Where the Fathers quote Hebrews 12

717 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:873expounds v.7“ει παιδειαν υπομενετε ως υιοις υμιν προσφερεται ο Θεος· τις γαρ εστιν υιος ον ου παιδευει πατηρ”184. On the scripture «What son is there whom a father does not chasten?» and the efficacy of rhetorical questions Isidore of PelusiumPG 78:368expounds v.16“μη τις πορνος η βεβηλος ως Ησαυ, ος αντι βρωσεως μιας απεδοτο τα πρωτοτοκια αυτου.”320. On «Lest there be any fornicator or profane person, as Esau» Isidore of PelusiumPG 78:1077expounds v.17“ιστε γαρ οτι και μετεπειτα θελων κληρονομησαι την ευλογιαν απεδοκιμασθη· μετανοιας γαρ τοπον ουχ ευρε καιπερ μετα δακρυων εκζητησας αυτην.”On the saying regarding Esau: «He found no place of repentance, although with tears he had sought it» Clement of Rome d. c. 100PG 1:117…also having such a great cloud of witnesses set before us laying aside every weight and the sin that surrounds us let us run with patience the contest proposed to us neither do we think that… Clement of Alexandria c. 150 – c. 215PG 8:1309…great a cloud b surrounding us holy and transparent of witnesses laying aside every weight and the sin which so easily besets us let us run with patience the race that is set before us looking… Eusebius of Emesa c. 300-359PG 86:507…logical order but in a real one, constitute one common prophecy, by which the twofold status of Jesus Christ is depicted. Therefore, this "cloud of witnesses" (Heb. 12:1) teaches—with whom the summoning of wit… Athanasius of Alexandria c. 296–373PG 28:771…saints equally become partakers of the goods of god c prop cxxix seeing we also are compassed about with so great a cloud of witnesses interp he called them a cloud of witnesses because they bedew… Athanasius of Alexandria c. 296–373PG 28:1471A…Laying aside every weight, and the newness of adversaries that besets us, let us run with patience in looking to the author of faith and the finisher, Jesus (Hebr. XII, 1, 2), who, in the task proposed to us fo… Macarius of Egypt c. 300–391PG 34:419…as i also am of christ and again through patience we run the race that is set before us fixing our eyes on the author and perfecter of faith jesus who instead of the joy set… Gregory of Nyssa c. 335–c. 395PG 46:297B…r Christ, just as the Apostle himself says: “Let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith” (Heb. xii, 1, 2). Let us not, therefore, be puffed u… John Chrysostom c. 349–407PG 48:939B…:35 ff.), he added in this way: "Therefore, we also, having so great a cloud of witnesses surrounding us, laying aside every weight, let us run with patience" (Heb. 12:1). You see that he also called Abel a wi… John Chrysostom c. 349–407PG 52:519A…aac, Jacob, Moses, Joshua, David, Samuel, Elijah, Elisha, Job, he added, saying: Therefore, we also, having so great a cloud of martyrs placed around us (Hebr. 12:1). And yet not all those were killed; in… John Chrysostom c. 349–407PG 55:227A…ulent, and adapted for seizing. “This,” he says, “do I fear, the sin which deceives me, which encompasses me.” 4. And therefore Paul calls it circumstanced (Heb. XII, 1), signifying that which continues, whic… John Chrysostom c. 349–407PG 59:729D…Apostle says: Let us have peace toward God through our Lord Jesus Christ (Rom. 5:1); and, Through patience, he says, let us run the race that is set before us (Hebr. 12:1); and, I so run, that I may lay hold of… John Chrysostom c. 349–407PG 63:193…we wish to overcome sin through endurance he says let us run the race that is set before us he did not say let us box nor let us wrestle nor let us fight but he… John Chrysostom c. 349–407PG 63:409…glorified simultaneously a great joy and therefore he says we also having so great a cloud of witnesses set before us c in many things scripture has taken consolation from the affairs of the ancients that… Nilus of Sinai d. c. 430PG 79:403A…hings and brings them about as is expedient, whether they be good or otherwise. The Apostle also writes: "With patience we run the race that is set before us" (Hebr. xii, 1). For what is found to be more splendid… Cyril of Alexandria d. 444PG 76:1311…according to the dispensation because of the human element b therefore having so great a cloud of witnesses surrounding us let us put aside every weight and the sin that clings to us and run with… Cyril of Alexandria d. 444PG 77:959…tenacious darkness of sin therefore as the sacred scripture admonishes b laying aside every weight and the sin which doth so easily beset us let us run with patience the race that is set before us… Theodoret of Cyrrhus c. 386–458PG 82:769…victors worthy of the proclamations at once h chapter xii h vers wherefore seeing we also are compassed about with so great a cloud of witnesses let us lay aside every weight and the sin which… Theodoret of Cyrrhus c. 386–458PG 84:1025D…οῦντα (encompassing), I, 1556: erroneously for kyklountai (they encompass). κυκλοῦσιν οἱ λογισμοί (thoughts encompass), I, 725: within, i.e., in the mind; as Heb. xii, 1, the encompassing sin. κύκλῳ τῶν λόγων… Maximus the Confessor c. 580–662PG 91:431D…the grace of God, to arrange a more vigorous battle against them, namely, to send forth against them the cloud of witnesses and testimonies that surrounds us ⟦Heb. XII, 1⟧, so that, having set aside the burden… John of Damascus c. 675–749PG 95:987…from us h cap xii h b vers therefore we also having so great a cloud of witnesses set before us he speaks of those around elijah what then were they to receive here it is… Theodore the Studite 759–826PG 99:521…earth and a little after having such a cloud of martyrs laying aside every weight and the sin that surrounds us let us run with patience the race that is set before us looking to the… Photius of Constantinople c. 810–c. 891PG 102:155…of life to us for the pursuit of virtue he adds having so great a cloud of witnesses surrounding us laying aside every weight and the sin which clingeth so closely let us run with patience… Oecumenius of Tricca fl. 10th c.PG 119:423…on patience in imitation of christ h xii therefore we also having so great a cloud of witnesses surrounding us laying aside every weight and the sin that clings to us let us run with patience… Theophylact of Ohrid c. 1055 – after 1107PG 125:367…gladdened together h chapter xii h b verse therefore we also having so great a cloud of witnesses compassing us about he did not say lifted up over us but compassing us about that is surrounding… Theophylact of Ohrid c. 1055 – after 1107PG 126:113D…lapse, nor let your feet be moved by the hand and work of the sinner, nor let your steps be poured out; but run with patience the race that is set before you" [Hebr. xii, 1]. Run as one not uncertainly; for the r… Euthymius Zigabenus d. after 1118PG 130:1239…further adds therefore having such a great cloud of witnesses surrounding us let us lay aside every weight and the sin which so easily ensnares us and let us run with patience the race that is… Irene Doukaina c. 1066–1123PG 127:1105…bodies holy to the lord love one another let us run well the race that is set before us whatever is good whatever is pleasing to god think on these things and what you heard and… Athanasius AlexandrinusPG 25:671…shall suffer persecution and he immediately encouraged those who were fleeing saying let us run with patience the race that is set before us for even if the tribulations are continuous yet tribulation worketh patience and… Clement of Rome d. c. 100PG 1:223…of empty and vain cares perfection line scamma we gaze looking unto the author and finisher of our faith jesus precious blood we go up… Clement of Rome d. c. 100PG 1:991…for forty days after he rose from the dead and who sits at the right hand of the throne of the majesty of the omnipotent god above the cherubim who heard sit at my right hand… Clement of Rome d. c. 100PG 1:1043…his passion on the third day and ascended into heaven and sat down at the right hand of the father and is coming again at the consummation of the age with glory to judge the living… Irenaeus of Lyon c. 130–c. 202PG 7:1809…the church and in the holy synod about the session of christ at the right hand of the father these controversies are certainly not of small moment rather the sacramentarians themselves struck by a spirit of… Clement of Alexandria c. 150 – c. 215PG 8:1309…let us run with patience the race that is set before us looking unto jesus the author and finisher of our faith that he speaks of one salvation in christ for both the just and for… Origen c. 185–c. 253PG 11:611B…y, and that of the Father, and of the holy angels. And Jesus once endured the cross, despising shame, and for this reason "sat down at the right hand of God." ⟦Hebr. xii, 2⟧ And his imitators also, as they despis… Origen c. 185–c. 253PG 12:1475…the church he appropriates her hymn to himself and the father stood at the right hand of the son who became poor who made his home inseparable because of the union of the son with humanity… Methodius of Olympus d. c. 311PG 18:135…the word of god himself having taken it up to heaven set at the right hand of the father adorned with golden raiment that is to say in the works of incorruption which he symbolically called… Eusebius of Caesarea c. 260–339PG 22:367…said is this we have such a high priest who has sat down at the right hand of the majesty in the heavens a minister of the holy places and of the true tabernacle which the… Eusebius of Caesarea c. 260–339PG 22:741…in the midst of many will i praise him for he stood at the right hand of the poor to save my soul from those who persecute it and it is obvious what evils those who… Eusebius of Caesarea c. 260–339PG 23:373…us said we have such an high priest who is set on the right hand of the throne of the majesty in the heavens a minister of the sanctuary and of the true tabernacle which the… Eusebius of Caesarea c. 260–339PG 23:1339…been hidden from many was revealed b when in truth he willingly endured the cross despising the shame and he himself raised his own body being the right hand and power of the father let them… Eusebius of Caesarea c. 260–339PG 23:1341…at the right hand of the poor to save my soul from those who pursue it of many of whom if not of all… Athanasius of Alexandria c. 296–373PG 26:125…says having made by himself a cleansing of our sins he sat down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more… Athanasius of Alexandria c. 296–373PG 26:139…be brought about by any other than by the son who sits at the right hand of the father and what does this signify if not that he is the true son and that the divinity… Athanasius of Alexandria c. 296–373PG 26:725…the third day and was taken up into heaven c and sits at the right hand of the father and is coming at the consummation of the age to judge the living and the dead and… Athanasius of Alexandria c. 296–373PG 26:727…on the third day and was taken up into heaven and sits at the right hand of the father who shall come at the consummation of the age to judge the living and the dead and… Athanasius of Alexandria c. 296–373PG 26:735…on the third day and was taken up into heaven and sits at the right hand of the father and he is to come at the consummation of the age to judge the living and the… Athanasius of Alexandria c. 296–373PG 27:387…the father and god who is in the heavens and he is at the right hand of the throne of the mag… Athanasius of Alexandria c. 296–373PG 28:923…the word of his power having made purification of our sins sat down at the right hand of the majesty on high heb b returning however the discourse again falls into the same thought considering that… Basil the Great c. 329–379PG 30:959D…n be in heaven (Phil. III, 20), your true fatherland is the Jerusalem above, you have as fellow citizens and comrades the first-born who are written in heaven (Heb. XII, 2). 3. Let the earth bring forth the liv… Basil the Great c. 329–379PG 32:89…that passage sit at my right hand ps cix and he sat down at the right hand of the majesty of god hebr for the right does not signify a lower region as their argument would… Macarius of Egypt c. 300–391PG 34:421…a and has sat down at the right hand of the throne of god for there is fear lest being puffed up by the gifts of the spirit… Diodore of Tarsus d. c. 394PG 33:1623B…ame that had occurred at the cross; concerning which the Apostle said, "Who for the sake of the joy set before Him endured the cross, despising the shame" (Hebr. XII, 2), that having risen from the dead He mi… Diodore of Tarsus d. c. 394PG 33:1651…power to communicate this grace to those who believe christ s sitting at the right hand of the father christ sits at the right hand of the father before all ages whence this is proven he… Gregory of Nyssa c. 335–c. 395PG 44:849…in this life through flesh and blood and for the sake of the joy that was set before him voluntarily became a partaker of our humanity and descended even to the experience of death on account… Gregory of Nyssa c. 335–c. 395PG 45:485…set your minds on things that are above where christ is seated at the right hand of the father b and that he has sat down at the right hand of the throne of god and… Gregory of Nyssa c. 335–c. 395PG 46:297…let us run with patience the race that is set before us looking unto jesus the author and finisher of our faith heb xii let us not therefore be puffed up by the gifts of the… Gregory of Nyssa c. 335–c. 395PG 46:717…is signified through this for they make the fact that he stands at the right hand of the father a demonstration that he is subject to the authority of the father what then i might say… Didymus the Blind c. 313–398PG 39:393…and every tongue shall confess to god furthermore that the son sits at the right hand of the father and moreover that the evangelist speaking under divine inspiration says the seat appropriate for the son is… Didymus the Blind c. 313–398PG 39:651…the lord that sends the rod to him and swears and sits at the right hand of the son if not the holy spirit so that we discover the son to be at the right hand… Didymus the Blind c. 313–398PG 39:1231…not have sufficiently firm thoughts about god understand the son to be at the right hand of the father locally on account of the words sit at my right hand or those which say that the… Didymus the Blind c. 313–398PG 39:1235…man he discoursed by turns as god and as man and he endured the cross despising the shame and he died and rose again just as the foremost peter preaching in the acts concerning david said… Didymus the Blind c. 313–398PG 39:1495…the shame that occurred upon the cross concerning which the apostle said who for the joy that was set before him endured the cross despising the shame… Didymus the Blind c. 313–398PG 39:1497…a according to that word having made purification of sins he sat down at the right hand of the majesty on high having a seat restored and firmly founded abiding for long days and unto eternity… Didymus the Blind c. 313–398PG 39:1535…virtue while for the wicked it is sensible things and malice for at the right hand of the saint god stands but at the right hand of the sinner the devil h d h ver when… Didymus the Blind c. 313–398PG 39:1537…ascension by saying when he had made purification of sins he sat down at the right hand of the majesty on high and so on and again to which of the angels did he ever say… Didymus the Blind c. 313–398PG 39:1541…of the son and the son himself at the right hand of the father but this is absurd unless these things are understood spiritually just as therefore the father is in… Didymus the Blind c. 313–398PG 39:1657…sober and just opinions concerning god accept the session of the son at the right hand of the father locally because it is said sit thou on my right hand or that the savior is narrated… Didymus the Blind c. 313–398PG 39:1659…a therefore we must conceive of the son being at the right hand of the father and the father at the right hand of the son in another way than that of place… Epiphanius of Salamis c. 340–404PG 41:829…behold i see the heaven opened and the son of man standing at the right hand of the father that he might show that this very body truly rose again changed into a spiritual state and… Epiphanius of Salamis c. 340–404PG 42:695…being taken up even to the clouds in truth and truly sitting down at the right hand of the father with his very body his divinity and finally the whole human nature which he had assumed… Epiphanius of Salamis c. 340–404PG 42:883…whole humanity being god himself he who ascended into heaven and sat down at the right hand of the father in glory did not lay aside the holy body but united it into a spiritual state… Epiphanius of Salamis c. 340–404PG 43:169…rather the whole of him is incorruption itself that lord a sits at the right hand of the father his flesh in no way abandoned but by the union of the whole into one and the… John Chrysostom c. 349–407PG 48:867…those who were hated brought us back to heaven seated our nature at the right hand of the throne and provided us with ten thousand other good things it is not therefore for us to mourn… John Chrysostom c. 349–407PG 56:929…from the perverse by his word so that five indeed are placed at the right hand of the righteous judge that is the wise but five at the left that is the foolish b and according… John Chrysostom c. 349–407PG 59:417…in our temptations whenever we suffer anything from wicked men looking to the author and finisher of our faith and that we suffer from base men and that we do so for the sake of virtue… John Chrysostom c. 349–407PG 59:697…you see anyone interceding in a manner befitting a slave and sitting at the right hand of the ruler but for this reason he says he prefixes the dignity saying who is even at the right… John Chrysostom c. 349–407PG 60:645C…when He was counseling them about bearing shame and dangers, He fled to Him, saying, “Who for the joy set before Him endured the cross, despising the shame” (Hebr. 12:2). So here too He shows that He Himself… John Chrysostom c. 349–407PG 62:595…confession which he himself does in the epistle to the hebrews saying looking unto jesus the author and finisher of our faith who for the joy that was set before him endured the cross despising the… John Chrysostom c. 349–407PG 62:597A…And again: "For consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds" (Heb. 12. 2, 3). He does this now also toward the d… John Chrysostom c. 349–407PG 63:15…of his power when he had by himself purged our sins sat down at the right hand of the majesty on high being made so much better than the angels as he has by inheritance obtained… John Chrysostom c. 349–407PG 63:21…who being the radiance of the glory he added again he sat down at the right hand of the majesty what names he has used nowhere finding a name for the substance itself for neither majesty… John Chrysostom c. 349–407PG 63:23…himself he says having made a purgation of our sins he sat down at the right hand of the majesty on high he sets here two of the greatest proofs of his care that he purified… John Chrysostom c. 349–407PG 63:109…are being spoken we have such a high priest who has sat down at the right hand of the throne of the majesty in the heavens a minister of the holy things and of the true… John Chrysostom c. 349–407PG 63:193…consolation which he sets both first and last christ looking he says unto jesus the author and finisher of our faith which indeed christ himself was constantly saying to his disciples if they have called the… John Chrysostom c. 349–407PG 63:195…finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Heb. 12:2). Let us, therefore, look unto him and… John Chrysostom c. 349–407PG 63:239…by him he says having made purgation of our sins he sat down at the right hand of the majesty he did not simply say he sat down but after the purgation he says he sat… John Chrysostom c. 349–407PG 63:247…light through him he says making purification of our sins he sat down at the right hand of the majesty on high he signifies here two greater things that he bears care for us or that… John Chrysostom c. 349–407PG 63:329…is being said we have such a high priest who is seated at the right hand of the throne of the majesty in the heavens a minister of the holy things and of the true tabernacle… John Chrysostom c. 349–407PG 63:409…he had placed first this he also places last this is christ looking unto jesus the author and finisher of faith which even christ himself used to commend to his disciples frequently if the master of… John Chrysostom c. 349–407PG 63:411…faith a and he himself will also bring it to an end who for the joy that was set before him endured the cross despising the shame this means it was in his power to suffer… John Chrysostom c. 349–407PG 63:511…of his power having by himself made a purgation of sins sat down at the right hand of the majesty on high heb what is upholding governing managing dispensing sustaining hold… John Chrysostom c. 349–407PG 64:97…and having taken our dough he lifted it up and seated it at the right hand of the father and ingratitude insults the d beneficence he took from us the creature and seated it at the… Cyril of Alexandria d. 444PG 69:813…the devil stand at his right hand a for the lord is at the right hand of the just but the devil is at the right hand of the sinner for god being by nature both… Cyril of Alexandria d. 444PG 69:1321…loci of origen note p palmaris for pugnacious the father god is at the right hand of the son and the son at the right hand of the father duty and doctrine of the fathers of… Cyril of Alexandria d. 444PG 72:149…only begotten word of god willing emptied himself having become man he endured the cross despising the shame and laid down his own soul as a ransom for the life of all and acquired for god… Cyril of Alexandria d. 444PG 74:381…their love the love i say which the savior exhibited to us who for the joy that was set before him endured the cross despising the shame that he might bring salvation to sinners and if… Cyril of Alexandria d. 444PG 74:607…anger entirely with mutual charity nor do we look to jesus himself the author and finisher of our faith but we desire above all to avenge ourselves and that bitterly although holy scripture says at one… Cyril of Alexandria d. 444PG 74:971…said is this we have such a high priest who has sat down at the right hand of the throne of the majesty in the heavens a minister of the holy places and of the true… Cyril of Alexandria d. 444PG 74:993…us not be so wretched as to desire such small things xii who for the joy that was set before him endured the cross despising the shame b it is however more fitting to understand this… Cyril of Alexandria d. 444PG 75:19…but from his very essence b assertion xx on the text he endured the cross despising the shame therefore god also highly exalted him and gave him the name which is above every name wherein are… Cyril of Alexandria d. 444PG 75:337…image h on the utterance of the apostle which says having sat at the right hand of the majesty on high being made by so much better than the angels h those who dare to slander… Cyril of Alexandria d. 444PG 75:747…the word of his power having made purification of our sins sat down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more… Cyril of Alexandria d. 444PG 75:967…only begotten emptied himself descending into the form of a servant and endured the cross despising the shame and became obedient unto death therefore they say god gave him a name which is above every name… Cyril of Alexandria d. 444PG 75:1029…glory to glory just as by the spirit of the lord and looking unto jesus the author and finisher of our faith who is the natural glory of the true lord namely the father we are… Cyril of Alexandria d. 444PG 75:1455…by him he says he made the ages he added he sat down at the right hand of the majesty on high having become so much better than the angels as he has by inheritance obtained… Cyril of Alexandria d. 444PG 75:1491…without but from his own essence assert xx on that saying he endured the cross despising the shame therefore god also exalted him and gave him a name which is above every name where follow some… Cyril of Alexandria d. 444PG 76:133…been said is this we have such a high priest who sat down at the right hand of the throne of the majesty in the heavens a minister of the sanctuary and of the true tabernacle… Cyril of Alexandria d. 444PG 76:155…paul said we have such a high priest who has seated himself at the right hand of the throne of majesty in the heavens d for that the word from god the father is impassible is… Cyril of Alexandria d. 444PG 76:263…the word of his power having made a cleansing of sins sat down at the right hand of the majesty on high and after a little he says and to the angels indeed he says who… Cyril of Alexandria d. 444PG 76:367…the blessed paul say we have such a high priest who sat down at the right hand of the throne of the majesty in the heavens heb viii knowing therefore that being god he has become… Cyril of Alexandria d. 444PG 76:1115…himself clearly just as he appeared and is understood to be man at the right hand of the throne of majesty on high far above every principality and power and might and dominion and every name… Cyril of Alexandria d. 444PG 76:1267…say to you hereafter you shall see the son of man sitting at the right hand of the power of god and coming in the clouds of heaven ' how does the son of man sit… Cyril of Alexandria d. 444PG 76:1279…me but from now on the son of man will be seated at the right hand of the power of god if the son of man sits at the right hand of the power of god… Cyril of Alexandria d. 444PG 76:1309…there is no doubt that this was through his own blood sit at the right hand of the father and be declared to have become more excellent than the angels even though by nature and by… Cyril of Alexandria d. 444PG 76:1311…author and perfecter of our faith jesus christ who for the joy set before him endured the cross despising the shame and has sat down at the right hand of the throne of god if christ… Cyril of Alexandria d. 444PG 76:1343…of his power when he had by himself purged our sins sat down at the right hand of the majesty on high being made so much better than the angels as he has by inheritance obtained… Cyril of Alexandria d. 444PG 76:1395…things said we have such a high priest who sat down on the right hand of the throne of the majesty in the heavens a minister of the sanctuary and of the true tabernacle which the… Cyril of Alexandria d. 444PG 76:1397…some sycophant of the truth should say that indeed he has sat down at the right hand of the father specifically as a man joined to god merely according to an equality of dignity he is… Cyril of Alexandria d. 444PG 76:1443…b that we have such a high priest who is set on the right hand of the throne of the majesty in the heavens who is far above all principality and power and might and dominion… Cyril of Alexandria d. 444PG 77:309…writing we have such a high priest who has taken his seat at the right hand of the throne of majesty in the heavens and furthermore our lord jesus christ himself when the jews asked him… Cyril of Alexandria d. 444PG 77:735B…we should make as a certain example the author and finisher of our faith, Jesus, who "for the joy that was set before him endured the cross, despising shame" (Heb. xii, 2). But in what manner, and for what caus… Cyril of Alexandria d. 444PG 77:849…to the father and god who is in the heavens and sat at the right hand of the throne of majesty in the heights henceforth awaiting until his enemies be made his footstool but he shall… Cyril of Alexandria d. 444PG 77:935…the word of his power having made purification of our sins sat down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more… Cyril of Alexandria d. 444PG 77:989…as i have said might be made rich in his blessings he endured the cross despising the shame and gave his own body willingly to death not that he might remain dead with us who are… Cyril of Alexandria d. 444PG 77:1169…your god and the king of glory shall enter and he sat down at the right hand of the majesty on high and those things which as if he were with us… Proclus of Constantinople c. 390 – 446PG 65:817…how does paul say that he sits for he sits he says at the right hand of the throne of the majesty of god on high what then is the cause of his now standing what… Proclus of Constantinople c. 390 – 446PG 65:853…he is the firstborn from the dead he ascended therefore and sits at the right hand of the father and is above all things o c grace which is given above all things to jesus o… Socrates Scholasticus c. 380–c. 450PG 67:221…dead on the third day and ascended into the heavens and sits at the right hand of the father and will come at the end of the ages to judge the living and the dead and… Socrates Scholasticus c. 380–c. 450PG 67:225…on the third day and was taken up into heaven and sat at the right hand of the father who is coming at the end of the ages to judge the living and the dead and… Socrates Scholasticus c. 380–c. 450PG 67:279…the dead on the third day and ascended into heaven and sitteth at the right hand of the father and who shall come at the end of the world to judge the living and the dead… Hesychius of Jerusalem d. after 450PG 93:1321…as the first fruits of the mass lump verse for he stood at the right hand of the poor for he caused him who was laboring in poverty among the jews because of their unbelief to… Hesychius of Jerusalem d. after 450PG 93:1387…to the father for just as the son does not only sit at the right hand of the father but also stands at the right hand for stephen says i saw the heavens opened so also… Theodoret of Cyrrhus c. 386–458PG 80:1209…upon his holy throne harmonizes with the apostolic declaration b he sat down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more… Theodoret of Cyrrhus c. 386–458PG 80:1589…the facts for christ born of david according to the flesh sat down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more… Theodoret of Cyrrhus c. 386–458PG 82:571…hebrews another meaning for this apostolic utterance for having said he sat down at the right hand of the majesty on high having become so much better than the angels as he has a inherited a… Theodoret of Cyrrhus c. 386–458PG 82:683…the dispensation by himself having made purification of our sins he sat down at the right hand of the majesty on high the word by himself should be read with a rough breathing instead of through… Theodoret of Cyrrhus c. 386–458PG 82:733…are spoken we have such a high priest who is set on the right hand of the throne of the majesty in the heavens a minister of the sanctuary and of the true tabernacle which the… Theodoret of Cyrrhus c. 386–458PG 82:769…most quick toward evil he adds also the greater archetype d vers looking unto jesus the author and finisher of our faith he has set down both according to his humanity who for the joy that… Theodoret of Cyrrhus c. 386–458PG 82:771…me and is set down at the right hand of the throne of god he could have he says not suffered if he had so… Theodoret of Cyrrhus c. 386–458PG 83:201…made us friends and brought them into heaven and placed our nature at the right hand of the throne and provided us with countless other good things by the same from the oration on the ascension… Theodoret of Cyrrhus c. 386–458PG 83:1287…filled the churches with turbulence those churches for which the lord christ endured the cross despising the shame and for which the chorus of the divine apostles and the bands of the victorious martyrs have suffered… Procopius of Gaza c. 465–528PG 87:2341A…: "He endured the cross, despising the shame. Therefore, God also highly exalted Him, and gave Him the name which is above every name, that in His name," etc. (Heb. xii, 2; Philipp. ii, 9, 10). And David also pr… Procopius of Gaza c. 465–528PG 87:3793…sending his eyes to heaven c the hero saw christ himself sitting at the right hand of the father he became the leader of the company of martyrs for the sake of piety and for the… Cosmas Indicopleustes fl. c. 535–550PG 88:201…he says we have such an high priest who is set on the right hand of the throne of the majesty in the heavens a minister of the sanctuary and of the true tabernacle which the… Cosmas Indicopleustes fl. c. 535–550PG 88:343…and again we have such a high priest who is set on the right hand of the throne of the majesty in the heavens a minister of the sanctuary and of the true tabernacle which the… Cosmas Indicopleustes fl. c. 535–550PG 88:439…race into heaven it is necessary for me to receive the seat at the right hand of the father with flesh that i may prepare an b alien path as one now new and that i… Paschal Chronicle c. 630PG 92:1639…you what do you think to establish the word who is now at the right hand of the father existed as a man endowed with reason or the word alone or also a nature mixed from… Maximus the Confessor c. 580–662PG 90:699…joy into the sea of this world according to what is written who for the joy that was set before him endured the cross despising the shame and having descended of his own accord into the… Maximus the Confessor c. 580–662PG 91:629…fail by becoming discouraged in our afflictions but let us look unto the author and finisher of our faith jesus and let us bear the things that happen bravely for the end of every affliction is… Andrew of Crete c. 660–740PG 97:959…great miracle he who as the divine apostle says for the glory that was set before him endured the cross despising the shame for if those whom his frequent performance of miracles had not softened would… John of Damascus c. 675–749PG 94:179…bearing resurrection and again the ascension into the heavens and the sitting at the right hand of the father in the flesh and the last day and the great day of the feast in which the… John of Damascus c. 675–749PG 94:1007…has been raised from the dead and has ascended and has sat down at the right hand of the father not in the sense that all the persons of men have risen and sat down at… John of Damascus c. 675–749PG 94:1103…of willing and acting and thus he ascended into heaven and sits at the right hand of the father willing our salvation in a divine and human manner divinely inasmuch as he provides for all things… John of Damascus c. 675–749PG 94:1189…your god and the king of glory shall enter and he sat down at the right hand of the majesty on high others finally are to be understood as he includes himself in our order by… John of Damascus c. 675–749PG 95:205…day according to the scriptures and ascended into the heavens and sits at the right hand of the father and he shall come again with glory to judge the quick and the dead of whose kingdom… John of Damascus c. 675–749PG 95:209…the church and that he is also the firstborn from the dead who for the joy that was set before him endured the cross despising the shame for we do not say that a man merely… John of Damascus c. 675–749PG 95:211…by the word of his power having made purification of sins sat down at the right hand of the majesty on high becoming so much better than the angels as he has inherited a more excellent… John of Damascus c. 675–749PG 95:931…a having by himself made a purification of our sins sat down at the right hand of the majesty on high see again how he demonstrates to us that he is at once god and… John of Damascus c. 675–749PG 95:965…for the people such a high priest we have who has sat down at the right hand of the throne of the majesty in the heavens since he has spoken of him above and below as… John of Damascus c. 675–749PG 95:987…us run with patience the race that is set before us vers looking unto jesus the author and finisher of our faith that which easily surrounds us or that which could easily be surrounded and this… Theodore the Studite 759–826PG 99:685…otherwise than by being exercised in miseries like our lord jesus christ who for the joy that was set before him as it is said endured the cross despising the shame although things that happen according… Nicephorus I of Constantinople c. 758–828PG 100:263…the same christ and god b as twofold and thus he sits at the right hand of the father willing our salvation both divinely and humanly and working according to both divinely by claiming the elect… Nicephorus I of Constantinople c. 758–828PG 100:761…of the people for he did this once offering himself and sat down at the right hand of the majesty in the heavens a forerunner having entered for us into the interior of the veil having… Peter of Sicily 9th–10th c.PG 104:1317…invertibly and was crucified and buried and rose again and now sits at the right hand of the father as the holy apostle paul says d that god and father raised us up and made us… Photius of Constantinople c. 810–c. 891PG 102:155…let us run with patience the race set before us looking unto the author and finisher of our faith jesus christ who is our lord c therefore if he was the author of that faith in… Oecumenius of Tricca fl. 10th c.PG 118:17…the law having a shadow of good things to come chapter xii who for the joy that was set before him and in countless other places since therefore it is clearer than light from this that… Oecumenius of Tricca fl. 10th c.PG 119:283…things having made by himself a purification of our sins he sat down at the right hand of the majesty on high having become by so much better than the angels as he has inherited a… Oecumenius of Tricca fl. 10th c.PG 119:359…is the head that we have such a high priest who sat down at the right hand of the throne of the majesty in the heavens a minister of the holy things and of the true… Oecumenius of Tricca fl. 10th c.PG 119:361…sanctified by him for he is our high priest if he sat at the right hand of the father how is he a minister for it is the property of a minister to stand and to… Oecumenius of Tricca fl. 10th c.PG 119:391…is a sign of service but to sit just as christ sat at the right hand of the father is a sign that he is being ministered unto as he is god offering daily and the… Oecumenius of Tricca fl. 10th c.PG 119:423…run with patience the race that is set before us looking to jesus the author and finisher of our faith who for the joy that was set before him endured the cross despising the shame and… Oecumenius of Tricca fl. 10th c.PG 119:425…shall endure just as he endured a oecumenius or take the phrase for the joy that was set before him as gregory also says to whom he says it was permitted to remain in his own… Oecumenius of Tricca fl. 10th c.PG 119:1211…it he will equate to canonical and legal teachings looking therefore to the author and finisher of our faith our lord and god jesus christ i say again since that great paul says the wife has… Nicetas the Paphlagonian c. 885 – after 963PG 105:49…just as he having been the first to conquer sat down first at the right hand of the throne of majesty on high so too these having conquered in accordance with the likeness to him are… Nicetas the Paphlagonian c. 885 – after 963PG 105:203B…from the first creation to enter into them and invisibly follow them, to direct them to Himself and guide them, since Christ, the author and finisher of faith ⟦Heb. XII, 2⟧, appeared and traveled throughout all… Nicetas the Paphlagonian c. 885 – after 963PG 105:267…he having accomplished the economy for us beyond being and now seated at the right hand of the throne of the majesty on high sent us to proclaim to you peace and every good that by… Theophylact of Ohrid c. 1055 – after 1107PG 123:1025…a sit at the right hand of the throne of majesty in the heights with his flesh for as god he was always co throned with… Theophylact of Ohrid c. 1055 – after 1107PG 125:195…power not to be so easily overcome by sin hereafter he sat down at the right hand of the majesty on high having made mention of the cross he brings in the discourse concerning the resurrection… Theophylact of Ohrid c. 1055 – after 1107PG 125:285…this we have such a high priest who has taken his seat at the right hand of the throne of the majesty in the heavens a main point capitulum is always said to be that which… Theophylact of Ohrid c. 1055 – after 1107PG 125:287…ought not to sit here however after asserting that he is sitting at the right hand of the throne he introduces him again as a minister why then does he say this if not to make… Theophylact of Ohrid c. 1055 – after 1107PG 125:325…time so that we have no need of a second he sat at the right hand of the father b expecting from henceforth until his enemies are made the footstool of his feet so he is… Theophylact of Ohrid c. 1055 – after 1107PG 125:367…for this is what you need as was also said above verse looking unto jesus the author and finisher of our faith that is if we wish to learn how one must run by patience let… Theophylact of Ohrid c. 1055 – after 1107PG 125:379…provide the end and consummation that you may possess it most perfectly who for the joy that was set before him endured the cross despising the shame it was possible for him not to suffer not… Theophylact of Ohrid c. 1055 – after 1107PG 125:547…he took the form of a servant d and what is said at the right hand of the son and again to sit at the right hand of the father signifies equality and a like condition… Theophylact of Ohrid c. 1055 – after 1107PG 125:871…son from christ furthermore that the father is said now to stand at the right hand of the son and at other times the son to sit at the right hand of the father signifies nothing… Theophylact of Ohrid c. 1055 – after 1107PG 125:1065…common to the others d that the son is said to stand at the right hand of the father and sometimes the son to be seated at the right hand of the father signifies to us… Theophylact of Ohrid c. 1055 – after 1107PG 126:123…put on beauty and that he was assumed in glory and seated at the right hand of the throne of majesty and that he will come in glory and that every knee of those in heaven… Nicetas of Serres fl. c. 1090PG 127:1299…our nature was raised from death and ascended into heaven and sits at the right hand of the father not that all individual men have returned to life and sit at the right hand of the… Euthymius Zigabenus d. after 1118PG 128:497…with the bridegroom in the heavenly kingdom and the bridegroom indeed sits at the right hand of the father as consubstantial and of equal honor but she has stood at the right hand of the bridegroom… Euthymius Zigabenus d. after 1118PG 128:517…christ is established in his kingdom according to the words he sat down at the right hand of the majesty on high and the expression of the great paul he called the throne holy as being… Euthymius Zigabenus d. after 1118PG 129:699…says that from now on the son of man shall be seated at the right hand of the power of god which means the time of the plotting against me is short for in no long… Euthymius Zigabenus d. after 1118PG 130:239…nature has risen from the dead and has ascended and has sat at the right hand of the father not because all the hypostases of all men have risen and sat at the right hand of… Euthymius Zigabenus d. after 1118PG 130:853…begotten for he says having made purification for our sins he sat down at the right hand of the majesty of the father therefore the work is of both of the spirit who cleanses sins and… Euthymius Zigabenus d. after 1118PG 130:1239…run with patience the race that is set before us looking unto the author and finisher of our faith jesus who is our lord jesus christ who also became the author of that faith in which… Euthymius Zigabenus d. after 1118PG 130:1295…garment are appropriate for bodies and composite beings nor did he sit at the right hand of the throne of majesty nor does the parable of the steward of unrighteousness which is in the gospel according… Euthymius Zigabenus d. after 1118PG 130:1305…show that after his ascension he sat upon the throne of satanael at the right hand of the father for it has been previously proven that he was neither by nature b son nor firstborn nor… Theophanes Kerameus fl. 12th c.PG 132:713…my lord sit at my right hand and the apostle he sat at the right hand of the throne of the majesty of god and here the evangelist speaks in harmony with these but it would… Theophanes Kerameus fl. 12th c.PG 132:729…lord sit at my right hand and the apostle says he sat down at the right hand of the throne of the majesty of god and here the evangelist speaks in harmony with these but it… Theophanes Kerameus fl. 12th c.PG 132:1267…was buried and rose again and ascended into the heavens and sits at the right hand of the father if therefore they knew the flesh to have been changed into the nature of the godhead why… Andronicus I Comnenus c. 1118–1185PG 133:913…the earth now surely that he ascended into the heavens and sits at the right hand of the immortal father and is about to come again in the flesh to judge the living and the dead… Theodore Balsamon d. c. 1205PG 138:1073…many in the meaning that is understood for looking upon jesus christ the author and finisher of our faith our true god he pledges to them through these things as a deposit the visitation of the… Theodore Balsamon d. c. 1205PG 138:1339…christ a looking therefore as the teacher of the church said to the author and finisher of our faith jesus christ we write to you that some of the more devout men one of whom is… Nicetas Choniates c. 1155–1217PG 139:1229…risen from the dead and has ascended into heaven and has sat at the right hand of the father not that all persons of all men have risen and sat at the right hand of the… George (Gregory II) of Cyprus fl. c. 1280PG 142:145…day he rose from the dead he ascended into heaven he sits at the right hand of the father thence he is to come to judge the living and the dead and in the holy spirit… George (Gregory II) of Cyprus fl. c. 1280PG 142:149…day he rose from the dead he ascended into heaven and sits at the right hand of the father thence he shall come to judge the living and the dead and in the holy spirit the… George (Gregory II) of Cyprus fl. c. 1280PG 142:153…third day according to the scriptures and ascended into heaven and sits at the right hand of the father and he shall come again with glory to judge the living and the dead whose kingdom shall… Constantine Meliteniotes d. 1307PG 141:1097…with him and after a few words we know that a place at the right hand of the father has been prescribed for the son for just as he said to his own son 'sit at… Constantine Meliteniotes d. 1307PG 141:1101…things which are above us when he had shown the son sitting at the right hand of the father after he had said as it is given to understand the one commanding spoke also to his… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:249…dead on the third day and ascended into the heavens and sat at the right hand of the father and is coming at the consummation of the ages to judge the living and the dead and… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:251…the third day and was taken up into the heavens and sat down at the right hand of the father and is coming at the consummation of the ages to judge the living and the dead… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:343…on the third day and was taken up into heaven and sat at the right hand of the father and he is to come at the consummation of the age to judge the living and the… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:1187…the mount of olives he was received into heaven c and sat down at the right hand of the father showed himself in all things most like to his mother his doctrine and life according to… Gregory Palamas c. 1296–1359PG 151:281…in glory and entered into the uncreated holy of holies and sat down at the right hand of the majesty on high having made our molding co throned as it is co divine and as the… Gregory Palamas c. 1296–1359PG 151:329…he also came down later ascending with his body and having sat down at the right hand of the father sent from thence the all holy spirit c since therefore god s church has hymned all… Theophanes of Nicaea d. c. 1381PG 150:335…after the passion and resurrection should ascend into the heavens and sit at the right hand of the throne of majesty he therefore bountifully bestowed upon his own apostles that creative grace of the holy spirit… Theophanes of Nicaea d. c. 1381PG 150:349…that we may run the course set before us with patience d looking unto jesus the author and finisher of our faith so that both we as shepherds and you as the flock may be deemed… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:513…experience lashes and cross and death and such things which paul says for the joy that was set before him he endured the cross despising the shame what then happens he did nothing wrong for which… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:619…saying having through himself made a cleansing of our sins he sat down at the right hand of the majesty on high for this reason he calls himself a minister and manifests himself as ministering and… Manuel II Palaiologos 1350–1425PG 156:101D…ith the Son. If He, for the joy that was set before Him—as Paul says, or I would say, for the joy that was then present—endured the Cross, despising the shame (Hebr. xii, 2), and with all pain loved, as was shown… Symeon of Thessalonica d. 1429PG 155:293…on high towards the east the seat of christ in the heavens at the right hand of the father there also the steps signify the ascents and orders of the angels and of the holy men… Symeon of Thessalonica d. 1429PG 155:339…every principality power and virtue b in the flesh and has sat down at the right hand of the father and therefore after him there are steps expressing the order and ascension of each of the… Antonius Augustinus Touttée 1677-1718PG 33:181…from eternity and by virtue of his generation and did not sit at the right hand of the father but that this was acquired in time through progress see catechesis n catechesis n catechesis n and… AnonymousPG 2:1193…of the restoration of all things remains entire and living in heaven at the right hand of the father cap vi xxiii wolphelm abbot of brunwiller in his epistle to abbot meginhard of gladbach on the… Cyril of JerusalemPG 33:823…the resurrection of christ his ascension into the heavens and his sitting at the right hand of the father h h preface h i the author joins these three decrees of the creed in one address… Cyril of JerusalemPG 33:825…dead on the third day and ascended into the heavens and sat down at the right hand of the father lesson from the first epistle to the corinthians moreover brethren i declare unto you the gospel… Cyril of JerusalemPG 33:859…been said by me many times d concerning the son s sitting at the right hand of the father because the sequence of the faith holds this who also ascended into the heavens and sat at… Cyril of JerusalemPG 33:861…resurrection and the ascent into heaven that the son began to sit at the right hand of the father for he did not obtain this seat through advancement but from the time that he is and… Cyril of JerusalemPG 33:863…with christ seek the things that are above where christ is seated at the right hand of the father and in the epistle to the hebrews he says a when he had made purification of sins… Cyril of JerusalemPG 33:871…again on the third day and ascended into the heavens and sat down at the right hand of the father and who is coming in glory to judge the living and the dead of whose kingdom… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:249…labor the old man said to him certainly it is written 'looking unto jesus the author and finisher of our faith who for the joy that was set before him endured the cross ' and again… Timothy of Jerusalem fl. 5th-6th centuryPG 86:269…draw your race into heaven it behooves me to receive the throne at the right hand of the father with my flesh i must inaugurate this strange journey and show that heaven is passable for men… Leontius of ByzantiumPG 86:1729…concerning the same priest having such a high priest who has sat at the right hand of the throne of the majesty in the heavens reflect on this very thing which you evade among yourselves that… Germanus I of ConstantinoplePG 98:411…my right hand that is the father to the son who sat at the right hand of the throne of his majesty on high this is jesus of nazareth the high priest of the good things… Photius of ConstantinoplePG 104:271…and the contract proceeded and he exalted our humanity and established it at the right hand of the father and ingratitude treats the benefit with insult he took from us the fashioned creature and established it… John Chrysostom c. 349–407PG 62:597…a and again for consider him that endured such contradiction of sinners against himself lest ye be wearied and faint in your minds heb he does this… John Chrysostom c. 349–407PG 63:195A…ave tribulation (John 16:33). Consider therefore him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds (Heb. 12:3). Rightly and deservedly he added this:… John Chrysostom c. 349–407PG 63:411…he says such a contradiction as he endured from sinners lest you be wearied and faint in your minds for if the sufferings of our neighbors encourage us how much alacrity will the sufferings of the… Theodoret of Cyrrhus c. 386–458PG 82:771…the passion he sits with the father who begat him a vers for consider him that endured such contradiction from sinners against yourselves that ye be not wearied fainting in your minds against yourselves in the… Oecumenius of Tricca fl. 10th c.PG 119:425…of god the right hand and the throne demonstrating equality of honor consider him that endured such contradiction of sinners against himself lest ye be wearied and faint in your minds ye have not yet resisted… Theophylact of Ohrid c. 1055 – after 1107PG 125:379…right hand signifies equality with the father vers for consider him who endured such contradiction of sinners against himself if anyone by considering the sufferings of his fellow slaves is abundantly comforted how much more if… Origen c. 185–c. 253PG 12:869D…of them that they left not one that survived or escaped. Perhaps you will not believe me that the battle against sin is enjoined upon us: believe Paul saying (Hebr. XII, 4): You have not yet resisted unto blood… Basil the Great c. 329–379PG 31:1417B…elf toward the fulfillment of the things commanded, hearing the Scripture saying: "You have not yet resisted to the shedding of blood, struggling against sin" (Heb. XII, 4). And again elsewhere: "Therefore lift… John Chrysostom c. 349–407PG 57:271A…you, He says, what reward have ye? Do not even the publicans do the same? Even Paul says this: Ye have not yet resisted unto blood, striving against sin (Heb. XII, 4). If, therefore, thou doest this, thou… John Chrysostom c. 349–407PG 61:197…n danger threatening death, nor temptation holding out slaughter; which he also told the Hebrews: You have not yet resisted unto blood, striving against sin (Hebr. 12. 4). Then, since he had alarmed them, he p… John Chrysostom c. 349–407PG 62:359D…, if we ourselves have sometimes suffered graver things. Thus also Paul exhorts, as when he says: "You have not yet resisted unto blood, striving against sin" (Heb. 12.4); and again, "No temptation has overtak… John Chrysostom c. 349–407PG 62:409D…of affliction, nor has temptation overtaken us, except what is human. It is timely to say to you, "You have not yet resisted unto blood, striving against sin" [Heb. 12. 4]. Or rather, it is not timely to say th… John Chrysostom c. 349–407PG 62:481A…g to them so long as they are in this life—a thing which, writing to the Hebrews, he also said: "You have not yet resisted unto blood, struggling against sin" (Heb. 12:4). "To every," he says, "good will"; tha… John Chrysostom c. 349–407PG 63:11B…, and he that is to come will come, and will not delay" (Heb. 10:37); and again, "For it is not yet unto resistance unto blood: ye are sons, and not bastards" (Heb. 12:4, 8). For because they were Jews, and ha… John Chrysostom c. 349–407PG 63:203…by grace and philanthropy h homily xxix h a chap v you have not yet resisted unto blood striving against sin and you have forgotten the consolation which speaks to you as to sons saying my… Theodoret of Cyrrhus c. 386–458PG 82:771…consolation then he also applies a sharper medicine to them vers for ye have not yet resisted unto blood striving against sin and ye have forgotten the exhortation which speaketh unto you as unto children my… John Maxentius fl. 519-533PG 86:115…unto death similarly the apostle noting the timidity of some says you have not yet resisted unto blood striving against sin therefore one must resist and heretics must by no means be spared trusting that in… John of Damascus c. 675–749PG 95:935…by temptations he himself declared in the course of the epistle saying ye have not yet resisted unto blood striving against sin and ye have already fainted b cap ii verse therefore we ought to give… Oecumenius of Tricca fl. 10th c.PG 119:425…sinners against himself lest ye be wearied and faint in your minds ye have not yet resisted unto blood striving against sin and ye have forgotten the exhortation which speaketh unto you as unto children my… Theophylact of Ohrid c. 1055 – after 1107PG 125:379…will not allow you to fail or despair in afflictions vers you have not yet resisted unto blood there are two sorts of hortatory address and consolation contrary to one another the one is when someone… Anastasius of SinaiPG 89:417…patience experience and experience hope and hope maketh not ashamed and you have not yet resisted unto blood striving against sin and have you forgotten the exhortation which speaketh unto you as unto sons my son… Clement of Alexandria c. 150 – c. 215PG 8:727A…ne of the Lord, nor faint when you are rebuked by him. For whom the Lord loves, he disciplines; and he scourges every son whom he receives» (Prov. iii, 11, 12; Heb. xii, 5, 6). And the aforementioned Scriptures,… Theodoret of Cyrrhus c. 386–458PG 82:771…vers for ye have not yet resisted unto blood striving against sin and ye have forgotten the exhortation which speaketh unto you as unto children my son despise not thou the chastening of the lord nor… John of Damascus c. 675–749PG 96:315B…e who fears instruction shall find instruction." Eccli. xvi, 12. — "Mercy and wrath are with him: according to his great mercy, so also is his correction." Hebr. xii, 5 seqq. — "My son, do not neglect the ins… Oecumenius of Tricca fl. 10th c.PG 119:425…your minds ye have not yet resisted unto blood striving against sin and ye have forgotten the exhortation which speaketh unto you as unto children my son despise not thou the chastening of the lord nor… Anastasius of SinaiPG 89:417…have not yet resisted unto blood striving against sin and have you forgotten the exhortation which speaketh unto you as unto sons my son despise not the chastening of the lord nor faint when thou art… Clement of Rome d. c. 100PG 1:321…me sorely but he did not give me over unto death b for whom the lord loveth he chasteneth and scourgeth every son whom he receiveth for the righteous man will chasten me in mercy it… Clement of Alexandria c. 150 – c. 215PG 8:343…discipline of the lord nor chafe when thou art corrected by him for whom the lord loveth he correcteth and he scourgeth every son whom he receiveth for a sinful man fleeth from reprehension consequently therefore… Origen c. 185–c. 253PG 12:357A…ese things, it is the voice of a pitying God; where He is angry and jealous, there He applies pains and scourges. "For He scourges every son whom He receives" (Heb. XII, 6). But do you wish to hear the terrible… Origen c. 185–c. 253PG 12:1529…to sin then will i visit their transgression with the rod etc for whom the lord loveth he chasteneth and scourgeth every son whom he receiveth thou hast cast his throne down to the ground etc… Eusebius of Caesarea c. 260–339PG 24:233C…d, and He shall hearken to them, and shall heal them with a healing." For since "whom the Lord loves, He disciplines, and scourges every son whom He receives" (Heb. XII, 6), He justly strikes the Egyptians, even… Basil the Great c. 329–379PG 30:101…but says he is ready to be scourged for he knows that whom the lord loveth he chasteneth and scourgeth every son whom he receiveth wherefore he also bore bravely the scourges which through the successive… Basil the Great c. 329–379PG 32:1285B…s. Rather, one ought to give even more abundant thanks then, for we know that the Lord disciplines whom He loves, and He scourges every son whom He receives (Heb. XII, 6). And God delivers His saints out of tr… Gregory of Nazianzus c. 329–390PG 35:955…to be unchastened while stumbling to turn back when we have sinned for whom the lord loveth he chasteneth and there is something paternal in reproof but every soul that is unadmonished remains uncured therefore it… John Chrysostom c. 349–407PG 48:939…nd discouraged by temporary illnesses? Have you not heard the Scripture saying, "Whom the Lord loves, He chastens; and He scourges every son whom He receives" (Heb. 12:6)? How many have frequently desired to r… John Chrysostom c. 349–407PG 48:979C…wed him to be poor." For this very thing is indeed the greatest argument of love. For whom God loves, He chastises, and He scourges every son whom He receives (Heb. XII, 6). And again: My son, if thou come to se… John Chrysostom c. 349–407PG 49:27C…buffeted, and have no certain dwelling place, and labor" (I Cor. IV, 11); and, "Whom the Lord loves, He chastens; and He scourges every son whom He receives" (Hebr. XII, 6); it is certain that we are not to prai… John Chrysostom c. 349–407PG 55:91C…wounds, and set out for foreign lands? Have you not heard what is written: "Whom the Lord loveth, he chastiseth: and he scourgeth every son whom he receiveth" (Hebr. XII, 6)? But many, he says, are offended seein… John Chrysostom c. 349–407PG 55:751DLatin…os clementia usurum pollicetur: primo quidem quia peccantes verberibus excipit: Quem enim diligit Dominus castigat; flagellat autem omne filium quem accipit (Hebr. XII, 6). sua dignos judicat: quapropter miseri… John Chrysostom c. 349–407PG 59:727B…aith," he says, "without works is dead" (James 2. 20). And therefore, to the slothful and negligent, tribulations are sent for their own benefit, as Paul says (Heb. 12. 6). But regarding spiritual works, it beg… Nilus of Sinai d. c. 430PG 79:383D…is necessary to give thanks even more then, when we suffer evils, knowing that “whom the Lord loves, He chastises; and He scourges every son whom He receives” (Hebr. XII, 6). XXVIII. — To the same. “But I am li… Cyril of Alexandria d. 444PG 69:1233…discipline of the lord neither faint when thou art rebuked by him for whom the lord loveth he chastiseth and scourgeth every son whom he receiveth thus the power of rebukes denotes a chastisement f natural… Cyril of Alexandria d. 444PG 70:783…for this reason out of love god wielded the rod against him for whom the lord loveth he correcteth and scourgeth every son whom he receiveth for he strikes as a father who loves his children… Isidore of Pelusium d. c. 450PG 78:631C…I have spoken otherwise than that you should appear just?" (Job XL, 3). For, "whom the Lord loves he disciplines, and he chastens every son whom he receives" (Heb. XII, 6). And this is not at all absurd. For th… Euthalius the Deacon fl. 5th c.PG 85:743…discipline of the lord nor faint when you art rebuked by him for whom the lord loveth he chastiseth and he scourgeth every son whom he receiveth b xxv from deuteronomy for the sixteenth time ch… Theodoret of Cyrrhus c. 386–458PG 82:771…chastening of the lord nor faint when thou art rebuked of him for whom the lord loveth he chasteneth and scourgeth every son whom he receiveth these things are not contrary to what was said before… Diadochus of Photice c. 400 – c. 486PG 65:1205…may dwell in me nay and it is written in the proverbs whom the lord loveth he chasteneth and he scourgeth every son whom he receiveth yet the apostle calls the attacks of the enemies of… Procopius of Gaza c. 465–528PG 87:2583A…Almighty that teaches me" (Job XXVII, 3). Does it not follow, therefore, that when I chastise you, I do so as a Father? "For whom the Lord loves, He chastens" (Heb. XII, 6). When you have suffered this, you disp… Antiochus of St. Sabas fl. c. 614-620PG 89:1683…the discipline of the lord nor be weary when rebuked by him for whom the lord loveth he chasteneth and scourgeth every son whom he receiveth for what son is there whom the father does not… Paschal Chronicle c. 630PG 92:1471D…the Holy Fathers are full of the most eloquent testimonies on this matter: “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” Hebr. xii, 6. The verses marked with an asterisk wer… John of Damascus c. 675–749PG 95:1429C…lp to the part of his forces that is hard-pressed, so also is God our helper. S. Basil. — Are you ill? Be of good cheer. For whom the Lord loves, He chastens (Hebr. xii, 6). Are you pressed by poverty? Rejoice,… John of Damascus c. 675–749PG 95:1529A…y, rather, we ought then to give even greater thanks, knowing for a certainty that "whom the Lord loves, He chastens, and scourges every son whom He receives" (Heb. xii, 6). The tomb will be the end of glory. ⟦… Oecumenius of Tricca fl. 10th c.PG 119:425…chastening of the lord nor faint when thou art rebuked of him for whom the lord loveth he chasteneth and scourgeth every son whom he receiveth if ye endure chastening god dealeth with you as with… Oecumenius of Tricca fl. 10th c.PG 119:427…occur by the permission of god they appear to come from him for whom the lord loveth he chasteneth for no one can show a man to be righteous without affliction since narrow and straight is… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:274…vi, 8 juxta LXX). Sic dicit Deus per Jeremiam: Anima mea nunquam a te deficiat. Castigat enim, sed benigne: "Et castigat omnem filium, quem recipit" (Hebr. XII, 6), possum discere ex divina Scriptura, adeo ut disciplina ej… Symeon the New Theologian 949–1022PG 120:389…the compassion mercy and providence of god toward us for this reason whom the lord loveth he chasteneth removing him far from pride on account of indigence he scourgeth every son whom he receiveth joining him… John VI Kantakouzenos c. 1292–1383PG 154:649…gather pebbles where then will they place the prophetic oracle which says whom the lord loveth he chasteneth and scourgeth every son whom he receiveth are the christians therefore handed over as if cast away and… Eusebius of Alexandria 5th-6th centuryPG 86:333C…but rather receive the affliction as a piece of instruction. For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth (Prov. iii, 21; Hebr. xii, 6). And the blessed Paul says: When we ar… Anastasius of SinaiPG 89:417…chastening of the lord nor faint when thou art rebuked of him for whom the lord loveth he chasteneth and scourgeth every son whom he receiveth if you endure chastening god dealeth with you as with… Basil the Great c. 329–379PG 31:395C…shall indeed strike him with a rod, but you shall deliver his soul from death" (Prov. XXIII, 13, 14). For what son is there whom a father does not discipline (cf. Heb. XII, 7)? This discipline is held in higher est… John Chrysostom c. 349–407PG 47:493…ons and temptations, now saying: If you are without discipline, then you are bastards and not sons; for what son is there whom a father does not discipline? (Heb. 12:7-8)? And again, praying, God is faithful,… Cyril of Alexandria d. 444PG 71:69C…m. X, 24). And the divine Paul writes: "If you endure discipline, God offers Himself to you as to sons; for what son is there whom a father does not chasten?" (Hebr. XII, 7). And he shows the sweetness and profit… Cyril of Alexandria d. 444PG 71:133…called to a life of approval if you endure discipline god deals with you as with sons for what son is there whom a father does not discipline and the most wise writer of proverbs testifies… Cyril of Alexandria d. 444PG 71:335…endurance in toils he speaks thus endure for discipline god is dealing with you as with sons for what son is there whom his father does not discipline for god strikes sinners not as one who… Cyril of Alexandria d. 444PG 77:905…also wrote something of this sort if you endure discipline god deals with you as with sons for what son is there whom a father does not discipline b and he adds further furthermore we have… Theodoret of Cyrrhus c. 386–458PG 82:771…b if you bravely endure the chastisements that are inflicted upon you god dealeth with you as with sons for what son is there whom the father chasteneth not vers but if ye be without chastisement… John of Damascus c. 675–749PG 95:987…every son whom he receives ' if you endure chastening god deals with you as with sons for what son is there whom a father does not chasten but if you are without chastening of which… Oecumenius of Tricca fl. 10th c.PG 119:425…the lord loveth he chasteneth and scourgeth every son whom he receiveth if ye endure chastening god dealeth with you as with sons for what son is he whom the father chasteneth not but if ye… Eusebius of Alexandria 5th-6th centuryPG 86:333…made perfect in weakness ibid and again exhorting the sick he said if ye endure chastening god dealeth with you as with sons but if ye be without chastisement then are ye bastards and not sons… Anastasius of SinaiPG 89:417…loveth he chasteneth and scourgeth every son whom he receiveth if you endure chastening god dealeth with you as with sons for what son is he whom the father chasteneth not and the rest now no… John Chrysostom c. 349–407PG 55:335A…ration from evils, and liberation from vice. Wherefore Paul said, writing to the Hebrews: If you are without discipline, then you are bastards, and not sons (Heb. 12:8). Open to me the gates of justice; I… Theodoret of Cyrrhus c. 386–458PG 82:771…sons for what son is there whom the father chasteneth not vers but if ye be without chastisement whereof all are partakers then are ye bastards and not sons fathers he says are accustomed to train… Oecumenius of Tricca fl. 10th c.PG 119:425…with sons for what son is he whom the father chasteneth not but if ye be without chastisement whereof all are partakers then are ye bastards and not sons furthermore we have had fathers of our… Oecumenius of Tricca fl. 10th c.PG 119:427…through affliction he now attempts to persuade them also by human reasoning then are ye bastards and not sons if therefore not being disciplined is a sign of being bastards and being disciplined is a sign… Symeon the New Theologian 949–1022PG 120:457B…dure" ⟦Eccli. II, 1, 2⟧. And the Apostle: "But if you are outside of discipline, of which all have been made partakers, then you are adulterers, and not sons" ⟦Hebr. XII, 8⟧. And in another place: "Take as good t… Eusebius of Alexandria 5th-6th centuryPG 86:333C…exhorting the sick, he said: If ye endure chastening, God dealeth with you as with sons; but if ye be without chastisement, then are ye bastards, and not sons (Hebr. xii, 8). Those who receive chastening, and who… John Chrysostom c. 349–407PG 59:429…bring the speech to that subject and paul also does this saying furthermore we have had fathers of our flesh who corrected us and we gave them reverence but it is more opportune to say that… John Chrysostom c. 349–407PG 63:203…to you as to sons for this very reason he says then we have had fathers of our flesh as instructors and we reverenced them shall we not much more obey the father of spirits and… John Chrysostom c. 349–407PG 63:205…then he says we had the fathers of our flesh as instructors and we gave them reverence shall we not much rather be in subjection unto the father of spirits and live by father of spirits… Cyril of Alexandria d. 444PG 77:905…there whom a father does not discipline b and he adds further furthermore we have had fathers of our flesh who corrected us and we gave them reverence shall we not much more readily be in… Theodoret of Cyrrhus c. 386–458PG 82:771…also decline discipline you belong to the number of the spurious vers furthermore we have had fathers of our flesh which corrected us and we gave them reverence shall we not much rather be in subjection… John of Damascus c. 675–749PG 96:315…you are without instruction then you are bastards and not sons moreover we have had fathers of our flesh for instructors and we reverenced them shall we not much more obey the father of spirits and… Oecumenius of Tricca fl. 10th c.PG 119:425…chastisement whereof all are partakers then are ye bastards and not sons furthermore we have had fathers of our flesh which corrected us and we gave them reverence shall we not much rather be in subjection… John Chrysostom c. 349–407PG 63:205…us for a few days according to what seemed good to them but he for our profit that we might partake of his holiness what is meant by his holiness it means purity that we might… Cyril of Alexandria d. 444PG 77:905…indeed for a few days disciplined us as seemed best to them but he for our profit that we may be partakers of his holiness now no chastening seems to be joyful for the present but… Theodoret of Cyrrhus c. 386–458PG 82:771…adoption of sons then he also shows the difference in discipline vers for they verily for a few days chastened us after their own pleasure but he for our profit that we might be partakers of… John of Damascus c. 675–749PG 94:845…god who is good brought us out of nothing into being so that we might be partakers of his goodness and he endowed us with the faculty of knowledge even as he did not impart to… Oecumenius of Tricca fl. 10th c.PG 119:427…this is life to be subject to god xii for they indeed for a few days chastened us as seemed good to them but he for our profit that we might be partakers of his holiness… John Chrysostom c. 349–407PG 63:207…us, therefore, remove this plague in every way, that we may be able to attain the promised goods, in Christ Jesus our Lord, etc. HOMILY XXX Hebrews 12:11. "Now no chastening for the present seemeth to be joyous, b… John Chrysostom c. 349–407PG 63:425…ft up the hands which hang down, and the feeble knees, and make straight paths for your feet; that no man halting may go out of the way, but rather be healed (Heb. XII, 11-13). Those who drink bitter antidotes pati… Cyril of Alexandria d. 444PG 71:69C…sent indeed does not seem to be of joy, but of sorrow; afterward, however, it returns the most peaceful fruit of justice to those who have been trained by it" (Hebr. XII, 11). And she did not know that I gave her… Theodoret of Cyrrhus c. 386–458PG 82:773…us holy and partakers of his own holiness then definitively a vers now no chastening for the present seemeth to be joyous but grievous nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which… Antiochus of St. Sabas fl. c. 614-620PG 89:1683…the present seems not to be of joy but of grief but afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby and david saying blessed is the man whom thou chastenest… Maximus the Confessor c. 580–662PG 91:1013B…is easy, but virtue is not easily acquired. Matt. vii, 13. — Enter by the narrow gate; for the gate is wide and the way is broad that leads to destruction. Hebr. xii, 11. — All discipline for the present indee… Theodore the Studite 759–826PG 99:583…nt seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby" (Heb. XII, 11). Wherefore, let us also, one week of the fast having been… Oecumenius of Tricca fl. 10th c.PG 119:427…the present seems not to be for joy but for grief but afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby for they indeed for a few days for they cannot… Anastasius of SinaiPG 89:417…what son is he whom the father chasteneth not and the rest now no chastening for the present seemeth to be joyous but grievous nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which… Origen c. 185–c. 253PG 12:377…holy hands without wrath and disputation and he said to some b lift up the hands which hang down and the feeble knees and make straight paths for your feet if therefore the people keep the… John Chrysostom c. 349–407PG 48:733D…way. For writing to men who had fallen and who had despaired at the introduction of calamities, he said: "Lift up the drooping hands and the paralyzed knees" (Heb. 12:12). What, then, could we say? That he is… John Chrysostom c. 349–407PG 61:329A…but to the other, "Today if you will hear his voice, do not harden your hearts" (Ps. 94:8) and again, "Lift up the hands that hang down and the feeble knees" (Heb. 12:12). And the one who had committed for… John Chrysostom c. 349–407PG 63:11B…such a degree that they were almost failing—a fact which at the end he points out, saying, "Wherefore lift up the hands which hang down, and the feeble knees" (Heb. 12:12), and again, "Yet a little and a very l… John Chrysostom c. 349–407PG 63:13…writing and that they were faint hearted he indicates by these words lift up the hands which hang down and the feeble knees and make straight paths ibid et for the soul crushed by many temptations… John Chrysostom c. 349–407PG 63:61B…ple of unbelief." Therefore, let us not be weary, he says; which is also what he says toward the end: "Lift up the hands that hang down and the palsied knees" (Hebr. 12. 12). So that no one, he says, may fall "in… John Chrysostom c. 349–407PG 63:207…yieldeth the peaceable fruit of righteousness unto them which are exercised thereby wherefore lift up the hands which hang down and the feeble knees and make straight paths for your feet lest that which is lame… John Chrysostom c. 349–407PG 63:425…most peaceful fruit of justice to them that are exercised by it wherefore lift up the hands which hang down and the feeble knees and make straight paths for your feet that no man halting may… John Chrysostom c. 349–407PG 63:497B…d he lifts up their spirit. He does this indeed from elsewhere, in another epistle saying: Wherefore lift up the hands which hang down, and the feeble knees (Hebr. 12. 12), not speaking of knees and hands, but… Cyril of Alexandria d. 444PG 69:271D…ness, the wise Paul also knew. Therefore, he also writes: "Therefore, lift up the slackened hands and dislocated knees, and make straight paths for your feet" (Hebr. XII, 12, 13), so that the… Theodoret of Cyrrhus c. 386–458PG 81:77…adds and the senses of my heart likewise the blessed paul says lift up the hands which hang down and the feeble knees and make straight paths for your feet lest that which is lame be… Theodoret of Cyrrhus c. 386–458PG 82:773…gate and narrow is the way which leadeth unto life b vers wherefore lift up the hands which hang down and the feeble knees and make straight paths for your feet lest that which is lame… Theodoret of Cyrrhus c. 386–458PG 83:235…the hebrews and come upon that passage where the apostle says therefore lift up the hands which hang down and the feeble knees and make straight paths for your feet lest that which is lame be… Procopius of Gaza c. 465–528PG 87:2251A…nds which hang down, and the feeble knees; and make straight paths for your feet, lest any that is lame be turned out of the way; but let it rather be healed" (Hebr. XII, 12). That they were also blind, the Savior… Procopius of Gaza c. 465–528PG 87:2503…from the dead and christ shall enlighten you and according to that wherefore lift up the hands which hang down and the feeble knees and make straight paths with your feet put on thy strength he… Maximus the Confessor c. 580–662PG 91:915C…ird yourself and walk where you wished; but when you grow old, you will stretch out your hands, and another will gird you and lead you where you do not wish." Heb. xii, 12. — "Therefore lift up your relaxed hand… John of Damascus c. 675–749PG 95:1211A…groanings, and the spirit in anguish cries out to You: Hear, O Lord, have mercy, for You are a merciful God. Hebr. XII, 12.—"Lift up the hands which hang down, an… Theophanes Continuatus 10th c.PG 109:515C…your vain doctrine, and to rebuke yourselves properly for the things you have done amiss. Straighten the drooping knees of your soul and make straight paths ⟦Hebr. xii, 12⟧. And accept with us the holy words of… Oecumenius fl. 10th c.PG 119:275…own fellow tribesmen who had not believed as he himself signifies saying lift up the hands which hang down and the feeble knees he accomplishes two things especially in the epistle he consoles them for having… Theophylact of Ohrid c. 1055 – after 1107PG 125:187…wer both to judge and to imprison whomsoever they wished. And he himself indicates this, saying: "Lift up the drooping hands and the paralyzed knees" (Heb. xii, 12). For as they were Jews, and had learned that their forefat… Theodore of MopsuestiaPG 66:967…how then do they understand these things why does he command to lift up the hands which hang down and the feeble knees and to heal the lame if he who would not admit the repentance… Origen c. 185–c. 253PG 12:377…b lift up the hands which hang down and the feeble knees and make straight paths for your feet if therefore the people keep the law moses lifts up his hands and the adversary is overcome… John Chrysostom c. 349–407PG 63:207…wherefore lift up the hands which hang down and the feeble knees and make straight paths for your feet lest that which is lame be turned out of the way but let it rather be healed… John Chrysostom c. 349–407PG 63:209…wherefore lift up the hands that hang down and the palsied knees and make straight paths for your feet that the lame part may not be turned out of the way but rather be healed he… John Chrysostom c. 349–407PG 63:425…wherefore lift up the hands which hang down and the feeble knees and make straight paths for your feet that no man halting may go out of the way but rather be healed heb xii those… Cyril of Alexandria d. 444PG 69:271…he also writes therefore lift up the slackened hands and dislocated knees and make straight paths for your feet hebr xii so that the… Cyril of Alexandria d. 444PG 70:647…them saying wherefore lift up the drooping hands and the paralyzed knees and make straight paths for your feet so that the lame member may not be turned out of the way but rather be healed… Cyril of Alexandria d. 444PG 70:1133…besides that therefore lift up the slack hands and the paralyzed knees and make straight paths for your feet that they paid a penalty worthy of and equal to their own impieties having acted wantonly against… Cyril of Alexandria d. 444PG 77:883…to them wherefore lift up the drooping hands and the paralyzed knees and make straight paths for your feet so that what is lame may not be turned aside but rather be healed b since therefore… Theodoret of Cyrrhus c. 386–458PG 81:77…says lift up the hands which hang down and the feeble knees and make straight paths for your feet lest that which is lame be turned out of the way but let it rather be healed… Theodoret of Cyrrhus c. 386–458PG 82:773…wherefore lift up the hands which hang down and the feeble knees and make straight paths for your feet lest that which is lame be turned out of the way but let it rather be healed… Theodoret of Cyrrhus c. 386–458PG 83:235…therefore lift up the hands which hang down and the feeble knees and make straight paths for your feet lest that which is lame be turned out of the way but let it rather be healed… Procopius of Gaza c. 465–528PG 87:455…therefore paul commands lift up the hanging hands and the feebler knees and make straight paths for your feet lest the limping be increased by and by but rather may it be healed otherwise limping recovers… Procopius of Gaza c. 465–528PG 87:2251…wherefore lift up the hands which hang down and the feeble knees and make straight paths for your feet lest any that is lame be turned out of the way but let it rather be healed… Maximus the Confessor c. 580–662PG 91:947A…y for reasoning most excellently. SERMON L. Concerning Physicians Matt. IX, 12 — They that are whole need not a physician; but they that are sick. Heb. XII, 13 — Make straight paths for your feet, le… John of Damascus c. 675–749PG 95:989…been exercised for this reason straighten your relaxed hands and slackened knees and make straight paths for your feet so that the lame may not go astray but rather be healed follow peace with all men… John of Damascus c. 675–749PG 95:1211…xii lift up the hands which hang down and the feeble knees and make straight paths for your feet lest that which is lame be turned out of the way but let it rather be healed… Oecumenius of Tricca fl. 10th c.PG 119:429…xii therefore lift up the remiss hands and the slackened b knees and make straight paths for your feet that that which is lame may not turn aside but rather be healed pursue peace with all… Theophylact of Ohrid c. 1055 – after 1107PG 125:375…instruments of his soul and consequently of his body are slackened vers and make straight paths for your feet so that what is lame may not stray but rather be healed here he speaks as if… Gregory Palamas c. 1296–1359PG 151:271…up your hands that hang down for virtue and your paralyzed knees and make straight paths for your feet… Athanasius of Alexandria c. 296–373PG 28:879…our discourse to a close follow peace with all men he says and holiness without which no man shall see the lord that he is speaking about this is clear from what he added when he… Basil the Great c. 329–379PG 32:399…to fight whether they bridled their youth so that they might practise holiness without which no man shall see the lord and this was examined by the presbyters and deacons who lived with them they reported… Didymus the Blind c. 313–398PG 39:1799…god and the apostolic invitation by which we are commanded follow peace and holiness without which no man shall see the lord this distinction therefore the text of this epistle also contains in one place saying… John Chrysostom c. 349–407PG 49:321D…ving put off every sin, you may thus approach this awesome table. "Follow peace with all men," He says, "and holiness, without which no one will see the Lord" (Hebr. 12:14). But he who is not worthy to see the L… John Chrysostom c. 349–407PG 53:341A…omplete ease, considering that which was said by the blessed Paul: "Pursue peace with all men, and the sanctification, without which no one will see the Lord" (Hebr. 12. 14)? Have you seen how he joined peace wit… John Chrysostom c. 349–407PG 54:413B…other virtues, there the grace of the Spirit also flies down in abundance. For this reason also Paul said: Pursue peace with all, and the sanctification (Hebr. 12:14). Let us purify, therefore, I beseech y… John Chrysostom c. 349–407PG 56:437A…r fathers Jerusalem" (Ibid. v. 24). For nothing approaches God that is not holy. Therefore Paul says: "And sanctification, without which no one shall see God" (Hebr. XII, 14). We have fasted from bread; let us als… John Chrysostom c. 349–407PG 57:227D…anything so much for seeing God as that virtue. Hence also Paul was saying: Follow peace with all men, and holiness, without which no man shall see the Lord (Hebr. XII, 14). Since there are many who are merciful… John Chrysostom c. 349–407PG 59:93C…is not so, but, That she may be holy, he says, in body and in spirit (1 Cor. 7. 34). Pursue peace and sanctification, without which no one shall see the Lord (Hebr. 12. 14); and, Perfecting holiness in the fear… John Chrysostom c. 349–407PG 59:351D…ght faith. But Paul, writing to the Hebrews, says these things and warns: "Pursue peace with all, and sanctification, without which no one shall see the Lord" (Hebr. XII, 14). He calls chastity sanctification, so… John Chrysostom c. 349–407PG 61:75…inherit the kingdom of God (1 Cor. 6.9, 10). He said also to the Hebrews: Follow peace with all men, and holiness, without which no man shall see the Lord (Heb. 12.14). And Christ, to those who said, "In th… John Chrysostom c. 349–407PG 61:159…will say this that continence is to be followed for he says follow peace with all men and holiness without which no man shall see the lord in order therefore that we may be deemed worthy… John Chrysostom c. 349–407PG 62:33…enter in with the bridegroom follow peace with all men he says and holiness without which no man shall see the lord consider therefore that without temperance it is not possible to see the lord but… John Chrysostom c. 349–407PG 62:355…n says to Timothy, "Keep yourself pure" (1 Tim. 5:22); and again elsewhere: "Follow peace with all men, and holiness, without which no one shall see the Lord" (Heb. 12:14). "Mortify," he says, "your members." Y… John Chrysostom c. 349–407PG 62:423B…enigmatically as of this matter: just as also writing somewhere he says: "Pursue peace with all, and sanctification, without which no one shall see the Lord" (Heb. 12:14). And why do you wonder if he writes ab… John Chrysostom c. 349–407PG 63:209…that it is in our power to be healed in every way follow peace with all men and holiness without which no one will see the lord this which he was saying above not forsaking the… John Chrysostom c. 349–407PG 63:213…with the holy spirit etc h homily xxxi h a chap v follow peace with all men and holiness without which no man shall see the lord many are the things that characterize christianity but greater… John Chrysostom c. 349–407PG 63:225…ye have see how much his discourse is about temperance he said follow peace with all men and holiness and again lest there be any fornicator or profane person now again he says whoremongers and adulterers… John Chrysostom c. 349–407PG 63:427…power to obtain medicine in every way d follow peace he says with all men and holiness without which no one will see god as he also said above not forsaking our congregation he touches upon… John Chrysostom c. 349–407PG 63:855…from the bridal chamber although they kept charity follow peace he says with all men and holiness without which no man shall see the lord think therefore that without… Nilus of Sinai d. c. 430PG 79:1445B…d temperance; and for this reason, it is warred against by the enemies with great and varied plots. But we, knowing that without holiness, as the Apostle says ⟦Hebr. xii, 14⟧, no one shall see the Lord, let us not… Proclus of Constantinople c. 390 – 446PG 65:829B…xia cruelly robbed me of him, let not your nature be an emulator of the flesh, but emulate the holiness of the spirit, without which no one shall see the Lord (Heb. XII, 14). Eudoxia has passed away; the Church r… Proclus of Constantinople c. 390 – 446PG 65:829D…s the author of my loss with cruel audacity, do not you be an emulator of the flesh, but emulate the holiness of the spirit, without which no one will see God (Heb. xII, 14). Eudoxia has passed; the Church remain… Isidore of Pelusium d. c. 450PG 78:1479…concerning purity that it is the procurer of the greatest goods pursue peace with all men and holiness without which no one will see the lord a h ccxlii to eutonius the deacon h to think… Hesychius of Jerusalem d. after 450PG 93:857…the sacrifice of christ but as to what these are paul says follow peace with all men and holiness without which no man shall see god which even now the legislator indicated through the aforementioned oblation… Hesychius of Jerusalem d. after 450PG 93:895…true knowledge from god without sanctification d for which reason paul says follow peace with all men and holiness without which no man shall see god calling the sight of him his knowledge which is his… Hesychius of Jerusalem d. after 450PG 93:1087…two yearling lambs as pacific sacrifices c signifying those commandments of paul follow peace with all men and holiness without which no one shall see god which because they were expressed by the apostolic tongue he… Hesychius of Jerusalem d. after 450PG 93:1113…it but also correct your holiness in it remembering him who said follow peace with all men and holiness without which no man shall see the lord but let us also announce remission to all who… Theodoret of Cyrrhus c. 386–458PG 82:773…peaceably with all men do what is yours show readiness of spirit and holiness without which no man shall see the lord he called chastity holiness and it is possible even for those who are in… John of Damascus c. 675–749PG 95:989…so that the lame may not go astray but rather be healed follow peace with all men and holiness without which no one shall see the lord looking carefully lest anyone fail of the grace of… John of Damascus c. 675–749PG 95:1197B…And let the peace of God rule in your hearts." Coloss. iii, 14. "Pursue peace with all people, and the holiness, without which no one will see the Lord." Hebr. xii, 14. "The fruit of righteousness is sown i… Oecumenius of Tricca fl. 10th c.PG 119:429…which is lame may not turn aside but rather be healed pursue peace with all men and holiness without which no one shall see the lord looking carefully lest anyone fall short of the grace of… Symeon the New Theologian 949–1022PG 120:493…even the blessed apostle paul himself agreeing with the lord cries out follow peace with all men and holiness without which no man shall see god why did he use the word follow because it is… Euthymius Zigabenus d. after 1118PG 129:193…who keep their heart undefiled from passions which paul called sanctification saying follow peace with all men and holiness without which no man shall see the lord but they shall see god as is possible for… Nicetas Choniates c. 1155–1217PG 139:1269…is fashioned filled with every kind of obscenity although it does say follow peace with all men and holiness without which no man shall see the lord item i keep under my body and bring it… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:667…i was peaceable and seek peace and pursue it the latter says follow peace with all men and holiness without which no man shall see the lord and as far as it is possible for you… Antonius Melissa fl. 11th centuryPG 136:1141…follow that which is good both among yourselves and to all men follow peace with all men and holiness without which no man shall see the lord b let none of you imagine evil against his… Origen c. 185–c. 253PG 14:935…and therefore the same apostle says bless and curse not and elsewhere lest any root of bitterness springing up cause trouble it is added in what follows their feet are swift to shed blood which crime… Gregory of Nazianzus c. 329–390PG 36:307B…y. XXII. Let this alone be our concern, that we cut ourselves off from the perturbations of the soul, lest any root of bitterness springing up disturb us (Heb. xii, 15). Let us only follow the image; let us… John Chrysostom c. 349–407PG 56:335B…fore your eyes" (Deut. 28:66). Here lies that passage: "Lest there be any root of bitterness" (Deut. 29:18), which Paul mentions in the Epistle to the Hebrews (Heb. 12:15). And, "The hidden things are for you a… John Chrysostom c. 349–407PG 63:209…has become the body of a harlot be the body of christ looking diligently lest any man fail of the grace of god lest any root of bitterness springing up trouble you and thereby many be… John Chrysostom c. 349–407PG 63:213…that is decency without which no man shall see the lord b looking diligently lest any man fail of the grace of god as if some long journey were being made by a large company take… John Chrysostom c. 349–407PG 63:427…a harlot to possess unity of body with christ considering he says lest any man fail of the grace of god lest any root of bitterness springing up cause trouble and thereby many be defiled lest… John Chrysostom c. 349–407PG 63:431…which no one will see god looking carefully lest anyone fall short of the grace of god lest any root of bitterness springing up cause trouble and by it many become defiled lest there be any… Cyril of Alexandria d. 444PG 77:669…of god hating unbelief lies hidden like a serpent in a hole lest any root of bitterness springing up trouble us according to what is written for indeed c one might say that cowardly double mindedness… Euthalius the Deacon fl. 5th c.PG 85:743…he receiveth b xxv from deuteronomy for the sixteenth time ch xxix lest any root of bitterness springing up cause trouble and thereby many be defiled xxvi from exodus for the eighth time ch xix i… Theodoret of Cyrrhus c. 386–458PG 82:773…the bed undefiled but whoremongers and adulterers god will judge d vers looking diligently lest any man fail of the grace of god do not care only for yourselves but also for one another and give… John of Damascus c. 675–749PG 95:989…without which no one shall see the lord looking carefully lest anyone fail of the grace of god instead of to those who have endured for a long time and have persevered and he uses a… Theodore the Studite 759–826PG 99:633…see god being anxious lest any soul be destitute of divine grace lest any root of bitterness springing up cause trouble by which many are defiled what is this word that you show a certain upright… Oecumenius of Tricca fl. 10th c.PG 119:429…no one shall see the lord looking carefully lest anyone fall short of the grace of god lest any root of bitterness springing up cause trouble and by this many be defiled lest there be any… Oecumenius of Tricca fl. 10th c.PG 119:431…as one must see him without holiness taking heed lest any one fail of the grace of god as those walking a long journey in a company he says taking heed that is being carefully attentive… Theophylact of Ohrid c. 1055 – after 1107PG 125:377…blessed are the pure in heart for they shall see god b looking diligently lest any man fail of the grace of god as if they were traveling a long journey with a large company he… Cyril of JerusalemPG 33:335…near even until today let none of you be found tempting grace lest any root of bitterness springing up might disturb you let no one of you enter saying let us see what the believers do… Photius of ConstantinoplePG 104:347C…candals" (Matth. xviii, 7). That the passage, "Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you" (Hebr. xii, 15), and what follows, is said by the Apos… Eusebius of Caesarea c. 260–339PG 23:567…name from edom and this was esau of whom it is said lest there be any fornicator or profane person like esau myriads of other prophecies are also uttered against the idumaeans and against idumaea yet… Athanasius of Alexandria c. 296–373PG 28:879…speaking about this is clear from what he added when he said lest there be any fornicator or profane person as esau therefore the more heavenly and angelic the virtue of purity is the more severely… John Chrysostom c. 349–407PG 49:323…au? Behold for me another proof of His kindness. What is more impudent than that wickedness? Was he not a fornicator and a profane person, as the apostle says (Heb. 12:16)? Was he not a parricide and matricide?… John Chrysostom c. 349–407PG 52:511C…any vices. Indeed, of the prince of his race Paul speaks thus: Lest there be any fornicator or profane person, as Esau, who for one dish sold his birthright (Hebr. XII, 16). CAP. XIV. That there were many sc… John Chrysostom c. 349–407PG 56:567A…from Esau came Ausitis. But he names the region of the profane and wicked Esau, as the Apostle says, Lest there be any fornicator or profane person as Esau (Hebr. 12:16), so that you might marvel from what ki… John Chrysostom c. 349–407PG 56:575C…against my enemy.” See that you be not a brother to Esau. Hear what Paul says: “Lest any fornicator, or profane person, as Esau: lest by him many be defiled” (Hebr. 12:16, 15). These things have been spoken by… John Chrysostom c. 349–407PG 62:241B…y honor, the latter by punishment. For this reason, also writing to the Hebrews, he said, bringing Esau into the midst, who for one meal sold his birthright (Heb. 12:16); and again, If he draws back, my soul… John Chrysostom c. 349–407PG 62:637B…this reason God said: That I loved Jacob, but I hated Esau (Rom. 9:13). Wherefore also Paul says: Lest there be any fornicator, or profane person, as Esau (Hebr. 12:16). The brothers despised Joseph, and the… John Chrysostom c. 349–407PG 63:209…root of bitterness springing up trouble you and thereby many be defiled lest there be any fornicator or profane person do you see how everywhere he entrusts the common salvation to each one exhorting he says… John Chrysostom c. 349–407PG 63:213…defiled that is that this may not happen cut out the licentious lest there be any fornicator or profane person as esau who for one morsel of meat sold his birthright and was esau a fornicator… John Chrysostom c. 349–407PG 63:225…temperance he said follow peace with all men and holiness and again lest there be any fornicator or profane person now again he says whoremongers and adulterers god will judge everywhere the prohibition is with a… John Chrysostom c. 349–407PG 63:431…of bitterness springing up cause trouble and by it many become defiled lest there be any fornicator or profane person like esau who for one morsel of food sold his birthright for you know that afterward… Cyril of Alexandria d. 444PG 69:161…slipped into this baseness he made an accusation and a writing saying lest there be any fornicator or profane person as esau who for one morsel sold his primogeniture wherefore if we compare the darkness of… Cyril of Alexandria d. 444PG 71:431…shadows also share in this the divine paul also speaks very fittingly lest there be any fornicator or profane person he says as esau who for one morsel sold his birthright and he snatched into testimony… Isidore of Pelusium d. c. 450PG 78:1077…said of him to show that this is how the matter stands lest there be any fornicator or profane person as esau who for one morsel of food sold his birthright for you know that afterward… Theodoret of Cyrrhus c. 386–458PG 82:773…and to a depraved life for he leads on to this vers lest there be any fornicator or profane person as esau who for one morsel of meat sold his birthright he called esau s gluttony… Theodoret of Cyrrhus c. 386–458PG 83:543…it not even be named among you as becometh saints and again lest there be any fornicator or profane person as esau and marriage is honorable in all and the bed undefiled but fornicators and adulterers… Theodoret of Cyrrhus c. 386–458PG 83:1145B…on and uncleanness, let it not be named among you, as becometh saints" (Ephes. v, 3). And elsewhere: "Lest there be any fornicator or profane person, as Esau" (Hebr. xii, 16). Compare these things again, O me… John of Damascus c. 675–749PG 95:989…up but cut it off so that it may not bear fruits lest there be any fornicator or profane person as esau who for one meal sold his birthright here one must punctuate so that the… John of Damascus c. 675–749PG 95:1333C…laughter. Phil. iii, 18-19. — The enemies of the cross of Christ; whose end is destruction; whose God is their belly; and whose glory is in their shame. Hebr. xii, 16. — Lest there be any fornicator, or pr… Oecumenius of Tricca fl. 10th c.PG 119:429…of bitterness springing up cause trouble and by this many be defiled lest there be any fornicator or profane person like esau who for one meal sold his birthright for you know that afterward when he… Theophylact of Ohrid c. 1055 – after 1107PG 125:377…and their souls are defiled therefore let such roots be cut out lest there be any fornicator or profane person as esau who for one morsel of meat sold his birthright he does not say this… Antonius Melissa fl. 11th centuryPG 136:907…will destroy both it and them heb xii let there be no fornicator or profane person as esau who for one morsel sold his birthright exod xxxii and the people sat down to eat and drink… John Chrysostom c. 349–407PG 63:213…sloth for you know he says that even afterwards wishing to inherit the blessing he was rejected for he found no place of repentance though he sought it carefully with tears what is this does he… John Chrysostom c. 349–407PG 63:431…his birthright for you know that afterward when he wanted to inherit the blessing he was rejected for he found no place for repentance though he sought it diligently with tears there are many things indeed… Theodoret of Cyrrhus c. 386–458PG 82:775…wives ver for you know that afterward when he wanted to inherit the blessing he was rejected for he found no place of repentance though he sought it with tears b the novatians think this is… John of Damascus c. 675–749PG 95:989…intemperate for you know that even afterwards when he wanted to inherit the blessing he was rejected for he found no place for repentance although he sought it with tears in this place he uses hyperbaton… Oecumenius of Tricca fl. 10th c.PG 119:429…his birthright for you know that afterward when he wanted to inherit the blessing he was rejected for he found no place for repentance although he sought it with tears therefore lift up the remiss hands… Origen c. 185–c. 253PG 12:595…writing to the hebrews for you have not come to the mountain that might be touched and that burned with fire but you have come to mount sion and to the city of the living god… John Chrysostom c. 349–407PG 55:483…ed and that burned with fire and to a whirlwind and darkness and storm, but you are come to mount Sion and the city of the living God, the heavenly Jerusalem (Heb. 12:18, 22). Therefore, it is possible to say… John Chrysostom c. 349–407PG 63:221A…nd that burned with fire, and to the sound of a trumpet and the voice of words, which those who heard it begged that the word should not be added to them" (Heb. 12:18, 19). Therefore they themselves became… Theodoret of Cyrrhus c. 386–458PG 82:775…lord vers for you have not come to the mountain that may be touched and that burned with fire and to blackness and darkness and tempest and the sound of a trumpet and the voice of… Athanasius of Alexandria c. 296–373PG 26:1441…touched and unto burning fire and unto gloom and darkness and tempest and the sound of a trumpet and the voice of words but you have come to mount sion and unto the city of the… John Chrysostom c. 349–407PG 63:219…and an enkindled fire and a whirlwind and darkness and a storm and the sound of a trumpet and the voice of words which they who heard excused themselves from that the word might not be… John Chrysostom c. 349–407PG 63:221…mountain that may be touched and that burned with fire and to the sound of a trumpet and the voice of words which those who heard it begged a that the word should not be added… John Chrysostom c. 349–407PG 63:437…tangible and accessible fire and a whirlwind and darkness and a storm and the sound of a trumpet and a voice of words which those who heard refused so that no word might be added to… John Chrysostom c. 349–407PG 64:1391…falls upon itself [it entraps itself]. 89 [90], in Matth. VII, 781. — Montf. VII, 803. Savil. II, 545. Duc. I, 917. Everywhere indeed devout. 2, in Epist. ad Hebr. XII, 19. — Montf. XII, 13. Savil. IV, 435. Duc.… Cyril of Alexandria d. 444PG 71:435…cities and moab shall die in weakness with a voice and with the sound of a trumpet and i will destroy the judge from its midst and all its princes i will kill with it says… Theodoret of Cyrrhus c. 386–458PG 82:775…and that burned with fire and to blackness and darkness and tempest and the sound of a trumpet and the voice of words which those who heard begged that the word should not be spoken to… Paschal Chronicle c. 630PG 92:1199…upward from the deep give to the dim organs of our mind the sound of a trumpet and the shield of eloquence teach us to move the sword straight to the mark the tongue a sharpened… John of Damascus c. 675–749PG 95:991…place of the people and heaven in place of the mountain ver and the sound of a trumpet and the voice of words which those who heard entreated that no word be added to them for… Nicephorus I of Constantinople c. 758–828PG 100:659…mount that may be touched and burning fire and darkness and tempest and the sound of a trumpet and the voice of words which they that heard entreated that no word more might be spoken to… Oecumenius of Tricca fl. 10th c.PG 119:433…be touched and the burning fire and darkness and gloom and storm and the sound of a trumpet and the voice of words which those who heard entreated that the word should not be spoken to… Anastasius of SinaiPG 89:1245…and flew upon the wings of the winds and god ascended in the sound of a trumpet and the lord said to my lord sit at my right hand and the rest and what is this… John Chrysostom c. 349–407PG 56:327D…y, and wash their garments. Here is said that which is held by the Apostle in the Epistle to the Hebrews: "If anyone touches the mountain, he shall be stoned" (Heb. 12.20). Then the mountain was smoking, and th… John Chrysostom c. 349–407PG 63:219…could not endure what was being said and if a beast touches the mountain it shall be stoned and so terrible was what was being seen moses said i am terrified and trembling but you have… Theodoret of Cyrrhus c. 386–458PG 82:775…not be spoken to them anymore for they could not endure what was commanded and if so much as a beast touches the mountain it shall be stoned and so terrible was the sight that moses… Cosmas of Jerusalem c. 675 – c. 760PG 38:417…to hear only the divine voice and if even a beast should touch the mountain it shall be stoned gregory introduces this history so as to restrain the audacity of some who approach the holy things… Nicephorus I of Constantinople c. 758–828PG 100:659…that heard entreated that no word more might be spoken to them for they could not endure that which was enjoined but you have come to mount sion and to the city of the living god… Oecumenius of Tricca fl. 10th c.PG 119:433…they could not endure what was commanded even if a beast touches the mountain it shall be stoned or shot with an arrow and so terrible was the sight that appeared that moses said 'i am… Theophylact of Ohrid c. 1055 – after 1107PG 125:381…speak thou to us and let not god speak to us c for they could not endure that which was commanded that is they could not bear with their ears what was spoken by god because… Nicetas of Serres fl. c. 1090PG 127:1351…testament but to the divine paul writing to the hebrews even if a beast touch the mountain it shall be stoned which indeed is not found expressed word for word in the old testament unless perhaps… John Chrysostom c. 349–407PG 59:553…kled the thief, he might baptize him, just as the Apostle also says: "We have come to Mount Zion, and to the blood of sprinkling that speaks better than Abel" (Heb. 12:21, 24). Why does the blood of Christ spea… Theodoret of Cyrrhus c. 386–458PG 82:775…so much as a beast touches the mountain it shall be stoned and so terrible was the sight that moses said i am exceedingly afraid and trembling d terrible he says were those things that took… Oecumenius of Tricca fl. 10th c.PG 119:433…touches the mountain it shall be stoned or shot with an arrow and so terrible was the sight that appeared that moses said 'i am terrified and trembling ' therefore the fire was used so that… Cyril of JerusalemPG 33:739B…g God is a cause of death, how must seeing God Himself not be a cause of death? And why do you marvel? Even Moses himself says, "I am terrified and trembling" (Hebr. XII, 21). XIV. What, then, would you have? Tha… Origen c. 185–c. 253PG 11:389…in another epistle but you have come to mount zion and to the city of the living god the heavenly jerusalem and to myriads of angels and to the festive gathering and to the church of… Origen c. 185–c. 253PG 11:1461…nothing of jewish mythology says but you have approached mount sion and the city of the living god the heavenly jerusalem and the myriads of angels the general assembly and so that one may be persuaded… Origen c. 185–c. 253PG 12:595…burned with fire but you have come to mount sion and to the city of the living god the heavenly jerusalem and to the multitude of the angels joining in praise and to the church of… Origen c. 185–c. 253PG 12:597…cannot ascend even to this order strive at least to hasten to the city of the living god the heavenly jerusalem if however you are not fit even for this strive at least for mount zion… Origen c. 185–c. 253PG 12:687…the nations for if we have come to mount sion and to the city of the living god the heavenly jerusalem and have come to the spiritual judea which is the portion of god and being… Origen c. 185–c. 253PG 12:873…a burning mountain but you have come to mount zion and to the city of the living god the heavenly jerusalem and to the church of the firstborn enrolled in heaven and to the multitude of… Origen c. 185–c. 253PG 12:937…about those who have come to the lord jesus christ you have come unto mount sion and unto the city of the living god the heavenly jerusalem there is some city in heaven which is called… Origen c. 185–c. 253PG 12:1515…the dwelling place of god in sion concerning which it is said but ye are come unto mount sion and unto the city of the living god the heavenly jerusalem wherefore there is peace therein since… Origen c. 185–c. 253PG 12:1535…of which it is said but you have approached mount zion and the city of the living god the heavenly jerusalem c wherefore there is peace because the power of the bow the shield the sword… Origen c. 185–c. 253PG 12:1633…toward the blessed and spiritual feast those who approach mount sion and the city of the living god the heavenly jerusalem wear the image of the heavenly one and trusting in the lord they become like… Origen c. 185–c. 253PG 12:1637…as mount sion etc they who approach the mount of sion and the city of the living god the heavenly jerusalem bear the image of the heavenly and trusting in the lord they become as that… Origen c. 185–c. 253PG 13:383…of the firstborn enrolled in the heavens where mount sion is and the city of the living god the heavenly jerusalem the blessed ones shall be gathered there so that they may be together but even… Origen c. 185–c. 253PG 13:1027…in the lower jerusalem but reign having risen in mount zion and the city of the living god the heavenly jerusalem and on the third day he rose from the dead so that having rescued us… Origen c. 185–c. 253PG 13:1423…to the hebrews but you have come to mount sion and to the city of the living god the heavenly jerusalem and to an innumerable company of angels and in the epistle to the galatians but… Origen c. 185–c. 253PG 14:331…to the hebrews but you have come to mount zion and to the city of the living god the heavenly jerusalem and to myriads of angels and to a solemn assembly and to the church of… Origen c. 185–c. 253PG 17:1017C…on of the final Adam, in whom all are said to be quickened.” In the same place he locates Jerusalem, and Mount Sion, according to the Apostle, Gal. IV, 26, and Heb. XII, 22, and John, Apocal. III, 12, and XXI, 2,… Origen c. 185–c. 253PG 17:1021A…promising to the good a land flowing with milk and honey; of which he said this earthly Judea and Jerusalem was the symbol and image, according to the Apostle, Heb. XII, 22. In their argument, he uses certain tes… Pamphilus of Caesarea c. 240-309PG 10:1543…is our mother and elsewhere b you have approached mount sion and the city of the living god the heavenly jerusalem such then were the thoughts of the martyr but the magistrate having his mind fixed… Eusebius of Caesarea c. 260–339PG 20:1449…is our mother and you have come to mount zion and to the city of the living god the heavenly jerusalem the martyr conceived of this city but the governor having his mind fixed upon the… Eusebius of Caesarea c. 260–339PG 20:1503…is our mother and you have come unto mount sion and to the city of the living god the heavenly jerusalem and while he was intending this the judge having cast his understanding down to the… Eusebius of Caesarea c. 260–339PG 22:481…is our mother and you have come to mount sion and to the city of the living god the heavenly jerusalem and to the gathering of many thousands of angels sion might also be called the… Eusebius of Caesarea c. 260–339PG 22:1197…come to knowledge of them have come to mount sion and to the city of the living god the heavenly jerusalem and as being instructed by the word of god who came forth or descended from… Eusebius of Caesarea c. 260–339PG 23:85…holy hill of god is the heavenly one concerning which paul says ye are come unto mount sion and again but that which is above… Eusebius of Caesarea c. 260–339PG 23:149…of that regarding which paul says you have come to the mountain of the living god the heavenly jerusalem therefore whoever has passed through this flesh and mortified his members that are upon the earth having… Eusebius of Caesarea c. 260–339PG 23:151A…according to the holy Apostle who says: You have come to Mount Sion, and to the city of the living God, the heavenly Jerusalem (Heb. XII, 22). By the tabernacle itself, one ought t… Eusebius of Caesarea c. 260–339PG 23:401…is above is free which is our mother he also names her the city of the living god the heavenly jerusalem in the gathering of myriads of angels and the church of the firstborn who are… Eusebius of Caesarea c. 260–339PG 23:419…be the great apostle teaches saying we have approached mount sion and the city of the living god the heavenly jerusalem and the assembly of many thousands of angels and the church of the firstborn who… Eusebius of Caesarea c. 260–339PG 23:435…is our mother and you have come to mount zion and to the city of the living god the heavenly jerusalem the beauty of splendor is his glorious theophany this is what the saying god shall… Eusebius of Caesarea c. 260–339PG 23:625…apostle teaching said b you have come to mount sion and to the city of the living god the heavenly jerusalem and to the company of many thousands of angels and to the church of the… Eusebius of Caesarea c. 260–339PG 23:713…is our mother and you have come to mount sion and to the city of the living god the heavenly jerusalem therefore the temple of god is the superlative highest and better part of this heavenly… Eusebius of Caesarea c. 260–339PG 23:767…but jerusalem which is above is free which is our mother and ye are come unto mount sion and unto the city of the living god the heavenly jerusalem b maybe it is the city of… Eusebius of Caesarea c. 260–339PG 23:845…of god was saying you have come to mount zion and to the city of the living god the heavenly jerusalem and again but the jerusalem which is above is free this therefore is the city… Eusebius of Caesarea c. 260–339PG 23:855…teaching these things but you are come to mount sion and to the city of the living god the heavenly jerusalem after he said this he prophesies the things that were to happen to that place… Eusebius of Caesarea c. 260–339PG 23:879…apostle declared these things you have come to mount sion and to the city of the living god the heavenly jerusalem and the many thousands of c d… Eusebius of Caesarea c. 260–339PG 23:937…apostle made plain saying but jerusalem which is above is free and ye are come unto mount sion and unto the city of the living god the heavenly jerusalem wherefore according to aquila it is said… Eusebius of Caesarea c. 260–339PG 23:1045…the jerusalem which is above is free which is our mother and ye are come unto mount sion and unto the city of the living god the heavenly jerusalem and to an innumerable company of angels… Eusebius of Caesarea c. 260–339PG 23:1239…the apostle also acknowledges a spiritual mount sion for he says you are come unto mount sion and unto the city of the living god the heavenly jerusalem we are commanded therefore in accordance with the… Eusebius of Caesarea c. 260–339PG 24:245…bring good news to sion and you have approached mount sion and the city of the living god the heavenly jerusalem and the evangelical discourse was shown previously to be signified by mount sion but those… Eusebius of Caesarea c. 260–339PG 24:267…b the drink of immortality the apostle points out this mountain saying ye are come unto mount sion and unto the city of the living god the heavenly jerusalem and to an innumerable company of angels… Eusebius of Caesarea c. 260–339PG 24:435…which is our mother b and you have approached mount sion and the city of the living god the heavenly jerusalem since these relations exist in this manner the present discourse prophesies regarding the institution of… Eusebius of Caesarea c. 260–339PG 24:951D…living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven" (Hebr. xii, 22, 23). Let Marcellus tell us here whethe… Eusebius of Caesarea c. 260–339PG 24:993…it is built where he says you have approached mount sion and the city of the living god the jerusalem in heaven and to myriads of angels a gathering and to the church of the firstborn… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1267…says in a certain place but you have approached mount sion and the city of the living god the heavenly jerusalem and to an innumerable company of angels and to the church of the firstborn who… Athanasius of Alexandria c. 296–373PG 26:1441…a trumpet and the voice of words but you have come to mount sion and unto the city of the living god the heavenly jerusalem and to an innumerable company of angels to the general assembly… Athanasius of Alexandria c. 296–373PG 28:175…a mount sion and unto the city of the living god the heavenly jerusalem and to an innumerable company of angels such were all the… Gregory of Nazianzus c. 329–390PG 35:795B…, and toward which we hasten; whose citizen is Christ, and whose fellow-citizens are the festal assembly and Church of the firstborn who are written in heaven (Heb. XII, 22-23), and who celebrate holy days around th… Macarius of Egypt c. 300–391PG 34:481…has been said but you have come to mount sion and to the city of the living god the heavenly jerusalem b all things are easy and feasible to him as he transforms himself into whatever… Didymus the Blind c. 313–398PG 39:1581…a high watchtower of the heavenly sion regarding which it is said ye are come unto mount sion and unto the city of the living god the heavenly jerusalem therefore it is blessed to rely upon… Epiphanius of Salamis c. 340–404PG 89:803…the apostle says but you have come to mount zion and to the city of the living god the heavenly jerusalem there was a certain judge who neither feared god nor regarded man for god has… John Chrysostom c. 349–407PG 48:749B…of the living God, the heavenly Jerusalem, and to the Church of the firstborn, who are written in the heavens, and to the assembly of ten thousand angels" (Heb. 12. 22, 23). And not only on account of the mu… John Chrysostom c. 349–407PG 55:269A…agogy, hear Paul saying: But you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an assembly of the firstborn. (Heb. 12: 22). The Lord will send the rod of thy st… John Chrysostom c. 349–407PG 55:483…and darkness and storm but you are come to mount sion and the city of the living god the heavenly jerusalem heb therefore it is possible to say of it also according to anagoge praise jerusalem… John Chrysostom c. 349–407PG 56:467C…n, and to the city of the living God, Jerusalem, and to the company of many thousands of angels, and to the Church of the firstborn who are written in heaven" (Heb 12:22). Of those firstborns, one is Christ ac… John Chrysostom c. 349–407PG 59:695B…ng. And Paul says: "You have come to mount Sion, and to myriads of angels, and to the church of the firstborn, and to Jesus the Mediator of the new testament" (Hebr. 12:22-24). When he says new, he makes the first… John Chrysostom c. 349–407PG 62:721…aven, and to God the Judge of all, and to the spirits of just men made perfect, and to the blood of sprinkling, that speaketh better things than that of Abel" (Hebr. 12. 22-24). For the one speaks as an intercessor… John Chrysostom c. 349–407PG 63:219…terrified and trembling but you have come to mount sion and to the city of the living god the heavenly jerusalem and to the assembly of many thousands of angels and to the church of the… John Chrysostom c. 349–407PG 63:437…and trembling a but you have come to mount sion and to the city of the living god the heavenly jerusalem and the festal gathering of many thousands of angels and the church of the firstborn… Mark the Hermit fl. c. 400–430PG 65:1009…have the power to approach but you have approached mount zion and the city of the living god the heavenly jerusalem for we have been made capable of these things from the time of baptism but… Cyril of Alexandria d. 444PG 68:963C…e says, "to heavenly Jerusalem, and the Church of the firstborn who are written in the heavens, and to the blood of sprinkling, which speaks better than Abel" (Hebr. XII, 22, 24). For the blood of Abel cried out t… Hesychius of Jerusalem d. after 450PG 93:1039…that land of whom paul says you have approached mount sion and the city of the living god the heavenly jerusalem and the company of many thousands of angels and the church of the firstborn who… Theodoret of Cyrrhus c. 386–458PG 80:925…sion for you have come he says to mount sion and to the city of the living god the heavenly jerusalem d announce among the nations his pursuits symmachus called them arts but aquila defined them… Theodoret of Cyrrhus c. 386–458PG 80:1029…but the heavenly one which the blessed paul pointed out saying d ye are come unto mount sion and unto the city of the living god the heavenly jerusalem since he had taught just before that… Theodoret of Cyrrhus c. 386–458PG 80:1211…c for you have approached he says to mount sion and to the city of the living god the heavenly jerusalem one might rightly say that the mountains which drive away the north and keep the… Theodoret of Cyrrhus c. 386–458PG 80:1347…blessed paul said to the nations you have approached mount sion and the city of the living god the heavenly jerusalem these things were said by the apostle concerning the church gathered from the nations hear… Theodoret of Cyrrhus c. 386–458PG 80:1563…a mount sion and to the city of the living god the heavenly jerusalem and to an innumerable company of angels to the festival gathering and church of the… Theodoret of Cyrrhus c. 386–458PG 80:1579A…ed, he says, unto Mount Sion, and unto the city of the living God, the heavenly Jerusalem, and the Church of the firstborn, who are written in the heavens. (Heb. xii, 22, 23). VERS. 7. For who in the clouds… Theodoret of Cyrrhus c. 386–458PG 80:1667…sion for you have come he says to mount sion and to the city of the living god the heavenly jerusalem we are commanded therefore according to the knowledge which has been given to us by… Theodoret of Cyrrhus c. 386–458PG 81:125…paul taught us that sion in turn is the heavenly one saying but ye are come unto mount sion and unto the city of the living god the heavenly jerusalem and to an innumerable company of… Theodoret of Cyrrhus c. 386–458PG 81:363A…and Jerusalem, He means the heavenly [city]. “For you have approached,” says the divine Apostle, “mount Sion, and the city of Jerusalem, the heavenly one” (Heb. xii, 22). Therefore, in that city, when the kin… Theodoret of Cyrrhus c. 386–458PG 81:391…the heavenly zion for you have approached he says mount zion and the city of the living god the heavenly jerusalem he says that those who have been redeemed shall come to this city joyful and… Theodoret of Cyrrhus c. 386–458PG 82:763…led in the heavens for he says this also a little later but ye are come unto mount sion and unto the city of the living god the heavenly jerusalem it is also fittingly added that… Theodoret of Cyrrhus c. 386–458PG 82:777…and says vv but you have come to mount zion and to the city of the living god the heavenly jerusalem and to myriads of angels to the festal gathering and assembly of the firstborn who… Procopius of Gaza c. 465–528PG 87:707A…heavenly Jerusalem, and to the church of the firstborn, who are enrolled in heaven: and to the blood of sprinkling that speaks better than the blood of Abel" [Hebr. XII, 22-24]. For the blood of Abel cried out again… Procopius of Gaza c. 465–528PG 87:1037…come and if it is possible to have approached mount sion and the city of the living god the heavenly jerusalem why just as jerusalem became the lot of benjamin and in each tribe there might… Procopius of Gaza c. 465–528PG 87:1873…free which is our mother and you have approached mount sion and the city of the living god the heavenly jerusalem but those who have progressed in knowledge and have as it were taken possession of… Procopius of Gaza c. 465–528PG 87:1991…regarding which the apostle says d you have approached mount zion and the city of the living god the heavenly jerusalem… Procopius of Gaza c. 465–528PG 87:2135…place for we are bidden to ascend to mount sion and to the city of the living god the heavenly jerusalem but some explaining the present passage in a different way find it strange that while… Procopius of Gaza c. 465–528PG 87:2173…tidings to sion and you have come to mount sion and to the city of the living god the heavenly jerusalem it is said also to signify the evangelical word but those who have fallen from… Procopius of Gaza c. 465–528PG 87:2209A…ations, and the drink of immortality, regarding which the Apostle says: "You have come to mount Sion, and the city of the living God, the heavenly Jerusalem." ⟦Heb. xii, 22.⟧ In these, those who from among the Ge… Procopius of Gaza c. 465–528PG 87:2309…concerning which paul says you have come to mount sion and to the city of the living god the heavenly jerusalem for it is not possible to call that sion the one here concerning which he… Procopius of Gaza c. 465–528PG 87:2687…holy mountain they say we have come to mount sion and to the city of the living god the heavenly jerusalem that is the church according to that they shall drink gladness they shall drink wine… Procopius of Gaza c. 465–528PG 87:2713…above is free and you have come to mount sion and to the city of the living god the heavenly jerusalem b here where we have with psalms you will find that symmachus interpreted it as… Procopius of Gaza c. 465–528PG 87:2715…wherefore he indicates every race of mortals, whom he signifies are to come. For the citizens of that Jerusalem are many thousands (the Apostle says [Heb. XII, 22]), of angels, the Church of the firstborn. There shall be f… Cosmas Indicopleustes fl. c. 535–550PG 88:179…them and again but you have come to mount zion and to the city of the living god b the heavenly jerusalem to an innumerable company of angels to the general assembly and church of the… Cosmas Indicopleustes fl. c. 535–550PG 88:227…whom the apostle paul also speaks in the epistle to the hebrews but ye are come unto mount sion and unto the city of the living god the heavenly jerusalem and to an innumerable company of… Paschal Chronicle c. 630PG 92:103…to the hebrews but you have come to mount sion and to the city of the living god the heavenly jerusalem and to an innumerable company of angels to the assembly and church of the firstborn… John of Damascus c. 675–749PG 95:991…terrified and trembling but you have come to mount zion and to the city of the living god the heavenly jerusalem and the assembly of many thousands of angels and the church of the firstborn who… Nicephorus I of Constantinople c. 758–828PG 100:659…which was enjoined but you have come to mount sion and to the city of the living god the heavenly jerusalem and to innumerable hosts of angels to the general assembly and church of the firstborn… Photius of Constantinople c. 810–c. 891PG 102:25B…nt forth." By these words, they hint at the Jerusalem above, and say that Christ is the forerunner who entered into it for us, just as the divine Apostle says (Heb. xii, 22). Sometimes, however, when they are com… Moses bar Kepha c. 813-903PG 111:495…to the city of the living God, the heavenly Jerusalem, and to the company of myriads of angels, and to the Church of the firstborn who are written in heaven [Heb. xii, 22, 23]. And elsewhere: For we know that… Oecumenius of Tricca fl. 10th c.PG 119:435…said this xii but you have come to mount zion and to the city of the living god the heavenly jerusalem and to the company of innumerable angels and to the assembly of the firstborn who… Theophylact of Ohrid c. 1055 – after 1107PG 125:381…come near do you see the superiority to mount sion and to the city of the living god the heavenly jerusalem instead of sinai we have sion the spiritual mountain and the spiritual city jerusalem that… Euthymius Zigabenus d. after 1118PG 128:189…for the apostle says you are come to mount sion and to the city of the living god the heavenly jerusalem and who he says having run straight from the course of the present life which… Euthymius Zigabenus d. after 1118PG 128:991…which the apostle paul said you have come to mount sion and the city of the living god the heavenly jerusalem or by the holy mountain understand the church on account of the sublimity of its… Nicephorus Blemmydes 1197–c. 1272PG 142:1383…for the apostle says you have come to mount sion and to the city of the living god the heavenly jerusalem and who he says having run well from the present life which is a stadium… Basilius Caesariensis MagnusPG 29:253…which the apostle says you have come to mount sion and to the city of the living god the heavenly jerusalem in which is the celebration of angels and the church of the firstborn who are… Joannes ChrysostomusPG 51:371C…hich is the Church. "For you have come," he says, "unto Mount Sion and to the city of the living God, the heavenly Jerusalem, and the Church of the firstborn" (Hebr. XII, 22-23). Therefore the Jerusalem above is the… Eusebius of Caesarea c. 260–339PG 23:1045…the heavenly jerusalem and to an innumerable company of angels to the church of the firstborn which are written in heaven b of this great city of god then the church of god upon earth might… Eusebius of Caesarea c. 260–339PG 24:267…heavenly jerusalem and to an innumerable company of angels and to the church of the firstborn which are written in heaven being established in this place therefore not israel but as many as from all nations… Eusebius of Caesarea c. 260–339PG 24:951…living god the heavenly jerusalem and to an innumerable company of angels to the general assembly and church of the firstborn which are written in heaven hebr xii let marcellus tell us here whether he is… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1267…innumerable company of angels and to the church of the firstborn who are written in heaven and to god the judge of all and to the spirits of just men made perfect hence pain sadness and… Athanasius of Alexandria c. 296–373PG 26:1441…living god the heavenly jerusalem and to an innumerable company of angels to the general assembly and church of the firstborn who are written in heaven who would not pray to have the assembly above with… John Chrysostom c. 349–407PG 48:749…moves for having said to myriads of angels in assembly he added and to god the judge of all who has ever seen a king present at an assembly here indeed no one has ever seen… John Chrysostom c. 349–407PG 62:721…living god the heavenly jerusalem and to an innumerable company of angels to the general assembly and church of the firstborn which are written in heaven and to god the judge of all and to the… John Chrysostom c. 349–407PG 63:219…many thousands of angels and to the church of the firstborn who are written in heaven and to god the judge of all and to the spirits of perfect just men and to jesus the mediator… John Chrysostom c. 349–407PG 63:221…and the storm and to c the church of the firstborn who are written in heaven and to god the judge of all they did not approach but stood far off even moses but you have… John Chrysostom c. 349–407PG 63:437…and the church of the firstborn who are enrolled in the heavens and to god the judge of all and to the spirits of just men made perfect and to jesus the mediator of the new… John Chrysostom c. 349–407PG 63:439…of darkness instead of a stormy whirlwind and the church he says of the firstborn which are written in heaven and to god the judge of all they did not draw near but stood afar off… Theodoret of Cyrrhus c. 386–458PG 81:125…living god the heavenly jerusalem and to an innumerable company of angels to the general assembly and church of the firstborn which are written in heaven ye therefore they say o daughters of sion and jerusalem… Theodoret of Cyrrhus c. 386–458PG 82:597C…lso "firstborn from the dead"; for He was the first to rise. Thus also the divine Apostle called the assembly of the saints "the church of the firstborn"; [Hebr. xii, 23] not because all by nature were th… Theodoret of Cyrrhus c. 386–458PG 82:777…to the festal gathering and assembly of the firstborn who are enrolled in heaven and to god the judge of all and to the spirits of the just who have been made perfect and to jesus… Cosmas Indicopleustes fl. c. 535–550PG 88:179…living god b the heavenly jerusalem to an innumerable company of angels to the general assembly and church of the firstborn who are registered in heaven to god the judge of all to the spirits of… Cosmas Indicopleustes fl. c. 535–550PG 88:227…living god the heavenly jerusalem and to an innumerable company of angels to the general assembly and church of the firstborn which are written in heaven and to god the judge of all and to the… Paschal Chronicle c. 630PG 92:103…the heavenly jerusalem and to an innumerable company of angels to the assembly and church of the firstborn who are inscribed in heaven and to god the judge of all and to the spirits of the… John of Damascus c. 675–749PG 95:991…of many thousands of angels and the church of the firstborn who are written in heaven and to god the judge of all and to the spirits of the just made perfect and to jesus the… Nicephorus I of Constantinople c. 758–828PG 100:659…the living god the heavenly jerusalem and to innumerable hosts of angels to the general assembly and church of the firstborn who are enrolled in heaven and to god the judge of all and to the… Oecumenius of Tricca fl. 10th c.PG 119:435…to the assembly of the firstborn who are written in the heavens and to god the judge of all and to the spirits of just men made perfect and to jesus the mediator of the new… Nicetas the Paphlagonian c. 885 – after 963PG 105:339…the congregation of the firstborn written in the heavens which consists of the spirits of just men made perfect concerning this city glorious things have truly been spoken for almost everything h on the same month… Nicetas the Paphlagonian c. 885 – after 963PG 105:479C…ssed only of those things which are on earth and visible to the eyes; but through it, as the Jerusalem above, that free one ⟦(Gal. IV, 26)⟧, passing over ⟦(Hebr. XII, 23)⟧ not alone, but with the congregation,… Theophylact of Ohrid c. 1055 – after 1107PG 125:383…conduct of their life have been deemed worthy of embassies before god and to god the judge of all here he also terrifies them for he is the judge of all not of the jews only… Isidore Glabas c. 1342–1396PG 139:145D…rought to the ear, which both the Cherubim and Seraphim, and all the orders of angels, and also the church of the firstborn, according to the blessed Paul (Hebr. XII, 23), that is, the souls, as I think, of th… Theodore of MopsuestiaPG 66:927A…s given to him, as if God were promising that He would protect his descendants. The Apostle also says: "The church of the firstborn who are written in heaven" (Hebr. XII, 23), as if to say, those who are adorned w… John Chrysostom c. 349–407PG 59:553…just as the apostle also says we have come to mount zion and to the blood of sprinkling that speaks better than abel heb why does the blood of christ speak better than abel's because the… John Chrysostom c. 349–407PG 59:695…and to myriads of angels and to the church of the firstborn and to jesus the mediator of the new testament hebr when he says new he makes the first old hebr elsewhere he calls it… John Chrysostom c. 349–407PG 60:377A…or hear what it says: "The voice of your brother's blood cries to me" (Gen. 4:10); and again elsewhere, "With blood," he says, "which speaks better than Abel" (Heb. 12:24). He freed him from the uncertainty of… John Chrysostom c. 349–407PG 62:721…judge of all and to the spirits of just men made perfect and to the blood of sprinkling that speaketh better things than that of abel hebr for the one speaks as an intercessor for sinners… John Chrysostom c. 349–407PG 63:219…the judge of all and to the spirits of perfect just men and to jesus the mediator of the new testament and to the sprinkling of blood that speaks better than abel a it is true… John Chrysostom c. 349–407PG 63:221C…t men made perfect." He speaks of the souls of those who attained excellence. "And to Jesus, the mediator of the new covenant, and to the blood of sprinkling" (Heb. 12:24); that is, of purification. "That speak… John Chrysostom c. 349–407PG 63:437…judge of all and to the spirits of just men made perfect and to jesus the mediator of the new testament and to the sprinkling of blood that speaks better than abel indeed all things of… John Chrysostom c. 349–407PG 63:439…says he means the souls that have been found acceptable before god and to jesus the mediator of the new testament and to the blood of sprinkling that is cleansing that speaketh better he says than… Theodoret of Cyrrhus c. 386–458PG 82:777…and to the spirits of the just who have been made perfect and to jesus the mediator of a new covenant and to the blood of sprinkling that speaks better things than abel s there he… Procopius of Gaza c. 465–528PG 87:707…to the church of the firstborn who are written in the heavens and to the blood of sprinkling that speaks better than the blood of abel hebr xii for the blood of abel raged against the… Cosmas Indicopleustes fl. c. 535–550PG 88:179…the judge of all to the spirits of just men made perfect to jesus the mediator of the new covenant and to the blood of sprinkling that speaks better things than that of abel and again… Cosmas Indicopleustes fl. c. 535–550PG 88:227…judge of all and to the spirits of just men made perfect and to jesus the mediator of the new covenant and to the blood of sprinkling that speaketh better things than that of abel b… Paschal Chronicle c. 630PG 92:103…judge of all and to the spirits of the just made perfect and to jesus the mediator of the new testament and to the blood of b sprinkling that speaks better than abel a m c… John of Damascus c. 675–749PG 95:991…judge of all and to the spirits of the just made perfect and to jesus the mediator of the new testament and to the sprinkling of blood which speaks better than abel see that you do… Nicephorus I of Constantinople c. 758–828PG 100:659…judge of all and to the spirits of just men made perfect and to jesus the mediator of a new covenant and to the blood of sprinkling that speaketh better than that of abel a thus… Oecumenius of Tricca fl. 10th c.PG 119:435…judge of all and to the spirits of just men made perfect and to jesus the mediator of the new testament and to the blood of sprinkling that speaketh better than the blood of abel but… Theophylact of Ohrid c. 1055 – after 1107PG 125:383…whom you are destined to be joined if you have imitated them and to jesus the mediator of the new testament not to moses the servant but to jesus our lord and to the blood of… Basil of SeleuciaPG 85:403…blood of the holy christ concerning which the apostle also says b and to the blood of sprinkling that speaks better than abel and the old covenant that was given to the jews through moses which… John Chrysostom c. 349–407PG 60:697C…through the mouth of the saints, and I too have reminded you; and over all these things the Apostle cries out, saying: See that you refuse not Him that speaks (Heb. xii, 25). And the things said will be sufficien… Cyril of Alexandria d. 444PG 76:1253…the word who clothed himself with flesh is god see that you refuse not him that speaketh for if they escaped not who refused him that spake upon earth much more shall we who turn away… Theodoret of Cyrrhus c. 386–458PG 82:777…they refused him who spoke on earth much more shall we not escape if we turn away from him who speaks to us from heaven since they said speak to us and let not god speak… Oecumenius of Tricca fl. 10th c.PG 119:435…escape refusing him who spoke upon earth much more shall we not escape if we turn away from him who is from heaven whose voice then shook… Theophylact of Ohrid c. 1055 – after 1107PG 125:385…he conversed he spoke he commanded how much more shall we not escape if we turn away from him who speaks from the heavens that is from christ who speaks from the heavens that is who… Athanasius of Alexandria c. 296–373PG 26:555…he one speaking, am here" (cf. John 4:26), then, as Paul said, his voice shook the earth, he having previously promised: "Yet once more I will shake" (Hebrews 12:26) not only the earth, but also the heaven. The words "yet on… John Chrysostom c. 349–407PG 63:221D…? For the voice of Him who then gave the law shook the earth. But now He has promised, saying: "Yet once more I shake not only the earth, but also the heaven" (Heb. 12:26). And the "yet once more" signifies the… John Chrysostom c. 349–407PG 63:439…is this one different from that one how then did he say whose voice then shook the earth for if his voice shook the earth he who then had given the law but now he hath… Cyril of Alexandria d. 444PG 74:995…the voice of the lord our god xii but now he has promised saying yet once more i shake not only the earth but also the heaven c the heaven indeed knew the mystery and in… Cyril of Alexandria d. 444PG 76:1253…from him that speaketh to us from heaven whose voice then moved the earth but now he hath promised saying yet once more i will move not only the earth but also heaven who i ask… Cosmas Indicopleustes fl. c. 535–550PG 88:129…says that yet once it is a little while and i will shake not the earth only but also heaven and again isaiah if thou wilt open the heaven trembling shall take hold of the mountains… John of Damascus c. 675–749PG 96:497C…things to come shall be unchangeable? For now he promises, saying: "Yet once more I shake not only the earth, but also the heaven," says the Lord (Hag. ii, 7; Hebr. xii, 26). But the words "yet once more" sig… Oecumenius of Tricca fl. 10th c.PG 119:437…a the earth but now he has promised saying yet once more i shake not only the earth but also the heaven and the expression yet once more signifies the removal… Theophylact of Ohrid c. 1055 – after 1107PG 125:385…person then and another now hear this very thing in what follows whose voice then shook the earth you see that even then it was he who spoke he who now gives oracles to us from… John Chrysostom c. 349–407PG 63:221D…in the latter part of the world, then it would be necessary to be afflicted, looking toward the end. "So that those things which cannot be shaken may remain" (Heb. 12:27). And what are the things that cannot b… John Chrysostom c. 349–407PG 63:437…but in that he says once more he declares the removal of things that are shaken as of things that have been made so that those things that are immovable may remain therefore receiving an immovable… John Chrysostom c. 349–407PG 63:439…same one but what he says yet once more declares the removal of those things that are shaken as of things that have been made what is it that is signified by these words assuredly that… Theodoret of Cyrrhus c. 386–458PG 82:777…earth v the words yet once more signify the removal of the things that are shaken as of things that have been made so that the things which are not shaken may remain earthquakes he says… Cosmas Indicopleustes fl. c. 535–550PG 88:315…ii but in saying yet once more the apostle signifies the change of those things that are shaken as of things that have been made so that those things which cannot be shaken may remain therefore… Cosmas Indicopleustes fl. c. 535–550PG 88:353…the earth but also the heaven the word once signifies the removal of those things that are shaken as having been created so that the things which are not shaken may remain in order to say… John of Damascus c. 675–749PG 95:993…a the removal of those things which are shaken as of things that are made that those things which cannot be shaken may remain therefore receiving an immovable kingdom he says… Arethas of Caesarea c. 860 – after 932PG 106:595…said yet once more i will shake for it signifies the removal of those things that are shaken as the divine paul says and in the old testament the exodus of the israelites from egypt is… Oecumenius of Tricca fl. 10th c.PG 119:437…also the heaven and the expression yet once more signifies the removal of those things that are shaken as of things that have been made so that those things which cannot be shaken may remain see… Theophylact of Ohrid c. 1055 – after 1107PG 125:385…once more ' signifies the removal of those things that are being shaken as of things that are made that is the removal of the corruptible creation which has the nature to be shaken inasmuch as… Origen c. 185–c. 253PG 11:1657…the Oxford editor thus perverted this passage: "Christ the King... of those reigning." Bentley proposes another emendation, namely asaleuton (unshaken), from Heb. XII, 28, instead of basileuonton. RUÆUS. Ibi… Athanasius of Alexandria c. 296–373PG 26:555…o that those things which are not shaken may remain. Therefore, receiving an unshakable kingdom, we have grace, through which we serve God acceptably (Hebrews 12:28). And what he calls an unshakable kingdom, David sings of i… John Chrysostom c. 349–407PG 63:225…h homily xxxiii h a ch v therefore receiving a kingdom which cannot be moved let us have grace whereby we may serve god acceptably with reverence and godly fear for our… Cosmas Indicopleustes fl. c. 535–550PG 88:299…yourselves a better and a continuing substance in heaven and again wherefore receiving a kingdom which cannot be moved and again for we have not here a lasting city but we seek one that is to… Cosmas Indicopleustes fl. c. 535–550PG 88:315C…ot be shaken may remain. Therefore, receiving an unshakable kingdom, let us have grace, by which we may serve God acceptably with reverence, piety, and prayer (Hebr. XII, 28). The Lord truly speaks thus concernin… Cosmas Indicopleustes fl. c. 535–550PG 88:345…also indissoluble that is to say without succession elsewhere it says again wherefore we receiving a kingdom which cannot be moved as if to say permanent immovable indissoluble and having no succession and again let us… Paschal Chronicle c. 630PG 92:569…that ye have a better and an abiding substance and again wherefore receiving a kingdom which cannot be moved and again for here we have no continuing city but we seek one to come and again… John of Damascus c. 675–749PG 95:993…that he has transformed the law into a spiritual way of life let us have grace whereby we may serve god acceptably with reverence and godly fear for our god is a consuming fire h chap… Origen c. 185–c. 253PG 13:1535…manifest himself as he is i understand this also concerning the saying our god is a consuming fire since insofar d as those things worthy of being consumed are within us to that extent our god… Origen c. 185–c. 253PG 13:1905B…no longer having those who need His such things, appearing as He is, God standing in the midst of the gods. So I hear also that "Our God is a consuming fire" (Hebr. XII, 29); for to him who is not worthy to be co… Origen c. 185–c. 253PG 13:1925…ephrem and as etc ibid but i understand thus what he says our god is a consuming fire but when etc mss read but i understand thus what he says our god is a consuming fire… Origen c. 185–c. 253PG 17:1003B…or himself and worthy of him. Thus also in Book II on the Canticle of Canticles, page 52: "Finally, for this reason our God is said to be a consuming fire [Heb. xii, 29], and nonetheless a light in whom there… Athanasius of Alexandria c. 296–373PG 26:1211…behold in the light which is fire god sanctifies this israel and our god is a consuming fire as moses says our god is a consuming fire but paul also says that the oblation of the… Macarius of Egypt c. 300–391PG 34:481…for our god is a consuming fire he says a when he wills he becomes an ineffable and unspeakable rest so that the soul… Macarius of Egypt c. 300–391PG 34:673…gold in a furnace but it consumes vice like thorns and stubble for our god is a consuming fire bringing vengeance in a flame of fire upon those who do not know him and who do… Gregory of Nyssa c. 335–c. 395PG 45:699…changing disposition having consumed the sin caught in his nature within himself for our god is a consuming fire by which all the material of wickedness is consumed… Epiphanius of Salamis c. 340–404PG 89:855…just as also seraphim which is interpreted as burning and consuming fire for our god is a consuming fire and christ is and for this reason he says i have come to cast fire upon the… Epiphanius of Salamis c. 340–404PG 89:905…perfect god and perfect man we understand his divinity to be fire for our god is a consuming fire b and again concerning the earth it is the earth born humanity of his flesh of which… Epiphanius of Salamis c. 340–404PG 89:975…and the emerald the carbuncle is the celestial sun god the word for our god is a consuming fire and for this reason coals were also kindled by him of this which is called carbuncle… Epiphanius of Salamis c. 340–404PG 89:995B…embling, whom no man has seen (1 Joan. iv, 12), nor can see His face and live, He who is above the heavens and all principality and power, is a consuming fire (Heb. xii, 29), in the form of a groom, pulling horse… Epiphanius of Salamis c. 340–404PG 89:1063…is itself the word of god guard unto eternity from the serpent for our god is a consuming fire and he calls it turning as if encompassing the church d and also as if sending the… John Chrysostom c. 349–407PG 48:743A…y Scriptures? For by this reasoning, God will also be fire; for just as it is written: God is a Spirit; so it is also written: Our God is a consuming fire (Heb. XII, 29); and again: A fountain of living wate… John Chrysostom c. 349–407PG 56:333B…g he adds, and advises them not to ascribe their victories to their own power, but to the grace of God. Here lies, that God is a consuming fire (Deut. 4. 24; Heb. 12. 29), which Paul set in the Epistle to the… John Chrysostom c. 349–407PG 61:693B…hn from the apostles is a virgin. There Elijah sat in the chariot of fire, and here John reclined upon the breast of the Lord. For our God is a consuming fire (Hebr. 12. 29). There three were shown to be great, h… John Chrysostom c. 349–407PG 63:219B…ich followed; for what is Sinai compared to heaven? What is a touchable fire compared to God, who cannot be touched? For our God, he says, is a consuming fire (Heb. 12:29). That those things which were done on… John Chrysostom c. 349–407PG 63:225…grace whereby we may serve god acceptably with reverence and godly fear for our god is a consuming fire that which he says elsewhere for the things which are seen are temporal but the things which… John Chrysostom c. 349–407PG 63:437…through which we may serve pleasing god with all fear and reverence for our god is a consuming fire those things were indeed fearful but these are far more wondrous and much clearer for here there… John Chrysostom c. 349–407PG 63:443…through which we may serve god well pleasingly with reverence and awe for our god is a consuming fire what he said elsewhere the things that are seen are temporal but the things that are not… Proclus of Constantinople c. 390 – 446PG 65:805…apostles in the form of fire indicating that the spirit is god for our god is a consuming fire and the coming of the spirit happened like rain upon a fleece since it was a symbol… Isidore of Pelusium d. c. 450PG 78:181C…ade by the editors, such as the preference for ov over ir and specific grammatical corrections for the sake of the syntax of the period.] 1 Psal. xvii, 9. 2 Hebr. xii, 29.… Hesychius of Jerusalem d. after 450PG 93:855…to offer remission to all his creature which is signified by fire for our god is a consuming fire h chapter vii h vers this also is the law of the host for guilt it is… Theodoret of Cyrrhus c. 386–458PG 82:779…them of the divine oracles making them more zealous through fear vers for our god is a consuming fire again he brings forward a moral exhortation h chapter xiii h let brotherly love continue the composition… Dionysius the Areopagite fl. c. 500PG 4:97A…calls the thin, airy, and pure the primary material. Again, the heat of fire. He rightly likens fire to God; for Scripture says: God is a consuming fire (Heb. XII, 29); and because fire in part warms, but i… Procopius of Gaza c. 465–528PG 87:721A…rs, lest anyone imagine the divine fire to be imaginary. Wherefore not undeservedly does Paul in the Epistle to the Hebrews say: Our God is a consuming fire [Heb. XII, 29]. In them that draw near to me I will… Procopius of Gaza c. 465–528PG 87:965…kindled from my fury and it shall burn to the lowest hell for our god is a consuming fire punishing the impious exacting retribution from those who resist when they are unwilling to turn from his… Procopius of Gaza c. 465–528PG 87:2295…cast out in a field the thorn is accustomed to be burned for our god is a consuming fire but some explain this whole passage in this way when the people were persuaded neither by threats… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:453…in its meditation the fire consuming his contrivances might not be kindled for our god is a consuming fire and the soul which keeps company with him purely and uncloudedly even if chilled by sins he… John of Damascus c. 675–749PG 95:993…grace whereby we may serve god acceptably with reverence and godly fear for our god is a consuming fire h chap xiii h let brotherly love continue let us he says serve with a grateful mind… Photius of Constantinople c. 810–c. 891PG 103:769…tongs designating the matter just as the coal denotes the divine nature for our god is a consuming fire and the words of the lord are refined by fire and the very voice of the tongs… Leo VI the Wise 866–912PG 107:151…bodily and divine accordingly the divine that he might show his divinity for our god is a consuming fire but the bodily that he might act in a way akin to the consubstantial word appearing corporally… Oecumenius of Tricca fl. 10th c.PG 119:439…so serve god that we may please him with modesty and reverence for our god is a consuming fire if the creature shall remain unshaken much more the kingdom of heaven which you are to receive… Theophylact of Ohrid c. 1055 – after 1107PG 125:387…our outward bearing show reverence toward men and religion toward god nay for our god is a consuming fire since he showed the things of the old testament to be terrible and that those of the… Nicetas of Serres fl. c. 1090PG 127:1387…the tripart dimension of the body fire however because of his divinity for our god is a consuming fire this pillar of fire therefore c leads those wandering in the night of error to the truth… Nicetas of Serres fl. c. 1090PG 127:1467…other tongues venerate these as conspicuous with fire because they indicate divinity for our god is a consuming fire or fear on account of the burning power which divinity possesses today let us teach that is… Arsenius of Mount Athos fl. c. 1150PG 133:1309…consumes the chaff the easily kindled and easily consumed material of sin for our god is a consuming fire and while he did not sacrifice the lamb he made him known to the people who until… Gregory Palamas c. 1296–1359PG 151:311…only because the spirit is consubstantial with the father and the son for our god is a consuming fire a fire that consumes wickedness but also because of the twofold operation of the apostles' preaching for… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1313…the continuous invocation of jesus christ when the divine heat has appeared for our god is a consuming fire that destroys the passions as scripture says b at other times the spirit draws the intellect toward… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1331…fire with the name of jesus says the ladder scourge the enemies for our god is a consuming fire that consumes wickedness the lord swift to help will execute vengeance on behalf of those who cry… Symeon of Thessalonica d. 1429PG 155:343B…fire is also employed as burning and illuminating, and warming the chilled, by which it also represents the Divine. "For our God is a consuming fire," he says (Heb. XII, 29); and "God is light" (1 John I, 5); and… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:421A…For just as those who wish to kindle a fire are first enveloped in smoke and weep, and thus obtain what they seek (for it says, "Our God is a consuming fire" [Heb. XII, 29]), so it behooves us also to kindle the… Theodore the Studite 759–826PG 99:1271C…God without trials and many tribulations. One was sawn asunder; another was stoned; another has been consumed by fire; others have been stretched on the rack (Heb. xii, 35). And what time would suffice to recoun… John Chrysostom c. 349–407PG 64:1353…tw;. 4, in II ad Thessal XI, 485. - Montf. XI, 529. Savil. IV, 235. Duc. Ζητήσειεν ἄν τις πρῶτον εἰκότως. VI, 383. H Ηβουλόμην γνῶναι σαφῶς. 4, in Epist. ad Hebr. XII, 37. - Montf. Non est in indice. Savil. IV,… John Chrysostom c. 349–407PG 64:1407B…85. Duc. missing. The pained soul. [79] 78, in Joan. VIII, 425. — Montf. VII, 465. Savil. II, 884. Duc. II, 501. The great philanthropy of God. 5, in Epist. ad Hebr. XII, 45. — Montf. XII, 51. Savil. IV, 456. Duc.… John Chrysostom c. 349–407PG 64:1367…steries." 25 [26], on John. VIII, 153. — Montf. VIII, 148. Savil. II, 657. Duc. II, 100. "Great indeed and saving is faith." 7, on the Epistle to the Hebrews. XII, 59. — Montf. XII, 70. Savil. IV, 468. Duc. VI, 758. [Great wea… John Chrysostom c. 349–407PG 64:1357…g the wedding feast, wonderful and pleasant. On Psalm xlv. Spurious and omitted.] The blessed one having been brought forth. 8, In the Epistle to the Hebrews. XII, 67. — Montf. XII, 81. Savil. IV, 473. Duc. VII.… John Chrysostom c. 349–407PG 64:1355…y Chrysostom. [Spurious.] XI, 755. — Montf. XI, 892. Savil. VII, 506. Duc. absent. Have you heard, O Hebrews; he denounced. 9, on the Epistle to the Hebrews. XII, 75. — Montf. XII, 92. Savil. IV, 480. Duc. VI, 787. You have… John Chrysostom c. 349–407PG 64:1361…Cheke of Cambridge translated it. [See Montfauc.] I, 953. Montf. I, 697. Savile V, 355. Duc. I, 262. Having attacked [(bravely) the Hebrews]. 11, on Epist. to Hebr. XII, 89. — Montf. XII, 111. Savile IV, 128. Des… John Chrysostom c. 349–407PG 64:1335B…ngustam portam. Translated by Fronto Ducæus. I, 1043. — Montf. I, 790. Savil. V, 175. Duc. V, 126. "Paul wishing [to clarify] the distinction." 12 in Epist. ad Hebr. XII, 95. — Montf. XII, 120. Savil. IV, 495. Duc… John Chrysostom c. 349–407PG 64:1341…e Bishop of Antioch, Epistle 255. III, 739. — Montf. III, 728. Edeixen apo tou hiereōs (He showed from the priest). Homily 15 on the Epistle to the Hebrews. XII, 117. — Montf. XII, 148. Savil. IV, 511. Duc. VI, 837. Edei pol… John Chrysostom c. 349–407PG 64:1367…Church." 59 [60], on John. VIII, 327. — Montf. VIII, 351. Savil. II, 803. Duc. II, 376. "Great, therefore, were the Jews." 17, on the Epistle to the Hebrews. XII, 127. — Montf. XII, 164. Savil. IV, 250. Duc. VI, 851. — "A grea… John Chrysostom c. 349–407PG 64:1347…VIII, 731. — Montf. VIII, 261. Savil. V, 927. Duc. wanting. "In one of the former things he showed" (Ἐν μὲν τοῖς ἔμπροσθεν ἔδειξεν). 18, in Epist. to Hebrews XII, 133. — Montf. XII, 175. Savil. IV, 526. Duc. VI, 860. "They tho… John Chrysostom c. 349–407PG 64:1337A…aving shown the preeminence of love." 34 in I ad Corinth. X, 285. — Montf. X, 309. Savil. III, 465. Duc. V, 371. "Having shown the difference." 19 in Epist. ad Hebr. XII, 139. — Montf. XII, 180. Savil. IV, 530. Duc… John Chrysostom c. 349–407PG 64:1417A…eest. Τῶν ἀνθρώπων τῶν τότε. 23 [24], in Joan. VIII, 143. — Montf. VIII, 137. Savil. II, 649. Duc. II, 148. Τῶν δένδρων ὅσαπερ ἂν φυτευθέντα. 20, in Epist. ad Hebr. XII, 143. — Montf. XII, 185. Savil. IV, 533- et… John Chrysostom c. 349–407PG 64:1415A…ated by Joan. Livineius, of Ghent, in 1575. I, 523. — Montf. Non est in ind. Savil. IV, 244. Duc. VI, 275. That of a noble and youthful faith. 22, in Epist. ad Hebr. XII, 153. — Montf. Non est in ind. Savil. IV, 54… John Chrysostom c. 349–407PG 64:1395A…lated by Fronto Ducæus. [In Spurious.] VIII, 543. — Montf. VIII, 64. Savil. V, 761. Duc. VI, 355. By faith, he says, having been warned, Noah. 23, in Epist. ad Hebr. XII, 159. — Montf. XII, 210. Savil. IV, 516. Duc… John Chrysostom c. 349–407PG 64:1357…. Doubtful if by Chrysostom. II, 805. — Montf. II, 809. Savil. VII, 350. Duc. VI, 213. The first virtue and all the virtue. 24, on the Epistle to the Hebrews. XII, 165. Montf. XII, 218. Savil. IV, 551. Duc. 900 b. It would have… John Chrysostom c. 349–407PG 64:1367…n the Exodus of the Psalm. V, 304. Duc. III, 326. — Montf. V, 292. Savil. I, 754. — "Great indeed is the faith of Abraham." 25, on the Epistle to the Hebrews. XII, 171. — Montf. XII, 226. Savil. IV. "Angel of Great Council he i… John Chrysostom c. 349–407PG 64:1399A…of the more slothful. 27, in Joannem. VIII, 161. — Montf. VIII, 158. Savil. II, 664. Duc. II, 471. Many, he says, prophets and righteous men. 26, in Epist. ad Hebr. XII, 177. — Montf. XII, 255. Savil. IV, 560. Duc… John Chrysostom c. 349–407PG 64:1397A…any things." Homilia 7, ad Antiochenos. II, 91. — Montf. II, 84. Savil. VI, 510. Duc. I, 93. "Many things meanwhile to construct [does] Paul." 27, in Epist. ad Hebr. XII, 185. — Montf. XII, 245. Savil. IV, [text mi… John Chrysostom c. 349–407PG 64:1375…rit of faith." Translated by Sigismund Gelenius. III, 271. — Montf. III, 260. Savil. V, 368. Duc. V, 296. "Those who drink bitter medicines." 50, in Epist. ad Hebr. XII, 207. Montf. XII, 278. Savil. IV, 583. Duc.… John Chrysostom c. 349–407PG 64:1397A…." 87 [88], in Joan. VIII, 477. — Montf. VIII, 525. Savil. II, 927. Duc. II, 566. "Many indeed are the things that characterize Christianity." 31, in Epist. ad Hebr. XII, 213. — Montf. III, [note: page break in sou…