Where the Fathers quote Galatians 3

661 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Clement of Rome d. c. 100PG 1:159…of the same apostle rebuking the galatians b thus o foolish galatians before whose eyes jesus christ hath been evidently set forth crucified among you doubtless clement as is his custom imitating paul brought to the… Athanasius of Alexandria c. 296–373PG 28:1071…to the galatians 'o foolish galatians who has bewitched you that you should not obey the truth before whose eyes jesus christ was openly portrayed among you as crucified ' and to the corinthians 'if anyone… Didymus the Blind c. 313–398PG 39:1189B…d the Galatians, crying out: "O foolish Galatians, who hath bewitched you, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?" (Gal. III, 1). Thus to the Corinthians: "It is repor… John Chrysostom c. 349–407PG 55:439…and reprove him between you and him alone (Matt. 18. 15). Thus did Paul also behave, showing rebuke accompanied by mercy, now saying: O senseless Galatians (Gal. 3. 1); and now: My little children, whom I… John Chrysostom c. 349–407PG 56:271D…th see those things which are not seen? Writing at one time to the Galatians, Paul said: "Before whose eyes Jesus Christ was painted, crucified among you" (Gal. 3:1). What, did the Galatians see him cruci… John Chrysostom c. 349–407PG 56:499…g the Galatians, wrote: "Who hath bewitched you, that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?" [Gal. III, 1]), because, therefore, both the royal v… John Chrysostom c. 349–407PG 56:691B…h that retaliation is brought forth not with words, but with blows? For behold, the Apostle also says "Fool": O senseless Galatians, who hath bewitched you? (Gal. 3:1). But he did not sin, because there was… John Chrysostom c. 349–407PG 61:611C…said, "What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?" (1 Cor. 4:21). But to the Galatians, "O foolish Galatians" (Gal. 3:1): and he has used this reproof not once… John Chrysostom c. 349–407PG 62:663…ighs against the Jews. But if he attacks the whole nation, do not wonder; for writing to the Galatians, he does this very thing, saying, "O foolish Galatians" (Gal. 3:1)! This, moreover, is not the mark of on… Cyril of Alexandria d. 444PG 69:671…plain words saying o foolish galatians who has bewitched you not to obey the truth before whose eyes jesus christ was openly set forth crucified this only i wish to learn from you did you receive… Cyril of Alexandria d. 444PG 70:1161…under the law o foolish galatians who has bewitched you that you should not obey the truth before whose eyes jesus christ has been clearly portrayed crucified among you… Cyril of Alexandria d. 444PG 75:625…every man's conscience the same ye did run well who did hinder you that ye should not obey the truth peter seeing ye have purified your souls in obeying the truth paul in whom ye also… Theodoret of Cyrrhus c. 386–458PG 81:71…galatians he says o foolish galatians who has bewitched you that you should not obey the truth before whose eyes jesus christ was clearly portrayed among you as crucified by such rebukes and exhortations and by… Maximus the Confessor c. 580–662PG 90:793D…y when the method of rebuking and biting at someone is added, so that you might instill in him a sounder understanding. Thus Paul, "O foolish Galatians," etc. (Gal. III, 1). Corderius’s Catena has this chapter… Theodore the Studite 759–826PG 99:433…him elsewhere saying o foolish galatians who has bewitched you not to obey the truth before whose eyes jesus christ was depicted in… Theodore the Studite 759–826PG 99:1135A…ce of Paul is: "O foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?" (Gal. III, 1). The voice of Basil the Great is: "Let… Photius of Constantinople c. 810–c. 891PG 101:587…neither doth corruption inherit incorruption ye did run well who did hinder you that ye should not obey the truth and be not deceived god is not mocked and behold i paul say unto you that… Oecumenius of Tricca fl. 10th c.PG 118:1117…law o foolish galatians who has bewitched you so as not to obey the truth before whose eyes jesus christ was openly set forth among you as crucified this only do i wish to learn from… Irenaeus of Lyon c. 130–c. 202PG 7:1043…you the spirit and worketh miracles in you do you it by the works of the law or by the hearing of faith as abraham believed god and it was reputed to him unto justice know… Athanasius of Alexandria c. 296–373PG 26:537B…which Paul writes to the Galatians: “This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?” (Gal. III, 2). Whom else indeed had they received, i… Basil the Great c. 329–379PG 31:1485…again this only i want to learn from you did you receive the spirit by the works of the law or by the hearing of faith you were running d well see how many prerogatives they… Macarius of Egypt c. 300–391PG 34:755…not through the assimilation of the works of faith for it says received ye the spirit by the works of the law or by the hearing of faith viii interrogation you said that all things are… Didymus the Blind c. 313–398PG 39:705…galatians this only i want to learn from you did you receive the spirit by the works of the law or by the hearing of faith david also does not pass over these things in silence… John Chrysostom c. 349–407PG 61:649…for this was indeed the chief chapter of the providence toward us this only would i learn of you received ye the spirit by the works of the law or by the hearing of faith since… Cyril of Alexandria d. 444PG 69:671…crucified this only i wish to learn from you did you receive the spirit by the works of the law or by the hearing of faith are you so foolish having begun in the spirit are… Cyril of Alexandria d. 444PG 70:1163…this alone i desire to learn from you did you receive the spirit by the works of the law or by the hearing of faith are you so foolish having begun in the spirit are… Cyril of Alexandria d. 444PG 76:1243…the spirit to you and works miracles among you do so by works of the law or by the hearing of faith if the law of moses although it was the law of god and was… Cyril of Alexandria d. 444PG 77:487…you the spirit and worketh miracles among you doth he it by the works of the law or by the hearing of faith as it is written abraham believed god and it was reputed to him… Theodoret of Cyrrhus c. 386–458PG 82:475…vers this only i want to learn from you did you receive the spirit by the works of the law or by the hearing of faith at that time those who were accounted worthy of spiritual… Theodoret of Cyrrhus c. 386–458PG 82:477…the spirit and worketh miracles among you does he do it by the works of the law or by the hearing of faith having thus shown the fruit of faith he again encourages them by the… John of Damascus c. 675–749PG 95:791…whose eyes jesus christ was evidently set forth crucified among you ver this only would i learn of you he continually calls to their memory the death and the cross through which we have lived our… John of Damascus c. 675–749PG 95:793…the spirit and worketh miracles in you doth he do it by the works of the law or by the hearing of the faith he now also resumes that which he had said above in order… Oecumenius of Tricca fl. 10th c.PG 118:1119…the spirit and works miracles among you does he do it from the works of the law or from the hearing of faith even as abraham believed god and it was reckoned unto him for righteousness… Theophylact of Ohrid c. 1055 – after 1107PG 124:983…the cross into the midst vers this only would i learn from you received ye the spirit by the works of the law or by the hearing of faith since you do not follow long arguments… Theophylact of Ohrid c. 1055 – after 1107PG 124:985…the spirit and worketh miracles among you doth he do it by the works of the law or by the hearing of faith god he says who supplies to you the spirit so that you prophesy… Euthymius Zigabenus d. after 1118PG 130:691…c this only i want to learn from you did you receive the spirit by the works of the law or by the hearing of faith what other spirit had they received than the holy spirit… Basil the Great c. 329–379PG 31:1485…looking for anything more manifest than this but he adds are you so foolish having begun in the spirit are you now being brought to completion by the flesh they had therefore received the spirit and… Macarius of Egypt c. 300–391PG 34:703…a response it is written having begun in the spirit are you now made perfect by the flesh and again he says put on the whole armor of the… John Chrysostom c. 349–407PG 61:649…and desert to the law which provided no such thing for you are ye so foolish having begun in the spirit are ye now made perfect by the flesh again he opportunely brought in the reproach… Mark the Hermit fl. c. 400–430PG 65:1011C…); and, "Doing the will of the flesh and of the thoughts" (Ephes. II, 3); and this: "Having begun in the Spirit, are you now being made perfect by the flesh?" (Gal. III, 3); and, "We are debtors, not to the fles… Cyril of Alexandria d. 444PG 69:671…works of the law or by the hearing of faith are you so foolish having begun in the spirit are you now being made perfect by the flesh then he adds to these things again you… Cyril of Alexandria d. 444PG 70:1163…works of the law or by the hearing of faith are you so foolish having begun in the spirit are you now being made perfect by the flesh for they were circumcised imprudently even though they… Theodoret of Cyrrhus c. 386–458PG 82:475…divine spirit or did faith in the lord alone vers are you so foolish having begun in the spirit are you now being made perfect by the flesh he called grace c the spirit and he… Procopius of Gaza c. 465–528PG 87:2513…to legal worship paul complains and at the end says are you so foolish having begun in the spirit are you now made perfect by the flesh for those continued to be circumcised who… John of Damascus c. 675–749PG 95:791…such things do you flee to the law which lacks such strength having begun in the spirit are you now made perfect by the flesh he shows that they have inverted the order for one proceeds… Theophylact of Ohrid c. 1055 – after 1107PG 124:983…then having abandoned faith do you again cling to the law vers are ye so foolish having begun in the spirit are ye now perfected by the flesh again he has opportunely brought in the rebuke… John Chrysostom c. 349–407PG 47:285…the sake of the faith he also declared by saying have you suffered so many things in vain if yet in vain but nevertheless after such great progress they sinned a sin capable of alienating them… John Chrysostom c. 349–407PG 50:419C…ith joy the plundering of your properties" (Heb. 10:32-34). But to the Galatians he says: "Have you suffered so many things in vain, if indeed it be in vain?" (Gal. 3:4). To the Thessalonians also, and Philip… John Chrysostom c. 349–407PG 50:491C…und in you, so our consolation also aboundeth by Christ" (II Cor. I, 5). And to the Galatians: "Have ye suffered so many things in vain? if it be yet in vain" (Gal. III, 4). A Comparison of the Gospel with W… John Chrysostom c. 349–407PG 60:517D…teous thing with God to recompense tribulation to them that trouble you (2 Thess. 1:6); and again, Have you suffered so many things in vain, if yet in vain (Gal. 3:4). But if any man have not the Spirit o… John Chrysostom c. 349–407PG 61:621…this same thing in the middle of the epistle saying you have suffered so many things in vain if it be yet in vain he does not say you have been changed but you are being… John Chrysostom c. 349–407PG 61:649…of deserters offering his body to those who wished to brand it have ye suffered so many things in vain if it be yet in vain this is much more stinging than the former for the… John Chrysostom c. 349–407PG 62:47B…ame ones, he testifies also that they underwent many dangers. And he says, writing even to the Galatians: You have suffered so much in vain, if indeed in vain (Gal. 3:4). You see that all labored for this, na… John Chrysostom c. 349–407PG 62:209B…pi. Therefore, this is a great virtue. For which reason, writing to the Galatians, he said: “Have you suffered such things in vain, if indeed it was in vain?” (Gal. 3:4). And writing again to the Hebrews he s… John Chrysostom c. 349–407PG 63:71A…stle to the Galatians, saying: "You were running well; who hindered you?" (Gal. 5:7); and, "Have you suffered so many things in vain? if indeed it be in vain" (Gal. 3:4); and, "I have confidence in you in the… John Chrysostom c. 349–407PG 63:85…said you did run well who hindered you and again have you suffered so many things in vain if it be yet in vain d and as here with rebuke he sets the encomium saying when… John Chrysostom c. 349–407PG 63:307…to the galatians used to say ye did run well and again have ye suffered so many things in vain if it be yet in vain for as here he places praise along with reproof saying… John Chrysostom c. 349–407PG 63:497A…are contrary to all men (1 Thess. 2. 14, 15). And writing to the Galatians again, he said: Have you suffered so many things in vain, if yet it be in vain? (Gal. 3. 4). And narrating his own sufferings, he… Nilus of Sinai d. c. 430PG 79:1275…this way and embraced such a labor the apostle said have you suffered so many things in vain if indeed it be in vain galat iii the one in vain he assigned to the loss of… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1005…those that follow them it will be said to you you have suffered so many things in vain since the good things are obscured by the negligence of those that come later meaning let us order… John of Damascus c. 675–749PG 95:793…so you offer yourselves to be cut to pieces vers have you suffered so many things in vain if it be yet in vain he refreshes their memory of those struggles and contests which they endured… Theophylact of Ohrid c. 1055 – after 1107PG 124:983…laid hold of them and were butchering them like irrational beasts vers have ye suffered so many things in vain if it be yet in vain they had wrestled with many temptations for the sake of… Anastasius of SinaiPG 89:353…now be made perfect by the flesh have you suffered so great things in vain if it be yet in vain galat iii and again what participation hath justice with injustice or what fellowship hath light… Irenaeus of Lyon c. 130–c. 202PG 7:1043…fully taught this in the epistle which is to the galatians saying he therefore that ministereth to you the spirit and worketh miracles in you do you it by the works of the law or by… Athanasius of Alexandria c. 296–373PG 26:537…i want to learn from you did you receive the spirit by the works of the law or by the hearing of faith gal iii whom else indeed had they received if not the holy spirit… Athanasius of Alexandria c. 296–373PG 28:1199B…n out for themselves broken cisterns that cannot hold water» (Jer. 2:13). And the Apostle says: «He who supplies the Spirit to us and works miracles among us» (Gal. 3:5). That this living water is the Spirit,… Basil the Great c. 329–379PG 31:1485…i want to learn from you did you receive the spirit by the works of the law or by the hearing of faith you were running d well see how many prerogatives they have hear the… Macarius of Egypt c. 300–391PG 34:755…the works of faith for it says received ye the spirit by the works of the law or by the hearing of faith viii interrogation you said that all things are stored up spiritually in the… Didymus the Blind c. 313–398PG 39:705…i want to learn from you did you receive the spirit by the works of the law or by the hearing of faith david also does not pass over these things in silence for connecting plainly… John Chrysostom c. 349–407PG 61:649…this only would i learn of you received ye the spirit by the works of the law or by the hearing of faith since he says you do not follow long discourses nor do you wish… Cyril of Alexandria d. 444PG 69:671…i wish to learn from you did you receive the spirit by the works of the law or by the hearing of faith are you so foolish having begun in the spirit are you now being… Cyril of Alexandria d. 444PG 70:1163…i desire to learn from you did you receive the spirit by the works of the law or by the hearing of faith are you so foolish having begun in the spirit are you now being… Cyril of Alexandria d. 444PG 76:1243…the spirit to you and works miracles among you do so by works of the law or by the hearing of faith if the law of moses although it was the law of god and was… Cyril of Alexandria d. 444PG 77:487…let him support what we have brought forward crying out with me he therefore that ministereth to you the spirit and worketh miracles among you doth he it by the works of the law or by… Theodoret of Cyrrhus c. 386–458PG 82:475…i want to learn from you did you receive the spirit by the works of the law or by the hearing of faith at that time those who were accounted worthy of spiritual grace spoke in… Theodoret of Cyrrhus c. 386–458PG 82:477…then he discourses more clearly concerning the gifts vers he therefore who ministereth to you the spirit and worketh miracles among you does he do it by the works of the law or by the hearing… John of Damascus c. 675–749PG 95:791…the mystery was incessantly before their eyes received you the spirit by the works of the law or by the hearing of faith ver are you so foolish many of those who were baptized into christ… John of Damascus c. 675–749PG 95:793…changing your conduct you keep it whole vers he therefore that supplieth to you the spirit and worketh miracles in you doth he do it by the works of the law or by the hearing of… Oecumenius of Tricca fl. 10th c.PG 118:1119…the spirit and works miracles among you does he do it from the works of the law or from the hearing of faith even as abraham believed god and it was reckoned unto him for righteousness… Theophylact of Ohrid c. 1055 – after 1107PG 124:983…this only would i learn from you received ye the spirit by the works of the law or by the hearing of faith since you do not follow long arguments nor desire to contemplate the magnitude… Theophylact of Ohrid c. 1055 – after 1107PG 124:985…not reject but receives them sweetly a vers he therefore that supplieth to you the spirit and worketh miracles among you doth he do it by the works of the law or by the hearing of… Euthymius Zigabenus d. after 1118PG 130:691…i want to learn from you did you receive the spirit by the works of the law or by the hearing of faith what other spirit had they received than the holy spirit who is given… Irenaeus of Lyon c. 130–c. 202PG 7:1043…by the works of the law or by the hearing of faith as abraham believed god and it was reputed to him unto justice know ye therefore that they who are of faith the same are… Irenaeus of Lyon c. 130–c. 202PG 7:1211…is christ and c again confirming what has been said he says even as abraham believed god and it was counted to him for righteousness you know therefore that those who are of faith these are… Origen c. 185–c. 253PG 14:959…he has glory but not before god what indeed does scripture say abraham believed god and it was reckoned to him for righteousness but to him who works the reward is not reckoned according to grace… John Chrysostom c. 349–407PG 48:961…the psalmist phinehas stood and made atonement and the plague was stayed and it was accounted to him for righteousness unto generation and generation forevermore the memory of this righteous deed remains immortal at any rate… John Chrysostom c. 349–407PG 54:453…was he troubled in his mind but he believed for which also it was accounted to him for righteousness because having believed in my power and having trusted in my promises he became superior to human… John Chrysostom c. 349–407PG 54:547…his promise and became superior to nature and human reasonings and therefore it was accounted to him for righteousness rom consider that righteousness consists in believing those things which are spoken by god for when he… John Chrysostom c. 349–407PG 55:663…to lasciviousness and phinees stood up and appeased and the quaking ceased and it was accounted to him for righteousness unto generation forever symmachus called the quaking a plague the history teaches this namely that phinees… John Chrysostom c. 349–407PG 61:649…abraham into the middle and most opportunely and with great abundance saying as abraham believed god and it was accounted to him for righteousness for he declares he says the power of faith and the miracles… Theodoret of Cyrrhus c. 386–458PG 80:811…said after many generations phinees stood and appeased and the slaughter ceased and it was accounted to him for righteousness to generation and generation forever and moses the lawgiver also put to death three thousand who… Theodoret of Cyrrhus c. 386–458PG 82:93…of his nature but believed without hesitation in its creator vers therefore it was accounted to him for righteousness that is his faith thus after showing that faith flourished both in those under the law and… Theodoret of Cyrrhus c. 386–458PG 82:477…faith he again encourages them by the things done of old vers even as abraham believed god and it was accounted to him for righteousness these things he wrote more extensively in the epistle to the… Zacharias of Mytilene c. 465 - after 536PG 85:1177…count them and he said to him so shall your seed be abraham believed god and it was reckoned to him for righteousness b james likewise uses the same abraham now circumcised yet not retaining the… Cosmas Indicopleustes fl. c. 535–550PG 88:239…that what he had promised he was also able to perform therefore it was accounted to him for righteousness now it was not written for his sake alone that it was accounted to him but also… Antiochus of St. Sabas fl. c. 614-620PG 89:1433…faith gal iii and abraham believed god and it was accounted unto him for righteousness but to him that worketh not but believeth on him that justifieth the… John of Damascus c. 675–749PG 95:793…shame by the object of the gifts which they had received vers as abraham believed god and it was reputed to him unto justice since those who were compelling them to judaize were claiming that the… Nicephorus I of Constantinople c. 758–828PG 100:815…me of the holy apostle paul from the epistle to the romans abraham believed god and it was accounted to him for righteousness now to him who works the wages are not counted as grace but… Oecumenius of Tricca fl. 10th c.PG 118:391…worthy of these from faith alone for the scripture says he says abraham believed god and it was reckoned to him as righteousness he believed and he was justified by god to attain such great and… Oecumenius of Tricca fl. 10th c.PG 118:403…that what he had promised he was also able to perform therefore it was accounted to him for righteousness of the same who contrary to hope that is he believed the promises which contained things very… Oecumenius of Tricca fl. 10th c.PG 118:1119…from the works of the law or from the hearing of faith even as abraham believed god and it was reckoned unto him for righteousness having demonstrated that he himself was taught not by men but… Euthymius Zigabenus d. after 1118PG 128:1053…phinees was however the son of eleazar the son of aaron vers and it was accounted to him for righteousness that is for virtue and therefore the reward of priesthood was given to him by god… John VI Kantakouzenos c. 1292–1383PG 154:507…will still be shown and on the other hand so that just as abraham believed god and it was reckoned to him as righteousness so also for all the nations if they abandon the ancestral cult… Anastasius of SinaiPG 89:1251…god in the mind and in the heart and to believe just as abraham believed god and it was accounted to him for righteousness because by the works of the law no flesh shall be justified… Anastasius of SinaiPG 89:1255…that what he had promised he was also able to perform therefore it was accounted to him for righteousness and it was not written for his sake alone that it was accounted to him for righteousness… Irenaeus of Lyon c. 130–c. 202PG 7:1043…was reputed to him unto justice know ye therefore that they who are of faith the same are the children of abraham and the scripture foreseeing that god justifieth the gentiles by faith told unto abraham… John Chrysostom c. 349–407PG 61:651…romans yet no less does he work the same here saying know therefore that they which are of faith the same are the children of abraham next he proves this very same point by the testimony… Cyril of Alexandria d. 444PG 77:487…reputed to him unto justice you understand i suppose that they who are of faith the same are the children of abraham b the power of the promise therefore will by no means proceed to those… Theodoret of Cyrrhus c. 386–458PG 82:477…are called the sons of abraham for he subjoined this b vers know ye therefore that they which are of faith the same are the children of abraham he also declares the manner vers and the… John of Damascus c. 675–749PG 95:793…of their consanguinity with him vers know ye therefore that they who are of faith the same are the children of abraham he shows that the gentiles claim abraham as their parent by a better right… Theophylact of Ohrid c. 1055 – after 1107PG 124:985…to hold fast to faith vers know ye therefore that they who are of faith the same are the children of abraham since they feared lest if they should abandon the law they might fall away… Irenaeus of Lyon c. 130–c. 202PG 7:1043…they who are of faith the same are the children of abraham and the scripture foreseeing that god justifieth the gentiles by faith told unto abraham before in thee shall all nations be blessed therefore they… Irenaeus of Lyon c. 130–c. 202PG 7:1681B…thus they teach that that passage of Genesis is to be understood and explained, which follows Gen. III, 3, and XVIII, 18, and XXII, 4, as Paul also indicates, Gal. III, 8. So also it is manifest that by the nam… Origen c. 185–c. 253PG 12:177…and thou shalt be the father of a multitude of nations and in thee shall all nations be blessed and thy name shall no longer be called abram but thy name shall be abraham and when… Origen c. 185–c. 253PG 12:951Latin…peraret. Atque ita illum Geneseos locum intelligi- dum ac explicandum esse docent, quæ sequuntur Gen. xii, 3, et xviii, 18, et xxii, 4, ut et Paulus in- dicit Gal. III, 8. Adeo quoque manifestum est illius prom… John Chrysostom c. 349–407PG 55:291D…they are seed of Abraham are all children, but 'in Isaac your seed shall be called'" (Rom. IX, 7). And again: "In your seed shall all the nations be blessed" (Gal. III, 8). For that it was not said concerning t… John Chrysostom c. 349–407PG 61:651A…oreseeing," he says, "that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed" (Gal. 3:8; Gen. 12:3). Therefore, if not those wh… Cyril of Alexandria d. 444PG 68:217…own likeness d and paul having understood it in this way says and the scripture foreseeing that god would justify the nations by faith preached the gospel beforehand to abraham saying 'in you shall all nations… Cyril of Alexandria d. 444PG 69:153…the promise a fact which the most wise paul also attests writing and the scripture foreseeing that god would justify the gentiles by faith preached beforehand to abraham that in thee shall all nations be blessed… Cyril of Alexandria d. 444PG 75:471…and how can he be a creature a work h another h and the scripture foreseeing that god would justify the gentiles by faith preached the gospel beforehand to abraham saying 'in you all the nations… Euthalius the Deacon fl. 5th c.PG 85:737…for righteousness chapter iii ii from genesis tenth time chapter xii iii in thee shall all nations be blessed chapter iii iii from deuteronomy ninth time chapter xxvii cursed be every one that continueth not in… Theodoret of Cyrrhus c. 386–458PG 82:477…same are the children of abraham he also declares the manner vers and the scripture foreseeing that god would justify the heathen through faith preached before the gospel unto abraham saying in thee shall all nations… Anastasius of SinaiPG 89:1251…abraham believed god and it was accounted to him for righteousness c the scripture foreseeing that god would justify the nations by faith preached the gospel beforehand to abraham know therefore that those who are of… John Chrysostom c. 349–407PG 61:651…time there was no law but faith and therefore reasoning he subjoined so then they which be of faith are blessed with faithful abraham moreover lest they should take from this an opportunity for contradicting and… Cyril of Alexandria d. 444PG 71:775…the children of the promise are reckoned as seed for whoever are of faith are blessed with faithful abraham and the manner of the blessing can be understood as the grace in christ through whom and… Cyril of Alexandria d. 444PG 76:1323…through the righteousness of faith and again so then those who are of faith are blessed with faithful abraham if therefore the promises of god came to the patriarchs through faith and christ became a minister… Theodoret of Cyrrhus c. 386–458PG 82:477…the gospel unto abraham saying in thee shall all nations be blessed so then they which be of faith are blessed with faithful abraham god had both ordained and foretold these things from the beginning for… Oecumenius of Tricca fl. 10th c.PG 118:1121…in you all the nations shall be blessed so those who are of faith are blessed with faithful abraham since they were afraid to abandon the law lest in some way they should fall away from… Clement of Rome d. c. 100PG 1:975…says who does not abide in all things that are written in the book of the law to do them but it is impossible for them being in dispersion among the nations to perform all things… Theophilus of Antioch d. c. 190PG 6:701…one who does not remain in the things that are written in the book of the law to do them and no one has ever kept all things exactly and you yourselves will not dare to… Irenaeus of Lyon c. 130–c. 202PG 7:933…from the curse of the law being made a curse for us for it is written cursed is every one that hangeth on a tree and again and through thy knowledge shall the weak brother perish… Origen c. 185–c. 253PG 12:687…a not abide in all things which are written in the book of the law to do them and other similar things like carved or cast but… Origen c. 185–c. 253PG 14:1077B…works of the law are under a curse; for it is written: Exsecrable is he who does not adhere to all things that are written in the book of the law, to do them" (Gal. iii, 10). It is plain that by these words is si… Origen c. 185–c. 253PG 17:35A…ind the word Chol, that is, "all" or "everything." With this the Apostle also agrees, saying: For as many as are of the works of the law are under a curse (Gal. III, 10). Wherefore, they who are of the circum… Eusebius of Caesarea c. 260–339PG 23:811…law for it was written cursed is everyone who does not abide in all things which are written in the book of the law to do them rightly then having liberated them from such a curse… Basil the Great c. 329–379PG 31:1595…continue in all things which are written in the book of the law and elsewhere cursed he says is he that does the work of… Basil the Great c. 329–379PG 31:1611…moses himself cries out saying cursed is everyone who does not remain in all things which are written in this book and david says if i regarded iniquity in my heart let not the lord hear… Epiphanius of Salamis c. 340–404PG 41:403…everything under a curse saying cursed be everyone who does not continue in all things which are written in this book to do them christ therefore came that he might break what was bound by the… John Chrysostom c. 349–407PG 55:681…is everyone who does not remain in all that is written in the book of the law to do them and we while chanting to the holy spirit become in harmony with this passing on the… John Chrysostom c. 349–407PG 56:501…from the curse of the law having become a curse for us for it is written cursed is every one who hangs on a tree gal deut observe here carefully with me so that the prey… John Chrysostom c. 349–407PG 59:95…came again the law said cursed be everyone who does not abide in all things which are written in this book deut but what says grace come to me all you that labor and are burdened… John Chrysostom c. 349–407PG 61:649…faith then is in force when nothing is added from the law for as many as are of the works of the law he says are fallen from grace but this he says as he proceeds… John Chrysostom c. 349–407PG 61:651…pass c but since another fear also possessed them for it was written cursed is every one that continueth not in all things which are written in the book of the law to do them deut… John Chrysostom c. 349–407PG 61:795…the scripture how you expect salvation and blessing from the crucified one for it is written cursed is everyone who hangs on a tree deut attend diligently if a jew or another enemy of the church… Cyril of Alexandria d. 444PG 68:219…by the works of the law but rather by faith in christ for as many as are of the works of the law are under the curse for it is written cursed is every one that… Cyril of Alexandria d. 444PG 68:221…for us a curse for it is written cursed is every one who hangs upon a tree that the blessing of abraham might come upon the gentiles… Cyril of Alexandria d. 444PG 69:155…of the law are under a curse for it is written cursed is every one who does not remain in all things that are written in the book of the… Cyril of Alexandria d. 444PG 69:549…among the lawless and was crucified with robbers and was called a curse for it is written cursed is everyone who hangs on a tree but he humbled himself in these things for our sake economically… Cyril of Alexandria d. 444PG 70:1423…deliver from the curse of the law those who were under it for it is written cursed is every one who does not abide in all things which are written in the book of the law… Cyril of Alexandria d. 444PG 73:769…therefore he says are more truly accursed as you despise the law for it is written cursed is everyone who does not remain in all things which are written in the book of this law to… Cyril of Alexandria d. 444PG 75:1465…us from the curse of the law becoming a curse for us for it is written cursed is every one that hangeth on a tree gal iii and by the crown of thorns he put an… Cyril of Alexandria d. 444PG 76:1293…from the curse of the law being made a curse for us for it is written cursed is every one that hangeth on a tree that the blessing of abraham might come on the gentiles through… Cyril of Alexandria d. 444PG 77:965…transgressed to be under a curse for it is written cursed is every man who does not abide in all things written in the book of the law to… Euthalius the Deacon fl. 5th c.PG 85:633…who does not remain in all the things that are written in the book of the law to do them therefore it would never be right to cease or to turn away from that pious and… Euthalius the Deacon fl. 5th c.PG 85:737…blessed chapter iii iii from deuteronomy ninth time chapter xxvii cursed be every one that continueth not in all things which are written in the book of the law to do them chapter iii b iv… Theodoret of Cyrrhus c. 386–458PG 80:1829…who does not remain in those things which are laid out in the book of the law to do them a h verse remove from me reproach and contempt for i sought out thy testimonies h… Theodoret of Cyrrhus c. 386–458PG 81:441…the transgression of the law he himself became a curse for us for it is written cursed is every one who hangs on a tree and we accounted him to be in toil and in a… Theodoret of Cyrrhus c. 386–458PG 81:571…the law and said cursed is every one who does not remain in all things which are written in the book of the law to do them deut xxvii he promises both there and here again… Theodoret of Cyrrhus c. 386–458PG 82:477…henceforth sets the law alongside it showing what the difference is vers for as many as are of the works of the law are under the curse whence is this evident for it is written cursed… Theodoret of Cyrrhus c. 386–458PG 82:479…christ has delivered us from this curse he also states the manner for it is written cursed is every one that hangeth on a tree for since all were subject to the curses of the law… Theodoret of Cyrrhus c. 386–458PG 83:757…a for cursed is everyone he says who does not remain in all things which are written in the book of the law to do them for this reason he takes upon himself the common… Procopius of Gaza c. 465–528PG 87:943…all or everything carried over with this agrees also the apostle saying for as many as are of the works of the law are under a curse whence if those from the circumcision are convicted of… Procopius of Gaza c. 465–528PG 87:2521…because he became a curse for us according to the apostle because it is written cursed is every one that hangeth on a tree b therefore he did not possess beauty that is god befitting but… Gregentius of Taphar traditional dates c. 502-552PG 86:693…everyone who does not persist in all things that are written in the book of the law to do them therefore those who do not keep the law are not worthy to be numbered with the… John of Damascus c. 675–749PG 95:793…blessed with the faithful abraham through a similar faith veas for whosoever are of the works of the law are under a curse for it is written cursed is every one that abideth not in all… John of Damascus c. 675–749PG 95:795…from the curse of the law being made a curse for us for it is written cursed is every one that hangeth on a tree the people were indeed liable to the curse by which everyone… Leo VI the Wise 866–912PG 107:409…are found in this god preserved and illustrious city most noble lords as many as are of the first rank and of glorious and most illustrious degree and lineage most desired in the holy spirit and… George the Monk d. c. 914PG 110:457…everyone who does not remain in all things that are written in the book of the law to do them for it is impossible being dispersed among the nations to fulfill all the requirements of the… Oecumenius of Tricca fl. 10th c.PG 118:281…which they call a heresy so i worship the ancestral god believing all things which are written in the law and the prophets having hope in god which these also themselves look for that there is… Oecumenius of Tricca fl. 10th c.PG 118:1121…not justify but convicts and brings a curse which christ releases h for as many as are of the works of the law are under a curse for it is written cursed is everyone who does… Oecumenius of Tricca fl. 10th c.PG 118:1131…under sin it pointed them out as sinners how for it said cursed is every one that continueth not in all things which are written in the book of the law to do them but this… George Kedrenos fl. 11th c.PG 121:421…is everyone who does not abide by all that is written in the book of the law to do them and it is impossible for those who are in dispersion among nations to perform completely the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1119…which i spoke to you when i was still with you that all things which are written in the law of moses and in the prophets and in the psalms concerning me must be fulfilled c… Theophylact of Ohrid c. 1055 – after 1107PG 124:985…for it was written cursed is he that abideth not in the things which are written in the law he shows the contrary namely that those who abandon the law and approach by faith are blessed… Theophylact of Ohrid c. 1055 – after 1107PG 124:987…for it is written a cursed is everyone who does not continue in all things which are written in the book of the law to do them lest anyone should oppose saying abraham was rightly blessed… Theophylact of Ohrid c. 1055 – after 1107PG 125:811…to the way which they call a sect so worship i believing all things which are written in the law and in the prophets vers and i have hope in god which they themselves also allow… Theophylact of Ohrid c. 1055 – after 1107PG 125:1035…call a heresy so i worship the god of my fathers believing all things which are written in the law and the prophets having hope in god which these people themselves also expect that there is… Euthymius Zigabenus d. after 1118PG 128:1141…is every one who does not remain in all things written in the book of the law to do them a vers take away from me reproach and contempt for i have sought out thy testimonies… Euthymius Zigabenus d. after 1118PG 130:957…from the curse of the law having become a curse for us for it is written cursed is every one that hangeth on a tree since the legal letter pronounces him cursed who is in transgression… Nicephorus Blemmydes 1197–c. 1272PG 142:1581…cursed is he who does not remain in all things written in the book of the law to do them for indeed princes sat and spoke against me by princes he means those who are sensible… Nicephorus Gregoras c. 1295–1360PG 148:1231…says it is written cursed be everyone who does not abide by all things which are written in the book of the law to do them i refrain from adding to these the ecumenical acts of… Prudentius Maranus 1683-1762PG 6:47…is everyone according to the law of moses who does not continue in all things which are written in the book of the law to do them no one certainly has observed all things nor will… Anastasius of SinaiPG 89:1251…because by the works of the law no flesh shall be justified for as many as are of the works of the law are under the curse for it is written cursed is everyone who does… Origen c. 185–c. 253PG 17:23B…en through faith. This indeed was also a symbol of the Law, which could not bring to perfection nor bestow the promise, because the just shall live by faith (Gal. III, 11). Yet this honor is his, to have known… Pseudo-Ignatius fl. c. 375-380PG 5:889…am driven by land and sea stand in the faith be steadfast for the just shall live by faith be immovable for the lord makes those who live in one manner to dwell in a house… Epiphanius of Salamis c. 340–404PG 41:773…example h from the epistle to the galatians h schol learn that the just shall live by faith for as many as are under the law are under the curse but he that does these things… John Chrysostom c. 349–407PG 61:651…which are written in the book of the law to do them but that no man is justified in the law it is evident for all have sinned and are under the curse yet he does… Cyril of Alexandria d. 444PG 68:215A…fied before God by the law is evident; for 'The righteous shall live by faith.' But the law does not rest on faith, but 'He who does them shall live by them'" (Gal. iii. 11, 12). In Christ, therefore, we are just… Theodoret of Cyrrhus c. 386–458PG 82:477…and subjects those who transgress in any point whatsoever to curses vers but that no man is justified by the law in the sight of god it is evident whence is it evident for the just… John of Damascus c. 675–749PG 95:795…that those who pertinaciously cling to the law are accursed a vers but that no man is justified by the law in the sight of god it is evident because the just shall live by faith… Photius of Constantinople c. 810–c. 891PG 101:1117…to a great perfection of faith then as it is written but the just shall live by faith do not think he says that this is new and recent this was proclaimed long ago by the… Oecumenius of Tricca fl. 10th c.PG 118:335…is revealed in it from faith to faith as it is written the just shall live by faith a for lest when you hear of salvation and righteousness you should think that it happens only at… Oecumenius of Tricca fl. 10th c.PG 118:1121…c and that no one is justified by the law before god is evident for the just shall live by faith but the law is not of faith but the man who does them shall live… Oecumenius of Tricca fl. 10th c.PG 119:401…while he that is coming shall come and shall not tarry but the just shall live by faith and if he draw back my soul shall have no pleasure in him but we are not of… Theophylact of Ohrid c. 1055 – after 1107PG 124:987…you are unable to fulfill it b vers now that no one is justified by the law in the sight of god it is evident for 'the just shall live by faith ' yet the law… Theophylact of Ohrid c. 1055 – after 1107PG 125:341…this indeed is nothing other than to fall away from being just for the just shall live by faith in it indeed the elders obtained testimony that is in this same faith all the ancients obtained… Euthymius Zigabenus d. after 1118PG 130:475A…ak" [Rom. VIII, 3]; while to the Hebrews he wrote: "The law made nothing perfect" [Heb. VII, 19]; and to the Galatians, "By the law no one shall be justified" [Gal. III, 11]; and to Timothy, that "The law is good… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1415…is temporal in the sight of god but if nothing temporal exists in the sight of god it is clear that it is not fitting to apply the past tense to god but if this is… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1417…temporal in the sight of god if because there is nothing temporal in the sight of god it is absurd to say of him that he has made it is of the same absurdity to say… Anastasius of SinaiPG 89:1251…the book of the law to do them but that no one is justified by the law in the sight of god is evident for the just shall live by faith but abraham believed god and… John Chrysostom c. 349–407PG 61:651…not say the just shall live from the law but from faith and the law is not of faith but the man that doeth them shall live in them this is to say the law requires… Cyril of Alexandria d. 444PG 69:155…the law is manifest because the just shall live by faith but the law is not of faith but he who has done these things shall live in them a it is confirmed therefore that the… Theodoret of Cyrrhus c. 386–458PG 82:477…by faith by prophetic testimony he confirmed his own argument d vers and the law is not of faith but the man that doeth them shall live in them the law does not seek faith but… John of Damascus c. 675–749PG 95:795…god it is evident because the just shall live by faith but the law is not of faith but he that doth those things shall live in them he established this as certain and firm that… Oecumenius of Tricca fl. 10th c.PG 118:1121…before god is evident for the just shall live by faith but the law is not of faith but the man who does them shall live by them as many as are he says clinging to… Oecumenius of Tricca fl. 10th c.PG 118:1123…he says one way that justifies that which is by faith but the law is not of faith but of works which is manifest from this for the man who shall have done these things shall… Theophylact of Ohrid c. 1055 – after 1107PG 124:987…it is evident for 'the just shall live by faith ' yet the law is not of faith but 'the man who does them shall live by them ' having demonstrated that the law makes one… Irenaeus of Lyon c. 130–c. 202PG 7:933…far off are made nigh by the blood of christ and again christ hath redeemed us from the curse of the law being made a curse for us for it is written cursed is every one… Origen c. 185–c. 253PG 12:13…the narrative of the history agrees with the mystical exposition christ has redeemed us from the curse of the law not that he has redeemed us from the curse of the commandment nor from the curse… Origen c. 185–c. 253PG 12:169…is said having become a curse for us that he might redeem us from the curse of the law again when he says come unto me all you who labor and are burdened and i will… Origen c. 185–c. 253PG 12:645…where the narration of history should harmonize with mystical exposition for christ redeemed us from the curse of the law he did not redeem us from the curse of the commandment nor from the curse of… Origen c. 185–c. 253PG 13:925…who in his passion for men became a curse for us d redeemed us from the curse of the law… Origen c. 185–c. 253PG 13:1951…the prince of priests christ is scourged daily christ did not redeem us from the curse of the law before he suffered christ does not pray for the world in such a way as he does… Origen c. 185–c. 253PG 14:1137D…come anathema for his brethren, who knows that He who was in the form of God, emptied Himself of it, and took the form of a servant, and became a curse for us (Gal. iii, 13)? What wonder is it, then, if, when the… Archelaus of Carrhae fl. c. 262-280PG 10:1473…the apostle said the law is the ministry of death and christ redeemed us from the curse of the law and because the strength of sin is the law add further whatever else seems to you… Archelaus of Carrhae fl. c. 262-280PG 10:1475…jesus christ xxxi hear also of that which is said christ who redeemed us from the curse of the law in this place i perceive that the magnificent servant of god moses delivered to these who… Eusebius of Caesarea c. 260–339PG 22:87…is written in the law of moses therefore the apostle says christ redeemed us from the curse of the law having become a curse for us and him who knew no sin he made to be… Eusebius of Caesarea c. 260–339PG 22:331…we might become the righteousness of god in him and christ has redeemed us from the curse of the law becoming a curse for our sake b all these things therefore the prophecy foretelling signified through… Eusebius of Caesarea c. 260–339PG 23:203…in him we might become the righteousness of god and again christ redeemed us from the curse of the law becoming a curse for our sake therefore just as being the fountain of righteousness he took… Eusebius of Caesarea c. 260–339PG 23:811…for them redeemed their souls whence the divine apostle taught saying christ redeemed us from the curse of the law having become a curse for us for because they were debtors and liable to the legislation… Eusebius of Caesarea c. 260–339PG 23:1055…to the apostle who said the lord died for us having become a curse for us for it is written 'cursed is everyone who hangs on a tree ' b wherefore according to the psalm his… Eusebius of Caesarea c. 260–339PG 23:1059…forth since christ died for us according to the apostle having become a curse for us for it is written cursed is everyone that hangeth upon a tree and since god made him who knew no… Athanasius of Alexandria c. 296–373PG 28:981…curse of the law by what reason therefore does paul say christ redeemed us from the curse of the law were these things not said for the child no the evangelist will ingenuously say but for… Athanasius of Alexandria c. 296–373PG 28:1385…for he redeemed us from the curse of the law a by the fulfillment of the law which took place through the firstfruits to be reckoned… Basil the Great c. 329–379PG 31:151…we find written a little later p will seem somewhat worse christ redeemed us from the curse of the law becoming for us a curse the old interpreter to whose mind an inept ratio of speaking… Basil the Great c. 329–379PG 31:1519…offering and a sacrifice to god and at another time christ has redeemed us from the curse of the law and many things like these when therefore forgiveness of sins has been granted then man receives… Basil the Great c. 329–379PG 31:1553…in christ jesus who hath set us free as it is written christ hath redeemed us from the curse of the law being made a curse for us b and far more powerfully are we freed… Basil the Great c. 329–379PG 32:105…beings according to his goodness but you hear also these words christ redeemed us from the curse of the law and while we were yet sinners christ died for us attend also carefully to the words… Gregory of Nazianzus c. 329–390PG 36:283…us from the servitude of sin or how a curse who redeems us from the curse of the law but it is that he might demonstrate humility even to this point modeling us toward the humility… Gregory of Nazianzus c. 329–390PG 37:189B…erefore this passage, The Word became flesh, seems to me to have the same force and meaning as that He is said to have become sin and a curse (II Cor. V, 21; Gal. III, 13); not that the Lord was changed into th… Gregory of Nyssa c. 335–c. 395PG 46:1141…the tax registration is it not clear that just as he rescues us from the curse of the law having himself become a curse for our sake and transfers our wounds onto himself so that by… Didymus the Blind c. 313–398PG 39:469…is the earnest of our inheritance and to the galatians christ has redeemed us from the curse of the law having become a curse for us for it is written cursed is everyone who hangs on… Epiphanius of Salamis c. 340–404PG 41:705…deceives the simple minded distorting the saying of the apostle that christ redeemed us from the curse of the law having become a curse for us and he says if we had been his he would… Epiphanius of Salamis c. 340–404PG 42:153…furthermore the manichaean brings forward another text from the scriptures saying christ redeemed us from the curse of the law having become a curse for us let him say then with what money this purchase was… John Chrysostom c. 349–407PG 49:387…what reason does he come to the passion that he might redeem us from the curse of the law therefore paul also said d god sent his son born of a woman born under the law… John Chrysostom c. 349–407PG 50:445C…he punishment from above and the insults here below. Do you wish to learn how He accepted both? Christ, he says, redeemed us, having become a curse for us (Gal. 3:13). Do you see how He accepted the punish… John Chrysostom c. 349–407PG 50:821…free having blotted out the bond that was against us christ has redeemed us from the curse of the law having become a curse for our sake b regarding which it is fitting for us also… John Chrysostom c. 349–407PG 53:37…who had been betrayed by sins, from the curse. And Paul cries this out, saying: Christ hath redeemed us from the curse of the law, being made a curse for us (Gal. 3:13). If, therefore, He Himself, being… John Chrysostom c. 349–407PG 55:187C…(Jer. XLVIII, 10), and, Cursed is everyone who does not abide in all things written in this book (Deut. XXVII, 26); and, Cursed is he who hangs on a tree (Gal. III, 13, citing Deut. XXI, 23). Do you see how… John Chrysostom c. 349–407PG 55:187C…ed is he who hangs on a tree (Gal. III, 13, citing Deut. XXI, 23). Do you see how many curses? From all these Christ has delivered you, having become a curse (Gal. III, 13). As therefore he was condemned...… John Chrysostom c. 349–407PG 55:679…who anointed so the blood of the true lamb christ our god redeemed us from the curse of the enemy and from remaining death again also the israelite people when they had crossed the jordan and… John Chrysostom c. 349–407PG 56:139…lso exhibited it by deed, which Paul also proclaims with a clear voice, saying: "Christ hath redeemed us from the curse of the law, being made a curse for us" (Gal. 3. 13). Shall we, then, I ask, provoke Him? O… John Chrysostom c. 349–407PG 56:335A…Since, therefore, the curse was pronounced against those who did not keep the law, "Cursed is everyone who does not remain in all things written in this book" (Gal. 3:13; Deut. 27:26); Moses speaks concerning… John Chrysostom c. 349–407PG 56:501A…ely in the following: "Christ redeemed us from the curse of the law, having become a curse for us; for it is written: Cursed is every one who hangs on a tree" (Gal. 3:13; Deut. 21:23). 2. Observe here careful… John Chrysostom c. 349–407PG 59:79B…substance, but to declare the taking of true flesh. For just as when he says, Christ has redeemed us from the curse of the law, having become a curse for us, (Gal. iii, 13), he does not signify that his substanc… John Chrysostom c. 349–407PG 59:95B…l you that labor and are burdened, and I will refresh you (Matt. 11. 28); and Paul: Christ redeemed us from the curse of the law, being made a curse for us (Gal. 3. 13). Since, therefore, we enjoy such grace… John Chrysostom c. 349–407PG 59:537…a spiritual things for i have redeemed christ has redeemed us from the curse of the law having become a curse for us says the vessel of election paul i wish to hunt… John Chrysostom c. 349–407PG 59:703B…anceling the written bond of death against us (Col. 2:14). Truly Paul cries out: Christ redeemed us from the curse of the law, having become a curse for us (Gal. 3:13). Therefore, let us make return to the… John Chrysostom c. 349–407PG 59:741B…tery with nobility; and then, with freedom, he will eat the Pascha freely. For Christ has redeemed us from slavery and the curse, having become a curse for us (Gal. 3:13). § In one house it shall be eaten, an… John Chrysostom c. 349–407PG 60:707…made me, as a transgressor, liable to the curse, for this reason Christ Jesus, coming, redeemed me from the curse of the law, having become for 708 us a curse (Gal. 3.13). Let us not, therefore, prefer the dev… John Chrysostom c. 349–407PG 61:325A…r us, that we might become the righteousness of God in Him (2 Cor. V, 21); and again, Christ redeemed us from the curse of the law, becoming a curse for us (Gal. III, 13); and again, Having despoiled the prin… John Chrysostom c. 349–407PG 61:651…pass c but since another fear also possessed them for it was written cursed is every one that continueth not in all things which are written in the book of the law to do them deut… John Chrysostom c. 349–407PG 61:735A…nd you shall die in your unbelief, nor did you believe blessed Paul when he said, "Christ redeemed us from the curse of the law, having become a curse for us" (Gal. 3:13). But let us, leaving those evil-minded… John Chrysostom c. 349–407PG 61:795…the scripture how you expect salvation and blessing from the crucified one for it is written cursed is everyone who hangs on a tree deut attend diligently if a jew or another enemy of the church… John Chrysostom c. 349–407PG 61:797A…urn' (Gen. 3:19)—he accepted this sentence into himself, as the Apostle says: 'Christ redeemed us from the curse of the Law, having become a curse for us' (Gal. 3:13). He set forth [this] image in the moun… John Chrysostom c. 349–407PG 63:541B…ity. For if you think "it became" implies a change, if you hear Paul saying, "Christ has redeemed us from the curse of the law, being made a curse for us" (Gal. 3: 13), you will think that the word denotes… John Chrysostom c. 349–407PG 63:903…and this thou hast redeemed us from the curse of the law by thy precious blood having been nailed to the cross and pierced by the lance thou… Cyril of Alexandria d. 444PG 68:219…as are of the works of the law are under the curse for it is written cursed is every one that continueth not in all things which are written in the book of the law to… Cyril of Alexandria d. 444PG 68:221…for us a curse for it is written cursed is every one who hangs upon a tree that the blessing of abraham might come upon the gentiles in… Cyril of Alexandria d. 444PG 68:803…and of the household in spirit for christ as it is written redeemed us from the curse of the law having become a curse for us pall thou speakest truly cyr b furthermore he commands that… Cyril of Alexandria d. 444PG 69:29…earthly we shall also bear the image of the heavenly and again christ hath redeemed us from the curse of the law being made a curse for us for he b humbled himself as it is… Cyril of Alexandria d. 444PG 69:155…of the law are under a curse for it is written cursed is every one who does not remain in all things that are written in the book of the law… Cyril of Alexandria d. 444PG 70:1067…has become for us a security and a wall for he bought us from the curse of the law having become a curse for our sake and in that he suffered when tempted he has come… Cyril of Alexandria d. 444PG 70:1423…has become a curse b for this reason that he might deliver from the curse of the law those who were under it for it is written cursed is every one who does not abide in… Cyril of Alexandria d. 444PG 73:193…have sinned out of weakness for it is god who justifies christ redeemed us from the curse of the law having become a curse for us so that we might escape the curse of lawlessness this… Cyril of Alexandria d. 444PG 75:1263…a redeemed us from the curse of the law having become a curse for us but they say that his having become so does not… Cyril of Alexandria d. 444PG 75:1449B…roclaims the assumption of human nature by God the Word. For just as the expression, “Christ redeemed us from the curse of the law, being made for us a curse” (Gal. iii, 13), does not at all imply a change of the… Cyril of Alexandria d. 444PG 75:1465D…e. For Christ, he says (Paul), redeemed us from the curse of the law, becoming a curse for us; for it is written: "Cursed is every one that hangeth on a tree" (Gal. iii, 13, 14); and by the crown of thorns, he pu… Cyril of Alexandria d. 444PG 76:319A…ment, we would imagine a conversion and change of the Word into flesh, and thus we would suppose that He himself had become sin and a curse (II Cor. 5, 21; Gal. 3, 13), if we did not attend to the subsequen… Cyril of Alexandria d. 444PG 76:1293…up together with him h from the epistle to the galatians h christ hath redeemed us from the curse of the law being made a curse for us for it is written cursed is every one… Cyril of Alexandria d. 444PG 76:1343…unto us one therefore is both christ and son vii b christ redeemed us from the curse of the law having become a curse for us for it is written cursed is everyone that hangs on… Cyril of Alexandria d. 444PG 77:699…legislator had been made under the law so that he might deliver us from the curse of the law and changing the habit of servitude for the better make us most like unto himself and render… Cyril of Alexandria d. 444PG 77:851…created man shouting out that which was wisely said of old christ redeemed us from the curse of the law having become a curse for us for since because of the perversity of the devil we… Cyril of Alexandria d. 444PG 77:965…transgressed to be under a curse for it is written cursed is every man who does not abide in all things written in the book of the law to do… Cyril of Alexandria d. 444PG 77:1111…call his name emmanuel one he is and the only one who redeemed us from the curse of the law having become a curse for us one son did the father give for us one son… Proclus of Constantinople c. 390 – 446PG 65:687…commutation for the salvation of the same and he redeemed the world from the curse of the law destroying death by death whence also paul cries out christ redeemed us from the curse of the law… Euthalius the Deacon fl. 5th c.PG 85:737…shall live in them ibid vi from deuteronomy tenth time chapter xxi cursed is every one that hangeth on a tree ibid vii from genesis eleventh time chapter xvi abraham had two sons the one by… Theodoret of Cyrrhus c. 386–458PG 80:261…liberated those who have believed in him c for christ he says redeemed us from the curse of the law becoming a curse for us symmachus however rendered peculiar as elect h interr xxxvi why were… Theodoret of Cyrrhus c. 386–458PG 80:1011…we might become the righteousness of god in him and again christ redeemed us from the curse of the law having become a curse for us just as therefore since he is the fountain of righteousness… Theodoret of Cyrrhus c. 386–458PG 81:125…and as a lamb before his shearer he was dumb and he redeemed us from the curse of the law being made a curse for us therefore he says greater love hath no man than this… Theodoret of Cyrrhus c. 386–458PG 81:295…of god who takes away the sin of the world and he redeemed us from the curse of the law becoming a curse for our sakes fittingly therefore they said there shall be discipline upon his… Theodoret of Cyrrhus c. 386–458PG 81:441…to curses because of the transgression of the law he himself became a curse for us for it is written cursed is every one who hangs on a tree and we accounted him to be in… Theodoret of Cyrrhus c. 386–458PG 82:477…works of the law are under the curse whence is this evident for it is written cursed is every one that continueth not in all things which are written in the book of the law to… Theodoret of Cyrrhus c. 386–458PG 82:479…christ has delivered us from this curse he also states the manner for it is written cursed is every one that hangeth on a tree for since all were subject to the curses of the law… Theodoret of Cyrrhus c. 386–458PG 82:1505…became poor that we by his poverty might become rich and he redeemed us from the curse of the law becoming a curse for us and he humbled himself having become obedient even unto death and… Theodoret of Cyrrhus c. 386–458PG 83:75A…of John, The Word became flesh, has this meaning, as can be gathered from a similar example. For there are the words of Paul: Christ became a curse for us (Gal. III, 13). Just as it is not said that he became… Theodoret of Cyrrhus c. 386–458PG 83:79…the form of a servant for just as when he says christ redeemed us from the curse of the law becoming a curse for us he does not mean that his substance stripping off its own… Theodoret of Cyrrhus c. 386–458PG 83:283…been made near by the blood of christ and again christ has redeemed us from the curse of the law having become a curse for us for it is written cursed is everyone who hangs on… Theodoret of Cyrrhus c. 386–458PG 83:755…the passions and the most divine paul cries out directly d christ redeemed us from the curse of the law having become a curse for us for it is written cursed is everyone who hangs on… Theodoret of Cyrrhus c. 386–458PG 83:1401…but i speak in christ and in the church hear him saying christ hath redeemed us from the curse of the law being made a curse for us and elsewhere know you not that all we… Ammonius of Alexandria fl. c. 500PG 85:1827…the centurion christ is not a creature christ by his passion frees us from the curse of the law why christ prayed christ the good shepherd christ having become a sea of humanity inundates all with… Procopius of Gaza c. 465–528PG 87:773…and akin to the spirit and bought with money etc for christ redeemed us from the curse of the law while becoming a curse for our sake and if the priest's daughter be married to a… Procopius of Gaza c. 465–528PG 87:803…shalt thou return the words of condemnation denote him who underwent the curse for us for it is written that everyone who hung on a tree is accursed christ therefore retreating into the depth of the… Procopius of Gaza c. 465–528PG 87:945…they are ignorant that christ underwent the curse for us and delivered us from the curse of the law since therefore he himself has enriched us with spiritual blessedness of every kind and has delivered us… Procopius of Gaza c. 465–528PG 87:2521…because he became a curse for us according to the apostle because it is written cursed is every one that hangeth on a tree b therefore he did not possess beauty that is god befitting but… Procopius of Gaza c. 465–528PG 87:3537…says the sin of the fathers upon the children but christ has redeemed us from the curse of the law having become a curse for our sake and through the prophet he dissolved this condemnation saying… Procopius of Gaza c. 465–528PG 87:4035…that by his own blood he might sanctify all things and redeem us from the curse of the law and deliver us from the power of the devil b and set us free from his tyranny… Cosmas Indicopleustes fl. c. 535–550PG 88:1231…christ's regeneration freed from the contagion of the prevarication of adam and from the curse of the law being made a little lower than the angels through death so that having been thus humbled he might… Cosmas Indicopleustes fl. c. 535–550PG 88:1823…cursed is everyone who hangs on a tree that he might redeem us from the curse of the law and that we might receive the adoption of sons we also have an obligation to offer him… Antiochus of St. Sabas fl. c. 614-620PG 89:1799…us give thanks to the son because by his own blood he redeemed us from the curse of the law having become a curse for our sake and what praise or what thanksgiving can we render… John of Damascus c. 675–749PG 95:783…says they might bring us back therefore he says elsewhere christ has redeemed us from the curse of the law to whom we gave place by subjection no not for an hour that the truth of… John of Damascus c. 675–749PG 95:793…whosoever are of the works of the law are under a curse for it is written cursed is every one that abideth not in all things which are written in the book of the law to… John of Damascus c. 675–749PG 95:795…to fulfill it for this reason he boldly pronounced this sentence vers christ hath redeemed us from the curse of the law being made a curse for us for it is written cursed is every one… Theodore the Studite 759–826PG 99:557…revere brothers the mystery of the feast that we have celebrated christ redeemed us from the curse of the law having become a curse for us as it is written therefore let us not be beyond… Theodore the Studite 759–826PG 99:613…clothed us in a whole garment and a cheerful robe who has redeemed us from the curse of the law having become a curse for us therefore let us stand fast in the liberty with which… Theodore the Studite 759–826PG 99:713…to be free having blotted out the handwriting against us christ has redeemed us from the curse of the law having become a curse for our sake for which it is fitting that we also should… Theodore Abu Qurrah c. 755-830PG 97:1467…released us from the dominion of the devil explain now how he redeemed us from the curse of the law by becoming a curse for us a remember what was said by me before that since… Photius of Constantinople c. 810–c. 891PG 101:585…first given to him and it shall be recompensed unto him again christ hath redeemed us from the curse of the law being made a curse for us galat iii because of this wisdom of his… Photius of Constantinople c. 810–c. 891PG 103:1027C…"He who knew no sin, he made to be sin for our sake" (II Cor. v, 21). And again, "Christ redeemed us from the curse of the law, having become a curse for us" (Gal. iii, 13). Thus also did he take upon himself ou… Oecumenius of Tricca fl. 10th c.PG 118:1117…even carnally as in the deluge but christ made us live having redeemed us from the curse of the law so that not only the intellectual life but the sensory also has been bestowed upon us… Oecumenius of Tricca fl. 10th c.PG 118:1123…christ redeemed us from the curse b of the law having become a curse for us for it is written cursed is everyone who hangs on a wood so that the blessing of abraham might come… Oecumenius of Tricca fl. 10th c.PG 118:1137…of sons for he not only freed us from evils by releasing us from the curse of the law but also granted us adoption and by saying we might receive he indicated that it was owed… Oecumenius of Tricca fl. 10th c.PG 118:1149…which christ has liberated us the law enslaved christ however has liberated us from the curse of the law it is necessary therefore he says to stand in the liberty given by christ but saying stand… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:863…and beyond expectation the deacon pronouncing these words of the apostle christ redeemed us from the curse of the law having become a curse for us just as also the words of the… Theophylact of Ohrid c. 1055 – after 1107PG 124:987…law but even more so after the law c vers christ has redeemed us from the curse of the law having become a curse for us for it is written 'cursed is everyone who hangs on… Theophylact of Ohrid c. 1055 – after 1107PG 124:997…two offices of the incarnation of christ one that he might redeem us from the curse of the law and two that he might provide for us the adoption of sons he said receive indicating that… Euthymius Zigabenus d. after 1118PG 130:907…human nature by god the word for just as the saying christ redeemed us from the curse of the law becoming a curse for us does not at all hint at a change of the fountain… Euthymius Zigabenus d. after 1118PG 130:957…the truth h from the epistle to the galatians h christ has redeemed us from the curse of the law having become a curse for us for it is written cursed is every one that hangeth… Nicetas Choniates c. 1155–1217PG 140:119…human race thus also christ was called a curse and yet he redeemed us from the curse of the law and just as in adam all died so in christ shall all be made alive one… Philotheos Kokkinos c. 1300–1379PG 154:721…of life become participants in divine mysteries and enjoyed spiritual gifts christ redeemed us from the curse of the law having become a curse for us according to the divine apostle christ became a curse for… Philotheos Kokkinos c. 1300–1379PG 154:725…life and opened the way of salvation to all men christ has redeemed us from the curse of the law becoming a curse for our sake let us take heed to ourselves beloved that we do… Manuel Kalekas d. 1410PG 152:575B…ugh he would go further." ⟦Luke 24:28⟧ To this also pertains: "My God, my God, why have you forsaken me?" ⟦Ps. 21:1⟧ And that: "Having become a curse for us." ⟦Gal. 3:13⟧ And that: "The Son himself will be sub… Symeon of Thessalonica d. 1429PG 155:271…from the law by the blood of jesus christ for christ has redeemed us from the curse of the law says paul and we have nothing in common with the worship of the law for if… Basil of SeleuciaPG 85:349…who were sold into evil according to the voice of paul christ redeemed us from the curse of the law becoming a curse for us but christ by suffering dissolved the curse of the law arius… Anastasius of SinaiPG 89:169D…e aforementioned names, and not rather those that are harsher? They confess that Christ, through the flesh, was made a curse and became sin, as Scripture says (Gal. III, 13; II Cor. V, 21). They confess that He w… Origen c. 185–c. 253PG 11:1655C…them, and demonstrate... how, having taken up a free mind, they might be ennobled by the Word." Origen here refers to the words of the Apostle, Rom. viii, 15; Gal. iii, 14; and Gal. iv, 1. Thus almost Eusebius i… Origen c. 185–c. 253PG 14:1097…promises of the spirit spiritually according to the word of paul saying that we might receive the promise of the spirit through faith and again blessed be the god and father of our lord jesus christ… Athanasius of Alexandria c. 296–373PG 26:545…there is liberty see also how he writes to the galatians saying that the blessing of abraham might come on the gentiles through jesus christ that we might receive the promise of the spirit through faith… Didymus the Blind c. 313–398PG 39:469…for it is written cursed is everyone who hangs on a tree that the blessing of abraham might come upon the gentiles in christ jesus that we might receive the promise of the spirit through faith… John Chrysostom c. 349–407PG 61:653…so also by receiving the curse he delivered them from the curse that the blessing of abraham might come to the gentiles how to the gentiles in your seed he says shall all the nations be… Cyril of Alexandria d. 444PG 68:221…it is written cursed is every one who hangs upon a tree that the blessing of abraham might come upon the gentiles in christ jesus that we might receive the promise of the spirit through faith… Cyril of Alexandria d. 444PG 76:1293…it is written cursed is every one that hangeth on a tree that the blessing of abraham might come on the gentiles through jesus christ that we might receive the promise of the spirit through faith… Theodoret of Cyrrhus c. 386–458PG 82:479…all the promised blessing for this is what he subjoins b vers that the blessing of abraham might come on the gentiles through christ jesus that we may receive the promise of the spirit by faith… Antiochus of St. Sabas fl. c. 614-620PG 89:1431…god by faith unto all those who believe rom iii and again that we might receive the promise of the spirit through alt version omitted… Antiochus of St. Sabas fl. c. 614-620PG 89:1433…faith" (Gal. iii, 14). And: "Abraham believed God, and it wa… John of Damascus c. 675–749PG 95:795…also by undergoing the curse he delivered them from the curse vers that the blessing of abraham might come on the gentiles through christ jesus how on the gentiles in thy seed he says shall all… Oecumenius of Tricca fl. 10th c.PG 118:1123…it is written cursed is everyone who hangs on a wood so that the blessing of abraham might come to the gentiles through christ jesus so that we might receive the promise of the spirit through… Theophylact of Ohrid c. 1055 – after 1107PG 124:989…a that the blessing of abraham might come upon the gentiles in christ jesus therefore he says that one became a curse b so that… John Chrysostom c. 349–407PG 60:493…ever and ever amen c d h homily xii h chapter v i speak after the manner of men because of the infirmity of your flesh for as you have yielded your members servants to uncleanness… John Chrysostom c. 349–407PG 61:653…and righteousness drew to itself the grace of the spirit a brothers i speak after the manner of men though it be but a man's covenant yet if it be confirmed no man disannulleth it or… Cyril of Alexandria d. 444PG 77:487…person from what the blessed paul cries out writing to the galatians brethren i speak after the manner of man yet a man s testament if it be confirmed no man despiseth nor addeth to it… Theodoret of Cyrrhus c. 386–458PG 82:479…again that the law cannot be an impediment to divine promises vers brethren i speak after the manner of man that is i am using human examples yet a man's testament if it be confirmed no… John of Damascus c. 675–749PG 95:459…saying i speak as a man it is the same as saying i speak after the manner of men since he carries out the solution as if by an example d vers for if the truth… John of Damascus c. 675–749PG 95:487…and the becoming slaves to righteousness which is better than any freedom i speak after the manner of men because of the infirmity of your flesh for just as you have presented your members as slaves… John of Damascus c. 675–749PG 95:795…provided righteousness and righteousness drew forth the grace of the spirit vers brethren i speak after the manner of man yet… Theophylact of Ohrid c. 1055 – after 1107PG 124:415…being then made free from sin ye became the servants of righteousness i speak after the manner of men because of the infirmity of your flesh for as ye have yielded your members servants to uncleanness… Theophylact of Ohrid c. 1055 – after 1107PG 124:989…have now been given to us this very blessing and its kind brethren i speak after the manner of men having called them foolish above now he calls them brethren by the former he was pricking… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:191…subtraction of anything in the divinely inspired scriptures through which he says though it be but a man's confirmed testament no man disannulleth or addeth thereto those who contradict us eagerly snatch up these words as… Irenaeus of Lyon c. 130–c. 202PG 7:1211…the promises spoken and to his seed and he does not say and to seeds as of many but as of one and to your seed which is christ and c again confirming what has been… Origen c. 185–c. 253PG 12:211…to his seed he did not say and to seeds as if of many but as of one and d your seed who is christ therefore regarding christ he says… Eusebius of Caesarea c. 260–339PG 22:1039…given and to his seed he saith not 'and to seeds ' as of many but as of one 'and to thy seed which is christ ' see therefore whether in the same way what is… Basil the Great c. 329–379PG 30:159…give and to your seed for he did not say he says and to seeds as of many but as of one and to your seed which is christ this seed therefore prevented b those who… John Chrysostom c. 349–407PG 56:553B…and interpreting it, he says in the Epistle to the Galatians: "He does not say, 'And to seeds,' as of many; but as of one: 'And to thy seed,' which is Christ" (Gal. 3.16). It is proven, therefore, that Christ… John Chrysostom c. 349–407PG 61:653…spoken and to his seed he does not say and to his seeds as of many but as of one and to thy seed which is christ this i say that the covenant confirmed before by… Cyril of Alexandria d. 444PG 69:155…were made to abraham and to his seed he does not say and to seeds as of many but as of one and to thy seed which is christ and this i say that the law… Cyril of Alexandria d. 444PG 69:157…law says to abraham were the promises spoken and to his seed he saith not and to seeds as of many but as of one and to thy seed which is christ in christ therefore the… Cyril of Alexandria d. 444PG 75:1459…to the flesh was the saviour christ for he did not say and to seeds as of many but as of one and to thy seed which is christ galat iii consequently even to be tempted… Cyril of Alexandria d. 444PG 77:487…promises made and to his seed he saith not and to his seeds as of many but as of one and to thy seed which is christ and that the promise made to abraham has been… Theodoret of Cyrrhus c. 386–458PG 80:1439…and to his seed he does not say 'and to seeds ' as of many but as of one 'and to your seed which is christ ' and indeed even in the epistle to the hebrews… Theodoret of Cyrrhus c. 386–458PG 80:1575…and to his seed he does not say 'and to seeds ' as of many but as of one 'and to thy seed which is christ ' looking to these promises their descendants seeing themselves become… Theodoret of Cyrrhus c. 386–458PG 80:1683…made and to abraham were the promises made and to his seed he saith not and to seeds as as of many but as of one and to thy seed which is christ this seed shall… Theodoret of Cyrrhus c. 386–458PG 81:79…to abraham were the promises made and to his seed he says not and to seeds as of many but as of one and to thy seed which is christ and concerning david the blessed peter… Theodoret of Cyrrhus c. 386–458PG 81:1603…were spoken to abraham and to his seed he does not say and to seeds as of many but as of one and to your seed who is christ and elsewhere from whom is christ according… Theodoret of Cyrrhus c. 386–458PG 82:479…promises made and to his seed he saith not and to his seeds as of many but as of one and to thy seed which is christ and this i say that the testament which was… Theodoret of Cyrrhus c. 386–458PG 83:41…spoken and to his seed he does not say and to his seeds as of many but as of one and to your seed which is christ… Theodoret of Cyrrhus c. 386–458PG 83:499…called seed he adds he does not say 'and to seeds ' as of many but as of one 'and to your seed ' which is christ d and writing to the hebrews he says for… Theodoret of Cyrrhus c. 386–458PG 83:1297…and to his seed it does not say 'and to seeds ' as of many but as of one 'and to your seed who is christ ' these and suchlike passages of divine scripture simon and… Theodoret of Cyrrhus c. 386–458PG 83:1427…of abraham says he did not say 'and to your seeds ' as of many but as of one 'and to your seed ' which is christ b and writing also to timothy remember he says… Cosmas Indicopleustes fl. c. 535–550PG 88:239…and to his seed he does not say 'and to seeds ' as of many but as of one 'and to thy seed ' which is christ and by works in that he offered his only… John of Damascus c. 675–749PG 95:797…or superordinateth to abraham were the promises spoken and to his seed he saith not and to seeds as of many but as of one and to thy seed which is christ and this i say… Oecumenius of Tricca fl. 10th c.PG 118:1125…were the promises spoken and to his seed he does not say and to seeds as of many but as of one and to your seed which is christ now this i say that the testament… Theophylact of Ohrid c. 1055 – after 1107PG 124:989…the promises were given and to his seed he does not say and to seeds as of many but as of one and to your seed which is christ and this i say that the covenant… Euthymius Zigabenus d. after 1118PG 128:901…abraham were the promises made and to his seed then he added he saith not and to seeds as of many but as of one and to thy seed which is christ c i have sworn… Nicetas Choniates c. 1155–1217PG 139:1253A…this to Isaac and to Jacob: so that the blessed Apostle himself, writing to the Galatians, rightly said: "To Abraham were the promises spoken and to his seed" (Gal. iii, 16): then, teaching whom he understands by… Nicetas Choniates c. 1155–1217PG 139:1253A…whom he understands by the designation of 'seed,' he proceeds: "He does not say 'and to seeds,' as of many, but as of one, 'and to your seed,' who is Christ" (Gal. iii, 16). The same man, writing to the Hebrews,… Anastasius of SinaiPG 89:1251…therefore that those who are of faith are sons of abraham but to abraham and his seed were the promises made he does not say and to seeds as of many but as of one and… Origen c. 185–c. 253PG 14:383…[for], by the custom of tachygraphers, by whom it is usual to contract words of this name. But Origen clearly wrote [years], which is what is held in Galatians iii, 17. And the two sums composed into one will give the double sa… Eusebius of Caesarea c. 260–339PG 19:159…god the law which was made after years does not disannul to make the promise of none effect and he adds god gave it to abraham by promise isaac is born to abraham in his hundredth… Eusebius of Caesarea c. 260–339PG 19:353…in egypt and in the land of canaan they and their fathers was four hundred and thirty years c the tenth year of the promise abraham was eighty six years old when by the handmaid hagar… Eusebius of Caesarea c. 260–339PG 21:1611…in egypt and in the land of canaan they and their fathers was four hundred and thirty years st paul seems to deny this in the epistle to the galatians the covenant which was confirmed before… Eusebius of Caesarea c. 260–339PG 21:1613…exodus of the Hebrews out of the land of Egypt, which we have proven to be 430 years more recent than the call of Abraham. (Exodus 12:40; Paul to the Galatians 3:17.) At that time, Moses had been born 80 years, which are to… Epiphanius of Salamis c. 340–404PG 43:215…from the promise. The rest intervene until the exodus, the intervals of which are set down by chronologists. Paul himself supports this reasoning in Galatians 3:17, who counts four hundred and thirty years from the promise… Epiphanius of Salamis c. 340–404PG 43:219…of israel who dwelt in the land of canaan and in egypt was four hundred and thirty years since therefore the lord was providing for a most rightful reward what vain argument can still remain for… John Chrysostom c. 349–407PG 61:653…many but as of one and to thy seed which is christ this i say that the covenant confirmed before by god unto christ the law which came four hundred and thirty years after does not… Cyril of Alexandria d. 444PG 68:219…jesus and he clarifies the obscurity of the same doubt by adding and this i say that the covenant that was confirmed before of god in christ the law which was four hundred and thirty years… Procopius of Gaza c. 465–528PG 87:357…written with great light thus now this i say that the testament that was confirmed before of god in christ the law which was four hundred and thirty years after cannot disannul that it should make… Paschal Chronicle c. 630PG 92:179…in egypt and in the land of chanaan they and their fathers was four hundred and thirty years abraham year the years gathered are he survived gathered to the year this is the first year of… John of Damascus c. 675–749PG 95:797…many but as of one and to thy seed which is christ and this i say that the covenant confirmed before by god the law which was four hundred and thirty years after a cannot disannul… Theophylact of Ohrid c. 1055 – after 1107PG 124:989…many but as of one and to your seed which is christ and this i say that the covenant that was confirmed before of god in christ the law which was four hundred and thirty years… Eusebius of Caesarea c. 260–339PG 19:159…not disannul to make the promise of none effect and he adds god gave it to abraham by promise isaac is born to abraham in his hundredth year and in the twenty fifth year of the… John Chrysostom c. 349–407PG 61:653…does not disannul so as to make the promise of none effect for if the inheritance be of the law it is no more of promise but god gave it to abraham by promise behold therefore… Cyril of Alexandria d. 444PG 68:219…after cannot disannul that it should make the promise of none effect for if the inheritance be of the law it is no more of promise but god gave it to abraham by promise d since… Cyril of Alexandria d. 444PG 69:155…to make the promise of no effect for if the inheritance is of the law it is no longer of promise but god gave it to abraham by promise he immediately adds the reason why the… Theodoret of Cyrrhus c. 386–458PG 82:481…apostle shows the promise to be stronger than the law and says for if the inheritance be of the law it is no more of promise but god gave it to abraham by promise for the… John of Damascus c. 675–749PG 95:797…a cannot disannul that it should make the promise of none effect for if the inheritance be of the law it is no more of promise but god gave it to abraham by promise i use… Theophylact of Ohrid c. 1055 – after 1107PG 124:989…other than to abolish and destroy the promise which is d absurd for if the inheritance be of the law it is no more of promise but god gave it to abraham by promise if the… Anastasius of SinaiPG 89:1251…for if the inheritance is by the law it is no longer of promise but god gave it to abraham by promise what then the law was added because of transgressions until the seed should come… Irenaeus of Lyon c. 130–c. 202PG 7:865…thus what then is the law of works it was established until the seed should come to whom the promise was made ordained by angels in the hand of a mediator for the arrangement is thus… Irenaeus of Lyon c. 130–c. 202PG 7:1179…which is to the galatians the law of works was placed until the seed should come to whom the promise was made but he shows it more clearly still in the same epistle saying thus but… Clement of Alexandria c. 150 – c. 215PG 8:915…has therefore a leading toward the divine paul also says the law was added because of transgressions till the seed should come to whom the promise was made galat iii then as if explaining the thought… Clement of Alexandria c. 150 – c. 215PG 9:683…spiritual seed sown into the soul by sophia ordained he says through angels in the hand of a mediator now a mediator is not of one but god is one through male angels therefore are ministered… Origen c. 185–c. 253PG 12:893…hat he followed the Italic version rather than the Greek text of Irenaeus in this place, as he also did below in book V, chapter 21. For Irenaeus, in Galatians III, 19, did not read "of works," but "for the sake of transgressio… Origen c. 185–c. 253PG 13:77…or through the angels for the law is said to be administered by angels in the hand of a mediator those things therefore which were announced through them were songs preceding the friends of the bridegroom… Origen c. 185–c. 253PG 13:83D…me and ministered to me, bringing the law to me in place of the betrothal gift. For the law is said to have been ordained by angels in the hand of a mediator (Gal. iii, 19). The prophets also ministered to me. F… Origen c. 185–c. 253PG 14:1077…where it says for the law was ordained because of transgressions until the seed should come to whom it was promised having been ordained through angels in the hand of a mediator and where it says… Origen c. 185–c. 253PG 14:1079A…words: "The law was ordained because of transgressions, until the seed should come to whom the promise was made, ordained by angels in the hand of a Mediator" (Gal. iii, 19); and in these: "So that the law was ou… Origen c. 185–c. 253PG 17:799…what then was the law it was set because of transgressions until the seed should come to whom he had promised being ordained by angels in the hand of a mediator now a mediator is not… Origen c. 185–c. 253PG 17:801…a to whom the promise had been made ordained by angels in the hand of a mediator for we know no other mediator between god and men besides him for this is… Eusebius of Caesarea c. 260–339PG 22:1051…else wonderfully follows for the holy apostle namely who alone ordained through angels in the hand of a mediator b and for if the word spoken through angels was made steadfast c it is clearly introduced… Eusebius of Caesarea c. 260–339PG 24:727…to them and handing them down in this way says the law was ordained by angels in the hand of a mediator now a mediator is not of one but god is one there is therefore… Eusebius of Caesarea c. 260–339PG 24:729…apostle handed down in writing to the galatians saying law ordered through angels in the hand of a mediator a mediator is not of any one but god is one therefore there is one god and… Eusebius of Caesarea c. 260–339PG 24:883…moses was given in his hand through which he says the law ordained by angels in the hand of a mediator but a mediator is not of one but god is one you hear how while… Eusebius of Caesarea c. 260–339PG 24:957…with these very words where he said the law was ordained through angels in the hand of a mediator now a mediator is not for one but god is one and elsewhere he says see that… Basil the Great c. 329–379PG 30:355…every protection of israel and perhaps since the law was given through angels in the hand of a mediator he hints that he will remove the guardianship of the angels who protect the borders of israel… Basil the Great c. 329–379PG 30:1099…ored from the other Royal H. and the English [manuscripts], along with their version: furthermore, that en chiri mesitou is from the Epistle to the Galatians iii, 19. Of the guardian angel attributed to each one, it is said e… Basil the Great c. 329–379PG 32:125…for the people before god for the law was given ordained through angels in the hand of a mediator that is of moses according to the request of the people who said speak you to us… Basil the Great c. 329–379PG 32:1391…e mediator of God and men through himself in the ministry of the law. Shortly after, we wrote: in the hand of a mediator, as it is in the Vulgate, Galatians III, 19, not as Erasmus had edited it: In the hand of a sequestrat… Didymus the Blind c. 313–398PG 39:1665…other portion where the law is said to have been ordained through angels in the hand of a mediator but he who defines it thus has need of much correction and counsel we however knowing that… John Chrysostom c. 349–407PG 61:653…thus the profit of the law was not small but until when till the seed should come to whom the promise was made speaking of christ if therefore it was given until the coming of christ… John Chrysostom c. 349–407PG 63:31…the epistle to the galatians he says this it was appointed through angels in the hand of a mediator and again you have received the law by the disposition of angels and have not kept it… John Chrysostom c. 349–407PG 63:255…red by angels proved to be reliable"? For also in the Epistle to the Galatians it says in a certain place: "Ordained through angels by the hand of a mediator" (Gal. 3:19); and again: "You have received the law… Cyril of Alexandria d. 444PG 68:219…and inept i shall confirm by the patronage of paul who says it was added because of transgressions till the seed should come to whom the promise was made and it was ordained by angels but… Cyril of Alexandria d. 444PG 69:155…reason why the law was introduced first saying thus what then is the law it was added because of transgressions till the seed should come to whom the promise was made ordained through angels in the… Theodoret of Cyrrhus c. 386–458PG 80:79…therefore the law was given through angels for he says ordained through angels in the hand of a mediator and again if the word spoken through angels became firm it was most fitting that god the… Theodoret of Cyrrhus c. 386–458PG 80:989…great moses for because of transgressions he says the law was added ordained by angels in the hand of a mediator d but he also knows a third placed after these which is that of grace… Theodoret of Cyrrhus c. 386–458PG 80:1683…will remain forever c concerning this seed the divine apostle said until the seed should come to whom the promise was made and to abraham were the promises made and to his seed he saith not… Theodoret of Cyrrhus c. 386–458PG 81:1017…the kingdom to him the blessed paul says this same thing until the seed should come to whom it was promised having been ordained through angels in the hand of a mediator c and jacob the… Theodoret of Cyrrhus c. 386–458PG 82:481…for what reason was the law set down i will teach you it was added because of transgressions till the seed should come to whom the promise was made b ordained by angels in the hand… Dionysius the Areopagite fl. c. 500PG 3:183…of angels for by them the law was given gal the law was ordained by angels in the hand of a mediator and acts who have received the law by the disposition of angels and before… Dionysius the Areopagite fl. c. 500PG 4:59…through angels for he was under the law which was established through angels in the hand of a mediator and concerning the angel the great dionysius also cites the account of the angel who strengthened the… Procopius of Gaza c. 465–528PG 87:977…heralded through whom he also gave the law according to the saying ordained by angels in the hand of a mediator and stephen says you received the law by the injunctions of angels and have not… Procopius of Gaza c. 465–528PG 87:4143…ordained by angels in the hand of moses the mediator the law of god is truth the law of god in the mouth of… Cosmas Indicopleustes fl. c. 535–550PG 88:217…why then was the law given he answers very quickly and says it was added because of transgressions till the seed should come to whom the promise was made and it was ordained by angels in… John of Damascus c. 675–749PG 95:797…b instead of or he says or superordinateth vers what then is the law it was added because of transgressions lest anyone should think the law was superfluous he corrects this part as well showing that… Oecumenius of Tricca fl. 10th c.PG 118:323…prophets though now it has been made manifest furthermore he mentions david to whom the promise was made and says that he himself has been appointed a herald of this promise so that he might not… Oecumenius of Tricca fl. 10th c.PG 118:1127…iii what then is the law it was added because of transgressions till the offspring should come to whom the promise had been made and it was ordained… Theophylact of Ohrid c. 1055 – after 1107PG 124:991…of many transgressions so that it might at least restrain a few till the seed should come to whom the promise was made however the law was not given for an infinite time but only until… Theophylact of Ohrid c. 1055 – after 1107PG 125:619B…ry to free will and to the proper power of each. But what he says, "the host of heaven," some think means the angels, just as "the word spoken through angels" [Gal. 3:19]. But he says this not of the angels, b… Euthymius Zigabenus d. after 1118PG 130:755…a mediator for the people with god for the law was given ordained by angels in the hand of a mediator that is to say of moses according to the provocation of the people saying speak… Anastasius of SinaiPG 89:1251…by promise what then the law was added because of transgressions until the seed should come to whom the promise was made the law was established for the preservation of that race from whom that seed… Eusebius of Caesarea c. 260–339PG 24:727…theology of the son of god seals his argument b by saying now a mediator is not a mediator of one for it is not in the nature of things for a mediator to be defined… Eusebius of Caesarea c. 260–339PG 24:883…angels in the hand of a mediator but a mediator is not of one but god is one you hear how while calling him god and naming the angels he introduces the mediator as standing between… John Chrysostom c. 349–407PG 61:653…showing that he existed beforehand and that he himself gave the law now a mediator is not a mediator of one but god is one… Theodoret of Cyrrhus c. 386–458PG 82:481…the great moses he promised to send the angel with the people now a mediator is not a mediator of one for he mediated between the people and god c but god is one he who… John of Damascus c. 675–749PG 95:797…do you draw it out further and beyond its time c vers now a mediator is not a mediator of one but god is one he intimates christ here who also formerly gave the law and… John Chrysostom c. 349–407PG 61:655…he gave the law he also has the authority to abrogate it is the law then against the promises of god for if the promises were given in the seed of abraham but the law introduces… Cyril of Alexandria d. 444PG 68:219…firmness of that ancient promise might be taken away therefore he says is the law then against the promises of god god forbid for if there had been a law given which could have given life… Cyril of Alexandria d. 444PG 69:155…now a mediator is not of one but god is one c is the law then against the promises of god god forbid for if there had been a law given which could give life righteousness… Theodoret of Cyrrhus c. 386–458PG 82:481…not one god who dispensed those things and another who dispensed these is the law then against the promises of god god forbid for if there had been a law given which could have given life… John of Damascus c. 675–749PG 95:797…that it is also in his power to dissolve it again vers is the law then against the promises of god god forbid for if there had been a law given which could have given life… Oecumenius of Tricca fl. 10th c.PG 118:1129…place yet the mediator is one for he must also be one is the law then against the promises of god god forbid for if there had been a law given which could have given life… Theophylact of Ohrid c. 1055 – after 1107PG 124:991…it is obvious that he himself saves and not the law vers is the law then against the promises of god god forbid if the promises were bestowing a blessing but the law introduces a curse… Cyril of Alexandria d. 444PG 68:219…could have given life verily righteousness should have been by the law but the scripture hath concluded all under sin that the promise by faith of jesus christ might be given to them that believe but… Cyril of Alexandria d. 444PG 69:155…been by the law but the scripture has shut up all things under sin that the promise by faith of jesus christ might be given to those who believe but before faith came we were kept… Theodoret of Cyrrhus c. 386–458PG 82:483…the divine temple b ver but the scripture has concluded all things under sin that the promise by the faith of jesus christ might be given to them that believe for the divine scripture has convicted… John of Damascus c. 675–749PG 95:799…faith which dissolves everything a vers but the scripture concluded all things under sin that the promise by faith of jesus christ might be given to them that believe but before faith came we were kept… Oecumenius of Tricca fl. 10th c.PG 118:1129…could have given life verily justice would have been by the law but the scripture hath concluded all under sin that the promise by the faith of jesus christ might be given to them that believe… Theophylact of Ohrid c. 1055 – after 1107PG 124:993…and justifies a but the scripture shut up all things under sin that the promise by faith of jesus christ might be given to them that believe the law he says could not free… Clement of Alexandria c. 150 – c. 215PG 8:915…was made galat iii then as if explaining the thought he adds but before faith came we were kept under the law shut up that is by fear of sins unto the faith which should afterwards… Athanasius of Alexandria c. 296–373PG 26:1423…and the depiction of things to come paul says to the galatians before faith came we were kept under the law shut up unto that faith which was to be revealed in us therefore the law… John Chrysostom c. 349–407PG 60:477C…stle to the Galatians, declaring this very same thing: "For before faith came, we were kept under law, shut up unto the faith which was about to be revealed." (Gal 3:23). So it was guarding the flock not for… Cyril of Alexandria d. 444PG 68:219…by faith of jesus christ might be given to them that believe but before faith came we were kept under the law shut up unto the faith which should afterwards be revealed unto us wherefore the… Cyril of Alexandria d. 444PG 69:155…by faith of jesus christ might be given to those who believe but before faith came we were kept under the law shut up unto the faith which was to be revealed therefore the law was… Cyril of Alexandria d. 444PG 76:1243…when the law still held its power how is christ not god but before faith came we were kept under law… Cyril of Alexandria d. 444PG 76:1245…shut up unto the faith which should afterwards be revealed wherefore the law was our schoolmaster unto christ that we might be justified by… Hesychius of Jerusalem d. after 450PG 93:1123…we might recur to spiritual contemplation whence also paul was saying for before faith came we were kept under the law shut up unto that faith which was to be revealed for the confinement of the… Theodoret of Cyrrhus c. 386–458PG 82:483…again he has used the word concluded in place of convicted ver but before faith came we were kept under the law shut up unto the faith which should afterwards be revealed for it was necessary… Dionysius the Areopagite fl. c. 500PG 3:515…to be saved through christ whence the apostle says 'but before the faith came we were kept under the law shut up unto the faith which was to be revealed' q note however that dionysius here… John of Damascus c. 675–749PG 95:799…by faith of jesus christ might be given to them that believe but before faith came we were kept shut up under the law unto that faith which should be revealed because the jews were exceedingly… Nicephorus I of Constantinople c. 758–828PG 100:591…apostolic discourse knows how to call faith for concerning this it says before faith came we were kept under the law shut up unto the faith which was to be revealed wherefore the law was our… Oecumenius of Tricca fl. 10th c.PG 118:1131…it has placed hath concluded b for hath rebuked and convicted iii but before faith came we were kept under the law shut up unto the faith which should afterwards be revealed wherefore the law was… Theophylact of Ohrid c. 1055 – after 1107PG 124:993…is faith in christ through which we are blessed and justified b but before faith came we were kept under the law shut up unto the faith which should afterwards be revealed the law he says… Cyril of JerusalemPG 33:495…law and the prophets led us as a tutor to christ for before faith came we were kept under the law and the law was our tutor unto christ and if at any time you hear… Irenaeus of Lyon c. 130–c. 202PG 7:979…ld” (Jo. IV, 41-42). And Paul also says: “And so all Israel shall be saved” (Rom. XI, 26). But he also called the Law our pedagogue unto Jesus Christ (Gal. III, 24). Do not, therefore, ascribe the unbelief of some to the La… Clement of Alexandria c. 150 – c. 215PG 8:287…which should be revealed so that the law is become our tutor to bring us unto christ that we might be justified by faith but now that faith is come we are no longer under a… Clement of Alexandria c. 150 – c. 215PG 8:915…by fear of sins unto the faith which should afterwards be revealed wherefore the law was our schoolmaster unto christ that we might be justified by faith galat iii the legislative art is that which assigns… Origen c. 185–c. 253PG 14:1077…mediator and where it says so the law has become our tutor unto christ that we might be justified by faith but when faith came we are no longer under a tutor for you are all… Origen c. 185–c. 253PG 14:1079A…that we might be justified by faith: but when faith came, we are no longer under a schoolmaster. For you are all the children of God by faith in Christ Jesus" (Gal. iii, 24 seq.). By the name of the law is also s… Athanasius of Alexandria c. 296–373PG 26:1423…to be revealed in us therefore the law was our schoolmaster in christ that we might be justified by faith yet the jews did not recognize this nor did they understand wherefore they walked in the… John Chrysostom c. 349–407PG 61:655…preserved them for the faith d therefore the law was our tutor unto christ that we might be justified by faith but a tutor does not oppose the schoolmaster but assists him restraining the youth from… Cyril of Alexandria d. 444PG 68:219…shut up unto the faith which should afterwards be revealed unto us wherefore the law was our schoolmaster to bring us unto christ that we might be justified by faith but after that faith is come… Cyril of Alexandria d. 444PG 69:155…faith which was to be revealed therefore the law was our tutor unto christ that we might be justified by faith but after faith has come we are no longer under a tutor for you are… Cyril of Alexandria d. 444PG 75:469…is god by nature cannot be a created being h another h wherefore the law was our schoolmaster to bring us unto christ that we might be justified by faith but after that faith is come… Cyril of Alexandria d. 444PG 76:1245…shut up unto the faith which should afterwards be revealed wherefore the law was our schoolmaster unto christ that we might be justified by faith but after that faith is come we are no… Theodoret of Cyrrhus c. 386–458PG 81:1249…but by the hearing of faith we also have believed in jesus christ that we might be justified by faith thus he calls the galatians who endured to be circumcised after the faith senseless and writing… Theodoret of Cyrrhus c. 386–458PG 82:483…by some wall until the expectation of the nations should sprout ver wherefore the law was our schoolmaster unto christ that we might be justified by faith therefore the law was also given necessarily it fulfilled… John of Damascus c. 675–749PG 94:1327…not be depicted by it for the law was our pedagogue toward christ that we might be justified by faith and when we were infants we were enslaved under the elements but when faith has come… John of Damascus c. 675–749PG 95:799…be taken away vers so that the law was our schoolmaster in christ that we might be justified by faith but after faith is come we are no longer under a schoolmaster now a schoolmaster is… John of Damascus c. 675–749PG 96:225…through faith in jesus christ even we have believed in christ jesus that we might be justified by faith in jesus christ and not by the works of the law because by the works of the… Nicephorus I of Constantinople c. 758–828PG 100:591…the law shut up unto the faith which was to be revealed wherefore the law was our schoolmaster unto christ that we might be justified by faith but after that faith is come we are no… Oecumenius of Tricca fl. 10th c.PG 118:1131…the law shut up unto the faith which should afterwards be revealed wherefore the law was our schoolmaster to bring us unto christ that we might be justified by faith but after that faith is come… Theophylact of Ohrid c. 1055 – after 1107PG 124:977…through faith in jesus christ and we have believed in christ jesus that we might be justified by faith in christ and not by the works of the law because by the works of the law… Theophylact of Ohrid c. 1055 – after 1107PG 124:993…but was afterwards revealed when god also was manifested in the flesh wherefore the law was our schoolmaster unto christ that we might be justified by faith for just as the schoolmaster frees the youth from… Theodore of MopsuestiaPG 66:325…as the blessed paul says that god has concluded all under sin that we might be justified by faith rom xi he shows that from those who had preceded us we have learned the inclination of… Clement of Alexandria c. 150 – c. 215PG 8:287…us unto christ that we might be justified by faith but now that faith is come we are no longer under a tutor a do you not hear that we are no longer under that law… Origen c. 185–c. 253PG 14:1079…christ that we might be justified by faith but when faith came we are no longer under a schoolmaster for you are all the children of god by faith in christ jesus gal iii seq by… John Chrysostom c. 349–407PG 61:655…but when faith has come which leads one to a perfect man we are no longer under a tutor for you are all children of god through faith in christ jesus if therefore the law is… Cyril of Alexandria d. 444PG 68:219…to bring us unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in… Cyril of Alexandria d. 444PG 69:155…christ that we might be justified by faith but after faith has come we are no longer under a tutor for you are all the sons of god through faith in christ jesus therefore no one… Cyril of Alexandria d. 444PG 72:595…his mystery but as the blessed paul says again when faith has come we are no longer under a tutor for it is not that we have childish minds but rather we have grown into a… Cyril of Alexandria d. 444PG 75:469…to bring us unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in… Cyril of Alexandria d. 444PG 76:1245…was our schoolmaster unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in… Theodoret of Cyrrhus c. 386–458PG 82:483…lessons from him and acquire the righteousness which is by faith ver but after that faith is come we are no longer under a schoolmaster for those who have already attained the habit do not require… John of Damascus c. 675–749PG 94:1327…god and to attain to the perfect man having passed beyond infancy we are no longer under a pedagogue for we have acquired from god the faculty and habit of discernment and we know what can… John of Damascus c. 675–749PG 95:799…schoolmaster in christ that we might be justified by faith but after faith is come we are no longer under a schoolmaster now a schoolmaster is not contrary to the teacher but prepares the way for… Nicephorus I of Constantinople c. 758–828PG 100:591…was our schoolmaster unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in… Oecumenius of Tricca fl. 10th c.PG 118:1131…to bring us unto christ that we might be justified by faith but after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in… Theophylact of Ohrid c. 1055 – after 1107PG 124:993…the teacher nor is the law contrary to the new testament c but after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in… Origen c. 185–c. 253PG 14:1079…when faith came we are no longer under a schoolmaster for you are all the children of god by faith in christ jesus gal iii seq by the name of the law is also signified the… Cyril of Alexandria d. 444PG 68:219…after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in christ jesus and he clarifies the obscurity of the same doubt by adding… Cyril of Alexandria d. 444PG 75:469…after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in christ jesus for as many of you as have been baptized into christ… Cyril of Alexandria d. 444PG 76:1245…after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in christ jesus for as many of you as have been baptized into christ… Theodoret of Cyrrhus c. 386–458PG 82:483…habit do not require the care of a schoolmaster any longer ver for ye are all the children of god by faith in christ jesus he demonstrated the perfection of those who have believed for what… John of Damascus c. 675–749PG 95:799…then he is ashamed to remain any longer under the schoolmaster vers for ye are all the children of god by faith in christ jesus but not by the law he says vers for as many… Nicephorus I of Constantinople c. 758–828PG 100:591…after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in jesus christ which we have as an anchor of the soul both sure… Oecumenius of Tricca fl. 10th c.PG 118:1131…after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in christ jesus but before faith came for it provided no ordinary security in… Theophylact of Ohrid c. 1055 – after 1107PG 124:993…after that faith is come we are no longer under a schoolmaster for ye are all the children of god by faith in christ jesus when faith has come he says that which makes a man… Clement of Alexandria c. 150 – c. 215PG 9:671…that as far as the limit where i am you shall come as many of you as have been born of the excellent seed but when he himself enters the seed also enters together with him… Origen c. 185–c. 253PG 13:107…i believe with which he clothes them of whom it is said for as many of you as have been baptized in christ have put on christ but also his wine pourers i think this refers… Caesarius of Nazianzus c. 330-368/369PG 38:1023…in the senses of the soul for the discernment of loftier doctrines for as many of you as have been baptized into christ he says have put on christ by these words he understands the ecclesiastical… Athanasius of Alexandria c. 296–373PG 27:211…and charity but she has also another more splendid garment christ himself for as many of you as have been baptized unto christ says the apostle have put on christ hear o daughter and see this… Athanasius of Alexandria c. 296–373PG 28:1089B…ody, you have become a member of Christ; you have put on Christ, according to Paul's voice: "For as many as have been baptized into Christ have put on Christ" (Gal. III, 27). Do not become a traitor to the member… Athanasius of Alexandria c. 296–373PG 28:1489…there was but one texture for their bridal garments for as many as have been baptized into christ have put on christ their love toward the lord was therefore of like manner for they were deemed… Basil the Great c. 329–379PG 30:321…if not the attire of the saints our lord jesus christ himself for as many of you as have been baptized into christ have put on christ whom the lord takes away from those who trample… Basil the Great c. 329–379PG 30:511…christians which covers the shame of our sin is faith in christ for as many of you as have been baptized into christ have put on christ for that enemy of ours before the faith which… Basil the Great c. 329–379PG 31:737…operation of god who hath raised him from the dead coloss ii for as many of you as have been baptized in christ have put on christ there is neither jew nor greek there is neither… Basil the Great c. 329–379PG 31:869B…unto knowledge according to the image of him who created him, according to what is said: "For as many of you as were baptized into Christ, have put on Christ" (Gal. III, 27). What is the characteristic of a Chris… Basil the Great c. 329–379PG 31:1571…should also be worthy to be clothed as the apostle b said as many of you as have been baptized into christ have put on christ and again putting off the old man with his deeds… Basil the Great c. 329–379PG 31:1579…in a manner more apt to incite shame and more clearly saying for as many of you as have been baptized into christ have put on christ there is neither jew nor greek there is neither… Basil the Great c. 329–379PG 32:115…names is a matter of indifference as many of you he says as have been baptized into christ have put on christ and again as many of you as have been baptized into christ have been… Basil the Great c. 329–379PG 32:1033…put on christ for as many of you he says as were baptized into christ have put on christ let all your members then be holy worthy to be covered by that holy and radiant mantle… Basil the Great c. 329–379PG 32:1351…with fleshly defilements a and what he asks is such a garment as many of you as have been baptized into christ have put on christ whom the lord takes away from those who by their… Gregory of Nazianzus c. 329–390PG 35:143…him honoring christ your garment of incorruption for as many as were baptized into christ have put on christ if you have found a debtor throwing himself at your feet tear up the whole bond as… Gregory of Nazianzus c. 329–390PG 35:705…with an exhortation d xxxiii men and women together young and old as many of you as have been admitted to this sanctuary and as many of you as occupy the lower ground all of you… Gregory of Nazianzus c. 329–390PG 36:403…him honoring your own garment of incorruption for christ is this since as many of you as have been baptized into christ have put on christ if you find a debtor falling at your feet tear… Macarius of Egypt c. 300–391PG 34:943…again i live yet not i but christ lives in me and as many of you as have been baptized into christ have put on christ and the lord says i and my father will come… Didymus the Blind c. 313–398PG 39:357…us are the works of your hands and paul to the galatians for as many of you as were baptized into christ have put on christ at other times they preach the only begotten together with… Didymus the Blind c. 313–398PG 39:985…is nor did those who heard as many of you as were baptized into christ have put on christ lack christ and the holy spirit but the words of the savior set before us signify the… Epiphanius of Salamis c. 340–404PG 89:1009…church to be clothed in him in turn for whoever he says have been baptized into christ have put on christ and therefore the scripture says and they were both naked adam and his wife and… Epiphanius of Salamis c. 340–404PG 89:1055…has put him on is called composite for as many of us as have been baptized into christ have put on christ having become conformed to him and the lord god said behold adam is become… John Chrysostom c. 349–407PG 49:225C…and have fallen away, to renew them again to repentance (Heb. 6.4). It is called "baptism": For as many of you as were baptized into Christ have put on Christ (Gal. 3.27). It is called "burial": For you were b… John Chrysostom c. 349–407PG 49:233A…and Christ becomes all things to you: table, and garment, and house, and head, and root. For as many of you as were baptized into Christ, have put on Christ (Gal. 3:27). Behold how He became a garment for yo… John Chrysostom c. 349–407PG 49:335…o clothes the heaven in clouds, who clothes the whole Church and the inhabited world. For as many of you as have been baptized into Christ, have put on Christ (Gal. 3:27). "I was in prison." You call yourself… John Chrysostom c. 349–407PG 50:437D…ven this poverty is removed; for there is one robe for all, the saving bath. "For as many of you," He says, "as were baptized into Christ, have put on Christ" (Gal. 3.27). Let us not, therefore, dishonor this… John Chrysostom c. 349–407PG 50:639…than that you will all bear witness to this speech of mine as many of you as have been mothers and have experienced the pains of childbirth and have taken up daughters how did she seize… John Chrysostom c. 349–407PG 50:819B…believer and have been baptized, then you shall be called clothed; and hear Paul saying: “As many of you as have been baptized into Christ have put on Christ” (Gal. 3:27). But when you hear “Christ,” understan… John Chrysostom c. 349–407PG 52:769A…despondency is abolished; for in all is a garment, the saving vestment; and Paul shouts saying: "As many as were baptized into Christ, have put on Christ" (Gal. 3:27). Let us not therefore, I implore you,… John Chrysostom c. 349–407PG 52:805…a garment for you: For as many of you as have been baptized into Christ, have put on Christ (Gal. 3:27). You wished to be a bride: He became a… John Chrysostom c. 349–407PG 55:199B…ard. This garment the King wove, and clothed her in it through baptism. "For as many of you," he says, "as have been baptized into Christ, have put on Christ" (Gal. 3:27). For before this she was naked, shamef… John Chrysostom c. 349–407PG 56:943D…ty (Col. 3. 12); or they clothe Christ, baptizing them in Christ, just as it is written: As many of you as have been baptized in Christ, have put on Christ (Gal. 3. 27). And he who visits such as are infirm… John Chrysostom c. 349–407PG 59:545B…ts of skins. Let us see what they are clothed with. There, he put on a tunic; here, "As many of you as have been baptized into Christ, have put on Christ" (Gal. 3:27). There, when paradise was closed, the… John Chrysostom c. 349–407PG 59:695A…glory covering our infirmity, the body of Christ, the garment of the King Himself; for "As many of you as have been baptized into Christ, have put on Christ" (Gal. 3:27). There, "Earth you are, and to earth y… John Chrysostom c. 349–407PG 60:483…death above and saying do you not know brethren that as many as have been baptized into christ have been baptized into his death he had clearly discussed nothing about the resurrection but about the institute… John Chrysostom c. 349–407PG 60:691C…. For those who are struck by us with blows have put on Christ, as the Apostle says, "For as many of you as have been baptized into Christ have put on Christ" (Gal. 3:27), on whose account He died, with whom H… John Chrysostom c. 349–407PG 60:765…if you have been reborn of water and spirit you are heaven for as many of you as were baptized into christ have put on christ as is the earthly one such are the earthly ones… John Chrysostom c. 349–407PG 61:655…he explains also the manner in which they become children of god for as many of you as have been baptized into christ have put on christ and why did he not say as many of… John Chrysostom c. 349–407PG 61:735B…h. 24:35). "I am Jesus, who clothe those who are baptized. Because of me Paul cried out: 'As many of you as have been baptized in Christ, have put on Christ'" (Gal. 3:27). "I am Jesus, the groomsman of the enl… John Chrysostom c. 349–407PG 61:781…also the earthy and as the heavenly such also are the heavenly for as many of you as have been baptized into christ have put on christ if anyone therefore has sinned after baptism he has… John Chrysostom c. 349–407PG 62:371C…may be clothed. And how, he asks, can anyone be clothed with Christ? Hear Paul saying: “As many of you as have been baptized into Christ, have put on Christ” (Gal. iii, 27). Hear the apostolic admonition: “Make… John Chrysostom c. 349–407PG 62:373…woman other garments are given by God, the only-begotten Son of God himself. For, he says, as many of you as have been baptized into Christ have put on Christ (Gal. 3:27). Tell me, if someone had given you a r… John Chrysostom c. 349–407PG 63:533C…d made, and gives a garment to the naked—he himself, even as we have already said before: As many of you as have been baptized into Christ, have put on Christ (Gal. 3. 27). The earth had wandered, seeking a way… Mark the Hermit fl. c. 400–430PG 65:1027B…more than what he had already received mystically through baptism, which is Christ. For as many of you as have been baptized into Christ, have put on Christ (Gal. 3, 27). And since Christ is perfect God, He h… Cyril of Alexandria d. 444PG 68:731…christ a luminous and supercelestial ornament for the souls of the saints for as many of you as were baptized into christ have put on christ he says and true is the word the law as… Cyril of Alexandria d. 444PG 69:157…this tunic of gladness is the most sacred paul will clarify saying for as many of you as have been baptized into christ have put on christ and again put on the lord jesus christ and… Cyril of Alexandria d. 444PG 70:1143…make no provision for the flesh to fulfill its lusts and furthermore for as many of you as have been baptized into christ have put on christ nay even the prophet isaiah as if introducing the… Cyril of Alexandria d. 444PG 72:335…attire of all the faithful for as many of you he says as have been baptized into christ have put on christ vers and they shall be offering to the lord a sacrifice in righteousness and… Cyril of Alexandria d. 444PG 72:807C…and sacred race, and a splendid and supramundane adornment for the souls of the saints. "For as many of you as were baptized into Christ, have put on Christ," (Gal. III, 27) says the Scripture; and the saying is… Cyril of Alexandria d. 444PG 75:469…ye are all the children of god by faith in christ jesus for as many of you as have been baptized into christ have put on christ but if by putting on christ through faith we… Cyril of Alexandria d. 444PG 75:1239…of salvation and with the robe of righteousness he has covered me for as many of you as have been baptized into christ have put on christ he says b have we therefore been baptized into… Cyril of Alexandria d. 444PG 76:201…one time put on our lord jesus christ and at another time as many of you as have been baptized into christ have put on christ him who says divinely and truly i am the resurrection… Cyril of Alexandria d. 444PG 76:1187…me with a garment of salvation and with a robe of gladness for as many of you as were baptized into christ have put on christ xxxvii but if anyone approach and ask further are we… Cyril of Alexandria d. 444PG 76:1245…ye are all the children of god by faith in christ jesus for as many of you as have been baptized into christ have put on christ a if the law was a schoolmaster directing us… Cyril of Alexandria d. 444PG 77:487…the flesh forcing the grace d paul himself will assure us saying for as many of you as have been baptized in christ have put on christ there is neither jew nor greek there is neither… Cyril of Alexandria d. 444PG 77:897…that is christ for as many of you he says as were baptized into christ have put on christ and it would be very fitting for each of those who are baptized to say through the… Gelasius of Cyzicus d. c. 450PG 85:1317…heir of christ having put on christ himself as it is written as many of you as have been baptized into christ have put on christ h of the divine table and of the mystery of… Theodoret of Cyrrhus c. 386–458PG 80:219…it that is the grace which they had obtained for as many as have been baptized into christ have put on christ they rendered the previously untamed foal gentle and made the master sit upon it… Theodoret of Cyrrhus c. 386–458PG 80:1359…and arrayed, and the divine Paul declares the nature of the garment: "For as many of you," he says, "as have been baptized into Christ have put on Christ" (Gal. III, 27). Since, therefore, the Lord Christ cho… Theodoret of Cyrrhus c. 386–458PG 81:141…a garment for her and the blessed paul is a witness saying as many of you as have been baptized in christ have put on christ but the bridegroom is both eternal god and man born… Theodoret of Cyrrhus c. 386–458PG 81:473A…and the tunic of gladness, He calls the grace of the most-holy baptism. "For as many of you," He says, "as have been baptized into Christ, have put on Christ" (Gal. 3:27). Whence, even in the Hebrew tongue, fo… Theodoret of Cyrrhus c. 386–458PG 82:483…god and he also points out the manner of their generation ver for as many of you as have been baptized into christ have put on christ for after he said ye are all the children… Theodoret of Cyrrhus c. 386–458PG 83:511…a tunic of gladness and a luminous robe or rather light itself for as many of you as have been baptized into christ have put on christ and or do you not know that as many… Theodoret of Cyrrhus c. 386–458PG 83:1401…are baptized in christ jesus are baptized in his death and elsewhere as many of you as have been baptized in christ have put on christ and again put ye on the lord jesus christ and… Procopius of Gaza c. 465–528PG 87:411…the tunic of temperance and gladness paul mentions this garment clearly saying as many of you as have been baptized in christ have put on christ and again put ye on the lord jesus christ and… Procopius of Gaza c. 465–528PG 87:651…clothed me in a garment of salvation and a tunic of joy for as many of you as have been baptized into christ have put on christ and they shall take the gold and the hyacinth… Procopius of Gaza c. 465–528PG 87:2185…says that when these things have come to pass in this way as many of you as have been able to escape the slaughter come b to your colonists in carthage if it be possible for… Procopius of Gaza c. 465–528PG 87:2505…paul has shown saying put on our lord jesus christ and again for as many of you as have been baptized into christ have put on christ isaiah introduces the person of the church saying let… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:755…resist sin is defiled by it they touched clothes whoever he says have been baptized into christ have put on christ he says therefore that they were shaken even regarding the faith itself v depart exhort… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:773…jerusalem the old man with his desires et indue te as many as have been baptized into christ have put on christ v circumda these are the teachings of the old and new testament otherwise the… Leontius of Neapolis c. 590–c. 650PG 93:1643…like you in all things hear the glorious light paul saying 'as many of you as have been baptized in christ have put on christ' gal iii there is neither jew nor greek there is neither… Andrew of Crete c. 660–740PG 97:993…we must clothe ourselves with his grace or rather with himself entirely for as many of you as have been baptized into christ have put on christ our tunics stretching out in his honor and as… John of Damascus c. 675–749PG 94:1129…cross all things have been set right for as many of us as have been baptized into christ says the apostle have been baptized into his death and as many as have been baptized into christ… John of Damascus c. 675–749PG 95:205…son and of the holy ghost and the most divine paul says as many of you as have been baptized into christ have been baptized into his death the lord made mention of one son when… John of Damascus c. 675–749PG 95:799…faith in christ jesus but not by the law he says vers for as many of you as have been baptized into christ have put on christ b since he had pronounced something great and admirable… John of Damascus c. 675–749PG 95:801…adoption up and down he had already indicated it previously by saying as many of you as have been baptized into christ have put on christ but now he speaks in another way when he says… John of Damascus c. 675–749PG 96:623…for the faithful for as many of you says paul as were baptized into christ have put on christ and noah confined in the ark and preserving the seeds of a second world by the wood… Nicephorus I of Constantinople c. 758–828PG 100:737…of the divine laver putting him on for as many as were baptized into christ have put on christ and as for the fact that being descended from one happens and in what way he proceeds… Photius of Constantinople c. 810–c. 891PG 101:333…is accustomed to chant with a melodious and clear voice as many as have been baptized into christ have put on christ and it does not hesitate to proclaim that just as we say that those… Photius of Constantinople c. 810–c. 891PG 101:719…on that common garment of the holy spirit for if as many as have been baptized into christ have put on christ… Photius of Constantinople c. 810–c. 891PG 101:1075…it that is the grace which they had received for as many as have been baptized into christ have put on christ they rendered the untamed foal tractable and placed the master upon it and bound… Photius of Constantinople c. 810–c. 891PG 103:1075…in our hearts and in another as many of you as were baptized into christ have put on christ when there is a great difference between a dwelling and a garment for a garment touches only… Oecumenius of Tricca fl. 10th c.PG 118:1133…abraham through faith he now calls them sons of god b iii for as many of you as have been baptized into christ have put on christ there is neither jew nor greek there is neither… Oecumenius of Tricca fl. 10th c.PG 118:1251…to put on for as many of you he says as were baptized into christ have put on christ d the breastplate of righteousness he speaks of an altogether virtuous life a breastplate is a coat… Menologium of Basil II compiled under Basil II, r. 976-1025PG 117:143…who having clothed porphyrius in a white stole chanted with torches saying as many of you as have been baptized into christ have put on christ alleluia moved by this miracle many believed in the lord… Theophylact of Ohrid c. 1055 – after 1107PG 123:957…upon him the first robe christ himself for as many of us as have been baptized into christ have put on christ and they give a ring unto his hand the seal of christianity which we… Theophylact of Ohrid c. 1055 – after 1107PG 124:995…it makes them sons of god so great are its powers vers for as many of you as have been baptized into christ have put on christ he establishes how we are sons of god and… Theophylact of Ohrid c. 1055 – after 1107PG 126:61…son through baptism possesses also the life for as many of us as have been baptized into christ have put on christ but whoever does not have the son of god through baptism does not have… Theophylact of Ohrid c. 1055 – after 1107PG 126:603…washing of the font are also deprived of the garments of christ for as many of you as have been baptized into christ have put on christ c but also from those within the faith of… Euthymius Zigabenus d. after 1118PG 128:867…christ however he understands in this place every christian for as many as have been baptized into christ have put on christ c this was also mentioned in the preface to the book of psalms for… Euthymius Zigabenus d. after 1118PG 130:733…inseparable from the father and the son since even when paul says as many of you as have been baptized into christ have put on christ he surely did not initiate the sanctification without the father… Euthymius Zigabenus d. after 1118PG 130:1245…the cross all things have been accomplished for as many of us as have been baptized into christ says the apostle have been baptized into his death and as many of us as have been baptized… Euthymius Zigabenus d. after 1118PG 130:1281…son by nature through grace of whom the apostle said as many as have been baptized into christ have put on christ for what infidel or heretic could drive out a demon through fasting and prayer… Theodore Balsamon d. c. 1205PG 137:845…paul from the epistle to the galatians c which says in part as many of you as have been baptized into christ have put on christ the holy fathers decreed that those be corrected with the… Theodore Balsamon d. c. 1205PG 137:847…the parts around their head after the manner of women a zonaras as many of you as have been baptized into christ have put on christ says the great paul but those who have put on… Nicetas Choniates c. 1155–1217PG 139:897…death a burial and a rising again for as many of us as have been baptized into christ have put on christ and are baptized into his death and the efficacy of the divine mysteries is… Nicetas Choniates c. 1155–1217PG 139:1261…and a splendid stole nay splendor itself for as many of us as have been baptized into christ have been baptized into his death in order that just as christ was raised from the dead by… Germanus II of Constantinople d. c. 1240PG 140:627…nakedness of all the descendants of adam for as many of us as have been baptized into christ have put on christ but what is it that has called my people together here whence this noble… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:639…i travail in birth again until christ is formed in you and as many of you as have been baptized into christ have put on christ h on the question of what grace is and how… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:525…as many of you as have been baptized into christ have put on christ for gold silver and bronze as long as they are… Symeon of Thessalonica d. 1429PG 155:173…of god we put on christ as many of you as were baptized into christ have put on christ how then do we put on him as a person or by grace by grace evidently since… Symeon of Thessalonica d. 1429PG 155:797…own form of incorruptibility and holiness and paul cries aloud of this as many of you as have been baptized into christ have put on christ and for this cause christ was baptized that he might… Basilius Caesariensis MagnusPG 29:745B…uniting Him and showing the inseparable Spirit in the Father and the Son. For when Paul says: "As many as have been baptized into Christ, have put on Christ" (Gal. III, 27), he surely did not introduce sanctific… Isaias AbbasPG 40:1163…imitators of me as i am of christ for whoever of you have been baptized into christ have put on christ h viii h let us examine ourselves brethren whether we have put on christ or… Anastasius of SinaiPG 89:255…it briefly if they had put on christ according to the saying as many of you as have been baptized into christ have put on christ then christ himself dwelling within them would have taught them… Antonius Melissa fl. 11th centuryPG 136:867…clothe him honoring your immortal garment which is christ for as many as have been baptized into christ have put on christ be beneficent and liberal not merely out of your surplus but also out of… Basil the Great c. 329–379PG 31:737…of you as have been baptized in christ have put on christ there is neither jew nor greek there is neither bond nor free there is neither male nor female for you all are one in… Basil the Great c. 329–379PG 31:1563…whosoever of you have been baptized in christ have put on christ there is neither jew nor greek there is neither bond nor free there is neither male nor female for you are all one in… Basil the Great c. 329–379PG 31:1579…of you as have been baptized into christ have put on christ there is neither jew nor greek there is neither bond nor free there is neither male nor female for ye are all one in… Basil the Great c. 329–379PG 31:1581…god and in regard to these and similar dogmas he says again there is neither jew nor greek there is neither bond nor free there is neither male nor female for you are all one in… Gregory of Nyssa c. 335–c. 395PG 44:181…outside of the archetype for in christ jesus as the apostle says there is neither male nor female yet the account says that the human being has been divided into these therefore there is a certain… Epiphanius of Salamis c. 340–404PG 89:955…christ he does not say male and female for in christ jesus there is neither male nor female for christ is one and his person is one singular and individual a the first food common to… John Chrysostom c. 349–407PG 52:439A…your love for your father. Your prayers are more splendid to me than a diadem. Men and women together: "For in Christ Jesus there is neither male nor female" (Gal. 3.28). How shall I declare the powers of the… John Chrysostom c. 349–407PG 52:441B…ather. Your prayers have crowned my head. Prayer is more illustrious than any necklace of man or woman. "For in Christ Jesus there is neither male nor female" (Gal. 3:28). How shall I recount the powers of the… John Chrysostom c. 349–407PG 58:677B…with these wooden planks; as I hear from the elders, that in olden times, not even these partitions existed. For in Christ Jesus, there is no male nor female (Gal. 3:28). And in the time of the apostles, ther… John Chrysostom c. 349–407PG 60:51A…if he be a priest (but he does not yet reveal it), whether he be a slave, or free: For there is neither male nor female in Christ Jesus, nor slave, nor free (Gal. 3. 28). Rightly indeed: for this distinction… John Chrysostom c. 349–407PG 60:663B…whom the infirmity of their sex was not an impediment to the course of virtue? And that deservedly; for "In Christ Jesus there is neither male nor female" (Gal. 3.28). And what he said of the former, he sa… John Chrysostom c. 349–407PG 61:105A…ices for contempt to say that "he is a servant" and "they are servant girls"; although we hear every day that "In Christ Jesus there is neither bond nor free" (Gal. 3:28). You do not despise a horse or an ass,… John Chrysostom c. 349–407PG 61:353B…s the penalty for sin and the punishment for disobedience. But Christ, having come, even dissolved this: "For in Christ Jesus there is neither slave nor free" (Gal. 3:28). So that it is not necessary to have a… John Chrysostom c. 349–407PG 61:655…him thou hast been brought into the same kinship and one form there is neither jew nor greek there is neither bond nor free there is neither male nor female for you are all one in… John Chrysostom c. 349–407PG 62:135…conjunction; and speaking of both as of one, he thus said: “Male and female he created them” (Genesis 1:27); and again, “There is no male and female” (Galatians 3:28). For there is not so great an intimacy and conjunction of… John Chrysostom c. 349–407PG 62:341D…not possible for the devil to approach. There is no woman, that he might approach and deceive as one weaker; for there, he says, is neither male nor female (Gal. 3:28). Unless you yourself go down to him, h… John Chrysostom c. 349–407PG 62:343…it is not permitted for the devil to approach. There is no woman to approach and deceive as if you were weaker; for there is, he says, neither female nor male (Gal. 3:28). Unless you descend to him, he will no… John Chrysostom c. 349–407PG 62:387B…revent you? Or a professional life and calling? Even if the virgin be a slave, let her remain in modesty: For in Christ Jesus there is neither bond nor free (Gal. 3:28). Is marriage a theater? It is a myster… John Chrysostom c. 349–407PG 62:705A…sins. If, therefore, it is the Church, do not be indignant that the servant was addressed along with you: "For in Christ Jesus there is neither bond nor free" (Gal. 3:28). "Grace to you and peace" (Philem. 3).… John Chrysostom c. 349–407PG 62:729…his voice beforehand for there is no respect of persons with god there is neither jew nor greek there is neither bond nor free there is neither male nor female for you are all one in… Cyril of Alexandria d. 444PG 77:487…of you as have been baptized in christ have put on christ there is neither jew nor greek there is neither bond nor free there is neither male nor female for you are all one in… Theodoret of Cyrrhus c. 386–458PG 81:1253…man and reconcile both in one spirit unto the father and again there is neither jew nor greek and in another place where there is neither jew nor greek circumcision and uncircumcision but all things and… Theodoret of Cyrrhus c. 386–458PG 82:483…put on him you are rightly called children of god d ver there is neither jew nor greek there is neither bond nor free there is neither male nor female for ye are all one in… Leontius of Neapolis c. 590–c. 650PG 93:1643…as have been baptized in christ have put on christ' gal iii there is neither jew nor greek there is neither bond nor free for you are all one in christ if therefore we are equal… John of Damascus c. 675–749PG 95:799…you have been brought into a close family relationship with god vers there is neither jew nor greek there is neither bond nor free there is neither male nor female for ye are all one in… Theodore the Studite 759–826PG 99:1537…consequently according to him the holy apostle is lying when he says there is neither jew nor greek there is neither bond nor free there is neither male nor female for you are all one in… Oecumenius of Tricca fl. 10th c.PG 118:1133…of you as have been baptized into christ have put on christ there is neither jew nor greek there is neither bond nor free there is neither male nor female for you are all one in… Symeon the New Theologian 949–1022PG 120:635D…his is concerned, there is no distinction in Him, just as there is neither Barbarian, nor Scythian, nor Greek in Him, but all things, and in all things Christ (Gal. iii, 28). The Holy Trinity, dwelling through a… Theophylact of Ohrid c. 1055 – after 1107PG 124:995…one form having become by grace what he is by nature vers there is neither jew nor greek there is neither bond nor free there is neither male nor female for you are all one in… Michael Glycas c. 1125–after 1204PG 158:370…a know one another when there is neither jew nor greek there is neither scythian nor barbarian neither small nor great neither male and female neither black nor fair… Nicetas Choniates c. 1155–1217PG 139:1285…them as bishops and presbyters for they say that in christ jesus there is neither male nor female they are called artotyrites because they employ bread and cheese in their own sacraments for artos is bread… Joannes ChrysostomusPG 51:247D…ly, and servants, and simply everyone. For in Christ Jesus there is "neither bond nor free, neither barbarian, neither Scythian, neither wise, neither unwise" (Gal. 3:28), but every inequality of worldly rank… John Chrysostom c. 349–407PG 61:657…you are christ s then you are abraham s seed and heirs according to the promise you see how he now demonstrates that what he had said before regarding the seed that the… Theodoret of Cyrrhus c. 386–458PG 82:483…difference between servant and master male and female jew and greek ver and if ye be christ's then are ye abraham's seed and heirs according to the promise… John of Damascus c. 675–749PG 95:799…in that he has given the equal gift to all c vers and if ye be christ's then are ye abraham's seed and heirs according to the promise if christ is the seed of abraham and… Theophylact of Ohrid c. 1055 – after 1107PG 124:995…one head christ vers and if you be christ's then are you abraham's seed and heirs according to the promise b since he had said before that the seed of abraham in whom the nations are…