Where the Fathers quote Matthew 22

668 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:316expounds v.21“λεγουσιν αυτω· Καισαρος· τοτε λεει αυτοις· αποδοτε ουν τα Καισαρος Καισαρι και τα του Θεου τω Θεω.”On: «Render to Caesar the things that are Caesar’s, and to God the things that are God’s» Isidore of PelusiumPG 78:1317expounds v.32“εγω ειμι ο Θεος Αβρααμ και ο Θεος Ισαακ και ο Θεος Ιακωβ ουκ εστιν ο Θεος Θεος νεκρων αλλα ζωντων.”On: «I am the God of Abraham, Isaac, and Jacob» and «I will defend this city for David’s sake» Athanasius of AlexandriaPG 28:68expounds v.44“ειπεν ο Κυριος τω Κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου”41. On the heretical claim that the Spirit calls the Word 'Lord', citing: «The Lord said to my Lord, sit at My right hand» Irenaeus of Lyon c. 130–c. 202PG 7:1093C…t having a wedding garment?’ But upon his becoming speechless, the king said to the ministers: ‘Bind him hand and foot (59), and cast him into the darkness.’” [Matt. 22: 1-13] It is the same Word of God; to those… Origen c. 185–c. 253PG 13:1585…marriages on earth in the passage the kingdom of heaven is likened unto a certain king which made a marriage for his son and the rest and in then shall the kingdom of heaven be likened… Origen c. 185–c. 253PG 13:1587…who made a marriage for his son and the rest therefore the son of the king in the resurrection of the dead shall make a… Eusebius of Caesarea c. 260–339PG 23:853…a parable which runs as follows the kingdom of heaven is likened unto a certain king which made a marriage for his son and sent forth his servants to call them that were bidden to the… Eusebius of Caesarea c. 260–339PG 24:561…already taught regarding the wedding saying the kingdom of heaven is likened unto a certain king which made a marriage for his son as though therefore the wedding had already taken place and the banquet finished… Athanasius of Alexandria c. 296–373PG 28:713…a alia ix the kingdom of heaven is like unto a certain king which made a marriage for his son who is that king god who is the son christ… John Chrysostom c. 349–407PG 58:647…jesus answering spoke again in parables the kingdom of heaven is likened unto a certain king which made a marriage for his son and he sent forth his servants to call them that were bidden to… Paschal Chronicle c. 630PG 92:577…the kingdom of heaven is likened unto a man that is a king which made a marriage for his son he chose the highest of all the goods of this life and likened them to the… John of Damascus c. 675–749PG 95:1259D…nd bought it.» Matth. xx, 1. — «The kingdom of heaven is like to a householder who went out early in the morning to hire laborers into his vineyard,» etc. Matth. xxii, 1-10. — «And Jesus answering, spoke again t… Theophanes Kerameus fl. 12th c.PG 132:369…a saying the kingdom of heaven is likened unto a certain king which made a marriage for his son let not the mind of any of the hearers hesitate at this unless… Origen c. 185–c. 253PG 13:1523…christ to christ her bridegroom and the servants who are sent d to call them that were bidden to the wedding are the prophets existing according to the time who turn those from the people through… Eusebius of Caesarea c. 260–339PG 23:853…likened unto a certain king which made a marriage for his son and sent forth his servants to call them that were bidden to the wedding and they would not come again he sent forth other… Gregory of Nazianzus c. 329–390PG 36:891A…ngrateful Jews. F. 332 r. s. (The Lord) for the sake of our consolation and salvation, having reached our extremity. P. 69, D.) F. 532 v. i. (on the place in Matt. 22:2, praised by Gregory) at the wedding (… John Chrysostom c. 349–407PG 47:327C…enter here not having a wedding garment?' But he was speechless. Then he said to his servants: 'Binding his hands and feet, cast him into the outer darkness'" (Matt. 22:2). To the unchaste, as has been said, an… John Chrysostom c. 349–407PG 55:199A…the other: "He who has the bride is the bridegroom" (John 3:29); another indeed: "The kingdom of heaven is like a man, a king, who made a wedding for his son" (Matt. 22:2)—these things he here also predicts, in… John Chrysostom c. 349–407PG 58:647…a certain king which made a marriage for his son and he sent forth his servants to call them that were bidden to the wedding and they would not come again he sent forth other servants… Irenaeus of Lyon c. 130–c. 202PG 7:1093…says he sent other servants saying tell those who have been invited behold i have prepared my dinner my oxen and all my fatlings are killed and all things are ready come to the marriage feast… Origen c. 185–c. 253PG 13:1539B…ccur in proportion? He who is likened to a man the king, making a marriage for his son, "sent his servants to call those who were invited to the wedding." ⟦Matth. XXII, 3⟧ And you will observe whether, just as… Origen c. 185–c. 253PG 13:1543…those who were invited were not worthy he says following the parable behold i have prepared my dinner my bulls and my fatted calves are slaughtered and all things are ready come to the marriage but… John Chrysostom c. 349–407PG 56:861…to them concerning him and they would not come item he sent other servants saying tell them which are bidden behold i have prepared my dinner my oxen and my fatlings are killed and all things… John Chrysostom c. 349–407PG 58:647…them that were bidden to the wedding and they would not come again he sent forth other servants saying tell them which are bidden behold i have prepared my dinner my oxen and my fatlings are… Cyril of Alexandria d. 444PG 69:163…the supper announcing the command of god to the guests namely this behold i have prepared my dinner my oxen and my fatlings are killed and all things are ready come to the marriages but they… Cyril of Alexandria d. 444PG 77:901…son and sent his servants to call those who were invited saying behold i have prepared my dinner my oxen and my fatlings are killed and all things are ready come to the marriage indeed by… Cyril of Alexandria d. 444PG 77:903…most abundant table of divine teachings for we have heard him saying my oxen and my fatlings are killed come let us put on the garment becoming to those who keep the feast and as if… John of Damascus c. 675–749PG 95:1261…willing to come again he sent other servants saying tell those invited behold i have prepared my dinner my oxen and fatted cattle are killed and all things are ready come to the wedding but they… Gregory Palamas c. 1296–1359PG 151:521…suffering he sent other servants saying behold i have prepared my banquet my oxen and my fatlings are slaughtered and all things are ready come to the wedding but those who heard some indeed neglected it… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:539…a oxen and my fatlings are killed he says and all things are ready come to the marriage this alone remains for the feast that… John Chrysostom c. 349–407PG 56:861A…saying: "Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage" (Matt. 22:4). Who are the other servants? The Apost… John Chrysostom c. 349–407PG 58:647…fatlings are killed and all things are ready come unto the marriage but they made light of it and went their ways one to his farm another to his merchandise and the remnant took his servants… John Chrysostom c. 349–407PG 58:647…and went their ways one to his farm another to his merchandise and the remnant took his servants and entreated them spitefully and slew them and so on do you see both in the former and… Eusebius of Caesarea c. 260–339PG 23:853…to these he adds but the king hearing this was angry and sent forth his armies and destroyed those murderers and burned up their city that the savior spoke these things while he was still standing… John of Damascus c. 675–749PG 95:1261…heard about it he was angry and he sent out his armies destroyed those murderers and burned up their city then he says to his servants the wedding is ready but those who were invited were… Methodius of Olympus d. c. 311PG 18:377A…house is left to you desolate (Matth. XXIII, 38). And in another place: The king sending his armies, destroyed those murderers, and set their city on fire (Matth. XXII, 7). Such are the most adverse rewards of… John of Damascus c. 675–749PG 95:1261…armies destroyed those murderers and burned up their city then he says to his servants the wedding is ready but those who were invited were not worthy therefore go into the highways and as many as… AnonymousPG 106:1143…his armies to destroy those murderers and burn their city what is they which were bidden were not worthy it was fitting he says that they should not even be invited but in order not to… Basil the Great c. 329–379PG 31:827A…eed is prepared, but those who were invited were not worthy. Go therefore to the outgoings of the streets, and as many as you shall find, call to the wedding (Matt. xxii, 8, 9) .... Jesus answered him: I spoke o… John of Damascus c. 675–749PG 95:1261…is ready but those who were invited were not worthy therefore go into the highways and as many as you find invite to the wedding and those servants went out into the highways and gathered together… Irenaeus of Lyon c. 130–c. 202PG 7:1093…to the marriage feast and his servants going out gathered all that they found both bad and good and the wedding was filled with guests but the king going in to see the guests c saw… John Chrysostom c. 349–407PG 60:585C…o intend this. For indeed he who made the marriage feast for his son, because those who were invited did not wish to come, then called those at the crossroads (Matt. XXII, 9). And he who planted the vineyard, beca… John of Damascus c. 675–749PG 95:1261…highways and as many as you find invite to the wedding and those servants went out into the highways and gathered together all whom they found both bad and good and the wedding was filled with… Theophylact of Ohrid c. 1055 – after 1107PG 123:385…call to the marriages and those servants going out into the ways gathered together all as many as they found bad and good and the marriage was filled with guests since the former servants those around… Gregory Palamas c. 1296–1359PG 151:523…the king the same servants that is the apostles of the lord went out into the highways and as he says gathered together as many as they found both bad and good and the house was… John Chrysostom c. 349–407PG 58:861…Six codices according to Matthew. The with are excluded; for the Chrysostom ones are the same six codices as Matthew's, they are the same Critic on Matthew XXII, 10, and on Mark VII, 19. Ibid., post 15 lines. with All mine… Gregory Palamas c. 1296–1359PG 151:523…discordant with the faith and he shows this by what follows for the king came in to see the reclining ones that is those who had approached from among the called and his entry to see… Origen c. 185–c. 253PG 14:1125…the servants were sent and who made excuses, were called, but they are not justified; and he who entered the king's banquet and did not have a wedding garment (Matt. 22:11) was called, but he is not justified. S… John Chrysostom c. 349–407PG 48:867D…they did not have oil in their lamps, he excluded from the bridal chamber (Matt. 25:7 sqq.); another, because he had entered without having a wedding garment (Matt. 22:11 sqq.), but was clothed in filthy garmen… John Chrysostom c. 349–407PG 50:809…wedding garment he says to him friend how did you enter here not having a wedding garment and he will cast him out as we heard in the gospels so there was a selection there and… John Chrysostom c. 349–407PG 56:865…come to christ otherwise he will hear on the day of judgment friend how camest thou in hither not having a wedding garment matt and he shall be speechless for here we hide our works and… Cyril of Alexandria d. 444PG 73:643…that most beautiful choir of guests saying friend how did you come in hither not having a wedding garment b closely related to this is also that which is written in the prophet zechariah and which… Cyril of Alexandria d. 444PG 77:889…feasting he rebuked the man saying friend how did you enter here not having a wedding garment and he consigned him to the most extreme punishments but perhaps someone might say then how did the filthy… Hesychius of Jerusalem d. after 450PG 93:1067D…elical parable, finding someone clothed in a filthy garment, He expels him reclining at the marriage supper, and commands him to be cast into the darkness (Matt. xxii, 11, 12).… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:367…made whiter than snow according to the psalmic word lest having heard friend how camest thou in hither not having a wedding garment we be bound hand and foot and cast into the outer darkness rather… Euthymius the Hagiorite c. 955-1028PG 96:935…and said to him friend how did you come in here without a wedding garment and he was speechless then the king said to the attendants bind him hand and foot take him away and cast… George Kedrenos fl. 11th c.PG 122:1169…i fear lest i also hear this friend how did you come in hither not having a wedding garment for i do not know if our most divine emperor accepts my presence for his countenance toward… Theophylact of Ohrid c. 1055 – after 1107PG 123:385…there a man not wearing a wedding garment and he says to him friend how camest thou in hither… Cyril of JerusalemPG 33:427…who have now signed their names hear friend how did you come in hither not having a wedding garment but may it be for all of you to hear well done good and faithful servant you… Joannes ChrysostomusPG 51:245B…of inhumanity and cruelty, He excluded from the bridal chamber (Matt. 25. 10-12); but the one who was clothed in filthy garments, he therefore cast out bound (Matt. 22. 11-13); not because he did not hold right… Irenaeus of Lyon c. 130–c. 202PG 7:1099…the kingdom of heaven but the children of the kingdom shall go into outer darkness there shall be weeping and gnashing of teeth a if therefore those who through the proclamation of the apostles believe in… Clement of Alexandria c. 150 – c. 215PG 9:759D…d will say: "This my joy is fulfilled" (John iii, 29). But the ugly and misshapen one will hear: "Friend, how did you come in here without a wedding garment?" (Matt. xxii, 12). And the rich and sumptuous food, and… Origen c. 185–c. 253PG 13:693D…uprooted from that people of which he came in a parable, and reclined, and entered as one who did not have a wedding garment, the paterfamilias saying to him (Matt. XXII, 12): "Friend, how did you enter here not h… Origen c. 185–c. 253PG 13:1527B…has not been renewed, nor has put on the Lord Jesus Christ, has no ground for a defense, he is silenced; for this reason it is written: "And he was silenced" (Matt. xxii, 12). And it is not enough for the one who… Basil the Great c. 329–379PG 31:791…away even that which he hath and cast ye the unprofitable servant into outer darkness there shall be weeping and gnashing of teeth ibid h rule lix h that a christian ought not to be affected… John Chrysostom c. 349–407PG 52:409A…oidered clothing” (Ps. 44:9). He does not say clothing, but virtue. Therefore Scripture says elsewhere: “How did you enter here not having a wedding garment?” (Matt. 22:12). So it does not speak of a garment, bu… John Chrysostom c. 349–407PG 56:135D…hem, he had entered. For he did not say to him, "Why do you not possess a wedding garment?" but, "How did you enter hither, not having a wedding garment?" (Matth. 22. 12). You stood, he says, begging in the cr… John Chrysostom c. 349–407PG 56:865…he works of Christ, let him not come to Christ: otherwise he will hear on the day of judgment: Friend, how camest thou in hither not having a wedding garment? (Matt. 22:12), and he shall be speechless. For here… John Chrysostom c. 349–407PG 58:901…away even that which he hath and cast ye the unprofitable servant into outer darkness there shall be weeping and gnashing of teeth p col ' line but here on the other hand vetus in superioribus… John Chrysostom c. 349–407PG 60:701…bind their hands and feet take them and cast them into the outer darkness there shall be weeping and gnashing of teeth matt oh how much we shall then weep my brethren and lament and wail… Euthymius the Hagiorite c. 955-1028PG 96:935…then the king said to the attendants bind him hand and foot take him away and cast him into outer darkness there will be weeping and gnashing of teeth now by those who refused to attend… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…then the king said to the ministers bind his hands and feet take him away and cast him into the outer darkness there shall be weeping and gnashing of teeth for many are called but few… Theophanes Kerameus fl. 12th c.PG 132:909…i mean those of the jewish people shall be cast into the outer darkness there shall be weeping and gnashing of teeth they shall be cast out he says from the kingdom they shall be pushed… Gregory Palamas c. 1296–1359PG 151:523…the dwelling and company of those rejoicing and cast him into the outer darkness there shall be weeping and gnashing of teeth for he is justly bound hand and foot who in this world is constricted… Irenaeus of Lyon c. 130–c. 202PG 7:1013…they will find in that calling which is according to us that many are called but few are chosen and inwardly wolves but outwardly clothed in sheep's skins and that god has always preserved that which… Irenaeus of Lyon c. 130–c. 202PG 7:1095…darkness which is exterior there shall be weeping and gnashing of teeth for many are called but few are chosen for by these words the lord clearly makes known all things and that there is one… Clement of Alexandria c. 150 – c. 215PG 9:35…for there are many thyrsus bearers but few bakchoi according to plato for many are called but few are chosen and says the apostle knowledge is not in all pray then that we may be delivered… Origen c. 185–c. 253PG 12:741…inheritance of the land of promise in the rank of the laity for many are called but few are chosen however the cause is also shown from the interpretation of the very name that this salphaat… Origen c. 185–c. 253PG 13:1337…early in the morning to hire laborers and the rest up to for many are called but few are chosen b indeed the whole parable may be taken for this reason that we may learn how… Origen c. 185–c. 253PG 13:1361…shall be first and some of the first called shall be last for many are called but few are chosen it is likely that one who is more skilled than we are and who has been… Origen c. 185–c. 253PG 13:1523…for his son and sent forth his servants and so forth until for many are called but few are chosen this parable also when understood more generally will seem to be clear in which the man… Origen c. 185–c. 253PG 13:1529…not all have come but rather few of them the scripture adds for many are called but few are chosen these things then let it be said in a more general way concerning the parable but… Origen c. 185–c. 253PG 13:1547…this age one would see that the voice of the savior saying for many are called but few are chosen is necessary and elsewhere it has been said many will seek to enter and will not… Origen c. 185–c. 253PG 13:1549…a voice for many are called but few are chosen and elsewhere it is said many will seek to enter and will not be able and… Origen c. 185–c. 253PG 14:839…according to the diversity of grace that which is written is fulfilled many are called but few are chosen it must be known however that it is possible for someone to be a called apostle or… Origen c. 185–c. 253PG 14:1125…according to those things which we said above it is certain that many are called but few are chosen matt but it seems to me that there is a certain difference in the calling according to… Origen c. 185–c. 253PG 14:1291…of the wisdom and knowledge of god of whom it is said many are called but few are chosen but also concerning that which he says that the mystery was kept in silence we must ask… Origen c. 185–c. 253PG 17:1003C…gnorance to be expressed by the outer darkness, into which the king orders him to be sent who was reclining at the nuptial feast not wearing a wedding garment [Matth. xxii, 13]; and the wicked and slothful servant w… Eusebius of Caesarea c. 260–339PG 22:153…seed and upon those who are called the elect of god since many are called but few are chosen and the word next foretells that a new name will be imposed upon these saying to the… Eusebius of Caesarea c. 260–339PG 23:629…worthy of the calling who were formerly flesh but we know that many are called but few are chosen justly therefore as he is rare we call the chosen one blessed who is he if not… Eusebius of Caesarea c. 260–339PG 23:1303…moreover the superiority of the elect we understand from that which says many are called but few are chosen ipse dominus deus noster in universa terra judicia ejus it must not be ignored he says that… Athanasius of Alexandria c. 296–373PG 26:1395…wedding garment for the supper of the saints is pure and immaculate many are called but few are chosen judas comes to the supper but having despised it he departs from the sight of the lord… Athanasius of Alexandria c. 296–373PG 27:107…who are these few if not those of whom it is said many are called but few are chosen daniel barbarus prepared for them he says is a hidden punishment which will penetrate even to the… Athanasius of Alexandria c. 296–373PG 28:1341…the testimony of the scriptures have we not heard the lord saying many are called but few are chosen and again narrow and strait is the way that leads to life and few there are who… Basil the Great c. 329–379PG 32:61…fully attain the understanding of the prophetic sentiment and n and because many are called but few are chosen… Didymus the Blind c. 313–398PG 39:1691…also said in a way that distinguishes from the few as in many are called but few are chosen the word also signifies all as in for as by the disobedience of the one many were… John Chrysostom c. 349–407PG 47:329…and many even at the very harbor and again he says that many are called but few are chosen since therefore christ declares that the greater part is of destruction and that salvation is limited to… John Chrysostom c. 349–407PG 48:681C…y rite, and to promote to the dignity of the priesthood one wearing the filthy garments, even if Christ has cast him out of the remaining choir of the guests? (Matt. 22. 13) For like light illuminating the inhabi… John Chrysostom c. 349–407PG 48:847D…to men being pushed out, [having been] rejected with ignominy and condemned? For where God is, who has authority over life and death, that place is terrifying (Matt. 22:13), where there are [accounts] of the ete… John Chrysostom c. 349–407PG 50:809…the jews corrupted since even now in this blessed state and calling many are called but few are chosen for christ called the whole world and prepared the holy feast of the gospel but when he… John Chrysostom c. 349–407PG 55:451A…natural state, but this is a fault of the will. And there is the darkness that is to come, of which he says: "Bind him, and cast him into the outer darkness" (Matt. XXII, 13). There is also the darkness of vice. "… John Chrysostom c. 349–407PG 56:285A…shing of teeth, and fear will be a bridle to you. If you wish to plunder, hear the Judge saying, Bind his hands and feet, and cast him into the outer darkness (Matt. 22:13), and you will discard this desire. If… John Chrysostom c. 349–407PG 56:655…chosen from the many so that what was said may be fulfilled many are called but few are chosen matth are you perchance to be reproved for why you separate the chaff from the wheat and… John Chrysostom c. 349–407PG 56:817…am good so the last shall be first and the first last for many are called but few are chosen a christ is the householder to whom heaven and earth are as one house the household… John Chrysostom c. 349–407PG 56:821…be first so the last shall be first and the first last many are called but few are chosen after he had said this very sentiment about the jews and gentiles and who shall be first… John Chrysostom c. 349–407PG 56:865…the secrets of men by Jesus Christ our Lord (Rom. 2:15-16). 13. Then the king saith to the servants: Bind him hand and foot, and cast him into outer darkness (Matt. 22:13). As there is a difference of glories i… John Chrysostom c. 349–407PG 60:307B…ighteous, it is not so, but, "He who receives you, receives me" (Matt. X, 40); and again, "Bind his hands and feet, and cast them into the outer darkness" (Matt. XXII, 13). Behold there the servants who ministe… John Chrysostom c. 349–407PG 60:701…and pronounce against us, saying: "Bind their hands and feet, take them, and cast them into the outer darkness; there shall be weeping and gnashing of teeth" (Matt. 22. 13). Oh, how much we shall then weep, my b… John Chrysostom c. 349–407PG 61:471D…you here: if you wish to snatch anything from anyone, hear the Judge commanding and saying, "Bind his hands and feet, and cast him into the outer darkness" (Matt. 22:13): it will come to pass that you will dr… John Chrysostom c. 349–407PG 62:71B…o not bind your hands, but your mind. There are also other chains; those who do not bear these, will bear those. Hear Christ saying, "Bind his hands and feet" (Matth. 22:13). But God forbid that we should have th… John Chrysostom c. 349–407PG 62:539D…one to see; and then she will consider the bond heavy and troublesome. Let us be afraid, beloved, of hearing those terrible words: Bind him hand and foot (Matt. 22:13). Why do you see to it that this happen… John Chrysostom c. 349–407PG 62:615B…g full of horror: Take him up, and cast him into the outer darkness; so that they might not hear that which strikes much fear, Wicked and slothful servant (Matt. XXII, 13; XXV, 26). For that tribunal is indeed… John Chrysostom c. 349–407PG 62:739…not mocked: and then you will hear that sad voice: Bind his hands and feet, and cast him into the outer darkness: there will be weeping and gnashing of teeth (Matt. xxii, 13). Who, finally, will not flee from such… John Chrysostom c. 349–407PG 63:743D…oom; and you will immediately begin to be kind. If you wish to plunder, hear the Judge saying, "Bind his hands and feet, and cast him into the outer darkness" (Matt. xxii, 13); and you will curb that desire. If you… Cyril of Alexandria d. 444PG 68:337…to the entire multitude although that multitude is much greater in number for many are called but few are chosen for the saying is profound pall i understand for even if we are to be partakers… Cyril of Alexandria d. 444PG 69:517…not ascend with them because according to the voice of the savior many are called but few are chosen but we ascend that is those who are without christ for aaron was at that time with… Cyril of Alexandria d. 444PG 69:819…have obtained an outstanding inheritance from christ and the savior himself says many are called but few are chosen divide them therefore in their life separate he says the wicked from the saints and place them… Cyril of Alexandria d. 444PG 70:539…deeds and these few are according to the voice of the savior for many are called but few are chosen vers the wine shall mourn the vine shall mourn all who are glad in heart shall… Isidore of Pelusium d. c. 450PG 78:1377…this too we may admire the foreknowledge of the savior who said many are called but few are chosen h xc to marcian the presbyter h one should not rashly believe informers but both sides must… Theodoret of Cyrrhus c. 386–458PG 82:221…his mother and mine this praise also is to be highly valued for many are called but few are chosen matt xxii he honors his mother also for many virtuous achievements for she would not otherwise… Procopius of Gaza c. 465–528PG 87:555…out from there and sacrificed in the desert there were very few for many are called but few are chosen we have all indeed been called to freedom through faith in christ the true lawgiver and… Procopius of Gaza c. 465–528PG 87:631…the impious why does the people not ascend into the mountain because many are called but few are chosen of these who have betaken themselves to the mountain moses alone approaches god but aaron stays at… Procopius of Gaza c. 465–528PG 87:885…the cares of this life grow languid in their zeal toward god for many are called but few are chosen although they have been called to the faith they refuse to persist in the number of… Procopius of Gaza c. 465–528PG 87:2199…leave behind few who possess the treasure which they amassed from virtues for many are called but few are chosen as the savior says matt xx b but instead of the wine shall mourn aquila published… Procopius of Gaza c. 465–528PG 87:2695…promise these things to any random people nor even to the called for many are called but few are chosen whence it comes about that he adds that his chosen ones shall not labor in vain… Antiochus of St. Sabas fl. c. 614-620PG 89:1721…the furnace of fire there will be wailing and gnashing of teeth for many are called but few are chosen c for wide is the gate and broad is the way that leads to destruction and… Theodore the Studite 759–826PG 99:1081…testimony of the holy scriptures have we not heard the lord saying many are called but few are chosen matt xx and again strait and narrow is the way which leadeth unto life and few there… Symeon the New Theologian 949–1022PG 120:611…but few renounce their own wills concerning whom the divine scripture says many are called but few are chosen matt xx when you recline at the table with the college of the brethren and in your… Theophylact of Ohrid c. 1055 – after 1107PG 123:103…glance and are perplexed and ambiguous regarding chapter xxii of matthew v many are called but few are chosen the archbishop of bulgaria says thus c for few are those who are saved and who are… Theophylact of Ohrid c. 1055 – after 1107PG 123:361…thus the last will be first and the first will be last for many are called but few are chosen evening is the consummation at the end of the day therefore and at the consummation all… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…into the outer darkness there shall be weeping and gnashing of teeth for many are called but few are chosen the entrance into the marriage feast occurs without judgment for by grace alone we are all… Gregory Palamas c. 1296–1359PG 151:515…many are called but few are chosen a for the lord demonstrates this through the whole parable so that we may strive to be… Gregory Palamas c. 1296–1359PG 151:525…endless and useless repentance there and having said these things he added for many are called but few are chosen showing that it is not one person among those condemned who will experience that trial but… Nicephorus Gregoras c. 1295–1360PG 148:1383…of the holy fathers and from those outside for as he says many are called but few are chosen so too while many make a selection of writers few do so safely for he has taken… Anonymous (2nd century) 2nd centuryPG 5:1391…not well pleased with many of them who sinned so also here many are called but few are chosen just as there the unjust and idolaters and fornicators lost their life so also here both with… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1243…too was predicted regarding the paucity of the orthodox when christ said many are called but few are chosen d he did not mean by the orthodox therefore those who in the catholic church extending beyond… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1251…has been introduced regarding the paucity of the orthodox at one time many are called but few are chosen at another time for narrow and strait is the way that leads to life and few are… Basilius Caesariensis MagnusPG 29:41A…made us meet to be partakers of the inheritance of the saints in the light (Coloss. I, 12). For if those who are condemned are sent into the outer darkness (Matth. XXII, 13), clearly those who have wrought things… Basilius Caesariensis MagnusPG 29:341…to fill the place of the people who were rejected and since many are called but few are chosen he calls blessed not the one who is called but the one who is chosen for blessed… Isaias AbbasPG 40:1189…believe but those who do not have good works are cast out for many are called but few are chosen h xxiv h let us examine ourselves brethren and weigh our works before we must go… Barnabas 1st c.PG 2:705…with Matt. ix, 13. The same, cap. 6: "Let us attend therefore, lest by chance, as it is written, many be called, few chosen be found." Compared with Matt. xxii, v. 14. To everyone who asks you, give. Compared with Luke, cap.… Origen c. 185–c. 253PG 13:1549…the census h then the pharisees went and took counsel against him how they might entangle him in his talk and so on until and they left him and went away the intention of the passage… Origen c. 185–c. 253PG 14:1125B…ion: how "whom He called, them He also justified," when, according to those things which we said above, it is certain that many are called, but few are chosen (Matt. 22:14). But it seems to me that there is a ce… John Chrysostom c. 349–407PG 56:865…gnashing of teeth c then the pharisees went and took counsel that they might entangle him in his talk matt and they send unto him their disciples with the herodians saying master we know that thou… John Chrysostom c. 349–407PG 58:655…h homily lxx h then the pharisees went and took counsel how they might entangle him in his talk then when when it was most necessary to feel compunction when it was… John Chrysostom c. 349–407PG 61:707…repentance that they may live and the pharisees went out it says and took counsel how they might destroy him the pharisees went out from where not from envy but from the law for if they… John Chrysostom c. 349–407PG 61:709…who was a murderer from the beginning and the pharisees went out and took counsel how they might destroy him the how in what manner by stone by sword by fire or water and their counselor… Theodoret of Cyrrhus c. 386–458PG 82:221A…reater. Ver. 13. “Greet Rufus chosen in the Lord, and his mother and mine.” This praise also is to be highly valued; “For many are called, but few are chosen” (Matt. xxii, 14). He honors his mother also for many vi… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…chosen because they did not listen c verses then the pharisees went and took counsel how they might entangle him in his talk and they send unto him their disciples with the herodians what was taking… Origen c. 185–c. 253PG 13:1551…as one who looks to the person of man rather than teaching the way of god in truth but examine for yourself that the disciples of the pharisees by saying teacher we know that thou art… Origen c. 185–c. 253PG 13:1555…of looking more at the person of a man than at teaching the way of god in truth test this by evaluating it alongside the fact that the disciples of the pharisees said teacher we know… Eusebius of Caesarea c. 260–339PG 24:169…fruits neither did he reprove according to speech for some approached him saying master we know that thou art true and so forth but he did not reprove according to their speech wherefore knowing their wickedness… Basil the Great c. 329–379PG 31:749…with good will h chapter i h luke and they asked him saying master we know that thou sayest and teachest rightly neither acceptest thou the person of any but teachest the way of god in… John Chrysostom c. 349–407PG 56:865C…ds they shall suffer weeping, where there is also gnashing of teeth. 15. Then the Pharisees went and took counsel that they might entangle him in his talk (Matt. 22:15). 16. And they send unto him their disc… John Chrysostom c. 349–407PG 58:655…danger and hold him liable for public crimes for they send to him their disciples with the herodians saying master we know that thou art true and teachest the way of god in truth neither carest… Cyril of Alexandria d. 444PG 69:215…one may easily understand for these tempted him along with those called herodians saying master we know that thou art true and carest for no man for thou dost not look to the person of men… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…counsel how they might entangle him in his talk and they send unto him their disciples with the herodians what was taking place was an act of treachery for this reason luke also calls such people… Theophylact of Ohrid c. 1055 – after 1107PG 123:623…might catch him in his speech and they coming say to him master we know that thou art true and thou carest not for any man for thou dost not look up to the person of… Euthymius Zigabenus d. after 1118PG 128:583…offered fair words to him in hypocrisy calling him rabbi and saying we know that thou art true and teachest the way of god in truth matt xxii and other things of this kind yet they… John Chrysostom c. 349–407PG 56:865…not for any man for thou regardest not the person of men tell us therefore what thinkest thou is it lawful to give tribute unto c sar or not matt but jesus knowing their wickedness said… John Chrysostom c. 349–407PG 58:655…thou for any man for thou regardest not the person of men tell us therefore what thinkest thou is it lawful to give tribute unto caesar or not for they were now subject to regular taxes… Cyril of Alexandria d. 444PG 69:217…in truth teachest the way of god is it lawful to give tribute unto caesar or not a they approached testing him so that they might ensnare him for thus the… Antiochus of St. Sabas fl. c. 614-620PG 89:1543…hypocrites and meddlesome pharisees also came to jesus saying what think you is it lawful to give tribute unto caesar or not shall we give or shall we not give but the lord worthily sprinkling their… Constantine VII Porphyrogenitus 905–959PG 112:304…the place of someone’s person. The Latins used to mispronounce it emprosopus; see Du Cange, Gloss. Lat. h.v., and Palairet, Observ. ad N.T. on Matt. xxii, 16. The obscure expression of Theophanes, p. 78, apésteilan a… Constantine VII Porphyrogenitus 905–959PG 112:591B…putized in the place of someone’s person. The Latins used to mispronounce it emprosopus; see Du Cange, Gloss. Lat. h.v., and Palairet, Observ. ad N.T. on Matt. xxii, 16. The obscure expression of Theophanes,… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…thou for any man for thou regardest not the person of men tell us therefore what thinkest thou is it lawful to give tribute unto caesar or not d but jesus knowing their malice said why… Euthymius Zigabenus d. after 1118PG 128:583B…fore they killed Him, offered fair words to Him in hypocrisy, calling Him Rabbi and saying: We know that thou art true, and teachest the way of God in truth (Matt. xxii, 16), and other things of this kind. Yet th… John Chrysostom c. 349–407PG 56:865C…carest not for any man: for thou regardest not the person of men. 17. Tell us therefore, what thinkest thou? Is it lawful to give tribute unto Cæsar, or not? (Matt. 22:17). 18. But Jesus knowing their wickednes… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…give tribute unto caesar or not d but jesus knowing their malice said why tempt ye me ye hypocrites shew me the tribute money and they brought unto him a penny and he saith unto them… Germanus II of Constantinople d. c. 1240PG 140:667B…und Dathan and Abiram. What, therefore, we were intending to say, was this: the Jews once asked Christ, "if it were lawful to give tribute to Caesar or not?" ⟦Matth. xxii, 17-21⟧ But He responded, saying, "Show me the… Joannes ChrysostomusPG 51:267B…hers. That they paid tribute to the Romans is clear from this, that when they were testing Jesus they asked, "Is it lawful to give tribute to Caesar, or not?" (Matt. 22:17); but he, having ordered them to show t… John Chrysostom c. 349–407PG 56:865…but jesus knowing their wickedness said why tempt ye me ye hypocrites shew me the tribute money and they brought unto him a penny and jesus saith to them whose is this image and inscription they… Antiochus of St. Sabas fl. c. 614-620PG 89:1543…with disgrace says to them why tempt you me you hypocrites show me the tribute money and they brought unto him a denarius and he says to them whose is this image and superscription they say… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…but jesus knowing their malice said why tempt ye me ye hypocrites shew me the tribute money and they brought unto him a penny and he saith unto them whose is this… Antiochus of St. Sabas fl. c. 614-620PG 89:1543…money and they brought unto him a denarius and he says to them whose is this image and superscription they say to him caesar s he says to them render therefore unto caesar the things which… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…shew me the tribute money and they brought unto him a penny and he saith unto them whose is this… Clement of Rome d. c. 100PG 1:611…it is written render unto caesar the things that are caesar s and unto god the things that are god s neither therefore is it permitted for us to rule upon the earth nor do you… Origen c. 185–c. 253PG 13:1557…debts for the body from the debts of the soul says b render therefore unto caesar the things which are caesar's and unto god the things that are god's mt xxii for the tribute of bodily… Origen c. 185–c. 253PG 13:1559…h ways that is diverse evils and we cannot first render to god the things that are god's unless we have rendered to the prince the things that are the prince's that is unless we have… Basil the Great c. 329–379PG 31:749…superscription hath it they answered and said caesar s and he said unto them render therefore unto caesar the things which are caesar s and unto god the things which are god s luke xx c… Didymus the Blind c. 313–398PG 39:377…says to the jews in matthew render unto caesar the things that are caesar's and unto god the things that are god's and as when the renowned paul writes to the philippians for all seek their… John Chrysostom c. 349–407PG 56:865…render therefore unto c sar the things that are c sar s and unto god the things that are god s and hearing this they wondered and leaving him went their way in that day the… John Chrysostom c. 349–407PG 58:655…so that they might say we pay tribute to us he added render therefore unto caesar the things which are caesar's for it is not only for this reason to give but to render and to… Isidore of Pelusium d. c. 450PG 78:315…of render therefore to caesar the things that are caesar's and to god the things that are god's if anything is of one's own material nature or if it is an instrument of error or an… Theodoret of Cyrrhus c. 386–458PG 82:1567…wish to be free as valentinian here testifies following that evangelical saying render therefore unto caesar the things which are caesar's and unto god the things that are god's matt xxii valentinian also testifies to the… Antiochus of St. Sabas fl. c. 614-620PG 89:1543…image and superscription they say to him caesar s he says to them render therefore unto caesar the things which are caesar s and unto god the things that are god s and they went away… Theodore the Studite 759–826PG 99:347A…for He says: "Let us make man according to our image and likeness" (Gen. 1, 26). And immediately, according to the God-spoken inquiry: "Whose is this image?" (Matt. 22, 20), since from there the adoption is reas… Theodore the Studite 759–826PG 99:417…whose is this image and inscription and his answering those who asked render therefore unto caesar the things that are caesar's and unto god the things that are god's then christ has an artificial image as… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…a image and inscription they say unto him caesar's then he saith unto them render therefore unto caesar the things which are caesar's and unto god the things… Theophylact of Ohrid c. 1055 – after 1107PG 123:1091…he rather commanded it to be paid as a debt saying thus render therefore unto caesar the things which are caesar's and how does he stir up the crowd is it as one invading the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 125:1213…god's sake as the lord commanded and what did the lord command render therefore unto caesar the things which are caesar's and unto god the things that are god's so that if they command anything contrary… Theodore Balsamon d. c. 1205PG 138:89…the sacerdotal administration be deposed for render unto caesar the things that are caesar's and unto god the things that are god's but indeed the sixteenth canon of the council in carthage also speaks thus on… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:227…of stranger brethren according to the holy gospel for it commands 'render therefore unto caesar the things which are caesar's and unto god the things that are god's' matt xxii when therefore brethren arrive let us… Clement of Rome d. c. 100PG 1:611D…h to yourself, you become liable to a great crime. Render, as it is written, the things that are Caesar’s unto Caesar, and the things that are God’s unto God" (Matth. XXII, 21). Neither, therefore, is it permitted f… Origen c. 185–c. 253PG 13:1557B…debts for the body from the debts of the soul, says: "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's" (Mt. XXII, 21); for the tribute of bodily things bear… Gregory of Nazianzus c. 329–390PG 36:237…or captains of the fleet, had paid to Caesar what was Caesar’s, having spurned and disregarded the churches of the Arians so as to render to God what is God’s [Matt. xxii, 21], they came to Gregory. He, a lover of… Gregory of Nazianzus c. 329–390PG 36:247B…ple purified by the word of God; but, as is fitting, having rendered to Caesar the things that are Caesar’s, you have offered to God the things that are God’s ⟦Matt. xxii, 21⟧; to the former, the tribute; to the la… Theodoret of Cyrrhus c. 386–458PG 82:1567A…tinian here testifies, following that evangelical saying: "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's" (Matt. XXII, 21). Valentinian also testifies to the sam… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…the things that are god's and when they heard b these things they marvelled and left him and went their way thinking to soften him and puff him up with praises they flatter him so that… Bessarion of Nicaea c. 1403-1472PG 161:487B…in transitory and earthly things, brethren, and yet despise it in the government of our eternal souls and the holy Church of God? It is certainly unseemly, Matt. xxii, 21.… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:227C…brethren, according to the holy Gospel. For it commands: 'Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's' (Matt. XXII, 21). When, therefore, brethren arrive, let… John Chrysostom c. 349–407PG 56:865…went their way in that day the sadducees came to him who say that there is no resurrection and asked him saying master moses said if any man die having no son his brother shall marry… John Chrysostom c. 349–407PG 61:333…he has been raised from the dead how do some among you say that there is no resurrection of the dead you see how excellently he argues and proves the resurrection from the fact that christ… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…us those things which befit it d vers in that day there came to him the sadducees which say that there is no resurrection and asked him saying master moses said if any man die not… Clement of Rome d. c. 100PG 1:571…ons for the sustenance of priests and the poor. I said Deuterosis or Deuteronomy: for these are usually used indiscriminately. Whence St. Anselm on Matthew XXII, 23, writing out [the text continues].… Clement of Rome d. c. 100PG 1:687…here in the Scriptures, is nevertheless praised as if it were Scripture, even by Clement of Alexandria toward the end of Stromateis I; by Origen on Matthew XXII, 23, 34; XXIV, 4, 5; by Pamphilus at the beginning of the Apol… Origen c. 185–c. 253PG 13:1563…have explained and they asked our lord saying moses said if any man die having no children his brother shall perform the kinsman's duty to his wife and shall raise up seed unto his brother it… Origen c. 185–c. 253PG 13:1567…a his brother shall take his wife and raise up seed unto his brother it seems to me appropriate here to set forth the saying of moses to which… John Chrysostom c. 349–407PG 56:865…him saying master moses said if any man die having no son his brother shall marry his wife and raise up seed unto his brother matt now there were with us seven brethren and the first… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…asked him saying master moses said if any man die not having children his brother shall marry his wife and raise up seed unto his brother now there were with us seven brethren and the first… Theophylact of Ohrid c. 1055 – after 1107PG 123:1043…a wife and he die without children that his brother should take his wife and raise up seed unto his brother ' there were therefore seven brethren and the first took a wife and died without… John Chrysostom c. 349–407PG 56:865C…esurrection, and asked him, 24. Saying: Master, Moses said: If any man die having no son, his brother shall marry his wife, and raise up seed unto his brother (Matt. 22:24). 25. Now there were with us seven bret… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…brother shall marry his wife and raise up seed unto his brother now there were with us seven brethren and the first when he had married a wife deceased and having no seed left his wife… John Chrysostom c. 349–407PG 58:657…married died and having no seed left his wife to his brother likewise the second also and the third unto the seven c and last of all the woman died in the resurrection therefore whose wife… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…wife deceased and having no seed left his wife unto his brother likewise the second also and the third unto the seven and last of all the woman died also in the resurrection therefore whose wife… John Chrysostom c. 349–407PG 58:657…brother likewise the second also and the third unto the seven c and last of all the woman died in the resurrection therefore whose wife of the seven will she be observe how he answers them… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…his brother likewise the second also and the third unto the seven and last of all the woman died also in the resurrection therefore whose wife shall she be of the seven for they all had… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…the third likewise and the seven took her and left no offspring last of all the woman died also in the resurrection therefore when they shall rise whose wife will she be for the seven had… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…and they died last of all the woman died also in the resurrection therefore whose wife of them shall she be for the seven had her to… John Chrysostom c. 349–407PG 56:865…and last of all the woman also died in the resurrection therefore whose wife shall she be of the seven for all had her but jesus answering said to them ye err not knowing the scriptures… Cosmas Indicopleustes fl. c. 535–550PG 88:335…in the gospels proposed the question to the lord with these words in the resurrection whose wife shall she be of the seven whom the lord proved to be erring most briefly and ignorant of the… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…and last of all the woman died also in the resurrection therefore whose wife shall she be of the seven for they all had her having silenced the pharisees with the herodians the sadducees again tempt… Irenaeus of Lyon c. 130–c. 202PG 7:301…those words of christ in matt xxii ff to the sadducees you err not knowing the scriptures nor the power of god for concerning the resurrection of the dead have you not read what was said… Irenaeus of Lyon c. 130–c. 202PG 7:983…think that they have discovered another father it is rightly said you err not knowing the scriptures nor the power of god for our lord and master in that response which he made to the sadducees… Origen c. 185–c. 253PG 13:11…of the jews understood bodily the savior says you do not know the scriptures nor the power of god but it is clear that this is alien to the genuine little works of origen since he… Origen c. 185–c. 253PG 13:1589…words of the savior regarding these matters in which he says you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are… Origen c. 185–c. 253PG 13:1591…the wisdom of god and the sadducees were ignorant of him as not knowing the scriptures nor the nature of how things will serve his resurrection of the saved from the dead and whoever is not… Origen c. 185–c. 253PG 13:1593…more is indicated or found than what the letter signifies he errs not knowing the scriptures nor the power of god for someone might inquire whether the words ye do err not knowing the scriptures spoken… Origen c. 185–c. 253PG 13:1595…a therefore it does not seem to me that you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage can be… Origen c. 185–c. 253PG 13:1899…a part of the jews the savior says you do not know the scriptures nor the power of god let these things be said briefly concerning the question which the sadducees proposed to the lord furthermore… Origen c. 185–c. 253PG 13:1901…all these things corporally the savior says to them you know not the scriptures nor the power of god these things may suffice briefly stated regarding the question which the sadducees proposed to the lord furthermore… Archelaus of Carrhae fl. c. 262-280PG 10:1471…the ministry of death and the strength of sin archelaus said you err not knowing the scriptures nor the power of god for many even after the advent of christ down to the present have perished… Athanasius of Alexandria c. 296–373PG 26:121…utter these alone they are worthy to hear nothing else but you err not knowing the scriptures nor the power of god but if they persist they must again be turned back and told render to… Epiphanius of Salamis c. 340–404PG 41:241…shall she be since all seven had her and the lord said ye do err not knowing the scriptures nor the power of god for in the resurrection of the dead they neither marry nor are… Epiphanius of Salamis c. 340–404PG 42:519…the divine scripture which says to the pharisees you do not know the scriptures nor the power of god understand that this relationship is twofold we explain this by taking a common human example for the… Epiphanius of Salamis c. 340–404PG 89:605…alone shall reign d into the ages but you are greatly deceived not knowing the scriptures nor the power of god but confounding all things both the times and the events for it behooves those who… John Chrysostom c. 349–407PG 53:153…for all had her what then does christ say to them you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are… John Chrysostom c. 349–407PG 56:865…seven for all had her but jesus answering said to them ye err not knowing the scriptures nor the power of god for in the resurrection they shall neither marry nor be married but shall be… John Chrysostom c. 349–407PG 56:869…of the dead should occur but jesus answering said to them you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are… John Chrysostom c. 349–407PG 58:657…such a resurrection as they suspect for what does he say you err not knowing the scriptures nor the power of god for since they put forward moses and the law as if they knew them… John Chrysostom c. 349–407PG 59:659…well did the savior say to the jews you err knowing not the scriptures nor the power of god matt xxii read correctly and do not speak perversely before i formed you in the womb i… John Chrysostom c. 349–407PG 61:143…i give an account of my crimes but what says christ you err not knowing the scriptures nor the power of god matt for god would not have wrought so many things if he were not… Cyril of Alexandria d. 444PG 73:311…up conjectures and putrid quibbles for us they will rightly hear you err not knowing the scriptures nor the power of god and the glory of the only begotten for that insofar as he is word… Cyril of Alexandria d. 444PG 75:77…mind and nevertheless from these things as well for they truly wander not knowing the scriptures nor the power of god for how will that which has been brought into subsistence from nothing c be equal… Cyril of Alexandria d. 444PG 75:639…are clothed with power from on high matt xxii you are mistaken not knowing the scriptures nor the power of god ps lxvii command o god your power ps liii o god by your name save… Cyril of Alexandria d. 444PG 75:1049…which might rightly be said by us and by christ himself you err not knowing the scriptures nor the power of god c for just as he is the image of the father and wisdom and… Cyril of Alexandria d. 444PG 75:1293…a we will answer you err not knowing the scriptures nor the power of god for it was not impossible for the all loving god to show himself bearable… Cyril of Alexandria d. 444PG 76:229…suffering from the most extreme madness let them hear from us you err not knowing the scriptures nor the power of god c for that nature of god the word is unshakable and knows not how… Cyril of Alexandria d. 444PG 76:261…will speak to them according to the voice of the savior you err not knowing the scriptures nor the power of god therefore it is right that you sleep off your intoxication and do not sin… Cyril of Alexandria d. 444PG 76:1143…point let us say and first of all to the docetae you err not knowing the scriptures nor the great mystery of godliness that is to say christ who was manifested in the flesh justified in… Cyril of Alexandria d. 444PG 77:317…he became man so that he may also say to them you err not knowing the scriptures nor the power of god therefore regarding those who have chosen to think thus as enemies of the truth… Justinian I 482–565PG 86:1065…to you that evangelical word you are wrong because you know neither the scriptures nor the power of god for what do you have to say concerning what was c said by the lord no one… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…not lawful husbands a vers but jesus answering said to them you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…answering said to them is it not for this reason that you err not knowing the scriptures nor the power of god for when they rise from the dead they neither marry nor are given in… Euthymius Zigabenus d. after 1118PG 129:833…account of thus carnally assuming regarding the resurrection or on account of not knowing the scriptures nor the power of god about which it is likewise set forth there when in the heavens when all men… Andronicus I Comnenus c. 1118–1185PG 133:911…the seven would she be in the resurrection you err he says not knowing the scriptures nor the power of god in the resurrection they neither marry nor are given in marriage but shall be as… Makarios Melissenos fl. c. 1573-1584PG 156:777…the emperor replied 'you are mistaken xenos because you do not know the scriptures nor the power of god it is indeed said and believed that elijah the tishbite will come yet not to anoint the… John Pearson 1613-1686PG 5:181…who understood all these things corporally the savior says ye know not the scriptures nor the power of god but origen does not here say what is contrary to what he taught elsewhere for he does… Athanasius AlexandrinusPG 25:559…lips were rebuked by the savior when he said you are mistaken not knowing the scriptures nor the power of god and it is demonstrated to all that even those who appear to speak the law… Irenaeus of Lyon c. 130–c. 202PG 7:301B…God with Him, most perfect and omniscient—made Himself known in both Testaments. On this matter he brings forward in chapter 5, n. 2, those words of Christ in Matt. XXII, 29 ff. to the Sadducees: "You err, not kno… Clement of Alexandria c. 150 – c. 215PG 8:1151…who nurse in those days and after a the resurrection he says they neither marry nor are given in marriage for it is said concerning the belly and food food for the belly and the belly… Clement of Alexandria c. 150 – c. 215PG 8:1187…saying concerning the resurrection of the dead the children of this age neither marry nor are given in marriage but as to this question and those who ask it one will find that the lord does… Clement of Alexandria c. 150 – c. 215PG 9:321…are in themselves equal souls are neutral neither male nor female whenever they neither marry nor are given in marriage and is not the woman transformed into a man becoming unwomanly manly and perfect this then… Clement of Alexandria c. 150 – c. 215PG 9:367…the sabbath and allegorically calling it a species of rest in which they neither marry nor are given in marriage any more for neither does the number seven come from any number taken to another nor… Clement of Alexandria c. 150 – c. 215PG 9:1017…be consumed but it is furthermore written the children of this age neither marry nor are given in marriage but clement responds that the former testimony looks to the offering of aid to those in need… Clement of Alexandria c. 150 – c. 215PG 9:1155…are equal as souls souls are neutral neither masculine nor feminine since they neither marry nor are given in marriage ambrose however speaking about the soul itself in whatever state it may be writes in general… Origen c. 185–c. 253PG 11:583…in the resurrection of the dead they neither marry nor are they given in marriage but are as the angels who are in heaven therefore what joshua said to the people when brought into the possession… Origen c. 185–c. 253PG 11:1069…perfected become like the angels for in the resurrection from the dead they neither marry nor are given in marriage but they are as the angels of god in heaven and they become like the angels… Origen c. 185–c. 253PG 13:1567…like the angels in heaven and just as the angels in heaven neither marry nor are given in marriage so he says are those who rise from the dead i for my part believe that it… Origen c. 185–c. 253PG 13:1585…for b in the resurrection of the dead it is true that they neither marry nor are given in marriage but are as the angels in heaven but it is also true as spoken in a… Origen c. 185–c. 253PG 13:1589…says you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as the angels in heaven but to this one will… Origen c. 185–c. 253PG 13:1591…nor the power of god for when they rise from the dead they neither marry nor are given in marriage but are as the angels in the heavens therefore let each one of those who have… Origen c. 185–c. 253PG 13:1595…that you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage can be resolved in any other way than by the allegory that… Origen c. 185–c. 253PG 13:1899…the law of the lord where they ask is it written that they neither marry nor are given in marriage traversing both the old and new testaments with memory and mind i do not recall such… Origen c. 185–c. 253PG 13:1901…the law of the lord where they ask is it written that they neither marry nor are given in marriage searching through the old and new testaments with memory and mind i recall no such thing… Origen c. 185–c. 253PG 14:1249…kingdom of god and to that future conversation for there just as they neither marry nor are given in marriage but are like the angels of god so they neither take meat nor drink but are… Origen c. 185–c. 253PG 17:991…that those who are accounted worthy of the resurrection from the dead neither marry nor are given in marriage they become like the angels of heaven but also from the fact that their bodies of humiliation… Methodius of Olympus d. c. 311PG 18:59…the bodies b where according to the truthful oracles of the lord they neither marry nor are given in marriage since that undefiled eunuchism by which the kingdom of heaven is offered is not entrusted to… Methodius of Olympus d. c. 311PG 18:281…though they were thinking correctly and well but now he answers saying in the resurrection they neither marry nor are given in marriage but are as the angels in heaven not because they do not have… Eusebius of Caesarea c. 260–339PG 24:1145…win in wars are not made as the angels but those who neither marry nor are given in marriage this is the judgment of him who made nature for elsewhere the lord has spoken concerning the… Athanasius of Alexandria c. 296–373PG 26:293…longer have to be on our guard against a woman enticing us for in the resurrection they neither marry nor are given in marriage but are as the angels and in christ jesus there shall be… Athanasius of Alexandria c. 296–373PG 26:1297…that those who are worthy of the resurrection to possess future goods neither marry nor are given in marriage marc xii that which is stored up as a promise in the kingdom of heaven then some… Athanasius of Alexandria c. 296–373PG 28:611…the lord saying to the sadducees in the resurrection of the dead they neither marry nor are given in marriage but shall be as the angels matth xxii therefore just as the angels are of one… Basil the Great c. 329–379PG 30:771…abundant seed of the resurrection and of the incorruptible life for if in the resurrection they neither marry nor are given in marriage but are like the angels and shall become the children b of god… Basil the Great c. 329–379PG 30:777…transformation of the resurrection of bodies by the power of god henceforth they neither marry nor are given in marriage like the angels but are equal to the angels by the virtue of their soul and… Basil the Great c. 329–379PG 31:805…accounted worthy to obtain that world and the resurrection from the dead neither marry nor are given in marriage neither can they die any more for they are equal unto the angels and are the children… Basil the Great c. 329–379PG 31:1699…be after the resurrection for those who shall have merited the resurrection neither marry nor are given in marriage but shall be as the angels in heaven if they do not marry but are as the… Basil the Great c. 329–379PG 32:987…free from suffering and the offering of jealousy at a time when they neither marry nor are given in marriage bread of the presence after that bread which came down from heaven burning lamps after the… Gregory of Nyssa c. 335–c. 395PG 44:187…that we shall receive in the resurrection in the resurrection he says they neither marry nor are given in marriage for they cannot die anymore for they are equal to the angels and are children of… Gregory of Nyssa c. 335–c. 395PG 46:347…the institution of those powers that are devoid of a body for they neither marry nor are given in marriage but this is the task study and perfect duty set before them that they should contemplate… Macarius of Magnesia fl. c. 400PG 10:1371A…y Scripture of both the Old and New Testaments. Frequently we see him challenging the testimonies of Holy Scripture, and among others appearing specifically at Matt. xxii, 29, 30; Exod. xxxi, 18; Gen. xviii, 16 sqq… Epiphanius of Salamis c. 340–404PG 41:241…nor the power of god for in the resurrection of the dead they neither marry nor are given in marriage but are as the angels that the dead will rise moses teaches you as god spoke… Epiphanius of Salamis c. 340–404PG 41:1123…though they were thinking correctly and well but instead he replies saying in the resurrection they neither marry nor are given in marriage but are as the angels in heaven this is not because they do… Epiphanius of Salamis c. 340–404PG 41:1179…as the savior asserts those who are considered worthy of that resurrection neither marry nor are given in marriage but are as the angels h lxiv as enoch was translated so that he should not see… Epiphanius of Salamis c. 340–404PG 42:697…how do we reconcile this with what is said by the lord for in the resurrection they neither marry nor are given in marriage but are like the angels but what is written you shall sit… John Chrysostom c. 349–407PG 48:559…something even by force and more for angels if they do not marry nor are given in marriage but they are not entangled with flesh and blood nor have their conversations on the earth nor do… John Chrysostom c. 349–407PG 48:585…are confined to the present life and in the life to come they neither marry nor are given in marriage and the present time is hastening toward its end and the things of the resurrection are… John Chrysostom c. 349–407PG 48:591…reason again but you if you wish to learn hear christ saying they neither marry nor are given in marriage but are as the angels in heaven do you see the intermediate state whither virginity suddenly… John Chrysostom c. 349–407PG 50:747…yourself the sanctification of the resurrection for in the resurrection it says they neither marry nor are given in marriage matt b therefore the fall from this state is plainly vast since the good deed itself… John Chrysostom c. 349–407PG 52:561…body the preludes of the resurrection for in that age he says they neither marry nor are given in marriage luc and having set themselves to competition with the bodiless powers and struggling for incorruption in… John Chrysostom c. 349–407PG 53:153…them you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as angels do you see how while walking on earth… John Chrysostom c. 349–407PG 53:187…do you not hear christ saying about the nature of the angels for in the resurrection they neither marry nor are given in marriage but are as the angels of god for it is not possible… John Chrysostom c. 349–407PG 56:559…then you will be equal to the angels for the savior says in the resurrection they neither marry nor are given in marriage but are as the angels of god matth xxii you are to be… John Chrysostom c. 349–407PG 56:865…the resurrection they shall neither marry nor be married but shall be as the angels of god in heaven but concerning the resurrection of the dead have you not read that which was spoken by god… John Chrysostom c. 349–407PG 56:869…them you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven foolish ones who… John Chrysostom c. 349–407PG 56:871…do not know the power of god he referred to this saying for in the resurrection they neither marry nor are given in marriage but to that which he says you do not know the scriptures… John Chrysostom c. 349–407PG 59:505…angel that the word of christ might be fulfilled which he said in the resurrection they neither marry nor are given in marriage but they are as the angels in heaven thus did moses and elijah… John Chrysostom c. 349–407PG 59:555C…ed into error, and be carried about by every wind (Ephes. IV, 14). Therefore, to those who are negligent, the Lord says: You err, not knowing the Scriptures (Matth. XXII, 29). For truly those who are such do err.… John Chrysostom c. 349–407PG 59:659D…womb, that one wicked? Do you see that it was so from nature? Well did the Savior say to the Jews: "You err, knowing not the Scriptures, nor the power of God" (Matt. XXII, 29). Read correctly, and do not speak perv… John Chrysostom c. 349–407PG 60:237…of an angel perhaps this has disturbed you but hear christ saying in the resurrection they neither marry nor are given in marriage but are as angels luc and again he who is able to receive… John Chrysostom c. 349–407PG 61:143A…t, he too will say, "Therefore, neither will I give an account of my crimes." But what says Christ? "You err, not knowing the Scriptures nor the power of God" (Matt. 22:29). For God would not have wrought so man… John Chrysostom c. 349–407PG 62:167…holy holy he brought the life of the angels to us angels neither marry nor are given in marriage this good also he planted here they do not love money nor other things this also he… Cyril of Alexandria d. 444PG 68:747B…to God and the Father? For they pride themselves on these foul and empty teachings, of whom it can not absurdly be said: "You err, not knowing the Scriptures" (Matth. XXII, 29). Behold, for they clearly and manifest… Cyril of Alexandria d. 444PG 75:639A…ower to power; the God of gods will be seen in Sion." Luke XXIV, 49: "But you, stay in the city of Jerusalem, until you are clothed with power from on high." Matt. XXII, 29: "You are mistaken, not knowing the Scr… Cyril of Alexandria d. 444PG 76:1089…the holy angels christ declared something of this sort when he said in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven… Isidore of Pelusium d. c. 450PG 78:1229…resurrection of the bodies through saying in the resurrection of the dead they neither marry nor are given in marriage but shall be as angels c and by indicating the judgment through many other things and… Theodoret of Cyrrhus c. 386–458PG 80:135…in need of nourishment teaching this the lord also said that after the resurrection they neither marry nor are given in marriage but are as the angels in heaven punishment therefore does not at all proceed… Theodoret of Cyrrhus c. 386–458PG 82:267…nor does the future life possess anything of these for just as they neither marry nor are given in marriage as the lord says so also they neither eat nor drink moreover he used the word… Theodoret of Cyrrhus c. 386–458PG 83:159…of food for concerning those who rise again the lord said there they neither marry nor are given in marriage but are as the angels that he did however partake of food the apostles are witnesses… Cosmas Indicopleustes fl. c. 535–550PG 88:177…it in the gospel according to matthew says c in these words for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven and again he… Cosmas Indicopleustes fl. c. 535–550PG 88:287…lord discoursing with the pharisees and sadducees concerning the resurrection speaks thus for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven this is the… Cosmas Indicopleustes fl. c. 535–550PG 88:335…the divine scripture in which the power of god is contained saying for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven d they are… Anastasius I of Antioch d. 598PG 89:1365…the generation of these there comes in succession the seventh in which they neither marry nor are given in marriage but are as the angels of god in heaven whence also the number seven is called… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:413…hearing the lord saying to the sadducees that the just shall be as the angels of god in heaven and the apostle asserting that the kingdom of god is not meat and drink we infer the… Maximus the Confessor c. 580–662PG 90:885…the truth when he says for when they rise from the dead they neither marry nor are given in marriage but are as the angels in the heavens and come you blessed of my father inherit… Photius of Constantinople c. 810–c. 891PG 102:127…clearly the mystery of the resurrection for in the resurrection he says they neither marry nor are given in marriage but are as the angels of god in heaven and furthermore still more strongly and effectively… Photius of Constantinople c. 810–c. 891PG 103:787…higher and more illustrious life which is the life of the resurrection for in the resurrection they neither marry nor are given in marriage rightly and fittingly pertains to the spirit but in that time of… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…them you err not knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven and concerning the… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…nor the power of god for when they rise from the dead they neither marry nor are given in marriage but are as angels who are in the heavens but regarding the dead that they are… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…accounted worthy to obtain that world and the resurrection from the dead neither marry nor are given in marriage neither can they die any more for they are equal unto the angels and are the children… Euthymius Zigabenus d. after 1118PG 129:67…also held in mark matt in the resurrection they neither contract marriage nor are given in marriage but as the angels of god in heaven are the word they marry which from the subsequent words which… Euthymius Zigabenus d. after 1118PG 129:581…concerned and furthermore as regards immortality and perpetual light now the phrase as the angels of god in heaven is used instead of as the angels of god who are in heaven for thus mark spoke… Euthymius Zigabenus d. after 1118PG 129:1069…chapter where it is written for in the resurrection they neither marry nor are given in marriage and the rest that bush he signifies the passage in the scripture… Euthymius Zigabenus d. after 1118PG 130:671…of celibacy they bring forward the word of the lord who said in the resurrection they neither marry nor are given in marriage interpreting insanely that the resurrection is repentance and the evangelical life… Euthymius Zigabenus d. after 1118PG 130:1229…lives and all who have emulated their manner of life and they are as the angels of god in heaven and moses is the servant of god and the minister of the law given by god… Euthymius Zigabenus d. after 1118PG 130:1325…celibacy they bring forward the word of the lord who said d in the resurrection they neither marry nor are given in marriage insanely interpreting the resurrection as repentance and the evangelical life… Andronicus I Comnenus c. 1118–1185PG 133:911…err he says not knowing the scriptures nor the power of god in the resurrection they neither marry nor are given in marriage but shall be as the angels of god in heaven but as to… John VI Kantakouzenos c. 1292–1383PG 154:1165…angels of god as our lord jesus christ says in the gospel for in the resurrection they neither marry nor can they die any more but are as the angels of god in heaven and are… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1055…life wisely flee marriage since in the resurrection as the lord said they neither marry nor are given in marriage but are as the angels of god whosoever therefore wishes to be as an angel of… Johann Heinrich Nolte 1826-1892PG 6:1803…they are commonly read immediately after that the sons of that age neither marry nor are given in marriage the words attacks destroys etc were already conjectured by olshausen in the book which is inscribed genuineness… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1575…the dead how is it not absurd since the savior has said they neither marry nor are given in marriage but shall be as the angels in heaven but the angels they say have neither flesh… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1577…and are given in marriage but the sons of the future world neither marry nor are given in marriage but shall be as the angels in heaven let not those therefore who are outside the faith… Asterius of AmaseaPG 40:445…day in the resurrection circumcising death we might embrace the angelic life for in the resurrection they neither marry b and that is why circumcision was given upon the genital parts so that christians also might… Serapion of ThmuisPG 40:931…of life is angelic for just as when the dead rise again they neither marry nor are given in marriage but the righteous are as the angels in heaven c even so by having lived in… Clement of Rome d. c. 100PG 1:989…if they have fallen asleep for the savior says to the sadducees as touching the resurrection of the dead have ye not read that which is written i am the god of abraham and the god… Origen c. 185–c. 253PG 13:1595…will find it next it is necessary to expound upon this concerning the resurrection of the dead have you not read that which was spoken to you by god saying i am the god of abraham… Athanasius of Alexandria c. 296–373PG 28:611C…ble to you, hear the Lord saying to the Sadducees: "In the resurrection of the dead they neither marry, nor are given in marriage, but shall be as the angels" (Matth. XXII, 30). Therefore, just as the angels are of… John Chrysostom c. 349–407PG 48:591D…rum quanto hoc melius sit, hic non explicat eadem de causa: quod si scire vis, audi dicentem Christum: Nec ducunt, nec ducuntur, sed sunt sicut angeli in cœlo (Matth. 22. 30). Vidisti discrimen, quo virginitas mor… John Chrysostom c. 349–407PG 50:747A…re life; now, you have for yourself the sanctification of the resurrection. "For in the resurrection," it says, "they neither marry nor are given in marriage" (Matt. 22:30). Therefore, the fall from this sta… John Chrysostom c. 349–407PG 53:187D…ar the Lord saying concerning the substance of the angels: For in the resurrection they neither marry, nor are given in marriage; but are as the angels of God (Matt. XXII, 30; Mark XII, 25; Luke XX, 35)? For it is… John Chrysostom c. 349–407PG 56:559C…But then you will be equal to the angels. For the Savior says, In the resurrection they neither marry, nor are given in marriage, but are as the angels of God (Matth. XXII, 30). You are to be raised from your order… John Chrysostom c. 349–407PG 56:865…but shall be as the angels of god in heaven but concerning the resurrection of the dead have you not read that which was spoken by god saying to you i am the god of abraham… Philip the Solitary fl. c. 1095PG 127:807C…ildren of God" (Rom. viii, 21). But if the liberty of the elect of God is divine and most splendid glory: "For they shall be," he says, "as the angels of God" (Matt. xxii, 30), the liberty of the creature will sure… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…marriage but are as the angels of god in heaven and concerning the resurrection of the dead have you not read that which was spoken by god saying i am the god of abraham and the… Euthymius Zigabenus d. after 1118PG 129:67A…nd λαλοῦντες (“speaking”) for that which is: “Who will speak”; and λαλῶν (“speaking”) for “he will speak.” These same things are also held in Mark 13, 11. Matt. 22, 30. In the resurrection they neither (cont… Nicetas Choniates c. 1155–1217PG 139:1339C…st says that we will neither eat nor drink after the resurrection, nor contract marriages, nor give in marriage, but asserts we will be like the angels of God (Matt. xxii, 30), who would be so rash, bold, and alien… John Kyparissiotes d. after 1378PG 152:855C…this species, into the same beatitude shall they be conformed, having been made conformable and fellow-sitters with me, the Son. [76] Exod. iii, 14. [77] Matt. xxii, 30. [78] I Thess. iv, 16. [a] That is, tru… Photius of ConstantinoplePG 104:401A…8. Page 624, vers. 2, ton arrabōna. II Cor. I, 22. Vers. 7, pollachou. F. legend. allachou. Vers. 8, klēronomias. Ephes. I, 14. Vers. 20, en gar tē. Matth. XXII, 30. Vers. 31, pneuma hē Theos. Joan. IV.… Clement of Rome d. c. 100PG 1:989…ich is written: I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living; for all live unto him” (Matt. XXII, 31-32; Exod. III, 6). Therefore, the remains… Pope Alexander I r. c. 108/109-116/119PG 5:1067…of rages with the archangel raphael blessing them said the lord of abraham and the god of isaac and the god of jacob may he himself fulfill his blessing in you if the unity is not… Theophilus of Antioch d. c. 190PG 6:425…the bush to moses i am he who is the god of abraham and the god of isaac and the god of jacob and the god of thy fathers is an indication that they even remain… Theophilus of Antioch d. c. 190PG 6:611…the lord god of your fathers appeared to me the god of abraham and the god of isaac and the god of jacob saying i will surely visit you and all that has happened to you… Theophilus of Antioch d. c. 190PG 6:665…do not admit this but even dare to blaspheme the god of abraham and the god of isaac and the god of jacob who also say that there is no resurrection of the dead but that… Theophilus of Antioch d. c. 190PG 6:675…subjected but if any of you should adjure by the god of abraham and the god of isaac and the god of jacob perhaps he will be subjected however those of you who are exorcists now… Irenaeus of Lyon c. 130–c. 202PG 7:301…the dead have you not read what was said by god saying i am the god of abraham and the god of isaac and the god of jacob and he added he is not the god… Irenaeus of Lyon c. 130–c. 202PG 7:669…all things he who fashioned c man he is the god of abraham and the god of isaac and the god of jacob above whom there is no other god nor beginning nor power nor pleroma… Irenaeus of Lyon c. 130–c. 202PG 7:821…brought on the flood who saved noah this is the god of abraham and the god of isaac and the god of jacob the god of the living whom the law announces whom the prophets proclaim… Irenaeus of Lyon c. 130–c. 202PG 7:895…our own power we had made this man walk the god of abraham and the god of isaac and the god of jacob the god of our fathers has glorified his son whom you indeed delivered… Irenaeus of Lyon c. 130–c. 202PG 7:983…the dead have you not read what was said by god saying i am the god of abraham and the god of isaac and the god of jacob and he added he is not the god… Irenaeus of Lyon c. 130–c. 202PG 7:985…a that is the resurrection and god for if he is not the god of the dead but of the living yet this one is called the god of the fathers who are asleep… Irenaeus of Lyon c. 130–c. 202PG 7:1131…move and speak and do the other things which are works not of the dead but of the living and if they live now and their whole body partakes of life how do they dare to… Irenaeus of Lyon c. 130–c. 202PG 7:1925…he not be able to bestow incorruptibility upon it god is not of the dead but of the living why the vision of god is the life of man it makes men immortal from the vision… Irenaeus of Lyon c. 130–c. 202PG 7:1953…through death to meditate on death is the duty of a christian god is not the god of the dead but of the living why how christ is the first born of the dead christ vivifies… Origen c. 185–c. 253PG 11:199…makes have you not read what was said by god to moses i am the god of abraham and the god of isaac and the god of jacob but god is not the god of the… Origen c. 185–c. 253PG 11:467…those children who have been made children through him d as he is not the god of the dead but of the living so he is not the lord of ignoble slaves but of those who… Origen c. 185–c. 253PG 11:1251…and whoever either in incanting or in swearing names the god of abraham and the god of isaac and the god of jacob will accomplish certain things through the nature or power of those names to… Origen c. 185–c. 253PG 11:1523…to the god of gods having learned also that god is not of the dead but of the living these things are said not only through the passages set forth but also through ten thousand others… Origen c. 185–c. 253PG 12:223…the dead have you not read how he says in the bush i am the god of abraham and the god of isaac and the god of jacob god however is not the god of the… Origen c. 185–c. 253PG 12:1651…according to the scripture that says i said you are gods and i am the god of abraham and the god of isaac and the god of jacob that is to say according to the great… Origen c. 185–c. 253PG 13:353…promise you shall be my people and i will be your god god is not the god of all but only of those upon whom he bestows himself in the same way as he bestowed himself… Origen c. 185–c. 253PG 13:493…and in explaining such a thing the savior says god is not of the dead but of the living who is the dead one he who is a sinner he who does not have the one… Origen c. 185–c. 253PG 13:1595…you not read that which was spoken to you by god saying i am the god of abraham and the god of isaac and the god of jacob god is not the god of the dead… Origen c. 185–c. 253PG 13:1597…their god only but also their father luke added to the phrase god is not the god of the dead but of the living which is also found in matthew and mark the words for all… Origen c. 185–c. 253PG 13:1599…god alone but also their father the divine luke added to this god is not the god of the dead but of the living which is also contained in matthew and mark and luke added that… Origen c. 185–c. 253PG 14:79…spoken and hath called the earth but god as the gospel teaches is not the god of the dead but of the living therefore those of whom god is god are also living and the apostle… Origen c. 185–c. 253PG 14:81…a flame of fire from the midst of the bush and said i am the god of abraham and isaac and jacob exod iii but isaiah also says his name shall be called the angel of… Origen c. 185–c. 253PG 14:143…savior says have you not read what was spoken at the bush i am the god of abraham and the god of isaac and the god of jacob he is not the god of the dead… Origen c. 185–c. 253PG 14:203…you not read what was said at the bush by god 'i am the god of abraham and the god of isaac and the god of jacob' god however is not a god of the dead… Origen c. 185–c. 253PG 14:367…declares to be the god of abraham and isaac and jacob not of the dead but of the living and how would the disciples if the house had not been of the same god as the… Origen c. 185–c. 253PG 14:599…god of abraham and god of isaac and god of jacob and god is not the god of the dead but of the living might it be that abraham isaac and jacob are living for this… Origen c. 185–c. 253PG 14:631…you not read what was said to you by god saying 'i am the god of abraham and the god of isaac and the god of jacob' god is not the god of the dead but… Origen c. 185–c. 253PG 14:633…for the earthy is dead just as the heavenly is living and god is not the god of the dead but of the living therefore if we have risen with him walking in newness of life… Origen c. 185–c. 253PG 14:671…god was the god of abraham and of isaac and of jacob not the god of the dead but of the living and as if suspecting that the prophets were dead they built their sepulcres and… Origen c. 185–c. 253PG 14:673…b you will say the same also concerning the prophets for if god is not the god of the dead but of the living and as he is the god of abraham and of isaac and… Origen c. 185–c. 253PG 17:799…lord appeared in a flame of fire from the bush and said i am the god of abraham and isaac and jacob but also isaiah says his name is called angel of the great counsel and… Eusebius of Caesarea c. 260–339PG 22:421…with it the true righteousness by which it was clearly shown that god is not the god of the jews only but also of the gentiles since there is one god says the holy apostle who… Eusebius of Caesarea c. 260–339PG 22:603…coming he procured righteousness for all men showing by his works that god is not the god of the jews only but also of the gentiles since b god is one who will justify the circumcision… Eusebius of Caesarea c. 260–339PG 22:1063…sons of israel the lord god of your fathers the god of abraham and the god of isaac and the god of jacob has sent me to you this is my name forever and my memorial… Eusebius of Caesarea c. 260–339PG 23:481…saying god of abraham and god of isaac and god of jacob is not the god of the dead but of the living and the death of souls is also made clear by ezekiel who says… Eusebius of Caesarea c. 260–339PG 24:945…sons of israel the lord god of your fathers the god of abraham and the god of isaac and the god of jacob has sent me to you ' you see how while indicating to us… Caesarius of Nazianzus c. 330-368/369PG 38:1129…red sea along with their wretched king and to moses he says i am the god of abraham and the god of isaac and the god of jacob signifying by i the unity and identity of… Athanasius of Alexandria c. 296–373PG 26:351…saying a i am the god of your father the god of abraham and the god of isaac and the god of jacob it was not however the angel who was the god of abraham but… Athanasius of Alexandria c. 296–373PG 27:137…is the lord's and he is the master of the gentiles for god is not the god of the jews only as they think but the maker of the entire human nature the apostle also says… Athanasius of Alexandria c. 296–373PG 28:51…no one is ignorant that the scripture calls him the god of abraham and the god of isaac and the god of jacob another against those who place the holy spirit in the third place it… Basil the Great c. 329–379PG 30:239…of jacob to whom he granted intimacy with himself for he says i am the god of abraham and the god of isaac and the god of jacob this is my name forever ex iii for… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:147…say that abraham and isaac and jacob have died he said he is not the god of the dead but of the living to those who imagine that god tempts as the scriptures say he said… Gregory of Nazianzus c. 329–390PG 35:1083…have migrated from this life hence he is called the god of abraham and the god of isaac and the god of jacob as the god of the living not of the dead but when i… Diodore of Tarsus d. c. 394PG 33:1615…of a miracle as also in the case of moses god says i am the god of abraham and the god of isaac and the god of jacob and my name lord i did not reveal… Didymus the Blind c. 313–398PG 39:841…when the same peter says in the acts the c god of abraham and the god of isaac and the god of jacob the god of our fathers hath glorified his servant jesus whom you indeed… Epiphanius of Salamis c. 340–404PG 41:241…dead will rise moses teaches you as god spoke to him saying i am the god of abraham and the god of isaac and the god of jacob the god of the living and not of… Epiphanius of Salamis c. 340–404PG 41:759…but that the dead rise even moses intimated saying the god of abraham and the god of isaac and the god of jacob the god of the living refut since the same parable was repeated twice… Epiphanius of Salamis c. 340–404PG 42:235…the god of your fathers c has sent me the god of abraham and the god of isaac and the god of jacob naming those around abraham who preceded moses by five or six generations and… Epiphanius of Salamis c. 340–404PG 42:287…the lord rained from the lord and the lord said to moses i am the god of abraham and the god of isaac and the god of jacob and david says the lord said to my… Epiphanius of Salamis c. 340–404PG 43:87…sadducees concerning the resurrection said but that the dead rise god said i am the god of abraham and the god of isaac and the god of jacob god is therefore god of the living and… Epiphanius of Salamis c. 340–404PG 43:189…such instructions the first voice to moses was the testimony of god i am the god of abraham and the god of isaac and the god of jacob of those sleeping in the world yet living… John Chrysostom c. 349–407PG 53:363…called by the servant and we shall find him after this saying i am the god of abraham and isaac and jacob so also the prophets are accustomed to say god my god not confining his… John Chrysostom c. 349–407PG 54:445…virtuous all were testified to by god for concerning them he said i am the god of abraham and the god of isaac and the god of jacob exod and the blessed paul also says therefore… John Chrysostom c. 349–407PG 54:459…the oath the lord appeared to him in that night and said i am the god of abraham thy father fear not for i am with thee and will bless thee and will multiply thy seed… John Chrysostom c. 349–407PG 54:475…heaven and the angels of god were ascending and descending upon it i am the god of abraham and the god of isaac thy father do not fear consider i beseech you this extraordinary care of… John Chrysostom c. 349–407PG 54:479…this account also he himself when he was speaking with him said i am the god of abraham and of isaac thy father fear not gen consider he says that the patriarch came into this land… John Chrysostom c. 349–407PG 54:665…with others but in particular their god for this reason he says i am the god of abraham and isaac and jacob exod not contracting his dominion but rather extending it for it is not so… John Chrysostom c. 349–407PG 55:83…all he says that he is separately the god of the just i am the god of abraham and the god of isaac and the god of jacob see also his wisdom having said o lord… John Chrysostom c. 349–407PG 55:307…called their god hebr xi how was god called their god saying i am the god of abraham and the god of isaac and the god of jacob exod iii then placing the cause of such… John Chrysostom c. 349–407PG 55:399…called the god of those who please him as when he says i am the god of abraham and the god of isaac and the god of jacob exod iii how does he speak here of… John Chrysostom c. 349–407PG 56:509…that scripture places abraham first and isaac second and jacob third for i am the god of abraham and the god of isaac and the god of jacob exod and the scripture rightly proclaims first the… John Chrysostom c. 349–407PG 56:871…you do not know the scriptures he brought forth an example saying i am the god of abraham and the god of isaac and the god of jacob exod for if abraham and isaac and jacob… John Chrysostom c. 349–407PG 60:481…ours this indeed he did in the case of abraham everywhere saying i am the god of abraham and isaac and jacob and yet the servants should have been adorned by this but now the master… John Chrysostom c. 349–407PG 60:489…to which abraham while dead was not dead for god he says is not the god of the dead but of the living another is that of the soul about which christ hinting at it said… John Chrysostom c. 349–407PG 61:247…as the other righteous did he not speak similarly of the three i am the god of abraham and of isaac and of jacob exod why then was the one rich while the other worked for… John Chrysostom c. 349–407PG 61:455…the limits of one day furthermore he is called the god of abraham and the god of isaac and the god of jacob yet he is not the god of them only c and many other… John Chrysostom c. 349–407PG 62:567…is possible that he who is dead might live god he says is not the god of the dead but of the living matt xxii but this he says is an enigma therefore let us resolve… John Chrysostom c. 349–407PG 63:169…only not ashamed to be called by them but he even said i am the god of abraham and the god of isaac and the god of jacob exod let us also beloved become guests so… John Chrysostom c. 349–407PG 63:387…when he was called their god but he himself said to them i am the god of abraham and the god of isaac and the god of jacob let us therefore o beloved let us become… John Chrysostom c. 349–407PG 63:619…above for the lord appeared to him on that night and said i am the god of abraham your father do not fear for i am with you and will bless you gen b wishing to… Cyril of Alexandria d. 444PG 68:235…addressed him i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face it says for he feared to look… Cyril of Alexandria d. 444PG 69:413…to him i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face for he was afraid to look upon… Cyril of Alexandria d. 444PG 69:467…he said i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face for he dared not look against god… Cyril of Alexandria d. 444PG 69:469…lord god of your fathers has appeared to you the god of abraham and the god of isaac and the god of jacob b for moses was indeed afraid lest he appear as a deceiver to… Cyril of Alexandria d. 444PG 69:1049…god of jacob who in the oracle spoke to his own servant i am the god of abraham and the god of isaac and the god of jacob see the works of the lord what wonders… Cyril of Alexandria d. 444PG 72:891…the dead for in the bush he says he introduced god speaking i am the god of abraham and of isaac and of jacob whose god then would he be if they were not to live… Cyril of Alexandria d. 444PG 74:763…demons vii i am the god of your fathers the god of abraham and the god of isaac and the god of jacob cyril consider the powerlessness of the law god the creator of all manifests… Cyril of Alexandria d. 444PG 75:1389…believe you that the lord god of their fathers the god of abraham and the god of isaac and the god of jacob has appeared to you observe in this in nature and truth the son… Cyril of Alexandria d. 444PG 76:261…he said to the blessed moses i am who i am and i am the god of abraham and the god of isaac and the god of jacob the name of the son indeed he took… Cyril of Alexandria d. 444PG 76:533…of all appeared to jacob and rousing him to noble hopes said i am the god of abraham thy father and the god of isaac and jacob himself also confessed saying if the lord will give… Cyril of Alexandria d. 444PG 76:1023…says they live to god as they are about to live for god is not the god of the dead but of the living for whose sake they aspired to such noble bravery i believe therefore… Cyril of Alexandria d. 444PG 76:1279…the truth and in what way paul explains saying he is not god of the dead but of the living for those who are destined to live live to god therefore while they are dead to… Cyril of Alexandria d. 444PG 77:781…to him i am the god of your father the god of abraham and the god of isaac and the god of jacob he thereby demonstrates that the way is impassable signifying to the blessed moses… Cyril of Alexandria d. 444PG 77:1371…when hearing that god speaks from the bush and says to moses i am the god of abraham and the god of isaac and the god of jacob and that moses falls down and worships you… Isidore of Pelusium d. c. 450PG 78:1317…h ccxxii on the passage i am the god of abraham and isaac and jacob and on the passage i will protect this city in order to save it… Euthalius the Deacon fl. 5th c.PG 85:641…ver i am the god of thy fathers d the god of abraham and the god of isaac and the god of jacob ibid xiv exodus ibid put off the shoe from thy feet for the… Hesychius of Jerusalem d. after 450PG 93:1031…lord god of your fathers hath appeared to me the god of abraham and the god of isaac and the god… Theodoret of Cyrrhus c. 386–458PG 80:225…sadducees saying but that the dead are raised have you not read i am the god of abraham and the god of isaac and the god of jacob god is not the god of the dead… Theodoret of Cyrrhus c. 386–458PG 80:227…bush and again after a little and he said to him 'i am the god of abraham and the god of isaac and the god of jacob ' and immediately he added but moses turned away… Theodoret of Cyrrhus c. 386–458PG 80:229…his power saying that he said i am who i am and i am the god of abraham and the god of isaac and the god of jacob this is my name forever and a memorial… Theodoret of Cyrrhus c. 386–458PG 80:1023…the kingdom is the lord s and he dominates the nations for god is not the god of the jews only as they imagine but the creator of the whole of human nature thus also the… Theodoret of Cyrrhus c. 386–458PG 80:1919…not have called him the god of those which are not for god is not the god of the dead but of the living he calls gods therefore those who have been honored with the priesthood… Theodoret of Cyrrhus c. 386–458PG 80:1995…spirit praise the lord not the jews alone but all men for god is not the god of the jews only according to the divine apostle but also of the gentiles in the hundred and forty… Theodoret of Cyrrhus c. 386–458PG 81:1325…wish to be called for thou didst say to thy servant moses i am the god of abraham and the god of isaac and the god of jacob exod iii this thy name is praiseworthy and… Theodoret of Cyrrhus c. 386–458PG 82:763…asked what is thy name leaving aside all other things he said i am the god of abraham and the god of isaac and the god of jacob this is my name b for ever and… Theodoret of Cyrrhus c. 386–458PG 83:513…these things have you not read what was spoken by god saying i am the god of abraham and the god of isaac and the god of jacob and he added god is not the god… Theodoret of Cyrrhus c. 386–458PG 84:1261A…4. ibid. 18, 38, 39. IV, 97. 19, 4. II, 1440. 19, 25. IV, 1132. 19, 40. II, 1547. IV, 97. 20, 9. I, 114. II, 1356. 20, 13. II, 696. 20, 25. I, 997. 20, 37. See Matt. 22, 31, 32. 21, 20. II, 174, 298, 1251, 1660.… Procopius of Gaza c. 465–528PG 87:353…for he says the angel of the lord called him and said i am the god of abraham and the god of isaac and the god of jacob therefore as regards the ministry these are the… Procopius of Gaza c. 465–528PG 87:389…nor does anything dead befit life nay life has destroyed death and god is not the god of the dead but of the living therefore christ rebukes those who were lamenting the little daughter of the… Procopius of Gaza c. 465–528PG 87:769…does anything dead befit life indeed life has destroyed death itself and god is not the god of the dead but of the living therefore christ rebukes those who were lamenting the young daughter of the… Procopius of Gaza c. 465–528PG 87:1343…that which is living through works is well accepted by him for god is not the god of the dead but of the living vers an intelligent man is a throne of perception he who resists… Procopius of Gaza c. 465–528PG 87:2653…until he has provided salvation for the whole earth through christ for god is not the god of the jews only but also of the gentiles some indeed because the text has my righteousness and my… John Maxentius fl. 519-533PG 86:141…preaches him to have been glorified by god saying the god of abraham and the god of isaac and the god of jacob has glorified his son jesus whom you indeed denied before the face of… Justinian I 482–565PG 86:1029…the living for he says concerning abraham and isaac and jacob that god is not the god of the dead but of the living matt xxii if therefore according to their words it is not permitted… Anastasius I of Antioch d. 598PG 89:1357…be the lord both of the dead and of the living but god is not the god of the dead but of the living therefore the dead whose lord he who lived is are no longer… Paschal Chronicle c. 630PG 92:203…to him i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face c for he was afraid to look… Paschal Chronicle c. 630PG 92:205…children of israel the lord god of your fathers the god of abraham and the god of isaac and the god of jacob has sent me to you this is my name forever and my memorial… Paschal Chronicle c. 630PG 92:207…believe you that the lord god of their fathers the god of abraham and the god of isaac and the god of jacob has appeared to you and the lord said to him again put your… Paschal Chronicle c. 630PG 92:943…he says concerning abraham and isaac and jacob that god is not god of the dead but of the living if therefore according to their words it is not fitting for heretics to be anathematized after… John of Damascus c. 675–749PG 94:1163…and king for i am he says to moses the god of abraham and the god of isaac and the god of jacob and god made moses a god to pharaoh i say gods and kings… John of Damascus c. 675–749PG 94:1221…will not die in the place of man and again to moses i am the god of abraham and the god of isaac and the god of jacob b he is not the god of the… Cosmas of Jerusalem c. 675 – c. 760PG 38:367…the one who speaks the god of your fathers the god of abraham and the god of isaac and the god of jacob moses became terrified and was wary of looking when however he was granted… Nicephorus I of Constantinople c. 758–828PG 100:473…of the martyrs is the god of abraham and isaac and jacob not the god of the dead but of the living as it is written and so the souls of the saints are in the… Photius of Constantinople c. 810–c. 891PG 101:1079…the sadducees saying but that the dead rise have you not read i am the god of abraham and isaac and jacob he is not the god of the dead but of the living glory be… Photius of Constantinople c. 810–c. 891PG 102:127…apostates he says have you not read what was said by god i am the god of abraham and the god of isaac and the god of jacob clearly showing through these things that abraham and… Photius of Constantinople c. 810–c. 891PG 102:233…you not read what was spoken to you by the lord saying i am the god of abraham and the god of isaac and the god of jacob therefore god is not c the god of… Photius of Constantinople c. 810–c. 891PG 103:1087…that not strike with awe with god himself crying out and saying i am the god of abraham and the god of isaac and the god of jacob for how could the true god be god… Oecumenius of Tricca fl. 10th c.PG 118:143…to him i am the god of your fathers the god of abraham and the god of isaac and the god of jacob he now calls the son of god an angel just as he elsewhere… Euthymius the Hagiorite c. 955-1028PG 96:929…you not read what was spoken to you by god saying 'i am the god of abraham and the god of isaac and the god of jacob' god is not the god of the dead but… George Kedrenos fl. 11th c.PG 121:533…attested among them having said that he is their god saying 'i am the god of abraham and the god of isaac and the god of jacob this is my name forever throughout all generations '… George Kedrenos fl. 11th c.PG 122:1343…house i depart from there the inscription is this 'the god of abraham and the god of isaac and the god of jacob commands you depart from this house in peace ' and i depart at… Philip the Solitary fl. c. 1095PG 127:865…is always moving it is never not acting god indeed is not of the dead but of the living for they all live to him but if souls do not operate as it pleases many they… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…dead have you not read that which was spoken by god saying i am the god of abraham and the god of isaac and the god of jacob he is not the god of the dead… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…of moses how god spoke to him in the bush saying 'i am the god of abraham and the god of isaac and the god of jacob' god is not the god of the dead but… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…showed at the bush when he calleth the lord the god of abraham and the god of isaac and the god of jacob for he is not a god of the dead but of the living… Theophylact of Ohrid c. 1055 – after 1107PG 125:911…him a i am the god of thy fathers the god of abraham and the god of isaac and the god of jacob h commentary h he calls the son of god angel now just as… Theophylact of Ohrid c. 1055 – after 1107PG 126:913…for the better and thereby c showed as we said above that god is not the god of the jews only but also of the nations and that there is no respect of persons with him… Euthymius Zigabenus d. after 1118PG 128:1107…the face of the god of jacob for it is written elsewhere i am the god of abraham and the god of isaac and the god of jacob vers who turned the rock into pools of… Euthymius Zigabenus d. after 1118PG 129:581…are written those things which are spoken here and consider the reasoning i am the god of abraham and the god of isaac and the god of jacob exod iii not of the utterly dead for… Euthymius Zigabenus d. after 1118PG 130:539…he said i am who i am and again the god of abraham and the god of isaac and the god of jacob this is for me an eternal name and david says the lord is… Euthymius Zigabenus d. after 1118PG 130:1229…grace have you not read he says what was said by god i am the god of abraham and the god of isaac and the god of jacob and what follows by these words he clearly… Andronicus I Comnenus c. 1118–1185PG 133:813…may know d now the sentence of god commanding moses is this i am the god of abraham and the god of isaac and the god of jacob he did not say i am the god… Andronicus I Comnenus c. 1118–1185PG 133:835…he says i am the god of thy father the god of abraham and the god of isaac and the god of jacob what he says here is of this kind i the god of abraham… Nicephorus Blemmydes 1197–c. 1272PG 142:1575…the god of jacob for i am he says the god of abraham and the god of isaac and the god of jacob who turned the rock into pools of water who transformed the rock from… Nicephorus Gregoras c. 1295–1360PG 149:395…said this and that but the angel from the bush a says i am the god of abraham and the god of isaac and the god of jacob for it was said beforehand an angel of… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:597…the living one to be alive for he is not he says the god of the dead but of the living matt xxii to live then according to right reason and to have commerce with virtue… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:725…and humanely are they begotten and as it seems for this reason god is not the god of the dead but of the living because he finds his own glory in them whence also he said… Manuel Kalekas d. 1410PG 152:185…every kingdom divided against itself is brought to desolation and again therefore god is not the god of the dead but of the living and if you were abraham's children you would do the works of… Symeon of Thessalonica d. 1429PG 155:37…rest likewise and i am who i am and in the bush i am the god of abraham and the god of isaac and the god of jacob signifying the trinity and concerning man and god… Symeon of Thessalonica d. 1429PG 155:51…of men and has conversed among men and said to moses himself i am the god of abraham and the god of isaac and the god of jacob because appearing as a man and called an… Symeon of Thessalonica d. 1429PG 155:799…the church following her teacher who is jesus christ b who said god is not the god of the dead but of the living preaches the resurrection of the dead saying in the creed i look… OrigenesPG 16:3331…is the ruler of the hebdomad who spoke to moses and said i am the god of abraham and isaac and jacob and i did not make known to them the name of god for thus… Basilius Caesariensis MagnusPG 29:309…been brought to him for he says o lord my god for god is not the god of all but of those who have made themselves his own through love d for he is the god… Basilius Caesariensis MagnusPG 29:425…of jacob d who in the oracle given to his servant spoke i am the god of abraham and the god of isaac and the god of jacob come and see the works of the lord… Basilius Caesariensis MagnusPG 29:541…own majesty even to be named god calling himself the god of abraham and the god of isaac and the god of jacob for this is my name for ever he says and my memorial unto… Basilius Caesariensis MagnusPG 29:683…he said i am who i am and again the god of abraham and the god of isaac and the god of jacob this is my name eternal and david says lord is the name for… Cyril of JerusalemPG 33:1029…come to the writings of the law god says therefore to moses i am the god of abraham and isaac and jacob surely the god of those who are and exist for if abraham has perished… Asterius of AmaseaPG 40:329…his servant i am the god of your father the god of abraham and the god of isaac and the god of jacob and proceeding a little further in his discourse he adds this gather the… Joannes ChrysostomusPG 51:363…approved by the testimony of god for of them he had said i am the god of abraham and the god of isaac and the god of jacob exod iii concerning them paul also speaks thus… Origen c. 185–c. 253PG 14:323…capharnaum and immediately on the sabbaths he taught in the synagogue and they were astonished at his doctrine moreover he also records an action of his that took place in capharnaum for immediately he says there… Origen c. 185–c. 253PG 14:673B…y the same also concerning the prophets; for if God is not the God of the dead, but of the living, and as he is the God of Abraham, and of Isaac, and of Jacob (Matt. xxii, 32), thus also he is the God of the remain… John Chrysostom c. 349–407PG 62:567C…the dead. And that you may learn this, hear how it is possible that he who is dead might live: "God," he says, "is not the God of the dead, but of the living" (Matt. xxii, 32). But this, he says, is an enigma. Ther… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:597C…ohn IV, 24), so it behoves those who have determined to worship the Living One to be alive: "For he is not," he says, "the God of the dead, but of the living" (Matt. XXII, 32). To live, then, according to right re… Photius of ConstantinoplePG 104:409D…et gēra. Gen. xxv, 8. Verse, phēsin. Gen. xlix, 29. Kai opsei autēn. Vulg. edit. kai de. Deut. xxxii, 51. Page 888, verse 2, egō eimi. Exod. iii, 6. Matt. xxii, 32. Page 889, verse 15, phōtikēs. Phōkik… John Chrysostom c. 349–407PG 56:871…have in himself as much power as terror but the pharisees hearing that he had put the sadducees to silence gathered themselves together frequently the jews tempting christ with diverse interrogations indeed acquired for themselves destructi… Origen c. 185–c. 253PG 13:831…god yet calls god his father but the questioning itself is this which is the great commandment in the law in which it is worthy that we explain something about the difference of the commandments for… Origen c. 185–c. 253PG 13:1601…let us see the argument of the one tempting master he says which is the great commandment in the law he who was tempting was saying master because he was not uttering this voice as a… John Chrysostom c. 349–407PG 58:661…one of them a lawyer asked him testing him and saying teacher which is the great commandment in the law again the evangelist sets forth the reason why they ought to have been silent and signifies… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…one of them a doctor of the law asked him tempting him master which is the great commandment in the law jesus said to him thou shalt love the lord thy god with thy whole heart… Euthymius Zigabenus d. after 1118PG 129:265…christ when questioned in what follows by the lawyer as to what is the great commandment in the law by answering concerning the love toward god and the love toward one's neighbor added on these two… Clement of Rome d. c. 100PG 1:473…the lord thy god is one god and thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy mind and with all thy strength this is… Irenaeus of Lyon c. 130–c. 202PG 7:1017…in all his ways and to love him and to serve the lord thy god with all thy heart and with all thy soul these things however made man glorious that which he lacked in the… Clement of Alexandria c. 150 – c. 215PG 8:1009…hast seen thy god in this way perhaps thou shalt love the lord thy god with all thy heart and thy neighbour as thyself in these commandments he says the whole law and the prophets hang… Origen c. 185–c. 253PG 12:759…in all his ways and to love him with all thy heart and with all thy soul and with all thy strength these are therefore the things which god requires of us if we do not… Origen c. 185–c. 253PG 12:1077…s whole heart to god for he says thou shalt love the lord thy god with all thy heart etc but what does the present text imply for how was it possible that when a grave… Origen c. 185–c. 253PG 13:1867…s word for god alone for he says thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength let someone respond to me and say… Basil the Great c. 329–379PG 31:705…to love thy c neighbor as thyself h chapter i h matthew jesus said unto him thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy… Basil the Great c. 329–379PG 31:1275…one who is doing it for thou shalt love he says the lord thy god with all thy soul and with all thy power and with all thy strength and with all thy mind and thy… Didymus the Blind c. 313–398PG 39:1189…a intellect for it says thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength luc x he who is not so… Didymus the Blind c. 313–398PG 39:1425…a double heart but as it is written thou shalt love the lord thy god with all thy heart and with all thy mind or he urges also those from the nations that they might no… Epiphanius of Salamis c. 340–404PG 89:1167…i have loved thy law o lord and thou shalt love the lord thy god with all thy heart and with all thy soul d how then shall the soul be able to love god if… John Chrysostom c. 349–407PG 55:687…to love with one s whole heart for thou shalt love the lord thy god with all thy heart and with all thy strength and with all thy mind that expression however have mercy on me… John Chrysostom c. 349–407PG 57:345D…it is full of inopportune boldness. So also another after these things, when everyone was silent, leaping up himself, says: Which is the first commandment? (Matt. 22:36). But yet the Lord did not rebuke him f… John Chrysostom c. 349–407PG 62:771…also his brother john and again the lord thou shalt love the lord thy god with all thy heart and thy neighbor as thyself and to show the power of charity he adds on these two… Isidore of Pelusium d. c. 450PG 78:1729…love if we wish to be loved ii thou shalt love the lord thy god with all thy heart and thy neighbor as thyself iii love your enemies iv diogenes s saying iii and diogenes is… Theodoret of Cyrrhus c. 386–458PG 81:139…whole law and the prophets hang on this thou shalt love the lord thy god with all thy heart and thy neighbour as thyself this necklace then the bridegroom admires in the bride for symmachus has… Theodoret of Cyrrhus c. 386–458PG 81:1777…b these things he also legislated through moses thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy mind and thou shalt love thy neighbor as… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:625…wisdom of the father has taught us saying thou shalt love the lord thy god with all thy heart and thy neighbor as thyself for on these two commandments hang all the law and the prophets… Cosmas Indicopleustes fl. c. 535–550PG 88:1619…time turn their mind away from polytheism and thou shalt love the lord thy god with all thy soul and with all thy mind everywhere you shall preach that god is one and there is no… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1098…he did not hear that which is said thou shalt love the lord thy god with all thy heart and thy neighbour as thyself matth xxii but he closed the ears of his heart and body… Symeon the New Theologian 949–1022PG 120:421…god for the first and great commandment is thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength and with all thy mind as the… Theophylact of Ohrid c. 1055 – after 1107PG 123:627…the lord our god is one lord and thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy mind and with all thy strength this is… Callistus Cataphygiotes fl. c. 1350–1362PG 147:855…the better which is god the other saying thou shalt love the lord thy god with all thy soul and with all thy heart and with all thy mind d and the lord thy god the… Antonius Melissa fl. 11th centuryPG 136:767…in all his ways and to love him and to serve the lord thy god with all thy heart and with all thy soul job xxviii behold piety is wisdom psal xxxi the word of the… Theophilus of Antioch d. c. 190PG 6:697A…uobus praeceptis justitiam omnem et pietatem adimpleri: «Diliges Dominum Deum tuum ex toto corde tuo, et ex totis viribus tuis, et proximum tuum sicut teipsum (Matth. xxii, 37).» Nam qui ex toto corde et ex totis vi… Basil the Great c. 329–379PG 31:705C…all thy strength, and with all thy mind. This is the first and great commandment. And the second is like unto it (67): Thou shalt love thy neighbor as thyself (Matt. xxii, 37-39). That the proof that one does not lov… Basil the Great c. 329–379PG 31:907…your soul and with all your strength and with all your mind this is the first and great commandment and the second is like it you shall love your neighbor as yourself the lord himself therefore… John Chrysostom c. 349–407PG 55:699A…prophet boasts that he searches them, not by speaking with his mouth, but by turning them in his mind: but as we are commanded to love God from our whole soul (Matt. 22:37), so we are taught to desire and carry… John Chrysostom c. 349–407PG 56:873…xist without the priests, nor the priests without the people. And thus this commandment is more worthy, You shall love the Lord your God with all your heart (Matth. 22. 37), than that other, You shall not kill,… John Chrysostom c. 349–407PG 58:661…caught by jealousy he says you shall love the lord your god this is the first and great commandment and the second is like it you shall love your neighbor as yourself and why like to… John Chrysostom c. 349–407PG 60:711B…et rursus, Diliges Dominum Deum tuum ex totis viribus tuis, et proximum tuum sicut teipsum. In his duobus mandatis tota lex et prophetæ (Marc. 12. 30, 31; Matth. 22. 37, 39, 40). Rogo igitur, ut sitis mutuo h… John Chrysostom c. 349–407PG 61:271B…all love the Lord your God," He added: "The second, however," and He did not keep silent, but added, "is like to it: You shall love your neighbor as yourself" (Matt. XXII, 37-39). And see how He demands this with almo… John Chrysostom c. 349–407PG 62:771B…God with all thy heart, and thy neighbor as thyself; and to show the power of charity, he adds: On these two commandments hang all the law and the prophets (Matt. 22:37, 40). O immense miracle, that he who ha… John Chrysostom c. 349–407PG 63:575D…shalt love the Lord thy God," he subjoined, "The second," and he did not keep silent, but added, being equal to it: "Thou shalt love thy neighbor as thyself" (Matt. XXII, 37. 39). And see how with almost the same… Cyril of Alexandria d. 444PG 76:1227C…other things, and commanded earnestly: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength” (Deut. VI, 5; cf. Matth. XXII, 37). Therefore, since we owe the love whic… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:625A…s, saying: Thou shalt love the Lord thy God with all thy heart, and thy neighbor as thyself; for on these two commandments hang all the law and the prophets (Matt. XXII, 37-40). Do you see, then, how multi-voluminou… Maximus the Confessor c. 580–662PG 90:919B…on these two commandments of the law, in the saying: "You shall love the Lord your God with all your heart, and your neighbor as yourself." ⟦ Galat iv, 4. ⟦ Matth. xxii, 37. ⟧ From the beginning to the end, He st… John of Damascus c. 675–749PG 94:1581C…s is the proof of the love toward God and toward one's neighbor. "For you shall love the Lord your God with all your heart, and your neighbor as yourself" (Matt. XXII, 37). And, "Everyone who exalts himself wil… Photius of Constantinople c. 810–c. 891PG 102:235…but attend also to the judgment of the lord for he adds this is the first and great commandment he calls the worship of god according to the law a great and first commandment yet what… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1098…inflexible soul softened. For he did not hear that which is said: "Thou shalt love the Lord thy God with all thy heart, and thy neighbour as thyself" (Matth. xxii, 37); but he closed the ears of his heart and body, like the de… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1371C…was the inflexible soul softened. For he did not hear that which is said: "Thou shalt love the Lord thy God with all thy heart, and thy neighbour as thyself" (Matth. xxii, 37); but he closed the ears of his heart a… Theophylact of Ohrid c. 1055 – after 1107PG 123:393…attentive to him through all the parts and powers of the soul this is the first and great commandment b training us in piety and the second is like it stirring us to what is just… Theophylact of Ohrid c. 1055 – after 1107PG 123:629…is written you shall love the lord your god and the following this is the first and great commandment etc… John VI Kantakouzenos c. 1292–1383PG 154:1151C…or it is indeed written in the law of God: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind” (Deut. vi, 5; Matth. xxii, 37). This love indeed pertains to divine h… Prudentius Maranus 1683-1762PG 6:51A…ll justice, toward God and men. Whoever,” says the Scripture, “loves the Lord God with all [his] heart and with all his strength, and his neighbor as himself” [Matt. 22:37], he shall be truly just.” He admits no… Theodore of MopsuestiaPG 66:709…bor with humanity; for these are the things that hold the first place among my commandments: You shall love the Lord your God, and your neighbor as yourself (Matt. xxii, 37, 39)." Vers. 34. — "O," he says, "most… Basil the Great c. 329–379PG 31:705…and with all thy mind this is the first and great commandment and the second is like unto it thou shalt love thy neighbor as thyself matt xxii that the proof that one does not love… Philotheos Kokkinos c. 1300–1379PG 154:735…said the first commandment is thou shalt love the lord thy god and the second is like unto it thou shalt love thy neighbor as thyself for this reason he added like unto it since love… Origen c. 185–c. 253PG 11:199…shall love your neighbor as yourself and to these he added because on these two commandments hang all the law and the prophets how then could he whom he was instructing and leading into discipleship commend… Origen c. 185–c. 253PG 13:71…like it you shall love your neighbor as yourself and he added on these two commandments hang all the law and the prophets showing through these two that just and legitimate love exists and that the… Origen c. 185–c. 253PG 13:1603…which was you shall love your neighbor as yourself he adds saying on these two commandments hang all the law and the prophets the apostle however says to the romans you shall not commit adultery you… Origen c. 185–c. 253PG 13:1605…a after these things you ask how all the law and the prophets hang on these two commandments the text seems to show that all things whatsoever that are written whether… Origen c. 185–c. 253PG 13:1903…judgment through the two commandments in the law saying and on these hang all the law and the prophets matt d the same oration on the parable of those called at the supper that is in… Basil the Great c. 329–379PG 30:551…the lord your god and you shall love your neighbor as yourself on these two commandments hang all the law and the prophets he therefore who perfects the word and brings it to action and abridges… Basil the Great c. 329–379PG 31:907…loves me says the lord will keep my commandments and again that on these two commandments hang all the law and the prophets… Basil the Great c. 329–379PG 31:1609…love your neighbor as yourself deut vi to these the lord adds on these two commandments hang all the law and the prophets matt xxii the apostle also bears witness to this same thing saying love… Gregory of Nyssa c. 335–c. 395PG 44:1077…which had been contracted into a few things for the lord says on these two commandments hang all the law and the prophets but it is all the same in effect whether you sustain a weight… John Chrysostom c. 349–407PG 48:947A…ife are everywhere more perfect than the legal ordinances, they demand of us greater charity. For there it is said, "You shall love your neighbor as yourself" (Matt. 22:39; Lev. 19:18); here, however, requires o… John Chrysostom c. 349–407PG 55:685C…ore, brothers, seeing some abandoning the law of God and his commandments, let us be in gloom, since it is written: “You shall love your neighbor as yourself” (Matt. XXII, 39); and later in this psalm it is said: “… John Chrysostom c. 349–407PG 56:873…love God with his whole mind. 38. This is the first and greatest commandment. 39. But the second is like unto this: You shall love your neighbor as yourself (Matth. 22. 39). Christ appears not to answer the inte… John Chrysostom c. 349–407PG 60:773D…denarii of charity into the treasury of your mind. For I think these are those two denarii, the two commandments, on which the whole law and the prophets hang (Matt. 22. 39, 40). For it has been said by the Lord… John Chrysostom c. 349–407PG 62:771…neighbor as thyself and to show the power of charity he adds on these two commandments hang all the law and the prophets matt o immense miracle that he who has unfeigned charity fulfills all the… Cyril of Alexandria d. 444PG 68:479A…Lord your God with all your heart, and with all your mind, and with all your strength" (Deut. vi, 5), and let it add besides: "And your neighbor as yourself" (Matt. xxii, 39). Since Christ himself also says openly… Isidore of Pelusium d. c. 450PG 78:1223…by love and sympathy toward our own kin on these two things hang all the law and the prophets this is also something super mundane b excellent and of the highest order in magistrates this is… Theodoret of Cyrrhus c. 386–458PG 83:1351…like it you shall love your neighbor as yourself and he subjoined on these two commandments hang all the law and the prophets c therefore he who keeps these clearly fulfills the whole law according to… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:625…thy god with all thy heart and thy neighbor as thyself for on these two commandments hang all the law and the prophets matt xxii do you see then how multi voluminous books and complex arguments… Antiochus of St. Sabas fl. c. 614-620PG 89:1725B…He who loves his neighbor is far from all sin. For all Scripture, both old and new, commands this to us: "Love your neighbor as yourself" (Levit. XIX, 18; Matth. XXII, 39). For the Lord showed that this command… Oecumenius of Tricca fl. 10th c.PG 118:499…the lord again concerning love toward god and toward one's neighbor says on these two commandments hang all the law and the prophets as they are the b head of all other things both the love… Maximus Planudes c. 1255–c. 1305PG 147:1117…what was said the law and the prophets were until john and on these two commandments hang all the law and the prophets for here law is certainly properly called that from mount sinai and by… Callistus Cataphygiotes fl. c. 1350–1362PG 147:919…angels and truly blessed and most pleasant that life namely upon which hang all the law and the prophets the divine and deifying dual natured charity than which there is nothing at all sweeter to the… Theodore of MopsuestiaPG 66:533…all your strength and your neighbor as yourself he added on these commandments hang all the law and the prophets desiring therefore to express briefly in this place those matters which concern god and those which… Origen c. 185–c. 253PG 13:1903C…an to love God with all our heart, who declared his judgment through the two commandments in the Law, saying: And on these hang all the law and the prophets [Matt. 22:40]. The same Oration, 10, On the par… Archelaus of Carrhae fl. c. 262-280PG 10:1497C…wn the shortcuts of the way (70), if I can be clean of heart, just as if anyone could prevail through two commandments to fulfill all the law and the prophets (Matt. XXII, 40)? But after all these things, the great… Basil the Great c. 329–379PG 31:1609…h; and you shall love your neighbor as yourself" (Deut. VI, 5). To these the Lord adds: "On these two commandments hang all the law and the prophets" (Matt. XXII, 40). The Apostle also bears witness to this same thing, saying… John Chrysostom c. 349–407PG 57:19C…and propriety, and utility, and simply all virtue, in brief and clear expressions; at one time saying that "On two commandments the law and the prophets hang" (Matt. 22:40), that is, on the love of God and of on… John Chrysostom c. 349–407PG 59:413B…ns two commandments, at times one; for one cannot have one without having the other. At times he says: In these two commandments hang the law and the prophets (Matt. 22:40); at times, Whatever you wish that men… John Chrysostom c. 349–407PG 62:639…e to have anything generous or manly. For the foundation of all goods is nothing other than friendship; In this, he says, do the law and the prophets hang (Matt. 22:40). For just as fire, having entered into… Photius of Constantinople c. 810–c. 891PG 102:661C…from the matter itself. And the word of the Lord teaches this as well, in which He says: In these two commandments the whole law and the prophets depend (Matt. xxii, 40). For he who has internalized love for… Theophylact of Ohrid c. 1055 – after 1107PG 123:393…him you are not far from the kingdom of god verses when the pharisees were gathered together jesus asked them saying what do you think about the christ whose son is he they say to him… Barnabas 1st c.PG 2:709A…David again says: ‘The Lord said to my Lord,’ etc.” By which saying of David, the Savior himself had already insinuated to the Jews the divinity of his person (Matt. xxii, 41). He furthermore demonstrates by anothe… Origen c. 185–c. 253PG 11:1849…it e read it m jesus said what think you of the christ whose son is he they say to him david's jesus says to them how then does david in spirit call him lord saying… Origen c. 185–c. 253PG 13:1605…now jesus having gathered the pharisees says to them what think you of christ whose son is he they say to him david jesus says to them how then does david in spirit call him lord… Athanasius of Alexandria c. 296–373PG 28:31…are refuted by these words of christ what do you say about christ whose son is he they say to him david's the savior answers how then does david in the spirit call him lord again… Athanasius of Alexandria c. 296–373PG 28:67…with that of the father questions him what do you say about christ whose son is he they say david's the savior answers d how then does david in the holy spirit call him lord if… John Chrysostom c. 349–407PG 48:739…conversing with the jews at one time christ says what think you of christ whose son is he they say to him david's he says to them how then does david in spirit call him lord… John Chrysostom c. 349–407PG 48:759…discoursing once with the jews says what do you think concerning the christ whose son is he they say to him david's he says to them how then does david in the spirit call him lord… John Chrysostom c. 349–407PG 55:521…disputing about him he says to them what do you think concerning christ whose son is he they say to him david s he says to them how then does david in the spirit call him… John Chrysostom c. 349–407PG 56:875…the pharisees being gathered together jesus asked them saying what think you of christ whose son is he they said david's and he said to them how then does david in spirit call him lord if… John Chrysostom c. 349–407PG 58:663…had been answered he counter questions what do you think concerning the christ whose son is he they say to him david's see after how many miracles after how many signs after how many questions after… Cyril of Alexandria d. 444PG 77:53…himself both lord and son of david what think you he says of christ whose son is he they say unto him of david jesus answered and d… Theophylact of Ohrid c. 1055 – after 1107PG 123:393…gathered together jesus asked them saying what do you think about the christ whose son is he they say to him david s he says to them how then does david in spirit call him lord… Origen c. 185–c. 253PG 11:1849…they say to him david's jesus says to them how then does david in spirit call him lord saying the lord said to my lord sit at my right hand if b then david in spirit… Origen c. 185–c. 253PG 13:1605…they say to him david jesus says to them how then does david in spirit call him lord saying the lord said to my lord sit on my right hand until i make thy enemies thy… Origen c. 185–c. 253PG 14:1183…they answered david's and the lord said how then he says does david in spirit call him lord saying the lord said to my lord sit at my right hand and they could not answer him… Eusebius of Caesarea c. 260–339PG 22:361…is he when they answered david s he adds how then does david in spirit call him lord saying the lord said to my lord sit at my right hand virtually interpreting the phrase as calling… John Chrysostom c. 349–407PG 48:739D…They say to Him, “David’s.” He says to them, “How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, sit thou on my right hand” (Matt. 22.42-44)? Behold, Lord and Lord. Do you wish to… John Chrysostom c. 349–407PG 55:275D…saying: How then doth David in spirit call him Lord, saying: The Lord said to my Lord, Sit on my right hand? If David then call him Lord, how is he his son? (Matt. 22:42-45). What then is it that is said? He show… John Chrysostom c. 349–407PG 55:521C…s he?" They say to him, "David’s." He says to them: "How then does David in the Spirit call him Lord, saying: The Lord said to my Lord, Sit at my right hand?" (Matt. 22. 42-44; Ps. 109. 1). Do you see how David live… John Chrysostom c. 349–407PG 55:587C…he sin of the world" (John 1:29): then finally, when He was about to ascend to the cross, having called them all, He says to them: "What think you of Christ?" (Matth. 22:42). "I did not ask you at the beginning,… John Chrysostom c. 349–407PG 56:513…rd, contradicting their supposition, further added: "How then does David in the Holy Spirit call him Lord? For the Lord said to my Lord, Sit at my right hand" (Matt. 22:42-44). He added "in the Holy Spirit," not to… John Chrysostom c. 349–407PG 56:875…he they said david's and he said to them how then does david in spirit call him lord if he is his son the jews b thinking christ a man tempted him for they would not… John Chrysostom c. 349–407PG 58:669D…called masters: for one is your master, Christ." Nor, he says, does He mean "Me." For just as in what was said above He speaks, "What do you think of Christ?" (Matt. 22:42)? Neither does He say, "Of me," at this… John Chrysostom c. 349–407PG 59:65…glad and concerning david refuting the jews he said how then does david in spirit call him lord saying the lord said to my lord sit at my right hand and in many places when contending… Theodoret of Cyrrhus c. 386–458PG 80:1767…and when they had replied david s he answered how then does david in spirit call him lord saying the lord said to my lord sit at my right hand then he adds the syllogism if… Cosmas Indicopleustes fl. c. 535–550PG 88:253…and the lord himself bears witness to it saying to the jews how then doth david in spirit call him lord saying the lord said unto my lord sit thou on my right hand till i… Theophylact of Ohrid c. 1055 – after 1107PG 123:393…say to him david s he says to them how then does david in spirit call him lord saying the lord said to my lord sit at my right hand until i place your enemies as… Origen c. 185–c. 253PG 13:1321…the throne of his glory shall be fulfilled the prophecy which says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool d and that he must… Origen c. 185–c. 253PG 13:1367…from above and in the one hundred and ninth psalm the verse the lord said unto my lord sit thou at my right hand indicates the session of the father and another session of the savior… Origen c. 185–c. 253PG 13:1375…of a man above and in the one hundred and ninth psalm the lord said unto my lord sit thou at my right hand signifies the sitting of the father and another thing is declared by… Eusebius of Caesarea c. 260–339PG 22:297…in the one hundred and ninth psalm where he says thus c the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool the lord shall send the… Athanasius of Alexandria c. 296–373PG 26:173…brimstone and fire from the lord out of heaven and david sings the lord said unto my lord sit thou at my right hand and thy throne o god is for ever and ever a sceptre… Gregory of Nyssa c. 335–c. 395PG 46:217…away and his kingdom shall not be destroyed and elsewhere david says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool h x on the glory… Epiphanius of Salamis c. 340–404PG 41:305…again that which is prophesied concerning him from the person of david the lord said unto my lord sit thou at my right hand and again that which was said by him to the pharisees did… John Chrysostom c. 349–407PG 55:267C…o said that Christ was the son of David, subjoined: How then does David in the Spirit call him Lord, saying: The Lord said to my Lord, Sit at my right hand? (Matt. 22:43–44). Paul, moreover, discussing the dispen… John Chrysostom c. 349–407PG 57:75…assumption the ascension shows his equality with the father for he says the lord said unto my lord sit thou at my right hand ps and isaiah also says he who rises to rule the nations… John Chrysostom c. 349–407PG 57:343B…nd from that point, stopping their mouths, He said: "How then does David in the spirit call Him Lord, saying: The Lord said to my Lord, Sit at My right hand?" (Matt. xxii, 43). And what was done in the case of Mose… John Chrysostom c. 349–407PG 63:63…grace does he speak of the royal throne concerning which it says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool ps cix as if he… Proclus of Constantinople c. 390 – 446PG 65:691…to come it proclaims mysteries c it legislates for the trinity saying the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool he proclaimed the son as… Theodoret of Cyrrhus c. 386–458PG 82:355…into subjection similar to this is that which was said by david the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool but if those who hold… Cosmas Indicopleustes fl. c. 535–550PG 88:253…the jews how then doth david in spirit call him lord saying the lord said unto my lord sit thou on my right hand till i make thine enemies thy footstool if david then call him… Cosmas Indicopleustes fl. c. 535–550PG 88:293…hear for david ascended not into the heavens but he saith himself the lord said unto my lord sit thou on my right hand till i make thine enemies the footstool of thy feet let all… Cyril of JerusalemPG 33:671…you have this first demonstration receive also a second which is evident the lord said unto my lord sit at my right hand the lord says these things to the lord not to a servant but… Cyril of JerusalemPG 33:861…of the father for the one hundred and ninth psalm clearly says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool the savior confirming what is… Leontius of ByzantiumPG 86:1205…understood of the second coming especially since the psalm also says elsewhere the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool ps cix for it indicates… Irenaeus of Lyon c. 130–c. 202PG 7:1623A…initely, three divine persons are signified at once." For he placed the Father with the Son. Christ interprets this passage concerning the Father and Himself, Matt. XXII, 44, which Paul also constantly preaches, 1… Origen c. 185–c. 253PG 11:1849…sit at my right hand if b then david in spirit calls him lord how is he his son do you see that he reproves those who said that he is the son of david while… Origen c. 185–c. 253PG 11:1851…in the spirit calls him lord how is he his son for christ did not say if therefore david calls him lord in the flesh but in the… Origen c. 185–c. 253PG 13:1605…hand until i make thy enemies thy footstool if david then calls him lord how is he his son and no man was able to answer him a word neither did any man dare from that… Eusebius of Caesarea c. 260–339PG 23:1341…very accurate and true saying if then david in the spirit calls him lord how is he his son for david could not have uttered these words the lord said to my lord sit at my… Gregory of Nyssa c. 335–c. 395PG 45:743…as he said for if david in the spirit he says calls him lord how is he his son therefore the holy prophets brought by the divine are inspired by the power of the holy spirit… Didymus the Blind c. 313–398PG 39:959…through david but the follow up refutes them if therefore david calls him lord how is he his son all things david said while the holy spirit was prompting him for he himself was naturally ignorant… Epiphanius of Salamis c. 340–404PG 42:93…to my lord sit at my right hand if then he calls him lord how is he his son and again in another place it says of the children crying out 'hosanna to the son of… John Chrysostom c. 349–407PG 55:275…saying the lord said to my lord sit on my right hand if david then call him lord how is he his son matt what then is it that is said he shows here a true… John Chrysostom c. 349–407PG 56:513…by this addition what then does he say if therefore david calls him lord how is he his son he did not say if the holy spirit calls him lord but if david calls him lord… John Chrysostom c. 349–407PG 58:663…i make your enemies your footstool' and again if then david calls him lord how is he his son he is not destroying the fact of his being his son far from it for he would… John Chrysostom c. 349–407PG 60:51C…For when Christ performed signs, they often contradicted; but when he brought in the prophet saying to them: The Lord said to my Lord, Sit at my right hand (Matt. 22. 44; Ps. 109. 1), they were so silent that… Cyril of Alexandria d. 444PG 72:459C…ion. Yet what sort of blasphemy is this? For previously he had said to them when they were gathered together: The Lord said to my Lord: Sit on my right hand (Matt. XXII, 44; cf. Ps. CIX, 1), and he interpreted wh… Cyril of Alexandria d. 444PG 75:1297…make your enemies your footstool if therefore david in the spirit calls him lord how is he his son if he is not by nature and truly the son as the heretics think or how does… Cyril of Alexandria d. 444PG 76:289…your enemies as a footstool for your feet if therefore david calls him lord how is he his son do you see clearly c how he demonstrated himself to be david's lord how then could he… Theodoret of Cyrrhus c. 386–458PG 80:1767…hand then he adds the syllogism if therefore david in spirit calls him lord how is he his son he said this not by denying that christ was the son of david but by adding to… Theodoret of Cyrrhus c. 386–458PG 83:133…my right hand ' then he reasons if then he is his lord how is he his son eran you have brought forward a testimony against yourself b for the lord openly taught the pharisees not… Cosmas Indicopleustes fl. c. 535–550PG 88:253…thou on my right hand till i make thine enemies thy footstool if david then call him lord how is he his son the his lord clearly declares him to be god but the sit thou… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1123…to my lord sit at my right hand' if therefore david calls him lord how is he his son he did not do this to deny that he was the son of david but to confirm… Theophylact of Ohrid c. 1055 – after 1107PG 123:393…your enemies as a footstool for your feet if then david calls him lord how is he his son and no one was able to answer him a word nor did anyone dare from that day… Origen c. 185–c. 253PG 13:1605…footstool if david then calls him lord how is he his son and no man was able to answer him a word neither did any man dare from that day forward to ask him any more… Cyril of Alexandria d. 444PG 76:289…ceased from contradicting as the evangelist records for no one he says was able to answer him a word nor did anyone dare from that hour to question him any more would that these our adversaries… Theophylact of Ohrid c. 1055 – after 1107PG 123:393…david calls him lord how is he his son and no one was able to answer him a word nor did anyone dare from that day on to question him anymore d since they thought him…