Where the Fathers quote Romans 10

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John Chrysostom c. 349–407PG 50:483C…them to the faith by word, he turned to assiduous prayers. Brothers, he says, the desire of my heart and my supplication to God is for them unto salvation (Rom. 10:1). He encourages them, too, with a bette… John Chrysostom c. 349–407PG 60:263…bandon them, but pursued them with great zeal. For hear him saying, "Brethren, the good pleasure of my heart and my prayer to God for Israel is for salvation" (Rom 10:1); and, "I could wish to be anathema fro… John Chrysostom c. 349–407PG 60:563…power and the glory forever amen h homily xvii h chapter v brethren my heart's desire and prayer to god for them is for salvation a than before wherefore again he removes every suspicion of enmity… John Chrysostom c. 349–407PG 61:281B…eans, but he even loved them, and did everything for their sake; and now he says, My heart’s desire and prayer to God for Israel is, that they might be saved (Rom. 10:1); and now, I could wish that myself w… John Chrysostom c. 349–407PG 62:55B…his: pelted with stones, having suffered countless things, he did everything for them. Hear him saying: My heart’s desire and prayer is for them for salvation (Rom. 10:1); and again: For I bear them witness th… Theodoret of Cyrrhus c. 386–458PG 82:163…final place b h caput x h ver brethren my heart s desire and prayer to god for israel is that they might be saved he calls desire what he meant by good pleasure voluntas in… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…justifies not works h caput x h vers brethren my heart s desire and prayer to god for israel is that they might be saved since he is about to censure them he softens the approach… Manuel Kalekas d. 1410PG 152:283B…sence and divine operation, and concerning the question stirred up about them; so that, clearly, those who indeed have zeal, but not according to knowledge ⟦c. Rom. x, 1⟧, might be instructed how to contend la… Joannes ChrysostomusPG 51:383B…I wished to be anathema for my brothers, my kinsmen according to the flesh (Rom. 9. 3): and now, Brothers, my will and prayer to God is for them for salvation (Rom. 10. 1). Why then, when he himself wished and… Origen c. 185–c. 253PG 14:1157…is for them for their salvation for i bear witness to them that they have a zeal of god but not according to knowledge for they being ignorant of god s righteousness and seeking to establish… Origen c. 185–c. 253PG 14:1159…of others that i bear them witness that they have a fear of god but not according to knowledge and of others that they have the charity of god but not according to knowledge for if… Athanasius of Alexandria c. 296–373PG 27:485…not according to knowledge so there are some who have the fear of god but not according to knowledge remove my reproach which i have suspected having sinned as a man the prophet prays and entreats… Basil the Great c. 329–379PG 31:1559B…o knowledge. For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God” (Rom. X, 2, 3). So from these and similar things,… John Chrysostom c. 349–407PG 50:483C…his very blood, and who were daily eager to tear him apart. I bear witness to them, he says, that they have a zeal for God, but not according to knowledge (Rom. 10:2). And again, restraining those who were… John Chrysostom c. 349–407PG 56:833…law, because they were righteous by works, and not by faith. For Paul says: I bear them witness that they have a zeal of God, but not according to knowledge (Rom. 10. 2). For wishing to establish their own ju… John Chrysostom c. 349–407PG 57:69B…f, he says, yet I am not justified by this (1 Cor. 4:4). For I bear witness to them, he says, that they have a zeal for God, but not according to knowledge (Rom. 10:2). Yet this is not enough for their puri… John Chrysostom c. 349–407PG 58:899…ose things which we commit through ignorance and through knowledge. I bear them witness, he says, that they have a zeal of God, but not according to knowledge (Rom. 10:2). Yet this does not suffice them at all… John Chrysostom c. 349–407PG 58:1037B…d what about those which we commit through ignorance and knowledge? "I bear witness," he says, "that they have a zeal for God, but not according to knowledge" (Rom. 10, 2). Nevertheless, this is not at all suff… John Chrysostom c. 349–407PG 60:563…very nature of their deeds for i bear them record he says that they have a zeal of god but… John Chrysostom c. 349–407PG 60:571…unless they be sent as it is written i bear them witness that they have a zeal of god but not according to knowledge and ignoring the justice of god they were not subject he shows… John Chrysostom c. 349–407PG 62:55B…or them. Hear him saying: My heart’s desire and prayer is for them for salvation (Rom. 10:1); and again: For I bear them witness that they have a zeal for God (Rom. 10:2); and again: If you, being cut from the… John Chrysostom c. 349–407PG 62:515C…s, who were still unbelievers, he uses more sparing words: "For I bear them witness," he says, "that they have a zeal for God, but not according to knowledge" (Rom. 10:2); but he calls himself a blasphemer, a… Cyril of Alexandria d. 444PG 73:385C…owing that the God Word was dwelling in the temple of the Virgin, often burned—out of a zeal that was misled, and not according to knowledge, as Paul says (Rom. x, 2)—with a ferocity of character and immod… Cyril of Alexandria d. 444PG 75:629…wisdom from god and justice and sanctification and redemption d the same for i bear them record that they have a zeal of god but not according to knowledge for they knowing not the justice of… Theodoret of Cyrrhus c. 386–458PG 81:367…a the divine apostle says for i bear them record that they have a zeal of god but not according to knowledge and now fire shall devour the adversaries… Theodoret of Cyrrhus c. 386–458PG 82:163…desire he says and i pray that they may attain salvation ver for i bear them record that they have a zeal of god but not according to knowledge he joined blame to praise concealing the… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…ill disposed toward you for whose salvation i pray to god vers for i bear them record that they have a zeal of god but not according to knowledge for they being ignorant of god s… John Kyparissiotes d. after 1378PG 152:729D…y upon those who have labored in the struggle for Christ. And that one indeed, as the divine Apostle says, "had a zeal of God, but not according to knowledge" (Rom. x, 2), inasmuch as they undertook the defens… John Kyparissiotes d. after 1378PG 152:731…a zeal of God, but not according to knowledge" (Rom. x, 2), inasmuch as they undertook the defense of those laws whic… Basil the Great c. 329–379PG 31:1559…to knowledge for they being ignorant of god s righteousness and seeking to establish their own righteousness have not submitted to the righteousness of god rom x so from these and similar things the judgment of… Basil the Great c. 329–379PG 31:1769B…he understanding of true justice. For just as through the light of the world, which the apostles are, saying, "For you," he says, "are the light of the world" (Rom. X, 3), we arrive at the true light, which is… John Chrysostom c. 349–407PG 55:65D…was saying, that ignorant of the righteousness of God, and seeking to establish their own righteousness, they have not submitted to the righteousness of God (Rom. 10.3). Then, since he spoke of the things of… John Chrysostom c. 349–407PG 55:701A…w are truth for ever. Therefore, the blessed Paul also said to the Jews: Seeking to establish their own justice, they have not submitted to the justice of God (Rom. 10:3). 143. Tribulations and anguish have fo… John Chrysostom c. 349–407PG 57:185…the faith this at any rate is what paul reproving them said for they being ignorant of god's righteousness and going about to establish their own righteousness have not submitted themselves unto the righteousness of god… John Chrysostom c. 349–407PG 59:69D…g ignorant, he says, of the righteousness of God, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God (Rom. X, 3). This is therefore what they suffered.… John Chrysostom c. 349–407PG 60:553B…led on all sides, "being ignorant of God's righteousness, and seeking to establish their own righteousness, they were not subject to the righteousness of God" (Rom. 10:3). Therefore, the solution of the passag… John Chrysostom c. 349–407PG 60:565…a severe accusation destroying every possible defense for they he says seeking to establish their own righteousness have not submitted themselves unto the righteousness of god he said these things to show that they were led… John Chrysostom c. 349–407PG 61:655C…his, he said: "For being ignorant of God's righteousness, and seeking to establish their own righteousness, they were not subject to the righteousness of God" (Rom. X, 3). "We were kept shut up for the faith w… Cyril of Alexandria d. 444PG 70:721A…God and seeking to establish their own, they were not subject to the justice of God; for Christ is the end of the law unto justice to everyone that believeth" (Rom. x, 3, 4). For the law was placed in shadows… Cyril of Alexandria d. 444PG 76:1321B…king to establish their own, they have not submitted themselves to the justice of God. For Christ is the end of the law, for justice to everyone who believes” (Rom. x, 3). If Christ is the end of the law, and… Theodoret of Cyrrhus c. 386–458PG 82:163…accepted by them c ver for they being ignorant of god s righteousness and going about to establish their own righteousness have not submitted themselves unto the righteousness of god he designated the untimely observance of… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…but not according to knowledge for they being ignorant of god s righteousness and going about to establish their own righteousness have not submitted themselves unto the righteousness of god he seems at the beginning to… Theodore of MopsuestiaPG 66:689B…they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God (Rom. X, 3): for the same thing is to be submitted… Irenaeus of Lyon c. 130–c. 202PG 7:1005…their own righteousness they are not subject to the righteousness of god for christ is the end of the law for righteousness to every one that believeth and how is christ the end of the law… Irenaeus of Lyon c. 130–c. 202PG 7:1915…sqq by christ's humility the pride of the serpent was dissolved if christ is the end of the law it is necessary that he was also the beginning since he gathered through the faith of abraham… Clement of Alexandria c. 150 – c. 215PG 8:977…followed it out of fear and not out of disposition and faith for christ is the end of the law for righteousness to everyone who believes he who is prophesied by the law c whence it… Clement of Alexandria c. 150 – c. 215PG 9:613B…ction, preparing the way for the ultimate lawgiving and grace of Jesus; but Christ is the “fullness of the law for righteousness to everyone who believes” ⟦Rom. x, 4⟧; not making them slaves as a slave wou… Hippolytus of Rome c. 170–235PG 10:855…whole so that after me paul may be able to cry out christ is the end of the law for righteousness to everyone who believes permit it now for thus it is proper for us to… Origen c. 185–c. 253PG 12:745…similar observance where these therefore receive their end jesus assumes the leadership for christ is the end of the law for righteousness to everyone who believes and just as it was said about the former ones… Origen c. 185–c. 253PG 13:659C…erefore, towards which the whole of prophecy looks and which is its end, is Christ, that is to say, from Christ. Christ is the end of the Law and the prophets (Rom. X, 4). He indeed can be invoked by the perso… Origen c. 185–c. 253PG 13:661…of all prophecy tends is christ that is it is from christ for christ is the end of the law and the prophets it may also be said from the person of the apostles and the… Origen c. 185–c. 253PG 14:1155…establish their own they are not subject to the justice of god for christ is the end of the law unto justice to every one that believeth because therefore they pursued the law not according to… Origen c. 185–c. 253PG 14:1159…not even that which he hath shall be taken away from him for christ is the end of the law unto justice to every one that believeth for moses writes that the man that shall do… Origen c. 185–c. 253PG 14:1231…fulfill the whole law and all the commandments in love for him for christ is the end of the law unto righteousness to every one that believeth nor can it happen in any way that one… Origen c. 185–c. 253PG 14:1325…without division or diminution of substance destined not predestined et seq how christ is the end of the law christ the flower and how christ the sharp sword christ is all stages christ called jacob and… Origen c. 185–c. 253PG 14:1339…who in what way christ is called the end and the beginning christ is the end of the law and how who are called the ends of the earth john the baptist is the end of… Eusebius of Caesarea c. 260–339PG 22:605…abolish the law or the prophets but to fulfill them matt v for christ is the end of the law and all the prophecies concerning him remained unfulfilled and incomplete until he appearing placed an end… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1213C…he beginning is empty, speaks vainly, and cannot arrive at the end. CAP. 11. Lex necessaria Christianis. If, however, Christ is the end of the Law (Rom. X, 4), they labor in vain who flee the Law w… Athanasius of Alexandria c. 296–373PG 26:1421…might be established and that the summit might be set upon it for christ is the end of the law for righteousness to every one that believeth as blessed paul says do we then make void… Gregory of Nazianzus c. 329–390PG 37:553…christ to mortals before he completed the divine mysteries with holy days christ is the end of the law having been mingled with men from a virgin womb so that marriage might incline toward the earth… Epiphanius of Salamis c. 340–404PG 41:721…good that the righteousness of the law might be fulfilled in us for christ is the end of the law unto righteousness to everyone that believes for he that loves his neighbor has fulfilled the law… Epiphanius of Salamis c. 340–404PG 41:805…god who are justified by the fulfillment of the law schol and for christ is the end of the law for righteousness to everyone that believes refut and if christ came for the righteousness of all… Epiphanius of Salamis c. 340–404PG 43:187…of the matter was reserved for the coming of the subsistent word for christ is the end of the law as scripture testifies for what place is there in the holy scriptures where the resurrection's… John Chrysostom c. 349–407PG 50:807…the dispensation mangled. I must fulfill all, that hereafter Paul may write: "Christ is the fullness of the law unto righteousness for everyone who believes" (Rom. 10:4). Suffer it for now; for thus it is fit… John Chrysostom c. 349–407PG 52:813…s the fullness of the Gospel. Christ, arriving, confirmed those things which had been spoken by the Father in the Law and in the prophets. Therefore Paul says (Rom. 10:4), Christ is the fullness of the Law.… John Chrysostom c. 349–407PG 52:825A…by coming confirmed the things from the Father, the things spoken in the Law and the Prophets. For this reason Paul says: "Christ is the fullness of the law" (Rom. 10:4). The Holy Spirit, having come, filled… John Chrysostom c. 349–407PG 55:735…other interpreters but the lxx to the end rightly published it because christ is the end of the law concerning whom these things were said how beloved are your tabernacles o lord of hosts the tabernacles… John Chrysostom c. 349–407PG 57:241…he also granted this to us which paul also declaring said that christ is the end of the law for righteousness to everyone who believes and he said that he condemned sin in the flesh that… John Chrysostom c. 349–407PG 60:565…unable to be justified by the law they have fallen from everything for christ is the end of the law for righteousness to every one that believeth behold paul s discernment because he had mentioned righteousness… John Chrysostom c. 349–407PG 61:741…fulfill it and paul having the master speaking through his mouth says for christ is the end of the law for righteousness now the feast being in the middle jesus went up into the temple and… John Chrysostom c. 349–407PG 62:263D…low [one] to approach Christ? And yet it was given for this very purpose, he says: for "Christ is the fullness of the law," and "Christ is the end of the law" (Rom. 10:4). It does allow it, if we are willing t… John Chrysostom c. 349–407PG 62:509B…y teach no other doctrine, explains the method by which this is possible. And what is this? Charity. Just as when he says, Christ is the end of the law (Rom. 10.4), that is, the fulfillment, and this co… John Chrysostom c. 349–407PG 64:93…Gospel. Christ, coming, confirmed the things said by the Father in the Law and the Prophets; therefore Paul also says: 'Christ is the fulfillment of the Law' (Rom. X, 4); the Holy Spirit, having come, fulfill… John Chrysostom c. 349–407PG 64:297…be used vol xi christ is the fullness of the law and christ is the end of the law vol ii the law contributed not a little to the knowing of sin and to the increasing… Cyril of Alexandria d. 444PG 68:219…us up into sin it brought us as a schoolmaster to christ for christ is the end of the law and the prophets therefore he was saying to the jewish people who had not believed in… Cyril of Alexandria d. 444PG 68:267…it seems look to the mystery of christ b cyr entirely so for christ is the end of the law and the prophets for there is no other name under heaven given among men by which… Cyril of Alexandria d. 444PG 68:633…the eighth day or the resurrection which happened on the eighth day for christ is the end of the law and the prophets to whom also the divine david cried out your commandment is exceeding broad… Cyril of Alexandria d. 444PG 68:699…to the legal ceremonies since they were unable to take away sins for christ is the end of the law and the prophets pall you speak well d… Cyril of Alexandria d. 444PG 69:15…christ and having it as its goal since it is true that christ is the end of the law and the prophets if however in such great subtlety and obscurity of contemplations it should happen that… Cyril of Alexandria d. 444PG 69:241…toward the mystery of christ wherefore the wise paul also said that christ is the end of the law and the prophets but jacob peeled the rods into white slivers stripping away the green and in… Cyril of Alexandria d. 444PG 69:399…creature but come let us again consider in another way emmanuel prefigured for christ is the end of the law and the prophets a and it came to pass in those days when moses was grown… Cyril of Alexandria d. 444PG 69:447…the letter if it becomes receptive to the mystery according to christ for christ is the end of the law for righteousness to everyone that believes being understood clearly in a spiritual sense the event at… Cyril of Alexandria d. 444PG 69:581…that is the fulfillment of the types and figures of the law for christ is the end of the law and the prophets for thus writes to us the most learned and most holy paul aaron… Cyril of Alexandria d. 444PG 69:1111…who led them through types and shadows toward the mystery of christ for christ is the end of the law and the prophets and the law was heard indeed in former times but only in judea… Cyril of Alexandria d. 444PG 69:1311…light of the world we ought to imitate christ s life how christ is the end of the law he gathered his worshippers from every nation christ is the cornerstone the purpose of christ s emptying… Cyril of Alexandria d. 444PG 70:9…meanings and it brings forth for us the prediction of divine mysteries for christ is the end of the law and the prophets as it is written i affirm however that those who desire to make… Cyril of Alexandria d. 444PG 70:115…them to look toward the end of the law that is christ for christ is the end of the law and the prophets but concerning d… Cyril of Alexandria d. 444PG 70:219…law and the holy prophets and the cognition or rather the prediction for christ is the end of the law and the prophets we assert that something of this kind was shown to the holy apostles… Cyril of Alexandria d. 444PG 70:721…establish their own they were not subject to the justice of god for christ is the end of the law unto justice to everyone that believeth rom x for the law was placed in shadows until… Cyril of Alexandria d. 444PG 70:1423…their own they have not submitted themselves to the righteousness of god for christ is the end of the law for righteousness to everyone who believes he said again we by nature jews and not sinners… Cyril of Alexandria d. 444PG 72:595…the cheek offer the other also the most wise paul said that christ is the end of the law and the prophets for the law acts as a tutor towards his mystery but as the blessed… Cyril of Alexandria d. 444PG 73:509…finally ceases that is the thick and misty introduction of legal precepts for christ is the end of the law and the prophets then certainly that true and heavenly manna shall fall for us that is… Cyril of Alexandria d. 444PG 75:1395…in the place of debtors he receives religion from all even if christ is the end of the law and the prophets and yet is a god bearer is it not permissible to say that the… Cyril of Alexandria d. 444PG 76:865…agree with one another but since as the divinely inspired scripture says christ is the end of the law and the prophets we have been led to faith in him from the things written about him… Cyril of Alexandria d. 444PG 76:891…in it in many places the divine paul knew this and said for christ is the end of the law and the prophets and he himself a wealthy witness to these c things would be sufficient… Cyril of Alexandria d. 444PG 76:1047…we have ceased from the types but we fulfill the true worship for christ is the end of the law and the prophets who will not lie when he says i did not come to abolish… Cyril of Alexandria d. 444PG 76:1239…and where the spirit of the lord is there is liberty if christ is the end of the law and the prophets and the veil that adheres to the reading of the old testament is not… Cyril of Alexandria d. 444PG 76:1321…their own they have not submitted themselves to the justice of god for christ is the end of the law for justice to everyone who believes rom x if christ is the end of the law… Cyril of Alexandria d. 444PG 77:519…this day marks the time of the coming of our savior since christ is the end of the law and the prophets for this reason i think or rather to speak more precisely the eighth day… Cyril of Alexandria d. 444PG 77:877…they might rightly perceive the end of the law namely christ h for christ is the end of the law and the prophets h as it is written by what means or in what way for… Proclus of Constantinople c. 390 – 446PG 65:701…c to fulfill all laws according to the blessed paul who says christ is the end of the law unto justice for this reason he called the seven laws seven lamps and what are the seven… Theodoret of Cyrrhus c. 386–458PG 80:457…jesus having appeared opened the kingdom of heaven to the pious people for christ is the end of the law unto righteousness to every one that believeth and the law and the prophets were until john… Theodoret of Cyrrhus c. 386–458PG 81:763…that is to say to put an end to all the prophecies for christ is the end of the law for righteousness to everyone that believes and to cause the prophetic grace henceforth to fail from… Theodoret of Cyrrhus c. 386–458PG 81:1471…the prophet that is to put an end to all the prophecies for christ is the end of the law for righteousness to everyone who believes and to bring it about that from the nation of… Theodoret of Cyrrhus c. 386–458PG 82:163…comes by grace through faith for this is what he adds ver for christ is the end of the law for righteousness to every one that believeth for faith in the lord is not contrary to… Theodoret of Cyrrhus c. 386–458PG 82:395B…upon his face, teaching that they would not be able to see the end of the law. « For Christ is the end of the law for righteousness to everyone who believes. » Rom. x, 4. For this is what he said, that the son… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1713…a for christ is the end of the law unto righteousness to everyone who believes christ therefore perfects the intention of the law granting justification… Ammonius of Alexandria fl. c. 500PG 85:1375…arrived they no longer walk according to the law and the prophets for christ is the end of the law for righteousness through the coming of the spirit christians are sealed being renewed into the image… Procopius of Gaza c. 465–528PG 87:445…and exalted in glory and enlarging those who have drunk from thence for christ is the end of the law and the prophets he who dispels the shadow of the law and removes the covering or… Procopius of Gaza c. 465–528PG 87:747…that is the fulfillment of the types which the law contains since christ is the end of the law and the prophets but if capital punishment was inflicted upon one who offended against the types what… Procopius of Gaza c. 465–528PG 87:2291…establish their own they have not submitted to the justice of god for christ is the end of the law for justice to everyone c who believes for it was necessary for the shadow which had… Procopius of Gaza c. 465–528PG 87:2693…establish their own they have not submitted to the righteousness of god for christ is the end of the law for righteousness to everyone who believes and again knowing that a man is not justified by… Paschal Chronicle c. 630PG 92:1423…and having it for an end if indeed it is true that christ is the end of the law and the prophets that pisides also intended this is plain from those mystical senses which he elicits… Maximus the Confessor c. 580–662PG 90:307…law and of the law in the spirit that is in grace for christ is the end of the law clearly of the written law which is understood spiritually since therefore both the law of nature… Andrew of Crete c. 660–740PG 97:805…to the extremes and as its end the manifestation of the truth for christ is the end of the law who does not so much lead us away from the letter as lead us forward to… John of Damascus c. 675–749PG 95:477…the law that is to say until the times of the coming for christ is the end of the law as it is written he says therefore that while sin entered into the world through adam… John of Damascus c. 675–749PG 95:521…of the jews alone but also d of the whole human race for christ is the end of the law for righteousness to everyone who believes since he had just named righteousness lest those who had… John of Damascus c. 675–749PG 95:999A…nscientia bona, et fide non ficta.” That is, the sum of the commandments is the word concerning charity. But just as Scripture calls Christ the end of the Law (Rom. X, 4), that is, the fulfillment and summary,… Nicetas of Byzantium fl. 9th centuryPG 105:735C…Christum dixisse, finem prophetarum esse Joannem (Matth. XI, 13); itemque Apostolum pronuntiantem: “Plenitudo legis Christus ad justificationem omni credenti” (Rom. X, 4), metuens ac forte aliqui ei dicerent:… Nicetas of Byzantium fl. 9th centuryPG 105:739…john was the end of the prophets and the apostle pronouncing that christ is the end of the law for righteousness to everyone who believes he feared that perhaps some might say to him no other… Photius of Constantinople c. 810–c. 891PG 103:805…not merely of the unclean while excluding the clean no longer and christ is the end of the law… Oecumenius of Tricca fl. 10th c.PG 118:527…their own righteousness they have not submitted to the righteousness of god for christ is the end of the law for righteousness to everyone who believes b since he had rebuked the jews and was about… Theophylact of Ohrid c. 1055 – after 1107PG 123:1247…written b by the finger of god which law the lord fulfilled for christ is the end of the law since he caused to cease all things that were performed in the law and transferred them… Theophylact of Ohrid c. 1055 – after 1107PG 124:475…upon our labors but it is entirely a gift of god vers for christ is the end of the law for righteousness to every one that believeth since he had entirely named the righteousness that is… Theophylact of Ohrid c. 1055 – after 1107PG 126:741…more abound for we possess the law we who possess its end for christ is the end of the law and it says rose up for from the shadow the spirit appeared but those who dwell… Theophylact of Ohrid c. 1055 – after 1107PG 126:1261…keeping the law but eternal life to those keeping the gospel how christ is the end of the law the law and the prophets could not accomplish the will of god that is salvation the law… Theophylact of Ohrid c. 1055 – after 1107PG 126:1271…of the ages christ is the figure of the substance of god christ is the end of the law christ is our brother christ is the true god and true man b why christ died openly… George Pachymeres c. 1242–c. 1310PG 143:1061…s it, as it were, like an arrow striking the target. Interpreters of the Holy Scriptures note something similar regarding that passage of St. Paul in Romans x, 4: "Christ is the end of the law." The law there is called th… Anastasius of SinaiPG 89:261…when one says christ is the fullness of the law that is christ is the end of the law and again the fullness of time and the fullness of the gentiles of the earth it cannot… Anastasius of SinaiPG 89:1257…their own righteousness they do not submit to the righteousness of god for christ is the end of the law for righteousness to everyone who believes for the law has led us all that is the… PG 154:3…XVI. — That He himself is the end of the law. The Apostle says to the Romans: For the end of the law is Christ, unto justice to every one that believeth. (Rom. X, 4.) CAP. LXVII. — That He himself is be… John Chrysostom c. 349–407PG 60:565…pronouncements he confirms them again from the scriptures moses writes he says the righteousness which is of the law what he says is this moses shows us the righteousness which is of the law what kind… John Chrysostom c. 349–407PG 62:665B…ows. He spoke well, "In hope of eternal life," because that was in hope of the present life. "For he who has done these things," he says, "shall live in them" (Rom. 10:5). Do you see how, from the very beginni… Theodoret of Cyrrhus c. 386–458PG 82:163…grace and introduces moses the lawgiver to teach both and says ver for moses describeth the righteousness which is of the law that the man which doeth those things shall live by them he who has… Theophylact of Ohrid c. 1055 – after 1107PG 124:475…through faith and you shall have everything vers for moses writes of the righteousness which is of the law that the man which doeth those things shall live by them he confirms what he said that… Origen c. 185–c. 253PG 13:223…in myself the deep and the height do not say in your heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Origen c. 185–c. 253PG 14:141…was in the beginning with god saying do not say in your heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Origen c. 185–c. 253PG 14:547…it is said c do not say in your heart who will ascend into heaven that is to bring christ down or who will descend into the abyss that is to bring christ up from the… Origen c. 185–c. 253PG 14:1159…the justice which is of faith says thus say not in thy heart who shall ascend into heaven that is to bring christ down or who shall descend into the deep that is to bring up… Origen c. 185–c. 253PG 14:1161…christ as living and subsisting says he states say not in thy heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Origen c. 185–c. 253PG 14:1169…in all these who signifies a rare person but where he says who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ back… Eusebius of Caesarea c. 260–339PG 24:987…divine scriptures but it is inextricable for the apostle says say not who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ up… Basil the Great c. 329–379PG 30:459…as the apostle sets forth for us saying say not in your heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Basil the Great c. 329–379PG 30:787…setting forth the mode of our salvation says say not in thy heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Gregory of Nyssa c. 335–c. 395PG 44:521…who descended for our sake into the abyss concerning whom he says say not in thine heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that… Epiphanius of Salamis c. 340–404PG 42:687…as it is established in that place do not say in your heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… John Chrysostom c. 349–407PG 56:335B…s not in heaven, so that you should say: 'Who will ascend into heaven?' nor beyond the sea, but the word is near to you, in your mouth" (Deut. 29:29; 30:11-12; Rom. 10:6). These things spoken concerning the le… John Chrysostom c. 349–407PG 59:267A…y in your heart, Who shall ascend into heaven? that is, to bring Christ down; or, who shall descend into the abyss? that is, to bring Christ up from the dead" (Rom. X, 6, 7). You have the words of eternal life… John Chrysostom c. 349–407PG 60:565…refuted that one he proceeds at last to this one and says but the righteousness which is of faith speaketh on this wise say not in thine heart who shall ascend into heaven that is to… Cyril of Alexandria d. 444PG 69:1093D…those warned by the divine Cyril about the necessity of faith, the fallacy of human wisdom, and that it should be believed in God without any quibbling. See on Rom. 10:6, with our note; in 1 Cor. 1:20; 11:3, w… Cyril of Alexandria d. 444PG 70:1319…all wise paul wrote for do not say he says in your heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss… Cyril of Alexandria d. 444PG 72:727…the all wise paul therefore writes to us say not in thy heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Cyril of Alexandria d. 444PG 75:1281…what the all excellent paul clarifies saying do not say in your heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Cyril of Alexandria d. 444PG 76:1299C…hat God raised him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation" (Rom. 10:6-10). If, according to the opinion of some,… Cyril of Alexandria d. 444PG 76:1321…justice which is of faith speaks thus do not say in your heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Theodoret of Cyrrhus c. 386–458PG 82:165…a but the righteousness which is of faith speaks thus instead of but regarding the righteousness which is of faith it is not moses who… Procopius of Gaza c. 465–528PG 87:1961…height the supercelestial region according to that saying say not in thy heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Paschal Chronicle c. 630PG 92:251…suiting it saying thus do not say in your heart who will ascend into heaven that is to bring christ down or who will descend into the abyss that is to bring christ back from the… Maximus the Confessor c. 580–662PG 90:1141…through works of righteousness for do not say he says in your heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… John of Damascus c. 675–749PG 95:523…this however became possible for no one do not say in your heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ… Nicephorus I of Constantinople c. 758–828PG 100:815…do not say in your heart 'who will ascend into heaven ' that is to bring christ down from above or 'who will descend into the abyss ' that is to bring christ up from the… Nicephorus I of Constantinople c. 758–828PG 100:821…interpretation of the epistle to the romans on those words chap x but the righteousness which is of faith so says and so on as set forth above in order that the jews might not say… Oecumenius of Tricca fl. 10th c.PG 118:525…the gentiles who did not pursue righteousness have attained to righteousness even the righteousness which is of faith but israel pursuing the law of righteousness has not attained to the law of righteousness why because it… Oecumenius of Tricca fl. 10th c.PG 118:529…the righteousness which is from faith speaks thus say not in thy heart who shall ascend into heaven that is to bring christ down from the dead or who shall descend into the abyss that is… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…the gentiles which followed not after righteousness have attained to righteousness even the righteousness which is of faith but israel which followed after the law of righteousness hath not attained to the law of righteousness here… Theophylact of Ohrid c. 1055 – after 1107PG 124:475…works thus it is impossible to be justified in the law vers but the righteousness which is of faith speaketh on this wise say not in thine heart who shall ascend into heaven that is to… Leontius of ByzantiumPG 86:1619A…three days? And how does the righteousness that comes from faith say: "Do not say in your heart, 'Who will ascend into heaven?'—that is, to bring Christ down" (Rom. X, 6), if it does not say that He is also he… Anastasius of SinaiPG 89:1257…from faith says thus do not say in your heart who will ascend into heaven that is to bring christ down or who will descend into the abyss that is to bring christ up from the… Origen c. 185–c. 253PG 14:1159…heart who shall ascend into heaven that is to bring christ down or who shall descend into the deep that is to bring up christ again from the dead but what says the scripture the word… Origen c. 185–c. 253PG 14:1161…heart who shall ascend into heaven that is to bring christ down or who shall descend into the abyss that is to bring christ up again from the dead b nor should you marvel that although… John Chrysostom c. 349–407PG 60:565…heart who shall ascend into heaven that is to bring christ down or who shall descend into the deep that is to bring up christ again from the dead but what saith it the word is… John Chrysostom c. 349–407PG 61:725A…that is Hades to those who are dying. Wherefore Paul says: Say not in thy heart, Who shall descend into the abyss? that is, to bring up Christ from the dead (Rom. 10:7). Around this Jordan, then, which proce… Theophylact of Ohrid c. 1055 – after 1107PG 124:475…shall ascend into heaven that is to bring christ down from above or who shall descend into the deep that is to bring up christ again from the dead but what saith it the word is… Irenaeus of Lyon c. 130–c. 202PG 7:1251B…t what mysteries they were speaking, which they did not understand, invented to win the appearance of sanctity. (78) The word is near you. These are read in Rom. x, 8, taken from Deut. xxx, 14. (79) Eum.… Clement of Alexandria c. 150 – c. 215PG 8:1305…therefore the scripture says whoever believes in him shall not be ashamed that is the word of faith which we preach that if you confess the word with your mouth that jesus is lord and believe… Origen c. 185–c. 253PG 14:1159…from the dead but what says the scripture the word is near thee even in thy mouth and in thy heart this is the word of faith which we preach for if thou confess with thy… Origen c. 185–c. 253PG 14:1161…up from the dead but also the word is near to thee in thy mouth and in thy heart seems to be taken from deuteronomy where it is written in this manner this commandment that i… Peter of Alexandria c. 250-311PG 18:475A…kingdom of heaven, which, as we have learned, is within us, in that the word which we believe is near us, in our mouth and in our heart, that Jesus is Christ; ⟦Rom. x, 8-10.⟧ believing in our heart that God raise… Basil the Great c. 329–379PG 30:787…into the abyss that is to bring christ up from the dead but what saith it the word is near thee even in thy mouth and in thy heart and you have no need to search… Gregory of Nyssa c. 335–c. 395PG 44:927…or other interpretation for the apostle has already declared that this speech is the word of faith which we preach saying d if you confess with your mouth the lord jesus and believe in your heart… Gregory of Nyssa c. 335–c. 395PG 44:1371A…g else when he wrote, "holding in his hand," namely, the sword of faith, concerning which he writes. These things seem to refer to that place of the Apostle in Rom. x, 8: Τοῦτ' ἐστι τὸ ῥῆμα τῆς πίστεως, ὃ κηρ… Gregory of Nyssa c. 335–c. 395PG 46:1197…nti). Livineius translated word for word, but he says, "The Apostle says, it is near you, and as it were a domestic task." But in the Epistle to the Romans x, 8, and Deuteronomy xxx, 14, the author of the Vulgate transla… John Chrysostom c. 349–407PG 60:565…the deep that is to bring up christ again from the dead but what saith it the word is nigh thee even in thy mouth and in thy heart that is the word of faith which… John Chrysostom c. 349–407PG 62:39B…what it means: "If you believe that God raised him from the dead, you shall be saved." And again, "The word is nigh thee, even in thy mouth, and in thy heart" (Rom. 10:8). "Who shall ascend into heaven, or who… Cyril of Alexandria d. 444PG 68:265…paul the word is near you in your mouth and in your heart that is the word of faith which we preach that if you confess a with your mouth the lord jesus and believe in… Cyril of Alexandria d. 444PG 68:955…who knows not how to speak aright nor is able to proclaim the word of faith which we preach as it is written that is the interrogation of a good conscience toward god yet that they… Cyril of Alexandria d. 444PG 69:221…say the word is near you in your mouth and in your heart that is the word of faith which we preach for if you confess with your mouth that jesus is lord and believe in… Cyril of Alexandria d. 444PG 70:181…word is near thee in thy mouth and in your heart this is the word of faith which we preach c for if thou shalt confess with thy mouth that jesus is lord and shalt believe… Cyril of Alexandria d. 444PG 72:727…from the dead but what saith the scripture the word is near thee even in thy mouth and in thy heart that is the word of faith which we preach for if thou shalt confess with… Cyril of Alexandria d. 444PG 74:181…hat God raised him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation (Rom. x, 8-10). If we believe in the Son as one who h… Cyril of Alexandria d. 444PG 74:671…in quite a few words for the word he says is near thee even in thy mouth and in thy heart this is the word of faith which we preach because if thou shalt confess with… Cyril of Alexandria d. 444PG 74:681…thus the word is near you in your mouth and in your heart that is the word of faith which we preach because if you shall confess with your mouth the lord jesus and shall believe… Cyril of Alexandria d. 444PG 74:971…consider the apostle and high priest of our confession this is clearly the word of faith which we preach what then does he sacrifice to himself and to the father for we believe in one god… Cyril of Alexandria d. 444PG 75:459…says the word is near you in your mouth and in your heart that is the word of faith which we preach for if you confess with your mouth that jesus is lord and believe in… Cyril of Alexandria d. 444PG 75:1265…he raised according to the scriptures where then is our faith or the word of faith which we preach for how did god raise him from the dead if he did not also die and how… Cyril of Alexandria d. 444PG 75:1281…say the word is near you in your mouth and in your heart that is the word of faith which we preach because if you confess with your mouth the lord jesus and believe in your… Cyril of Alexandria d. 444PG 76:61B…t God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto justice; but with the mouth confession is made unto salvation" (Rom. x, 8-10). He is compared to a coal because… Cyril of Alexandria d. 444PG 76:323…is entirely taken away in whose death therefore were we baptized where is the word of faith which we preach for we believe that jesus is lord and believe that god raised him from the dead… Cyril of Alexandria d. 444PG 76:1299…'the word is near you in your mouth and in your heart' that is the word of faith which we preach because if you confess with your mouth that jesus is lord and believe in your… Cyril of Alexandria d. 444PG 76:1321…word is near you in your mouth and in your heart this is the word of faith which we preach that if you shall confess with your mouth the lord jesus and shall believe in your… Cyril of Alexandria d. 444PG 76:1329…it is not entirely that concerning which the inspired paul says this is the word of faith which we preach that if you confess with your mouth the lord jesus and believe in your heart that… Cyril of Alexandria d. 444PG 76:1365…as having been incarnate and having truly become man d xxiv but the word of faith which we preach the apostle said that is if thou shalt confess with thy mouth the lord jesus and shalt… Cyril of Alexandria d. 444PG 76:1439…also have been saved announcing his death and confessing his resurrection for the word of faith which we preach leads us to this confession therefore faith is in a man and not in him who is… Theodoret of Cyrrhus c. 386–458PG 82:165…you in your mouth and in your heart then he adds this is the word of faith which we preach what moses said concerning the legal commandments this we say concerning faith c that if you… Theodoret of Cyrrhus c. 386–458PG 84:1213…ry of the Jews; this, however, not excluded in part), 1854 init., 1859. Double interpretation, III, 21 extr. Interpretation by accommodation of words (Rom. x, 8), 112 extr. seq. Interpretation by accommodation is noted i… Procopius of Gaza c. 465–528PG 87:579D…t way to prepare for justice, just as Paul testifies: "The word is near thee, even in thy mouth, and in thy heart: this is the word of faith, which we preach" [Rom. X, 8]. Through enigmas and long detours of t… Procopius of Gaza c. 465–528PG 87:949…enemies meaning the spiritual ones this commandment is very near to thee in thy mouth and in thy heart when paul had brought these things forward he subjoined this is the word of faith which we… Procopius of Gaza c. 465–528PG 87:1643C…h, as the divine Apostle says: "If you confess with your mouth, Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved" (Rom. x, 8). Nilus. — Scripture frequently ca… Procopius of Gaza c. 465–528PG 87:1939…confess our faith in him c hence also that saying of paul the word is nigh thee even in thy mouth and in thy heart that is the word of faith which we preach and what… Procopius of Gaza c. 465–528PG 87:2659…bids to be lifted up it is the requirement to make known the word of faith which we preach or perhaps he refers to the symbol of the saving passion yet even this is contained in… Maximus the Confessor c. 580–662PG 90:1141…word he says is near you in your mouth and in your heart that is the word of faith b as if christ himself were the word that is being sought let us not having considered… John of Damascus c. 675–749PG 95:523…word is near you in your mouth and in your heart this is the word of faith which we preach because if you confess with your mouth the lord jesus and believe in your heart that… Oecumenius of Tricca fl. 10th c.PG 118:529…the dead but what does it say the word is near thee in thy mouth and in thy heart that is the word of faith which we preach b for moses writes of the righteousness which… Theodosius the Deacon fl. c. 962PG 113:1061…good things for this reason the wise lawgiver of ancient israel said in thy mouth and in thy heart and in thy hands and again as if in the person of god thou shalt not appear… Theophylact of Ohrid c. 1055 – after 1107PG 123:991…said the word is near you in your mouth and in your heart that is the word of faith for to believe and to walk according to faith as is worthy of the calling is within… Theophylact of Ohrid c. 1055 – after 1107PG 124:475…the deep that is to bring up christ again from the dead but what saith it the word is nigh thee even in thy mouth and in thy heart that is the word of faith which… Anastasius of SinaiPG 89:1257…say the word is near you in your mouth c in your heart that is the word of faith which we preach for if you confess with your mouth that jesus is lord and believe in… Irenaeus of Lyon c. 130–c. 202PG 7:931…that is to liberate christ from the dead then he infers for if thou shalt confess with thy mouth the lord jesus and shalt believe in thy heart that god raised him from the dead thou… Origen c. 185–c. 253PG 14:1159…this is the word of faith which we preach for if thou confess with thy mouth the lord jesus and believe in thy heart that god hath raised him up from the dead thou shalt be… Origen c. 185–c. 253PG 14:1161…he says the word of faith which we preach for if thou confess with thy mouth the lord jesus and believe in thy heart that god hath raised him from the dead thou shalt be saved… Basil the Great c. 329–379PG 30:787…should use the help that is near and ready to hand for if thou shalt confess with thy mouth the lord jesus and shalt believe in thy heart that god hath raised him from the dead… John Chrysostom c. 349–407PG 60:565…in thy heart that is the word of faith which we preach that if thou shalt confess with thy mouth the lord jesus and shalt believe in thine heart that god hath raised him from the… Cyril of Alexandria d. 444PG 70:181…heart this is the word of faith which we preach c for if thou shalt confess with thy mouth that jesus is lord and shalt believe in thy heart that god hath raised him from the… Cyril of Alexandria d. 444PG 72:727…thy heart that is the word of faith which we preach for if thou shalt confess with thy mouth the lord jesus and shalt believe in thy heart that god hath raised him up from the… Cyril of Alexandria d. 444PG 74:671…thy heart this is the word of faith which we preach because if thou shalt confess with thy mouth the lord jesus and shalt believe in thy heart that god hath raised him up from the… Cyril of Alexandria d. 444PG 76:61…the word is near thee in thy mouth and in thy heart that if thou shalt confess with thy mouth that jesus is lord and shalt believe in thy heart that god hath raised him from… Cyril of Alexandria d. 444PG 76:1365…the word of faith which we preach the apostle said that is if thou shalt confess with thy mouth the lord jesus and shalt believe in thy heart that god hath raised him from the dead… Oecumenius of Tricca fl. 10th c.PG 118:531…has need however of a solid and prudent soul a x for if thou shalt confess with thy mouth the lord jesus and shalt believe in thy heart that god raised him from the dead thou… Theophylact of Ohrid c. 1055 – after 1107PG 124:475…in thy heart that is the word of faith which we preach that if thou shalt confess with thy mouth the lord jesus and shalt believe in thine heart that god hath raised him from the… Clement of Rome d. c. 100PG 1:473…approaching god to believe since with the heart one believes unto justice and with the mouth confession is made unto salvation whence the prophet says i believed therefore i have spoken and that the just lives… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1061…the apostle says for with the heart one believes unto justice but with the mouth confession is made unto salvation furthermore god looks more to the thoughts and spontaneous wills than to acts which are done… Clement of Alexandria c. 150 – c. 215PG 8:1259…us and him we must obey for with the heart man believes unto righteousness and with the mouth confession… Clement of Alexandria c. 150 – c. 215PG 8:1305…and charity of the martyrs h for with the heart man believes unto righteousness and with the mouth confession is made unto salvation therefore the scripture says whoever believes in him shall not be ashamed that… Origen c. 185–c. 253PG 11:569…the heart b god is believed unto righteousness by such people but with the mouth confession is made unto salvation they grasp that they will neither be justified unless they believe in the god of their… Origen c. 185–c. 253PG 13:1189…also sent up from the heart for with the heart man believes unto righteousness and with the mouth confession is made unto salvation so that the heart is no longer far from god and with this… Origen c. 185–c. 253PG 14:1047…in us when with the heart it is believed unto righteousness but with the mouth confession is made unto salvation second truly in the mortification of the members which are upon the earth when we always… Origen c. 185–c. 253PG 14:1159…god hath raised him up from the dead thou shalt be saved for with the heart man believeth unto justice but with the mouth confession is made unto salvation for the scripture says whosoever believeth in… Origen c. 185–c. 253PG 14:1161…shalt be saved for with the heart we believe unto justice but with the mouth confession is made unto salvation we ought also to know this that it is one thing for a possibility to be… Origen c. 185–c. 253PG 17:541A…ows what or how anyone believes. For it is written: "For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation" (Rom. X, 10): and: "By your words you will be justi… Peter of Alexandria c. 250-311PG 18:475…those who hear that with the heart one believes unto righteousness but with the mouth confession is made unto salvation bals if however some feigned that they were approaching the altars or to write that they… Athanasius of Alexandria c. 296–373PG 27:473…i believed therefore i have spoken for with the heart one believes unto righteousness and with the mouth confession is made unto salvation and we believe therefore we also speak by the spirit of faith he… Athanasius of Alexandria c. 296–373PG 28:1375…reveal clearly what opinion you hold for with the heart one believes unto righteousness and with the mouth confession is made unto salvation if the word has not suffered then the flesh has if the flesh… Athanasius of Alexandria c. 296–373PG 28:1599…the apostle says with the heart it is believed unto justice but with the mouth confession is made unto salvation he is one god and man he is the true son of god because… Basil the Great c. 329–379PG 31:675…one another in love and again for with the heart one believes unto righteousness and with the mouth confession is made unto salvation d i judged it dangerous if i should not gratify you and should… Gregory of Nyssa c. 335–c. 395PG 44:927…the dead you will be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation… Didymus the Blind c. 313–398PG 39:1553…i believed therefore i have spoken for with the heart one believes unto righteousness and with the mouth confession is made unto salvation this was not said because of the loss of his own height but… Epiphanius of Salamis c. 340–404PG 41:263…of the holy spirit with the heart one believes unto justice but with the mouth confession is made unto salvation furthermore although he confesses christ by name itself when he speaks thus christ is a great… John Chrysostom c. 349–407PG 56:747B…. Perfect prayer is faith and confession, as the Apostle says: With the heart we believe unto justice, but with the mouth confession is made unto salvation (Rom. 10:10). Thus also the leper fulfilled the wor… John Chrysostom c. 349–407PG 56:761B…But if he does not do this, he is a traitor to the truth. For with the heart man believes unto justice, but with the mouth confession is made unto salvation (Rom. 10. 10). But we have said this, because many C… John Chrysostom c. 349–407PG 56:765D…has already dried up beforehand. For thus the Apostle says: For with the heart we believe unto justice; but with the mouth confession is made unto salvation (Rom. 10:10). Therefore neither is the confession o… John Chrysostom c. 349–407PG 60:639D…t faith, he says, but that which looks to the proposed matter. For concerning that other faith he says, “For with the mouth confession is made unto salvation” (Rom. 10:10); and, “Whoever shall deny me before me… Cyril of Alexandria d. 444PG 68:265…the dead you will be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation god did not permit the men of old to walk by this way… Cyril of Alexandria d. 444PG 69:221…the dead you will be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation what then is a greater and more worthy reward than the saving of… Cyril of Alexandria d. 444PG 70:181…that god hath raised him from the dead thou shalt be saved for with the heart man believeth unto righteousness and with the mouth confession is made unto salvation let the divine coal therefore be on… Cyril of Alexandria d. 444PG 70:1321…the dead you will be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation we have therefore received from god the word of faith that is the… Cyril of Alexandria d. 444PG 72:727…shalt be saved for with the heart we believe unto justice but with the mouth confession is made unto salvation b in these words the whole mystery of christ is excellently interpreted for it is necessary… Cyril of Alexandria d. 444PG 74:181…the dead you will be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation rom x if we believe in the son as one who has been… Cyril of Alexandria d. 444PG 74:671…shalt be saved for with the heart we believe unto justice but with the mouth confession is made unto salvation for indeed in these things the mystery of godliness is seen but as long as christ… Cyril of Alexandria d. 444PG 74:681…the dead you shall be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation but also c elsewhere again for i delivered unto you first of all… Cyril of Alexandria d. 444PG 76:61…that god hath raised him from the dead thou shalt be saved for with the heart man believeth unto justice but with the mouth confession is made unto salvation rom x c he is compared to… Cyril of Alexandria d. 444PG 76:1299…the dead you will be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation rom if according to the opinion of some christ is understood d as… Cyril of Alexandria d. 444PG 76:1321…shall be saved for with the heart c one believes unto justice and with the mouth confession is made unto salvation for the scripture says everyone who believes… Cyril of Alexandria d. 444PG 76:1329…the dead you will be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation since therefore we who confess christ in faith are saved how is he… Theodoret of Cyrrhus c. 386–458PG 80:443…you shall be saved for with the heart man believes unto justice and with the mouth confession is made unto salvation he has also set forth the rewards of the observance of the laws and of… Theodoret of Cyrrhus c. 386–458PG 82:165…the dead you shall be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation for there is need of both both of true and firm faith and… Justinian I 482–565PG 86:1113C…ind alone? But if, according to the divine Apostle, with the heart one believes unto righteousness, and with the mouth confession is made unto salvation (Rom. x, 10), it is evident that things perceived b… Maximus the Confessor c. 580–662PG 90:165B…heaven (Matt. X, 32). And the divine Apostle teaches, saying: With the heart we believe unto justice; but with the mouth confession is made unto salvation (Rom. X, 10). Since, therefore, God and the prophet… John of Damascus c. 675–749PG 95:523…dead d you shall be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation for the scripture says everyone who believes in him shall not be put… Nicephorus I of Constantinople c. 758–828PG 100:671…as it has been said namely that with the heart one believes unto righteousness and with the mouth confession is made unto salvation thus also he who previously stumbled in the course of his heart now… Nicephorus I of Constantinople c. 758–828PG 100:815…from the dead ' and again 'for with the heart one believes unto righteousness and with the mouth confession is made unto salvation ' and again discussing foods he says 'but he who doubts is damned… Photius of Constantinople c. 810–c. 891PG 103:989B…lf, common sense does this, and the voice of Paul saying: "For with the heart one believes unto justice, and with the mouth confession is made unto salvation" (Rom. x, 10). He asserts and says, we proclaim one… Oecumenius of Tricca fl. 10th c.PG 118:531…be saved for with the heart belief is made unto justice but with the mouth confession is made unto salvation for the scripture says whosoever believeth in him shall not be confounded for there is no… Theophylact of Ohrid c. 1055 – after 1107PG 124:477…any thought of hesitation at all for with the heart one believes unto righteousness and with the mouth confession is made unto salvation the heart also has need of the mouth for what profit is there… Theodore Balsamon d. c. 1205PG 138:483…that those who hear may understand that with the heart one believes unto righteousness and with the mouth confession is made unto salvation bals if however some feigned that they were approaching the altars or writing… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:727…the dead you will be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation and again no one says that jesus is lord except by the holy… John XIV Kalekas c. 1283–1347PG 150:277…just as the apostle also says for with the heart one believes unto righteousness and with the mouth confession is made unto salvation but he who is ashamed and embarrassed to believe in christ crucified and… Manuel Kalekas d. 1410PG 152:15…confession of faith for with the heart one believes unto justice but with the mouth confession is made unto salvation what forbids this truth also grasped by common faith as we have received it from the… Symeon of Thessalonica d. 1429PG 155:755…the heart according to paul who says with the heart one believes unto righteousness and with the mouth confession is made unto salvation and in one god simultaneously for the refutation of those who do not… Symeon of Thessalonica d. 1429PG 155:817…have confessed the good confession and for with the heart one believes unto righteousness and with the mouth confession is made unto salvation one lord one faith one baptism baptizing them for the remission of sins… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:13…the blessed paul which thus commands for with the heart one believes unto righteousness and with the mouth confession is made unto salvation set forth a confession in writing so as to make it manifest not… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:389D…ly, and do not think that the hope of salvation brings shame upon us: "For it is necessary," he says, "for salvation to confess faith also with the lips." [Rom. x, 10.] They, however, think it sufficient fo… George of Trebizond 1395-1486PG 161:867…spirit the vessel of election with the heart he says one believes unto righteousness and with the mouth confession is made unto salvation and christ promises that those who confess him before men he will confess… Basilius Caesariensis MagnusPG 29:435A…heart understanding. Since, according to the Apostle, with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation (Rom. x, 10), and the operation of both in these th… Isaac the Jewish Convert (Isaac ex Judaeo Christianus) date unknownPG 33:1545…pious and salutary for with the heart one believes unto righteousness but with the mouth confession is made unto salvation f the son of god is not the son of man but the son of man… Joannes ChrysostomusPG 51:277C…not come forth. For this reason also he says elsewhere: "With the heart one believes unto righteousness, and with the mouth confession is made unto salvation" (Rom. 10:10). What could be better than this tree,… Joannes ChrysostomusPG 51:279A…to receive no reward for it; how, therefore, does he say: For with the heart we believe unto justice; but, with the mouth, confession is made unto salvation (Rom. x, 10)? Because faith is also the merit of th… Anastasius of SinaiPG 89:1257…the dead you will be saved for with the heart one believes unto righteousness and with the mouth confession is made unto salvation for the scripture says whoever believes in him will not be put to… Anastasius of SinaiPG 89:1259…a for with the heart one believes unto righteousness and with the mouth confession is made unto salvation for the scripture says whoever believes in him will not be put to… Germanus I of ConstantinoplePG 98:183…other is uttered by the mouth for with the heart one believes unto righteousness and with the mouth confession is made unto salvation we always have the praise of god himself who created us in our… Photius of ConstantinoplePG 104:939…those who hear it may know that with the heart one believes unto righteousness and with the mouth confession is made unto salvation as for those who have subjected christian slaves in their place the slaves… Antonius Melissa fl. 11th centuryPG 136:769…shall be saved for with the heart one believes unto righteousness but with the mouth confession is made unto salvation in christ jesus neither circumcision is anything nor uncircumcision but faith working through love faith is… Cyril of Alexandria d. 444PG 74:1013…lay in sion a chief corner stone elect precious and he that believeth on him shall not be confounded unto you therefore is honor to them that believe cyril he calls our lord jesus christ an… Modestus of Jerusalem d. 634PG 86:3291…gh this same mountain may be delivered from all impious heresy, according to what the holy writing says: « Whoever believes in him shall not be put to shame » (Rom. x, 11). For there was brought the « seale… Theophylact of Ohrid c. 1055 – after 1107PG 124:473…behold i lay in sion a stumblingstone and rock of offence and whosoever believeth on him shall not be ashamed isa xxviii he who stumbles stumbles because he is gaping after other things and not attending… John Chrysostom c. 349–407PG 49:395…first man, and had been subjected to death. That all human nature was wealth to God, Paul shows, saying: "Rich unto all, and upon all them that call upon Him" (Rom. 10:12). Just as a king, finding a robber chie… John Chrysostom c. 349–407PG 52:785A…ng? And how shall they preach, unless they are sent? As it is written: How beautiful are the feet of those who preach peace, of those who preach good things! (Rom. 10:12–15). Pay attention, I beg you. He commande… John Chrysostom c. 349–407PG 55:169A…ity for others to ask him again. For by giving, his wealth is shown to be greater. Therefore Paul says: "Who is rich unto all, and over all who call upon him" (Rom. 10. 12). Do you see a new nature of wealth… John Chrysostom c. 349–407PG 55:387D…ruction. For Paul also is accustomed to call the salvation of men riches, as when he says, "The same Lord, who is rich to all, and over all who call upon him" (Rom. 10:12). And again, "To his own master he stan… John Chrysostom c. 349–407PG 57:307…riches to be our salvation, and the very liberality of giving to those who ask; which Paul also declared thus: "Rich unto all and above all who call upon Him" (Rom. 10:12). For when we do not ask, then He is an… John Chrysostom c. 349–407PG 60:435…from the outcome of the event for he shows not only that there is no difference between the jew and the uncircumcised but that the uncircumcised is even superior if he pays attention to himself and… John Chrysostom c. 349–407PG 60:567…few words what he had declared before to many again showing that there is no difference between the jew and the uncircumcised for there is no distinction he says between jew and greek and what he… John Chrysostom c. 349–407PG 62:661…y, but let us choose wealth. It is the wealth of God that there are many who enjoy the kingdom. He is rich, he says, toward all and upon all who call upon him (Rom 10:12). Increase His substance; and you will… Cyril of Alexandria d. 444PG 77:657…one god of all things the moabites however that is the idumeans for there is no difference between the two held captive by the deceptions of demons having fashioned stones and wood ascribed to them though… Maximus the Confessor c. 580–662PG 90:351…Holy Spirit, which was granted to him just as it was to the nations on the merit of faith alone, that there is no distinction in Christ between Jew and Greek (Rom. 10:12); a fact which the apostles who were in… John of Damascus c. 675–749PG 96:395C…t greatly becomes rich. For the wealth of the goodness of God is the salvation of men, as Paul says: "Who is rich toward us, and toward all who call upon Him" (Rom. x, 12). Ibid. — We perceive the inexplicable… Theodore the Studite 759–826PG 99:603…and his riches are equally for all since the scripture says he is rich unto all that call upon him therefore let us call upon him in our present circumstances and he will bestow strength and… Oecumenius of Tricca fl. 10th c.PG 118:531…distinction of jew and greek for the same is lord of all rich unto all that call upon him for whosoever shall call upon the name of the lord shall be saved he shows how salvation… Theophylact of Ohrid c. 1055 – after 1107PG 125:623…the opposite he did not say you resist god but the spirit for there is no difference between the holy spirit and god you resist just as your fathers did you also do the same he… Anastasius of SinaiPG 89:1257…be put to shame for there is no distinction between jew and greek for the same lord over all is rich to all who call upon him for everyone who calls on the name of the… Anastasius of SinaiPG 89:1259…be put to shame for there is no distinction between jew and greek for the same lord over all is rich to all who call upon him and everyone who calls on the name of the… Clement of Rome d. c. 100PG 1:941…this i understood the word of the lord which is written that whosoever shall call upon the name of the lord shall be saved and again all the ends of the earth shall remember and turn… Origen c. 185–c. 253PG 11:597…kings this therefore is the cup of salvation which he who receives shall call upon the name of the lord for everyone who calls upon the name of the lord shall be saved but it is… Origen c. 185–c. 253PG 11:1625…it was before the confusion let him consider also the statement that the name of the lord shall be invoked by all so that they may serve him under one yoke and the mockery of reproach… Origen c. 185–c. 253PG 12:1265…the lord in such a way as to obtain that saying whoever shall call upon the name of the lord shall be saved unless one has first renounced sin and confessed regarding past transgressions for this… Origen c. 185–c. 253PG 12:1431…is convicted of not calling upon him for everyone who calls upon the name of the lord shall be saved for god has scattered the bones of those who please men etc it is not that… Origen c. 185–c. 253PG 13:515…the righteous alike clearly call upon wisdom and everyone who calls upon the name of the lord shall be saved but here the prophet says i shall call upon disobedience and misery just as one would… Origen c. 185–c. 253PG 14:1163…all is rich unto all who call upon him for everyone who shall call upon the name of the lord shall be saved how there is no distinction in the faith of jew and greek we… Origen c. 185–c. 253PG 14:1165…not hear you yet this saying which the apostle posited that is whosoever shall call upon the name of the lord shall be saved is written in the prophet joel in this manner and i will… Eusebius of Caesarea c. 260–339PG 23:867…from god according to the stated word and everyone who calls upon the name of the lord shall be saved this discourse may also serve to instruct in confession those who in the preceding psalm had… Eusebius of Caesarea c. 260–339PG 24:261…sea upon which the glory of the lord shall then shine forth the name of the lord shall be glorious o lord god of israel from the wings of the earth we have heard wonders hope… Eusebius of Caesarea c. 260–339PG 24:401…church vers this one shall say i am god's and this one shall call upon the name of jacob and another shall write on his hand i am god's and shall call upon the name of… Eusebius of Caesarea c. 260–339PG 24:403…things saying this one shall say i am god's and this one shall call upon the name of jacob and another shall write on his hand i am god's and another shall call upon the name… Athanasius of Alexandria c. 296–373PG 28:33…the lord comes and it shall be that everyone who calls upon the name of the lord shall be b saved how then shall they call upon him in whom they have not believed or how… Basil the Great c. 329–379PG 31:893…reverence and indeed someone might say it is written whoever calls on the name of the lord shall be saved so that d the mere calling upon the name of the lord is sufficient to save… Gregory of Nyssa c. 335–c. 395PG 46:199…come he did not say my day and it shall be whoever shall call upon the name of the lord shall be saved he did not say my name and again the lord has looked from… Didymus the Blind c. 313–398PG 39:409…rich unto all who call upon him for everyone who calls upon the name of the lord shall be saved what sort of name of the son do they invoke those who do not even call… Didymus the Blind c. 313–398PG 39:927…too writing to the romans and asserting that everyone who calls upon the name of the lord shall be saved or let them agree with us that the name god and lord is a name common… Didymus the Blind c. 313–398PG 39:1655…wrongly does not truly ask in this sense the following is true whosoever shall call upon the name of the lord shall be saved provided that these are not included those who not doing the will… John Chrysostom c. 349–407PG 48:819…not left out says and it shall be that whoever calls upon the name of the lord shall be saved h petrus et paulus regibus majores h he will send heralds throughout the whole world and… John Chrysostom c. 349–407PG 52:785…of the lord comes and it shall be that whoever calls upon the name of the lord shall be saved this then god says in the prophets and paul adds to it saying the same is… John Chrysostom c. 349–407PG 55:241…he that curseth god shall bear his sin but he that blasphemeth the name of the lord shall be stoned lev and again gods which have not made the heavens and the earth shall perish under… John Chrysostom c. 349–407PG 60:51A…to breathe, and says: 21. And it shall be, that everyone who calls upon the name of the Lord shall be saved. This is spoken concerning Christ, as Paul says (Rom. 10. 13); but he does not dare to reveal it ope… John Chrysostom c. 349–407PG 60:53…indeed he himself brought about these very things he who said whoever shall call upon the name of the lord shall be saved i speak of the things concerning jerusalem that intolerable punishment of which i… John Chrysostom c. 349–407PG 60:571…of this place but consider formerly he says the prophet said whoever shall call upon the name of the lord shall be saved but perhaps someone might say how could they call upon him in whom… Cyril of Alexandria d. 444PG 70:545…of the lord shall be in the islands b of the sea the name of the lord shall be glorious he enigmatically calls the multitude of the nations water and sea for it is the custom… Cyril of Alexandria d. 444PG 74:635…god will bear the burden of his sin but he who names the name of the lord shall be put to death let all the congregation of israel stone him with stones whether he is a… Euthalius the Deacon fl. 5th c.PG 85:639…of the lord come and it shall be whosoever shall call on the name of the lord shall be saved ch verse iv of the psalm verse ff i foresaw the lord always before my face… Euthalius the Deacon fl. 5th c.PG 85:729…from the prophet joel first time ch ii everyone who calls upon the name of the lord shall be saved ibid ver xxv from the prophet nahum ch i and the prophet isaiah first time ch… Theodoret of Cyrrhus c. 386–458PG 81:855…and illustrious vers and it shall be that whosoever shall call on the name of the lord shall be saved we may opportunely append here that apostolic saying how then shall they call on him in… Theodoret of Cyrrhus c. 386–458PG 81:1655…that day great and illustrious vers and it shall be that whoever shall call upon the name of the lord shall be saved it is opportune here for us to append that apostolic saying how then… Theodoret of Cyrrhus c. 386–458PG 82:165…and unto all who call upon him for everyone who calls upon the name of the lord shall be saved d he termed the salvation of men the riches of god for he knows the philanthropy… Procopius of Gaza c. 465–528PG 87:2303…winds for it is founded upon a rock the reason is that the name of the lord shall be a place for the new city and it stands immovable in such a place according to symmachus… Cosmas Indicopleustes fl. c. 535–550PG 88:261…come and it shall come to pass that whosoever shall call on the name of the lord shall be delivered the blessed peter makes mention of this passage in the acts of the apostles as having… Paschal Chronicle c. 630PG 92:281…of the lord comes and it shall be everyone who calls upon the name of the lord shall be saved ii olympias b iii in this year were born romulus and remus the founders of the… Paschal Chronicle c. 630PG 92:365…lord comes and it d shall be that everyone who calls upon the name of the lord shall be saved the blessed peter makes mention of this passage in the acts of the apostles as being… John of Damascus c. 675–749PG 95:525…rich unto all who call upon him for everyone who calls upon the name of the lord shall be saved what he said above concerning the father is he the god of the jews only and… Oecumenius of Tricca fl. 10th c.PG 118:69…he also adds a certain kindness adding and everyone who calls upon the name of the lord shall be saved and this indeed the apostle paul says was spoken concerning christ now however since there is… Oecumenius of Tricca fl. 10th c.PG 118:531…same is lord of all rich unto all that call upon him for whosoever shall call upon the name of the lord shall be saved he shows how salvation is situated in the heart that is… Oecumenius of Tricca fl. 10th c.PG 118:533…a he said whosoever shall call upon the name of the lord shall be saved how therefore will it be possible for them to attain the words… Theophylact of Ohrid c. 1055 – after 1107PG 124:479…glad tidings of good things he said above that whoever calls upon the name of the lord shall be saved but now he reproves and rebukes the jews for not having called upon him but why… Theophylact of Ohrid c. 1055 – after 1107PG 125:541…and magnificent vers and it shall be that everyone who calls upon the name of the lord shall be saved these things teach clearly beforehand both concerning the future judgment and concerning jerusalem and the captivity… Theophylact of Ohrid c. 1055 – after 1107PG 125:867…for the words and it shall be that everyone who calls upon the name of the lord shall be saved this is not to be understood as a bare and simple invocation but one that is… Andronicus I Comnenus c. 1118–1185PG 133:921…lord comes and it shall be everyone who shall have called upon the name of the lord shall be saved and through sophonias god says i will afflict men and they shall walk as if blind… Michael Glycas c. 1125–after 1204PG 158:241…man who curses his god shall receive a great sin whoever blasphemes the name of the lord shall be put to death all the congregation of the children of israel shall stone him with a stone… Gregory Palamas c. 1296–1359PG 151:691…was said by the prophet and it shall be whoever calls upon the name of the lord shall be saved and since there is no other name given among men by which we must be saved… Nicephorus Gregoras c. 1295–1360PG 149:465…him for there is no respect of persons with god but whoever shall call upon the name of the lord shall be saved and indignation and wrath and tribulation and anguish upon every soul of man… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1251…by the prophet and it shall be that everyone who calls upon the name of the lord shall be saved and since there is no other name given among men in which we must be saved… PG 55:1…he that curseth god shall bear his sin but he that pronounceth the name of the lord shall be stoned and again let the gods who have not made the heaven and the earth perish from… Theodore of MopsuestiaPG 66:229…the lord comes and it shall be that everyone who calls upon the name of the lord shall be saved for in mount zion and in jerusalem there shall be deliverance as the lord said and… Theodore of MopsuestiaPG 66:847…what he proposed above with the words for everyone who calls upon the name of the lord shall be saved he takes the beginning of the subsequent argument from there how then shall they call on… Anastasius of SinaiPG 89:1257…rich to all who call upon him for everyone who calls on the name of the lord shall be saved d… Anastasius of SinaiPG 89:1259…rich to all who call upon him and everyone who calls on the name of the lord shall be saved how then shall they call on him in whom they have not believed and how shall… Clement of Alexandria c. 150 – c. 215PG 8:959…by hearing and hearing by the word of god saith the apostle how then shall they call on him in whom they have not believed and how shall they believe in him of whom they have… Origen c. 185–c. 253PG 14:1165…pillar of cloud he spoke to them how then shall they call in whom they have not believed or how shall they believe in him of whom they have not heard and how shall they hear… Origen c. 185–c. 253PG 14:1167…Spirit himself teaches them to call also upon the name of the Father. Therefore, he says, "How, then, shall they call on him in whom they have not believed?" (Rom. x, 14), and by this he constrains them into a… Athanasius of Alexandria c. 296–373PG 28:33…the lord shall be b saved how then shall they call upon him in whom they have not believed or how shall they hear without one preaching concerning the spirit the same apostle says but when… Basil the Great c. 329–379PG 31:819A…to be an apostle, separated unto the gospel of God (Rom. 1, 1)... How then shall they hear without a preacher? and how shall they preach, except they be sent? (Rom. x, 14, 15)... Paul, an apostle of Jesus Chris… Basil the Great c. 329–379PG 31:895…a but let him also hear the apostle saying how then shall they call on him in whom they have not believed and if you believe hear the lord saying not everyone who… John Chrysostom c. 349–407PG 47:51…n the resurrection, in what way will he be a preacher of the resurrection, according to him who said: "How then shall they preach, if they have not believed?" (Rom. 10:14). This man is chaste by no merit of his… John Chrysostom c. 349–407PG 52:785…was said of christ he says how then shall they call upon him in whom they have not believed and how shall they believe in him of whom they have not heard and how shall they… John Chrysostom c. 349–407PG 60:571…unto the ages of ages amen h homily xviii h cap v how then shall they call on him in whom they have not believed or how shall they believe him of whom they have not… Theodoret of Cyrrhus c. 386–458PG 81:855…lord shall be saved we may opportunely append here that apostolic saying how then shall they call on him in whom they have not believed and how shall they believe in him of whom they have… Theodoret of Cyrrhus c. 386–458PG 81:1655…saved it is opportune here for us to append that apostolic saying how then shall they call on him in whom they have not believed and how shall they believe in him of whom they have… Theodoret of Cyrrhus c. 386–458PG 82:167…a ver how then shall they call on him in whom they have not believed and how shall they believe in him of whom they have… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1713…to confirm from this what he had previously said well how will they believe in him of whom they have not heard for he says so then faith comes by hearing this is that which he… Dionysius the Areopagite fl. c. 500PG 3:405B…eaching of the Gospel, since faith comes by hearing. For how will they believe in him whom they have not heard? And how will they hear without a preacher? (Rom. x, 14). §II. Note the most ancient custom of… John of Damascus c. 675–749PG 95:525…here also concerning the son b how then will they call upon him in whom they have not believed and how will they believe upon him of whom they have not heard and how will they… Photius of Constantinople c. 810–c. 891PG 101:589B…hey preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!" (Rom. x, 14, 15) Again: "If there be therefore… Oecumenius of Tricca fl. 10th c.PG 118:531…the gentiles and the witness is joel who says these things x how then shall they call on him in whom they have not believed or how shall they believe him of whom they have not… Theophylact of Ohrid c. 1055 – after 1107PG 124:479…he may make you also a part of his own wealth vers how then shall they call on him in whom they have not believed and how shall they believe in him of whom they have… Theodore of MopsuestiaPG 66:847…be saved he takes the beginning of the subsequent argument from there how then shall they call on him in whom they have not believed he means the following it is clear to us he says… Theodore of MopsuestiaPG 66:849…it what preceded the objection namely how then shall they call upon him in whom they have not believed and what follows for he says so then faith comes by hearing and hearing by the word… Anastasius of SinaiPG 89:1259…everyone who calls on the name of the lord shall be saved how then shall they call on him in whom they have not believed and how shall they believe in him of whom they have… Clement of Alexandria c. 150 – c. 215PG 8:959…they have not heard and how shall they hear without a preacher and how shall they preach except they be sent as it is written how beautiful are the feet of them that preach good tidings… Origen c. 185–c. 253PG 13:235A…stimonies go forth from my breast, behold, I have an unclean heart. How beautiful are the feet of those who preach peace, who preach good things! (Isa. LII, 7; Rom. X, 15). But I fear, as I run to evil, that I… Origen c. 185–c. 253PG 14:39…that preach good tidings with great power furthermore isaiah when he said how beautiful are the feet of them that preach good tidings understanding the apostles' preaching to be mature and made in time and seasonably… Origen c. 185–c. 253PG 14:1165…shall they hear without a preacher and how shall they preach unless they be sent as it is written how beautiful are the feet of those that preach good things manifestly in these words by what… Eusebius of Caesarea c. 260–339PG 23:189D…does in other places—now saying, But Isaiah crieth concerning Israel (Rom. IX, 27); now, As Isaiah hath said before (ibid. 29); again, As it is written (Rom. X, 15); and yet again, As it is… Athanasius of Alexandria c. 296–373PG 28:1039C…eir feet with the dust of the earth, but being purified, they might walk upon garments. "For how beautiful," He says, "are the feet of those who preach peace" [Rom. x, 15; Isa. lii, 7]. Let us, therefore, gird… Basil the Great c. 329–379PG 31:819…gospel of god rom how then shall they hear without a preacher and how shall they preach except they be sent rom x paul an apostle of jesus christ by the commandment of god… John Chrysostom c. 349–407PG 52:785…hear without one preaching and how shall they preach unless they are sent as it is written how beautiful are the feet of those who preach peace of those who preach good things rom pay attention… John Chrysostom c. 349–407PG 55:63A…V, 7). Do you wish also to see the feet? How beautiful are the feet of them that bring glad tidings of peace, of them that bring glad tidings of good things (Rom. X, 15)! And what is exceptional, and most wor… John Chrysostom c. 349–407PG 59:25…ssible beauty. For he appears to us having put on Christ, having shod his feet with those beautiful [shoes] in the preparation of the gospel of peace (Rom. 10:15), having his girdle not upon his chest, but upon his loins;… John Chrysostom c. 349–407PG 60:395…to them that preach good tidings with great power ps and again how beautiful are the feet of them that preach the gospel of peace isa does it have a place in the old testament for… John Chrysostom c. 349–407PG 60:571…shall they hear without a preacher and how shall they preach unless they be sent as it is written i bear them witness that they have a zeal of god but not according to knowledge and… John Chrysostom c. 349–407PG 60:573…those who were sent a then he brings in the prophet saying how beautiful are the feet of those who preach peace of those who preach good things isai do you see how he shows the… John Chrysostom c. 349–407PG 61:671C…out ears? To preach, however, and to run about, consists in the adminicle of the tongue and feet: "For how," he says, "will they preach unless they are sent?" (Rom. X, 15). Do you see that the ministry of the f… Cyril of Alexandria d. 444PG 77:801C…emed worthy of veneration. For true indeed are the things which the prophet speaks: «How beautiful are the feet of those who preach good things!» (Nahum i, 15; Rom. x, 15.) And these are by no means temporary t… Cyril of Alexandria d. 444PG 77:1033…been changed into peace by the arrival of the holy fathers for it is written how beautiful are the feet of those who bring good news of peace what peace our lord jesus christ the herald… Theodoret of Cyrrhus c. 386–458PG 82:167…they have not heard and how shall they hear without a preacher and how shall they preach except they be sent it is necessary he says to believe first and then to call upon him but… Procopius of Gaza c. 465–528PG 87:573…lack a staff and money, but even, content with a single tunic, to walk on naked feet, that the feet of those who announce peace may appear beautiful (Rom. X, 15). But he who flees Egypt, let his feet be shod for the sake… Procopius of Gaza c. 465–528PG 87:2509…which saint paul in his epistle to the romans interprets by saying how beautiful are the feet of them that preach the gospel of peace of them that bring glad tidings of good things now instead… John of Damascus c. 675–749PG 95:525…hear without a preacher and how will they preach unless they are sent as it is written how beautiful are the feet of those who preach good things again he deprives them of any excuse but… Theodore the Studite 759–826PG 99:693C…of the earth celebrate joyfully. How beautiful, he says, are the feet of those who bring good news of peace, of those who bring good news of good things! (Rom. X, 15; Isa. LII, 7). But truly, I would say,… Photius of Constantinople c. 810–c. 891PG 101:589…they have not heard and how shall they hear without a preacher and how shall they preach except they be sent as it is written how beautiful are the feet of them that preach the gospel… Photius of Constantinople c. 810–c. 891PG 101:1119…you wish to see the feet as well hear the prophet speaking how beautiful are the feet of them that preach the gospel of peace of them that preach the gospel of good things and this… Oecumenius of Tricca fl. 10th c.PG 118:531…a preacher and how shall they preach unless they be sent d as it is written how beautiful are the feet of them that preach the gospel of peace of them that preach good things but… Theophylact of Ohrid c. 1055 – after 1107PG 124:479…hear without a preacher and how shall they preach unless they are sent as it is written how beautiful are the feet of those who preach the gospel of peace who bring glad tidings of good… Nicetas of Serres fl. c. 1090PG 127:1289…fellowship b of those who are praised by isaias with these words how beautiful are the feet of them that bring glad tidings of peace and good things nahum i such as the feet of paul… Philo of CarpasiaPG 40:75A…arth with the beautiful feet of the apostles, of whom the Lord said in Scripture: “How beautiful are the feet of those who bring good tidings of good things!” (Rom. x, 15). “Upon the mountains of the valleys,”… Theodore of MopsuestiaPG 66:847…indeed he displays the apostles as the teachers of all he adds as it is written how beautiful are the feet and the rest these things however were not said by the prophet about the apostles… Anastasius of SinaiPG 89:1259…hear without a preacher and how shall they preach unless they are sent as it is written how beautiful are the feet of those who preach the good news but indeed their sound has gone out… Photius of ConstantinoplePG 104:407B…ta katacheousa tōn peri tauta espoudakoton. Lucian: gelōs polys exechythē epi toutois. Page 804, verse 1, H. St. autē ge ei koine ennoia, kai ēn Paulou. Rom. X, 15. Proskynountas. Joan. IV, 24. Verse 2… Oecumenius of Tricca fl. 10th c.PG 118:531…preach good things but all have not obeyed the gospel for isaias saith lord who hath believed our report faith then is by hearing and hearing by the word of god but i say have they… Theophylact of Ohrid c. 1055 – after 1107PG 124:479…is the fault of those who did not receive the preachers vers but they have not all obeyed the gospel for isaiah says lord who has believed our report since he had said that those evangelizing… Clement of Alexandria c. 150 – c. 215PG 8:959…h lord who hath believed our report saith isaiah for faith is by hearing and hearing by the word of god saith the apostle how then shall they call on him in whom they have not… Basil the Great c. 329–379PG 31:867C…d anything. For if everything that is not of faith is sin, as the Apostle says (Rom. XIV, 23), and faith cometh of hearing, and hearing by the word of God (Rom. X, 17), then everything that is outside the d… Basil the Great c. 329–379PG 32:47B…asil, if "everything that is not of faith is sin," as the Apostle says (Rom. xiv, 23), "faith however comes from hearing, and hearing through the word of God" (Rom. x, 17), then everything that is outside of Di… John Chrysostom c. 349–407PG 50:429A…use of the knowledge of God. For if his invisible things from the creation of the world are understood by the things that are made, and faith comes by hearing (Rom. 10:17), it is evident that the soul, having b… John Chrysostom c. 349–407PG 52:411B…being first, and I forgive those who follow), since her dowry was in the hearing (what does this mean, "in hearing"? In faith; for "faith comes from hearing" [Rom. 10:17]; in faith, not in fruition, nor in tot… John Chrysostom c. 349–407PG 55:225…know when it behoves me to speak a word; he gave me an ear to hear (Isa. 50. 4). And Paul again: Faith is from hearing, and hearing through the word of God (Rom. 10. 17). Do you see how he, too, becomes a hea… John Chrysostom c. 349–407PG 56:929D…re, as the Lord says: I am come to cast fire on the earth (Luc. 12:49). Likewise, the apostle says: Faith comes by hearing, and hearing by the word of God (Rom. 10:17). Men receive this lamp when, coming to… John Chrysostom c. 349–407PG 59:169D…s place, through voice and teaching. For thus the Church is wedded to God. Wherefore also Paul said: "Faith cometh by hearing, and hearing by the word of God" (Rom. 10.17). Therefore, I rejoice at this voice. A… Theodoret of Cyrrhus c. 386–458PG 81:167C…sion through the lips, which is the source of all our salvation; and "your speech is lovely," because "faith comes by hearing, and hearing by the word of God" (Rom. x, 17). And as for the "temple" and the "… Theodoret of Cyrrhus c. 386–458PG 82:167…but god foretold this also long ago through isaiah then arguing ver so then faith cometh by hearing and hearing by the word of god therefore he who does not believe does not believe the divine… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1713…those who confess him with the mouth b so then faith comes by hearing and hearing by the word of god perhaps by setting forth the voice of isaiah lord who has believed our report he… John of Damascus c. 675–749PG 95:527…he says has believed our report b vers so then faith is by hearing and hearing by the word of christ since the jews were at every time seeking signs and the very sight of the… Oecumenius of Tricca fl. 10th c.PG 118:531…for isaias saith lord who hath believed our report faith then is by hearing and hearing by the word of god but i say have they not heard yea verily their sound hath gone forth into… Oecumenius of Tricca fl. 10th c.PG 118:533…signs for faith as is seen comes by hearing not by signs and hearing by the word of god since he had spoken of hearing he adds by the word of god do not think he… Theophylact of Ohrid c. 1055 – after 1107PG 124:479…that is few have believed our report vers so then faith comes by hearing and hearing by the word of god these things cohere with what was said before and are introduced to the preceding statements… Theodore of MopsuestiaPG 66:307…d paul also brought forward this divinely inspired expression so faith comes by hearing and hearing by the word of god signifying that it was not possible for the prophets to receive hearing in any other… Theodore of MopsuestiaPG 66:849…not believed and what follows for he says so then faith comes by hearing and hearing by the word of god it is clear to us he says from the voice of the prophet even that… Anastasius of SinaiPG 89:1251…and they shall be to me a people b therefore faith comes by hearing and hearing by the word of god for it is necessary first to hear and then to receive the words of god… Clement of Rome d. c. 100PG 1:103…he not say that the sound of the apostles had gone out into all the earth and their words to the ends of the world did he not glorify god because the mystery silent for eternal… Theophilus of Antioch d. c. 190PG 6:389…their sound has gone out into all the earth and their words to the ends of the world in the sun he has set his tabernacle and he himself… Theophilus of Antioch d. c. 190PG 6:625…in which their voices are not heard their sound has gone out into all the earth and their words to the ends of the world in the sun he has set his tabernacle and he as… Origen c. 185–c. 253PG 11:775…sound hath gone forth into all the earth the apostles of jesus and their words unto the ends of the world wherefore those who hear the word preached with power are themselves filled with power which… Origen c. 185–c. 253PG 12:213…cities of the adversaries without doubt because their sound has gone out into all the earth and their words to the ends of the world whence also those angels were aroused to anger who held every… Origen c. 185–c. 253PG 12:231…name was great in israel but now their sound has gone out into all the earth and their words unto the ends of the world for the servants of isaac going through the whole world dug… Origen c. 185–c. 253PG 13:1667…church of god for from it alone the sound has gone out into all the earth and their words to the ends of the world and it runs quickly the only true truth of god as… Origen c. 185–c. 253PG 13:1821…a see the magnitude of his power their voice has gone out into all the earth and their words to the ends of the world with those in britain and with those in mauretania and with… Origen c. 185–c. 253PG 14:853…d, it is said that they obeyed in the faith (Rom. 1, 5), and that into all the earth the sound of their grace is commemorated to have gone out (Psal. XVIII, 5; Rom. x, 18), so that it might reach those who are… Origen c. 185–c. 253PG 14:1169…faith therefore comes from hearing and hearing through the word of christ but i say have they not heard their sound has gone out into all the earth and their words to the ends of the… Origen c. 185–c. 253PG 14:1171…his justice without doubt what he speaks is the word of christ but i say have they not heard into all the earth their sound has gone out and into the ends of the world their… Eusebius of Caesarea c. 260–339PG 20:141…holy scriptures the sound of his inspired evangelists and apostles went forth into all the earth and their words unto the ends of the world c and through all cities and villages the crowds of believers… Eusebius of Caesarea c. 260–339PG 20:239…at that very time the sound of the holy apostles went forth into all the earth and their words unto the ends of the world ps xviii h caput ix h h de josepho et de… Eusebius of Caesarea c. 260–339PG 22:135…saviour and of the evangelists according to which their sound went forth into all the earth and their words unto the ends of the world and all the churches of christ from that time even until… Eusebius of Caesarea c. 260–339PG 22:307…prophecy beyond any doubt only in him when their sound went out into all the earth and their words unto the ends of the world d and the scripture clearly names christ… Eusebius of Caesarea c. 260–339PG 22:539…ends of the earth for they were magnified at the time when their sound went into all the earth and their words unto the ends of the world it is also manifest how great a flock… Eusebius of Caesarea c. 260–339PG 22:555…he shall have dominion from sea to sea and from the river unto the ends of the world and after a little he says his fruit shall be exalted above libanus his name shall be blessed… Eusebius of Caesarea c. 260–339PG 22:1105…in which their voices are not heard their sound hath gone forth into all the earth and their words unto the ends of the world we inquire whose sound has gone forth into all the earth… Eusebius of Caesarea c. 260–339PG 22:1257…of our savior jesus the preaching of his apostles having been diffused into all the earth and their words to the ends of the world then it is said say to the daughters of sion that… Eusebius of Caesarea c. 260–339PG 23:87…the manifestation of the facts testify since their sound has gone out into all the earth and their words unto the ends of the world verse thou shalt rule them with a rod of iron thou… Eusebius of Caesarea c. 260–339PG 23:189C…forth into all the earth, and their words unto the ends of the world, to the disciples, evangelists, and apostles of our Savior in the Epistle to the Romans (Rom. X, 18). But as I weighed the apostolic statem… Eusebius of Caesarea c. 260–339PG 23:677…after the appearance of our savior after which their sound went forth into all the earth and their words unto the ends of the world concerning these ends of the earth it was said previously hear… Eusebius of Caesarea c. 260–339PG 23:801…noise and this indeed found its fulfillment when their sound went out into all the earth and their words unto the ends of the world following these things it is said in his days shall righteousness… Eusebius of Caesarea c. 260–339PG 23:897…whole world and gave their voice so that their sound went out into all the earth and their words to the ends of the world therefore it is said the clouds gave voice for your arrows… Eusebius of Caesarea c. 260–339PG 23:1217…they have also fulfilled in their works when their sound went out into all the earth and their words to the ends of the world moreover that new song was the saving gospel not containing those… Eusebius of Caesarea c. 260–339PG 24:75…were the holy apostles of the savior whose sound has gone forth into all the earth and their words to the ends of the world a while they made known the most vocal proclamation of the… Eusebius of Caesarea c. 260–339PG 24:593…their business by their very works as their sound has gone forth into all the earth and their words to the ends of the world ps xviii for through those companions of the savior and through… Athanasius of Alexandria c. 296–373PG 26:1409…solemnity is not of one place but their sound has gone out into all the earth and their words to the ends of the world not in one place is the sacrifice offered but in every… Athanasius of Alexandria c. 296–373PG 27:713…their sound has gone out into all the earth and their words unto the ends of the world he has set his tabernacle in the sun and he himself… Gregory of Nyssa c. 335–c. 395PG 44:375…and apostles of whom as the psalmodist says their sound went out into all the earth and their words to the ends of the world and if the multitude cannot contain the voice that comes from… Gregory of Nyssa c. 335–c. 395PG 46:1061…and originating from the humbler occupations and yet their sound went out into all the earth and their words to the ends of the inhabited world b look he says at your calling brothers that not… Didymus the Blind c. 313–398PG 39:1611…as that which is written is fulfilled their sound has gone out into all the earth and their words to the ends of the world b for no sooner had christ s ascension occurred than the… Epiphanius of Salamis c. 340–404PG 41:1041…the earth altogether cut off and their sound gone forth no longer into all the earth and their words to the ends of the world nor does that which was said by the savior hold you… John Chrysostom c. 349–407PG 48:821…for hear david speaking and prophesying this their sound has gone out into all the earth and their words to the ends of the world then showing also that they preached with authority and were more… John Chrysostom c. 349–407PG 55:635…preaching of salvation into all the earth their sound hath gone forth and their words unto the ends of the world ps for the whole world having become a participant in their faith was filled possessing… John Chrysostom c. 349–407PG 56:527…apostles by being armed with it sound out their sound went out into all the earth and their words into the ends of the world ps did not the martyrs strengthened by it overthrow the temples… John Chrysostom c. 349–407PG 59:539D…wish to diffuse the gifts of salvation into the whole world. “For into all the earth their sound hath gone forth, and unto the ends of the world their words” (Rom. 10:18). “God is a spirit, and they that adore… John Chrysostom c. 349–407PG 60:55A…spoken to them, they would not have sin (John XV, 22); and again Paul, But I say, Have they not heard? And indeed their sound went forth into all the earth (Rom. X, 18; Ps. XVII, 20). For then there is pardo… John Chrysostom c. 349–407PG 60:573…hearing he proceeds then to the objection which i mentioned and says but i say have they not heard what then he says if the preachers were sent and preached what they were commanded but these… John Chrysostom c. 349–407PG 64:23D…who would be the elect father, if not God? Concerning whom it is said: "Into all the earth their sound has gone out, and their words to the ends of the world" (Rom. X, 18). And what is Sarah? It is interpreted… Cyril of Alexandria d. 444PG 68:665…as gold and resonant as bronze for their sound has gone out into all the earth and their words to the ends of the world these men also by their skillful and divinely inspired mystical teaching… Cyril of Alexandria d. 444PG 70:599…also named israel the divine disciples a since their sound went out into all the earth and their words unto the ends of the world the multitude of the nations was called to knowledge and as… Cyril of Alexandria d. 444PG 70:609…upon d the earth for indeed truly their sound has gone out into all the earth and their words to the ends of the world… Cyril of Alexandria d. 444PG 70:907…for as he himself says again elsewhere their sound has gone out into all the earth and their words to the ends of the world besides the mentioned rivers one could also understand those who have… Cyril of Alexandria d. 444PG 70:939…you who fulfill the embassy for christ their sound has gone out into all the earth and their words to the ends of the world but he c commands the mountains to cry out gladness here… Cyril of Alexandria d. 444PG 72:193…accurate to say concerning the holy apostles their sound has gone out into all the earth and their words to the ends of the world that it was not unprofitable for the nations that the rod… Cyril of Alexandria d. 444PG 73:749…into all the earth their sound went out as it is written and their words unto the ends of the world god the god and lord of all promised through the prophet isaiah that such rivers… Euthalius the Deacon fl. 5th c.PG 85:729…xviii ver fifth time from the psalter their sound has gone out into all the earth and their words to the ends of the inhabited world ibid ver xxviii from deuteronomy third time ch xxxii i… Hesychius of Jerusalem d. after 450PG 93:1291…through the preaching of the apostles for their sound is gone out into all the earth and their words unto the ends of the world vers who looketh upon the earth for such is the power… Theodoret of Cyrrhus c. 386–458PG 80:993…words where their voice is not heard their sound is gone out into all the earth and their words to the ends of the world b teach that the things that are seen are not animate… Theodoret of Cyrrhus c. 386–458PG 80:1785…the saving passion the sound of the heralds of truth went out into all the earth and their words to the ends of the world and the whole earth was filled with the knowledge of the… Theodoret of Cyrrhus c. 386–458PG 81:371…great trumpet for the sound of the heralds of truth went out into all the earth and their words to the ends of the world b these are they who gathered the wandering sheep h chapter… Theodoret of Cyrrhus c. 386–458PG 82:167…receiving the divine words bears the fruit of hearing namely faith ver but i say have they not heard and this again is to be read interrogatively then by way of response yes verily their sound… Theodoret of Cyrrhus c. 386–458PG 83:1327…are surely known to your greatness for their sound has gone out into all the earth and their words to the ends of the world b even their most righteous judgment for what church has not… Theodoret of Cyrrhus c. 386–458PG 84:1213…III, 21 extr. Interpretation by accommodation of words (Rom. x, 8), 112 extr. seq. Interpretation by accommodation is noted in Supplement no. 12 (to Rom. x, 18, and Ps. XIX), III, 115. The interpretation of a type does… Procopius of Gaza c. 465–528PG 87:603D…es, however, gave forth the sound as if with organs. For "their sound has gone out into all the earth, and their words to the ends of the world" (Ps. xviii, 5; Rom. x, 18). Moses leads the people to meet God at… Procopius of Gaza c. 465–528PG 87:1981…earth to proclaim the gospel to you their sound has gone out into all the earth and their words to the ends of the world and you who are strong and powerful in speech among yourselves… John of Damascus c. 675–749PG 95:527…that this very hearing is by the word of god c vers but i say have they not heard yes indeed their sound went out into all the earth and their words unto the ends of… John of Damascus c. 675–749PG 96:763C…tion of the inspired David was most aptly spoken of you: Their sound has gone out into all the earth, and their words to the ends of the world (Ps. XVIII, 5; Rom. X, 18). For you became a student of Christ, w… Tarasius of Constantinople c. 730-806PG 98:1461…from the trumpets of the holy spirit whose sound has gone out into all the earth and their words to the ends of the world and from their fosterlings and followers namely our most holy fathers… Nicephorus I of Constantinople c. 758–828PG 100:273…say that we have not heard for their sound has gone out into all the earth and their words to the ends of the world they have been so blinded by their own arrogance and have… Photius of Constantinople c. 810–c. 891PG 102:737B…from the least to the greatest (cf. Acts VIII, 10), and, Their sound has gone out into all the earth, and their words to the ends of the world (Ps. XVII, 5; Rom. X, 18). 37. It is therefore necessary that t… George the Monk d. c. 914PG 110:377…of the earth for thy possession a whence their sound went out into all the earth and their words unto the ends of the world openly proclaiming his everlasting empire and eternal kingdom since at that… Oecumenius of Tricca fl. 10th c.PG 118:531…faith then is by hearing and hearing by the word of god but i say have they not heard yea verily their sound hath gone forth into all the earth and their words unto the ends… Oecumenius of Tricca fl. 10th c.PG 118:535…being from god believe also the words as being spoken from god but i say have they not heard yes indeed to all the earth since he said faith is by hearing someone might say did… George Kedrenos fl. 11th c.PG 121:373…thy possession a hence the sound of his holy apostles went out into all the earth and their words to the ends of the world since then at that time god created the universe and the… Theophylact of Ohrid c. 1055 – after 1107PG 123:635…was preached before the capture hear paul their sound has gone out into all the earth and their words to the ends of the world and this also happened for the greater condemnation of the jews… Theophylact of Ohrid c. 1055 – after 1107PG 124:479…god believe also the words as ones being spoken from god vers but i say have they not heard d… Theophylact of Ohrid c. 1055 – after 1107PG 126:151…whole earth according to that prophetic saying their sound hath gone forth into all the earth and their words unto the ends of the world ps xviii was offering to christ the lord souls worthy of… Theophylact of Ohrid c. 1055 – after 1107PG 126:181…the sound of the apostles and disciples of christ has gone forth into all the earth and their words unto the ends of the world nor indeed are we incredulous toward the wise men among you… Euthymius Zigabenus d. after 1118PG 128:253…introduces the solution into all the earth their sound hath gone forth and their words unto the ends of the world yes he says so great are they for the whole earth has been filled with… Eustathius of Thessalonica c. 1115–1195PG 136:759…that which was spoken of the apostles their sound hath gone forth into all the earth and their words unto the ends of the world ps for he was not in truth running through the earth… Nicephorus Blemmydes 1197–c. 1272PG 142:1409…introduces the solution into all the earth their sound has gone out and their words unto the ends of the world and he says they are so great that even all the earth is filled with… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:1011…fortified their weakness to such a degree that their sound went out into all the earth and their words were heard to the ends of the world will strengthen the weakness of my own voice with… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:775…with the prescription of the divine scriptures their sound is gone out into all the earth and their words unto the ends of the world ps xviii and so throughout all cities and villages like a… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:901…disciples is gone out into all the earth and the power of their words unto the ends of the world now that these things have been foretold let us proceed to the next parts of the… Gregory Palamas c. 1296–1359PG 151:515…brought this command into action paul the great is sufficient to show but i say have they not heard says he yes indeed their sound has gone out to all the earth and their words to… Philotheos Kokkinos c. 1300–1379PG 154:785…return again to the most wise david their sound has gone forth into all the earth and their words to the ends of the world which paul the great also interpreted of himself and his fellow… Bessarion of Nicaea c. 1403-1472PG 161:441…old those ancient doctors those great luminaries whose sound has gone out into all the earth and their words to the ends of the world and who are deservedly celebrated by us and ours as preeminent… Basilius Caesariensis MagnusPG 29:433…were to attain salvation of whom because their sound has gone out into all the earth and their words to the ends of the world ps xviii he therefore says hear all you nations and all… Joannes ChrysostomusPG 51:87…ad throughout the whole world, hear the prophet saying: "Their sound hath gone forth into all the earth, and their words unto the ends of the world" (Ps. 18:5; Rom. 10:18). Whether you betake yourself to the In… Theodore of MopsuestiaPG 66:837…while speaking thus a little later x he will have confuting himself but i say have they not heard yes verily their sound went into all the earth by which he openly resolves the aforesaid difficulty… Clement of Alexandria c. 150 – c. 215PG 8:977…the law c whence it has been said to them by moses i will provoke you to jealousy by those who are not a nation i will anger you by a foolish nation that is by… Origen c. 185–c. 253PG 12:309…it can be understood as that which the same moses writes saying i will provoke you to jealousy by a non people over a foolish nation i will provoke you to anger deuter xxxii the synagogue… Origen c. 185–c. 253PG 14:1169…the world but i say has israel not known first moses says i will provoke you to jealousy by a people that is not a people a foolish nation i will provoke you to anger but… Origen c. 185–c. 253PG 14:1171…through words but i say has israel not known first moses says i will provoke you to jealousy by a not nation by a foolish nation into anger i will provoke you see… Origen c. 185–c. 253PG 14:1173…suitable witnesses he says moses himself speaks in the person of god i will provoke you to jealousy by a not nation speaking without doubt of the christians who were taken up by god to provoke… John Chrysostom c. 349–407PG 60:573…zeal and to the remembrance of that prophecy of moses which says i will provoke you to jealousy by those who are not a nation for not only was the magnitude of the honor sufficient to… John Chrysostom c. 349–407PG 60:575…therefore that this was the very nation of whom moses had spoken i will provoke you to jealousy by them that are no people and by a foolish nation i will anger you did moses say… Euthalius the Deacon fl. 5th c.PG 85:729…the inhabited world ibid ver xxviii from deuteronomy third time ch xxxii i will provoke you to jealousy by that which is not a nation i will make you angry with a foolish nation ibid xxix… Theodoret of Cyrrhus c. 386–458PG 80:443…oath h interrogation xli h how is the following to be understood i will provoke you to jealousy by that which is not a nation and by a foolish d nation i will provoke you to… Theodoret of Cyrrhus c. 386–458PG 82:169…discourse clearer for it must again be read as a question vers but i say did not israel know the following part is by way of answer first moses saith i will provoke you to jealousy… John of Damascus c. 675–749PG 95:527…unheard and this he confirms again with an ancient testimony d vers but i say did not israel understand another objection what then if they heard but did not perceive what was said nor understood that… Oecumenius of Tricca fl. 10th c.PG 118:535…the prophet testify to this and how could it be otherwise x but i say did not israel know first moses says i will provoke you to jealousy by a non people by a foolish nation… Theophylact of Ohrid c. 1055 – after 1107PG 124:481…and from whence they originated and what reason could this have vers but i say did not israel know another objection if the apostles preached but these did not understand are they not worthy of pardon… Theodore of MopsuestiaPG 66:849…rebuke as some think vers again he brings against himself another objection but i say did not israel know as if to say do not think that the calling of the gentiles to the worship of… Anastasius of SinaiPG 89:1259…of the lord been revealed but moses is the first to say i will provoke you to jealousy by those who are not a nation i will move you to anger by a foolish nation he… AnonymousPG 105:865C…mixing of pleasures having corrupted the nobility of the soul, we were delivered, to speak in the words of Scripture, "into an unwise nation" (Deut. xxxii, 21; Rom. x, 19), enslaved by the mutual shedding of bl… Irenaeus of Lyon c. 130–c. 202PG 7:1449A…llius wishes kai to be added; this cannot be done otherwise than if these things are uttered thus: apotolma kai lalei lerode, or apotolma lalein. Thus in Rom. 10, 20: Isaiah dares and says. Perhaps the i… Origen c. 185–c. 253PG 17:293A…erished, but we, without even seeking, found him. For it is written: "I was found by them who sought me not; I became manifest to them who asked not after me" (Rom. X, 20). For he himself came to the lost sheep… Eusebius of Caesarea c. 260–339PG 22:1261…say these things as if i were reluctant to save you yea i was made manifest unto them that asked not for me i was found of them that sought me not and indeed it is… Basil the Great c. 329–379PG 30:1211…nd Ezekiel prophesied while seized by fury and madness are refuted, 381. The prophet Hosea seems more ancient than Isaiah, 385. Why the Apostle says of Isaiah (Rom. x, 20): "He is very bold and says," 398. Isai… Basil the Great c. 329–379PG 31:497…me palam apparui his qui me non interrogabant i was found by them that sought me not i appeared openly to them that asked not after me by these words he signified that he had not… Gregory of Nyssa c. 335–c. 395PG 46:225…says the wicked for his burial isaiah i was made manifest to them that sought me not i was found of them that did not ask for me i said behold i am present to a… John Chrysostom c. 349–407PG 56:11A…is lofty spirit, and the great clarity in his prophecy concerning Christ, he embraced all these things in one word, saying: But Isaiah is very bold and says (Rom. 10:20): I was found by those who did not see… John Chrysostom c. 349–407PG 56:173…'I was found by those who did not seek me, I became manifest to those who did not ask of me.' I said, 'Behold me,' to a nation that did not call upon my name" [Rom. 10:20; Isa. 65:1]. And yet, if no danger foll… John Chrysostom c. 349–407PG 60:575…both your fall and their introduction saying thus i was found by them that sought me not i became manifest to them that asked not for me isa who then are those who did not seek… Cyril of Alexandria d. 444PG 73:559…which was predicted by the prophet isaiah i was made manifest to them that sought me not i was found of them that asked not for me i said behold i am to a nation that… Theodoret of Cyrrhus c. 386–458PG 82:169…and the brightness of the nations in god vers but isaias is bold and saith i was found by them that did not seek me i appeared openly to them that asked not after me by… Procopius of Gaza c. 465–528PG 87:2683…and weakness h caput lxv h d verses i became manifest to them that sought me not i was found of them that asked not for me i said to the nation which had not called… Michael Glycas c. 1125–after 1204PG 158:801…run unto him and truly find the lord is evident from hence i was found of them that sought me not i was made manifest unto them that asked not after me and again they to… Clement of Rome d. c. 100PG 1:883…are at peace but to the faithless israel he says all the day long i have stretched forth my hands to a disobedient and gainsaying people to those who walk in a way that is not… Origen c. 185–c. 253PG 14:1173…did not inquire of me but what does he say to israel all day long i have stretched out my hands to a disobedient and gainsaying people as we have often shown above the apostle paul… Eusebius of Caesarea c. 260–339PG 22:1261…stretched out my hands all the day unto a disobedient and gainsaying people which walked in a way that was not good but after their own sins a and here the… Gregory of Nyssa c. 335–c. 395PG 46:213…it was still midday isaiah all the day i have spread out my hands unto a disobedient and gainsaying people and again lift up a sign unto the nations and again and then shall these things… John Chrysostom c. 349–407PG 60:575…those who did seek perished but to israel he says all the day long i have stretched forth my hands unto a disobedient and gainsaying people do you see how that which was in doubt and… Cyril of JerusalemPG 33:805…that treadeth in the winepress and he answers and says all the day long i have stretched forth my hands unto a disobedient and gainsaying people b xxviii he stretched out his hands on the cross…