Where the Fathers quote Luke 9

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Isidore of PelusiumPG 78:192expounds v.58“και ειπεν αυτω ο Ιησους· αι αλωπεκες φωλεους εχουσι και τα πετεινα του ουρανου κατασκηνωσεις, ο δε υιος του ανθρωπου ουκ εχει που την κεφαλην κλινῃ.”On Matthew 8:20: «Foxes have holes and the birds of the air have nests» Origen c. 185–c. 253PG 11:1779…from the gospel a when he had called the twelve together he gave them power and authority over all demons and to cure diseases and he sent them to preach the kingdom of god and to… Cyril of Alexandria d. 444PG 72:639…shall be saved rom xi a h cap ix h v he gave them power and authority over all demons and to cure diseases it is truly said that the fruit of good labors is glorious… Origen c. 185–c. 253PG 11:1779…gave them power and authority over all demons and to cure diseases and he sent them to preach the kingdom of god and to heal and lower down after a little he says and when they… Eusebius of Caesarea c. 260–339PG 24:551…and they receive you etc h in these words he again commands them to preach the kingdom of god and to announce that it is near not making their word empty nor without demonstration… Theophylact of Ohrid c. 1055 – after 1107PG 125:513…was to curb the curious questioning of the disciples regarding this for he sent them to preach the kingdom of heaven not to signal the quantity of the times he does not tell them the time… John VI Kantakouzenos c. 1292–1383PG 154:661…man after the baptism of john and his death christ himself began to preach the kingdom of god and that while preaching he did not frequently shout i am the god who speaks with you is… Basil the Great c. 329–379PG 31:839C…of his meat (Matt. X, 9, 10). LUKE. Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece (Luke IX, 3). ACTS. I have coveted no man’s silver,… John Chrysostom c. 349–407PG 59:391D…is he never even hinted at. The reason for Christ's having a purse But how, when he commanded that neither a purse, nor money, nor a staff be carried (Luke IX, 3), did he carry a money-bag for the mini… John Chrysostom c. 349–407PG 61:293D…and give to the poor, and come follow me" (Matt. 19:21); and again legislating for the disciples and saying, "Do not possess gold, nor silver, nor two tunics" (Luke 9:3). Do not, therefore, say that he gives… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1261C…quire any possession upon the earth. For I heard the good King, he says, commanding his disciples in the Gospels: Possess nothing upon the earth (Matt. x, 9; Luc. ix, 3). Hence, I had not even a passion for a… Gregory of Nyssa c. 335–c. 395PG 46:837B…any other property on the earth. For I heard the good King in the Gospels saying to his own disciples, Do not possess anything on the earth (Matt. x, 9, 10; Luc. ix, 4). Whence, I did not have affection for… John Chrysostom c. 349–407PG 48:999B…nitude of their sins, hear what Christ says about the Sodomites; for having said, "Whoever does not receive you, shake off the dust of your feet against them" (Luke 9. 5), he added, saying: "It will be more to… Theophylact of Ohrid c. 1055 – after 1107PG 123:547…nor hear you when ye depart thence shake off the dust under your feet for a testimony against them verily i say unto you it shall be more tolerable for sodom and gomorrha in the day… John VI Kantakouzenos c. 1292–1383PG 154:637…the dust of your feet for a testimony against them a amen i say to you it shall be more tolerable for the land of sodom and… Euthymius Zigabenus d. after 1118PG 129:423…vers v in that mark says similar things but luke says that herod the tetrarch heard of all that was done by him and he was perplexed because it was said by some that john had… John Chrysostom c. 349–407PG 57:325D…nd purple and ten thousand pageants, trembles and fears the one who was stripped of everything, and could not bear to gaze fearlessly even at his severed head (Luke 9:9). For that even after death he had this… Theophylact of Ohrid c. 1055 – after 1107PG 123:815…and herod said john i have beheaded who then is this about whom i hear such things and he sought to see him a this herod was the lesser the son of the great herod who… Euthymius Zigabenus d. after 1118PG 129:423…of the old had risen again and herod said john i have beheaded but who is this of whom i hear such things and he desired to see him how then did matthew and mark write… Basil the Great c. 329–379PG 31:829A…he grace of God must be made known to others also for the glory of God. Caput XV. LUKE. And the apostles, when they were returned, told him all they had done (Luke ix, 10)... And when they were come, and had as… Theodoret of Cyrrhus c. 386–458PG 83:1109…the left and downward having these also behind them a sign of all that they had done and he said that when he approached himself they said he must become a messenger to men of the… Manuel Kalekas d. 1410PG 152:575B…kill me?" ⟦John 8:40⟧ And the question, "Where have you laid Lazarus?" ⟦John 11:34⟧; [the account of] his running under the fig tree ⟦Matt. 21:19; Mark 11:13; cf. Luke 9:10⟧, [the account of] his withdrawing, and… Joannes ChrysostomusPG 51:103…passion by many proofs appearing to them for forty days and speaking of the kingdom of god and eating with them he commanded them that they should not depart from jerusalem acts do you see that… Theophylact of Ohrid c. 1055 – after 1107PG 123:297…is a desert and the hour is now passed send the crowds away that they may go into the villages and buy themselves food but jesus said to them they need not depart give ye them… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…a desert place and now the time is far passed send them away that they may go into the country round about and into the villages and buy themselves bread for they have nothing to eat… Theophylact of Ohrid c. 1055 – after 1107PG 123:815…the villages and neighboring fields they may lodge and find provisions because we are here in a desert place but he said to them give them to eat but they said we have no more than… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…buy themselves bread for they have nothing to eat he answered and said unto them give ye them to eat and they say unto him shall we go and buy two hundred pennyworth of bread and… Theophylact of Ohrid c. 1055 – after 1107PG 123:815…two fishes unless we go and buy food for all this people for they were about five thousand men he said however to his disciples make them recline by fifties in each group and they did… Theophylact of Ohrid c. 1055 – after 1107PG 123:815…however to his disciples make them recline by fifties in each group and they did so and made them all recline and having taken the five loaves and the two fishes lifting his eyes to heaven… Origen c. 185–c. 253PG 13:905…however that those who are more able than we are to gather the five loaves and the two fish c among themselves could provide a greater and better meaning regarding these things it must be noted… Origen c. 185–c. 253PG 13:909…children nor women were present among those who increased and multiplied from the five loaves and the two fish but one might say that since many ate and partook of the loaves of blessing according to… Origen c. 185–c. 253PG 13:915…a moreover when taking the five loaves and the two fish looking up to heaven he blessed them and having broken the loaves he gave them not to… Origen c. 185–c. 253PG 13:969…there in the very same words the three evangelists say that taking the five loaves and the two fish looking up to heaven he blessed but here as matthew and mark have written jesus having given… Athanasius of Alexandria c. 296–373PG 28:703…this reason he added and the world was made through him q and looking up to heaven he blessed the loaves why did he look up and then bless r first to show that he is… Epiphanius of Salamis c. 340–404PG 41:711…touched me for i know that virtue hath gone out from me looking up to heaven he blessed them c saying the son of man must suffer many things and be killed and after three days… Epiphanius of Salamis c. 340–404PG 41:735…me for i know that power has gone out from me schol looking up to heaven he blessed them refut if he looked up to heaven and blessed them c he did not possess the forms… Cyril of Alexandria d. 444PG 73:463…worship him then miraculously the great crowd was fed by means of the five loaves and the two fishes by which we determine it should be understood that the writings of the holy ones both old… Cosmas of Jerusalem c. 675 – c. 760PG 38:671…the withered hand ibid concerning the paralytic h cosmas hierosolymitanus h concerning the five loaves and the two fishes ibid concerning the calming of the surge ibid concerning the transfiguration ibid concerning the man who had… Theophylact of Ohrid c. 1055 – after 1107PG 123:297…me and having commanded the crowds to sit down upon the grass he took the five loaves and the two fishes and looking up to heaven he blessed bring me the loaves hither for even if… Theophylact of Ohrid c. 1055 – after 1107PG 123:545…h concerning the ordering of the apostles concerning john and herod concerning the five loaves and the two fishes concerning the walking upon the sea and he went out from thence and came into his own… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…various vegetables are usually planted c vers and when he had taken the five loaves and the two fishes he looked up to heaven and blessed and brake the loaves and gave them to his disciples… Theophylact of Ohrid c. 1055 – after 1107PG 123:815…and they did so and made them all recline and having taken the five loaves and the two fishes lifting his eyes to heaven he blessed them and broke and gave to the disciples to set… Euthymius Zigabenus d. after 1118PG 129:1105…of him who had the infirmity for thirty eight years v of the five loaves and the two fishes vi of the walking on the sea vi of the man blind from birth ix of lazarus… OrigenesPG 16:1007…it fell in the midst of his camp round about his habitations and they did eat and were well filled and he brought them their desire they were not estranged from their desire aquila he cleaved… Origen c. 185–c. 253PG 13:1415…was leaving jericho accompanied by his disciples but luke says and it came to pass as he was drawing near to jericho therefore according to luke he was entering jericho and having come near it he… Epiphanius of Salamis c. 340–404PG 42:1013C…tthew XVI. He warns against the leaven of the Pharisees, heals the blind man of Bethsaida, Mark VIII, 22. Peter makes a confession, Mark VIII, 27, Matthew XVI, Luke IX, 18. After five or six days, He is transfig… Theophylact of Ohrid c. 1055 – after 1107PG 123:817…greater length in that which is according to matthew a and it came to pass as he was praying alone his disciples were with him and he asked them saying who do the crowds say that… Euthymius Zigabenus d. after 1118PG 129:463…also says and it happened that while he was praying alone the disciples were with him and he asked them saying 'whom do the crowds say that i am ' but mark says that he asked… Origen c. 185–c. 253PG 12:5D…. 62 Apol., cap. 25. 63 In dialog. 64 Lib. II ad Autol. 65 Lib. vii. Antiq., cap. 2. 66 Matth. xii, 27; Luc. xi, 19. 67 In xii Matth.; Marc. ix, 37; Luc. ix, 19.… Theophylact of Ohrid c. 1055 – after 1107PG 123:573…unto them whom do men say that i am and they answered john the baptist but some say elias and others one of the prophets and he saith unto them but whom say ye that i… Athanasius of Alexandria c. 296–373PG 28:967…some elias and others jeremias or one of the prophets jesus said but whom say ye that i am and peter answering said thou art christ the son of the living god he did not say… John Chrysostom c. 349–407PG 47:67…for the word gave us power to become sons of god john but whom say ye that i am they answer not all but peter alone interpreting the minds of all thou art the christ the… John Chrysostom c. 349–407PG 58:533…of the prophets and brought forward their erroneous opinion he then added but whom say ye that i am matt xvi by means of this second question he calls them forth to conceive something greater concerning… Cyril of Alexandria d. 444PG 77:1335…the apostles if they have any higher opinion of him and says but whom say ye that i am but observe that he says these things putting the question concerning the son of man to which… Theophylact of Ohrid c. 1055 – after 1107PG 123:573…some say elias and others one of the prophets and he saith unto them but whom say ye that i am and peter answereth and saith unto him thou art the christ and he charged them… Theophylact of Ohrid c. 1055 – after 1107PG 123:817…to them but who do you say that i am and simon peter answering said the christ of god but he strictly charging them commanded them to tell no one this saying that the son of… John Chrysostom c. 349–407PG 56:761A…ving God, who has come into this world (Matt. 16. 15, 16). And He commanded them: Tell no one: for the Son of man must be crucified, and rise the third day (Luke 9. 21, 22): for if He had been known as the S… Theophilus of Antioch d. c. 190PG 6:653C…re He was crucified: "The Son of man must suffer many things, and be rejected by the Scribes and Pharisees, and be crucified, and on the third day rise again" (Luc. IX, 22). And David also prophesied that He… Theophilus of Antioch d. c. 190PG 6:709…discourses when he was discussing that he was about to suffer that the son of man must suffer many things and be rejected by the pharisees and scribes and be crucified and on the third day… Irenaeus of Lyon c. 130–c. 202PG 7:933…his disciples that he must go unto jerusalem and suffer many things of the elders and chief priests and scribes and be rejected and be killed and be raised again the third day he himself who… Origen c. 185–c. 253PG 11:1849…a spoke that the son of man must suffer many things and be rejected by the elders and chief priests and scribes and be crucified and after… Origen c. 185–c. 253PG 12:1023…we are going up to jerusalem and he will be perfected and the son of man must suffer many things and be rejected by the chief priests and elders and be killed and on the third… Origen c. 185–c. 253PG 13:1027…to the lower jerusalem and suffer many things there at the hands of the elders and chief priests and scribes of the people who were in it so that he might be glorified by those who… Origen c. 185–c. 253PG 13:1103…disciples that he must go to jerusalem and suffer many things from the elders and chief priests and scribes and after suffering to be killed and after being killed on the third day to be raised… Origen c. 185–c. 253PG 13:1111…behoved him to go to jerusalem and to suffer many things from the elders and chief priests and scribes and after suffering to be killed and after being killed on the third day to rise again… Eusebius of Caesarea c. 260–339PG 24:583…he also hints at the future apostasy when he says first he must suffer many things and be rejected by this generation meaning of course that of mankind for he foretold that the word concerning him… Athanasius of Alexandria c. 296–373PG 26:1151…is he who gave himself as a ransom for us or that the son of man must suffer many things and be killed and on the third day rise from the dead but if you do… Basil the Great c. 329–379PG 31:733…disciples that he must go to jerusalem and suffer many things from the elders and chief priests and scribes and be killed and the third day rise again and peter taking him began to rebuke him… Gregory of Nyssa c. 335–c. 395PG 46:621…determined for himself the passion for he says it is necessary that the son of man must suffer he did not say the son of man will suffer such and such as one might simply speak… Epiphanius of Salamis c. 340–404PG 41:711…gone out from me looking up to heaven he blessed them c saying the son of man must suffer many things and be killed and after three days arise… Epiphanius of Salamis c. 340–404PG 41:735…the forms of his eyes and other limbs merely by appearance schol saying the son of man must suffer many things and be killed and after three days rise again refut if the only begotten son… Epiphanius of Salamis c. 340–404PG 41:771…risen remember what he spoke while he was still with you that the son of man must suffer many things and be delivered refut not even these angels can create faith in you o marcion while… John Chrysostom c. 349–407PG 48:1091…death or come to the passion against his will he who said the son of man must suffer many things and be rejected and be buried and on the third day rise again he who said… George the Monk d. c. 914PG 110:373B…re Christ rose on the third day, as He Himself said: 'The Son of man must suffer many things, and be rejected, and be killed, and on the third day rise again' (Luke ix, 22), why is the Lord’s resurrection called… Theophylact of Ohrid c. 1055 – after 1107PG 123:321…disciples that he must go to jerusalem and suffer many things from the elders and chief priests and scribes and be killed and be raised on the third day he foretells to them the passion so… Theophylact of Ohrid c. 1055 – after 1107PG 123:573…greater punishment c h vers and he began to teach them that the son of man must suffer many things and be rejected of the elders and of the chief priests and scribes and be killed… Theophylact of Ohrid c. 1055 – after 1107PG 123:817…strictly charging them commanded them to tell no one this saying that the son of man must suffer many things and be rejected by the elders and chief priests and scribes and be killed and on… Theophylact of Ohrid c. 1055 – after 1107PG 123:991…will the son of man be in his day but first he must suffer many things and be rejected by this generation c in many places of his teaching the lord made mention of the kingdom… John XIV Kalekas c. 1283–1347PG 150:265…the most prominent of the apostles peter heard the lord saying that the son of man must suffer many things from the elders and chief priests and scribes and be killed and on the third day… Gregory ThaumaturgusPG 10:1131…suffered and another who did not suffer when the lord himself affirms the son of man must suffer many things and be killed and the third day rise again from the dead and when you see… Irenaeus of Lyon c. 130–c. 202PG 7:935…who turned away and said to the disciples if anyone wishes to come after me let him deny himself and take up his cross and follow me for whoever wishes to save his soul shall lose… Origen c. 185–c. 253PG 11:577…evangelical way of life was contained saying c if any man would come after me let him deny himself and take up his cross and follow me for whoever would save his soul shall lose it… Origen c. 185–c. 253PG 11:579…his disciples he said to them if any one wishes to follow after me let him deny himself and take up his cross and follow me for whoever wishes to save his life will lose it… Eusebius of Caesarea c. 260–339PG 24:735…the savior immediately added and followed up on if anyone wishes to come after me let him deny himself once take up his cross and thus follow me which the same peter fulfilled in deed when… Athanasius of Alexandria c. 296–373PG 28:395…he predicts his passion and resurrection he says if anyone wishes to come after me let him deny himself he is transfigured he comes down from the mountain he heals the lunatic he speaks of the… Athanasius of Alexandria c. 296–373PG 28:1421…to the lord just as he himself has said if any one will come after me let him deny himself and take up his cross and follow me which is what being a disciple of mine… Basil the Great c. 329–379PG 31:705…not his cross and followeth after me is not worthy of me if any man will come after me let him deny himself and take up his cross and follow me for whosoever will save his… Basil the Great c. 329–379PG 31:925…this life c and that which says if any one wants to come after me let him deny himself when could anyone living among such others be able to fulfill it for we must having denied… Basil the Great c. 329–379PG 31:935…them strongly through many works says to all if anyone comes to me let him deny himself and take up his cross and follow me matt xvi and again so therefore every one of you who… Basil the Great c. 329–379PG 31:1083…to him when he said if anyone wishes to follow after me let him deny himself and take up his cross and follow me a what power each of these has has been spoken… Basil the Great c. 329–379PG 31:1239…the lord response as the lord taught saying if anyone comes to me let him deny himself and take up his cross moreover the apostle declared the same thing when he confessed to me the world… Basil the Great c. 329–379PG 31:1241…embraced the sentiment of the lord who said if anyone comes to me let him deny himself and take up his cross and follow me for unless someone has first accomplished the task of denying himself… Basil the Great c. 329–379PG 31:1519…to the lord just as he himself said if anyone comes to me let him deny himself and take up his cross and follow me which is to say let him become my disciple he transmits… Basil the Great c. 329–379PG 31:1521…more generally when he says if anyone comes to me he must deny himself and take up his cross and follow me but if we recall to memory the words of the lord to him who… Basil the Great c. 329–379PG 31:1569…disciple and again with authority if any man comes to me b let him deny himself and take up his cross and follow me and again definitively he who does not take up his cross daily… Basil the Great c. 329–379PG 31:1607…just as when the lord says again if any man comes to me let him deny himself and take up his cross and follow me if someone were to place the command of following before the… Basil the Great c. 329–379PG 32:223…has been our guide to salvation for if any man he says will come after me let him deny himself and take up his cross and follow me these are the things we must endeavor to… Macarius of Egypt c. 300–391PG 34:501…b even unto death the lord cries out if any man would come after me let him deny himself and take up his cross daily rejoicing and follow me and again if any man does not… Macarius of Egypt c. 300–391PG 34:883…this is clear from these words of christ if anyone desires to come after me let him deny himself and take up his cross and follow me and again unless one hates father and mother and… Gregory of Nyssa c. 335–c. 395PG 44:407…away the riddle and bringing the meaning into the open he says if any man will come after me and not if any man will come before me and to him who asks him about eternal… Epiphanius of Salamis c. 340–404PG 41:875…you who thirst come to me and again if anyone wishes to come after me let him deny himself and follow me and through isaiah speaking this same thing he said if you are willing and… John Chrysostom c. 349–407PG 50:507…soul over to death and dangers for the lord jesus himself says if any man will come after me let him deny himself and take up his cross and follow me matt xvi he therefore who… John Chrysostom c. 349–407PG 52:835…very truth they fulfill that word of the lord whoever wishes to come after me let him deny himself and take up his cross and follow me matth for he did not say whether you wish… John Chrysostom c. 349–407PG 56:861A…n land, as it is written: "Every one that hath forsaken father or mother" (Matt. 19:29), etc. Likewise: "If any man will be my disciple, let him deny himself" (Luc. 9:23). He forsakes his kindred, then, not he… John Chrysostom c. 349–407PG 58:539…h then jesus said to his disciples if any one wants to come after me let him deny himself and take up his cross and follow me then when when peter said god forbid it lord… John Chrysostom c. 349–407PG 58:605…by him to be ready for slaughter and for daily death for if any man will come after me let him deny himself and take up his cross and follow me so that this command even… John Chrysostom c. 349–407PG 60:753…in which we lived as strangers to the commandments of god and if any man will come after me let him deny himself matth when could one be able to fulfill these for we must deny… John Chrysostom c. 349–407PG 64:49…loves his soul shall lose it and again he who wishes to come after me let him deny himself and take up his cross and follow me and again do not possess gold nor silver nor… Cyril of Alexandria d. 444PG 68:223…is this not then clearly what christ said if anyone wishes to come after me let him deny himself and take up his cross and follow me and again he who loves me let him follow… Cyril of Alexandria d. 444PG 68:391…ought to remember the saying of christ if any man wishes to come after me let him deny himself and take up his cross and follow me… Cyril of Alexandria d. 444PG 69:629…own cross this also the savior himself said if anyone wishes to come after me let him deny himself and take up his cross and follow me and that it is most becoming and appropriate for… Cyril of Alexandria d. 444PG 70:1185…our own life for this reason he says if anyone wishes to come after me let him deny himself and take up his cross and follow me matth xvi he who denies himself will no longer… Cyril of Alexandria d. 444PG 70:1221…that is follow my ways rightly and obediently for christ also said if any man will come after me let him deny himself and take up his cross and follow me it behooves therefore those who… Cyril of Alexandria d. 444PG 75:1323…both soul and body in hell and elsewhere if anyone wishes to come after me let him deny himself and take up his cross and follow me and what else could it mean that we ought… Cyril of Alexandria d. 444PG 77:763…approved life for we shall hear christ immediately calling out and saying if any man will come after me let him deny himself and take up his cross and follow me it is necessary therefore that… Cyril of Alexandria d. 444PG 77:1009…the holy apostles for he said to them if any man would come after me let him deny himself and take up his cross and follow me for whoever would save his soul will lose it… Theodoret of Cyrrhus c. 386–458PG 82:669…let him come to me and drink and if anyone desires to come after me let him deny himself and take up his cross and follow me for he does not force by necessity but seeks… Procopius of Gaza c. 465–528PG 87:847…one's own cross for if anyone wishes to follow me he says let him deny himself and take up his cross and follow me and it is useful and necessary for them to keep the dead… Procopius of Gaza c. 465–528PG 87:2529…gives for sin who does what he says if anyone wishes to come after me let him deny himself and take up his cross and follow me such was he who declared that he was crucified… Procopius of Gaza c. 465–528PG 87:2553…a it means and follow my ways according to that if any man will come after me let him deny himself and take up his cross and follow me by soul he denotes the… Cosmas Indicopleustes fl. c. 535–550PG 88:729…be neither obedient nor disobedient another scholion if any man wishes to come after me let him deny himself matt xvi but how does a man deny himself unless he abandons his natural volitions and follows… Anastasius I of Antioch d. 598PG 89:1361…he was also god said to his disciples if anyone wishes to come after me let him deny himself and take up his cross and follow me for whoever would save his soul will lose it… Antiochus of St. Sabas fl. c. 614-620PG 89:1721…crucified themselves to the world for if anyone wishes he says to come after me let him deny himself and take up his cross and follow me and how is it possible for one who is… Antiochus of St. Sabas fl. c. 614-620PG 89:1785…yea and his own life also he cannot be my disciple and if any man will come after me let him deny himself and take up his cross and follow me to him be glory unto… Maximus the Confessor c. 580–662PG 91:743…h sermon iv h h on fortitude and strength h matt xvi if any man will come after me let him deny himself and take up his cross and follow me d prov xxi lxx xxi… Maximus the Confessor c. 580–662PG 91:1283…the symbol of my empire whoever therefore of you desires this empire let him deny himself and take up his cross and follow me that is c the action that slays the passions probity and a… Andrew of Crete c. 660–740PG 97:1045…lord himself crying out with a loud voice if anyone wishes to come after me let him deny himself and take up his cross and follow me by it the affairs of the christians flourish and… Andrew of Crete c. 660–740PG 97:1161…before it is good to hear christ saying if anyone desires to come after me let him deny himself d and take up his cross and follow me q it is good to follow christ as… Andrew of Crete c. 660–740PG 97:1211…he explains it again himself in another place saying whoever wishes to come after me let him deny himself and take up his cross and follow me and what is the cross by its nature supposed… Theodore the Studite 759–826PG 99:629…that the monastic life is narrow and afflicted if anyone wishes to come after me let him deny himself and take up his cross and follow me now the spectacles of worldly men also cry out… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:921…a certain sunday therefore having heard the divine voice in the gospel if any man will come after me let him deny himself and take up his cross and follow me matt xvi he did not… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:925A…ened the holy Gospel and immediately encountered such a saying: "Whoever wishes to come after me, let him deny himself, and take up his cross, and follow me." (Luc. ix, 23). Hence, having an indubitable knowledg… Menologium of Basil II compiled under Basil II, r. 976-1025PG 117:151…having heard the voice of the divine gospel saying whosoever desires to come after me let him deny himself and take up his cross and follow me she entrusted her daughter to a certain pious woman… Symeon the New Theologian 949–1022PG 120:419…does not believe him when he hears from him whoever wishes to come after me let him deny himself and take up his cross and follow me and he who loves father and mother and brothers… John VIII Xiphilinus c. 1010–1075PG 120:1261…instructs us the lord said to his disciples if anyone wishes to come after me let him deny himself and take up his cross and follow me when the lord and god and savior of us… John VIII Xiphilinus c. 1010–1075PG 120:1267…but by the most accurate imitation of life and morals possible c let him deny himself and take up his cross and follow me he seems to say one thing yet there are three things being… Nicetas Stethatos c. 1005–c. 1090PG 120:1035…to use the lawful bond of marriage saying if anyone wishes to come after me let him deny himself and let him take up his cross and follow me matt xvi hence the same lord jesus… Theophylact of Ohrid c. 1055 – after 1107PG 123:321…all d then jesus said to his disciples 'if anyone desires to come after me let him deny himself and take up his cross and follow me ' then when when he rebuked peter for wishing… Theophylact of Ohrid c. 1055 – after 1107PG 123:575…unto him with his disciples also he said unto them whosoever b will come after me let him deny himself and take up his cross and follow me for whosoever will save his life shall lose… Theophylact of Ohrid c. 1055 – after 1107PG 123:817…christ of god is one and alone c and he said to all if any man will come after me let him deny himself and take up his cross daily and follow me for whosoever will… Theophylact of Ohrid c. 1055 – after 1107PG 126:1041…all that is devoted to the body saying whoever wishes to follow after me let him deny himself and take up his cross and follow me and again the flesh profits nothing and do not marvel… Euthymius Zigabenus d. after 1118PG 130:977…destroy both soul and body in hell c and in another place if any man will come after me let him deny himself and take up his cross and follow me and what can the necessity… Theophanes Kerameus fl. 12th c.PG 132:13…gretser and scorsus incipit hastening to touch upon the customary teaching page if any man will come after me let him deny himself it was delivered on the sunday of the adoration of the holy cross… Theophanes Kerameus fl. 12th c.PG 132:23…the fasts it begins it is there sermon homily on the text if any man will come after me pronounced on the third sunday of the fasts it begins it is there homily on the text… Theophanes Kerameus fl. 12th c.PG 132:523…ever amen h homily xxii on the words if anyone wishes to come after me let him deny himself spoken on the sunday of the veneration of the holy cross h the time of temperance for… Theophanes Kerameus fl. 12th c.PG 132:525…with an exhortation the lord said if anyone desires to follow behind me let him deny himself and take up his cross and follow me matt xvi b after our savior jesus had announced to the… Theophanes Kerameus fl. 12th c.PG 132:527…even now he says the same to all if anyone wishes to come after me let him deny himself and take up his cross and follow me this then is the perfection of the life lived… Nilus Doxapatres fl. c. 1142PG 132:1109…they should not spare the body saying if anyone wishes to follow after me let him deny himself and take up his cross and follow me b and since it seemed difficult to deny one's self… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1215…and despise the other you cannot serve god and mammon and again if any man will come after me let him deny himself and take up his cross and follow me and again if any man… John XIV Kalekas c. 1283–1347PG 150:265…as follows the lord said to his disciples if anyone wishes to come after me let him deny himself and take up his cross and follow me for whoever wishes to save his soul shall lose… John XIV Kalekas c. 1283–1347PG 150:269…his life in the flesh to the extent that it is possible let him deny himself and take up his cross and follow me there are three things mentioned to deny oneself to take up his… Gregory Palamas c. 1296–1359PG 151:135…crowd together with his disciples he said to them whoever wishes to come after me let him deny himself and take up his cross and follow me for whoever wishes to save his own soul shall… Gregory Palamas c. 1296–1359PG 151:1095…to the disciples about the word concerning dangers saying whoever desires to come after me let him deny himself and take up his cross and follow me and things similar to these but since the things… John Kyparissiotes d. after 1378PG 152:845…after the savior explained to the disciples concerning the dangers saying 'if any man will come after me let him deny himself and take up his cross and follow me' and other things of this kind… Symeon of Thessalonica d. 1429PG 155:199…manner through the apostles and himself saying a if anyone wills to come after me let him deny himself and take up his cross and follow me and that no one among all the believers might… Symeon of Thessalonica d. 1429PG 155:501…priest takes it and says the lord said if anyone wills to come after me let him deny himself and take up his cross and follow me c and he gives it to him if he… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:793…so that we may be found true disciples of christ who said if any man will come after me let him deny himself and take up his cross and follow me and the rest it is… Basil of SeleuciaPG 85:349…endure the passion to emulate the danger for if anyone wishes to come after me let him deny himself and take up his cross and follow me passion is the way to salvation and the cross… Basil of SeleuciaPG 85:455…reason was cast down by fear i said if anyone wishes to come after me let him deny himself and take up his cross and follow me but the memory of the passion and its intensity… Timothy of Jerusalem fl. 5th-6th centuryPG 86:255…while ago in the gospel according to luke if anyone wishes to come after me let him deny himself and take up his cross and follow me what do you say friend a spiritual soldier who… Timothy of Jerusalem fl. 5th-6th centuryPG 86:257…the cross whence he said a little before if any man would come after me let him deny himself and take up his cross and follow me but the lord said these things to his own… Pantaleon the Deacon unknownPG 98:1247…holy apostles for he had said to them if anyone wishes to come after me let him deny himself and take up his cross daily and follow me for whoever desires to save his soul shall… Antonius Melissa fl. 11th centuryPG 136:1233…that he possesses he cannot be my disciple luke xiv and elsewhere if any man will come after me let him deny himself matt xvi the denial of oneself is the complete forgetting of the past… Origen c. 185–c. 253PG 13:1987…go with your adversary etc homily xxxvi on that which is written whosoever will save his life shall lose it etc homily xxxvii on that which is written that the colt of an ass was loosed… Basil the Great c. 329–379PG 31:705…let him deny himself and take up his cross and follow me for whosoever will save his life shall lose it matt x xvi h rule iii h that the first and great commandment in the… Basil the Great c. 329–379PG 31:1215…written finally by believing in the lord who said whoever wishes to save his life shall lose it but whoever shall lose his life for my sake and the gospel s this one shall save it… Cyril of Alexandria d. 444PG 72:423…any form currently visible xvi let him deny himself for he that will save his life shall lose it but he that shall lose his life for my sake shall find it there are some of… Theophylact of Ohrid c. 1055 – after 1107PG 123:575…let him deny himself and take up his cross and follow me for whosoever will save his life shall lose it but whosoever shall lose his life for my sake and the gospel's the same shall… Theophylact of Ohrid c. 1055 – after 1107PG 123:817…him deny himself and take up his cross daily and follow me for whosoever will save his life shall lose it but whosoever shall lose his life for my sake he shall save it for what… Theophanes Kerameus fl. 12th c.PG 132:533…death that is let him take up his cross and follow me for whosoever will save his life shall lose it because it seemed grave and intolerable to embrace death voluntarily in order to confirm the… John Chrysostom c. 349–407PG 58:583…equal to a soul for what is a man profited he says if he gain the whole world and lose his own soul but the love of money has overturned and cast down all things and… Proclus of Constantinople c. 390 – 446PG 65:779…, that, having heard from Christ, the author of life and teacher, What does it profit a man if he gain the whole world, and suffer the loss of his own soul? (cf. Luc. ix, 25), yet, for the sake of thirty pieces of… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1058…the ends of the earth for what does it profit a man if he gain the whole world and lose his own soul… Theophylact of Ohrid c. 1055 – after 1107PG 123:817…sake he shall save it for what does it profit a man if he gain the whole world and lose or cast himself away for whosoever shall be ashamed of me and of my words of… John XIV Kalekas c. 1283–1347PG 150:275…existing things for what will it profit a man if he shall gain the whole world and lose his own soul or what shall a man give in exchange for his soul for salvation regarding the… Origen c. 185–c. 253PG 11:607…sparrows also i say unto you whosoever shall confess me before men him shall the son of man also confess before the angels of god but he that denieth me before men shall be denied before… Origen c. 185–c. 253PG 11:611B…ll deny me before men, I also will deny him before my Father who is in heaven"; ⟦Matth. x, 33⟧ and that: "For whoever shall be ashamed of me and of my words," ⟦Luc. ix, 26⟧ the Son of man shall be ashamed of him… Basil the Great c. 329–379PG 31:711A…For whoever will be ashamed of me and my words, the Son of Man will be ashamed of him, when he comes in his majesty, and of the Father, and of the holy angels (Luke IX, 26).... Do not therefore be ashamed of the… Didymus the Blind c. 313–398PG 39:1037B…e holy angels are indeed called such in the Gospel, the Savior saying that the Son of Man is to come in His majesty and that of the Father and the holy angels (Luke 9, 26). And Cornelius in the Acts of the Apos… John Chrysostom c. 349–407PG 56:559…the teaching of others have you not heard christ saying he who shall be ashamed of me and of my words marc viii many often confess christ whom however the doctrine of him shames the heretic… John Chrysostom c. 349–407PG 60:639D…g that other faith he says, “For with the mouth confession is made unto salvation” (Rom. 10:10); and, “Whoever shall deny me before men, I will also deny him” (Luke 9:26). That faith subverts if we do not conf… Cyril of Alexandria d. 444PG 72:931…the tribe of judah according to the scriptures v and from henceforth shall the son of man be sitting on the right hand of the power of god a in order to make the punishment for… Cyril of Alexandria d. 444PG 76:1007…god and he said again for whoever is ashamed of me and my words of him shall the son of man be ashamed when he comes in the glory of his father with the holy angels… Theophylact of Ohrid c. 1055 – after 1107PG 123:817…if he gain the whole world and lose or cast himself away for whosoever shall be ashamed of me and of my words of him shall the son of man be ashamed when he shall come… Theophanes Kerameus fl. 12th c.PG 132:533…signifies the eternal loss of the soul and the eternity of punishment for whosoever shall be ashamed of me and of my words in this adulterous and sinful generation of him also shall the son of… Theodoret of Cyrrhus c. 386–458PG 83:1385…glory and the lord himself when he had said to the apostles there be some standing here which shall not taste of death till they see the son of man coming in the glory of his… John of Damascus c. 675–749PG 96:497B…o the company, speaking of this vision: "There are some of those standing here who shall not taste of death until they see the Son of man coming in His glory" (Luc. ix, 27); or according to the other evangelist,… John VIII Xiphilinus c. 1010–1075PG 120:1281…are some of those standing here who will not taste death until they see the kingdom of god coming in power b after christ had said who it is that wishes to follow him well and… Theophylact of Ohrid c. 1055 – after 1107PG 123:817…his majesty and that of the father and of the holy angels but i tell you of a truth there are some standing here who shall not taste death till they see the kingdom of god… Theophanes Kerameus fl. 12th c.PG 132:535…some of those standing here who shall not taste of death until they see the kingdom of god coming in power c since he had said above that the son of man shall also be ashamed… Gregory Palamas c. 1296–1359PG 151:425…his father and added saying there be some of them that stand here which shall not taste of death till they see the son of man coming in his kingdom calling the light of his own… Gregory Palamas c. 1296–1359PG 151:427…some of those standing here who shall not taste of death until they see the kingdom of god come in power that is by granting to those who see it the ability to view the invisible… Gregory Palamas c. 1296–1359PG 151:1159…are some of those standing here who will not taste death until they see the kingdom of god come in power and that after six days he brings them up to a high mountain by themselves… John of Damascus c. 675–749PG 96:557D…s no disagreement in what is said, but the highest harmony [exists] between— Joan. XXI, 22. Isa. XXVI, 10. Deut. XIX, 15. Matth. XVII, 1; Marc. IX, 1; Luc. IX, 28.… Peter of Sicily 9th–10th c.PG 104:1319C…sus taking Peter and James and John his brother, brought them up into a high mountain apart. And he was transfigured before them (Matth. XVII, 1; Marc. IX, 1; Luc. IX, 28). To whom he also showed a new appearan… Theophylact of Ohrid c. 1055 – after 1107PG 123:819…and it came to pass after these words about eight days and he took peter and john and james and went up into the mountain to pray and it came to pass while he was praying… Cyril of Alexandria d. 444PG 68:99B…body lost its figure, but that it was clothed with a certain splendor," etc., up to could endure it. Which passage has now appeared in Greek in our edition, Luke IX, 29, with only such slight variation as eit… Theodore the Studite 759–826PG 99:413C…ow does the evangelist say: "And it came to pass, while he was praying, the look of his countenance was altered, and his garment was white and glistening" (Luc. ix, 29)? See, therefore, that he who was witho… Photius of Constantinople c. 810–c. 891PG 101:359…into the mountain to pray and as he was praying the appearance of his countenance was altered and his raiment was white and dazzling and so forth but indeed the seventy disciples are also appointed after… Photius of Constantinople c. 810–c. 891PG 102:239…sacred scripture thus relates d and as he was praying the appearance of his countenance was altered and his raiment was white and dazzling and behold two men were talking with him who were moses and… Gregory Palamas c. 1296–1359PG 151:425…went up into the mountain to pray and it came to pass as he prayed the fashion of his countenance was altered and his raiment was white and glistering but how do they agree with one… Irenaeus of Lyon c. 130–c. 202PG 7:1463…of the disciples further proves about which luke says again in v but peter and they that were with him were heavy with sleep and awaking they saw his majesty etc therefore awaking at length they… Theophylact of Ohrid c. 1055 – after 1107PG 123:819…were with him were weighed down with sleep c but having awakened they saw his glory and the two men who were standing with him and it came to pass as they were departing from him… Timothy of Jerusalem fl. 5th-6th centuryPG 86:261…those with him were weighed down with sleep but having fully awakened they saw his glory and the two men standing with him and peter said to him master it is good for us to be… Irenaeus of Lyon c. 130–c. 202PG 7:1463…with moses and elias and partly by peter saying in verse lord it is good for us to be here etc indeed that he spent the whole night there i shall soon prove en t hebdomadi… Origen c. 185–c. 253PG 13:1065…things what the thought was when peter answering said to jesus lord it is good for us to be here let us make three tabernacles and what follows this must be searched for all the more… Origen c. 185–c. 253PG 13:1069…it from you lord this shall not be to you and also it is good for us to be here but one who does not wish to say that peter spoke these things by the action… Origen c. 185–c. 253PG 13:1075…another on the pretext of those three c and false was also it is good for us to be here for if it had been good they would have remained there but if it was a… Origen c. 185–c. 253PG 13:1077…many things from those from whom he suffered and what he said it is good for us to be here he said with the lie suggesting it to him but he who does not wish to… Origen c. 185–c. 253PG 13:1079…which could accrue to men from christ s descent to them said it is good for us to be here let us make if you wish three tabernacles but since charity seeks not its own things… Origen c. 185–c. 253PG 13:1739…mountain with moses and elias appearing in glory with jesus he said it is good for us to be here and let us make three tabernacles one for thee and one for moses b and one… John Chrysostom c. 349–407PG 47:291…all these things be worth enduring hear what the blessed peter says it is good for us to be here matt xvii and if he having seen a certain dim image of future things immediately rejected… John Chrysostom c. 349–407PG 52:801…greek column spuria a and he answered lord it is good for us to be here let us make three tabernacles here one for you one for moses and one for elias… John Chrysostom c. 349–407PG 61:713…progressing from a fisherman crying to the savior let us make here three tabernacles one for thee and one for elias and one for moses not knowing what he says but o leader and representative of… Cyril of Alexandria d. 444PG 72:425…light like color h xvii but peter answering said to jesus lord it is good for us to be here if you will let us make here three tabernacles one for you and one for moses… Proclus of Constantinople c. 390 – 446PG 65:767…not the things that are upon the earth for how is it good for us to be here where the serpent having committed an outrage against the first formed man did harm and closed paradise where… Cosmas Indicopleustes fl. c. 535–550PG 88:257…way become a different man and struck by the sight said to jesus master it is good for us to be here as if he were saying behold a beautiful sight and place c splendor and… John IV the Faster d. 595PG 88:1957…and said it is good for us to be here what shall we say who wait to behold him in his terrible glory if we consider… Anastasius I of Antioch d. 598PG 89:1369…mind toward his own divine form and peter answering jesus said lord it is good for us to be here if you wish let us make here three tabernacles one for you one for moses and… Andrew of Crete c. 660–740PG 97:951…initiation and divine working what then does he utter lord he says it is good for us to be here to what end peter that being delivered from the tumultuous bustle and molestation of men and… John of Damascus c. 675–749PG 96:569…revelation as if inspired by the spirit he said to the lord it is good for us to be here for who would exchange darkness for light do you see how beautiful how graceful how sweet… Symeon the New Theologian 949–1022PG 120:705…be able to say the same words which the apostle peter said it is good for us to be here and it will always wish to look within the heart and circulate there in a manner… Theophylact of Ohrid c. 1055 – after 1107PG 123:327…truth as they did vers and peter answering said to jesus lord it is good for us to be here if thou wilt let us make here three tabernacles one for thee one for moses and… Theophylact of Ohrid c. 1055 – after 1107PG 123:329…words are the garments of thoughts but do not say with peter it is good for us to be here for we must always progress and not remain in one degree of virtue and contemplation but… Theophylact of Ohrid c. 1055 – after 1107PG 123:579…they were talking with jesus and peter answering saith to jesus rabbi it is good for us to be here and let us make three tabernacles one for thee and one for moses and one for… Theophylact of Ohrid c. 1055 – after 1107PG 123:581…for he was afraid that the lord would be crucified he says it is good for us to be here and not to go down there into the midst of the jews for if those who… Theophylact of Ohrid c. 1055 – after 1107PG 123:819…pass as they were departing from him peter said to jesus 'master it is good for us to be here and let us make three tabernacles one for thee and one for moses and one for… Theophylact of Ohrid c. 1055 – after 1107PG 123:821…because of the light and because of seeing the prophets he says it is good for us to be here for he imagined that it was then the end and the kingdom of jesus not knowing… Euthymius Zigabenus d. after 1118PG 129:85A…t he said, for they were afraid" (also noted: they were terrified); but Luke, after saying, "Let us make three tabernacles," added: "Not knowing what he says" [Luke IX, 33]. 9. Tell no man. Mos., unless when, bo… Euthymius Zigabenus d. after 1118PG 129:481…fire from heaven upon the captains of fifty he advises him saying it is good for us to be here but knowing that he had spoken wrongly in deciding this from his own mind he added… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1127…light as with a garment and peter answering said to jesus lord it is good for us to be here if you wish let us make three tabernacles one for you one for moses and one… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1135…light as with a garment and peter answering said to jesus lord it is good for us to be here if you wish let us make three tabernacles one for you one for moses and one… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1137…death myself distracted by these emotions he was contemplating openly and saying it is good for us to be here a he did not dare to openly restrain the lord or hinder his impulse for having… Gregory Palamas c. 1296–1359PG 151:683…this is the life that has conquered the world but peter says it is good for us to be here and from thence a cloud not of darkness but of light overshadowed them for the mystery… Gregory Palamas c. 1296–1359PG 151:687…ineffable vision for let us make here he says three tabernacles and it is good for us to be here for he who has a fear of another sort from that one is eager to flee… Nicephorus Gregoras c. 1295–1360PG 149:437…was speaking with his servants then peter with free speech answered 'lord it is good for us to be here let us make three tabernacles one for you and one for moses and one for elias… Nicephorus Gregoras c. 1295–1360PG 149:441…again if peter seeing a dim image of future things said 'it is good for us to be here ' what might one say when the very truth of the things arrives and again we have… John Kyparissiotes d. after 1378PG 152:849…chrysostom in his oration to the fallen theodorus leaning toward explaining that it is good for us to be here says if however he was saying these things when he saw a certain thin ray of… John Kyparissiotes d. after 1378PG 152:851…up the lord speaking with his servants then peter confidently answered lord it is good for us to be here let us make three tabernacles here one for thee one for moses one for elias but… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1487…possible to him they would not even be known to him if it is good for us to be mortal in the present life but more excellent for us to be immortal in the future how… Basil of SeleuciaPG 85:291…seen by its standard but esteeming the servants of equal value says let us make three tabernacles one for you and one for moses and one for elias upon which immediately a cloud descended from above… Timothy of Jerusalem fl. 5th-6th centuryPG 86:261…and the two men standing with him and peter said to him master it is good for us to be here let us make three tabernacles one for you one for moses and one for elijah… Pantaleon the Deacon unknownPG 98:1259…not of us b what then does peter still trembling say lord it is good for us to be here if you wish let us make three tabernacles one for you and one for moses and… AnonymousPG 106:1129…his cross and resurrection and similar things vers why does peter say it is good for us to be here in the solitude because he heard that christ was to be delivered to death and luke… Clement of Alexandria c. 150 – c. 215PG 8:365…father entrusting his children to a true pedagogue having explicitly commanded us this is my beloved son hear him the divine pedagogue is worthy of belief adorned with three most excellent things knowledge benevolence and boldness… Hippolytus of Rome c. 170–235PG 10:829…john a he who is testified to from above by the father this is my beloved son hear him matth xvii this one is crowned against the devil this is jesus the nazarene who was called… Hippolytus of Rome c. 170–235PG 10:857…of a dove and remaining upon him and a voice from heaven saying this is my beloved son in whom i am well pleased vi you see beloved what and how great were the good things… Origen c. 185–c. 253PG 12:613…and a bright cloud overshadowed his disciples and a voice came from the cloud saying this is my beloved son in whom i am well pleased after this therefore maria had become leprous as snow as… Origen c. 185–c. 253PG 13:1081…and prophesying the things of god with him working within it and saying this is my beloved son in whom i am well pleased and i would even boldly say that our savior is a shining… Origen c. 185–c. 253PG 13:1675…he says a bright cloud overshadowed them and behold a voice from the cloud saying this is my beloved son in whom i am well pleased hear him just as therefore when he was transfigured his… Origen c. 185–c. 253PG 17:345…a ver and a voice came out of the cloud saying this is my beloved son hear him ver and when the voice was past jesus was found alone the… Athanasius of Alexandria c. 296–373PG 27:1103…his son to be the lord of all the saints and said this is my beloved son hear him the ruler and master of all things simultaneously celestial and terrestrial and infernal creation d his apostles… Didymus the Blind c. 313–398PG 39:805…do not transgress but observe the commandment of the father who says this is my beloved son hear him as well as the tradition which the son delivered concerning baptism why do they not confess the… John Chrysostom c. 349–407PG 57:209…stones become bread since he had heard a voice borne from above saying this is my beloved son and had also heard john witnessing so many things concerning him and then saw him hungering he was… John Chrysostom c. 349–407PG 58:553…speaking behold a bright cloud overshadowed them and behold a voice from the cloud saying this is my beloved son in whom i am well pleased hear him for when he threatens he shows a dark… John Chrysostom c. 349–407PG 59:231…did he bear witness concerning him in the jordan when he said this is my beloved son hear him but this needed some preparation what belonged to john was manifest for they themselves had sent and… John Chrysostom c. 349–407PG 59:491…t been initiated by baptism, let him come and see how the Father cries from heaven: "This is my beloved Son, in whom I am well pleased: hear Him" (Matt. 3. 17; Luke 9. 35). The Jordan cries out, the Spirit clea… Cyril of Alexandria d. 444PG 70:1099…a voice came from god the father enjoining the holy apostles and saying this is my beloved son hear him if any one then he says has the fear of god in his mind and has… Cyril of Alexandria d. 444PG 72:655…sent forth from the cloud above as if from god the father saying this is my beloved son hear him and while this voice was being made the scripture says that jesus was found standing alone… Cyril of Alexandria d. 444PG 75:527…and behold a bright cloud overshadowed them and behold a voice from the cloud saying this is my beloved son in whom i am well pleased if there is no great difference between a creature and… Proclus of Constantinople c. 390 – 446PG 65:767…speaking behold a bright cloud overshadowed them and behold a voice from the cloud saying this is my beloved son in whom i am well pleased hear ye him while peter was yet speaking the father… Procopius of Gaza c. 465–528PG 87:477…to hunt for the certain knowledge of christ listen to the savior saying this is my beloved son hear him a indeed if we consider the age of joseph he was still in the very flower… Procopius of Gaza c. 465–528PG 87:2493…are now called you may find that the father addressed them thus this is my beloved son hear him some say however more correctly that he is calling to repentance the one who is considered pious… Anastasius I of Antioch d. 598PG 89:1371…speaking behold a bright cloud overshadowed them and behold a voice from the cloud saying this is my beloved son in whom i am well pleased hear ye him and the disciples hearing fell upon their… John of Damascus c. 675–749PG 96:571…bright splendor of the cloud tacitly signifies and a voice came from the cloud saying this is my beloved son in whom i am well pleased hear him the voice of the father came from the… Cosmas of Jerusalem c. 675 – c. 760PG 98:497…confirming the miracle for the father of lights proclaimed to the apostles this is my beloved son hear him seeing new and paradoxical things and instructed by the paternal voice upon thabor the ministers of the… Peter of Sicily 9th–10th c.PG 104:1319…dove and coming upon him and behold a voice from the heavens saying this is my beloved son in whom i am well pleased matth iii again c concerning the transfiguration of christ the same say… Photius of Constantinople c. 810–c. 891PG 102:241…a cloud of light overshadowing them and sent forth a voice from the cloud saying this is my beloved son in whom i am well pleased hear him is it not then fitting that those who… Theophylact of Ohrid c. 1055 – after 1107PG 123:327…he was yet speaking behold a bright cloud overshadowed them and behold a voice out of the cloud saying this is my beloved son in whom i am well pleased d… Theophylact of Ohrid c. 1055 – after 1107PG 123:579…and there was a cloud that overshadowed them and a voice came out of the cloud saying this is my beloved son hear him and suddenly when they had looked round about they saw no man… Theophylact of Ohrid c. 1055 – after 1107PG 123:819…afraid as they entered into the cloud and a voice came from the cloud saying this is my beloved son hear him and while the voice was being made jesus was found alone and they were… Euthymius Zigabenus d. after 1118PG 128:787…a voice at the transfiguration and behold he says a voice from the cloud saying this is my beloved son and you may call cloud the prophets as it is said before in the th psalm… Nicephorus Blemmydes 1197–c. 1272PG 142:1425…you is my praise b when a voice was brought from heaven saying this is my beloved son in whom i am well pleased and again i have glorified it and i will glorify it again… Nicephorus Blemmydes 1197–c. 1272PG 142:1511…voice at the transfiguration for it says and behold a voice from the cloud saying this is my beloved son and the arrows of christ are the apostles passing into the world and destroying the demons… Gregory ThaumaturgusPG 10:1129…was baptized in the jordan and received this testimony from the father this is my beloved son hear him matt let him be anathema explanation how could anyone say that the lord christ assumed a perfect… Timothy of Jerusalem fl. 5th-6th centuryPG 86:261…afraid as they entered into the cloud and behold a voice from the cloud saying this is my beloved son in whom i am well pleased hear him what are you saying my friend have you… Bartholomew of Edessa fl. c. 12th centuryPG 104:1401…as david speaks or you are the temple of god nor again this is my beloved son hear him and to none of the angels or prophets has it been said sit at my right hand… Origen c. 185–c. 253PG 17:345…of the cloud saying this is my beloved son hear him ver and when the voice was past jesus was found alone the voice from the cloud speaks perhaps to moses and elias this is my… Theophylact of Ohrid c. 1055 – after 1107PG 123:823…legal observances having passed away the apostles kept silent and reported nothing of those things which they had seen for before the cross it was not appropriate that something divine should be spoken concerning jesus for… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:731…departed as i began to say divided by fear and reporting nothing of those things which they had seen but magdalene according to what john writes wasting away with desire returned to the monument and seeing… Origen c. 185–c. 253PG 13:1109…because of their wickedness and bearing with their company with difficulty said how long shall i be with you we have already said in part concerning the passage if you have faith as a grain of… Origen c. 185–c. 253PG 13:1111…burdened by their malice and by his conversation with them he said how long shall i be with you how long shall i suffer you let us also see that which he says this kind does… Eusebius of Caesarea c. 260–339PG 23:759…provided for them by him therefore as one grieving he cried aloud o faithless and perverse generation how long shall i be with you how long shall i suffer you therefore he says i am poor… Macarius of Egypt c. 300–391PG 34:71…you glutton in your gray hairs you old man of dissolute ways how long shall i be with you ' thus far the lausiac history which is read in the vienna codices under the index 'concerning… Macarius of Egypt c. 300–391PG 34:197…to himself come now you trifler you glutton in your old age how long shall i be with you c paphnutius the servant of christ and disciple of this remarkable man also narrated these things to… Macarius of Egypt c. 300–391PG 34:1063…o trifler o glutton in old age and belly slave in dotage how long shall i be with you h caput xxii life of abbot moses who was a bandit h there was a certain man… Macarius of Egypt c. 300–391PG 34:1065…if mocking himself he said conversing come now you trifler glutton eater how long shall i be with you h caput xxii on moses the ethiopian h there was a man called moses ethiopian by race… John Chrysostom c. 349–407PG 58:561…greater part to him for o faithless and perverse generation he says how long shall i be with you not addressing himself to this person alone so as not to distress the man but to all… Cyril of Alexandria d. 444PG 72:425…also ignored the lord himself and killed him h xvii o incredulous and perverse generation how long shall i be with you how long shall i suffer you h how long he says shall i dwell… Cyril of Alexandria d. 444PG 72:427…scandalized and think things not proper regarding them when however he says how long shall i be with you to those who were thus insulting and incredulous he shows that the time of his presence in… Cyril of Alexandria d. 444PG 72:657…it is permitted to speak humanly he neglects and disdains them saying how long shall i be with you and how long shall i bear with you for he who had said that the powers of… Procopius of Gaza c. 465–528PG 87:965…savior used these words in the gospels as well saying to them o faithless and perverse generation how long shall i be with you how long shall i endure you for the saying i will turn… John of Damascus c. 675–749PG 95:867A…crooked and perverse generation." By "crooked generation" he means the Jews, according to the word of the Lord to them: "O faithless and perverse generation" (Luke ix, 41). "Among whom you shine as lights in t… Theophylact of Ohrid c. 1055 – after 1107PG 123:331…brought him to thy disciples and they could not cure him but jesus answering said o faithless and perverse generation how long shall i be with you how long shall i suffer you bring him hither… Theophylact of Ohrid c. 1055 – after 1107PG 123:585…but privately b h verses and he answering him says o faithless generation how long shall i be with you how long shall i suffer you bring him to me and they brought him to him… Theophylact of Ohrid c. 1055 – after 1107PG 123:823…and isaac but they were made perverse through malice but that saying how long shall i be with you how long shall i suffer you signifies that he desired death and wished to be quickly delivered… Theophanes Kerameus fl. 12th c.PG 132:541…has taken the bit with a skilled hand repeating the stated words o faithless and perverse generation how long shall i be with you how long shall i suffer you bring him hither to me it… Theophanes Kerameus fl. 12th c.PG 132:545…like a horse that has begun to bolt returning to the text o faithless and perverse generation how long shall i be with you how long shall i suffer you bring him here to me it… Gregory Palamas c. 1296–1359PG 151:149…lord turning not only to him but to all says o faithless generation how long shall i be with you how long shall i suffer you it seems to me that the jews present there took… AnonymousPG 106:1131…was likely that many of those present had been scandalized the words how long shall i be with you show that he embraced death and considered being with them to be a burden he speaks of… Origen c. 185–c. 253PG 17:345…signs advocating for them everything they said was readily accepted c ver and jesus rebuked the unclean spirit and healed the child and delivered him again to his father d it is to be noted in… Origen c. 185–c. 253PG 17:347…the branches of such faith d v and while everyone was marveling at all things which jesus did he said to his disciples v lay these words into your ears for the son of man is… Origen c. 185–c. 253PG 12:651…written they shall enter into the lower parts of the earth they shall be delivered into the hands of the sword they shall be the portions of foxes you see therefore that at the time of… Origen c. 185–c. 253PG 12:1215…yet but that he allow them to enter into the swine they shall be delivered into the hands of the sword they shall be portions for foxes he says they shall be destroyed not by powerful… Origen c. 185–c. 253PG 13:195…vain they shall enter into the lower parts of the earth they shall be delivered into the hands of the sword they shall be the portions of foxes but also in the gospel according to matthew… Origen c. 185–c. 253PG 13:197…way a still heavier punishment awaits them and they are prophesied to be delivered into the hands of the sword perhaps that flaming and revolving one let us as an assertion gather from the divine volumes… Origen c. 185–c. 253PG 13:1111…galilee jesus said to them the son of man is about to be delivered into the hands of men and it will seem to some that these things are equivalent to what was said previously b… Origen c. 185–c. 253PG 13:1113…above but here we hear not only of being delivered but being delivered into the hands of men in this let us inquire by whom he is to be delivered into the hands of men or… Origen c. 185–c. 253PG 13:1115…however that these things also need necessarily be examined because jesus when delivered into the hands of men was not delivered by men into the hands of men but by the powers to whom the father… Origen c. 185–c. 253PG 13:1119…us when the savior had said the son of man is to be delivered into the hands of men and they will kill him and on the third day he will rise they were greatly saddened… Origen c. 185–c. 253PG 14:559…that saying it is about to happen that the son of man be delivered into the hands of men and they will kill him and on the third day he will rise again you will say… Origen c. 185–c. 253PG 17:347…which jesus did he said to his disciples v lay these words into your ears for the son of man is about to be delivered into the hands of men by whom then is he to… Eusebius of Caesarea c. 260–339PG 23:611…the impious having been cast into the lowest parts of the earth shall be delivered into the hands of the sword for there is a certain sword of death there of which the savior making mention… Eusebius of Caesarea c. 260–339PG 24:257…saying they shall enter into the lower parts of the earth they shall be delivered into the hands of the sword they shall be portions for foxes c but the pious being snatched up in the… Epiphanius of Salamis c. 340–404PG 41:713…shall i suffer you for the son of man is meant to be delivered into the hands of men nor have you read this what david did he entered into the house of god i give… Epiphanius of Salamis c. 340–404PG 41:737…to have done schol for the son of man is about to be delivered into the hands of men refut that son of man who was to be delivered into the hands of men did not… John Chrysostom c. 349–407PG 49:193…go out to the governors of the king of babylon this city shall be delivered into the hands of the chaldeans and they shall burn it and you shall not be saved from their hand and… John Chrysostom c. 349–407PG 56:499…saying to his disciples behold we go up to jerusalem and the son of man shall be delivered into the hands of sinners but paul reproving the galatians wrote who has bewitched you before whose eyes… John Chrysostom c. 349–407PG 58:565…galilee jesus said to them 'the son of man is about to be delivered into the hands of men and they will kill him and on the third day he will rise again ' and they… Cyril of Alexandria d. 444PG 68:157…face against this city for evil and not for good and it shall be delivered into the hands of the king of babylon and he shall burn it with fire do you understand then that if… Theodoret of Cyrrhus c. 386–458PG 81:671…of anything that happens vers therefore thus says the lord this city shall be delivered into the hands of the chaldeans and into the hands of nebuchadnezzar king of babylon and he shall take it then… Theodoret of Cyrrhus c. 386–458PG 81:689…go forth to the princes of the king of babylon this city shall be delivered into the hands of the chaldeans and they shall burn it with fire and thou shalt not be saved from their… Theodoret of Cyrrhus c. 386–458PG 83:499…the apostles he often said the son of man is about to be delivered into the hands of men and they will kill him and on the third day he will rise again and to him… Procopius of Gaza c. 465–528PG 87:2197…text they shall enter into the lowest parts of the earth they shall be delivered into the hands of the sword they shall be portions for foxes while the pious shall be snatched up in the… Theophylact of Ohrid c. 1055 – after 1107PG 123:333…galilee jesus said to them the son of man is about to be delivered into the hands of men and they will kill him and on the third day he will rise again and they were… Theophylact of Ohrid c. 1055 – after 1107PG 123:825…a lay these words into your ears for the son of man is about to be delivered into the hands of men but they were ignorant of this… Euthymius Zigabenus d. after 1118PG 128:631…the earth for having died they shall descend into hades verse they shall be delivered into the hands of the sword having said that they shall die he also mentions the manner of it he depicts… Euthymius Zigabenus d. after 1118PG 129:755…while he was still in galilee saying 'the son of man must be delivered into the hands of sinful men and be crucified and on the third day rise again ' afterwards the evangelist says that… Nicetas Choniates c. 1155–1217PG 139:1251…to the apostles more often it shall come to pass that the son of man shall be delivered into the hands of men and they shall kill him and on the third day he shall rise… Nicephorus Blemmydes 1197–c. 1272PG 142:1485…bond of your love therefore you have laid hold of me they shall be delivered into the hands of the sword by hands of the sword should be understood either the suddenness of the blade or… OrigenesPG 16:2353…shall not escape out of the hand of the chaldeans for he shall be delivered into the hands of the king of babylon and his mouth shall speak with his mouth and his eyes shall see… OrigenesPG 16:2355…hidden from me therefore thus saith the lord this city shall surely be delivered into the hands of the chaldeans and into the hands of nebuchadnezzar king of babylon and he shall take it and the… OrigenesPG 16:2359…say to him thus saith the lord c n delivered this city shall be delivered into the hands of the king of babylon o and he shall take it p in fire and thou shalt not… OrigenesPG 16:2365…a word from the lord and jeremiah said there is thou shalt be delivered into the hands of the king of babylon and jeremiah said to king zedekiah what have i done unjustly to thee and… Basil of SeleuciaPG 85:343…before the passion says behold we go up to jerusalem and the son of man shall be delivered into the hands of the elders and scribes and they shall kill him and the third day he… Basil of SeleuciaPG 85:345…shall be delivered into the hands of the elders and scribes and they shall kill him and on the third day he shall rise… Basil of SeleuciaPG 85:355…we are going up to jerusalem and the son of man will be delivered into the hands of men he anticipates the intent of the jews with alacrity for he is bringing forth the passion so… Anastasius of SinaiPG 89:491…your land b and your enemies shall marvel at them and you shall be delivered into the hands of your enemies and i will scatter you among the nations and a traversing sword shall consume you… Basil the Great c. 329–379PG 31:837…wash one another's feet john xiii and there was also a strife among them which of them should be accounted the greatest and jesus said unto them the kings of the gentiles exercise lordship over them… Cyril of Alexandria d. 444PG 72:911…most worthy of the devil v and there was also a strife among them which of them should be accounted the greatest c the disciples indeed suffering from something human strove among themselves as to who… Theophylact of Ohrid c. 1055 – after 1107PG 123:825…which of them would be the greater but jesus seeing the reasoning of their heart took a child and set him by himself and said to them whoever receives this child in my name receives me… Origen c. 185–c. 253PG 13:1147…the child so that according to this it has been said whoever shall receive this child in my name receives me then since the father is inseparable from the son he is with him who has… Origen c. 185–c. 253PG 13:1171…of these little ones believing in me or he who is lesser among you all the same shall be greater for he who humbles himself being an imitator of him who humbled himself for human salvation… Origen c. 185–c. 253PG 17:723C…Jesus is by no means separated, in the one who has received the child, so that it is said to this effect: Whoever receives this child in my name, receives me (Luke 9:48). Then truly the Father, because He can… Basil the Great c. 329–379PG 31:755…caput i he that receiveth you receiveth me and he that receiveth me receiveth him that sent me matth x and whosoever shall not receive you nor hear your words going forth out of that house… Cyril of Alexandria d. 444PG 72:397…eternal life he that receiveth you receiveth me and he that receiveth me receiveth him that sent me he who receives you he says you who preach the truth receives that very deity itself that is… Theophylact of Ohrid c. 1055 – after 1107PG 123:589…he saith to them whosoever shall receive one such child as this in my name receiveth me and whosoever shall receive me receiveth not me but him that sent me h the disciples still thinking somewhat… Theophylact of Ohrid c. 1055 – after 1107PG 123:589…the holy spirit also does so h vers john answered him saying master we saw one casting out devils in thy name who followeth not us and we forbade him because he followeth not us but… Basil the Great c. 329–379PG 31:735…my name and can soon speak evil of me for he who is not against us is for us mark ix some indeed even out of envy and contention but some also out of good will… John Chrysostom c. 349–407PG 57:447D…en there is a battle, refuses to be of help, would he not, by that very fact, be against you? And if he says elsewhere, He who is not against you is for you (Luke 9:50), this is not contrary to this statemen… Isidore of Pelusium d. c. 450PG 78:729…sluggish from despair a iii to ammonius on the text he who is not against us is for us when war is raging one must count as a friend not only him who actively shoots with… Oecumenius of Tricca fl. 10th c.PG 119:959…us and jesus said to him do not forbid for he who is not against us is for us b but the passage they appended he who is not with me is against me is directed… Theophylact of Ohrid c. 1055 – after 1107PG 123:591…is not with me is against me he now says he who is not against us is for us these things seem therefore to be contradictory but they are not for the saying he who is… Theophylact of Ohrid c. 1055 – after 1107PG 123:825…and jesus said to him do not forbid him for he who is not against us is for us a disease of vainglory had crept over the apostles it seems to me that it originated among… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:537…them are not such hear also the lord saying that he who is not against us is for us and him who comes to me i will not cast out only do not give the great… Epiphanius of Salamis c. 340–404PG 42:1015…Jerusalem, John vii. Whence, returning again to Galilee, when the days of his assumption were being accomplished he returned to Jerusalem, Luke ix, 51, Mark x, 32: on which journey he is pre… Theophylact of Ohrid c. 1055 – after 1107PG 123:827…when the days of his assumption were being accomplished he also steadfastly set his face to go to jerusalem and sent messengers before his face and they went and entered into a village of the samaritans… Cyril of JerusalemPG 33:779…the son of man will be betrayed and crucified and again he set his face to go to jerusalem and you wish to know clearly that the cross is glory to jesus listen to him saying… Basil the Great c. 329–379PG 31:775A…Lord, wilt thou that we say, that fire come down from heaven, and consume them, as Elias did? And turning, he rebuked them, and they went into another village (Luc. IX, 52-56). RULE L. That others also must… Theophylact of Ohrid c. 1055 – after 1107PG 123:827…being accomplished he also steadfastly set his face to go to jerusalem and sent messengers before his face and they went and entered into a village of the samaritans to make ready for him and they… Theophylact of Ohrid c. 1055 – after 1107PG 123:827…entered into a village of the samaritans to make ready for him and they did not receive him because his face was as one going to jerusalem and when his disciples james and john had seen… Theophylact of Ohrid c. 1055 – after 1107PG 123:829…to bear the insulting patiently but what is it that he says they did not receive him because his face was journeying to jerusalem does he mean that they did not receive him because he had… Basil the Great c. 329–379PG 31:775…received him not because his face was of one going to jerusalem and when his disciples james and john had seen a this they said lord wilt thou that we say that fire come down from… John Chrysostom c. 349–407PG 56:933A…u want us to bid fire come down from heaven?" Jesus answered: "You do not know of what spirit you are. For I have not come to judge the world, but to save it" (Luke 9:54, 56), showing that when He comes in the… John Chrysostom c. 349–407PG 58:551…that they should leap over the barriers when therefore they said shall we command fire to come down from heaven and remembered elias as having done this he says ye know not what manner of spirit… John Chrysostom c. 349–407PG 60:745C…James and John entreat against the punishment of the Samaritans? "Lord," he says, "do You will that we tell fire to descend from heaven, and consume them?" (Luc. 9:54). And the chorus of angels, what did it… Cyril of Alexandria d. 444PG 72:661…inherent in him they said lord do you want us to tell fire to come down from heaven and consume them they said this not yet confirmed by the new grace but still looking back to… Antiochus of St. Sabas fl. c. 614-620PG 89:1773…disciples james and john seeing that the samaritans would not receive them said lord wilt thou that we command fire to come down from heaven and consume them as elias did but jesus turning rebuked them… Theophylact of Ohrid c. 1055 – after 1107PG 123:827…not receive him because his face was as one going to jerusalem and when his disciples james and john had seen this they said lord d wilt thou that we command fire to come down from… AnonymousPG 106:1191…the disciples said to christ lord do you want us to tell fire to come down from heaven and consume them did he rebuke them to restrain their irascibility and cruelty and to remind them to… Didymus the Blind c. 313–398PG 39:571…of the righteous c finally to themselves to the question know ye not what manner of spirit ye are of… John Chrysostom c. 349–407PG 56:919C…apostles wished to bring down fire from heaven, he said: You know not of what spirit you are. The Son of man came not to judge the world, but to save it (Luke 9. 55-56). But concerning the second, he says th… John Chrysostom c. 349–407PG 57:361B…self also, when the disciples approached Him, wishing to call down fire from heaven, vehemently rebuked them, saying, You do not know of what spirit you are (Luc. 9:55). Yet here He does not say, "O wretched… John Chrysostom c. 349–407PG 58:551…down from heaven and remembered elias as having done this he says ye know not what manner of spirit ye are of encouraging them toward long suffering by the difference in the gift of grace and… John Chrysostom c. 349–407PG 59:283…greater charismata for the gift was more wondrous as when he says ye know not what manner of spirit ye are of and again for ye have not received the spirit of bondage but have received… John Chrysostom c. 349–407PG 60:607…ot even then would you be approved if you deprived him of his daily food. For you are a servant of Him who says: "Ye know not what manner of spirit ye are of" (Luke 9:55)? You are a servant of Him who cared fo… John Chrysostom c. 349–407PG 61:281B…ater philosophy. For when the disciples asked that fire be brought down as in the time of Elijah, Ye know not, says Christ, what manner of spirit ye are of (Luc. 9:55). 5. At that time they were comma… Theodoret of Cyrrhus c. 386–458PG 82:1305…fifty men. For he had heard the Lord say plainly to James and John, when they tried to do this very thing: “You do not know what manner of spirit you are of” (Luke 9:55). Therefore, he did not ask for the ear… Dionysius the Areopagite fl. c. 500PG 4:551…find in the gospel how then does the lord say to them ye know not what manner of spirit ye are of but perhaps the father said this to show by what grace they were chosen… Euthymius Zigabenus d. after 1118PG 129:13A…hymius himself, following a revised reading of his own, by the same scribes. This becomes sufficiently probable both from other places and from the scholion on Luke ix, 55. For in the codices, all the words from… Thomas Magister c. 1275 – c. 1347PG 145:305C…subside. But Gregory, with a mild and most humane voice, first attempted to restrain their ardor and impulse, saying: "Do you not know of what spirit you are [Luke IX, 55]," that you should rush into such deeds… John Chrysostom c. 349–407PG 59:587B…12:14)? And how would he have cursed and withered the synagogue, who says, "The Son of man did not come to destroy, but to seek and save that which was lost" (Luke 9:56; 19:10)? But if anyone still contradict… Euthymius Zigabenus d. after 1118PG 129:59…said to them you know not of what spirit you are for the son of man is not come to destroy men's lives but to save them although we have added it i fear d lest… Basil of SeleuciaPG 85:289C…ti concedens indormientem se navi exhibebat: mare facta mare facta ... NOTÆ. (96) Ἵνα σωθῇ ὁ κόσμος δι' αὐτοῦ. Res ipsa continetur Joan. XII, 47; Luc. IX, 56. Verum Basilius potius respicit Joan. I… Origen c. 185–c. 253PG 13:195…the savior replied to the scribe who was saying to him master i will follow thee whithersoever thou goest answered the foxes have holes and the birds of the air have nests where they may rest… Origen c. 185–c. 253PG 17:349…us h verse and it came to pass as they were walking in the way a certain man said to him i will follow you wherever you go lord h h verse and jesus said to… Basil the Great c. 329–379PG 31:783…them he said go show yourselves to the priests b and it came to pass that as they went they were cleansed but one of them when he saw that he was healed returned with a… John Chrysostom c. 349–407PG 47:67…mountebank is a crowd such was he who said to christ master i will follow thee whithersoever thou goest ibid vv did not the savior fleeing the crowd say the foxes have holes and the rest… Theophylact of Ohrid c. 1055 – after 1107PG 123:829…village h verse h now it came to pass as they walked in the way a certain man said to him i will follow you wherever you go lord and jesus said to him foxes have… Theophylact of Ohrid c. 1055 – after 1107PG 123:987…said unto them 'go show yourselves unto the priests ' and it came to pass that as they went they were cleansed and one of them when he saw that he was healed turned back and… Irenaeus of Lyon c. 130–c. 202PG 7:525…when he replied to the one who asked shall i follow thee the son of man hath not where to lay his head the animal when he said to the one who asked i will follow… Clement of Alexandria c. 150 – c. 215PG 8:713B…ells a shallow mind. This is what that saving voice signifies: “The foxes have holes, but the Son of Man has nowhere to lay his head” (Matth. VIII, 20; Luc. IX, 58). For, I think, it is only in the one w… Origen c. 185–c. 253PG 13:195…follow thee whithersoever thou goest answered the foxes have holes and the birds of the air have nests where they may rest but the son of man hath not where to lay his head and similarly… Origen c. 185–c. 253PG 13:197…will follow you whithersoever you go answered foxes have holes and the birds of the air have nests where they may rest but the son of man has not where to lay his head similarly also… Origen c. 185–c. 253PG 17:349…you wherever you go lord h h verse and jesus said to him foxes have holes and birds of the heaven have nests but the son of man has nowhere to lay his head h if… Athanasius of Alexandria c. 296–373PG 27:1399…i will follow you wherever you go lord and jesus said to him foxes have holes and birds of the sky have nests but the son of man has nowhere to lay his head therefore the… Didymus the Blind c. 313–398PG 39:875…an extent that speaking modestly he even said foxes of the field have holes and birds of the sky have nests but the son of man has nowhere to lay his head for it was not… John Chrysostom c. 349–407PG 57:181C…thing external if we exercise virtue. For this reason He does not even choose for Himself a home: For the Son of man, He says, has nowhere to lay His head (Luke 9:58); and when Herod plots, He flees, and h… John Chrysostom c. 349–407PG 57:345…the air have for the foxes he says have holes and the birds of the air have nests but the son of man has nowhere to lay his head matt but these things were not of… John Chrysostom c. 349–407PG 59:117D…friends and those who had been with Him for a long time, so He converses. How then does He say elsewhere, "But the Son of man hath not where to lay His head" (Luke IX, 58), but here He says, "Come and see where… John Chrysostom c. 349–407PG 59:123…ing to imitate Christ. What, then, does Christ say? Foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head (Luke 9:58). If we demand this of you, it will per… John Chrysostom c. 349–407PG 59:179…are necessary therefore he used to say foxes have holes and the birds of the air have nests but the son of man hath not where to lay his head matt on this account he is… John Chrysostom c. 349–407PG 60:381…will follow you wherever you go the foxes have holes and the birds of the air have nests but the son of man has nowhere to lay his head' matt thus he taught to possess nothing… John Chrysostom c. 349–407PG 60:627A…appear in us. And how will He appear? If you do those things which are His. What, then, did He do? "The Son of Man," He says, "hath not where to lay His head" (Luke 9:58). Do you also imitate this. When it was… John Chrysostom c. 349–407PG 63:135…wish to hear the praises of poverty christ undertook it and says the son of man hath not where to lay his head and again he said to the disciples do not possess gold nor silver… John Chrysostom c. 349–407PG 63:409…no house no place of shelter which christ also was saying for the son of man hath not where to lay his head why do i say they did not have shelter they were not even… Cyril of Alexandria d. 444PG 72:663…a the foxes have holes and the birds of the air have nests but the son of man has nowhere to lay his head and this represents the simpler meaning but… Cyril of Alexandria d. 444PG 74:295…him as in a parable and riddle foxes have holes and the birds of the air have nests but the son of man has nowhere to lay his head by foxes and birds of the air… Hesychius of Jerusalem d. after 450PG 93:1099…fully free let him dwell in tabernacles imitating his god who says foxes have holes and birds of the air have nests but the son of man has nowhere to lay his head but everyone b… Hesychius of Jerusalem d. after 450PG 93:1317…a state of destitution that he said foxes have holes and the birds of the air have nests but the son of man hath not where to lay his head which is a proof of extreme… Theodoret of Cyrrhus c. 386–458PG 80:1759…for your souls and now c the foxes have holes and the birds of the air have nests but the son of man has nowhere to lay his head vers and he loved cursing and it… Theodoret of Cyrrhus c. 386–458PG 83:499…him who wished to follow he said foxes have holes and the birds of the air have nests but the son of man has nowhere to lay his head and to the jews he said plainly… John of Damascus c. 675–749PG 94:491…a habitation as he himself testifies saying foxes have holes and the birds of the air have nests but the son of man has nowhere to lay his head nor was there any arable land of… Theophylact of Ohrid c. 1055 – after 1107PG 123:221…go and jesus says to him the foxes have holes and the birds of the air have nests but the son of man has nowhere to lay his head by scribe he means one who is… Theophylact of Ohrid c. 1055 – after 1107PG 123:829…i will follow you wherever you go lord and jesus said to him foxes have holes and birds of the air have nests but the son of man has nowhere to lay his head and he… Euthymius Zigabenus d. after 1118PG 128:895…also said of this to the scribe foxes have holes and the birds of the air have nests but the son of man has nowhere to lay his head and concerning labors from my youth it… Euthymius Zigabenus d. after 1118PG 130:1329…master i will follow you wherever you go and jesus says to him foxes have holes and birds of the air have nests but the son of man has nowhere to lay his head matt viii… Arsenius of Mount Athos fl. c. 1150PG 133:1181…tetrasticha on the new testament h a on the foxes have holes but the son of man hath not where to lay his head you say o christ that you have not where to lay your… Nicetas Choniates c. 1155–1217PG 139:1251…the foxes he says have holes and the birds of the air nests but the son of man hath not where to lay his head matt viii and this he casts into the face of the… Theodore Meliteniotes fl. mid-14th c., d. 1393PG 149:909…and the birds of the air have nests but the son of man has nowhere to lay his head a for each of these one desiring… Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:803…as these and those like them truth itself says foxes have dens and birds of the air have nests but the son of man has nowhere to lay his head that is in such as these… Philo of CarpasiaPG 40:79…of god for before he received the church he used to say the son of man hath not where he may lay his head but after he had received her she became the bed of solomon… Joannes ChrysostomusPG 51:39…taught by works when he spoke thus foxes have holes and the birds of the air have nests but the son of man hath not where to lay his head matth not that he was in… Joannes ChrysostomusPG 51:355…he exhibits it by deed saying the foxes have holes and the birds of the air have nests but the son of man has nowhere to lay his head matt do you see his extreme poverty… Basil of SeleuciaPG 85:321…his conduct by his discourse foxes he says have holes and the birds of the air have nests but the son of man has nowhere to lay his head why do you feign a desire for… AnonymousPG 106:1221…to himself by the question vers if elsewhere it is said that the son of man hath not where to lay his head how does he say here come and see it did not mean that… Basil the Great c. 329–379PG 31:821A…d he said: Lord, suffer me first to go, and to bury my father. And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God (Luke ix, 59, 60)... But when it pleased God, who se… Basil the Great c. 329–379PG 31:1521…speaking to each person face to face to the one saying permit me first to go and bury my father he answered leave the dead to bury their own dead but you go and proclaim the… Cyril of Alexandria d. 444PG 68:255…when one of the disciples approached and said to christ master permit me first to go and bury my father he learned the way of life that is in every way holy when he immediately heard… Cyril of Alexandria d. 444PG 68:1045…of those who were already perfecting themselves was approaching saying lord permit me first to go and bury my fa… Cyril of Alexandria d. 444PG 72:663…rest what fellowship has light with darkness ii cor vi v permit me first to go and bury my father he had truly shown an honest and praiseworthy intention but the request to be allowed to… Cyril of Alexandria d. 444PG 76:1015…adds to these that when a certain disciple said lord c allow me first to go and bury my father he himself replied follow me and leave the dead to bury their own dead… Antiochus of St. Sabas fl. c. 614-620PG 89:1783…the lord said to someone follow me but he says to him lord suffer me first to go and bury my father and the lord said to him let the dead bury their own dead and… Theophylact of Ohrid c. 1055 – after 1107PG 123:221…soul vers and another of his disciples said to him lord permit me first to go and bury my father but jesus said to him follow me and leave the dead to bury their own dead… Theophylact of Ohrid c. 1055 – after 1107PG 123:829…of man has nowhere to lay his head and he said to another follow me but he said lord allow me first to go and bury my father and jesus said to him leave the dead… Symeon of Thessalonica d. 1429PG 155:199…of martyrdom but the monastic life and to him who said permit me first to go and bury my father what did he who taught these things say honor your father and your mother d in… AnonymousPG 106:1093…but of one reproving him verse he who says allow me lord first to go and bury my father was indeed received but he was not permitted but he heard let the dead… Irenaeus of Lyon c. 130–c. 202PG 7:527…of the psychic genus they indicate the spiritual class in the words let the dead bury their dead but do you go and announce the kingdom of god and when he said to zacchaeus the publican… Clement of Alexandria c. 150 – c. 215PG 8:1129A…tinent against his will, while he inveighs against the creation and the work of God. But if they use the voice of the Lord, who says to Philip (Matt. VIII, 22; Luc. IX, 60): “Leave the dead to bury their own dea… Clement of Alexandria c. 150 – c. 215PG 9:1103…says they usurp the voice of the lord who says to philip let the dead bury their dead but do thou follow me in the gospel of matthew indeed these words are to be read although… Origen c. 185–c. 253PG 12:733…nor did he give him a space of time but said to him let the dead bury their dead but do you follow me and elsewhere he says no man putting his hand to the plow… Basil the Great c. 329–379PG 31:821…first to go and to bury my father and jesus said to him let the dead bury their dead but go thou and preach the kingdom of god luke ix but when it pleased god who… Macarius of Egypt c. 300–391PG 34:813B…sides the one that is seen; for the Scripture says: "She who lives in pleasure is dead while she lives" (I Tim. V, 6). And: "Let the dead bury their own dead" (Luc. IX, 60). "For the dead shall not praise thee,… Epiphanius of Salamis c. 340–404PG 41:523…the animal kind and the spiritual kind is indicated in the saying let the dead bury their dead but go thou and preach the kingdom of god and when in the case of zacchaeus the publican… Theodoret of Cyrrhus c. 386–458PG 80:1635B…f men.” ⟦Matth. IV, 19.⟧ And to him who said, “Permit me to go and bury my father,” the Lord said, “Let the dead bury their dead, but you come and follow me.” ⟦Luc. IX, 60.⟧ He says, therefore, that He will take… Dionysius the Areopagite fl. c. 500PG 4:935…brother marcellus have you not heard the voice of the lord saying let the dead bury their dead do not therefore seem to bury and weep for a dead man but as one living rejoice with… Irenaeus of Lyon c. 130–c. 202PG 7:525…me first to bid farewell to them that are in my house no man having put his hand to the plow and looking back is fit for the kingdom of heaven d they say that he… Clement of Alexandria c. 150 – c. 215PG 9:529…for no one looking back and putting his hand to the plow is fit for the kingdom of god c but as it seems to the many it still appears today that mary was a woman… Origen c. 185–c. 253PG 12:189…the lord also said no one putting his hand to the plow and looking back is fit for the kingdom of god and he adds remember lot s wife but that which becomes a statue of… Origen c. 185–c. 253PG 12:721…commanding in the gospels no one putting his hand to the plow and looking back is fit for the kingdom of god and deservedly so for if anyone is found in the tail amalec will cut… Origen c. 185–c. 253PG 12:733…and elsewhere he says no man putting his hand to the plow and looking back is fit for the kingdom of god but if you wish to know more about this sacrament i will show you… Origen c. 185–c. 253PG 12:1001C…ckward, nor to stand in all the region, and therefore she became a pillar of salt [Gen. XIX]. Our Lord and Savior also [says] in the Gospel: "No one," he says [Luc. IX, 62], "putting his hand to the plow, and lo… Origen c. 185–c. 253PG 13:403…says no one who puts his hand to the plow and looks back is fit for the kingdom of god and it is written in the law that the angels said to lot when he was… Athanasius of Alexandria c. 296–373PG 26:871…no one who has put his hand to the plow and looks back is fit for the kingdom of heaven but to look back is nothing other than to repent and to think of worldly things… Athanasius of Alexandria c. 296–373PG 28:865…lord no one who puts his hand to the plow and looks back is fit for the kingdom of heaven and he who descends from the high state of life to the base and earthly affairs… Athanasius of Alexandria c. 296–373PG 28:1423C…, wishing to separate us from our conversation with the world, said: "No man putting his hand to the plow, and looking back, is fit for the kingdom of heaven" (Luc. ix, 62).… Basil the Great c. 329–379PG 31:1209…and bid them farewell who are at my house no man putting his hand to the plough and looking back is fit for the kingdom of god if then such a judgment is pronounced concerning one… Basil the Great c. 329–379PG 31:1393A…who wished to bury his father, He said: No one who has put his hand to the plow and looks back is fit for the kingdom of heaven (Luc. IX, 62). And to the one asking to bury his fat… Basil the Great c. 329–379PG 31:1521…no one who has put his hand to the plow and looks back is fit for the kingdom of god b thus every human duty which brings even a slight delay to the yoke of obedience… Basil the Great c. 329–379PG 31:1529…in the gospel according to luke pronounced the judgment using these words no man having put his hand to the plough and looking back is fit for the kingdom of god it must however be necessarily… Macarius of Egypt c. 300–391PG 34:1111…for it is written no man putting his hand to the plow and looking back is fit for the kingdom of god luke ix helped by these words therefore and sufficiently strengthened i gave thanks to… Macarius of Egypt c. 300–391PG 34:1113D…r their sake, wish to depart to your fatherland. For it is written: 'No one, having put his hand to the plow, and looking back, is fit for the kingdom of God' (Luke 9:62). Having been helped, therefore, by the… Epiphanius of Salamis c. 340–404PG 41:523…me first to bid farewell to those who are in my house no man having put his hand to the plough and looking back is fit for the kingdom of god for they say that this… Epiphanius of Salamis c. 340–404PG 89:985…one among you who lays his hand to the plow and looks back is fit for the kingdom of heaven furthermore take my yoke upon you for my yoke is easy namely the cross and he… John Chrysostom c. 349–407PG 47:59D…had to go to the Comitat; who now, after the death of Ammonius, has again returned to the most desolate solitude, fearing the parable of the evangelical plow (Luc. IX, 62). Another again, a presbyter named Isaa… John Chrysostom c. 349–407PG 57:347D…om spiritual words. And therefore He says elsewhere: “No one putting his hand to the plow, and looking to the things behind, is fit for the kingdom of heaven” (Luke 9:62). For it is far better to preach the ki… Mark the Hermit fl. c. 400–430PG 65:929B…bility, and in time of a greater task, do not turn yourself back toward what is less. For he who turns back, says Christ, is not fit for the kingdom of heaven (Luke ix, 62). OPUSCULE II De his qui… Cyril of Alexandria d. 444PG 68:175…intemperance fell under the punishment of fire for no one he says having put his hand to the plow and looking back is fit for the kingdom of heaven for the way of salvation must be… Cyril of Alexandria d. 444PG 72:843…christ himself said elsewhere no man putting his hand to the plow and looking back is fit for the kingdom of god for one must hold fast to sacred pursuits with irrevocable impulses so that we… Procopius of Gaza c. 465–528PG 87:373…own soul nor should you pursue vices imitating the impure sodomites for no man having put his hand to the plow and looking back is fit for the kingdom of heaven we must therefore proceed straight… Procopius of Gaza c. 465–528PG 87:967…no one who has put his hand to the plow and turned back is fit for the kingdom of heaven this indeed because lot s wife had let it slip she became a pillar of salt… Eutychius of Constantinople c. 512-582PG 86:2337C…d, and he that keepeth thee shall not slumber” (Ps. CXX, 3); and: “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luc. IX, 62). Using these and many similar words fo… Antiochus of St. Sabas fl. c. 614-620PG 89:1785…no man having put his hand to the plough and looking back is fit for the kingdom of god and he adds if any… Leontius of Neapolis c. 590–c. 650PG 93:1693…of the holy habit against him remember him who says 'no one having put his hand to the plow and looking back is fit for the kingdom of heaven ' and again concerning the building of… Maximus the Confessor c. 580–662PG 91:863C…fest folly To understand what is fitting, yet not to guard against what must be avoided. SERMON XXV. On those who quickly change, and on repentance. Luke 9:62. — No man, having put his hand to the p… John of Damascus c. 675–749PG 95:1173A…Eccli. xxvi, 27. — "Whoever returns from righteousness to sin, the Lord will prepare him for the sword." Luc. ix, 62. — "No one putting his hand to the plow… John of Damascus c. 675–749PG 96:175A…"In the midst of brothers, their leader is held in honor." Luc. XII, 32. — "Do not fear, little flock, for it has pleased the Father to give you the kingdom." Luc. IX, 62. — "No one who puts his hand to the plo… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1089C…teaches. Behold, my son, do not turn back. For it is also written: ‘No man having put his hand to the plough, and looking back, is fit for the kingdom of God’ (Luc. IX, 62).” Having instructed him with these and… Oecumenius of Tricca fl. 10th c.PG 119:1057…to be done res no one putting his hand to the plow and looking back is fit for the kingdom of heaven says the holy gospel wherefore according to the th canon of the holy and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:309…one putting his hand to the plow as the divine scripture says and looking back is fit for the kingdom of heaven having heard these things from the elder she obeyed his words immediately and asked… Theophylact of Ohrid c. 1055 – after 1107PG 123:829…who are at my house and jesus said to him no one having put his hand to the plow and looking back is fit for the kingdom of god this man who approached d jesus and… Theophylact of Ohrid c. 1055 – after 1107PG 123:831…desires the good one should execute it without delaying for no one having put his hand to the spiritual plow and looking back again at the world is fit for the kingdom of heaven you shall… Theophylact of Ohrid c. 1055 – after 1107PG 123:995…that are before just as he says in another place no one having put his hand to the plow and having turned back is fit for the kingdom of heaven he also brings forward the example… Euthymius Zigabenus d. after 1118PG 129:955…behind him that is having his mind still set upon worldly things is fit for the kingdom of god for it is necessary that he who chooses to follow christ should immediately despise all things and… Nilus Doxapatres fl. c. 1142PG 132:1095…and not be pulled backward b for no one says the lord having put his hand to the plow and looking back is fit for the kingdom of god these are the things the serpent instructs… Theodore Balsamon d. c. 1205PG 137:659A…with fasts and other afflictions, knowing, as it is written, that "No one, having put his hand to the plow, and looking back, is fit for the kingdom of God." (Luke IX, 62). BALS. It is a great and very bol… Theodore Balsamon d. c. 1205PG 137:663…no man who has put his hand to the plow and looks back is fit for the kingdom of heaven h canon xlii h those who are called hermits who dressed in black garments and wearing… Theodore Balsamon d. c. 1205PG 138:977…res no one who puts his hand to the plow and looks back is fit for the kingdom of heaven says the holy gospel therefore according to the th canon of the holy and ecumenical synod… Matthew Blastares fl. c. 1335PG 145:45…their mind may be corrected b for no one says our savior having put his hand to the plow and looking back is fit for the kingdom of heaven h concerning hermits h canon treats those… Symeon of Thessalonica d. 1429PG 155:201A…ys; and therefore, regarding your dead parents who are being dissolved, do not be anxious any longer. CHAPTER LV What is the meaning of the saying in Luke 9:62: "No one who puts his hand to the plow.… Symeon of Thessalonica d. 1429PG 155:1005Latin…pse docuit sacra hujusmodi forma uti. 197 Cap. LIV. — Quæ sit sententia dicti Matth. VIII, 22: Sinite mortuos sepelire mortuos suos. 202 Cap. LV. — Quæ dicti Luc. IX, 62: Nemo mittens manum suam ad aratrum.… Isaias AbbasPG 40:1161…them again no one he says putting his hand to the plow and looking back is fit for the kingdom of heaven now when a father had prepared a supper for his son and had sent… Eusebius of Alexandria 5th-6th centuryPG 86:459…no one who has put his hand to the plow and looks back is fit for the kingdom of the heavens for the apostle did not say as they suppose to those who have renounced c… Anastasius of SinaiPG 89:353B…iniquity such as turn aside into bonds” (Ps. CXXIV, 5). And the Lord: “No man putting his hand to the plough, and looking back, is fit for the kingdom of God” (Luc. IX, 62). Describing therefore the repentance o… Photius of ConstantinoplePG 104:847…with fasts and other hardships according to what is written no one having put his hand to the plow and looking back is fit for the kingdom of god those who are called hermits c who… AnonymousPG 106:1193…soon to bid farewell belongs to a wavering mind ver no one having put his hand to the plow and looking back is fit for the kingdom of god for as he says a farmer who… Antonius Melissa fl. 11th centuryPG 136:833…a and looks back is fit for the kingdom of god it is better not to have known the way of righteousness than after knowing it to… Antonius Melissa fl. 11th centuryPG 136:1117…it profited him that he has humbled himself luke ix no one having put his hand to the plow and looking back is fit for the kingdom of heaven b ii pet ii for if after…