Where the Fathers quote Romans 11

687 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:1165expounds v.8“καθως γεγραπται· εδωκεν αυτοις ο Θεος πνευμα κατανυξεως, οφθαλμους του μη βλεπειν και ωτα του μη ακουειν, εως της σημερον ημερας.”On «God has given them a spirit of stupor» Origen c. 185–c. 253PG 14:1175…it i say then has god rejected his people far be it for i also am an israelite of the seed of abraham and of the tribe of benjamin god has not rejected his people whom… Eusebius of Caesarea c. 260–339PG 22:125…to gomorrah ' regarding them after other things he adds saying has god cast away his people god forbid for i am an israelite of the seed of abraham of the tribe of benjamin god has… Eusebius of Caesarea c. 260–339PG 22:129…a lite from the seed of abraham of the tribe of benjamin god has not rejected his people whom he foreknew or do you not know what… Gregory of Nyssa c. 335–c. 395PG 44:577…benjamin by his ecstasy instructed in the mysteries he who was from the seed of abraham of the tribe of benjamin paul the divine apostle c terum licet nevertheless even if the king is said to… Epiphanius of Salamis c. 340–404PG 41:447…then does he himself speak concerning himself a hebrew of the hebrews of the seed of abraham of the tribe of benjamin as touching the law a pharisee being more exceedingly zealous of my paternal traditions… John Chrysostom c. 349–407PG 59:587C…hen: Has God cast away his people? God forbid: for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people" (Rom. 11:1-2). But he even promises salvation to tha… John Chrysostom c. 349–407PG 60:575…seem burdensome this he does in this place writing thus h chapter i say then hath god cast away his people whom he foreknew god forbid h he introduces the person of one who is in… John Chrysostom c. 349–407PG 60:577…again taking it up he says hath god cast away his people god forbid but this is not a confirmation he says but a denial see therefore the confirmation both… John Chrysostom c. 349–407PG 64:983…interpreting this more accurately says god has not cast away his people for i also am an israelite of the seed of abraham of the tribe of benjamin you have seen the remnant the apostles those… Hesychius of Jerusalem d. after 450PG 93:1155…be as the sand of the sea a remnant shall be saved i say then hath god cast away his people god forbid he will also remember his former covenant when he led the sons of… Theodoret of Cyrrhus c. 386–458PG 82:171…h chapter xi h a ver i say then hath god cast away his people god forbid then although he could have provided the proof of this from many other… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1717…look upon them with complete despair he adds i say then did god cast away his people god forbid did they stumble that they should fall do i mean to say that their sin is entirely… John of Damascus c. 675–749PG 95:527…have exhorted d cap xi vers i say then has god rejected his people god forbid for i also am an israelite of the seed of abraham of the tribe of benjamin god has not rejected… Photius of Constantinople c. 810–c. 891PG 102:159…rejected his people he adds for i myself am an israelite from the seed of abraham of the tribe of benjamin thus he who did not reject paul but called him into election is the same… Oecumenius of Tricca fl. 10th c.PG 118:537A…way his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew” (Rom. XI, 1–2). Since they did not obey but gainsaid,… Theophylact of Ohrid c. 1055 – after 1107PG 124:483…h caput xi h vers a i say then hath god cast away his people whom he foreknew god forbid for i also am an israelite of the seed of… Euthymius Zigabenus d. after 1118PG 130:1241…is evident that he did not cast away his people he says for i also am an israelite of the seed of abraham of the tribe of benjamin so he who did not cast away paul… John Chrysostom c. 349–407PG 59:587…an israelite of the seed of abraham of the tribe of benjamin god hath not cast away his people rom xi but he also promises salvation to that people in the last days when he says… John Chrysostom c. 349–407PG 59:697D…ering, and an intercession happened. And how, hear Paul saying: "Or know ye not what the Scripture saith of Elijah? how he intercedeth with God against Israel (Rom. 11. 2)?" Therefore, intercession is not suppl… John Chrysostom c. 349–407PG 60:577…people and because thou wast called was the nation called he added god hath not cast away his people which he foreknew as if he were saying i have with me three thousand i have five… John Chrysostom c. 349–407PG 64:97D…nd whence is this clear? Hearken to Paul saying: Have you not read in Elijah the prophet what the Scripture says? How he intercedes with God against Israel? (Rom. XI, 2). Therefore, intercession is not petiti… Theodoret of Cyrrhus c. 386–458PG 82:171…israelite of the seed of abraham of the tribe of benjamin ver god hath not cast away his people which he foreknew for if he had cast them away i also would be one of those… Oecumenius of Tricca fl. 10th c.PG 118:537A…em away, he would by no means have chosen apostles and preachers from the Jews. And indeed, I, Paul, am a Jew. “Wot ye not what the Scripture saith of Elias?” (Rom. XI, 2). This is so that the Jews may not say:… Theophylact of Ohrid c. 1055 – after 1107PG 124:483…an israelite of the seed of abraham of the tribe of benjamin god hath not cast away his people which he foreknew because he called them a disobedient people he doubts further and says is it… Theophilus of Antioch d. c. 190PG 6:559…always hard hearted for elijah pleading with god regarding you says thus lord they have killed thy prophets and digged down thine altars and i am left alone and they seek my life and it is… Origen c. 185–c. 253PG 12:957…the scripture say of elias how he pleads with god against israel lord they have killed thy prophets they have broken down thine altars and i am left alone and they seek my life but what… Origen c. 185–c. 253PG 13:423…elias lord they have killed your prophets and have digged down your altars and i am left alone and they seek to take my life perhaps even if you examine it more deeply i sat alone… Origen c. 185–c. 253PG 14:1175…scripture says in elijah how he pleads with god against israel 'lord they have killed thy prophets and demolished thine altars and i alone am left and they seek my life ' but what does the… Eusebius of Caesarea c. 260–339PG 23:379…the prophet elijah who supplicating the lord against the people said o lord they have killed thy prophets and have digged down thine altars and i am left alone and they seek my life d and… Eusebius of Caesarea c. 260–339PG 24:635…account for the prophet elijah also in his prayer to god says lord they have killed thy prophets and have dug down thine altars and i am left alone and they seek to take my life… Gregory of Nazianzus c. 329–390PG 36:979…said o lord they have slain thy prophets and thrown down thy altars and i am left alone and they seek my life the oracle answered him i have left me seven thousand men who have… Didymus the Blind c. 313–398PG 39:1301…vers he calls himself unigenitus only begotten according to him who says i am left alone and they seek my soul therefore i am poor not having help from peers it must be known however that… John Chrysostom c. 349–407PG 50:735…these things lord they have slain your prophets and digged down your altars and i am left alone and they seek my life to take it away what then does god say to him immediately he… John Chrysostom c. 349–407PG 56:167…slaughter of the saints the great elijah calls out against them saying lord they have killed thy prophets and they have digged down thy altars kings christ again d jerusalem jerusalem thou that killest the prophets… John Chrysostom c. 349–407PG 60:577…what the scripture saith how he makes intercession to god against israel lord they have killed thy prophets and digged down thine altars and i am left alone and they seek my life but what does… John Chrysostom c. 349–407PG 62:415…ignorant concerning the woman kings or as elijah was saying to god i am left alone and they seek my life kings wherefore he heard from god i have left me seven thousand men just as… John Chrysostom c. 349–407PG 62:725…not out of conceit but out of divine zeal when he said lord they have killed thy prophets and digged down thine altars and i am left alone kings and what was the response to him… John Chrysostom c. 349–407PG 64:31…below lord they have dug down your altars and killed your prophets and i am left alone and they seek my soul kings xix if these things were in judea where the law was where the… Euthalius the Deacon fl. 5th c.PG 85:731…torn down and i am left alone and they seek my life ch xi xxxii from the third book of kings second time ch xix i… Theodoret of Cyrrhus c. 386–458PG 82:171…vers lord they have slain thy prophets and have digged down thy altars and i am left alone and they seek my life but what saith the divine answer to him i have left me seven… John of Damascus c. 675–749PG 95:529…lord they have killed your prophets and they have dug down your altars and i am left alone and they seek my life he provides a solution to the objection from history which he sets out… Theophylact of Ohrid c. 1055 – after 1107PG 124:483…saying lord they have slain thy prophets they have digged down thy altars and i am left alone and they seek my life but what saith the divine answer unto him i have left me seven… Anastasius of SinaiPG 89:1269…israel saying lord they have killed your prophets and torn down your altars and i am left alone and they are seeking my soul but what does the divine oracle say to him i have reserved… Photius of ConstantinoplePG 104:271D…ion] occurs. And from where is this manifest? Hear Paul saying: "Do you not know what the Scripture says in Elias, how he intercedes with God against Israel?" (Rom. XI, 3). Therefore, an intercession is not a p… Theophilus of Antioch d. c. 190PG 6:559…life and it is answered to him there are yet with me seven thousand men who have not bowed the knee to baal just as therefore god did not bring down his wrath then on account… Origen c. 185–c. 253PG 11:369…the epistle to the romans that the c passage i have left to myself seven thousand men who have not bowed the knee to baal which is contained in the third book of kings was taken… Origen c. 185–c. 253PG 12:957…they seek my life but what does the divine answer say to him i have reserved to myself seven thousand men who have not bowed their knees to baalim and he adds even so then at… Origen c. 185–c. 253PG 13:301…which remnant it is spoken mystically in elijah i have left for myself seven thousand men who have not bowed the knee to baal and interpreting concerning this remnant the apostle says therefore is there also… Origen c. 185–c. 253PG 13:369…remnant it has been spoken mystically in elijah i have left for myself seven thousand men who have not bowed the knee to baal and interpreting concerning this remnant the apostle says so then at the… Origen c. 185–c. 253PG 14:915…the apostle records in the books of kings i have left for myself seven thousand men who have not bowed their knees to baal but also the very apostles of christ and the very vessel of… Origen c. 185–c. 253PG 14:1175…what does the divine response say to him 'i have left for myself seven thousand men who have not bowed the knee to baal ' so therefore even in this time a remnant according to the… Eusebius of Caesarea c. 260–339PG 22:125…away' but what does the divine oracle say 'i have reserved for myself seven thousand men who have not bowed the knee to baal ' b even so then at this present time there is a… Eusebius of Caesarea c. 260–339PG 22:129…what does the divine answer say to him 'i have left for myself seven thousand men who have not bowed the knee to baal ' so too then in the present time a remnant has been… Eusebius of Caesarea c. 260–339PG 22:1047D…ven if to some they may appear to have failed. For God, saying to the Prophet, "I have left for myself seven thousand men who have not bowed the knee to Baal" (Rom. XI, 4), to him who was asking why he alone ha… Basil the Great c. 329–379PG 30:443…attained it concerning whom he said to elijah i have left for myself seven thousand men who have not bowed the knee to baal these therefore are they concerning whom it has been said and yet… Gregory of Nazianzus c. 329–390PG 36:467…saved or in what way that other text i have left for myself seven thousand men who have not bowed the knee to baal it is not so i say it is not so god does… Gregory of Nazianzus c. 329–390PG 36:979…they seek my life the oracle answered him i have left me seven thousand men who have not bowed their knees to baal an idol moreover was baal which the jews at that time worshiped so… John Chrysostom c. 349–407PG 50:735…not worshipped baal then rebuking him he adds i have reserved for myself seven thousand men who have not bowed the knee before baal kings b he rebukes him therefore because he had not fled for… John Chrysostom c. 349–407PG 50:809…like unto gomorrah for god also says yet i have left for myself seven thousand men who have not bowed the knee to baal thus the seed of faith was preserved in the people and the… John Chrysostom c. 349–407PG 60:577…alone and they seek my life but what does the answer say unto him i have reserved to myself seven thousand men who have not bowed the knee to the image of baal even so then… John Chrysostom c. 349–407PG 60:579A…Rom. 11:5), he shows that they were saved even by grace; and this is not only proved from there, but also from the fact that he says, "I have left for myself" (1 Rom. 11:4): for from this he declares that he him… John Chrysostom c. 349–407PG 62:725…kings and what was the response to him i have left me seven thousand men who have not bowed the knee to baal what then since everyone had acted lawlessly there were seven thousand who had… John Chrysostom c. 349–407PG 63:465…god removing this deluded thinking of his says i have left for myself seven thousand men who have not bowed the knee to baal ibid v since therefore even when he brought the drought he persisted… Cyril of Alexandria d. 444PG 74:845…but he heard a response to this immediately i have left for myself seven thousand men who have not bowed the knee to baal but just as at that time god was by no means driving… Euthalius the Deacon fl. 5th c.PG 85:731…third book of kings second time ch xix i have left for myself seven thousand men who have not bent the knee to baal ch xi xxxiii from the prophet isaiah ninth time ch vi god… Theodoret of Cyrrhus c. 386–458PG 82:171…but what saith the divine answer to him i have left me seven thousand men who have not bowed their knees to baal and at that time he says there were many myriads of israel and… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1713…what does the divine response say to him i have reserved for myself seven thousand men who have not bowed the knee to baal and at the same time from this place of the holy scripture… Procopius of Gaza c. 465–528PG 87:259…seven thousand men who have not bowed the knee to baal others say that man is one thing and young man is another and… John of Damascus c. 675–749PG 95:529…what does the divine response say to him 'i have left for myself seven thousand men who have not bowed the knee to baal ' so therefore also in the present time a remnant according to… Theodore the Studite 759–826PG 99:621…brothers arrive i almost grow young again after there are so many who have not bowed the knee to baal but have kept themselves like bright stars for the lord wherever his dominion extends so that… Theodore the Studite 759–826PG 99:1157…of bodily death yet there are some who have been left those who have not bowed the knee to baal and these are so many as have been numbered by the lord before all is our… Theodore the Studite 759–826PG 99:1255…persecution similar to that of ahab has left for himself so many men who have not bowed the knee before baal for i do not think there are fewer now who have not been broken than… Oecumenius of Tricca fl. 10th c.PG 118:537…was ignorant that he was not alone much less can you know but what saith the answer of god unto him i have reserved to myself seven thousand men who have not bowed the knee to… Theophylact of Ohrid c. 1055 – after 1107PG 124:483…but what saith the divine answer unto him i have left me seven thousand men who have not bowed their knees to baal lest they object to him what are you saying paul do you limit… Theophylact of Ohrid c. 1055 – after 1107PG 126:1119…keeps safe for himself just as he says i have left for myself seven thousand men who have not bent the knee to baal and paul calls those who have been deemed worthy to believe a… Anastasius of SinaiPG 89:1269…what does the divine oracle say to him i have reserved for myself seven thousand men who have not bowed the knee to baal at that time he says there were many myriads in israel and… Origen c. 185–c. 253PG 12:957…men who have not bowed their knees to baalim and he adds even so then at this present time also there is a remnant saved according to the election of grace you see therefore that he… Origen c. 185–c. 253PG 13:301…remnant the apostle says therefore is there also in this present time a remnant according to the election of grace therefore there is a remnant of israel that is being saved israel having been left behind… Origen c. 185–c. 253PG 13:369…a the great israel fell away but there has come to be a remnant according to the election of grace concerning which remnant it has been spoken mystically in elijah i have left for myself seven… Origen c. 185–c. 253PG 13:961…since the lost sheep of the house of israel apart from the remnant according to the election of grace were disobedient to the word for this reason god chose the foolish things of the world the… Origen c. 185–c. 253PG 14:1175…bowed the knee to baal ' so therefore even in this time a remnant according to the election of grace have been saved but if by grace it is no longer by works otherwise grace is… Origen c. 185–c. 253PG 14:1177…say that so too at this time the remnant have been saved according to the election of grace calling remnant those who believed from the circumcision as well as the apostles with whom he also counts… Origen c. 185–c. 253PG 14:1197…this blindness has happened to all israel but in part for the remnant according to the election of grace have been saved concerning which remnant isaiah had also prophesied saying unless the lord of sabaoth had… Origen c. 185–c. 253PG 17:255…i mean of liberty for they indeed were taken up as the remnant according to the election of grace but i have received the covenant according to the heavenly jerusalem and have been regenerated by promise… Eusebius of Caesarea c. 260–339PG 22:125…thousand men who have not bowed the knee to baal ' b even so then at this present time there is a remnant according to the election of grace through these words the apostle clearly declares… Eusebius of Caesarea c. 260–339PG 22:149…men shall be left from among them and these would be the remnant according to the election of grace mentioned by the apostle… Eusebius of Caesarea c. 260–339PG 22:509…who believed in our saviour and lord each of whom having become a remnant according to the election of grace and therefore named as being left upon the earth is said to nourish a heifer of… Eusebius of Caesarea c. 260–339PG 22:511…left from among them of whom the apostle says there has been a remnant according to the election of grace and he who is of this fewness he says shall feed a heifer of kine and… Eusebius of Caesarea c. 260–339PG 22:1047…out he himself even now looks upon those worthy of his providence a remnant according to the election of grace ibid keeping them for us fortified by him and contemplating him alone of whom we also… Eusebius of Caesarea c. 260–339PG 24:175…of their number those who believed in christ and who were made a remnant according to the election of grace were those of whom it is said that he would glorify and zealously preserve them which… Athanasius of Alexandria c. 296–373PG 27:343…the remnant of the meditation is the purified thought according to the remnant according to the election of grace since therefore he says a pure thought shall be found at that time then then indeed it… Basil the Great c. 329–379PG 30:159…by his own presence nevertheless even after the sin against christ the remnant according to the election of grace was saved while the rest were hardened and they were delivered to destruction as amos says i… Basil the Great c. 329–379PG 30:443…are these they are those about whom the apostle said that c a remnant according to the election of grace has come to be those who shall also be multiplied upon the earth so that there… Basil the Great c. 329–379PG 30:549…these things clearly refer to those remnants which the apostle calls the remnant according to the election of grace as the following words declare… Basil the Great c. 329–379PG 30:1099…a for ktiseōs from F. H. and a little later leimma for lēmma; the latter, kat' eklogēn charitos, "according to the election of grace," is at Romans xi, 5. Col. 342 A 2. When therefore. Here the translator had o… Basil the Great c. 329–379PG 32:63…inheritance of eternal goods but not everyone is saved but only the remnant according to the election of grace see homily on ps cxiv n p it is sufficiently evident from the things we have brought… John Chrysostom c. 349–407PG 56:467A…a remnant by election of grace; that the remnant might be saved. And as Isaiah said: If the Lord Sabaoth had not left us a seed, we would have been as Sodom" (Rom 11:5; 9:29). For God was foreseeing all thin… John Chrysostom c. 349–407PG 60:577…men who have not bowed the knee to the image of baal even so then at this present time also there is a remnant according to the election of grace what he says is of this… John Chrysostom c. 349–407PG 60:579A…ys that those seven thousand men obtained salvation by grace. For when he says, "even at this time a remnant according to the election of grace has been made" (Rom. 11:5), he shows that they were saved even by… Nilus of Sinai d. c. 430PG 79:179…sea the remnant shall be saved or what the apostle calls the remnant according to the election of grace which is saved through faith cclxi to the same if all as you say are saved how… Cyril of Alexandria d. 444PG 69:275…certainly a portion of those who have believed for there has been a remnant according to the election of grace in israel according to what is written and not a few of the jews in number… Cyril of Alexandria d. 444PG 69:477…the final sign even if perhaps not all did but indeed the remnant according to the election of grace as the blessed paul writes and what is the final sign the death upon the wood and… Theodoret of Cyrrhus c. 386–458PG 81:409…the divine paul was saying so too even now at this time a remnant according to the election of grace has come to be and again the election has obtained it but the rest were blinded… Theodoret of Cyrrhus c. 386–458PG 81:1849…he interprets it saying even so then at the present time also a remnant according to the election of grace has come to be this also is what the master says through the blessed sophonias and… Theodoret of Cyrrhus c. 386–458PG 82:171…passes from the scriptural testimony to his own argument and says vers even so then at this present time also there is a remnant saved according to the d election of grace and if by grace… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1713…had been rejected this however in elias is said for by elias even so then at this present time a remnant according to the election of grace has come to pass d nothing therefore as it… Procopius of Gaza c. 465–528PG 87:457…had not obeyed although in the beginning not all believed yet the remnant according to the election of grace according to the tenor of scripture that is to say the disciples and as many as had… Procopius of Gaza c. 465–528PG 87:2353…of election along with them according to the divine apostle who says even so then at this present time there is a remnant according to the election of grace and the gospel also says these twelve… Procopius of Gaza c. 465–528PG 87:2583C…he ungodly. Some, however, say that the passage before us is spoken concerning all Israel, of which He promises to save a remnant through faith in Christ (Rom. XI, 5). And the phrase "He who dwells on high… John of Damascus c. 675–749PG 95:529…the knee to baal ' so therefore also in the present time a remnant according to the election of grace has come to be in order that they might not say what then do those things… Oecumenius of Tricca fl. 10th c.PG 118:537…was by the grace of god that the greater part was saved even so then at this present time also there is a remnant according to the election of grace and if by grace then is… Theophylact of Ohrid c. 1055 – after 1107PG 124:483…only the worthy which he also declares through the subsequent words vers even so then at this present time also there is a remnant saved according to the election of grace even now he says there… Theophylact of Ohrid c. 1055 – after 1107PG 126:1119…baal and paul calls those who have been deemed worthy to believe a remnant according to the election of grace the church of the gentiles however has become a mighty nation prevailing in all things in… John Kyparissiotes d. after 1378PG 152:871…declares this when writing to the romans even so then he says at this present time also there is a remnant according to the election of grace and if by grace then is it no more… John Chrysostom c. 349–407PG 48:857C…"If it is by grace, it is no longer by works, since grace is no longer grace; but if it is by works, it is no longer grace, since the work is no longer work" (Rom. 11:6). And again, "For if righteousness were… John Chrysostom c. 349–407PG 58:797…10 a. m. note. epangelan, 386 pr. f. epei (since/otherwise). alioqui, 56 a. m. (where male coterum, Asd Ben.), 75 a. m., 404 a. m. (where LXX: ei de mē). Cf. Rom. XI. 6. epeisten. epechthōmen, enachthōmen cf… John Chrysostom c. 349–407PG 60:577…their merit but by saying grace he showed the gift of god and if by grace then is it no more of works otherwise grace is no more grace but if it be of works then… Theodoret of Cyrrhus c. 386–458PG 82:171…election of grace and if by grace it is not now by works otherwise grace is no more grace and if it be by works then is it no more grace otherwise work is no more… Oecumenius of Tricca fl. 10th c.PG 118:537…time also there is a remnant according to the election of grace and if by grace then is it no more of works otherwise grace is no more grace but if it be of works then… John Kyparissiotes d. after 1378PG 152:871…time also there is a remnant according to the election of grace and if by grace then is it no more of works otherwise grace is no more grace but if it be of works then… Clement of Rome d. c. 100PG 1:293…s that Archippus was a bishop—which is also the introduction of pseudo-Ambrose—the one who hides under Jerome's name makes Archippus a deacon; and at Romans 11, 7: Ministerium in ministrando, he notes, the ministry of pr… John Chrysostom c. 349–407PG 59:69C…ask for me (Is. LXV, 1). Paul, writing to the Romans, said: What then? That which Israel searched for, that he did not obtain; but the election obtained it (Rom. XI, 7). And again: What then shall we say? T… Cyril of Alexandria d. 444PG 74:847…that which israel seeks he has not obtained but the election has obtained it and the rest were blinded for israel was seeking justification by the law and how he says could he be justified since… Theodoret of Cyrrhus c. 386–458PG 82:173…rest follows that which israel seeketh he obtained not but the election obtained it and the rest were hardened by election he designates those of them who believed he says this israel clinging to the law… Oecumenius of Tricca fl. 10th c.PG 118:539…then what israel seeks has it not obtained but the election has obtained it and the rest were blinded as it is written god gave them a spirit of compunction eyes that they should not see… Origen c. 185–c. 253PG 14:1179…it is written concerning them god gave them a spirit of compunction eyes that they should not see and ears that they should not hear until this day and david says let their table be before… Basil the Great c. 329–379PG 30:1043C…me [word] as Beza, « which in this respect are evident, that they show themselves disobedient to the herald of the Holy Spirit. » For the Apostle says of some, Rom. 11, 8: Kai apeithousi te aletheia, which th… Epiphanius of Salamis c. 340–404PG 42:491A…Ahab? And I will be, he says, a lying spirit in the mouth of the prophets [III Reg. XXII, 21, 22]. Furthermore, a certain spirit of compunction is mentioned [Rom. XI, 8], and a spirit of sloth, and a spirit o… John Chrysostom c. 349–407PG 48:1105…has not been pierced in the sadness of a fault. St. Cyprian, Epist. LV, and in his book On the Lapsed, translates that spirit of compunction at Romans XI, 8: ⟦Greek text omitted⟧, which Beza—ineptly departing from th… John Chrysostom c. 349–407PG 60:583…they had suffered this from an untoward contention for when he says eyes that they should not see and ears that they should not hear he blames nothing else but their contentious mind for when they… Isidore of Pelusium d. c. 450PG 78:157…gave them up unto vile affections being filled with all unrighteousness etc god hath given them the spirit of remorse to give and to deliver according to the manner and idiom of holy scripture signifies the… Euthalius the Deacon fl. 5th c.PG 85:731…isaiah ninth time ch vi god gave them a spirit of compunction eyes that they should not see and ears that they should not hear unto this day ibid xxxiv from psalm lxviii verse the sixth… Hesychius of Jerusalem d. after 450PG 93:961…effeminate and the people that understandeth not shall be beaten and again god hath given them the spirit of insensibility eyes that they should not see and ears that they should not hear we have also… Theodoret of Cyrrhus c. 386–458PG 82:173…verse as it is written god gave them the spirit of compunction eyes that they should not see and ears that they should not hear unto this very day gave like handed over is used for… Theodoret of Cyrrhus c. 386–458PG 84:1251A…10. IV, 21. 6, 2. V, 917. 6, 3. IV, 403. 6, 5. IV, 744, et ad unitatem Dei, et ad Trinitatem. 6, 4. II, 1410. 6, 9. I, 285. 6, 10. I, 1456. 6, 10. III, 119. Ad Rom. 11, 8, ut ponat, eo respicere Paulum. 7, 13.… John of Damascus c. 675–749PG 94:1191…as that one god hath concluded all in unbelief and this one god hath given them the spirit of compunction eyes that they should not see and ears that they should not hear these things i… Theodore the Studite 759–826PG 99:611…prophet says concerning the disobedient god gave them a spirit of compunction eyes that they should not see and ears that they should not hear d wherefore it is necessary to hear what is read seriously… Nicephorus I of Constantinople c. 758–828PG 100:801…heart they would not but god gave them a spirit of stupor eyes that they should not see and ears that they should not hear therefore they did not know that without faith it is impossible… Photius of Constantinople c. 810–c. 891PG 101:285…not lest the light of the gospel should shine unto them and god hath given them the spirit of remorse eyes that they should not see and ears that they should not hear and god hath… Oecumenius of Tricca fl. 10th c.PG 118:539…blinded as it is written god gave them a spirit of compunction eyes that they should not see and ears that they should not hear to this very day and david says let their table be… Theophylact of Ohrid c. 1055 – after 1107PG 124:485…hardened as it is written god gave them a spirit of compunction eyes that they should not see and ears that they should not hear even to this day he brings forward isaiah as a witness… Basil of SeleuciaPG 85:351…timely in crying out god gave them a spirit of compunction b eyes that they should not see and ears that they should not hear unto this very day if they happen to catch sight of… Anastasius of SinaiPG 89:1271…as it is written god has given them a spirit of stupor eyes that they should not see and ears that they should not hear to this very day for god did not make these men… Origen c. 185–c. 253PG 14:1179…this day and david says let their table be before them into a snare and a trap and a stumbling block and a retribution unto them let their eyes be darkened that they may not see… Theodoret of Cyrrhus c. 386–458PG 82:173…to wickedness does not choose a change for the better d verses and david saith let their table be made a snare before them and into a trap and into a scandal and into a recompense… Oecumenius of Tricca fl. 10th c.PG 118:541…a a snare and a trap and a stumbling block and a retribution unto them let their eyes be darkened that they may not see… Theophylact of Ohrid c. 1055 – after 1107PG 124:485…this day he says vers and david says let their table become a snare and a trap and a stumbling block and a recompense to them let their eyes be darkened that they may not see… Anastasius of SinaiPG 89:1271…wish to see the light and david says let their table become a snare and a trap and a scandal and a retribution to them let their eyes be darkened so that they may not see… Hippolytus of Rome c. 170–235PG 10:791…manifest the misery that now holds you vi hear then what follows let their eyes be darkened that they may not see but you have been darkened in the eyes of your soul with a dark… Origen c. 185–c. 253PG 13:1785…time all that nation was filled with darkness as the prophet says let their eyes be darkened that they may not see likewise under moses there was darkness and gloom over all the land of egypt… Origen c. 185–c. 253PG 14:1179…and a trap and a stumbling block and a retribution unto them let their eyes be darkened that they may not see and make their back always crooked in these the apostle divides israel into two… Origen c. 185–c. 253PG 14:1181…that they may not hear that is the teachers of falsehood and let their eyes be darkened that they may not see does it not seem to you that he ought to be embraced who desires… Eusebius of Caesarea c. 260–339PG 23:723…a snare before them and for a retribution and a stumbling block let their eyes be darkened that they may not see and so forth and because these things were to come to pass by actual… Eusebius of Caesarea c. 260–339PG 23:727…a snare before them and for retribution and for a stumbling block let their eyes be darkened that they may not see and bow their back down always and if anyone collects the rest of the… Eusebius of Caesarea c. 260–339PG 23:949…become as a snare before them and a recompense and a scandal let their eyes be darkened that they see not d and do thou always bend down their back pour out thy indignation upon them… Athanasius of Alexandria c. 296–373PG 27:311…evil things according to the works of his hands shall befall him let their eyes be darkened that they may not see for how could they not be darkened since they did not receive the sun… Athanasius of Alexandria c. 296–373PG 27:927…and for a recompense and for a stumbling block a let their eyes be darkened that they may not see and their back always bowed down pour out thy wrath upon them and let… Athanasius of Alexandria c. 296–373PG 28:695…them become a snare and for recompense and for a stumbling block let their eyes be darkened that they may not see and bow down their back always pour out upon them thy wrath and let… John Chrysostom c. 349–407PG 54:711D…l. 46, l. 15. And they told the brother of him, etc. in the Greek Bible. Col. 47, l. 28. For what is the advantage of the preceding, are the words of Paul, Rom. xi, 10. The words are also Paul's, Philipp. ii… John Chrysostom c. 349–407PG 60:583…penalty for their sins he subjoined and for a retribution to them let their eyes be darkened that they may not see and their back be always bowed down do these also need some interpretation are… Cyril of Alexandria d. 444PG 68:235…behold his glory according to that which is sung in the psalms let their eyes be darkened that they may not see c or that which is in the prophet behold a foolish and senseless people… Cyril of Alexandria d. 444PG 68:789…be numbered the crimes of the jews concerning whom it is written let their eyes be darkened that they may not see and bow down their back always psal lxviii but we call the spotted one… Cyril of Alexandria d. 444PG 69:1171…evils shall befall him according to the merit of his deeds verse let their eyes be darkened that they may not see bring upon them a dark cloud of temptations so that looking in no way… Cyril of Alexandria d. 444PG 70:585…blessed david also says concerning them let their eyes be darkened so that they may not see and bow down their back continually and very many are the words of the holy prophets against the jewish… Cyril of Alexandria d. 444PG 71:555…of love for god saying thus let their eyes be darkened so that they may not see and bow down their back always and that they have also mourned having turned as it were their feasts… Cyril of Alexandria d. 444PG 71:665…inspired david cried out to god let their eyes be darkened so that they may not see and bow down their back always so that not looking at the things above nor being able to lift… Cyril of Alexandria d. 444PG 72:939…and david too moved by zeal for god imprecates against them saying let their eyes be darkened that they may not see and the creation itself mourned its own lord for the sun was darkened and… Cyril of Alexandria d. 444PG 73:235…right to say of them what is written c d in margin let their eyes be darkened that they may not see and bow down their back always so that being in a way always bent… Cyril of Alexandria d. 444PG 73:547…was what was sung of them let their eyes be darkened so that they may not see and bow down their back always that since they by no means lift up their eyes to the knowledge… Cyril of Alexandria d. 444PG 73:789…things they show to be true what was said regarding them c let their eyes be darkened that they may not see and bow down their back always for the backs of irrational animals are indeed… Cyril of Alexandria d. 444PG 76:235…david also sings surely of them let their eyes be darkened so that they may not see and bow their back down always the veil of the temple was also torn asunder disclosing to those believing… Cyril of Alexandria d. 444PG 77:1471…against that nation cried out saying let their eyes be darkened so that they may not see and bow down their back always let not the faith c of the church collapse as if she had… Euthalius the Deacon fl. 5th c.PG 85:731…trap and for a stumbling block and for a retribution to them let their eyes be darkened that they may not see and bow down their back always ibid xxxv from isaiah tenth time ch lix… Theodoret of Cyrrhus c. 386–458PG 80:1407…a snare and for a punishment that they might be caught vers let their eyes be darkened that they may not see bring upon them the shadowy cloud of calamities and bow down their back always… Theodoret of Cyrrhus c. 386–458PG 82:173…a trap and into a scandal and into a recompense unto them let their eyes be darkened that they may not see and bow down their back always by table he designated their food which he… Procopius of Gaza c. 465–528PG 87:771…also is implicated in those crimes of which the jews are accused let their eyes be darkened that they see not and make their loins or back always to shake he is said to have pustules… Procopius of Gaza c. 465–528PG 87:2225…mouth concerning whom david also said let their eyes be darkened so that they may not see and bow down their back always some however understand the little affliction to be only those threats which do… George the Monk d. c. 914PG 110:459…teeth against you prays against those who have offended the lord saying let their eyes be darkened that they may not see and bow down their back always pour out thine anger upon them and let… Oecumenius of Tricca fl. 10th c.PG 118:541…and a trap and a stumbling block and a retribution unto them let their eyes be darkened that they may not see and bow down their back always this has not attained this is not the… George Kedrenos fl. 11th c.PG 121:423…against you prays against those who had insolently vexed the lord saying let their eyes be darkened that they may not see and bow their back down always pour out upon them thy wrath and let… Theophylact of Ohrid c. 1055 – after 1107PG 124:485…and a trap and a stumbling block and a recompense to them let their eyes be darkened that they may not see and bow down their back always being unchangeable he says in c malice with… Theophylact of Ohrid c. 1055 – after 1107PG 126:1079…similar regarding those who killed god let their eyes be darkened b that they may not see and bow down their back always for their iniquities were weighted upon them and they did not hear the… Euthymius Zigabenus d. after 1118PG 128:701…christ as god commands all things that are to come a vers let their eyes be darkened that they may not see the discourse is about the eyes of the soul they shall be darkened because… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1033…of the flesh and concerning these the wisdom in the psalms says let their eyes be darkened that they may not see and bow their back down always since however there is also a good labor… Nicephorus Blemmydes 1197–c. 1272PG 142:1495…of a curse he foretells the things that will come to pass let their eyes be darkened that they may not see their intellectual eyes he says and bow down their back always by the utterance… John VI Kantakouzenos c. 1292–1383PG 154:391…of abraham whom david foreseeing and prophesying against them said to god let their eyes be darkened that they may not see and bow thou down their back always ps lxviii that is to say let… John VI Kantakouzenos c. 1292–1383PG 154:639…for a retribution and an offense let their eyes be darkened so that they may not see and bow their back always pour out upon them thy wrath and let the fury of thy wrath take… John VI Kantakouzenos c. 1292–1383PG 154:641…about by them against the lord let their eyes be darkened so that they may not see and bow their back down always that is those who have darkened eyes and who do not understand or… Anacletus fl. c. 76-88 ADPG 2:807…the spirit of wishing but in the mystery of prophesying denounces saying let their eyes be darkened that they may not see and their back always bowed down therefore with their eyes darkened they are bent… Anastasius of SinaiPG 89:1271…scandal and a retribution to them let their eyes be darkened so that they may not see and bow down their back always h a small dialogue with the jews h d the jew asked why… Origen c. 185–c. 253PG 14:1183…chambers of the king's son d i say then have they so stumbled that they should fall god forbid but by their offense salvation is come to the gentiles that they may emulate them but if… John Chrysostom c. 349–407PG 55:391C…aused them to be emulated: which Paul also signifies, saying, Through their transgression salvation is come unto the Gentiles, for to provoke them to jealousy (Rom. XI, 11). For just as a father, when his childr… John Chrysostom c. 349–407PG 56:815B…ged more by zeal than by faith: just as the Apostle says, But by their transgression salvation has come to the Gentiles, that they might be emulated by them (Rom. 11.11). Thus the synagogue, which was called… John Chrysostom c. 349–407PG 60:585A…suffered and were about to suffer, he again comforts what has been said, writing as follows: "I say then, Did they stumble that they should fall? God forbid" (Rom. XI, 11). Since he showed them to be liable to… John Chrysostom c. 349–407PG 60:585A…ing puffed up, should be harmed regarding the doctrine of faith—he comforts them again, saying, "But by their transgression salvation has come to the nations" (Rom. XI, 11). We must not hear what is said simply,… John Chrysostom c. 349–407PG 60:585A…llen incurably, nor been cast out to the end? From the nations, saying thus: "By their transgression salvation is to the nations, to provoke them to jealousy" (Rom. XI, 11). This is not his word alone, but the p… John Chrysostom c. 349–407PG 60:585A…and transgression caused these to be introduced earlier. Wherefore he says, "By their transgression salvation is to the nations, to provoke them to jealousy" (Rom. XI, 11). If he says what resulted from the seq… John Chrysostom c. 349–407PG 60:591…god has not rejected his people whom he foreknew and again what then have they stumbled that they should fall far from it he says the very same in this place that the whole nation has… Cyril of Alexandria d. 444PG 74:847…offered vinegar mixed with gall xi i say then have they so stumbled that they should fall god forbid etc i admire your kindness o divine paul who arrange the words of the divine dispensation so… Theodoret of Cyrrhus c. 386–458PG 82:173…their food which he prophesied would be changed into the contrary verse i say then have they stumbled that they should fall god forbid but by their transgression salvation is come unto the gentiles to provoke… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1715…need of conversion and correction vers i say then did they stumble that they should fall god forbid but by their trespass salvation is to the nations so as to provoke them to jealousy having therefore… Photius of Constantinople c. 810–c. 891PG 101:1245…has pleased god but the other has not h cap xi vers i say then have they stumbled that they should fall h photius since of those who stumble some only trip while others also fall… Oecumenius of Tricca fl. 10th c.PG 118:541…as if they would never be liberated signifies their continuing in unbelief i say then have they stumbled that they should fall god forbid but by their trespass salvation has come to the gentiles so as… Theophylact of Ohrid c. 1055 – after 1107PG 124:487…what always means never being able to find release from it vers i say then have they stumbled that they should fall god forbid having sufficiently reproved them he now devises comfort for them and asks… Origen c. 185–c. 253PG 12:215…not seen for abraham did not rejoice in present things nor in the riches of the world and the deeds of the age but do you wish to hear whence abraham rejoiced hear the lord saying… Origen c. 185–c. 253PG 14:1183…to the gentiles that they may emulate them but if their offense be the riches of the world and their diminution the riches of the gentiles how much more their fullness when the apostle had exposed… John Chrysostom c. 349–407PG 60:587…prescient of all came to them first for if their trespass is the riches of the world and their diminution the riches of the gentiles how much more their fulness here he addresses them with grace… Cyril of Alexandria d. 444PG 74:617B…one land, I mean that of the Jews, the ends of the earth. For as Paul says: "Their fall is the riches of the world, and their loss the riches of the nations" (Rom. XI, 12). Therefore, what Pilate had heard the… Theodoret of Cyrrhus c. 386–458PG 82:175…they see that those who were last have become first a vers now if the fall of them be the riches of the world and the diminishing of them the riches of the gentiles how much… Oecumenius of Tricca fl. 10th c.PG 118:541…so as to provoke them to jealousy now if their trespass is the riches of the world and their loss the riches of the gentiles how much more their fullness d having rebuked them severely he… Oecumenius of Tricca fl. 10th c.PG 118:545…these were lacking there was riches of the world he says and riches of the gentiles how much more will the being restored together with them be the riches of the world and the riches of… Origen c. 185–c. 253PG 14:1187…god over all c even you yourself who read this should inquire for i speak to you gentiles as long as i am the apostle of the gentiles i will make glorious my ministry if by… John Chrysostom c. 349–407PG 59:657D…the Jews. But learn the precise fact. For I do not want you to be ignorant, brethren, that insofar as I am the apostle of the Gentiles, I glorify my ministry (Rom. xi, 13)." What is, "I glorify"? "I commend my… John Chrysostom c. 349–407PG 60:263D…e said to the Jews. For he knew that this was suitable for bringing the Gentiles to faith. Therefore he said: "In as much as I am the apostle of the Gentiles" (Rom 11:13). And all his epistles show the struggl… John Chrysostom c. 349–407PG 60:587…to be given to them i say to you gentiles as long as i am the apostle of the gentiles i will honor my ministry and save some of them again he strives to free himself… John Chrysostom c. 349–407PG 60:653C…e had said, "Do not be wise in your own conceits"; and again, "But you, why do you judge your brother?" and, "Who are you to judge another man’s servant?" (Rom. 11: 13, 21, et 12: 16, 14: 4), and other thing… John Chrysostom c. 349–407PG 61:243C…is a gift, that same thing is a ministration; he calls this also an operation; for he says: "Fulfill your ministry" (2 Tim. 4:5); and, "I glorify my ministry" (Rom. 11:13). And writing to Timothy he says, "For… John Chrysostom c. 349–407PG 63:9A…ssed Paul says, "Inasmuch then as I am the apostle of the Gentiles, I glorify my ministry, if by any means I may provoke to emulation them which are my flesh" (Rom. 11:13, 14); and again elsewhere, "For he that… John Chrysostom c. 349–407PG 64:1343…am the door spuria et pr termissa said that for as long as i am the apostle of the gentiles in epist ad rom hom ix montf ix said that the tablets are stone in ii… Cyril of Alexandria d. 444PG 71:233…to provoke to emulation my flesh, and save some of them [Rom. XI, 13, 14]. It is the custom of the holy prop… Theodoret of Cyrrhus c. 386–458PG 82:175…the jews toward participation in their paternal inheritance he begins thus vers for i speak to you gentiles inasmuch as i am the apostle of the gentiles i glorify my ministry if by any means i… Theodoret of Cyrrhus c. 386–458PG 82:675…we to the gentiles thus also writing to the romans he said inasmuch as i am the apostle of the gentiles i will glorify my ministry for this reason when writing to those who had believed… Photius of Constantinople c. 810–c. 891PG 101:1247…who have believed from among the gentiles how did he say above inasmuch as i am the apostle of the gentiles i glorify my ministry to what end if by any means i may provoke to… Oecumenius of Tricca fl. 10th c.PG 118:545…the riches of the world and the riches of the gentiles b for i speak to you gentiles insofar as i am the apostle of the gentiles i will glorify my ministry if by any means… Theophylact of Ohrid c. 1055 – after 1107PG 124:487…that the gentiles were saved if they had not had faith vers for i speak to you gentiles inasmuch as i am the apostle of the gentiles i glorify my ministry if by any means i… Origen c. 185–c. 253PG 14:1187…am the apostle of the gentiles i will make glorious my ministry if by any means i may provoke to emulation my flesh and save some of them for if the loss of them is the… John Chrysostom c. 349–407PG 58:887…ting" (omitting "on") the Old has. P. 656 (col. 628), n. 54. "Our approval of them (sc. the Jews) was misplaced." He has corrupted the passage of the Apostle, Rom. XI, 14. Montfaucon has corrupted the sense of… John Chrysostom c. 349–407PG 59:657…is i glorify i commend my ministry commending the gentiles why commending if by any means i may provoke to jealousy my own flesh and save some of them ibid v i admire you he says… John Chrysostom c. 349–407PG 61:263B…om it. Thus Paul also led the Jews to the faith, saying: "If by any means I may provoke to emulation them which are my flesh, and might save some of them" (Rom. XI, 14). For he who is zealous in the way that… John Chrysostom c. 349–407PG 61:281…this is its greatest good such was paul therefore he also said if by any means i may provoke to emulation them which are my flesh and he remained hoping and he exhorted timothy saying but… John Chrysostom c. 349–407PG 62:267…were you saying as though you were about to attain something choice if by any means i may attain for this reason he says i undergo these things if by any means i may attain to… John Chrysostom c. 349–407PG 62:281…able to attain it to say nothing of those who are sleeping if by any means i may attain he says but if paul was saying if by any means i may attain what shall we… John Chrysostom c. 349–407PG 63:9…as i am the apostle of the gentiles i glorify my ministry if by any means i may provoke to emulation them which are my flesh rom and again elsewhere for he that wrought effectually in… Cyril of Alexandria d. 444PG 71:231…as i am an apostle of the gentiles i glorify my ministry if by any means i may provoke to jealousy my d… Cyril of Alexandria d. 444PG 74:849A…could their reception be, if not a snatching away from death, and life from the dead? If by any means I may provoke to emulation my own flesh. (Rom. 11, 14) By this he again calls Israel his own… Theodoret of Cyrrhus c. 386–458PG 82:175…as i am the apostle of the gentiles i glorify my ministry if by any means i may provoke to emulation them which are my flesh and might save some of them since god appointed me… John of Damascus c. 675–749PG 95:533…as i am an apostle to the gentiles i magnify my ministry if by any means i may provoke to jealousy those who are my flesh and save some of them for if their being cast… Photius of Constantinople c. 810–c. 891PG 101:1245…why do you strive o paul on behalf of the jews saying if by any means i may provoke to emulation my flesh and save some of them what is this great zeal of yours yes… Photius of Constantinople c. 810–c. 891PG 101:1247…the apostle of the gentiles i glorify my ministry to what end if by any means i may provoke to jealousy my flesh for if the jews are provoked to jealousy and imitate them and become… Oecumenius of Tricca fl. 10th c.PG 118:545…i am the apostle of the gentiles i will glorify my ministry if by any means i may provoke to jealousy my flesh and save some of them for if their rejection is the reconciliation of… Oecumenius of Tricca fl. 10th c.PG 118:553…an apostle of the gentiles i glorify my ministry why he says if by any means i may provoke to jealousy my own flesh for if through the faith of the gentiles the jews are provoked… Oecumenius of Tricca fl. 10th c.PG 118:555…provoked to jealousy but he was wavering and doubtful for he says if by any means i may provoke to jealousy my own flesh that is to say perhaps possibly so even if he had said… Theophylact of Ohrid c. 1055 – after 1107PG 124:487…as i am the apostle of the gentiles i glorify my ministry if by any means i may provoke to jealousy my flesh and save some of them again in comforting the jews he lowers the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1185…of him who has accomplished so much who is above other men if by any means i may attain for he says he is not yet bold and confident to such an extent was he imbued… Theophylact of Ohrid c. 1055 – after 1107PG 126:731…the apostle also understands flesh to mean his kinsmen when he says if by any means i may provoke to emulation them that are my flesh meaning those who are kinsmen according to the flesh the… Origen c. 185–c. 253PG 14:1187…some of them for if the loss of them is the reconciliation of the world what shall the receiving of them be but life from the dead as we have often observed in this epistle paul… Origen c. 185–c. 253PG 14:1189…them for if he asks the loss of them be the reconciliation of the world what shall the assumption be but life from the dead it seems to me the apostle shows in these discourses that… John Chrysostom c. 349–407PG 60:587…world and what is this to the jews what will their acceptance be but life from the dead but neither does this pertain to them unless they had been accepted this is if being angry with… Theodoret of Cyrrhus c. 386–458PG 82:175…to him but sharing with him only in family ties b vers for if the casting away of them be the reconciling of the world what shall the receiving of them be but life from the… John of Damascus c. 675–749PG 95:533…and save some of them for if their being cast away is the reconciling of the world what will their reception be but life from the dead based on the meaning which he stated above that… Theophylact of Ohrid c. 1055 – after 1107PG 124:489…emulation they will imitate the gentiles and some will believe b vers for if the casting away of them be the reconciling of the world what shall the receiving of them be but life from the… Clement of Alexandria c. 150 – c. 215PG 9:687…through them those who are like them for if the first fruits be holy the lump is also and if the root be holy so are the branches lix therefore he first put on the seed… Basil the Great c. 329–379PG 32:1389B…ited to the divine nature? And yet φύραμα implies here not liquor, but a mass or mixture, as Romans IX, 21: 'Eκ τοῦ αὐτοῦ φυράματος, of the same mass; and Rom. XI, 16: Εἰ δὲ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα: wher… Epiphanius of Salamis c. 340–404PG 41:523…first fruits which is what paul says and if the first fruits be holy the lump is also holy teaching that by the first fruits is meant the spiritual part and by the lump us that… John Chrysostom c. 349–407PG 60:587…disease permits for what does he say for if the firstfruits are holy the lump is also holy and if the root is holy so are the branches he calls the firstfruits and the root here… Theodoret of Cyrrhus c. 386–458PG 82:175…be prepared through repentance and what follows teaches this more clearly vers for if the firstfruit be holy the lump is also holy d… Theodoret of Cyrrhus c. 386–458PG 82:177…and if the root be holy so are the branches and if some of the branches be broken off and thou being a wild… Theodoret of Cyrrhus c. 386–458PG 84:891B…ure, namely from which he would derive his own, which would be for him a first-fruit, the matter (of a temple, as he says, to be built), in that sense in which Rom. 11, 16. aparchēn [first-fruit], phurama [l… John of Damascus c. 675–749PG 95:533…we must also interpret these words vers for if the firstfruit is holy the lump is also holy and if the root is holy so are the branches and if some of the branches were broken… Theophylact of Ohrid c. 1055 – after 1107PG 124:489…as physicians often do for the infirm vers for if the firstfruits be holy the lump is also holy and if the root be holy so are the branches he calls the patriarchs the firstfruits and… Theophylact of Ohrid c. 1055 – after 1107PG 126:303A…I finally discovered the most original cause of such harmony: your blessed root, your venerable mother. For if the first fruits be holy, the lump is also holy (Rom. xi, 16). She is the procurer and cause of ever… John Chrysostom c. 349–407PG 57:411B…doing (2 Thess. 3:13), to impel them to almsgiving. Thus, when he was exhorting those who had come to the faith from the Gentiles in the Epistle to the Romans (Rom. 11:17), not to be high-minded against the Jew… John Chrysostom c. 349–407PG 62:55B…n (Rom. 10:1); and again: For I bear them witness that they have a zeal for God (Rom. 10:2); and again: If you, being cut from the wild olive, were grafted in (Rom. 11:17), how much more shall these be grafted… Theodoret of Cyrrhus c. 386–458PG 82:177…and if the root be holy so are the branches and if some of the branches be broken off and thou being a wild olive tree wert graffed in among them and with them… Antiochus of St. Sabas fl. c. 614-620PG 89:1609…wild olive tree were grafted in among them and became a partaker of the root and fatness of the olive tree do not boast against the branches but if you boast you do not support the… Oecumenius of Tricca fl. 10th c.PG 118:549…wild olive tree were grafted in among them and became a partaker of the root and fatness of the olive tree do not boast against the branches but if you boast it is not you that… Theophylact of Ohrid c. 1055 – after 1107PG 124:489…made like them this is a sign of great wickedness c vers and if some of the branches be broken off and you being a wild olive tree were grafted in among them and with them… John Chrysostom c. 349–407PG 59:657C…against the root. For since you are a wild olive tree, you were cut out of that which is by nature a wild olive tree, and were grafted into a good olive tree (Rom. xi, 18, 17)." For he who reads the Epistle wit… Theodoret of Cyrrhus c. 386–458PG 82:177…into this one and have received the fatness of the pious root but if thou boast thou bearest not the root but the root thee and consider this also that the root supports you not you… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1717…to jealousy towards them and might not remain forever in their fall but if thou boast thou bearest not the root but the root thee you will understand the first fruits to be christ the lord… Origen c. 185–c. 253PG 12:463…is what the apostle says concerning the israelites you say then if the branches were broken off that i might be grafted in well because of unbelief they were broken off but you stand by faith… John Chrysostom c. 349–407PG 60:589…and that others occupy their place you will say then he says the branches were broken off that i might be grafted in everything is structured as an opposition to prove the contrary of what was… Theodoret of Cyrrhus c. 386–458PG 82:177…and that you have need of it not it of you vers thou wilt say then the branches were broken off that i might be graffed in it is well because of unbelief they were broken… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1717…whole race the lump and the branches to be the whole people thou wilt say then the branches were broken off that i might be grafted in here too the word that typically signifies the outcome… Antiochus of St. Sabas fl. c. 614-620PG 89:1609…support the root but the root supports you you will say then branches were broken off that i might be grafted in well said they were broken off because of unbelief and you stand by faith… John of Damascus c. 675–749PG 95:533…the root but the root supports you you will say then 'branches were broken off that i might be grafted in ' well said because of unbelief they were broken off but you stand by faith… Theophylact of Ohrid c. 1055 – after 1107PG 124:491…you will say then you who are of the gentiles that they were broken off that i might be grafted in they were indeed broken off but because of their own unbelief not because god owed… Origen c. 185–c. 253PG 12:463…if the branches were broken off that i might be grafted in well because of unbelief they were broken off but you stand by faith be not high minded but fear and again do not boast… John Chrysostom c. 349–407PG 50:483C…up too proudly over them: Do not, he says, become haughty, but fear; for if God did not spare the natural branches, take care lest He might not spare you (Rom. 11:20, 21). For because he knew that the Lord… John Chrysostom c. 349–407PG 60:589…good he praised what was said then he terrifies them again saying because of unbelief they were broken off and you by faith have been grafted in look again at another praise of them and an… Theodoret of Cyrrhus c. 386–458PG 82:177…branches were broken off that i might be graffed in it is well because of unbelief they were broken off and you stand by faith be not highminded but fear unbelief rendered them aliens to the… John of Damascus c. 675–749PG 95:533…were broken off that i might be grafted in ' well said because of unbelief they were broken off but you stand by faith lest upon hearing contrary to nature you might think that the gentiles… Symeon the New Theologian 949–1022PG 120:323C…are the voices of truth: that one who is truly and legitimately baptized can sin again, if he wills. For to the baptized tends that exhortation of Saint Paul [Rom. xi, 20]: "Stand by faith; do not be haughty, b… Origen c. 185–c. 253PG 13:345…of turning back from these things and each of us considering that if god spared not the natural branches how much more will he not spare us if he so cast out those who came from… Theodoret of Cyrrhus c. 386–458PG 82:177…to think highly of yourself but to fear and tremble why vers for if god spared not the natural branches take heed lest he also spare not thee for if the natural relationship availed them nothing… Antiochus of St. Sabas fl. c. 614-620PG 89:1575…be not high minded but fear for if god did not spare the natural branches take heed lest he also not spare you we therefore let us do c what david performed in deed and let… Oecumenius of Tricca fl. 10th c.PG 118:551…cause of their rejection and of our assumption to faith in christ for if god spared not the natural branches he wishes to increase their calamity by commiserating with them by way of rebuking the gentiles… Anonymous (2nd century) 2nd centuryPG 5:1391…be excluded from his kingdom and therefore paul said for if he spared not the natural branches take heed lest perhaps he also may not spare thee who when thou wast a wild olive tree wert… Anastasius of SinaiPG 89:125…name nature is taken for that which is in truth and again for if god spared not the natural branches that is those who were by truth united and grafted into the root neither will he… Clement of Alexandria c. 150 – c. 215PG 8:333…its own accord due to human unbelief c see therefore says paul the goodness and severity of god on those who fell severity but upon you goodness if you should remain in his goodness that is… Origen c. 185–c. 253PG 13:1709…negligence and not toward their own conversion as the apostle says behold the goodness and severity of god on them which fell severity but toward thee goodness if thou continue in his goodness for to him… Origen c. 185–c. 253PG 14:1191…spare the natural branches he will not spare you either therefore consider the goodness and severity of god on those indeed who fell severity but on you goodness b if you remain in goodness otherwise you… Eusebius of Caesarea c. 260–339PG 23:597…the unruly and mercy for saving those who have hoped in him behold therefore the goodness and severity of god says the apostle severity toward those who have fallen through his power but toward you goodness… John Chrysostom c. 349–407PG 55:661D…ish His own servants to be despised, but also having shown goodness, He also shows severity, according to: "Behold therefore the goodness and severity of God" (Rom. 11. 22). For these are drugs appropriate to Go… John Chrysostom c. 349–407PG 56:133…paul does and he binds together his exhortation with both saying thus behold therefore the goodness and severity of god so that by both fear and good hopes he may raise up the one who has… John Chrysostom c. 349–407PG 59:657…the same ingratitude and see how he casts out contentiousness through fear behold therefore the goodness and severity of god on those who fell severity but toward you goodness if you continue in goodness otherwise you… Cyril of Alexandria d. 444PG 74:363…perhaps hints at the resection which we understand here with these words behold therefore the goodness and severity of god on them indeed that are fallen severity but towards thee… Cyril of Alexandria d. 444PG 74:365…a if thou continue in his goodness else thou also shalt be cut off xv if you abide in me and my words abide in… Theodoret of Cyrrhus c. 386–458PG 82:177…not guarded the grace become an alien to the root b vers behold therefore the goodness and severity of god on them which fell severity but toward thee goodness if thou continue in his goodness otherwise… John of Damascus c. 675–749PG 95:533…spare the natural branches he may not spare you either therefore consider the goodness and severity of god on those who fell severity but toward you goodness if you continue in his goodness otherwise you also… Oecumenius of Tricca fl. 10th c.PG 118:551…removes the harshness and hardness of his speech with hesitation xi see therefore the goodness and severity of god on them indeed who have fallen severity but towards you goodness if you continue in goodness otherwise… Theophylact of Ohrid c. 1055 – after 1107PG 124:491…graft lest if you happen to stumble he will not spare you behold therefore the goodness and severity of god on those who fell severity but toward you goodness if you continue in his goodness otherwise… Athanasius of Alexandria c. 296–373PG 26:375B…le, being aware of this, said: Who shall separate us from the love of Christ? (Rom. VIII, 35). For the gifts of God and the grace of calling are irrevocable (Rom. XI, 23). Therefore, it is the Spirit who exist… Theodoret of Cyrrhus c. 386–458PG 82:177…if you do not guard the gift that has been given vers and they also if they abide not still in unbelief shall be graffed in for it befits the justice of god both to separate… Origen c. 185–c. 253PG 14:1191…the natural wild olive and contrary to nature were grafted into the good olive tree how much more shall these according to nature be grafted into their own olive tree i do not know how those… Cyril of Alexandria d. 444PG 69:1001…with thee is the fountain of life regarding them therefore paul said for if thou wert cut out of the olive tree which is wild by nature and wert grafted contrary to nature into a good… Cyril of Alexandria d. 444PG 70:1121…from the olive tree that is wild by nature and were grafted contrary to nature into a good olive tree so too shall they be grafted according to nature into their own olive tree jerusalem therefore… Cyril of Alexandria d. 444PG 72:77…natural olive tree and contrary to nature were grafted into a good olive tree how much more shall those who are according to nature be grafted into their own olive tree a thus… Theodoret of Cyrrhus c. 386–458PG 80:469C…” (Num. xv, 29). For this reason, Moses the lawgiver did not forbid the Egyptians who wished to depart with them. And it was fitting, as the blessed Paul says (Rom. xi, 24), for the wild olive to be grafted into… Theodoret of Cyrrhus c. 386–458PG 82:179…from the olive tree that is wild by nature and were grafted contrary to nature into a good olive tree how much more will these who are the natural branches be grafted into their own olive… John of Damascus c. 675–749PG 95:533…they had received fall from grace d vers for if you were cut out of the olive tree which is wild by nature and were grafted contrary to nature into a cultivated olive tree how much… Oecumenius of Tricca fl. 10th c.PG 118:551…is natural to you and contrary to nature were grafted into the good olive tree how much more shall they that are the natural branches be grafted into their own olive tree b he refers the… Theophylact of Ohrid c. 1055 – after 1107PG 124:491…who performs all things beyond our hope c for if you were cut out of the olive tree by nature wild and were grafted contrary to nature into a good olive tree how much more will… Anastasius of SinaiPG 89:125…expression even have therefore nature is not person for if you were cut out of the olive tree which is wild by nature that is cut out from that which was infidelity according to the truth… Origen c. 185–c. 253PG 13:659D…gnifies the final one that occurred because of Christ, after which another has not occurred. And all Israel shall be saved after the fullness of the nations (cf. Rom. XI, 25-26), having left aside iniquity; after whi… Origen c. 185–c. 253PG 13:1237B…Lord thy God» (Deuter. xxiv, 4). But these things will seem not to be consistent with: «If the fulness of the Gentiles be come in, all Israel shall be saved» (Rom. xi, 25, 26); yet observe that it may be answer… Origen c. 185–c. 253PG 14:1195…i would not have you ignorant brethren of this mystery lest you be wise in your own conceits that blindness in part has happened to israel until the fullness of the gentiles should come in and… Origen c. 185–c. 253PG 17:1029…r does the exactor suffer me to go out, unless I pay the whole debt. › It was to his detriment that he incorrectly accepted even that of the Apostle, Romans 11:25, 26: ‹ Blindness in part has happened to Israel, until the… Gregory of Nyssa c. 335–c. 395PG 46:1173C…y with the great Paul in his enumeration concerning Israel. For when, he says, the fullness of the nations has entered in, then also all Israel shall be saved (Rom. XI, 25, 26). Therefore, having also placed the… John Chrysostom c. 349–407PG 56:615…ell you a mystery. Darkness has happened in part in Israel, until the fulness of the Gentiles should come in, and so all Israel should be saved (1 Cor. 15:51; Rom. 11:25, 26). Whether one says that Zaram was… John Chrysostom c. 349–407PG 56:897…lso seems to signify, saying: Blindness in part has happened to Israel, until the fullness of the Gentiles should come in, and so all Israel should be saved (Rom. 11. 25, 26). And the following lesson as a who… John Chrysostom c. 349–407PG 60:585B…of comfort he devises for them. What then is the comfort? "When the fullness of the nations shall have entered in," he says, "then all Israel shall be saved" (Rom. XI, 25), at the time of the second presence an… John Chrysostom c. 349–407PG 62:339B…hat which is received; for "The earth is the Lord's, and the fullness thereof" (Ps. 23:1); and again the Apostle, "Until the fullness of the Gentiles come in" (Rom. 11:25). The whole is called "fullness." Then… John Chrysostom c. 349–407PG 64:21D…pentance and faith to this world, the twelve tribes of Israel are saved. "When the fullness of the nations shall have entered, then all Israel shall be saved" (Rom. XI, 25). That Jonah was a type of Christ, the… Cyril of Alexandria d. 444PG 69:263…oracles and christ himself just as the wise paul says to us that blindness in part is happened to israel that seeing they may not see and hearing they may not hear neither do they understand… Cyril of Alexandria d. 444PG 72:639…f we are healed, the daughter of the archisynagogue shall also rise again. “For when the fullness of the Gentiles has entered, then all Israel shall be saved” (Rom. xi, 25). CAP. IX. V. 1. He gave… Cyril of Alexandria d. 444PG 74:849B…p so that they might choose to be justified through the grace of Christ. Until the fullness of the Gentiles should enter, and so all Israel shall be saved. (Rom. 11, 25) Observe and consider this point again.… Hesychius of Jerusalem d. after 450PG 93:1155…demonstration of which these apostolic words of wisdom are sufficient for you for i would not brethren that ye should be ignorant of this mystery lest ye should be wise in your own conceits that blindness… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1717…of their excision and of your insertion be wise and be afraid for i would not brethren that ye should be ignorant of this mystery lest ye should be wise in your own conceits that blindness… Cosmas Indicopleustes fl. c. 535–550PG 88:319…might be equal in number to the angels. Indeed, the Apostle also says: "When the fullness of the Gentiles has come in, then all Israel will be saved" (Rom. xi, 25), speaking clearly concerning the consummation. Nay, the Lo… John of Damascus c. 675–749PG 95:533…their own olive tree for i do not desire brethren that you should be ignorant of this mystery lest you should be wise in your own opinion that blindness in part has happened to israel until… Oecumenius of Tricca fl. 10th c.PG 118:551…i would not have you ignorant brethren of this mystery lest you should be wise in your own conceits that blindness in part has happened to israel until the fullness of the gentiles should come in… Theophylact of Ohrid c. 1055 – after 1107PG 124:493…that the child of a polluted greek should become holy a verses for i would not brethren that ye should be ignorant of this mystery lest ye should be wise in your own conceits that blindness… Euthymius Zigabenus d. after 1118PG 129:547…will follow them for paul also says that blindness in part has happened to israel until the fulness of the gentiles be come in and then all israel shall be saved therefore matthew mentions both beasts… Irenaeus of Lyon c. 130–c. 202PG 7:979…heard for ourselves, and we know that this is truly the Savior of the world” (Jo. IV, 41-42). And Paul also says: “And so all Israel shall be saved” (Rom. XI, 26). But he also called the Law our pedagogue unto Jesus Chris… Clement of Alexandria c. 150 – c. 215PG 9:685B…d olive tree, unto faith and incorruption, and partake of the fatness of the olive, and when the Gentiles have entered in, then so all Israel shall be saved [Rom. xi, 26]. But Israel is allegorically understoo… Origen c. 185–c. 253PG 12:1507…to come for he says the deliverer shall come out of sion and shall turn away ungodliness from jacob and what is the reason for the fallen israel and the nations introduced in their stead the… Origen c. 185–c. 253PG 14:1195…fullness of the gentiles should come in and so all israel should be saved as it is written there shall come out of sion he that shall deliver and shall turn away ungodliness from jacob and… Origen c. 185–c. 253PG 14:1197…whom paul takes this testimony in place of what the apostle said there shall come out of sion it is written there shall come for the sake of sion and what he says here when i… Eusebius of Caesarea c. 260–339PG 24:487…fury and the redeemer shall come for the sake of zion c and shall turn away ungodliness from jacob here again through zion the pious way of life is signified which has been shown in various… Didymus the Blind c. 313–398PG 39:1223…since he is from the seed of israel according to that which is written there shall come out of zion the deliverer and again out of zion is the beauty of his excellence you would also… John Chrysostom c. 349–407PG 50:483D…h reason he applied many comforts to this grief, sometimes saying: There shall come out of Sion the Deliverer, and He shall turn away ungodliness from Jacob (Rom. 11:26); at other times, And they have not be… John Chrysostom c. 349–407PG 55:259D…Paul also does everywhere, as when he says the prophet says: There shall come out of Sion he who shall deliver, and he shall turn away ungodliness from Jacob (Rom 11:26; Isa 59:20). And this is the covenant t… John Chrysostom c. 349–407PG 55:665A…ite: "For the Deliverer will come," he says, "and will turn away ungodliness from Jacob; and this is My covenant with them, when I shall take away their sins" (Rom. 11:26, Isa. 59:20). Certainly, one ought not… John Chrysostom c. 349–407PG 59:727D…emption of Jerusalem; but rather wait, as it is said: "He shall come from Zion who would liberate, and he shall turn away the ungodly from Jacob" (Isa. 59. 20; Rom. 11. 26). This is the second advent, to which t… John Chrysostom c. 349–407PG 60:591…and be saved he introduces isaiah crying out and saying there will come out of sion the deliverer and he will turn away ungodliness from jacob isai then placing the sign of salvation lest anyone draw… Cyril of Alexandria d. 444PG 70:1319…withstood vers and the deliverer shall come for the sake of sion and shall turn away ungodliness from jacob and this is the covenant to them from me says the lord my spirit is upon you… Cyril of Alexandria d. 444PG 74:849D…remained unyielding, he says that, on this account, blindness in part has happened to them. As it is written: There shall come out of Sion the deliverer. (Rom. 11, 26) That the cast-off Israel is also desti… Euthalius the Deacon fl. 5th c.PG 85:731…down their back always ibid xxxv from isaiah tenth time ch lix there shall come out of sion the deliverer and he shall turn away ungodliness from jacob b and this is my covenant to them… Hesychius of Jerusalem d. after 450PG 93:1155…happened to israel until the fullness of the gentiles be come in and so all israel shall be saved rightly therefore at the conclusion of the whole word the lord said i am the lord who… Theodoret of Cyrrhus c. 386–458PG 80:1733…also proclaims the future salvation of the jews through elias the tishbite there shall come out of sion he says the deliverer and he shall turn away ungodliness from jacob and this is my covenant to… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1717…happened to israel until the fulness of the gentiles be come in and so all israel shall be saved lest he says you should think something great and wonderful about yourselves and be deceived as if… Procopius of Gaza c. 465–528PG 87:2613…fury and he that delivers shall come for the sake of zion and shall turn away ungodliness from jacob etc h having stated that god is hostile to those from israel because of their many impieties… Andrew of Crete c. 660–740PG 97:869…in and gone out by it and it shall be shut sion there shall come out of sion he that delivereth and shall turn away ungodliness from jacob the lord hath chosen sion he hath chosen… John of Damascus c. 675–749PG 95:535…israel a shall be saved as it is written there shall come out of sion the deliverer and shall turn away ungodliness from jacob and this… Oecumenius of Tricca fl. 10th c.PG 118:551…happened to israel until the fullness of the gentiles should come in and so all israel shall be saved as it is written there shall come out of sion he that shall deliver and shall turn… Oecumenius of Tricca fl. 10th c.PG 118:553…shall prepare their face among those who remain that is the remnants and so all israel shall be saved that is the majority shall turn away from their sins and return to him he shall come… Theophylact of Ohrid c. 1055 – after 1107PG 124:493…happened to israel until the fulness of the gentiles be come in and so all israel shall be saved by mystery he means that which is unknown and hidden and what is this that the unbelief… Theodore of MopsuestiaPG 66:857…the truth when people everywhere shall have received the doctrine of piety and so all israel shall be saved meaning those who by nature have kinship with israel namely the jews and those who through faith… Origen c. 185–c. 253PG 14:1195…he that shall deliver and shall turn away ungodliness from jacob and this is my covenant unto them when i shall take away their sins a furthermore he says to those who had believed from the… Origen c. 185–c. 253PG 14:1197…shall come for the sake of sion and what he says here when i shall take away their sins is not written there at all nor indeed is it in the hebrew text yet it has… John Chrysostom c. 349–407PG 55:665…will turn away ungodliness from jacob and this is my covenant with them when i shall take away their sins rom isa certainly one ought not to wait for the building of jerusalem according to the… John Chrysostom c. 349–407PG 60:591…times he says and this is the covenant to them from me when i shall take away their sins not when they have been circumcised not when they have offered sacrifices not when they have performed… John of Damascus c. 675–749PG 95:535…of sion the deliverer and shall turn away ungodliness from jacob and this is my covenant unto them when i shall take away their sins when you hear according to nature and contrary to nature take… Oecumenius of Tricca fl. 10th c.PG 118:551…turn away ungodliness from jacob and this is to them my covenant when i shall take away their sins i would not have you ignorant of this mystery that which is he says unknown to you… Oecumenius of Tricca fl. 10th c.PG 118:553…cleanse the sins of the israelites and when will these things be when i shall take away their sins this is the testament as if a sign when i shall deem them worthy of the remission… Theophylact of Ohrid c. 1055 – after 1107PG 124:493…out of sion the deliverer and shall turn away ungodliness from jacob for this is my covenant unto them when i shall take away their sins he again brings in isaiah crying out that there shall… John Chrysostom c. 349–407PG 57:181C…lled "external" and occupy the lowest place. Yet Paul admits it, he says, speaking thus: But according to the election, beloved, for the sake of the fathers (Rom. 11:28). But tell me, when, and concerning who… John Chrysostom c. 349–407PG 59:587C…enemies for your sake; but concerning the election, they are beloved for the sake of the fathers: for the gifts and the calling of God are without repentance" (Rom. 11:28-29). Therefore, it must be inquired, belo… John Chrysostom c. 349–407PG 60:591…the gospel indeed they are enemies for your sake but according to the election they are beloved for the sake of the fathers lest the gentile be puffed up saying i stand and do not tell… Theodoret of Cyrrhus c. 386–458PG 82:181…the gospel indeed they are enemies for your sake but according to the election they are beloved for the sake of the fathers when i look at you who have been entrusted to my teaching i… Procopius of Gaza c. 465–528PG 87:1869B…r God is not only of the Jews, but also of the nations. And according to the divine Apostle, "He is not a Jew who is one openly, but he who is one in secret." ⟦Rom. 11, 28, 29.⟧ To those in the open, therefore,… John of Damascus c. 675–749PG 95:535…solely by the inclination and choice of the mind b according to the gospel they are enemies for your sake but according to the election they are beloved for the fathers' sakes for the gifts and… Photius of Constantinople c. 810–c. 891PG 101:1247…from the dead signaling that their unbelief was death vers according to the gospel they are enemies for your sake photii one might ask if the jews have become enemies because of those who have believed… Photius of Constantinople c. 810–c. 891PG 102:159…those israelites who had not yet come to the faith of christ concerning the gospel they are enemies for your sake but according to the election they are beloved for the sake of the fathers here… Oecumenius of Tricca fl. 10th c.PG 118:553…says the promise of god will come to pass according indeed to the gospel they are enemies for your sake but according to the election they are beloved for the sake of the fathers for the… Oecumenius of Tricca fl. 10th c.PG 118:555…praise even then it would not be a contradiction for by saying they are enemies for your sakes he speaks of the disbelief of the jews and the cause because of which they hate the faith… Theophylact of Ohrid c. 1055 – after 1107PG 124:493…are blinded hardened in the future they shall attain it c verses as concerning the gospel they are enemies for your sakes but as touching the election they are beloved for the fathers' sakes for the… Theophylact of Ohrid c. 1055 – after 1107PG 126:841B…the kinship of old, which Paul also states concerning the Israelites, that they are enemies on account of the Gospel, but beloved on account of the fathers. ⟦Rom. XI, 28⟧ These things could also be transferred… Origen c. 185–c. 253PG 14:1199…jesus from the dead and according to this toward such a seed the gifts and calling of god are without repentance but after these things he also opens up the hidden and deeper causes of their… Basil the Great c. 329–379PG 30:1099…ostle said metanoian ametamelēton, II Corinth. vii, 10, "repentance, of which we may not repent," as the gifts of God are said to be ametamelēta, Romans xi, 29, and thus St. John Chrysostom seems to have accepted it, ho… John Chrysostom c. 349–407PG 50:483C…od is for them unto salvation (Rom. 10:1). He encourages them, too, with a better hope, saying: For the gifts and the calling of God are without repentance (Rom. 11:29), that they might not fall from hope an… John Chrysostom c. 349–407PG 56:495C…hem, He says: And God blessed them, saying, Increase and multiply, and fill the earth (Gen. 1. 28). But Paul says, The gifts of God are without repentance (Rom. 11. 29). He does not, therefore, curse those w… Cyril of Alexandria d. 444PG 68:1109…moreover from ever flourishing trees signify that perpetual grace and incorrupt hope for the gifts and calling of god are without repentance as it is written and the delight of the saints is truly unending the… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1717…when you all have been adopted grace will again encompass them all for the gifts and calling of god are without repentance he says that those gifts which god promised to israel through the prophet are… Dionysius the Areopagite fl. c. 500PG 3:861C…ubstantial lives, moving always and unswervingly in living. And He extends such life, because of His goodness (for the gifts of God are without repentance ⟦Rom. XI, 29⟧), even to the demonic host; for the li… Maximus the Confessor c. 580–662PG 90:1025B…ness; and that it is placed in the power of Him who truly and properly is, that it should always exist or not exist—although He does not repent of His gifts. Rom. xi, 29. And for this reason it both exists alw… John of Damascus c. 675–749PG 95:535…but according to the election they are beloved for the fathers' sakes for the gifts and calling of god are without repentance because you were called they became more contentious and morose yet god did not… John of Damascus c. 675–749PG 96:421A…k they can acquire the grace of God with gifts and money. John iii, 27. — « A man can receive nothing from himself, unless it be given him from heaven. » Rom. xi, 29. — « The gifts and the calling of God a… Theodore the Studite 759–826PG 99:315…erable tomb with faith; wonders which we ourselves behold, and which those after us will certainly behold as well. For the gifts of God are without repentance (Rom. xi, 29). Wherefore, ceasing to speak of these… Theophylact of Ohrid c. 1055 – after 1107PG 124:493…but as touching the election they are beloved for the fathers' sakes for the gifts and calling of god are without repentance because he says you obeyed the gospel and were accepted by god they became… Joannes ChrysostomusPG 51:29A…vail upon Him to do, these the anger against one’s neighbor prevails upon Him to perform? And yet it is written that "the gifts of God are without repentance" (Rom 11:29). How, then, here, after the gift has b… John Chrysostom c. 349–407PG 55:723A…nst the Jews brought about the calling of the nations (for Paul says: Just as you once disobeyed God, but now have obtained mercy through their disobedience [Rom. 11:30]; and again: Their fall, that is, of t… Cyril of Alexandria d. 444PG 74:849D…saved at the proper time, being called in the final place after the calling of the Gentiles. For just as you also at one time did not believe in God, etc. (Rom. 11, 30) He shows that both were in the same gu… Hesychius of Jerusalem d. after 450PG 93:807…for paul says for as you in times past did not believe god yet have now obtained mercy through their disobedience even so have these also now not believed in your mercy that they also may… John of Damascus c. 675–749PG 95:535…are to believe have entered in and then they too shall come for as ye in times past have not believed god yet have now obtained mercy through their unbelief even so have these also now… Theophylact of Ohrid c. 1055 – after 1107PG 124:493…are beloved but if they believe he will receive them d verses for as ye in times past have not believed god yet have now obtained mercy through their unbelief even so have these also now… John Chrysostom c. 349–407PG 50:483D…er, and He shall turn away ungodliness from Jacob (Rom. 11:26); at other times, And they have not believed in your mercy, so that they too may obtain mercy (Rom. 11:31). But Jeremiah also does this, using… John Chrysostom c. 349–407PG 60:591…have now obtained mercy through their d unbelief so also they have now not believed that through your mercy they also might obtain mercy for god has concluded all in unbelief that he might have mercy… Hesychius of Jerusalem d. after 450PG 93:807…did not believe god yet have now obtained mercy through their disobedience even so have these also now not believed in your mercy that they also may obtain mercy for god has concluded all in unbelief… John of Damascus c. 675–749PG 95:535…have not believed god yet have now obtained mercy through their unbelief even so have these also now not believed that through your mercy they also may obtain mercy for god hath concluded them all in… Theophylact of Ohrid c. 1055 – after 1107PG 124:493…have not believed god yet have now obtained mercy through their unbelief even so have these also now not believed that through your mercy they also may obtain mercy he continues to prove that those of… Irenaeus of Lyon c. 130–c. 202PG 7:555D…who had a husband. For it was concerning these and other things of this kind that the Apostle exclaimed: O the depth of the riches of the wisdom and knowledge [Rom. xi, 32].… Irenaeus of Lyon c. 130–c. 202PG 7:943B…ho are ill, so also is God made manifest in human beings. Wherefore Paul also says, "For God has concluded all in unbelief, that He might have mercy upon all" (Rom XI, 32); not saying this about spiritual Aeons… Origen c. 185–c. 253PG 14:1199…makes the salvation of others says he has concluded all in incredulity that he might have mercy upon all not that he himself cast into them the intent of incredulity but from their own intent of… Origen c. 185–c. 253PG 17:1029C…by fire. Jerome, at the end of his Commentaries on Isaiah, records that others were wont to use certain other bulwarks of this opinion; namely, that of Paul in Rom. 11:32: ‹ God hath concluded all under sin, th… John Chrysostom c. 349–407PG 60:591…through your mercy they also might obtain mercy for god has concluded all in unbelief that he might have mercy upon all here he shows that the gentiles were called first then because they refused the… Cyril of Alexandria d. 444PG 70:821…offence might abound and again for scripture has concluded all under disobedience that he might have mercy upon all it is determined therefore to be a pointer of sin and as it were a conviction of… Hesychius of Jerusalem d. after 450PG 93:807…your mercy that they also may obtain mercy for god has concluded all in unbelief that he might have mercy upon all he calls the mystery of christ's advent mercy everywhere on account of which the… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1717…the deliverer and what follows and the calling is through the lord for god hath concluded them all in unbelief that he might have mercy upon all the phrase therefore hath concluded is equal to the… Procopius of Gaza c. 465–528PG 87:951…that is through which god has shut up all things under sin that he might have mercy upon all moses was not ignorant of the majesty of the savior nor that the whole force of the… John of Damascus c. 675–749PG 95:535…now not believed that through your mercy they also may obtain mercy for god hath concluded them all in unbelief that he might have mercy upon all he shows that those from among the gentiles were… Oecumenius of Tricca fl. 10th c.PG 118:559…punishment and what is this to the benefactor for he in order that he might have mercy upon all provided for all and benefited them but if they were unbelieving this is nothing to the benefactor… Theophylact of Ohrid c. 1055 – after 1107PG 124:493…believe and thus by your mercy they shall be vouchsafed mercy verse for god hath concluded them all in unbelief that he might have mercy upon all that is he convicted varie lectiones… Gregory Palamas c. 1296–1359PG 151:475…god to speak again according to the apostle god has shut up all in unbelief that he might have mercy on all for we have just heard the evangelist matthew proclaiming that the eleven disciples went… Theodore of MopsuestiaPG 66:325…ty, would turn their inclination toward the better; just as the blessed Paul says, that "God has concluded all under sin, that we might be justified by faith" (Rom. xi, 32). He shows that from those who had prec… Basil of SeleuciaPG 85:181…on of the page in the facsimile contains scholarly notes by C. Dausqueius on the definitions of words like Polis, Astu, and Metropoles, and a note on Romans 11:32 concerning "all" and "unbelief".]… Irenaeus of Lyon c. 130–c. 202PG 7:557…concerning these things and those similar to them that the apostle exclaimed o the depth of the riches of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out… Clement of Alexandria c. 150 – c. 215PG 9:117D…ollowing these things, therefore, the divine Apostle again exclaims: "O the depth of the riches and wisdom and knowledge of God!" II Cor. xii, 2, 4. Rom. xi, 33.… Origen c. 185–c. 253PG 11:399…knowledge cries out in desperation of the matter and in astonishment saying o the depth of the riches of the wisdom and knowledge of god and that he proclaimed this out of despair of perfect comprehension… Origen c. 185–c. 253PG 12:25…the matter and in astonishment saying 'o the depth of the riches of the wisdom and knowledge of god ' c and that he proclaimed this out of despair of perfect comprehension hear him saying how… Origen c. 185–c. 253PG 12:321…spirit while we are placed in the body and that the treasure of the wisdom and knowledge of god is hidden in the discourses of the law which are held to be vile and in contempt… Origen c. 185–c. 253PG 12:631…they seem to be polished by no art of grammar the treasure of the wisdom and knowledge of god is hidden so that it may rightly be said that in them are the treasures of the… Origen c. 185–c. 253PG 12:911…magnificent mystery for this levitical or priestly order which applies itself to the wisdom and knowledge of god could not receive a lot of habitation from moses because moses was not a minister of the truth… Origen c. 185–c. 253PG 13:697…why famine why fertility why abundance why poverty happen to the earth o the depth of the riches of the wisdom and knowledge of god is it on account of men and the malice of souls… Origen c. 185–c. 253PG 14:105…the depths of god by the divine spirit so as to exclaim o the depth of the riches both of the wisdom and knowledge of god can be a son of wells to whom the word… Origen c. 185–c. 253PG 14:1131…comes from the necessity of the body we shall seek the breadth of the wisdom and knowledge of god in which the world cannot straiten us for i will return to the most ample fields of… Origen c. 185–c. 253PG 14:1191…the dispensation of the rational nature that apostolic saying must be spoken o the depth of the riches of the wisdom and knowledge of god how inscrutable are his judgments and his ways past finding out… Origen c. 185–c. 253PG 14:1199…with wonder and fear at the same time he exclaims and says o the depth of the riches of the wisdom and knowledge of god how inscrutable are his judgments and unsearchable his ways for whence… Origen c. 185–c. 253PG 14:1291…to the few and the elect who are able to be partakers of the wisdom and knowledge of god of whom it is said many are called but few are chosen but also concerning that which… Origen c. 185–c. 253PG 17:295…might be christ in whom paul says are hidden the secret treasures of the wisdom and knowledge of god therefore the heavenly things and the kingdom of heaven are portrayed as in a likeness in the… Origen c. 185–c. 253PG 17:569…the deep things of god searching into the depth of the riches of the wisdom and knowledge of god and yet not reaching the end and if i may so say to the ultimate knowledge c… Eusebius of Caesarea c. 260–339PG 23:225…which he governs all things concerning which the divine apostle teaching said o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Eusebius of Caesarea c. 260–339PG 23:355…none that shall be likened unto thee such was he who said o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Eusebius of Caesarea c. 260–339PG 23:893…reverencing and praising the judgments of god for his judgments are unsearchable and his ways past finding out and i said now i have begun this is the change of the right hand of the most… Eusebius of Caesarea c. 260–339PG 23:1179…wonderful and all wise dispensation seeing which the divine apostle also exclaimed o the depth of the riches and wisdom and knowledge of god how incomprehensible are his judgments and his ways unsearchable c vers the… Eusebius of Caesarea c. 260–339PG 24:23…the deep here has a laudatory meaning just as in the passage o the depth of the riches of the wisdom and knowledge of god and god also says to ezekiel i am not sending you… Eusebius of Caesarea c. 260–339PG 24:845…for you have no need of hidden things and paul likewise says o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out d… Eusebius of Caesarea c. 260–339PG 24:983…god in ancient times have walked since the divine apostle also said o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past tracing out and… Caesarius of Nazianzus c. 330-368/369PG 38:1039…hast thou made them all the sublime apostle also cries out explicitly o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1267…of sion b rejoice greatly the prophet cries out to the captivity o the depth of the riches of the wisdom and knowledge of god why rejoice and why greatly delight and rejoice because he who… Athanasius of Alexandria c. 296–373PG 28:1033…being understood by the things that are made for truly how incomprehensible are his judgments and his ways past finding out indeed the prophet also… Basil the Great c. 329–379PG 31:1587C…er, it is better for each person to pass judgment against himself, as one who has not yet come to the understanding of the “depth of the riches of the wisdom” (Rom. xi, 33), and to admit that it is difficult to… Basil the Great c. 329–379PG 31:1589…likewise and in the rest to imitate the apostle and to say o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out for… Basil the Great c. 329–379PG 32:1313…from vertigo due to the insurmountable difficulty of contemplation he cried out o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Gregory of Nazianzus c. 329–390PG 35:899…pass by in wonder at the difficulty of inferring and contemplating this o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out and… Gregory of Nazianzus c. 329–390PG 36:309…tearful discourse but here specifically he shows how great are the riches of the wisdom and knowledge of god and he elegantly demonstrates in what way the penalty itself resulted in mercy finally running through the… Gregory of Nyssa c. 335–c. 395PG 46:171…matters difficult inaccessible to the thought of the mind and incomprehensible saying o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out for… Gregory of Nyssa c. 335–c. 395PG 46:263…deep and hidden mysteries of god in the depth of the riches of the wisdom and knowledge of god when his tongue was too weak to declare the divinely revealed splendors of those things which cannot… Didymus the Blind c. 313–398PG 39:801…of a nature to cast it off but rather reveals the things of the wisdom and knowledge of god and exists according to essence as of the father the spirit is therefore not a creature let… Epiphanius of Salamis c. 340–404PG 41:535…it is of these and similar things that the apostle cried out o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out but… Epiphanius of Salamis c. 340–404PG 42:463…away forgetting him who wrote oh the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out b for we have as our teacher the… John Chrysostom c. 349–407PG 48:705…he immediately leaped back and cried out with a loud voice saying o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments he did not say incomprehensible… John Chrysostom c. 349–407PG 48:797A…d knowledge of God! How unsearchable are his judgments, and his ways past finding out! For who has known the mind of the Lord, or who has been his counselor? (Rom. 11. 33, 34). Here, therefore, it is declared t… John Chrysostom c. 349–407PG 48:843A…prehensible sea, he cried out: O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out! (Rom. xi, 33). And this was a sufficient demonstrati… John Chrysostom c. 349–407PG 48:919A…, Paul also exclaimed, saying: "O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!" (Rom. 11:33). Looking forward to all these things,… John Chrysostom c. 349–407PG 48:1067D…ied, intimates when he says: O the depth of the riches of the wisdom and knowledge of God! how incomprehensible are his judgments, and unsearchable his ways (Rom. XI, 33)! It flies from earth to heaven, and mo… John Chrysostom c. 349–407PG 49:257A…more is it impossible for the human mind to understand the infinite providence of God. For "His judgments are unsearchable, and His ways past finding out" (Rom. 11:33). Nevertheless, since from a few instan… John Chrysostom c. 349–407PG 52:481…having uttered these cries and having shouted these words with much astonishment o the depth of the riches and wisdom and knowledge of god then showing that he saw the depth but was not able to… John Chrysostom c. 349–407PG 52:483…even investigate the beginning of his dispensations and when he had said how unsearchable are his judgments and his ways past finding out and had marveled and been struck with awe he ended his discourse with… John Chrysostom c. 349–407PG 52:773D…nd heavenly trumpet, cries out: O the depth of the riches and wisdom and knowledge of God! How incomprehensible are his judgments, and unsearchable his ways (Rom. 11: 33)! If the tongues of prophets and apostl… John Chrysostom c. 349–407PG 53:43B…nal eyes, he exclaimed, saying: “O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out” (Rom. 11:33)! But here I would gladly ask those who… John Chrysostom c. 349–407PG 55:161…Him (1 Cor. 2:9). And again: O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out! (Rom. 11:33). But who could set forth in speech the… John Chrysostom c. 349–407PG 55:763A…nd that Paul says: O the depth of the riches and the wisdom and the knowledge of God! How incomprehensible are His judgments, and how unsearchable His ways! (Rom. 11:33). But just as the just, for this reason… John Chrysostom c. 349–407PG 56:417B…s ways past finding out! For who has known the mind of the Lord? Or who has been His counselor? Or who has first given to Him, and it shall be repaid to him?” (Rom. 11:33-35). And the end of the discourse: “For fr… John Chrysostom c. 349–407PG 59:153…e; we did not endure in paradise, and He opened the heavens to us. With good reason did Paul say: O the depth of the riches and wisdom and knowledge of God! (Rom. 11. 33). No longer a mother, no longer birth p… John Chrysostom c. 349–407PG 59:711A…hat apostolic reading: “O the depth of the riches and wisdom and knowledge of God! How incomprehensible are His judgments, and how unsearchable His ways!” (Rom. XI, 33). What are you saying, O Paul? Do the r… John Chrysostom c. 349–407PG 60:591…jews did but that by remaining you might attract those through emulation o the depth of the riches both of the wisdom and the knowledge of god how unsearchable are his judgments here having returned to… John Chrysostom c. 349–407PG 61:715…ithout doubt, cries out: 0 the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out! (Rom. XI, 33). To him be glory for ever and ever. Am… John Chrysostom c. 349–407PG 62:17A…cy, hear what he himself says: O the depth of the riches and wisdom and knowledge of God! How incomprehensible are his judgments, and unsearchable his ways! (Rom. 11:33). Nevertheless, he shows it as far as i… John Chrysostom c. 349–407PG 63:701…before our eyes crying out with astonishment and saying oh how inscrutable are his judgments and his ways past finding out to him be glory unto the ages amen h homily xxii h if you wish… John Chrysostom c. 349–407PG 64:23B…man for our salvation. "O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!" (Rom. XI, 33). O grain, by which the world was creat… Cyril of Alexandria d. 444PG 68:601…can anyone know his footprints and his ways for it is written o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Cyril of Alexandria d. 444PG 69:1035A…d knowledge of God! How unsearchable are his judgments, and his ways past finding out! For who has known the mind of the Lord? Or who has been his counselor?" (Rom. 11:33, 34). For there is absolutely nothing l… Cyril of Alexandria d. 444PG 70:809…that it is timely to use the words of paul and say o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out for… Cyril of Alexandria d. 444PG 70:963…is worthy of admiration and most deservedly so who has written thus o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Cyril of Alexandria d. 444PG 76:169B…the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and inscrutable his ways! For who has known the mind of the Lord?” (Rom. xi, 33). But I do not know why this man, as if… Proclus of Constantinople c. 390 – 446PG 65:771…the curious and teaching all men to cry out without any hesitation o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out to… Hesychius of Jerusalem d. after 450PG 93:1089…are separated so that he might collect them as paul witnesses saying o the depth of the riches of the wisdom and knowledge of god how incomprehensible are his judgments and unsearchable his ways vers and… Hesychius of Jerusalem d. after 450PG 93:1219…the abyss is the wisdom of god concerning which paul also said o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Theodoret of Cyrrhus c. 386–458PG 80:1969…and elsewhere he confesses that he is overcome saying o how incomprehensible are his judgments and his ways past finding out ver the lord is compassionate and merciful long suffering and very pitiful in this place… Theodoret of Cyrrhus c. 386–458PG 82:181…divine philanthropy and the inscrutability of his wisdom he exclaimed d ver o the depth of the riches both of the wisdom and of the knowledge of god… Theodoret of Cyrrhus c. 386–458PG 82:183…and in ordaining them he showed forth the riches of his philanthropy how unsearchable are his judgments and his ways past finding out the reason for the divine dispensations surpasses the grasp of the human mind… Theodoret of Cyrrhus c. 386–458PG 83:591A…ch 83 the lungs expel from the heart as noxious, becomes an assistant to articulate voice. Truly! “O the depth of the riches and wisdom and knowledge of God!” ⟦Rom. xi, 33⟧ Truly! “Who shall declare the mighty a… Theodoret of Cyrrhus c. 386–458PG 83:739…herald of truth the divine paul who uttered this cry once again o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Dionysius the Areopagite fl. c. 500PG 4:341…divine Paul, having felt the dizziness of such thinking, cried out: O the depth of the riches and wisdom of God! how unsearchable are His judgments (Rom. XI, 33). Therefore, how could that which surpasses the power of al… Procopius of Gaza c. 465–528PG 87:953C…these, He pervades the whole fabric, as if having within Himself an abyss of riches and wisdom; His judgments, finally, as it is with Paul, are "unsearchable" [Rom. XI, 33]. "God is faithful, and there is no in… Procopius of Gaza c. 465–528PG 87:3287…along with paul and even now filled with wonder i shall exclaim o the depth of the riches and wisdom and knowledge of god how incomprehensible are his judgments and unsearchable his ways for who has… Procopius of Gaza c. 465–528PG 87:4007…with a mighty hand is seen within the bowels of his creation o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out vers… Procopius of Gaza c. 465–528PG 87:4073B…ries hidden in it, and—to use the word of the Apostle—«O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments!» (Rom. XI, 33). For since we were deadened by the tre… Procopius of Gaza c. 465–528PG 87:4085…may utter something as if in a rapture with that sacred trumpet o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments for we who were put… Eustathius the Monk fl. mid-6th centuryPG 86:901…that the things of god are incomprehensible the apostle cried out saying o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out for… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:383…divine paul when suffering something similar uttered a voice full of admiration o the depth of the riches both of the wisdom and knowledge of god but symmachus and of these my heart is afraid and… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:571…exclaims with admiration b oh the depth of the riches and wisdom of god how unsearchable are his judgments and his ways past finding out vers i turned myself and my heart to know and to… Paschal Chronicle c. 630PG 92:1431C…on, which means the same thing. "Our Lord Jesus Christ has from the divine nature the power of effecting all things, as God, even if he appeared as man." 57. Rom. xi, 33. "O the depth of the riches both of the… Maximus the Confessor c. 580–662PG 91:941A…29. — Are not two sparrows sold for a farthing? And not one of them will fall on the ground without your Father. But the hairs of your head are all numbered. Rom. xi, 33. — O the depth of the riches and wisdom… Maximus the Confessor c. 580–662PG 91:1191D…for each individual thing is imperceptible to us, as it is also according to that saying: "How unsearchable are His judgments, and His ways past finding out," (Rom. XI, 33) they should therefore deny that there… Andrew of Crete c. 660–740PG 97:1057…admire that infinitely great providence which most wisely disposes all things saying o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… John of Damascus c. 675–749PG 95:535…not escape wherefore he established that infidelity is the cause of evil o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments for not only is it… John of Damascus c. 675–749PG 96:67B…hat formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” Rom. XI, 33.— “O the depth of the riches both of th… John of Damascus c. 675–749PG 96:711…shall exclaim how unsearchable are his judgments and his ways past tracing out a o the unsatiable goodness of god o charity that cannot be searched… Theodore the Studite 759–826PG 99:705…number of corporal perfection during which jesus was subject to his parents o the depth of the riches both of the wisdom and knowledge of god for what reason then let others say what they may… Nicephorus I of Constantinople c. 758–828PG 100:723B…and initiate of unspeakable things: "O the depth of the riches and wisdom and knowledge of God! How inscrutable are His judgments, and unsearchable His ways!" (Rom. XI, 33). 53. These things the Savior has gran… Photius of Constantinople c. 810–c. 891PG 101:585D…ing them with despite. "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!" (Rom. XI, 33). And, "Who hath known the mind of the… George the Monk d. c. 914PG 110:185…of him much will be required therefore one might aptly say d o the depth of the riches and wisdom and knowledge of god how incomprehensible are his judgments and his ways unsearchable and it is… George the Monk d. c. 914PG 110:281…christ speaking within him was vehemently astonished and stupified and exclaimed saying o the depth of the riches of the wisdom and knowledge of god how incomprehensible are his judgments and unsearchable his ways all things… Oecumenius of Tricca fl. 10th c.PG 118:557…shut up all in disobedience that he might have mercy on all o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past tracing out for… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:1211…what the apostle paul also experienced for greatly marveling he cried out o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out by… Symeon the New Theologian 949–1022PG 120:449…looking as if through a lattice into the depth of the riches of the wisdom and knowledge of god he soon grows hot and is struck looking at himself and thinking who he is and to… Euthymius the Hagiorite c. 955-1028PG 96:1013…a o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Theophylact of Ohrid c. 1055 – after 1107PG 124:495…through envy are themselves saved and thus all are shown mercy verse o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Theophylact of Ohrid c. 1055 – after 1107PG 126:961…pass since even paul being perplexed about this very thing cries out o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Nicetas of Serres fl. c. 1090PG 127:1355…this from the apostle who writing to the romans uses these words o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Nicetas of Serres fl. c. 1090PG 127:1453…are a great abyss hence also paul with great wonder and astonishment how unsearchable are his judgments and his ways past finding out but someone might say if god s judgments cannot be perceived how does… Euthymius Zigabenus d. after 1118PG 128:451…paul also does this elsewhere when filled with wonder he cries out o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out by… Euthymius Zigabenus d. after 1118PG 128:947B…s to appear here: Oh the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! (Rom. xi, 33). Ver. 7. A foolish man shall not kno… Euthymius Zigabenus d. after 1118PG 128:1253…and the deep deep who shall find it and paul also says o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Euthymius Zigabenus d. after 1118PG 130:165D…this, when this deiform and divine thing—that is, our mind and reason—shall have been joined with its kindred nature, and when the image shall have ascended Rom. xi, 33. Job xxxviii, 16. Isa. xiv, 12. E… Euthymius Zigabenus d. after 1118PG 130:177D…ation vehemently exclaimed, saying: "O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments, and his ways inscrutable!" (Rom. XI, 33). And he did not say that they are inco… Arsenius of Mount Athos fl. c. 1150PG 133:1301…to the peak of divine concepts went round these depths to say o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments d yet are his judgments… John VI Kantakouzenos c. 1292–1383PG 154:611…through the prophet isaiah therefore with the theologian paul we also say o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out for… Athanasius AlexandrinusPG 25:691…from this you might learn how truly the blessed apostle has said o the depth of the riches both of the wisdom and knowledge of god and that you might forgive me who am a man… Basilius Caesariensis MagnusPG 29:539B…ent forth as it were that cry: "O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!" (Rom. xi, 33). And if these things are unattaina… Basilius Caesariensis MagnusPG 29:749D…are a great abyss, as the Prophet says [Ps. xxxv, 7], and his ways are unsearchable, then by all means they are also inscrutable, according to the Apostle [Rom. xi, 33]; how much more so is he himself, whose… Cyril of JerusalemPG 33:553…minds can we then grasp in our understanding he who prepared them o the depth of the riches and wisdom and knowledge of god how unsearchable are his judgments and his ways past finding out says… Anastasius of SinaiPG 89:527…counsel o god unless thou hast given wisdom c from the apostle o the depth of the riches and wisdom and knowledge of god how incomprehensible are his judgments and his ways unsearchable for who has… Antonius Melissa fl. 11th centuryPG 136:923…but the very hairs of your head are all numbered rom xi o the depth of the riches both of the wisdom and knowledge of god how unsearchable are his judgments and his ways past finding… Irenaeus of Lyon c. 130–c. 202PG 7:1121…word a for who else has known the mind of the lord or who has been his counselor nor again could we otherwise learn unless we had seen our teacher… Clement of Alexandria c. 150 – c. 215PG 9:191…mother he derived this sentiment from that place in isaiah who has known the mind of the lord or who has been his counselor a to this hesiod also concurs in what he writes no prophet… Origen c. 185–c. 253PG 12:713…also should be observed similarly which the apostle says for who has known the mind of the lord or who has been his counselor for here c the who is taken not as no one but… Origen c. 185–c. 253PG 13:1517…it be captured by those who had set out to refute him for who hath known the mind of the lord that he may instruct him it is manifest that if anyone is to instruct the… Origen c. 185–c. 253PG 14:1197…of god how incomprehensible are his judgments and how unsearchable his ways for who hath known the mind of the lord or who hath been his counsellor or who hath first given to him and recompense… Origen c. 185–c. 253PG 14:1201…in the present chapter in the things he says for who has known the mind of the lord or who has been his counselor is speaking about creatures but he excepts the nature of the trinity… Methodius of Olympus d. c. 311PG 18:237A…. And perhaps it will happen even before this seventh [millennium] has reached its end. But who has known the mind of the Lord, or who has been his counselor? (Rom. XI, 34). Erat quippe nostrum tabernaculum… Eusebius of Caesarea c. 260–339PG 21:537…hath weighed the mountains in scales and the forests in a balance who hath known the mind of the lord or who hath been his counsellor and again who hath established the heaven as a canopy… Eusebius of Caesarea c. 260–339PG 23:785…made him who knew no sin to be sin for our sakes for who hath known the mind of the lord that he might instruct him nor would anyone dare to intrude into the judgment of… Eusebius of Caesarea c. 260–339PG 23:895…a for who has known the mind of the lord or who has been his counselor therefore having pondered these things at the appropriate time he is utterly… Eusebius of Caesarea c. 260–339PG 24:371…us to a realization of him who arranged all things who has known the mind of the lord and who has been his counselor who shall instruct him or with whom did he take counsel and… Caesarius of Nazianzus c. 330-368/369PG 38:1039…god how unsearchable are his judgments and his ways past finding out for who hath known the mind of the lord or who hath been his counselor oh the folly the inspired ones are at a… Caesarius of Nazianzus c. 330-368/369PG 38:1109…the counsel or thought of god as the holy apostle cries out who hath known the mind of the lord or who hath been his counsellor if therefore that which is properly the main part of… Athanasius of Alexandria c. 296–373PG 26:71…always work that is truly the rashness of madmen for who has known the mind of the lord or who has been his counselor or how shall the thing formed say to him who formed it… Athanasius of Alexandria c. 296–373PG 26:413…inquisitive concerning that which he himself has kept silent for who has known the mind of the lord or who has become his counselor and for what reason did he knowing say neither does the son… Athanasius of Alexandria c. 296–373PG 26:571…heard but concerning god himself he says how unsearchable are his ways for who hath known the mind of the lord or who hath been his counsellor hence abraham neither inquired curiously nor discussed the words… Athanasius of Alexandria c. 296–373PG 26:643…into the inscrutable and disobeying the apostle who says for who has known the mind of the lord or who has been his counselor besides as to what god has named who would dare to change… Athanasius of Alexandria c. 296–373PG 26:1281…divinity of the word is immutable and unchangeable who he says has known the mind of the lord or who has been his counselor who will instruct him the son alone is the counselor of the… Athanasius of Alexandria c. 296–373PG 27:1325…how inscrutable are his judgments and unsearchable his ways for who has known the mind of the lord or who has been his counselor for having taken counsel with the father and with the holy spirit… Athanasius of Alexandria c. 296–373PG 28:913…have been sent as a messenger not an interpreter 'for who has known the mind of the lord or who has been his counselor ' i speak what i hear i fashion nothing of my own… Basil the Great c. 329–379PG 32:79…apostle had first set forth from the prophecy of isaiah who has known the mind of the lord or who has been his counselor he added for from him and through him and to him are… Gregory of Nyssa c. 335–c. 395PG 46:195…there cannot be another with whom he has conversed for who has known the mind of the lord or who has been his counselor but his will alone sufficed for the creation of all things for… Didymus the Blind c. 313–398PG 39:377…spiritual judgeth all things yet he himself is judged of no man for who hath known the mind of the lord that he may instruct him but we have the mind of christ and again brethren… Didymus the Blind c. 313–398PG 39:565…in secret and as paul writes to the romans for who has known the mind of the lord or who has been his counselor that is no one among the creatures for the word who b… Didymus the Blind c. 313–398PG 39:1497…who is wise and shall understand these things and impossibility as in who hath known the mind of the lord and who hath gathered the winds in his fist it also signifies someone contemptible as in… John Chrysostom c. 349–407PG 48:797…are his judgments and his ways past finding out for who has known the mind of the lord or who has been his counselor rom xi… John Chrysostom c. 349–407PG 48:799A…rful Counselor" (Isa. 9. 5). And if [He is] a Wonderful Counselor, how does Paul say: "For who has known the mind of the Lord, or who has been his counselor?" (Rom. 11. 34)? Unless it be that Paul, as I have sai… John Chrysostom c. 349–407PG 48:951…are unsearchable and his a ways past finding out for who has known the mind of the lord or who has been his counselor isa perhaps none of us thinks himself worthy of baptism or knows… John Chrysostom c. 349–407PG 52:483…has first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen" (Rom. 11:34-36). The meaning of these words is this: h… John Chrysostom c. 349–407PG 56:417…are his judgments and his ways past finding out for who has known the mind of the lord or who has been his counselor or who has first given to him and it shall be recompensed… John Chrysostom c. 349–407PG 60:593…knows his own things clearly therefore he also added for who has known the mind of the lord or who has been his counselor or who has first given to him and it shall be recompensed… John Chrysostom c. 349–407PG 61:61…wherefore also adding a clear proof of these things said he said for who hath known the mind of the lord that he may instruct him but we have the mind of christ cor that is… Mark the Hermit fl. c. 400–430PG 65:1027C…as first given to Him, and it shall be recompensed to him again? For of Him and through Him and in Him are all things. To Him be glory forever and ever. Amen (Rom. 11, 34-36). Opusculum V Admonitions for… Cyril of Alexandria d. 444PG 69:17…shall hear from us this truly wise and excellent answer who has known the mind of the lord or who has been his counselor for if anyone should desire to learn such things there is no… Cyril of Alexandria d. 444PG 69:1035…are his judgments and his ways past finding out for who has known the mind of the lord or who has been his counselor rom for there is absolutely nothing lacking to him at least insofar… Cyril of Alexandria d. 444PG 70:809…mountains in a balance and the ravines with a scale who has known the mind of the lord and who has become his counselor who shall instruct him or with whom did he take counsel and… Cyril of Alexandria d. 444PG 70:963…are his judgments and his ways past finding out for who has known the mind of the lord or who has been his counselor for the wisdom that is the artificer of all things is in… Cyril of Alexandria d. 444PG 75:371…for some ineffable reason of divine administration and counsel for who has known the mind of the lord or who has been his counselor lest he might seem to be hiding it from them and on… Cyril of Alexandria d. 444PG 75:655…man judgeth all things and he himself is judged by no man for who hath known the mind of the lord that he may instruct him but we have the mind of christ i cor vi… Cyril of Alexandria d. 444PG 75:1063…what is the will a and counsel in god for who has known the mind of the lord or who has been his counselor and just as since the word has appeared among us they would… Cyril of Alexandria d. 444PG 76:629…crime of supreme impiety for as the prophet isaiah says who has known the mind of the lord or who has been his counselor and the prophet david well cries out to him and says d… Cyril of Alexandria d. 444PG 76:665…mountains in a balance and the forests in a scale who has known the mind of the lord or who has been his counselor for the divine is all powerful and stands in need of absolutely… Euthalius the Deacon fl. 5th c.PG 85:731…xxxvi from the same isaiah eleventh time ch xl for who has known the mind of the lord or who has been his counselor or who has first given to him and it shall be recompensed… Theodoret of Cyrrhus c. 386–458PG 82:183…themselves cannot attain to the providence of the god of all vers for who hath known the mind of the lord or who hath been his counsellor or who hath first given to him and it… Theodoret of Cyrrhus c. 386–458PG 82:245…but he is in no need of the doctrine of others ver for who hath known the mind of the lord that he should instruct him but we have the mind of christ he sufficiently demonstrated… Theodoret of Cyrrhus c. 386–458PG 83:445…idols he brought us this teaching concerning the god of the universe who hath known the mind of the lord and who hath been his counselor who shall instruct him or who hath showed him judgment… Dionysius the Areopagite fl. c. 500PG 3:603…is made unto us wisdom mind isaiah xl and to rom xi who hath known the mind of the lord in greek it is noun that is mind word hosea i the word of the lord… Dionysius the Areopagite fl. c. 500PG 3:613…were a mind he would need to be known by minds but who hath known the mind of the lord therefore it is a mind above mind and a name above every name and my name… Procopius of Gaza c. 465–528PG 87:3287…how incomprehensible are his judgments and unsearchable his ways for who has known the mind of the lord or who has been his counselor for how can a created thing see the mind of the creator… Eustathius the Monk fl. mid-6th centuryPG 86:901…are his judgments and his ways past finding out for who has known the mind of the lord or who a b h the epistle of eustathius the monk to timotheus scholasticus on the two natures… Eutychius of Constantinople c. 512-582PG 86:2353…it is confirmed and i cannot attain to it 'for who has known the mind of the lord or who has been his counselor ' and who shall dissipate the things which the almighty has decreed… Cosmas Indicopleustes fl. c. 535–550PG 88:1117B…plural in Christ—so too, different practices are proper to stillness, and others to obedience. The divine Apostle says, "Who has known the mind of the Lord?" (Rom. XI, 34). But I say: Who has known the mind of… Paschal Chronicle c. 630PG 92:1431…god how unsearchable are his judgments and his ways past finding out for who hath known the mind of the lord or who hath been his counsellor and ibid xii not to think more highly than… Andrew of Crete c. 660–740PG 97:1275C…shall not be able to attain to it.” [Psal. cxxxviii, 6] And indeed, with good reason. For who “has known the mind of the Lord? Or who has been His counselor?” [Rom. xi, 34] Who gave the boundaries of life, and w… John of Damascus c. 675–749PG 94:1571…not therefore judge god for his counsel is not known to us for who hath known the mind of the lord or who hath been his counsellor for he has not revealed all his counsel to… John of Damascus c. 675–749PG 94:1575B…maker; indeed, the reasons for His Providence are not even known to us. "For who has known the mind of the Lord? Or who has been His counselor?" (Isa. XL, 13; Rom. XI, 34). If His counsel and will could be know… John of Damascus c. 675–749PG 95:535…into them and his ways past finding out that is his promises for who hath known the mind of the lord not even i he says who am the teacher have found everything but only a… John of Damascus c. 675–749PG 95:587…immovable while present things are subject to corruption and are temporary vers for who hath known the mind of the lord that he may instruct him having said that the animal man perceives nothing he adds… John of Damascus c. 675–749PG 95:1095C…empt to correct God and say: "This should absolutely happen to us, and not that." "For who has known the mind of the Lord? Or who has been his counselor?" (Rom. xi, 34). In gloom he judges, according to Job,… Photius of Constantinople c. 810–c. 891PG 101:79…of the similarity of the voice were to force also who has known the mind of the lord or who has been his counselor and who has given to him and it shall be repaid to… Photius of Constantinople c. 810–c. 891PG 101:585…are his judgments and his ways past finding out rom xi and who hath known the mind of the lord or who hath been his counsellor and who hath first given to him and it shall… Oecumenius of Tricca fl. 10th c.PG 118:557…are his judgments and his ways past tracing out for who has known the mind of the lord or who has been his counselor or who has first given to him and it shall be given… Oecumenius of Tricca fl. 10th c.PG 118:559…even be sought out his ways he means his providences or dispensations for who hath known the mind of the lord he is he says the only one who knows his own affairs and no other… Oecumenius of Tricca fl. 10th c.PG 118:665…spiritual judgeth all things yet he himself is judged of no man for who hath known the mind of the lord that he may instruct him but we have the mind of christ he calls that… Oecumenius of Tricca fl. 10th c.PG 118:667…things to come for he does not even believe that they exist for who hath known the mind of the lord why does the unbeliever know nothing this is what it means who that is no… Theophylact of Ohrid c. 1055 – after 1107PG 124:495…into at all nor can a trace of them be seen verses for who hath known the mind of the lord or who hath been his counsellor or who hath first given to him and it… Theophylact of Ohrid c. 1055 – after 1107PG 124:597…in an evil state inasmuch as he lives uprightly for who has known the mind of the lord that he might instruct him he calls the spiritual mind the mind of the lord and instruct is… Euthymius Zigabenus d. after 1118PG 130:351…be that of men who are dementing and audacious for who has known the mind of the lord or who has been his counselor or how shall the molding say to him who molded it why… Euthymius Zigabenus d. after 1118PG 130:631…the disciples for some ineffable reason of divine dispensation for who has known the mind of the lord or who has been his counselor so that he might not seem to wish to hide it from… Euthymius Zigabenus d. after 1118PG 130:949D…on, and we shall determine death for the life that is by nature. But if they should say, into that of the one from the woman individually ⟦ Matth. XXIV, 36. Rom. XI, 34.⟧… Nicetas Choniates c. 1155–1217PG 139:815…their days but god has not ordained it so for who has known the mind of the lord or who has been his counselor… Nicetas Choniates c. 1155–1217PG 139:1153…scales and the hills in a balance who hath helped the spirit of the lord or who hath been his counselor and hath shown him with whom hath he taken counsel and hath instructed him and… George (Gregory II) of Cyprus fl. c. 1280PG 142:297…the trinity is known of itself alone but he says who has known the mind of the lord or who has reached the ends of his wisdom and if we are ignorant of the wisdom of… George Pachymeres c. 1242–c. 1310PG 144:87…however much he might labor in searching it out for who has known the mind of the lord or who has reached the furthest bounds of his wisdom says job to speak or even to hold… John VI Kantakouzenos c. 1292–1383PG 153:149…answers he had received and finally uttering this remark but who has known the mind of the lord or who has been his counselor he commanded them to endure for a little while still with magnanimity… John VI Kantakouzenos c. 1292–1383PG 154:611…are his judgments and his ways past finding out for who has known the mind of the lord or who has been his counselor for the lord knows how to keep the pious and to reserve… Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1105…its complexity and its all wise depth for who it says has known the mind of the lord or who has become his counselor whence it is not even possible to speak safely concerning it unless… Cyril of JerusalemPG 33:703C…n being, and thou art not able to comprehend things that are higher than the heavens. For "who has known the mind of the Lord, or who has been His counselor?" (Rom. XI, 34). Do not seek after how He begat, but… Joannes ChrysostomusPG 51:133C…e alone has no need of a counselor. For this reason also it is said concerning Him: "For who has known the mind of the Lord, or who has become His counselor?" (Rom. 11:34). But we humans, even if we are ten tho… Anastasius of SinaiPG 89:527…how incomprehensible are his judgments and his ways unsearchable for who has known the mind of the lord or who has been his counselor from the apostolic constitutions neither is everyone who prophesies pious nor is… Antonius Melissa fl. 11th centuryPG 136:801…it is said for who has known the mind of the lord or who has been his counselor but as for men even if we are a thousand times wise… Origen c. 185–c. 253PG 14:1197…known the mind of the lord or who hath been his counsellor or who hath first given to him and recompense shall be made him for of him and by him and in him are all… Origen c. 185–c. 253PG 14:1201…holiness which is the holy spirit in a similar manner who has first given to him and it shall be repaid to him must also be understood for no one has contributed anything to his creator… Origen c. 185–c. 253PG 14:1287…god is grace for they have nothing by debt for who has first given to him and it shall be recompensed to him therefore everything that he has he who was not and is is grace… Gregory of Nyssa c. 335–c. 395PG 45:1287…that some other god senior to himself is imagined a who has first given to him and it shall be paid back to him says the scripture but if all things are from him then no… John Chrysostom c. 349–407PG 52:483…of the lord or who has been his counselor or who has first given to him and it shall be recompensed unto him again for of him and through him and to him are all things… John Chrysostom c. 349–407PG 56:417…of the lord or who has been his counselor or who has first given to him and it shall be recompensed unto him again rom and the end of the discourse for of him and through… John Chrysostom c. 349–407PG 60:593…of the lord or who has been his counselor or who has first given to him and it shall be recompensed unto him again what he means is this that although he is so wise he… Mark the Hermit fl. c. 400–430PG 65:1027…of the lord or who has been his counselor or who has first given to him and it shall be recompensed to him again for of him and through him and in him are all things… Euthalius the Deacon fl. 5th c.PG 85:731…of the lord or who has been his counselor or who has first given to him and it shall be recompensed to him ibid xxxvii from the proverbs of solomon first time ch iii providing good… Theodoret of Cyrrhus c. 386–458PG 82:183…known the mind of the lord or who hath been his counsellor or who hath first given to him and it shall be recompensed unto him again these three things he has set against the three… Pope Hormisdas c. 450-523 (pope 514-523)PG 86:109…hings, why do we not rather listen: Who has first given to Him, and it shall be recompensed to him again? For of Him, and by Him, and in Him, are all things (Rom. xi, 35, 36)? Therefore, who says that the begi… John of Damascus c. 675–749PG 95:535…any other but he himself is the source of all good things or who hath first given to him and it shall be recompensed unto him again… Photius of Constantinople c. 810–c. 891PG 101:79…of the lord or who has been his counselor and who has given to him and it shall be repaid to him and who is the man who shall live and shall not see death if… Photius of Constantinople c. 810–c. 891PG 101:585…the mind of the lord or who hath been his counsellor and who hath first given to him and it shall be recompensed unto him again christ hath redeemed us from the curse of the law… Oecumenius of Tricca fl. 10th c.PG 118:557…of the lord or who has been his counselor or who has first given to him and it shall be given back to him for from him and through him and unto him are all things… Oecumenius of Tricca fl. 10th c.PG 118:559…unto himself but he is also the source of all good things or who hath first given to him he bestows benefits he says to no one out of an obligation of repayment but he always… Theophylact of Ohrid c. 1055 – after 1107PG 124:495…known the mind of the lord or who hath been his counsellor or who hath first given to him and it shall be recompensed unto him again alone he says he himself knows his own affairs… Clement of Rome d. c. 100PG 1:621…the father of all things which is through jesus christ our lord to whom be glory for ever amen nor is it even right o bishop being the head b to attend to the tail that… Clement of Rome d. c. 100PG 1:837…high priest and redeemer of souls and the rewarder of our contests to whom be glory for ever amen h chapter vii h h de resurrectione varia demonstrationes de sibylla et quid stoici de phoenice ave… Clement of Rome d. c. 100PG 1:1069…hears christ and he who hears christ hears his god and father to whom be glory for ever amen h chapter iv h concerning ordinations we therefore the twelve apostles of the lord being present enjoin… Barnabas 1st c.PG 2:705D…ater is this people, or that one. Barnab., cap. 13, coll. Rom. ix, 10-12, and Gen. xxv, 23. The same, 12: For in him are all things, and to him. Coll. Rom. xi, 36. (5) "But he, that he might abolish de… Irenaeus of Lyon c. 130–c. 202PG 7:473D…where the Apostle writes: "All things and in all, Christ." (7) "All things into him," etc. The words of the Apostle are slightly changed. For it is written in Rom. 11:36: "For from him, and through him, and in… Clement of Alexandria c. 150 – c. 215PG 9:603A…ing aside the praises and glory of God, who alone is perfect and good, "from whom are all things, and through whom are all things, and in whom are all things" (Rom. xi, 36), [the honor which He claims for Himsel… Origen c. 185–c. 253PG 11:1397…i know not how his own principles our paul however says from him and through him and to him are all things where the phrase from him signifies that it is to him that all things… Origen c. 185–c. 253PG 12:1609…man has come to seek and to save that which was lost to whom be glory for ever amen h song of degrees h only those who ascend by both word and life are kin to… Origen c. 185–c. 253PG 14:1347…Ipse. From him, through him, in him, from Rom. xi, 36, what they signify, 518, 612. Anger, wh… Athanasius of Alexandria c. 296–373PG 28:53…regarding the son paul said from the prophecy of isaiah for from him and through him and to him are all things but if the heretic contradicts this stating that the expression through whom was spoken… Athanasius of Alexandria c. 296–373PG 28:1215…hypostases more clearly orth if then you hear paul saying for from him and through him and to him are all things of whom do you say these words are spoken one by one maced of… Basil the Great c. 329–379PG 32:79…apostle gathered both into one and the same subject saying for from him and through him and to him are all things that he refers this to the lord any one would concede who slightly gives… Gregory of Nazianzus c. 329–390PG 35:963…offer up both us and our gifts in christ jesus our lord to whom be glory for ever amen h admonition to oration xvii h i this oration was delivered at nazianzus toward the end of… Gregory of Nazianzus c. 329–390PG 36:347…reads that passage from the same apostle not negligently or carelessly from him and through him and to him are all things to him be glory for ever amen b the father is the father and… Macarius of Egypt c. 300–391PG 34:673…in life glorifying the father and the son and the holy spirit to whom be glory for ever amen d… Didymus the Blind c. 313–398PG 39:613…whom all things are referred as it is written to the romans for of him and through him and to him are all things but attend also to all the other oracles which the scriptures have… Didymus the Blind c. 313–398PG 39:923…to the one most ineffable god writing to the romans for from him and through him and to him are all things to him be the glory for ever amen and to the ephesians one god… John Chrysostom c. 349–407PG 52:483…first given to him and it shall be recompensed unto him again for of him and through him and to him are all things to whom be glory for ever amen rom the meaning of these… John Chrysostom c. 349–407PG 55:119C…). And again: "Paul, an apostle of Jesus Christ through the will of God" (2 Tim. 1:1). And again: "Since through Him, and from Him, and in Him are all things" (Rom. 11:36). For what reason then do you say He is… John Chrysostom c. 349–407PG 55:673…we be able to overcome the adversaries in christ jesus our lord to whom be glory for ever amen… John Chrysostom c. 349–407PG 56:417B…d it shall be repaid to him?” (Rom. 11:33-35). And the end of the discourse: “For from Him and through Him and to Him are all things; to Him be glory forever” (Rom. 11:36). Do you see that having come to the gl… John Chrysostom c. 349–407PG 60:593…overflow and to have no need of another therefore he also added for of him and through him and to him are all things he himself found them he himself made them he himself holds them… John Chrysostom c. 349–407PG 60:643…both only but also glory to the father and therefore he said to whom be glory for ever amen he glorifies him also being stunned at the incomprehensibility of these mysteries for not even now after… John Chrysostom c. 349–407PG 61:723…pastor be kept for us for many decades of years in christ to whom be glory for ever amen h on drought h a who will give to my head water and to my eyes a… Mark the Hermit fl. c. 400–430PG 65:1027…first given to him and it shall be recompensed to him again for of him and through him and in him are all things to him be glory forever and ever amen rom h little work… Nilus of Sinai d. c. 430PG 79:163…is in the bosom of the father containing all things for from him and through him and to him are all things and in him we live and move and are but according to that sense… Nilus of Sinai d. c. 430PG 79:1139…who guards you and do not forget the adorable and consubstantial trinity to whom be glory for ever amen h of the same a treatise addressed to the same concerning the vices which are opposed to… Theodoret of Cyrrhus c. 386–458PG 82:183…good things yet being philanthropic he calls the giving a recompense vers for of him and through him and to him are all things to whom be glory for ever amen for he himself made all… Theodoret of Cyrrhus c. 386–458PG 82:1417…attain the prize of the high calling in christ jesus our lord to whom be glory for ever amen h xvi maro h a after him i shall commemorate maro for he too adorned the divine… Theodoret of Cyrrhus c. 386–458PG 83:1407…for the obedience of faith to god only wise through jesus christ to whom be glory for ever amen and when writing to the ephesians he gave praise in this way now unto him that is… Theodoret of Cyrrhus c. 386–458PG 84:59…be with you helping you in a way which he himself knows to whom be glory for ever amen… Theodoret of Cyrrhus c. 386–458PG 84:579…is good to keep the memory of these things always in christ to whom be glory for ever amen h chapter iv h h the epistle of john bishop of antioch to firmus bishop of caesarea… Dionysius the Areopagite fl. c. 500PG 3:121…for from him and to him are all things as the sacred word says ii therefore invoking jesus the paternal light the true light a which… Dionysius the Areopagite fl. c. 500PG 3:167B…here are diversities of operations, but the same God, who worketh all in all" (1 Cor. xii, 4). For "of him, and by him, and in him, and to him are all things" (Rom. xi, 36). "Hierarchy is a sacred order," etc.… Dionysius the Areopagite fl. c. 500PG 3:637C…rom God" (1 Cor. xi, 12); but specifically, as when it might say: "All things were made through him and in him" (Joan. i, 3), and: "All things consist in him" (Rom. xi, 36), and: "You will send forth your Spirit… Dionysius the Areopagite fl. c. 500PG 3:659A…ight, and the Deifying, and the Cause. All these names, I say, are predicated in summary of the whole Deity, according to the text: "All things are from God" ⟦(Rom. 11:36)⟧; and they are predicated distinctly o… Dionysius the Areopagite fl. c. 500PG 3:707…and super perfect a since from him and through him and in him and to him are all things as the sacred word says therefore the beautiful and good is desirable lovable and beloved to all… Dionysius the Areopagite fl. c. 500PG 4:229…one is said to be multiplied for since all things are from him and through him and to him they have been created and he himself is the head of all beings and he… Dionysius the Areopagite fl. c. 500PG 4:333A…finite to the limits of existing things, as He produced even matter from nothing; for the Scripture says: From Him and through Him and in Him are all things (Rom. XI, 36). In one, indeed, as often . The l… Dionysius the Areopagite fl. c. 500PG 4:835D…e it is true that modesty is to be associated and adhered to piety toward God, let us turn our eyes to this for a while. (s) 1 Tim. iv, 8. (t) Jac. 1, 17. (u) Rom. xi, 36. (v) Joan. 1, 9. (99) Marsilius Ficinus… Thalassius of Libya fl. c. 630-650PG 91:1469…the son namely in the holy spirit for of him it says and through him and to him are all things to him be the glory for the ages c they say again that the son… Maximus the Confessor c. 580–662PG 90:1087…as provider and the end as the boundary for as it says of him and through him and to him are all things b there is no soul using reason that is superior by essence to… John of Damascus c. 675–749PG 95:537…himself is the first in all things in his benefits a vers for of him and through him and in him are all things he himself devised them he himself made them he himself holds them… Photius of Constantinople c. 810–c. 891PG 102:145…and to him are all things to him be glory forever amen a all things he says not the intelligible things only as those… Photius of Constantinople c. 810–c. 891PG 103:739…him and without him was made nothing and from him it says and through him and to him are all things and through whom he made the ages nay indeed the choir of our fathers that… Theophylact of Ohrid c. 1055 – after 1107PG 124:495…be reckoned as a retribution for what was given to him verse for of him and through him and to him are all things he is the source of all for this is the meaning of… Euthymius Zigabenus d. after 1118PG 130:71…what is written by the same apostle elsewhere when he says from him and through him and to him are all things to him be the glory for the ages amen h from the same discourse… Euthymius Zigabenus d. after 1118PG 130:79…by him but when he gathers together the one divinity for from him and through him and to him are all things meaning through the holy spirit as is shown in many places in scripture to… Euthymius Zigabenus d. after 1118PG 130:145…as provider and the end as circumscription for from him he says and through him and to him are all things by the same nothing of the things that exist makes itself and that which is… Euthymius Zigabenus d. after 1118PG 130:617…of his son and again through his will and elsewhere for from him and through him and to him are all things and the from whom is not assigned to the father alone but also to… Elias Ecdicus fl. c. 1121PG 127:1175…and well directed by contemplations that are in christ jesus our lord to whom be glory for ever amen d… Michael Glycas c. 1125–after 1204PG 158:837…shall also reap a harvest of glory in christ jesus our lord to whom be glory for ever amen h epistle xv h to the most honorable and in our lord brother lord john trichas how… Michael Glycas c. 1125–after 1204PG 158:921…by believing we might have eternal life in christ jesus our lord to whom be glory for ever amen h epistola xix h h prayers for the dead and alms are not in vain h that… Callistus Cataphygiotes fl. c. 1350–1362PG 147:923…father who gathers all things and towards his deifying simplicity for from him and to him are all things you understand how through an upward drawing by way of a return that is to say by… John Kyparissiotes d. after 1378PG 152:859B…hers us toward the unity of the Father, and converts us to deifying simplicity, if indeed all things are from him and into him, as the holy Scripture says (Rom. XI, 36). Therefore, invoking Jesus, who is the… John Kyparissiotes d. after 1378PG 152:889…end more than perfect for from him and through him and in him and to him are all things as the holy scripture says a all things therefore are desirable and lovable and are loved by… John Kyparissiotes d. after 1378PG 152:991…and quiet and lacking sedition and undying omnipotent and the effector of all things to whom be glory for ever and ever amen a because he is immutable according to being and according to affections and… Bessarion of Nicaea c. 1403-1472PG 161:501…unless the son creates the father wills and the holy spirit desires for of him and through him and in him are all things according to the apostle paul and again by whom also he made… Cyril of JerusalemPG 33:865…to say behold i and the children which god hath given me to whom be glory for ever amen h catechesis fifteenth h h on the second coming of christ the final judgment and his kingdom… Theodore of MopsuestiaPG 66:901…the adoption was revealed the necessity of the law was excluded a to whom be glory for ever amen this also is new and unusual for we never find the word i amen i placed at… John Chrysostom c. 349–407PG 64:1349…beginning..." Against avarice, ecloga 43. X, 621. — Montf. XII, 745. Savil. VII, 912. Duc. deest. "Since he commanded all that was necessary." 21, in Epist. ad Rom. XI, 873. — Montf. IX, 694. Savil. III, 195. Duc…