Where the Fathers quote 1 Corinthians 10

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Joannes ChrysostomusPG 51:241expounds v.1“Ου θελω δε υμας αγνοειν αδελφοι οτι οι πατερες ημων παντες υπο την νεφελην ησαν και παντες δια της θαλασσης διηλθον”On the Apostolic teaching: «I do not want you to be unaware, brethren, that all our fathers were under the cloud, and all passed through the sea» Photius of ConstantinoplePG 101:1088expounds v.2“και παντες εις τον Μωϋσην εβαπτισαντο εν τη νεφελῃ και εν τη θαλασσῃ,”265. Interpretation of the Apostle’s «All were baptized into Moses» through «And the Rock was Christ» Isidore of PelusiumPG 78:1061expounds v.12“Ωστε ο δοκων εσταναι βλεπετω μη πεσῃ.”On «Let him who thinks he stands take heed lest he fall» John ChrysostomPG 48:953expounds v.31“Ειτε ουν εσθιετε ειτε πινετε ειτε τι ποιειτε παντα εις δοξαν Θεου ποιειτε.”Against those observing new moons and holding city dances, and on the Apostolic text: «Do all things to the glory of God» Irenaeus of Lyon c. 130–c. 202PG 7:1059…i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea and all were baptized in moses in the cloud and in the sea and all… Origen c. 185–c. 253PG 11:1107…again in another place but we know for our fathers were all under the cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea then interpreting… Origen c. 185–c. 253PG 11:1873…from the law saying to the corinthians that our fathers were all under the cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all… Origen c. 185–c. 253PG 12:23B…s at least to be praised for the reason that he did not omit those which are more forceful and by which the question is plainly decided, such as: 1 Cor. ix, 9; 1 Cor. x, 1 et seqq.; Galat. iv, 21 et seqq.; Ephes… Origen c. 185–c. 253PG 14:275…the corinthians for i do not want you to be ignorant brothers that all our fathers were under the cloud and all passed through the sea and all were baptized into moses in the cloud and… Origen c. 185–c. 253PG 17:1071C…n of these to the discerning interpreter of the Scriptures. It is certain that in most places the sacred Codices admit both senses, as Paul himself is witness (I Cor. x, 1, and Galat. iv, 24), and it is also cer… Basil the Great c. 329–379PG 31:721C…rank of the spiritual rock that followed them, and the rock was Christ. But with most of them God was not well pleased: for they were overthrown in the desert (I Cor. X, 1-5). Regula XII. That all contr… Didymus the Blind c. 313–398PG 39:713…not want you to be unaware brothers that our fathers were all under the cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all… Epiphanius of Salamis c. 340–404PG 41:723…oxen for i do not want you to be ignorant brethren that our fathers were under the cloud and all passed through the sea and all ate the same spiritual food for they drank of the… Epiphanius of Salamis c. 340–404PG 41:785…would not brethren have you ignorant how that our fathers were all under the cloud and all passed through the sea and did all eat the same spiritual meat and did all drink the same spiritual… John Chrysostom c. 349–407PG 47:153…of Chrysostomus. For the Homily on that apostolic saying (T. 3, p. 241), I would not have you ignorant, brethren, that our fathers were all under the cloud (1 Cor. 10:1), etc., which homily was delivered on t… John Chrysostom c. 349–407PG 52:863A…211-212 HOMIL. on the apostolic saying, I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea (1 Cor. 10. 1). — Why Paul, speaking on the punishmen… John Chrysostom c. 349–407PG 55:99D…ed into Moses, and did eat a spiritual food, and did drink a spiritual drink [71]; but with most of them God was not well pleased, but they perished and fell” (1 Cor. 10:1-5). For because he had discoursed concern… John Chrysostom c. 349–407PG 55:451C…all our fathers were under the cloud, and all passed through the sea, and all did eat the same spiritual meat; and with most of them God was not well pleased" (I Cor. X, 1–5).… John Chrysostom c. 349–407PG 61:189…us to be ignorant of that our fathers he says were all under the cloud and all passed through the sea and were all baptized unto moses in the cloud and in the sea and did… John Chrysostom c. 349–407PG 63:525D…water from the rock. Then, showing that Christ performed these miracles, he added: "For they drank from the pursuing spiritual rock; and the rock was Christ" (1 Cor. 10.1-4). And rightly so; for the nature of the… Cyril of Alexandria d. 444PG 69:495…inspired paul writes i do not want you to be ignorant brothers that all our fathers were under the cloud and all passed through the sea and all were baptized into moses in the cloud and… Cyril of Alexandria d. 444PG 74:879…thrones so too are they called gods x our fathers were all under the cloud and all passed through the sea etc we say that these things were prefigurations of the events that followed for we… Theodoret of Cyrrhus c. 386–458PG 82:301…same things if they acquire the same unbelief h chapter x h moreover brethren i would not that ye should be ignorant how that all our fathers were under the cloud and all passed through the… Andrew of Crete c. 660–740PG 97:953…i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea by the… John of Damascus c. 675–749PG 95:643…own salvation much less so for you h chapter x h vers moreover brethren i would not that ye should be ignorant how that all our fathers were under the cloud and all passed through the… Photius of Constantinople c. 810–c. 891PG 102:141…not want you to be ignorant brothers that our fathers were all under the cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all… Oecumenius of Tricca fl. 10th c.PG 118:771…and its lusts x for i would not have you ignorant brethren that all our fathers were under the cloud and all passed through the sea and all were baptized into moses in the cloud and… Theophylact of Ohrid c. 1055 – after 1107PG 124:677…i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea he enumerates how many gifts the jews were counted worthy of from god and shows… Euthymius Zigabenus d. after 1118PG 130:1237…not want you to be ignorant brethren that our fathers were all under the cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all… Andronicus I Comnenus c. 1118–1185PG 133:839…i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea for just… Gregory Palamas c. 1296–1359PG 151:481…you to be ignorant brethren he says that our fathers were all under the cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea d and… Anonymous (2nd century) 2nd centuryPG 5:1391…i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea and all in moses were baptized in the cloud and in the sea and all… Joannes ChrysostomusPG 51:245A…pt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer (1 Cor. 10. 1-10; Exod. 32. 6). These things seem indeed… Anastasius of SinaiPG 89:1265…punished forever d do not be ignorant of this that all your fathers were under the cloud and all passed through the sea… Irenaeus of Lyon c. 130–c. 202PG 7:1059…cloud and all passed through the sea and all were baptized in moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink for they… Origen c. 185–c. 253PG 11:1107…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea then interpreting the histories of the manna and of the water which is recorded to have… Origen c. 185–c. 253PG 11:1873…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink for they… Origen c. 185–c. 253PG 12:329…apostle is in these matters he calls this a baptism consummated in moses in the cloud and in the sea so that you who are baptized in christ in water and in the holy spirit might… Origen c. 185–c. 253PG 12:483…all he says passed through the sea and all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink they drank… Origen c. 185–c. 253PG 12:613…our fathers were all under the cloud and all were baptized in moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink they drank… Origen c. 185–c. 253PG 12:745…it was said about the former ones that all were baptized in moses in the cloud and in the sea so also it is said about jesus that all were baptized in jesus in the holy… Origen c. 185–c. 253PG 12:845…who crossed the sea the apostle says that all were baptized into moses in the cloud and in the sea concerning those however who crossed the jordan we can also pronounce in a similar way that… Origen c. 185–c. 253PG 14:275…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink for they… Origen c. 185–c. 253PG 14:277…christ a for this reason even if all those were baptized into moses in the cloud and in the sea that baptism of theirs has something bitter and salt in it since they were still fearing… Basil the Great c. 329–379PG 31:427A…are not grafted into the likeness of His death, how will you be a partner in His resurrection? That Israel was baptized into Moses in the cloud and in the sea (1 Cor. X, 2), handing down the types to you and… Basil the Great c. 329–379PG 31:721…and all passed through the sea and all in moses were baptized in the cloud and in the sea and did all eat the same spiritual food and all drank the same spiritual drink and they… Basil the Great c. 329–379PG 32:121…him to be ranked with god for indeed some were baptized into moses in the cloud and in the sea similarly also faith is confessed to have occurred even in men for the people believed god… Gregory of Nazianzus c. 329–390PG 36:353…here purified moses baptized but it was in water and before that in the cloud and in the sea but this was typical as also seems good to paul the sea was a type of the… Gregory of Nazianzus c. 329–390PG 36:1331…and performing many other things at the same time the baptism of moses in the cloud and in the sea by a figure the miracles of moses after his exit from egypt he alone approaches god… Didymus the Blind c. 313–398PG 39:713…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink for they… John Chrysostom c. 349–407PG 58:927A…p. m. not. βάναυσος 509 p. m. not. αἱ βάναυσοι τέχναι ibid. βαπτίζειν. βαπτίζοντος, βαπτίσματος conf. 141 pr. f. not. 165 init. βαπτίσασθαι, -σθῆναι 160 pr. f. 1 Cor. x, 2. βάραθρον, de vitio 518 init. conf. c.… John Chrysostom c. 349–407PG 61:189…says were all under the cloud and all passed through the sea and were all baptized unto moses in the cloud and in the sea and did all eat the same spiritual meat and did all… John Chrysostom c. 349–407PG 63:525…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all ate the same spiritual food referring to the manna and all drank the same… Cyril of Alexandria d. 444PG 68:271…b regarding the sons of israel that they were all baptized into moses in the cloud and in the sea pall i agree cyr there is need therefore for those who desire to follow christ and… Cyril of Alexandria d. 444PG 68:273…they were baptized he says into moses as the wise paul writes in the cloud and in the sea showed themselves already brave and strenuous in resisting the enemies yet not without christ for it is… Cyril of Alexandria d. 444PG 69:495…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea b and all ate the same spiritual food and all drank the same spiritual drink for… Cyril of Alexandria d. 444PG 70:451…the blessed paul says that those born of israelite blood were baptized in the cloud and in the sea and as they were crossing that vast wilderness by day the cloud hung over them and by… Cyril of Alexandria d. 444PG 71:785…blessed paul who affirms that the fathers of israel were all baptized in the cloud and in the sea moreover the prophet added the drying up of the sea and the making of rivers a desert… Cyril of Alexandria d. 444PG 73:155…mediator moses and therefore they were baptized unto him as paul says in the cloud and in the sea and they were being restored from the worship of idols to the law of servitude the command… Cyril of Alexandria d. 444PG 75:1249…israel the most divine paul says thus for all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink for they… Cyril of Alexandria d. 444PG 76:1195…of israel the most holy paul writes thus all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink for they… Theodoret of Cyrrhus c. 386–458PG 80:257…how is the saying of the apostle to be understood all were baptized unto moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink… Theodoret of Cyrrhus c. 386–458PG 82:301…our fathers were under the cloud and all passed through the sea and were all baptized unto moses in the cloud and in the sea and did all c eat the same spiritual meat and did… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1727…our enemies provides baptism but as to that they were baptized in moses in the cloud and in the sea this signifies that just as they when this happened to them devoted their lives to the… Procopius of Gaza c. 465–528PG 87:583…is a witness sufficiently constant paul saying for all were baptized into moses in the cloud and in the sea in baptism in place of moses we shall have christ as our leader the mediator between… Procopius of Gaza c. 465–528PG 87:2145…saving baptism itself therefore paul says that those from israel were baptized in the cloud and in the sea a cloud went before them by day and a pillar of fire by night if then it… Procopius of Gaza c. 465–528PG 87:2403…baptism for them for the apostle also says that they were baptized in the cloud and in the sea and i am the same now he says to those who desire it forgiving sins if you… Procopius of Gaza c. 465–528PG 87:3045…mosaic baptism was in water and before that there was the baptism in the cloud and in the sea and john's baptism was no longer strictly jewish for it was not only in water but also… Cosmas Indicopleustes fl. c. 535–550PG 88:647…performs the office of a monk d another for moses also baptized in the cloud and in the sea john also baptized that they might believe in the one who was to come jesus also baptizes… Andrew of Crete c. 660–740PG 97:953…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea by the cloud he typifies the spirit and by the sea the water out of which… John of Damascus c. 675–749PG 95:643…our fathers were under the cloud and all passed through the sea and were all baptized unto moses in the cloud and in the sea and did all eat the same spiritual meat and did all… Photius of Constantinople c. 810–c. 891PG 102:141…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink show me… George the Monk d. c. 914PG 110:547…all baptisms says b moses baptized but in water and before that in the cloud and in the sea john also baptized no longer in the jewish manner for it was not in water alone but… Oecumenius of Tricca fl. 10th c.PG 118:771…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink… Oecumenius of Tricca fl. 10th c.PG 118:773…against our enemies the demons and the phrase they were baptized into moses in the cloud and in the sea signifies that just as they having obtained these things pledged to live according to the mosaic… Oecumenius of Tricca fl. 10th c.PG 118:775…imitated him just as moses became their leader in this in the cloud and in the sea for they were overshadowed together with moses by the cloud and they walked through together with moses… George Kedrenos fl. 11th c.PG 121:481…the types of baptism says moses baptized in water and before that in the cloud and in the sea john also baptized but no longer according to the jewish custom for it was not in water… Theophylact of Ohrid c. 1055 – after 1107PG 124:679…and passed through the sea b ver and all were baptized into moses in the cloud and in the sea that is they participated in the shadow that came from the cloud and in the crossing… Euthymius Zigabenus d. after 1118PG 130:751…him to be ranked with god for some were also baptized into moses in the cloud and in the sea similarly faith in men is also acknowledged to have existed for the people believed in god… Euthymius Zigabenus d. after 1118PG 130:1237…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink for they… Andronicus I Comnenus c. 1118–1185PG 133:839…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea for just as moses was forbidden to lead the people into the promised land because of… Gregory Palamas c. 1296–1359PG 151:481…cloud and all passed through the sea and all were baptized into moses in the cloud and in the sea d and all ate the same spiritual food and all drank the same spiritual drink for… Anonymous (2nd century) 2nd centuryPG 5:1391…and all passed through the sea and all in moses were baptized in the cloud and in the sea and all did eat the same spiritual food and all drank the same spiritual drink and they… Gregory ThaumaturgusPG 10:1121…and again speaking of the children of israel as having been baptized in the cloud and in the sea he says and all drank the same spiritual drink for they were drinking of a spiritual rock… Theodore of MopsuestiaPG 66:785B…d of the Holy Spirit, they should invoke Jesus Christ in baptism, but it is of the same kind as that "they were baptized in Moses in the cloud and in the sea" (1 Cor. X, 2), in order to say that, under the cloud… Basil of SeleuciaPG 85:175…crying out through the sea they passed and all were baptized into moses in the cloud and in the sea he calls the sea baptism for it was a flight of death fulfilled through water for… Anastasius of SinaiPG 89:1267…all were baptized into moses in the cloud and in the sea and all ate the same spiritual food and all drank the same spiritual drink for they… Basil the Great c. 329–379PG 31:721…all in moses were baptized in the cloud and in the sea and did all eat the same spiritual food and all drank the same spiritual drink and they drank of the spiritual rock that followed… Epiphanius of Salamis c. 340–404PG 41:785…fathers were all under the cloud and all passed through the sea and did all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual rock that… John Chrysostom c. 349–407PG 60:525B…the law spiritual, and the water flowing from the rock, and the manna. For, says he, All ate the same spiritual food, and all drank the same spiritual drink (1 Cor. 10:3, 4). And he also called the rock so, sa… John Chrysostom c. 349–407PG 61:189…were all baptized unto moses in the cloud and in the sea and did all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual rock that… John of Damascus c. 675–749PG 95:643…were all baptized unto moses in the cloud and in the sea and did all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual rock that… Irenaeus of Lyon c. 130–c. 202PG 7:1059…the sea and all ate the same spiritual food and all drank the same spiritual drink for they drank of the spiritual rock that followed them and the rock was christ but with most of them… Origen c. 185–c. 253PG 11:367…the occasion to notice of what things those were patterns saying d for they drank of that spiritual rock that followed them and that rock was christ and also the things concerning the tabernacle describing them… Origen c. 185–c. 253PG 11:1873…the sea and all ate the same spiritual food and all drank the same spiritual drink for they drank from the follow spiritual rock and the rock was christ who would not wonder at the madness… Origen c. 185–c. 253PG 13:1377…says b and all ate the same spiritual food and all drank the same spiritual drink for they used to drink from the spiritual rock that followed them and the rock was christ so might the… Origen c. 185–c. 253PG 14:275…the sea and all ate the same spiritual food and all drank the same spiritual drink for they drank from the d spiritual rock that followed them and the rock was christ following this let us… Origen c. 185–c. 253PG 17:725C…thirsted for God as to say: ‘My soul has thirsted for the living God’ (Ps. 41:3)? Who has so thirsted for the breasts of the Rock, while the Rock was Christ? (1 Cor. 10:4). Who has so thirsted for the Holy Spir… Origen c. 185–c. 253PG 17:1069A…hich words are found in Gal. IV, 21. Therefore, Origen was accustomed to defend his allegories with testimonies summoned from Paul; just as that one of Paul in 1 Cor. X, 4: "And they drank of the spiritual [rock… Eusebius of Caesarea c. 260–339PG 23:173B…, according to the word: Upon this rock I will build my Church, and the gates of hell shall not prevail against it (Matth. xvi, 18). And the Rock was Christ (cf. 1 Cor. x, 4), or as the Apostle signifies when he t… Eusebius of Caesarea c. 260–339PG 24:641C…er foundation, says the divine Apostle, no man can lay but that which is laid, which is Jesus Christ (I Cor. III, 11). And again: And the rock was Christ (I Cor. X, 4). Therefore he was himself the stone an… Eusebius of Caesarea c. 260–339PG 24:881C…that same place, speaking of the people who were with Moses in the desert: For they drank from a spiritual rock that followed them; but that rock was Christ ⟦1 Cor. X, 4⟧. And he confirms the same thing immedi… Eusebius of Caesarea c. 260–339PG 24:1065D…stle truly says: For no man can lay another foundation than that which is laid, which is Christ Jesus (1 Cor. III, 11); and again: And the rock was Christ (1 Cor. X, 4). If you strike your head against that… Athanasius of Alexandria c. 296–373PG 26:575A…r. XII, 13). And when we drink the Spirit, we drink Christ. For “they drank,” He says, “of the spiritual rock that followed them, and the rock was Christ” (I Cor. X, 4). And again, since Christ is the true S… Athanasius of Alexandria c. 296–373PG 27:191A…mire, stain those caught in them. For a pit of misery is malice and ignorance. And he set my feet upon a rock, and directed my steps. The apostle Paul says ⟦1 Cor. x, 4⟧ that the rock was Christ; for I have l… Gregory of Nyssa c. 335–c. 395PG 44:367A…d enjoyed the apostolic fountains, and rested under the shade of the palms, he already becomes capable of receiving God. For the rock, as the Apostle says (1 Cor. x, 4), is Christ, dry and excessively hard t… Gregory of Nyssa c. 335–c. 395PG 45:249B…ur hands, decided to seize that foolish little child and dash it against the rock, as if it were one of the Babylonian children. The rock, however, was Christ (1 Cor. x, 4)—that is to say, the reason and argumen… Didymus the Blind c. 313–398PG 39:689…to the corinthians all ate the same spiritual food and all drank the same spiritual drink for they drank of a following spiritual rock the rock was christ and again and all were made to drink… Epiphanius of Salamis c. 340–404PG 41:785…passed through the sea and did all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual rock that followed them and that rock was christ but… John Chrysostom c. 349–407PG 50:823D…that they might learn that this is the spiritual and living rock. For they drank, it says, of the spiritual Rock that followed them: and that Rock was Christ (1 Cor. 10:4). O the wickedness of the Jews! The roc… John Chrysostom c. 349–407PG 59:311B…that you might understand that he was healed there by Christ, as Paul says: And they drank of the spiritual rock that followed them: and the rock was Christ (1 Cor. 10:4). As, therefore, Christ was the spiritu… John Chrysostom c. 349–407PG 61:189…and in the sea and did all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual rock that followed them and the rock was… John Chrysostom c. 349–407PG 61:191…when he had said they drank the same spiritual drink he subjoined for they drank of that spiritual rock that followed them and he added and the rock was christ for it was not the nature… John Chrysostom c. 349–407PG 61:773D…of right faith. But those upon the rocky ground, these are the Macedonians. The Scripture did not say that some fell upon the "rock"; for the rock was Christ (1 Cor. 10. 4); but "upon the rocky ground." They are… Nilus of Sinai d. c. 430PG 79:1445A…. It is well, therefore, if we dash and crush the little ones of Babylon—I mean the shameful thoughts that first set upon us—against the rock, which is Christ ⟦1 Cor. x, 4; Ps. cxxxvii, 9⟧. For if they grow up,… Cyril of Alexandria d. 444PG 69:495…sea b and all ate the same spiritual food and all drank the same spiritual drink for they drank from the spiritual rock that followed them and the rock was christ he is likened to a… Cyril of Alexandria d. 444PG 75:1249…the sea and all ate the same spiritual food and all drank the same spiritual drink for they drank of the spiritual rock that followed them and the rock was christ consider then in christ jesus… Cyril of Alexandria d. 444PG 76:1195…the sea and all ate the same spiritual food and all drank the same spiritual drink for they drank of the spiritual rock that followed them and the rock… Cyril of Alexandria d. 444PG 77:307…man b for the inspired paul understanding it in this way writes for they drank of that spiritual rock that followed them and the rock was christ therefore the man against whom they strove was that… Theodoret of Cyrrhus c. 386–458PG 80:257…the sea and all ate the same spiritual food and all drank the same spiritual drink for they drank of the spiritual rock that followed them and the rock was christ a the things of old… Theodoret of Cyrrhus c. 386–458PG 81:975B…d filling the whole earth. Taught these things, the blessed Paul cries out: "And they drank of the spiritual rock that followed them: and the rock was Christ" (1 Cor. X, 4). And again: "For other foundation no m… Theodoret of Cyrrhus c. 386–458PG 82:301…in the sea and did all c eat the same spiritual meat and did all drink the same spiritual drink these he says were types of ours for the sea imitated the laver and the cloud… Dionysius the Areopagite fl. c. 500PG 3:1115C…, 7): "Our pasch, Christ, is sacrificed." Hither pertains that (to the Galat. 4, 22): "Abraham had two sons, etc."; for these are the two Testaments; and that (I Cor. 10, 4): "And they drank of the spiritual [roc… Cosmas Indicopleustes fl. c. 535–550PG 88:1739…from now on: for this is what it means to render back to it. He then adds: Blessed is he who shall take and dash thy little ones against the rock (Ps. 136:9; cf. 1 Cor. 10:4). As if to say: Blessed is he who,… John of Damascus c. 675–749PG 95:643…and in the sea and did all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual rock that followed them and that rock was christ c… Nicephorus I of Constantinople c. 758–828PG 100:665…for our fathers all ate the same spiritual food and all drank the same spiritual drink for they drank from the spiritual rock that followed them and the rock was christ b and he who had… Photius of Constantinople c. 810–c. 891PG 103:379A…into heaven, but He who descended from heaven, the Son of Man, who is in heaven" (John III, 13). In the ninth book he discourses on: "And the Rock was Christ" (I Cor. X, 4), and on: "And you shall see your life… Euthymius Zigabenus d. after 1118PG 130:1237…the sea and all ate the same spiritual food and all drank the same spiritual drink for they drank from the pursuing spiritual rock and the rock was christ you hear how christ gave drink to… John Zonaras d. after 1159PG 134:229…t that which is laid, even Christ Jesus (1 Cor. III, 11). And again elsewhere: They drank of the spiritual rock that followed them, and the rock was Christ (1 Cor. X, 4). And He is also called a stone of stum… Gregory Palamas c. 1296–1359PG 151:481…sea d and all ate the same spiritual food and all drank the same spiritual drink for they drank from that spiritual rock that followed them and the rock was christ but with most of them… John Kyparissiotes d. after 1378PG 152:745D…ssover is sacrificed" (1 Cor. v, 7). To this pertains that to the Galatians: "Abraham had two sons," etc.; for these are two testaments (Gal. iv, 22); and that 1 Cor. x, 4: "They all drank the same spiritual dri… Manuel Kalekas d. 1410PG 152:469B…inately attributed to types the names and properties of things that are formless and without shape—as is the case with that of Paul, And the rock was Christ (I Cor. x, 4). And we speak of these things equivoca… Cyril of JerusalemPG 33:669…he who appeared to moses accept the testimony of paul who says for they drank of that spiritual rock that followed them and the rock was christ and again by faith moses left egypt and after… Anastasius of SinaiPG 89:1267…the sea and all ate the same spiritual food and all drank the same spiritual drink for they drank from a spiritual rock that followed them and the rock was christ a these things he says… Irenaeus of Lyon c. 130–c. 202PG 7:1059…rock that followed them and the rock was christ but with most of them god was not well pleased for they were overthrown in the desert now these things were for our example to the intent… Basil the Great c. 329–379PG 31:721…rock that followed them and the rock was christ but with most of them god was not well pleased for they were overthrown in the desert i cor x d h rule xii h that all… Gregory of Nyssa c. 335–c. 395PG 44:1405B…aiah, v. 34: Ho de Libanos syn tois hypsēlois peseitai [But Lebanon with the lofty shall fall]. But the Apostle mentions the heights that raise themselves in I Cor. X, 5: Kai pan hypsōma epairomenon kata tēs… Epiphanius of Salamis c. 340–404PG 41:723…rock that followed them and the rock was christ but with most of them god was not well pleased these things were made our examples to the intent that we should not be lusters after evil… Epiphanius of Salamis c. 340–404PG 41:785…of that spiritual rock that followed them and that rock was christ but with many of them god was not well pleased now these things were our examples to the intent we should not lust after… Epiphanius of Salamis c. 340–404PG 41:787…was prefixed in the words the rock was christ and with most of them god was not well pleased and the holy apostle running through the entire argument of the chapter says now these things happened… John Chrysostom c. 349–407PG 55:99…a spiritual food and did drink a spiritual drink but with most of them god was not well pleased but they perished and fell cor for because he had discoursed concerning future things concerning gehenna i… John Chrysostom c. 349–407PG 55:451…sea and all did eat the same spiritual meat and with most of them god was not well pleased i cor x… John Chrysostom c. 349–407PG 61:191…christ but with many of them god was not well pleased and for what reason he says does he say these things to show that… Theodoret of Cyrrhus c. 386–458PG 82:301…of the rock how did they again stand in need of waters but with many of them god was not well pleased for they were overthrown in the wilderness for except caleb and joshua the son… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1727…the corinthians h cramer vol vi cap x vers but with most of them god was not well pleased in this place by making a commemoration of their ancestors he attempts to teach them what is… Dionysius the Areopagite fl. c. 500PG 3:1003A…he mind's eyes with the most beautiful divine splendors, that is, according to the Apostle, reducing every intellect into captivity to the obedience of Christ (I Cor. X, 5). It super-fills with all joy and peace… John of Damascus c. 675–749PG 95:645…miracles for this reason he even said following b but with most of them god was not well pleased and yet all perished but that he might not seem to prophesy total destruction for them as… Theodore the Studite 759–826PG 99:615…happened then to the disobedient of whom the apostle says these words but with many of them god was not well pleased for they were overthrown in the wilderness now these things were our examples to… Oecumenius of Tricca fl. 10th c.PG 118:777…christ was always present and working all miracles a but with most of them god was not well pleased for they were overthrown in the wilderness now these things were our examples to the intent we… Theophylact of Ohrid c. 1055 – after 1107PG 124:679…them everywhere and performing c all the miracles ver but with most of them god was not well pleased for they were overthrown in the wilderness even if god had displayed many tokens of his love… Gregory Palamas c. 1296–1359PG 151:481…rock that followed them and the rock was christ but with most of them god was not well pleased all these things were types of our holy mysteries the sea of the water of baptism the… Anonymous (2nd century) 2nd centuryPG 5:1391…rock that followed them and the rock was christ but with most of them god was not well pleased for they were overthrown in the desert now these things were done in a figure of us… Joannes ChrysostomusPG 51:245…a for they were overthrown in the wilderness now these things were our examples to the intent we should not lust after evil things as… Joannes ChrysostomusPG 51:251…and drank the same spiritual drink he added saying but with most of them god was not well pleased after such and so great things they were laid low in the desert for what reason then… Epiphanius of Salamis c. 340–404PG 41:723…made our examples to the intent that we should not be lusters after evil things as they also lusted c neither be idolaters as some of them were as it is written the people sat down… Epiphanius of Salamis c. 340–404PG 41:785…was christ but with many of them god was not well pleased now these things were our examples to the intent we should not lust after evil things as they also lusted neither be ye idolaters… John Chrysostom c. 349–407PG 61:191…be more temperate therefore he added that we should not be lusters after evil things as they also lusted for just as in the benefits the types preceded and the truth followed so also in the… Theodoret of Cyrrhus c. 386–458PG 82:303…a that we should not be lusters after evil things as they also lusted neither become idolaters as some of them as it is written the people sat down to eat… Theodore the Studite 759–826PG 99:615…god was not well pleased for they were overthrown in the wilderness now these things were our examples to the intent we should not lust after evil things as they also lusted neither be ye idolaters… Oecumenius of Tricca fl. 10th c.PG 118:777…god was not well pleased for they were overthrown in the wilderness now these things were our examples to the intent we should not lust after evil things as they also lusted neither be ye idolaters… Joannes ChrysostomusPG 51:245…a for they were overthrown in the wilderness now these things were our examples to the intent we should not lust after evil things as they also lusted neither be ye idolaters… Joannes ChrysostomusPG 51:251…for us they happened so that we should not be those who lust after evil things as they also lusted nor be… Irenaeus of Lyon c. 130–c. 202PG 7:1059…not desire evil things as they also desired neither become idolaters as some of them as it is written the people sat down to eat and drink and rose up to play neither let us commit… Basil the Great c. 329–379PG 31:169…law but below gluttony maddened them to idolatry for the people sat to eat and drink and rose up to play exod xxxii the forty d days of the servant's fasting and praying were rendered useless… Basil the Great c. 329–379PG 31:461…if perhaps the plan of your wickedness might be forgiven you when the people sat down to eat and drink and rose up to play the play of them however was idolatry then the levites arming… Epiphanius of Salamis c. 340–404PG 41:723…they also lusted c neither be idolaters as some of them were as it is written the people sat down to eat and to drink and rose up to play neither let us tempt christ even… Epiphanius of Salamis c. 340–404PG 41:785…intent we should not lust after evil things as they also lusted neither be ye idolaters as were some of them as it is written the people sat down to eat and drink and rose up… John Chrysostom c. 349–407PG 47:43…why do i say sin perhaps even of greater idolatry and fratricide as it is written the people sat down to eat and drink and rose up to play exod and the play was the offspring… John Chrysostom c. 349–407PG 61:191…evil desire and first he said this neither be ye idolaters as some of them as it is written the people sat down to eat and to drink and rose up to play have you heard… John Chrysostom c. 349–407PG 64:17…drunkenness had rendered the soul captive for it says the people sat to eat and drink and rose up to play exod xxxii let us therefore observe what suffices for use let the body be cared… Nilus of Sinai d. c. 430PG 79:1419…foods and defiled him they would undoubtedly have dragged him into incontinence the people sat down to eat and drink and rose up to play exodus c xxxii v which words the apostle inserts corinthians c… Cyril of Alexandria d. 444PG 69:525…the morrow he offered burnt offerings and brought a peace offering and the people sat down to eat and to drink and rose up to play the blessed moses indeed having been well initiated into the… Euthalius the Deacon fl. 5th c.PG 85:733…out the grain cap ix x from exodus fourth time cap xxxii the people sat down to eat and to drink and they rose up to play cap x xi from psalm xxiii verse tenth time… Theodoret of Cyrrhus c. 386–458PG 82:303…lusters after evil things as they also lusted neither become idolaters as some of them as it is written the people sat down to eat and drink and rose up to play neither let us commit… Procopius of Gaza c. 465–528PG 87:231…experience is witness to this as are the events of old for the people sat down to eat and drink and rose up to play and the beloved grew fat thickened and broadened and kicked and… Cosmas Indicopleustes fl. c. 535–550PG 88:1141…is said jacob ate and what follows and the people sat d to eat and drink and rose up to play scholion of isaac if god has delayed in instantly hearing you when you have asked… Antiochus of St. Sabas fl. c. 614-620PG 89:1445…who is read to have served its own belly so anxiously for the people sat down to eat and drink and rose up to play for while they were eating and drinking immoderately they came into… John of Damascus c. 675–749PG 95:645…our sake so that we might become more prudent through those examples the people sat down to eat and drink and rose up to play nor let us commit fornication as some of them committed fornication… John of Damascus c. 675–749PG 95:1331…and rose up and went away and esau despised his birthright exod the people sat down to eat and to drink and rose up to play and the lord spoke to moses saying go descend quickly… Theodore the Studite 759–826PG 99:575…age for a small morsel of food indeed the people of god sat down to eat and drink and rose up to play nor are the things which are habitually done during these days any different… Theodore the Studite 759–826PG 99:615…intent we should not lust after evil things as they also lusted neither be ye idolaters as were some of them as it is written the people sat down to eat and drink and rose up… Moses bar Kepha c. 813-903PG 111:575…proven by most certain testimonies of scripture for in the second book it is written the people sat down to eat… Oecumenius of Tricca fl. 10th c.PG 118:777…intent we should not lust after evil things as they also lusted neither be ye idolaters as were some of them as it is written the people sat down to eat and drink and rose up… Theophylact of Ohrid c. 1055 – after 1107PG 124:681…their idolatry through the things that follow vers neither become idolaters as some of them as it is written the people sat down to eat and drink and rose up to play first he reproves those… Michael Glycas c. 1125–after 1204PG 158:823…calf for the people sat down to eat and drink and rose up to play god would certainly not have commanded you to engage in sacrifices… Anonymous (2nd century) 2nd centuryPG 5:1391…evil things as they also coveted and do not become idolaters as some of them as it is written the people sat down to eat and drink and rose up to play neither let us commit… Joannes ChrysostomusPG 51:245…intent we should not lust after evil things as they also lusted neither be ye idolaters as were some of them as it is written the people sat down to eat and drink and rose up… Joannes ChrysostomusPG 51:253…idolaters as some of them were as it is written a the people sat down to eat and to drink and rose up to play observe the discernment of paul he speaks of the sin… Antonius Melissa fl. 11th centuryPG 136:907…as esau who for one morsel sold his birthright exod xxxii and the people sat down to eat and drink and rose up to play and the lord spoke to moses… Irenaeus of Lyon c. 130–c. 202PG 7:1059…people sat down to eat and drink and rose up to play neither let us commit fornication as some of them committed and there fell in one day twenty three thousand neither let us tempt christ… John Chrysostom c. 349–407PG 55:181B…did not enjoy the spiritual table. Let us not commit fornication, he says, as some of them committed fornication, and twenty-three thousand fell in one day (1 Cor. 10:8). Arise, O Lord, help us, and deliver… John Chrysostom c. 349–407PG 56:289A…murmur, as some of them murmured, and were destroyed by the destroyer; neither let us tempt the Lord, as some of them tempted, and were destroyed by serpents" (1 Cor. 10. 8, 9, 10). If then they suffered such thi… John Chrysostom c. 349–407PG 61:193…also was born from thence from luxury and gluttony wherefore he added neither let us commit fornication as some of them committed and fell in one day three and twenty thousand and why do you not… John Chrysostom c. 349–407PG 62:443C…her let us murmur as some of them murmured, and perished by the destroyer; neither let us tempt Christ, as some of them tempted, and perished by the serpents" (1 Cor. 10:8-10). If fornication and murmuring had such… John Chrysostom c. 349–407PG 63:733…ife is not upright, being punished, hear Paul saying: Let us not be fornicators, as some of them were fornicators, and fell in one day twenty-three thousand (1 Cor. 10:8). And if fornication had such power, wh… Theodoret of Cyrrhus c. 386–458PG 82:303…people sat down to eat and drink and rose up to play neither let us commit fornication as some of them committed fornication and there fell in one day twenty three thousand neither let us tempt… John of Damascus c. 675–749PG 95:645…sat down to eat and drink and rose up to play nor let us commit fornication as some of them committed fornication and twenty three thousand fell in one day just as those people he says… John of Damascus c. 675–749PG 96:253…a price therefore glorify god in your body a let us not commit fornication as some of them committed and twenty three thousand fell in one day mortify your members which are upon the earth fornication… Theodore the Studite 759–826PG 99:615…people sat down to eat and drink and rose up to play neither let us commit fornication as some of them committed and fell in one day three and twenty thousand neither let us tempt christ… Oecumenius of Tricca fl. 10th c.PG 118:777…people sat down to eat and drink and rose up to play neither let us commit fornication as some of them committed and fell in one day three and twenty thousand neither let us tempt christ… Theophylact of Ohrid c. 1055 – after 1107PG 124:681…is your supposed perfection if you are led c into idolatry vers neither let us commit fornication as some of them committed fornication and there fell in one day twenty three thousand again he mentions the… Gregory Palamas c. 1296–1359PG 151:71…slain in one day therefore the great paul also says to us neither let us commit fornication as some of them committed and fell in one day three and twenty thousand such were the penalties for… Gregory Palamas c. 1296–1359PG 151:483…we see that they were not able to enter let us not commit fornication as some of them committed fornication and twenty three thousand fell in one day nor let us tempt christ being faithless regarding… Anonymous (2nd century) 2nd centuryPG 5:1391…people sat down to eat and drink and rose up to play neither let us commit fornication as some of them committed fornication and there fell in one day three and twenty thousand neither let us… Joannes ChrysostomusPG 51:245…people sat down to eat and drink and rose up to play neither let us commit fornication as some of them committed and fell in one day three and twenty thousand neither let us tempt christ… Joannes ChrysostomusPG 51:253…punishment they were laid low in the desert again let us not commit fornication as some of them committed fornication here he did not state the cause of the fornication but the punishment and what was… Irenaeus of Lyon c. 130–c. 202PG 7:1059…of them committed and there fell in one day twenty three thousand neither let us tempt christ as some of them tempted and perished by the serpents neither murmur as some of them murmured and perished… Eusebius of Caesarea c. 260–339PG 24:881C…. X, 4⟧. And he confirms the same thing immediately thereafter, saying: Neither let us tempt Christ, as some of them tempted, and were destroyed by serpents ⟦1 Cor. X, 9⟧. And he confirms this same fact even m… John Chrysostom c. 349–407PG 55:771B…n He sent against them serpents that brought death. And so Paul says: Neither let us tempt Christ, as some of them tempted, and perished by the serpents (1 Cor. 10. 9). He commanded, therefore, that after t… John Chrysostom c. 349–407PG 61:193…and to despise the word of the lord by reason of phogor neither let us tempt christ as some of them tempted and perished by the serpents by this he again hints at another crime which… John Chrysostom c. 349–407PG 62:443…us murmur as some of them murmured and perished by the destroyer neither let us tempt christ as some of them tempted and perished by the serpents cor if fornication and murmuring had such power what… John Chrysostom c. 349–407PG 64:1355…nes. On Susanna. Translated by Fronto Ducæus. [Spurious.] VI, 589. — Montf. VI, 607. Savil. V, 703. Duc. VI, 121. Corinth is now a city. Homily 1 on 1 Corinthians. X, 9. — Montf. X, 1. Savil. II, 243. Duc. V, 1. You have heard… John of Damascus c. 675–749PG 95:1095A…e creator, Why did you make me so? Or does the potter not have power over the clay, from the same lump to make one vessel for honor, and another for dishonor?" I Cor. x, 9. — "Let us not test the Lord, as some o… John of Damascus c. 675–749PG 96:297A…aid: I will not ask, and I will not tempt the Lord." (Isa. vii, 10-12) "Neither let us tempt the Lord, as some of them tempted, and perished by the serpents." (1 Cor. x, 9) TITLE XXVI. On the multitude and t… Theodore the Studite 759–826PG 99:615…of them committed and fell in one day three and twenty thousand neither let us tempt christ as some of them also tempted and were destroyed of serpents neither murmur ye as some of them also… Oecumenius of Tricca fl. 10th c.PG 118:777…of them committed and fell in one day three and twenty thousand neither let us tempt christ as some of them also tempted and were destroyed of serpents neither murmur ye as some of them also… Theophylact of Ohrid c. 1055 – after 1107PG 124:681…to sacrifice to beelphegor and the people fell in the battle vers neither let us tempt christ as some of them tempted and perished by the serpents he intimates that the corinthians were tempting him while… Anonymous (2nd century) 2nd centuryPG 5:1391…committed fornication and there fell in one day three and twenty thousand neither let us tempt christ as some of them tempted and perished by the serpents neither murmur ye as some of them murmured and… Joannes ChrysostomusPG 51:245…of them committed and fell in one day three and twenty thousand neither let us tempt christ as some of them also tempted and were destroyed of serpents neither murmur ye as some of them also… Basil the Great c. 329–379PG 31:721A…destroyed by the destroyer. Now all these things happened to them in figure: but they are written for our correction, upon whom the ends of the world are come (I Cor. X, 10, 11). That a man is often delivered ov… Basil the Great c. 329–379PG 31:991…before god furthermore there is another commandment of the apostle who says neither murmur ye as some of them also murmured and were destroyed of the destroyer and that not of sorrow or of necessity therefore… Basil the Great c. 329–379PG 31:1171…judgment of those who murmured in the wilderness for the apostle says neither murmur ye as some of them also murmured and were destroyed of the destroyer h question cxxxiv h if someone angered refuses to… John Chrysostom c. 349–407PG 55:433B…Are these not written in the book? Others because of murmuring, as Paul says: Neither let us murmur, as some of them murmured, and perished by the destroyer (1 Cor. 10. 10). And when did they murmur? When they w… John Chrysostom c. 349–407PG 61:193…he also adds correcting them by reason of these and striking fear neither murmur ye as some of them murmured and perished by the destroyer b for not this alone is what is required to suffer… Theodoret of Cyrrhus c. 386–458PG 82:303…the lord as some of them tempted and perished by the serpents neither murmur ye as some of them murmured and perished by the destroyer he set down each of these things as they were suited… Procopius of Gaza c. 465–528PG 87:2593…the penalty by being destroyed by serpents wherefore the apostle also says neither murmur ye as some of them murmured and were destroyed by the serpents and he likens the exceeding light manifesting the one who… John of Damascus c. 675–749PG 95:1305C…into a void. » (Wisd. 1:12) « A wise man will not murmur. » (Eccli. v, 25) « Do not murmur, as some of them murmured, and were destroyed by the destroyer. » (1 Cor. x, 10) « Do all things without murmurings, t… Theodore the Studite 759–826PG 99:615…christ as some of them also tempted and were destroyed of serpents neither murmur ye as some of them also murmured and were destroyed of the destroyer having contemplated these things brethren let us flee the… Oecumenius of Tricca fl. 10th c.PG 118:777…christ as some of them also tempted and were destroyed of serpents neither murmur ye as some of them also murmured and were destroyed of the destroyer all the wonderful things and gifts of which i… Anonymous (2nd century) 2nd centuryPG 5:1391…tempt christ as some of them tempted and perished by the serpents neither murmur ye as some of them murmured and were destroyed by the destroyer now all these things happened to them in figure and… Joannes ChrysostomusPG 51:245…christ as some of them also tempted and were destroyed of serpents neither murmur ye as some of them also murmured and were destroyed of the destroyer cor exod these things seem indeed manifest but to… Irenaeus of Lyon c. 130–c. 202PG 7:1059…to them a in figure and they were written for our correction upon whom the ends of the world have come wherefore he that thinks himself to stand let him take heed lest he fall '… Hippolytus of Rome c. 170–235PG 10:693A…just as the Apostle also says: These things occurred as types for them; but they were written for our instruction, upon whom the ends of the ages have come. (1 Cor. x, 11) And they went out through the side do… Origen c. 185–c. 253PG 11:367…same apostle speaks somewhere using certain passages from exodus and numbers that these things happened unto them for ensamples and they are written for our admonition upon whom the ends of the world are come and… Origen c. 185–c. 253PG 11:1837B…es took place from the food. For just as fire consumes and destroys all that is put into it, so also [did] the angels with Abraham, just as the Apostle writes (1 Cor. x, 11). These things did indeed happen to… Origen c. 185–c. 253PG 14:35B…truth of the matters in the histories, which happened to them as typical things: "They were written for our sake, upon whom the ends of the ages have arrived" [1 Cor. x, 11]. Therefore, no one to whom Christ has… Origen c. 185–c. 253PG 14:481…the sowers are moses and the prophets who wrote those things which are written for our admonition upon whom the ends of the world are come and who heralded the advent of christ and whether the… Eusebius of Caesarea c. 260–339PG 23:23…were written for our instruction (1 Cor. x, 11). Whence Tertullian, concerning the res… Basil the Great c. 329–379PG 31:721…happened to them in figure but they are written for our correction upon whom the ends of the world are come i cor x that a man is often delivered over by way of punishment to… Basil the Great c. 329–379PG 31:1527…priesthood nor was the animal admitted for sacrifice since the apostle said now all these things happened unto them for ensamples and they are written for our admonition upon whom the ends of the world are… Basil the Great c. 329–379PG 31:1601…these things happened to them by way of example but they were written for our admonition upon whom the ends of the ages have come let us see whether those things which were ordained by god… Gregory of Nyssa c. 335–c. 395PG 44:929…that was to follow d for these things were written he says for our admonition upon whom the ends of the ages have come for the war against foreigners advises us to act bravely against vice… Epiphanius of Salamis c. 340–404PG 41:785…up to play neither let us tempt christ onward to the words now all these things happened unto them for ensamples and they are written for our admonition etc h h refut and h o unheard… John Chrysostom c. 349–407PG 47:63C…l books of this sort: "Now these things happened to them by way of figure; but they were written for our correction, upon whom the ends of the ages have come" (1 Cor. 10.11). Now I say these things, in no way pra… John Chrysostom c. 349–407PG 48:995A…hilip is present. Let us not neglect our salvation, beloved; all these things were written for us for our admonition, upon whom the ends of the ages have come (1 Cor. 10:11). Great security against not sinni… John Chrysostom c. 349–407PG 54:653C…, let us not think this narrative to be unhelpful to us, for as much as these things were written for our correction, upon whom the ends of the ages have come (1 Cor. 10:11): but let us go to her, let us learn ho… John Chrysostom c. 349–407PG 55:173B…this in an anagogical sense—"For all these things happened unto them for types, and were written for our admonition, upon whom the ends of the ages have come" (1 Cor. 10. 11)—you will see the best of the teachers… John Chrysostom c. 349–407PG 55:451…and paul says all these things happened to them in a figure written for our admonition upon whom the ends of the world are come when we recall these things to mind we gain profit and… John Chrysostom c. 349–407PG 56:521D…and turn aside from their wickedness; "But these things," says the wonderful Paul, "were written for our admonition, upon whom the ends of the ages have come" (1 Cor. 10.11). Therefore, the first man cast away th… John Chrysostom c. 349–407PG 57:29D…nk that it is a superfluous thing. For these words are satanic inventions. f. Do you not hear Paul saying that these things were written for our correction (1 Cor. X, 11)? But you, if you were required to rece… John Chrysostom c. 349–407PG 58:995B…these are the words which are prompted by the devil’s own meditation. 6. Do you not hear Paul saying: "Now these things happened to them for our instruction" (1 Cor. 10: 11)? Do you, then, fear to handle the Gosp… John Chrysostom c. 349–407PG 59:175…for men of old alone, but for us also? Do you not hear Paul saying: "These things were written for our instruction, upon whom the ends of the ages have come" (1 Cor. 10:11), "that through patience and the consol… John Chrysostom c. 349–407PG 59:207…words for what things soever were written were written for our learning upon whom the ends of the world are come that through patience and comfort of the scriptures we might have hope rom for the… John Chrysostom c. 349–407PG 59:555B…rks (Ps. CV, 35). Therefore we are humble and vile throughout all the earth because of our sins, and the ends of the ages have come upon us, as it is written (1 Cor. X, 11); and the shepherds are wolves, and the… John Chrysostom c. 349–407PG 59:555B…e, to be occupied with these first, and afterwards to speak of the consummation. Since, therefore, the ends of the ages have come upon us, as the Apostle says (1 Cor. X, 11), and difficult times have arisen, and… John Chrysostom c. 349–407PG 60:667C…in vain or to no purpose, and that even the old things bring much profit. For all these things are figures, he says, and were written for our instruction (1 Cor. 10:11). And so he was saying to Timothy: Att… John Chrysostom c. 349–407PG 61:193…were rejoicing while being scourged and paul was boasting in his tribulations now all these things happened unto them for ensamples and they were written for our admonition upon whom the ends of the world are… John Chrysostom c. 349–407PG 61:793A…the apostle Paul says: "These things, brethren, happened to them as types; and they were written for our admonition, upon whom the ends of the ages have come" (1 Cor. 10:11). And also the wonderful thing: the fir… John Chrysostom c. 349–407PG 63:73…project the apostles also wrote just as paul said and it was written for our admonition upon whom the ends of the ages have come and christ was saying you are deceived not knowing the scriptures… John Chrysostom c. 349–407PG 63:295…the apostles also wrote just as paul also said these things were written for our admonition upon whom the ends of the ages have come and christ again used to say you err not knowing the… John Chrysostom c. 349–407PG 63:475D…e he says elsewhere: "These things in a figure were happening to them: they are written, however, for our correction, upon whom the ends of the ages are come" (I Cor. x, 11). Elias also, being assumed, opened thi… Nemesius of Emesa fl. c. 400PG 40:575D…ese things happened to them as a figure; but they were written for our admonition, upon whom the ends of the ages have come, as the most holy Apostle says [1 Cor. X, 11], speaking of circumcision, and the Sab… Mark the Hermit fl. c. 400–430PG 65:1105…these things happened to them c as a type but they were written for our admonition upon whom the ends of the ages have come for behold having been reborn through baptism we have transgressed the… Cyril of Alexandria d. 444PG 70:879…these things happened to them by way of example but they were written for our admonition upon whom the ends of the ages have come for we must not read narrations about these things in vain… Cyril of Alexandria d. 444PG 70:1031…d and these things indeed happened to the ancients but they occurred for our admonition upon whom the ends of the ages have come it was necessary therefore it was necessary that the redemption of the… Cyril of Alexandria d. 444PG 71:83…these things happened to them by way of figure and they were written for our admonition upon whom the ends of the ages are come the method therefore of pedagogy for virtue is that we should… Cyril of Alexandria d. 444PG 77:811A…hat happened to the ancients: "These things happened to them in a figure, and they were written for our instruction, upon whom the ends of the ages have come" (I Cor. x, 11). And I believe that this is sufficient… Cyril of Alexandria d. 444PG 77:905…somewhere that these things happened to them in a figure but were written for our admonition upon whom the ends of the ages have come h h d accordingly the god of all gave the law… Hesychius of Jerusalem d. after 450PG 93:1091A…ns concerning the Jews: All these things happened to them in figure. But they have been written for our correction, upon whom the ends of the ages have come (1 Cor. x, 11). For the mystery of the Savior, which… Theodoret of Cyrrhus c. 386–458PG 80:457…these things he says happened to them in figure and they were written for our admonition upon whom the ends of the ages have come and writing to the galatians he said it is written that… Theodoret of Cyrrhus c. 386–458PG 82:303…as types for in them our own history was written down but they are written for our admonition upon whom the ends of the ages have come for god did not cause these things to be… Theodoret of Cyrrhus c. 386–458PG 83:253…the law having a shadow of good things to come and again now all these things happened unto them in a figure but the sheep sacrificed in egypt and the red heifer which was burned outside… Maximus the Confessor c. 580–662PG 91:1149…apostle says these things happened to them typically d but they were written for our admonition upon whom the ends of the ages have come regarding the saints of old before the law by piously acquiring… Oecumenius of Tricca fl. 10th c.PG 118:779…power c now all these things happened to them in figures but they are written for our admonition upon whom the ends of the world are come wherefore he that thinketh himself to stand let him… Anacletus fl. c. 76-88 ADPG 2:809…away and again all these things happened to us for our correction upon whom the ends of the world have arrived for the lord in the lord s prayer itself shortened the word for us while… Anonymous (2nd century) 2nd centuryPG 5:1391…by the destroyer now all these things happened to them in figure and they are written for our correction upon whom the ends of the world are come wherefore he that thinketh himself to stand let… Cyril of JerusalemPG 33:335…fall for those things happened to them as types but they were written for our admonition upon whom the ends of the ages have come… Basil of SeleuciaPG 85:139…the corpse these things happened as types for them but they were written for our admonition upon whom the ends of the ages have come let us inquire of whom elisha was a type and who… Basil of SeleuciaPG 85:175…them by way of figure but they were written for our correction upon whom the ends of the world are come but jonah awaits our speech and it is time to show how his affairs also… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1129…able to hear he did not secure for himself the aforementioned saying let him that thinketh he standeth take heed lest he fall and having made no security for himself against such a thing he is… John Chrysostom c. 349–407PG 47:421C…any means, when I have preached to others, I myself should become a castaway (1 Cor. IX, 27); and: He that thinks he stands, let him take heed lest he fall (1 Cor. X, 12). So also David turned all these th… John Chrysostom c. 349–407PG 49:283…"Let him who thinks he stands take heed lest he fall." And again: "I fear lest perhaps, while preaching to others, I myself should become a castaway" (1 Cor. 10:12; 9:27). But raising up those who have fallen, and exciting… John Chrysostom c. 349–407PG 49:375B…o despair does not allow the one who has fallen to rise. For this reason Paul exhorted, saying: "He that thinketh he standeth, let him take heed lest he fall" (1 Cor. X, 12). You have the examples of both: how th… John Chrysostom c. 349–407PG 49:385B…into the bottom of Tartarus. So great an evil is sloth and a corrupted will. Wherefore Paul was saying: “Let him who thinks he stands, take heed lest he fall” (I Cor. X, 12); and the prophet cried out of old: “Do… John Chrysostom c. 349–407PG 55:597D…t you may not suffer anything incurable from those who envy you, nor fall into the same disease. For "he who thinks he stands, let him take heed lest he fall" (1 Cor. 10:12). Pray also, you who envy, that having… John Chrysostom c. 349–407PG 57:339C…d. Against the Manichaeans. Let us not then be confident, even if we stand, but say to ourselves: "He who seems to stand, let him take heed lest he fall" (I Cor. x, 12). Let us not despair, we who lie prostr… John Chrysostom c. 349–407PG 58:637D…neither the man on the stage despair, nor the man in the Church be confident. For to the latter He says, "Let him who thinks he stands take heed lest he fall" (1 Cor. 10:12); but to the former, "Does he who falls… John Chrysostom c. 349–407PG 59:659D…ed. Why does it teach him to be good who by his own nature is evil? Why does it establish the good, saying, "He who stands, let him see that he does not fall" (1 Cor. X, 12)? If he is good by nature, why do you c… John Chrysostom c. 349–407PG 59:757A…loth. For this reason, let our discourse be divided into two parts, for both the healthy and the sick. “He who seems to stand, let him take heed lest he fall” (1 Cor. 10. 12). He who has chanced to slip, let him a… John Chrysostom c. 349–407PG 61:193…the fearful judgment is now at hand so that let him who thinketh he standeth take heed lest he fall again he pulled down their pride of those who were high minded because of their knowledge… John Chrysostom c. 349–407PG 61:329A…eaven; but the latter does not permit one who has fallen to rise again. Therefore, Paul was saying to them, "You who see him standing, take heed lest he fall" (1 Cor. 10:12); but to the other, "Today if you will… John Chrysostom c. 349–407PG 62:163C…here: Watch, stand fast (1 Cor. 16:13); and again, So stand fast in the Lord (Phil. 4:1); and again, Let him who thinks he stands take heed lest he fall (1 Cor. 10:12); and again, That you may be able, hav… John Chrysostom c. 349–407PG 62:267A…eath; yet, after all these things, I am not even yet entirely confident, just as he said elsewhere, "Let him that thinketh he standeth take heed lest he fall" (1 Cor. x, 12); and again, "I fear lest that by any m… John Chrysostom c. 349–407PG 63:83D…it that makes us slothful and careless? If he who seems to stand ought to fear lest he fall—For let him who thinks he stands, he says, take heed lest he fall (1 Cor. 10:12)—how much ought he who has fallen be an… John Chrysostom c. 349–407PG 63:463B…ubjection that which did not wish to accept the bridle; and therefore he admonished others, saying, "Let him that thinketh he standeth take heed lest he fall" (I Cor. X, 12). But if Paul did not enjoy tranquility… John Chrysostom c. 349–407PG 63:593…efore, the one on the stage despair, nor the one in the church be confident; for to the latter God says, Let him who thinks he stands take heed lest he fall (1 Cor. 10. 12); but to the former, Does he who falls… John Chrysostom c. 349–407PG 63:833D…rse about it, so that neither the sinner may despair, nor he who is succeeding think himself great. For let him who thinks he stands, take heed lest he fall (1 Cor. 10:12); for it is also the case that being ov… John Chrysostom c. 349–407PG 64:13C…many things rightly, you may fortify yourself so as not to fall. For thus the Apostle also said: He who thinks he stands, let him see that he does not fall (1 Cor. X, 12). For this reason even David himsel… John Chrysostom c. 349–407PG 64:13C…ls. Therefore be not bold, but take heed daily according to the admonition of the Apostle saying, He who thinks he stands, let him see that he does not fall (1 Cor. X, 12). Behold the first cause; now receive t… Euthalius the Deacon fl. 5th c.PG 85:797A…ys, "I fear, lest having preached to others, I myself should be a castaway" (1 Cor. 9:27), and, "He that thinketh he standeth, let him take heed lest he fall" (1 Cor. 10:12), and, "You who are spiritual, consider… Theodoret of Cyrrhus c. 386–458PG 82:303…urging and inciting them to the study and practice of virtue vers wherefore let him that thinketh he standeth take heed lest he fall you he says who think you have knowledge since they themselves also… John IV the Faster d. 595PG 88:1963A…, and repentance in heaven; for the Savior who redeems us has authority on earth to forgive sins. Hence, "let him who thinks he stands take heed lest he fall" (1 Cor. x, 12). But let him who has already slipped a… John of Damascus c. 675–749PG 96:189C…r thought. Be vigilant all your life. Love the Lord, and call upon Him for your salvation." Eccli. xxix, 27. — "Take heed to yourself, that you do not fall." I Cor. x, 12. — "Let him who thinks he stands take h… Oecumenius of Tricca fl. 10th c.PG 118:781…the end and hath reached that is hath overtaken a wherefore let him that thinketh he standeth again he hints at those who think highly of themselves concerning knowledge for if you think you… Basilius Caesariensis MagnusPG 29:491C…ry tear from every face (Isa. xxv, 8). Here the danger of falling is great: wherefore also Paul said: Let him that thinketh he standeth take heed lest he fall (I Cor. x, 12). But there, the steps are firm; life i… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:439C…ed love, lest you should fall into a spirit of boasting and lose your labors. For it is written: 'Let anyone who thinks that he stands take heed lest he fall' (1 Cor. x, 12). Be seasoned with salt in the Lord (Co… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…partakers of the sufferings so shall you be also of the consolation god is faithful who will not suffer you to be tempted above that which you are able but will make also with temptation issue… Origen c. 185–c. 253PG 11:307…of us no temptation has overtaken you except what is human and god is faithful who will not permit you to be tempted above what you are able to bear for just as those who preside… Origen c. 185–c. 253PG 11:531…grants this saying no temptation has overtaken you except what is human but god is faithful who will not let you be tempted beyond what you can bear but will with the temptation also make the… Origen c. 185–c. 253PG 11:1677B…sins of adultery and fornication to those who have performed penance," etc. Col. 532 B, line 1, Θεὸς οὐκ. Read Θεός, ὃς οὐκ, as it stands in the editions. 1 Cor. x, 13. The article, however, is [missing]. —… Origen c. 185–c. 253PG 14:1133…they were not able to bear greater things let no temptation take you but such as is common to man but god is faithful who will not suffer you to be tempted above that you are… Athanasius of Alexandria c. 296–373PG 26:159…god is faithful and true and to blame paul who writes god is faithful who will not suffer you to be tempted above that you are able yet the saints in speaking thus were not… Athanasius of Alexandria c. 296–373PG 27:275…magnitude of the temptations and says what the apostle says that he will not suffer you to be tempted above what you are able to bear in god is my salvation and my glory i have… Basil the Great c. 329–379PG 30:1021…that he substituted toù dynamenou for tou dynasthai, as it was in the Basilian edition. For the words are taken from the Apostle, in whom it is read thus, 1 Cor. x, 13: tou dynasthai hymas hype-nenkein [so… Basil the Great c. 329–379PG 31:799…l, who will not allow you to be tempted beyond what you are able, but will with the temptation also make the way [of escape], that you may be able to bear it" (I Cor. 10:13). That the Christian, in every temptat… Basil the Great c. 329–379PG 31:1045B…all our hope for the consolation of our sufferings in this art, but know that either He will not suffer us to be tempted beyond that which we are able to bear (1 Cor. X, 13), or, just as the Lord once, at one tim… Basil the Great c. 329–379PG 31:1047B…red from these troubles, and that patience be given to us, so that with the temptation He may also provide the way of escape, that we may be able to endure it (1 Cor. X, 13). 4. As for the gift of healing giv… Basil the Great c. 329–379PG 32:1285C…hem (Ps. XXXIII, 17)—not by allowing them not to be afflicted, but by granting, along with the temptation, the way of escape so that they are able to bear it (1 Cor. X, 13). The one who says that tribulation is… Pseudo-Ignatius fl. c. 375-380PG 5:757…you shall escape all the malice of this present age for he is faithful who will not suffer you to be tempted beyond what you are able ii since therefore i have been deemed worthy to… Macarius of Egypt c. 300–391PG 34:825…the scripture says god is faithful who will not suffer you to be tempted above that which you are able but to the uninstructed evils will occur… Macarius of Egypt c. 300–391PG 34:869D…l, who will not allow you to be tempted beyond what you are able, but will, with the temptation, also make the way of escape, that you may be able to bear it" (1 Cor. X, 13). VIII. Seeking and knocking according… Didymus the Blind c. 313–398PG 39:1097B…o the Corinthians, who were still infants, Paul writes that they were held by the passions of the flesh: "No temptation has overtaken you, unless it is human" (1 Cor. x, 13). For the temptations and struggles of… John Chrysostom c. 349–407PG 47:439B…d is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it" (1 Cor. 10. 13). For if correction comes from love, an… John Chrysostom c. 349–407PG 47:493…ather does not discipline? (Heb. 12:7-8)? And again, praying, God is faithful, he says, who will not suffer you to be tempted above that which you are able (1 Cor. 10:13); and again, If it is a righteous thin… John Chrysostom c. 349–407PG 49:83…way out, so that you may be able to bear it" (1 Cor. 10:13). For He Himself has said, "I will not… John Chrysostom c. 349–407PG 53:233B…ul is God, who will not suffer you to be tempted beyond what you are able, but will make with the temptation also the outcome, that you may be able to bear it (1 Cor. 10.13). Since, therefore, this righteous man… John Chrysostom c. 349–407PG 53:305…nset of temptations, the One who provides the outcome along with the temptation, and does not permit grievous things to be brought upon us beyond our strength (1 Cor. 10:13). Why are you troubled? Why do you grie… John Chrysostom c. 349–407PG 56:161D…aithful, who will not suffer you to be tempted above that ye are able; but will make with the temptation also a way of escape, that ye may be able to bear it (1 Cor. 10:13). Therefore, some wise man exhorts, sa… John Chrysostom c. 349–407PG 56:713…g us and saying: "No temptation has overtaken you except what is human. And God is faithful, who will not suffer you to be tempted beyond what you can sustain (1 Cor. 10.13)," etc. For wishing to glorify man, he… John Chrysostom c. 349–407PG 56:913…says let no temptation take you but such as is human and god is faithful who will not suffer you to be tempted above that which you are able to sustain but will make also with… John Chrysostom c. 349–407PG 60:493…is indicated by the labeling of human for elsewhere also he says there hath no temptation taken you but such as is common to man that is moderate and small for as you have yielded your… John Chrysostom c. 349–407PG 61:197…h cap v temptation has not overtaken you but what is human but god is faithful who will not suffer you to be tempted beyond that you are able but will with the temptation also make… John Chrysostom c. 349–407PG 61:199…but will make with the temptation a way out a that you may be able to bear it for we shall not bear even those moderate ones as i said by our own virtue but in… John Chrysostom c. 349–407PG 62:359D…when he says: "You have not yet resisted unto blood, striving against sin" (Heb. 12.4); and again, "No temptation has overtaken you, except one that is human" (1 Cor. 10.13). Therefore, let us consider things gra… John Chrysostom c. 349–407PG 63:203A…st were a glory, then he easily followed through with the rest. Writing this also to the Corinthians, he says: "Let no temptation take you, but what is human" (1 Cor. 10:13), that is, small. For this suffices to… John Chrysostom c. 349–407PG 63:867D…are other tribulations which happen daily: for if we do not bear these, we could hardly bear those. Temptation has not apprehended you, he says, except human (1 Cor. x. 13). It is of prudent men not to throw the… Nilus of Sinai d. c. 430PG 79:909…in their time of need for so paul says at one time god is faithful who will not suffer you to be tempted beyond what you can bear but will make the temptation also… Cyril of Alexandria d. 444PG 68:379…i think let no temptation take you except such as is human but god is faithful who will not suffer you to be tempted above that you are able but will make with the temptation also… Cyril of Alexandria d. 444PG 69:177…b the divine paul also agrees with this statement having written thus but god is faithful who will not suffer you to be tempted beyond what you are able but will with the temptation provide also… Cyril of Alexandria d. 444PG 69:223…is what the most wise paul also persuades us of saying and god is faithful who will not suffer you to be tempted above that which you are able but will make also with temptation issue… Cyril of Alexandria d. 444PG 69:1117A…its submission to God. He signifies the magnitude of the temptations, as the Apostle also says: "Who will not allow us to be tempted beyond what we can bear" (1 Cor. x, 13). "For my patience is from Him." Vers.… Cyril of Alexandria d. 444PG 70:435B…owerful, who will not suffer you to be tempted beyond what you are able, but will, along with the temptation, make a way out, that you may be able to bear it" (I Cor. X, 13). And as the Psalmist says: "The angel… Cyril of Alexandria d. 444PG 70:1059…heartedness c of this kind is what the divine paul also said god is faithful who will not suffer you to be tempted beyond what you are able but will along with the temptation make a… Cyril of Alexandria d. 444PG 72:625…indeed has an unconquered hand and as the all wise paul says god is faithful who will not suffer us to be tempted beyond what we can bear but will also make with the temptation an… Theodoret of Cyrrhus c. 386–458PG 80:1281…nonetheless provide swift aid b and this strictly resembles the apostolic statements god is faithful who will not suffer you to be tempted above that you are able but will with the temptation make also a… Theodoret of Cyrrhus c. 386–458PG 82:303…would boast even on this account he added vers no temptation hath taken you but such as is common to man that is small for the divine apostle is accustomed to use this word for small… Theodoret of Cyrrhus c. 386–458PG 83:1249…a but god is faithful who will not suffer you to be tempted above that you are able but will with the temptation also make… Theodoret of Cyrrhus c. 386–458PG 83:1487…you in the lord clxxiii letter to andrew the monk of constantinople god is faithful who will not suffer us nor you to be tempted above that which we are able but will with the temptation… Theodoret of Cyrrhus c. 386–458PG 84:753D…r God is faithful, who will not suffer us to be tempted beyond our virtue; but will make with the temptation also a way out, that we may be able to sustain it (I Cor. x, 13). And we are indeed able to convict fa… Procopius of Gaza c. 465–528PG 87:2473…with a cloud consonant with this is the saying of the apostle god is faithful who will not suffer you to be tempted beyond what you are able and this is the consolation of him who… Eutychius of Constantinople c. 512-582PG 86:2347…not fail you nor forsake you just as the apostle also says god is faithful who will not suffer you to be tempted above that you are able but will make with the temptation an issue… Cosmas Indicopleustes fl. c. 535–550PG 88:1763A…low an event to be brought upon us beyond our strength, as the Apostle said: "God is faithful, who will not suffer you to be tempted beyond what you are able" (I Cor. x, 13). But we are the ones who lack enduranc… Leontius of Neapolis c. 590–c. 650PG 93:1693…to a fearful and invisible war but do not be afraid 'for god is faithful who will not suffer you to be tempted beyond what you are able to bear ' strive children not to be… John of Damascus c. 675–749PG 95:647…for such a person will quickly fall vers no temptation has overtaken you but such as is common to man but god is faithful who will not suffer you to be tempted above that you are… John of Damascus c. 675–749PG 95:853…the power of his might put on the whole armour of god that ye may be able to stand it is necessary that strength from god come to those men who fall into infirmity so that… Theodore the Studite 759–826PG 99:1181A…thful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it (I Cor. x, 13). Here is patience, brothers; here are… Theodore the Studite 759–826PG 99:1271…he may terrify us all but in vain for faithful is god who will not suffer you to be tempted above that which you are able but will make with the temptation an issue that you… Oecumenius of Tricca fl. 10th c.PG 118:779…temptation hath taken hold on you but such as is human and god is faithful who will not suffer you to be tempted above that which you are able but will make also with temptation issue… Oecumenius of Tricca fl. 10th c.PG 118:781…standing and if you do stand the fall from pride is easy there hath no temptation taken you since he frightened them by saying let him take heed lest he fall and they had already endured… Philip the Solitary fl. c. 1095PG 127:717…to hear the truth listen to paul blessed be god he says who will not suffer you to be tempted beyond that which you can endure for to those who are harassed by temptations god adds… Theophylact of Ohrid c. 1055 – after 1107PG 124:683…easy ver no temptation has overtaken you except what is human and god is faithful who will not allow you to be tempted beyond what you are able but will also make the way of escape… Euthymius Zigabenus d. after 1118PG 128:583C…r to a tempest or a storm of temptations for long; for the Apostle says: God is faithful, who will not suffer us to be tempted beyond that which we are able (1 Cor. x, 13). But he said "He shall not give," in t… Joannes ChrysostomusPG 51:51C…God is faithful, who will not suffer you to be tempted beyond what you are able, but will make with the temptation a way out, that you may be able to bear it" (I Cor. 10:13). For He says that He not only does not… Theodoret of Cyrrhus c. 386–458PG 82:305…a ver wherefore my dearly beloved flee from idolatry he amplifies the accusation point by point and shows that the indifferent partaking of things sacrificed to… John of Damascus c. 675–749PG 95:647…a way to escape that you may be able to bear it wherefore my dearly beloved flee from idolatry that is small and brief for human signifies small as when he says i speak as a… Theodore the Studite 759–826PG 99:1271B…thful is God, who will not suffer you to be tempted above that which you are able, but will make with the temptation an issue, that you may be able to bear it (1 Cor. x, 14). Remember the saints who have been fro… John Chrysostom c. 349–407PG 61:199…says the thing itself is sufficient of itself to bring great destruction i speak as to wise men judge you what i say because he had spoken a great thing and magnified the crime by calling… John of Damascus c. 675–749PG 95:647…be proud he says as if you had already become superior vers i speak as to wise men judge you what i say since he had uttered a great thing and had increased the accusation by… Oecumenius of Tricca fl. 10th c.PG 118:781…are able to bear them c wherefore my beloved flee from idolatry i speak as to wise men judge ye what i say the cup of blessing which we bless is it not the communion of… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:587B…out of the snare, and will deliver my soul from all impurity. For faithful is He who promised that He will not suffer us to be tempted beyond what we are able 1 Cor. x, 15. But I shall not worship your gods, nor… Irenaeus of Lyon c. 130–c. 202PG 7:339…his body but he soon subsumes the cup of the eucharist is the communion of the blood of christ and the bread which we break is the communion of his body whence he deservedly concludes that… Irenaeus of Lyon c. 130–c. 202PG 7:933…we bless is it not the a communion of the blood of christ but who is this who communicates to us of foods is… Origen c. 185–c. 253PG 17:665…prayers was granted to penitents after a certain period of time but the communion of the body of christ was not granted except to those reconciled after long delays of penance see canons and of the… Basil the Great c. 329–379PG 31:741…which we break, is it not the participation of the body of Christ? For we being many are one bread, one body (I Cor. x, 16, 17). That he who participates in… Basil the Great c. 329–379PG 32:807…is to say having demonstrated their repentance they shall be restored to the communion of the body of christ b lxxxiii those who consult diviners and follow the customs of the nations or bring some into… Basil the Great c. 329–379PG 32:1431…were instituted how one must communicate with the body of christ in the communion of the body of christ what must be guarded against requirements what kind it is the truth of the body of christ… Diodore of Tarsus d. c. 394PG 33:1653…might think differently but less manifestly concerning the faith xxv xlv how the communion of the body of christ is to be received not with fingers parted but to be received in a hollow hand see… John Chrysostom c. 349–407PG 61:199…do you bring the reckoning to me you i accept as judges the cup of blessing which we bless is it not the communication of the blood of christ what say you o blessed paul in… John Chrysostom c. 349–407PG 64:53…to the corinthians he speaks very clearly on these words vol vii the cup of blessing which we bless is it not the communion of the blood of christ stating that which is in the cup… Cyril of Alexandria d. 444PG 76:193…i speak as to sensible people judge for yourselves what i say the cup of blessing which we bless is it not a participation in the blood of christ the bread which we break is it… Cyril of Alexandria d. 444PG 76:1281…i speak as to sensible men you yourselves judge what i say the cup of blessing which we bless is it not the communion of the blood of christ the bread which we break is it… Theodoret of Cyrrhus c. 386–458PG 82:305…say i use you as judges for i know your prudence ver the cup of blessing which we bless is it not the communion of the blood of christ and the bread which we break is… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:837…for thus he asks in the first epistle to the corinthians x the bread which we break is it not the participation of the body of the lord which chrysostom explains thus and why did he… John of Damascus c. 675–749PG 95:647…judges not without praise saying i speak as to wise men vers the cup of blessing which we bless when he says blessing he signifies the eucharist or thanksgiving by saying thanksgiving he unfolds the entire… Theodore the Studite 759–826PG 99:679…the orthodox communion c indeed this is the sentiment of the apostle the cup of blessing which we bless is it not the communion of the blood of christ the bread which we break is it… Theodore the Studite 759–826PG 99:1479…those who participate being made common and the divine apostle likewise says the cup of blessing which we bless is it not the communion of the blood of the lord the bread which we break is… Nicephorus I of Constantinople c. 758–828PG 100:607…from their heart and speak being urged on by a contrary spirit the cup of blessing which we bless is it not the communion of the blood of the lord and the bread which we break… Photius of Constantinople c. 810–c. 891PG 103:755…the blessing of the lord s body for he says the cup which we bless is it not the communion of the blood of christ then the bread which we break and again you cannot partake… Oecumenius of Tricca fl. 10th c.PG 118:781…idolatry i speak as to wise men judge ye what i say the cup of blessing which we bless is it not the communion of the blood of christ the bread which we break is it… Oecumenius of Tricca fl. 10th c.PG 118:783…we make it ready oecum do you know what i am saying is it not the communion of the blood of christ for his blood joins us to christ even as members to the head through… Michael Cerularius c. 1000–1059PG 120:763…the death of the lord until he comes and again paul says the cup of blessing which we bless is it not the communion of the blood of christ and the bread which we break is… Nicetas Stethatos c. 1005–c. 1090PG 120:1015…read which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread" (I Cor. x, 16). "For I have received of the Lord that… Theophylact of Ohrid c. 1055 – after 1107PG 123:73…paul also says in the first epistle to the corinthians chapter v the bread which we break is it not… Theophylact of Ohrid c. 1055 – after 1107PG 124:281…and body we are nourished when therefore you approach the cup of the communion of the blood of christ be so affected as if you were drinking from his very side consider moreover how through the… Theophylact of Ohrid c. 1055 – after 1107PG 124:683…have no need of other judges you judge as prudent men ver the cup of blessing which we bless is it not the communion of the blood of christ that is of the eucharist for holding… Theophylact of Ohrid c. 1055 – after 1107PG 124:685…idols having been delivered by this cup from the cup of idols the bread which we break is it not the communion of the body of christ that which the lord did not suffer on the… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:511…those who partake as the divine paul proclaims with a great voice the cup of blessing which we bless is it not the communion of the blood of christ then he adds the reasoning how we… Theodore Balsamon d. c. 1205PG 138:799…necessity should be separated for eleven years and thus be admitted to the communion of the body of christ after they have demonstrated worthy repentance arist he who perjured himself under force shall be received after… Symeon of Thessalonica d. 1429PG 155:71…blood and do this in my remembrance paul also witnessed this saying the bread which we break is it not the communion of the body of christ and the chalice which we drink is it not… Bessarion of Nicaea c. 1403-1472PG 161:495…apostle you are the body of christ and members individually and again the bread which we break is it not the communion of the body of the lord and again we being many he says are… Antonius Augustinus Touttée 1677-1718PG 33:271…is far more precious than gold and jewels numb then indeed after the communion of the body of christ approach also to the cup of the blood not extending your hands but bowing down and in… Photius of ConstantinoplePG 104:805…oblation thus finally having shown worthy repentance they shall be restored to the communion of the body of christ we write all these things so that the fruits of repentance may be tested for we do… Irenaeus of Lyon c. 130–c. 202PG 7:1735D…ion of the body and blood of Christ, we are made one flesh and one spirit with Him: a unity which Paul often attests in his Epistles. 'We being many,' he says (I Cor. X, 17), 'are one body, all who partake of one… Origen c. 185–c. 253PG 13:827…commandments of god are one just as the apostle also testifies saying for we being many are one bread and one body and again one god and one christ and one faith and one baptism and… Origen c. 185–c. 253PG 17:359…new bread and spiritual according to the apostle who says we the many are one bread and one body we shall take unto ourselves the image and likeness of the bread of all which gives life… Origen c. 185–c. 253PG 17:1081C…ad? Let us bring nothing of our own here: let us hear the Apostle himself, who, when he spoke of that sacrament, said: We being many are one bread, one body (I Cor. X, 17); understand and rejoice; unity, truth,… Eusebius of Caesarea c. 260–339PG 24:565…become a new and spiritual bread according to the apostle who says we being many are one bread and one body we shall take on the image and likeness of the life giving bread of all… Athanasius of Alexandria c. 296–373PG 27:75C…ificently aware of your care for them, which they will declare as your power. Thus also the blessed Paul says: He who glories, let him glory in the Lord ⟦1 Cor. X, 17⟧. You have crowned us with the shield… Basil the Great c. 329–379PG 31:741…we break is it not the participation of the body of christ for we being many are one bread one body i cor x a that he who participates in the holy things ought to praise… John Chrysostom c. 349–407PG 61:199…body he sought again to say something nearer therefore he subjoined because we being many are one bread and one body for what he says do i mean by communication we are that very body for… Cyril of Alexandria d. 444PG 74:341…him and by him into ourselves when paul says for we all being many are one bread and one body in christ for we all partake of the one bread let someone tell us the cause… Theodoret of Cyrrhus c. 386–458PG 82:305…break is it not the communion of the body of the lord for we being many are one bread and one body for we are all partakers of that one bread do we not while partaking… John of Damascus c. 675–749PG 95:649…for we being many are one bread and one body for we all partake of that one bread what do i mean by communion… Theodore the Studite 759–826PG 99:679…we break is it not the communion of the body of christ for we being many are one bread one body for we all partake of one bread therefore by parity of reasoning the communion of… Theodore the Studite 759–826PG 99:1479…is it not the communion of the body of the lord because we being many are one bread and one body for we all partake of the one bread c behold here also the light of… Oecumenius of Tricca fl. 10th c.PG 118:781…we break is it not the communion of the body of christ for we being many are one bread and one body for we are all partakers of that one bread behold israel after the flesh… Oecumenius of Tricca fl. 10th c.PG 118:783…what b other thing would we be and be called one body for we being many are one bread since he said the communion of the body of the lord it seems that the thing which… Michael Cerularius c. 1000–1059PG 120:763…we break is it not the participation of the body of christ for we being many are one bread and one body for we all partake of the one bread c and mark most sacred spiritual… Nicetas Stethatos c. 1005–c. 1090PG 120:1015…we break is it not the communion of the body of christ for we being many are one bread and one body for we are all partakers of that one bread i cor x for i… Theophylact of Ohrid c. 1055 – after 1107PG 124:685…christ so are we also united to him through this bread ver for we being many are one bread and one body since he said it is the communion of the body and he who communicates… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:511…it not the communion of the body of christ for we though many are one bread and one body for we all partake of that one bread for what is the bread he says it is… Origen c. 185–c. 253PG 11:387A…, then, these things are so, the holy Apostle, wishing to raise our intelligence from earthly things, says in a certain place: "Behold Israel after the flesh" (1 Cor. x, 18). By this he signifies that there is an… Cyril of Alexandria d. 444PG 68:341A…; and Paul was eager to confirm this very thing by the commandment of the Law, writing at one time: “Those who eat the sacrifices are partakers of the altar”; ⟦1 Cor. x, 18.⟧ at another time, indeed, he demonstra… Theodoret of Cyrrhus c. 386–458PG 82:305…of the one bread he then confirms this by another argument ver behold israel after the flesh are not they which eat of the sacrifices partakers of the altar look also at israel and learn that… Procopius of Gaza c. 465–528PG 87:715A…ained, that they who wait upon the altar, live by the altar" [I Cor. IX, 13]. And again: "They that offer the victims of the altar are partakers of the altar" [I Cor. X, 18]. But those things were handed down to… John of Damascus c. 675–749PG 95:649…not also show the same love and become one in this respect behold israel after the flesh are not they who eat of the sacrifices partakers of the altar what say i then b since many… Oecumenius of Tricca fl. 10th c.PG 118:781…and one body for we are all partakers of that one bread behold israel after the flesh are not they which eat of the sacrifices partakers of the altar d he then heals them after having… Theophylact of Ohrid c. 1055 – after 1107PG 124:685…it and live without sin so far as it is possible ver behold israel after the flesh are not those who eat the sacrifices participants of the altar from the grosser examples he says learn that… Cyril of Alexandria d. 444PG 73:721…and by sanctify in these passages he meant offer and consecrate for that which is offered in sacrifice to god is holy b that he accepted the slaughter for the sake of all free from any… Theodoret of Cyrrhus c. 386–458PG 82:305…whereas those who have believed are called the spiritual israel c ver what say i then that the idol is any thing or that which is offered in sacrifice to idols is any thing but i… Origen c. 185–c. 253PG 12:703…the altar open indeed is the declaration of the apostle saying for the things which the gentiles sacrifice they sacrifice to demons and not to god and the prophet likewise says they sacrificed to demons and… Epiphanius of Salamis c. 340–404PG 41:787…that anything is an idol sacrifice but that the things which they sacrifice they sacrifice to devils and not to god marcion added sacrificed in the temple h refutation of h what say i then that… John Chrysostom c. 349–407PG 59:557B…ed Paul crying out that You cannot drink the cup of the Lord, and the cup of devils; you cannot be partakers of the Lord's table, and of the table of devils (1 Cor. X, 20-21). Come out from among them, and touch… Theodoret of Cyrrhus c. 386–458PG 82:305…or that which is offered in sacrifice to idols is any thing but i say that the things which the gentiles sacrifice they sacrifice to devils and not to god but let no one think that… John of Damascus c. 675–749PG 95:643…much less so for you h chapter x h vers moreover brethren i would not that ye should be ignorant how that all our fathers were under the cloud and all passed through the sea and… John of Damascus c. 675–749PG 95:649…is anything or that which is offered to idols is anything but that the things which the gentiles sacrifice they sacrifice to devils and not to god and i would not that ye should have fellowship… Nicephorus I of Constantinople c. 758–828PG 100:605…light of the glorious gospel of christ should shine unto them furthermore i would not that ye should have fellowship with devils ye cannot drink the cup of the lord and the cup of devils ye… Nicephorus I of Constantinople c. 758–828PG 100:607…an idol or idol sacrifice is he himself shall define it saying the things which the gentiles sacrifice they sacrifice to demons and not to god these things indeed come from him who clearly revealed to… Theophylact of Ohrid c. 1055 – after 1107PG 124:687…sacrificed is not offered to your master he therefore adds ver but that the things which the gentiles sacrifice they sacrifice to demons and not to god do not then run to the enemies of your… Irenaeus of Lyon c. 130–c. 202PG 7:1737C…. I add here only that the Apostle openly confirms the commemoration of altars and their use among Christians, 1 Cor. ix, 13: "He who serves the altar," etc.; 1 Cor. x, 21: "You cannot be partakers of the table… Origen c. 185–c. 253PG 11:615…desire to be partakers of it let us also know this you cannot be partakers of the lord's table and of the table of demons who moreover hearing the son of thunder john saying everyone who… Origen c. 185–c. 253PG 12:637…a you cannot drink the cup of the lord and the cup of demons you cannot be partakers of the table of the lord and the… Origen c. 185–c. 253PG 13:553…of the enemies israel but from the good that which is from the cup of the lord and the cup of wisdom and to one punishment follows according to that take this cup of wine and… Basil the Great c. 329–379PG 31:1585…the apostle says a therefore whosoever shall eat the bread or drink the cup of the lord unworthily shall be guilty of the body and blood of the lord b and in order to present… Gregory of Nazianzus c. 329–390PG 35:939…labor and how anger which is called the cup in the hand of the lord and the cup of ruin which is drunk corresponds in proportion to sins even though he detracts something from the severity… John Chrysostom c. 349–407PG 56:437B…doctrines. But you cannot eat the bread of Christ and the bread of tears, as Paul says: "You cannot partake of the table of the Lord and the table of demons" (1 Cor. X, 21). He who fasts must therefore abstain f… John Chrysostom c. 349–407PG 59:557…christ or have you not heard blessed paul crying out that you cannot drink the cup of the lord and the cup of devils you cannot be partakers of the lord's table and of the table… John Chrysostom c. 349–407PG 61:201…judge for yourselves he finally makes a decree and legislates saying you cannot drink the cup of the lord and the cup of demons you cannot partake of the table of the lord and the table… John Chrysostom c. 349–407PG 61:205…no question for conscience sake having said that it is impossible to drink the cup of the lord and the cup of demons and having completely withdrawn them from those tables by jewish examples by human… Cyril of Alexandria d. 444PG 71:153…and unclean spirits for this reason the inspired paul also writes you cannot drink the cup of the lord and the cup of demons you cannot partake of the table of the lord and the table… Hesychius of Jerusalem d. after 450PG 93:979…were truly unclean whence also paul was writing to the corinthians you cannot drink the cup of the lord and the cup of demons b do we provoke the lord to jealousy are we stronger than… Hesychius of Jerusalem d. after 450PG 93:1029…purple but what this may be paul openly writes to the corinthians ye cannot drink the cup of the lord and the cup of devils ye cannot be partakers of the lord's table and of the… Theodoret of Cyrrhus c. 386–458PG 82:305…that ye should have fellowship with devils then he infuses greater fear ye cannot drink the cup of the lord and the cup of devils for they also used to taste of the libations ver ye… Andrew of Crete c. 660–740PG 97:1165…he will stand and make propitiation and will turn away the wrath of the lord and the cup of wrath which is in his hand and the vessel of ruin and the dregs of fury turning… John of Damascus c. 675–749PG 95:649…the gentiles sacrifice they sacrifice to devils and not to god c ye cannot drink the cup of the lord and the cup of devils ye cannot be partakers of the lord's table and of the… John of Damascus c. 675–749PG 95:651…no questions for conscience sake having pronounced that it is impossible to drink the cup of the lord and the cup of demons and having entirely turned them away from those tables b by citing jewish… John of Damascus c. 675–749PG 95:1259A…«What will a cooking-pot have to do with a cauldron? It will strike against it and be shattered.» Eccli. xiii, 2. I Cor. x, 21. «You cannot partake of the table of t… John of Damascus c. 675–749PG 96:15C…will live because of me. This is the bread which came down from heaven. Not as the fathers ate the manna and died; he who eats this bread will live forever." I Cor. x, 21, 22. — "You cannot drink the cup of the… Theodore the Studite 759–826PG 99:1177…holy things for one or two years for it is written you cannot drink the cup of the lord and the cup of demons you cannot partake of the table of the lord and the table… Nicephorus I of Constantinople c. 758–828PG 100:605…them furthermore i would not that ye should have fellowship with devils ye cannot drink the cup of the lord and the cup of devils ye cannot be partakers of the lord's table and of the… Oecumenius of Tricca fl. 10th c.PG 118:785…table i do not want you to become partners of demons you cannot drink the cup of the lord and the cup of demons you cannot be participants of the table of the lord and of… Theophylact of Ohrid c. 1055 – after 1107PG 124:687…who partake of the table of demons communicate with demons ver you cannot drink the cup of the lord and the cup of demons since he had spoken by way of exhortation i do not want… Theophylact of Ohrid c. 1055 – after 1107PG 126:191…that it is not possible for those who believe in christ to drink the cup of the lord and the cup of demons c he utterly refused to approach that banquet but because the barbarus pressed… Theophylact of Ohrid c. 1055 – after 1107PG 126:649…the house of the idol which is what paul also says you cannot drink the cup of the lord and the cup of demons others however were swearing by the idol itself as the living lord… Photius of ConstantinoplePG 104:399B…32. Cod. B. A. S. M. M. xxivējs. Verse 49, Loukas (Luke). XXII, 17. Verse 6, a fin. to potērion (the cup). I Cor. XI, 16. Verse 4, a fin. ou dunasthe. I Cor. X, 21. Verse ultimo, tē nukti (in the night… John Chrysostom c. 349–407PG 52:429…thee to conquer for god is the most powerful of all shall we provoke the lord to jealousy are we stronger than he cor god has fixed it who attempts to shake it thou knowest not… John Chrysostom c. 349–407PG 52:433A…power will be able to conquer the Church. The Church belongs to God, who is stronger than all. Or do we provoke the Lord to jealousy? Are we stronger than He (1 Cor. 10:22)? God has founded this which you endeav… John Chrysostom c. 349–407PG 61:201…away then even in a way to put them to shame or do we provoke the lord to jealousy are we stronger than he that is are we putting him to the test to see if… Hesychius of Jerusalem d. after 450PG 93:979…drink the cup of the lord and the cup of demons b do we provoke the lord to jealousy are we stronger than he and again i do not want you to be partners with demons… Theodoret of Cyrrhus c. 386–458PG 82:305…blood and again with demons through food sacrificed to idols d ver do we provoke the lord to jealousy are we stronger than he he has used the word provoke instead of irritate he also reminded… John of Damascus c. 675–749PG 95:649…our turning away saying the lord's cup and the cup of devils do we provoke the lord to jealousy are we stronger than he that is do we tempt him to see if he can punish… John of Damascus c. 675–749PG 96:15…of the table of the lord and the table of demons shall we provoke the lord to jealousy are we stronger than he i cor xi for i received from the lord what i also delivered… Photius of Constantinople c. 810–c. 891PG 101:589A…risen again." (Rom. viii, 33, 34) — "All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not." (I Cor. x, 22, 23) — "What advantage then hath the Je… Oecumenius of Tricca fl. 10th c.PG 118:785…of the table of the lord and of the table of demons do we provoke the lord to jealousy are we stronger than he for if those who partake of the mystical table have communion with… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:749A…to enter upon sacred feasts while opposing God, to how many dangers is this full? "Do we provoke the Lord to jealousy? Are we stronger than He?" says Paul (1 Cor. x, 22). Beyond all these things, it is fitti… Irenaeus of Lyon c. 130–c. 202PG 7:1101…and on account of this paul says all things are lawful unto me but all things are not expedient and in referring to the liberty of man because of which all things are lawful he does… Clement of Alexandria c. 150 – c. 215PG 9:521…with your power for is it not the case he says that all things are lawful for me but i will not be brought under the power of anything by doing thinking or speaking contrary to… Origen c. 185–c. 253PG 11:217…not possible spoken by the apostle just as also where he says all things are lawful for me but not all things are expedient all things are lawful for me but all things do not edify… Athanasius of Alexandria c. 296–373PG 28:757…might serve the lord as he says again elsewhere further back that all things are lawful for me but all things are not expedient all things are lawful for me but i will not be brought… Basil the Great c. 329–379PG 32:47…apostle paul handed down to us a rule when he said 'all things are lawful for me but not all things are expedient ' let no one seek his own but each one the things of… John Chrysostom c. 349–407PG 53:63B…ou only what is your own, but also what belongs to others" (Philip. 2:4); and again in another place: "All things are lawful for me, but not all things edify" (1 Cor. 10:23). Do you see the apostolic wisdom? Even… John Chrysostom c. 349–407PG 61:139…and unto the ages of ages amen h homily xvii h d all things are lawful for me but not all things are beneficial all things are lawful for me but i will not be brought… John Chrysostom c. 349–407PG 61:145…and he said these things not destroying free will for having said all things are lawful for me but all things are not expedient he did not take away our freedom cont… John Chrysostom c. 349–407PG 61:201…readily acceptable their minds having been softened by the former things c all things are lawful for me but not all things are expedient all things are lawful for me but not all things edify let… Theodoret of Cyrrhus c. 386–458PG 82:267…again to the discourse he had begun regarding fornication and says ver all things are lawful for me this should be read interrogatively and then in response but not all things are helpful and in the… Theodoret of Cyrrhus c. 386–458PG 82:269…be sure he has set this against what he had said before all things are lawful for me teaching that we have a master and that it is necessary for us to live according to his… Theodoret of Cyrrhus c. 386–458PG 82:305…jealousy by a no god they have angered me with their idols all things are lawful for me this must be read as a question then by way of answer but all things are not expedient… John of Damascus c. 675–749PG 95:615…he said these things wishing to put them to extreme shame vers all things are lawful for me but all things are not expedient he here indicates gluttons for since he is about to proceed against… John of Damascus c. 675–749PG 95:651…provoked me to jealousy in that which was not god deut xxxii all things are lawful for me but not all things are expedient all things are lawful for me but not all things edify let… Photius of Constantinople c. 810–c. 891PG 101:589…is christ that died yea rather that is risen again rom viii all things are lawful for me but all things are not expedient all things are lawful for me but all things edify not i… Oecumenius of Tricca fl. 10th c.PG 118:711…one again hinting at their leaders the wise and the wealthy c all things are lawful for me but not all things are expedient all things are lawful for me but i will not be brought… Oecumenius of Tricca fl. 10th c.PG 118:785…are we stronger than he that we should test and provoke him all things are lawful for me but not all things are beneficial all things are lawful for me but not all things edify let… Theophylact of Ohrid c. 1055 – after 1107PG 124:631…the holy spirit he sets forth nothing other than the trinity vers all things are lawful for me but not all things are profitable because he mentioned the fornicator above and is again about to speak… Theophylact of Ohrid c. 1055 – after 1107PG 124:633…it is not expedient for me to do these things with intemperance all things are lawful for me but i will not be brought under the power of any i am master he says of eating… Theophylact of Ohrid c. 1055 – after 1107PG 124:687…is not god they angered me with their idols deut xxxii ver all things are lawful for me but not all things are beneficial lest anyone should object to him saying as long as i eat… Theodore Balsamon d. c. 1205PG 137:999…repentance and not to allow it to proceed further for even if all things are lawful for me not all things are expedient these are also the words of the great paul it is lawful therefore… John VI Kantakouzenos c. 1292–1383PG 153:299…and if there is anyone to whom it is permitted to say all things are lawful for me let him always remember what is added to it but not all things are expedient nicetas in the… Athanasius AlexandrinusPG 25:11…which are fitting as this voice of the apostle very well warns all things are lawful for me but all things are not expedient but the audacity of men looking not to that which is expedient… Theodore of MopsuestiaPG 66:883…are profitable then taking up the antithesis again he proposes it differently all things are lawful for me but i will not be brought under the power of any for i see he says that my… Leontius of ByzantiumPG 86:2059…brings no common injury or damage and for this reason paul says all things are lawful for me but not all things are expedient thereby explaining the freedom of man whereby all things are lawful god… Basil the Great c. 329–379PG 31:1081…all things are lawful to me but all things do not edify let no man seek his own but every one another's good so that every word must necessarily be under subjection either to god according… Basil the Great c. 329–379PG 31:1625A…mpany of those being cared for is in need of someone to supply what is lacking, as the Apostle says, “Let no man seek his own, but every man another’s wealth” (1 Cor. 10:24); for the love of Christ “seeketh not h… John Chrysostom c. 349–407PG 48:925C…airs right without love and concern for his neighbor. For this reason Paul also says: "Let no one seek his own, but let each one seek the neighbor’s good" (1 Cor. 10. 24), knowing that one's own interest lies… John Chrysostom c. 349–407PG 55:253C…f all look after your own, when you seek your own in the interest of your neighbor. Wherefore also Paul said: Let no one seek his own, but that of the other (1 Cor. X, 24). So that, he says, you might find your… John Chrysostom c. 349–407PG 58:709A…aises and crowns. Whence is this clear? Hear what He says to the one and what to the other. "Let no one seek his own, but each one the things of his neighbor" (1 Cor. 10:24). Do you see how He cast out the one an… John Chrysostom c. 349–407PG 59:327D…er word: All seek their own interests, not those of Jesus Christ (Phil. 2:21); and again, Let no man seek his own, but each one the things of his neighbor (1 Cor. 10:24). Christ separates Himself from both gr… John Chrysostom c. 349–407PG 61:279B…ur own. For he who seeks what is his own does not find what is his own. Therefore Paul said, "Let no one seek their own, but each one the things of the other" (1 Cor. 10:24). For one's own utility is situated in… John Chrysostom c. 349–407PG 63:607A…tly look for his own advantage without the salvation of his neighbor. For Paul says: Let no one seek his own, but let each one seek the things of others (1 Cor. 10, 24), knowing well that individual profit i… John Chrysostom c. 349–407PG 63:629D…for your own affairs, when you seek your own in the neighbor’s advantage; just as Paul also was saying, Let no man seek his own, so that he may find his own (1 Cor. 10:24). For when he who has sinned sees every… Joannes ChrysostomusPG 51:331B…don from God. For if, when we have not taken care of others, punishment is exacted from us ("Let no one seek his own," says the Apostle, "but that of another" [1 Cor. 10:24]), how much more if we have not taken c… Antonius Melissa fl. 11th centuryPG 136:1139…every one of you please his neighbor for his good to edification let no man seek his own but every man another's good bear ye one another's burdens and so you shall fulfill the law of… John Chrysostom c. 349–407PG 61:205…homily xxv h cap v everything that is sold in the shambles eat asking no question for conscience sake having said that it is impossible to drink the cup of the lord and the cup of… Theodoret of Cyrrhus c. 386–458PG 83:553B…f God and prayer" (I Tim. IV, 1-5). And he also instructed the Corinthians to "eat whatsoever is sold in the shambles, asking no question for conscience sake" (I Cor. X, 25). He also commanded that if one is invi… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:473B…inging to the apostolic decrees, they partook of what was set before them: Everything that is sold in the shambles, eat, asking nothing for conscience' sake (I Cor. X, 25). This abomination of the deserter… Pantaleon the Deacon unknownPG 140:565C…rough the Apostle—such a sentence was revoked. For he says to the Corinthians: "Whatever is sold in the shambles, eat, asking no question for conscience sake" (1 Cor. X, 25). Likewise: "All things are clean to th… Clement of Rome d. c. 100PG 1:173…this the holy pontiff says most excellently every place will receive him for the earth is the lord's and the fullness thereof that he might show saint clement that what he has taught above is by… Theophilus of Antioch d. c. 190PG 6:553…temple which he had built c this is the psalm of david the earth is the lord's and the fulness thereof the world and all that dwell in it he has founded it upon the seas… Irenaeus of Lyon c. 130–c. 202PG 7:1095…their city he calls them his army because all men are god's for the earth is the lord's and the fullness thereof the world and all that dwell in it and on account of this paul… Clement of Alexandria c. 150 – c. 215PG 8:1265…one can both do and teach building and super building for that the earth is the lord's and the fullness thereof is certain and beyond controversy but it is supported by the conscience of the weak… Clement of Alexandria c. 150 – c. 215PG 9:309…for the benefit of the catechumens and especially if they are greeks for the earth is the lord's and the fullness thereof there should be no shrinking from the love of learning like irrational animals rather… Clement of Alexandria c. 150 – c. 215PG 9:393…a anything else than the knowledge of divine and human goods the earth is the lord's and the fullness thereof the scripture said teaching that good things come to men from god that is through… Origen c. 185–c. 253PG 12:231…of the father and of the son and of the holy spirit for the earth is the lord's and the fullness thereof but also each one of us who ministers the word of god digs a… Eusebius of Caesarea c. 260–339PG 22:491…glory but in the psalm at the very beginning where it says the earth is the lord's and the fullness thereof the world and all that dwell therein these things having been prophesied the prophet proceeds… Eusebius of Caesarea c. 260–339PG 24:257…world and will desolate it and will reveal its face for since the earth is the lord's and the fulness thereof as if caring for all men he explains to the world the things pertaining to… Athanasius of Alexandria c. 296–373PG 26:611…is of god for the heavens declare the glory of god and the earth is the lord's and the fulness thereof the sea saw and fled finally all things are servants of the creator doing his… Athanasius of Alexandria c. 296–373PG 27:731…the lord for length of days prima sabbati psalmus david psal xxiii the earth is the lord's and the fulness thereof the world and all they that dwell therein for he hath founded it upon the… Gregory of Nyssa c. 335–c. 395PG 44:1403…a the earth is the lord's and the fullness thereof where didymus in the catena understands all the nations that fill this earth for they… Gregory of Nyssa c. 335–c. 395PG 46:691…the meaning of this one also summarizing it in a few words the earth is the lord's and the fullness thereof what new thing happens then o man if our god was seen on earth and… Epiphanius of Salamis c. 340–404PG 43:483…pasture rise up against me with raised voices and cry out aloud the earth is the lord's and the fullness thereof the world and all those who dwell in it that the earth is the lord… John Chrysostom c. 349–407PG 52:397…from my mother's womb and naked shall i return job but banishments the earth is the lord's and the fullness thereof psalm but false accusations rejoice and be exceeding glad when they shall say all manner… John Chrysostom c. 349–407PG 52:427…is christ and to die is gain philipp but tell me exile the earth is the lord's and the fullness thereof ps but the confiscation of property we brought nothing into this world and it is… John Chrysostom c. 349–407PG 52:435…die is gain phil i but they are sending me into exile the earth is the lord's and the fullness thereof ps xxiii but my possessions will be confiscated we brought nothing into this world and… John Chrysostom c. 349–407PG 52:805…womb and naked you shall return job but is someone banishing you the earth is the lord's and the fullness thereof ps but are you dying but death to you is a departure only do not… John Chrysostom c. 349–407PG 55:585…declare the glory of god i saw the earth and i said the earth is the lord's and the fullness thereof i saw the sea and i rejoiced and i said this is the sea the… John Chrysostom c. 349–407PG 56:863…their cities the roman army is called the army of god because the earth is the lord's and the fullness thereof ps for the romans would not have come into jerusalem unless the lord had excited… John Chrysostom c. 349–407PG 62:339…properly of god second because fullness is not that which is received for the earth is the lord's and the fullness thereof ps and again the apostle until the fullness of the gentiles come in rom… John Chrysostom c. 349–407PG 63:395…them that it was not for that reason for they knew that the earth is the lord's and the fullness thereof by no means therefore would he who lived in such philosophy be ignorant of this… Theodoret of Cyrrhus c. 386–458PG 80:2001…malice thou that art mighty in iniquity all the day long ps the earth is the lord's and the fulness thereof the world and all they that dwell therein y ps with expectation i have waited… Theodore the Studite 759–826PG 99:527…now what more will the enemies attempt will they persecute us again the earth is the lord's and the fulness thereof will they shut us in prison again but nothing is more pleasant than prison for… Leo Choerosphactes c. 845 - c. 917PG 106:1017…the spirit of god and the waters shall flow ps cxlvii and the earth is the lord's and the fullness thereof ps xxiii and the heaven of heaven is the lord's ps cxiii some however understand… Oecumenius of Tricca fl. 10th c.PG 118:785…in the meat market asking no questions for the sake of conscience for the earth is the lord's and all its fullness lest anyone say to him because i eat with a pure conscience i have… Oecumenius of Tricca fl. 10th c.PG 118:787…need of other certainty of mind that would come from an investigation for the earth is the lord's for if the earth is the lord's it is manifest that what is in it is also his… Oecumenius of Tricca fl. 10th c.PG 118:789…that the prohibition comes about as if the idols had any power for the earth is the lord's you indeed know that the earth is the lord's and the fullness thereof and you despise the weakness… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:91…nor do i think that i am in a foreign land since the earth is the lord's and the fullness thereof and here also i see my country and my mother for my mother is the… Theophylact of Ohrid c. 1055 – after 1107PG 124:689…is a thing sacrificed to idols and your conscience will be wounded for the earth is the lord's and the fulness thereof not the demons' if the earth is his then so are the fruits the… Theophylact of Ohrid c. 1055 – after 1107PG 126:157…highest degree that god is king of all the earth and that the earth is the lord's and the fullness thereof and that the kingdom is the lord's and he himself is master of the nations… Theophylact of Ohrid c. 1055 – after 1107PG 126:579…and takes up his cross it may be said c of it the earth is the lord's and the fullness thereof the fullness of the body however is the members that complete it but when it… Nicetas of Serres fl. c. 1090PG 127:1425…own for all things are his according to that word of david the earth is the lord's and the fullness thereof and because we do not have a firm and stable seat here but are hastening… Euthymius Zigabenus d. after 1118PG 128:163…by his land he understands the whole world since it is said the earth is the lord's and the fullness thereof from which he predicts that these shall be exterminated once the faith has been spread… Euthymius Zigabenus d. after 1118PG 128:295…the sabbaths which latin interpreters translated as on the first day vers the earth is the lord's and the fulness thereof when obviously he had risen from the tomb and appeared to the disciples and said… Euthymius Zigabenus d. after 1118PG 128:907…concerning this we have also spoken in the twenty third psalm there the earth is the lord's and the fulness thereof the world and all that dwell therein and look there the north and the sea… Euthymius Zigabenus d. after 1118PG 128:975…having been liberated from the tyranny of the demons for it says the earth is the lord's and the fullness thereof then therefore this psalm was fitly adapted to christ even though it had been composed… Eustathius of Thessalonica c. 1115–1195PG 135:621…just as he does not love thieves neither does he love robbers the earth is the lord's and the fullness thereof let each one therefore possess only what he has received from god lest by being… Nicephorus Blemmydes 1197–c. 1272PG 142:1371…from his earth since the lord is the creator of all creation the earth is the lord's and the fulness thereof but the land of those who are saved is also the lord's for he himself… Nicephorus Blemmydes 1197–c. 1272PG 142:1429…week it discusses also the ascension of the savior at the end the earth is the lord's and the fullness thereof that is when arising from the tomb he appeared to the disciples and said all… John Chrysostom c. 349–407PG 61:205…homily xxv h cap v everything that is sold in the shambles eat asking no question for conscience sake having said that it is impossible to drink the cup of the lord and the cup of… John Chrysostom c. 349–407PG 61:309…ak with tongues again? I do not order it, he says, but neither do I forbid it; just as when he says, If any of the unbelievers calls you, and you wish to go (1 Cor. 10:27). He is not legislating that they must… John Chrysostom c. 349–407PG 61:311…them to speak in tongues? I do not command, he says, but neither do I forbid; just as when he says, If any of the unbelievers calls you, and you wish to go (1 Cor. 10:27), he is not legislating that you must g… John Chrysostom c. 349–407PG 63:875D…." But with the heathen not so; but, "If any of the infidels call you," meaning the heathen, "and you desire to go, eat everything that is set before you" (1 Cor. 10:27). "If any man that is named a brother,"… Hesychius of Jerusalem d. after 450PG 93:911…the sake of a certain dispensation and assistance fulfilling that apostolic saying if any of them that believe not invite you and you are willing to go eat of anything that is set before you asking… Pantaleon the Deacon unknownPG 140:565…for he says to the corinthians whatever is sold in the shambles eat asking no question for conscience sake cor x likewise all things are clean to the clean tit i and elsewhere i know and… Clement of Rome d. c. 100PG 1:173…this the holy pontiff says most excellently every place will receive him for the earth is the lord's and the fullness thereof that he might show saint clement that what he has taught above is by… Theophilus of Antioch d. c. 190PG 6:553…temple which he had built c this is the psalm of david the earth is the lord's and the fulness thereof the world and all that dwell in it he has founded it upon the seas… Irenaeus of Lyon c. 130–c. 202PG 7:1095…their city he calls them his army because all men are god's for the earth is the lord's and the fullness thereof the world and all that dwell in it and on account of this paul… Clement of Alexandria c. 150 – c. 215PG 8:1265…one can both do and teach building and super building for that the earth is the lord's and the fullness thereof is certain and beyond controversy but it is supported by the conscience of the weak… Clement of Alexandria c. 150 – c. 215PG 9:309…for the benefit of the catechumens and especially if they are greeks for the earth is the lord's and the fullness thereof there should be no shrinking from the love of learning like irrational animals rather… Clement of Alexandria c. 150 – c. 215PG 9:393…a anything else than the knowledge of divine and human goods the earth is the lord's and the fullness thereof the scripture said teaching that good things come to men from god that is through… Origen c. 185–c. 253PG 12:231…of the father and of the son and of the holy spirit for the earth is the lord's and the fullness thereof but also each one of us who ministers the word of god digs a… Eusebius of Caesarea c. 260–339PG 22:491…glory but in the psalm at the very beginning where it says the earth is the lord's and the fullness thereof the world and all that dwell therein these things having been prophesied the prophet proceeds… Eusebius of Caesarea c. 260–339PG 24:257…world and will desolate it and will reveal its face for since the earth is the lord's and the fulness thereof as if caring for all men he explains to the world the things pertaining to… Athanasius of Alexandria c. 296–373PG 26:611…is of god for the heavens declare the glory of god and the earth is the lord's and the fulness thereof the sea saw and fled finally all things are servants of the creator doing his… Athanasius of Alexandria c. 296–373PG 27:731…the lord for length of days prima sabbati psalmus david psal xxiii the earth is the lord's and the fulness thereof the world and all they that dwell therein for he hath founded it upon the… Gregory of Nyssa c. 335–c. 395PG 44:1403…a the earth is the lord's and the fullness thereof where didymus in the catena understands all the nations that fill this earth for they… Gregory of Nyssa c. 335–c. 395PG 46:691…the meaning of this one also summarizing it in a few words the earth is the lord's and the fullness thereof what new thing happens then o man if our god was seen on earth and… Epiphanius of Salamis c. 340–404PG 43:483…pasture rise up against me with raised voices and cry out aloud the earth is the lord's and the fullness thereof the world and all those who dwell in it that the earth is the lord… John Chrysostom c. 349–407PG 52:397…from my mother's womb and naked shall i return job but banishments the earth is the lord's and the fullness thereof psalm but false accusations rejoice and be exceeding glad when they shall say all manner… John Chrysostom c. 349–407PG 52:427…is christ and to die is gain philipp but tell me exile the earth is the lord's and the fullness thereof ps but the confiscation of property we brought nothing into this world and it is… John Chrysostom c. 349–407PG 52:435…die is gain phil i but they are sending me into exile the earth is the lord's and the fullness thereof ps xxiii but my possessions will be confiscated we brought nothing into this world and… John Chrysostom c. 349–407PG 52:805…womb and naked you shall return job but is someone banishing you the earth is the lord's and the fullness thereof ps but are you dying but death to you is a departure only do not… John Chrysostom c. 349–407PG 55:585…declare the glory of god i saw the earth and i said the earth is the lord's and the fullness thereof i saw the sea and i rejoiced and i said this is the sea the… John Chrysostom c. 349–407PG 56:863…their cities the roman army is called the army of god because the earth is the lord's and the fullness thereof ps for the romans would not have come into jerusalem unless the lord had excited… John Chrysostom c. 349–407PG 62:339…properly of god second because fullness is not that which is received for the earth is the lord's and the fullness thereof ps and again the apostle until the fullness of the gentiles come in rom… John Chrysostom c. 349–407PG 63:395…them that it was not for that reason for they knew that the earth is the lord's and the fullness thereof by no means therefore would he who lived in such philosophy be ignorant of this… Theodoret of Cyrrhus c. 386–458PG 80:2001…malice thou that art mighty in iniquity all the day long ps the earth is the lord's and the fulness thereof the world and all they that dwell therein y ps with expectation i have waited… Theodoret of Cyrrhus c. 386–458PG 82:307…eat whatever is sold in the shambles asking no questions for conscience' sake for the earth is the lord s and all its fullness all things are the products of god he himself brought all things… Theodore the Studite 759–826PG 99:527…now what more will the enemies attempt will they persecute us again the earth is the lord's and the fulness thereof will they shut us in prison again but nothing is more pleasant than prison for… Leo Choerosphactes c. 845 - c. 917PG 106:1017…the spirit of god and the waters shall flow ps cxlvii and the earth is the lord's and the fullness thereof ps xxiii and the heaven of heaven is the lord's ps cxiii some however understand… Oecumenius of Tricca fl. 10th c.PG 118:785…in the meat market asking no questions for the sake of conscience for the earth is the lord's and all its fullness lest anyone say to him because i eat with a pure conscience i have… Oecumenius of Tricca fl. 10th c.PG 118:787…need of other certainty of mind that would come from an investigation for the earth is the lord's for if the earth is the lord's it is manifest that what is in it is also his… Oecumenius of Tricca fl. 10th c.PG 118:789…that the prohibition comes about as if the idols had any power for the earth is the lord's you indeed know that the earth is the lord's and the fullness thereof and you despise the weakness… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:91…nor do i think that i am in a foreign land since the earth is the lord's and the fullness thereof and here also i see my country and my mother for my mother is the… Theophylact of Ohrid c. 1055 – after 1107PG 124:689…is a thing sacrificed to idols and your conscience will be wounded for the earth is the lord's and the fulness thereof not the demons' if the earth is his then so are the fruits the… Theophylact of Ohrid c. 1055 – after 1107PG 126:157…highest degree that god is king of all the earth and that the earth is the lord's and the fullness thereof and that the kingdom is the lord's and he himself is master of the nations… Theophylact of Ohrid c. 1055 – after 1107PG 126:579…and takes up his cross it may be said c of it the earth is the lord's and the fullness thereof the fullness of the body however is the members that complete it but when it… Nicetas of Serres fl. c. 1090PG 127:1425…own for all things are his according to that word of david the earth is the lord's and the fullness thereof and because we do not have a firm and stable seat here but are hastening… Euthymius Zigabenus d. after 1118PG 128:163…by his land he understands the whole world since it is said the earth is the lord's and the fullness thereof from which he predicts that these shall be exterminated once the faith has been spread… Euthymius Zigabenus d. after 1118PG 128:295…the sabbaths which latin interpreters translated as on the first day vers the earth is the lord's and the fulness thereof when obviously he had risen from the tomb and appeared to the disciples and said… Euthymius Zigabenus d. after 1118PG 128:907…concerning this we have also spoken in the twenty third psalm there the earth is the lord's and the fulness thereof the world and all that dwell therein and look there the north and the sea… Euthymius Zigabenus d. after 1118PG 128:975…having been liberated from the tyranny of the demons for it says the earth is the lord's and the fullness thereof then therefore this psalm was fitly adapted to christ even though it had been composed… Eustathius of Thessalonica c. 1115–1195PG 135:621…just as he does not love thieves neither does he love robbers the earth is the lord's and the fullness thereof let each one therefore possess only what he has received from god lest by being… Nicephorus Blemmydes 1197–c. 1272PG 142:1371…from his earth since the lord is the creator of all creation the earth is the lord's and the fulness thereof but the land of those who are saved is also the lord's for he himself… Nicephorus Blemmydes 1197–c. 1272PG 142:1429…week it discusses also the ascension of the savior at the end the earth is the lord's and the fullness thereof that is when arising from the tomb he appeared to the disciples and said all… Basil the Great c. 329–379PG 31:965C…ose whose conscience has been seared, and free ourselves from suspicion on both sides. "For why," he says, "is my liberty judged by another man’s conscience?" (I Cor. X, 29). Temperance reveals the man who has di… Basil the Great c. 329–379PG 31:999B…and grave in appearance and character, so as not to strike anyone’s conscience with evil suspicion. For why is my liberty judged by another conscience? (I Cor. X, 29). INTERROGATION XXXIV Of what… Basil the Great c. 329–379PG 31:1155C…uently with the superior, especially if this offends some of the brethren? A. Since the Apostle said: For why is my liberty judged by another man's conscience (1 Cor. X, 29)? it would not be beside the point to i… Oecumenius of Tricca fl. 10th c.PG 118:789…of meat sacrificed to idols for the things that follow teach this for why is my liberty judged by another's conscience calling the grace of faith liberty if i partake with grace why am i blasphemed… Theophylact of Ohrid c. 1055 – after 1107PG 124:691…that you may not be condemned for this reason he also added for why is my liberty judged of another man's conscience by liberty he means that which is unobserved and unimpeded for i he says… Clement of Alexandria c. 150 – c. 215PG 8:1265…by another's conscience if i partake with grace why am i blamed for that for which i give thanks therefore whether you eat or drink or whatever you do do all to the glory of god… Clement of Alexandria c. 150 – c. 215PG 8:1305…liberty judged by another man s conscience if i by grace partake why am i evil spoken of for that for which i give thanks whether therefore you eat or drink or whatsoever you do do… Cyril of Alexandria d. 444PG 68:705…my liberty judged by another man's conscience if i partake with thanksgiving why am i evil spoken of for that for which i give thanks it is therefore praiseworthy before god to take heed lest in… Cyril of Alexandria d. 444PG 76:855…paul says d if i by grace partake why am i blasphemed for that for which i give thanks therefore if the occasion arises to encounter things that have been sacrificed to idols there will be… Theodoret of Cyrrhus c. 386–458PG 82:307…teaches also in the things that follow if i by grace partake why am i evil spoken of for that for which i give thanks it is not right he says that another should be injured… Antiochus of St. Sabas fl. c. 614-620PG 89:1589…man s conscience if i partake with thankfulness why am i blasphemed for that for which i give thanks the lord also declared saying whoever shall cause one of these little ones to stumble it is… Oecumenius of Tricca fl. 10th c.PG 118:789…of faith liberty if i partake with grace why am i blasphemed for that for which i give thanks it is not holy he says to injure another for the sake of my own perfection b… Oecumenius of Tricca fl. 10th c.PG 118:791…lofty and undefiled therefore he says partaking i give thanks why then for that for which i give thanks that is for the grace of god am i blasphemed by the greeks for they will say… Theophylact of Ohrid c. 1055 – after 1107PG 124:691…in the meantime they willingly eat the things offered to them ver for if i by grace be a partaker why am i evil spoken of for that for which i give thanks i he says… Clement of Alexandria c. 150 – c. 215PG 8:399…uses are not simultaneous and whether you eat he says or drink do all to the glory of god b aiming at true frugality which the lord also seems to me to have signified when he… Clement of Alexandria c. 150 – c. 215PG 8:1265…i give thanks therefore whether you eat or drink or whatever you do do all to the glory of god for walking in the flesh we do not war according to the flesh for the weapons… Clement of Alexandria c. 150 – c. 215PG 8:1305…i give thanks whether therefore you eat or drink or whatsoever you do do all to the glory of god that is do that which is permitted by the rule of faith h chapter xvi h… Origen c. 185–c. 253PG 11:1563…heard the teaching word whether you eat or drink or whatever you do do all to the glory of god i cor x and again in another place it is written do all in the name… Origen c. 185–c. 253PG 12:191…he says d whether you eat or drink or do anything else do all to the glory of god for that he says after eating and drinking or whatever else you do he signified the immodest… Origen c. 185–c. 253PG 12:379…. For they observe what the Apostle says: "Whether you eat or drink, or whatever you do, do all to the glory of God" (1 Cor. 10:31). Therefore, all that the saints do, th… Origen c. 185–c. 253PG 14:1255…or whether you have spoken or whether you have done anything else do all to the glory of god but someone might ask whether heretics because they do what they do according to what they believe… Origen c. 185–c. 253PG 17:429…the apostel whether therefore you eat or drink or whatsoever else you do do all to the glory of god thus therefore with your sons and daughters eating and drinking it is well he says look… Athanasius of Alexandria c. 296–373PG 28:1025…heard the apostle saying whether you eat or drink or whatsoever you do do all to the glory of god but those who have lived in this life as if in their youth eagerly and consumed… Basil the Great c. 329–379PG 31:243…life for he says whether you eat or drink or whatever you do do all to the glory of god b when sitting at table pray when consuming bread fulfill your gratitude to the bestower when… Basil the Great c. 329–379PG 31:729…they have their reward matt vi and so forth c i cor whether therefore ye eat or drink or whatsoever ye do do all to the glory of god d i thess but as we were… Basil the Great c. 329–379PG 31:923…was commanded whether you eat or whether you drink or whatever you do do all to the glory of god but he who spoils the precision of the commandment in his working is clearly weak regarding… Basil the Great c. 329–379PG 31:973…the glory of god whether you eat or drink or whatever you do do all to the glory of god says paul who spoke in christ but the life of those outside is multiform and varied… Basil the Great c. 329–379PG 31:1051…managed and the command of the apostle must be fulfilled who says whether therefore ye eat or drink or whatsoever ye do do all to the glory of god d h the chapters of the shorter… Basil the Great c. 329–379PG 31:1133A…NSE. One who is of this sort does not keep the commandment of the Apostle who said: "Whether you eat or drink, or whatever you do, do all to the glory of God" (I Cor. X, 31); and again: "Let all things be done de… Basil the Great c. 329–379PG 31:1173…advises and says whether you eat or drink or whatsoever else you do do all to the glory of god for contention vainglory and self pleasing are entirely foreign to those who strive according to the… Basil the Great c. 329–379PG 31:1175…said by the apostle whether you eat or drink or whatever you do do all to the glory of god h interrogation cxl h if anyone is not temperate in taking harmful foods but rather consumes… Basil the Great c. 329–379PG 31:1227…the apostle who says whether you eat or drink or whatever you do do all to the glory of god and elsewhere let all things be done for edification and he is unwilling to do anything… Basil the Great c. 329–379PG 31:1275C…And in summary, every good will of God is then also acceptable when there is fulfilled in it what was said by the Apostle: "Do all things to the glory of God" (1 Cor. x, 31). And, "Let all things be done decently… Basil the Great c. 329–379PG 31:1293…the apostle who commands whether you eat or drink or whatever you do do all to the glory of god in this way the worshiper of god not claiming for himself either present or future glory… Basil the Great c. 329–379PG 31:1553…in heaven and then also the admonition of the apostle who writes whether therefore ye eat or drink or whatsoever ye do do all to the glory of god each of these is accomplished if thinking… Basil the Great c. 329–379PG 31:1567…the apostle who says whether you eat or drink or whatever you do do all to the glory of god by every means therefore the care of the inner man is necessary so that the mind… Basil the Great c. 329–379PG 31:1609…and which Paul the Apostle, speaking in Christ, handed down when he said: "Whether you eat, or drink, or whatever you do, do all to the glory of God" (I Cor. X, 31); he will deservedly and rightly hear what the Lord answere… Basil the Great c. 329–379PG 32:1315…eat says paul who spoke in christ or drink or whatever you do do all to the glory of god but the life of worldly men is multiform and varied transformed now in one way and… Macarius of Egypt c. 300–391PG 34:845…even to eating and drinking, be done for the glory of God; for he says, "Whether therefore you eat, or drink, or whatever you do, do all to the glory of God" (I Cor. X, 31). And the divine John, equating hatred… Gregory of Nyssa c. 335–c. 395PG 45:1235…god for whether you eat he says or drink or whatever you do do all to the glory of god so that even while occupied with the necessities of the body they might always be intent… John Chrysostom c. 349–407PG 48:957A…ly; thus Paul commanded us to do all things to the glory of God. "For whether," he says, "you eat, or drink, or whatsoever you do, do all to the glory of God" (1 Cor. 10:31). And how, you say, is it possible to e… John Chrysostom c. 349–407PG 48:961B…me uneven; so we, in place of a cord, stretching this word which says: "Whether you eat, or whether you drink, or whatever you do, do all to the glory of God" (1 Cor. 10:31). Whether we pray, or fast, or accuse,… John Chrysostom c. 349–407PG 48:969D…to apply the remedies. 6. Yesterday, then, we fortified them with Paul, who said: "Whether you eat, or drink, or whatever you do, do all to the glory of God" (1 Cor. 10:31). But today we shall show them Paul’s M… John Chrysostom c. 349–407PG 48:1137…on that day, against those who observe the new moon, and who lead choruses in the city, and on the saying of the Apostle, "Do all things for the glory of God" (1 Cor. 10:31). These things were said while Bishop F… John Chrysostom c. 349–407PG 50:551D…d with trembling (Ps. II, 11), and adding that apostolic saying: Whether you eat, or whether you drink, or whatever else you do, do all to the glory of God (1 Cor. X, 31). But those who go down to the city hav… John Chrysostom c. 349–407PG 55:641…e opinionative, the imaginative, the sensible; and when he said "all," Paul explains it, saying: Whether you eat or drink, do everything to the glory of God (1 Cor. 10:31). And the things inside the body also p… John Chrysostom c. 349–407PG 56:921B…hing for the sake of the flesh alone: for whether they were eating or drinking, they were not eating or drinking for the glory of God, as the Apostle commands (1 Cor. 10. 31), but for the sake of carnal pleasure a… John Chrysostom c. 349–407PG 59:717…rejoice, fast with those who fast, weep with those who weep" (Rom. 12:15). For this is what Paul says: "Whether you eat or drink, do all to the glory of God" (1 Cor. 10:31). Nothing, therefore, did the unyieldin… John Chrysostom c. 349–407PG 60:625D…me that another law has prevailed, but correct what is ill-managed. For "whether you eat," he says, "or drink, or whatever you do, do all to the glory of God" (1 Cor. 10:31). For from such tables come to you wick… John Chrysostom c. 349–407PG 61:207…he mentioned h whether therefore you eat or drink or whatever you do do all to the glory of god h you have seen how from the matter at hand he has extended the exhortation to… John Chrysostom c. 349–407PG 62:389…saying whatever you do whether you eat or drink or whatever you do do all to the glory of god but you do everything to dishonor and disgrace do you not hear the prophet saying serve… Theodoret of Cyrrhus c. 386–458PG 82:307…by my perfection whether therefore you eat or drink or whatever you do do all to the glory of god he has beautifully embraced all things even sitting and walking and… Procopius of Gaza c. 465–528PG 87:237…follows that scriptural utterance whether you eat or drink or whatever you do do all to the glory of god this oracle is observed as the norm of life by him who has merited to be… Antiochus of St. Sabas fl. c. 614-620PG 89:1439…thou shouldst forget the lord thy god and paul agrees whether you eat or drink or whatsoever ye do do all to the glory of god and not unto disputes of arguments d for one believeth… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:833…and drink sensibly and wisely whether you eat or whether you drink do all to the glory of god c says paul the great apostle somewhere and long before him the prophet david says to the… John of Damascus c. 675–749PG 95:1453C…rthly things to heavenly ones. Fulfill the power of prayer. For whether you eat, he says, or whether you drink, or whatever you do, do all to the glory of God (I Cor. x, 31). Sitting at the table, pray; when you… John of Damascus c. 675–749PG 96:277A…ore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God." (I Cor. X, 31, 32). "See then that ye walk circumspe… Theodore the Studite 759–826PG 99:587…but whether we eat or drink or whatever we do let us do all to the glory of god and let us not provide any offense to the jews or to the greeks or to the… Theodore the Studite 759–826PG 99:1405…whether you eat or drink or whatever you do says the apostle do all to the glory of god a you however do not act thus and you bring shame upon the holy habit you scandalize… Nicephorus I of Constantinople c. 758–828PG 100:719…he says they shall all be taught of god and whatever you do do all to the glory of god and the reason because they shall know me from the least of them to the greatest… Oecumenius of Tricca fl. 10th c.PG 118:789…i give thanks whether therefore you eat or drink or whatever you do do all to the glory of god conscience that is of the greek or gentile who informed so that he may not be… Symeon the New Theologian 949–1022PG 120:335…the apostolic sentiment whether you eat or whether you do anything else do all to the glory of god for if this word is true and certain as it is for it is the word of… Theophylact of Ohrid c. 1055 – after 1107PG 124:691…but as i said the greek is scandalized and blasphemes b ver whether therefore ye eat or drink or whatsoever ye do do all to the glory of god do all he says to the glory… Theodore Balsamon d. c. 1205PG 137:555A…I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved. Be ye followers of me, even as I also am of Christ (1 Cor. x, 31-33; iv, 16)." If anyone be caught doing su… Theodore Balsamon d. c. 1205PG 137:997…great thing for the divine apostle says whether you eat or drink do all to the glory of god and christ our god in his gospels has commanded us to cut away the origins of sins… Theodore Balsamon d. c. 1205PG 137:999…great apostle paul which says so expressly whether you eat or drink do all to the glory of god but the phrase we ought to cleanse our thoughts is from the second epistle to the corinthians… Theodore Balsamon d. c. 1205PG 137:1411B…a dance with cymbals or other such things. ZONAR. "Whether you eat," says the divine apostle Paul, "or drink, or whatever you do, do all to the glory of God" (1 Cor. x, 31); but those believers who live their li… Matthew Blastares fl. c. 1335PG 145:45…d for whether you eat he says or drink or whatever you do do all to the glory of god and all things are lawful to me but not all things are profitable but we are… Symeon of Thessalonica d. 1429PG 155:917…do do all to the glory of god and the lord watch therefore praying at all times and david i will bless the lord… Prudentius Maranus 1683-1762PG 6:99…and whether we eat or drink or whatever else we do we do all to the glory of god regarding the boldness of that youth who petitioned the prefect of alexandria by a supplication that he… Anthony the GreatPG 40:979D…And so the utterance of Paul the Apostle will be fulfilled, who says: Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God (1 Cor. X, 31). Then also, regarding those things whi… Anthony the GreatPG 40:1003…and that saying of the apostle paul will be fulfilled in them whether therefore ye eat or drink or whatsoever ye do do all to the glory of god for if the aforementioned three impulses prevail… Photius of ConstantinoplePG 104:513…may not be afflicted by that reproach for the divine apostle says do all to the glory of god be without offense both to the jews and to the greeks and to the church of god… Photius of ConstantinoplePG 104:689…for whether you eat says the divine apostle or whether you drink do all to the glory of god our lord christ therefore in his gospels has commanded to cut off the roots of sins for… Irenaeus of Lyon c. 130–c. 202PG 7:907…made manifest from the epistle of the apostles b which they sent neither to the jews nor to the greeks but to those who were believing in christ from among the gentiles confirming their faith for… Basil the Great c. 329–379PG 31:1829…of the interpreter. He also said, I will not eat. We have also changed that phrase, Be ye unoffending, and substituted the words of the Vulgate, I Corinthians 10:32, Be without offence, so that they may not only not stumbl… Didymus the Blind c. 313–398PG 39:379…epistle to the corinthians declared to be of god in this manner give none offence neither to the jews nor to the gentiles nor to the church of god and again we have no such custom… John Chrysostom c. 349–407PG 53:61D…, and will they not have the same opinion regarding all of us? Do you not hear the blessed Paul exhorting with a loud voice and advising: Be without offense (1 Cor. 10. 32)? Then, so that you might not think the… John Chrysostom c. 349–407PG 60:611A…y not give an opening to those who wish for one against us. Whence he says elsewhere: "Become inoffensive both to Jews and to Greeks and to the Church of God" (1 Cor. 10:32). He well declares this in what follows… Theodoret of Cyrrhus c. 386–458PG 82:309…father which is in heaven thus also here verse give none offense neither to the jews nor to the gentiles nor to the church of god from you let no occasion of stumbling arise neither for… Procopius of Gaza c. 465–528PG 87:619B…m. So also the death of the one perishing will be imputed to him. Wherefore Paul says: “Give no offense to the Jews or to the Greeks, or to the Church of God” [I Cor. X, 32]. Heretics also dig cisterns, while the… John of Damascus c. 675–749PG 96:277…drink or whatsoever ye do do all to the glory of god give none offence neither to the jews nor to the gentiles nor to the church of god i cor x see then that ye… John of Damascus c. 675–749PG 96:343D…"Take heed lest your liberty become a stumbling block to the weak. If meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother." I Cor. X, 32, 33. — "Be without offence to the Jews,… Nicholas I Mystikos, Patriarch of Constantinople c. 852-925PG 111:333C…et us avoid with all our might, as the Apostle commands, that we should be without offense not only to the faithful, but also to the Jews and the Gentiles ⟦1 Cor. x, 32⟧. We do not ignore, therefore, that ma… Theophylact of Ohrid c. 1055 – after 1107PG 124:691…acting as a man pleaser or through some impassioned impulse c ver give none offence neither to the jews nor to the gentiles nor to the church of god that is giving no occasion of blame… Theophylact of Ohrid c. 1055 – after 1107PG 126:83D…or Paul bids the faithful to be without offense to all, both Jews and Greeks and to the Church of God, just as I also, he says, please all men in everything (I Cor. x. 32, 33). The end of the third Epistle of… Theodore Balsamon d. c. 1205PG 137:603B…and morals of all who are enrolled in the clergy. But, says the great Paul, Be without offense, both to the Jews and to the Greeks and to the Church of God (1 Cor. x, 32). Therefore, this canon commands all wh… Theodore Balsamon d. c. 1205PG 137:777A…the with women, not regarding the divine apostolic precept which says: "Give none offence, neither to the Jews, nor to the Gentiles, nor to the Church of God" (1 Cor. x, 32). The holy Fathers, therefore, correcti… John VI Kantakouzenos c. 1292–1383PG 154:647…the tower of repentance nor has its door been closed neither to the jews nor to the ishmaelites nor even to anyone at all who wishes it and indeed regarding the jews mahomet has… Petrus Possinus 1609-1686PG 144:725…ēdemian en mēdeni didontes proskopēn (giving no stumbling block in anything). From which the same holy apostle forms the appellative elsewhere, aproskopos. (I Cor. 10:32): Aproskopoi ginesthe kai Ioudaiois ka… Origen c. 185–c. 253PG 12:1431…to jews and to the church of god just as i also please all men in all things not seeking my own profit but that of the many that they might be saved but if anyone… Pachomius of Tabenna c. 292-348PG 98:1337…to the gentiles and to the church of god as i also please all men in all things not seeking that which is profitable to myself but to the many that they may be saved and… Basil the Great c. 329–379PG 31:1095…a i for my part please all men in all things not seeking that which is profitable to myself but that which is profitable for many that they may… Basil the Great c. 329–379PG 31:1621…to the greeks and to the church of god as i also please all men in all things not seeking my own profit but that of the many that they may be saved h question xi… John Chrysostom c. 349–407PG 47:499…scandalized and sometimes did not despise them following the teacher and said i please all men in all things not seeking what is profitable to myself but to the many so that they may be saved… John Chrysostom c. 349–407PG 61:201…for christ did not please himself and again just as i also please all men in all things not seeking my own profit and here again he does not however elaborate on it here d for… John Chrysostom c. 349–407PG 61:209B…at and not work, I did not seek this, but chose rather to perish of hunger than to scandalize another. For this reason he says, I please all men in all things (1 Cor. X, 33). Whether it be something forbidden, or… John Chrysostom c. 349–407PG 63:831C…n: since Christ himself did not please himself, but others. So also Paul says, I do not seek what is useful to me, but to the many, that they may be saved (1 Cor. 10:33). Knowing these things, therefore, belo… Theodoret of Cyrrhus c. 386–458PG 81:71…other s and concerning himself he says i do not seek my own profit but the profit of many that they may be saved i have set forth both meanings so that those who read may… Theodoret of Cyrrhus c. 386–458PG 82:9…ith the readings of Hervet, but also in the text of Paul, which often differs from that which Sirmond published, and even more so from the received text; as in I Cor. x, 33, in παντάπασιν (which I would easily pr… Theodoret of Cyrrhus c. 386–458PG 82:309…who do not believe nor for those who have already believed verse as i please all men in all things but this is proper to flatterers yet that which is said next is not theirs not… Theodoret of Cyrrhus c. 386–458PG 82:335…divine apostle has often said not seeking my own profit but that of many that they may be saved b is not provoked even if some pain is caused by someone it bears it patiently because… Theodoret of Cyrrhus c. 386–458PG 84:783D…e oaths of the blessed Paul, which he used for his persuasion to us, that he swore he would even be made anathema from Christ for the sake of the impious Jews (1 Cor. x, 33); but he wishes to lose the flock entru… Antiochus of St. Sabas fl. c. 614-620PG 89:1647…to greeks and to the church of god just as i also please all men in all things not seeking my own profit but that of many that they may be saved and again love does… Oecumenius of Tricca fl. 10th c.PG 118:791…to the greeks and to the church of god as i also please all men in all things not seeking my own profit but that of many that they may be saved be imitators of me… Bartholomew the Younger of Grottaferrata c. 980 - c. 1055PG 120:83…saying of the apostle let no one seek his own but that of many that they may be saved b it therefore seemed good to him to test them with an act of absurd command and… Theophylact of Ohrid c. 1055 – after 1107PG 124:691…are scandalized by this namely by the eating of idol offerings ver even as i please all men in all things not seeking mine own profit but the profit of many that they may be saved… Theodore Balsamon d. c. 1205PG 137:555…the jews and to the greeks and to the church of god even as i please all men in all things not seeking my own profit but the profit of many that they may be saved… Theodore Balsamon d. c. 1205PG 137:557…and greeks and to the church of god even as i also please all men in all things not seeking my own profit but that of many that they may be saved be ye followers of… Theodore Balsamon d. c. 1205PG 137:559…and greeks and to the church of god even as i also please all men in all things not seeking mine own profit but the profit of the many that they may be saved be ye… Photius of ConstantinoplePG 104:515…even as i also please all men in all things not seeking mine own profit but the profit of many that they may be saved be ye a… John Chrysostom c. 349–407PG 64:1361…. I, 262. Having attacked [(bravely) the Hebrews]. 11, on Epist. to Hebr. XII, 89. — Montf. XII, 111. Savile IV, 128. Desiring the philosophy from above. 8, on I Cor. X, 67. — Montf. X, 65. Savile III, 290. Duc.… John Chrysostom c. 349–407PG 64:1353…indeed some toil." 22, on John. VIII, 133. 130. — Montf. VIII, 125. Savil. II, 641. Duc. II, 403. "As long as the festive [days] themselves." 12, on I Corinthians. X, 95. — Montf. X, 96. Savil. III, 312. Duc. V, 116. "I desire yo… John Chrysostom c. 349–407PG 64:1333A…to the Antiochenes: on the Statues. II, 211. — Montf. II, 213. Savil. VI, 595. Duc. I, 222. — "From the one who has committed fornication, even more so." 18 on 1 Cor. X, 145. — Montf. X, 151. Savil. III, 352. Duc.… John Chrysostom c. 349–407PG 64:1339…Having corrected the most grievous accusations. Homily 19 on 1 Corinthians. X, 151. — Montf. X, 158. Savil. III. This psalm appears to be. On…