer comes come let us kill him and let us cast him into the old cistern h what the two wives of jacob signify h but… Asterius of AmaseaPG 40:421…you knew whom you killed for you recognized him when you said this is the heir come let us kill him but if he is the heir o wicked jew hand over the holding to the… Irenaeus of Lyon c. 130–c. 202PG 7:1089…us kill him and we shall have his inheritance and they seized him and cast him out of the vineyard and killed him when therefore the lord of the vineyard shall come what will he do… Hippolytus of Rome c. 170–235PG 10:805…and these things we say which we have learned then they convicted him and cast him out of the church a for he had reached such a point of pride that he began to set up… Origen c. 185–c. 253PG 12:407…the son of the master of the house who was coming they cast him out of the vineyard and killed him this therefore is what is offered at the door of the tabernacle accepted against the… Eusebius of Caesarea c. 260–339PG 24:633…him and let us seize his inheritance and having seized him they cast him out of the vineyard and killed him when therefore the lord of the vineyard comes what will he do to those husbandmen… Gregory of Nazianzus c. 329–390PG 37:893…the fraud of the enemy and the counsel of his wife deceived him and cast him out of the verdant paradise this law from that time is yours by paternal right never trust in beauty my… John Chrysostom c. 349–407PG 56:855…called the prophets servants but him alone he called son and they cast him out of the vineyard that is out of the city of jerusalem and the jews used their own plan and cast him… John Chrysostom c. 349–407PG 58:639…let us kill him and let us take his inheritance and they cast him out of the vineyard and killed him when therefore the lord of the vineyard shall come what will he do unto those… Cyril of Alexandria d. 444PG 71:563…prophets and although they plainly knew him to be the heir they cast him out of the vineyard and finally crucified him they were delivered to the roman generals for destruction and that most celebrated temple… Cyril of Alexandria d. 444PG 71:763…happened to the peoples of the jews because they impiously insulted emmanuel and cast him out of the vineyard according to scripture and delivered him to the cross even while acknowledging and recognizing that he is… Cyril of Alexandria d. 444PG 76:275…let us kill him and seize his inheritance and they took him cast him out of the vineyard and killed him if therefore the apostle confesses that he who was crucified is the lord of glory… Socrates Scholasticus c. 380–c. 450PG 67:1029…a having composed a book on this they deposed him and cast him out of the church they committed the governance of the church of the galatians to basil a man most celebrated… Ammonius of Alexandria fl. c. 500PG 85:1397…came for their own advantage but rather they rejected him and even cast him out of the vineyard and killed him in propria venit whence comes he who fills all things and is present in all… Theophanes Continuatus 10th c.PG 109:1117…such a man of virtue vain through the machinations he devised against him and cast him out of the church he who after his four year tenure of the throne and the death of the thrice… Theophylact of Ohrid c. 1055 – after 1107PG 123:379…us kill him and seize his inheritance ' and taking him they cast him out of the vineyard and killed him the time of the fruits drew near according to the times of the prophets for… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…the inheritance will be ours ' and having taken him they killed him and cast him out of the vineyard what therefore will the lord of the vineyard do he will come and destroy the vine… Anthony the GreatPG 40:1067…youth who has not yet put on the habit do not invest him and cast him out of the monastery and do not speak with the boy at all lest he become an occasion of stumbling… John Chrysostom c. 349–407PG 58:639…and killed him when therefore the lord of the vineyard shall come what will he do unto those husbandmen they say unto him he will miserably destroy those wicked men and will let out the vineyard… John Chrysostom c. 349–407PG 63:255…n also does this in the Old Testament, and Christ also does it in the Gospel according to Matthew, saying: "What will he do to those workers of his vineyard?" (Matt. 21:40). And by His own silence, He compels th… Isidore of Pelusium d. c. 450PG 78:1551A…comes, what will he do to those husbandmen?” and they replied, “He will miserably destroy those wicked men, and will let out his vineyard to other husbandmen” (Matt. xxi, 40, 41), He added authority to their own r… Irenaeus of Lyon c. 130–c. 202PG 7:1089…those tenants and they said to him he will miserably destroy them and will let out his vineyard to other tenants who will render him the fruits in their seasons again says the lord have you… Origen c. 185–c. 253PG 13:1509…themselves and no longer destined to have c the oracles of god he will miserably destroy those wicked men and he will lease the vineyard to other farmers who will render to him the fruits in… Gregory of Nazianzus c. 329–390PG 36:1117…thing at all [11]—and he added the rest of the divine commandments. The Father says these things were accurately conversed with, but that he did not read that (Matt. xxi, 41): He will miserably destroy the wicked… John Chrysostom c. 349–407PG 56:865D…after they were constrained by the mode of the parables, they made themselves guilty by their own judgment, saying: He will bring those evil men to a bad end (Matt. 21:41), with no one bringing testimony agains… John Chrysostom c. 349–407PG 58:639…of the vineyard shall come what will he do unto those husbandmen they say unto him he will miserably destroy those wicked men and will let out the vineyard unto other husbandmen which shall render him… John Chrysostom c. 349–407PG 58:641…he left nothing undone and pronouncing themselves condemned for when they say he will miserably destroy those wicked men they intend nothing else but themselves and with great emphasis pass sentence stephen also reproached them with… John Chrysostom c. 349–407PG 58:681…is it that you do worse for you yourselves also declared that he will miserably destroy those wicked men what excuse then will you have after such a sentence for daring such things but who is… John Chrysostom c. 349–407PG 59:293…says what will the lord of that vineyard do to those husbandmen he will miserably destroy those wicked men do you see that everywhere he speaks thus because he was not yet believed since if he… John Chrysostom c. 349–407PG 60:527C…did not have such an adoption, were cast out of the inheritance; for “He will miserably destroy the wicked, and will hand over his vineyard to other tenants” (Matt. 21:41). Previously, however, he had said: “Ma… Cyril of Alexandria d. 444PG 70:1043…shall come what will he do to those husbandmen and they answer him he will miserably destroy those wicked men and will let out his vineyard unto other husbandmen which shall render him the fruits in… Isidore of Pelusium d. c. 450PG 78:1551…vineyard comes what will he do to those husbandmen and they replied he will miserably destroy those wicked men and will let out his vineyard to other husbandmen matt xxi he added authority to their own… Theodoret of Cyrrhus c. 386–458PG 81:1247…truth of the divine pronouncements for regarding the jews he said that he will miserably destroy those wicked men and will let out his vineyard unto other husbandmen which shall render him the fruits in their… John of Damascus c. 675–749PG 96:585…what he would do to those husbandmen they answered truly though unwillingly he will miserably destroy those wicked men b it is indeed just that the wicked should suffer from an evil condition that comes from… Oecumenius of Tricca fl. 10th c.PG 118:479…are also heirs but they are not for concerning them he says he will miserably destroy those wicked men and will let out his vineyard unto others and again many he says shall come and sit… Theophylact of Ohrid c. 1055 – after 1107PG 123:379…what will he do to those husbandmen they say to him 'he will miserably destroy those wicked men and will lease his vineyard to other husbandmen who will render him the fruits in their seasons '… Theophylact of Ohrid c. 1055 – after 1107PG 123:1039…the vineyard do to the husbandmen and the jews answered and said he will miserably destroy those wicked men and will give the vineyard to other husbandmen is there therefore a contradiction far from it for… Barnabas 1st c.PG 2:737…he set me as a solid rock and the prophet says again the stone which the builders rejected this has become the head of the corner and again he says this is the day the great… Irenaeus of Lyon c. 130–c. 202PG 7:1089…fruits in their seasons again says the lord have you never read the stone which the builders rejected the same has become the head of the corner from the lord was it done and it is… Origen c. 185–c. 253PG 12:1493…not cease to say this is especially a sacrifice and an offering the stone which the builders rejected the same has become the head of the corner that this was spoken of christ is clear to… Origen c. 185–c. 253PG 12:1565…which is the contemplation of things that exist both corporeal and incorporeal the stone which the builders rejected the same is become the head of the corner etc this statement is referred to christ for he… Origen c. 185–c. 253PG 13:1511…the two peoples for such is that which is written have you never read in the scriptures the stone which the builders rejected this became the head of the corner this was from the lord and… Origen c. 185–c. 253PG 14:63…d our lord is also called a stone in the psalms thus the stone which the builders rejected the same has become the head of the corner this was from the lord and it is wonderful… Eusebius of Caesarea c. 260–339PG 22:73…fittingly called the cornerstone and it is also said in the psalms the stone which the builders rejected the same became the head of the corner this was from the lord and it is wondrous in… Eusebius of Caesarea c. 260–339PG 22:713…cxvii concerning the exclamation hosanna to the son of david h a the stone which the builders rejected the same is become the head of the corner this is the lord s doing and it is… Eusebius of Caesarea c. 260–339PG 22:1103…in the hearing of the ear according to the prophecy saying elsewhere the stone which the builders rejected this has become the head of the corner but i think that the things regarding his divinity and… Eusebius of Caesarea c. 260–339PG 22:1173…the foundations of sion a tried stone a corner stone precious and the stone which the builders rejected the same has become the head of the corner the present passage therefore says that this one having… Eusebius of Caesarea c. 260–339PG 22:1219…is jesus christ concerning this it is also said in the psalms the stone which the builders rejected the same has become the head of the corner and it is called the corner stone daniel also… Eusebius of Caesarea c. 260–339PG 23:1365…are the pure in heart for they themselves shall see god vers the stone which the builders rejected the same is become the head of the corner this is the lord's doing and it is wonderful… Eusebius of Caesarea c. 260–339PG 24:635…seasons jesus says to them have you never read in the scriptures the stone which the builders rejected the same is become the head of the corner by the lord was… Eusebius of Caesarea c. 260–339PG 24:641…in him shall not be confounded isai xxviii and he cries out the stone which the builders rejected psal cxvii and when they called him a stone of stumbling isai viii but isaiah makes bold to… Caesarius of Nazianzus c. 330-368/369PG 38:1155…all namely christ of whom the author of the divine songs says the stone which the builders rejected the jews through the law this has become the head of the corner psal and again the same… Athanasius of Alexandria c. 296–373PG 27:479…a the stone which the builders rejected the same is become the head of the corner you yourself who for our sake became the rejected… Athanasius of Alexandria c. 296–373PG 27:1173…you for you have heard me and you have become my salvation the stone which the builders rejected this has become the head of the corner this has been done by the lord and it is… Didymus the Blind c. 313–398PG 39:415…a which was set at nought by you the builders which is become the head of the corner and there is no salvation in any other moreover he sends a second general epistle which among… Didymus the Blind c. 313–398PG 39:821…cast lots for my vesture and in the cxvii the stone which the builders rejected the same is become the head of the corner and it shall be a marvelous in our eyes… Didymus the Blind c. 313–398PG 39:1761…you therefore honor who believe but to those who do not believe the stone which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of scandal… John Chrysostom c. 349–407PG 50:797…not only does isaiah speak of this stone but david also prophesies the stone which the builders rejected this has become the head of the corner by the lord was this done and it is wonderful… John Chrysostom c. 349–407PG 55:327D…y. For here it was said: "The stone which the builders rejected, the same is become the head of the corner" (v. 22). Which indeed Christ also said to the Jews (Matt. 21:42), a bit more obscurely (for they were s… John Chrysostom c. 349–407PG 55:335B…brings forward this prophecy in the Gospels, saying: Have you never read, The stone which the builders rejected, the same is become the head of the corner? (Matt. 21:42; Luc. 20:17). Now, if what is said does… John Chrysostom c. 349–407PG 56:857…surely be no need to bring forward yet another example for them the stone which the builders rejected the same is become the head of the corner ps that is why do you not understand that… John Chrysostom c. 349–407PG 58:639…unto other husbandmen which shall render him the fruits in their seasons jesus saith unto them did ye never read in the scriptures the stone which the builders rejected the same was made the head of… John Chrysostom c. 349–407PG 58:641C…u never read, The stone which the builders rejected, the same is become the head of the corner; this is the Lord’s doing, and it is marvelous in our eyes? (Matt. 21. 42; Ps. 117. 22-23). Through all things sh… John Chrysostom c. 349–407PG 63:533…benefit i do not hoard the salvation but i announce the economy the stone which the builders rejected the same has become the head of the corner ib v do you see how thanksgiving has laid… John Chrysostom c. 349–407PG 64:1055…himself introduces this prophecy in the gospels saying have you never read the stone which the builders rejected the same is become the head of the corner a and a little later the stone which the… Cyril of Alexandria d. 444PG 72:435…of god and the father and possessed the b lordship naturally xxi the stone which the builders rejected this has become the head of the corner the blessed david marveled at this corner that is at… Cyril of Alexandria d. 444PG 72:887…their indomitable contumacy and because they refused to believe in christ v the stone which the builders rejected etc he calls himself the stone and the teachers of the jews the builders indeed ezechiel also says… Euthalius the Deacon fl. 5th c.PG 85:673…v ix from psalm cxvii verse the second time from the psalter the stone which the builders rejected this has become the head of the corner ibid vi x from isaiah the third time chapter viii… Theodoret of Cyrrhus c. 386–458PG 81:975…in many places in divine scripture for the most divine david said the stone which the builders rejected the same is become the head of the corner ps cxvii through the mouth of the divine isaiah… Theodoret of Cyrrhus c. 386–458PG 81:1301…a foretelling and crying out the stone which the builders rejected this became the head of the corner and our lord christ himself offered this testimony to the jews… Theodoret of Cyrrhus c. 386–458PG 81:1895…of holy scripture is called a stone for the divine david said the stone which the builders rejected the same is become the head of the corner b and through the mouth of the divine isaiah… Theodoret of Cyrrhus c. 386–458PG 84:55…stone and a foundation according to the voice of isaiah christ is the stone which the builders rejected and he has become the head of the corner christ is the foundation of the church christ is… Theodoret of Cyrrhus c. 386–458PG 84:637…does not put to shame those who believe in him that christ the stone which the builders rejected and which has become the head of the corner christ the foundation of the church christ that stone… Ammonius of Alexandria fl. c. 500PG 85:1385…we shall obtain if we seek them with knowledge and faith a the stone which the builders rejected the same is become the head of the corner ps cxvii b the savior was rejected being the… Dionysius the Areopagite fl. c. 500PG 3:1039…c just as also the lord explains regarding himself saying have you never read in the scriptures the stone which the builders rejected the same is become the head of the corner and again by the… Procopius of Gaza c. 465–528PG 87:1979…or rather as symmachus would have it they rejected it according to the stone which the builders rejected the same is become the head of the corner because of this he says that he will bring… Maximus the Confessor c. 580–662PG 90:501…e which the builders—the priests and rulers of the Jews—rejected and cast away, but which became the head of the corner, that is, of the Church (Ps. cxvii, 22; Matth. xxi, 42). For the Church is a corner, according… Andrew of Crete c. 660–740PG 97:1389…at the time the voice of the life giver came ode hirmus the stone which the builders rejected this has become the head of the corner this is the rock upon which christ established his church… Nicephorus the Philosopher fl. c. 890PG 106:165…and truth send forth thy light and thy truth and in another the stone which the builders rejected and this has become the head of the corner and he foretold him as the wisdom of god… Oecumenius of Tricca fl. 10th c.PG 119:531…who believe there is honor but to those who do not believe the stone which the builders rejected this has become the head of the corner and a stone against which they dash and a rock… Nicephorus the Presbyter fl. c. 950PG 111:829…broken by christ shall never rise again epiphanius said what interprets 'the stone which the builders rejected the same is become the head of the corner' the saint replied this stone is christ he was rejected… George Kedrenos fl. 11th c.PG 122:1355…and set in place said truly that scripture is fulfilled which says the stone which the builders rejected the same is become the head of the corner for it is not my own gift but god… Theophylact of Ohrid c. 1055 – after 1107PG 123:381…what the scriptures said b vers jesus says to them have you never read in the scriptures the stone which the builders rejected the same is become the head of the corner by the lord this… Theophylact of Ohrid c. 1055 – after 1107PG 123:1039…looked at them and said what then is this that is written the stone which the builders rejected the same has become the head of the corner everyone who falls upon that stone will be broken… Theophylact of Ohrid c. 1055 – after 1107PG 125:1209…you therefore is the honor who believe but to those who disobey the stone which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of scandal… Euthymius Zigabenus d. after 1118PG 128:1129…salvation again he promises to offer thanks to the savior c vers the stone which the builders rejected the same has become the head of the corner this is also a prophecy pertaining to christ for… John Zonaras d. after 1159PG 134:229…scripture is wont to call christ the stone for david also said the stone which the builders rejected c has become the head of the corner ps cxvii and isaiah says under the person of god… Nicephorus Blemmydes 1197–c. 1272PG 142:1579…shall enter into it the into it is instead of through it the stone which the builders rejected the same was born as the head of the corner he calls christ the stone and the builders… John VI Kantakouzenos c. 1292–1383PG 154:673…knowing that this death itself fulfilled a certain prophecy for david says the stone which the builders rejected the same is become the head of the corner ps cxvii what does this prophecy signify surely nothing… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1023…was himself covered just as david also bears witness in turn saying the stone which the builders rejected this has become the head of the corner ps cxvii show me your face and make me hear… Anastasius of SinaiPG 89:1257…who believe there is honor but to those who do not believe the stone which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of offense… AnonymousPG 106:1143…seduceth the world and he is a samaritan but the words it is become the head of the corner mean that he joined together in one the separated nations and the jews who believed this is… PG 154:3…himself is the cornerstone. He says in the Gospel according to Matthew: The stone which the builders rejected, the same is become the head of the corner. (Matt. XXI, 42.) Which is said in the Psalm of David:… Clement of Rome d. c. 100PG 1:885…concerning the ancient israel the lord said because of their unbelief that the kingdom of god shall be taken away from them and shall be given to a nation producing its fruits that is to say… Irenaeus of Lyon c. 130–c. 202PG 7:1089…it is wonderful in our eyes therefore i say to you that the kingdom of god shall be taken from you and shall be given to a nation producing the fruits thereof by these things he… Origen c. 185–c. 253PG 12:891…back he who gives me his daughter according to what is written the kingdom of god shall be taken away from you and given to a nation producing its fruits having cast her out of the… Origen c. 185–c. 253PG 12:927…understanding to me the younger brother according to what is written d the kingdom of god shall be taken away from you and shall be given to a nation producing its fruits it must be known… Origen c. 185–c. 253PG 12:1601…shall see that we christians have despoiled the jews as christ said the kingdom of god shall be taken from you and it shall be given to a nation bringing forth the fruits thereof the spoils… Origen c. 185–c. 253PG 13:361…it came to pass because of the kingdom that it was said the kingdom of god shall be taken away from you and shall be given to a nation producing its fruits according to this it… Origen c. 185–c. 253PG 13:417B…sures away from that people; and through Christ who said: The kingdom of God will be taken away from you, and will be given to a nation producing its fruits (Matt. xxi, 43), he bestowed them upon us. "I will giv… Origen c. 185–c. 253PG 13:1349…the kingdom of god shall be taken from you and shall be given to a nation bringing forth the fruits thereof all therefore who… Origen c. 185–c. 253PG 13:1357…the kingdom of god for thus he himself said in the text the kingdom of god shall be taken from you and shall be given to a nation bringing forth the fruits thereof all therefore who… Origen c. 185–c. 253PG 13:1487…a winepress in it and so forth until and it shall be given to a nation bringing forth the fruits of it to him who does not examine the things of the parable excessively nor scrutinize… Origen c. 185–c. 253PG 13:1489…to the teachers of the jews who do not believe in him the kingdom of god shall be taken from you and shall be given to a nation bringing forth the fruits thereof but as we… Origen c. 185–c. 253PG 13:1495…god has been inserted into the holy scriptures for what it says the kingdom of god shall be taken from you and given to a nation bringing forth fru… Origen c. 185–c. 253PG 13:1515A…. “The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof” (Matt. xxi, 43); and those who knew that He was speaki… Eusebius of Caesarea c. 260–339PG 22:691…and there was no one to listen and he says to them the kingdom of god shall be taken away from you and it shall be given to a nation producing its fruits and to his… Eusebius of Caesarea c. 260–339PG 22:1221…at hand and with the voice of our savior himself which says the kingdom of god shall be taken away and given to a nation bringing forth the fruits thereof h chapter xvii h c the… Eusebius of Caesarea c. 260–339PG 24:591C…cted his kingdom, he quite rightly said to them: The kingdom of God shall be taken away from you, and shall be given to a nation yielding the fruits thereof ⟦Matt. xxi, 43⟧. Who that nation worthy of the kingdom… Eusebius of Caesarea c. 260–339PG 24:635…it is wonderful in our eyes therefore i say to you that the kingdom of god shall be taken away from you and shall be given to a nation yielding the fruits thereof this parable is… Eusebius of Caesarea c. 260–339PG 24:639…savior rightly delivered this judgment against them saying therefore i say to you the kingdom of god shall be taken from you and shall be given to a nation that will produce its fruits since however… Athanasius of Alexandria c. 296–373PG 27:549…in wrath these to wit woe to you scribes and pharisees because the kingdom of god shall be taken away from you and to the lawyers woe or perhaps then d refers to the time of… Athanasius of Alexandria c. 296–373PG 28:935…therefore the kingdom shall be taken away from you and shall be given to a nation bringing forth the fruits thereof therefore having received the kingdom of david christ transferred it and gave it to the… Macarius of Egypt c. 300–391PG 34:489…given to the nations that believed as the lord says the kingdom shall be taken from you and shall be given to a nation bringing forth the fruits thereof for up to that time he had… Gregory of Nyssa c. 335–c. 395PG 44:577…own kingdom he who said to those set under saul the kingdom shall be taken from you and it shall be given to a nation bringing forth the fruits thereof in this city there is indeed… Gregory of Nyssa c. 335–c. 395PG 46:227…necessary to fulfill those three solemn celebrations and not elsewhere furthermore for the kingdom of god shall be taken away from the jews and shall be given to a nation bringing forth its fruits this could… Epiphanius of Salamis c. 340–404PG 89:969…trees the savior was crying out to the jews saying the vineyard shall be taken from you and given to another who brings forth its fruit from these beautiful woods as being those which were useful… John Chrysostom c. 349–407PG 55:671B…ced the fruit of justice, the Savior says: “The kingdom of God shall be taken away from the former people, and shall be given to a nation producing its fruit” (Matt. 21:43). “And He blessed them, and they we… John Chrysostom c. 349–407PG 56:711B…is also called the kingdom of God, as it is said: The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth its fruits (Matt. 21:43). Of all these, there is one understand… John Chrysostom c. 349–407PG 58:647…this one after that one for since he said it shall be given to a nation bringing forth the fruits thereof he proceeds to reveal here also to which nation and not this alone but he… John Chrysostom c. 349–407PG 63:29…behold your house is left unto you desolate and again the kingdom shall be taken from you and given to a nation bringing forth the fruits thereof and again whosoever shall fall on this stone shall… John Chrysostom c. 349–407PG 63:253B…your house will be left to you desolate" (Matt. 23:37-38). And again, "The kingdom will be taken from you, and will be given to a nation producing its fruit" (Matt. 21:43); and again, "He who falls on this ston… Cyril of Alexandria d. 444PG 70:1043…things christ says therefore i say unto you the kingdom of heaven shall be taken from you and given to a nation bringing forth the fruits thereof which has indeed come to pass for other keepers… Cyril of Alexandria d. 444PG 70:1363…to the teachers of the nations therefore christ says i say to you the kingdom of god shall be taken away from you and shall be given to a nation producing its fruits therefore he says… Cyril of Alexandria d. 444PG 72:887…come to pass and so forth then continues therefore i say to you the kingdom of god shall be taken away from you and shall be given to a nation producing its fruits and adds and… Procopius of Gaza c. 465–528PG 87:919…and there was none that would hear and he says to them the kingdom of god shall be taken from you and shall be given to a nation bringing forth the fruits thereof b and he… Procopius of Gaza c. 465–528PG 87:2043…witness to these things for he reproved the priests with boldness saying the kingdom of god shall be taken from you and given to a nation producing its fruits and again to the scribes and pharisees… Procopius of Gaza c. 465–528PG 87:2635…says to the jewish leaders d the kingdom shall be taken away from you and given to a nation bringing forth the fruits of it there are some however who explain it literally saying that the… Procopius of Gaza c. 465–528PG 87:2649…even to those who are of the gentiles according to the saying the kingdom of god shall be taken from you and shall be given to a nation that shall yield the fruits thereof he adds… George the Monk d. c. 914PG 110:473…here and slaughter therefore he also said to them b the kingdom shall be taken from you and given to a nation producing its fruits and indeed to jerusalem he says days will come upon you… Theophylact of Ohrid c. 1055 – after 1107PG 123:381…it is wonderful in our eyes therefore i say to you that the kingdom of god shall be taken from you and shall be given to a nation bringing forth the fruits thereof and he that… Euthymius Zigabenus d. after 1118PG 128:83…many other things woe to you scribes and pharisees hypocrites and that the kingdom of god shall be taken away from you and so forth and in his fury he will trouble them being incensed at… Euthymius Zigabenus d. after 1118PG 129:1067…davidic prophecy after he also said therefore i say to you that the kingdom of god shall be taken from you and shall be given to a nation producing its fruits then he added and he… Philo of CarpasiaPG 40:47…seasons and the lord confirms the word and adds saying to them the kingdom of god shall be taken from you and he speaks concerning this bride whom he knows in the canticle of canticles to… Origen c. 185–c. 253PG 14:63…has become the head of the corner everyone who shall fall upon this stone shall be broken but upon whomsoever it shall fall it will grind him to powder in the acts however luke writes this… John Chrysostom c. 349–407PG 58:641…but also that which it brings he says whosoever shall fall upon this stone shall be broken but on whomsoever it shall fall it will grind him to powder he notes two destructions first that this… John Chrysostom c. 349–407PG 60:85…a saying sufficient to strike fear for he who has fallen upon this stone shall be broken but upon whomsoever it shall fall it will grind him to powder and there is no salvation in any… John Chrysostom c. 349–407PG 63:29…and given to a nation bringing forth the fruits thereof and again whosoever shall fall on this stone shall be broken but on whomsoever it shall fall it will grind him to powder moreover he who… John Chrysostom c. 349–407PG 63:253B…ill be given to a nation producing its fruit" (Matt. 21:43); and again, "He who falls on this stone will be broken; but upon whom it falls, it will crush him" (Matt. 21:44). To this it is added that, if He himse… Theophylact of Ohrid c. 1055 – after 1107PG 123:381…nation bringing forth the fruits thereof and he that shall fall upon this stone shall be broken but on whomsoever it shall fall it will grind him to powder he calls himself the stone and the… Theophylact of Ohrid c. 1055 – after 1107PG 125:885…their minds that saying which could justly terrify them and whoever falls on this stone shall be broken but on whomever it falls it will scatter him c this means that he is highly approved even… Theophylact of Ohrid c. 1055 – after 1107PG 125:1071…himself he reminded them also of a word sufficient to cause fear and whosoever shall fall on this stone shall be broken but on whomsoever it shall fall it will grind him to powder that is… AnonymousPG 106:1143…is even wonderful to us but the saying whosoever shall fall upon this stone shall be broken but on whomsoever it shall fall it will grind him to powder signifies two destructions one from the scandal… Clement of Rome d. c. 100PG 1:305A…seen in the Apostolic Constitutions, book I, ch. 5, and as Origen teaches in the preface to his Commentaries on John. Whence by the same Adamantius (Origen) at Matt. xxi, 45, the passage I Cor. xiii, 15, and by Gr… Origen c. 185–c. 253PG 13:1513…understand and to speak better let him be heard rather than us and when the chief priests and the pharisees had heard his parables they perceived that he spake b of them and when they sought… John Chrysostom c. 349–407PG 56:857…even harmed and if he is harmed he is not harmed much and when the chief priests and pharisees had heard his parables they knew that he spoke of them and they sought to take him… Theodoret of Cyrrhus c. 386–458PG 83:135…racked by furies and deranged and cast out the most wicked demon and when the chief priests and pharisees were offended at those who were crying out hosanna to the son of david he not only… Theophylact of Ohrid c. 1055 – after 1107PG 123:381…is he shall so crush them as to disperse them d vers and when the chief priests and pharisees had heard his parables they knew that he spoke of them and seeking to lay hands on… Origen c. 185–c. 253PG 13:1513…heard his parables they perceived that he spake b of them and when they sought to lay hands on him they feared the multitude because they took him for a prophet and when the chief priests… Epiphanius of Salamis c. 340–404PG 41:757…pass one of the days as he was teaching in the temple they sought to lay hands on him and they feared as is contained after this in chapter how then he came from jericho into… Theophylact of Ohrid c. 1055 – after 1107PG 123:381…heard his parables they knew that he spoke of them and seeking to lay hands on him they feared the multitudes because they held him as a prophet behold again how the multitude which is guileless… Theophylact of Ohrid c. 1055 – after 1107PG 123:623…has this been done and it is wonderful in our eyes and they sought to lay hands on him and they feared the multitude for they knew that he spoke the parable against them and leaving…