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Where the Fathers quote Colossians 1

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Expounded by the Fathers
Isidore of PelusiumPG 78:225expounds v.14“εν ω εχομεν την απολυτρωσιν την αφεσιν των αμαρτιων·”On the Lord’s saying: «Suffer it to be so now» Cyril of AlexandriaPG 75:401expounds v.15“ος εστιν εικων του Θεου του αορατου πρωτοτοκος πασης κτισεως”On «The firstborn of all creation»: Proving the Son is not a creature Isidore of PelusiumPG 78:749expounds v.15“ος εστιν εικων του Θεου του αορατου πρωτοτοκος πασης κτισεως”How is «The firstborn of every creature» to be understood? Photius of ConstantinoplePG 101:848expounds v.15“ος εστιν εικων του Θεου του αορατου πρωτοτοκος πασης κτισεως”162. What is «the firstborn of all creation»?
1Col 1:1
Athanasius of Alexandria c. 296–373PG 28:51…were called unto the fellowship of his son another paul an apostle of jesus christ by the will of god and again wherefore thou art no more a servant but a son and if a son… Athanasius of Alexandria c. 296–373PG 28:291…is at corinth the beginning of the second is paul an apostle of jesus christ by the will of god and timothy our brother unto the church of god which is at corinth the fourth to… Athanasius of Alexandria c. 296–373PG 28:293…father the fifth to the ephesians whose beginning is paul an apostle of jesus christ by the will of god to the saints which are at ephesus and to the faithful in christ jesus the sixth… John Chrysostom c. 349–407PG 61:381…epistle to the corinthians homily i h cap v paul an apostle of jesus christ by the will of god and timothy the brother to the church of god which is in corinth with all the… John Chrysostom c. 349–407PG 61:383…timothy with himself in this place for paul he says an apostle of jesus christ by the will of god and timothy our brother for in the former epistle he promised that he would send him… John Chrysostom c. 349–407PG 62:9…of his promise in christ h homily i h paul an apostle of jesus christ by the will of god to the saints which are at ephesus and to the faithful in christ jesus grace be… John Chrysostom c. 349–407PG 62:299…the epistle to the colossians homily i h a paul an apostle of jesus christ by the will of god and timothy our brother to the saints at colossae and faithful brethren in christ jesus grace… John Chrysostom c. 349–407PG 62:301…word of the truth of the gospel and truly paul an apostle of jesus christ by the will of god it is worth noting the premise which we found from the epistle what then is this… John Chrysostom c. 349–407PG 62:599…on the second epistle to timothy homily i h paul an apostle of jesus christ by the will of god according to the promise of life which is in christ jesus to timothy my dearly beloved… John Chrysostom c. 349–407PG 62:601…makes his comfort from his own temptations and says paul an apostle of jesus christ by the will of god according to the promise of life which is in christ jesus immediately he raised up his… Cyril of Alexandria d. 444PG 73:85…the fellowship of his son i cor i and paul an apostle of jesus christ by the will of god eph i likewise paul writes to some so that you are no longer a slave but… Cyril of Alexandria d. 444PG 74:855…jesus christ etc the divine paul says that he was sent by christ by the will of god and the father for this i think is that which is meant by through the will of god… Cyril of Alexandria d. 444PG 74:915…his humanity so he conquered death while acting divinely paul an apostle of jesus christ by the will of god and timothy our brother the most wise apostle paul chosen for the ministry of christ says… Cyril of Alexandria d. 444PG 75:475…nature h from the epistle to the ephesians h paul an apostle of jesus christ by the will of god to all the saints who are in ephesus and the faithful in christ jesus he who… Theodoret of Cyrrhus c. 386–458PG 82:227…men but i name myself after him who called and sent me jesus christ by the will of god… Theodoret of Cyrrhus c. 386–458PG 82:377…therein more accurately h chapter i h a ver paul an apostle of jesus christ by the will of god and timothy the brother to the church of god which is at corinth with all the… Theodoret of Cyrrhus c. 386–458PG 82:509…h chapter one h a vers paul an apostle of jesus christ by the will of god to the saints who are at ephesus and to the faithful in christ jesus grace to… Theodoret of Cyrrhus c. 386–458PG 82:593…those who are perfect h chapter one h b paul an apostle of jesus christ by the will of god and timothy the brother to the holy and faithful brethren in christ who are at colossae… Theodoret of Cyrrhus c. 386–458PG 82:831…a life alien to their profession chapter i vers paul an apostle of jesus christ by the will of god according to the promise of life which is in christ jesus to timothy my dearly beloved… Theodoret of Cyrrhus c. 386–458PG 82:931…established may remain firm brought about as we believe through our lord jesus christ by the will of god the father in the holy spirit to whom be glory for ever and ever amen h the… John of Damascus c. 675–749PG 95:705…epistle to the corinthians h d chapter one vers paul an apostle of jesus christ by the will of god and timotheus our brother… John of Damascus c. 675–749PG 95:821…epistolam ad ephesios h h chapter one h c paul an apostle of jesus christ by the will of god to the saints who are at ephesus and to the faithful in christ jesus grace be… Oecumenius of Tricca fl. 10th c.PG 118:639…to the corinthians h h proemium h a paul a called apostle of jesus christ by the will of god and sosthenes the brother to the church of god which is at corinth sanctified in christ… Oecumenius of Tricca fl. 10th c.PG 118:909…in which he says he was confident h b paul an apostle of jesus christ by the will of god and timothy our brother unto the church of god which is at corinth with all the… Oecumenius of Tricca fl. 10th c.PG 118:1169…election in the lord and our introduction and perfection paul an apostle of jesus christ by the will of god to the saints who are at ephesus and to the faithful in christ jesus grace unto… Oecumenius fl. 10th c.PG 119:13…apostle to the colossians h h proemium h a paul an apostle of jesus christ by the will of god and timothy our brother to the saints and faithful brethren in christ who are at colossae… Oecumenius of Tricca fl. 10th c.PG 119:199…the apostle to timothy h h proemium h a paul an apostle of jesus christ by the will of god according to the promise of life which is in christ jesus to timothy my dearly beloved… Theophylact of Ohrid c. 1055 – after 1107PG 124:1033…the ephesians h h chapter one h c vers paul an apostle of jesus christ by the will of god behold the preposition by he attributes it to the father observe this for the sake of… Theophylact of Ohrid c. 1055 – after 1107PG 124:1207…the colossians h h chapter one h a ver paul an apostle of jesus christ by the will of god right at the beginning he secretly overturns their doctrines for he is not an apostle of… Theophylact of Ohrid c. 1055 – after 1107PG 125:89…to timothy h h caput i h b verse paul an apostle of jesus christ by the will of god according to the promise of life which is in christ jesus in the very preface he… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:631…called into the communion of his son ' and paul an apostle of jesus christ by the will of god and again writing to others 'so he is no servant'… Constantine Meliteniotes d. 1307PG 141:1149…were called into the communion of his son' and 'paul an apostle of jesus christ by the will of god' and elsewhere paul writes to some 'so you are no longer a slave but a son…
2Col 1:2
Athanasius of Alexandria c. 296–373PG 28:293…of jesus christ by the will of god and timotheus our brother to the saints and faithful brethren in christ which are at colosse to the thessalonians two and of the first the beginning is paul… John Chrysostom c. 349–407PG 61:607C…e Son. And besides, this also can be brought forward, that when Paul had said in the Epistle to the Colossians, “Grace to you and peace from God our Father” (Col. 1:2), he remained silent about the Son, and… John of Damascus c. 675–749PG 95:883…christ vers who are at colossae it is a city of phrygia to the saints and faithful brethren in christ jesus grace to you and peace from god our father and the lord jesus christ we… Oecumenius fl. 10th c.PG 119:13…of jesus christ by the will of god and timothy our brother to the saints and faithful brethren in christ who are at colossae grace to you and peace from god our father and the lord…
3Col 1:3
Polycarp of Smyrna c. 69–c. 156PG 5:1015…he who remembers this which i believe to be in you may god and the father of our lord jesus christ and he who is the eternal high priest the son of god jesus christ build… Polycarp of Smyrna c. 69–c. 156PG 5:1019…he who remembers this which i believe is in you but may god and the father of our lord jesus christ and he himself who is the eternal pontiff the son of god jesus christ build… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…the reproaches of them that reproached thee fell upon me blessed be god and the father of our lord jesus christ the father of mercies and the god of all consolation who comforteth us in all… Irenaeus of Lyon c. 130–c. 202PG 7:687…who had been proclaimed by the law and the prophets was not the father of our lord jesus christ for the one is known but the other is unknown and the one is just but the… Irenaeus of Lyon c. 130–c. 202PG 7:707…power can exist and that he is the supreme being of all and the father of our lord jesus christ by whom alone as he was conceived in the mind the world was also created through… Irenaeus of Lyon c. 130–c. 202PG 7:1645…the apostles that there is one god the creator of all things and the father of our lord jesus christ discentes he uses this word for disciples and hearers quite often as he does later in… Clement of Alexandria c. 150 – c. 215PG 9:63…heard as it is said that god is the head of christ and the father of our lord jesus christ now the breastplate indeed consists both of the shoulder piece which is a symbol of work… Origen c. 185–c. 253PG 11:7…its causes chapter that the god of the law and the prophets and the father of our lord jesus christ is one chapter on the just and the good chapter on the incarnation of christ chapter… Origen c. 185–c. 253PG 11:197…h that there is one god of the law and the prophets and the father of our lord jesus christ h since these things have been briefly set forth in order it follows according to what… Origen c. 185–c. 253PG 11:209…the father of our lord jesus christ indeed in the gospel according to john our lord himself praying to the father says righteous father… Origen c. 185–c. 253PG 11:215…and show that god is the same the creator of the world and the father of our lord jesus christ that is of the law and the prophets and the d gospels then furthermore also concerning… Origen c. 185–c. 253PG 11:581…even to leave children with fields and houses in order that before god and the father of our lord jesus christ from whom all fatherhood in heaven and on earth is named eph iii i may… Origen c. 185–c. 253PG 11:1901…the heart and the sense of the mind the valentinians said that the father of our lord jesus christ was good and not just but that the god of the law and the prophets was just… Origen c. 185–c. 253PG 14:853B…the Corinthians indeed in the first and second, and to the Galatians, and to the Ephesians, and to the Philippians, he writes similarly. But to the Colossians (Coloss. 1, 3), Grace be unto you and peace from God… Origen c. 185–c. 253PG 14:853B…e notes some or reproves them, he does not add to the thanksgiving that he gives thanks for all, as even to the Corinthians (I Cor. 1, 4) or to the Colossians (Coloss. 1, 3). But to the Galatians (Galat. 1, 6) he… Origen c. 185–c. 253PG 14:1261…according to jesus christ that unanimously with one mouth you may honor god and the father of our lord jesus christ wherefore receive one another b as christ also received you to the honor of god… Eusebius of Caesarea c. 260–339PG 24:1013…earth whether visible or invisible but the god who is above all and the father of our lord jesus christ being an ineffable good and beyond all calculation and thought and every word and conception and… Athanasius of Alexandria c. 296–373PG 28:35…christ jesus that with one mind you may with one mouth glorify god and the father of our lord jesus christ who then is the god of patience and consolation who gives us to be of… Pseudo-Ignatius fl. c. 375-380PG 5:839…immaculate spirit and the word of god many greetings i i glorify god and the father of our lord jesus christ b who through him has endowed you with such wisdom for i have known that… John Chrysostom c. 349–407PG 48:861…with one consensus and with one mouth together with our brethren glorify god and the father of our lord jesus christ for to him is the glory to the ages amen h on those who fast… John Chrysostom c. 349–407PG 48:881…that we all with one accord and with one mouth may glorify god and the father of our lord jesus christ to whom be glory and power together with the holy spirit for all ages of… John Chrysostom c. 349–407PG 50:783…always saying to us for this cause i bow my knees unto the father of our lord jesus christ of whom the whole family in heaven and earth is named that he would grant you according… John Chrysostom c. 349–407PG 60:157…the more and we may rejoice over you glorifying in all things god and the father of our lord jesus christ to whom be glory and power and magnificence and honor with the father who is… John Chrysostom c. 349–407PG 60:647…that with one mind he says with one mouth you may glorify god and the father of our lord jesus christ he did not say only with one mouth but he ordered it to be done… John Chrysostom c. 349–407PG 62:487…is the contrary he himself says first our lord jesus christ then god and the father of our lord who loved us and gave eternal consolation but what is this… John Chrysostom c. 349–407PG 64:33…commandment fulfilling the mystery of the economy afterwards by writing i represented god and the father of our lord jesus christ crying from heaven this is my beloved son in whom i am well pleased and… Theodoret of Cyrrhus c. 386–458PG 82:377…salvation are one body ver blessed be god here one must pause and the father of our lord jesus christ for god is our god but he is the father of our lord jesus christ b… Theodoret of Cyrrhus c. 386–458PG 82:593…moreover he again placed the preposition by in reference to the father we give thanks to god and the father of our lord jesus christ always praying for you having heard of your faith in christ… Theodoret of Cyrrhus c. 386–458PG 83:441…that there is one principle of all things the god of all and the father of our lord jesus christ unbegotten immortal eternal infinite uncircumscribed unlimited incomposite incorporeal invisible simple good righteous an intellectual light a… Gregentius of Taphar traditional dates c. 502-552PG 86:701…that seventy languages of those who worship the god of the law and the father of our lord jesus christ constantly ascending into… Antiochus of St. Sabas fl. c. 614-620PG 89:1755…is both necessary and highly fruitful for us let us therefore entreat god and the father of our lord jesus christ to grant us spiritual understanding so that as though by a mediator we might be… Antiochus of St. Sabas fl. c. 614-620PG 89:1799…render to god on our own behalf therefore let us also ceaselessly give thanks to god and the father because he did not spare his only begotten son but for all of us gave him up… John of Damascus c. 675–749PG 95:765…if it is necessary to glory i will glory in my infirmities god and the father of our lord jesus christ who is blessed forever knows that i do not lie at damascus the ethnarch of… John of Damascus c. 675–749PG 95:883…believe but also because the mysteries of god are entrusted to us we give thanks to god and the father of our lord jesus christ praying always for you d hearing your faith in christ jesus… John of Nicaea fl. 9th c.PG 96:1433…magnificent voice that we may with one mind and one spirit glorify god and the father of our lord jesus christ subscription farewell in the lord pray for us most holy and most blessed brother h… Photius of Constantinople c. 810–c. 891PG 102:107…that indeed the god of the old testament is the same as the father of our lord jesus christ and that he himself established the throne of his son by nature forever and ever and constituted… Photius of Constantinople c. 810–c. 891PG 102:163…very often calls him the creator of all he no less proclaims the father of our lord jesus christ than his true son even in those places where he celebrates the grace given to him and… Nicholas I Mystikos, Patriarch of Constantinople c. 852-925PG 111:161…which we offer to god without ceasing and nothing more b may god and the father of our lord jesus christ who sent him into the world to destroy the middle wall of enmity by the… Oecumenius of Tricca fl. 10th c.PG 118:909…his customary salutation for these as well c blessed be god even the father of our lord jesus christ the father of mercies and the god of all comfort who comforteth us in all our tribulation… Oecumenius fl. 10th c.PG 119:13…for the colossians who have been made familiar with god through hope we give thanks to god and the father of our lord jesus christ praying always for you having heard of your faith in christ… Epiphanius the Monk fl. c. 1015PG 120:233…worship the god of these things and give thanks at all times to god and the father of our lord jesus christ and his holy spirit and the demons and every sickness shall flee from you… Symeon the New Theologian 949–1022PG 120:359…him a contrite and humbled heart there are therefore two sacrifices which god and the father of our lord jesus christ accepts and for which he has mercy upon everyone and indeed upon the whole world… Theophylact of Ohrid c. 1055 – after 1107PG 124:537…a punctuation mark and then one should read from a different beginning and the father of our lord jesus christ if however you read it conjunctively so that he is both god and father of the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1207…it not the spirit how therefore do you diminish his authority ver we give thanks to god and the father of our lord jesus christ always praying for you jesus christ is our lord not the… Euthymius Zigabenus d. after 1118PG 130:777…the greatest glorification for neither have we any other way to glorify god and the father of our lord jesus christ and his only begotten son than by detailing his miracles according to our ability h… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1215…testified in writing these things i the hieromonk gregory say blessed is god and the father of our lord jesus christ who is unto the ages i do not lie and i swear by the holy… Athanasius AlexandrinusPG 25:305…is not a god of disorder but of peace a therefore as god and the father of our lord jesus christ knows since i care for your reputation and desire that the churches may not be… Cyril of JerusalemPG 33:537…be confounded until the age and what follows i a blessed be god and the father of our lord jesus christ blessed also is his only begotten son for at the same time that god is… Cyril of JerusalemPG 33:1059…become heirs according to hope of eternal life b may god himself and the father of our lord jesus christ the father of glory give you the spirit of wisdom and revelation in the knowledge of… AnonymousPG 106:1331…anathematize those who say that melchisedek that is this great power is god and the father of our lord jesus christ and for this reason is called without father without mother without genealogy i anathematize those…
4Col 1:4
John Chrysostom c. 349–407PG 62:301…those whom he had not seen he kept always within himself having heard of your faith in christ jesus having said above of our lord here he says jesus christ he is lord he says not… Theodoret of Cyrrhus c. 386–458PG 82:593…the father of our lord jesus christ always praying for you having heard of your faith in christ jesus and the love which you have toward all the saints he bore witness to their perfection by… Oecumenius fl. 10th c.PG 119:13…the father of our lord jesus christ praying always for you having heard of your faith in christ jesus and the love which you have toward all the saints because of the hope which is laid…
5Col 1:5
Clement of Rome d. c. 100PG 1:103…same apostle uses a similar manner of speech elsewhere to the colossians in the word of the truth of the gospel which is in all the world and bringeth forth fruit and groweth and again the… Clement of Rome d. c. 100PG 1:133…apostle also uses the same kind of speech elsewhere to the colossians in the word of the truth of the gospel which is in the whole world and bringeth forth fruit and groweth and again the… John Chrysostom c. 349–407PG 62:301…a fixed he showed the safety which ye heard in the word of the truth here the blow is aimed at them because having had it for a long time they were moved… John Chrysostom c. 349–407PG 62:311C…things which are stored away for them: but he signified this indeed tac- itly, saying at the beginning, "For the hope which is laid up for you in heaven" (Col. I, 5): here, however, he mentions the things… Theodoret of Cyrrhus c. 386–458PG 82:593…constantly displayed toward all who were of the same faith because of the hope which is laid up for you in the heavens these things he says you do eagerly contemplating the kingdom of the heavens… Theodoret of Cyrrhus c. 386–458PG 82:595…a which you heard in the word of the truth of the gospel that is which is present among you just as it is in the whole world… John of Damascus c. 675–749PG 94:169…departed with confidence to the lord shall receive the crown of righteousness which is laid up for you as a reward for your labors for the church it will be yours after two years ' what… John of Damascus c. 675–749PG 95:883…christ jesus and the love which you have to all the saints for the hope which is laid up for you in the heavens he says that he offers thanks on their behalf for these two… John of Damascus c. 675–749PG 95:885…h exposition on the epistle to the colossians h which you heard in the word of the truth of the gospel which has come to you by epaphras clearly as also in the whole world and… Oecumenius fl. 10th c.PG 119:13…and the love which you have toward all the saints because of the hope which is laid up for you in the heavens whereof you heard before in the word of the truth of the gospel… Theophylact of Ohrid c. 1055 – after 1107PG 124:1209…that by love he means almsgiving and sharing as in other places for the hope which is laid up for you in heaven you love the saints he says not for any human reason but because…
6Col 1:6
Clement of Rome d. c. 100PG 1:103…the colossians in the word of the truth of the gospel which is in all the world and bringeth forth fruit and groweth and again the gospel which is preached in all creation which is under… John Chrysostom c. 349–407PG 60:661B…verywhere in every church" (Ibid. 4. 17). And he was saying to the Colossians that "the gospel of God is bringing forth fruit and increasing in all the world" (Col. 1. 6). He does this here too regarding almsg… John Chrysostom c. 349–407PG 61:317A…e you the only believers, but the whole world. Which he also said when writing to the Colossians: As it is bringing forth fruit and growing in all the world (Col. 1:6), speaking of the Gospel. He also does… John Chrysostom c. 349–407PG 62:301…immediately from the outset displayed the fruits since the day ye heard and knew the grace of god in truth not in word he says nor in deceit but in the deeds themselves this therefore is… Theodoret of Cyrrhus c. 386–458PG 82:595…growing as it also does in you from the day you heard and knew the grace of god in truth he has called the faith of those who heard and their praiseworthy manner of life the… Oecumenius fl. 10th c.PG 119:13…fruit even as it does in you from the day you heard and knew the grace of god in truth as you also learned of epaphras our beloved fellow servant who is a faithful minister of… Theophylact of Ohrid c. 1055 – after 1107PG 124:1209…is it that now some teach otherwise from the day you heard and knew the grace of god in truth it bears c fruit he says and the gospel grows in you from the day you… John Kyparissiotes d. after 1378PG 152:871…and elsewhere in this grace which is ministered by us and again since the day ye heard of it and knew the grace of god in truth and the divine chrysostom explaining that passage of his…
7Col 1:7
John Chrysostom c. 349–407PG 48:1111B…have been better, however, to retain the true reading, and to warn the reader concerning the passage of Paul. He makes mention of Epaphroditus elsewhere, as in Col. 1, 7 and to Phil. 1, 23. Col. 490, l. 5. C…
8Col 1:8
John Chrysostom c. 349–407PG 62:381AWhich things He declared to us (Col. 1. 8). He points to love, and causes him to…
9Col 1:9
Irenaeus of Lyon c. 130–c. 202PG 7:51A…eas, and images of all lower things; and there he established the seat of the Divinity. It is a common opinion that the word was taken from the saying of Paul, Col. 1:9, where it is said that in Christ π… Clement of Alexandria c. 150 – c. 215PG 9:93B…all things, being fruitful in every good work and increasing in the knowledge of God, being strengthened with all power, according to the power of his glory" (Coloss. i, 9, 10, 11). And again: "According to the… Didymus the Blind c. 313–398PG 39:531…do not cease praying for you and are asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding walking worthily of the lord it is clear that he… Didymus the Blind c. 313–398PG 39:1041…heard do not cease praying for you and begging that you may be filled with the knowledge of his will in all wisdom and spiritual understanding walking worthily before god for he says that those who… John Chrysostom c. 349–407PG 62:309…always and for ever and ever amen h homily ii h a for this cause we also since the day we heard it do not cease praying for you and asking that you may be filled… John Chrysostom c. 349–407PG 62:311…joy he says giving thanks unto god this is the sequence we do not cease to pray for you and to give thanks for the former things do you see how he himself proceeds to speak… Cyril of Alexandria d. 444PG 71:883…i said killed the prophets before him for the whole earth shall be filled with the knowledge of the glory of the lord like much water it shall cover them b xxviii divine scripture often blends… Theodoret of Cyrrhus c. 386–458PG 82:595…nation had believed vers therefore we also from the day we heard do not cease to pray for you and to ask that you may be filled with the knowledge of his will b having learned… Cosmas Indicopleustes fl. c. 535–550PG 88:429…epistle to the ephesians h having made known unto us the mystery of his will in all wisdom and prudence ephes i he says that is as one might say he made known to us things… Maximus the Confessor c. 580–662PG 91:509…lead you into the fear of him and may he fill you with the knowledge of his will in all wisdom and spiritual understanding and may he persuade you to walk worthily of him bearing fruit… Maximus the Confessor c. 580–662PG 91:711…the end of the divine promises supported by good hope and being filled with the knowledge of his will in all wisdom and spiritual understanding bearing fruit and growing in the knowledge of the lord strengthened… John of Damascus c. 675–749PG 94:343B…ore had understood the incarnation of the Word of God in no other way, on account of that utterance of Paul: In him it pleased all the fullness to dwell (Coloss. 1, 9). For in the first place of his works,… John of Damascus c. 675–749PG 95:885…heard do not cease praying for you and asking that you may be filled with the knowledge of his will in all wisdom and spiritual understanding your affairs he says are worthy of my diligence therefore… Oecumenius fl. 10th c.PG 119:15…do not cease to pray and ask for you that you may be filled with the knowledge of his will in all wisdom and spiritual prudence that you may walk worthily of the lord so as… Theophylact of Ohrid c. 1055 – after 1107PG 124:1211…yet obtaining does not cease nevertheless and to ask that you may be filled with the knowledge of his will by these things he shows them to be neither entirely imperfect nor entirely perfect for he… Theophylact of Ohrid c. 1055 – after 1107PG 126:1049…one end in view the improvement of their hearers so that they might be filled with the knowledge of god and be led to a good and virtuous life many have been the prophets and some… Theophylact of Ohrid c. 1055 – after 1107PG 126:1055…of the apostolic preaching has gone forth so that the whole earth might be filled with the knowledge of the lord and the only begotten lord and god became a witness as he himself testified through…
10Col 1:10
Irenaeus of Lyon c. 130–c. 202PG 7:1649D…nto his hands" [Joan. xiii, 3]. "All power in heaven and on earth has been given to me" [Matth. xxviii, 18]. "He is the head of all principality and dominion" [Coloss. i, 10], etc.; by which is signified and asser… Clement of Alexandria c. 150 – c. 215PG 9:93…you may walk worthily of god pleasing b him in all things being fruitful in every good work and increasing in the knowledge of god being strengthened with all power according to the power of his… John Chrysostom c. 349–407PG 62:309…of his will in all wisdom and spiritual understanding that you may walk worthy of the lord unto all pleasing being fruitful in every good work and growing in the knowledge of god for this cause… John Chrysostom c. 349–407PG 62:311…always be increasing and nowhere stand still and metaphorically bringing forth fruit and increasing in the knowledge of god that you may be strengthened according to the power of god as much as a human can… Cyril of Alexandria d. 444PG 75:485…to the colossians h in every he says good work bearing fruit and increasing in the knowledge of god b if those who come to know our lord jesus christ through the apostolic and evangelical preachings… Cosmas Indicopleustes fl. c. 535–550PG 88:919A…repentance? Answer: Works of justice contrary to sin, which the penitent must perform, in order to fulfill what is written, "bearing fruit in every good work" (Col. 1, 10). Scholion 44. Those things which aris… John of Damascus c. 675–749PG 95:885…which was fulfilled in himself upon those who believe to walk worthily of the lord unto all pleasing bearing fruit in every good work and increasing in the knowledge of god strengthened with all power according… Cyril of JerusalemPG 33:449A…ore the intelligible Bridegroom, may you obtain the remission of sins from God; to whom be the glory with the Son and the Holy Spirit, unto the ages. Amen. Coloss. 1, 10. However, in the churches of Palestine…
12Col 1:12
Basil the Great c. 329–379PG 30:887B…just is always (Prov. XIII, 9). And the Apostle: Giving thanks to God and the Father, who has made us worthy in the portion of the lot of the saints in light (Col. I, 12). For if the damned are driven away int… Basil the Great c. 329–379PG 31:1191…thanks to the father who has made us fit for the portion of the inheritance of the saints in light who has delivered us from the power of darkness and has translated us into the kingdom… Didymus the Blind c. 313–398PG 39:419D…odosius the Great was emperor. But of this, at another time. 30 Cum autem. Galat. 1, 15 and 16. It omits something after the little word μου. 31 Gratias. Coloss. 1, 12-14. After ἀπολύτρωσιν [redemption], it o… John Chrysostom c. 349–407PG 62:311…the very nature of things c we give thanks to him who made us meet to be partakers of the inheritance of the saints in light he has said a great thing such are the things… Cyril of Alexandria d. 444PG 70:1089B…: "Giving thanks to God and the Father, who delivered us from the power of darkness, and transferred us into the kingdom of the Son of His love in the light." (Col. 1, 12). For the god of this age has blinded t… Cyril of Alexandria d. 444PG 75:623…all goodness and righteousness and truth the same giving thanks saith he unto the father which hath made us meet to be partakers of the inheritance in the light i peter ii that ye should show… Cyril of Alexandria d. 444PG 75:1243…to the god and father who has qualified us to share in the inheritance of the saints in light who has delivered us from the power of darkness and translated us into the kingdom of the… Cyril of Alexandria d. 444PG 76:237…a share the inheritance of the saints in light who has delivered us from the power of darkness and has translated us into the kingdom of… Cyril of Alexandria d. 444PG 76:381…thanks to the father who has made us fit to share in the inheritance of the saints in light who has delivered us from the power of darkness and has translated us into the kingdom of… Cyril of Alexandria d. 444PG 76:1191…words giving thanks to god and the father who has qualified us to be partakers of the inheritance of the saints in the light who has delivered us from the power of darkness and translated us… Cyril of Alexandria d. 444PG 76:1307…to the colossians h giving thanks he says to the father who made us meet to be partakers of the inheritance of the saints in light who delivered us out of the power of darkness and… Cyril of Alexandria d. 444PG 76:1359…giving thanks to the father who has qualified us for the share of the inheritance of the saints in light who has delivered us from the power of darkness and has translated us into the kingdom… Cyril of Alexandria d. 444PG 77:957…make those who have been the best imitators of their glorious life partakers of the inheritance of the saints d come then let us reflect with ourselves upon this at what time and in what manner… Theodoret of Cyrrhus c. 386–458PG 80:85…thanks to the father who has made us fit for the portion of the inheritance of the saints in light d since therefore the heaven was created at the command of god having been suddenly stretched… Procopius of Gaza c. 465–528PG 87:1037…thanks to the father who has made us fit for the portion of the inheritance of the saints in light might they say then that just as lots happen among men so too do they happen… Theodore the Studite 759–826PG 99:587…giving thanks to god and the father who has made us fit to be partakers of the inheritance of the saints in the light who has delivered us from the power of darkness and has translated… Nicephorus I of Constantinople c. 758–828PG 100:687…thanks to the father who has made us fit for the portion of the inheritance of the saints in the light who has delivered us from the power of darkness and has translated us into the… Nicetas Choniates c. 1155–1217PG 139:1277A…the power of darkness, and has translated us into the kingdom of the Son of his love; who is the image of the invisible God, the firstborn of every creature [Col. I, 12 seqq.]. And afterwards: For it pleased… Gregory Palamas c. 1296–1359PG 151:1109…give thanks to the father who has qualified us to share in the inheritance of the saints in light who has delivered us from the dominion of darkness and transferred us into the kingdom of his… Basilius Caesariensis MagnusPG 29:41A…e (Prov. XIII, 9); and the Apostle: Giving thanks to God and the Father, who has made us meet to be partakers of the inheritance of the saints in the light (Coloss. I, 12). For if those who are condemned are se… Anthony the GreatPG 40:1009…god has bestowed upon us constituting us sons and consequently heirs and partakers of the inheritance of the saints now most beloved brothers co heirs of the a saints all the virtues are not far from…
13Col 1:13
Caesarius of Nazianzus c. 330-368/369PG 38:905…says who has delivered us from the power of darkness and transferred us into the kingdom of the son of his love a response but it will… Athanasius of Alexandria c. 296–373PG 26:1319…the lordly storehouses therefore paul also cries out saying for he has delivered us from the power of darkness and has translated us into the kingdom of the son of his love c in the same… Basil the Great c. 329–379PG 31:1191…the portion of the inheritance of the saints in light who has delivered us from the power of darkness and has translated us into the kingdom of the son of his love… Didymus the Blind c. 313–398PG 39:419…partakers of the inheritance of the saints in the light who has delivered us from the power of darkness and has translated us into the kingdom of the son of his love in whom we have… Didymus the Blind c. 313–398PG 39:421…in the light who has delivered us from the power of darkness and has translated us into the kingdom of the son of his love in whom we have… Didymus the Blind c. 313–398PG 39:829…called us into the portion of the lot of the saints who delivered us from the power of darkness and translated us into the kingdom of the love of his son in whom we have redemption… Didymus the Blind c. 313–398PG 39:933…worthy to be partakers of the lot of the saints in light who hath delivered us from the power of darkness and hath translated c… Epiphanius of Salamis c. 340–404PG 43:103…calls him the son of his love who delivered us he says from the power of darkness and translated us into the kingdom of the son of his love those who do not understand the force… John Chrysostom c. 349–407PG 49:395…the royal storehouses. This Paul also indicates, saying: "He delivered us from the power of darkness, and translated [us] into the kingdom of his beloved Son" (Col. 1:13). Furthermore, what is worthy of admira… John Chrysostom c. 349–407PG 62:311…peradventure for a good man some would even dare to die rom who hath delivered us from the power of darkness he says in him lies the whole both to give these and those for nowhere… John Chrysostom c. 349–407PG 62:313…but the other provided the cause for what does he say who delivered us from the power of darkness b and the same is in whom we have the redemption the remission of sins for if… John Chrysostom c. 349–407PG 62:339C…in various ways, just as he was saying above: "Who delivered us from the power of darkness, and reconciled the alienated that we might be holy and blameless" (Col. 1:13). No longer, he says, is circumcision b… Cyril of Alexandria d. 444PG 70:1089…blessed paul wrote thus giving thanks to god and the father who delivered us from the power of darkness and transferred us into the kingdom of the son of his love in the light col for… Cyril of Alexandria d. 444PG 70:1203…length of the endless philanthropy given to us by god who also delivered us from the power of darkness and translated us into the kingdom of the son of his love in light great mercy through… Cyril of Alexandria d. 444PG 75:485…worthy to be partakers of the lot of the saints in light who hath delivered us from the power of darkness and hath translated us into the kingdom of the son of his love in whom… Cyril of Alexandria d. 444PG 75:629…worthy to be partakers of the lot of the saints in light who hath delivered us from the power of darkness and hath translated us into the kingdom of the love of his son in whom… Cyril of Alexandria d. 444PG 75:645…ever a rod of equity is the rod of your kingdom who delivered us from the power of darkness and transferred us into the kingdom of the love of his son in whom we have redemption… Cyril of Alexandria d. 444PG 75:663…knowledge for god and the father as the divine paul certainly says delivered us from the power of darkness and transferred us into the kingdom of the love of his son in the light and furthermore… Cyril of Alexandria d. 444PG 75:1243…to share in the inheritance of the saints in light who has delivered us from the power of darkness and translated us into the kingdom of the son of his love in whom we have redemption… Cyril of Alexandria d. 444PG 76:237…a share the inheritance of the saints in light who has delivered us from the power of darkness and has translated us into the kingdom of the son of his love in whom we have… Cyril of Alexandria d. 444PG 76:381…to share in the inheritance of the saints in light who has delivered us from the power of darkness and has translated us into the kingdom of the son of his love in whom we have… Cyril of Alexandria d. 444PG 76:1191…partakers of the inheritance of the saints in the light who has delivered us from the power of darkness and translated us into the kingdom of the son of his love in whom we have redemption… Cyril of Alexandria d. 444PG 76:1359…the share of the inheritance of the saints in light who has delivered us from the power of darkness and has translated us into the kingdom of the son of his love in whom we have… Cyril of Alexandria d. 444PG 77:1431…the trinity thanks however to god for his ineffable gift who has delivered us from the power of darkness and translated us into the kingdom of the son of his love thanks be to god for… Proclus of Constantinople c. 390 – 446PG 65:689…he who was himself living in darkness according to paul who says who hath delivered us from the power of darkness be able to do so for we were once darkness according to that which is… Theodoret of Cyrrhus c. 386–458PG 82:597…divine benevolence and the magnitude of the dispensation toward us who has delivered us from the power of darkness and translated us into the kingdom of the son of his love he called the dominion of… Antiochus of St. Sabas fl. c. 614-620PG 89:1847…conforming it to the body of his glory and again who rescued us from the power of darkness and transferred us into the kingdom of the son of his love therefore receiving an unshakable kingdom we… Maximus the Confessor c. 580–662PG 91:583…for our sake willingly accepted death and by his own blood redeemed us from the power of darkness and gave us the new commandment that we should love one another as much as we have been… John of Damascus c. 675–749PG 95:885…as received him he gave them power to become children of god from the power of darkness and has translated us into the kingdom of the son of his love in whom we have redemption the… Theodore the Studite 759–826PG 99:587…partakers of the inheritance of the saints in the light who has delivered us from the power of darkness and has translated us into the kingdom of the son of his love we receive his immaculate… Nicephorus I of Constantinople c. 758–828PG 100:625…this happened in justice and in judgment and in mercy because he delivered us from the power of darkness and freed us from the servitude of corruption for god was he says in christ reconciling the… Nicephorus I of Constantinople c. 758–828PG 100:687…portion of the inheritance of the saints in the light who has delivered us from the power of darkness and has translated us into the kingdom of the son of his love in whom we have… Nicephorus I of Constantinople c. 758–828PG 100:709…the apostles since to some he inspired the words for he has delivered us from the power of darkness and transferred us into the kingdom of the son of his love in whom we have redemption… Eutychius of Alexandria c. 877-940PG 111:1109…true god was entrusted whose light has shone in darkness who has delivered us from the power of darkness by his wonderful light the true light in which there are no shadows at all who by… Oecumenius fl. 10th c.PG 119:17…to be partakers of the lot of the saints in light who delivered us from the power of darkness and translated us into the kingdom of the son of his love he deemed us worthy he… Theophylact of Ohrid c. 1055 – after 1107PG 124:1217…in the future he will give a clearer light vers who has delivered us from the power of darkness this is not the only great thing that he accounted us worthy of the kingdom but also… Nicetas Choniates c. 1155–1217PG 139:1277…be partakers of the inheritance of the saints in light who has delivered us from the power of darkness and has translated us into the kingdom of the son of his love who is the image… Maximus Planudes c. 1255–c. 1305PG 147:1127…is true which the apostle says of god the father who rescued us from the power of darkness and transferred us into the kingdom of the son of his love and he did not say of… Gregory Palamas c. 1296–1359PG 151:307…lead us by his will and his power and he will rescue us from the power of darkness and will establish us in his kingdom granting us life incorruptible and eternal which may he grant us… John Kyparissiotes d. after 1378PG 152:947A…n one bridegroom; for there is no difference at all, whether one calls the Son of God the only-begotten Word, or the Son of His love, to use the voice of Paul [Col. i, 13]. And Saint Cyril, when he writes conce… PG 154:3…o hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love, in whom we have redemption through his blood. (Col. I, 13, 14.) And to the Ephesians: In whom we…
14Col 1:14
Irenaeus of Lyon c. 130–c. 202PG 7:339…has redeemed us with his blood just as his apostle also says in whom we have redemption through his blood the remission of sins thus far the argument which is most certainly that of irenaeus troubles… Irenaeus of Lyon c. 130–c. 202PG 7:1163…us by his blood just as the apostle says to the ephesians in whom we have redemption through his blood the remission of sins and again to the same you he says who were once far… Origen c. 185–c. 253PG 11:1847…baptism and again he bestowed grace upon us in his beloved son in whom we have redemption through his blood and again for you suffered these things from your own country men as they did from… Basil the Great c. 329–379PG 31:1537…of his grace in which he has graced us in the beloved in whom we have redemption through his blood the forgiveness of sins according to the riches of his grace which he caused to abound… Basil the Great c. 329–379PG 31:1541…for many for the remission of sins and the apostle thus testifies in whom we have redemption through his blood the remission of sins so that he may be purified not only from all iniquity and… Basil the Great c. 329–379PG 31:1569…many for the remission of sins as the apostle testifies in saying in whom we have redemption through his blood the remission of sins and then we come to the baptism in water which is the… Basil the Great c. 329–379PG 32:61…of his grace in which he hath graced us in the beloved in whom we have redemption through his blood the remission of sins according to the riches of his grace of which he has bestowed… John Chrysostom c. 349–407PG 62:13…be able to receive it back again through the beloved he says in whom we have redemption through his blood how not only that he gave the son to be wondered at d but also in… John Chrysostom c. 349–407PG 62:15…in him and to the praise of the glory of his grace in whom we have redemption through his blood which he proposed in the dispensation of the fullness of the times to sum up all… Cyril of Alexandria d. 444PG 69:27…for thus paul says again concerning christ the savior of us all in whom we have redemption through his blood the remission of sins according to the riches of his grace which he caused to abound… Cyril of Alexandria d. 444PG 76:381…has translated us into the kingdom of the son of his love in whom we have redemption through his blood the remission of sins who is the image of the invisible god the firstborn of every… Proclus of Constantinople c. 390 – 446PG 65:685…but he redeems that which he was according to what paul says in whom we have redemption through his blood the forgiveness of sins o extraordinary and great things he procured immortality for others for he… Theodoret of Cyrrhus c. 386–458PG 82:511…a in whom he hath made us accepted in the beloved vers in whom we have redemption through his blood the forgiveness of sins the death of the master has made us worthy of love for… Theodoret of Cyrrhus c. 386–458PG 82:597…endure we shall also reign with him h ii timoth ii h in whom we have redemption through his blood the remission of sins for not the law but christ the lord who is the lawgiver… John of Damascus c. 675–749PG 95:823…the recompense of our works appointing us as sons in the beloved in whom we have redemption through his blood the forgiveness of sins according to the riches of his grace which he has made to… Oecumenius of Tricca fl. 10th c.PG 118:1173…of his grace in which he made us beloved in the beloved in whom we have redemption through his blood the forgiveness of transgressions according to the riches of his grace which he lavished upon us… Oecumenius fl. 10th c.PG 119:17…creation through christ and restoration by the union of god h i in whom we have redemption through his blood the remission of sins who is the image of the invisible god the firstborn of every… Theophylact of Ohrid c. 1055 – after 1107PG 124:1037…us accepted in the beloved son that is through the beloved d in whom we have redemption through his blood the remission of sins in the beloved he says we have the redemption what is this… Anacletus fl. c. 76-88 ADPG 2:811…his grace by which he made us accepted in his beloved son in whom we have redemption through his blood the forgiveness of sins according to the riches of his grace which has abounded toward us… Cyril of JerusalemPG 33:1057…blessed us with every spiritual blessing in the heavenly places in christ in whom we have redemption through his blood the remission of sins according to the riches of his grace which he lavished upon us… PG 154:3…hath translated us into the kingdom of the son of his love in whom we have redemption through his blood col i and to the ephesians in whom we have redemption through his blood the remission…
15Col 1:15
Irenaeus of Lyon c. 130–c. 202PG 7:65…the heavens and those on the earth and that through his son who is the image of the invisible god it has pleased him to reconcile all things to himself making peace by the blood of… Clement of Alexandria c. 150 – c. 215PG 9:667…was created furthermore he speaks more clearly and explicitly in other places who is the image of the invisible god then he adds the firstborn of every creature b for he calls the word the image… Origen c. 185–c. 253PG 11:127…does not say the same thing when he speaks of christ saying who is the image of the invisible god the firstborn of every creature for not as some think is the nature of god visible… Origen c. 185–c. 253PG 11:133…the divine scripture the apostle paul says that the only begotten son is the image of the invisible god and that he is the firstborn of every creature writing to the hebrews he says of him… Origen c. 185–c. 253PG 11:201…against the sense of scripture which says of the savior that he is the image of the invisible god the firstborn of every creature they will also fall into that absurdity that they must say god… Origen c. 185–c. 253PG 11:209C…which are recorded of His majesty in the Holy Scriptures, and observing that He is called "the image of the invisible God, and the firstborn of all creation" (Coloss. i, 15), and that "in Him all things were crea… Origen c. 185–c. 253PG 11:399…divine scriptures declare it to be invisible for paul says that christ is the image of the invisible god but also again he said that all things visible and invisible were created through christ by which… Origen c. 185–c. 253PG 11:401…and that there was a time when he was not if he is the image of the invisible god he is an invisible image and i would dare to add that being a likeness of the… Origen c. 185–c. 253PG 11:1395…called invisible in the passage of scripture concerning the savior which says who is the image of the invisible god by the word invisible being signified that he is bodiless it would be further necessary to… Origen c. 185–c. 253PG 11:1483A…us.' ⟦Joan. XIV, 8.⟧ Whoever, therefore, understands how one ought to think concerning the only-begotten God, the Son of God, the firstborn of every creature, ⟦Coloss. I, 15.⟧ inasmuch as the Word was made flesh,… Origen c. 185–c. 253PG 11:1905…all things he ministered to the father ibid the son of god is the image of the invisible god and therefore god yet not the one of whom christ himself says that they may know thee… Origen c. 185–c. 253PG 12:1223…and manifested himself to those who are worthy d for since he is the image of the invisible god he who beholds him beholds the father for he who has seen me he says has seen… Origen c. 185–c. 253PG 12:1523…be saved etc here he has called christ the face for he is the image of the invisible god the first born of all creation thou broughtest a vine out of egypt etc by the vine… Origen c. 185–c. 253PG 13:67…and wound of love for this word is the image and splendor of the invisible god the firstborn of every creature in whom all things were created that are in heaven and that are on the… Origen c. 185–c. 253PG 13:1121…render the things that are god s to god but since jesus who is the image of the invisible god did not have the image of caesar for the prince of this world had nothing in… Origen c. 185–c. 253PG 13:1271…the good treasure of his heart and the savior just as he is the image of the invisible god is also the image of his goodness and in every lesser being to whom the term good… Origen c. 185–c. 253PG 13:1279…out of the good treasure c and the savior just as he is the image of the invisible god so also is the image of his goodness since he himself differs from the goodness of the… Origen c. 185–c. 253PG 13:1473…praising christ says in his letter to the colossians that the savior is the image of the invisible god the firstborn of every creature in whom were all things created in heaven and in earth visible… Origen c. 185–c. 253PG 13:1477…been worthy of an answer to their question colossians that the savior is the image of the invisible god the firstborn of all creation in whom all things were created in heaven and on earth whether… Origen c. 185–c. 253PG 13:1537…son of god and god and the son of his love and the image of the invisible god does not remain in that which he is primarily but becomes according to the dispensation of him who… Origen c. 185–c. 253PG 13:1825…he is how then can a soul magnify the lord because he is the image of the invisible god not having become an image but being according to the image pre existing it if we live… Origen c. 185–c. 253PG 14:53…according to form in this way if the firstborn of every creature is the image of the invisible god his beginning is the father likewise also christ is the beginning of those who are made according… Origen c. 185–c. 253PG 14:719…word and the truth and wisdom and righteousness did not die for the image of the invisible god the firstborn of all creation is incapable of death but this man purer than all living creatures died… Origen c. 185–c. 253PG 14:821…a and in the image of the invisible god the father who begat him for he who looks into the image of the invisible god is immediately… Origen c. 185–c. 253PG 14:1345…or the word of god and seq to what extent the son is the image of the invisible god the father not to what extent the holy spirit is also called the image of the father… Origen c. 185–c. 253PG 17:715…excellent testimonies of his of which the first holds thus if he is the image of the invisible god he is an invisible image i however would dare to add that since he happens to be… Origen c. 185–c. 253PG 17:721…the only begotten and firstborn of all creation so that he being the image of the invisible god might preserve the image of the father even in his magnitude for it was not possible for it… Origen c. 185–c. 253PG 17:723A…of the Father is in the Son. Hence, in Commentary on Matthew, book XV, no. 10, he speaks thus: “And the Savior, just as He is the image of the invisible God (Col. 1:15), so also He is the image of His goodne… Origen c. 185–c. 253PG 17:747…himself in his own majesty in the b saviour just as he is the image of the invisible god so also is he the image of his goodness but every inferior thing to which the word… Origen c. 185–c. 253PG 17:761…will be called good but not as simply good just as he is the image of the invisible god and therefore god yet not he of whom christ himself says that they may know thee the… Origen c. 185–c. 253PG 17:767…epistle to menas this son generated by the will of the father who is the image of the invisible god and the radiance of his glory and the stamp of his substance the firstborn of every… Origen c. 185–c. 253PG 17:1059…formed to their image indeed then deflecting toward worse things he calls the image of the invisible god the only begotten son by apostolic voice corrupted and without adding that in him there is nothing subject… Origen c. 185–c. 253PG 17:1317D…ing to the Father himself in all things, even in magnitude, Origen teaches expressly in book VI Against Celsus, which passage we shall cite in full below. Coloss. I, 15. 69 John I, 18. 70 Matt. XI, 27.… Eusebius of Caesarea c. 260–339PG 21:901…theologian also a hebrew declares regarding the same who is he says the image of the invisible god the first born of every creature for in him were all things created in heaven and in earth… Eusebius of Caesarea c. 260–339PG 22:347…christ harmonizes with this theology discourse b concerning him in this wise who is the image of the invisible god the firstborn of every creature for in him were all things created that are in heaven… Eusebius of Caesarea c. 260–339PG 22:351…that the divine apostle received the argument to say concerning him b who is the image of the invisible god the firstborn of all creation because in him all things were created in heaven and on… Eusebius of Caesarea c. 260–339PG 22:371…named and honored so too the only begotten son because he solely is the image of the invisible god c is rightly called on account of him whose likeness he bears the image of the invisible… Eusebius of Caesarea c. 260–339PG 24:735…cellus spoke loosely in the time of the passion. For it is clear that they, as Eusebius notes, only rose with Christ. The passage of the Apostle is Colossians 1:15, where Christ is called the "firstborn of all creation." An… Eusebius of Caesarea c. 260–339PG 24:761…image for he has written another is the one begotten by him who is the image of the invisible god asterius makes mention d of the invisible god for this reason that to such an extent… Eusebius of Caesarea c. 260–339PG 24:763…before the assumption of our body the word by himself was not the image of the invisible god for it is proper for an image to be seen so that through the image that which for… Eusebius of Caesarea c. 260–339PG 24:783…was nothing else and he further adds that he was not even the image of the invisible god saying c it is therefore manifest that before the assumption of our body the word was not in… Eusebius of Caesarea c. 260–339PG 24:799…apostle by which he establishes the divinity of the son namely those who is the image of the invisible god the firstborn of every creature because in him were created all things in heaven and on… Eusebius of Caesarea c. 260–339PG 24:805…he speaks as follows for this reason it is added quite reasonably who is the image of the invisible god when did he become an image or was it when he assumed the formation made according… Eusebius of Caesarea c. 260–339PG 24:811…having said still many more things than these asserting it to be the image of the invisible god and the firstborn of every creature and king and jesus and christ and the beloved and whatever else… Eusebius of Caesarea c. 260–339PG 24:885…brought forward with good reason therefore does he also call him d the image of the invisible god for the reason that he existed in the form of god and because he was the splendor and… Eusebius of Caesarea c. 260–339PG 24:961…the son as through his image marcellus not perceiving this declared that the image of the invisible god is the flesh of the savior which the apostle has called the form of a servant not reflecting… Eusebius of Caesarea c. 260–339PG 24:1011…spirit and the holy of holies of the saints if indeed he is the image of the invisible god for this reason it is said of him the lord is the spirit and the spirit of… Eusebius of Caesarea c. 260–339PG 24:1015A…lordships, whether principalities or powers; all things have been created through Him and for Him, and He is before all things, and all things consist in Him" [Col. I, 15-17]. CAP. VII. How Marcellus asserted… Eusebius of Caesarea c. 260–339PG 24:1045…him has seen the father because he alone and no one else is the image of the invisible god and the radiant light of his glory and the express character of his hypostasis existing in the… Eusebius of Caesarea c. 260–339PG 24:1115B…ed present, but He is not seen because He is present. And so the same Apostle says again of the only-begotten Son: "Who is the image of the invisible God" (Col 1:15). For if He had said only "the image,"… Athanasius of Alexandria c. 296–373PG 26:243…the other and paul in the epistle to the colossians writes thus who is the image of the invisible god the firstborn of every creature for in him were all things created that are in heaven… Athanasius of Alexandria c. 296–373PG 26:447B…tes: Who being the brightness of glory (Hebr. I, 3); and again: Who being in the form of God (Philip. II, 6); and, Who is the image of the invisible God (Coloss. I, 15). 60. Everywhere they teach what the W… Athanasius of Alexandria c. 296–373PG 26:745…like the father according to the apostle who says concerning the son who is the image of the invisible god we also confess and believe in one god the father almighty the maker of heaven and… Basil the Great c. 329–379PG 30:859B…g: Who is the image of the invisible God, the firstborn of every creature: for in him were all things created, in heaven and on earth, visible and invisible (Coloss. 1, 15, 16). For this reason he is the image.… Basil the Great c. 329–379PG 30:967…illumination of glory and the title of the father s substance which is the image of the invisible god he therefore speaks to his own image he who said i and the father are one john… Basil the Great c. 329–379PG 31:603…grant equality who introduce an interval of life revere paul who says who is the image of the invisible god and grant to the living image that it should be in all things similar to the… Basil the Great c. 329–379PG 32:91…the power of god and the wisdom of god and that he is the image of the invisible god and the brightness of his glory and that him the father even god has sealed having impressed… Basil the Great c. 329–379PG 32:1417…why the beginning how he is consubstantial with the father how he is the image of the invisible god the generation of the son of god is inexplicable what the hypostasis of the son is identity… Diodore of Tarsus d. c. 394PG 33:1601…him this having come to pass since he who says these things is the image of the invisible god he who approaches him with a pure mind sees the father for he says he who has… Gregory of Nyssa c. 335–c. 395PG 44:1409…Trinity. Col. 1335 B. The Apostle man. In what place the Apostle said this is not clear; to me, certainly, no other place occurs now except this, Colossians 1:15: Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτί… Gregory of Nyssa c. 335–c. 395PG 45:981…mirror must also move at the same time thus we say that the image of the invisible god the lord toward every will… Gregory of Nyssa c. 335–c. 395PG 45:1285…we might become spectators of the father as well for as he is the image of the invisible god according to the apostle he has said he who has seen me has seen the father so… Gregory of Nyssa c. 335–c. 395PG 46:269…the plumb line of the virtues c but when paul calls christ the image of the invisible god and god over all and the great god for by these words he proclaims the greatness of the… Gregory of Nyssa c. 335–c. 395PG 46:275B…by Scripture regarding the Word that was in the beginning, that he is the "Only-Begotten God," and again according to Paul, the "firstborn of every creature" (Col. 1:15). Therefore, it is fitting to divide th… Didymus the Blind c. 313–398PG 39:191…in the book on the holy spirit no but since the son is the image of the invisible god and the form of his substance whoever imagines and is formed toward this image or form shall… Didymus the Blind c. 313–398PG 39:335…and again the apostle wrote to the colossians and to the hebrews who is the image of the invisible god and in the gospel according to john the son showing that his own essence was stamped… Didymus the Blind c. 313–398PG 39:829…of his son in whom we have redemption the remission of sins who is the image of the invisible god the firstborn of every creature for in him were created all things those in the heavens… Didymus the Blind c. 313–398PG 39:1051…not differ from the substance of the father moreover since the son is the image of the invisible god and the form of his substance whoever are imagined and formed according to this image or form… Didymus the Blind c. 313–398PG 39:1331…that are created would be like the lord for only the son is the image of the invisible god and the character of the divine substance it is possible however for the same person to be… Didymus the Blind c. 313–398PG 39:1357…perfectly before the face of god which appearing is nothing other than the image of the invisible god the deer is an animal that acts in a hostile manner toward serpents and eats them if ever… Didymus the Blind c. 313–398PG 39:1439…he himself says concerning those who keep his commandments for since christ is the image of the invisible god he who in a pure mind clings to him sees the father for he who sees me… Epiphanius of Salamis c. 340–404PG 42:395…indicates otherness yet it indicates otherness as a likeness for this one who is the image of the invisible god is not an image of himself but of some other therefore the son is the image… Epiphanius of Salamis c. 340–404PG 42:415…it is evident from this that those who hear that the son is the image of the invisible god and nevertheless do not hesitate to slander his likeness with the father so impudently clearly d err… Epiphanius of Salamis c. 340–404PG 42:421…son let him be anathema and if anyone hearing that the son is the image of the invisible god should say that the image is the same as the invisible god as if not truly acknowledging… Epiphanius of Salamis c. 340–404PG 42:451B…hurch. But we clearly confess that the Son is "like" the Father, according to the Apostle who says concerning the Son: Who is the image of the invisible God (Coloss. 1, 15). We also confess and believe in one… Epiphanius of Salamis c. 340–404PG 89:933…were freed from an obscure and very profound doubt saying that christ is the image of the invisible god and that he rules and has dominion over all things as the heir of all and that… John Chrysostom c. 349–407PG 48:1087C…es out concerning the Son: "Who being the splendor of the glory and the figure of His substance" (Heb 1:3). And again: "Who is the image of the invisible God" (Col 1:15). Again, in another place the Scripture… John Chrysostom c. 349–407PG 56:467B…ant the word, but steal away the reality. If we say "the Only-begotten Son," they immediately say: "It is written also, 'The Firstborn of the whole creation'" (Col 1:15). Therefore, according to the heretics,… John Chrysostom c. 349–407PG 59:97D…Far from it; but it belongs to the Son as well. And that it is true of Him also, hear Paul declaring this, and saying: Who is the image of the invisible God (Coloss. 1. 15). But he who is the image of the invisi… John Chrysostom c. 349–407PG 59:695D…ed the creature? But the Prince of the renovation is Christ. Looking at this sentiment, heretics object to that [verse]: "The firstborn of every creature" (Col. 1:15); not understanding that here the disco… John Chrysostom c. 349–407PG 62:43C…f into one new man," means: through himself he joined both walls; and again, that they were created in him. And, "The firstborn," he says, "of every creature" (Col. 1:15); that is, he himself carries all thing… John Chrysostom c. 349–407PG 62:313…this but also the dignity of nature for what does he say who is the image of the invisible god but he did not immediately come to this but interposed the benefit done to us for… John Chrysostom c. 349–407PG 62:317…live unto god in christ and so forth h homily iii h who is the image of the invisible god the firstborn of every creature for in him were all things created that are in heaven… John Chrysostom c. 349–407PG 62:319…he is not the first fruits of creation and there indeed he is the image of the invisible god and then firstborn for it pleased the father that all fullness should dwell in him and through… John Chrysostom c. 349–407PG 64:97C…restoration and salvation, and rendering the creation destitute of so many good and noble men." That, when the divine Paul says, Firstborn of all creation (Col. 1:15), the heretics, he says, not understand… Cyril of Alexandria d. 444PG 75:619B…radiance from light. Furthermore, "from the beginning," and, if we may so speak, outside the days of the age. Therefore he is from the Father, and is eternal. Col. 1:15-17. Who is the image of the invisible God,… Cyril of Alexandria d. 444PG 75:629…of his son in whom we have redemption and remission of sins who is the image of the invisible god the firstborn of every creature in the epistle to the philippians for let this mind be… Cyril of Alexandria d. 444PG 75:645…of his son in whom we have redemption the forgiveness of sins who is the image of the invisible god for know this understanding that every fornicator or unclean or covetous person b which is an… Cyril of Alexandria d. 444PG 75:1153…form of god but being in the form of god and elsewhere who is the image of the invisible god he did not say who became the image of the invisible god but who is h… Cyril of Alexandria d. 444PG 75:1243…of his love in whom we have redemption the forgiveness of sins who is the image of the invisible god the firstborn of all creation for in him all things were created in heaven and on… Cyril of Alexandria d. 444PG 75:1329…who adore him to be the one and only true son for the image of the invisible god the effulgence of the glory of the father s substance the character of his essence took the form… Cyril of Alexandria d. 444PG 75:1339…certainly not a since it is true what paul says of him who is the image of the invisible god the firstborn of all creation for in him all things were created visible and invisible whether… Cyril of Alexandria d. 444PG 76:237…of his love in whom we have redemption the remission of sins who is the image of the invisible god the firstborn of every creature because in him were created all things in heaven and on… Cyril of Alexandria d. 444PG 76:381…in whom we have redemption through his blood the remission of sins who is the image of the invisible god the firstborn of every creature for in him were all things created in heaven and on… Cyril of Alexandria d. 444PG 76:1191…of his love in whom we have redemption the forgiveness of sins who is the image of the invisible god the firstborn over all creation for by him all things were created that are in heaven… Cyril of Alexandria d. 444PG 76:1307…love in whom we have our redemption the remission of our sins who is the image of the invisible god the firstborn of all creation for in him were all things created in the heavens and… Cyril of Alexandria d. 444PG 76:1359…of his love in whom we have redemption the forgiveness of sins who is the image of the invisible god the firstborn of every creature for in him were all things created in heaven and on… Cyril of Alexandria d. 444PG 76:1361…the word of god that is the son naturally born of him is the image of the invisible god furthermore that all things visible and invisible whether in heaven or on earth were created by him… Cyril of Alexandria d. 444PG 77:311…cross but in another of his own epistles he says concerning him who is the image of the invisible god the firstborn of every creature for in him were all things created that are in heaven… Cyril of Alexandria d. 444PG 77:571…again concerning him in whom we have redemption the forgiveness of sins who is the image of the invisible god the firstborn of all creation for in him were all things created in the heavens and… Socrates Scholasticus c. 380–c. 450PG 67:339…a the apostle who says concerning the son who is the image of the invisible god we confess also and believe in one god the father almighty the maker of heaven and… Socrates Scholasticus c. 380–c. 450PG 67:1181B…be condemned, and that the Son should be clearly confessed as "like" the Father. For he is, as the Apostle Paul says somewhere, the image of the invisible God (Coloss. 1, 15). Having prefaced these things, they ap… Isidore of Pelusium d. c. 450PG 78:587…the image let him hear paul speaking of christ after this manner who is the image of the invisible god therefore he also touches upon the orthodox doctrine of the godhead for you should not require… Hesychius of Jerusalem d. after 450PG 93:1227…to us showing himself to those who are worthy for since he is the image of the invisible god he who approaches him with a pure mind sees the father for he says he who has… Theodoret of Cyrrhus c. 386–458PG 82:597…upon theology and shows him to be the creator of all things who is the image of the invisible god b for he bears the clear characters of him who begat him this is what was… Theodoret of Cyrrhus c. 386–458PG 83:127…apostle called the son the image of the father for he said who is the image of the invisible god eran what then does the son not possess everything that the father has orth he is… Justinian I 482–565PG 86:981…same fourth book this son generated from the will of the father who is the image of the invisible god and the splendor of his glory and the stamp of his substance the firstborn of all… Justinian I 482–565PG 86:983…son is good but not as simply good and just as he is the image of the invisible god and in this respect is god yet not the one of whom christ himself speaks that they… Cosmas Indicopleustes fl. c. 535–550PG 88:223…this arrived at a more proper fulfillment just as the apostle says who is the image of the invisible god adam alone and the first of men brought forth the female from his side by the… Paschal Chronicle c. 630PG 92:101…more truly fulfilled in the lord christ just as the apostle says who is the image of the invisible god he is the only man… John of Damascus c. 675–749PG 94:1339…a a natural and unvarying image of the invisible god the son of the father showing the father within himself for no one has ever seen god and again… John of Damascus c. 675–749PG 95:207A…to reconcile all things unto Himself, making peace through the blood of His cross, both as to the things that are on earth, and the things that are in heaven» (Col. I, 15-20).… John of Damascus c. 675–749PG 95:209…the preeminence lo indeed lo how well and clearly he calls him the image of the invisible god the firstborn of every creature visible and invisible through whom all things are and in whom all things… John of Damascus c. 675–749PG 95:887…death with us prepared for us a path to life a vers who is the image of the invisible god the exegesis of grace returns to theology for from the operation which he displayed in his… Nicephorus I of Constantinople c. 758–828PG 100:483A…poken of as God together with his Father, is honored and glorified as his image above his other titles. For he is, says Paul, "the image of the invisible God" (Col. 1, 15). And in this title specifically do the… Nicephorus I of Constantinople c. 758–828PG 100:709…of his love in whom we have redemption the forgiveness of sins who is the image of the invisible god the firstborn of all creation while into the ears of others he sounded saying but you… Theodore Abu Qurrah c. 755-830PG 97:1497…to himself in all things sees himself in him for he himself is the image of the invisible god and the character of his substance b so be it let god have someone coeternal equal so… Photius of Constantinople c. 810–c. 891PG 103:1067…permitted to say in scriptural fashion that the hypostasis of the son is the image of the invisible god which is in itself the whole d showing forth the father and if one should reply that… George the Monk d. c. 914PG 110:647…exactly about the image let him hear paul speaking about the son who is the image of the invisible god does he not touch upon orthodox theology but he does not seek perfection from the almighty… Oecumenius fl. 10th c.PG 119:17…in whom we have redemption through his blood the remission of sins who is the image of the invisible god the firstborn of every creature for in him were all things created that are in heaven… Nicetas the Paphlagonian c. 885 – after 963PG 105:293A…d that they must believe in the living and true God, and in His Word, as being of the same nature as He is, and co-eternal, as the "firstborn of all creation" [Col. 1, 15] and the Only-Begotten. He taught them… Euthymius the Hagiorite c. 955-1028PG 96:945…lord jesus christ through whom are all things and we through him who is the image of the invisible god the firstborn of all creation and of all ages because in him all things were created… George Kedrenos fl. 11th c.PG 121:553B…as rightly inferred." If anyone wishes to learn exactly about this image, let him hear Paul saying concerning the Son: "Who is the image of the invisible God" (Coloss. 1, 15). Therefore he also touches upon or… Theophylact of Ohrid c. 1055 – after 1107PG 124:839…of before as odor and earnest showing that something greater remains there who is the image of the invisible god he shows here that they are ignorant not only of the glory of christ but also… Theophylact of Ohrid c. 1055 – after 1107PG 124:1217…through angels and note that in whom is spoken of the son who is the image of the invisible god the nature… Theophylact of Ohrid c. 1055 – after 1107PG 124:1219…essence h the firstborn of all creation h having said that he is the image of the invisible god he then brings this in and here arises the great trap of the arianizers for since they… Euthymius Zigabenus d. after 1118PG 130:91…form of god but existing in the form of god and elsewhere who is the image of the invisible god he did not say who became the image of the invisible god but who is thus… Euthymius Zigabenus d. after 1118PG 130:503…teaches that him the father god has sealed and the apostle says who is the image of the invisible god an image not inanimate nor crafted by hand nor the work of art or device but… Nicetas Choniates c. 1155–1217PG 139:1277…has translated us into the kingdom of the son of his love who is the image of the invisible god the firstborn of every creature col i seqq and afterwards for it pleased the father that… Nicetas Choniates c. 1155–1217PG 139:1377…to the father or similar for as the apostle says somewhere he is the image of the invisible god b being asked however to what extent they said he was similar to the father they replied… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:397D…profess the likeness of the Son to the Father, according to the opinion of the Apostle, who says concerning the Son: Who is the image of the invisible God. ⟦Coloss. 1, 15⟧ We also profess and believe in one God… Bessarion of Nicaea c. 1403-1472PG 161:293…thus disparage the blessed paul c himself who affirms that the son is the image of the invisible god and whom you hear calling him the effulgence of his person and the effulgence of his glory… Manuel of Corinth c. 1460–c. 1530PG 140:493B…n against Eunomius, which begins thus: "If the Son is God by nature, etc.: Christ is a certain image of God: 'Who is,' I say, 'the image of the invisible God' [Coloss. i, 15], but the Spirit is the image of the So… Christian Heinrich Georg Rettberg 1805-1849PG 18:1283…then became it is said jesus christ and was called king likewise the image of the invisible god and the firstborn of every creature but that none of these things existed before and that after the… Athanasius AlexandrinusPG 25:83…not keeping it i say lest it fall into non existence he is the image of the invisible god the firstborn of all creation for in him and through him all things hold together both visible… Athanasius AlexandrinusPG 25:465…heretics he immediately brings forward his own mind speaking thus if he is the image of the invisible god he is an invisible image but i would dare to add that since he is the likeness… Basilius Caesariensis MagnusPG 29:205…the outshining of the glory and the express image of his substance who is the image of the invisible god to his own living image therefore the one who said i and the father are one… Basilius Caesariensis MagnusPG 29:551…teaches that him god the father has sealed while the apostle says who is the image of the invisible god an image not inanimate nor fashioned by hand nor the work of art and device but… Basilius Caesariensis MagnusPG 29:723…images of god the image of god is christ who he says is the image of the invisible god d but the image of the son is the spirit and those who become participants of him… Cyril of JerusalemPG 33:801…where the true head christ underwent the cross as the apostle says who is the image of the invisible god and after a few words and he is the head of the body of the church… Theodore of MopsuestiaPG 66:927…i c those who wish to interpret the aforementioned and that passage who is the image of the invisible god the firstborn of all creation as referring to the divine nature will never be able to… Leontius of ByzantiumPG 86:1619D…small accusation. If, therefore, He who is the Son of man and man only, consents to be called the only-begotten Son of God, and the firstborn of all creation (Coloss. I, 15), and God over all (Rom. IX, 5), and th… Anastasius of SinaiPG 89:1205…glory and the character of his substance to his son and word who is the image of the invisible god therefore to his own living image which said i and the father are one and he… Photius of ConstantinoplePG 104:269C…all and salvation, and rendering the creation destitute of so many good and noble men. Regarding the divine Paul saying, The first-born of all creation (Col. 1, 15): the heretics, he says, not understand… PG 154:3…s: Who is the image of the invisible God, the firstborn of every creature: for in him were all things created in heaven and on earth, visible and invisible. (Col. I, 15, 16.) And below: And he is before all,…
16Col 1:16
Clement of Rome d. c. 100PG 1:1095…Cyril of Jerusalem. Thus virtues and seraphim are mixed by Gregory of Nyssa, Book 1 Against Eunomius; and likewise by Theodoret, who supports this on Colossians 1:16. Moreover, Augustine confuses more in his Enarrations on Ps… Ariston of Pella fl. c. 140-160PG 5:1283B…ephaniah: ‘And the Spirit took me up, and brought me into the fifth heaven, and I was beholding the angels, who are called the Lords (Dominations, according to Col. 1:16; Eph. 1:21), and their crown set upon t… Origen c. 185–c. 253PG 11:171…things were made through christ saying and all things in him were created that are in heaven and that are on the earth whether visible or invisible whether thrones or dominions or principalities or powers all… Origen c. 185–c. 253PG 11:209C…whether thrones or dominions or principalities or powers; all things were created through Him and in Him; and He is before all, and all things consist in Him" (Coloss. i, 16-17), who is the head of all, having as His… Origen c. 185–c. 253PG 11:403…are in heaven and which are on earth visible and invisible whether thrones or dominions or principalities or powers all things were created by him and in him and he is before all and all things… Origen c. 185–c. 253PG 12:351…the gods concerning lords the same apostle says whether thrones or dominations or powers all things were created by him and in him but dominations are nothing other than a certain order and multitude of lords… Origen c. 185–c. 253PG 13:67…invisible god the firstborn of every creature in whom all things were created that are in heaven and that are on the earth whether visible or invisible therefore if anyone could comprehend with a capable mind… Origen c. 185–c. 253PG 13:1399…the firstborn of all creation if he in whom all things were created that are in heaven and that are on earth whether visible or invisible whether thrones or dominions or principalities or powers was given… Origen c. 185–c. 253PG 13:1473…of every creature in whom were all things created in heaven and in earth visible and invisible whether they be thrones or dominions or principalities or powers all things were created by him and for him… Origen c. 185–c. 253PG 13:1475…that are in heaven and on earth whether visible or invisible whether thrones or dominions or principalities or powers he did not say one principality or one dominion or one throne or one power but many… Origen c. 185–c. 253PG 13:1477…heaven and on earth whether visible or invisible whether thrones or lordships or principalities or powers all things were created through him and for him and he is before all one kind therefore of those things… Origen c. 185–c. 253PG 14:127C…et to us there is one God the Father, of whom are all things, and we unto Him; and one Lord Jesus Christ, through whom are all things, and we through Him." And Coloss. i, 16: "All things were created through Him a… Origen c. 185–c. 253PG 14:139…world and what is in it but also all other things whether thrones or dominions or principalities or powers for all things were created by him and for him and he is before all things as… Origen c. 185–c. 253PG 14:863…me Apostle also writes in another place: For in him, that is, in Jesus Christ, were all things created, whether in heaven or on earth, visible and invisible [Col 1:16]. And therefore, besides those things w… Origen c. 185–c. 253PG 17:559…all things whether in heaven or on earth visible and invisible whether thrones or dominions or principalities or powers all things were created through him and in him and he is before all and all things… Origen c. 185–c. 253PG 17:743A…t also all other things, whether thrones, or dominions, or principalities; for all things were created through Him and unto Him, and He is before all things (Col. I, 16). There is nothing in these words which… Origen c. 185–c. 253PG 17:849A…kewise in the book On First Principles, ch. 7, no. 1: “Manifestly, therefore, in Christ and through Christ, all things were made and created,” declares Paul (Col. 1, 16), “whether visible, which are corporeal… Eusebius of Caesarea c. 260–339PG 22:347…image of the invisible god the firstborn of every creature for in him were all things created that are in heaven and that are in earth whether thrones or dominions or principalities or powers all things… Eusebius of Caesarea c. 260–339PG 22:1115…heavens and upon the earth visible and invisible whether thrones or lordships or principalities or powers all things were created through him and in him and without him nothing was made such then are our comments… Eusebius of Caesarea c. 260–339PG 24:799…created all things in heaven and on earth visible and invisible whether thrones or dominions or principalities or powers all things b were created through him and in him and he is before all and all… Eusebius of Caesarea c. 260–339PG 24:885…image of the invisible god the firstborn of every creature for in him were all things created that are in heaven and that are in earth whether invisible or thrones or dominions or principalities or powers… Eusebius of Caesarea c. 260–339PG 24:951C…ere all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers" (Coloss. i, 16). Is it not fitting that we should acce… Eusebius of Caesarea c. 260–339PG 24:1013…made through him and without him was not anything made and in him were all things created that are in heaven and that are on the earth whether visible or invisible but the god who is… Athanasius of Alexandria c. 296–373PG 26:243…image of the invisible god the firstborn of every creature for in him were all things created that are in heaven and that are in earth visible and invisible whether they be thrones or dominions or… Athanasius of Alexandria c. 296–373PG 26:1191…in heaven and on earth visible and invisible whether thrones or dominations or principalities or powers all things were created by him and in him and he is before all things he did not say or… Athanasius of Alexandria c. 296–373PG 28:1299C…itten, I do not speak." And again he brings an objection against himself, as if brought by us, and says: "It is written that 'In Him all things were created'" (Col. i, 16). And he answers himself: "But the Holy… Basil the Great c. 329–379PG 30:873B…us, saying: Because in Him were created all things, whether visible or invisible, whether thrones, or dominations, or principalities, or powers, or virtues (Col. i, 16), or the hosts of angels, or the convoc… Didymus the Blind c. 313–398PG 39:327…are in heaven and which are on earth visible and invisible whether thrones or dominions or principalities or powers all things were created through him and in him and he is before all and all things… Didymus the Blind c. 313–398PG 39:769…the firstborn of all creation because in him were created all things that are in heaven and that are on earth cap v i am the beginning and the end cap vi let all the house… Didymus the Blind c. 313–398PG 39:829…in the heavens and those on the earth visible and invisible whether thrones or dominions or principalities or powers all things have been created through him and unto him and he is before all and all… Didymus the Blind c. 313–398PG 39:935…the heavens and upon the earth things visible and things invisible whether thrones or dominions or principalities or powers all things have been created through him and unto him and he is before all things and… Epiphanius of Salamis c. 340–404PG 42:415…this through me the apostle what things are from of old whether thrones or dominions or principalities or powers all things were created through him and in him therefore since the apostle s sentiment agrees word… Epiphanius of Salamis c. 340–404PG 89:861B…in the beginning God made: in the beginning, I say, the paternal [beginning], namely by reason or the Word: "For in Him and through Him all things were made" [Coloss. 1, 16]. When He had thus far constituted… John Chrysostom c. 349–407PG 54:583B…created that are in heaven and that are on the earth, whether thrones or dominions or principalities or powers: all things were created through Him and in Him (Col. I, 16). So also John, because he had more per… John Chrysostom c. 349–407PG 55:411…in heaven and on earth visible and invisible whether thrones or dominations or principalities or powers all things were created by him and in him d… John Chrysostom c. 349–407PG 55:645D…dominion and every name that is named (Eph. 1:21); and again, Whether invisible or visible, whether thrones or dominions, whether principalities or powers (Col. 1:16); having grasped everything in one word… John Chrysostom c. 349–407PG 59:55C…incorporeal and invisible, he separated the Holy Spirit from every creature. Thus also here, inspired by grace, he said: "For in him all things were created" (Col. 1:16). But here, again, I would wish you to… John Chrysostom c. 349–407PG 59:55C…e sensible things, which were known to all, he enumerates the celestial things with these words: "Whether thrones, or dominions, or principalities, or powers" (Col. 1:16). For that "whether," applied to each,… John Chrysostom c. 349–407PG 62:317…image of the invisible god the firstborn of every creature for in him were all things created that are in heaven and that are in earth visible and invisible whether they be thrones or dominions or… Cyril of Alexandria d. 444PG 69:31…by him for god and father sums up in christ all things that are in heaven and that are on earth and that which had fallen into what was not fitting he reduces to its former… Cyril of Alexandria d. 444PG 75:403A…beheld His glory, glory as of the Only-Begotten from the Father" (John 1, 14). ALIUD If, according to the voice of Paul, all things were created in Him (Coloss. 1, 16), He will certainly be other than all t… Cyril of Alexandria d. 444PG 75:493…fashioned the whole let paul himself speak again concerning the son that by him were all things created visible and invisible whether thrones or principalities or dominions all things were created by him and for him… Cyril of Alexandria d. 444PG 75:619…created things in heaven and on earth whether visible or invisible whether thrones or dominions or principalities or powers all things have been created through him and for him and he is before all things c… Cyril of Alexandria d. 444PG 75:1245…a principalities or powers all things were created through him and for him and he is before all and in him all things consist and… Cyril of Alexandria d. 444PG 75:1339…creation for in him all things were created visible and invisible whether thrones or dominions or principalities or powers all things were created through him and in him and he is before all things and in… Cyril of Alexandria d. 444PG 75:1407…from the substance of the father through whom all things were made that are in heaven and that are in earth for us men and for the sake of our salvation descended was made man suffered… Cyril of Alexandria d. 444PG 75:1457…that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him” (Col. 1:16). And after many things, again: “Who, in the days of His fl… Cyril of Alexandria d. 444PG 76:237…created all things in heaven and on earth visible and invisible whether thrones or dominions or principalities or powers all things were created by him and in him and he is before all and by him… Cyril of Alexandria d. 444PG 76:381…all things created in heaven and on earth visible and invisible whether thrones or dominions or principalities or powers all things were created by him and in him and he is before all and all things… Cyril of Alexandria d. 444PG 76:1191…god the firstborn over all creation for by him all things were created that are in heaven and that are on earth visible and invisible whether thrones or dominions or principalities or powers all things were… Cyril of Alexandria d. 444PG 76:1307…the heavens and upon the earth things visible and things invisible whether thrones or dominions or principalities or powers all things have been created through him and unto him and he is before all things and… Cyril of Alexandria d. 444PG 76:1361…a thrones or dominions or principalities or powers all things were created by him and in him and he is before all and by him… Cyril of Alexandria d. 444PG 77:311…image of the invisible god the firstborn of every creature for in him were all things created that are in heaven and that are on earth and he is before all and all things consist in… Cyril of Alexandria d. 444PG 77:571…and on the earth things visible and invisible whether thrones or dominations or principalities or powers all things were created by him and in him and he is before all and all things consist in him… Isidore of Pelusium d. c. 450PG 78:751…things for after saying the firstborn of all creation he added b for by him were all things created that are in heaven and that are in earth if then he had said created after him… Hesychius of Jerusalem d. after 450PG 93:825…the end of whom paul says because in him all things were created that are in heaven and that are in earth visible and invisible whether thrones or dominations or principalities or powers all things were… Theodoret of Cyrrhus c. 386–458PG 80:111…the blessed paul says c for in him were created all things that are in heaven and that are in earth visible and invisible whether they be thrones or dominions or principalities or powers and in… Theodoret of Cyrrhus c. 386–458PG 82:599…leaves these aside and goes through the list of invisible things whether thrones or dominions or principalities or powers all things were created through him and in him i think by thrones he means the cherubim… Theodoret of Cyrrhus c. 386–458PG 82:897…in the heavens and those on the earth visible and invisible whether thrones or dominions or principalities or powers all things have been created through him and for him and he is before all things since… Theodoret of Cyrrhus c. 386–458PG 83:193C…iv. 28), signifies a local migration; but He who encompasses all things, in whom, as the Apostle says, all things were created, and in whom all things consist (Col. i. 16), has nothing among existing things out… Theodoret of Cyrrhus c. 386–458PG 83:473…lord jesus christ he added for in him were created all things that are in heaven and that are on earth visible and invisible and leaving aside the visible things as manifest he lists the orders… Dionysius the Areopagite fl. c. 500PG 4:907…apostle seems to have encompassed the whole celestial society itself saying whether thrones or dominions or principalities or powers let those who can say if however they can prove what they say i confess that i… John of Damascus c. 675–749PG 95:207…him were all things created visible and invisible whether thrones or dominations or principalities or powers all things were created by him and in him and he is before all and by him all things consist… John of Damascus c. 675–749PG 95:887…firstborn of all creation vers because in him were created all things that are in heaven and that are in earth visible and invisible whether thrones or dominions or principalities or powers all things were created… John of Damascus c. 675–749PG 95:889…him it was god s good pleasure to sum up all things that are in heaven and that are on earth here too he speaks again in other words for the death of christ both saved… Photius of Constantinople c. 810–c. 891PG 102:51…brought forward this apostolic saying for in him were created all things that are in heaven and that are in earth visible and invisible whether thrones or dominions or principalities or powers all things were created… Oecumenius fl. 10th c.PG 119:17…image of the invisible god the firstborn of every creature for in him were all things created that are in heaven and that are in earth visible and invisible whether they be thrones or dominions or… Oecumenius of Tricca fl. 10th c.PG 119:723…divine paul in the epistle to the colossians saying of christ in him were all things created that are in heaven and that are in earth… Oecumenius of Tricca fl. 10th c.PG 119:725…senses in him he speaks of christ all things were created that are in heaven and that are on earth all things were created through him and for him and he is before all… Euthymius the Hagiorite c. 955-1028PG 96:945…in heaven and things on earth things visible and things invisible whether thrones or dominions or principalities or powers all things were made through him and without him not one thing was made that has been… Theophylact of Ohrid c. 1055 – after 1107PG 124:1221…through him how are they prior to him visible and invisible whether thrones or dominions or principalities or powers passing over the visible things as not requiring subtle discussion since there was no controversy about them… Nicetas Choniates c. 1155–1217PG 139:1265…Him was not anything made that was made" [John 1:3]. Let us also hear Paul exclaiming: "In Him were all things created, whether they be visible or invisible" [Coloss. 1:16]. The same writes elsewhere: "By Him th… John Kyparissiotes d. after 1378PG 152:897…all at once who were of the same order whether he says thrones or dominions or principalities or powers etc so far athanasius therefore all the cherubim were created simultaneously and likewise the thrones and in… Christian Heinrich Georg Rettberg 1805-1849PG 18:1303…whom all things as the apostle taught both visible and invisible whether thrones or dominions or principalities or powers all things were created through him and for him b holding this view we also anathematize by… Jacques-Paul Migne 1800–1875PG 39:1861…iv the firstborn of every creature because in him all things were created that are in heaven and that are on earth cap v i am the beginning and the end cap vi let all the… Athanasius AlexandrinusPG 25:481…ade (John I, 3), and Paul writing: One Lord Jesus Christ, through whom are all things (I Cor. VIII, 6), and elsewhere: For in Him all things were created (Col. I, 16)—what boldness will these men have, and… Basilius Caesariensis MagnusPG 29:701…of creation shows that he was created first the apostle having said all things were created by him and for him ought to have said and he himself was made before all things but by saying… Cyril of JerusalemPG 33:459A…, but the Father of one only before all ages—of one only, His only-begotten Son, our Lord Jesus Christ, through whom He made all things, visible and invisible (Coloss. I, 16). V. This Father of our Lord Jesus Chr… Cyril of JerusalemPG 33:527A…ond article, “one God the Father” and “one Lord Jesus Christ, through whom all things were made,” seem expressed from the words of Paul, 1 Cor. VIII, 5, 6, and Coloss. I, 16, which Cyril cites in cat. 10, n. 10 an… Cyril of JerusalemPG 33:717…god before all ages by whom all things were made for whether thrones or dominions or principalities or powers all things were made by him and nothing of created things is exempt from his authority let… Cyril of JerusalemPG 33:721…the heavens and those upon the earth things visible and invisible whether thrones or dominions or principalities or powers all things have been created through him and for him and he is before all and all…
17Col 1:17
Eusebius of Caesarea c. 260–339PG 22:347…principalities or powers all things were created by him and for him and he is before all things and by him all things consist c he is also called the power of god and the wisdom… Eusebius of Caesarea c. 260–339PG 24:839…or invisible and all things through him and for him were created and he is before all things and all things consist in him according to the apostolic teachings but when it introduces the theology concerning… Eusebius of Caesarea c. 260–339PG 24:885…principalities or powers all things were created through him and for him and he is before all things and in him all things consist these things are said concerning the divinity of the son of god… Eusebius of Caesarea c. 260–339PG 24:1015…or powers all things have been created through him and for him and he is before all things and all things consist in him col i h cap vii how marcellus asserted the flesh to be… Basil the Great c. 329–379PG 32:329B…us by the Spirit is the only-begotten God. For we have been taught by Holy Scripture that all things have been made through Him and in Him consist (John 1, 3; Coloss. 1, 17). When, therefore, we are raised even t… Gregory of Nyssa c. 335–c. 395PG 45:1147…that of the apostle and one lord through whom are all things and he is before all things and c certain other words of the prophet zechariah which as they have been dragged by force towards… Didymus the Blind c. 313–398PG 39:833…were created and all things were created through him and for him and he is before all things and in him all things consist… Didymus the Blind c. 313–398PG 39:935…or powers all things have been created through him and unto him and he is before all things and in him all things consist and to the corinthians in the first epistle but ye were washed… Didymus the Blind c. 313–398PG 39:1297…attributed to the savior for if all things were made through him and he is before all things and all things are to be referred to him… Didymus the Blind c. 313–398PG 39:1407…ages since the ages themselves were made through him and paul says and he is before all things which means the same as who is for this is what that utterance signifies and he is before… Didymus the Blind c. 313–398PG 39:1631…foundation of the creatures according to that all things consist in him and he is before all things and the lord himself also says i am the beginning of the creation of god for as he… John Chrysostom c. 349–407PG 55:453B…nd for all other things. This, then, Paul knew, also saying: "For in him we live, and move, and exist" (Acts XVII, 28). And again: "In him all things consist" (Col. I, 17). And David: "All wait upon thee, that… John Chrysostom c. 349–407PG 62:317…principalities or powers all things were created by him and in him and he is before all things and all things consist in him and he is the head of the body of the church today… Cyril of Alexandria d. 444PG 75:1339…principalities or powers all things were created through him and in him and he is before all things and in him all things consist and he is the head of the body the church who is… Cyril of Alexandria d. 444PG 76:1191…principalities or powers all things were created through him and for him and he is before all things and in him all things consist and he is the head of the body the church who is… Cyril of Alexandria d. 444PG 76:1307…or powers all things have been created through him and unto him and he is before all things and in him all things consist and he is the head of the body the church who is… Isidore of Pelusium d. c. 450PG 78:751…what follows the victory will be even more brilliant for he says and he is before all things he did not say he was made before all things but he is before all things and all… Dionysius the Areopagite fl. c. 500PG 3:659A…cated distinctly of each of the Hypostases: of the Son, when it says: "All things were made through Him and for Him, and in Him all things consist" ⟦(John 1:3; Col. 1:17)⟧—for all have accepted this as referri… Procopius of Gaza c. 465–528PG 87:3275A…the power, and by Him the Father, as by the Son, hath made all things, and "in Him all things consist" (Coloss. 1, 17); He who shall perform in you an ineffa… John of Damascus c. 675–749PG 95:209…a and he is before all things and by him all things consist and he is the head of the church who is the beginning… Nicephorus I of Constantinople c. 758–828PG 100:801…and the text all things through him and for him were created and he is before all things and all things consist in him and how does he carry all things by the word of his… Photius of Constantinople c. 810–c. 891PG 102:51…principalities or powers all things were created by him and in him and he is before all things and by him all things consist having set forth this text he stood up against symeon saying that… Photius of Constantinople c. 810–c. 891PG 102:165…things for if all things were created through christ and into christ and he is before all things and all things consist in him where then is the creation of the enemy surely he himself the… Oecumenius fl. 10th c.PG 119:19…into being but he also sustains those that have been made i and he is before all things and all things by him consist and he is the head of the body of the church who… Oecumenius of Tricca fl. 10th c.PG 119:725…are on earth all things were created through him and for him and he is before all things and all things consist in him and he is the head of the body the church who is… Theophylact of Ohrid c. 1055 – after 1107PG 124:1223…a verse and he is before all things and all things in him consist he continuously revolves the same points by a frequency of words as… Makarios Melissenos fl. c. 1573-1584PG 156:1005…the ages and all things were created through him and for him and he is before all things and all things consist in him gospel all things were made through him and without him not one… Athanasius AlexandrinusPG 25:209B…anded over" to him, it is clear that before he received them, the creation of the Word was empty; then where is the saying, All things hold together in him? (Coloss. i, 17). But if it is said that all things wer… PG 154:3…im were all things created in heaven and on earth, visible and invisible. (Col. I, 15, 16.) And below: And he is before all, and by him all things consist. (Col. I, 17.) CAP. LXVIII. — That He himself is b…
18Col 1:18
Irenaeus of Lyon c. 130–c. 202PG 7:1173…and through all and in all over all indeed is the father and he is the head of christ through all however is the word and he is the head of the church in all however… Athanasius of Alexandria c. 296–373PG 26:275B…ning of the ways for the works, so that, as the Apostle says, He who is the beginning and firstborn from the dead might have the pre-eminence in all things. ⟦Col. I, 18⟧ 61. Wherefore, there being this d… Athanasius of Alexandria c. 296–373PG 26:277…as the apostle said he is the beginning the firstborn from the dead that he might have the pre eminence in all things a for he who is by… Athanasius of Alexandria c. 296–373PG 26:285…this the blessed apostle also in the epistle to the colossians said he is the head of the body of the church who is the beginning the firstborn from the dead that he might have the… Athanasius of Alexandria c. 296–373PG 26:1149C…ves. How, then, could Christ exist as the firstborn among many brethren and the first-fruits of those who sleep, who is the head of the body of the Church (Col. I, 18)? For faith that is seen according to w… Gregory of Nyssa c. 335–c. 395PG 46:275B…at afterwards came into being in Christ, is the one called firstborn. And whatever meaning we arrive at once we learn that he is the "firstborn from the dead" (Col. 1:18) and the "firstborn among many brethren… Didymus the Blind c. 313–398PG 39:829…him and he is before all and all things consist in him and he is the head of the body of the church who is the beginning the firstborn from the dead that he himself might… John Chrysostom c. 349–407PG 48:665A…sheep, nor of other things of this sort, but concerning the very body of Jesus. For the Church of Christ, according to the blessed Paul, is the body of Christ (Coloss. 1. 18); and it behoves him who has been entru… John Chrysostom c. 349–407PG 59:697…order to show that he is called the firstborn of the renewed creature, he adds: "The firstborn from the dead, that he might have the preeminence in all things (Col. 1. 18)," of those things which are being… John Chrysostom c. 349–407PG 61:213…absurd things will follow but consider the head of christ is god and he is the head of the man and the latter of the woman so if we were to understand the head in all… John Chrysostom c. 349–407PG 62:317…and he is before all things and all things consist in him and he is the head of the body of the church today it is necessary to pay the debt which i postponed yesterday so… John Chrysostom c. 349–407PG 62:319…wherefore also the things which are done through the angels are his and he is the head of the body of the church after he had spoken of his dignity he next says of his benignity… John Chrysostom c. 349–407PG 62:435B…ners, or for those who simply die? Those others, then, whom do they mourn? Certainly, for them all things are empty. "The firstborn," he says, "from the dead" (Col. 1:18). See, moreover, how he here constructs… John Chrysostom c. 349–407PG 64:97C…he may clearly show that he calls Christ the firstborn of the renewed creation, he adds, Firstborn from the dead, that he might be preeminent in all things (Col. I, 18)—preeminent among those being renewed,… Cyril of Alexandria d. 444PG 74:881…be thought of as created and made in the same manner if he is the head of the son who possesses a substantial relation to us that is to the creatures for as they themselves say… Cyril of Alexandria d. 444PG 74:901…a abraham's seed he takes hold of so that in all things he might be made like to his brothers for it was necessary as i said that what was sick should… Cyril of Alexandria d. 444PG 75:403A…ose firstborn He is, and the cause for which He holds this title. For they say, "Firstborn among many brothers" (Rom. viii, 29), and "Firstborn from the dead" (Coloss. 1, 18). Since it was necessary for the Son of… Cyril of Alexandria d. 444PG 75:409D…nger be "first-born," nor himself begotten, since other brothers are not from the Father. But if he is truly first-born, holding the primacy in all things (Coloss. 1, 18), then he is not called Only-Begotten a… Cyril of Alexandria d. 444PG 75:1245…him and he is before all and in him all things consist and he is the head of the body of the church who is the beginning the firstborn from the dead that in all things… Cyril of Alexandria d. 444PG 75:1339…and he is before all things and in him all things consist and he is the head of the body the church who is the beginning the firstborn from the dead that in all things he… Cyril of Alexandria d. 444PG 76:237…him and he is before all and by him all things consist and he is the head of the body of the church who is the beginning the firstborn from the dead that in all things… Cyril of Alexandria d. 444PG 76:381…him and he is before all and all things consist in him and he is the head of the body of the church who is the beginning the firstborn from the dead that in all things… Cyril of Alexandria d. 444PG 76:1191…and he is before all things and in him all things consist and he is the head of the body the church who is the beginning the firstborn from the dead that in all things he… Cyril of Alexandria d. 444PG 76:1307…and he is before all things and in him all things consist and he is the head of the body the church who is the beginning the firstborn from the dead that in all things he… Cyril of Alexandria d. 444PG 76:1361…him and he is before all and by him all things consist and he is the head of the body of the church who is the beginning the firstborn from the dead that he might hold… Cyril of Alexandria d. 444PG 77:571…him and he is before all and all things consist in him and he is the head of the body of the church who is the beginning the firstborn from the dead d you see again… Hesychius of Jerusalem d. after 450PG 93:825…him and he is before all and by him all things consist and he is the head of the body the church who is the beginning the firstborn from the dead that in all things he… Theodoret of Cyrrhus c. 386–458PG 80:1195…now the face of the church is properly the lord himself for he is the head of the body for him he says he appointed as head over all things for the church then also the… Theodoret of Cyrrhus c. 386–458PG 82:599…and governs the creation which stands through his wisdom and power vers and he is the head of the body of the church from the discourse on the divinity he passed to the dispensation for he… Maximus the Confessor c. 580–662PG 90:501…m the Jews according to one doctrine of faith, and committing them to one accord, of which the summit, the corner stone, as head of the entire body, is Christ (Coloss. i, 18). For the name of David, if you interpr… John of Damascus c. 675–749PG 95:207…him and he is before all and by him all things consist and he is the head of the body of the church who is the beginning the firstborn from the dead that in all things… John of Damascus c. 675–749PG 95:209…and he is before all things and by him all things consist and he is the head of the church who is the beginning the firstborn from the dead that in all things he might have… John of Damascus c. 675–749PG 95:887…god and the wisdom of god and all things consist in him and he is the head of the body of the church who is the beginning the firstborn from the dead that in all things… John of Damascus c. 675–749PG 95:1311…head of the wife as christ is the head of the church and he is the head of the body but as the church is subject to christ so also let women be to their husbands… Photius of Constantinople c. 810–c. 891PG 101:849…calls christ the firstborn with respect to the renewed creation he adds the firstborn from the dead that in all things he might have the preeminence the preeminence that is among those who are renewed who… Oecumenius fl. 10th c.PG 119:19…and he is before all things and all things by him consist and he is the head of the body of the church who is the beginning the firstborn from the dead that in all things… Oecumenius fl. 10th c.PG 119:21…to god as a sacrifice this is also what christ has done that in all things he might have the preeminence for he was born of the father before all ages and he rose from the… Oecumenius of Tricca fl. 10th c.PG 119:725…and he is before all things and all things consist in him and he is the head of the body the church who is the beginning the firstborn from the dead that in all things he… Theophylact of Ohrid c. 1055 – after 1107PG 124:1223…but that all things are borne and moved in him b vers and he is the head of the body of the church after he has discoursed about the dignity of the son he then speaks… Euthymius Zigabenus d. after 1118PG 130:395…the blessed apostle also teaches saying in the epistle to the colossians he is the head of the body of the church who is the beginning the first born from the dead that he himself might… Nicetas Choniates c. 1155–1217PG 139:1339C…to the earthly condition, which consists in the excitement of bodily movements? But if Christ has not yet risen, how is he called the firstborn from the dead (Coloss. i, 18)? Who, then, is he who appeared to the… Nicetas Choniates c. 1155–1217PG 139:1423…creature or the first born by reason of his humanity inasmuch as he is the head of the body of the church of the faithful ejusdem cyrilli the son is called the first born of every… Nicetas Choniates c. 1155–1217PG 139:1425…for which he is endowed with this surname as well. For they say, "The first-born among many brothers" (Rom. viii, 29), and "the first-born from the dead" (Col. i, 18). Now he is called the first-born among… Manuel Kalekas d. 1410PG 152:635C…d by the divine Scripture that was given to us by God for the knowledge of the truth. For Christ would not be heard to be called the "Firstborn from the dead" (Col. i, 18; Apoc. i, 5), if others were not to… Symeon of Thessalonica d. 1429PG 155:815…himself being the chief cornerstone in whom you also are built together and he is the head of the body of the church and as the seven epistles are called catholic because they were written generally… George Kodinos fl. c. 1453–1460PG 157:1233…contacia prefect of the bedchamber or cubicularius c office palace rank insignia he is the head of the cubicularii and has under him the president of the bedchamber he also carries the emperor s sword the… Makarios Melissenos fl. c. 1573-1584PG 156:1013…being the chief corner stone in whom you also are built together and he is the head of the body of the church i confess one baptism for the remission of sins paul confess the good… Cyril of JerusalemPG 33:801…is the image of the invisible god and after a few words and he is the head of the body of the church and again the head of every man is christ and again who is… Anthony the GreatPG 40:1013A…e rational nature, which was created in the likeness of His image. But since He is the head of the body, the head of the Church, as the apostle Paul asserts ⟦ Coloss. 1, 18.⟧; and for this reason we are all membe… Eusebius of Alexandria 5th-6th centuryPG 86:367B…he was the firstborn from the dead, and the beginning of salvation, as the Apostle also testifies: 'That in all things he himself might have the preeminence' (Coloss. I, 18). And that he was to be born of the Vir… Photius of ConstantinoplePG 104:269C…te that he speaks of Christ as the first-born of the renewed creation, he adds: First-born from the dead, that in all things He might have the preeminence (Col. 1, 18); preeminent among those being renewed,…
19Col 1:19
Eusebius of Caesarea c. 260–339PG 22:371…e—namely, the indwelling of the Father in him: “For in him,” as the divine Apostle teaches, “it pleased all the fullness of the godhead to dwell.” Colossians 1, 19. The very words themselves declare this, which stand as… Didymus the Blind c. 313–398PG 39:897…that which says reconciling the world in him and that which says for it pleased the father that in him should all fullness dwell and having made peace through the blood of his cross by him… Cyril of Alexandria d. 444PG 76:1191…from the dead that in all things he may have the preeminence for it pleased the father that in him all the fullness should dwell and by him to reconcile all things to himself by him… Theodoret of Cyrrhus c. 386–458PG 82:601…the firstborn from the dead and the head of the body ver for it pleased the father that in him all fullness should dwell he called the church the fullness in the epistle to the ephesians… Oecumenius fl. 10th c.PG 119:19…the dead that in all things he might have the pre eminence for it pleased the father that in him should all fullness dwell and by him to reconcile all things unto himself having made peace… Nicetas Choniates c. 1155–1217PG 139:1277A…ld dwell; and through him to reconcile all things unto himself, making peace through the blood of his cross, both as to things on earth, and things in heaven [Col. I, 19 seqq.]. Item: But now we are reconcile…
20Col 1:20
Irenaeus of Lyon c. 130–c. 202PG 7:1257…e Library of Ecclesiastical Authors, p. 403 et seqq., Paris edition, 1692. (5) “To reconcile all things unto himself.” It refers, without doubt, to Colossians 1:20, where it says: “And by him to reconcile all things unto hi… Origen c. 185–c. 253PG 12:407…of the firstborn is just as the apostle also says that he made peace through the blood of his cross whether the things that are on earth are or those that are in heaven alt version… Origen c. 185–c. 253PG 12:513…reconciling the world unto himself and again he says of christ making peace through the blood of his cross both those things which are in heaven and those in earth it is commanded therefore in the… Origen c. 185–c. 253PG 13:1823…things but also to heavenly things hence the apostle also says making peace through the blood of his cross whether on earth or in heaven if therefore the presence of the lord was beneficial in heaven… Origen c. 185–c. 253PG 14:813…of them openly triumphing over them in the wood and when he made peace through the blood of his cross whether things upon the earth or things in the heavens for in all these was the… Origen c. 185–c. 253PG 14:1265…can rightly perceive in him the multitude of peace because he has made peace through the blood of his cross not only with things that are on earth but also with things that are in heaven… Origen c. 185–c. 253PG 17:323…prophets and just men enjoyed the advent of christ for if he made peace through the blood of his cross with the things on earth and the things in heaven according to the divine apostle why… Origen c. 185–c. 253PG 17:825…e advent of Jesus Christ was profitable to the Fathers of the Old Testament, because it was profitable to the celestials, according to the Apostle in Colossians 1:20. Origen misuses this passage of Paul for the same opinion i… Origen c. 185–c. 253PG 17:827…peace since indeed he reconciled through the blood of his cross not only things on earth but also things which are in heaven examine this also within yourself a… Origen c. 185–c. 253PG 17:829C…s, just as the Apostle says: Because He has made peace through the blood of His cross, whether those things which are on earth, or those which are in heaven [Col. 1, 20]. Rightly, therefore, does he name a se… Origen c. 185–c. 253PG 17:831…ver however whoever reads that of the apostle recalling of christ 'making peace through the blood of his cross to those things which were on earth and to those things which were in heaven' will temper… Origen c. 185–c. 253PG 17:861D…" he says in Homily 2 on Leviticus, no. 3, "lest perhaps Jesus, whom Paul says reconciled by his blood not only things on earth but also things in the heavens [Coloss. 1, 20], may be the same calf which in the hea… Origen c. 185–c. 253PG 17:1029…catena on john on john the judgment of this world was for having made peace through the blood of his cross whether things on earth or in the heavens having triumphed on the wood casting off… Athanasius of Alexandria c. 296–373PG 26:605A…Himself, “having made peace through the blood of his cross, by him to reconcile all things unto himself; whether they be things in earth, or things in heaven” (Col. 1, 20). 32. It is shown, therefore, by the c… Basil the Great c. 329–379PG 30:513…a for because he made peace through the blood of his cross whether things on earth or things in heaven it is said for i will bring peace… Didymus the Blind c. 313–398PG 39:401…again for in him it pleased all the fullness to dwell and by him to reconcile all things unto himself these things too follow from what preceded for the father being in the son and he… Didymus the Blind c. 313–398PG 39:829…pleased god that all the fullness should dwell in him and through him to reconcile all things unto himself having made peace through the blood of his cross whether things on earth or things in the… Didymus the Blind c. 313–398PG 39:897…for it pleased the father that in him should all fullness dwell and having made peace through the blood of his cross by him to reconcile all things unto himself and not unto another then those… Didymus the Blind c. 313–398PG 39:1769…way whence they also receive correction with a sublime mouth for jesus made peace through the blood of his cross with the things that are in heaven and the things that are on earth destroying all… Epiphanius of Salamis c. 340–404PG 42:475…b for in him it pleased all the fullness to dwell and by him to reconcile all things unto himself having made peace through the blood of the cross he has come therefore to administer the… Epiphanius of Salamis c. 340–404PG 89:621…h question lvii h how is the following to be understood making peace through the blood of his cross both those things which are on earth and those things which are in heaven a h answer… John Chrysostom c. 349–407PG 62:319…pleased the father that all fullness should dwell in him and through him to reconcile all things unto himself making peace through the blood of his cross whether things on earth or things in the heavens… John Chrysostom c. 349–407PG 62:321…announcing not only the reconciliation but also the mode of the reconciliation having made peace through the blood of his cross the word to reconcile shows the enmity the word having made peace shows the war… John Chrysostom c. 349–407PG 62:343C…ey say, is greater than we can attain. Therefore he turns up and down what has been said concerning Christ: "By the blood of his cross we have been reconciled (Col. 1:20)"; "Because he suffered for us (1 Pet.… John Chrysostom c. 349–407PG 63:127D…re enemies; He was not an enemy. For what the angels were, hear what He says: "He has reconciled those things which are on earth and which are in the heavens" (Col. 1:20). Rightly, therefore, he says, "He ente… Cyril of Alexandria d. 444PG 75:683…father through himself and reconcile all things as it is written making peace through the blood of his cross both as to the things that are on earth and the things that are in heaven as… Cyril of Alexandria d. 444PG 75:1245…pleased to dwell and through him to reconcile all things to himself having made peace through the blood of his cross whether things on earth or things in heaven behold how openly he says that all… Cyril of Alexandria d. 444PG 75:1401…whom it was pleasing in him to reconcile all things to himself having made peace through the blood of his cross through him whether things on earth or things in heaven for being reconciled to christ… Cyril of Alexandria d. 444PG 76:381…him all the fullness of the divinity should dwell bodily and through him to reconcile all things unto himself making peace through the blood of his cross both as to the things that are on earth… Cyril of Alexandria d. 444PG 76:1191…pleased the father that in him all the fullness should dwell and by him to reconcile all things to himself by him whether things on earth or things in heaven having made peace through the blood… Cyril of Alexandria d. 444PG 76:1307…was the good pleasure of the whole fullness to dwell and through him to reconcile all things unto himself having made peace through the blood of his cross through him i say whether things upon the… Cyril of Alexandria d. 444PG 76:1361…in him it hath well pleased that all fullness should dwell and by him to reconcile all things unto himself making peace through the blood of his cross both as to things on earth and things… Theodoret of Cyrrhus c. 386–458PG 82:601…to be under his protection and to follow his laws ver and by him to reconcile all things unto himself he also says the manner of the reconciliation having made peace through the blood of his… Procopius of Gaza c. 465–528PG 87:2523…made with god as paul witnesses c when he asserts that he made peace through the blood of his cross with those things that are in heaven and on earth and elsewhere when he affirms that… Maximus the Confessor c. 580–662PG 90:877…the same dignity as the angels not only in the sense that having made peace through the blood of his cross both what is in heaven and what is on earth and having abolished the intermediate… John of Damascus c. 675–749PG 95:207…hath well pleased the father that all fullness should dwell and through him to reconcile all things unto himself making peace through the blood of his cross both as to the things that are on earth… Epiphanius the Deacon of Catania d. c. 787PG 98:1319…the only begotten son of god having reconciled all things to himself made peace through the blood of his cross and how can some after such an ineffable reconciliation assert that we have become the enemies… Nicephorus I of Constantinople c. 758–828PG 100:735…to dwell and through him to reconcile all things to himself making peace through the blood of his cross whether things on earth or things in heaven we therefore recognize and shall always recognize him who… Oecumenius fl. 10th c.PG 119:19…it pleased the father that in him should all fullness dwell and by him to reconcile all things unto himself having made peace through the blood of his cross by him whether they be things in… Theophylact of Ohrid c. 1055 – after 1107PG 124:1225…the slaughter of the son which was of the greatest power making peace through the blood of his cross to reconcile indicates enmity but to make peace indicates war for we truly were both enemies to… Theophanes Kerameus fl. 12th c.PG 132:439…dissolved such enmity and this the apostolic theology clearly sets forth saying having made peace through the blood of his son both the things in heaven and the things on earth thus the fact that there… Theophanes Kerameus fl. 12th c.PG 132:459B…ty. And this, the divine Apostolic utterance clearly sets forth, saying: "Reconciling by the blood of his Son things in heaven and things upon the earth." (Coloss. i, 20). Therefore, the fact that there is sai… Theophanes Kerameus fl. 12th c.PG 132:757…but also things in the heavens and this the apostolic tongue clarifies having made peace through the blood of his son for the things in heaven and the things on earth and when he had said… Nicetas Choniates c. 1155–1217PG 139:1277…pleased the father that in him all fullness should dwell and through him to reconcile all things unto himself making peace through the blood of his cross both as to things on earth and things in… Antonius Augustinus Touttée 1677-1718PG 33:205…made use of certain words of the Apostle which signify that the redemption of Christ and the apostolic preaching benefited heaven and earth: namely, Colossians 1:20; Ephesians 3:10, etc. The general opinion also about all cr… Basilius Caesariensis MagnusPG 29:361…makes peace and reconciles the two into one new man who has made peace through the blood of his cross both the things in heaven and the things on earth blessed are the poor he is… Basilius Caesariensis MagnusPG 29:375B…ade both one, creating a new man, making peace [Eph. II, 14], and reconciling through the blood of His cross both the things in heaven and the things on earth [Col. I, 20]. 11. “The eyes of the Lord are up… Anastasius of SinaiPG 89:317…so as through fire lvii how is that to be understood making peace through the blood of his cross whether things on earth or things in the heavens lviii how is that to be understood knowledge…
21Col 1:21
Irenaeus of Lyon c. 130–c. 202PG 7:1161…the epistle which is to the colossians saith and you when ye were sometime alienated and enemies in your mind in wicked works yet now hath he reconciled in the body of his flesh through his… Irenaeus of Lyon c. 130–c. 202PG 7:1257…concerning its plenary manifestation and ultimate effect, which shall not appear until the last day. Moreover, along with the passage which exists at Colossians 1:21, 22, the holy man compares another parallel passage, Ephesi… John Chrysostom c. 349–407PG 49:391…Paul also says: "And you, who were once alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death" (Col. 1: 21, 22), by the cross killing the enmity i… John Chrysostom c. 349–407PG 62:325…HOMILY IV Col. 1: 21. And you, who were once alienated and e… Cyril of Alexandria d. 444PG 75:1355…blood suffered outside the gate and again and you who once were alienated and enemies in your mind by wicked works yet now he has reconciled in the body of his flesh through death to present… Cyril of Alexandria d. 444PG 76:245…we have gained through it from the blessed paul who thus wrote and you that were sometime alienated and enemies in your mind by wicked works yet now hath he reconciled in the body of his… Theodoret of Cyrrhus c. 386–458PG 82:601…the discourse to them and says ver and you who were sometimes alienated and enemies in your mind by wicked works yet now hath he reconciled in the body of his flesh through death to present… John of Damascus c. 675–749PG 95:889…in the highest and on earth peace and you who once were alienated and enemies in your mind by evil works yet now he has reconciled in the body of his flesh through death to present… Theophylact of Ohrid c. 1055 – after 1107PG 124:1225…we would not have had peace vers and you who were once alienated and enemies in your mind by wicked works he said above that we were under the power of darkness now he says that…
22Col 1:22
Irenaeus of Lyon c. 130–c. 202PG 7:1161…enemies in your mind in wicked works yet now hath he reconciled in the body of his flesh through his death to present you holy and chaste and without crime in his sight in the body… John Chrysostom c. 349–407PG 49:391…enemies in your mind by wicked works yet now he has reconciled in the body of his flesh through death col by the cross killing the enmity in himself eph b for this reason he did… John Chrysostom c. 349–407PG 62:325…enemies in your mind by wicked works yet now he has reconciled in the body of his flesh through death to present you holy and blameless and irreproachable before him a here he shows further that… Cyril of Alexandria d. 444PG 75:1355…enemies in your mind by wicked works yet now he has reconciled in the body of his flesh through death to present you holy and blameless and irreproachable in his sight understand therefore in what manner… Cyril of Alexandria d. 444PG 76:245…enemies in your mind by wicked works yet now hath he reconciled in the body of his flesh through death to present you holy and unblamable and unreprovable in his sight if ye continue in the… Theodoret of Cyrrhus c. 386–458PG 82:601…enemies in your mind by wicked works yet now hath he reconciled in the body of his flesh through death to present you holy and unblameable and unreproveable in his sight from your own case consider… John of Damascus c. 675–749PG 95:889…enemies in your mind by evil works yet now he has reconciled in the body of his flesh through death to present you holy and blameless and irreproachable before him b those who were separated from… Oecumenius fl. 10th c.PG 119:21…enemies in your mind in wicked works yet now he has reconciled in the body of his flesh through death to present… Symeon the New Theologian 949–1022PG 120:339…and enemies in mind through evil works now he has reconciled us in the body of his flesh through death and has presented us holy and immaculate and irreproachable before himself if you continue in the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1227…to depart from him b vers now however he has reconciled you in the body of his flesh through death again he sets forth the manner of the reconciliation namely that it took place even in…
23Col 1:23
Clement of Rome d. c. 100PG 1:133…whole world and bringeth forth fruit and groweth and again the gospel preached to every creature which is under heaven and to timothy likewise which was preached to the gentiles was believed in the world the… Archelaus of Carrhae fl. c. 262-280PG 10:1485…to the colossians remain in the faith founded and rooted and unmoved from the hope of the gospel which we have heard which has been preached in every creature that is under heaven and again as… John Chrysostom c. 349–407PG 62:299…beloved and a brother wherefore he says with confidence in this epistle from the hope of the gospel which you have heard which has been preached in all creation which is under heaven for the preaching… John Chrysostom c. 349–407PG 62:325…then we need nothing for this cause he added if indeed you continue in the faith grounded and steadfast and not moved away from the hope of the gospel he cuts off their sloth here and… John Chrysostom c. 349–407PG 62:381D…12). And he says that he is a minister for you, just as he also calls himself a minister of the Church, as when he says: Of which I, Paul, became a minister (Col. 1. 23). He brings the man to the same dignity… John Chrysostom c. 349–407PG 63:529D…consider how the others also drew the whole of it in like a net. Therefore he also said: "Of the Gospel which has been preached in all creation under heaven" (Col. 1:23); interpreting that prophetic word, "Th… Theodoret of Cyrrhus c. 386–458PG 82:601…at the turning back that might happen and terrifies them c ver if ye continue in the faith grounded and settled and be not moved away from the hope of the gospel which ye have heard… John of Damascus c. 675–749PG 95:889…christ if indeed you remain in the faith founded and steadfast and not moved away from the hope of the gospel which you heard which was preached to every creature which is under heaven of which… Oecumenius fl. 10th c.PG 119:23…you holy and blameless and irreproachable in his sight if indeed you continue in the faith grounded and steadfast and are not moved away from the hope of the gospel which you heard which was preached… Symeon the New Theologian 949–1022PG 120:339…if you continue in the faith founded and stable and c immovable from the hope of the gospel which you have heard which has been preached to every creature which is under heaven of which i… Theophylact of Ohrid c. 1055 – after 1107PG 124:1227…wherefore do not be sluggish nor fall away founded and steadfast and not moved away from the hope of the gospel since it is possible for one to remain in the faith yet to be shaken…
24Col 1:24
Origen c. 185–c. 253PG 11:609…his fellow combatant and your sharer in martyrdom who fill up what is behind of the afflictions of christ may he be with you to the paradise of god showing how ye may pass by the… Origen c. 185–c. 253PG 14:1107…or even he who can say i fill up that which is behind of the sufferings of christ in my flesh and just as god because christ humbled himself becoming obedient… Basil the Great c. 329–379PG 31:803…christ jesus colossians whereof i paul was made a minister now i rejoice in my sufferings for you and fill up what is wanting of the sufferings of christ in my flesh for his body which… Basil the Great c. 329–379PG 31:1529…thou hast no part with me but the apostle c paul filling up that which is behind of the afflictions of christ for his body's sake which is the church speaking in christ declares those things… Gregory of Nyssa c. 335–c. 395PG 44:1317…now i rejoice in my sufferings and complete what is lacking in the afflictions of christ in my flesh for the sake of his body which is the church of which i became a minister according… John Chrysostom c. 349–407PG 48:831…again i rejoice in my sufferings and i fill up the remnants of the afflictions of christ in my flesh and why do you marvel if he rejoiced even in sufferings where he about to undergo… John Chrysostom c. 349–407PG 48:949C…s dared to utter such words but him. He was burning in his very soul, saying: "I fill up the things that are lacking of the afflictions of Christ in my flesh" (Col. 1:24); and, "I myself prayed to be anathema… John Chrysostom c. 349–407PG 49:185…tment, but he even boasted and rejoiced, and says: "Now I rejoice in my sufferings, and fill up that which is behind of the afflictions of Christ in my flesh" (Col. 1.24). And again: "Not only so, but we also… John Chrysostom c. 349–407PG 50:549C…Master, accepted the sufferings on behalf of the Master with much readiness, and became more radiant through them. And one says: “I rejoice in my sufferings” (Col. 1.24); and Luke speaks these same things reg… John Chrysostom c. 349–407PG 50:589B…even the apostles were returning from the face of the council rejoicing that they had been scourged, and Paul cries out, saying, "I rejoice in my sufferings" (Col. 1. 24), and he boasts in his tribulations eve… John Chrysostom c. 349–407PG 50:707ALatin…Christo Jesu» (1 Cor. XV, 31). Neque poterat dicere et ipse: «Gaudeo in passionibus meis pro vobis, et adimpleo ea quæ desunt passionum Christi in carne mea» (Col. I, 24). Ne doleamus ergo, quod mortales facti… John Chrysostom c. 349–407PG 52:465…and terrible things, not only did he not utter a blasphemous word, but he rejoiced in these things and boasted; and now he says: “I rejoice in my sufferings” (Col. 1:24); and again: "Not only that, but we als… John Chrysostom c. 349–407PG 52:661…even the blessed Paul did this, saying now: "And not only so, but we also glory in tribulations" (Rom. 5:3); and again: "I rejoice in my sufferings" (Col. 1:24). For by how much the storm becomes greater and rougher, by… John Chrysostom c. 349–407PG 52:727…refore be terrified, or troubled by this, but rejoice and exult, while you retain the apostolic frame of mind which declares: "Now I rejoice in my sufferings" (Col. 1:24), and again, "Not only so, but we also… John Chrysostom c. 349–407PG 53:303B…in temptations, nor bring a heavy burden of afflictions; but let us also rejoice, according to the blessed Paul: "Now," he says, "I rejoice in my afflictions" (Col. I, 24). Did you see a grateful soul? For if h… John Chrysostom c. 349–407PG 54:671C…so rejoiced not so much in the goods laid up for him as in the tribulations endured for Christ, and he cried out, saying: I rejoice in my sufferings for you (Col. 1:24); and again, Not only so, but we also… John Chrysostom c. 349–407PG 55:163B…ribulations" (Rom. 5.2, 3); now however again: "I rejoice in my passions, and I fill up those things that are wanting of the sufferings of Christ in my flesh" (Col. 1.24); and he calls that thing a grace, thus… John Chrysostom c. 349–407PG 55:291C…numents in Egypt?" (Exod. XIV, 11)? Paul, however, said: "I rejoice in my sufferings, and I fill up what is lacking in the afflictions of Christ, in my flesh" (Coloss. I, 24). With what sufferings? With hunger, th… John Chrysostom c. 349–407PG 57:253D…[virtue], he says, is even after the labor light, calling the painfulness of the tribulation "momentary and light" (2 Cor. 4: 17), and rejoicing in sufferings (Col. 1: 24), and exulting in tribulations (Rom. 5:… John Chrysostom c. 349–407PG 60:309A…Homily XLIV And he says elsewhere: "Now I rejoice in my sufferings for you" (Col. I, 24); and again: "For this momentary lightn… John Chrysostom c. 349–407PG 61:119B…hat is more bitter than hunger, and the other laborious things which Paul suffered? But he exulted and rejoiced and said: Now I rejoice in my sufferings (Col. I, 24). What then is the cause? The differenc… John Chrysostom c. 349–407PG 61:387B…arrogance or rashness; for in another place he says: "Now I rejoice in my sufferings, and I fill up what is lacking in the afflictions of Christ in my flesh" (Col. 1:24). But neither of these things is of any… John Chrysostom c. 349–407PG 61:671C…at the multitude of demons are called. Again, with the name of flesh, Scripture is accustomed to name mysteries, saying the whole Church is the body of Christ (Coloss. I, 24). If you provide for the flesh, imagine… John Chrysostom c. 349–407PG 62:57…or me as a full recompense. Let it be granted to me to utter that saying, that "I fill up the things that are behind of the afflictions of Christ in my flesh" (Col. 1:24), and I need nothing else. Peter also w… John Chrysostom c. 349–407PG 62:265D…hands of men, so also do I; for this reason he said, "Being conformed"; and elsewhere again, "I fill up the remainder of the sufferings of Christ in my flesh" (Col. 1:24). That is to say, these persecutions an… John Chrysostom c. 349–407PG 62:325…being sung everywhere and being a teacher of the world now i rejoice in my sufferings for you and fill up behind the things that are lacking of the afflictions of christ in my flesh for… Mark the Hermit fl. c. 400–430PG 65:1099…whence also the holy apostle paul imitating the lord said now i rejoice in my sufferings for you o gentiles and i fill up those things that are wanting of the sufferings of christ in my… Cyril of Alexandria d. 444PG 76:1249…and i fill up those things that are wanting of the sufferings of christ in my flesh for his body which is the church whereof i am made a minister according to the dispensation of god… Theodoret of Cyrrhus c. 386–458PG 82:603…the things that follow are of the same mind ver now i rejoice in my sufferings for you for how would it be reasonable for him who had not seen them nor offered them saving preaching… Theodoret of Cyrrhus c. 386–458PG 83:745…uffer patiently, but "I take pleasure," which signifies a great intensification of delight. And elsewhere he says: "Now I rejoice in my sufferings for Christ" (Coloss. I, 24). And again: "The sufferings of this pr… John of Damascus c. 675–749PG 95:889…clearly perseverance in the faith secures our intimacy with god now i rejoice in my sufferings for you the work of an apostle is one of struggle and since he is eager in his work he… Theodore the Studite 759–826PG 99:601…by rumors and are feared hearing the apostle who says now i rejoice in my sufferings for you and fill up in my flesh what is lacking in the afflictions of christ for the sake of… Photius of Constantinople c. 810–c. 891PG 101:707…the divine paul says i fill up the things that are lacking of the afflictions of christ in my flesh they say he signifies that the last of the afflictions of christ and those occupying the… Oecumenius fl. 10th c.PG 119:23…doctrine delivered through labors reconciliatory for presentation before god h now i rejoice in my sufferings for you and i fill up in my flesh what is lacking in the b afflictions of christ for the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1229…another namely to god therefore you will believe him b now i rejoice in my sufferings for you this seems to be inconsistent but it is highly consistent for since he had said that i became… Joannes ChrysostomusPG 51:161B…t glory also in these, as when he says, "Now I rejoice in my sufferings for your sake, and I fill up in my flesh what is lacking in the afflictions of Christ" (Col. 1:24). Do you see a vigorous soul, a lofty m…
25Col 1:25
Clement of Alexandria c. 150 – c. 215PG 9:93B…n of God which is given to me," he says, "for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, which is now" (Coloss. i, 25, 26, 27) "made known to his holy ones,… Eusebius of Caesarea c. 260–339PG 24:891…his divinity d indeed the divine apostle teaches this very thing saying according to the dispensation of god which was given to me for you to fulfill the word of god the mystery which had been… Didymus the Blind c. 313–398PG 39:271…eek notation omitted]. I have replaced it everywhere. (14) I became... He is perhaps quoting a passage of Paul, such as that in the Epistle to the Colossians 1, 25: "the Church, of which I became a minister." (15) Accordi… Didymus the Blind c. 313–398PG 39:827…sake of his body which is the church of which i became a minister according to the dispensation of god which was given to me and to the corinthians in the first epistle our members are… Epiphanius of Salamis c. 340–404PG 89:969…when one had received this he was saying according to the grace of god which is given to me as a wise architect i have laid the foundation from these beautiful woods those are the ones… John Chrysostom c. 349–407PG 61:71…to be protected by one fence of concord according to the grace of god which is given to me as a wise architect i have laid the foundation here he called himself wise not exalting himself… John Chrysostom c. 349–407PG 62:327…as he is a minister a of which he says i became a minister according to the dispensation of god which was given to me for you to fulfill the word of god dispensation either he… Cyril of Alexandria d. 444PG 76:1249…of christ in my flesh for his body which is the church whereof i am made a minister according to the dispensation of god which is given me towards you that i may fulfill the word… Theodoret of Cyrrhus c. 386–458PG 82:603…show forth the bounteous giver of salvation ver of which i became a minister according to the dispensation of god which was given to me for you to fulfill to teach the word of god the… John of Damascus c. 675–749PG 95:539…it is abiding or durable vers for i say through the grace of god which is given to me to every man that is among you not to think of himself more highly than he ought… John of Damascus c. 675–749PG 95:593…a according to the grace of god which is given to me as a wise architect i have laid the foundation he calls himself wise here not out of… John of Damascus c. 675–749PG 95:835…of his promise in christ jesus by the gospel whereof i was made a minister according to the gift of the grace of god which is given to me by the effectual working of his power… John of Damascus c. 675–749PG 95:889…his body s sake which is the church of which i became a minister according to the dispensation of god which was given to me for you d that is of the church for the church… Oecumenius of Tricca fl. 10th c.PG 118:673…you are god s husbandry god s building according to the grace of god which is given to me as a wise master builder i have laid the foundation and another builds upon it but let… Oecumenius fl. 10th c.PG 119:25…minister according to the dispensation of god which was given to me for you to fulfill the word of god a and so great… Theophylact of Ohrid c. 1055 – after 1107PG 124:499…not attained its perfect measure ver for i say through the grace of god which is given to me to every one that is among you not to think more highly than he ought to think… Theophylact of Ohrid c. 1055 – after 1107PG 124:1231…i am a minister why do you bring in angels as ministers according to the dispensation of god which is given to me for you to fulfill the word of god b by the dispensation of… Ignatius of AntiochPG 5:659…those called prudent for our god jesus christ was conceived by mary according to the dispensation of god from the seed of david indeed but also of the holy spirit who was born and baptized that…
26Col 1:26
Clement of Alexandria c. 150 – c. 215PG 9:93B…w" (Coloss. i, 25, 26, 27) "made known to his holy ones, to whom God willed to make known what are the riches of the glory of this mystery among the Gentiles" (Coloss. i, 26, 27). So then, some are the mysteries w… Didymus the Blind c. 313–398PG 39:585…wrote to the colossians as follows this mystery which has been hidden from ages and from generations but now has been manifested to his saints for before this he says it was known to god alone… Epiphanius of Salamis c. 340–404PG 89:707A…s you the manner of Christ's incarnation, and His abundant goodness toward us. For he says: "The mystery which God foreordained before the ages" (Rom. xvi, 26; Coloss. i, 26)—that is, God's arrival among men and H… John Chrysostom c. 349–407PG 55:755B…e "ancient," since their mystery was known to God before the ages. Therefore Paul says, "The mystery hidden from the ages and from generations, for our glory" (Col. I, 26). Isaiah indeed calls the Lord Himself… John Chrysostom c. 349–407PG 59:687A…ed to his saints, to whom God has willed to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ, the hope of glory (Col. I, 26–27). Therefore, heretics are deceived who… John Chrysostom c. 349–407PG 62:331…amen h homily v h c the mystery which had been hidden from ages and from generations but now has been manifest to his saints to whom god willed to make known what are the riches… Cyril of Alexandria d. 444PG 75:1393…revealed to his holy apostles and the mystery which hath been hidden from ages and from generations but now is made manifest to his saints to whom god would make known what is the riches of… John of Damascus c. 675–749PG 95:891…which hath been hidden from ages and from generations but now is made manifest to his saints to whom god would make known what is the riches of… Arethas of Caesarea c. 860 – after 932PG 106:515…apostle says concerning him the mystery which has been hidden from ages but now is made manifest to his saints this the hoary hair as if it were snow signifies…
27Col 1:27
Clement of Alexandria c. 150 – c. 215PG 9:93…his holy ones to whom god willed to make known what are the riches of the glory of this mystery among the gentiles coloss i so then some are the mysteries which were hidden until the… Origen c. 185–c. 253PG 11:1673B…assing wealth." But the Alexandrian codex and others have "the surpassing wealth," and so perhaps Origen; since Eusebius, who follows him almost throughout, in Coloss. I, 27, twice reads "the wealth" (Eccl. Theol… Eusebius of Caesarea c. 260–339PG 24:895…where he says but now it is made manifest to his saints to whom god would make known what is the riches of the glory of this mystery among the gentiles which is christ in you… John Chrysostom c. 349–407PG 59:687…his saints to whom god has willed to make known what are the riches of the glory of this mystery among the gentiles which is christ the hope of glory col i therefore heretics are deceived… John Chrysostom c. 349–407PG 62:331…to his saints to whom god willed to make known what are the riches of the glory of this mystery among the gentiles which is christ in you the hope of glory whom we proclaim admonishing… John Chrysostom c. 349–407PG 62:333…a it is true indeed that he spoke well what are the riches of the glory of this mystery and if anyone were suddenly to point out some foolish philosopher or rather whatever a man… Cyril of Alexandria d. 444PG 75:1393…ages and from generations but now is made manifest to his saints to whom god would make known what is the riches of the glory of this mystery among the gentiles which is christ in you… Cyril of Alexandria d. 444PG 76:1249…hidden from ages and generations but now is manifested to his saints to whom god would make known the riches of the glory of this mystery among the gentiles which is christ in you the hope… Theodoret of Cyrrhus c. 386–458PG 82:515…may know what is the hope of his calling and what are the riches of the glory of his inheritance in the saints vers and what is the exceeding greatness of his power to us ward… Theodoret of Cyrrhus c. 386–458PG 82:603…but he made known to us he says the saints what are the riches of the glory of this mystery among the gentiles namely that the gentiles who were sitting in darkness have received the light… John of Damascus c. 675–749PG 95:891…ages and from generations but now is made manifest to his saints to whom god would make known what is the riches of the glory of this mystery among the gentiles which is christ in you… Oecumenius fl. 10th c.PG 119:25…now has been revealed to his saints to whom god willed to make known what is the riches of the glory of this mystery among the nations which… Oecumenius fl. 10th c.PG 119:27…now has been revealed to his saints to whom god willed to make known what is the riches of the glory of this mystery among the nations which a is christ in you the hope of… Theophylact of Ohrid c. 1055 – after 1107PG 124:1231…let those people deceive you for they do not know c ver to whom god would make known what is the riches of the glory of this mystery among the gentiles d in order that you… Theophylact of Ohrid c. 1055 – after 1107PG 124:1233…common custom and expectation namely that the gentiles were to be admitted which is christ in you the hope of glory explaining what those riches are and what the mystery is christ he says or rather…
28Col 1:28
Clement of Alexandria c. 150 – c. 215PG 8:705…the epistle to the colossians admonishing he writes every man and teaching in all wisdom that we may present every man perfect in christ the brilliance of contemplation is also fitting in another way for the… Clement of Alexandria c. 150 – c. 215PG 9:93C…nd again, as if desiring to manifest the knowledge, he writes thus: "Admonishing every man in all wisdom, that we may present every man perfect in Christ" (Coloss. i, 28). Not "every man" absolutely, for then… Basil the Great c. 329–379PG 31:1095…so that what was said by the apostle may come to pass that we may present every man perfect in christ jesus interrogation xx should one who has been caught in sins avoid the society of… Macarius of Egypt c. 300–391PG 34:861…words shall not pass away b and that saying of the apostle that we may present every man perfect in christ and the other until we all meet into the unity of faith and of the… John Chrysostom c. 349–407PG 50:485…ak; I have become all things to all men, that I might save all (1 Cor. 9. 20-22). And elsewhere again: That I may present every man perfect in Christ Jesus (Col. 1. 28). Do you see a soul that surpasses the… John Chrysostom c. 349–407PG 62:331…is christ in you the hope of glory whom we proclaim admonishing every man and teaching every man in all wisdom that we may present every man perfect in christ jesus having spoken of the things… John Chrysostom c. 349–407PG 62:333…a father than to a teacher whom we he says proclaim admonishing every man and teaching every man in all wisdom that is to say with all wisdom and understanding or saying all things in wisdom… Theodoret of Cyrrhus c. 386–458PG 82:605…that glory for he called the expected glory the hope of glory warning every man and teaching every man in all wisdom that we may present every man perfect in christ jesus ver whereunto i also… Antiochus of St. Sabas fl. c. 614-620PG 89:1777…as himself and to make his elders wise and paul says admonishing every man in all wisdom that we may present every man perfect in christ jesus for which i also labor and struggle and to… John of Damascus c. 675–749PG 95:891…is christ in you the hope of glory whom we preach admonishing every man and teaching every man in all wisdom that we may present every man perfect in christ jesus whereunto i also labor striving… Oecumenius fl. 10th c.PG 119:27…is christ in you the hope of glory whom we proclaim admonishing every man and teaching every man in all wisdom that we may present every man perfect in christ jesus for which i also labor… Theophylact of Ohrid c. 1055 – after 1107PG 124:1233…preach emphatically signifying that we are bringing him down from above admonishing every man and teaching every man not imperiously nor with constraint for this too is of the divine kindness that no one should be… John Kyparissiotes d. after 1378PG 152:909…alien to division and in the epistle to the colossians paul says teaching every man in all wisdom that we may present every man perfect in christ jesus whereunto i also labor striving according to his…
29Col 1:29
Symeon the New Theologian 949–1022PG 120:323A…pirit, being washed in the divine font, and let him confess and say: "His virtue (the grace, I say) which is in me, works the commandments of Christ with me" [Col. i, 29]. For this is the guarding. For just as…