Where the Fathers quote 1 Corinthians 2

755 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:1236expounds v.2“ου γαρ εκρινα του ειδεναι τι εν υμιν ει μη Ιησουν Χριστον και τουτον εσταυρωμενον.”150. From 1 Corinthians: Why Paul said, «I decided to know nothing among you except Jesus Christ and Him crucified». Isidore of PelusiumPG 78:1141expounds v.14“ψυχικος δε ανθρωπος ου δεχεται τα του Πνευματος του Θεου· μωρια γαρ αυτω εστι και ου δυναται γνωναι οτι πνευματικως ανακρινεται.”On: «All that the Lord hath said will we do, and be obedient»; «The natural man receiveth not the things of the Spirit»; and «He cannot» Isidore of PelusiumPG 78:1204expounds v.14“ψυχικος δε ανθρωπος ου δεχεται τα του Πνευματος του Θεου· μωρια γαρ αυτω εστι και ου δυναται γνωναι οτι πνευματικως ανακρινεται.”127. On «The natural person does not accept the things of the Spirit». What is spiritual, natural, and carnal? Basil the Great c. 329–379PG 31:839A…nticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God (1 Cor. II, 1-5). That one should not think that we br… John Chrysostom c. 349–407PG 48:995A…of them (Jer. 31:34; John 6:45). And Paul says: And I, brethren, came to you, not with excellency of speech or of wisdom, declaring to you the mystery of God (1 Cor. 2:1). And again: My speech and my preaching… John Chrysostom c. 349–407PG 50:491B…r I determined not to know anything among you, save Jesus Christ, and him crucified. And my speech and my preaching was not in enticing words of man's wisdom" (I Cor. II, 1-4). But was the subject of his preaching… John Chrysostom c. 349–407PG 61:47…heaven by grace and kindness etc h homily vi h chap v and i brethren when i came to you came not in the sublimity of speech or of wisdom announcing to you the testimony of… John Chrysostom c. 349–407PG 61:557A…casts a shadow upon the glory of the Cross; for he says, "I came not with excellency of speech or of wisdom," that the cross of Christ might not be made void (1 Cor. 2. 1 and 17); and many other things of this… Theodoret of Cyrrhus c. 386–458PG 82:239…but in the god who saved you h chapter ii h vers and i brethren when i came to you did not come with excellence of speech or of wisdom declaring to you the testimony of… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…corinthians paul likewise says and i when i came to you brethren came not with excellency of speech or of wisdom declaring unto you the mystery of christ for i determined not to know anything among… John of Damascus c. 675–749PG 95:581…cap ii h ver and i when i came to you brethren came not with excellency of speech or of wisdom declaring to you for this reason he also vehemently attacks the wisdom of the greeks… Oecumenius of Tricca fl. 10th c.PG 118:657…and elevated c ii and i when i came to you brethren came not with excellency of speech or of wisdom declaring to you the testimony of god for i determined not to know anything among… Theophylact of Ohrid c. 1055 – after 1107PG 124:585…h chapter ii h and i when i came to you brethren came not with excellency of speech or of wisdom declaring to you the testimony of god not only he says were the disciples of… Symeon of Thessalonica d. 1429PG 155:149C…ers" (Ps. LXXI, 15), he says; and: "He took me from the sheepfolds" (Ps. LXXVIII, 70). And Paul says: "I did not come with superiority of speech or of wisdom" (I Cor. II, 1), and: "For I decided to know nothing a… Joannes ChrysostomusPG 51:151D…. Human wisdom is confounded. Therefore, Paul also used to say: I did not come by the loftiness of speech, announcing to you the testimony of God (1 Cor. 2, 1); and, God chose the foolish things of… Origen c. 185–c. 253PG 11:899C…to the Corinthians as though they were incapable of receiving more, says: "For I determined to know nothing among you except Jesus Christ and Him crucified." ⟦I Cor. II, 2⟧ Similar to this is also the statement:… Basil the Great c. 329–379PG 31:839…of speech or of wisdom declaring unto you the testimony of god for i determined not to know any thing among you save jesus christ and him crucified and i was with you in weakness and… John Chrysostom c. 349–407PG 48:571D…we shall settle this first regarding virginity; to the Corinthians, I mean, among whom he had determined to know nothing save Jesus Christ, and Him crucified [1 Cor. 2:2]; whom he could not address as spiritua… John Chrysostom c. 349–407PG 50:491…of speech or of wisdom declaring unto you the testimony of god for i determined not to know anything among you save jesus christ and him crucified and my speech and my preaching was not in… Cyril of Alexandria d. 444PG 76:1169B…r we preach not ourselves, but Christ Jesus” (2 Cor. 4, 5); and again: “For I determined not to know anything among you, save Jesus Christ, and Him crucified” (1 Cor. 2, 2). XXVI. On the Son of God and His b… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…of speech or of wisdom declaring unto you the mystery of christ for i determined not to know anything among you save jesus christ and him crucified and i was with you in weakness and in… Oecumenius of Tricca fl. 10th c.PG 118:657…of speech or of wisdom declaring to you the testimony of god for i determined not to know anything among you save jesus christ and him crucified having said that wisdom was made foolish and those… Theophylact of Ohrid c. 1055 – after 1107PG 124:585…and the splendor of speech b for i decided to know nothing among you save jesus christ and him crucified and christ he says willed this that i should be a layman and i myself judged… Symeon of Thessalonica d. 1429PG 155:149C…"I did not come with superiority of speech or of wisdom" (I Cor. II, 1), and: "For I decided to know nothing among you except Jesus Christ and him crucified" (I Cor. II, 2); and: "But now," he says, "how can you… Origen c. 185–c. 253PG 14:545…the word abides in weakness as paul says to such and i in weakness and in fear and in much trembling was among you d therefore says that word of god that son of god beginning… Basil the Great c. 329–379PG 31:839…to know any thing among you save jesus christ and him crucified and i was with you in weakness and in fear and in much trembling and my speech and my preaching was not with enticing… John Chrysostom c. 349–407PG 48:645A…craftiness, so your minds should be corrupted from the simplicity that is in Christ" (2 Cor. 11.3); and again, "I was with you in fear and in much trembling" (1 Cor. 2.3). A man who was caught up to the third… John Chrysostom c. 349–407PG 50:491C…ll say, "He enjoyed security and freedom." Yet he never breathed from perils. "And I," he says, "was with you in weakness, and in fear, and in much trembling" (I Cor. II, 3). And not he alone, but also his discip… John Chrysostom c. 349–407PG 61:197…and they had also borne many temptations, and had been exercised often in them: For in weakness, he says, and in fear and in much trembling I was with you (1 Cor. 2. 3); so that they might not say: "Why do y… John Chrysostom c. 349–407PG 62:401A…and with how much struggle we came to you. Which he also says writing to the Corinthians, that In weakness and in fear and in much trembling I was among you (1 Cor. 2. 3). 3. For our exhortation was not out of… Cyril of Alexandria d. 444PG 74:863…this is my beloved son in whom i am well pleased ii and i was with you in weakness and in fear etc cod f yet he says although i used so modest a method of… Cyril of Alexandria d. 444PG 75:603…need the strength of oratory and eloquence he writes to the corinthians and i was with you in weakness and in much fear and my speech and my preaching were not in persuasive words of human… Cyril of Alexandria d. 444PG 75:1141…not need the cleverness of human arguments paul writes to the corinthians and i was with you in weakness and in much fear and trembling and my speech and my message were not in plausible words… Theodoret of Cyrrhus c. 386–458PG 82:239…teaching concerning the incarnation because he gloried in the master's passion vers i was with you in weakness in fear and in much trembling i was he says d perpetually subjected to injuries torments and imprisonment… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…not to know anything among you save jesus christ and him crucified and i was with you in weakness and in fear and in much trembling and he continues not with the enticing words of man… Antiochus of St. Sabas fl. c. 614-620PG 89:1735…all flesh might not boast in his sight and he brings in and i was with you in weakness and in fear and in much trembling and my speech and my preaching was not in the… John of Damascus c. 675–749PG 95:581…nor saying anything else to you except that christ was crucified ver and i was with you in weakness and in fear and in much trembling he alludes to the dangers and the plots and being… Oecumenius of Tricca fl. 10th c.PG 118:659…yet he says i shut the mouths of all the wise ii and i was with you in weakness and in fear and in much trembling and my speech and my preaching were not with the… Theophylact of Ohrid c. 1055 – after 1107PG 124:585…only that jesus christ was crucified and to preach this to you and i was with you in weakness and in fear and in much trembling not only he says did i come to you contemptible… Origen c. 185–c. 253PG 11:655…than the greek dialectic this more divine demonstration the apostle calls a demonstration of the spirit and of power cor ii of the spirit because of the prophecies that are capable of convincing the reader especially… Origen c. 185–c. 253PG 11:775…men commending this same power paul as we said above says c and my speech and my preaching were not in the persuasive words of human wisdom but in demonstration of the spirit and of power… Origen c. 185–c. 253PG 11:1289D…persuasive words of human wisdom, but in demonstration of the Spirit and of power, that our faith might not be in the wisdom of men, but in the power of God" (1 Cor. II, 4). The divine word says that it is not s… Origen c. 185–c. 253PG 14:39…god is not in speech but in power and in another place and my speech and my preaching were not in the persuasive words of human wisdom but in demonstration of the spirit and of power… Origen c. 185–c. 253PG 14:183…their word c and their preaching is not in persuasive words of wisdom but in demonstration of the spirit and of power d… Origen c. 185–c. 253PG 14:1171…is in sound and words the apostle in a certain place says and my speech and my preaching were not in persuasive words of wisdom but in demonstration of the spirit and of power so that… Alexander of Alexandria d. 326PG 18:543…up with the persuasive words of human wisdom but destitute of the demonstration of the spirit and of power b to me however among the other monuments of the holy fathers which are now at hand… Eusebius of Caesarea c. 260–339PG 21:31B…ll ambiguity, saying somewhere: "And my speech and my preaching were not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power" ⟦I Cor. II, 4⟧. To which he adds: "Howbeit we speak w… Athanasius of Alexandria c. 296–373PG 26:577…for if even concerning the saving cross not in wisdom of words but in demonstration of the spirit and of power did paul preach i cor and he heard unspeakable words ii cor xii in the… Athanasius of Alexandria c. 296–373PG 28:149B…t seek words, but deeds. "For our word and our proclamation were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power" (1 Cor. II, 4). What is the profit if we speak in Gre… Basil the Great c. 329–379PG 31:839…was with you in weakness and in fear and in much trembling and my speech and my preaching was not with enticing words of man s wisdom but in demonstration of the spirit and of power… Macarius of Egypt c. 300–391PG 34:701C…up in their own minds. For "my word," he says, "and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power" 1 Cor. 2, 4. And in another place he says, "The… Didymus the Blind c. 313–398PG 39:1061…god's art just as we can hear one of the apostles saying and my speech and my preaching was not in the persuasive words of human wisdom but in demonstration of the spirit and of power… Didymus the Blind c. 313–398PG 39:1699…though i be rude in speech yet not in knowledge and that my speech and my preaching was not with enticing words of man s wisdom b for he had the treasure of knowledge in which… Epiphanius of Salamis c. 340–404PG 43:147…god which we also speak not in the persuasive words of human wisdom but in demonstration of the spirit of god comparing spiritual things with spiritual h lxxi that some one may say do we therefore… John Chrysostom c. 349–407PG 48:995A…y of God (1 Cor. 2:1). And again: My speech and my preaching were not in the persuasive words of human wisdom, but in demonstration of the Spirit and of power (1 Cor. 2:4). And again: We speak wisdom, he says,… John Chrysostom c. 349–407PG 50:491…not to know anything among you save jesus christ and him crucified and my speech and my preaching was not in enticing words of man's wisdom i cor ii but was the subject of his preaching… John Chrysostom c. 349–407PG 56:843…ect justice, as the Apostle says: "And my speech and my preaching were not in the persuasive words of wisdom, but in demonstration of the Spirit and of power" (1 Cor. 2:4). Likewise, after a little while He say… John Chrysostom c. 349–407PG 60:95D…witness of the resurrection, as Paul also says: And my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power (1 Cor. 2:4). And not simply by power, but, with gr… Cyril of Alexandria d. 444PG 74:863…leader nor yet with the persuasiveness of human wisdom but in the demonstration of the spirit and of power c that your faith might not stand in the wisdom of men but in the power of… Cyril of Alexandria d. 444PG 75:603…corinthians and i was with you in weakness and in much fear and my speech and my preaching were not in persuasive words of human wisdom but in demonstration of the spirit and of power that… Cyril of Alexandria d. 444PG 75:637…to me the least of all the saints this grace was given and my speech and my preaching were not in the persuasive words of wisdom but in the demonstration of the spirit and of power… Cyril of Alexandria d. 444PG 75:1141…and my speech and my message were not in plausible words of wisdom but in demonstration of the spirit and of power so that your faith might not rest in the wisdom of men but in… Isidore of Pelusium d. c. 450PG 78:1451D…uty, he persuades in an elegant letter, whose preaching is, as it were, "in persuasive words of human wisdom, not in manifestation of the Spirit and of power" (1 Cor. 2:4). A fierce passion for discourse has… Hesychius of Jerusalem d. after 450PG 93:787…us but what this may be he himself interpreted again more plainly and my speech and my preaching was not with enticing words of human wisdom but in demonstration… Theodoret of Cyrrhus c. 386–458PG 82:239…was he says d perpetually subjected to injuries torments and imprisonment vers and my speech and my preaching were not with persuasive words of human wisdom but in demonstration of the spirit and of power for… Dionysius the Areopagite fl. c. 500PG 3:1003A…suasive words of human wisdom, but in the demonstration of the Spirit and virtue, so that our faith might not be in the wisdom of men, but in the power of God (I Cor. II, 4). Which, in the most gloomy obscurity,… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…trembling and he continues not with the enticing words of man s wisdom but in demonstration of the spirit and of power and comparing spiritual things with spiritual but the natural man receiveth not the things… Antiochus of St. Sabas fl. c. 614-620PG 89:1735…was with you in weakness and in fear and in much trembling and my speech and my preaching was not in the persuasive words of human wisdom but in the demonstration of the spirit and of… John of Damascus c. 675–749PG 95:581…blows he did not commit anything unworthy because of this fear ver and my speech and my preaching were not with persuasive words of human wisdom that is bringing forward nothing of that external c wisdom… George the Monk d. c. 914PG 110:663…christian dogma is not in persuasive words of wisdom but in the demonstration of the spirit and of power not preached by men alone but divinely attested from heaven thus speaks the bishop and from that… Oecumenius of Tricca fl. 10th c.PG 118:659…was with you in weakness and in fear and in much trembling and my speech and my preaching were not with the persuasive words of human wisdom but in demonstration of the spirit and of power… Theophylact of Ohrid c. 1055 – after 1107PG 124:585…the corinthians who were confident in wisdom and wealth and power d and my speech and my preaching were not in the persuasive words of human wisdom but in demonstration of the spirit and of power… Gregory Palamas c. 1296–1359PG 151:783…of speech or of wisdom declaring to you the testimony of god and my speech and my preaching were not with persuasive words of human wisdom but in demonstration of the spirit and of power that… Gregory Palamas c. 1296–1359PG 151:1027…my word and my preaching were not in persuasive words of human wisdom but in demonstration of the spirit and of power for did not god make foolish he says the wisdom of this world and… Gregory ThaumaturgusPG 10:1113…the romans in the epistle to the corinthians he says again that my speech and my preaching was not with enticing words of man s wisdom but in demonstration of the spirit and of c power… Cyril of JerusalemPG 33:1005…and the holy spirit consubstantial hear him speaking clearly in his epistles and my speech and my preaching were not in persuasive words of human wisdom b but in demonstration of the spirit and of power… Cyril of JerusalemPG 33:1169…most pious dogma of the christians is not in persuasive words of wisdom but in demonstration of the spirit and power not announced only by men but testified to from heaven by god himself v since… Clement of Alexandria c. 150 – c. 215PG 8:747…the apostle who delivered us from so great a death that our faith should not stand in the wisdom of men but in the power of god the spiritual man judgeth all things yet he himself… Origen c. 185–c. 253PG 11:775…of the spirit and of power that our faith might not be in the wisdom of men but in the power of god for as it had been predicted by the prophets who announced the preaching… Origen c. 185–c. 253PG 11:1289…of the spirit and of power that our faith might not be in the wisdom of men but in the power of god cor ii the divine word says that it is not sufficient for what… Origen c. 185–c. 253PG 14:185…power so that the assent of those who believe might not be in the wisdom of men but in the power of god for if the scripture had possessed the beauty and refinement of language such… Basil the Great c. 329–379PG 31:839…man s wisdom but in demonstration of the spirit and of power that your faith should not stand in the wisdom of men but in the power of god cor ii that one should not think… John Chrysostom c. 349–407PG 61:49…from the heavens therefore he added that your faith might not be in the wisdom of men but in the power of god do you see how clearly he proved through everything the great gain of… John Chrysostom c. 349–407PG 61:59…of christ might not be made void and that our faith might not stand in the wisdom of men he signified this here however he shows that those who trust in themselves and entrust everything to… John Chrysostom c. 349–407PG 61:405B…, lest the cross of Christ should be made of none effect (1 Cor. 1:17); and, That your faith should not stand in the wisdom of men, but in the power of God (1 Cor. 2:5): so also here he says, Not with wisdo… Cyril of Alexandria d. 444PG 74:863…demonstration of the spirit and of power c that your faith might not stand in the wisdom of men but in the power of god for the apostles added to their preaching clear demonstration of divine… Cyril of Alexandria d. 444PG 75:603…of the spirit and of power that your faith should not be in the wisdom of men but in the power of god see how he calls the demonstration of the spirit that is the operations… Cyril of Alexandria d. 444PG 75:1141…the spirit and of power so that your faith might not rest in the wisdom of men but in the power of god behold he shows that the demonstration of the spirit that is the workings… Hesychius of Jerusalem d. after 450PG 93:811…says to save them that believe that your faith might not be in the wisdom of men but in the power of god i cor on which account the legislator says but upon the altar they… Theodoret of Cyrrhus c. 386–458PG 82:241…a ver that your faith might not stand in the wisdom of men but in the power of god for this cause the master did not permit us to use… Dionysius the Areopagite fl. c. 500PG 3:1003…of the spirit and virtue so that our faith might not be in the wisdom of men but in the power of god i cor ii which in the most gloomy obscurity because of the non… Antiochus of St. Sabas fl. c. 614-620PG 89:1735…of the spirit and of power that your faith might not be in the wisdom of men but in the power of god let us therefore beloved shake off from ourselves this pusillanimous reliance c upon… John of Damascus c. 675–749PG 95:583…bodies would not have accepted it that your faith might not be in the wisdom of men but in the power of god he clearly proved through everything how much profit comes from simplicity and how… Nicephorus I of Constantinople c. 758–828PG 100:815…from the epistle to the corinthians that our faith should not be in the wisdom of men but in the power of god of the same from the epistle to the hebrews but we are not… Oecumenius of Tricca fl. 10th c.PG 118:659…of the spirit and of power that your faith might not be in the wisdom of men but in the power of god for how was he not weak being persecuted by so many magistrates he… Theophylact of Ohrid c. 1055 – after 1107PG 124:587…greatest demonstration of the message b that your faith might not be in the wisdom of men but in the power of god he calls persuasiveness and eloquence the wisdom of men but the power of… Gregory Palamas c. 1296–1359PG 151:783…of the spirit and of power that your faith should not be in the wisdom of men but in the power of god but the philosopher setting legislation contrary to this common lawgiver and teacher of… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:207…demonstration of spirit and power so that your faith might not be in the wisdom of men but in the power of god therefore we too following his teaching say and proclaim what has been handed… Gregory ThaumaturgusPG 10:1113…s wisdom but in demonstration of the spirit and of c power that your faith should not stand in the wisdom of men but in the power of god and again he says for as it… Irenaeus of Lyon c. 130–c. 202PG 7:845…account of which paul also said but we speak wisdom among the perfect yet not the wisdom of this world and this wisdom each one of them calls that which he has devised for himself a… Origen c. 185–c. 253PG 11:313…his first epistle to the corinthians but we speak wisdom among the perfect yet not the wisdom of this world nor of the princes of this world who come to naught but we speak the wisdom… Origen c. 185–c. 253PG 11:315…this world must be understood to exist but we understand the wisdom of the princes of this world to be for example the secrets of the egyptians as they say and their occult philosophy and the… Origen c. 185–c. 253PG 11:363…whom the apostle speaks we speak wisdom among those who are mature perfect yet not the wisdom of this age nor of the rulers of this age who are being brought to nothing c but we… Origen c. 185–c. 253PG 11:941C…peak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: which none of the princes of this world knew" (1 Cor. II, 6 seq.). And we say to those who agree w… Origen c. 185–c. 253PG 12:607…he was indeed within when he said we speak wisdom among the perfect yet not the wisdom of this world nor of the princes of this world who are to be destroyed but we speak the… Origen c. 185–c. 253PG 13:91…it arrives at the gates of wisdom itself and the wisdom not of this world nor of the princes of this world who will be destroyed but at the very wisdom of god which is spoken… Origen c. 185–c. 253PG 13:229…seven suffer reproach see the wisdom of this age see the wisdom of the princes of this world how they reproach the wisdom of my christ and how they reproach the wisdom of true judaism according… Origen c. 185–c. 253PG 13:757…not disputing about men says we speak wisdom among the perfect but not the wisdom of this world nor of the princes of this world who are being destroyed but we speak the wisdom of god… Origen c. 185–c. 253PG 14:289C…e else but the perfect man, of him who has his senses exercised for the discernment of both good and evil, and who is able from a truthful disposition to say: ⟦1 Cor. ii, 6⟧ "We speak wisdom among them that are p… Eusebius of Caesarea c. 260–339PG 21:31B…yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, even the hidden wisdom" ⟦I Cor. II, 6, 7⟧. And again: "Our sufficiency is of… Basil the Great c. 329–379PG 31:389…theology aright and successfully acknowledges wisdom as the blessed paul also says we speak wisdom among them that are perfect yet not the wisdom of this world nor of the princes of this world that come… Macarius of Egypt c. 300–391PG 34:925…wisdom of this world for he says we speak wisdom among the perfect yet not the wisdom of this age nor of the rulers of this age who are coming to… John Chrysostom c. 349–407PG 48:995A…monstration of the Spirit and of power (1 Cor. 2:4). And again: We speak wisdom, he says, not of this age, nor of the rulers of this age, who are passing away (1 Cor. 2:6). For to whom are all things in the Gos… John Chrysostom c. 349–407PG 61:55B…people. But he called them 'princes of this world' because their empire does not proceed beyond the present age: wherefore he added, 'who are being destroyed' [1 Cor. 2:6]; confuting it by the very thing itself… John Chrysostom c. 349–407PG 63:531A…and true doctrine to the spurious, he clearly said: We speak wisdom among the perfect, yet not the wisdom of this world, but the wisdom of God in a mystery (1 Cor. 2:6). Wisdom, therefore, is for us the prop… Cyril of Alexandria d. 444PG 75:1223…out and say these things but we speak wisdom among those who are perfect yet not the wisdom of this world nor of the rulers of this world who are coming to nothing… Cyril of Alexandria d. 444PG 76:1171…come forward into our midst crying out and saying in these words howbeit we speak wisdom among them that are perfect yet not the wisdom of this world nor of the princes of this world that… Isidore of Pelusium d. c. 450PG 78:165A…t be content with one's own lot. 71. Job’s patience in calamity is proposed, and poverty. 72. On eternal blessedness. “Eye has not seen,” etc., Isaiah lxiv, 4; 1 Cor. ii, 6: “And the sufferings are not worthy,” R… Hesychius of Jerusalem d. after 450PG 93:811A…s of this world, that come to nought; but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory [I Cor. II, 6, 7]. And from where is it certain, you… Hesychius of Jerusalem d. after 450PG 93:1105…says like paul we speak wisdom among those who are perfect but not the wisdom of this world nor of the princes of this world who are coming to nothing they contend however regarding words or… Theodoret of Cyrrhus c. 386–458PG 82:241…the power of the spirit ver howbeit we speak wisdom among the perfect yet not the wisdom of this world nor of the princes of this world that come to naught since he had previously called… Theodoret of Cyrrhus c. 386–458PG 83:771…eternity let the same witness teach writing to the corinthians and saying howbeit we speak wisdom among them that are perfect yet not the wisdom of this world nor of the princes of this world that… Dionysius the Areopagite fl. c. 500PG 3:651A…ak wisdom among the perfect; yet not the wisdom of this world, nor of the princes of this world, but we speak the wisdom of God in a mystery, which is hidden" (1 Cor. II, 6). Second, as regards the utility of dra… Maximus the Confessor c. 580–662PG 90:1205D…ave already reached the vertex of the truth that reveals the virtues, and have advanced to the cultivation of knowledge and contemplation, it calls "perfect" (1 Cor. II, 6). He, therefore, who has turned away f… Andrew of Crete c. 660–740PG 97:853…us the divine apostle will suffice saying we speak wisdom among the perfect yet not the wisdom of this age nor of the rulers of this age who are being destroyed but we speak the wisdom… John of Damascus c. 675–749PG 95:583…be void while the former proclaimed the power of the cross vers howbeit we speak wisdom among them that are perfect having first called the wisdom of god foolishness according to their opinion he then shows… Theodore the Studite 759–826PG 99:677…life does not the apostle write we speak wisdom among those who are perfect yet not the wisdom of this world nor of the rulers of this world who are destroyed but we speak the wisdom… Oecumenius of Tricca fl. 10th c.PG 118:659…of the jews c ii but we speak wisdom among those who are perfect yet not the wisdom of this age nor of the princes of this age who are abolished but we speak the wisdom… Theophylact of Ohrid c. 1055 – after 1107PG 124:587…eloquence but the power of god but we speak wisdom among the perfect yet not the wisdom of this age nor of the rulers of this age who are coming to nothing he called the preaching… Nicetas Choniates c. 1155–1217PG 139:1249…elsewhere the same apostle says thus however we speak wisdom among the perfect yet not the wisdom of this age nor of the rulers of this age who are coming to nothing but we speak the… Nicholas Cabasilas c. 1322–c. 1391PG 150:421…and what they believe the true wisdom regarding which the apostle says howbeit we speak wisdom among them that are perfect which wisdom the world did not know clearly the wise men of the world and… Irenaeus of Lyon c. 130–c. 202PG 7:1249…a and understanding which paul calls the wisdom of god in a mystery the hidden wisdom which the natural man does not receive it is the word of the cross… Clement of Alexandria c. 150 – c. 215PG 9:119…of the rulers of this age who are doomed to pass away but we speak the wisdom of god in a mystery which is hidden and again elsewhere he says to reach all the riches of… Origen c. 185–c. 253PG 11:313…world nor of the princes of this world who come to naught but we speak the wisdom of god in a mystery hidden which god foreordained before the worlds unto our glory which none of the… Origen c. 185–c. 253PG 11:363…the rulers of this age who are being brought to nothing c but we speak the wisdom of god in a mystery the hidden wisdom which god ordained before the ages for our glory by the… Origen c. 185–c. 253PG 11:367…apostolic promise one must seek for the wisdom hidden in a mystery which god ordained before the world unto our glory which none of the princes of this world knew the same apostle speaks somewhere using… Origen c. 185–c. 253PG 11:941…world nor of the princes of this world that come to nought but we speak the wisdom of god in a mystery even the hidden wisdom which god ordained before the world unto our glory which… Origen c. 185–c. 253PG 12:385…age nor of the rulers of this world who are being destroyed but we speak the wisdom of god in a mystery hidden they did not need to receive the word of god according to this… Origen c. 185–c. 253PG 12:607…nor of the princes of this world who are to be destroyed but we speak the wisdom of god in a mystery hidden which none of the princes of this world knew you see how paul… Origen c. 185–c. 253PG 13:123…also seems to say this in the place where he says that we speak the wisdom of god in a mystery hidden which none of the rulers of this world have known and again he signifies… Origen c. 185–c. 253PG 13:757…world nor of the princes of this world who are being destroyed but we speak the wisdom of god in a mystery which is hidden which god predestined before the worlds unto our glory which none… Origen c. 185–c. 253PG 13:1473…to utter might perhaps know the wisdom in a mystery the hidden which god ordained before the world unto the glory of the righteous there are therefore in the hidden treasures of wisdom and knowledge deep… Eusebius of Caesarea c. 260–339PG 21:31…world nor of the princes of this world that come to nought but we speak the wisdom of god in a mystery even the hidden wisdom i cor ii and again our sufficiency is of god… Athanasius of Alexandria c. 296–373PG 28:755…and wise men and potentates quest xcvii what is the meaning of but we speak the wisdom of god in a mystery even the hidden wisdom resp you see how he himself names that wisdom which… Basil the Great c. 329–379PG 30:541…wisdom not of this age nor of the rulers of this age but we speak the wisdom of god which none of the rulers of this age knew and again in daniel a certain prince of… Basil the Great c. 329–379PG 31:389…world nor of the princes of this world that come to nought but we speak the wisdom of god in a mystery even the hidden wisdom which god ordained before the world unto our glory and… Gregory of Nazianzus c. 329–390PG 35:499…he has not yet found leisure and has not yet learned to speak the wisdom of god in a mystery which has been hidden but is still a little child still being fed with milk still… Gregory of Nazianzus c. 329–390PG 36:413…razor nor stir up labor and sorrow under the tongue but may speak the wisdom of god in a mystery which is hidden reverencing the fiery tongues let us be healed in our smell that we… Macarius of Egypt c. 300–391PG 34:927…a naught but we speak the wisdom of god in a mystery because of this even though all people as has been said possess the spirit… John Chrysostom c. 349–407PG 52:485B…written: 'Eye has not seen, and ear has not heard, and it has not ascended into the heart of man, those things which God has prepared for those who love Him'" (1 Cor. 2:7-9). How then did we know these things, O… John Chrysostom c. 349–407PG 61:55B…hat it is false and foolish, and able to find nothing, and is weak, he also showed that it consists for a small time. 'But we speak God's wisdom in a mystery' [1 Cor. 2:7]. In what mystery? Yet Christ says, 'Wh… John Chrysostom c. 349–407PG 63:531…wisdom among the perfect yet not the wisdom of this world but the wisdom of god in a mystery cor wisdom therefore is for us the prophetic tongue and the apostolic doctrine and the gospel of… Cyril of Alexandria d. 444PG 69:761…says which has been hidden from ages and from generations and again we speak the wisdom of god in a mystery the hidden wisdom which none of the princes of this world knew even the disciples… Cyril of Alexandria d. 444PG 76:1171…world nor of the princes of this world that come to nought but we speak the wisdom of god in a mystery even the hidden wisdom which none of the men nay rather which none of… Cyril of Alexandria d. 444PG 77:1317…was not capable of sufferings and the great paul indicating this said we speak the wisdom of god in a mystery the hidden wisdom which none of the rulers of this age knew for if they… Hesychius of Jerusalem d. after 450PG 93:811…world nor of the princes of this world that come to nought but we speak the wisdom of god in a mystery even the hidden wisdom which god ordained before the world unto our glory i… Theodoret of Cyrrhus c. 386–458PG 80:919…was hidden from their eyes therefore the blessed paul also cries out we speak the wisdom of god in a mystery the hidden one which none of the rulers of this age has known for if… Theodoret of Cyrrhus c. 386–458PG 82:241…power of good speaking are famous in the present life b ver but we speak the wisdom of god in a mystery even the hidden wisdom which god ordained before the world unto our glory he… Theodoret of Cyrrhus c. 386–458PG 83:467…of the rulers of this age who are being brought to nothing but we speak the wisdom of god in a mystery which is hidden which god predestinated before the ages but if the mystery of… Theodoret of Cyrrhus c. 386–458PG 83:771…world nor of the princes of this world that come to nought but we speak the wisdom of god in a mystery even the hidden wisdom which god ordained before the world unto our glory which… Dionysius the Areopagite fl. c. 500PG 3:651…the wisdom of this world nor of the princes of this world but we speak the wisdom of god in a mystery which is hidden cor ii second as regards the utility of drawing others to… Dionysius the Areopagite fl. c. 500PG 3:1079BLatin…potuisse, sine instinctu auctoris sui, a quo et ut esset accepit, et cujus potentia conservatur, qui, secundum Scripturæ testimonium, cuncta perficit ac mutat (I Cor. ii, 7). Cur igitur non colit eum, quem hinc q… Dionysius the Areopagite fl. c. 500PG 3:1081…christ is called the wisdom of god namely cor where he says we speak the wisdom of god in a mystery which is hidden etc he calls it wisdom in a mystery or of the mystery… Andrew of Crete c. 660–740PG 97:853…age nor of the rulers of this age who are being destroyed but we speak the wisdom of god in a mystery which has been hidden c which indeed the animal man cannot know for it… Theodore the Studite 759–826PG 99:677…this world nor of the rulers of this world who are destroyed but we speak the wisdom of god in a mystery which is hidden which god predestined before the ages for our glory which none… Photius of Constantinople c. 810–c. 891PG 101:577…wise in things divine and human banished from the inhabited world through the wisdom of god in a mystery and preserved the minds of the faithful inaccessible to it such wisdom is foolishness with god b… Oecumenius of Tricca fl. 10th c.PG 118:659…this age nor of the princes of this age who are abolished but we speak the wisdom of god in a mystery which is hidden which god ordained before the ages unto our glory which none… Theophylact of Ohrid c. 1055 – after 1107PG 124:587…and abolished that is ceasing and not enduring for the ages d but we speak the wisdom of god in a mystery which has been hidden he calls the preaching concerning christ a mystery for even… Nicetas Choniates c. 1155–1217PG 139:1249…nor of the rulers of this age who are coming to nothing but we speak the wisdom of god in a mystery which has been hidden which god predestined before the ages now truly if the… Anastasius of SinaiPG 89:195C…e speak the wisdom of God in a mystery, which none of the rulers of this age knew; for if they had known it, they would not have crucified the Lord of glory.” [1 Cor. ii, 7, 8] From the holy Ignatius, bishop of… Clement of Alexandria c. 150 – c. 215PG 9:43…foreordained before the ages for our glory which none of the rulers of this world knew for had they known they would not have crucified the lord of glory but the philosophers were not eager to… Origen c. 185–c. 253PG 11:313…wisdom among the perfect yet not the wisdom of this world nor of the princes of this world who come to naught but we speak the wisdom of god in a mystery hidden which god foreordained… Origen c. 185–c. 253PG 11:315…this world must be understood to exist but we understand the wisdom of the princes of this world to be for example the secrets of the egyptians as they say and their occult philosophy and the… Origen c. 185–c. 253PG 11:367…in a mystery which god ordained before the world unto our glory which none of the princes of this world knew the same apostle speaks somewhere using certain passages from exodus and numbers that these things… Origen c. 185–c. 253PG 11:369…which god predestined before the worlds unto the glory of the just which none of the princes of this world knew and elsewhere the same apostle says using certain words from exodus and numbers because these… Origen c. 185–c. 253PG 11:941…them that are perfect yet not the wisdom of this world nor of the princes of this world that come to nought but we speak the wisdom of god in a mystery even the hidden wisdom… Origen c. 185–c. 253PG 12:239…set forth to you the wisdom of god hidden in a mystery which none of the princes of this world have known he will reveal to you christ according to this that in him all the… Origen c. 185–c. 253PG 12:607…wisdom among the perfect yet not the wisdom of this world nor of the princes of this world who are to be destroyed but we speak the wisdom of god in a mystery hidden which none… Origen c. 185–c. 253PG 13:229…seven suffer reproach see the wisdom of this age see the wisdom of the princes of this world how they reproach the wisdom of my christ and how they reproach the wisdom of true judaism according… Origen c. 185–c. 253PG 13:653…concerning who these are it was revealed for if they had known they would not have crucified the lord of glory and that through the church the manifold wisdom of god might be made known to… Origen c. 185–c. 253PG 13:757…wisdom among the perfect but not the wisdom of this world nor of the princes of this world who are being destroyed but we speak the wisdom of god in a mystery which is hidden which… Origen c. 185–c. 253PG 13:1509…killed christ and not understanding his resurrection for if they had known they would not have crucified the lord of glory that they themselves would be masters of the situation since their wickedness had blinded them… Origen c. 185–c. 253PG 13:1775…know the wisdom of god in that dispensation for if they had known it they would not have crucified the lord of glory therefore that cohort was a mystery of some malignant militia and they took… Origen c. 185–c. 253PG 13:1819…of the adversary's power which none of the rulers of this age knew for had they known it they would not have crucified the lord of glory but if the demon was not unaware for he… Origen c. 185–c. 253PG 14:289…matters and those very similar to them we can truly say ibid which none of the princes of this world hath known yet we find the lamb offered in the d sacrifices of the continual oblation… Origen c. 185–c. 253PG 14:999…to the prince of this world according to the wisdom of god which none of the princes of this world knew for if they had known it they would never have crucified the lord of majesty… Eusebius of Emesa c. 300-359PG 86:507…ter to which applies what the Apostle declares: "None of the princes of this world knew," and likewise: "Things which God has prepared for those who love him" (I Cor. 2:8, 9). Such however are not unclean spiri… Athanasius of Alexandria c. 296–373PG 26:407…is lord of glory as paul affirms for if they had known they would not have crucified the lord of glory he possessed indeed what he asked for in such words the glory which i had… Athanasius of Alexandria c. 296–373PG 26:589…rit of glory, as the Scripture says in each case. For Paul writes to the Corinthians: "For if they had known, they would not have crucified the Lord of glory" (I Cor. II, 8), and in another place: "For you did no… Athanasius of Alexandria c. 296–373PG 26:985…you except jesus christ and him crucified and if they had known they would not have crucified the lord of glory and now these men if they had known the divine scriptures would never have broken… Athanasius of Alexandria c. 296–373PG 26:1017…says the same things concerning the son for if they had known they would not have crucified the lord of glory similarly also david says the lord of hosts he is the king of glory for… Athanasius of Alexandria c. 296–373PG 26:1407…hid shall take them these things clearly they did not understand otherwise they would not have crucified the lord of glory wherefore the just and faithful of the lord having embraced discipline for the sake of… Athanasius of Alexandria c. 296–373PG 28:1035…a but we seek the wisdom of god hidden in a mystery which none of the princes of this world knew for if they had known it he says they would not have crucified the lord… Gregory of Nyssa c. 335–c. 395PG 44:959C…e newborn with soft words, but spoke wisdom among the perfect in a mystery, hidden from the ages, which this age does not contain, nor the princes of this age (I Cor. II, 8). He says, therefore, that this prepara… Gregory of Nyssa c. 335–c. 395PG 45:689…as the lord of glory for he says if they had known they would not have crucified the lord of glory and he names the very essence itself as lord much more clearly than this having… Gregory of Nyssa c. 335–c. 395PG 45:1277A…xchanged, so that the human is named after the divine, and the divine after the human. Wherefore, also, He who was crucified is called "Lord of glory" by Paul (1 Cor. 2:8), and He who is adored by every creatur… Didymus the Blind c. 313–398PG 39:333…of glory or any rank for if they had known he says they would not have crucified the lord of glory and it is the will of the father according to john that all might honor… Didymus the Blind c. 313–398PG 39:427…him to be the lord of glory by nature when he says for had they known it they would not have crucified the lord of glory and elsewhere that at the name of jesus christ every… Didymus the Blind c. 313–398PG 39:939…and well versed in these matters says for if they had known they would not have crucified the lord of glory but it is impious to think that god is glorified by his own work for… Didymus the Blind c. 313–398PG 39:1297…the lord of it according to the text for had they known they would not have crucified the lord of glory b ver but since not only god the word ascended but brought with him the… Didymus the Blind c. 313–398PG 39:1537…of this age concerning whom paul says for if they had known they would not have crucified the lord of glory ver because he is kind and full of goodness you might call the apostles his… Epiphanius of Salamis c. 340–404PG 43:187…meanwhile suffered nothing in this way that which is written is fulfilled for had they known it they would not have crucified the lord of glory etc xciv the lord then was crucified he was crucified… Epiphanius of Salamis c. 340–404PG 89:953…corporeal of christ the lord for had they known it he says they would not have crucified the lord of glory and in the descent into hell and in the assumption into the heavens the angels… John Chrysostom c. 349–407PG 48:1091C…ly known that He was God, he would not have dared to approach Him; as also Paul says: For if they had known, they would not have crucified the Lord of glory (1 Cor. 2:8). Therefore the Lord pretends fear, so… John Chrysostom c. 349–407PG 52:485…of the rulers of this age knew for if they had known they would not have crucified the lord of glory but as it is written 'eye has not seen and ear has not heard and… John Chrysostom c. 349–407PG 52:759B…it not seem to you that the one who dwells is something other than the habitation? "If they had known, they would never have crucified the Lord of glory" (1 Cor 2:8). When you again say "Lord," it does no… John Chrysostom c. 349–407PG 52:799D…in many waters, and Thy footsteps shall not be known" (Ps. lxxvi, 20). If they had known, says the Apostle, they never would have crucified the Lord of glory (I Cor. ii, 8). And He said again: "He flew upon the… John Chrysostom c. 349–407PG 55:557A…iquity, the Jews, not know that the Lawgiver and Lord of glory has been crucified by them? For had they known, they would not have crucified the Lord of glory (1 Cor. 2: 8). And who are they? Those who devour my… John Chrysostom c. 349–407PG 55:651B…," as being supereminent and quite hidden, none of the princes of this age has known. For if they had known, they would never have crucified the Lord of glory (1 Cor. 2:8), as Paul says. "The earth is filled wi… John Chrysostom c. 349–407PG 59:501…against you the chosen vessel paul cries out 'if they had known they would not have crucified the lord of glory' as if paul could at that time have known christ and the christians h on… John Chrysostom c. 349–407PG 60:765…of the servant they did not know for if they had known they would not have crucified the lord of glory but neither have they understood for they did not understand the power of his miracles… John Chrysostom c. 349–407PG 61:57…of the rulers of this age knew for if they had known they would not have crucified the lord of glory consequently they are not even worthy of accusation if indeed they did not know and… John Chrysostom c. 349–407PG 61:755B…were more foolish than children. They certainly did not know what they were doing; for "if they had known, they would never have crucified the Lord of glory" (I Cor. 2:8). Moreover, the prophet foretold concer… John Chrysostom c. 349–407PG 63:541D…h? The passion of the body is of the dignity of impassibility. For does not Paul say: "For if they had known, they would not have crucified the Lord of glory" (1 Cor. 2: 8)? Because He who, by having flesh, rend… Cyril of Alexandria d. 444PG 69:761…we speak the wisdom of god in a mystery the hidden wisdom which none of the princes of this world knew even the disciples were ignorant of the death of christ and his victory over death… Cyril of Alexandria d. 444PG 74:863…d trusting in the testimony of god ii for if they had known it they would not have crucified the lord of glory the discourse is very fitting for christ alt version omitted… Cyril of Alexandria d. 444PG 75:303D…te likeness of the Father is not a creature. ALIUD. If all creatures serve God, but are not lords of glory, while the Son is not so, but is Lord of glory (1 Cor. II, 8): he is therefore not a creature. ALIU… Cyril of Alexandria d. 444PG 75:385…for so paul said concerning certain ones that if they had known they would not have crucified the lord of glory… Cyril of Alexandria d. 444PG 75:459…age and of their foolishness paul says for if they had known they would not have crucified the lord of glory if therefore the son who endured the cross for us is the lord of glory… Cyril of Alexandria d. 444PG 75:1225…a for if they had known it they would not have crucified the lord of glory moreover in addition to these things who being the brightness of his glory… Cyril of Alexandria d. 444PG 75:1339…glory himself who was crucified for if they had known he says they would not have crucified the lord of glory he suffered for us and on our behalf in the flesh according to the scriptures… Cyril of Alexandria d. 444PG 76:225…also calls the lord of glory saying for if they had known they would not have crucified the lord of glory did the lord of glory then remain as he was even though he was weakened… Cyril of Alexandria d. 444PG 76:259…it in an inseparable adunation if they had known says the apostle they would not have crucified the lord of glory b do you see how the discourse for the sake of the union makes the… Cyril of Alexandria d. 444PG 76:275…them as lord killers using these words for if they had known they would not have crucified the lord of glory b and the lord himself also in the parable of the vineyard says that the… Cyril of Alexandria d. 444PG 76:1005…as the lord of glory for if they had known he says they would not have crucified the lord of glory how then does the adversary not clearly slander you and how would he not justly… Cyril of Alexandria d. 444PG 76:1171…them that are perfect yet not the wisdom of this world nor of the princes of this world that come to nought but we speak the wisdom of god in a mystery even the hidden wisdom… Cyril of Alexandria d. 444PG 76:1233…our glory which none of the rulers of this world have known for had they known it they would not have crucified the lord of glory if the mystery of christ is the wisdom of god… Cyril of Alexandria d. 444PG 77:1167…the father and you see me no longer and had they known they would not have crucified the lord of glory and no one has ascended into heaven except he who descended from heaven the son… Cyril of Alexandria d. 444PG 77:1317…of the rulers of this age knew for if they had known they would not have crucified the lord of glory and yet the lord of glory is impassible but he received the cross having united… Cyril of Alexandria d. 444PG 77:1331B…nd not made, the Jesus from Mary, and the Lord of glory, was crucified, as Paul says: "For if they had known, they would not have crucified the Lord of glory" (I Cor. II, 8); so that you may not in any way separa… Proclus of Constantinople c. 390 – 446PG 65:797…the jews clearly erred not knowing the truth for if they had known it they would not have crucified the lord of glory the wretched ones did not understand that the typical oracles were to persist… Hesychius of Jerusalem d. after 450PG 93:851D…hom those who crucified him did not recognize, of what dignity and power he was: For if they had known it, they would never have crucified the Lord of glory (I Cor. 2:8). Therefore, the passion is of the Inca… Hesychius of Jerusalem d. after 450PG 93:991B…it is united to the Word of God, is rightly named Lord. For which reason Paul says: For if they had known, they would never have crucified the Lord of glory (1 Cor. 2, 8). But by confirmed is the Deity under… Hesychius of Jerusalem d. after 450PG 93:1289…in great and abundant wisdom which as being transcendent and very hidden none of the princes of this age has known for if they had known they would not have crucified the lord of glory as… Theodoret of Cyrrhus c. 386–458PG 80:919…the rulers of this age has known for if they had known they would not have crucified the lord of glory and again the mystery hidden from the ages and from the generations… Theodoret of Cyrrhus c. 386–458PG 80:1517…son of man of whom paul says for if they had known they would not have crucified the lord of glory d and we shall not depart from thee for he is truthful… Theodoret of Cyrrhus c. 386–458PG 80:1645C…ns, but the Lord made the heavens." [For the blessed Paul also speaks concerning him: "For if they had known, they would not have crucified the Lord of glory" (1 Cor. ii, 8).] For those who were called gods were… Theodoret of Cyrrhus c. 386–458PG 82:241…wisdom among the perfect yet not the wisdom of this world nor of the princes of this world that come to naught since he had previously called the preaching foolishness he now uses the designation conceived… Theodoret of Cyrrhus c. 386–458PG 83:275…then do you speak regarding that apostolic expression for if they had known it they would not have crucified the lord of glory a for here he mentioned neither body nor soul orth therefore the word… Theodoret of Cyrrhus c. 386–458PG 83:279…examine this further the divine apostle said for if they had known they would not have crucified the lord of glory they crucified therefore the nature they knew not that which they were utterly ignorant of… Theodoret of Cyrrhus c. 386–458PG 83:771…them that are perfect yet not the wisdom of this world nor of the princes of this world that come to nought but we speak the wisdom of god in a mystery even the hidden wisdom… Dionysius the Areopagite fl. c. 500PG 4:237…christ therefore having suffered in the flesh and if they had known they would not have crucified the lord of glory whence the jews are also called killers of the lord divine laudator because those who… Procopius of Gaza c. 465–528PG 87:1859…of glory of whom paul also says for if they had known they would not have crucified the lord of glory he attributes the causes of the whole corruption of jerusalem to the princes who having… Justinian I 482–565PG 86:1063…is also a liar when he says for if they had known they would not have crucified the lord of glory for who is the lord of glory if not the god word made flesh whom… Eulogius of Alexandria d. 607/608PG 86:2959…the whole even if his divinity is by nature invisible and again they would not have crucified the lord of glory divine nature of course not suffering but through his own flesh we are taught therefore… John of Damascus c. 675–749PG 94:1189…going to the father and you will no longer see me and they would not have crucified the lord of glory and no one has ascended into heaven except he who descended from heaven the son… John of Damascus c. 675–749PG 94:1479…the beginning was the word and i will be thou cleansed and they would not have crucified the lord of glory these and suchlike and… John of Damascus c. 675–749PG 95:209…of glory who was crucified for had they known it he says they would not have crucified the lord of glory b how then did he suffer for if he did not suffer at all as… John of Damascus c. 675–749PG 95:585…no one before us had learned the mystery of the heavenly powers which none of the princes of this world knew for had they known it they would not have crucified the lord of glory he… John of Damascus c. 675–749PG 96:633…would be the heir of all creation for if they had known they would not have crucified the lord of glory and what do they say to pilate sir we remembered that that deceiver said while… Photius of Constantinople c. 810–c. 891PG 103:379A…ing. In the twelfth book, he teaches that one of the Trinity suffered, and regarding: "For if they had known, they would not have crucified the Lord of glory" (I Cor. II, 8). He defends in a weak and poor man… Photius of Constantinople c. 810–c. 891PG 103:785…for the divine paul also says concerning the princes of this world for had they known it they would not have crucified the lord of glory having said these things he adds that the eternal and… Oecumenius of Tricca fl. 10th c.PG 118:659…which is hidden which god ordained before the ages unto our glory which none of the princes of this age knew after he once demonstrated that what seems to men to be wisdom is foolishness and… Oecumenius of Tricca fl. 10th c.PG 118:661…the wise men of the jews ii for if they had known they would not have crucified the lord of glory but as it is written things which eye has not seen and ear has not… Theophylact of Ohrid c. 1055 – after 1107PG 123:657…the scriptures for if they had ears that listened to the scriptures they would not have crucified the lord of glory and peter did not strike any other slave but specifically the high priest's slave for… Theophylact of Ohrid c. 1055 – after 1107PG 124:589…of their rule as was demonstrated above for if they had known they would not have crucified the lord of glory if they had known the hidden wisdom as has been said and the mysteries of… Theophylact of Ohrid c. 1055 – after 1107PG 126:1127…resurrection they themselves were to be crushed for if they had known they would not have crucified the lord of glory b arise therefore o god bearing flesh thou that art come from the living sion… Euthymius Zigabenus d. after 1118PG 128:139…was hidden from the rulers of this age for if they had known it they would not have crucified the lord of glory this psalm therefore pertains to the death of the lord through whom all… Euthymius Zigabenus d. after 1118PG 130:435…was and is lord as paul says b if they had known they would not have crucified the lord of glory for he had the glory he claimed to have saying the glory which i had… Euthymius Zigabenus d. after 1118PG 130:547…we have seen his glory would be lying and the apostle saying they would not have crucified the lord of glory and david saying and the king of glory shall enter in he was not therefore… Euthymius Zigabenus d. after 1118PG 130:1095…one nature in christ d of the apostle for if they had known it they would not have crucified the lord of glory… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:1161…lord of glory as the apostle says 'for if they had known they would not have crucified the lord of glory ' yet nestorius says 'do not boast o jew you did not crucify god '… Manuel Kalekas d. 1410PG 152:571B…d, and to God what belongs to the man, as when it says: "This man established heaven and earth" [Ps. CII, 25]; and, "The Lord of glory was crucified and died" [1 Cor. II, 8]; it is necessary that it be one and th… Symeon of Thessalonica d. 1429PG 155:163…david says of him the lord of glory has thundered and paul they would not have crucified the lord of glory therefore it is written in the gospel and we saw his glory glory as of… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1355…what they do and the apostle saying for if they had known they would not have crucified the lord of glory assert that there was ignorance in both groups and these things refer to the ancient… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1393…what they do while the other asserts for if they had known they would not have crucified the lord of glory h response h ignorance is spoken of in two ways for either someone is ignorant… Athanasius AlexandrinusPG 25:191A…s of the body were not human, but those of the Word of God, the Saviour of all. And knowing this, as Paul says, they would not have crucified the Lord of glory I Cor. II, 8. 54. Just as, therefore, if any on… Basilius Caesariensis MagnusPG 29:701…when he said we have seen his glory and the apostle for they would not have crucified the lord of glory and david and the king of glory shall enter in he is not therefore asking… Cyril of JerusalemPG 33:741…dared to approach if he had known him for had they known they would not have crucified the lord of glory the body therefore became bait for death so that the dragon hoping to devour it… Leontius of ByzantiumPG 86:1619A…. X, 6), if it does not say that He is also heavenly and not merely a mortal man? And who is the Lord of glory, whom they crucified when they did not know Him (I Cor. II, 8)? And how do you yourselves, not reject… Leontius of ByzantiumPG 86:1723…death and how is it also said for if they had known they would not have crucified the lord of glory and how then was it confessed by peter you are the christ the son of… Anastasius of SinaiPG 89:195…none of the rulers of this age knew for if they had known it they would not have crucified the lord of glory cor ii from the holy ignatius bishop of antioch permit me to be… Photius of ConstantinoplePG 104:401A…Vers. 3, a in. ta rhēmata. Joan. XIV, 10. Page 621, vers. 11, ti estin. Matth. IX, 11, 35, gar kai ho theoph. Ignatius, epist. 5. Vers. 29, ei egnōsan. I Cor. II, 8. Page 624, vers. 2, ton arrabōna. II… Clement of Rome d. c. 100PG 1:345A…ter into His kingdom, and we shall receive the promises, which [as it is written] ear has not heard, nor eye seen, nor has it ascended into the heart of man (1 Cor. II, 9). CHAPTER XII Let us ther… Clement of Rome d. c. 100PG 1:1023…has not seen and ear has not heard and which have not entered into the heart of man which god has prepared for them that love him and they shall rejoice in the kingdom of god… Hegesippus c. 110 - c. 180PG 5:1325B…her eye has seen, nor ear heard, nor has it entered into the heart of man." Hegesippus, however, an ancient and apostolic man, in the fifth book of his 1 I Cor. II, 9; Isa. LXIV, 4. Commentaries, I know n… Hegesippus c. 110 - c. 180PG 5:1327B…according to the testimony of Jerome on Isaiah LXIV, 4, it was read in the apocryphal work entitled the Ascension of Isaiah, which is cited by the Apostle in 1 Cor. II, 9: 'What eye has not seen,' etc., Stephen… Origen c. 185–c. 253PG 11:337A…that it is true which has been said: “Eye has not seen, nor ear heard, nor has it entered into the heart of man what God has prepared for those who love him” (I Cor. ii, 9). Nor should it be doubted that the nat… Origen c. 185–c. 253PG 13:97C…e are the things which "eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him" (I Cor. ii, 9). When, therefore, Christ leads the sou… Origen c. 185–c. 253PG 13:497…the just eye has not seen nor ear heard nor has it entered into the heart of man what god has prepared for those who love him so too that which is prepared for sinners for… Origen c. 185–c. 253PG 13:1957…apostle paul in the first epistle to the corinthians chapter verse that eye hath not seen nor ear heard elisabeth the mother of john why she hid herself for five months after she had conceived et… Origen c. 185–c. 253PG 14:1107…shall be revealed in the b saints and to those things which eye hath not seen nor ear heard neither hath it entered into the heart of man he can understand how paul considering these things… Origen c. 185–c. 253PG 14:1117…be hoped for in the future for eye hath not seen what god hath prepared for them that love him but the eye sees heaven and earth therefore that which is seen ought not to be… Origen c. 185–c. 253PG 15:127…and rivers of living water shall flow from his belly and what eye hath not seen nor ear heard neither have entered into the heart of man what god hath prepared for them that love him… Origen c. 185–c. 253PG 17:255…has not seen and ear has not heard and which have not entered into the heart of man for such things hath god prepared for them that love him for in the cellar of the bridegroom… Eusebius of Caesarea c. 260–339PG 20:1547A…is ineffable and inexpressible, a light fitting for the Word of God himself, which eye has not seen, nor ear heard, nor has it entered into the heart of man (I Cor. II, 9). How then could anyone fashion an imag… Eusebius of Caesarea c. 260–339PG 21:947…because eye has not seen nor ear heard nor has it ascended into the heart of man the things which god has prepared for those who love him and along with those many dwellings mentioned that… Athanasius of Alexandria c. 296–373PG 27:73B…the Church. What is it that she receives as an inheritance? Things which eye has not seen, nor ear heard, and which have not ascended into the heart of man (I Cor. II, 9). She prays, and, that she may be heard… Athanasius of Alexandria c. 296–373PG 27:295A…what, if not in his inheritance? You prepared in your sweetness for the poor, O God. And what did he prepare, if not what eye has not seen, nor ear heard? (1 Cor. II, 9.) And who is the poor, if not those of… Athanasius of Alexandria c. 296–373PG 28:1485…better things which the eye has not seen nor ear heard nor have entered into the heart of man which god has prepared for those who love him through our lord jesus christ through whom and… Basil the Great c. 329–379PG 30:67…us which eye has not seen nor ear heard nor have they entered into the heart of man who therefore is he that can describe them if the eye has not seen if the ear has… Basil the Great c. 329–379PG 32:1277B…hings in the future: "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him" (1 Cor. ii, 9). May we also attain to these, having p… Gregory of Nazianzus c. 329–390PG 36:899B…a cloak, bringing in that the thing thought is inexpressible. P. 499, A.) The phrase, What eye has not seen and what ears have not heard, and what follows (1 Cor. 2, 9, ap. Gregor.), the Apostle received fro… Macarius of Egypt c. 300–391PG 34:753…they see through a glass and in a dark saying but rather eye hath not seen nor ear heard neither have they entered into the heart of man the things which god hath prepared for them… Macarius of Egypt c. 300–391PG 34:923…has not seen and ear has not heard and which have not entered into the heart of man which god has prepared for them that love him he shortly adds but to us god has revealed… Gregory of Nyssa c. 335–c. 395PG 44:373…concepts for eye has not seen nor ear heard nor has it entered into the heart of man the things that exist but he who is about to approach the understanding of high things must in… Gregory of Nyssa c. 335–c. 395PG 44:1209D…roper names, for they are above sensation and human knowledge. For "neither has eye seen," he says, "nor ear heard, nor has it ascended into the heart of man" (1 Cor. II, 9). But so that the expected beatitude mi… Gregory of Nyssa c. 335–c. 395PG 44:1397…even if always the one of pure heart, Hervetus had poorly expressed: even if he is of pure heart, who can behold. He touches upon two places of Scripture: I Cor. ii, 9; and Matt. v, 8. Col. 946 A. Had cast… Gregory of Nyssa c. 335–c. 395PG 46:427…if you fall away from the kingdom and from those promises that eye hath not seen nor ear heard i am not punished one says nor do i fear the threats it is enough for me… Didymus the Blind c. 313–398PG 39:455…and paul also writes to the corinthians in his first epistle which eye hath not seen nor ear heard neither hath it entered into the heart of man… Didymus the Blind c. 313–398PG 39:457…what things god hath prepared for them that love him but to us god hath revealed them through his spirit the spirit searcheth all things even… Epiphanius of Salamis c. 340–404PG 41:1191…twelve tribes of israel where the righteous shall receive those things which eye hath not seen nor ear heard nor hath entered into the heart of man which god hath prepared for them that love him… Epiphanius of Salamis c. 340–404PG 42:89…for what eye has not seen nor ear heard nor has it entered into the heart of man those things which god has prepared for them that love him a but since we have arrived at… John Chrysostom c. 349–407PG 47:435…kingdom of heaven and eternal life and countless other good things which eye hath not seen nor ear heard neither have entered into the heart of man what therefore can be compared to this providence to… John Chrysostom c. 349–407PG 48:705…incomprehensible for eye has not seen nor ear heard nor has it entered into the heart of man the things which god has prepared for those who love him but even his gift is unspeakable thanks… John Chrysostom c. 349–407PG 49:39A…any such corruptible and perishable matter, but with those arcane goods, which "eye hath not seen, nor ear heard, neither have entered into the heart of man" (1 Cor. 2:9). What then are the true riches? T… John Chrysostom c. 349–407PG 49:69D…r be it—but being ashamed for those who fear death. Expecting so many goods, tell me, which eye has not seen, nor ear heard, nor entered into the heart of man (1 Cor. 2. 9), tell me, at… John Chrysostom c. 349–407PG 49:223A…dreams, but to recount heavenly things and to announce those good things "which eye has not seen, nor ear heard, nor have they entered into the heart of man" (1 Cor. 2:9)—such are the things which God has prep… John Chrysostom c. 349–407PG 49:299B…d those good things which neither eye has seen, nor ear has heard, nor have they ascended into the heart of man, which God has prepared for those who love him (1 Cor. 2:9); and ought we not to employ every effo… John Chrysostom c. 349–407PG 50:465B…a loud voice and saying: "Eye hath not seen, nor ear heard, nor have entered into the heart of man, the things which God hath prepared for them that love him" (1 Cor. 2:9)? If therefore eye hath not seen, nor e… John Chrysostom c. 349–407PG 52:407B…t of blood. He writes me a dowry of the gift of good things, which eye has not seen, and ear has not heard, and which have not entered into the heart of man (1 Cor. 2:9). In the dowry, therefore, He inscribed… John Chrysostom c. 349–407PG 52:407B…struction. What is that? Eye has not seen, nor ear heard, nor has it entered into the heart of man, the things which God has prepared for those who love him (1 Cor. 2:9). "Yes," He says, "here I betroth you,… John Chrysostom c. 349–407PG 52:411C…tal life, the good things "which eye hath not seen, nor ear heard, neither have entered into the heart of man, which God hath prepared for them that love Him" [1 Cor. 2:9]. Therefore I labor, that you may under… John Chrysostom c. 349–407PG 52:659…od things remain for you if you endure what is happening with fortitude—things which “eye has not seen, nor ear heard, nor have entered into the heart of man” (1 Cor. 2:9). And those afflictions flow past and a… John Chrysostom c. 349–407PG 52:799C…those things which "the eye hath not seen, and ear hath not heard, and have not entered into the heart of man, which God hath prepared for them that love Him" (I Cor. ii, 9), so that we may be able to celebrate t… John Chrysostom c. 349–407PG 52:843Latin…unt tabernacula, Regisque gloria et majestas, quæ exprimi non potest, eaque bona, Quæ nec oculus vidit, nec auris audivit, nec cor animusque hominis cogitavit (1 Cor. 2. 9), et virgines quæ lucernas ardentes ten… John Chrysostom c. 349–407PG 54:585B…become much more than those that were cast down, and such goods sprout as eye has not seen, nor ear heard, neither have they ascended into the heart of man (1 Cor. 2. 9), how would it not be a sign of total s… John Chrysostom c. 349–407PG 54:613D…Chapter 5. Do you not hear what Paul says about those goods? What eye has not seen, and ear has not heard, and has not entered into the heart of man (1 Cor. 2:9). Yet the paradise even Adam’s eye saw,… John Chrysostom c. 349–407PG 55:61C…of the terms written therein. But let us see what the inheritance is, then. Things which eye has not seen, nor ear heard, nor entered into the heart of man (1 Cor. 2:9). How then were we to receive the use o… John Chrysostom c. 349–407PG 55:161…and which have not entered into the heart of man, those things which God has prepared for them that love Him (1 Cor. 2:9). And again: O the depth of the riches… John Chrysostom c. 349–407PG 55:503D…that you may not go into eternal punishments; so that you may receive good things, 'Which eye has not seen, nor ear heard, nor entered into the heart of man' (1 Cor. 2.9). Are these things of one pursuing, or… John Chrysostom c. 349–407PG 55:517B…sness, sanctification, redemption, the unspeakable goods which eye has not seen, and ear has not heard, and which have not entered into the heart of man (1 Cor. 2:9). How is it not absurd that those who s… John Chrysostom c. 349–407PG 55:619C…ead, and you receive ”What eye has not seen, and ear has not heard, and into the heart of man has not ascended, what God has prepared for those who love him” (1 Cor. 2.9). Come, therefore, let us exult in the… John Chrysostom c. 349–407PG 55:683C…l, and the good things, Which eye has not seen, nor ear heard, nor have they ascended into the heart of man. For these God has prepared for those who love him (I Cor. II, 9).… John Chrysostom c. 349–407PG 55:697C…he days of my life. For in them I exult, finding the reward, "Which eye has not seen, and ear has not heard, and which have not entered into the heart of man" (1 Cor. 2:9). For these things are the recompense.… John Chrysostom c. 349–407PG 55:751CLatin…namque semen nostrum bona nobis pariturum est, quæ oculus non vidit, nec auris audivit, nec in cor hominis ascenderunt, quæ præparavit Deus diligentibus se (I Cor. II, 9); quoniam Conversatio nostra in cælis… John Chrysostom c. 349–407PG 56:317A…uches the heavens, and the unspoken good things to come, which eye has not seen, and ear has not heard, and which have not entered into the heart of man (1 Cor. 2:9). For taking man through the Old Testam… John Chrysostom c. 349–407PG 57:199B…ere, the communion of the kingdom, and the good things, "which eye has not seen, and ear has not heard, and which have not ascended into the heart of man" (1 Cor. 2:9). For he was providing all these things… John Chrysostom c. 349–407PG 58:539…eternal tabernacles and the ineffable king and those blessings which eye has not seen nor ear heard neither have they entered into the heart of man d where the spiritual bride chamber is and the heavenly… John Chrysostom c. 349–407PG 59:583…er? Being kind, I have made you a participant in my affairs. If your eye is evil, you are unable to see the things which "the eye has not seen, nor ear heard" (1 Cor. 2:9). A gaze quite unpolluted is needed… John Chrysostom c. 349–407PG 60:693…Whom shall we ask, that he might teach us the way, how we might be able to become heirs of those ineffable goods which God has prepared for those who love Him (1 Cor. 2. 9)? The Lord, who teaches man knowledge,… John Chrysostom c. 349–407PG 61:57…a hindrance not only to the former but to this as well but as it is written eye has not seen and ear has not heard and it has not entered into the heart of man… John Chrysostom c. 349–407PG 61:247…and good things which eye has not seen nor ear heard nor have entered into the heart of man we contend about things that remain here and deem them worthy of emulation ourselves for if you… John Chrysostom c. 349–407PG 61:387…such goods as neither eye has seen nor ear has heard nor have entered into the heart of man what is so excellent as to be pressed for the sake of piety and to enjoy the… John Chrysostom c. 349–407PG 61:399…may hear things which eye has not seen nor ear heard nor have entered into the heart of man for they have not heard the arcane mysteries but stand far off and at a distance and… John Chrysostom c. 349–407PG 61:411C…ifice, pleasing to God" (Rom. 12:1); and we are constituted prophets besides. For "things which the eye has not seen, nor ear heard, have been revealed to us" (1 Cor. 2:9). Although we are also made kings in… John Chrysostom c. 349–407PG 62:583D…thing at all. "For neither has eye seen, nor ear heard, nor have they entered into the heart of man, the things which God has prepared for those who love him" (1 Cor. 2:9). The fluid condition of human affairs.… John Chrysostom c. 349–407PG 63:59D…be comprehended? For "neither has eye seen," it says, "nor ear heard, nor has it ascended into the heart of man what God has prepared for those who love Him" (1 Cor. 2. 9). There is nothing, therefore, more mis… John Chrysostom c. 349–407PG 63:191A…ords. For, he says, Things which God has prepared for those who love Him, which eye has not seen, nor ear heard, nor have they entered into the heart of man (1 Cor. 2:9). But they have not yet received it… John Chrysostom c. 349–407PG 63:197A…yss? But what of the things that are good? But it has a greater excess. Eye has not seen, he says, nor ear heard, nor has it entered into the heart of man (1 Cor. 2:9). And these things shall be again for i… John Chrysostom c. 349–407PG 63:615…be more insane since having put aside heaven and heavenly goods which eye hath not seen nor ear heard they pant after shadows and while they are exercised by constant waves storms and shipwrecks they still… John Chrysostom c. 349–407PG 63:851B…al tabernacles, and the secret glory of the King, and those good things, Which eye has not seen, nor ear heard, nor have they ascended into the heart of man (1 Cor. 2:9); where is the spiritual marriage chamb… John Chrysostom c. 349–407PG 63:859B…, that virtue, pleasure, glory, joy, and splendor? "Things which eye has not seen, and ear has not heard, and which have not entered into the heart of man" (1 Cor. 2:9), as someone says, "which God has prepa… John Chrysostom c. 349–407PG 63:867B…neither has the eye seen, he says, nor the ear heard, nor have they entered into the heart of man, those things which God has prepared for them that love him (1 Cor. ii. 9). Therefore, there is nothing more mise… John Chrysostom c. 349–407PG 63:885…ainable? For, "Eye hath not seen," he says, "nor ear heard, nor have entered into the heart of man, the things which God hath prepared for them that love him" (1 Cor. 2. 9). What, then, is more blessed than thos… John Chrysostom c. 349–407PG 64:41D…from the hand of the Lord, and in the future you shall reign with Christ: then you shall possess those goods, Which God has prepared for them that love Him (1 Cor. II, 9): then at last you shall be without car… John Chrysostom c. 349–407PG 64:721A…s, which eye has not seen, and ear has not heard, and which have not entered into the heart of man, which God has prepared for those who love Him; as Paul says 1 Cor. II, 9. For no one will be called good who has… Mark the Hermit fl. c. 400–430PG 65:1099…communication of the holy spirit as well as the future goods which eye hath not seen nor ear heard neither have they entered into the heart of man for this reason he also takes upon himself… Cyril of Alexandria d. 444PG 69:889B…ne. For there have been prepared for the lovers of a disciplined life things which eye has not seen, nor ear heard, neither have entered into the heart of man (1 Cor. II, 9), if only he performs works as he has b… Cyril of Alexandria d. 444PG 70:1221…b the unending hope destined for the saints for as paul says eye hath not seen nor ear heard neither have entered into the heart of man the things which god hath prepared for them that… Cyril of Alexandria d. 444PG 73:525C…ery human mind. "For eye has not seen, and ear has not heard, and it has not ascended into the heart of man, all that God has prepared for those who love Him" (1 Cor. II, 9). It is likely, moreover, that the phra… Cyril of Alexandria d. 444PG 73:595B…, Paul marvels, saying: "Eye has not seen, nor ear heard, nor has it ascended into the heart of man, the things which God has prepared for those who love Him" (I Cor. II, 9). But in small things the law gave a re… Cyril of Alexandria d. 444PG 74:825…eye has not seen nor the ear heard neither has it ascended into the heart of man the things which god has prepared for those who love him what shall we ask for when we approach… Cyril of Alexandria d. 444PG 76:821C…or the eye," it says, "has not seen, and ear has not heard, and it has not entered into the heart of man, what things God has prepared for those who love Him." 1 Cor. II, 9. By the desire for these things we have… Cyril of Alexandria d. 444PG 77:409…judge of athletes among the righteous bestows upon the pious things which eye hath not seen nor ear heard nor have they entered into the heart of man for the mind which is beyond nature is… Cyril of Alexandria d. 444PG 77:805…b for eye has not seen nor ear heard nor has it entered into the heart of man the things which god has prepared for those who love him what then is the mode of the… Cyril of Alexandria d. 444PG 77:903D…ites again: "Eye has not seen, nor ear heard, neither has it entered into the heart of man, what things God has prepared for them that love Him" (Isa. lxiv, 4; 1 Cor. ii, 9). And although it is permitted to us to… Isidore of Pelusium d. c. 450PG 78:1369A…LXXII. — TO GENNADIUS. This life is not to be compared with eternal blessedness. "Eye hath not seen," etc. (Isa. LXIV, 4; 1 Cor. II, 9); and: "The sufferings are not worthy,"… Theodoret of Cyrrhus c. 386–458PG 80:1335…obtain those things which eye has not seen nor ear heard nor have entered into the heart of man which god has prepared for those who love him h interpretation of psalm lxii h vers a… Theodoret of Cyrrhus c. 386–458PG 81:61…paul that eye has not seen nor ear heard nor has it entered into the heart of man the things which god has prepared for those who love him but god has revealed them to us… Theodoret of Cyrrhus c. 386–458PG 82:241…showing the magnitude of the d wickedness of those who sinned ver but as it is written eye hath not seen nor ear heard neither have entered into the heart of man the things which god… Theodoret of Cyrrhus c. 386–458PG 82:895…hidden from human comprehension such as those things mentioned by paul the eye hath not seen nor ear heard neither hath it entered into the heart of man the things which god hath prepared for them… Dionysius the Areopagite fl. c. 500PG 3:421…not receive the reward as beautiful he beautifies the prizes for that which god hath prepared for them that love him eye hath not seen nor ear heard neither hath it entered into the heart of… Procopius of Gaza c. 465–528PG 87:2597…sojourn here to a certain land there to enjoy those things which eye hath not seen nor ear heard neither have entered into the heart of man and to enjoy the spiritual food promised to the… Procopius of Gaza c. 465–528PG 87:3403…has not seen and ear has not heard and which have not entered into the heart of man which god has prepared for them that love him we do not wish to become friends of a… Procopius of Gaza c. 465–528PG 87:4129…of the blessed which the eye has not seen nor have they entered into the heart of man the good shall exult with the glory of the lord god is always present with the good he… Paschal Chronicle c. 630PG 92:1149…corinthians translated that from the apocrypha of the prophet elias things which eye hath not seen nor ear heard etc in the epistle again to the galatians from the apocalypse of moses neither is circumcision anything… Paschal Chronicle c. 630PG 92:1151…he says in the first epistle to the corinthians 'things which the eye hath not seen nor ear heard nor hath it ascended into the heart of man ' and those things which follow from the… Maximus the Confessor c. 580–662PG 91:603A…as we enjoy those arcane goods, "which eye has not seen, nor ear heard, nor has it risen into the heart of man, which God has prepared for those who love him" [1 Cor. ii, 9]. XXI. — From the same, to the most… Maximus the Confessor c. 580–662PG 91:609C…nd these things are: "What eye hath not seen, nor ear heard, neither hath it entered into the heart of man, all that God hath prepared for them that love Him" (1 Cor. II, 9). For He has created us for this very e… Isaac of Nineveh c. 613-c. 700PG 86:875B…he tree of life, and cried out saying: Eye has not seen, nor ear heard, nor has it ascended into the heart of man what God has prepared for those who love Him (I Cor. II, 9). From this good was Adam prohibited,… John of Damascus c. 675–749PG 95:585…glory since the cross is thought to be a sign of ignominy but as it is written eye hath not seen nor ear heard neither have entered into the heart of man the things which god… Theophanes the Confessor 9th–10th c.PG 108:23A…isplay of human glory? And what is more base than this, O dearest wife, especially when compared with that eternal one which "eye has not seen, nor ear heard" (1 Cor. ii, 9)? For if one who has acquired it in the… Theodore the Studite 759–826PG 99:683A…cribed laws and norms of the obedient, we shall finally attain those things which eye has not seen, nor ear heard, nor have they entered into the heart of man (1 Cor. ii, 9), which have been prepared by God for t… Nicephorus the Philosopher fl. c. 890PG 106:131…has not seen and ear has not heard and which have not entered into the heart of man which god has prepared for them that love him how then could anyone be able to conceive of… Photius of Constantinople c. 810–c. 891PG 101:135…interval for neither eye has seen nor ear heard nor has it entered into the heart of man the things which god has prepared for those who love him c moreover paradise was not assigned to… Photius of Constantinople c. 810–c. 891PG 101:813…has not seen and ear has not heard and it has not entered into the heart of man the things which god has prepared for them that love him in the same epistle he mentions a… Photius of Constantinople c. 810–c. 891PG 101:1119…inherits is the church and her fullness the inheritance is that which eye hath not seen nor ear heard neither hath it entered into the heart of man as to the when he himself revealed it… Photius of Constantinople c. 810–c. 891PG 102:977…though he were dead yet shall he live and that which he hath prepared for them that love him which eye hath not seen nor ear heard neither have they entered into the heart of man… Moses bar Kepha c. 813-903PG 111:495B…river. Moreover, the celestial kingdom eye has not seen, nor ear heard, nor has it ascended into the heart of man, as the prince of the apostles, Paul, says [I Cor. ii, 9]; but paradise was seen by the eyes of… Arethas of Caesarea c. 860 – after 932PG 106:655…heaven the superhuman knowledge in which are also treasured those things which eye hath not seen nor ear heard neither have entered into the heart of man the things which god hath prepared for them that… Oecumenius of Tricca fl. 10th c.PG 118:1281…if we are humbled god also superexalts us graciously granting us what eye hath not seen nor ear heard neither hath it entered into the heart of man blessed he says are the poor in spirit… Nicetas the Paphlagonian c. 885 – after 963PG 105:49…the stewards and masters over the saints of those good things which eye hath not seen nor ear heard neither have entered into the heart of man into which even the angels to speak with them… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:765D…self. But God immediately lifted up my soul, suggesting to me to ponder those things which He prepared for them that love Him, according to the divine Apostle (I Cor. II, 9), and to despise all these things as fl… Symeon the New Theologian 949–1022PG 120:409A…of himself. For if the good things which the eye has not seen, nor ear heard, nor entered into the heart of man, which God has prepared for those who love him [1 Cor. 2:9], exceed the grasp of human nature and… Symeon the New Theologian 949–1022PG 120:631C…ing, will be found in those things which are above the intellect. For since ‹eye has not seen, nor ear heard, nor have they entered into the heart of man› (1 Cor. 2:9), how can they be subject to knowledge?… Symeon the New Theologian 949–1022PG 120:651A…reality and intellectually, both waking and sleeping—things which “eye has not seen, and ear has not heard, and which have not entered into the heart of man” (1 Cor. II, 9), into which even angels desire to look… Euthymius the Hagiorite c. 955-1028PG 96:1053A…ds, which are laid up for his friends, incomparably exceed all things seen, which eye has not seen, nor ear heard, nor have they entered into the heart of man (1 Cor. 2:9). Of these may you be declared an heir,… Theophylact of Ohrid c. 1055 – after 1107PG 126:221…of the enjoyment of the eternal goods which eye has not seen nor ear heard neither have they entered into the heart of man which god has prepared for those who love him just… Euthymius Zigabenus d. after 1118PG 128:309…departed from the body it shall be in those good things which eye hath not seen nor ear heard etc and his seed shall inherit the earth since the procreation of children was desirable to the… Euthymius Zigabenus d. after 1118PG 129:1091…his kingdom which is the enjoyment of ineffable and eternal goods which eye hath not seen nor ear heard neither hath it entered into the heart of man for no one of the just had as… Euthymius Zigabenus d. after 1118PG 130:177D…understood? "For eye," he says, "did not see, and ear did not hear, and they did not ascend into the heart of man, which God prepared for those who love him" (1 Cor. II, 9). And what of the fact that his gift is… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:723…a liar and another of those who shone in the old testament eye hath not seen nor ear heard neither hath it entered into the heart of man what god hath prepared for them that love… Gregory Palamas c. 1296–1359PG 151:47…and the things that will ineffably be accomplished at that time which eye hath not seen nor ear heard and which have not entered into the heart of man lacking the divine spirit surpassing not only… Gregory Palamas c. 1296–1359PG 151:61C…treasures, from which you receive as much as God is able to bestow: "That eye has not seen, nor ear heard, neither has it ascended into the heart of man" (1 Cor. II, 9). Let us therefore be eager to attain t… Gregory Palamas c. 1296–1359PG 151:605…of tabor of these things so great so supernatural and divine which eye hath not seen nor ear heard neither have entered into the heart of man the same theologian and philosopher tongue also says this… John VI Kantakouzenos c. 1292–1383PG 154:1163C…e has not seen, nor ear heard, nor has it ascended into the heart of man," the good, namely, "which God has prepared for those who love him" (Isa. LXIV, 4; I Cor. II, 9); nevertheless, as we mortals are able,… Symeon of Thessalonica d. 1429PG 155:147…such that eye has not seen nor ear heard nor has it entered into the heart of man the things which god has prepared for those who love him and the lord instructs that heaven and… Laonicus Chalcocondyles fl. 1439–1462PG 159:1273B…that the saints are in a certain place and find rest, but the ineffable goods, 'which eye has not seen, nor ear heard, nor has it come into the heart of man' (1 Cor. II, 9), they have not yet received." At this… Leo Allatius 1586-1669PG 18:1039…works as when he says in the first epistle to the corinthians eye hath not seen nor ear heard neither have entered into the heart of man and the things following from the apocrypha of elias… Gregory ThaumaturgusPG 10:1113…men but in the power of god and again he says for as it is written eye hath not seen nor ear heard neither have entered into the heart of man the things which god hath… Basilius Caesariensis MagnusPG 29:223…virginity. Since, therefore, that which is truly good can be grasped only by reason through faith (for it is far removed, and eye has not seen, nor ear heard [cf. 1 Cor. 2:9]), while the sweetness of sin has its e… Basilius Caesariensis MagnusPG 29:687…is unbegotten will be found greater than those things which god has prepared for them that love him for it is impossible for a man while he is a man to know those things which eye… Basilius Caesariensis MagnusPG 29:749D…r if the things which God has prepared for those who love him, eye has not seen, nor ear heard, nor have they ascended into the heart of man, as it is written [1 Cor. ii, 9]; how much more would someone say that… Cyril of JerusalemPG 33:553…be comprehended eye has not seen nor ear heard nor has it entered into the heart of man what things god has prepared for them that love him if the things which god has prepared exceed… Asterius of AmaseaPG 40:411…are witnesses where heaven is present and the good things therein which eye hath not seen nor ear heard neither have entered into the heart of man the things which god hath prepared for them that… Anthony the GreatPG 40:1073…if you do these things shall obtain the inheritance which eye has not seen nor ear heard neither has it entered into the heart of man reckon one who is inferior to you in virtues to… Joannes ChrysostomusPG 51:283B…the same time confidence before God, and the kingdom of heaven, and those goods which eye has not seen, nor ear heard, nor have ascended into the heart of man (1 Cor. 2:9). Is it not, therefore, absurd that… Joannes ChrysostomusPG 51:291A…the kingdom of heaven is prepared for you, and those infinite goods, which eye has not seen, nor ear heard, neither have they entered into the heart of man (I Cor. II, 9): and what is the sum of all good thing… Clement of Rome d. c. 100PG 1:157C…neias, oyde yperhfancias, kaipet dynamenos, alla tapeinofro- nwn. Cyril of Jerusalem, Cat. 14, p. 222, end: Ti estin eteron ginwskon ta baqh toy Qeoy; 1 Cor. ii, 10; whence it is evident that in the word… Origen c. 185–c. 253PG 13:749…carefully searching the scriptures and the spirit of whom it is written the spirit searcheth all things yea the deep things of god should come into anyone's soul it will manifest most clearly from the scriptures… Origen c. 185–c. 253PG 13:1345C…ght it to be the whole present age, we have inadvertently stepped into the depths of God, needing the Spirit who searches all things, even the "depths of God" (I Cor. II, 10). I think, however, that just as it is… Origen c. 185–c. 253PG 17:953D…salm and praise the Father in Christ with modulated and rhythmic song and harmonious voice, unless the Spirit, who searches all things, even the depths of God (1 Cor. II, 10), first praises and celebrates Him whos… Caesarius of Nazianzus c. 330-368/369PG 38:871…us by god and again the same one says but god has revealed them unto us by his spirit and again david the psalmist of divine things says d i opened my mouth and drew in… Athanasius of Alexandria c. 296–373PG 26:545…bodies by his spirit that dwelleth in you and to the corinthians for the spirit searcheth all things yea the deep things of god for what man knoweth the things of a man save the spirit… Basil the Great c. 329–379PG 30:1051D…ostles. Ibid. C 2. If anything with God. The Spirit, since it is neither alien from him, nor a stranger, can search the deep things of his judgments (1 Cor. ii, 10). Col. 666 A 44. As the first. The… Basil the Great c. 329–379PG 32:137C…y Spirit? Since the revelation of mysteries pertains peculiarly to the Spirit, according to that which is written: God has revealed to us through the Spirit (I Cor. II, 10). But how would the Thrones and Dominio… Macarius of Egypt c. 300–391PG 34:753…what paul answers to this but to us god hath revealed them by his spirit for the spirit searcheth all things yea the deep things of god but lest anyone say that the spirit was given… Gregory of Nyssa c. 335–c. 395PG 44:1379…VARIORUM NOTÆ I Cor. III, 3, But on the fleshly tables of the heart, and I Cor. II, 10, The Spirit searches all things, even… Didymus the Blind c. 313–398PG 39:1787A…knowledge of God according to substance to the worthy—which He Himself, and the Father, and the holy Spirit have, who also searches out the deep things of God ⟦I Cor. II, 10⟧—let them hear the difference of nature… John Chrysostom c. 349–407PG 48:1093D…it of God (1 Cor. 2:11)—no longer "that is in him," lest anyone think the Spirit is composite. For the spirit searches all things, even the depths of God (1 Cor. 2:10). Yes, He searches, but He does not com… John Chrysostom c. 349–407PG 50:465…little and you shall hear him declaring this also he added saying but god hath revealed them unto us by his spirit ibid v and he did not stop even at this but in order to… John Chrysostom c. 349–407PG 52:485B…ch did not ascend into the heart of man? Speak and show who it is that brought us such knowledge? "But to us," he says, "God revealed them through His Spirit" (1 Cor. 2:10). Then, so that someone might not suppo… John Chrysostom c. 349–407PG 55:455C…peak, how we are taught to complete the way, namely, through the Holy Spirit? And therefore Paul said: "But to us, God has revealed [them] through His Spirit" (1 Cor. 2:10). "Into the right land." If you look at… John Chrysostom c. 349–407PG 55:459B…wisdom, and from His face are knowledge and understanding (Prov. 2. 6). They do not listen to Paul saying, God has revealed them to us through the Spirit (1 Cor. 2. 10), and destroying reasonings and every… John Chrysostom c. 349–407PG 59:645A…u deny, greater than the Son according to your knowledge. For Paul says regarding the Holy Spirit: The Holy Spirit examines all things, even the depths of God (1 Cor. 2:10). The Holy Spirit knows the depths, yet… John Chrysostom c. 349–407PG 60:27C…e ignorant of what is his? You have said: No one knows the Father except the Son (Luke 10.22); and, The Spirit searches everything, even the depths of God (1 Cor. 2.10); and do you not even know this? Far be… John Chrysostom c. 349–407PG 63:543…paraphrastic manner, and we have prepared a new one. ON "IN THE BEGINNING WAS THE WORD" AND THE FOLLOWING, AND THAT THE SPIRIT SEARCHES THE DEPTHS OF GOD (1 Cor. 2.10), AND CONCERNING THE NEWLY ILLUMINATED… John Chrysostom c. 349–407PG 63:545…my spirit is alien to my nature, the Spirit of God is also alien to the nature of God. For, he says, the Spirit searches all things, even the depths of God (1 Cor 2.10). 417 But the heretic hears "searches,"… John Chrysostom c. 349–407PG 63:949…e beginning was the Word." 513-514 HOMILY on the text, "In the beginning was the Word," etc. (John 1:1): and that the Spirit searcheth the deep things of God (1 Cor. 2:10). Heretics who formerly dominated were… John Chrysostom c. 349–407PG 63:955A…omily on this, In the beginning was the Word. 543-544 Homily on this, In the beginning was the Word, etc. (John 1:1), and The Spirit searcheth all things (1 Cor. 2:10), and among those recently enlightened,… Cyril of Alexandria d. 444PG 73:73B…ng from another, knowing what is in His own Father, but He Himself is the Word, and the wisdom, and the will: "He searches all things, even the depths of God" (1 Cor. II, 10), just as it is written somewhere also… Cyril of Alexandria d. 444PG 75:653…ngs of God. For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God” (I Cor. II, 10, 11). Matthew: “All manner of sin and… Cyril of Alexandria d. 444PG 76:1101A…e is greater than knowing who the Father is, or knowing the final day? But it is written again, that "the Spirit searches all things, even the depths of God." ⟦1 Cor. II, 10⟧ Since, therefore, the Spirit who knows… Theodoret of Cyrrhus c. 386–458PG 81:83B…e, transformed into the same image from glory to glory, as from the Lord the Spirit, and being able to say: "But to us God has revealed it through his Spirit" [I Cor. II, 10]. Again, the bride, responding, say… Theodoret of Cyrrhus c. 386–458PG 84:385B…e Dialogist, in order to prove the consubstantiality of the Holy Spirit with the Father to an Anomæan who is questioning him, applies the place of the Apostle, I Cor. 2:10: "The Spirit searcheth the deep things… Antiochus of St. Sabas fl. c. 614-620PG 89:1825…perfect will of god and again for god has revealed it to us by his spirit for the spirit searches all things yes the deep things of god for what man knows the things of a… John of Damascus c. 675–749PG 95:585…lord of glory i mean him who was fastened to the cross but god hath revealed them unto us by his spirit not by external wisdom and at the same time he shows the magnitude of… Oecumenius of Tricca fl. 10th c.PG 118:663…of a prophet b but to us god hath revealed it through his spirit for the spirit searcheth all things even the deep things of god for who of men knoweth the things of a man… Oecumenius of Tricca fl. 10th c.PG 119:163ALatin…ium. Ille enim qui in carne hominibus manifestatus est, hic non ab humanis oculis justus judicatus est, sed oculis Spiritus, qui scrutantur etiam profunda Dei (I Cor. II, 10). Dicit autem: « Justificatus est, » pr… Theophylact of Ohrid c. 1055 – after 1107PG 124:593…things within himself and that no one else knew them he says for the spirit searcheth all things yea the deep things of god he calls accurate knowledge an examination here just as he also says… Nicetas of Serres fl. c. 1090PG 127:1465…known through the spirit for the spirit as the apostle says searches all things yea the deep things of god and he says in the place for what man knows the things of a man save… Euthymius Zigabenus d. after 1118PG 130:857…things of god knoweth no man but the spirit of god for god hath revealed them unto us by his spirit for the spirit searcheth all things yea the deep things of god if the spirit… Nicetas Choniates c. 1155–1217PG 139:1159…e blessed Apostle, in his [former] Epistle to the Corinthians, said this concerning the Spirit: The Spirit searcheth all things, yea, the deep things of God (1 Cor. II, 10). And adding, so that no ignorance migh… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:723…paul concluding this adds but to us god has revealed it through his spirit for the spirit searcheth all things even the deep things of god h on the order of stillness for beginners h the… John Kyparissiotes d. after 1378PG 152:921C…ing the unbegotten against the heretics in his homily on that text: In the beginning was the Word (John I, 1), and: The Spirit searches the deep things of God (I Cor. II, 10): Do not think, he says, O heretic, tha… Gregory ThaumaturgusPG 10:1113…man the things which god hath prepared for them that love him but god hath revealed them unto us by his spirit for the spirit searcheth all things yea the deep things of god for what… Basilius Caesariensis MagnusPG 29:543…ho among men knows the things of a man except the spirit of the man which is in him? And the things of God no one has known except the Spirit who is from God" (I Cor. II, 10, 11). What excellence, then, will they… Basilius Caesariensis MagnusPG 29:743…about him who dwells in us for god hath revealed them to us by his spirit for the spirit searcheth all things yea the deep things of god for what man knoweth the things of a… Basilius Caesariensis MagnusPG 29:745B…troduce sanctification without the Father, but in the Son he also indicated the Father. And when he says: "For God has revealed them to us through His Spirit" (1 Cor. II, 10), he has not excluded the Son, who says… Isaias AbbasPG 40:1189…speaks in you and the apostle for god hath revealed it to us by his spirit for the spirit searcheth all things yea the deep things of god for we he says have the mind of… Origen c. 185–c. 253PG 11:415…as no one of men knows the things of a man except the spirit of man which is in him so also no one has known the things of god except the spirit of god but… Origen c. 185–c. 253PG 13:681…may signify the spirit presiding over the soul and i speak of the spirit of man which is in him and thus all things are led by the nod of god things celestial terrestrial and infernal… Origen c. 185–c. 253PG 13:1197A…A⟧ "no one among men knows the things of a man, except the spirit of the man which is in him; and no one has known the things of God, except the Spirit of God [I Cor. II, 11]," so no one, after God, knows the thin… Origen c. 185–c. 253PG 14:789…the soul is something intermediate capable of virtue and vice but that the spirit of man which is in him is incapable of the worse things for the very best things are said to be the… Origen c. 185–c. 253PG 14:1201…men knows the things of a man except the spirit of the man which is in him even so the things of god no one has known except the spirit of god you see therefore that… Origen c. 185–c. 253PG 17:723C…, no one of those who are human knows the things of a man, unless the spirit which is in him; and no one has known the things of God, except the Spirit of God (I Cor. 2:11); so, the things which Christ spoke in… Eusebius of Caesarea c. 260–339PG 23:285…can perceive the thoughts of others no one of men therefore knows the things of a man save the spirit of a man which is in him c wherefore regarding our savior alone for the declaration… Athanasius of Alexandria c. 296–373PG 26:545…for the spirit searcheth all things yea the deep things of god for what man knoweth the things of a man save the spirit of man which is in him even so the things of god… Athanasius of Alexandria c. 296–373PG 26:547…are the children of god and if children then heirs and again for what man knoweth the things of a man save the spirit of man which is in him c behold how the holy spirit… Athanasius of Alexandria c. 296–373PG 26:581…says knows the things of a man except the spirit of the man which is in him even so no one knows the things of god except the spirit of god we however have not received… Athanasius of Alexandria c. 296–373PG 26:625…paul writes no one knows the things of a man d except the spirit of man which is in him so also no one knows the things of god except the spirit of god which is… Athanasius of Alexandria c. 296–373PG 26:1005…men knows the things of a man except the spirit of the man which is in him even so no one has known the things of god except the spirit of god therefore just as the… Athanasius of Alexandria c. 296–373PG 28:57…is doing but the spirit knows the things of god just as the spirit of man which is in him that the son is true god john writes in the epistle we know that the son… Basil the Great c. 329–379PG 31:1431…men knows the things of a man except the spirit of the man which is in him even so no one has known the things of god except the spirit of god and god gives life… Basil the Great c. 329–379PG 32:143…toward each one of us for who he says among men knows the things of a man save the spirit which is in him so also no one knows the things of god save the spirit… Amphilochius of Iconium c. 340 – after 394PG 39:103…one knows the things of a man except the spirit of the man which is in him even so the things of god no one knows except the spirit who is from god at other times… Amphilochius of Iconium c. 340 – after 394PG 39:119…man knows the things of a man except the spirit of the man which is in him even so no one knows the things of god except the spirit of god which is in him and… Didymus the Blind c. 313–398PG 39:183…which is in him other than the soul of man that is the spirit of man which is in him distinct from the soul of man but an opinion of this kind displeased not only gennadius… Didymus the Blind c. 313–398PG 39:185…the second in ep cor ch ii v and is as follows for what man knoweth the things of a man save the spirit of man which is in him but he does not declare what… Didymus the Blind c. 313–398PG 39:457…his spirit the spirit searcheth all things even the depths of god for what man knoweth the things of a man save the spirit of man which is in him even so the things of god… Didymus the Blind c. 313–398PG 39:1079…writes for who among men knows the things of a man unless the spirit of man which is in him for if anyone should wish to contend that the soul is signified here by spirit who… Epiphanius of Salamis c. 340–404PG 42:491A…spirit of the world [1 Cor. II, 12], it says. And also a spirit of man: For what man knoweth the things of a man, save the spirit of man which is in him? [1 Cor. II, 11] A spirit that goeth and returneth not… Epiphanius of Salamis c. 340–404PG 43:151…man for who among men knows the things of a man except the spirit of man which is in him and a spirit going and not returning that he might pass through it and shall occupy… John Chrysostom c. 349–407PG 48:651D…egarding things that concern us, we should be trusted more than others, since no one knows the things of a man, except the spirit of the man which is in him (1 Cor. 2:11). That we would have rendered both ours… John Chrysostom c. 349–407PG 48:737C…oes he say? "For who knows the things of a man, unless the spirit of a man which is in him? So also, no one knows the things of God, unless the Spirit of God" (1 Cor. 2:11). Just as, therefore, the word "no one"… John Chrysostom c. 349–407PG 48:739D…testimony: “For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God” (1 Cor. 2.11). And again the Son says, “No man knowe… John Chrysostom c. 349–407PG 48:759…testimony which says for who knows the things of a man except the spirit of man which is in him so also no one knows the things of god except the spirit of god and again… John Chrysostom c. 349–407PG 48:1093C…ity. And again: No one knows the things of a man except the spirit of a man which is in him; so also no one knows the things of God except the Spirit of God (1 Cor. 2:11)—no longer "that is in him," lest anyon… John Chrysostom c. 349–407PG 50:465…instill into us a more accurate teaching from human examples he added for what man knoweth the things of a man save the spirit of man which is in him even so the things of god… John Chrysostom c. 349–407PG 52:485B…God. For who among men knows the things of a man, except the spirit of man which is in him? So also, no one knows the things of God, except the Spirit of God" (1 Cor. 2:11). What he says is of this kind: just as… John Chrysostom c. 349–407PG 55:187A…this, said: For what man knows the things of a man, save the spirit of a man which is in him? Even so the things of God no man knows, save the Spirit of God (1 Cor. II, 11), not confusing the hypostases—far from… John Chrysostom c. 349–407PG 56:189A…affairs of your neighbor accurately, your judgment has slipped. For who knows, he says, the things of a man, except the spirit of the man which is in him? (1 Cor. 2:11). How many of the cast-off and lowly ha… John Chrysostom c. 349–407PG 56:471B…rit. Paul says: "No one knows the things of man except the spirit of man which is in him; so also no one has known the things of God except the Spirit of God" (1 Cor. II, 11). If the spirit which is in you is not… John Chrysostom c. 349–407PG 56:759A…but not even [what is] present, how can he know the counsel of the enemy? Because "no man knows the things of a man, saving the spirit of man which is in him" (1 Cor. 2:11). If, therefore, you speak from yoursel… John Chrysostom c. 349–407PG 59:137…wounds, we have need of much vigilance so that each person may examine himself. For no one knows the things of a man, as the spirit of the man which is in him (1 Cor. II, 11). For speech is addressed to all and is… John Chrysostom c. 349–407PG 59:225…example with regard to the spirit saying for who of men knows the things of a man save the spirit of a man which is in him even so the things of god no one knows… John Chrysostom c. 349–407PG 59:423D…the fact that the Spirit does not stand in need of instruction, listen to Paul saying: "So also the things of God no one knows, except the Spirit of God" (1 Cor. 2:11). Just as, therefore, the spirit of a m… John Chrysostom c. 349–407PG 61:59…of god for what man knows the things of a man saving the spirit of man which is in him even so the things of god no man knows but the spirit of god we have… John Chrysostom c. 349–407PG 61:245D…but of those who work. For who knows, he says, the things of a man, save the spirit of a man? So also the things of God no one knows, save the Spirit of God (1 Cor. 2:11). That the spirit of a man, that is, th… John Chrysostom c. 349–407PG 61:287D…r, saying: For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God (1 Cor. 2:11). And Christ again says that this is of… John Chrysostom c. 349–407PG 61:719B…r of that light; the Holy Spirit is light, because he proceeds from the Father: "For no one knows the things that are of God, except the Spirit who is in him" (1 Cor. 2:11). The Holy Spirit is therefore the true… John Chrysostom c. 349–407PG 61:777D…he things of a man, except the spirit of the man that dwells within him? So also, no one knows the things of God, except the Spirit of God that is within him (1 Cor. 2.11). And that it was because of the willfu… John Chrysostom c. 349–407PG 63:545…things of God as the spirit of man knows the things in him, just as Paul says: No one knows the things of man, except the spirit of man which dwells in him (1 Cor 2.11). If, therefore, my spirit is alien to… John Chrysostom c. 349–407PG 63:545…at you may learn that searching is not of one ignorant, but of one who knows, he added: So also no one has known the things of God, except the Spirit of God (1 Cor 2.11). And he attributes knowledge to the Sp… Cyril of Alexandria d. 444PG 69:859…for the conscience implanted in the mind as in that who knows the things of a man save the spirit which is in him the present text however will be understood in all three ways david… Cyril of Alexandria d. 444PG 73:239…written for who among men knows the things of a man except the spirit of man which is in him but while no one knows god alone will not be ignorant for he is not ranked… Cyril of Alexandria d. 444PG 74:301…who knows the things of a man except the spirit of the man which is in him even so no one knows the things of god except the spirit of god b therefore as one that… Cyril of Alexandria d. 444PG 74:443…a man according to what is written except the spirit of the man which is in him even so i believe or rather according to the voice of paul no one knows the things of god… Cyril of Alexandria d. 444PG 75:567…man knows the things of a man except the spirit of the man which is in him even so no one knows the things of god except the spirit of god which is in him h… Cyril of Alexandria d. 444PG 75:653…for the spirit searcheth all things yea the deep things of god for what man knoweth the things of a man save the spirit of man which is in him even so the things of god… Cyril of Alexandria d. 444PG 75:1071…have spoken falsely my friend writing to us for what man knows the things of a man save the spirit of man which is in him even so the things of god knows no man but… Cyril of Alexandria d. 444PG 75:1179…man knows the things of a man except the spirit of the man which is in him even so no one knows the things of god except the spirit who is from god from these things… Theodoret of Cyrrhus c. 386–458PG 82:243…b ver for what man knows the things of a man unless the spirit of man which is in him so also the things of god no one knows except the spirit of god he showed… Antiochus of St. Sabas fl. c. 614-620PG 89:1825…man knows the things of a man except the spirit of the man which is in him even so no one knows the things of god except the spirit of god and he adds now we… John of Damascus c. 675–749PG 94:1575C…His essence is incomprehensible, so too are His will and providence. For if no one knows the things of men except for the spirit of each person that is in him (1 Cor. II, 11); indeed, no one even knows all of his… John of Damascus c. 675–749PG 95:585…when speaking of the father saying and he that searcheth the hearts for what man knoweth the things of a man save the spirit of man which is in him even so the things of god… Oecumenius of Tricca fl. 10th c.PG 118:663…all things even the deep things of god for who of men knoweth the things of a man save the spirit of a man which is in him even so the things of god knoweth no… Nicetas of Serres fl. c. 1090PG 127:1465…of god and he says in the place for what man knows the things of a man save the spirit of man which is in him even so the things of god knows no man but… Euthymius Zigabenus d. after 1118PG 130:735B…s in us knows the things that are ours; I mean the human spirit that is in us. Thus, he says, "What things are of God, no one knows, except the Spirit of God" (I Cor. 2, 11). And again the Savior says: "No one kn… Euthymius Zigabenus d. after 1118PG 130:813…says no one of men knows the things of a man except the spirit of man which is in him so also the things of god no one has known except the spirit of god for… Euthymius Zigabenus d. after 1118PG 130:857…alien to the essence of the son h from the same h for what man knoweth the things of a man save the spirit of man which is in him even so the things of god… Nicetas Choniates c. 1155–1217PG 139:1159…subjoined: For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God (1 Cor. II, 11). After he had ascribed all knowledge t… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:599…he added 'no one among men knows the things of man except the spirit of man which is in him so also no one knows the things of god except the spirit of god ' h… Symeon of Thessalonica d. 1429PG 155:815…of the son and of the holy spirit and for who knows the things of a man save the spirit of man that is in him even so the things of god no one knows save… Gregory ThaumaturgusPG 10:1113…for the spirit searcheth all things yea the deep things of god for what man knoweth the things of a man save the spirit of man which is in him even so the things of god… Basilius Caesariensis MagnusPG 29:743…for the spirit searcheth all things yea the deep things of god for what man knoweth the things of a man but the spirit of a man that is in him so the things also that… Basilius Caesariensis MagnusPG 29:765…it is written for who knows the things of a man except the spirit of man which is in him even so the things of god no one knows except the spirit of god and again… Cyril of JerusalemPG 33:705…who was begotten is god without beginning for who among men knows the things of a man save the spirit of a man which is in him even so none knows the things of god save… Cyril of JerusalemPG 33:951…of god for what man knows the things of a man saving the spirit of man which is in him even so the things of god no one knows except the spirit of god xxiv this… Pope Pius I r. c. 142-155PG 5:1121…reject worse things and perform better things because we have not received the spirit of the world but the spirit which is from god that we may know the things that are given to us by… Origen c. 185–c. 253PG 11:361…to him who said c but we have the mind of christ that we might know the things that have been freely given to us by god which things also we speak not in words taught… Eusebius of Caesarea c. 260–339PG 23:1175…he is not able to speak them but we have not received the spirit of the world but the spirit of god concerning whom it is said for the spirit searches all things even the depths… Eusebius of Caesarea c. 260–339PG 24:741…not heeding the apostle paul who says but we have not received the spirit of the world but the spirit which is from god that we might know the things that have been freely given to… Caesarius of Nazianzus c. 330-368/369PG 38:871…voice but also that incomparable apostle says we have received the spirit of god that we might know the things that are given to us by god and again the same one says but god has… Athanasius of Alexandria c. 296–373PG 26:545…the things of god knoweth no man but the spirit of god now we have received not the spirit of the world but the spirit which is of god that we might know the things that… Athanasius of Alexandria c. 296–373PG 26:581…of god except the spirit of god we however have not received the spirit of the world but the spirit which is from god what kinship then from what has been said before is there between… Athanasius of Alexandria c. 296–373PG 26:625…spirit of god which is in him but we have not received the spirit of the world but the spirit which is from god that we may know the things that have been bestowed upon us… Athanasius of Alexandria c. 296–373PG 26:639…we fear lest they say to us 'how then is it written we have received not the spirit of the world but the spirit which is from god ' if while debating such matters among yourselves… Athanasius of Alexandria c. 296–373PG 28:49…in confusion but indivisibly concerning the father but we have not received the spirit of the world but the spirit of god and again but ye are not in the flesh but in the spirit if… Didymus the Blind c. 313–398PG 39:457…no man save the spirit of god we however have not received the spirit of the world but the spirit which is from god that we may know the things that are given to us by… Didymus the Blind c. 313–398PG 39:497…holy spirit for the scripture says but we have received the spirit of god that we might know the things that have been graciously given to us by god and most similar to the statement christ… Epiphanius of Salamis c. 340–404PG 42:463…truth whom the lord granted to us after he ascended into heaven that we might know the things that have been freely given to us by god in him we also speak not in words taught… Epiphanius of Salamis c. 340–404PG 42:483…mother's womb through his grace to reveal his son in me but we have received not the spirit of the world but the spirit of god with this is to be compared test yourselves whether christ… Epiphanius of Salamis c. 340–404PG 42:491A…o a spirit of judgment and a spirit of burning [Isa. IV, 4]. It is also called a spirit of the world: For we have not received the spirit of the world [1 Cor. II, 12], it says. And also a spirit of man:… Epiphanius of Salamis c. 340–404PG 43:41B…God; which things also we speak, not in the learned words of human wisdom, but in the doctrine of the Holy Spirit, comparing spiritual things with spiritual" (1 Cor. II, 12, 13), and so on. The Spirit of God, the… Epiphanius of Salamis c. 340–404PG 43:141…my mother's womb through his grace to reveal his son in me we have received not the spirit of the world but the spirit of god with this is to be compared test yourselves whether christ… Epiphanius of Salamis c. 340–404PG 43:147…is the holy spirit but we have received he says the spirit of god that we might know the things that have been freely given to us by god which we also speak not in the… John Chrysostom c. 349–407PG 52:813C…hat an appropriation is meant, and not a communion of nature, Paul says: But you have not received the spirit of the world, but the Spirit which is from God (1 Cor. 2:12). Again, it is called Spirit of the Fat… John Chrysostom c. 349–407PG 61:59…the things of god no man knows but the spirit of god we have received not the spirit of the world but the spirit which is of god that we may know the things that are… Cyril of Alexandria d. 444PG 68:205…of eloquence through a worldly spirit therefore the blessed b paul says we have received not the spirit of this world but the spirit which is from god that we might know the things that have… Cyril of Alexandria d. 444PG 75:567…the saying h paul says thus now we have received the spirit of god that we might know the things that have been freely given to us by god and again for what man knows the… Cyril of Alexandria d. 444PG 75:653C…peak, but the Spirit of your Father which speaketh in you” (Matt. X, 20). “Now we have received, not the spirit of the world, but the spirit which is of God” (I Cor. II, 12). In Joel: “I will pour out of my… Cyril of Alexandria d. 444PG 75:1179…the person of the spirit for we he says have not received the spirit of the world but the spirit who is from god that we might know the things that have been freely given to… Cyril of Alexandria d. 444PG 75:1181…instruct him but we have the mind of christ therefore by saying we have received not the spirit of the world but the spirit which is of god he taught that the holy spirit is not… Cyril of Alexandria d. 444PG 76:431…likewise the most divine paul who says but we have not received the spirit of the world but the spirit who is of god the father d and we shall acknowledge the expression as he said… Cyril of Alexandria d. 444PG 77:573…the holy spirit paul however writes again saying we have not received the spirit of the world but the spirit which is from god and the father and others again as concerning the jews whose are… Theodoret of Cyrrhus c. 386–458PG 82:243…as we know our own thoughts ver we however have not received the spirit of the world but the spirit which is from god that we may know the things which have been freely given to… Theodoret of Cyrrhus c. 386–458PG 83:455…whence he has his existence for we he says have not received the spirit of the world but the spirit which is from god in this way he always joins him with the father and the… Theodoret of Cyrrhus c. 386–458PG 84:395…and likewise the most divine paul who says we have not received the spirit of the world but the spirit who is from god marius mercator translates thus true spirit of the son if he says… Theodoret of Cyrrhus c. 386–458PG 84:645…the father and the apostle declares saying but we have not received the spirit of the world but the spirit which is of god we believe therefore that the divinity of the father and of the… Procopius of Gaza c. 465–528PG 87:559…greeks have obtained excellent eloquence wherefore paul says we have not received the spirit of the world but the spirit which is of god that we may know the things that are given us by god… John Maxentius fl. 519-533PG 86:151…similarly the holy spirit for it is also written of him but we have received not the spirit of this world but the spirit which is from god but if christ is from the trinity he… Antiochus of St. Sabas fl. c. 614-620PG 89:1825…the things of god except the spirit of god and he adds now we have received not the spirit of the world but the spirit who is from god that we might know the things that… John of Damascus c. 675–749PG 95:585…the things of god knoweth no man but the spirit of god now we have received not the spirit of the world but the spirit which is of god that we might know the things that… Photius of Constantinople c. 810–c. 891PG 102:383…the great herald of right dogmas says but you have not received the spirit of the world but the spirit which is from god and elsewhere but if you are led by the spirit of god… Oecumenius of Tricca fl. 10th c.PG 118:663…one knows the things of god except the spirit of god but we have received not the spirit of the world but the spirit which is from god that we may know the things that are… Theophylact of Ohrid c. 1055 – after 1107PG 124:593…very secrets of god himself for these he called the deep things now we have received not the spirit of the world but the spirit which is of god he named human wisdom the spirit of… Euthymius Zigabenus d. after 1118PG 130:779…he not also with him freely give us all things and elsewhere that we might know the things that have been freely given to us by god speaking of the mystery of the incarnation d therefore… Euthymius Zigabenus d. after 1118PG 130:873…paul necessarily demonstrates the person of the spirit for we he says have received not the spirit of the world but the spirit who is from god so that we might know the things freely given… Nicetas Choniates c. 1155–1217PG 139:1159…by these words, he also indicated whence He has His substance: But we, he says, have not received the spirit of the world, but the Spirit which is of God (1 Cor. II, 12); by which words he certainly places Hi… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:203…belong to him' rom viii and again 'but you have not received the spirit of the world but the spirit who is from god ' and this when the lord calls him the spirit of truth… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:411…property is signified and not a community of nature paul says but we have received not the spirit of the world but the spirit which is from god again he is called spirit of the father… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:415…property is signified and not a communion of nature paul says 'but we have received not the spirit of the world but the spirit which is from god ' pay attention i beseech you the golden… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:665B…ut if any man have not the Spirit of Christ, he is none of his; and again: But ye have not received the spirit of the world, but the Spirit which is of God [1 Cor. 2:12]. And the Lord calls Him the Spirit of… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:705…the paraclete shall come writes therefore to say 'we have not received the spirit of the world but the spirit who is from god ' the only begotten taught the world not that the holy spirit… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:849…you says paul the great herald of right doctrines have not received the spirit of the world but the spirit who is from god and elsewhere if you are led by the spirit of god you… Constantine Meliteniotes d. 1307PG 141:1221…this one is not his' and again 'but you have not received the spirit of the world but the spirit which is of god ' and the lord calls this the spirit of truth since he… Gregory Palamas c. 1296–1359PG 151:907…writing to the corinthians says the same thing you have not received the spirit of the world but the spirit which is from god here both paul and luke record that the holy spirit is given… Symeon of Thessalonica d. 1429PG 155:813…heavens opened and the spirit like a dove descending upon him paul now we have received not the spirit of the world but the spirit which is of god david by the word of the lord… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:39…christ he is not his and again but we have not received the spirit of the world but the spirit which is from god but on the other hand as the lord calls it the spirit… Laonicus Chalcocondyles fl. 1439–1462PG 159:1051…whom the son does not send and as for what paul says we have received not the spirit of this world but the spirit who is from god it does not support your intention for he… Makarios Melissenos fl. c. 1573-1584PG 156:1011…heavens opened and the spirit descending upon him like a dove paul now we have received not the spirit of the world but the spirit which is from god and david by the word of the… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1217…father in those words where he says but ye have not received the spirit of the world but the spirit which is of god and the father and again while he calls him the spirit of… Basilius Caesariensis MagnusPG 29:651…he is none of his and again but you have not received the spirit of the world but the spirit which is of god and when the lord calls him the spirit of truth since he… Basilius Caesariensis MagnusPG 29:733C…ltitude. It is for this very reason that the Apostle clearly proclaimed the Spirit to be from God, saying: "We have received the Spirit which is from God" (I Cor. II, 12). And he made it clear that he appeared… Basilius Caesariensis MagnusPG 29:743…that are of god no man knoweth but the spirit of god now we have received not the spirit of this world but the spirit that is of god that we may know the things that… Clement of Rome d. c. 100PG 1:349…isher, 1853, in-8. From the presses of Frédéric Boutet, La Rochelle.) "We speak not in the learned words of human wisdom, but in the doctrine of the Spirit." (1 Cor. II, 13.) Dedication Epistle To the Ill… Origen c. 185–c. 253PG 11:361…know the things that have been freely given to us by god which things also we speak not in words taught by human wisdom but in those taught by the spirit and who upon reading the… Origen c. 185–c. 253PG 12:1085…also when suggesting such an approach for understanding the divine words says which things also we speak not in words taught by human wisdom but in those taught by the spirit comparing spiritual things with spiritual… Origen c. 185–c. 253PG 14:407…that we may know the things that are given us of god which things also we speak not in the learned words of human wisdom but in the doctrine of the spirit and consider whether it… Eusebius of Caesarea c. 260–339PG 24:741…know the things that have been freely given to us by god which things also we speak not in the words managed by human wisdom but in the words taught by the holy spirit comparing spiritual… Epiphanius of Salamis c. 340–404PG 43:41…that we may know the things that are given us by god which things also we speak not in the learned words of human wisdom but in the doctrine of the holy spirit comparing spiritual things… John Chrysostom c. 349–407PG 61:59…learned everything from that source and from that of necessity he added which things also we speak not in the learned words of human wisdom but in the doctrine of the holy spirit comparing spiritual things… John Chrysostom c. 349–407PG 61:699A…Herod and the Infants I would indeed always and everywhere have a spiritual discourse, obeying Paul who says: "Comparing spiritual things with spiritual" (I Cor. II, 13); especially since I am a debtor from t… Cyril of Alexandria d. 444PG 75:655…I Cor. II, 13–16. “But the things which we speak, no… John of Damascus c. 675–749PG 95:585…of god just as a man's knowledge equates to the man himself which things also we speak not in the words which man's wisdom teacheth but which the holy ghost teacheth he shows that he learned… Oecumenius of Tricca fl. 10th c.PG 118:663…that we may know the things that are given us by god which things also we speak not in the learned words of human wisdom but in the learned words of the holy spirit comparing spiritual… Theophylact of Ohrid c. 1055 – after 1107PG 124:593…who do not have the spirit they shall not see these things which things also we speak not in the words which man s wisdom teacheth but which the holy ghost teacheth we are so much… Cyril of JerusalemPG 33:969…a blessed apostle paul who says which things also we speak not in words taught by human wisdom but in those taught by the spirit comparing spiritual things with spiritual… Clement of Alexandria c. 150 – c. 215PG 8:753…wonderful and breathings of god b the natural man does not receive the things of the spirit of god for they are foolishness to him but the wise do not utter with the mouth what they… Origen c. 185–c. 253PG 11:1405…the spirit of god for the natural psychical man does not accept the things of the spirit of god for they are foolishness to him and he cannot understand them because they are discerned spiritually he… Origen c. 185–c. 253PG 11:1407…a because he does not know the things of the spirit of god saying since the son who is born in a human body is a spirit sent from god… Origen c. 185–c. 253PG 12:249…are of the earth and savor earthly things and who cannot perceive the things of the spirit of god suffer a famine of the word of god they do not hear the commandments of the law… Origen c. 185–c. 253PG 12:981…letter to the heights of the spirit and fleeing carnal understanding pursues the things of the spirit of god in higher matters can have nothing snatched from him by the midianites or the amalekites nor will… Origen c. 185–c. 253PG 13:377…the saying of the animal man the animal man does not perceive the things of the spirit of god for it is foolishness to him let us consider therefore what god s discourse orders and you… Origen c. 185–c. 253PG 14:149…omitted to call them men for the natural man does not accept the things of the spirit of god for they are foolishness to him but the spiritual man judges all things for we do not… Origen c. 185–c. 253PG 17:155…are compared with spiritual b but the natural man does not receive the things of the spirit of god for they are foolishness to him for whatever things the holy spirit has spoken through the prophets… Eusebius of Caesarea c. 260–339PG 21:965A…your pearls before swine" (Matt. vii, 6). And likewise: "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him" (1 Cor. ii, 14). Chapter VIII. What kind of magist… Eusebius of Caesarea c. 260–339PG 24:741…the words taught by the holy spirit comparing spiritual things with spiritual but the natural man receiveth not the things of the spirit of god for they are foolishness unto him and he cannot know that… Eusebius of Caesarea c. 260–339PG 24:747…spiritual nor did he grasp what is written the natural man receives not the things of the spirit of god for they are foolishness to him and he cannot know them because they are spiritually discerned… Athanasius of Alexandria c. 296–373PG 26:605…to the blessed apostle being natural men they were unable to receive the things of the spirit of god because they were spiritually discerned but those who think the things of the truth discern all things… Athanasius of Alexandria c. 296–373PG 26:1199…the corinthians the natural man does not perceive the things that are of the spirit of god for it is foolishness to him and if indeed the men of god are our fathers by the name… Athanasius of Alexandria c. 296–373PG 27:1047…commandments of thy spirit thy judgments are glorified thy wills are unsearchable the natural man receiveth not the things of the spirit of god for they who are in wealth and dignities are troubled by the… Macarius of Egypt c. 300–391PG 34:535…comparing spiritual things with spiritual but the natural man does not receive the things of the spirit of god for they are foolishness to him and he cannot know them but he who is spiritual judges… Macarius of Egypt c. 300–391PG 34:791D…icted with weariness of spirit. II. Paul also says: The natural [animal] man does not receive the things of the Spirit, for they are foolishness to him (1 Cor. II, 14). And the prophet says: The word of th… Macarius of Egypt c. 300–391PG 34:927…comparing spiritual things with spiritual but the natural man does not receive the things of the spirit of god for they are foolishness to him but the spiritual person judges all things yet he himself is… Didymus the Blind c. 313–398PG 39:357…paul writes to the corinthians but the carnal man does not receive the things of the spirit of god and as stephen says in the acts you always resist the holy spirit and again we are… Didymus the Blind c. 313–398PG 39:377…that jesus is the lord but by the holy spirit and again but the natural man receiveth not the things of the spirit of god for they are foolishness unto him neither can he know them… Didymus the Blind c. 313–398PG 39:379…but unto him which died for them and rose again and again but the natural man receiveth not the things of the spirit of god for they are foolishness unto him and again covet earnestly the… Didymus the Blind c. 313–398PG 39:777…which he promulgated in this way the animal man does not receive the things of the spirit of god for they are foolishness to him and again but the spiritual man judges all things yet he… Didymus the Blind c. 313–398PG 39:1021…son in the holy spirit ' do not glorify the son or the spirit of god for they send up the glory to one through another in another or rather not even to either of them… Epiphanius of Salamis c. 340–404PG 41:523…are the material and where he says but the animal man receives not the things of the spirit and where he says the spiritual man judges all things and they say that the statement the animal… Epiphanius of Salamis c. 340–404PG 42:325B…the mysteries of God judges carnal men in a spiritual way. For the "carnal man receiveth not the things of the Spirit of God; for it is foolishness unto him" (I Cor. II, 14). For here, when it says, "all things a… John Chrysostom c. 349–407PG 47:333A…est lie, although it is more difficult and has more handles; for "the natural man receiveth not the things of the Spirit," for they are "foolishness unto him" (I Cor. II, 14). It is the same as if one were to pers… John Chrysostom c. 349–407PG 47:413C…doctrines, there would be a season for it to be said also regarding conduct and gifts, that "the natural man does not receive the things of the Spirit of God" (1 Cor. 2:14). 3. Therefore, as I said, let us… John Chrysostom c. 349–407PG 48:543…ght judgment of reason: come, leaving aside the enemies—for the sensual man perceives not the things that are of the Spirit, for they are foolishness to him (1 Cor. 2. 14)—let us instruct those who pretend to b… John Chrysostom c. 349–407PG 52:841B…no one can even learn without revelation from above. For the reason this man laughs is that the sensual man perceiveth not the things that are of the Spirit (1 Cor. 2:14); since children suffer this just as we… John Chrysostom c. 349–407PG 56:183…ts? No, not even for us to be able to perceive the things that are spoken of: "The animal man," he says, "does not perceive the things that are of the Spirit" (1 Cor. 2:14). For as he calls him "carnal" who serv… John Chrysostom c. 349–407PG 57:311…paul implies when he says but the natural man does not receive the things of the spirit of god for they are foolishness to him and elsewhere he often says that the corruption of one's life… John Chrysostom c. 349–407PG 59:145…n he fashions for himself nonsense, and ridiculous difficulties. Hence also Paul said, that the sensual man perceiveth not the things that are of the Spirit (1 Cor. 2:14). Nevertheless, even in this he preserv… John Chrysostom c. 349–407PG 60:277A…ublime things they heard, and yet did not heed, but mocked! And they mocked at the resurrection: For the natural man does not receive the things of the Spirit (1 Cor. 2:14). And so, he says, Paul went out from t… John Chrysostom c. 349–407PG 61:61B…l he not touch upon what they really are, but he will deem them to be the opposite of what they are; wherefore he also added: For it is foolishness unto him (1 Cor. 2:14). This, however, belongs not to the nat… John Chrysostom c. 349–407PG 61:599D…od and the wisdom of God" (1 Cor. 1:23-24); and again, "But the natural man does not perceive the things that are of the Spirit: for it is foolishness to him" (1 Cor. 2:14). See how everywhere he removes and int… John Chrysostom c. 349–407PG 61:671C…the flesh: but if you try to build a calumny from the name, it is time for you to accuse the soul at the same time: since the "natural man" is also spoken of (I Cor. II, 14), and a "spirit of malice" (Ephes. VI,… John Chrysostom c. 349–407PG 62:41A…t called the mind of the flesh? And yet it has wrought nothing without the soul. He is not disparaging the flesh, for even when he says, "The natural man" (1 Cor. 2:14), he does not say this to disparage the… John Chrysostom c. 349–407PG 63:235D…13); not perforated, so that they may contain the operation of the Spirit: "For the natural man," he says, "does not accept the things that are of the Spirit" (1 Cor. 2:14). For just as spiderwebs would not sust… John Chrysostom c. 349–407PG 63:849C…which no one can even learn without revelation from above. For this is why even this man laughs, that the natural man receiveth not the things of the Spirit (1 Cor. 2:14). For little children suffer this, when… John Chrysostom c. 349–407PG 64:29B…elf into a chasm. For do you know what you have heard? For the natural man does not perceive the things that are of the Spirit: for it is foolishness unto him (1 Cor. II, 14). Do you truly know the treasure? The t… John Chrysostom c. 349–407PG 64:661…is compared to spiritual things but the carnal man does not receive the things of the spirit of god for it is foolishness to him not knowing that he is examined spiritually for whatever the holy… Cyril of Alexandria d. 444PG 70:1089…the types bare and alone for the natural man does not accept the things of the spirit of god as it is written but we believing the law to be a pedagogue when we receive what… Cyril of Alexandria d. 444PG 73:573…but being animal as the blessed paul says they did not perceive the things of the spirit of god but considered that most wise mystery to be foolishness b taking benefit therefore from this and amending… Cyril of Alexandria d. 444PG 74:907…others spiritual for it is written the animal man does not receive the things of the spirit of god for they are foolishness to him but the spiritual man judges all things and he himself is… Cyril of Alexandria d. 444PG 75:1179…comparing spiritual things with spiritual but the natural man does not receive the things of the spirit of god for they are foolishness to him and he cannot understand them because they are spiritually discerned for… Cyril of Alexandria d. 444PG 77:583…it to paul to speak a the natural man does not receive the things of the spirit of god for they are foolishness to him and he cannot understand them because they are spiritually discerned but… Cyril of Alexandria d. 444PG 77:1397…things for true is that which was wisely said by the apostle the natural man receiveth not the things of the spirit of god c for this reason they chose to have the testimony illuminated from… Theodoret of Cyrrhus c. 386–458PG 81:1269…are ignorant of the goal of divine dispensations say these things for the natural man receiveth not the things of the spirit of god for they are foolishness unto him but the spiritual man judgeth all… Theodoret of Cyrrhus c. 386–458PG 82:245…a ver but the natural man receiveth not the things of the spirit of god for they are foolishness unto him and he cannot know them… Dionysius the Areopagite fl. c. 500PG 3:1003A…and intent exercise, not sluggish and remiss; and therefore leave behind the senses, which, as being animal, do not grasp those things which are of the spirit (I Cor. II, 14); and intellectual operations, to wit,… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:149…n consider the things done by just and spiritual men to be folly; according to that which is said: The natural man does not receive the things of the Spirit (1 Cor. II, 14). He calls himself just here, not attri… Cosmas Indicopleustes fl. c. 535–550PG 88:1215A…no one of such would ever have renounced it. For if, according to the Apostle: "the animal man does not perceive the things that are of the Spirit of God" (1 Cor. ii, 14), but to be joined to God by charity an… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…of the spirit and of power and comparing spiritual things with spiritual but the natural man receiveth not the things of the spirit of god for they are foolishness unto him neither can he know them… Oecumenius of Tricca fl. 10th c.PG 118:665…the barren women anna and elizabeth b ii but the natural animalis man receiveth not the things of the spirit of god for they are foolishness unto him neither can he know them because they are… Symeon the New Theologian 949–1022PG 120:645…y do not see, and hearing divine matters they do not understand, nor are they able to grasp the things that are of the Spirit, for foolishness it is unto them (I Cor. II, 14): thus think also in my regard of those… Nicetas Stethatos c. 1005–c. 1090PG 120:903…ately, therefore, the Apostle judged regarding such people: "The natural man receiveth not the things of the Spirit of God; for they are foolishness unto him" (1 Cor. ii, 14), and he does not know that the law is… Philip the Solitary fl. c. 1095PG 127:837A…ood fruit if it has been grafted into the good. Paul writes again to the Corinthians: "The animal man perceiveth not the things that are of the Spirit of God" (I Cor. ii, 14). But if he has changed his morals, he… Theophylact of Ohrid c. 1055 – after 1107PG 124:595…vers but the animal man does not perceive the things that are of the spirit of god for they are foolishness unto him the animal man is he who attributes everything to the reasonings of his… Theophylact of Ohrid c. 1055 – after 1107PG 124:1045…not an archangel searches all things even the deep things of god but the natural man receiveth not the things of the spirit when therefore the mysteries are revealed to us by the spirit then we… Euthymius Zigabenus d. after 1118PG 130:73…according to the blessed apostle being natural men they could not receive the things of the spirit of god b because they examined them spiritually but those who think the things of the truth examine all… Euthymius Zigabenus d. after 1118PG 130:873…comparing spiritual things with spiritual but the natural man does not receive the things of the spirit of god for they are foolishness to him and he cannot know them because they are spiritually judged for… Gregory ThaumaturgusPG 10:1113…knoweth no man but the spirit of god and again he says but the natural man receiveth not the things of the spirit of god dost thou see that everywhere in scripture the spirit is proclaimed… OrigenesPG 16:3275…of the aeons for this reason he says the psychic man receives not the things of the spirit of god for they are foolishness unto him and foolishness he says is the power of the demiurge… Irenaeus of Lyon c. 130–c. 202PG 7:1757A…and the Son, concludes against the Arians and other heretics that He is by nature God. He truly judges all. He alludes, indeed, to the words of the Apostle 1 Cor. II, 15: "The spiritual man judges all things,… Clement of Alexandria c. 150 – c. 215PG 8:747…wisdom of men but in the power of god the spiritual man judgeth all things yet he himself is judged of no one c and i hear also this from him and this i say lest… Origen c. 185–c. 253PG 13:1515…for thus as the man who is the spiritual one who judges all things yet he himself is judged by no one… Origen c. 185–c. 253PG 14:1119A…brought forth a certain image of the things which are performed divinely, and which he himself brings forward. Moreover, he who is spiritual judges all things (1 Cor. II, 15), and if he is able to investigate anyt… Athanasius of Alexandria c. 296–373PG 26:1199…know them because they are spiritually discerned but the spiritual man judges all things yet he himself is judged by no one for who has known the mind of the lord that he might instruct him… Athanasius of Alexandria c. 296–373PG 26:1215…cannot know because he is judged spiritually but the spiritual man judges all things yet he himself is judged by no one for who has known the mind of the lord that he should instruct him… Athanasius of Alexandria c. 296–373PG 28:1481B…men ought rather to be judged by these, not these by those, since the Apostle says: The spiritual man judgeth all things, but he himself is judged by no one (I Cor. II, 15). 15. Heretics, by whom we are excessi… Macarius of Egypt c. 300–391PG 34:535…him and he cannot know them but he who is spiritual judges all things yet he himself is judged by no one d one who is of this kind considers all the precious things of the… Macarius of Egypt c. 300–391PG 34:927…god for they are foolishness to him but the spiritual person judges all things yet he himself is judged by no one b xxiv it is said that there is no other way to attain the… Gregory of Nyssa c. 335–c. 395PG 44:147…spirit for they are foolishness to him but the spiritual man judges all things yet he himself is judged by no one as therefore the soulish man has risen above the fleshly in the same proportion… Didymus the Blind c. 313–398PG 39:377…unto him neither can he know them because they are spiritually discerned but he that is spiritual judgeth all things yet he himself is judged of no man for who hath known the mind of the… Didymus the Blind c. 313–398PG 39:777…they are foolishness to him and again but the spiritual man judges all things yet he himself is judged by no one b but as i was saying this faculty of will and choice and the… John Chrysostom c. 349–407PG 49:113B…d, of black bile. And let no one think that this discourse is foreign to us: "For he that is spiritual judgeth all things, yet he himself is judged of no man" (1 Cor. 2:15). Thus also Paul touched upon agricultu… John Chrysostom c. 349–407PG 56:771…man does not understand the spiritual, yet he himself is understood by him: because the spiritual man judgeth all things; and he himself is judged of no man (1 Cor. 2. 15): because the carnal man speaks accordi… John Chrysostom c. 349–407PG 61:61C…gnitude far exceeds the pettiness of our intellect. Wherefore he says: But he that is spiritual discerneth all things, yet he himself is discerned by no man (1 Cor. 2:15). For the one who sees both discerns ev… Theodoret of Cyrrhus c. 386–458PG 82:245…doctrine of the spirit nor is even able to understand it ver but he that is spiritual judgeth all things yet he himself is judged of no man for he who has been deemed worthy of… Antiochus of St. Sabas fl. c. 614-620PG 89:1579…unto him neither can he know them because they are spiritually discerned but he that is spiritual judgeth all things yet he himself is judged of no man and again such trust have we through christ… John of Damascus c. 675–749PG 95:1295…ue Gnostics, and spiritual men; and how many and how great are the good things that follow them. Prov. x, 21. — «The lips of the righteous know high things.» 1 Cor. ii, 15. — «The spiritual man judges all things… Oecumenius of Tricca fl. 10th c.PG 118:665…unto him neither can he know them because they are spiritually discerned but he that is spiritual judgeth all things yet he himself is judged of no man for who hath known the mind of the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:171…the things which are of the spirit but the spiritual man judges all things yet he himself is judged by no one then the prefect laughing ordered tiburtius to be taken away but valerianus to be… Theophylact of Ohrid c. 1055 – after 1107PG 124:595…proofs through faith and the spirit vers but the spiritual man examines all things yet he himself is examined by no one the spiritual man he says knows all things both those here that they are… Euthymius Zigabenus d. after 1118PG 130:1243…ed, it is the power of God" (1 Cor. 1:23). "For the spiritual man judges all things, but the animal man does not perceive the things that are of God" (1 Cor. 2:15). For it is folly to those who do not accept all things, an… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:715A…man. “Not with writings and ink, but by deed and grace,” as the divine Apostle says: “The spiritual man judges all things, but he himself is judged by no one” [I Cor. II, 15]. Further concerning discernment, b… Origen c. 185–c. 253PG 11:361…sense of christ requires the grace granted to him who said c but we have the mind of christ that we might know the things that have been freely given to us by god which things… Origen c. 185–c. 253PG 12:381…sense which he uses in his other writings concerning which he said but we have the mind of christ says but if the ministry of death fashioned in letters upon stones was in glory so that… Origen c. 185–c. 253PG 12:759…shall receive from him his mind just as the apostle also said but we have the mind of christ when however we have offered to god the things that are in us and he has bestowed… Origen c. 185–c. 253PG 13:97C…m, if not that secret and hidden sense of His, of which even Paul said: "But we have the mind of Christ, that we may know the things that are given us by God" (I Cor. ii, 16). These are the things which "eye hath… Origen c. 185–c. 253PG 13:1333…parable except for the one who could say while speaking the truth but we have the mind of christ this too i will proclaim with confidence who then has known the mind of christ in this… Origen c. 185–c. 253PG 13:1341…upon the parable according to its worth than he who truthfully said but we have the mind of christ this i will confidently affirm who therefore has known the mind of christ d hidden in this… Origen c. 185–c. 253PG 13:1517…it be captured by those who had set out to refute him for who hath known the mind of the lord that he may instruct him it is manifest that if anyone is to instruct the… Origen c. 185–c. 253PG 14:31…grasp these things accurately and with truth must be able to say but we have the mind of christ that we may know the things that are given to us by god it is possible to… Origen c. 185–c. 253PG 14:357…things stand b by the true mind given to those who say but we have the mind of christ that we may see the things that have been freely given to us by god being persuaded… Origen c. 185–c. 253PG 14:387…hidden in mystery which is accessible only to him who can say but we have the mind of christ so that we may interpret spiritually each of the things that have been said according to the… Origen c. 185–c. 253PG 14:407…no longer have the heart of man but are able to say but we have the mind of christ that we may know the things that are given us of god which things also we speak… Origen c. 185–c. 253PG 14:1049…of christ which is in him according to what he himself confesses but we have the mind of christ c one can therefore speak more concisely in these matters saying that here he speaks of this… Origen c. 185–c. 253PG 14:1197…of god how incomprehensible are his judgments and how unsearchable his ways for who hath known the mind of the lord or who hath been his counsellor or who hath first given to him and recompense… Origen c. 185–c. 253PG 17:253…or of the kingdom of christ into which mystery paul penetrating said but we have the mind of christ so that we may see the things which have been given to us by god but what… Eusebius of Caesarea c. 260–339PG 21:537…hath weighed the mountains in scales and the forests in a balance who hath known the mind of the lord or who hath been his counsellor and again who hath established the heaven as a canopy… Eusebius of Caesarea c. 260–339PG 23:785…made him who knew no sin to be sin for our sakes for who hath known the mind of the lord that he might instruct him nor would anyone dare to intrude into the judgment of… Eusebius of Caesarea c. 260–339PG 24:371…us to a realization of him who arranged all things who has known the mind of the lord and who has been his counselor who shall instruct him or with whom did he take counsel and… Caesarius of Nazianzus c. 330-368/369PG 38:1039…god how unsearchable are his judgments and his ways past finding out for who hath known the mind of the lord or who hath been his counselor oh the folly the inspired ones are at a… Caesarius of Nazianzus c. 330-368/369PG 38:1109…the counsel or thought of god as the holy apostle cries out who hath known the mind of the lord or who hath been his counsellor if therefore that which is properly the main part of… Athanasius of Alexandria c. 296–373PG 26:571…heard but concerning god himself he says how unsearchable are his ways for who hath known the mind of the lord or who hath been his counsellor hence abraham neither inquired curiously nor discussed the words… Athanasius of Alexandria c. 296–373PG 26:1199…things yet he himself is judged by no one for who has known the mind of the lord that he might instruct him but we have the mind of christ and the apostle has professed that… Athanasius of Alexandria c. 296–373PG 26:1215…spirit is the sensum christi mind of christ just as paul wrote but we have the mind of christ teaching spiritually with spiritual things for the natural man does not perceive the things that are of… Basil the Great c. 329–379PG 32:79…apostle had first set forth from the prophecy of isaiah who has known the mind of the lord or who has been his counselor he added for from him and through him and to him are… Gregory of Nazianzus c. 329–390PG 36:825…clearly signified this now some even among us when the apostle said but we have the mind of christ understood the holy spirit as the mind of christ and anaxagoras too by saying that the mind… Gregory of Nazianzus c. 329–390PG 37:197A…. Thus, certainly, they interpret also that text, But we have the mind of Christ (1 Cor. II, 16), perversely and very foolishly, conten… Didymus the Blind c. 313–398PG 39:377…spiritual judgeth all things yet he himself is judged of no man for who hath known the mind of the lord that he may instruct him but we have the mind of christ and again brethren… Didymus the Blind c. 313–398PG 39:1497…who is wise and shall understand these things and impossibility as in who hath known the mind of the lord and who hath gathered the winds in his fist it also signifies someone contemptible as in… Didymus the Blind c. 313–398PG 39:1807…understanding according to which the true son of god is known said but we have the mind of christ he who possesses this understanding and this mind recognizes the one who is true according to essence… Epiphanius of Salamis c. 340–404PG 42:685…to think d xxxi they also bring before us some phrases saying but we have the mind of christ and they say do you see that the mind of christ is different from our own and… Epiphanius of Salamis c. 340–404PG 42:691…so our brothers bring this forward for the defense of their dogma but we have the mind of christ from their discourse which they use in this argument it is possible to suspect that they wished… Epiphanius of Salamis c. 340–404PG 43:159B…lesh without a soul , weaving fables and perverting Scripture into myths, let them understand from the text itself, "But we have the mind of Christ" (1 Cor. II, 16), that those who say "We have the mind… John Chrysostom c. 349–407PG 55:757C…cted in tongue," but in heart, which is the property of the apostles as those who are god-bearing, who also have the mind of Christ, just as Paul was saying (1 Cor. 2. 16). To be made known, therefore, is to be… John Chrysostom c. 349–407PG 61:61D…, also adding a clear proof of these things said, he said: For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ (1 Cor. 2:16). That is, these things which are in th… Nilus of Sinai d. c. 430PG 79:79…notice ii what is beyond it and longer iv what is it but we have the mind of christ i what is it that the prophet says ii what is it that the apostle says i… Cyril of Alexandria d. 444PG 68:1071…also strove to think and accomplish this they said in express terms but we have the mind of christ and indeed they taught us to say in prayers our father who art in heaven hallowed be… Cyril of Alexandria d. 444PG 69:983A…Paul: “But we have the mind of Christ.” 1 Cor. ii, 16. But Christ is also understood otherwis… Cyril of Alexandria d. 444PG 70:809…mountains in a balance and the ravines with a scale who has known the mind of the lord and who has become his counselor who shall instruct him or with whom did he take counsel and… Cyril of Alexandria d. 444PG 74:261…been called his mind and indeed paul says signifying this very thing but we have the mind of christ b understanding therefore rightly and without error and putting away as unseemly the turning aside anywhere from… Cyril of Alexandria d. 444PG 74:285…god has revealed them through the spirit and at another time again but we have the mind of christ calling his spirit the mind of christ h xiv he says to him judas not the iscariot… Cyril of Alexandria d. 444PG 74:443…before in knowledge did we not then hear them speaking with boldness but we have the mind of christ a nor do they signify by the mind of the savior anything other than the holy spirit… Cyril of Alexandria d. 444PG 74:865…spiritual teachers he makes clear by adding and saying for who has known the mind of the lord that he might instruct him it is as if he were to say no one could instruct the… Cyril of Alexandria d. 444PG 75:575…name of lord h another h he writes again for who has known the mind of the lord that he may instruct him but we have the mind of christ calling the spirit that dwells in… Cyril of Alexandria d. 444PG 75:583…mind of the son itself according to paul saying of the spirit but we have the mind of christ that very mind speaks the things of him whose mind it is therefore he affirmed that the… Cyril of Alexandria d. 444PG 75:655…man judgeth all things and he himself is judged by no man for who hath known the mind of the lord that he may instruct him but we have the mind of christ i cor vi… Cyril of Alexandria d. 444PG 75:1139…is the holy spirit not god he writes again for who has known the mind of the lord that he might instruct him but we have the mind of christ speaking of the spirit who dwells… Cyril of Alexandria d. 444PG 75:1179…he cannot understand them because they are spiritually discerned for who has known the mind of the lord that he may instruct him but we have the mind of christ… Cyril of Alexandria d. 444PG 75:1181…lord who shall instruct him but we have the mind of christ therefore by saying we have received not the spirit of the world but the spirit… Proclus of Constantinople c. 390 – 446PG 65:871…man have not the spirit of christ he is none of his but we have the mind of christ wherefore also we await the glory of the great god and our saviour jesus christ who will… Theodoret of Cyrrhus c. 386–458PG 82:183…themselves cannot attain to the providence of the god of all vers for who hath known the mind of the lord or who hath been his counsellor or who hath first given to him and it… Theodoret of Cyrrhus c. 386–458PG 82:245…but he is in no need of the doctrine of others ver for who hath known the mind of the lord that he should instruct him but we have the mind of christ he sufficiently demonstrated… Theodoret of Cyrrhus c. 386–458PG 83:445…idols he brought us this teaching concerning the god of the universe who hath known the mind of the lord and who hath been his counselor who shall instruct him or who hath showed him judgment… Dionysius the Areopagite fl. c. 500PG 3:603…is made unto us wisdom mind isaiah xl and to rom xi who hath known the mind of the lord in greek it is noun that is mind word hosea i the word of the lord… Dionysius the Areopagite fl. c. 500PG 3:613…were a mind he would need to be known by minds but who hath known the mind of the lord therefore it is a mind above mind and a name above every name and my name… Cosmas Indicopleustes fl. c. 535–550PG 88:887C…ywhere unmoved and approved. I have observed those among whom humility appeared from pride, and I recalled him who said: Who has known the mind of the Lord? (1 Cor. 2:16). A pit and a swelling, arrogance and p… Paschal Chronicle c. 630PG 92:1431…god how unsearchable are his judgments and his ways past finding out for who hath known the mind of the lord or who hath been his counsellor and ibid xii not to think more highly than… Maximus the Confessor c. 580–662PG 90:1163A…ch it is naturally designed to become manifest. 83. The mind of Christ, which the saints receive, according to him who said: "But we have the mind of Christ" (1 Cor. II, 16), does not come about by the depriv… John of Damascus c. 675–749PG 94:1481…has not flesh and bones as you see me to have and but we have the mind of christ and having entered into the house he would have no man know it but he could not… John of Damascus c. 675–749PG 94:1571…not therefore judge god for his counsel is not known to us for who hath known the mind of the lord or who hath been his counsellor for he has not revealed all his counsel to… John of Damascus c. 675–749PG 95:177…the offspring and power of the mind and the apostle also says but we have the mind of christ and the holy fathers interpret the according to the image as referring to the intellectual part whose… John of Damascus c. 675–749PG 95:535…into them and his ways past finding out that is his promises for who hath known the mind of the lord not even i he says who am the teacher have found everything but only a… John of Damascus c. 675–749PG 95:587…immovable while present things are subject to corruption and are temporary vers for who hath known the mind of the lord that he may instruct him having said that the animal man perceives nothing he adds… John of Damascus c. 675–749PG 95:589…correct him for this is what is signified by the word instruct but we have the mind of christ that is the spiritual knowledge with which we have been imbued regarding matters of faith so that… Photius of Constantinople c. 810–c. 891PG 101:79…of the similarity of the voice were to force also who has known the mind of the lord or who has been his counselor and who has given to him and it shall be repaid to… Photius of Constantinople c. 810–c. 891PG 101:585…are his judgments and his ways past finding out rom xi and who hath known the mind of the lord or who hath been his counsellor and who hath first given to him and it shall… Oecumenius of Tricca fl. 10th c.PG 118:559…even be sought out his ways he means his providences or dispensations for who hath known the mind of the lord he is he says the only one who knows his own affairs and no other… Oecumenius of Tricca fl. 10th c.PG 118:665…spiritual judgeth all things yet he himself is judged of no man for who hath known the mind of the lord that he may instruct him but we have the mind of christ he calls that… Oecumenius of Tricca fl. 10th c.PG 118:667…things to come for he does not even believe that they exist for who hath known the mind of the lord why does the unbeliever know nothing this is what it means who that is no… Nicetas the Paphlagonian c. 885 – after 963PG 105:207…for he is led by the mind of christ and who has known the mind of the lord that he should instruct him who could record the magnanimous deeds of the marvels wrought through him how… Theophylact of Ohrid c. 1055 – after 1107PG 124:495…into at all nor can a trace of them be seen verses for who hath known the mind of the lord or who hath been his counsellor or who hath first given to him and it… Theophylact of Ohrid c. 1055 – after 1107PG 124:597…in an evil state inasmuch as he lives uprightly for who has known the mind of the lord that he might instruct him he calls the spiritual mind the mind of the lord and instruct is… Euthymius Zigabenus d. after 1118PG 130:873…he cannot know them because they are spiritually judged for who has known the mind of the lord that he may instruct him but we have the mind of christ therefore by saying that we have… Euthymius Zigabenus d. after 1118PG 130:893…this way therefore they also interpret wrongly and most foolishly that saying but we have the mind of christ… Manuel II Palaiologos 1350–1425PG 156:103D…what he has thought, and that unsleeping worm, and the dark fire, and besides these the uncertainty of the sentence. For "who has known the mind of the Lord?" (1 Cor. II, 16), and "the thoughts," he says, to which… Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1197…him does works greater than his and the apostle again says d but we have the mind of christ yet not all but he himself and those according to him and to the corinthians again and… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1191…is that which is simple c and paul also writes who has known the mind of the lord that he might instruct him and again but we have the mind of christ for he who says… Basilius Caesariensis MagnusPG 29:445…spirit which mind those possess who are able to say with paul but we have the mind of christ scripture however uses these terms interchangeably and promiscuously inasmuch as it calls the impious person foolish namely…