Where the Fathers quote John 12

629 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:204expounds v.13“ελαβον τα βαΐα των φοινικων και εξηλθον εις υπαντησιν αυτω και εκραζον· ωσαννα ευλογημενος ο ερχομενος εν ονοματι Κυριου ο βασιλευς του Ισραηλ.”On the Question of the Forerunner: «Are you the one who is to come?» Cyril of AlexandriaPG 75:389expounds v.27“Νυν η ψυχη μου τεταρακται και τι ειπω πατερ σωσον με εκ της ωρας ταυτης. αλλα δια τουτο ηλθον εις την ωραν ταυτην.”On the human expressions regarding the Savior: «He wept», «Now my soul is troubled», and «If it is possible» Cyril of AlexandriaPG 75:437expounds v.28“πατερ, δοξασον σου το ονομα. ηλθεν ουν φωνη εκ του ουρανου· και εδοξασα και παλιν δοξασω.”On «Father, glorify Me with the glory which I had, before the world was, with Thee» Cyril of JerusalemPG 33:772expounds v.38“ινα ο λογος Ησαΐου του προφητου πληρωθη ον ειπε· Κυριε, τις επιστευσε τη ακοη ημων; και ο βραχιων Κυριου τινι απεκαλυφθη;”Catechesis for the Illuminandi on «Crucified and buried» and reading from Isaiah: «Lord, who has believed our report, and to whom has the arm of the L Photius of ConstantinoplePG 101:121expounds v.47“και εαν τις μου ακουσῃ των ρηματων και μη πιστευσῃ, εγω ου κρινω αυτον· ου γαρ ηλθον ινα κρινω τον κοσμον, αλλ᾿ ινα σωσω τον κοσμον.”On the reconciliation of «I have come into the world for judgment» and «I did not come to judge the world, but to save the world» John Chrysostom c. 349–407PG 61:701…scepter of the resurrection as you just heard the evangelist shouting jesus came to bethany where lazarus was whom he raised from the dead there they made him a supper and martha served and lazarus was… John Chrysostom c. 349–407PG 61:717…heard just now the evangelist saying six days before the passover jesus came to bethany where lazarus was whom he had raised from the dead joann xii and what is this day six days before what… John Chrysostom c. 349–407PG 62:399…living and true god and to wait for his son from heaven whom he raised from the dead jesus who delivers us from the wrath to come just as ointment does not keep its fragrance confined… John Chrysostom c. 349–407PG 63:817C…Jesus came to Bethany, where Lazarus was, to the house of Mary and Martha, and he reclined at table with them; and Martha was serving, and Lazarus was eating (John 12:1). This was a sign of the sincere resurr… Nonnus of Panopolis fl. c. 400-470PG 43:849…report it so that they might arrest him h chapter xii h then jesus six days before the passover came to bethany where lazarus was who had died whom he had raised from the dead they… Paschal Chronicle c. 630PG 92:531…jesus therefore six days before the pascha came to bethany where lazarus had been dead whom he raised from the dead b then the blessed disciples of the lord asked him saying behold after two days… Theophylact of Ohrid c. 1055 – after 1107PG 124:113…concerning the voice from heaven that was heard h b jesus therefore six days before the passover came to bethany where lazarus had been whom he raised from the dead so they made him a supper… John Chrysostom c. 349–407PG 59:391…which thou dost do quickly john xiii d now no man knew of them that sat at the table john xiii what was he not softened nor did he blush but being rendered more impudent went… John Chrysostom c. 349–407PG 61:701…came to bethany where lazarus was whom he raised from the dead there they made him a supper and martha served and lazarus was one of those reclining with him mary therefore taking a pound of… Ammonius of Alexandria fl. c. 500PG 85:1471…actions which the evangelist mentions with wonder h chapter xii h ver there they made him a supper and martha served but lazarus was one of them that sat at the table with him ver then… Origen c. 185–c. 253PG 13:139…mary it says brought a pound of ointment of costly genuine nard and anointed the feet of jesus and wiped them with the hair of her head and the house it says was filled with the… Origen c. 185–c. 253PG 13:223…o eternal gates and the king of glory shall enter in c and the house was filled with the smoke of the fire but smoke is the vapor of fire verse and i said woe is… Gregory of Nyssa c. 335–c. 395PG 44:825B…d in a prophetic spirit the mystery of death, as the Lord testifies to the things done by her, saying that "she has anticipated [anointing me] for burial" (Joan. XII, 3). And He suggests that the house filled… John Chrysostom c. 349–407PG 56:717…with tears of penance afterwards poured oil upon the head of christ and the house was filled with the odor so too the fame of your works if you are such will fill the whole church… John Chrysostom c. 349–407PG 61:701…and lazarus was one of those reclining with him mary therefore taking a pound of ointment of spikenard of great value anointed the feet of jesus and wiped them with her hair and the whole house… Cyril of Alexandria d. 444PG 74:75…which is a perfect weight to designate the perfection of faith xii and the house was filled with the odor of the ointment in place of fragrance and odor the knowledge of christ was about to… Nonnus of Panopolis fl. c. 400-470PG 43:839…her sister now it was mary who anointed the lord with ointment and wiped his feet with her hair whose brother lazarus was ill the sisters therefore sent to him saying lord behold he whom you… Nonnus of Panopolis fl. c. 400-470PG 43:849…then mary having taken a pound of ointment of costly pistic nard anointed the feet of jesus and wiped his feet with her hair and the house was filled with the fragrance of the ointment then… Ammonius of Alexandria fl. c. 500PG 85:1471…was one of them that sat at the table with him ver then took mary a pound of ointment of spikenard very costly and anointed the feet of jesus and wiped his feet with her hair… Theophylact of Ohrid c. 1055 – after 1107PG 124:113…with him mary therefore took a pound of expensive pure nard ointment and anointed the feet of jesus and wiped his feet with her hair and the house was filled with the fragrance of the ointment… Euthymius Zigabenus d. after 1118PG 130:289…the lintel was lifted up at the voice from which they cried and the house was filled with smoke h by these words he signifies that the synagogue of the jews on account of the weakness… Theophanes Kerameus fl. 12th c.PG 132:585…a now mary was the one who anointed the lord with ointment and wiped his feet with her hair whose brother lazarus was ill what was signified by the ointment and its offering and the wiping… Ammonius of Alexandria fl. c. 500PG 85:1473…doing his usual tasks which the evangelist indicates as if marvelling vers then saith one of his disciples judas iscariot which should betray him judas finds fault that she brought ointment and not coin not knowing… Proclus of Constantinople c. 390 – 446PG 65:779…the supper because of the avarice lurking within your soul you said why was not this ointment sold for three hundred denarii and given to the poor cf marc xiv but that son of thunder john… Origen c. 185–c. 253PG 14:765…betraying him was not already clean first because he did not care for the poor but because he was a thief and having the money box he carried what was being put into it and later… Eusebius of Emesa c. 300-359PG 86:535…and troubled and says my soul is sorrowful even unto death a this he said not that he feared death but he was sorrowful concerning the perdition of judas he was sorrowful and troubled concerning the… John Chrysostom c. 349–407PG 59:391D…this reason he acted according to it in order to instruct us to do the same. And it is not without cause that they thought this; for he carried the money-bag (John XII, 6). And yet no one is narrated to have gi… Cyril of Alexandria d. 444PG 74:75…be preferred to the poor xii he said this however not because he cared for the poor but because he was a thief and had the purse etc the evangelist explains the reason c why judas… Proclus of Constantinople c. 390 – 446PG 65:779…most openly: Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein (cf. John xii, 6). The Lord Jesus Christ, therefore, as… Nonnus of Panopolis fl. c. 400-470PG 43:851…of the evangelist h he said this not because he cared about the poor but because he was a thief and had the money box and used to take what was put into it then jesus… Ammonius of Alexandria fl. c. 500PG 85:1473…be considered more precious than what is distributed to the poor vers this he said not that he cared for the poor but because he was a thief and had the bag the lord tolerated him… Antiochus of St. Sabas fl. c. 614-620PG 89:1503…three hundred denarii and given to the poor he said this however not that he cared for the poor but because he was a thief and he had the money box and carried away what was… Antiochus of St. Sabas fl. c. 614-620PG 89:1561…denarii and given to the poor ' he said this not because he cared for the poor but because he was a thief and having the money box he carried what was put into it and… Theophylact of Ohrid c. 1055 – after 1107PG 124:117…hundred denarii and given to the poor he said this not because he cared for the poor but because he was a thief and had the money box and carried what was put into it jesus… Euthymius Zigabenus d. after 1118PG 129:649…given to the poor but he said this says john not because he cared for the poor but because he was a thief and held the money box and was carrying what was put into it… John Chrysostom c. 349–407PG 63:819A…ut Judas rebuked her, under the pretext, of course, of piety. What, then, does Christ say? “Let her alone... against the day of my burying hath she kept this” (John 12:7). Why, however, did he not rebuke the… Ammonius of Alexandria fl. c. 500PG 85:1473…judas was a sacrilegious man stealing the money dedicated to god vers then said jesus let her alone against the day of my burying hath she kept this for the rebuke of the senseless judas he… John Chrysostom c. 349–407PG 63:819D…e saying, “I am troubled and burdened; but wait a little, and I will depart.” For this very thing he indicated when he said, “Me you will not have always” (John 12:8). But none of these things softened tha… Euthymius Zigabenus d. after 1118PG 129:67A…ays have with you, but me you do not always (have). In this place the present ἔχετε (“you have”) is taken for the future “you will have.” And in the same way John 12, 8. Matt. 28, 7. Behold, he (proceeds) be… Amphilochius of Iconium c. 340 – after 394PG 39:59…days before the passover b jesus came to bethany where lazarus was whom he had raised from the dead do you see the firstfruits of the resurrection prefigured in lazarus which the faithful people recognized the… John Chrysostom c. 349–407PG 59:365…h a there came therefore a great multitude of the jews because he was there and they came not for jesus' sake only but that they might see lazarus also whom he had raised from the… John Chrysostom c. 349–407PG 61:701…master christ the one that was eager to put lazarus to death whom he had raised from the dead and who then is more faithful the lord raising or those killing as you just heard the… John Chrysostom c. 349–407PG 61:703…six days before the passover jesus came to bethany where was lazarus whom he had raised from the dead what did moses do similar to our lord christ moses killed he did not recall to life… John Chrysostom c. 349–407PG 61:717…six days before the passover jesus came to bethany where lazarus was whom he had raised from the dead joann xii and what is this day six days before what is this it is the present… John Chrysostom c. 349–407PG 63:819…not for his sake only but also that they might see lazarus whom he had raised from the dead ibid v and here having seen the miracle many believed the rulers however not content with their… Nonnus of Panopolis fl. c. 400-470PG 43:849…before the passover came to bethany where lazarus was who had died whom he had raised from the dead they made him a dinner there and martha served and lazarus was one of those who reclined… Nonnus of Panopolis fl. c. 400-470PG 43:851…with you but you do not always have me a great crowd of the jews therefore knew that he was there and they came not for jesus' sake only but that they might also see lazarus… Theophylact of Ohrid c. 1055 – after 1107PG 124:117…leave the word of god and serve tables c a great crowd of the jews therefore knew that he was there and they came not for jesus sake only but that they might also see lazarus… Theophylact of Ohrid c. 1055 – after 1107PG 124:119…a he says not for jesus sake only but that they might see lazarus also for since it was truly a most great miracle many desired to be spectators of… Theophylact of Ohrid c. 1055 – after 1107PG 124:273D…was likely that many Gentiles had mingled with the Jews for the feast, just as the evangelist taught above concerning certain Gentiles who wanted to see Jesus (John XII, 9). That all might recognize, therefore,… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:149…dismissed him with the dishonor he deserved for bringing forward his fosterling whom he had raised from the dead he spoke to him in a grave manner thus if you wish to discourse about the faith… John Chrysostom c. 349–407PG 61:717…is obedient while the chief priests are disobedient hear from the evangelist the chief priests consulted that they might kill lazarus also because many of the jews were going away on his account and believing in… John Chrysostom c. 349–407PG 62:779C…consulted" that they might "put Lazarus also to death, whom he raised from the dead; because by reason of him many of the Jews went away, and believed in him" (John 12.10-11); to whom be the glory for ever. Amen.… John Chrysostom c. 349–407PG 63:819…not content with their own evils attempted to kill lazarus also for the chief priests consulted that they might kill lazarus also because many on his account were going away from the jews and believing in… Theophylact of Ohrid c. 1055 – after 1107PG 124:117…they might also see lazarus whom he had raised from the dead but the chief priests consulted that they might put lazarus also to death because many of the jews were going away on his account… John Chrysostom c. 349–407PG 57:405D…es these things. For such is the habit of Scripture. For indeed elsewhere it says: God has given them eyes that they might not see (Isai. 6. 9; Ezech. 12. 2; Joan. 12. 11, 40): and here also he says it thus, so… John Chrysostom c. 349–407PG 62:779…put lazarus also to death whom he raised from the dead because by reason of him many of the jews went away and believed in him john to whom be the glory for ever amen d… John Chrysostom c. 349–407PG 63:819D…took branches of palm trees, and went forth to meet him, and were crying out, “Hosanna, Blessed is he that cometh in the name of the Lord, the King of Israel” (John 12:12–13)! How, therefore, when he was not walki… Nonnus of Panopolis fl. c. 400-470PG 43:851…next day a great multitude that had come to the feast having heard that jesus was coming to jerusalem took the branches of the palm trees and went out to meet him and were crying out… Andrew of Crete c. 660–740PG 97:995…of lazarus a great crowd that had come to the festival having heard that jesus was coming to jerusalem took branches of palms and went out to meet him and were crying out saying 'hosanna in… Theophylact of Ohrid c. 1055 – after 1107PG 124:119…risen b v on the next day a great crowd that had come to the feast when they heard that jesus was coming to jerusalem took branches of palm trees and went out to meet him… Origen c. 185–c. 253PG 14:345…had come to the feast hearing that jesus was coming to jerusalem took branches of palm trees and went out to meet him and were crying hosanna blessed in the name of the lord is the… Epiphanius of Salamis c. 340–404PG 43:433…descent of the mount the crowd that had come to the feast took branches of palm trees and went out to meet jesus and those going before and those following were crying out hosanna to the… John Chrysostom c. 349–407PG 63:819…the feast day when they heard that jesus was coming to jerusalem took branches of palm trees and went forth to meet him and were crying out hosanna blessed is he that cometh in the name… John Chrysostom c. 349–407PG 63:821…ment of him, and have an opinion regarding what the prophet said; and they were saying, "Hosanna, blessed is he who comes in the name of the Lord" (John 12:13). You see that this especially choked t… John Chrysostom c. 349–407PG 63:883B…power, when the whole thing is lost, all things are said and done in vain. For the Jews also will say then, Blessed is he who comes in the name of the Lord (John 12:13); but they can derive nothing from this… Cyril of Alexandria d. 444PG 76:1315…children of the hebrews he says taking branches of palms went out to meet him and cried hosanna blessed is he who comes in the name of the lord the king of israel of what sort… Ammonius of Alexandria fl. c. 500PG 85:1473…about to betray the master for the sake of base gain vers took branches of palm trees and went forth to meet him and cried hosanna as to the victor over death they went out to… Theophylact of Ohrid c. 1055 – after 1107PG 124:119…to the feast when they heard that jesus was coming to jerusalem took branches of palm trees and went out to meet him and were crying out hosanna blessed is he who comes in the name… John Chrysostom c. 349–407PG 63:819D…ing found a young ass, sat upon it, as it is written, “Fear not, daughter of Sion: behold thy King cometh, sitting on an ass's colt” (Luke 19:56; Matth. 21:10; John 12:14–15). But he was doing this fulfilling one… Eusebius of Caesarea c. 260–339PG 23:1101…and it is said also in the prophet zechariah rejoice greatly o daughter of sion behold thy king cometh unto thee he is just and having salvation lowly and riding upon an ass and a young… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1273…king of sion that they may speak and preach tell ye the daughter of sion behold thy king cometh to thee and he did not say simply he comes but he comes to thee that is… John Chrysostom c. 349–407PG 60:755…assembly revealing the command of the lord's advent and saying rejoice o daughter of sion behold thy king cometh to thee meek sitting upon a beast of burden and a young foal zach mary and joseph… John Chrysostom c. 349–407PG 61:465B…ything, the whole having perished, all that is said and done is in vain. And indeed the Jews will say then, Blessed is he who cometh in the name of the Lord (John 12:15); but they will be unable to derive… John Chrysostom c. 349–407PG 63:819…having found a young ass sat upon it as it is written fear not daughter of sion behold thy king cometh sitting on an ass's colt luke matth john but he was doing this fulfilling one… Cyril of Alexandria d. 444PG 76:933…god of all somewhere says to the holy prophets say to the daughter of sion behold thy king cometh unto thee just and saving he is meek and riding upon a beast of burden and a… Theophylact of Ohrid c. 1055 – after 1107PG 123:367…be fulfilled which was spoken by the prophet saying tell ye the daughter of sion behold thy king cometh unto thee meek and sitting upon an ass and a colt the foal of an ass he… Theophylact of Ohrid c. 1055 – after 1107PG 124:121…jesus having found an ass sat upon it as it is written fear not daughter of sion behold thy king cometh sitting on an ass's colt these things his disciples did not understand at first but… Cyril of Alexandria d. 444PG 76:1297…the gospel according to john these things his disciples did not understand at the first but when jesus was glorified then they remembered that these things were written of him and again but jesus answers them… Nonnus of Panopolis fl. c. 400-470PG 43:853…sitting on a donkey's colt these things his disciples did not understand at the first but when jesus was glorified then they remembered that these things were written concerning him and that they did these things… Theophylact of Ohrid c. 1055 – after 1107PG 124:121…on an ass's colt these things his disciples did not understand at first but when jesus was glorified then they remembered that these things were written about him and that they had done these things to… John Chrysostom c. 349–407PG 63:821B…s being spoken of regarding that kingdom. The crowd, therefore, that was with him testified that he called Lazarus from the tomb, and raised him from the dead (John 12:17). For this reason the crowd met him, be… Nonnus of Panopolis fl. c. 400-470PG 43:853…these things to him the crowd therefore that was with him testified when he called lazarus out of the tomb and raised him from the dead for this reason also the crowd met him when they… Theophylact of Ohrid c. 1055 – after 1107PG 124:123…by scripture as king were to suffer such things vers the crowd therefore that was with him when he called lazarus out of the monument and raised him from the dead bore witness for this reason… Didymus the Blind c. 313–398PG 39:1493…pharisees and priests were saying among themselves ye see that ye profit nothing behold the world is gone after him b vers do not imagine that the throne of christ will be cast down when the… Theophylact of Ohrid c. 1055 – after 1107PG 125:21B…you believe, who receive glory from men?" Joan. v, 44. And the Jews themselves said, "Do you see that we prevail nothing? Behold, the world is gone after him" Joan. xII, 19. For everywhere the passion for ambitio… AnonymousPG 106:1261…the pharisees saying to themselves do you see that we succeed in nothing behold the world is gone after him were of those who believed but did not dare to speak openly who were the greeks… Epiphanius of Salamis c. 340–404PG 42:719D…he solemnities of the Jews, especially the days of unleavened bread, which was by far the most celebrated feast among the Jews. Not to seek examples from afar, John XII, 20, Gentiles come to worship at those very… Theophylact of Ohrid c. 1055 – after 1107PG 124:123…plots so that you may not commit injustice to no purpose vers and there were certain greeks among those who had come up to worship at the feast these therefore came to philip who was from… Eusebius of Caesarea c. 260–339PG 24:1111…the discourses before the cross, but after the cross are the works that we see. Meanwhile, the gentiles indeed came and say to Philip: We wish to see Jesus [John xii, 21], and Jesus says: The hour has come, t… Nonnus of Panopolis fl. c. 400-470PG 43:853…him saying lord we desire to see jesus philip comes and tells andrew and again andrew and philip tell jesus and jesus answered them saying the hour has come that the son of man should be… Theophylact of Ohrid c. 1055 – after 1107PG 124:123…him saying sir we wish to see jesus philip comes and tells andrew and again andrew and philip tell jesus but jesus answered them saying the hour has come that the son of man c should… Nicephorus Blemmydes 1197–c. 1272PG 142:1427…saying 'sir we wish to see jesus ' philip comes and tells andrew and again andrew and philip tell jesus and jesus answered and said 'the hour has come that the son of man should be… Origen c. 185–c. 253PG 13:1747…yet come for here he teaches that the hour drawing near was that the son of man should be betrayed into the hands of sinners would that he had then been betrayed only into the hands… John Chrysostom c. 349–407PG 59:367…for both told it to him c but what does he say the hour is come that the son of man should be glorified unless a grain of wheat falling into the earth die it remains… John Chrysostom c. 349–407PG 63:39…sake. Then he shows that the cross is honor and glory: how he himself always calls it so, saying: "The hour has come that the Son of Man should be glorified" (John 12:23). If therefore he calls those things gl… Cyril of Alexandria d. 444PG 69:1275…let your right hand be exalted ps lxxxviii for it was necessary that the son of man should be exalted according to his humanity since he is the right hand of the father b he shows… Cyril of Alexandria d. 444PG 74:83…men as to what needs to be done xii the hour has come that the son of man should be glorified d since therefore the gentiles are hastening to see and hear him he says for… Cyril of Alexandria d. 444PG 76:1297…that these things were written of him and again but jesus answers them saying the hour is come that the son of man should be glorified amen amen i say to you b unless the grain… Hesychius of Jerusalem d. after 450PG 93:951…to see him the disciples reporting this he said the hour has come that the son of man should be glorified when he saw that the human race was prepared for liberation and salvation through the… Hesychius of Jerusalem d. after 450PG 93:1277…way of his strength declaring something similar christ says the hour has come that the son of man should be glorified hinting at the time of the cross which he necessarily called the way of strength… Hesychius of Jerusalem d. after 450PG 93:1287…the opportune time for undergoing it arrived he said the hour has come that the son of man should be glorified d vers you have appointed darkness and it became night he manifestly signifies the time… Hesychius of Jerusalem d. after 450PG 93:1407…in him furthermore he called the cross glory here according to the saying the hour is come that the son of man should be glorified difficultas xix quem patrem habere potest diabolus ait quippe joannes dixisse… Theodoret of Cyrrhus c. 386–458PG 80:1755A…erely. He calls His passion "praise," for in the holy Gospels He names that glory: "For the hour has come," He says, "that the Son of Man should be glorified" (John XII, 23). By the "mouth of the sinner and the m… Nonnus of Panopolis fl. c. 400-470PG 43:853…philip comes and tells andrew and again andrew and philip tell jesus and jesus answered them saying the hour has come that the son of man should be glorified amen amen i say to you unless… Ammonius of Alexandria fl. c. 500PG 85:1473…not able at once to grasp the knowledge of the kingdom vers and jesus answered them saying the hour is come that the son of man should be glorified and although they did not observe the… Theophylact of Ohrid c. 1055 – after 1107PG 124:123…comes and tells andrew and again andrew and philip tell jesus but jesus answered them saying the hour has come that the son of man c should be glorified amen amen i say to you unless… Euthymius Zigabenus d. after 1118PG 128:291…reported it together to jesus and that jesus replied the hour has come that the son of man should be glorified behold therefore how that generation of the gentiles was announced to christ by the apostles… Euthymius Zigabenus d. after 1118PG 129:1387…earlier in the twelfth chapter of john he said the hour has come that the son of man should be glorified but here now the son of man is glorified from this time he says he… Nicephorus Blemmydes 1197–c. 1272PG 142:1427…and philip tell jesus and jesus answered and said 'the hour has come that the son of man should be glorified ' behold therefore that generation being present announces to christ through the apostles that is… Cyril of JerusalemPG 33:779…said it he went out again then jesus said the hour has come that the son of man should be glorified do you see how he knows the cross to be his own glory then seeing… Asterius of AmaseaPG 40:391…the cross which was an ignominy to be glory the hour has come that the son of man should be glorified so he wrote the rest with the reed namely the remission and the decree at… Eusebius of Alexandria 5th-6th centuryPG 86:403…late he said to the disciples the hour has come that the son of man should be glorified watch and pray that you may not fall into temptation a let us seal the… Anastasius of SinaiPG 89:1189…is greater than i and glorify me father and the hour has come that the son of man should be glorified and jesus increased in wisdom and in stature and producing all such things he took… AnonymousPG 106:1261…becoming proselytes that is to approaching judaism how is one to understand the hour is come that the son of god should be glorified since greeks and the nations were arriving while the jews were disbelieving… Basil the Great c. 329–379PG 32:51…give us his flesh to eat then jesus said unto them verily verily i say unto you except ye eat the flesh of the son of man and drink his blood ye have no life in… John Chrysostom c. 349–407PG 55:483B…. Wherefore He Himself also said: Unless the grain of wheat falling into the ground die, itself remaineth alone: but if it die, it bringeth forth much fruit (John 12:24). And again: When I shall be lifted up… John Chrysostom c. 349–407PG 61:355C…me thing more clearly, saying, "The grain of wheat, if it does not die upon falling into the earth, remains alone: but if it dies, it brings forth much fruit" (John 12:24). Drawing the example from thence,… Cyril of Alexandria d. 444PG 69:477…the grain of wheat falling into c the ground die itself remaineth alone but if it die it bringeth forth much fruit do you see how through a clear example he pointed out to us the… Cyril of Alexandria d. 444PG 69:541B…is is what He Himself explained to us, saying: "Unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it bears much fruit" (John XII, 24). Yet He did not die for Himself, but f… Cyril of Alexandria d. 444PG 69:1131B…, concerning which the Lord said: "Unless the grain of wheat falling into the ground die, itself remaineth alone: but if it die, it bringeth forth much fruit" (Joan. XII, 24). But why are the Churches denoted by t… Cyril of Alexandria d. 444PG 74:85…unless a grain of wheat falling into the ground die it remaineth alone but if it die it bringeth forth much fruit b he is not only suffering while predicting that he will suffer nor because… Theodoret of Cyrrhus c. 386–458PG 82:363…the seeds showing from them our resurrection thus also the lord said except a corn of wheat fall into the ground and die it abideth alone but if it die it bringeth forth much fruit having… Ammonius of Alexandria fl. c. 500PG 85:1473…this so that the jews might not be scandalized d vers verily verily i say unto you except a corn of wheat fall into the ground and die it abideth alone but if it die it… Procopius of Gaza c. 465–528PG 87:2341A…reward is with Thee." For He said: "Unless the grain of wheat falling into the ground die, it itself remains alone; but if it die, it brings forth much fruit" (John xii, 24). And again: "If I be lifted up from th… Cosmas Indicopleustes fl. c. 535–550PG 88:355…unless a grain of wheat falling into the ground die it remaineth alone but if it die it bringeth forth much fruit as if he were to say why do they wish to see me now… Germanus I of ConstantinoplePG 98:263C…nt, mindful of that voice which says: “Unless the grain of wheat falling into the ground die, it remaineth alone; but if it die, it bringeth forth much fruit” (Joan. XII, 24). For now the grain that sustains the w… Basil the Great c. 329–379PG 31:1119…things are said improperly as for example he that loveth his soul shall lose it and he that hateth his soul in this world shall keep it unto life eternal a therefore he is a self… John Chrysostom c. 349–407PG 47:359…m to despise this commandment. He forbids all swearing; yet if you see anyone keeping it, you even laugh at him. He who loves his soul, He says, shall lose it (John 12:25). If you do not remit, He says, to… John Chrysostom c. 349–407PG 55:187B…oment of his precepts, and you will see his power. Unless one renounces all, and besides hates his own soul, he says, he is not worthy of me (Luke XIV, 33; John XII, 25; Matt. X, 37). But nevertheless, the wo… John Chrysostom c. 349–407PG 58:549…discoursed concerning gehenna and the kingdom for by saying he that findeth his life shall lose it and he that loseth his life for my sake shall find it and by saying he shall reward every… John Chrysostom c. 349–407PG 59:369…the glory to the ages of ages amen h homily lxvii h he that loveth his life shall lose it and he that hateth his life in this world shall keep it unto life eternal if… Cyril of Alexandria d. 444PG 72:397…to the father because he is a faithful servant he that findeth his life shall lose it and he that loseth his life for my sake shall find it he who loves the temporary life here… Cyril of Alexandria d. 444PG 74:85…rise in a divine manner is proper to him naturally d xii he that loveth his life shall lose it not only is it not right for you to be scandalized at my passion nor to… Nonnus of Panopolis fl. c. 400-470PG 43:853…he who loves his life will lose it and he who hates his life in this world shall keep it unto life eternal if any man serves me let him follow me and where i am… Ammonius of Alexandria fl. c. 500PG 85:1475…glory for all are going to believe in me as god vers he that loveth his life shall lose it and he that hateth his life in this world shall keep it unto life eternal the… Maximus the Confessor c. 580–662PG 91:1011A…best governed, Socrates said, "That which lives by law, and takes vengeance upon those who do wrong." SERMO LXIX. On blind self-love and selfishness. John xii, 25. — He that loveth his life shall lose i… Isaac of Nineveh c. 613-c. 700PG 86:839A…would be, He said: He who wishes to live in this world will lose himself from true life. But he who loses himself for my sake here, will find himself there (cf. John xii, 25). That is, he who crosses by the way of… Theodore the Studite 759–826PG 99:1233…shall lose it says the lord and he who hates his soul in this world shall keep it unto life eternal let us give ear to his words and let us follow him where i am… Theophylact of Ohrid c. 1055 – after 1107PG 123:245…that is he lives according to my laws vers he that findeth his life shall lose it and he that shall lose his life for my sake shall find it he seems to find his life… Theophylact of Ohrid c. 1055 – after 1107PG 124:125…power b by rising and all will believe in me as god he that loveth his life shall lose it and he that hateth his life in this world shall keep it unto life eternal if… Makarios Melissenos fl. c. 1573-1584PG 156:1013…in the life of the world to come gospel he who hates his life in this world shall keep it for eternal life acts and as he reasoned of righteousness and temperance and the judgment to… Cyril of JerusalemPG 33:789C…eek. For how was I to strengthen the disciples for death on account of the truth, if I myself were to fear this? I said: He that loveth his soul shall lose it (Joan. XII, 25); if I had been a lover of life, how co… Cyril of JerusalemPG 33:1051…confession in christ for it says and he that hateth his soul in this world shall keep it unto eternal life and again that it is by preferring christ to money and kinship and every one… Antonius Melissa fl. 11th centuryPG 136:1185…h sermon lxxv h h concerning self love h c john xii he that loveth his life shall lose it and he that hateth his life in this world shall keep it unto life eternal ii… Basil the Great c. 329–379PG 31:619…the side of christ pay heed when he hears that great voice if any man serve me let him follow me and where i am there also shall my servant be where is christ the king… Basil the Great c. 329–379PG 31:1547…and promises the same thing to us when he says whoever serves me let him follow me and where i am there my servant will be also paul the apostle who also prophesied in christ adds… Basil the Great c. 329–379PG 31:1553…let us continue to live to god in christ jesus who said if any man serve me let him follow me by keeping first that commandment of the lord himself saying c let your light so… Macarius of Egypt c. 300–391PG 34:789D…living on earth, so that those who await the help from Him, He might raise up where He Himself is. Since He says: "Where I am, there also my minister will be" (John XII, 26). And again Paul: "That He raised us up… John Chrysostom c. 349–407PG 56:299A…a pilgrimage from this world saddens us? The Lord Himself cries out, If any man serve me, let him follow me; and where I am, there also shall my minister be (John 12. 26). Do you think that if an earthly king… John Chrysostom c. 349–407PG 59:369…hateth his life in this world shall keep it unto life eternal if any man serve me let him follow me the present life is not sweet nor full of much pleasure if not to those… John Chrysostom c. 349–407PG 63:931C…hastens to come to the Lord as he runs, and answers Him who calls him in the heavens through that divine voice: "Where I am, there also shall my minister be" (John 12:26). "Set your mind on the things that are… Cyril of Alexandria d. 444PG 68:223…take up his cross and follow me and again he who loves me let him follow me and where i am there also shall my servant be the christian religion does not consist in legal worship… Cyril of Alexandria d. 444PG 70:497…named gods d the savior says something like this he that loveth me let him follow me and where i am there also shall my servant be when therefore the enemy's phalanx is overrunning the entire… Cyril of Alexandria d. 444PG 73:615…you might understand that which was said by christ if anyone serves me let him follow me and where i am there my servant also shall be for consistency d in following and the perseverance in… Cyril of Alexandria d. 444PG 74:87…as i for thus they shall obtain the rewards of victory xii and where i am there shall also my servant be b and since the leader of glory walked not through glory and luxury but… Cyril of Alexandria d. 444PG 77:1001…is nevertheless the savior himself also instructed us saying he that loves me let him follow me and where i am there also shall my minister be b for it behooves us always to be with… Nonnus of Panopolis fl. c. 400-470PG 43:853…this world shall keep it unto life eternal if any man serves me let him follow me and where i am there also shall my servant be and if any man serves me the father will… Procopius of Gaza c. 465–528PG 87:2169…my thoughts abandoning idols according to that let him who loves me follow me and where i am there my servant also shall be but if the enemies are coming upon you be outside the cities… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…in all things may be glorified through jesus christ and the lord if any man serve me let him follow me and where i am there shall also my servant be if any man serve me… Antiochus of St. Sabas fl. c. 614-620PG 89:1819…reign with him for he himself has said if any man serves me let him follow me and where i am there also shall my minister be if any man serves me my father will honor… John of Damascus c. 675–749PG 96:727D…vel, and easy path to heaven was made ready. For if Christ, who is the Way and the Truth (John XIV, 6), said, "Where I am, there also shall my servant be" (John XII, 26), how much more shall his Mother dwell… Theophylact of Ohrid c. 1055 – after 1107PG 124:125…hateth his life in this world shall keep it unto life eternal if any man serve me let him follow me and where i am there shall also my servant be and if any man serve… Nilus Doxapatres fl. c. 1142PG 132:1091…imitators of the master after they had heard he who wishes to serve me let him follow me and he was led to the slaughter as a sheep according to the prediction of isaiah for this… Nilus Doxapatres fl. c. 1142PG 132:1099…them to become imitators of the master having heard whoever wishes to serve me let him follow me and he was led to slaughter like a sheep according to the prediction of isaiah for this reason… John XIV Kalekas c. 1283–1347PG 150:269…he also said: If anyone serves me, let him follow me [John 12:26]. By "following," I mean the most accur… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1283…serves him as he himself says if anyone serves me he must follow me and where i am there also will my minister be but where is christ sitting at the right hand of the father… Theodore of MopsuestiaPG 66:771…in heaven for where i am he says that is in heaven there shall also my servant be if anyone serves me the father will honor him vers these he says i ask for which are… Origen c. 185–c. 253PG 11:223D…it. For when he wishes to indicate some passion or perturbation of his own, he indicates it under the name of soul, as when he says: "Now is my soul troubled" (Joan. xii. 27), and "My soul is sorrowful even unto d… Origen c. 185–c. 253PG 13:451B…"Woe is me, mother!" is not at all alien to the Son of God. For these words: "My soul is sorrowful even unto death" (Matt. xxvi, 38) and "My soul is troubled" (John xii, 27), and those which are similarly found i… Origen c. 185–c. 253PG 13:1717…mother my hour is not yet come likewise now my soul is troubled and what shall i say father save me from this hour but for this reason i came into this hour likewise father the… Origen c. 185–c. 253PG 17:589B…imself saying: "No one shall take my soul from me ⟦Joan. X, 18⟧"; and: "My soul is sorrowful even unto death ⟦Matth. XXVI, 38⟧"; and: "Now my soul is troubled ⟦Joan. XII, 27⟧." And you will find many things like t… Eusebius of Caesarea c. 260–339PG 23:725B…r to lay it down, and I have power to take it up again” (Joan. X, 18); and again: “I lay down my soul for my sheep” (ibid. 15); and, “Now my soul is troubled” (Joan. XII, 27); and, “My soul is sorrowful even unto… Athanasius of Alexandria c. 296–373PG 26:377C…rives, says: Now my soul is troubled. And what shall I say? Father, save me from this hour; but for this I have come to this hour. Father, glorify your name (Joan. xii, 27, 28)? There came, then, a voice from he… Athanasius of Alexandria c. 296–373PG 26:1243…our sake observe then when the fleshly movement occurred what he says and what shall i say father save me from this hour but for this cause i came to this hour father glorify thy name… Athanasius of Alexandria c. 296–373PG 27:459…gospels for when he was about to approach his passion he said now is my soul troubled and what shall i say father save me from this hour abba for this cause i came to this… Athanasius of Alexandria c. 296–373PG 28:521B…inning with God. All things were made through him, and without him was nothing made” (Joan. i, 1, 3). And the Lord himself says: “Now is my soul troubled” (Joan. xii, 27). To whom does this utterance reach? To… Epiphanius of Salamis c. 340–404PG 42:299…a he signifies to the disciples that my soul is troubled and what shall i say father save me from this hour as if explaining the statement in a preparatory way and using the… Epiphanius of Salamis c. 340–404PG 43:79…a ther save me from this hour but for this cause i came to this hour that he might show that his divinity came to this… John Chrysostom c. 349–407PG 48:1091B…opinion worthy of God? You see, He says, how He needed paternal help, saying: Now My soul is troubled. And what shall I say? Father, save Me from this hour (John 12:27). You read wrongly. He said: Now My so… John Chrysostom c. 349–407PG 55:745D…Wherefore he was saying to the Father: Now my soul is troubled. And what shall I say? Father, save me from this hour? But for this cause I came to this hour (Jo. 12, 27). They encompassed me together all the… John Chrysostom c. 349–407PG 56:425D…st, and does the Lord of Paul refuse death? And is the heart of Paul not broken, but the soul of Christ is troubled? "For now," he says, "my soul is troubled" (John 12:27). I have spoken all these things to you… John Chrysostom c. 349–407PG 59:371…for he will receive them as ministers of true and genuine sons now is my soul troubled and what shall i say father save me from this hour and yet these are not the words of… Cyril of Alexandria d. 444PG 70:1171…at another time again my soul is very sorrowful even unto death and what shall i say father save me from this hour but for this cause came i unto this hour and one of the… Cyril of Alexandria d. 444PG 76:1411…the dead and the firstfruits of those who have fallen asleep lv now is my soul troubled and what shall i say father save me from this hour but for this reason i came to this… Theodoret of Cyrrhus c. 386–458PG 80:1761…gospels for when he was about to approach the passion he said now is my soul troubled and what shall i say father save me from this hour but for this purpose i have come to… Theodoret of Cyrrhus c. 386–458PG 81:133…wherefore also when he was brought to the very passion he says now is my soul troubled and father if it be possible let this cup pass from me c but again he adds and what… Theodoret of Cyrrhus c. 386–458PG 83:497B…he time of the passion. For He said: "Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour" (Joan. xii, 27). By these arguments, He showed the… Theodoret of Cyrrhus c. 386–458PG 83:1423C…l, the Lord Himself teaches, saying: "Now is my soul troubled; and what shall I say? Father, save me from this hour; but for this cause came I unto this hour" (John xii, 27). And again: "My soul is exceeding sorr… Theodoret of Cyrrhus c. 386–458PG 84:31…d, was strengthened by an angel, and overcame fear. For it was necessary that in this, too, the nature that was undergoing the passion should be revealed. John XII, 27.… Theodoret of Cyrrhus c. 386–458PG 84:33…s strengthened by an angel, and overcame fear. For it was necessary that in this, too, the nature that was undergoing the passion should be revealed. John XII, 27. TO VOLUME IV. THEODORETI SERMONES ET HOMILIÆ.⟦/… Nonnus of Panopolis fl. c. 400-470PG 43:855…heart is agitated but what shall i say my soul troubles me father save me from this hour of unwavering mind yet it was for this not forced but willing that i came to this dreadful… John of Damascus c. 675–749PG 94:1089A…That he truly feared, the holy Athanasius is witness, saying in his discourse against Apollinarius: “For this reason the Lord said: ‘Now my soul is troubled’ (John XII, 27). But the ‘now’ here means ‘when he wis… Theophylact of Ohrid c. 1055 – after 1107PG 124:127…we become gods by grace and adoption vers now my soul is troubled and what shall i say father save me from this hour but for this reason i came to this hour father glorify your… Theophylact of Ohrid c. 1055 – after 1107PG 124:129…to demonstrate its own properties nevertheless i do not say to the father save me from this hour but what do i say father glorify thy name that is grant me the grace to take up… Euthymius Zigabenus d. after 1118PG 130:419…when the time of suffering drew near says now my soul is troubled and what shall i say father save me from this hour but for this cause came i unto this hour father glorify thy… Euthymius Zigabenus d. after 1118PG 130:923…same from his discourse to the empresses h now my soul is troubled and what shall i say father save me from this hour but for this cause came i unto this hour father glorify thy… Euthymius Zigabenus d. after 1118PG 130:1087C…s will, but that he voluntarily submitted to the laws of nature, just as we do. For the blessed Athanasius, explaining that passage, Now is my soul troubled (Joan. XII, 27), says: "Now," he says, "that is, when… Michael Glycas c. 1125–after 1204PG 158:54…eriences the rest of the passions—to which it became subject after the fall—is evident from the words which the Lord spoke: "Now my soul is troubled" (John XII, 27). For it was granted to His holy soul, just as to His body,… Michael Glycas c. 1125–after 1204PG 158:151D…s and experiences the rest of the passions—to which it became subject after the fall—is evident from the words which the Lord spoke: "Now my soul is troubled" (John XII, 27). For it was granted to His holy soul,… Nicetas Choniates c. 1155–1217PG 140:79C…, but that he voluntarily subjected himself to the laws of nature just as we do. For the blessed Athanasius, interpreting the words, "Now is my soul troubled" (John 12:27), says that "now" signifies: when he wi… Nicetas Choniates c. 1155–1217PG 140:225A…lowed down from it, and an angel was found sustaining it; and he is grieved and troubled. For even before saying these things, he says: "My soul is troubled," [John 12:27] and, "My soul is sorrowful unto death.… Eusebius of Caesarea c. 260–339PG 22:1251…to the voice brought to him from heaven saying and i have glorified it and will glorify it again observe whether these things are not akin to the words stated here saying nations that did not… Eusebius of Caesarea c. 260–339PG 24:869…a and i have glorified it and will glorify it again and the same evangelist further establishes his hypostasis by adding the testimony which john the baptist gave… Athanasius of Alexandria c. 296–373PG 26:377…joan xii there came then a voice from heaven and i have glorified it and will glorify it again and again he said the like father if it be possible let this cup pass from me… Athanasius of Alexandria c. 296–373PG 26:1243…christ says father glorify thy name and the answer came from heaven i have both glorified it and will glorify it again so that we might know that there is no distance nor separation between the… Athanasius of Alexandria c. 296–373PG 26:1385…powerful is the voice of the father sent down to him a i have both glorified it and will glorify it again are the things which he suffered for us transient truly the things of our… Athanasius of Alexandria c. 296–373PG 28:45…earth and the father says to the son in the gospel and i have both glorified it and will glorify it again that the son has been glorified by the father and the father c by… Basil the Great c. 329–379PG 31:615…work which thou gavest me and as the father glorifies the son saying i have both glorified it and will glorify it again so too the son admits the spirit into his own and the father's… Basil the Great c. 329–379PG 32:151…the son is glorified by the father who says and i have glorified it and will glorify it again so is the spirit glorified by the… Gregory of Nyssa c. 335–c. 395PG 45:1329…i had with thee before the world was the divine voice answers i have both glorified it and will glorify it again do you see the circular rotation of glory through the things that are equal… Epiphanius of Salamis c. 340–404PG 42:321D…Spirit: "I have glorified," that He might show the infinite; and regarding the recent one, because of the incarnate presence: "and I will glorify [it] again." (Joan. xii, 28).… John Chrysostom c. 349–407PG 50:819A…rus: “Father, glorify thy Son, that thy Son also may glorify thee.” And a voice came from heaven saying: “I have both glorified it, and will glorify it again” (John 12:28). “I know that thou hearest me always;… John Chrysostom c. 349–407PG 55:775B…in Thaborio monte: ac rursum Christo ad Patrem clamante, Pater, clarifica Filium tuum, vox quædam de cælis afferebatur, Et glorificavi, et rursum clarificabo (Joan. 12. 28): attamen cæli enarrantes justitiam Dei… John Chrysostom c. 349–407PG 59:371…he is silent about that there came therefore a voice from heaven i have both glorified it and will glorify it again where did he glorify it in the preceding things and i will glorify it… Cyril of Alexandria d. 444PG 69:725…my helper and abandoning not my soul to hades and my glory saying i have both glorified it and will glorify it again and by my head he signifies the godhead which you have lifted up… Cyril of Alexandria d. 444PG 75:317…not only did the lord hear the father saying and i have glorified it and will glorify it again but also those who were with him but christ teaching clearly that that voice was not properly… Theodoret of Cyrrhus c. 386–458PG 80:1021…son in whom i am well pleased hear ye him but now i have both glorified it and will glorify it again thus he revealed the knowledge of himself to peter thus to paul and thus… Nonnus of Panopolis fl. c. 400-470PG 43:855…hour father glorify thy name there came therefore a voice from heaven i have both glorified it and will glorify it again the crowd therefore that stood by and heard it said that it had thundered… Andrew of Crete c. 660–740PG 97:1021…again father glorify thy name there came therefore a voice from heaven i have both glorified it and will glorify it again by glory here he means the change c and sympathy of the elements which… Peter of Sicily 9th–10th c.PG 104:1319…say and immediately a voice from heaven descended saying and i have glorified it and will glorify it again joan xvii you see that the father s voice was heard by the present disciples as many… Photius of Constantinople c. 810–c. 891PG 102:93C…ay. And what of the fact that when He said, "Father, glorify Your Son," a voice came from heaven saying, "I have both glorified it, and will glorify it again" (John xii, 28)? He Himself indeed knew that He had gl… Oecumenius of Tricca fl. 10th c.PG 119:591…by the father at the baptism during the passion when he said i have both glorified it and will glorify it again and on the mount knowing this first and the rest the prophets knew what… Theophylact of Ohrid c. 1055 – after 1107PG 124:127…hour father glorify your name there came therefore a voice from heaven i have both glorified it and will glorify it again what is it that he says for he seems to speak things contrary to… Theophylact of Ohrid c. 1055 – after 1107PG 126:59…cross he said father glorify me and a voice came from heaven i have both glorified it and will glorify it again which voice those who heard thought to be thunder and through the spirit because… Euthymius Zigabenus d. after 1118PG 128:229…name d for there came he says a voice from heaven and i have both glorified it and will glorify it again the crowd however that was standing and… Euthymius Zigabenus d. after 1118PG 128:491…therefore god hath blessed that is glorified you for elsewhere he says i have both glorified it and will glorify it again alternatively hath blessed is used in place of hath made blessed that you might… Euthymius Zigabenus d. after 1118PG 130:419…this hour father glorify thy son then a voice came from heaven i have both glorified it and will glorify it again and again he spoke similarly father if it be possible let this cup pass… Euthymius Zigabenus d. after 1118PG 130:647…father father glorify thy son and the father in turn answering thus i have both glorified it and will glorify it again do we not altogether concede that the father made answer to the son in… Euthymius Zigabenus d. after 1118PG 130:1343…saying at one time this is my beloved son and at another i have both glorified it and will glorify it again and on mount tabor listen to him what is the absurdity or foreignness that… Nicephorus Blemmydes 1197–c. 1272PG 142:1401…for there came he says a voice from heaven and i have glorified it and will glorify it again the crowd that was standing and heard it said that a thunder had occurred so the thundered… John VI Kantakouzenos c. 1292–1383PG 154:23…be glorified' and immediately the paternal voice replied to the son 'i have both glorified it and will glorify it again ' also in the gospel we read that our lord christ said at the jordan… Daniel Heinsius 1580-1655PG 43:1069…father glorify thy name there came he says a voice from heaven i have both glorified it and will glorify it again the hellenists indeed call thunder in their own language ph n in the place… John Chrysostom c. 349–407PG 60:153B…, but before it? Because the many would not have believed, but would have mocked; whereas even there, from above, hearing the voice they said, It is thunder (John 12:29); but this man was worthy of faith when… Nonnus of Panopolis fl. c. 400-470PG 43:855…i have both glorified it and will glorify it again the crowd therefore that stood by and heard it said that it had thundered others said an angel has spoken to him jesus answered and said… Ammonius of Alexandria fl. c. 500PG 85:1475…although as he is by nature god the son raised himself vers the people therefore that stood by and heard said that it thundered others said an angel spake to him to the multitude that voice… John Chrysostom c. 349–407PG 59:355…some condescension? So too elsewhere, a voice having been brought down from above, He says: This voice has not come for my sake, but for your sake (John 12:30). Though it is permitted for high things to be spoken by On… John Chrysostom c. 349–407PG 59:371…will glorify it again after the cross what then does christ say this voice came not because of me but for your sakes but they thought it was thunder or that an angel had spoken to… Cyril of Alexandria d. 444PG 73:73A…dicate that He needed another's interpretation in order to be able to learn the Father's will, saying: "This voice came not because of me, but for your sakes" (John XII, 30). Indeed, He ought rather to have said—… Cyril of Alexandria d. 444PG 73:417…the father by saying to those who were present at the time this voice came not because of me but for your sakes you see how he clearly asserted that a voice had been formed since… Photius of Constantinople c. 810–c. 891PG 102:93C…ion as a man and seeks it, teaching everyone that He undergoes it of His own will. Hence He also says: "This voice did not come for My sake, but for your sake (John xii, 30). For I knew all the things of the Fath… Euthymius Zigabenus d. after 1118PG 130:647…of the father was in need of an interpreter therefore he says this voice came not because of me but for your sakes otherwise he ought to have said did you hear with me the voice… Origen c. 185–c. 253PG 17:1029B…not seen, and are eternal, this part will be in disagreement from that final unity and convenience. The same sentiment lies in the Corderian Catena on John, on John 12:31: ‹ The judgment of this world was: for… Athanasius of Alexandria c. 296–373PG 27:323…wherefore when he was about to be crucified shortly thereafter he said now is the judgment of this world now shall the prince of this world be cast out let the mountains receive peace for the… Athanasius of Alexandria c. 296–373PG 27:365…by which they oppressed us according to that word spoken to us now shall the prince of this world be cast out b they were shaken from the position they formerly held for since they were… Athanasius of Alexandria c. 296–373PG 28:1077…root for this reason christ acting on behalf of the world said now is the judgment of this world now the prince of this world will be cast out b therefore from the beginning the case… John Chrysostom c. 349–407PG 55:277…will condemn the demons and that he did judge hear christ saying now is the judgment of this world now the prince of this world shall be cast out and elsewhere and i if i be… John Chrysostom c. 349–407PG 59:371…their sake not as if the son stood in need of help now is the judgment of this world now shall the prince of this world be cast out how does this fit with i have… John Chrysostom c. 349–407PG 59:373…the penalty and that he hints at this hear what he says now is the judgment of this world now shall the prince of this world be cast out and i if i be lifted up… John Chrysostom c. 349–407PG 59:751B…ome, glorify thy Son, that thy Son also may glorify thee" (John 17:1). "And now is the judgment of this world; now shall the prince of this world be cast out" (John 12:31). So the Only-begotten Son of God took… Cyril of Alexandria d. 444PG 68:275…concerning whom the lord of all he who overcomes all things says now is the judgment of this world now shall the prince of this world be cast out and the divine john crowns with a… Cyril of Alexandria d. 444PG 69:215…unto my cause c and the savior himself makes this manifest saying now is the judgment of this world now shall the prince of this world be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 69:773…for he said when he was about to endure the saving cross now is the judgment of this world now the prince of this world shall be cast out and if i be lifted up from… Cyril of Alexandria d. 444PG 69:1063…the father the son himself shall be the witness of this saying now is the judgment of this world now shall the prince of this world be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 69:1081…earth and the wicked and apostate dragon and so he said clearly now is the judgment of this world now the prince of this world shall be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 70:131…judgment that is justice for thus in some place the savior says now is the judgment of this world for he judged this world and satan and he cast out the latter as one who treats… Cyril of Alexandria d. 444PG 70:305…tyranny he held over us and this the savior taught us saying now is the judgment of this world now the ruler of this world will be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 70:473…with the ornaments of liberty thus too our saviour himself says somewhere now is the judgment of this world now shall the prince of this world be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 70:555…for the life of all enduring for our sake the precious cross now is the judgment of this world now shall the prince of this world be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 70:617…as a destroyer and murderer and saved and he teaches this saying now is the judgment of this world now the prince of this world shall be cast out and if i be lifted up from… Cyril of Alexandria d. 444PG 70:851…satan who had seized them and he himself taught us this saying now is the judgment of this world now shall the prince of this world be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 70:1355…sought and it shall not be found the savior himself also says now is the judgment of this world now the prince of this world shall be cast out the time of retribution therefore is also… Cyril of Alexandria d. 444PG 70:1383…apostate and alien from the rule over them he said therefore now now is the judgment of this world now the prince of this world will be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 71:95…said being about to endure the cross for the life of all now is the judgment of this world and the prince of this world shall be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 71:699…heavenly places b and christ himself makes this clear to us saying now is the judgment of this world now shall the prince of this world be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 71:909…over us we shall clearly perceive from the words of christ himself now is the judgment of this world and the prince of this world will be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 75:1437…says take heart i have overcome the world and in another place now is the judgment of this world now the ruler of this world will be cast out and i if i be lifted up… Cyril of Alexandria d. 444PG 77:609…be clear to everyone as he cries out in the evangelical writings now is the judgment of this world now shall the prince of this world be cast out and i if i be lifted up… Theodoret of Cyrrhus c. 386–458PG 80:1017…death this is also what the lord said in the holy gospels now is the judgment of this world now the prince of this world shall be cast out and again the prince of this world… Theodoret of Cyrrhus c. 386–458PG 83:759C…him justly out of his tyranny. Wherefore, in another place, He also says: “Now is the judgment of this world; now the prince of this world shall be cast out” (John xii, 31). For when the judgment and discussion… Nonnus of Panopolis fl. c. 400-470PG 43:855…this voice has not come for my sake but for your sakes now is the judgment of this world now will the prince of this world be cast out and i if i be lifted up… Procopius of Gaza c. 465–528PG 87:437…god and my lord to my judgment similarly the lord also says now is the judgment of this world now the prince of this world will be cast out from zilpah were born gad and asher… Procopius of Gaza c. 465–528PG 87:597…prince of this world of whom he who conquers all things speaks now is the judgment of this world now the prince of this world will be cast out john however crowns them as victors who… Procopius of Gaza c. 465–528PG 87:2361…righteous judgment for he justified them by condemning the covetous satan saying now is the judgment of this world now the prince of this world shall be cast out and i if i be lifted up… Procopius of Gaza c. 465–528PG 87:2643…sought and it shall not be found and the savior also says now is the judgment of this world now the ruler of this world shall be cast out he says also that he was anointed… Procopius of Gaza c. 465–528PG 87:2669…behalf of humanity and against satan who deceived it for he said now is the judgment of this world now the prince of this world shall be cast out again a second question follows in which… Procopius of Gaza c. 465–528PG 87:4149…his angels christ condemned the insulting and fraudulent satan with these words now is the judgment of this world satan compared to a wall satiety begets disgust and aversion he who does wicked things will never… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:715…v he shall judge the judgment for this reason the savior said now is the judgment of this world now shall the prince of this world be cast out v upon her water according to history… John of Damascus c. 675–749PG 96:787…commit nor was deceit found in his mouth wherefore he said again now is the judgment of this world now the prince of this world will be cast out that is he will fall from his… Photius of Constantinople c. 810–c. 891PG 103:377A…lite. In the third book, he discusses, as he supposes, how one ought to understand the passage, "Now is the Son of man glorified, and God is glorified in him" (John XII, 31), and the verses that follow it. In the… Theophylact of Ohrid c. 1055 – after 1107PG 124:129…this voice has not come for my sake but for your sake now is the judgment of this world now the prince of this world will be cast out and i if i be lifted up… Euthymius Zigabenus d. after 1118PG 128:117…as those spoken by the lord at the time of his passion now shall the prince of this world be cast out and he shall have nothing in me if however we understand the psalm as… Euthymius Zigabenus d. after 1118PG 129:1407…as we previously explained in the fifteenth chapter where it is stated now is the judgment of this world now the prince of this world shall be cast out vers but the father but i die… Germanus II of Constantinople d. c. 1240PG 140:633…expressly as they are and spoken by the savior himself be read now is the judgment of this world now the prince of this world shall be cast out and i if i be lifted up… Nicephorus Blemmydes 1197–c. 1272PG 142:1499…all judgment to the son as the lord has said and again now is the judgment of this world let the mountains take up peace for the people and the hills righteousness with the departure of… Maximus Planudes c. 1255–c. 1305PG 147:1139…now you are light in the lord of whom he says elsewhere now shall the prince of this world be cast out has already been judged since being irreclaimable he has been sentenced to the judgment… Nicholas Cabasilas c. 1322–c. 1391PG 150:407…adversaries by the sentence of the judges for this reason he says now is the judgment of this world now the prince of this world will be cast out knowing this the blessed dionysius calls the… Origen c. 185–c. 253PG 11:635…in martyrdom to be called exaltation as is evident from the passage if i be lifted up from the earth i will draw all men unto myself let us therefore also glorify god having exalted him… Origen c. 185–c. 253PG 14:811…said now is the son of man glorified and furthermore the word if i be lifted up from the earth i will draw all things to myself was spoken by the savior signifying by what death… Pseudo-Ignatius fl. c. 375-380PG 5:841…this temple and in three days i will raise it up and if i be lifted up from the earth i will draw all men unto me therefore the word dwelt in the flesh for wisdom… John Chrysostom c. 349–407PG 53:319D…me alone. And gave Himself for me. What then, was He crucified for you alone? Does He not Himself say: When I am lifted up, I will draw all men to Myself (John xii, 32)? Did not you yourself say, He deliver… John Chrysostom c. 349–407PG 55:277…now the prince of this world shall be cast out and elsewhere and i if i be lifted up will draw all men to myself and if he has used a more sensory expression do not… John Chrysostom c. 349–407PG 55:599C…eturns to its place. When He ascended into the heavens, He drew us to Himself, with Him saying, "When I have been lifted up, I will draw all things to myself" (John XII, 32). Concerning this Sun of justice, Isaia… John Chrysostom c. 349–407PG 55:729…of His activity from the cross, justified the evangelical preaching; therefore, He said to the apostles: "When I am lifted up, I will draw all men to myself" (John 12. 32). But that he named Christ the "God of… John Chrysostom c. 349–407PG 55:749DLatin…obur accipiat; habet enim; sed ut appareat dum mysterium, quod Christus promisit, finem accipit: Cum exaltatus, inquit, fuero a terra, omnia traham ad meipsum (Joan. 12, 32). Brachium autem dici, quia Unigenitus… John Chrysostom c. 349–407PG 59:373…this world now shall the prince of this world be cast out and i if i be lifted up will draw all men unto myself that is even those from the gentiles and that no one… John Chrysostom c. 349–407PG 59:615A…dge of sitting at the right hand. Who indeed is the witness to this thing? The Lord himself, who said: When I am lifted up, I will draw all things to myself (John 12. 32); that is, When I am crucified, then al… John Chrysostom c. 349–407PG 61:795D…g lifted up on the wood, He would capture the whole world. Therefore He says: "If I be lifted up," that is, if I am crucified, "I will draw all men to myself" (John 12:32). Attend, I ask: that which is said, "I… John Chrysostom c. 349–407PG 62:747…the air, and might prepare for us a free and easy journey into heaven, as He Himself, our Savior, said: When I shall be exalted, I will draw all men to myself (John 12. 32). And what need is there to say many th… Cyril of Alexandria d. 444PG 69:215…this world now shall the prince of this world be cast out and i if i be lifted up from the earth will draw all men unto myself do you see that the prophets when speaking… Cyril of Alexandria d. 444PG 69:477…gentiles can be easily perceived for he says again at one time and i if i be lifted up from the earth will draw all things unto myself and at another amen amen i say to… Cyril of Alexandria d. 444PG 69:773…world now the prince of this world shall be cast out and if i be lifted up from the earth i will draw all men unto myself and the persecutors have suffered those things which they… Cyril of Alexandria d. 444PG 69:1063…this world now shall the prince of this world be cast out and i if i be lifted up will draw all men unto myself therefore because of his holiness and justice all the nations greatly… Cyril of Alexandria d. 444PG 69:1081…this world now the prince of this world shall be cast out and i if i be lifted up from the earth will draw all things to myself b yet he himself says god did not… Cyril of Alexandria d. 444PG 69:1151C…d captivity captive.] To what height has the Lord ascended? To that of the cross, as He himself teaches you, saying: "And I, if I be lifted up from the earth" (John xii, 32)—that is, when I have endured the cross… Cyril of Alexandria d. 444PG 70:305…this world now the ruler of this world will be cast out and i if i be lifted up from the earth will draw all men to myself for the passion of christ has been the… Cyril of Alexandria d. 444PG 70:473…this world now shall the prince of this world be cast out and i if i be lifted up from the earth will draw all men unto myself do you see how he has judged the… Cyril of Alexandria d. 444PG 70:555…this world now shall the prince of this world be cast out and i if i be lifted up from the earth will draw all men unto myself therefore he has subjected to his own scepters… Cyril of Alexandria d. 444PG 70:617…world now the prince of this world shall be cast out and if i be lifted up from the earth i will draw all men to myself for he says plainly for god did not send… Cyril of Alexandria d. 444PG 70:807…remains alone but if it dies it bears much fruit and again if i be lifted up from the earth i will draw all things to myself for as b paul says he endured the cross… Cyril of Alexandria d. 444PG 70:851…this world now shall the prince of this world be cast out and i if i be lifted up from the earth will draw all men to myself for he has passed sentence upon the ruin… Cyril of Alexandria d. 444PG 70:1383…this world now the prince of this world will be cast out and i if i be lifted up from the earth will draw all things to myself when christ said these things they ask again… Cyril of Alexandria d. 444PG 71:95…this world and the prince of this world shall be cast out and i if i be lifted up from the earth will draw all men unto myself and we do not of course say that… Cyril of Alexandria d. 444PG 71:699…this world now shall the prince of this world be cast out and i if i be lifted up will draw all men unto myself for he pronounced judgment for many and innumerable peoples obviously for… Cyril of Alexandria d. 444PG 71:909…this world and the prince of this world will be cast out and i if i be lifted up from the earth will draw all things to myself therefore even if he has become man yet… Cyril of Alexandria d. 444PG 71:929…it has died it brings forth much fruit a and again and i if i be lifted up from the earth will draw all things to myself therefore by the lifting up of the sun… Cyril of Alexandria d. 444PG 72:467…manfully in the faith for the lord was truthful when he said and i if i be lifted up from the earth will draw all men unto myself for behold being lifted up on the precious… Cyril of Alexandria d. 444PG 73:441…by all means for that very reason which he had previously stated and i if i be lifted up from the earth will draw all men to myself for he was lifted up from the earth… Cyril of Alexandria d. 444PG 74:287B…We also, having been gathered together, have heard with our ears when Thou saidest to us, “When I am lifted up from the earth, I will draw all men to Myself” (Joan. XII, 32). Nay, Thou didst even say to the Jews:… Cyril of Alexandria d. 444PG 74:329…he says now the prince of this world shall be cast out and i if i be lifted up from the earth will draw all men to myself c arise let us go from here the… Cyril of Alexandria d. 444PG 75:1437…this world now the ruler of this world will be cast out and i if i be lifted up from the earth will draw all men to myself and proceeding further he says this more clearly… Cyril of Alexandria d. 444PG 77:609…this world now shall the prince of this world be cast out and i if i be lifted up from the earth will draw all men to myself he who lately said he had not come… Theodoret of Cyrrhus c. 386–458PG 83:761…death but the whole nature of mankind together he immediately added saying and i if i be lifted up from the earth will draw all men unto myself for i will not endure that only the… Nonnus of Panopolis fl. c. 400-470PG 43:855…this world now will the prince of this world be cast out and i if i be lifted up from the earth will draw all men to myself but he said this signifying by what death… Ammonius of Alexandria fl. c. 500PG 85:1475…he knew for christ had not asked that thunder be produced vers and i if i be lifted up from the earth will draw all men unto me by saying all men he also signifies the… Procopius of Gaza c. 465–528PG 87:811…the fifth time into which falls the coming of christ who says if i be lifted up from the earth i will draw all things to myself and yet by the rams is signified the perfection… Procopius of Gaza c. 465–528PG 87:819A…e earth to the Father, and brought infinite thousands to His adoration. "For when I have been lifted up from the earth," He says, "I will draw all to myself." [John 12:32.] For the prayer of Moses was the shado… Procopius of Gaza c. 465–528PG 87:2341…maineth; but if it die, it bringeth forth much fruit" (John XII, 24). And again: "If I be lifted up from the earth, I will draw all things to myself" (John XII, 32). And Paul says: "He endured the cross, despising the shame… Procopius of Gaza c. 465–528PG 87:2361…this world now the prince of this world shall be cast out and i if i be lifted up from the earth will draw all men to myself then because he lived that human life quietly… Cosmas Indicopleustes fl. c. 535–550PG 88:177…the world as if to say prepared from that time and again if i be lifted up from the earth i will draw all to myself and again one is taken and one is left as… Theophylact of Ohrid c. 1055 – after 1107PG 124:129…this world now the prince of this world will be cast out and i if i be lifted up from the earth will draw all people to myself this he said signifying by what death he… Euthymius Zigabenus d. after 1118PG 129:1459…says his word had to be fulfilled which he had spoken saying if i be lifted up from the earth i will draw all men unto myself just as… Michael Glycas c. 1125–after 1204PG 158:69A…order, having been turned back toward the Lord Himself. And Christ Himself revealed this, saying: "When I am lifted up, then I will draw all things to Myself" (John XII, 32). Know also, beloved, that God has… Germanus II of Constantinople d. c. 1240PG 140:633…this world now the prince of this world shall be cast out and i if i be lifted up from the earth will draw all men to myself behold in these few words it is possible… Daniel Heinsius 1580-1655PG 43:1131…lifted up and in the same chapter comm which the evangelist said and i if i be lifted up from the earth will draw all men unto me thus he and when i am lifted up… Daniel Heinsius 1580-1655PG 43:1153…writing concerning that passage of the evangelist at the thirty second verse and i if i be lifted up from the earth will draw all to myself chrysostom excellently explains it meaning even those from the… John Pearson 1613-1686PG 5:453A…to anyone who had read what Christ said: If I be lifted up from the earth, that is, if I ascend the machine of the cross, I will draw all things to myself (John XII, 32). But how does God draw, if not by the… Ammonius of Alexandria fl. c. 500PG 85:1475…me because i am god and not a mere man vers and this he said signifying what death he should die showing that he suffered willingly and that he knew not only of his death but… John Chrysostom c. 349–407PG 56:503…said and as moses lifted up the serpent in the desert so the son of man must be lifted up that everyone who believes in him might not perish but have everlasting life john you have… John Chrysostom c. 349–407PG 59:373…the holy spirit for ever amen h homily lxviii h the crowd answered him we have heard out of the law that the christ abides for ever and how sayest thou that the son of man… John Chrysostom c. 349–407PG 61:797…was 'he created ' the second 'he set aright ' thus 'the son of man must be lifted up that everyone who believes in him may not perish ' it seems necessary to me to call… Nonnus of Panopolis fl. c. 400-470PG 43:767…and just as moses lifted up the serpent in the desert so the son of man must be lifted up that everyone who believes in him may not perish but have eternal life… Nonnus of Panopolis fl. c. 400-470PG 43:855…this signifying by what death he was about to die the crowd answered him we have heard out of the law that the christ remains forever and how do you say that the son of man… Ammonius of Alexandria fl. c. 500PG 85:1475…the manner of it the evangelist named the cross as death vers we have heard out of the law that christ abideth for ever the jews were ignorant that christ was to be slaughtered as a… Theophylact of Ohrid c. 1055 – after 1107PG 124:131…law that the christ remains forever and how do you say 'the son of man must be lifted up' who is this son of man jesus therefore said to them yet a little while the light… Theophylact of Ohrid c. 1055 – after 1107PG 124:133…teach both at once how then they say do you say that the son of man must be lifted up you see that they understood many things even of what was being said enigmatically by the… John XIV Kalekas c. 1283–1347PG 150:259…lord committed no sin nor was deceit found in his mouth b the son of man must be lifted up hearing the word lifted up we ought to understand the suspension on the cross for our… Didymus the Blind c. 313–398PG 39:919C…ight. And he says: “It shall not be in the night, so that the day in darkness overtake us.” But Petavius furthermore at first thinks these words are taken from John xii, 35. Second, he translates the whole passag… John Chrysostom c. 349–407PG 56:917C…ed by the shadows of iniquities and errors. Concerning which the Lord also says to the apostles: "Walk while you have the light, lest darkness comprehend you" (John 12. 35). "The sun shall be darkened," that is,… John Chrysostom c. 349–407PG 59:373…passion is no obstacle to his abiding for ever yet he says a little while is the light with you showing that his death is a transition for even the light of the sun is not… John Chrysostom c. 349–407PG 59:531A…for everyone who does evil hates the light" (John 3:20). And again He says: "While you have the light, walk in the light, that darkness may not overtake you" (John 12:35); and again, "I have come into the worl… Cyril of Alexandria d. 444PG 68:561B…us also Christ was sought to be stoned by the Israelites, and yet He addressed them: "While you have the light, walk in the light, lest darkness overtake you" (Joan. xii, 35). And if any enemy is afflicted by labo… Cyril of Alexandria d. 444PG 70:1049C…s, with Christ saying clearly: "I am the light of the world." (John viii, 12). And: "While you have the light, walk in the light, lest darkness overtake you." (John xii, 35). Since, however, they loved darkn… Cyril of Alexandria d. 444PG 75:625…light that ye may be the children of light the same to them yet a little while is the light with you walk while ye have the light lest darkness come upon you h that the… Procopius of Gaza c. 465–528PG 87:623A…toward men? Thus also Christ, although He was pelted with stones by the Israelites, yet exclaims: "Walk while you have the light, lest darkness overtake you" [John XII. 35]; as if He were to say: "Do good to you… Symeon the New Theologian 949–1022PG 120:453D…repared to listen, the Lord of all cries out through his holy Gospels: "While ye have the light, believe in the light, that the darkness may not overtake you" (John XII, 35, 36). Run through repentance in the way… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:715A…ot see or discern himself, but does not even know where he is going or walking, as the Savior says: “He who walks in darkness does not know where he is going” [John XII, 35]. The second is like one who moves… John Chrysostom c. 349–407PG 59:423A…); and again, "That you may be children of light"; and, "I give them eternal life"; and afterwards, "That they may have life, and may have it more abundantly" (John 12:36; 10:28). Let us see the Spirit doing th… John Chrysostom c. 349–407PG 59:543A…ith in Him, He causes us to become sons of light. Whence also the Savior says: "While you have the light, believe in the light, that you may be sons of light" (John 12:36). For as that light which is perceived… Cyril of Alexandria d. 444PG 75:625…darkness and the darkness comprehended it not the savior to the jews while ye have light believe in the light that ye may be the children of light the same to them yet a little while… Euthymius the Hagiorite c. 955-1028PG 96:953…you and pray for them which despitefully use you and persecute you that ye may be the children of your father which is in heaven for he maketh his sun to rise on the evil and… Eusebius of Caesarea c. 260–339PG 22:491…john confirms the outcome of this oracle concerning our savior saying d but though he had done so many signs before them they did not believe in him that the word of isaiah the prophet might… Eusebius of Caesarea c. 260–339PG 22:705…also in our saviour according to the words of john who says but though he had done so many signs before them they did not believe in him that the word of isaiah the prophet might… Athanasius of Alexandria c. 296–373PG 28:43…john refers these things to the son for he says and whereas he had done so many miracles before them they believed not in him that the saying of isaias the prophet might be fulfilled which… Athanasius of Alexandria c. 296–373PG 28:65…the arm to signify the dispensation and the deity of the savior though he had done so many miracles before them he says the jews believed not on him that the saying of isaiah might be… Didymus the Blind c. 313–398PG 39:429…in glory and that glory is owed to him by all says but though he had done so many signs before them the jews did not believe in him that the word spoken by isaiah might… John Chrysostom c. 349–407PG 55:605D…aying might be fulfilled which was spoken by Isaiah the prophet: Go and say to this people: By hearing you shall hear, and shall not understand," and the rest (John 12. 37). And lest any one should think that he… John Chrysostom c. 349–407PG 56:445C…led which was spoken through Isaiah: You shall hear with your ears, and shall not understand. These things he said when he saw his glory, and spoke about him (Joan. 12. 37-41). Have you seen the head of our salva… Theophylact of Ohrid c. 1055 – after 1107PG 124:135…vers these things jesus spoke and departing he hid himself from them but though he had done so many signs before them they did not believe in him that the word of isaiah the prophet might… Clement of Rome d. c. 100PG 1:239…in humility as the holy spirit spoke concerning him for he says lord who hath believed our report and to whom hath the arm of the lord been revealed we announced before him as a child… Clement of Rome d. c. 100PG 1:885…they would disbelieve him through exceeding malice he says lord who has believed our report and to whom has the arm of the lord been revealed and further by hearing you shall hear and shall not… Theophilus of Antioch d. c. 190PG 6:401…concerning him shall see and those who have not heard shall understand lord who hath believed our report and to whom hath the arm of the lord been revealed we have announced before him as a… Theophilus of Antioch d. c. 190PG 6:565…him who sent them therefore he says thus b lord who has believed our report and to whom has the arm of the lord been revealed we have announced before him as a child as a… Theophilus of Antioch d. c. 190PG 6:749…see and those who have not heard shall understand lord who has believed our report and to whom has the arm of the lord been revealed and saying these things trypho i said d as much… Origen c. 185–c. 253PG 11:759…see and those who have not heard shall understand lord who has believed our report and to whom has the arm of the lord been revealed we have announced him as a child before him as… Origen c. 185–c. 253PG 11:1411…the many not in a graceful form nor in any superior beauty lord who hath believed our report and to whom is the arm of the lord revealed we announced in his presence as a child… Origen c. 185–c. 253PG 13:327…he also put on flesh the prophets confessing their weakness by saying lord who hath believed our report and jerusalem also said before b behold if there be any sorrow like unto my sorrow therefore he… Eusebius of Caesarea c. 260–339PG 22:179…sets forth d sometimes by riddles when he says lord who has believed our report and to whom has the arm of the lord been revealed we have announced before him as a child as a… Eusebius of Caesarea c. 260–339PG 22:491…them they did not believe in him that the word of isaiah the prophet might be fulfilled which he spoke lord who has believed our report and to whom has the arm of the lord been… Eusebius of Caesarea c. 260–339PG 22:705…them they did not believe in him that the word of isaiah the prophet might be fulfilled which he spoke lord who has believed our report and to whom has the arm of the lord been… Eusebius of Caesarea c. 260–339PG 22:1241…see and those who have not heard shall understand lord who has believed our report and to whom has the arm of the lord been revealed we announced it as a child before him as a… Eusebius of Caesarea c. 260–339PG 24:455…and shall not perceive h chapter liii h vers lord who has believed our report and to whom has the arm of the lord been revealed as is the custom of those who marvel the prophets… Athanasius of Alexandria c. 296–373PG 28:43…before them they believed not in him that the saying of isaias the prophet might be fulfilled which he said lord who hath believed our report and to whom hath the arm of the lord been… Athanasius of Alexandria c. 296–373PG 28:65…believed not on him that the saying of isaiah might be fulfilled lord who hath believed our report and the arm of the lord to whom is it revealed that the jews are called sons of… Athanasius of Alexandria c. 296–373PG 28:199…signs before them they did not believe that the word of isaiah the prophet might be fulfilled which he spoke lord who has believed our report and to whom has the arm of the lord been… Athanasius of Alexandria c. 296–373PG 28:479…the creating power of god but when he says to whom has the arm of the lord been revealed it is clear that he is speaking about the son furthermore these words the right hand of… Gregory of Nyssa c. 335–c. 395PG 46:199…sodom and gomorrah when he saw his glory c lord who has believed our report and to whom has the arm of the lord been revealed he did not say and your arm behold with the… John Chrysostom c. 349–407PG 48:829…ps xvii and from the other side isaiah says lord who has believed our report and to whom has the arm of the lord been revealed is liii and again i was found by those who… John Chrysostom c. 349–407PG 55:749…a thus isaiah says lord who has believed our report and to whom has the arm of the lord been revealed this is he who scattered the enemies of god the… John Chrysostom c. 349–407PG 59:375…word of isaiah might be fulfilled which he said lord who has believed our report and to whom has the arm of the lord been revealed and again they could not he says believe because isaiah… John Chrysostom c. 349–407PG 64:93…that the word spoken by isaiah might be fulfilled 'lord who has believed our report and to whom has the arm of the lord been revealed ' isa liii therefore he himself is also to be… Cyril of Alexandria d. 444PG 69:473…of the father for thus the divine isaiah says lord who has believed our report and to whom has the arm of the lord been revealed for the wretched jews remained hard and unbridled and suffering… Cyril of Alexandria d. 444PG 69:1019…are diverse names for one and the same subject isaiah therefore says lord who hath believed our report and to whom hath the arm of the lord been revealed but david here calls him not only… Cyril of Alexandria d. 444PG 70:1167…says unless you believe you shall not understand c cap liii vers lord who hath believed our report and to whom is the arm of the lord revealed we have proclaimed before him as a tender… Cyril of Alexandria d. 444PG 75:635…me and i trampled them in my wrath c lord who has believed our report and to whom has the arm of the lord been revealed we have announced before him listen to me listen to… Hesychius of Jerusalem d. after 450PG 93:999…is he of whom the prophet isaiah was saying lord who has believed our report and to whom has the arm of the lord been revealed calling the son the arm of the lord consubstantial with… Theodoret of Cyrrhus c. 386–458PG 84:859…holy of the prophets isaiah most fully d and clearly sets forth lord who hath believed our report and to whom is the arm of the lord revealed we have announced before him as children as… Nonnus of Panopolis fl. c. 400-470PG 43:857…h the text of the evangelist h that the word of isaiah the prophet might be fulfilled which he said lord who has believed our report and to whom has the arm of the lord been… Procopius of Gaza c. 465–528PG 87:533…father d hence isaiah when he was rebuking the disobedient jews said who hath believed our report and to whom is the arm of the lord revealed isa liii and again i have with my hand… Procopius of Gaza c. 465–528PG 87:2005…called the arm of the lord according to and to whom has the arm of the lord been revealed he began therefore to those in the heavens through his own power for he is the strength… Procopius of Gaza c. 465–528PG 87:2517…prophets cause for admiration h cap liii h vers lord who has believed our report and to whom has the arm of the lord been revealed we have announced him as a child in his sight… Procopius of Gaza c. 465–528PG 87:2519…the jews and the conversion of the nations and to whom has the arm of the lord been revealed to whom through the things that preceded he indicated saying and the lord god will reveal his… Gregentius of Taphar traditional dates c. 502-552PG 86:665…report and to whom has the arm of the lord been revealed a not to others i think but to all nations for isaiah knew your perfidy and obstinacy… Photius of Constantinople c. 810–c. 891PG 101:839…believe that the saying of isaiah might be fulfilled lord who has believed our report and to whom has the arm of the lord been revealed he himself then is also righteousness for my righteousness is… Theophylact of Ohrid c. 1055 – after 1107PG 124:135…them they did not believe in him that the word of isaiah the prophet might be fulfilled which he said lord who has believed our report and to whom has the arm of the lord been… Daniel Heinsius 1580-1655PG 43:1153…expressed the passage of isaiah that follows at verse lord who has believed our report and to whom has the arm of the lord been revealed for who that is learned in greek would understand those… Daniel Heinsius 1580-1655PG 43:1193…he not read that passage of isaiah above and to whom has the arm of the lord been revealed in chapter xiii verse when the evangelist said simon peter therefore beckons to inquire who it might… Philo of CarpasiaPG 40:147…addressed to those who have not received the preaching as isaiah says lord who hath believed our report and to whom is the arm of the lord revealed isa similarly jeremiah also says to whom shall… Anastasius of SinaiPG 89:1259…world b but israel did not understand isaiah says lord who has believed our report and to whom has the arm of the lord been revealed but moses is the first to say i will provoke… Origen c. 185–c. 253PG 13:239…lest they see with their eyes and hear with their ears and understand with their heart and be converted and i save them in two ways knowing the hearing of the sermon and in double knowing… Origen c. 185–c. 253PG 14:1179…they might see with their eyes and hear with their ears and understand with their heart and be converted and i should heal them now therefore the apostle seems to have brought forth the sense of… Eusebius of Caesarea c. 260–339PG 22:487…eyes lest at any time they should see with their eyes and understand with their heart and be converted and i should heal them and i said how long o lord d… Eusebius of Caesarea c. 260–339PG 22:491…and hear with their ears and understand with their heart and should be converted and i should heal them by these words he clearly predicts the future opposition of the jewish people against him and that… Eusebius of Caesarea c. 260–339PG 22:631…and hear with their ears and understand with their heart and should be converted and i should heal them c but since it had also been said long beforehand concerning the nations who believed in the… Eusebius of Caesarea c. 260–339PG 22:705…hear with their ears c and understand with their heart and should be converted and i should heal them you have the outcome of these things also in our saviour according to the words of john… Eusebius of Caesarea c. 260–339PG 23:521…and hear with their ears and understand with their heart and should be converted and i should heal them isa vi thus therefore he who is disobedient to the divine words is likened to a deaf… Athanasius of Alexandria c. 296–373PG 26:1001…and hear with their ears and understand with their heart and should be converted and i should heal them now the evangelist john says therefore the jews could not believe in jesus because isaiah said he… Athanasius of Alexandria c. 296–373PG 26:1207…see with their eyes and believe and hear with their ears and understand with their heart and be converted and i should heal them and i said how long o lord let them bring forward whom… Athanasius of Alexandria c. 296–373PG 28:1401…chastised but rather persist in wickedness as it is written god has blinded their eyes and hardened their heart and he delivered them up to a reprobate mind to do those things which are not convenient… Basil the Great c. 329–379PG 30:1061A…provided the prophet, since Isaiah says concerning them, He blinded their eyes, and hardened their heart." And indeed these things are found written thus in John 12:40, by the author of the Latin Vulgate, wh… Basil the Great c. 329–379PG 30:1065…ded to the prophet, since Isaiah says concerning them, 'He has blinded their eyes, and hardened their heart.'" And indeed these words are found written thus at John XII, 40, in the author of the Latin Vulgate, wh… Didymus the Blind c. 313–398PG 39:363…and hear with their ears and understand with their heart and should be converted and i should heal them and between other things he adds and the king lord sa… Didymus the Blind c. 313–398PG 39:365…had done so many signs they could not believe for isaiah said he hath blinded their eyes and perverted b their heart that they should not see with their eyes and understand with their heart and… John Chrysostom c. 349–407PG 56:75…hecy, saying: "Well did Isaiah the prophet speak, that: By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive" (John 12:40). For since the eyes of their mind… John Chrysostom c. 349–407PG 59:375…and seeing you will see and will not know for he has blinded their eyes and hardened their heart lest they should see with their eyes and understand with their heart see again another question which… John Chrysostom c. 349–407PG 60:379…they should see with their eyes and hear with their ears and understand with their heart and be converted and i should heal them isa when they were departing disagreeing among themselves then he brings forward… Cyril of Alexandria d. 444PG 70:185…and hear with their ears and understand with their heart and should be converted and i should heal them h the divine paul writes that a hardening in part has happened to israel interpreting as it… Cyril of Alexandria d. 444PG 74:97…and even if you see you shall not see lest they should be converted and i should heal them for if they had heard and seen in the manner they ought to have they would certainly… Proclus of Constantinople c. 390 – 446PG 65:807…they should see with their eyes and hear with their ears and understand with their heart and be converted and i should heal them do you want then you who fight against the spirit to know… Euthalius the Deacon fl. 5th c.PG 85:645…and hear with their ears and understand with their heart and should be converted and i should heal them chap xxviii all the testimonies of the acts of the apostles are xxxi h argument h of… Theodoret of Cyrrhus c. 386–458PG 80:439…to this is what is said in the divine gospels he has blinded their eyes and hardened their heart and yet he moved every stone so that they might attain salvation working miracles healing mutilated limbs… Nonnus of Panopolis fl. c. 400-470PG 43:857…not believe in me but in him who sent me 'he has blinded their eyes and hardened their heart that they should not see with their eyes and understand with their heart and be converted and… Ammonius of Alexandria fl. c. 500PG 85:1477…order to fulfill the prophecies for they were impious b he has blinded their eyes and hardened their heart lest they should see with their eyes and understand with their heart and turn and i should… Procopius of Gaza c. 465–528PG 87:2011B…xi, 21). But even now the Jews are held by their unbelief. For he says, "The heart of this people has been made fat," and the things that follow (Isa. vi, 10; John xii, 40). But instead of "border of the nations… Gregentius of Taphar traditional dates c. 502-552PG 86:665…and hear with their ears and understand with their heart and should be converted and i should heal them are these things not so for if your fathers saw him raising their dead bracing the paralyzed… John of Damascus c. 675–749PG 95:51…been hardened so that they may not see with their eyes and understand with their heart and be converted and i should heal them these things said isaiah when he saw his glory but paul declared… Nicephorus I of Constantinople c. 758–828PG 100:815…therefore they could not believe because isaiah said of old he has blinded their eyes and hardened their heart lest they should see with their eyes and understand with their heart and should be converted and… Photius of Constantinople c. 810–c. 891PG 101:467…they should see with their eyes and hear with their ears and understand with their heart and be converted and i should heal them such is the prophetic oracle which the evangelists use and it both… Photius of Constantinople c. 810–c. 891PG 101:475…beloved of the disciples that instrument of theology say b he has blinded their eyes and hardened their heart so that there is no need to seek understanding from what has already been said if he… Oecumenius of Tricca fl. 10th c.PG 118:303…and hear with their ears and understand with their heart and should be converted and i should heal them be it known therefore unto you that the salvation of god is sent unto the gentiles and… Oecumenius of Tricca fl. 10th c.PG 118:305…they heard with difficulty they did this he says lest they should be converted and i should heal them speaking of their wickedness and aversion as something studied and intense and he says this while drawing… Theophylact of Ohrid c. 1055 – after 1107PG 123:281…and hear with their ears and understand with their heart and should be converted and i should heal them b do you see what the prophecy says that it is not because of this that you… Theophylact of Ohrid c. 1055 – after 1107PG 124:137…choosing and desiring wicked things and when you hear that god has blinded their eyes and hardened their heart do not think that he simply makes some people good and others evil far be it but… Theophylact of Ohrid c. 1055 – after 1107PG 125:845…and hear with their ears and understand with their heart and should be converted and i should heal them vers be it known therefore unto you that the salvation of god is sent unto the gentiles… Theophylact of Ohrid c. 1055 – after 1107PG 125:847…says having stopped their ears and closed their eyes lest they should be converted and i should heal them describing their intense wickedness and their hurried turning away he says this to draw them in and… Theophylact of Ohrid c. 1055 – after 1107PG 125:1057…they should hear and should understand with their heart and should be converted and i should heal them be it known therefore to you that the salvation of god is sent to the gentiles and… Theophylact of Ohrid c. 1055 – after 1107PG 126:191…hardened lest they see with their eyes and hear with their ears and be converted and i should heal them therefore as they neither knew nor understood they walked in darkness but when crubus a certain… Euthymius Zigabenus d. after 1118PG 129:1371…of causality but of the future that they were about not to see with their eyes nor understand with their heart nor turn back and be healed by eyes he means the intellectual ones for not… Euthymius Zigabenus d. after 1118PG 130:51…could not believe in jesus because isaiah said of them he has blinded their eyes and hardened their heart that they should not see with their eyes and understand with their heart and turn and i… Euthymius Zigabenus d. after 1118PG 130:729…could not believe in jesus because isaiah said of them he has blinded their eyes and hardened their heart that they should not see with their eyes and understand with their heart and be converted and… Andronicus I Comnenus c. 1118–1185PG 133:861…they should see with their eyes and hear with their ears and understand with their heart and be converted and i heal them furthermore hear the prophets speaking in these words clearly predicting the coming christ… Andronicus I Comnenus c. 1118–1185PG 133:863…with its eyes and hear with its ears and understand with its heart and be converted and i should heal it therefore it is not that the gates are so closed but that they have succumbed… Gregory Palamas c. 1296–1359PG 151:655…wondrously working christ do not believe for he says that he has blinded their eyes and hardened their heart and indeed having eyes they do not see and having ears they do not hear but let… Anastasius of SinaiPG 89:577…these is that which was spoken by isaiah and the evangelist john he hath blinded their eyes and hardened their heart and that of the apostle b in whom the god of this world hath blinded… AnonymousPG 106:1263…of causality but of consequence ver how is it to be understood he hath blinded their eyes and hardened their heart it is the same as he gave them up to a reprobate mind this is… Eusebius of Caesarea c. 260–339PG 22:705…and be converted and i should heal them these things said isaiah when he saw his glory and spoke of him and according to matthew when his disciples came and said to him d why do… Dionysius the Areopagite fl. c. 500PG 3:1043C…he Lord sitting upon a throne high and lifted up (Isa. VI, 1), and John, who bears witness to him, when he says: These things he said when he saw his glory (John XII, 41)? What of Ezekiel? since he himself als… Daniel Heinsius 1580-1655PG 43:1129…it be a parody adds this such as that in the twelfth these things said esaias when he saw his glory our man however thought nothing of these things who renders them thus for every one… Athanasius of Alexandria c. 296–373PG 28:1015…already conspired that if anyone should confess him to be christ he should be put out of the synagogue do you see the pharisaic malice when it was their duty to confess the lord to fall… Gregory of Nyssa c. 335–c. 395PG 44:515…gospel for they covenanted that if any man should confess christ he should be put out of the synagogue whatever inscriptions they observed as containing some demonstration of the dominical mystery they rejected for this reason… John Chrysostom c. 349–407PG 55:49C…ws, that they might not be expelled from the synagogue (Joan. IX, 22). And again: Many believed in Him, but by reason of the Pharisees they did not confess (Joan. XII, 42). And everywhere one might see a corrup… John Chrysostom c. 349–407PG 56:275…conspired that if anyone were to confess him to be christ he should be put out of the synagogue whence it is manifest that he neither doubted nor feared concerning the kingdom of heaven but of… John Chrysostom c. 349–407PG 59:43…the multitude for they believed in him he says but were afraid lest they should be put out of the synagogue and for the sake of others they betrayed their own salvation for it is not… John Chrysostom c. 349–407PG 59:143…ection, but not so much. Why therefore did the evangelist say nothing of the sort about him? He said indeed elsewhere, that many of the rulers believed in him (John 12:42); but because of the Jews they did not… John Chrysostom c. 349–407PG 59:165D…y that comes from men, and more of this than of punishment (For many, He says, of the rulers believed in Him, but because of the Jews they did not confess [John 12. 42]), He also attacks him from this quarte… John Chrysostom c. 349–407PG 59:343…and yet they had gathered that if anyone should confess christ he should be put out of the synagogue… John Chrysostom c. 349–407PG 59:377C…ut because of the Pharisees they did not confess it, lest they should be put out of the synagogue. For they loved the glory of men more than the glory of God (John 12:42-43). 1. It is necessary for us to flee al… John Chrysostom c. 349–407PG 59:417…synagogue for they had already agreed that if anyone confessed christ he should be put out of the synagogue but the hour is coming that everyone who kills you will think that he offers service to… Cyril of Alexandria d. 444PG 69:305…evangelist john said how indeed many from among the rulers believed in him but because of the pharisees they did not confess it b having recognized him therefore they acted lawlessly against him for they slew… Cyril of Alexandria d. 444PG 70:1127…testify to this saying the rulers however knew that he was christ but because of the pharisees they did not confess it for the jews had already conspired c that if any man confessed him to… Cyril of Alexandria d. 444PG 73:983…conspired that if any man should confess him to be christ he should be put out of the synagogue recte dominus noster jesus christus pharis orum capitibus infert illud b woe to you lawyers for you… Cyril of Alexandria d. 444PG 74:423…from the evangelist saying nevertheless many even of the rulers believed in him but because of the pharisees they did not confess him lest they should be put out of the synagogue and again c for… Nonnus of Panopolis fl. c. 400-470PG 43:827…agreed that if any man should confess him to be christ he should be put out of the synagogue therefore did his parents say he has age ask him they called therefore the man who had… Nonnus of Panopolis fl. c. 400-470PG 43:857…not remain in darkness nevertheless even from the rulers many believed in him but because of the pharisees they did not confess him lest they should be put out of the synagogue and if any man… Theodore the Studite 759–826PG 99:1189B…because of the Pharisees they would not confess it, lest they should be put out of the synagogue. For they loved the glory of men more than the glory of God" (John XII, 42). But if the prayers of the sacred rite… Nicephorus I of Constantinople c. 758–828PG 100:815…and spoke about him nevertheless even among the rulers many believed in him but because of the pharisees they did not confess it lest they should be put out of the synagogue for they loved the… Theophylact of Ohrid c. 1055 – after 1107PG 124:93…had conspired that if anyone would confess him to be christ he should be put out of the synagogue but because of the necessity of the calamity or because they respected… Theophylact of Ohrid c. 1055 – after 1107PG 124:137…and spoke about him nevertheless even among the rulers many believed in him but because of the pharisees they did not confess it so that they might not be put out of the synagogue for they… Theophylact of Ohrid c. 1055 – after 1107PG 124:207…they had already agreed that if any man should confess christ he should be put out of the synagogue but they will not only make you strangers to the synagogue but will punish you with death… Euthymius Zigabenus d. after 1118PG 129:1313…one more trustworthy than themselves in such a matter vers these things be put out of the synagogue c they had conspired that is they had agreed and out of the synagogue is to be cast… Euthymius Zigabenus d. after 1118PG 129:1333…decree that if anyone should confess him to be the christ he should be put out of the synagogue but now they ask this with a crooked mind wishing to inquire further from whence he says… Daniel Heinsius 1580-1655PG 43:1135…chapter that if any man should confess him to be christ he should be put out of the synagogue where he says so that whoever might accept him with his mind and confess christ might not… Joannes ChrysostomusPG 51:141C…he Evangelist also says, that many of the Jews believed in Him, but because of the rulers they did not confess, lest they should be put out of the synagogue (John 12:42). And Christ Himself said: How can you… Joannes ChrysostomusPG 51:379…had conspired that if anyone confessed him to be the christ he should be put out of the synagogue john after the passion and the burial hearing him not only confessing christ but also preaching the… Cyril of Alexandria d. 444PG 69:597B…own to Him alone, by saying: "I do not speak from myself, but the Father who sent me, He has given me a commandment what I should say and what I should speak" (John xii, 43). And again: "The words that I speak ar… Basil the Great c. 329–379PG 31:1181B…have been done by the Lord, as the evangelist says: "Jesus, however, cried out and said: 'He who believes in me, believes not in me, but in him who sent me'" (John XII, 44). QUESTION 152. If someone, while… Cyril of Alexandria d. 444PG 75:901C…stance and changeless equality, into one nature of divinity. And so He said again: "He that believeth on me, believeth not on me, but on him that sent me" ⟦John 12, 44⟧. For believing in the Son does not est… Cyril of Alexandria d. 444PG 75:1171DLatin…ere Philippus optabat. Cur ergo reprehenditur quod Filium non cognoverit? Nimirum Jesus hac addita reprehensione, causam rei declarat: « Nam qui me novit, » Joan. XII, 44, 45. Joan. XIV, 6-12.… Origen c. 185–c. 253PG 17:743C…rror of His same operation; through which mirror Paul and Peter, and those like them, see God, as He says: "He who has seen me has seen my Father who sent me" (Joan. XII, 45). 1° Origen's fault would not be excus… Athanasius of Alexandria c. 296–373PG 26:261C…I will raise him up at the last day" (John vi, 40). And again: "I have come as a light into the world, that whoever believes in me may not remain in darkness" (John xii, 46). And again he says: "For this I have b… Athanasius of Alexandria c. 296–373PG 26:491…he who receives me receives him who sent me and i have come a light into the world that everyone who believes in me may not remain in darkness and if anyone hears my words and… Athanasius of Alexandria c. 296–373PG 27:123D…m convertantur. Testimonium Domini fidele sapientiam præstans parvulis. Testimonium scilicet quod de se ipse Salvator reddidit; et: Ego lux in mundum veni [Joan. XII, 46]; et: Ego ex Patre exivi et venio [Jo… Didymus the Blind c. 313–398PG 39:863…life and light and truth and peace and love and he adds i am come a light into the world that whosoever followeth me may not abide in darkness and wishing to persuade the lawyer that… Epiphanius of Salamis c. 340–404PG 89:895D…ach. IV, 2), that he may appear to those who sit in darkness and in the shadow of death. For this is the sun who says: "I have come as a light into the world" (Joan. XII, 46); that is: when He was subtle as light… Cyril of Alexandria d. 444PG 72:801A…II, 12); at other times again, "I have come as light into this world, that whoever follows Me shall not walk in darkness, but will have the light of life" (John XII, 46). Therefore, that which was lost has be… Cyril of Alexandria d. 444PG 73:99…then in vain as it seems did he come to us saying i am come a light into the world c for the creature also has it from itself to be light but light ought not… Cyril of Alexandria d. 444PG 73:129…we answer o good man if someone brings before us christ speaking i am come a light into the world and what when the psalmist cries out send forth thy light and thy truth for behold… Cyril of Alexandria d. 444PG 75:625…h thesaurus h a the savior i am come a light into the world that whosoever believeth on me should not abide in darkness likewise i am the light of… John of Damascus c. 675–749PG 96:225A…is He said concerning the Spirit, which those who believed in Him were to receive. For the Holy Spirit was not yet given, because Jesus was not yet glorified.” Joan. xii, 46, 47. — “I have come as a light into thi… Theodore the Studite 759–826PG 99:1171D…ance, to whom from the beginning Christ long ago said, "I have come as a light into the world, so that everyone who believes in Me may not remain in darkness" (John XII, 46). Do you see, holy brothers, the aposta… Theodore the Studite 759–826PG 99:1611…all things are filled with blessed light he having come who said i am come a light into the world for what are the things that are seen here indeed he is born in a cave… Nicephorus I of Constantinople c. 758–828PG 100:677…walk in the light of the countenance of the lord who says i am come a light into the world and i am the light of the world and he that walketh in the light stumbleth… Theophylact of Ohrid c. 1055 – after 1107PG 126:23…and in yourselves who have communicated with him for since he says i am come a light into the world and the true light according to his own word now shines and in the light there… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1025…the dawn of day according to the word of the savior saying i am come a light into the world and h the shadows are moved h that is let the symbols pass away and the… PG 154:3…all have the light of life. (John VIII, 12.) And in the same: I am come a light into the world, that whosoever believeth in me, may not remain in darkness. (John XII, 46.) CAP. LXIII. — That He himself is th… Eusebius of Emesa c. 300-359PG 86:521…afraid whether he be a magician or a publican or a blasphemer i came not to judge the world but to save the world while the lord was saying these things and was sending forth for… Athanasius of Alexandria c. 296–373PG 26:491…keep them i do not judge him for i did not come to judge the world but to save the world but the word which he hears that will judge him at the last day because… Athanasius of Alexandria c. 296–373PG 26:493…is speaking for the one who says here i did not come to judge the world but to save it is shown to be none other than the only begotten son of god for john himself… Athanasius of Alexandria c. 296–373PG 26:497…world was created through him and that the man is he who came not to judge the world but to save it and that he is the one who existed even before abraham was born for… Epiphanius of Salamis c. 340–404PG 89:1035…or curse them but to save them as the savior himself says i came not to judge the world but to save for the son of man came b to seek and to save that which… John Chrysostom c. 349–407PG 48:967D…nd having benefited everyone in short, He nevertheless punished no one, always having on His lips: "I have not come to judge the world, but to save the world" (John XII, 47). Lest Judas should think that Christ k… John Chrysostom c. 349–407PG 52:405…aches her. She saw and fled. He calls the Magi. Why do you fear? I am not a judge, but a physician. "I did not come to judge the world, but to save the world" (John 12.47). He calls the Magi straightway. Oh, ne… John Chrysostom c. 349–407PG 55:183B…, a good word, namely, concerning the Only-Begotten—for he is most good. For I have come, he says, not to judge the world, but that I may save the world (John 12:47). All things mild and gentle, all thing… John Chrysostom c. 349–407PG 55:767…and are burdened and i will refresh you matt xi and again i came not to judge the world but to save the world… John Chrysostom c. 349–407PG 55:769…world, that I may save the world (John 12. 47). 20. Let not the throne of iniquity c… John Chrysostom c. 349–407PG 55:775…ove he signified indeed the first advent, when he wrote that it would be without judgment: "For He did not come then to judge the world, but to save" (John 12:47); but here he indicates the second, in which He shall judge… John Chrysostom c. 349–407PG 55:777…saved this very creation that was lost for he did not come to judge the world but to save the world but that the prophet hints at the arrival of the only begotten for this alone… John Chrysostom c. 349–407PG 56:933…not know of what spirit you are for i have not come to judge the world but to save it luke showing that when he comes in the second advent the time of judgment will likewise… John Chrysostom c. 349–407PG 59:143…nguish (Isa. 42:3; Matt. 12:20). He will not cry, he says, nor will he shout (Matt. 12:19); and again, I came not to judge the world, but to save the world (John 12:47). No one can do these signs that thou… John Chrysostom c. 349–407PG 59:161…for this reason concerning the former he says i did not come to judge the world but to save the world but concerning the second when the son shall come in the glory of his father… John Chrysostom c. 349–407PG 59:163…actual fact yet by the sentence for that no one when hearing i came not to judge the world might think he can sin with impunity and thus become more negligent he removes this slothfulness also… John Chrysostom c. 349–407PG 59:293B…have not come to judge the world, but to save the world. For God did not send His Son that He might judge the world, He says, but that He might save the world (John 12:47). If, therefore, He sent Me for this, a… John Chrysostom c. 349–407PG 59:377…keep them i do not judge him for i did not come to judge the world but to save the world for lest they think that he passed over those who despised him because of weakness… John Chrysostom c. 349–407PG 59:531A…n 12:35); and again, "I have come into the world, that they may not perish, but may have life"; and again, "I did not come to judge the world, but to save it" (John 12:47; 10:10; 12:47); and again, "I lay down… John Chrysostom c. 349–407PG 59:603…w that all who contradicted Him, He could wither; that He could destroy all the enemies of God. But because He did not come to judge the world, but to save it (John 12:47), as He Himself said, He showed His pow… John Chrysostom c. 349–407PG 59:649D…m 1:4)? So much do they fight against God, so much do they blaspheme. But the Savior answers: I came not to judge the world, but that I might save the world (John 12:47). Therefore David also calling Him, not… John Chrysostom c. 349–407PG 64:33B…then amend us; lest anyone, pondering this with himself, should flee away, He says, “Come unto me.” “I came not to judge the world, but to save the world” (John XII, 47). Nothing is grievous; I have no iron,… Cyril of Alexandria d. 444PG 74:93…for indeed as christ himself says god did not send his son to judge the world but to save the world the limit therefore of the present judgment shall be the casting out of the prince… Cyril of Alexandria d. 444PG 74:103…those who are wandering in darkness as if in the night xii for i came not to judge the world but to save the world therefore he says that those who have not been obedient to… Cyril of Alexandria d. 444PG 77:607…forgiveness removed demands an accounting for sins how then did he come not to judge the world but to save the world if he defined a bitter sentence against it but no one i suppose would… Proclus of Constantinople c. 390 – 446PG 65:777…become yet he was held and endured for he did not come to judge the world but to save the world and the kiss became a sign of that very daring therefore to the traitor drawing… Hesychius of Jerusalem d. after 450PG 93:1265…he himself therefore saved the lost creature for he did not come to judge the world but to save the world vers he has remembered his mercy toward jacob because having said jacob it was not… Nonnus of Panopolis fl. c. 400-470PG 43:857…not believe i do not judge him for i have not come to judge the world but to save the world he who rejects me and does not receive my words has one who judges him… Ammonius of Alexandria fl. c. 500PG 85:1411…only by accident he did not come as the law of moses to judge the world but to save it he who believes in him is not judged but he who does not believe is already… Ammonius of Alexandria fl. c. 500PG 85:1447…to judge you would already be condemned i did not come now to judge the world but to save it vers my judgment is true because i am not alone he speaks according to the opinion… John IV the Faster d. 595PG 88:1955…backsliding children, and I will heal your bruises (Jerem. III, 22). Jesus does not lie when he says: I came not to judge the world, but to save the world (Joan. XII, 47). Let us merely repent, for he does not… John of Damascus c. 675–749PG 96:149…collector or a blasphemer from approaching repentance let no one be afraid i came not to judge the world but to save the world the lord says these things and urges us wherefore let us not… Theodore the Studite 759–826PG 99:447…good pleasure of the father and the cooperation of the holy spirit not to judge the world but to save the world as he himself has said and indeed even his own body as he says… Theodore the Studite 759–826PG 99:593…yet they reject him and yet he bears it for he says i came not to judge the world but that i might save the world what then is to be said in these things brethren… Theodore the Studite 759–826PG 99:1381…the good vine which is christ therefore he came says the lord not to judge the world but to save it and again he says if i had not come and spoken to them they would… Oecumenius of Tricca fl. 10th c.PG 118:387…kindness full of a gift full of grace wherefore he also said i came not to judge the world but that the world might be saved but the future righteousness will no longer be like this… Theophylact of Ohrid c. 1055 – after 1107PG 124:11…coming just as he says in another place i did not come to judge the world but to save it since he is the savior… Theophylact of Ohrid c. 1055 – after 1107PG 124:141…not believe i do not judge him for i did not come to judge the world but to save the world and again by this he demonstrates his consubstantiality for because the father is also called… Euthymius Zigabenus d. after 1118PG 128:983…is to say his incarnation or his saving counsel for he says i came not to judge the world but to save the world in conspectu gentium revelavit justitiam suam these words were spoken for the… John VI Kantakouzenos c. 1292–1383PG 154:397…a poor manger and a humble cave for he did not come to judge the world but to save the world but when he shall come to judge the inhabited world then he is to appear… Athanasius AlexandrinusPG 25:537…which was the purpose of his coming for as john says he came not to judge the world but that the world might be saved through him yet among all the things which he accomplished his… Basil of SeleuciaPG 85:289C…autem tempestati concedens indormientem se navi exhibebat: mare facta mare facta ... NOTÆ. (96) Ἵνα σωθῇ ὁ κόσμος δι' αὐτοῦ. Res ipsa continetur Joan. XII, 47; Luc. IX, 56. Verum Basilius potius res… AnonymousPG 106:1263…as judge for if the father judges no one and thou sayest i came not to judge the world who judges those who do not believe the word he says which i have spoken that will… Origen c. 185–c. 253PG 14:141…above all things b whence it is also said the word which i have spoken the same shall judge you as if to say i the word who always resound within you shall myself condemn you… Basil the Great c. 329–379PG 30:311…compared with one another wherefore also the lord says the word which i have spoken the same shall judge you for thoughts oppose one another both the one suggested by the lord and the one that… Basil the Great c. 329–379PG 31:899C…accomplishment of the things that have been delivered. For this reason the Lord says: The word that I have spoken, the same shall judge him in the last day (Joan. XII, 48). And again: The servant who knew… Basil the Great c. 329–379PG 31:1287C…e the Lord says: He who commits sin is the slave of sin (John viii, 34); and again: The word which I have spoken, the same shall judge him in the last day (John xii, 48); and John cries out: He that obeys no… Basil the Great c. 329–379PG 31:1593…general sentence since our lord jesus christ has declared he that despiseth me and receiveth not my words hath one that judgeth him the word that i have spoken the same shall judge him in the… John Chrysostom c. 349–407PG 56:31D…le; those waging wars and transgressors." And Christ, declaring this, said: "I will not judge you, but the word which I have spoken, the same shall judge you" (John 12. 48). "And they shall cut their swords into… John Chrysostom c. 349–407PG 59:377C…one who judges him. If the Father judges no one, and you did not come to judge the world, who judges him? The word that I have spoken, that will judge him (John 12:48). Since they were saying that He is not… Theodore the Studite 759–826PG 99:1381…sin but now they have no excuse for their sin and again the word that i have spoken the same shall judge him in the last day already beloved our good god has fulfilled all things… Theophylact of Ohrid c. 1055 – after 1107PG 123:695A…ns us. "If I had not come," He says, "and spoken to them, they would have no sin." And again, "The word that I have spoken to them, the same shall judge them" (John XII, 48). And why, when He said "walking in all… Theophylact of Ohrid c. 1055 – after 1107PG 124:141…rejects me and does not receive my words has one who judges him the word that i have spoken that will judge him in the last day for i have not spoken on my own authority… Irenaeus of Lyon c. 130–c. 202PG 7:309B…o others, nor to explain it, because the Father (from whom He spoke, and from whom He had received the mandate, what He should say and what He should speak, as John xii, 49 states) had willed that it be kept sile… Eusebius of Caesarea c. 260–339PG 24:1061B…s dared to find fault with the words of Christ, Christ Himself said: The things which I speak are not mine, but the Father who sent me, He speaks through me (Joan. XII, 49). For we are neither Gentiles, nor Jews… Athanasius of Alexandria c. 296–373PG 26:1289…he said 'i speak nothing of myself the father has commanded me what i should say and what i should speak '… Athanasius of Alexandria c. 296–373PG 28:1315…the son also says the father who sent me has commanded me what i should say and what i should speak this in fact most especially shows the father the son and the holy spirit to… Athanasius of Alexandria c. 296–373PG 28:1317…and even when he says the father who sent me has given me a commandment what i should say and what i should speak he honors the father as father but if this is not the… Basil the Great c. 329–379PG 31:659…the father and i do nothing of myself and i have received a commandment what i should say and what i should speak likewise since the holy spirit distributes great and wondrous gifts and works all… Basil the Great c. 329–379PG 31:677…and all judgment from the father says a commandment he gave me what i should say and what i should speak and again what i speak therefore as the father has said to me so i… Basil the Great c. 329–379PG 31:719…i, 51). But the Father who sent me, he himself gave me commandment what I should say, and what I should speak. And I know that his commandment is life eternal (Joan. xii, 49, 50). But now, having been set free fro… Basil the Great c. 329–379PG 31:1081…and concerning himself the son cannot do anything of himself and again for i have not spoken of myself but the father who sent me he gave me commandment what i should say and what i… Basil the Great c. 329–379PG 32:101…and the self sufficient wisdom i have received a commandment as to what i should say and what i should speak through all these things he leads us to the knowledge of the father and referring… Diodore of Tarsus d. c. 394PG 33:1595A…sage], "The Father who abides in me, he does the works" (Joan. xiv, 10); and, "The Father has given me commandment, what I should say and what I should speak" (Joan. xii, 49); these things befit the dispensation.… Gregory of Nyssa c. 335–c. 395PG 46:563…from me the son can do nothing of himself i have received commandment what i should say and what i should speak i go to my father and your father and to my god and your… Didymus the Blind c. 313–398PG 39:441…the son says my father has given me a commandment as to what i should say and what i should speak and i have not spoken of my own authority and concerning the holy spirit he… Didymus the Blind c. 313–398PG 39:617…minister and our benefactor himself said clearly concerning himself i have received a commandment what i should say and what i should speak and i do nothing of my own self and it is said elsewhere… Didymus the Blind c. 313–398PG 39:771…than i ibidem concerning the montanists and manichaeans cap xix the father gave me a commandment what i should say and what i should speak but concerning the holy spirit he will not speak from his… Didymus the Blind c. 313–398PG 39:887…incomprehensible hypostases of this kind is that saying the father gave me commandment what i should say and what i should speak such also is that which is said concerning the holy spirit he shall not… Didymus the Blind c. 313–398PG 39:975A…t came to pass in one will and concord, just as was said before in the chapter: “The Father gave me a commandment, what I should say, and what I should speak” [John 12:49]; and concerning the Holy Spirit it was… Didymus the Blind c. 313–398PG 39:1419…father abiding in me does the works and the father has given me a commandment what i should say and what i should speak and these things fit the economy very well psalm lx verse he… Epiphanius of Salamis c. 340–404PG 89:987…speak from myself but i have received the command from my father what i should say and what i should speak by this reason christ is also called the angel of the great counsel because he… John Chrysostom c. 349–407PG 59:379…come of myself for the father who sent me has given me commandment what i should say and what i should speak and all such things a well then were these things said for them so… John Chrysostom c. 349–407PG 59:671B…nto the deity, so that when they read, "I do not speak on my own authority, because my Father gave me a commandment what I should say, or what I should speak" (John 12. 49)? they may ascribe these things not to… Cyril of Alexandria d. 444PG 68:213A…e" (John xiv. 24). And again: "I do not speak from myself, but the Father who sent me, He has given me commandment, what I should say and what I should speak" (John xii. 49). And indeed, Moses understood that he… Cyril of Alexandria d. 444PG 68:253…from myself but the father who sent me he has given me commandment what i should say and what i should speak christ therefore has addressed the people and he becomes a mouth to moses interpreting… Cyril of Alexandria d. 444PG 69:597…speak from myself but the father who sent me he has given me a commandment what i should say and what i should speak john xii and again the words that i speak are not mine… Cyril of Alexandria d. 444PG 69:1157A…Father that He may command the Son regarding the preaching of the Gospel; "for I speak not of myself," He says, "but whatsoever He shall hear from the Father" (Joan. XII, 49; XVI, 13); and so that He may strengthe… Cyril of Alexandria d. 444PG 69:1203…own authority but the father who sent me he has given me commandment what i should say and what i should speak and again the words that i have spoken to you are not mine but… Cyril of Alexandria d. 444PG 71:167…speak from myself but the father who sent me he gave me commandment what i should say and what i should speak therefore he says my judgment shall go forth as light that is my will… Cyril of Alexandria d. 444PG 72:297…also said i do not speak from myself but the father who sent me he gave me a commandment regarding what i should say and what i should speak he tells the priests under the law… Cyril of Alexandria d. 444PG 72:331…authority but the father who sent me he himself has given me commandment what i should say and what i should speak for the savior's word was not human but as it came from god and… Cyril of Alexandria d. 444PG 73:275…father who sent me he has given me a command as to what i should say and what i should speak ' and again 'all things that i heard from the father i have made known… Cyril of Alexandria d. 444PG 73:429…from myself but the father who sent me he has given me commandment what i should say and what i should speak therefore as regards the image of mediation moses may be considered a type of… Cyril of Alexandria d. 444PG 74:13…to speak for the father who sent me he says gave me commandment what i should say and what i should speak but if he also said my father is greater than i there is nothing… Cyril of Alexandria d. 444PG 74:105…own authority but the father who sent me gave me a command what i should say and what i should speak and i know that his command is eternal life therefore whatever i speak just as… Cyril of Alexandria d. 444PG 74:253…speak from myself but the father who sent me he has given me a commandment what i should say and what i should speak d but now although he has said that the words which he… Cyril of Alexandria d. 444PG 74:425…nothing of myself but the father who sent me he has given me a commandment what i should say and what i should speak even though god and the father was performing wonders with him and… Cyril of Alexandria d. 444PG 75:687…i have not spoken of my own authority but the father who sent me he gave me a commandment what i should say and what i should speak and again the words that i speak are… Cyril of Alexandria d. 444PG 76:333B…ature of the visible flesh: "I have not come to do My own will" (John vi, 38); and, "I have received a commandment what I should say, and what I should speak" (John xii, 49); and, "I do nothing of Myself" (John v… Theodoret of Cyrrhus c. 386–458PG 81:993…do not speak from myself i have received a command as to what i should say and what i should speak thus also this… Theodoret of Cyrrhus c. 386–458PG 81:1931…do not speak from myself i have received a commandment as to what i should say and what i should speak thus even in this d… Nonnus of Panopolis fl. c. 400-470PG 43:859…spoken from myself but the father who sent me he has given me a commandment what i should say and what i should speak and i know that his commandment is life eternal therefore whatever i… Ammonius of Alexandria fl. c. 500PG 85:1479…my own authority but the father who sent me has himself given me a commandment what i should say and what i should speak the purpose of his present coming was not to judge but to… Procopius of Gaza c. 465–528PG 87:133…adam for he himself says the wisdom the savior has given me what i should say and what i should speak the spirit therefore having created the soul causes it to be raised by the immaterial… Procopius of Gaza c. 465–528PG 87:825…but the father who sent me has given me commands as to what i should say and what i should speak likewise the words which i speak are not mine but his who sent me and… Theophylact of Ohrid c. 1055 – after 1107PG 124:141…own authority but the father who sent me he himself gave me commandment what i should say and what i should speak and i know that his commandment is eternal life therefore whatever i speak just… Theophylact of Ohrid c. 1055 – after 1107PG 124:143…were an adversary of god and seeking his own glory but surely i have not spoken of myself but having said everything from my father nowhere did i proclaim myself to be thinking anything else b… Theophylact of Ohrid c. 1055 – after 1107PG 126:769…am not an adversary of god but he himself said to me what i should say and what i should speak and the father loveth the son and showeth him the works and thy will be… Euthymius Zigabenus d. after 1118PG 128:83…his will is one and the same with that of the father for i have not spoken of myself he says but whatsoever i hear from my father c ver the lord said to me thou… Euthymius Zigabenus d. after 1118PG 128:251…the godhead and the father speaks to the son for he says i have not spoken of myself but the father who sent me he gave me commandment what i should say and what i should… Euthymius Zigabenus d. after 1118PG 129:1375…saying that i did not speak of myself but the father who sent me he gave me a commandment what i should say and what i should speak he a will condemn him established in the… Euthymius Zigabenus d. after 1118PG 129:1447…word is the father's just as he also said in what preceded i have not spoken of myself but the father who sent me he gave me a commandment what i should say and what i… Euthymius Zigabenus d. after 1118PG 130:739…but the father who sent me he says he has told me what i should say and what i should speak for all things whatsoever the spirit and the son speak are the oracles of god… Euthymius Zigabenus d. after 1118PG 130:741…from himself for the father who sent me he says told me what i should say and what i should speak a h from the same from the thirty chapters to amphilochius chapter separate thoughts concerning… Nicephorus Blemmydes 1197–c. 1272PG 142:1409…i have not spoken from myself but the father who sent me gave me a commandment what i should say and what i should speak and the night again is christ according to his humanity in… George (Gregory II) of Cyprus fl. c. 1280PG 142:63…chapter verse i have not spoken from myself but the father who sent me he gave me a commandment what i should say and what i should speak and chapter verse all things that i have… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:657…which came the observance of his commandment for i says the savior have not spoken of myself but the father who sent me he gave me a commandment what i should say and what i should… Jacques-Paul Migne 1800–1875PG 39:1863…than i and on the montanists cap xix on that the father gave me a commandment what i should say and what i should speak cap xx that when the incarnation was made known to men… Basilius Caesariensis MagnusPG 29:765…authority but the father who sent me he says has told me what i should say and what i should speak for all things that the spirit and the son speak are oracles of god and… Theodore of MopsuestiaPG 66:677…shall find rest for your souls matt xi and again i received a commandment what i should say and what i should speak and i do nothing of my own self and my god my god… Anastasius of SinaiPG 89:377…not spoken on my own authority but the father who sent me gave me a commandment what i should say and what i should speak and since the apostle says not that we are sufficient of… AnonymousPG 106:1263…humanity is shown by his saying that the father himself gave me commandment what i should say and what i should speak d… Basil the Great c. 329–379PG 31:719…gave me commandment what i should say and what i should speak and i know that his commandment is life eternal joan xii but now having been set free from sin and having been made slaves… Basil the Great c. 329–379PG 31:1081…gave me commandment what i should say and what i should speak and i know that his commandment is life everlasting what therefore i speak even as the father said unto me so do i speak… John Chrysostom c. 349–407PG 59:379…of his nature but because of the weakness of his hearers b and i know that his commandment is eternal life therefore what i speak as the father has told me so i speak do you… Nonnus of Panopolis fl. c. 400-470PG 43:859…me a commandment what i should say and what i should speak and i know that his commandment is life eternal therefore whatever i speak just as the father has said to me so i speak… Ammonius of Alexandria fl. c. 500PG 85:1479…and punish those who remain unpersuaded on the day of judgment vers and i know that his commandment is eternal life therefore whatever i speak just as the father has told me so i speak just… Theophylact of Ohrid c. 1055 – after 1107PG 124:141…gave me commandment what i should say and what i should speak and i know that his commandment is eternal life therefore whatever i speak just as the father has told me so i speak i… PG 143 (anthology)PG 143:1359…I. 107. Methodius II. 108. Manuel II. 109. Arsenius. 110. Nicephorus II. 111. Germanus III. 112. Joseph I. 113. John XI. 114. Gregory II. 115. Athanasius. 116. John XII. 117. Niphon. 118. John XIII. 119. Gerasimus…