Where the Fathers quote Hebrews 10

654 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:204expounds v.5“Διο εισερχομενος εις τον κοσμον λεγει· θυσιαν και προσφοραν ουκ ηθελησας σωμα δε κατηρτισω μοι·”On the Question of the Forerunner: «Are you the one who is to come?» Isidore of PelusiumPG 78:225expounds v.18“οπου δε αφεσις τουτων ουκετι προσφορα περι αμαρτιας.”On the Lord’s saying: «Suffer it to be so now» Isidore of PelusiumPG 78:1260expounds v.28“αθετησας τις νομον Μωϋσεως χωρις οικτιρμων επι δυσιν η τρισι μαρτυσιν αποθνησκει·”168. On «Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses» Irenaeus of Lyon c. 130–c. 202PG 7:249D…ications of the Law were delivered as a figure of things to come, as if the Law were making a description of a certain shadow: which seem to be taken from that Heb. 10:1: "The Law having a shadow of good thing… Irenaeus of Lyon c. 130–c. 202PG 7:1655…happened to the ancients in a figure and that the law was a shadow of good things to come will deny as regards this pious application of gideon s fleece augustine imitates irenaeus quest in the… Origen c. 185–c. 253PG 11:1837A…hrist there were figures; but when the truth came, the figures ceased, according to the opinion of the Apostle. For the law is a shadow of good things to come (Heb. x, 1). If therefore Christ also came after t… Origen c. 185–c. 253PG 12:11B…ch is attained by one who ascends somewhat, as its soul; and the perfect person... is edified by the spiritual law which 'has a shadow of good things to come' (Hebr. x, 1). For just as a man consists of body, s… Origen c. 185–c. 253PG 12:497C…opriate to be brought forward in public, with the apostle Paul opening to us the way of understanding: where he says that the law has a shadow of future goods (Hebr. x. 1), not the image itself of the things; a… Origen c. 185–c. 253PG 12:643…is not the commandment but the law that is said to have a shadow of good things to come and therefore these must be kept by us according to the letter likewise elsewhere justly he says… Origen c. 185–c. 253PG 13:153A…th. But, that the topic at hand may be rendered yet more plain, let us inquire how the Apostle says that the law has a shadow of the good things to come (Hebr. X, 1), and makes mention that all things whi… Origen c. 185–c. 253PG 13:659C…ace of prophecy. The faces of the prophets are thus, but the gift is the Spirit; the Law is a shadow: for the Law contains a shadow of good things to come (Hebr. X, 1). Therefore, the prophets lived in us,… Origen c. 185–c. 253PG 13:661…while the spirit is the gift and the law is the shadow for the law having a shadow of good things to come the prophets therefore lived in us and in the shadow of the law… Origen c. 185–c. 253PG 13:1589…in mystery according to a moral understanding for since the law is a shadow of good things to come and while saying certain things about husbands and wives and expounding on marriages it is not primarily… Origen c. 185–c. 253PG 13:1591…to be understood by whoever happens upon them but in a tropology for the law having a shadow of the good things to come and having legislated certain things concerning women and men and having recounted… Origen c. 185–c. 253PG 13:1851…of her purification she and the child thus since the law has a shadow of good things to come it is possible to see a purification taking place at some later time perhaps if we rise… Origen c. 185–c. 253PG 14:1019…come and likewise elsewhere the same apostle says for the law hath a shadow of good things to come in which indeed there is a similar doubt whether meat and drink and festival days and new… Origen c. 185–c. 253PG 17:1071B…founded, although all these are sometimes signified by the single name of law: therefore, according to the Apostle, the law has a shadow of future good things (Hebr. x, 1), but the rest do not: "These things ar… Origen c. 185–c. 253PG 17:1085A…precept given to Aaron and the priests, that they should not drink wine when about to approach the altar. Since the Law is a shadow of the good things to come (Hebr. X, 1), Origen, scrutinizing what is signifie… Eusebius of Caesarea c. 260–339PG 22:323A…the law of Moses: "Who serve unto the example and shadow of heavenly things" (Hebr. VIII, 5). And again: "For the law having a shadow of good things to come" (Hebr. X, 1). And again: "Let no man therefore judg… Eusebius of Caesarea c. 260–339PG 23:961…if you consider that the law possessing the shadow of future goods and not the very image of the things themselves was at one time fulfilled on the mountain in shiloh where the tabernacle was first… Basil the Great c. 329–379PG 32:127…the sight of the pure light for in the same way both the law having a shadow of good things to come and that prefiguration b through the prophets which is an enigma of the truth… Gregory of Nyssa c. 335–c. 395PG 46:619…this is the argument which we shall examine in a few words the law having a shadow of good things to come looks to one primary goal so that through the diverse commandments man might be… John Chrysostom c. 349–407PG 48:919B…make the comers thereunto perfect. Wherefore when he comes into the world, he says, Sacrifice and offering you would not, but a body you have prepared for me" (Heb. 10:1-5): signaling the entrance of the Only-be… John Chrysostom c. 349–407PG 55:637…in which the law and the worship according to it were performed having a shadow of good things to come and these things were also removed from the midst he speaks also of his own state… John Chrysostom c. 349–407PG 55:725…of the jewish vine covered these namely the law as paul says for the law having a shadow of the good things to come not the very image of the things and you will understand the… John Chrysostom c. 349–407PG 55:759B…e overshadows him who approaches Him, not allowing him to be scorched by the diabolical heat. For this reason, the apostle Paul mentions the shadow of the law (Heb. X, 1). The feathers are the Gospels: for… John Chrysostom c. 349–407PG 59:731D…to the liberty by Christ, to whom be glory forever and ever. Amen. IN THE SAME ARGUMENT. V. For the law, he says, had a shadow of future good things (Heb. 10:1), but grace came by Jesus Christ (John… John Chrysostom c. 349–407PG 59:733…orum (Hebr. 10. 1); , per Jesum Christum facta est (Joan. 1. 17). Neque enim… John Chrysostom c. 349–407PG 60:719D…is generation? The Jews were reading, and were not understanding the things. For the law had a shadow of good things to come, not the very image of the things (Hebr. 10:1). But when the time came that the thing… John Chrysostom c. 349–407PG 62:329A…For the Law had a shadow of the good things to come, and not the very image of the things (Hebr. 10. 1). Just as, then, we buy cakes for littl… John Chrysostom c. 349–407PG 63:129…law he says having a shadow of the good things to come not the very image of the things that is not the reality itself for as long as one moves colors about as in a… John Chrysostom c. 349–407PG 63:347…will do this by their own works for the law he says having a shadow of good things to come and not the very image of the things that is not the truth itself for as… Cyril of Alexandria d. 444PG 69:843…and the ancient law although it held the shadow and the types and not the very image of the things obliquely indicated the immutability of the hope of the saints for it commanded that on the… Cyril of Alexandria d. 444PG 70:575…christian c life and the worship and service in spirit and truth for the law having a shadow of the good things to come and not the very image of the things was not the truth… Cyril of Alexandria d. 444PG 73:155…to this we must respond first that since the law had the shadow of good things to come and not the true image of the realities neither was this granted to the israelites in truth but… Cyril of Alexandria d. 444PG 73:259…as therefore the law given through moses is said to have the shadow of good things to come but not the very image of the things for it is a kind of preliminary training and a… Cyril of Alexandria d. 444PG 73:595B…small things the law gave a representation of great things, having a shadow of the good things to come, not the very image of the realities, as it is written (Hebr. X, 1): so that the blessing which is through… Cyril of Alexandria d. 444PG 77:207C…s prudent, and shall know them?" (Osee XIV, 10). "For the law has a shadow of the good things to come, and not the very image of the things," as it is written (Hebr. X, 1). Yet, the shadows travail with the tru… Cyril of Alexandria d. 444PG 77:579…a remembrance for you before your god c h homily ix h for the law having a shadow of the good things to come and not the very image of the realities commands those who have… Isidore of Pelusium d. c. 450PG 78:425…law had a shadow of the good things to come he declares not the very image of the things which was entrusted to the gospel and toward which the figures were tending… Isidore of Pelusium d. c. 450PG 78:1221…law according to the testimony of paul had a shadow of the good things to come and not the image itself of those things i think that under the person of the leper he designated the… Isidore of Pelusium d. c. 450PG 78:1777…law had a shadow of things to come i the law had a shadow of good things to come iv by shadow and symbols moses prefigured the truth iv do not struggle with shadows iv the… Hesychius of Jerusalem d. after 450PG 93:863…in accordance with them one must however in examining it understand that the law having a shadow of good things to come has rightly used many and different questions to figure the mysteries which are designated… Theodoret of Cyrrhus c. 386–458PG 80:301…the stench of wickedness but since the law had a shadow of things to come and not the very image of the things according to the divine apostle and since those who lived under the law… Theodoret of Cyrrhus c. 386–458PG 82:745…sins only of those who have believed h chapter x h ver for the law having a shadow of the good things to come and not the very image of the things can never with these… Theodoret of Cyrrhus c. 386–458PG 83:253…of the new and for this reason the divine apostle says expressly for the law having a shadow of good things to come and again now all these things happened unto them in a figure but… Theodoret of Cyrrhus c. 386–458PG 84:1047A…, existing in itself, the divinity of Christ, indeed according to the mind of Paul, to whom morphe, Philipp. II, 6, or morphosis, Rom. II, 20, and eikon, Hebr. X, 1, is a periphrasis of the thing itself.… Theodoret of Cyrrhus c. 386–458PG 84:1235B…d. Theodoret fights with himself, see Prophets, Psalms, To Sin, Year, Faith, Works, Death, Created, Return to life. And in explaining he varies. See Loins, and Heb. X, 1; Ezech. XXV, 2, 9. And he inserts the d… Procopius of Gaza c. 465–528PG 87:1563…charisms all things which preceded the advent of christ were likenesses and a shadow of good things to come as the apostle says but when christ rose he bestowed perfect gifts upon men before the resurrection… Procopius of Gaza c. 465–528PG 87:2715…the things contained by the Law are signs and images, according to that which the Apostle said, “For the Law having a shadow of good things to come” (Heb. X, 1), it is consistent that by the name of heavenly things we s… Cosmas Indicopleustes fl. c. 535–550PG 88:193B…adow of certain future things, the Apostle testifies, crying out: “For the law having a shadow of the good things to come, not the very image of the things” (Heb. x, 1). By saying "shadow," [he is] as if one… Cosmas Indicopleustes fl. c. 535–550PG 88:207…of the true but into heaven itself b and again he says for the law having a shadow of good things to come for by the shadow of the archetype through the inner tabernacle it delineated… Maximus the Confessor c. 580–662PG 91:1253C…ispensed by shadow, and image, and truth. For the law had a shadow, as the divine Apostle says, of the good things to come, not the very image of the things (Hebr. x, 1), through which the Word instructed the… John of Damascus c. 675–749PG 94:1243B…the image, but the shadow of the image; for the same Apostle says: “For the law having a shadow of the good things to come, not the very image of the things” (Hebr. X, 1). If therefore the law had images...… John of Damascus c. 675–749PG 94:1309…the true but into heaven itself ' and after other things 'for the law having a shadow of the good things to come not the very image of the things ' consider that both the law… John of Damascus c. 675–749PG 95:973…shall he appear the second time without sin unto salvation chap x for the law having a shadow of good things to come in the first coming he says he appeared to take away our sins… John of Damascus c. 675–749PG 96:571…from paul had a shadow of the good things to come but not the very image of the things itself and at that time indeed the israelite people could not gaze upon the glory of the… Theodore the Studite 759–826PG 99:375…things contrary to us would follow but only in shadow and outline for the law having a shadow and not the very image of the things has been spoken of by the apostle secondly it is… Theodore the Studite 759–826PG 99:465…you follow the apostolic and patristic doctrine since the apostle says thus for the law having a shadow of good things to come and not the very image of the things d he explains the shadow… Nicephorus I of Constantinople c. 758–828PG 100:761…out of miserable counsels they wander away from due reasoning b moreover the law having a shadow of the good things to come not the very image of the things with those annual sacrifices which were… Photius of Constantinople c. 810–c. 891PG 101:983…of grace and truth moreover the divine paul also when he said the law having a shadow of the good things to come but not the very image of the things did not proclaim that the… Oecumenius of Tricca fl. 10th c.PG 118:17…thessalonians iii may the lord direct your hearts to the hebrews x the law having a shadow of good things to come chapter xii who for the joy that was set before him and in countless… Oecumenius of Tricca fl. 10th c.PG 118:961…is in all respects equal and similar see what he says elsewhere for the law having a shadow of good things to come and not the very image of the things he calls christ the image… Oecumenius of Tricca fl. 10th c.PG 119:383…us as if he were the very thing that is sin x for the law having a shadow of the good things to come and not the very image of the things can never with those… Theophylact of Ohrid c. 1055 – after 1107PG 125:319…he spoke of what was favorable h chapter x h a vers for the law having a shadow of the future good things that is since it is a type of the good things of the… Nicetas of Serres fl. c. 1090PG 127:1349…the law had a shadow of the good things to come but not the very image of the things themselves furthermore god himself when dictating the laws concerning these things while addressing moses called the legal… Euthymius Zigabenus d. after 1118PG 130:695…with god and the word was god for the law previously had a shadow of good things to come but when christ was announced to men and arrived saying i that speak am he d then… Euthymius Zigabenus d. after 1118PG 130:755…lest we be immediately blinded struck by the spectacle of pure light for the law having a shadow of good things to come and the delineation made of old through the prophets which is an enigma… Gregory Palamas c. 1296–1359PG 151:411…christ whose ministers we are by his grace is the high priest of good things to come and not of present things and by his own blood he entered into the holy things eternal not having… Theophanes of Nicaea d. c. 1381PG 150:335…word is frequent in this sense he says to the hebrews x for the law having a shadow of the good things to come not the very image of the things can never with those same… Philo of CarpasiaPG 40:61…says in his shadow i desired and sat for the law had a shadow of good things to come c according to the most divine apostle wherefore he immediately says xxxix and his fruit is sweet… John Chrysostom c. 349–407PG 63:129…is never able to perfect those who draw near since they would not have ceased to be offered because the worshippers having no more conscience of sins once having been cleansed but in them there is… John Chrysostom c. 349–407PG 63:347…unceasingly it can never make those who come to it perfect otherwise they would have ceased to be offered for the reason that they would no longer have any consciousness of sin having been cleansed once… Theodoret of Cyrrhus c. 386–458PG 82:747…make those who conform their lives to the law perfect vers otherwise they would have ceased to be offered since those who worship once cleansed would have no longer had any consciousness of sins therefore those… John of Damascus c. 675–749PG 95:973…which they offered year by year continually make the comers thereunto perfect for then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins… Oecumenius of Tricca fl. 10th c.PG 119:383…they offer continually year by year make those who approach perfect otherwise would they not have ceased to be offered because those who worshipped having been once purged would have had no more conscience of sins… Nicetas of Serres fl. c. 1090PG 127:1215…for if they had had the power of perfecting they would surely have ceased to be offered because those who rendered such worship to god after they had been cleansed once would no longer be terrified… John of Damascus c. 675–749PG 95:973…the worshippers once purged should have had no more conscience of sins but in those sacrifices there is a remembrance again made of sins every year for it is impossible c d… Eusebius of Caesarea c. 260–339PG 21:1347…out the same process such periods recurring from eternity without any cessation for it is not possible that things should have a cause of their beginning nor the moderator of all things themselves for it is… Athanasius of Alexandria c. 296–373PG 26:547…hath done despite unto the spirit of grace and again for if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how… Diodore of Tarsus d. c. 394PG 33:1621…is about to be manifested and with the mercy is the truth for it is not possible that the longsuffering of god should not truly or rightly come to pass in his kindness even if to… Gregory of Nyssa c. 335–c. 395PG 45:71…ill some other being from the heavens had received the divine visitation for it is not possible that the one suffering should be cured unless the part that is suffering receives the cure in a special… Didymus the Blind c. 313–398PG 39:363…embrace with faith another also at the same time as being inseparable for it is not possible that the truthful and those who are pure and immune from every opinion denying the truth the hypophetae of… Didymus the Blind c. 313–398PG 39:395…unreasonably surmised by the heretics to be less than his own father for it is not possible that the same being should in truth be great primarily c according to the prophecy but secondarily according to… Didymus the Blind c. 313–398PG 39:1205…for ever and ever c so that his kingdom has no end for it is not possible that the same human being be under two lords and kings while sin was ruling and reigning over the… Epiphanius of Salamis c. 340–404PG 42:671…that also had been added c by the hand of bishop athanasius for it is not possible that the body of our lord who became man for our sake should be devoid of mind whence i… John Chrysostom c. 349–407PG 53:199…of the utterance he did not say simply people but all people for it is not possible that the virtuous man walking the narrow and constricted path and following the commandments of christ should be praised… John Chrysostom c. 349–407PG 56:311…not the burnt offerings of rams and the fat of lambs and the blood of bulls and of goats concerning these words chrysostom speaks as follows for because they were frequently accused of being devoid of… John Chrysostom c. 349–407PG 56:749…heart without a doubt the word of god also touches his soul for it is not possible that the soul which embraces the word should not be touched by the word but when the word has… John Chrysostom c. 349–407PG 63:119…redemption then follows that which is credible and brings faith for if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how… Cyril of Alexandria d. 444PG 69:675…very skillfully transferring the types into spiritual contemplation thus writes for if the blood of bulls and of goats and the ashes of a heifer being sprinkled sanctifieth such as are defiled to the cleansing of… Cyril of Alexandria d. 444PG 76:967C…danger! But as the most wise Paul says—since he had Christ within him, who is the truth: "It is impossible for the blood of bulls and goats to take away sins" (Hebr. x, 4). Are we then to attribute a lie to the… Hesychius of Jerusalem d. after 450PG 93:807…father christ offering himself as paul says for he says for if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean sanctifies to the purifying… Theodoret of Cyrrhus c. 386–458PG 81:227…and isaiah says i desire not the burnt offerings of rams and the blood of bulls and of goats for because they were continually reproved for being destitute of other virtues they put forward their sacrifices… Gregentius of Taphar traditional dates c. 502-552PG 86:721…of the burnt offerings of rams and the fat of lambs and the blood of bulls and of goats i desire not nor if you come to appear before me woe woe it is hatred and… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:145…frustrated in their expectation and their hopes shall perish vain and empty for it is not possible that the wicked should live securely but falling into adverse circumstances while they expect a change of things they… Maximus the Confessor c. 580–662PG 91:117…but also shows forth the power of miracles which is clearly impossible for it is not possible that the same and single energy or will or nature in its totality should be at once divine and… Nicephorus I of Constantinople c. 758–828PG 100:727…himself a peculiar people zealous of good works and again for if the blood of bulls and of goats and the ashes of a heifer sprinkling the defiled sanctifies to the purifying of the flesh how… Oecumenius of Tricca fl. 10th c.PG 119:375…what was obtained for us was obtained by him ix for if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how… Oecumenius of Tricca fl. 10th c.PG 119:383…but in those d there is a remembrance of sins every year for it is not possible that the blood of bulls and of goats should take away sins for the law having a shadow merely… Oecumenius of Tricca fl. 10th c.PG 119:1229…are not born of legitimate marriages are prevented in the infinite a for it is not possible that the grandfather be joined in marriage to his own granddaughter we say the infinite according to what is… Theophylact of Ohrid c. 1055 – after 1107PG 125:305…our freedom was uncertain but he himself found this vers for if the blood of bulls and of goats and the ashes of a heifer sprinkling the defiled sanctifieth to the purifying of the flesh c… Euthymius Zigabenus d. after 1118PG 130:279…am full burnt offerings of rams and the fat of lambs and the blood of bulls and of goats i do not desire for who has required these from your hands and if you offer me… Theophanes Kerameus fl. 12th c.PG 132:1285…thy house nor he goats from thy flocks and again through isaiah the blood of bulls and of goats i do not desire for who has required these from your hands and david knowing this said… Theodore Balsamon d. c. 1205PG 138:573…off and completely disconnected from that body to which he had clung for it is not possible that the same person be united to two things at once and just as a member torn from the… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:389…son also to be proceeding for if he proceeds with the son it is not possible that the son also should not be considered and d spoken of as proceeding just as if someone were to… Demetrius Cydones c. 1324–c. 1397PG 154:879…good who was begotten from the good having goodness as his substance for it is not possible that the inherent thing should be one thing and that in which it inheres should be another due to… George of Trebizond 1395-1486PG 161:857…not by enumeration but real and true which is according to dignity for it is not possible that the churches should truly possess any other order than that which is based on dignity i am able… Johann Heinrich Nolte 1826-1892PG 6:1813…an automaton that just as they babble they shall hear these things for it is not possible that the life of men should be utterly overlooked nor that so great a work should be without oversight… Basilius Caesariensis MagnusPG 29:555…common to be subject to order and to be second in time for it is not possible that the god of the universe together with his own image which has been illuminated without the addition of… Leontius of ByzantiumPG 86:1953…says that it is the spirit that giveth life to the flesh for it is not possible that the body should become consubstantial with the incorporeal god by reason of the union which the followers of… Anastasius of SinaiPG 89:335…that are considered together with this name he lies regarding the name for it is not possible that the lord should not be justice purity truth and the exclusion of all evil nor is it possible… Irenaeus of Lyon c. 130–c. 202PG 7:1727B…the Latin Vulgate, or whether Irenæus himself read ὠτία or ὦτα in the LXX, as is also found in other Greek Fathers; although the Apostle himself alleges in Heb. x, 5: σῶμα δὲ κατηρτίσω μοι. Page 248… John Chrysostom c. 349–407PG 61:445D…other place he says again: Sacrifice and offering you would not: burnt offerings and sin offerings you did not desire: then I said, Behold I come (Ps. 39. 7; Hebr. 10. 5-7). It is possible to bring forward many… Cyril of Alexandria d. 444PG 69:987…their multitude they surpass the power of number vers sacrifice and oblation thou wouldest not but a body hast thou prepared for me adorned with prophetic grace the author of this present psalm as if bringing… Cyril of Alexandria d. 444PG 73:721…psalms saying to god and the father sacrifice and offering thou wouldst not but a body hast thou prepared for me burnt offerings and for sin thou didst not approve then said i lo i come… Cyril of Alexandria d. 444PG 76:221A…ces for sin You did not take pleasure in. Then I said: Behold, I come; in the scroll of the book it is written of me, to do, O God, Your will” (Ps. XXXIX, 7-9; Hebr. X, 5-7). The commandment according to the La… Cyril of Alexandria d. 444PG 77:977…the voice of david to the father and god in the heavens sacrifice and offering thou wouldest not burnt offerings and sin offerings thou hast not required but a body hast thou prepared me then i… Euthalius the Deacon fl. 5th c.PG 85:741D…or me; holocausts and for sin you did not please. Then I said, Behold I come. In the head of the book it is written of me, that I should do, O God, your will" (Heb. X, 5).… Procopius of Gaza c. 465–528PG 87:641…smelling savor being called priest and saying sacrifice and offering thou wouldst not but a body hast thou prepared me then i said lo i come that i may do thy will o god b for… John of Damascus c. 675–749PG 95:975…bulls and goats to take away sins a therefore when he coming into the world he saith sacrifice and offering thou wouldest not but a body hast thou prepared me in burnt offerings and sacrifices for… Oecumenius of Tricca fl. 10th c.PG 119:387…x wherefore when coming into the world he says sacrifice and oblation thou wouldest not but a body hast thou fitted for me in holocausts and for sin thou tookest no pleasure then i said behold… Nicephorus Blemmydes 1197–c. 1272PG 142:1455…they be since they have been multiplied beyond the limit of number sacrifice and offering thou wouldest not but thou hast prepared ears for me from here on speaking in the person of christ to the… PG 10 (anthology)PG 10:319…ied that he had the hypothesis or preface of this work in manuscript. Alexander Morus also had it, who cites it in his notes to the New Testament, on Hebrews X, 5. Stephanus Le Moyne and Alexander Morus were the first to p… Irenaeus of Lyon c. 130–c. 202PG 7:1727C…efore, in the editions, for τῶν Ο′ instead of the singular ὁλοκαύτωμα, read the plural ὁλοκαυτώματα, as the Codex Alexandrinus and the Apostle himself in Heb. x, 6, have it. He says elsewhere, etc. Who… John Chrysostom c. 349–407PG 63:129…you did not desire but a body you have prepared for me in burnt offerings and sacrifices for sin you had no pleasure then i said behold i come in the volume of the book it… Cyril of Alexandria d. 444PG 77:263…thou didst not desire but a body thou hast prepared for me in burnt offerings and sacrifices for sin thou hadst no pleasure then i said behold i come to do thy will o god d… Theodoret of Cyrrhus c. 386–458PG 82:747…you did not desire but a body you have prepared for me in burnt offerings and sacrifices for sin you have taken no pleasure then i said behold i come in the volume of the book… John of Damascus c. 675–749PG 95:975…and offering thou wouldest not but a body hast thou prepared me in burnt offerings and sacrifices for sin thou hast had no pleasure then said i lo i come in the volume of the book… Origen c. 185–c. 253PG 14:191…the head of the book in the psalms saying in the head of the book it is written of me for he who wishes to take the phrase in the head of the book it is… Eusebius of Caesarea c. 260–339PG 22:89…and sacrifices for sin you did not approve then i said 'behold i come in the volume of the book it is written of me to do your will o god ' i willed it and… Caesarius of Nazianzus c. 330-368/369PG 38:1155…same one says in the person of the stone in the head of the book it is written of me psal this is what john revealed while he cries aloud in the beginning was the word… Athanasius of Alexandria c. 296–373PG 27:805…did not seek then i said behold i come in the scroll of the book it is written of me to do your will o my god i desired a i willed and your law in… Gregory of Nyssa c. 335–c. 395PG 44:1255B…signated according to our own intention, allots to each person whatever he might have chanced to provide for himself. To those indeed who, as the Apostle says (Heb. 10:7), by perseverance in good work seek gl… John Chrysostom c. 349–407PG 48:823…having said this he further adds and says then i said behold i come in the volume of the book it is written of me for two things are indeed signified from this both that he… John Chrysostom c. 349–407PG 48:919…he is introducing some innovation hear what he says in the scroll of the book it is written of me long ago he says the prophets proclaimed my presence and in the beginning of the books… John Chrysostom c. 349–407PG 56:405…offerings and for sin you took no pleasure then i said behold i come in the volume of the book it is written of me paul having stated this prophecy and having said that he did… John Chrysostom c. 349–407PG 63:129…and sacrifices for sin you had no pleasure then i said behold i come in the volume of the book it is written of me to do o god your will above saying that sacrifice and… John Chrysostom c. 349–407PG 63:347…not pleased with then i said behold i come in the head of the book it is written of me that i may do o god thy will above saying that sacrifices and oblations and holocausts… Cyril of Alexandria d. 444PG 69:143…did not require then i said behold i come in the head of the book it is written of me to do your will my god i wished that the things contained in the history we… Cyril of Alexandria d. 444PG 69:987…no need thereafter for any sacrifice for sins vers in the head of the book it is written of me he calls the head the summary as it were of the things contained in the book… Cyril of Alexandria d. 444PG 69:989…the entire scope of his own prophecy the expression in the head of the book it is written of me is to be understood thus the book is the five part most wise composition of moses… Cyril of Alexandria d. 444PG 73:565…offerings and sin offerings you did not approve then i said behold i come in the volume of the book it is written of me to do your will o my god i have desired for… Cyril of Alexandria d. 444PG 73:721…prepared for me burnt offerings and for sin thou didst not approve then said i lo i come in the head of the book it is written of me to do thy will o god dost… Cyril of Alexandria d. 444PG 73:815…it is written of me to do your will o god a i am he says the very one whom the law proclaimed through… Cyril of Alexandria d. 444PG 75:997…not requested then i said behold i am coming in the head of the book it is written of me that i should do thy will o god and at other times again for i have… Cyril of Alexandria d. 444PG 76:221…take pleasure in then i said behold i come in the scroll of the book it is written of me to do o god your will ps xxxix hebr x the commandment according to the law… Cyril of Alexandria d. 444PG 76:1295…and sacrifices for sin you did not require then i said 'behold i come in the volume of the book it is written of me to do your will o god ' the passion of christ… Cyril of Alexandria d. 444PG 76:1429…thou hast opened burnt offering and sin offering hast thou not required then said i lo i come in the volume of the book it is written of me i delight to do thy will o… Cyril of Alexandria d. 444PG 76:1441…but a body thou hast prepared for me then i said behold i come in the volume of the book it is written of me to do thy will o god i have willed you will… Cyril of Alexandria d. 444PG 77:117…took no pleasure then i said behold i come in the scroll of the book it is written of me to do your will o god for he offered his own body for us as an… Cyril of Alexandria d. 444PG 77:977…not required but a body hast thou prepared me then i said lo i come in the volume of the book it is written of me that i should do o god thy will i longed… Euthalius the Deacon fl. 5th c.PG 85:741…did not please then i said behold i come in the head of the book it is written of me that i should do o god your will heb x… Theodoret of Cyrrhus c. 386–458PG 82:747…sacrifices for sin you have taken no pleasure then i said behold i come in the volume of the book it is written of me to do o god your will then he explains the testimony… Theodoret of Cyrrhus c. 386–458PG 84:569…prepared for me then i said behold i come in the head of the book it is written of me to do o god your will for he offered for us as an odor of sweetness… Procopius of Gaza c. 465–528PG 87:391…offerings for sins i said therefore behold i come in the head of the book it is written of me he calls the whole pentateuch of moses a book the head and beginning of the whole… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1173…the voices of all the saints of old says in the chapter of the book it is written of me ps xxxix according to this sense therefore i judge the present commandment that multiple books should… Maximus the Confessor c. 580–662PG 91:323…didst not require then i said behold i come in the head of the book it is written of me that i should do thy will o my god i have willed that christ is called… John of Damascus c. 675–749PG 95:975…in burnt offerings and sacrifices for sin thou hast had no pleasure then said i lo i come in the volume of the book it is written of me that i should do thy will o… Photius of Constantinople c. 810–c. 891PG 103:771…night to night showeth knowledge nay also from that in the head of the book it is written of me to those who had at least attained to perceiving in those six initial days that there… Oecumenius of Tricca fl. 10th c.PG 119:387…tookest no pleasure then i said behold i come in the head of the book it is written of me that i should do o god thy will since he says above sacrifice and oblation and… Theophylact of Ohrid c. 1055 – after 1107PG 125:321…not desired vers then i said behold i come in the head of the book it is written of me to do o god thy will do you see that the sacrifices of the law were… Theophylact of Ohrid c. 1055 – after 1107PG 125:323…righteousness in the great congregation then it is interposed in the head of the book it is written of me for so the syntax must be ordered by head of the book he means the volume… Euthymius Zigabenus d. after 1118PG 128:453…say you see that i am prepared h verse in the scroll of the book it is written concerning me h the hebrews used to call written texts books and rolled scrolls they called volumes according… Nicetas Choniates c. 1155–1217PG 139:1161…unto night declareth knowledge ps xviii likewise from this in the head of the book it is written of me ps xxxix for all who have expounded on those first days have uttered nothing obscure for… Nicephorus Blemmydes 1197–c. 1272PG 142:1455…he said o father the hour has drawn near in the roll of the book it is written of me books are called writings but rolls are the scrolls in which the hebrews arranged the writings… OrigenesPG 16:759…h hebrew text ears you have dug for me then i said in the volume of the book it is written of me i desired and your law in the midst of my bowels your mercy… Photius of ConstantinoplePG 104:399B…ngels came). Matt. IV, 11. Verse 36, Proklōp. Cedrenus, pag. 281. Verse 15, hēmera (day). Ps. XVI, 2. Verse 48, en kephalidi (in the volume of the book). Hebr. X, 7; and Ps. XXXIX, 8. Suidas the same, whi… John Chrysostom c. 349–407PG 63:129…written of me to do o god your will above saying that sacrifice and offering and burnt offerings and for sin you did not desire nor did you have pleasure which are offered according to the… John of Damascus c. 675–749PG 95:975…itself he speaks of the sacrifices of forgiveness having above said that sacrifice and offering and burnt offerings and for sin thou wouldest not neither hadst pleasure therein which are offered by the law then said… Barnabas 1st c.PG 2:699…and perhaps barnabas is alluding to that psalm xxxix 'then said i lo i come to do thy will ' which will he shortly after calls law 'my god i have willed and thy law is… Basil the Great c. 329–379PG 30:169…blood shed for the salvation of the world therefore he sets aside the first that he may establish the second and even if you come to appear before me by extension of the common element i… John Chrysostom c. 349–407PG 48:921…you were not pleased with and interpreting this paul said he takes away the first that he may establish the second for if he had said sacrifice and offering you did not desire and had been… John Chrysostom c. 349–407PG 56:405…and for sin then i said behold i come he removes d the first that he may establish the second and where is the sacrifice and the offering found in the body of christ as the… John Chrysostom c. 349–407PG 63:91…offerings and for sin thou didst not desire then i said behold i come to do thy will o god and again shall you bring from saba incense to me and another take away from me… John Chrysostom c. 349–407PG 63:129…said behold i come to do o god your will he takes away the first that he may establish the second do you see the abundance again one he says is this sacrifice while those are… John Chrysostom c. 349–407PG 63:133…said lo i come to do o god thy will he removes the first that he may establish the second in which will we have been sanctified through the offering of the body of jesus christ… John Chrysostom c. 349–407PG 63:347…i come that i may do o god thy will he takes away the first that he may establish the second behold again the abundance c this sacrifice he says is one but those are many… John Chrysostom c. 349–407PG 63:351…thee which are offered according to the law then i said behold i come to do thy will o god he excludes the first that he may confirm the second in which will we have been… Cyril of Alexandria d. 444PG 68:683…then i said behold i come to do your will he takes away the first that he may establish the second in which will we have been sanctified through the offering of the body of jesus… Cyril of Alexandria d. 444PG 69:989…he says to do your will c then he adds he takes away the first that he may establish the second that is he casts out the sacrifices that he may ratify the sacrifice offered by… Cyril of Alexandria d. 444PG 77:263…and sacrifices for sin thou hadst no pleasure then i said behold i come to do thy will o god d for he who is without a body as god affirms that a body was prepared… Theodoret of Cyrrhus c. 386–458PG 82:747…me and the same one says again in another way he takes away the first that he may establish the second he called the sacrifice of the brutes the first but the second the rational one… Theodoret of Cyrrhus c. 386–458PG 84:683…is the destruction of the first hence the apostle says he takes away the first that he may establish the second but he who says that he anathematizes apollinaris and his madness while those dogmas consonant… John of Damascus c. 675–749PG 95:975…wouldest not neither hadst pleasure therein which are offered by the law then said he lo i come he proves by the old testament witness that from the time of the coming of christ the sacrifices… Oecumenius of Tricca fl. 10th c.PG 119:387…said behold i come to do o god thy will he takes away the first that he may establish the second in which will we have been sanctified through the offering of the body of jesus… Theophylact of Ohrid c. 1055 – after 1107PG 125:323…very reason he used the aforementioned testimony hear it yourself he takes away the first that he may establish the second what is this first the sacrifices what is the second the will… John Chrysostom c. 349–407PG 63:133…that he may establish the second in which will we have been sanctified through the offering of the body of jesus christ once for all and every priest indeed stands daily ministering and often offering the… John Chrysostom c. 349–407PG 63:135…have been sanctified he says how sanctified he explains himself by adding through the offering of the body of jesus christ once for all and every priest indeed stands day by day ministering and offering often… John Chrysostom c. 349–407PG 63:351…that he may confirm the second in which will we have been sanctified through the offering of the body of jesus christ once offered and every priest indeed stood daily ministering and often offering the same… John Chrysostom c. 349–407PG 63:353…he says we have been saved how have we been saved by the offering of the body of jesus once for all and every priest indeed stands day by day ministering and often offering the same… Cyril of Alexandria d. 444PG 68:683…that he may establish the second in which will we have been sanctified through the offering of the body of jesus christ and every priest indeed stands daily ministering and offering the same sacrifices often which… Theodoret of Cyrrhus c. 386–458PG 82:747…which was offered by himself vers in which will we have been sanctified through the offering of the body of jesus christ once for all he openly shows the will of god to be the salvation… John of Damascus c. 675–749PG 95:975…god he takes away the first that he may establish the second by the which will we are sanctified through the offering of the body of jesus christ once for all and every priest indeed standeth… Oecumenius of Tricca fl. 10th c.PG 119:387…that he may establish the second in which will we have been sanctified through the offering of the body of jesus christ once for all christ he says coming into the world in a body speaks… Oecumenius of Tricca fl. 10th c.PG 119:389…will he says you have been sanctified what is this the cross the offering of the body of christ for we have not only obtained forgiveness but we have also been sanctified those who are sanctified… Theophylact of Ohrid c. 1055 – after 1107PG 125:325…on account of their own imperfection in which will we have been sanctified through the offering of the body of christ once for all in which will of the father he says we have been sanctified… John Chrysostom c. 349–407PG 59:697D…ffering the same sacrifices; Christ, having offered one sacrifice for sins forever, sat down, from henceforth expecting till his enemies be made his footstool (Hebr. 10. 11-13). Does he not intercede then? He sits;… John Chrysostom c. 349–407PG 63:133…for all and every priest indeed stands daily ministering and often offering the same sacrifices which can never take away sins but this man having offered one sacrifice for sins for ever sat down on the… John Chrysostom c. 349–407PG 63:351…once offered and every priest indeed stood daily ministering and often offering the same sacrifices which can never take away sin but he offering one sacrifice for sins for ever sits at the right hand of… Theodoret of Cyrrhus c. 386–458PG 82:749…a sacrifices which can never take away sins for the priests were commanded to offer the same sacrifices continually yet the solution of sins was… Cosmas Indicopleustes fl. c. 535–550PG 88:345…and leaving behind for us a kind of pattern c and again and every priest standeth daily ministering and offering oftentimes the same sacrifices which can never take away sins but this man after he had… John of Damascus c. 675–749PG 95:405…he appear the second time without sin unto salvation and again d and every priest standeth daily ministering and offering oftentimes the same sacrifices which can never take away sins but this man after he had… John of Damascus c. 675–749PG 95:975…the body of jesus christ once for all and every priest indeed standeth daily ministering and offering oftentimes the same sacrifices which can never take away sins but he having offered one sacrifice for sins for… Origen c. 185–c. 253PG 14:411A…e for all; but the life that he lives, he lives to God" (Rom. VI, 9, 10), sitting at his right hand, "until all his enemies are made a footstool for his feet" (Hebr. X, 12, 13)—if, I say, these things are so, wh… Gregory of Nyssa c. 335–c. 395PG 44:1159…the apostle says that when he had by himself purged our sins sat down on the right hand of the majesty on high b the work therefore of both is one the work of the spirit… John Chrysostom c. 349–407PG 63:133…same sacrifices which can never take away sins but this man having offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made the… John Chrysostom c. 349–407PG 63:239…word of his power when he had by himself purged our sins sat down on the right hand of the majesty on high being made so much better than the angels as he hath by inheritance… Cyril of Alexandria d. 444PG 72:221…word of his power when he had by himself purged our sins sat down on the right hand of the majesty on high a you understand therefore he adapts to the souls of those who are… Cyril of Alexandria d. 444PG 75:339…word of his power when he had by himself purged our sins sat down on the right hand of the majesty on high having therefore attributed to the son such great glory and having ascribed to… Cyril of Alexandria d. 444PG 75:1225…word of his power when he had by himself purged our sins sat down on the right hand of the majesty on high being made so much better than the angels as he hath by inheritance… Cyril of Alexandria d. 444PG 76:1171…word of his power when he had by himself purged our sins sat down on the right hand of the majesty on high being made so much better than the angels as he hath by inheritance… Cyril of Alexandria d. 444PG 76:1309…the word of his power when he had made purification of sins sat down on the right hand of the majesty on high having become by so much better than the angels as he hath inherited… Cyril of Alexandria d. 444PG 76:1395…chapter on the things said we have such a high priest who sat down on the right hand of the throne of the majesty in the heavens a minister of the sanctuary and of the true… Hesychius of Jerusalem d. after 450PG 93:991B…r, and in it He shall offer for sin, of which Paul wrote to the Hebrews: This man one sacrifice for sins offering, for ever sitteth on the right hand of God (Hebr. 10, 12). But the goat upon which the lot… Theodoret of Cyrrhus c. 386–458PG 82:685…by these things he has taught us that that which is said sat down on the right hand of the majesty on high was according to… Theodoret of Cyrrhus c. 386–458PG 82:749…was by no means accomplished by them vers but this man having offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his… Cosmas Indicopleustes fl. c. 535–550PG 88:345…and offering oftentimes the same sacrifices which can never take away sins but this man after he had offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting… John of Damascus c. 675–749PG 95:405…and offering oftentimes the same sacrifices which can never take away sins but this man after he had offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting… John of Damascus c. 675–749PG 95:975…the same sacrifices which can never take away sins but he having offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his… Euthymius Zigabenus d. after 1118PG 130:957…word of his power when he had by himself purged our sins sat down on the right hand of the majesty on high being made so much better than the angels as he hath by inheritance… John Chrysostom c. 349–407PG 59:697…same sacrifices christ having offered one sacrifice for sins forever sat down from henceforth expecting till his enemies be made his footstool hebr does he not intercede then he sits do you see the benefit… John Chrysostom c. 349–407PG 63:133…for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made the footstool of his feet in the preceding parts he showed that the sacrifices were useless… Theodoret of Cyrrhus c. 386–458PG 82:749…for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his footstool for by one offering he hath perfected for ever them that are sanctified there… Cosmas Indicopleustes fl. c. 535–550PG 88:345…for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his footstool for by one offering he hath perfected for ever them that are sanctified if… John of Damascus c. 675–749PG 95:405…for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his footstool for by one offering he hath perfected for ever them that are sanctified and… John of Damascus c. 675–749PG 95:975…for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his footstool b by delivering myself he says his footstool for by one offering he hath… John Chrysostom c. 349–407PG 63:361…second cross for this is the sacrifice he calls by that name for by one offering he hath perfected for ever them that are sanctified not as the judaic ones for this reason he discoursed up… Cyril of Alexandria d. 444PG 68:745A…ctim, having found eternal redemption, entered for our sake into the Holy of Holies. "For by one offering he hath perfected for ever them that are sanctified" (Heb. X, 14). The golden bells, therefore, are not… Hesychius of Jerusalem d. after 450PG 93:851C…h along with it, this is nonetheless for a perpetual sacrifice, because as Paul says: For by one oblation he has perfected for ever them that are sanctified (Hebr. 10:14). Hence he is also able to save forever… Theodoret of Cyrrhus c. 386–458PG 82:749…of god from henceforth expecting till his enemies be made his footstool for by one offering he hath perfected for ever them that are sanctified there is a multitude both of priests and of victims but… Cosmas Indicopleustes fl. c. 535–550PG 88:345…of god from henceforth expecting till his enemies be made his footstool for by one offering he hath perfected for ever them that are sanctified if as he says after the passion and the sacrifice he… John of Damascus c. 675–749PG 95:405…of god from henceforth expecting till his enemies be made his footstool for by one offering he hath perfected for ever them that are sanctified and the holy spirit also bears witness to us for after… John of Damascus c. 675–749PG 95:975…be made his footstool b by delivering myself he says his footstool for by one offering he hath perfected for ever them that are sanctified and the holy ghost also is a witness to us for… Oecumenius of Tricca fl. 10th c.PG 119:397…he calls the cross and the baptism just as he says elsewhere for by one offering he hath perfected for ever them that are sanctified and fiery indignation for just as that fire being goaded by… John of Damascus c. 675–749PG 95:975…one offering he hath perfected for ever them that are sanctified and the holy ghost also is a witness to us for after that he had said before this is the covenant that i will make… Eusebius of Caesarea c. 260–339PG 22:41…the testament which i will establish with the house of israel says the lord i will put my laws into their understanding and will write them upon their hearts and i will be their god and… Eusebius of Caesarea c. 260–339PG 22:1165…remain in my covenant and i neglected them says the lord for this is the covenant that i will make with the house of israel after those days says the lord i will give my laws… Macarius of Egypt c. 300–391PG 34:415…of his goodness as he says in the prophet i will give my laws into their hearts and upon their minds will i write them jerem xxxi immediately therefore as many as have concern to reach… John Chrysostom c. 349–407PG 48:827…remain in my covenant and i disregarded them says the lord for this is the covenant that i will establish with them giving my laws into their mind and on their heart i will write them… John Chrysostom c. 349–407PG 63:135…after he had said this is the testament which i will arrange with them after those days saith the lord i will give my laws in their hearts and in their minds i will superscribe them… John Chrysostom c. 349–407PG 63:353…the holy spirit he says testifies to us for after he said this is the covenant that i will covenant to them after those days saith the lord i will put my law in their hearts… Cyril of Alexandria d. 444PG 68:135…in my covenant and so i disregarded them says the lord for this is the covenant that i will make with the house of israel after those days says the lord i will put my laws… Cyril of Alexandria d. 444PG 69:81…in my covenant and i regarded them not saith the lord for this is the covenant that i will make with the house of israel after those days saith the lord i will put my laws… Cyril of Alexandria d. 444PG 70:539…mean in the days of his advent for it is written in those days saith the lord i will put my laws into their mind and write them in their hearts therefore the inhabitants of the… Cyril of Alexandria d. 444PG 70:1223…remain in my covenant and i neglected them says the lord for this is the covenant that i will strike with the house of israel after those days says the lord i will give my laws… Cyril of Alexandria d. 444PG 74:927…into their mind and on their hearts i will write them for this is the covenant that i will make with the house of israel after those days says the lord c for in olden times… Cyril of Alexandria d. 444PG 77:861…remain in my covenant and i neglected them says the lord for this is the covenant that i will covenant with them in those days says the lord i will put my laws into their mind… Euthalius the Deacon fl. 5th c.PG 85:741…continue in my covenant and i disregarded them says the lord for this is the covenant that i will make with the house of israel after those days says the lord i will put my laws… Theodoret of Cyrrhus c. 386–458PG 81:667…establish with the house of israel and with the house of judah after those days saith the lord i will put my laws into their minds and i will write them upon the breast of their… Theodoret of Cyrrhus c. 386–458PG 82:737…continue in my covenant and i neglected them says the lord for this is the covenant that i will make with the house of israel after those days says the lord i will put my laws… Theodoret of Cyrrhus c. 386–458PG 82:749…holy ghost also testifieth to us for after he had said before this is the covenant that i will make unto them after those days saith the lord i will put my laws into their hearts… Procopius of Gaza c. 465–528PG 87:2199…a his words i will put my laws into their mind and write them in their hearts jer xxxi they therefore transgressed the natural law having turned… Cosmas Indicopleustes fl. c. 535–550PG 88:269…with the house of israel after those days says the lord b i will put my laws into their mind and i will write them upon their hearts and i will be a god to them… Paschal Chronicle c. 630PG 92:383…they did not continue in my covenant and i regarded them not saith the lord i will put my laws into their mind and b write them in their heart and i will be to them… John of Damascus c. 675–749PG 95:407…this is the covenant that i will make with them after those days saith the lord i will put my laws into their hearts… John of Damascus c. 675–749PG 95:967…continue in my covenant and i disregarded them says the lord for this is the covenant that i will establish with the house of israel after those days says the lord giving my laws into their… John of Damascus c. 675–749PG 95:975…is a witness to us for after that he had said before this is the covenant that i will make with them after those days saith the lord i will put my laws into their hearts… Nicephorus I of Constantinople c. 758–828PG 100:711…remain in my covenant and i disregarded them says the lord for this is the covenant that i will establish with the house of israel after those days says the lord giving my laws into their… Photius of Constantinople c. 810–c. 891PG 102:151…speaker the lord he says not the wicked one for he adds this is the covenant that i will make with the house of israel after those days saith the lord i will make it i… Oecumenius of Tricca fl. 10th c.PG 119:391…spirit also bears witness to us for after he had said before this is the covenant that i will make with them after those days says the lord i will put my laws into their hearts… Theodore of Andida fl. 11th c.PG 140:459…not according to the covenant which i made with your fathers but i will put my laws into their hearts and they shall all know me from the least of them to the greatest of them… Theophylact of Ohrid c. 1055 – after 1107PG 125:293…for which he abandons them because of their own inconstancy b for this is the covenant that i will make with the house of israel after those days says the lord after those days which ones… Theophylact of Ohrid c. 1055 – after 1107PG 125:327…we have no need of a second one for after having said this is the covenant that i will make with them after those days saith the lord i will put my laws into their hearts… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:559…will make with the house of israel and the house of judah i will put my laws into their minds and write them in their hearts not regulating them by a voice but the lawgiver himself… OrigenesPG 16:2311…impoverish thy fenced cities wherein thou trustedst with the sword nevertheless in those days saith the lord i will not make a full end with you and it shall come to pass when ye shall say… OrigenesPG 16:2353…abide in my covenant and i neglected them saith the lord for this is the covenant that i will set for the house of israel after those days saith the lord i will give my laws… Basil of SeleuciaPG 85:403…abide in my covenant and i neglected them says the lord for this is the covenant that i will make with the house of israel after those days says the lord giving my laws into their… Anastasius of SinaiPG 89:1251…abide in my covenant and i neglected them says the lord for this is the covenant that i will make with the house of israel i will put my laws into their mind and i will… John of Damascus c. 675–749PG 95:407…laws into their hearts and in their minds will i write them and their sins and iniquities will i remember no more now where there is remission of these there is no more offering for sin… John of Damascus c. 675–749PG 95:975…laws into their hearts and in their minds will i write them and their sins and iniquities will i remember no more now where remission of these is there is no more offering for sin by… Theodoret of Cyrrhus c. 386–458PG 82:749…then he marvelously adds vers now where there is remission of these there is no more offering for sin for this is superfluous after the remission has been granted but he promised the remission for their… John of Damascus c. 675–749PG 95:407…will i remember no more now where there is remission of these there is no more offering for sin b just as the infant born of a woman is a perfect human being but by eating… John of Damascus c. 675–749PG 95:975…write them and their sins and iniquities will i remember no more now where remission of these is there is no more offering for sin by his enemies he means the jews and the demons and… John Chrysostom c. 349–407PG 52:829C…Not my word, but hear Paul saying: Having, brethren, a new and living way, which He inaugurated for us through the veil, that is, His flesh, let us approach (Heb. 10:19-20). Observe accurately. He called the fle… John Chrysostom c. 349–407PG 63:361…these useful considerations but what are these useful things that we have boldness to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated for us after… Cyril of Alexandria d. 444PG 75:1333…father and god who is in the heavens for it is written having therefore brethren boldness to enter into the holies by the blood of christ which he has inaugurated for us a new and living… Theodoret of Cyrrhus c. 386–458PG 82:749…ever amen h volume three h vers having therefore brethren boldness d to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated for us through the… Theodoret of Cyrrhus c. 386–458PG 83:497A…and living way through the veil, that is to say, his flesh, and a high priest over the house of God, let us draw near with a true heart in fullness of faith" (Hebr. x, 19-22), and what follows. For he called his f… Cosmas Indicopleustes fl. c. 535–550PG 88:179…order of melchizedek and again d therefore brethren having boldness to enter the holiest by the blood of jesus by a new and living way which he consecrated for us through the veil that is his… Cosmas Indicopleustes fl. c. 535–550PG 88:207…and the entrance of just men wherefore again admonishing in these words having therefore brethren boldness to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated… Cosmas Indicopleustes fl. c. 535–550PG 88:345…two heavens as in a tabernacle not made with hands and again having therefore brethren boldness to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated… John of Damascus c. 675–749PG 95:975…that we may be made co heirs and participants of such love to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated for us through the… Oecumenius of Tricca fl. 10th c.PG 119:391…was sufficient to take away sins therefore brethren having boldness to enter the holiest by the blood of jesus which he consecrated for us a new and living way through the veil that is his flesh… Nicetas Choniates c. 1155–1217PG 139:1251D…new and living through the veil, that is to say, His flesh, and a high priest over the house of God, let us draw near with a true heart in fullness of faith" (Heb. x, 19 seqq.). For by the name of the veil, ju… Isidore Glabas c. 1342–1396PG 139:47B…But, so that he might also show us the way, which, according to the voice of the divine Paul, he initiated into the entry of the Holies in the name of Jesus (Hebr. x, 19, 20); and then also that he might pre-s… Origen c. 185–c. 253PG 12:409…fitted for those in heaven the apostle writing to the hebrews says through the veil that is to say his flesh and again he interprets the inner veil as heaven which jesus has penetrated that he… Athanasius of Alexandria c. 296–373PG 26:285…for us a new and living way as the apostle has said through the veil that is to say through his flesh a this same thing he signifies in another place saying therefore if any man… Athanasius of Alexandria c. 296–373PG 26:1149B…r men, unless the Lord appeared with the same existence and in newness of nature, as the Apostle says: "Which he has inaugurated for us, a new and living way" (Heb. X, 20); saying: "I am the way, and the truth,… Gregory of Nyssa c. 335–c. 395PG 44:1375…w col. 387. Col. 382 D. Therefore that. These things were missing from the interpretation, which agree with those which the Apostle teaches to the Hebrews 10, 20: Dia tou parapetasmatos, tout' esti tēs sarkos autou (Thr… John Chrysostom c. 349–407PG 52:829…of the immortal not my word but hear paul saying having brethren a new and living way which he inaugurated for us through the veil that is his flesh let us approach heb observe accurately he… John Chrysostom c. 349–407PG 63:119…veil and heaven by a greater and more perfect tabernacle then by the veil that is to say his flesh and again into that which is within the veil and again entering into the holy of… John Chrysostom c. 349–407PG 63:139…which he hath initiated for us a new and living way by the veil that is to say his flesh and a great priest over the house of god let us draw near with a true… John Chrysostom c. 349–407PG 63:357…in the entering into the holies by the blood of jesus christ a new and living way which he hath dedicated for us through the veil that is to say his flesh and a high priest… John Chrysostom c. 349–407PG 63:361…have boldness to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated for us after he invited us to good works by useful considerations he now… Hesychius of Jerusalem d. after 450PG 93:983…holies which he hath initiated for us a new and living way through the veil that is to say his flesh for he is the true and intelligible mercy seat inasmuch as he himself provides for… Theodoret of Cyrrhus c. 386–458PG 82:749…boldness d to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated for us through the veil… Theodoret of Cyrrhus c. 386–458PG 83:51…he hath dedicated for us as a new and living way c through the veil that is to say his flesh and a great priest over the house of god approaching with truth entering with a… Theodoret of Cyrrhus c. 386–458PG 83:497…christ which he hath dedicated for us a new and living way through the veil that is to say his flesh and a high priest over the house of god let us draw near with a… Theodoret of Cyrrhus c. 386–458PG 84:953C…thanatou tēn dynasteian, the sin of Adam; it made a place for it, so that it might hold us firmly now. (It did not increase to kratos, but introduced it: as Hebr. X, 20. Christ enekainisen hodon, not [that… Cosmas Indicopleustes fl. c. 535–550PG 88:179…brethren having boldness to enter the holiest by the blood of jesus by a new and living way which he consecrated for us through the veil that is his flesh and having a high priest over… Cosmas Indicopleustes fl. c. 535–550PG 88:207…brethren boldness to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated for us through the veil that is to say his flesh and having an… Cosmas Indicopleustes fl. c. 535–550PG 88:345…brethren boldness to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated for us the entering into the holiest which has been made by the blood… John of Damascus c. 675–749PG 95:975…such love to enter into the holiest by the blood of jesus by a new and living way which he hath consecrated for us through the veil that is to say his flesh and having an… Theodore the Studite 759–826PG 99:675C…s come, and for the sake of all has tasted of death(Hebr. 11, 9), initiating for us a new and living way through the veil, that is, His flesh, as it is written(Hebr. x, 20). And thus, death is swallowed up in vi… Nicetas Choniates c. 1155–1217PG 139:1251…jesus a way which he hath initiated for us new and living through the veil that is to say his flesh and a high priest over the house of god let us draw near with a… Athanasius AlexandrinusPG 25:139…purify the air and to open for us the way to heaven through the veil that is to say his own flesh as the apostle says finally if this had to be accomplished by death by… Germanus I of ConstantinoplePG 98:429…which he has inaugurated for us as a new and living way through the veil that is to say his flesh and a great priest over the house of god h contemplation of ecclesiastical things h… John Chrysostom c. 349–407PG 63:139…by the veil that is to say his flesh and a great priest over the house of god let us draw near with a true heart in fullness of faith having our hearts sprinkled from an… John Chrysostom c. 349–407PG 63:357…us through the veil that is to say his flesh and a high priest over the house of god let us draw near with a true heart in fullness of faith having our hearts sprinkled from… Theodoret of Cyrrhus c. 386–458PG 82:751…that is his flesh and a high priest over the house of god let us draw near with a true heart in full assurance of faith a having already conducted… Theodoret of Cyrrhus c. 386–458PG 83:497…way through the veil that is to say his flesh and a high priest over the house of god let us draw near with a true heart in fullness of faith hebr x and what follows… Cosmas Indicopleustes fl. c. 535–550PG 88:179…for us through the veil that is his flesh and having a high priest over the house of god let us draw near with a true heart in full assurance of faith having our hearts sprinkled… Cosmas Indicopleustes fl. c. 535–550PG 88:207…consecrated for us through the veil that is to say his flesh and having an high priest over the house of god let us draw near with a true heart and again declaring that christ is… John of Damascus c. 675–749PG 95:975…consecrated for us through the veil that is to say his flesh and having an high priest over the house of god by this he means heaven let us draw near with a true heart in… Oecumenius of Tricca fl. 10th c.PG 119:391…living way through the veil that is his flesh and having a high priest over the house of god let us draw near d with a true heart in full assurance of faith having our hearts… Nicetas Choniates c. 1155–1217PG 139:1251…living through the veil that is to say his flesh and a high priest over the house of god let us draw near with a true heart in fullness of faith heb x seqq for by… Clement of Alexandria c. 150 – c. 215PG 8:1337…the word if the union submits itself to god and is administered with a true heart in full assurance of faith having had their hearts sprinkled from an evil conscience and having washed their bodies with… Macarius of Egypt c. 300–391PG 34:863…the pure heart therefore leading them back again to faith he says let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and again how… John Chrysostom c. 349–407PG 63:139…say his flesh and a great priest over the house of god let us draw near with a true heart in fullness of faith having our hearts sprinkled from an evil conscience and our bodies washed… John Chrysostom c. 349–407PG 63:141…multitude in those who do this through their works what is a let us draw near with a true heart it means without hypocrisy for woe to a fearful heart and to hands that are let… John Chrysostom c. 349–407PG 63:357…say his flesh and a high priest over the house of god let us draw near with a true heart in fullness of faith having our hearts sprinkled from an evil conscience and our bodies washed… Theodoret of Cyrrhus c. 386–458PG 82:751…is his flesh and a high priest over the house of god let us draw near with a true heart in full assurance of faith a having already conducted a comparison and having shown that this… Theodoret of Cyrrhus c. 386–458PG 83:497…say his flesh and a high priest over the house of god let us draw near with a true heart in fullness of faith hebr x and what follows for he called his flesh a veil… Cosmas Indicopleustes fl. c. 535–550PG 88:179…his flesh and having a high priest over the house of god let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and our bodies… Cosmas Indicopleustes fl. c. 535–550PG 88:181…of god drawing near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and our bodies washed with pure… Cosmas Indicopleustes fl. c. 535–550PG 88:207…his flesh and having an high priest over the house of god let us draw near with a true heart and again declaring that christ is in heaven he says whom god hath set forth to… John of Damascus c. 675–749PG 95:975…high priest over the house of god by this he means heaven let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and our bodies… Oecumenius of Tricca fl. 10th c.PG 119:391…high priest over the house of god let us draw near d with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and our bodies washed with pure water… Theophylact of Ohrid c. 1055 – after 1107PG 125:329…places for this reason a full and indubitable faith is required d having our hearts sprinkled from an evil conscience having spoken about faith he shows now that it is not faith alone that is required… Nicetas Choniates c. 1155–1217PG 139:1251…say his flesh and a high priest over the house of god let us draw near with a true heart in fullness of faith heb x seqq for by the name of the veil just as… Cyril of JerusalemPG 33:429…seals the soul so that having our hearts sprinkled by the spirit and our bodies washed with pure water we may approach god therefore when you are about to descend into the water do not look… Germanus I of ConstantinoplePG 98:429…priest proceeds with confidence to the throne of the grace of god with a true heart in full assurance of faith speaking unto god and conversing with him alone no longer through a cloud as moses… Theodoret of Cyrrhus c. 386–458PG 82:751…from an evil conscience and our bodies washed with pure water v let us hold fast the profession of our hope without wavering he also set these things forth by way of comparison for they used… Procopius of Gaza c. 465–528PG 87:953C…. For it either signifies "worthy of faith," as in the holy mysteries, which is said properly only of God. Just as that saying: "Faithful is He that promised" [Heb. X, 23]; just as that also which is found… Cosmas Indicopleustes fl. c. 535–550PG 88:181…sprinkled from an evil conscience and our bodies washed with pure water let us hold fast the profession of our hope without wavering for he is faithful who promised how then is he a miserable and… John of Damascus c. 675–749PG 95:975…sprinkled from an evil conscience and our bodies washed with pure water let us hold fast the profession of our faith without wavering for he is faithful that promised and let us consider one another d… Nicetas Choniates c. 1155–1217PG 140:149…of the blessed Apostle Paul, who says, "Having a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession" (Heb. 10:23), we also are entirely bound, as priest… John Kyparissiotes d. after 1378PG 152:723B…are to be saved.” Furthermore, the same divine Apostle says: “Let us hold fast the confession of our hope without wavering; for He is faithful who promised” (Hebr. x, 23). Therefore, one must not seek to m… John Chrysostom c. 349–407PG 55:143C…so. For the society and exhortation of brothers is no small thing. And therefore Paul also says: Considering one another to provoke unto love and good works (Heb. 10:24). For this reason the ancients are… John Chrysostom c. 349–407PG 63:359…a brother helped by a brother is like a fortified city but let us consider one another to provoke unto love what is consider one another if anyone is endowed with virtue let us imitate him… Theodoret of Cyrrhus c. 386–458PG 82:751…nature of the person he showed the certainty of the promise v and let us consider one another to provoke unto love and to good works he says that we should look to one another and… Procopius of Gaza c. 465–528PG 87:4095…to be taken in a good sense as when the apostle says let us consider one another to provoke unto charity and to good works such was also d… Antiochus of St. Sabas fl. c. 614-620PG 89:1727A…d to one another, tenderhearted, imitators of God, as dear children" (Eph. 5, 1-2). And: "Let us consider one another in order to stir up love and good works" (Heb. 10, 24). And: "Above all these things put on l… Theodore the Studite 759–826PG 99:679…because we do not remain the same forever and to speak apostolically let us consider one another to provoke unto love and to good works that we may not grow weary in the will that must… Oecumenius of Tricca fl. 10th c.PG 119:395…xiv exhortation to virtue from the fear of future judgment h x and let us consider one another to provoke unto love and to good works not forsaking the assembling of ourselves together as the custom… Photius of ConstantinoplePG 104:415A…ch is below and to fall, Philo. Vers. 26, "My Son." Ps. II, 7. Vers. 5, at the end, H. St. "if it is the killing." Pag. 961, vers. 23, l. skia (shadow). Heb. X, 24, but if H. St. "the image, the Gospel… Antonius Melissa fl. 11th centuryPG 136:1159…let us consider one another to provoke unto love and to good works remember them that have the rule over you who have spoken… John Chrysostom c. 349–407PG 55:493C…re choirs, so that all may offer praises together and with one mind. This Paul also signifies by saying, "Not forsaking the assembling of yourselves together" (Hebr. 10:25). And this prayer itself hints at this,… John Chrysostom c. 349–407PG 59:119D…enjoy a like benefit. Wherefore the prophet was saying: Behold how good and how pleasant it is for brethren to dwell together in unity (Psal. 132:1)? And Paul (Hebr. 10:25) warns us not to desert our assembly. T… John Chrysostom c. 349–407PG 63:139…forsaking our assembling together as the custom is with some but consoling and so much the more as ye see the day drawing near and again in another place he says the lord is near be… John Chrysostom c. 349–407PG 63:141…which has no blood then he adds that which is perfect charity not forsaking the assembling of ourselves together he says which some he says do and cut off the meetings this he forbids them c… John Chrysostom c. 349–407PG 63:143…not forsaking our own gathering together as the custom is of some but exhorting one another and so much the more as you see the day approaching and this indeed is sufficient for consolation he subjoined… John Chrysostom c. 349–407PG 63:209D…llow peace with all men, and holiness, without which no one will see the Lord. This which he was saying above, Not forsaking the collecting of your own selves (Hebr. 10.25), this he also hints at here. For nothi… John Chrysostom c. 349–407PG 63:227D…and puts off shame. But let not us, he says. Behold, again he says this very thing which he was saying before: Not forsaking, he says, our assembling together (Heb. 10:25). For thus we shall be able to do all t… John Chrysostom c. 349–407PG 63:357…good works not forsaking our assembly as the custom is with some but exhorting one another and so much the more as you see the day approaching and again he says elsewhere the lord is near… John Chrysostom c. 349–407PG 63:361…are to be feared and are sorrowful b for after he said not forsaking the assembling of ourselves together as the manner of some is but exhorting one another and so much the more as ye… Theodoret of Cyrrhus c. 386–458PG 82:753…sharpeneth iron and stone rubbed against stone brings forth flame a v not forsaking the assembling of ourselves together as the manner of some is for the effect of love is not division but a perfect… John of Damascus c. 675–749PG 95:977…order that we may love more and be loved in return vers not forsaking the assembling of ourselves together as the custom of some is but exhorting one another and so much the more as ye… Oecumenius of Tricca fl. 10th c.PG 119:395…us consider one another to provoke unto love and to good works not forsaking the assembling of ourselves together as the custom of some is but exhorting and so much the more as you see the… Theophylact of Ohrid c. 1055 – after 1107PG 125:375…the novatians vers pursue peace with all men what he said above not forsaking the assembling of ourselves together he does also now gathering them into love and he admonishes them to have and to pursue… Clement of Alexandria c. 150 – c. 215PG 8:995B…the truth, there remains no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries" (Hebr. x, 26, 27). But these frequent and successive… Origen c. 185–c. 253PG 13:1763…such a sun we have willed to sin against our soul after we have received the knowledge of the truth there is no longer left for us a sacrifice for sin but a terrible judgment and… Origen c. 185–c. 253PG 17:959…found in chap x verses for if we sin willingly after having received the knowledge of the truth there is no longer left a sacrifice for sins but a certain terrible expectation of judgment hence novatus… John Chrysostom c. 349–407PG 63:143…amen h homily xx h for if we sin willfully after having received the knowledge of the truth there remains no more sacrifice for sins but a certain fearful expectation of judgment and fiery indignation which… John Chrysostom c. 349–407PG 63:361…ever amen h homily xx h a for if we sin willfully after that we have received the knowledge of the truth there remaineth no more sacrifice for sins but a certain fearful looking for of… John Chrysostom c. 349–407PG 64:133…t viii among the spurious p b on that to us who have received the knowledge of the truth etc and how one ought to approach the sacraments of christ p a patchwork scrap composed from… Mark the Hermit fl. c. 400–430PG 65:977…a having received the knowledge of the truth there remaineth no more sacrifice for sins viii since matters stand thus what is said there applies fittingly… Cyril of Alexandria d. 444PG 68:387…the wise paul himself also said for if we sin willfully after we have received the knowledge of the truth there no longer remains a sacrifice for sins but a certain fearful expectation of judgment and… Cyril of Alexandria d. 444PG 75:625…of the truth the same b for if we sin wilfully c after that we have received the knowledge of the truth there remaineth no more sacrifice for sins the savior every one that is of… Hesychius of Jerusalem d. after 450PG 93:839…is difficult for paul says for if we sin willfully after having received the knowledge of the truth there is no longer left a sacrifice for sin we put this which we have said as difficult… Hesychius of Jerusalem d. after 450PG 93:901…which reason paul also said for if we sin willfully after having received the knowledge of the truth there is no longer a sacrifice left for sin d the lord however says every sin is forgiven… Theodoret of Cyrrhus c. 386–458PG 82:753…with the remembrance of judgment b v for if we sin willfully after that we have received the knowledge of the truth there remaineth no more sacrifice for sins but a certain fearful looking for of… Procopius of Gaza c. 465–528PG 87:819B…was said by the Apostle: "If we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a place for sacrifices for sins." [Heb. 10:26.] Tremendous indeed is the punishment o… Eulogius of Alexandria d. 607/608PG 86:2959…as to what the apostle says for if we sin willfully after we have received the knowledge of the truth there no longer remains a sacrifice for sins he does not mean by this that the… John of Damascus c. 675–749PG 95:977…and so much the more as ye see the day drawing near for if we sin wilfully after that we have received the knowledge of the truth there remaineth no more sacrifice for sins but a… John of Damascus c. 675–749PG 95:1557…love which is in christ jesus for if we sin willfully after we have received the knowledge of the truth there no longer remains a sacrifice for sins but a certain fearful expectation of judgment and… Tarasius of Constantinople c. 730-806PG 98:1453…of these regarding which may the lord be propitious to us yet we have received the knowledge of the evangelical commands and the canonical decrees and with a clean conscience and a simple heart and a… Theodore the Studite 759–826PG 99:525…proceeded for it is written for if we sin willfully after having received the knowledge of the truth there is now left no sacrifice for sins but a certain terrible expectation of judgment and the indignation… Oecumenius of Tricca fl. 10th c.PG 119:395…being exhausted by afflictions x for if we sin willfully after having received the knowledge of the truth there is now left no sacrifice for sins but a certain dreadful expectation of judgment and the rage… Oecumenius of Tricca fl. 10th c.PG 119:397…it is most manifest that he does not take away repentance after we have received the knowledge of the truth c that is the faith concerning christ there remaineth no more sacrifice for sins for purging… Euthymius the Hagiorite c. 955-1028PG 96:955…loving will proclaiming it for the remission of sins c for after we have received the knowledge of the truth and have been sanctified by water and the spirit and have been cleansed from every sin… Euthymius the Hagiorite c. 955-1028PG 96:959…such is our faith it is therefore worth the effort that after we have received the knowledge of the truth and have attained to regeneration and the adoption of sons and have partaken of the divine… Photius of ConstantinoplePG 104:339…as an argument by the novatians for if we sin willfully after we have received the knowledge of the truth there no longer remains a sacrifice for sins but a certain fearful expectation of judgment and… Matthew BlastaresPG 144:1097…b for the divine apostle says for if we sin willfully after we have received the knowledge of the truth there no longer remains a sacrifice for sins that is cleansing through baptism for christ s… Clement of Alexandria c. 150 – c. 215PG 8:995…the knowledge of the truth there remaineth no more sacrifice for sins but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries hebr x but the constant and successive repentances… John Chrysostom c. 349–407PG 63:143…there remains no more sacrifice for sins but a certain fearful expectation of judgment and fiery indignation which will devour the adversaries whatever trees are planted and have enjoyed the other care and labor of the… John Chrysostom c. 349–407PG 63:361…the knowledge of the truth there remaineth no more sacrifice for sins but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries etc trees that are well planted and have… Theodoret of Cyrrhus c. 386–458PG 82:753…the knowledge of the truth there remaineth no more sacrifice for sins but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries by these words he by no means forbids… John of Damascus c. 675–749PG 95:977…the knowledge of the truth there remaineth no more sacrifice for sins but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries he that despised moses' law died without mercy… Theodore the Studite 759–826PG 99:663C…for the final day hangs over every man in every age, and a certain terrible expectation of judgment and fiery indignation which will devour the adversaries [Heb. 10:27], as the holy Apostle speaks. So that w… Origen c. 185–c. 253PG 13:497…say 'he who has treated the law of moses as nothing dies without mercy under two or three witnesses how much worse do you think he deserves to suffer who has trampled underfoot the son of… John Chrysostom c. 349–407PG 49:321D…will he be thought worthy, who has trampled the Son of God underfoot, and counted the blood of the covenant a common thing, and insulted the Spirit of grace?" (Hebr. 10:28-29). Do you see on the side of grace a gre… John Chrysostom c. 349–407PG 55:73A…r punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant an unholy thing? (Hebr. 10. 28. 29). And when he says, of how much so… John Chrysostom c. 349–407PG 55:87A…sorer punishment, suppose ye, shall he be thought worthy who has trodden under foot the Son of God and has counted the blood of the covenant an unholy thing? (Heb. 10:28-29) And again, showing those who were befo… John Chrysostom c. 349–407PG 58:693…is left for the sin and showing this very thing paul said he that despised moses' law died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought… John Chrysostom c. 349–407PG 59:161D…k, will he be judged worthy who has trampled upon the Son of God, and has held the blood of the covenant as common, and has insulted the grace of the Spirit? (Hebr. 10:28, 29). He will therefore be worthy of gr… John Chrysostom c. 349–407PG 59:261D…think, shall he be deemed worthy of, who has trampled underfoot the Son of God, and has considered common the blood of the covenant by which he was sanctified (Heb. 10:28-29)? Let us therefore attend to ourselves,… John Chrysostom c. 349–407PG 60:23A…rthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant an unholy thing, and hath done despite unto the Spirit of grace?" (Hebr. 10. 28, 29). Against those who were delay… John Chrysostom c. 349–407PG 63:361…that something is done justly he that despised moses' law he says died without mercy under two or three witnesses without mercy he says so that there is no pardon no compassion although that law was… Cyril of Alexandria d. 444PG 69:445…divine paul said anyone who has transgressed the law of moses dies without mercy under two or three witnesses do you see that it was bitter and difficult to bear even for those who wish to… Cyril of Alexandria d. 444PG 69:1035…everity found in the Law. For as Paul says: "Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses" (Hebrews 10:28). The gospel preaching is, in another way, one of meekness;… Cyril of Alexandria d. 444PG 70:1367…avenger and very severe for if anyone violated the mosaic law he died without mercy under two or three witnesses but the evangelical oracle brings us life and the promise of rewards and a true b… Cyril of Alexandria d. 444PG 73:253D…d. But if the justifying grace is better than the condemning commandment, how is it not consistent to think that He who carries such divine power and... Hebr. x, 28, 29.… Cyril of Alexandria d. 444PG 74:989A…“A man who has violated the law of Moses dies without mercy” (Heb. X, 28). For He has ordained that adulterers,… Isidore of Pelusium d. c. 450PG 78:161A…st the Arians. 167. The wisdom of Daniel and his companions, incomparable to the pride of the Babylonians, set against them by God. 168. On the saying of Paul (Heb. 10:28): Those who sin in the time of grace or… Theodoret of Cyrrhus c. 386–458PG 82:753…to be absurd by comparing it with the legal requirements c v he that despised moses' law died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought… Procopius of Gaza c. 465–528PG 87:587…anyone has transgressed the law of moses he is put to death without mercy under two or three witnesses and again for if there is glory in the ministry of condemnation much more does the ministry… John of Damascus c. 675–749PG 95:503A…er the old law performed any of the commandments of God, they did so out of fear of punishments. For he who makes void the law of Moses dies without any mercy [Hebr. X, 28]. But those who have received the spiri… John of Damascus c. 675–749PG 95:977…looking for of judgment and fiery indignation which shall devour the adversaries he that despised moses' law died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought… Irenaeus of Lyon c. 130–c. 202PG 7:1751…faithless page so also punishment this argument is taken from heb x of how much sorer punishment suppose ye shall he be thought worthy who hath trodden under foot the son of god and hath counted… Origen c. 185–c. 253PG 12:1443…hath trodden me down and i think from this was taken he who hath trodden under foot the son of god of the same the earthly demons indeed tread us down but if the subterranean ones… Origen c. 185–c. 253PG 13:753…worse punishments who has trampled the son of god underfoot and has counted the blood of the covenant by which he was sanctified as common and has done despite unto the spirit of grace therefore whoever… Athanasius of Alexandria c. 296–373PG 26:547…made manifest while as the first tabernacle was yet standing and again of how much sorer punishment suppose ye shall he be thought worthy who hath trodden under foot the son of god and hath counted… Didymus the Blind c. 313–398PG 39:1409…be trampled by men and the apostle of how much sorer punishment shall he be thought worthy who has trampled under foot the son of god therefore the holy man is trampled by one who on… John Chrysostom c. 349–407PG 55:73…that despised moses' law died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought worthy who hath trodden under foot the son of god and hath counted… John Chrysostom c. 349–407PG 55:87…the law of moses dies without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought worthy who has trodden under foot the son of god and has counted… John Chrysostom c. 349–407PG 58:693…that despised moses' law died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought worthy who hath trodden under foot the son of god and hath counted… John Chrysostom c. 349–407PG 60:23…that despised moses' law died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought worthy who hath trodden under foot the son of god and hath counted… John Chrysostom c. 349–407PG 60:501C…o. And again, discussing grace, Paul says: "Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God?" (Heb. 10: 29). Therefore, the sorer punishment also… John Chrysostom c. 349–407PG 63:143…much worse punishment do you think he will be worthy who has trodden under foot the son of god and has counted the blood of the covenant as common and has insulted the spirit of grace… John Chrysostom c. 349–407PG 63:361…think that he shall deserve a worse punishment who hath trodden underfoot the son of god and hath counted the blood of the covenant an unholy thing and hath done despite unto the spirit of grace… Cyril of Alexandria d. 444PG 68:413…guarded themselves against falling into such impiety so as to have trampled under foot the son of god and to have considered the blood of the covenant a common thing and to have insulted the spirit… Cyril of Alexandria d. 444PG 76:1251…three witnesses how much more do you think he deserveth worse punishments who hath trodden under foot the son of god and hath deemed the blood of the testament… Cyril of Alexandria d. 444PG 76:1253…a polluted wherein he was sanctified and hath done despite unto the spirit of grace if he who doth despite to the divine law or trangresseth it is not held… Proclus of Constantinople c. 390 – 446PG 65:731A…ul, of how much worse punishment will he be thought worthy, who has trampled the Son of God underfoot, and counted the blood of the covenant a common thing? (Hebr. X, 29). Let us approach with confidence, if i… Theodoret of Cyrrhus c. 386–458PG 82:753…that despised moses' law died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought worthy who hath trodden under foot the son of god and hath counted… John of Damascus c. 675–749PG 95:977…that despised moses' law died without mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought worthy b for he knew that from intimacy and gathering together in one… Oecumenius of Tricca fl. 10th c.PG 119:395…three witnesses how much more do you think he deserveth worse punishments who hath trodden under foot the son of god and hath esteemed the blood of the testament common by which he was sanctified and… Oecumenius of Tricca fl. 10th c.PG 119:397…has trampled underfoot the laws of christ of how much sorer punishment shall he be thought worthy who hath trodden under foot the son of god how does anyone trample under foot the son of god… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1207…be delivered to immaterial fire to be punished eternally because you have trodden under foot the son of god and have thought his precious blood which he shed for us common and have treated with contumely… Theophylact of Ohrid c. 1055 – after 1107PG 125:333…worse punishment do you think will he be counted worthy who has trodden under foot the son of god and has considered the blood of the testament common d he leaves the judgment to them a… Theophylact of Ohrid c. 1055 – after 1107PG 126:825B…e who has trampled underfoot the Son of God and has counted common the blood of the covenant, in which he was sanctified, and has insulted the Spirit of grace (Hebr. X, 29). Judgement is set against me, and… Euthymius Zigabenus d. after 1118PG 128:589…explain it as he has despised just as it is written elsewhere who hath trodden under foot the son of god tota die all the day bellans warring afflicted me tota die is said for daily… Cyril of JerusalemPG 33:973…called the spirit of grace as when he says again and has done despite unto the spirit of grace he is designated by many other such appellations you have heard clearly even in the preceding catechesis… John Chrysostom c. 349–407PG 63:145…living god for it is written vengeance is mine i will repay saith the lord and again the lord shall judge his people we shall fall he says into the hands of the lord and not… John Chrysostom c. 349–407PG 63:445…god for it is written vengeance is mine i will repay says the lord and again the lord shall judge his people we shall fall he says into the hands of the lord and not into… Theodoret of Cyrrhus c. 386–458PG 82:753…salvation is attained he confirms the threat with scriptural testimonies d v for we know him that hath said vengeance belongeth unto me i will recompense saith the lord and again the lord shall judge his… Theodoret of Cyrrhus c. 386–458PG 84:1267…2, 8. III, 331, 654. 12, 9. III, 423. 12, 14. I, 827, 1224. IV, 1158, 1226. 12, 16. III, 1122. Adapted for the ascetics. 12, 18. III, 627. 12, 19 (or Hebrews 10, 30, rather Deuteronomy 32, 35). I, 236. 12, 21. III, 521. 13,… John of Damascus c. 675–749PG 95:977…an unholy thing and hath done despite unto the spirit of grace for we know him that hath said vengeance belongeth unto me i will recompense saith the lord and again the lord shall judge his… Oecumenius of Tricca fl. 10th c.PG 119:395…was sanctified and hath offered an affront to the spirit of grace for we know him that hath said vengeance belongeth to me i will repay saith the lord… Oecumenius of Tricca fl. 10th c.PG 119:397…a and again the lord shall judge his people it is a fearful thing to fall into the hands of the living god for if… Theophylact of Ohrid c. 1055 – after 1107PG 125:335…we know him who said vengeance is mine i will repay says the lord and again the lord shall judge his people it is a fearful thing to fall into the hands of the living god… Origen c. 185–c. 253PG 12:1667…those who are practical will say also with right judgment such as it is a fearful thing to fall into the hands of the living god and make a joyful noise to god with a voice… Origen c. 185–c. 253PG 13:621…something severe from the enemies rather than for any of these things to fall into the hands of the enemies but it is the custom of those of the circumcision to call the temple the sanctuary… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1151…inducement to do evil hence both are necessary that the evildoer should fall into the hands of the laws and be apprehended as an example of avoiding evil and that he should escape the torment and… Athanasius of Alexandria c. 296–373PG 27:545…manner and with right judgment such as this it is a terrible thing to fall into the hands of the living god and that shout to god with a voice of exultation for the lord is… Gregory of Nazianzus c. 329–390PG 35:955…utterly crushed and destroyed b xvi it is a fearful thing brothers to fall into the hands of the living god fearful is the countenance of the lord upon those who do evil utterly destroying and… Macarius of Egypt c. 300–391PG 34:877…a trap it is necessary for the whole to be bent and to fall into the hands of the hunters so too is it customary for similar things to happen to the soul at the hands… Didymus the Blind c. 313–398PG 39:597…as a judge for it is truly terrible as the apostle says to fall into the hands of the living god who in the th psalm says i will reprove and set thy sins before thy… John Chrysostom c. 349–407PG 47:81…one who said vengeance is mine i will repay says the lord it is a fearful thing to fall into the hands of the living god but may god who has glorified this pious and holy… John Chrysostom c. 349–407PG 47:453…he prevent the murder from happening but he allowed the righteous man to fall into the hands of the murderer and did not rescue the one who was being destroyed for his sake and for the… John Chrysostom c. 349–407PG 52:613…us and entreated and begged us saying even if we are going to fall into the hands of the isaurians deliver us from these beasts the governor having heard ran down to the house wishing to… John Chrysostom c. 349–407PG 56:139…an ungrateful and wicked man. But how great a thing that is, learn from Paul, who says thus: "It is a fearful thing to fall into the hands of the living God" (Hebr. 10. 31). I know that these words sting you: bu… John Chrysostom c. 349–407PG 59:627…things o man unless you act accordingly think how terrible it is to fall into the hands of the living god and repent and turn to your creator and lord but deliver us from evil luke… John Chrysostom c. 349–407PG 60:697A…her, then? Clearly, into the outer darkness. And having cast off such an infirmity, repent; for it is a fearful thing to fall into the hands of the living God (Heb. x, 31). You who despise the divine Scripture… John Chrysostom c. 349–407PG 61:77B…on for punishment, because we sin against such a Being. For this reason also Paul was saying: "It is a fearful thing to fall into the hands of the living God" (Heb. 10:31). Bear with me, I pray, in the fiery na… John Chrysostom c. 349–407PG 63:145…at the mysteries then he brings forward a testimony as well saying it is a fearful thing to fall into the hands of the living god for it is written vengeance is mine i will repay… John Chrysostom c. 349–407PG 63:147…perish and had sealed it with other testimonies and had said that it is a fearful thing to fall into the hands of the living god lest the soul brought into despair by much fear be… John Chrysostom c. 349–407PG 63:365…would perish and confirming this more fully with other testimonies and saying it is a fearful thing to fall into the hands of the living god therefore lest by much fear he should cause the despairing… John Chrysostom c. 349–407PG 63:403…about to perish in the sea if they wished to flee or to fall into the hands of the egyptians nevertheless from a greater despair he liberated them the very same sea was as dry land… John Chrysostom c. 349–407PG 63:445…hints at the mysteries then he brings forward also a testimony saying it is a fearful thing to fall into the hands of the living god for it is written vengeance is mine i will repay… John Chrysostom c. 349–407PG 63:615…the very hands of the living god how terrible it is indeed to fall into the hands of the living god is sufficiently known to you and indeed he who has achieved nothing at all correctly… John Chrysostom c. 349–407PG 63:923…sinners is the worst ps xxxiii but it is far more terrible to fall into the hands of the living god from whom no one can rescue since therefore he shall come to be glorified in… John Chrysostom c. 349–407PG 64:493…and who is there who shall deliver out of my hands and it is a fearful thing to fall into the hands of the living god we are all but dust and ashes men a flower… Nilus of Sinai d. c. 430PG 79:225…be saved and who then shall deliver you from eternal punishment for it is a fearful thing to fall into the hands of the living god lviii to aetius the monk since you take up reading… Nilus of Sinai d. c. 430PG 79:259…wickedness just as it happened to samson once through love of pleasure to fall into the hands of the philistines and to suffer those things written of him this same thing altogether happens now to an… Cyril of Alexandria d. 444PG 70:57…the hills 'fall upon us ' it is a fearful thing therefore to fall into the hands of the living god not because he is harsh and implacable for he is rather kind and good but… Cyril of Alexandria d. 444PG 70:419…despised unmanly and worthy of no account how terrible then it is to fall into the hands of the living god and to dare to offend the almighty what else is it but to fetch upon… Cyril of Alexandria d. 444PG 70:597…from god and is utterly deprived of his grace and help for it is a fearful thing to fall into the hands of the living god b and as moses says our god is a consuming… Cyril of Alexandria d. 444PG 70:1453…god and to be utterly deprived of his grace and assistance for it is a fearful thing to fall into the hands of the living god xvii to you o nations for even if they have… Cyril of Alexandria d. 444PG 71:209…be vehement the vengeance immediate and there is no one to deliver it is a fearful thing to fall into the hands of the living god but it is much more fitting and incomparably better and… Cyril of Alexandria d. 444PG 71:965…than the rest of the wall and buildings it is therefore truly a fearful thing to fall into the hands of the living god for absolutely no one will resist him for he is himself the… Cyril of Alexandria d. 444PG 71:999…one to exist or dwell there it is a fearful thing therefore to fall into the hands of the living god for since we have provoked him by persisting in sin then then and most justly… Cyril of Alexandria d. 444PG 72:465…longer run to hades as they did formerly but rather be sent into the hands of the living god and knowing this the holy stephen said lord jesus receive my spirit and another of the apostles… Cyril of Alexandria d. 444PG 73:325…field but a space of four months having elapsed it was expected to fall into the hands of the harvester do you not then says he o men say that there are four months and the… Cyril of Alexandria d. 444PG 77:921…us would doubt to whom the sacred word has also proclaimed that it is a fearful thing to fall into the hands of the living god b and the laws that are established among us and… Isidore of Pelusium d. c. 450PG 78:327…judge and you ought to pursue the former and hate the latter it is a fearful thing to fall into the hands of the living god he who heeds these words of scripture is not at… Isidore of Pelusium d. c. 450PG 78:1739…a it is a fearful thing to fall into the hands of god i the office of hospitality i a living sacrifice iii some have… Theodoret of Cyrrhus c. 386–458PG 80:839…bury him in the tombs of the kings truly it is fearful to fall into the hands of the living god for just as his mercy is ineffable so also is the penalty insufferable from this… Theodoret of Cyrrhus c. 386–458PG 81:723…in order to show the end of the chaldean kingdom thereafter truly it is a fearful thing to fall into the hands of the living god according to the divine apostle d fearful to despise the… Theodoret of Cyrrhus c. 386–458PG 81:873…to your ways now is the time to say with blessed paul it is a fearful thing to fall into the hands of the living god he will also render to each according to his works… Theodoret of Cyrrhus c. 386–458PG 81:1391…here to show at last the end of the chaldean kingdom truly it is a fearful thing to fall into the hands of the living god d according to the divine apostle and it is fearful… Theodoret of Cyrrhus c. 386–458PG 82:755…a vers it is a fearful thing to fall into the hands of the living god since these things were enough to grieve them hinting at… Theodoret of Cyrrhus c. 386–458PG 83:1127…judge his people ' then he terrifies the idle and slothful saying it is a fearful thing to fall into the hands of the living god and he cries out elsewhere for we shall all stand… Procopius of Gaza c. 465–528PG 87:2235…says this to those of his own portion for it is fearful to fall into the hands of the living god he has set forth who those coming are the children of jacob shall blossom and… Procopius of Gaza c. 465–528PG 87:2897…which he was to be subjected and showing how terrible it is to fall into the hands of the living god heb h chapter xliv vita senis monachi prope civitatem antinoum commorantis et de oratione pro… John IV the Faster d. 595PG 88:1971…as the judge of the contest only let your course be secure it is a fearful thing to fall into the hands of the living god have you ever seen portraits how some have faces long… John of Damascus c. 675–749PG 95:385…his face because he is terrible and who shall resist him and it is a fearful thing to fall into the hands of the living god since his hand encompasses every spirit and creature and his… John of Damascus c. 675–749PG 95:977…recompense saith the lord and again the lord shall judge his people it is a fearful thing to fall into the hands of the living god c for when he who has partaken of him in… John of Damascus c. 675–749PG 96:85D…e, and there is no glory of man with Him; He will not receive any person.” (Eccli. XXXV, 12) “It is a fearful thing to fall into the hands of the living God.” (Hebr. X, 31) “God does not receive the person of me… Theodore the Studite 759–826PG 99:647…even a careless word what shall that soul then endure indeed as it is a fearful thing to fall into the hands of the living god so it is more fearful when it hears the most… Theodore the Studite 759–826PG 99:653…that the sentence of death is truly terrible and it is dreadful to fall into the hands of the living god and i cannot but exhort you to be concerned and always attentive and to occupy… Theodore the Studite 759–826PG 99:1375…escape eternal judgment and be deemed worthy of the kingdom of heaven it is a fearful thing to fall into the hands of the living god our god is a consuming fire let us fear beloved… George the Monk d. c. 914PG 110:171…according to the christ bearer and know clearly that it is indeed a fearful thing to fall into the hands of the living god and that it is impossible for those who have fallen to escape… George the Monk d. c. 914PG 110:185…of god how incomprehensible are his judgments and his ways unsearchable and it is a fearful thing to fall into the hands of the living god and the face of the lord is against those who… George the Monk d. c. 914PG 110:255…became open to attack by his enemies so true is it 'it is a fearful thing to fall into the hands of the living god ' for just as his mercy is ineffable so also is… George the Monk d. c. 914PG 110:291…the lord struck him suddenly whence how true it is to say it is a fearful thing to fall into the hands of the living god for who of stout heart has resisted the lord says… Nicholas I Mystikos, Patriarch of Constantinople c. 852-925PG 111:145…us not depart from this present life in such a state because it is a fearful thing to fall into the hands of the living god nor may it happen that we hear that painful sentence… Oecumenius of Tricca fl. 10th c.PG 118:153…into hades as was formerly the case c but are instead transmitted into the hands of the living god through christ the savior of us all and kneeling down he cried with a loud voice lord… Oecumenius of Tricca fl. 10th c.PG 119:397…a and again the lord shall judge his people it is a fearful thing to fall into the hands of the living god for if we sin willfully b as though involuntary sins… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:918…the great man of god surrendered his spirit into the hands of the living god b lxxv a miracle occurred at his burial which yields to none of the marvels ever performed… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:961…having made his disposition that great man of god committed his spirit into the hands of the living god lxxv a miracle occurs regarding his burial which yields to none of the miracles ever performed for… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:179…were still on her lips she delivered her precious and holy soul into the hands of the living god on the nd of november then the most holy pope urban having taken up her most glorious… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:645…seems right to the king below for it is truly terrible terrible to fall into the hands of the true king and the living god c and at the same time as she uttered the word… Menologium of Basil II compiled under Basil II, r. 976-1025PG 117:73…her neck she was struck by the executioner and her spirit flew into the hands of the living god for the souls of the just are in the hand of god her precious relic was buried… Menologium of Basil II compiled under Basil II, r. 976-1025PG 117:77…neck she was struck by the executioner and her spirit was committed into the hands of the living god for the souls of the righteous are in the hand of god wisd iii d her precious… Menologium of Basil II compiled under Basil II, r. 976-1025PG 117:159…there in prayer for many hours she finally delivered her sacred spirit into the hands of the living god b in the same month the fourteenth day the falling asleep of our holy father hypatius the… Menologium of Basil II compiled under Basil II, r. 976-1025PG 117:377…and while their bodies endured such tortures their holy souls were deposited into the hands of the living god h and the commemoration of our holy father john of the ladder h d our holy father… George Kedrenos fl. 11th c.PG 121:205…was stripped of this he became easily assailable by his enemies truly it is a fearful thing to fall into the hands of the living god for just as his mercy is ineffable so also is… Philip the Solitary fl. c. 1095PG 127:717…of the scourge as a healing d bear afflictions as waves choose to fall into the hands of the lord rather than into the hands of men for he chastises in mercy not in anger and… Philip the Solitary fl. c. 1095PG 127:737C…r that anyone is sick: but [it is a wonder] to hold the disease in little account. And it is a fearful thing to fall into the hands of the living God ⟦ Hebr. X, 31⟧, who judges the living and the dead in… Theophylact of Ohrid c. 1055 – after 1107PG 125:335…repay says the lord and again the lord shall judge his people it is a fearful thing to fall into the hands of the living god these things he said from the context to show that… Theophylact of Ohrid c. 1055 – after 1107PG 125:625…souls no longer run down into hades as before but are sent into the hands of the living god and knowing this the holy stephen said lord jesus receive my spirit and the blessed paul also… Theophylact of Ohrid c. 1055 – after 1107PG 125:919…no longer descend into hades as they did before but are transmitted into the hands of the living god through jesus christ the savior of all lord do not hold when stephen prayed to god not… Theophylact of Ohrid c. 1055 – after 1107PG 125:1081…to hades stripped as they were before but rather they are sent into the hands of the living god and knowing this the holy stephen said lord receive my spirit b this was a dispensation so… Theophylact of Ohrid c. 1055 – after 1107PG 126:975…and coming with his whole army plundered it similar to this is it is a fearful thing to fall into the hands of the living god perhaps the prophet says these things also to the israelites… Euthymius Zigabenus d. after 1118PG 128:161…punishments for this is what hands are understood to mean here and it is a fearful thing to fall into the hands of the living god d to you the poor one is left since all… John Zonaras d. after 1159PG 134:161…me on every side he said but it is better for me to fall into the hands of the lord and death came upon the people from the morning until the time of the midday meal… John Zonaras d. after 1159PG 134:1265…captive he gave this letter to a certain man having instructed him to fall into the hands of the barbarians while supposedly on his way to priscus c when this had happened the barbarian having read… Michael Glycas c. 1125–after 1204PG 158:93…even after death was he deemed worthy of a royal burial truly it is a fearful thing to fall into the hands of the living god after him came ochozias himself also an emulator of his… Michael Glycas c. 1125–after 1204PG 158:301…after death he was not deemed worthy of a royal burial truly it is a fearful thing to fall into the hands of the living god c after him came ochozias who himself was an emulator… George (Gregory II) of Cyprus fl. c. 1280PG 142:373…and holy sanctuary it happened according to the law of human fortune to fall into the hands of the barbarians d and let no one lay any blame upon our fathers that they had no strength… Gregory Palamas c. 1296–1359PG 151:317…shall endure the wrath of god it is a fearful thing brethren to fall into the hands of the living god for if we fear the hands of enemies even when the lord says fear not… Nicephorus Gregoras c. 1295–1360PG 148:1085…to all laws both divine and human if therefore you deem it a fearful thing to fall into the hands of the living god it is time for you to consider what and how great dangers… Nicephorus Gregoras c. 1295–1360PG 148:1145…have received a nature subject to death a it is a terrible thing to fall into the hands of the living god now i would like you to tell me what is the meaning of your… John VI Kantakouzenos c. 1292–1383PG 153:325…you for sending your reports so imprudently and that if it happened to fall into the hands of the emperor s grandson it would admittedly be known that this current struggle was initiated before the proper… John VI Kantakouzenos c. 1292–1383PG 153:1047…perhaps they might be able to ward off in some way than to fall into the hands of the romans and their barbarian allies these things then were determined by them h chapter lix h a… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1051…be moved in vengeance against the unbelievers woe to him who falls into the hands of the living god woe to him who experiences the vengeance of god there and who has neither recognized the power… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1363…of god in your mind since it is terrible and very terrible to fall into the hands of the living god consider how at every hour he shakes the earth c leading us to a realization… Bartholomew of Jano fl. 1453PG 158:1093…of art god s providence in the formation of man his tolerance it is a fearful thing to fall into the hands of the living god what is pleasing to god that the knowledge of future… George Kodinos fl. c. 1453–1460PG 157:839…his third son mehemet when he saw that his father was about to fall into the hands of the scythians as it seemed in a short time he himself also fled with those under his command… George Kodinos fl. c. 1453–1460PG 157:1103…lie those who a few days before were saying it is better to fall into the hands of the turks than the franks know this when the turks were plundering slaughtering and taking captives they reached… Andronicus Callistus c. 1418-1478PG 161:1091…strong and great but surely not as great as it is fearful to fall into the hands of the living god as paul d says and of the judges themselves no one doubts it indeed not… Orsiesius of TabennaPG 40:873…and fear how much more to undergo torment for another's fault and to fall into the hands of the living god neither can we plead ignorance when it is written god shall bring every deed into… Germanus I of ConstantinoplePG 98:445A…slave, and all those subject to us. Saying these things, O man, if you do so, consider that "it is a terrible thing to fall into the hands of the living God" [Heb. x, 31]; and having corrected yourself, turn b… Antonius Melissa fl. 11th centuryPG 136:839…saved and to be punished it is a fearful thing he says to fall into the hands of the living god for it is written vengeance is mine i will repay and again the lord will… Antonius Melissa fl. 11th centuryPG 136:1243…repay says the lord and again the lord will judge his people it is a fearful thing to fall into the hands of the living god a s basil that it is a fearful judgment for… Clement of Alexandria c. 150 – c. 215PG 8:1307…order to instill shame in them he does not fear to say but call to remembrance the former days in which after ye were illuminated ye endured a great fight of afflictions partly whilst ye were… Origen c. 185–c. 253PG 11:619…in bearing second dangers brought on for the sake of the word but call to remembrance the former days in which after ye were illuminated ye endured a great fight of afflictions partly whilst ye were… John Chrysostom c. 349–407PG 48:831C…he former days, in which, being illuminated, you endured a great fight of afflictions, knowing that you have a better substance in heaven and a remaining one" (Hebr. X, 32, 34). Do you see the excellence of the… John Chrysostom c. 349–407PG 49:225C…umination," and Paul, again, called it this: Remember, for you, the former days, in which, after being illuminated, you endured a great struggle of sufferings (Heb. 10.32); and again, For it is impossible for t… John Chrysostom c. 349–407PG 50:419C…in part however, becoming associates of those who were so living. For you also sympathized with my bonds, and took with joy the plundering of your properties" (Heb. 10:32-34). But to the Galatians he says: "Have y… John Chrysostom c. 349–407PG 50:491C…ons; and partly, whilst ye became companions of them that were so used. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods" (Heb. X, 32-34). And again, writing to the Thessalonia… John Chrysostom c. 349–407PG 52:541B…n the order of the great contests, speaking thus: "Call to mind the former days, in which after you were illuminated you endured a great fight of afflictions" (Heb. 10. 32). Then, describing the contest, he laid… John Chrysostom c. 349–407PG 52:619C…ndured a great struggle of sufferings, partly being made a spectacle by reproaches and tribulations, and partly having become companions of those so occupied" (Hebr. 10:32). Since, therefore, we also know ho… John Chrysostom c. 349–407PG 55:451B…ain profit. And the Apostle shows this, saying: "Call to mind the former days, in which, after you were illuminated, you endured a great fight of afflictions" (Hebr. X, 32). And on the contrary: "What fruit ther… John Chrysostom c. 349–407PG 62:209B…fflictions; partly, whilst you were made a gazingstock both by reproaches and afflictions; and partly, whilst you became companions of them that were so used” (Heb. 10:32-33). And again, writing to the Macedonians… John Chrysostom c. 349–407PG 63:61B…s, he later testifies to them, saying: "Call to remembrance the former days, in which, after you were illuminated, you endured a great struggle of sufferings" (Hebr. 10. 32). Let no one, therefore, be faint-heart… John Chrysostom c. 349–407PG 63:147…the ages of ages amen h homily xxi h call to mind the former days in which after you were enlightened you endured a great fight of afflictions partly whilst you were made a gazingstock both… John Chrysostom c. 349–407PG 63:149A…[Heb. 10:32-33]—you endured a trial," but added, "a gr… John Chrysostom c. 349–407PG 63:203A…own sufferings; which he did indeed place above, saying, "Call to mind the former days, in which, being illuminated, you endured a great fight of afflictions" (Heb. 10:32). Another mode is when we say, "You hav… John Chrysostom c. 349–407PG 63:365…unto the ages of ages amen h homily xxi h a remember the former days in which after you were enlightened you endured a great conflict of sufferings partly by being made a public spectacle through… John Chrysostom c. 349–407PG 63:497A…compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance (Hebr. 10. 32-34). And again, writing to the Thessalonia… Theodoret of Cyrrhus c. 386–458PG 81:257…to all men and writing to the jews themselves he says thus call to remembrance the former days in which after you were illuminated you endured a great struggle of sufferings partly by reproaches and afflictions… Theodoret of Cyrrhus c. 386–458PG 82:755…to enthusiasm as the memory of one s own good deeds vers but call to remembrance the former days in which after ye were illuminated ye endured a great fight of afflictions partly whilst ye were… Dionysius the Areopagite fl. c. 500PG 3:405A…ers the first light and exists as the principle of all divine illuminations. It is also called illumination, in Heb. vi, 4: Who were once illuminated. And in Heb. x, 32: In which, being illuminated, you sust… John of Damascus c. 675–749PG 95:977…not trample upon him inasmuch as he treats him with contempt vers but call to remembrance the former days in which after ye were illuminated ye endured a great fight of afflictions partly whilst ye were… Oecumenius of Tricca fl. 10th c.PG 119:425…testified to them above that they had competed much where he says ye endured a great fight of afflictions therefore that they might not be puffed up by this he says now that they have not… Theophylact of Ohrid c. 1055 – after 1107PG 125:369D…ide and rouses one that is sluggish. Paul now uses these two methods with the Hebrews. For having said earlier that you endured a great fight of afflictions (Hebr. x, 32), and having encouraged them to imitate… PG 2 (anthology)PG 2:1267…odona [?] 128, 142. Dositheus 59 note. E Spring turning 20. Mystery of the week 342. Seventy, the languages 350. Seventy, the 3, 4, 5, 69, 104, 356. Hebrews 10, 32, 184, 229, 253, 356. To delay 111. Idea 61 note. Eileithyia… Joannes ChrysostomusPG 51:267C…on those in prison, and you accepted the plundering of your property with joy, knowing that you yourselves have a better and an abiding possession in heaven" (Heb. 10:32-34). And therefore he brought them into th… Joannes ChrysostomusPG 51:297…at Paul says while writing to the Hebrews: Call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions (Heb. 10:32). For not even a short time had passed;… Theodore of MopsuestiaPG 66:967…the faithful is manifest from the fact that he says to them call to remembrance the former days in which after you were enlightened you endured a great fight of afflictions vers he does not intend… Clement of Alexandria c. 150 – c. 215PG 8:1307…which after ye were illuminated ye endured a great fight of afflictions partly whilst ye were made a gazingstock both by reproaches and afflictions and partly whilst ye became companions of them that were so used… Origen c. 185–c. 253PG 11:619…which after ye were illuminated ye endured a great fight of afflictions partly whilst ye were made a gazingstock both by reproaches and afflictions and partly whilst ye became companions of them that were so used… John Chrysostom c. 349–407PG 50:491…which after ye were illuminated ye endured a great fight of afflictions partly whilst ye were made a gazingstock both by reproaches and afflictions and partly whilst ye became companions of them that were so used… John Chrysostom c. 349–407PG 52:519B…, indeed, having been made a spectacle by reproaches and tribulations; in the other, however, having become companions of those who were living in such a way (Hebr. 10:33). Now, what need is there to commemorat… John Chrysostom c. 349–407PG 52:541…describing the contest he laid this down saying thus partly whilst you were made a gazingstock both by reproaches and afflictions and partly whilst you became companions of them that were used so ib v and… John Chrysostom c. 349–407PG 62:209…were illuminated you endured a great fight of afflictions partly whilst you were made a gazingstock both by reproaches and afflictions and partly whilst you became companions of them that were so used heb and again… John Chrysostom c. 349–407PG 63:147…were enlightened you endured a great fight of afflictions partly whilst you were made a gazingstock both by reproaches and tribulations and partly whilst you became companions of them that were so used for you had… John Chrysostom c. 349–407PG 63:497…you endured a great conflict of sufferings partly being made a spectacle both by reproaches and afflictions and partly becoming partners with those who were so used for you had compassion of me in my bonds… Theodoret of Cyrrhus c. 386–458PG 82:755…which after ye were illuminated ye endured a great fight of afflictions partly whilst ye were made a gazingstock both by reproaches and afflictions and partly whilst ye became companions of them that were so used… John of Damascus c. 675–749PG 95:977…which after ye were illuminated ye endured a great fight of afflictions partly whilst ye were made a gazingstock both by reproaches and afflictions and partly whilst ye became companions of them that were so used… Joannes ChrysostomusPG 51:297…upon being baptized they were in danger and what were they suffering partly whilst ye were made a gazingstock both by reproaches and afflictions ibid v for everyone spat upon them insulted them mocked them ridiculed… Clement of Alexandria c. 150 – c. 215PG 8:1307…companions of them that were so used for ye had compassion of my bonds and took joyfully the spoiling of your goods knowing in yourselves that ye have in heaven a better and an enduring substance… Origen c. 185–c. 253PG 11:619…became companions of them that were so used for ye had compassion in my bonds and took joyfully the spoiling of your goods knowing in yourselves that ye have in heaven a better and an enduring… Athanasius of Alexandria c. 296–373PG 26:1297D…omises, but welcoming tribulations cheerfully, they remembered him who says through the Apostle: And you accepted the plundering of your property with joy (Heb. X, 34). And he also testifies regarding those… John Chrysostom c. 349–407PG 47:71…r the sake of Christ worthy of ecclesiastical honor and benevolence? Of whom the Apostle says: "Having compassion on those in bonds, as being bound with them" (Heb. X, 34), and with those who were vexed, as bei… John Chrysostom c. 349–407PG 50:491…and partly whilst ye became companions of them that were so used for ye had compassion of me in my bonds and took joyfully the spoiling of your goods heb x and again writing to the… John Chrysostom c. 349–407PG 50:573A…, hear what Paul says: "And you accepted the plundering of your possessions with joy, knowing that you have a better and an abiding possession in the heavens" (Hebr. 10:34). The martyrs, therefore, were in the p… John Chrysostom c. 349–407PG 60:481…your goods he says you received with joy knowing that you have a better and an enduring substance in heaven did someone speak evil and reproach you whether these things be true or false he has… John Chrysostom c. 349–407PG 61:513A…n, just as they did from the Jews. Hear what he said after this when writing to the Hebrews: For you also accepted the seizure of your possessions with joy (Heb. 10:34). He calls the matter "grace," not… John Chrysostom c. 349–407PG 61:639B…living in exile scattered through all regions. This he also wrote in the Epistle to the Hebrews, saying: "For you took with joy the plundering of your goods" (Heb. 10.34). The same he declares in writing to th… John Chrysostom c. 349–407PG 62:47B…ecome imitators of the Churches of God which are in Judea (1 Thess. 2:14). And to the Hebrews he wrote: And you received the plundering of your goods with joy (Heb. 10:34). To the Colossians also he bears witne… John Chrysostom c. 349–407PG 62:209B…ancial matters. And he witnesses to great things for them even in financial matters; for to some he says that they “took joyfully the spoiling of their goods” (Heb. 10:34); and to others he says that “Macedonia… John Chrysostom c. 349–407PG 62:429C…g: "You became imitators of the Churches which are in Judea." How? Because writing to them he said: "And you accepted the carrying off of your goods with joy" (Hebr. 10. 34). Here, then, he moves to the discourse… John Chrysostom c. 349–407PG 63:11B…contended often, just as he also writes to the Thessalonians: "Ye became followers," he says, "of the Churches of Judea, and took the spoiling of your goods" (Heb. 10:34). Do you see their struggles? And if… John Chrysostom c. 349–407PG 63:13…the end of the epistle by these words: For ye have had compassion of me in my bonds, and took joyfully the spoiling of your goods (Hebr. 10. 34); and again, For yet a little while, a… John Chrysostom c. 349–407PG 63:147…whilst you became companions of them that were so used for you had compassion of me in my bonds and took joyfully the spoiling of your goods knowing in yourselves that you have in heaven a… John Chrysostom c. 349–407PG 63:225…content with what is sufficient for our need for he said above and took joyfully the spoiling of your goods these things he urges so that they might not be covetous content he says with such… John Chrysostom c. 349–407PG 63:497…and partly becoming partners with those who were so used for you had compassion of me in my bonds and took joyfully the spoiling of your goods knowing in yourselves that you have in heaven a… Theodoret of Cyrrhus c. 386–458PG 82:755…and partly whilst ye became companions of them that were so used for ye had compassion of me in my bonds and took joyfully the spoiling of your goods knowing in yourselves that ye have in… John of Damascus c. 675–749PG 95:977…and partly whilst ye became companions of them that were so used for ye had compassion of me in my bonds and took joyfully the spoiling of your goods since they were failing because of the… Joannes ChrysostomusPG 51:297…those who suffered these things actually rejoiced hear what follows for ye took joyfully the spoiling of your goods ibid v you see that their possessions were being confiscated in ancient times and were set before… Clement of Alexandria c. 150 – c. 215PG 8:1307…yourselves that ye have in heaven a better and an enduring substance cast not away therefore your confidence which hath great recompense of reward for ye have need of patience that after ye have done the… Origen c. 185–c. 253PG 11:619…have in heaven a better and an enduring substance cast not d away therefore your confidence which hath great… Joannes ChrysostomusPG 51:297…6); and again, Cast not away therefore your confidence; for ye have need of patience, that, after ye have done the will of God, ye might receive the promise (Heb. 10:35, 36). Then, inciting them to patience,… Clement of Alexandria c. 150 – c. 215PG 8:1307…cast not away therefore your confidence which hath great recompense of reward for ye have need of patience that after ye have done the will of god ye might receive the promise for yet a little… Cyril of Alexandria d. 444PG 69:947…and he inclined unto me also another holy man says for you have need of patience that after you have done the will of god you might receive the promise we shall discover through the whole… Theodoret of Cyrrhus c. 386–458PG 82:755…he teaches also how it is possible to attain these b vers for ye have need of patience that after ye have done the will of god ye might receive the promise for the reward is… John of Damascus c. 675–749PG 95:979…therefore cast away your confidence which has a great reward for you have need of patience that after you have done the will of god you might receive the promise for yet a little while and… John of Damascus c. 675–749PG 96:385A…Ghost, in charity unfeigned, In the word of truth, in the power of God; by the armour of justice, on the right hand and on the left, By honour and dishonour." Hebr. x, 36, 37. — "For patience is necessary for y… Joannes ChrysostomusPG 51:297…careful for nothing phil and again cast not away therefore your confidence for ye have need of patience that after ye have done the will of god ye might receive the promise heb then inciting them… Clement of Alexandria c. 150 – c. 215PG 8:1307…ye have done the will of god ye might receive the promise for yet a little while and he that shall come will come and will not tarry now the just shall live by faith but… Origen c. 185–c. 253PG 17:61B…? By the same. Why do you weaken the athlete? Why do you drop your hands, when you ought to say with the Apostle: "Yet a little while, yet a little while" (Hebr. x, 37)? V. 9. "But speak some word into the L… Eusebius of Caesarea c. 260–339PG 22:713…one named by another prophet as the one coming where he says yet a little while and he that comes shall come and shall not tarry who also came in the name of the lord god… Basil the Great c. 329–379PG 32:889D…o not be distressed by the present things, nor lose heart in your hope. For yet "a little while," and "He that is coming will come to you, and will not tarry" (Heb. x, 37). EPISTLE CCXXXIX: TO EUSEBIUS, BIS… John Chrysostom c. 349–407PG 61:491D…1:1). And further, he writes to the Hebrews, and ceases not to console and to say: "Yet a little while, and he that shall come will come, and will not tarry" (Heb. 10:37)—just as if a mother were speaking to c… John Chrysostom c. 349–407PG 63:11B…s which hang down, and the feeble knees" (Heb. 12:12), and again, "Yet a little and a very little while, and he that is to come will come, and will not delay" (Heb. 10:37); and again, "For it is not yet unto re… John Chrysostom c. 349–407PG 63:13…bonds and took joyfully the spoiling of your goods hebr and again for yet a little while and he that shall come will come and will not tarry and further but ye are not of them… John Chrysostom c. 349–407PG 63:149…heat this therefore hinting at the same thing what does he say for yet a little while and he who is coming will come and will not tarry for lest they say and when will he… John Chrysostom c. 349–407PG 63:365…you have done the will of god you may receive the promise for yet a little while and he that is to come will come and will not tarry now the just man lives by faith… John Chrysostom c. 349–407PG 63:497B…ns. Then, having exhorted them, he introduces a very great consolation, saying: For yet a little while, and he that shall come will come, and will not tarry (Hebr. 10. 37). But since this was for the time being… Nilus of Sinai d. c. 430PG 79:389…a for it is written affliction upon affliction and hope upon hope for yet a little while and he that is to come will come and will not tarry according to the multitude he says of… Cyril of Alexandria d. 444PG 69:1017…there need to be grieved when such good things are hoped for for yet a little while and he who is coming will come and he will not delay who is the light and the truth… Cyril of Alexandria d. 444PG 70:999…from me i will not delay we say this is similar to for yet a little while and he who is to come will come and will not delay and salvation is given in sion to… Proclus of Constantinople c. 390 – 446PG 65:687…look to my help o lord make haste to help me another yet a little while and he who is to come will come and will not tarry another i have gone astray like a lost… Euthalius the Deacon fl. 5th c.PG 85:743…time ch ii for yet a little while he that is to come will come and will not tarry but the just shall live by faith and if he draw back my soul shall have no… Theodoret of Cyrrhus c. 386–458PG 82:755…the games is drawing near and will soon bestow the crowns vers for yet a little while and he that shall come will come and will not tarry the lord he says is near he will… Theodoret of Cyrrhus c. 386–458PG 83:525…testimony for yet a little while he says he that is to come will come and will not tarry he taught these things to the philippians also for our citizenship he said is in heaven from… Theodoret of Cyrrhus c. 386–458PG 83:1333…b shrinking timidity cling therefore o dear heart to the apostolic dogmas for yet a little while and he who is to come will come and will not delay and will render to everyone according to… Theodoret of Cyrrhus c. 386–458PG 84:645…thieves and to guard the supernal nudge for he who is to come will come and will not tarry and he will crown his own athletes we believe indeed that he will also quickly unite your… Procopius of Gaza c. 465–528PG 87:2565…of sins b this is also confirmed by habakkuk with these words yet a little while and he that comes will come and will not tarry and he says that it is revealed because even though… John of Damascus c. 675–749PG 95:979…you have done the will of god you might receive the promise for yet a little while and he who is to come will come and will not tarry but the just shall live by faith… Theodore the Studite 759–826PG 99:605C…th, "you have need of, that, doing the will of God, you may receive the promise; for yet a little while, and he that is to come will come, and will not tarry" (Hebr. X, 37). And why, moreover, are we distressed… Theophylact of Ohrid c. 1055 – after 1107PG 125:339…the crowns overcome even this delay of the crowns with patience vers for yet a little while and he who is to come will come and will not delay he brings forward the prophet habakkuk saying… Joannes ChrysostomusPG 51:297…might receive the promise heb then inciting them to patience he adds for yet a little while and he that shall come will come and will not tarry ibid v and just as someone sitting near… Clement of Alexandria c. 150 – c. 215PG 8:1307…while and he that shall come will come and will not tarry now the just shall live by faith but if any man draw back my soul shall have no pleasure in him but we are… Epiphanius of Salamis c. 340–404PG 41:773…example h from the epistle to the galatians h schol learn that the just shall live by faith for as many as are under the law are under the curse but he that does these things… John Chrysostom c. 349–407PG 61:651…what then is the testimony from the prophet habakkuk who speaks thus the just shall live by faith hab for this shows not only that justification is by faith but also that it is impossible for… John Chrysostom c. 349–407PG 62:241B…s, he said, bringing Esau into the midst, who for one meal sold his birthright (Heb. 12:16); and again, If he draws back, my soul takes no pleasure in him (Heb. 10:38). And among the Corinthians also there… Cyril of Alexandria d. 444PG 69:155…no one is justified before god by the law is manifest because the just shall live by faith but the law is not of faith but he who has done these things shall live in them… Cyril of Alexandria d. 444PG 71:869…because it will surely come and will not delay if he draws back my soul shall have no pleasure in him but the just shall live by his faith h d xix without naming anyone explicitly… Cyril of Alexandria d. 444PG 76:1365…of the things promised to the fathers for it had been said the just shall live by faith but to the gentiles he became a vivifying and spiritual blessing so that they too having been shown… Euthalius the Deacon fl. 5th c.PG 85:743…he that is to come will come and will not tarry but the just shall live by faith and if he draw back my soul shall have no pleasure in him xxiii from genesis for the… Theodoret of Cyrrhus c. 386–458PG 82:755…likely that some were doubting about these things he rightly adds vers now the just shall live by faith god he says has spoken these things through the prophets so that even when the law prevailed… John of Damascus c. 675–749PG 94:1231A…e emperor to the truth. For the parent of God, David, says: "I spoke of Your testimonies in the presence of kings 4, and I was not ashamed." 1. Ephes. ii, 19. 2. Hebr. x, 38. 3. Ezech. xxxiii, 8. 4. Ps. cxviii, 46… John of Damascus c. 675–749PG 94:1435…love of god and neighbor for if you draw back says scripture my soul shall have no pleasure in you for god has placed us here for this purpose to exhort to admonish to convert to… John of Damascus c. 675–749PG 95:795…by the law in the sight of god it is evident because the just shall live by faith but the law is not of faith but he that doth those things shall live in them he… Theodore the Studite 759–826PG 99:589B…xpose ourselves rashly to dangers, nor, on the other hand, to suppress the word of God; for, if anyone draws back, he says, my soul has no pleasure in him [Heb. x, 38]. And thus far regarding this; now the… Theodore the Studite 759–826PG 99:635…must be no retracting for if he shall draw back he says my soul shall have no pleasure in him and you are not of those who draw back to perdition but of faith to the… Theodore the Studite 759–826PG 99:1121C…eive you into the monastery, nor to eat with you. Christ says, "Receive and teach." "But if he shrinks back," he says, "my soul shall have no pleasure in him" (Hebr. X, 38). They have therefore made a written ag… Theodore the Studite 759–826PG 99:1231…the judgment impending for silence for if he draws back he says my soul shall have no pleasure in him and again the apostle but we are not of those who draw back to perdition but… Theodore the Studite 759–826PG 99:1321A…rd not to be silent at a time when the faith is in danger. “Speak,” He says, “and do not keep silent.” And, “If he draws back, my soul has no pleasure in him” (Hebr. x, 38). And, “If these should be silent, the… Theodore the Studite 759–826PG 99:1629B…ere: "Speak," He says, "and do not be silent, for I have many people here" (Acts 18:9-10). And elsewhere: "If he shrinks back, my soul has no pleasure in him" (Heb. 10:38). Thus, the judgment of silence is fear… Photius of Constantinople c. 810–c. 891PG 101:1117…to a great perfection of faith then as it is written but the just shall live by faith do not think he says that this is new and recent this was proclaimed long ago by the… Oecumenius of Tricca fl. 10th c.PG 118:335…is revealed in it from faith to faith as it is written the just shall live by faith a for lest when you hear of salvation and righteousness you should think that it happens only at… Oecumenius of Tricca fl. 10th c.PG 118:1121…no one is justified by the law before god is evident for the just shall live by faith but the law is not of faith but the man who does them shall live by them as… Oecumenius of Tricca fl. 10th c.PG 119:401…while he that is coming shall come and shall not tarry but the just shall live by faith and if he draw back my soul shall have no pleasure in him but we are not of… Theophylact of Ohrid c. 1055 – after 1107PG 125:341…indeed is nothing other than to fall away from being just for the just shall live by faith in it indeed the elders obtained testimony that is in this same faith all the ancients obtained testimony… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:665B…nd the great apostle Paul says: "Faith is the substance of things hoped for, the evidence of things not seen" (Heb. XI, 1); and "The just shall live by faith" (Heb. X, 38), etc. And the Savior, to the disciples… Anastasius of SinaiPG 89:1251…justified by the law in the sight of god is evident for the just shall live by faith but abraham believed god and it was accounted to him for righteousness c the scripture foreseeing that god… Clement of Alexandria c. 150 – c. 215PG 8:1307…any man draw back my soul shall have no pleasure in him but we are not of them who draw back unto perdition but of them that believe to the saving of the soul d then… Theodoret of Cyrrhus c. 386–458PG 82:755…have no pleasure in him he called doubt drawing back c vers but we are not of them who draw back unto perdition but of them that believe to the saving of the soul for by… Nicephorus I of Constantinople c. 758–828PG 100:815…not of those who draw back to perdition but of those who believe to the saving of the soul now faith is the substance of things hoped for the evidence of things not seen for by… Theodoret of Cyrrhus c. 386–458PG 84:1267…. 2, 4, 6. I, 126 seq., 172, 860. 2, 4-9. II, 1150. 2, 5. I, 918, 930. II, 401, 1330. 2, 6. I, 401, 725. 2, 6. IV, 1206. Commingled with the words of Hebrews 10, 57. 2, 14. I, 479, 716 (Regarding the Queen of Sheba). IV, 425…