Where the Fathers quote John 2
700 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›
Expounded by the Fathers
John ChrysostomPG 48:1075expounds v.2“εκληθη δε και ο Ιησους και οι μαθηται αυτου εις τον γαμον.”Homily against Jews, Greeks, and Heretics: «Jesus was called to a wedding»
Isidore of PelusiumPG 78:253expounds v.16“και τοις τας περιστερας πωλουσιν ειπεν· αρατε ταυτα εντευθεν· μη ποιειτε τον οικον του πατρος μου οικον εμποριου.”106. On «Do not make My Father’s house a house of merchandise»
Isidore of PelusiumPG 78:1309expounds v.19“απεκριθη Ιησους και ειπεν αυτοις· λυσατε τον ναον τουτον και εν τρισιν ημεραις εγερω αυτον.”On: «Destroy this temple and in three days I will raise it up»
1John 2:1
Clement of Alexandria c. 150 – c. 215PG 9:735…is truth and if anyone he says cap ii v has sinned we have an advocate with the father jesus christ for just as the lord is an advocate for us before the father so also…
Clement of Alexandria c. 150 – c. 215PG 9:1469…second part of the first epistle of john and if anyone sins we have an advocate with the father jesus christ b these things are written for just as there is an advocate for us before…
Origen c. 185–c. 253PG 12:263A…o the human race, and pray for all who believe in Him. Knowing this propitiation of His, by which He makes the Father propitious to men, the Apostle John says [I John II, 1, 2]: "My little children, these things…
Origen c. 185–c. 253PG 12:477…before the father just as his fellow mystic john proclaims saying that if any man sin we have an advocate with the father jesus christ the just and he is the propitiation for our sins how…
Origen c. 185–c. 253PG 12:515…little children that we may not sin but if we have sinned we have an advocate with the father jesus christ the just and he is the propitiation for our sins but paul also similarly commemorates…
Origen c. 185–c. 253PG 12:623…that you may not sin but if anyone of you has sinned we have an advocate with the father jesus the just who intercedes for our sins to him be glory for ever and ever amen…
Origen c. 185–c. 253PG 14:61…says he is an advocate for our souls to the father saying and if any man sin we have an advocate with the father jesus christ the righteous d he adds that he is also a…
Origen c. 185–c. 253PG 14:89…and the propitiator john indeed calls him this in his epistle saying if any man sin we have an advocate with the father jesus christ the just he is also called propitiation by the same author…
Origen c. 185–c. 253PG 14:295…whole world for which he also suffered for if anyone commits a sin we have an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins not for ours…
Origen c. 185–c. 253PG 14:303…is the propitiation for sins as follows and if anyone has sinned we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins b and not for ours…
Origen c. 185–c. 253PG 14:889…the truth is not in him but if we confess our sins we have an advocate with the father jesus d the just who prays for our sins these things therefore have been discussed by us…
Origen c. 185–c. 253PG 14:951…and if anyone has sinned we have an advocate with the father jesus christ the just and he is the propitiation for our sins and not only for ours…
Origen c. 185–c. 253PG 14:1119A…ays, "My groaning is not hid from thee" (Ps. XXXVII, 10). But let us see what it is that he says: "The Spirit himself asketh for us" (Rom. VIII, 26). For John (1 John II, 1) signifies that Jesus does this also wh…
Origen c. 185–c. 253PG 17:95…priest may offer a sacrifice on your behalf for if anyone sins we have an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins b ver and if…
Peter of Alexandria c. 250-311PG 18:495…be propitious for our sins and if any man sin he says we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins bals since the saint had…
Eusebius of Caesarea c. 260–339PG 23:593…proposed to be a propitiation through faith in his blood and again if any man sin we have an advocate with god jesus christ the just and he is the propitiation for our sins in the…
Athanasius of Alexandria c. 296–373PG 28:49…to the poor to console all that mourn john in his epistle if any man sin we have a paraclete with the father jesus christ the righteous and he is the propitiation for our sins regarding…
Athanasius of Alexandria c. 296–373PG 28:515…in the gospel that on the third day the lord reclined at a marriage in cana of galilee and when the wine ran out he turned water into wine and again when the jews said to…
Didymus the Blind c. 313–398PG 39:1585…salvation to all and that the savior is the propitiation john writes and if any man sin we have an advocate with the father jesus christ the righteous and he himself is the propitiation for our…
Epiphanius of Salamis c. 340–404PG 41:893…follow me and shortly after this he says and after three days there was a marriage in cana of galilee and jesus and his disciples were called to the marriage and his mother was there but…
Epiphanius of Salamis c. 340–404PG 41:913…the angels of god ascending and descending upon the son of man and the third day there was a marriage in cana of galilee and so forth b that he might show that after the forty…
Epiphanius of Salamis c. 340–404PG 41:915…the account immediately adds on the third day a marriage took place in cana of galilee and the mother of jesus was there and jesus also was invited and his disciples to the wedding from the…
Epiphanius of Salamis c. 340–404PG 41:925…departed into galilee and finding philip he said 'follow me' then on the third day there was a marriage in cana of galilee for it was meet that he when departing and while the marriage was…
John Chrysostom c. 349–407PG 59:129…enemy comes and sows tares in the midst of the wheat in the third day there was a marriage in cana of galilee and jesus was called to the marriage and the mother of jesus was…
Nilus of Sinai d. c. 430PG 79:133…our affections with the exception of sin but in this way also we have an advocate with the father jesus not as one rolling before the father on our behalf and falling down like a servant…
Cyril of Alexandria d. 444PG 68:385…excellent things from god the father for as the blessed john says we have an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins and not for ours…
Cyril of Alexandria d. 444PG 68:599…to you so that you may not sin and if anyone sins we have an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins and not for ours…
Cyril of Alexandria d. 444PG 69:577…we shall be cleansed for as the most wise disciple john says we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins and not for ours only…
Cyril of Alexandria d. 444PG 69:587…write to you that you may not sin and if anyone sins we have an advocate with the father jesus christ the righteous and he is the propitiation for…
Cyril of Alexandria d. 444PG 71:897…i write to you that you may not sin and if anyone sin we have an advocate with the father jesus christ the just c and he is the propitiation for our sins and not for…
Cyril of Alexandria d. 444PG 72:23…jews we however being faithful and having been sanctified in the spirit have an advocate with the father jesus christ and he is the propitiation for our sins and not for ours only but also for…
Cyril of Alexandria d. 444PG 73:223…angels approached the saviour christ and ministered to him ii and on the third day there was a marriage in cana of galilee and the mother of jesus was there and jesus also was invited and…
Cyril of Alexandria d. 444PG 74:257…you he says that you may not sin and if anyone sins we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins he calls the spirit another…
Cyril of Alexandria d. 444PG 75:1389…things to you that you may not sin but if anyone sins we have an advocate with the father jesus christ the just and he is the propitiation for our sins paul also says whom god…
Cyril of Alexandria d. 444PG 77:211…to you that ye may not sin and if any one shall sin we have an advocate with the father jesus christ the just and he is the propitiation for our sins and not for ours…
Nonnus of Panopolis fl. c. 400-470PG 43:759…cap ii h and on the third day a marriage was made in cana of galilee and the mother of jesus was there and jesus also was called and his disciples to the marriage and the…
Procopius of Gaza c. 465–528PG 87:749…children these things i write to you that you may not sin and if any man sin we have an advocate and intercessor with the father jesus christ the just and he is the propitiation for…
Procopius of Gaza c. 465–528PG 87:819B…them from His throne, and fulfilling the embassy or rather the intercession for them (for we have an advocate with the Father, Jesus Christ, as John testifies [1 John 2:1]), protecting them in the cloud, as if…
John of Damascus c. 675–749PG 96:111A…of a just man availeth much." I Joan. i, 9. — "If we confess our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity." I Joan. ii, 1. — "My little children, these things I…
John of Damascus c. 675–749PG 96:147A…et come." And saying this, he said, "Fill the water jars with water." And they did as he commanded, and stretching out his hand, he turned the water into wine (John 2, 1 sqq.). But why did he say, "Fill the wa…
George of Nicomedia fl. c. 860-880 (9th century)PG 100:1493B…oritative appellation of the Mother applied to her. For he says, "He took the young child and his mother" (Matt. II, 14). And, "The mother of Jesus was there" (Joan. II, 1). And again, "His mother saith unto the…
Oecumenius of Tricca fl. 10th c.PG 119:629…children these things i write to you that you may not sin and if any man sin we have an advocate with the father jesus christ the just and he is the propitiation for our sins…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1187…out of the temple on the text destroy this temple h vers and the third day there was a marriage in cana of galilee and the mother of jesus was there and jesus also was bidden…
Theophylact of Ohrid c. 1055 – after 1107PG 126:19…children these things i write to you that you may not sin and if any man sin we have an advocate with the father jesus christ the just and he is the propitiation for our sins…
Theophanes Kerameus fl. 12th c.PG 132:521…had entered for our consolation of whom the son of thunder says we have an advocate with the father jesus christ the righteous the lord came here then using the body as a vessel he came…
Theodore Balsamon d. c. 1205PG 138:503…himself propitiatory for our sins d for if anyone he says sins we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins bals having said earlier the…
Gregory Palamas c. 1296–1359PG 151:691…those who are truly pious away with such foul malice but since we have an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins we shall call upon…
Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1251…who are truly pious away with such a foul heresy but since we have an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins with hope we shall…
Daniel Heinsius 1580-1655PG 43:991A…s, and the Maenads. Although nothing of the sort is said here. So much so that among the Syrians these eleven verses, from those words, "And on the third day" (John 2:1), through to those, "After this he went…
Daniel Heinsius 1580-1655PG 43:1051…regarding the third day as in that most simple passage and on the third day there was a marriage in cana of galilee immediately he has his perfume box at hand but that is something a…
Daniel Heinsius 1580-1655PG 43:1087…and then again that he called simon philip and nathanael again that there was a marriage in cana of galilee in which tatian also a most ancient writer whose harmonia antiquity held in place of the…
Photius of ConstantinoplePG 104:945…showing himself propitious for our sins for if anyone sins he says we have an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins for as for those…
2John 2:2
Irenaeus of Lyon c. 130–c. 202PG 7:1729…his only begotten to whom we first offer them beseeching him as he is the propitiation for our sins to offer them as high priest as also our prayers and sacrifices and intercessions to the god…
Clement of Alexandria c. 150 – c. 215PG 9:847…much longer segment of the same epistle under the same cited name and he is the propitiation for our sins as says john etc although the epistle of jude is of far lesser indeed of entirely…
Origen c. 185–c. 253PG 11:217…a paraclete with the father jesus christ the just and he himself is the propitiation for our sins let us consider whether perhaps this appellation of paraclete might signify one thing here concerning the savior and…
Origen c. 185–c. 253PG 11:985…a christ and especially of the faithful whether intelligent or simpler ones and he is the propitiation for our sins and not for ours only but also for the sake of the whole world it would…
Origen c. 185–c. 253PG 11:1067…savior of all men especially of those who believe and his christ is the propitiation for our sins and not for ours only but also for the whole world and these things indeed in reply to…
Origen c. 185–c. 253PG 12:477…sin we have an advocate with the father jesus christ the just and he is the propitiation for our sins how then can he who is the advocate for my sins drink the wine of gladness…
Origen c. 185–c. 253PG 12:515…sinned we have an advocate with the father jesus christ the just and he is the propitiation for our sins but paul also similarly commemorates this expiation when he says of christ whom god has set…
Origen c. 185–c. 253PG 14:89…is also called propitiation by the same author in the same epistle and he is the propitiation for our sins similarly in the epistle to the romans propitiator whom god hath proposed to be a propitiator…
Origen c. 185–c. 253PG 14:295…an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins not for ours only but also for those of the whole world since the savior is of all…
Origen c. 185–c. 253PG 14:303…sinned we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins b and not for ours only but also for those of the whole world and the…
Origen c. 185–c. 253PG 14:951…sinned we have an advocate with the father jesus christ the just and he is the propitiation for our sins and not only for ours but also for those of the whole world a therefore in…
Origen c. 185–c. 253PG 17:795…his only begotten to whom we first offer them asking him as he is the propitiation for our sins to offer our prayers sacrifices and intercessions as high priest to the god above all a for…
Peter of Alexandria c. 250-311PG 18:495…says we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins bals since the saint had said above that those who fled of their own accord and…
Eusebius of Caesarea c. 260–339PG 22:603…a takes away the sin of the world and again he is the propitiation for our sins and not for ours only but also for the whole world he himself being also redemption according…
Eusebius of Caesarea c. 260–339PG 23:593…man sin we have an advocate with god jesus christ the just and he is the propitiation for our sins in the same way it is said here also in god is my salvation and my…
Eusebius of Caesarea c. 260–339PG 23:629…a propitiation through faith in his blood b and again he himself is the propitiation for our sins and not for ours only but also for the whole world h verse blessed is he whom you…
Athanasius of Alexandria c. 296–373PG 26:1197…we have sinned we have a paraclete with the father jesus christ and he is the propitiation for our sins so that we might be taught the equality of the spirit with the son why then…
Athanasius of Alexandria c. 296–373PG 27:1245…shall be left remaining for thou art the propitiation for our sins not for ours only but also for the whole world for thou art merciful and loving to mankind therefore i also expect to be…
Athanasius of Alexandria c. 296–373PG 28:49…sin we have a paraclete with the father jesus christ the righteous and he is the propitiation for our sins regarding the spirit the savior says to his disciples if ye love me keep my commandments…
Didymus the Blind c. 313–398PG 39:973…sin we have a paraclete with the father jesus christ the just and he is the propitiation for our sins b observe further for the present that by calling jesus christ a paraclete with the father…
John Chrysostom c. 349–407PG 48:1137…73-1076 A NOTICE on the following homily. 1075-1076 HOMILY against the Jews, and Gentiles and heretics; and on that [verse], Jesus was called to the wedding (John 2:2). 1075-1080 A NOTICE on the following…
Cyril of Alexandria d. 444PG 68:385…an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins and not for ours only but also for the whole world c furthermore we have him as a…
Cyril of Alexandria d. 444PG 68:599…an advocate with the father jesus christ the righteous and he himself is the propitiation for our sins and not for ours only but also for those of the whole world for through him is the…
Cyril of Alexandria d. 444PG 68:619…and this veil was called the propitiatory this also signifies christ for he is the propitiation for our sins and the propitiatory through faith for this is how paul named him furthermore the cherubim were depicted…
Cyril of Alexandria d. 444PG 69:577…says we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins and not for ours only but also for the whole world rightly therefore he himself said…
Cyril of Alexandria d. 444PG 69:589…for our sins and not for ours only but also for the whole world a it is therefore pleasing to god that we should…
Cyril of Alexandria d. 444PG 69:635…our sins and is an advocate with the father for our sins not for ours only but also for those of the whole world as the blessed john wrote to certain ones in him therefore is…
Cyril of Alexandria d. 444PG 71:897…we have an advocate with the father jesus christ the just c and he is the propitiation for our sins and not for ours only but also for those of the whole world since however those…
Cyril of Alexandria d. 444PG 72:23…sanctified in the spirit have an advocate with the father jesus christ and he is the propitiation for our sins and not for ours only but also for those of the whole world d and as…
Cyril of Alexandria d. 444PG 74:257…sins we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins he calls the spirit another paraclete wishing him to be understood as in his own hypostasis…
Cyril of Alexandria d. 444PG 74:479…on our behalf most fittingly persuading us to believe that even now he is the propitiation for our sins and a just advocate according to the words of john on account of this paul also wishing…
Cyril of Alexandria d. 444PG 74:507…our sin he has become an advocate for us and he himself is the propitiation for our sins according to the word of john and not for ours only but also for the whole world c…
Cyril of Alexandria d. 444PG 75:1389…sins we have an advocate with the father jesus christ the just and he is the propitiation for our sins paul also says whom god has set forth to be a propitiation through faith in his…
Cyril of Alexandria d. 444PG 77:211…sin we have an advocate with the father jesus christ the just and he is the propitiation for our sins and not for ours only but also for those of the whole world d i think…
Antipater of Bostra fl. c. 450-460PG 85:1767…be seeking from me an account not only for my own sin but also for the sins of the people shall the greatness of this honor become for me the occasion of a heavier punishment d…
Nonnus of Panopolis fl. c. 400-470PG 43:759…of galilee and the mother of jesus was there and jesus also was called and his disciples to the marriage and the wine failing the mother of jesus says to him they have no wine jesus…
Dionysius the Areopagite fl. c. 500PG 3:1101…from matthew xii from the passage in isaiah xlii but that statement he is the propitiation for our sins is from the st epistle of john chapter ii even if you should cite phinehas and elias…
Procopius of Gaza c. 465–528PG 87:637…the showing of his justice to this pertains the pronouncement of john and he is the propitiation for our sins for through him indeed we desire and ask for all good things hitherto he says you…
Procopius of Gaza c. 465–528PG 87:749…have an advocate and intercessor with the father jesus christ the just and he is the propitiation for our sins and not for ours only but for the sins of the whole world for as the…
Maximus the Confessor c. 580–662PG 90:951…an advocate jesus christ the righteous before the father and he himself is the propitiation for our sins and let us entreat him with a pure heart and with our whole soul and he will forgive…
Oecumenius of Tricca fl. 10th c.PG 119:629…sin we have an advocate with the father jesus christ the just and he is the propitiation for our sins not for ours only but also for those of the whole world and by this we…
Theophylact of Ohrid c. 1055 – after 1107PG 126:19…sin we have an advocate with the father jesus christ the just and he is the propitiation for our sins and not for ours only but also for those of the whole world b knowing the…
Theodore Balsamon d. c. 1205PG 138:503…sins we have an advocate with the father jesus christ the righteous and he is the propitiation for our sins bals having said earlier the holy man that those who have surrendered themselves of their own…
3John 2:3
Clement of Alexandria c. 150 – c. 215PG 8:677C…rd, truly in him the love of God is perfected. In this we know that we are in him. He who says he abides in him, ought himself also to walk just as he walked" (1 John 2:3-6). O the children of a blessed tutelage!…
John Chrysostom c. 349–407PG 56:123B…is a wife and marriage. What, then, of Christ? He was indeed born of a virgin; yet He attended a marriage, and He brought a gift: "They have no wine," He says (John 2:3). Honoring marriage, commending the fac…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1187…bidden and his disciples to the marriage and when the wine failed the mother of jesus saith unto him they have no wine jesus saith unto her what have i to do with thee woman mine…
4John 2:4
Origen c. 185–c. 253PG 14:889…says if anyone says that he has no sin such a one is a liar and the truth is not in him but if we confess our sins we have an advocate with the father jesus…
Methodius of Olympus d. c. 311PG 18:191…this however much an apostle and beloved among the apostles deceives himself and the truth is not in him i john therefore let methodius have said that no one had pleased it is the phrasing of…
John Chrysostom c. 349–407PG 55:649C…ring which it was necessary to dispense the passion; so that before it came, he was saying: "My hour has not yet come, that the Son of man might be glorified" (Joan. II, 4). The sun knew his sunset. Not being a…
Cyril of Alexandria d. 444PG 75:627…them in thy truth thy word is truth john in the epistle he that saith i know him and keepeth not his commandments is a liar and in him the truth is not likewise i have…
John of Damascus c. 675–749PG 96:641…christ is a servant let us close our ears knowing that he is a liar and the truth is not in him let us bear his reproach as a diadem of glory for blessed are you…
Symeon the New Theologian 949–1022PG 120:603B…exists, for he is a fool (Ps. 13:1). But he who believes this, fears Him. "Moreover, he who says he fears God, and does not keep His commandments, is a liar" (1 John 2:4), and the fear of God is not in him; fo…
Theophylact of Ohrid c. 1055 – after 1107PG 126:19…hath made sin for us vers he who saith that he knoweth him and keepeth not his commandments is a liar and in this the truth is not…
Euthymius Zigabenus d. after 1118PG 129:73A…"What have I to do with thee?" John 2, 4. Many codices: with the change of col…
Euthymius Zigabenus d. after 1118PG 129:1149…a and the words mine hour is not yet come and the saying they could not lay hands on him because his hour was not yet come and…
Theophanes Kerameus fl. 12th c.PG 132:423…way if we say that we have no sin we deceive ourselves and the truth is not in us that he says these things not only of himself and not just out of humility but as…
Theodore Balsamon d. c. 1205PG 138:375…said if we say that we have no sin we deceive ourselves and the truth is not in us whoever shall have thought that it is to be understood in such a way as to say…
Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1371…by hours and days why did the lord at the wedding say mine hour is not yet come and why does the evangelist say of him no man laid hands on him because his hour was…
Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1389A…RESPONSE. The phrase, "What have I to do with thee, woman?" ⟦Joan. II, 4⟧ was not spoken by the Savior as an reb…
AnonymousPG 106:1221…ii h c vers what have i to do with thee woman mine hour is not yet come he spoke in this way so that there might be no suspicion concerning the miracle being performed for…
5John 2:5
Eusebius of Emesa c. 300-359PG 86:543D…Son] a creation or a creature [. . . the dignity] that He did not take on a body. Those who do not confess Jesus Christ coming in the flesh. Cf. II John 7; I John 2, 5. Another approached: You said that I wa…
George of Nicomedia fl. c. 860-880 (9th century)PG 100:1493B…, "He took the young child and his mother" (Matt. II, 14). And, "The mother of Jesus was there" (Joan. II, 1). And again, "His mother saith unto the servants" (Joan. II, 5). And, "He went down to Capernaum, he,…
AnonymousPG 106:1221…for this reason he says mine hour is not yet come vers his mother saith unto the servants whatsoever he saith unto you do it for she knew that the refusal was not from weakness but…
6John 2:6
Pachomius of Tabenna c. 292-348PG 98:1337…fulfilled them thereby separating yourself from him for the apostle john says he that saith he abideth in him ought himself also to walk even as he walked and again whosoever hateth his brother is a…
Nonnus of Panopolis fl. c. 400-470PG 43:761…were set there six water pots of stone according to the purification of the jews containing two or three measures apiece jesus says to them fill the water pots with water and they filled them up…
Ammonius of Alexandria fl. c. 500PG 85:1405…image and likeness of god had received h chapter ii h vers and there were set there six water pots of stone after the manner of the purifying of the jews containing two or three firkins…
Theophylact of Ohrid c. 1055 – after 1107PG 126:21…same from the contrary using a more abundant demonstration vers he who saith he abideth in him ought himself also to walk even as he walked by works he says is perfect love shown but since…
7John 2:7
Clement of Alexandria c. 150 – c. 215PG 9:735…is said that god is one therefore he also adds ibid for the old commandment is the word which you have heard but again he says v but this is the commandment that the darkness has…
John Chrysostom c. 349–407PG 59:135…two or three measures apiece jesus says to them fill the jars with water and they filled them up to the brim he did not say this without cause according to the purification of the jews…
Cyril of Alexandria d. 444PG 74:1021…speaks of darkness as wickedness on account of the jews ii beloved i write no new commandment unto you but an old commandment which ye had from the beginning the old commandment is the word which…
Nonnus of Panopolis fl. c. 400-470PG 43:761…or three measures apiece jesus says to them fill the water pots with water and they filled them up to the brim and he says to them draw out now and bear to the master of…
Oecumenius of Tricca fl. 10th c.PG 119:633…and of the turning away from the love of the world a brethren i write no new commandment unto you but an old commandment which ye had from the beginning the old commandment is the word…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1189…of the jews holding two or three measures apiece jesus says to them fill the waterpots with water and they filled them to the brim and he says to them draw out now and bring it…
Theophylact of Ohrid c. 1055 – after 1107PG 126:21…union with god vers dearly beloved i write no new commandment to you but an old commandment which you had from the beginning the old commandment is the word which you have heard from the beginning…
8John 2:8
Cyril of Alexandria d. 444PG 75:623…for he who walks in the light lives in christ john ii because the darkness is past and the true d light now shineth that is christ i john ii he that loveth his brother abideth…
Cyril of Alexandria d. 444PG 75:623C…your hearts.” John I, 7. “If we walk in the light, as he is in the light, we have fellowship one with another.” For he who walks in the light lives in Christ. John II, 8. “Because the darkness is past, and the…
Ammonius of Alexandria fl. c. 500PG 85:1405…so that they may arrange all things with order and decorum vers and he saith unto them draw out now and bear unto the ruler of the feast and they bare it he who waters the…
Oecumenius of Tricca fl. 10th c.PG 119:633…the old commandment is the word which ye heard from the beginning again a new commandment i write unto you which thing is true in him and in you because the darkness is past and the…
Theophylact of Ohrid c. 1055 – after 1107PG 126:21…he does not know therefore how he should behave himself b vers again a new commandment i write unto you which is true both in him and in you because the darkness is passed and the…
9John 2:9
Origen c. 185–c. 253PG 14:157…walk in darkness we lie and do not the truth and again he that saith he is in the light and hateth his brother is in darkness even until now and further he that hateth his…
John Chrysostom c. 349–407PG 47:73D…olatry; others through wrath and anger, those who have loved the beastly darkness, of whom John says: He who hates his brother is in darkness even until now (1 John 2:9). For anger, says the author of Proverb…
John Chrysostom c. 349–407PG 59:135…master of the feast and they carried it and when the master of the feast had tasted the water made into wine he did not know whence it was but the servants knew who had drawn…
John Chrysostom c. 349–407PG 62:535C…, which is the service of idols, or an idolater, such a one ought not to be honored (1 Cor. V, 11); and again, He who hates his brother, is ignorant of God (1 John II, 9). Do you see how many modes of impiety…
Cyril of Alexandria d. 444PG 73:123…is light by nature would never be overtaken by darkness another john he that saith he is in the light he says and hateth his brother is in darkness even until now therefore the light in…
Nonnus of Panopolis fl. c. 400-470PG 43:761…the master of the feast and they brought it when the master of the feast had tasted the water becoming wine and he knew not whence it was but the servants who had drawn the water…
Oecumenius of Tricca fl. 10th c.PG 119:633…you because the darkness is past and the true light now shineth he that saith he is in the light and hateth his brother is in darkness even until now he that loveth his brother abideth…
Nicetas Stethatos c. 1005–c. 1090PG 120:1023A…e same John, explaining your intention, demonstrates more clearly than light, saying, adding: “He who hates his brother is in darkness, and walks in darkness” (I John II, 9). Here it is clearly evident that y…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1193…the lycaonians to be hermes as the leader of the word and when the ruler of the feast had tasted the water that was made wine and knew not whence it was but the servants who…
Theophylact of Ohrid c. 1055 – after 1107PG 126:21…you because the darkness is passed and the true light now shineth he that saith he is in the light and hateth his brother is in darkness even until now he that loveth his brother abideth…
Antonius Augustinus Touttée 1677-1718PG 33:255B…; for the second [CCXV] water, already changed into wine, is still called water when it was drawn by the servants to be offered to the master of the feast (John 2:9), though the servants who had drawn the…
10John 2:10
Origen c. 185–c. 253PG 13:87…at first sets forth good wine and when they have drunk freely then that which is worse but you have kept the good wine until now but as for solomon also who was an object of…
John Chrysostom c. 349–407PG 56:111D…ho have need of it much utility and strength; and today that saying of the Gospel happens to us, that after the worse wine, that which is better is brought in (John II, 10). And just as that wine was not produce…
John Chrysostom c. 349–407PG 59:135…at first puts forth good wine and when they have drunk freely then that which is worse but thou hast kept the good wine until now here again some cavil saying that it was a gathering…
Cyril of Alexandria d. 444PG 73:123…is not of the same nature as they another related to this he that loveth his brother abideth in the light charity procures for created things what they do not have namely the light but the…
Cyril of Alexandria d. 444PG 75:623D…with another.” For he who walks in the light lives in Christ. John II, 8. “Because the darkness is past, and the true light now shineth,” that is, Christ. I John II, 10. “He that loveth his brother abideth in…
Cyril of Alexandria d. 444PG 75:623…r.” For he who walks in the light lives in Christ. John II, 8. “Because the darkness is past, and the true light now shineth,” that is, Christ. I John II, 10. “He that loveth his brother abideth in the light, and ther…
Antiochus of St. Sabas fl. c. 614-620PG 89:1725C…. IV, 7, 16). And, "He who remains in love remains in God." And again: "He who loves his brother remains in the light, and there is no stumbling-block in him" (I Joan. II, 10). And Peter: "Let us keep ourselves in…
John of Damascus c. 675–749PG 95:1197B…e Lord." Hebr. xii, 14. "The fruit of righteousness is sown in peace for those who make peace." Jac. iii, 18. "He who loves his brother abides in the light." 1 Joan. ii, 10. "Love from a pure heart." 1 Tim. i, 5…
Oecumenius of Tricca fl. 10th c.PG 119:633…the light and hateth his brother is in darkness even until now he that loveth his brother abideth in the light and there is none occasion of stumbling in him but he that hateth his brother…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1193…drawn the water knew the ruler of the feast called the bridegroom and saith unto him every man at the beginning doth set forth good wine and when men have well drunk then that which is…
Theophylact of Ohrid c. 1055 – after 1107PG 126:21…the light and hateth his brother is in darkness even until now he that loveth his brother abideth in the light and there is no scandal in him but he that hateth his brother is in…
Daniel Heinsius 1580-1655PG 43:991A…en drunk? Because, I believe, he took those words which he had read below, "Everyone sets out the good wine first, and when they are drunk, then the inferior" (John 2:10), to refer to drunkenness, as if that w…
Daniel Heinsius 1580-1655PG 43:993…man at the beginning sets forth the good wine and when they have well drunk then that which is worse but thou hast kept the good wine until now as i have already said which passage…
11John 2:11
Origen c. 185–c. 253PG 14:157…truth and again he that saith he is in the light and hateth his brother is in darkness even until now and further he that hateth his brother is in darkness and walketh in darkness and…
John Chrysostom c. 349–407PG 62:771B…n the Theologian says: He who hates his brother is in darkness, and walks in darkness, and knows not whither he goeth, because darkness has blinded his eyes (1 John 2:11). If you say: "Even if I do not love my…
Cyril of Alexandria d. 444PG 73:227…better wine toward the end of the feast this beginning of signs did jesus in cana of galilee and manifested his glory and his disciples believed in him after this he went down to capharnaum he…
Cyril of Alexandria d. 444PG 76:1331…we may be made children of god how is christ not god this beginning of miracles did jesus in cana of galilee and manifested forth his glory and his disciples believed on him the sign having…
Nonnus of Panopolis fl. c. 400-470PG 43:761…kept the good wine until now this beginning of signs jesus did in cana of galilee and manifested his glory and his disciples believed in him after this he went down to capernaum he and his…
Ammonius of Alexandria fl. c. 500PG 85:1405…is the very same who now turned the water into wine vers this beginning of miracles did jesus in cana c of galilee and manifested forth his glory and his disciples believed on him some indeed…
Paschal Chronicle c. 630PG 92:517…wine saying as follows jesus did this as the beginning of signs in cana of galilee and manifested his glory and his disciples believed in him after this he went down to capernaum himself and his…
Oecumenius of Tricca fl. 10th c.PG 119:633…light now shineth he that saith he is in the light and hateth his brother is in darkness even until now he that loveth his brother abideth in the light and there is none occasion of…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1193…christ since the gospel was revealed even in the last times this did jesus in cana of galilee and manifested forth his glory and his disciples believed on him that the lord began performing signs after…
Theophylact of Ohrid c. 1055 – after 1107PG 126:21…light now shineth he that saith he is in the light and hateth his brother is in darkness even until now he that loveth his brother abideth in the light and there is no scandal in…
12John 2:12
Origen c. 185–c. 253PG 13:65…divine scripture clearly that which was written by john for he says i write unto you little children because you have known the father i write unto you fathers because you have known him who is…
Origen c. 185–c. 253PG 14:305…origen's commentary on the gospel according to john tomus x h a after this he went down to capernaum himself and his mother and his brothers and his disciples and they remained there not many days…
Origen c. 185–c. 253PG 14:307…bestow the best things but the book must be begun from here after this he went down to capharnaum he and his mother and his brethren and his disciples and they remained there not many days…
John Chrysostom c. 349–407PG 59:139…on account of the perversity of those men and after these things he went down to capernaum he and his mother and his brothers and his disciples and there they stayed not many days why did…
Cyril of Alexandria d. 444PG 73:227…of galilee and manifested his glory and his disciples believed in him after this he went down to capharnaum he and his mother and his brethren and his disciples and they remained there not many days…
Nonnus of Panopolis fl. c. 400-470PG 43:761…of galilee and manifested his glory and his disciples believed in him after this he went down to capernaum he and his mother and his brethren and his disciples and there they stayed not many days…
Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1143…write unto you young men because ye have overcome the wicked one i write unto you little children because ye have known the father i write unto you fathers because ye have known him that is…
Paschal Chronicle c. 630PG 92:517…of galilee and manifested his glory and his disciples believed in him after this he went down to capernaum himself and his mother and his disciples and his brothers and they stayed there not many days…
George of Nicomedia fl. c. 860-880 (9th century)PG 100:1493B…mother of Jesus was there" (Joan. II, 1). And again, "His mother saith unto the servants" (Joan. II, 5). And, "He went down to Capernaum, he, and his mother" (Joan. II, 12). And, "Thy mother and thy brethren…
Photius of Constantinople c. 810–c. 891PG 101:729…question resolved for you by what has been said i write to you little children because your sins are forgiven for his name s sake i write to you fathers because you know him who is…
Oecumenius of Tricca fl. 10th c.PG 119:635…surely love his brother and through him c christ as well ii i write unto you little children because your sins are forgiven you for his name's sake i write unto you fathers because ye have…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1195…him since they surely believed even before but not so firmly vers after this he went down to capernaum he and his mother and his brethren and his disciples and they continued there not many days…
Theophylact of Ohrid c. 1055 – after 1107PG 126:23…when he says the fashion of this world passeth away b ver i write unto you little children because your sins are forgiven you for his name's sake since he said i write a new commandment…
Theophylact of Ohrid c. 1055 – after 1107PG 126:25…write unto you young men because ye have overcome the wicked one i write unto you little children because ye have known the father i write unto you fathers because ye have known him that is…
Daniel Heinsius 1580-1655PG 43:991B…h so that among the Syrians these eleven verses, from those words, "And on the third day" (John 2:1), through to those, "After this he went down to Capernaum" (John 2:12), are read at the beginning of the fast…
Daniel Heinsius 1580-1655PG 43:993…path traveling a path descending which the most holy evangelist describes as after this he went down to capernaum he and his mother but no one is less secure about interpretation and more agitated generally than…
Photius of ConstantinoplePG 104:333B…in them. John also calls such persons "little children," saying, "I write to you, little children, because your sins are forgiven for his name's sake," in 1 John II, 12. But when at length they are perfected…
13John 2:13
Origen c. 185–c. 253PG 13:65…divine scripture clearly that which was written by john for he says i write unto you little children because you have known the father i write unto you fathers because you have known him who is…
Origen c. 185–c. 253PG 14:467…remained not many days and the passover of the jews was near and jesus went up to jerusalem where he found in the temple those who were selling oxen and sheep and pigeons and the rest…
Origen c. 185–c. 253PG 17:1065C…they "spiritually." In Tome X on John, no. 2, he writes that the truth of the Gospels is preserved, and that their dissonance is solved only by anagogy; and in John II, 13 and following, no. 16, he doubts whethe…
Eusebius of Caesarea c. 260–339PG 23:739…him this the evangelist declares saying and the passover of the jews was at hand and jesus went up to jerusalem and he found in the temple those who were selling oxen and sheep and he…
John Chrysostom c. 349–407PG 59:139D…aving stayed there for a short time in honor of His mother, He again approaches miracles, having left her there. Therefore, he says that after "not many days" (John 2:13) He came to Jerusalem. A few days befor…
John Chrysostom c. 349–407PG 59:203…into galilee ch after this there was a feast of the jews and jesus went up to jerusalem nothing in the holy scriptures is to be passed over lightly the probatica pool is compared with the…
Cyril of Alexandria d. 444PG 68:275…brilliant testimony those who have conquered with him and through him saying i write unto you young men because ye are strong and have overcome the wicked one is what i say not true pall it…
Cyril of Alexandria d. 444PG 68:311…the divine books to these the wise john also addressed himself saying i write unto you young men because ye are strong and have overcome the wicked one these then would be those about whom we…
Cyril of Alexandria d. 444PG 70:555…the mysteries concerning him to these the wise john also writes saying i write unto you fathers because ye have known him that is from the beginning but those who have known him wonder and ascribe…
Cyril of Alexandria d. 444PG 71:381A…nto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye are strong, and have overcome the wicked one." ⟦I John II, 13⟧ He promises, therefore, the outpou…
Cyril of Alexandria d. 444PG 73:227…they remained there not many days and the pasch of the jews was at hand and jesus went up to jerusalem many things and those most excellent were being accomplished at once by this one and…
Cyril of Alexandria d. 444PG 75:969…hands have handled concerning the word of life he addressed some saying i write unto you fathers because ye have known him who is from the beginning and who this is he said again thus saith…
Nonnus of Panopolis fl. c. 400-470PG 43:763…h text of the evangelist h and the passover of the jews was at hand and jesus went up to jerusalem c and he found in the temple those that sold oxen and sheep and doves…
Ammonius of Alexandria fl. c. 500PG 85:1471…opportune time for his passion and showing concern for their salvation ver and the jews' passover was at hand and many went out of the country up to jerusalem before the passover to purify themselves those…
Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1143…writes things similar and akin to these words of the ecclesiastes saying i write unto you young men because ye have overcome the wicked one i write unto you little children because ye have known the…
Photius of Constantinople c. 810–c. 891PG 101:729…s sake i write to you fathers because you know him who is from the beginning i write to you young men because you have overcome the wicked one i wrote to you children because you…
Oecumenius of Tricca fl. 10th c.PG 119:635…surely love his brother and through him c christ as well ii i write unto you little children because your sins are forgiven you for his name's sake i write unto you fathers because ye have…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1195…his brethren and his disciples and they continued there not many days and the jews' passover was at hand and jesus went up to jerusalem and found in the temple those that sold oxen and sheep…
Theophylact of Ohrid c. 1055 – after 1107PG 126:23…when he says the fashion of this world passeth away b ver i write unto you little children because your sins are forgiven you for his name's sake since he said i write a new commandment…
Theophylact of Ohrid c. 1055 – after 1107PG 126:25…he shows that they have need of more virile and strategic words i write unto you fathers because ye have known him that is from the beginning little children he says this because they sin due…
Photius of ConstantinoplePG 104:333B…; for he adds, "I write to you, fathers, because you know him who is from the beginning; I write to you, young men, because you have overcome the evil one," in 1 John II, 13. That those from Novatus bring forward…
AnonymousPG 106:1223…to heaven shalt be brought down to hell d vers by saying and the jews' passover was at hand he shows us that it was not many days before the passover that he was baptized vers…
14John 2:14
Irenaeus of Lyon c. 130–c. 202PG 7:1299…addition to this he explains that those found in the temple selling oxen and sheep and doves and the money changers sitting there are spoken of in contrast to those who do not give anything by…
Origen c. 185–c. 253PG 13:65…is from the beginning i write unto you young men because you are strong and the word of god abideth in you and you have overcome the wicked one it is certainly evident and i do…
Origen c. 185–c. 253PG 14:347…finds in the temple the house of the father d those selling oxen and sheep and doves and the money changers sitting he drives them out using the whip of cords made by himself along with…
Origen c. 185–c. 253PG 14:503…nothing previously stated except that he found in the temple those selling oxen and sheep and doves and the money changers sitting and having made a whip from cords he cast them all out of the…
Origen c. 185–c. 253PG 17:369…i have written to you fathers because you have known him who is from the beginning i have written to you young men because you are strong and the word of god abides in you and…
Eusebius of Caesarea c. 260–339PG 23:729…a it is said and jesus went up to jerusalem and found in the temple those who sold oxen and sheep and doves then after he had cast them out saying take these things…
Cyril of Alexandria d. 444PG 68:201…is from the beginning i write to you young men because you are strong and the word of god abides in you and you have overcome the wicked one but it could be in another way…
Cyril of Alexandria d. 444PG 68:275…those who have conquered with him and through him saying i write unto you young men because ye are strong and have overcome the wicked one is what i say not true pall it is indeed…
Cyril of Alexandria d. 444PG 68:311…books to these the wise john also addressed himself saying i write unto you young men because ye are strong and have overcome the wicked one these then would be those about whom we spoke just…
Cyril of Alexandria d. 444PG 70:555…concerning him to these the wise john also writes saying i write unto you fathers because ye have known him that is from the beginning but those who have known him wonder and ascribe to him…
Cyril of Alexandria d. 444PG 71:381…have been sanctified in christ through faith in these words i write unto you fathers because ye have known him that is from the beginning i write unto you young men because ye are strong and…
Cyril of Alexandria d. 444PG 72:51…g made a kind of whip from cords, drove everyone out of the temple, saying, "Take these things hence, and do not make the house of my Father a house of trade" [John II, 14-16], they approached saying: "What sign do…
Cyril of Alexandria d. 444PG 73:229…understand what i mean and he found in the temple those who sold oxen and sheep and doves and the money changers sitting they are again convicted and through these things the jews are seen to…
Cyril of Alexandria d. 444PG 75:623…him a liar and his word is not in us the same i have written unto you young men because you are strong and the word of god abideth in you and you have overcome the…
Cyril of Alexandria d. 444PG 75:969…handled concerning the word of life he addressed some saying i write unto you fathers because ye have known him who is from the beginning and who this is he said again thus saith he who…
Nonnus of Panopolis fl. c. 400-470PG 43:763…was at hand and jesus went up to jerusalem c and he found in the temple those that sold oxen and sheep and doves and the money changers sitting and having made a scourge of small…
Procopius of Gaza c. 465–528PG 87:559…was from the beginning i write to you young men because you are strong and the word of god abides in you and you have overcome the evil one the young if such an exposition pleases…
Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1143…similar and akin to these words of the ecclesiastes saying i write unto you young men because ye have overcome the wicked one i write unto you little children because ye have known the father i…
Photius of Constantinople c. 810–c. 891PG 101:729…is from the beginning i wrote to you young men because you are strong and the word of god abides in you and you have overcome the wicked one for regeneration bestowing the remission of sins…
Oecumenius of Tricca fl. 10th c.PG 119:635…because your sins are forgiven you for his name's sake i write unto you fathers because ye have known him that is from the beginning i write unto you young men because ye have overcome the…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1195…the jews' passover was at hand and jesus went up to jerusalem and found in the temple those that sold oxen and sheep and doves and the changers of money sitting and when he had made…
Theophylact of Ohrid c. 1055 – after 1107PG 126:25…that they have need of more virile and strategic words i write unto you fathers because ye have known him that is from the beginning little children he says this because they sin due to the…
Orsiesius of TabennaPG 40:877…the same john speaks i write to you young men because you are strong and the word of god remains in you and you have conquered the evil one when you also have conquered the enemy…
15John 2:15
Theophilus of Antioch d. c. 190PG 6:843…in a good state but the profligacy of the demons has abused the things that are in the world for the purpose of doing evil and this is a species of their wickedness not of the…
Theophilus of Antioch d. c. 190PG 6:845…and the lion with monkeys and why do you deify for me the things that are in the world and why when you heal your neighbor are you called a benefactor follow after the power of…
Clement of Alexandria c. 150 – c. 215PG 9:1205…is this wonderful truly for he despises with a great mind all the things that are in the world as a pilgrim and a stranger therein and is always prepared for death he is also a…
Origen c. 185–c. 253PG 11:613…labor for do not love he says the world nor the things in the world if any man loves the world the love of the father is not…
Origen c. 185–c. 253PG 11:615…many days indeed shall he gain who has loved the world or the things that are in the world and has suffered loss to his own soul and destroyed it and has borne about a conscience…
Origen c. 185–c. 253PG 12:145…h homily one h h on the origin of the world and the things that are in the world h in the beginning god created heaven and earth what is the beginning of all things if…
Origen c. 185–c. 253PG 12:313…from john who says little children do not love the world nor the things that are in the world because all that is in the world is the desire of the flesh and the desire of…
Origen c. 185–c. 253PG 12:343…egypt is figuratively called the world to love the world therefore and the things that are in the world is to have egyptian sickness to observe days and months and seasons to seek signs to cling…
Origen c. 185–c. 253PG 12:859…the trumpet of his epistle saying do not love the world nor the things that are in the world and paul similarly do not he says be conformed to this world for those who do these…
Origen c. 185–c. 253PG 14:305…sitting and having made a sort of whip from cords he cast them all out of the temple both the sheep and the oxen and poured out the coins of the money changers and overturned the…
Origen c. 185–c. 253PG 14:309…went up to jerusalem when he cast out from the temple both the sheep and the oxen and poured out the coins of the money changers nicodemus the ruler of the pharisees seems to have come…
Origen c. 185–c. 253PG 14:397…which he performed a whip of cords and the act of casting them all out of the temple both the sheep and the oxen and pouring out the small b coins of the money changers and…
Origen c. 185–c. 253PG 14:503…money changers sitting and having made a whip from cords he cast them all out of the temple both the sheep and the oxen and he poured out the coins of the money changers and overturned…
Origen c. 185–c. 253PG 14:505…rope by him he cast out all those selling oxen and sheep and the sheep and the oxen and the rest for the feast in jerusalem is a beginning for the galileans also to receive the…
Origen c. 185–c. 253PG 14:565…this world but he who does not love the world nor even the things that are in the world but says far be it from me to glory except in the cross of my lord jesus…
Origen c. 185–c. 253PG 14:989…same my little children he says do not love the world nor the things that are in the world for all that is in the world is the desire of the flesh and the desire of…
Athanasius of Alexandria c. 296–373PG 28:1423C…n this way, the evangelist says: "Do not love the world, nor the things that are in the world. For he who loves the world does not love the Lord who loved him (I Joan. ii, 15). But he who has hated this world and t…
Didymus the Blind c. 313–398PG 39:1781…what is in the world if anyone loves the world the charity of the father is not in him for all that is in the world is the concupiscence of the flesh etc since friendships are…
Epiphanius of Salamis c. 340–404PG 42:133…that he might be said to be in the world again if the things that are in the world pertain to the property of the son of god who is this prince that dominates the property…
John Chrysostom c. 349–407PG 56:617…ible world—and fulfills what John commands in his canonical Epistle, saying: "My little children, do not love the world, nor the things that are in the world" (1 John 2:15): he is on the seventh day, that is, in…
John Chrysostom c. 349–407PG 62:555…thought to be a god in lystra if you wish to attain the things that are in the world seek the kingdom of heaven if you wish to enjoy present things despise them for he says…
John Chrysostom c. 349–407PG 62:659…not mean heaven i do not mean earth i do not mean the things that are in the world for these are unworthy of him these are not only our own but even those of the…
Mark the Hermit fl. c. 400–430PG 65:917…for this reason we are commanded not to love the world nor the things that are in the world and this is said not that we should mindlessly hate the things created by god but that…
Cyril of Alexandria d. 444PG 68:367…he had turned aside from the straight path and had inclined toward the things that are in the world pall most certainly for the argument was evident cyr that holy men ought to be seen on…
Cyril of Alexandria d. 444PG 68:1055…be dedicated to god in the odor of sweetness not divided toward the things that are in the world for the holocaust was wholly consumed by fire we shall also offer thank offerings for our own…
Cyril of Alexandria d. 444PG 69:667…the fragrance of christ themselves consecrate their mind completely not distracted toward the things that are in the world nor do they carry any longer the wounds which impure and execrable sin inflicts but just as…
Cyril of Alexandria d. 444PG 72:929…there and having made as he says a sort of whip of cords he drove them all out of the temple saying make not my father's house a house of merchandise because he therefore called god…
Cyril of Alexandria d. 444PG 73:229…he had made as it were a whip of cords he cast them all out of the temple the sheep also and the oxen and poured out the money of the money changers and overturned the…
Cyril of Alexandria d. 444PG 74:393…distinctly if the world hates you that is if those who prize the things that are in the world and think only on the things upon the earth are going to hold you in their midst…
Cyril of Alexandria d. 444PG 74:1021…the children those who have but recently believed in christ c ii love not the world neither the things that are in the world if any man love the world the love of the father is…
Cyril of Alexandria d. 444PG 77:641…will of god d and furthermore regarding this the wise john says love not the world neither the things that are in the world if any man love the world the love of the father is…
Cyril of Alexandria d. 444PG 77:713…world nor the things which are in the world if anyone loves the world the love of the father is not in him for all that is in the world the desire of the flesh and…
Cyril of Alexandria d. 444PG 77:903…disciple who says my little children do not love the world nor the things that are in the world joh ii it is also written elsewhere know you not that the friendship of this world is…
Cyril of Alexandria d. 444PG 77:951…love the world nor the things in the world if anyone loves the world the love of the father is not in him for all that is in the world is the desire of the flesh…
Nonnus of Panopolis fl. c. 400-470PG 43:763…oxen and sheep and doves and the money changers sitting and having made a scourge of small cords he drove them all out of the temple and the sheep and the oxen and poured out the…
Ammonius of Alexandria fl. c. 500PG 85:1405…his glory he added and his disciples d believed on him vers and when he had made a scourge of small cords he drove them all out of the temple and the sheep and the oxen…
Cosmas Indicopleustes fl. c. 535–550PG 88:661…whom it b exhorts more keenly do not love the world nor the things that are in the world the lust of the eyes and the pride of life is not of god but is of…
Cosmas Indicopleustes fl. c. 535–550PG 88:1823…they give themselves over to death by not loving the world nor the things that are in the world as is said in the catholic epistles but by renouncing the desires of the flesh the desires…
Antiochus of St. Sabas fl. c. 614-620PG 89:1473…love the world nor the things in the world if anyone loves the world the love of the father is not in him for all that is in the world the lust of the flesh and…
Andrew of Crete c. 660–740PG 97:985…that when you have been perfectly dead to the world and to the things that are in the world christ having arrived may raise you up and say to his own angels untie him and let…
John of Damascus c. 675–749PG 95:1281…an enemy of god love not the world nor the things which are in the world if any man love the world the charity of the father is not in him for all that is in…
Theodore the Studite 759–826PG 99:549…of a harlot let us not look down upon the world and the things that are in the world nor in this life admire with our eyes things that are vain and perishable for if you…
Oecumenius of Tricca fl. 10th c.PG 119:637…world nor the things which are in the world if anyone loves the world the love of the father is not in him for whatever is in the…
Symeon the New Theologian 949–1022PG 120:355…escape but if we do not die to the world and to the things that are in the world how then shall we live hidden in christ as those who were created for god's sake but…
Symeon the New Theologian 949–1022PG 120:367…the lower parts of the earth for to despise the world and the things that are in the world and those things that pertain to the flesh occurs only through the participation of the divine virtue…
Symeon the New Theologian 949–1022PG 120:415…according to that of the apostle do not love the world nor the things that are in the world because no one can serve god and live according to man truly there is nothing better brothers…
Symeon the New Theologian 949–1022PG 120:417…to that will therefore beloved brethren let us hate the world and the things that are in the world for what have we to do with the world and with the men who live in the…
Symeon the New Theologian 949–1022PG 120:427…mortals acquire kinship with him let us therefore hate the world and the things that are in the world let us hate the flesh and the evil motions that sprout from it let us hate every…
Symeon the New Theologian 949–1022PG 120:457…christ that after we have said farewell to the world and to the things that are in the world we may enter through the narrow gate which is the cutting off of our carnal sense and…
Symeon the New Theologian 949–1022PG 120:519…mourn for him perpetually how will they not despise the world and the things that are in the world how will they not scorn every honor and glory they who being greater than all earthly glory…
Symeon the New Theologian 949–1022PG 120:539…to me wisely concerning this if you had the whole world and the things that are in the world and were to scatter and distribute them to orphans widows beggars and the needy b even if…
Symeon the New Theologian 949–1022PG 120:545…do not desire the light of this world nor the sun nor the things that are in the world to see them any more for i see my lord i see the king i see the…
Symeon the New Theologian 949–1022PG 120:563…all things that are perceived by sight beneath it for since all things that are in the world appear to be snares b itself the soul greatly fears to enter and settle on the earth lest…
Symeon the New Theologian 949–1022PG 120:587…and to live with him alone for the world is vain and the things that are in the world are vanities and all is vanity but god alone is eternal immortal ever remaining and with him…
Symeon the New Theologian 949–1022PG 120:599…forgetful of my whole self and of the whole world and of the things that are in the world and thought neither of a shadow nor of anything else indeed not even that any of visible…
Symeon the New Theologian 949–1022PG 120:629…belongs to those who have been crucified to the world and to the things that are in the world and who desire to be always with god alone and the angels and not to refer their…
Euthymius the Hagiorite c. 955-1028PG 96:961…love the world nor the things in the world if anyone loves the world the love of the father is not in him because all that is in the world the lust of the flesh and…
John VIII Xiphilinus c. 1010–1075PG 120:1275…rightly the enticements of the flesh are superfluous and to dwell on things that are in the world results in their straying as if from a doorway away from useful and necessary things if indeed it…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1195…sold oxen and sheep and doves and the changers of money sitting and when he had made a scourge of small cords he drove them all out of the temple and the sheep and the oxen…
Theophylact of Ohrid c. 1055 – after 1107PG 124:197…he nevertheless allows me to suffer for the world just as therefore the love of the father is not diminished by the fact that i suffer so neither will you be loved less by me even…
Theophylact of Ohrid c. 1055 – after 1107PG 126:25…out of affection b so as to make the admonition most complete love not the world neither the things that are in the world if any man love the world the love of the father is…
Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1231…and divine treasures and a holy society which has renounced the world the things that are in the world and itself for his sake and which adheres to him and attends upon him singing and chanting…
Nicephorus Blemmydes 1197–c. 1272PG 142:737…divers and also equivocals and multivocals and denominatives h every one of the things that are in the world is both one thing and many as for example man is one thing in so far as…
John XIV Kalekas c. 1283–1347PG 150:275…live rightly the allurements of the flesh are superfluous and to mind the things that are in the world becomes a cause of perdition for the mind of the flesh is enmity toward god and he…
Gregory Palamas c. 1296–1359PG 151:415…becomes the enemy of god and john the beloved of christ says if any man love the world the love of the father is not in him for all that is in the world the lust…
Nicephorus Gregoras c. 1295–1360PG 148:1315…of acting opportunely is gathered for the mind being the judge of the things that are in the world exercises its power now toward heaven now toward the earth and recognizes the qualities of things by…
Nicephorus Gregoras c. 1295–1360PG 149:535…nothing thus therefore he says the wise prophets and augurs also reading the things that are in the world foresee the future some from the stars or from those that remain in the fixed sphere or…
Callistus Cataphygiotes fl. c. 1350–1362PG 147:891…most important thing and to sit far from the world and from the things that are in the world through divine grace the spiritual light the rising of the intelligible sun from on high has illuminated…
Symeon of Thessalonica d. 1429PG 155:913…and brothers and wife and children and kin and fields and all things that are in the world and he prescribed to them to take up the cross so that following him and loving him above…
Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1123…either determinately or in a released manner and just as he made the things that are in the world when they did not previously exist not at all by introducing the necessity determined by him in…
Laonicus Chalcocondyles fl. 1439–1462PG 159:1207…as a foundation illuminated the world through evangelical teaching where they say love not the world neither the things that are in the world because the world passes away and its glory and the rest so…
Prudentius Maranus 1683-1762PG 6:175…says created all things well but the intemperance of the demons misused the things that are in the world for evil doing following the footsteps of his master justin he teaches that men and angels were…
Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1623…do not blather words but show right deeds christians have renounced all things that are in the world even to the point of death they despise all things that are in the world they prefer to…
Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1653…world arises again after mutations the world drags us you will despise the things that are in the world if you have overcome the perturbations of the soul die to the world rejecting its insanity the…
Cyril of JerusalemPG 33:619…the world nor the things d that are in the world for if any man love the world the love of the father is not in him…
Isaias AbbasPG 40:1141…to indignation freedom does not come because the mind desires something of the things that are in the world let this care occupy you that you are about to rise again and give an account to…
Isaias AbbasPG 40:1159…but the apostle john speaks thus do not love the world nor the things that are in the world if anyone loves the world the love of the father is not in him because all that…
16John 2:16
Origen c. 185–c. 253PG 11:615…in him for all that is in the world the lust of the flesh and the lust of the eyes and the pride of life is…
Origen c. 185–c. 253PG 14:989…not love the world nor the things that are in the world for all that is in the world is the desire of the flesh and the desire of the eyes and the pride of life…
Athanasius of Alexandria c. 296–373PG 28:1155…same nature do you therefore also confess that the son is not the father but is of the same nature as the father and the spirit of god is not the son nor the father but…
Macarius of Egypt c. 300–391PG 34:63…and open to his eyes heb iv therefore if brothers the pleasure of the flesh and the lust of fornication should knock let us hasten to repel and cast out from our heart that most filthy…
Didymus the Blind c. 313–398PG 39:1781…loves the world the charity of the father is not in him for all that is in the world is the concupiscence of the flesh etc since friendships are toward god so that he who wishes…
John Chrysostom c. 349–407PG 48:915…he ark was there, when the grace of the Spirit was still flourishing, He said: "You have made it a den of robbers" (Matt. 21. 13), or "a house of merchandise" (John 2. 16), on account of their iniquities and mu…
John Chrysostom c. 349–407PG 50:795A…um mercaturam exercebant: cum ergo virgam et flagellum de funiculis fecisset, ejecit eos de templo, dicens: Nolite facere domum Patris mei domum negotiationis (Joan. 2. 16). Quod si virgam illam tolerassent, non…
John Chrysostom c. 349–407PG 63:513B…when he entered the temple of God, and cast out the money-changers, having made a whip, and was saying, "Do not make my Father's house a house of merchandise" (John 2:16), the Scribes and Pharisees, coming up,…
Cyril of Alexandria d. 444PG 68:161…this is true the disciple of our savior would show us saying for all that is in the world the lust of the flesh and the lust of d…
Cyril of Alexandria d. 444PG 68:163…the eyes and the pride of life a for the lust of the flesh is indeed innate and rooted and abiding within us ourselves…
Cyril of Alexandria d. 444PG 69:53…h these, according to what was said by the wise disciple: "For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life" (1 John 2:16). We are easily ensnared by the bitter…
Cyril of Alexandria d. 444PG 74:861A…ut of the sacred enclosures those who were selling sheep and oxen, turtledoves and pigeons, and saying, "Do not make my Father's house a house of merchandise" (John 2, 16), the Jews opposed him, saying, "What s…
Cyril of Alexandria d. 444PG 77:641…love the world the love of the father is not in him for all that is in the world the lust of the flesh and the lust of the eyes and the pride of life is…
Cyril of Alexandria d. 444PG 77:713…loves the world the love of the father is not in him for all that is in the world the desire of the flesh and the desire of the eyes and the pride of life is…
Cyril of Alexandria d. 444PG 77:933…john do not love the world nor the things in the world for all that is in the world is the lust of the flesh and the lust of the eyes and the pride of life…
Cyril of Alexandria d. 444PG 77:951…loves the world the love of the father is not in him for all that is in the world is the desire of the flesh and the desire of the eyes and the pride of life…
Nonnus of Panopolis fl. c. 400-470PG 43:763…and overthrew the tables and to them that sold doves he said take these things hence make not my father's house a house of merchandise and his disciples remembered that it is written the zeal of…
Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:321…at any time much less the body the divine john says that all that is in the world the lust of the flesh and the lust of the eyes and the pride of life job says…
Cosmas Indicopleustes fl. c. 535–550PG 88:661…more keenly do not love the world nor the things that are in the world the lust of the eyes and the pride of life is not of god but is of the world and what…
Cosmas Indicopleustes fl. c. 535–550PG 88:1243…watches or he calls them the concupiscence of the flesh the concupiscence of the eyes and the pride of life that is vainglory gluttony and avarice by conquering which one has suppressed every vice a certain…
Cosmas Indicopleustes fl. c. 535–550PG 88:1823…catholic epistles but by renouncing the desires of the flesh the desires of the eyes and the pride of life that is luxury avarice and vainglory taking up the cross and imitating christ crucifying the world…
Antiochus of St. Sabas fl. c. 614-620PG 89:1473…loves the world the love of the father is not in him for all that is in the world the lust of the flesh and the lust of the eyes and the pride of life is…
Maximus the Confessor c. 580–662PG 90:1001…things in the world the concupiscence of the flesh and the concupiscence of the eyes and the pride of life are not of god but are of the world and what follows a monk is he…
John of Damascus c. 675–749PG 95:1281…love the world the charity of the father is not in him for all that is in the world is the concupiscence of the flesh and the concupiscence of the eyes and the pride of life…
John of Damascus c. 675–749PG 95:1557…in the world is the desire of the flesh and the desire of the eyes and the pride of life which is not of the father but is of the world i beseech you as strangers…
Theodore the Studite 759–826PG 99:523…martyrdom for christ with the knee not bent to baal which is the lust of the flesh and the other pleasures of life let us not believe the phantoms it suggests whereby we might draw back…
Oecumenius of Tricca fl. 10th c.PG 119:639…the concupiscence of the flesh and the concupiscence of the eyes and the pride of life is not of the father but is of the world and the world passeth away and…
Symeon the New Theologian 949–1022PG 120:589…of all that is in the heavens and of all that is in the world the judge and the king alone dwells within thee manifesting all things to thee illuminating all with his…
Euthymius the Hagiorite c. 955-1028PG 96:875…do not love the world nor the things in the world because all that is in the world is the lust of the flesh and the lust of the eyes and the pride of life and…
Euthymius the Hagiorite c. 955-1028PG 96:961…the world the love of the father is not in him because all that is in the world the lust of the flesh and the lust of the eyes and the pride of life is not…
Nicetas Stethatos c. 1005–c. 1090PG 120:871…heart detests and combats the desire of the flesh and the desire of the eyes and the pride of life this world these vanities of iniquity through which we are alienated from the love of god…
Nicetas Stethatos c. 1005–c. 1090PG 120:913…of heart malice meddlesomeness carelessness anger unbelief envy gluttony drunkenness reviling condemnation the lust of the eyes and the inflation and pride of the soul therefore by such fruits as these let the tree be known…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1195…the oxen and poured out the changers' money and overthrew the tables and said unto them that sold doves take these things hence make not my father's house an house of merchandise and his disciples remembered…
Theophylact of Ohrid c. 1055 – after 1107PG 126:25…all things hostile to god are accomplished in us through fleshly lust for all that is in the world the lust of the flesh and the lust of the eyes and the pride of life is…
Theophylact of Ohrid c. 1055 – after 1107PG 126:27…the good father and he who serves the desires of the world is not of the father but of the world it is evident that he who is not of the father but of the world…
Euthymius Zigabenus d. after 1118PG 130:1313C…use, the Lord says, shall be called a house of prayer [Matth. xxi, 13]. And again, Christ said, Do not make the house of my Father a house of merchandise [Joan. ii, 16], when speaking of the temple made by h…
John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:85…holy spirit is not a brother of a brother nor a brother of the father but is of the same essence as the father and the son for the only begotten himself says the spirit of…
John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:621…holy spirit is not a brother of the brother nor the brother of the father but is of the same essence as the father and the son for the only begotten himself says 'the spirit of…
Gregory Palamas c. 1296–1359PG 151:415…love the world the love of the father is not in him for all that is in the world the lust of the flesh and the lust of the eyes and the pride of life is…
Manuel Kalekas d. 1410PG 152:97…and after a few words the holy spirit is not the brother of the father but is of the same essence as the father and the son for the only begotten himself called him the spirit…
Anthony the GreatPG 40:1077…of the holy spirit comprehended human pleasures in that most wise assertion for all that is in the world is the concupiscence of the flesh or the concupiscence of the eyes or the pride of life…
Isaias AbbasPG 40:1159…the world the love of the father is not in him because all that is in the world is the lust of the flesh and the lust of the eyes and the pride of life which…
17John 2:17
Eusebius of Caesarea c. 260–339PG 21:1519A…10. "For the zeal of your house has eaten me, and the reproaches of those who reproach you have fallen upon me" (Ps. 68:10). This verse is set in the Gospels (John 2:17) regarding those who were cast out of t…
Eusebius of Caesarea c. 260–339PG 23:729…make my father s house a house of trade the evangelist adds his disciples remembered that it was written the zeal of your house has consumed me but also that passage they gave me gall for…
Epiphanius of Salamis c. 340–404PG 41:445…father s house a house of merchandise for he says the apostles remembered that it was written the zeal of your house has eaten me and again john himself says that isaiah saw being in the…
Epiphanius of Salamis c. 340–404PG 42:93…my father s house c a house of trade as it says and his disciples remembered that it was written the zeal of your house has eaten me up xlii and how much might be said…
John Chrysostom c. 349–407PG 57:321…saith unto me lord lord shall enter into the kingdom of heaven but he that doeth the will of my father which is in heaven not one is the will of the son another of the…
Nilus of Sinai d. c. 430PG 79:287…a h clxxi to aristarchus the presbyter h the world passeth away and the lust thereof says john he whom jesus loved for his purity and his mild and gentle character if…
Cyril of Alexandria d. 444PG 71:443…called a house of prayer and the holy scripture adds that the disciples remembered that it was written the zeal of thy house has consumed me paul too rebukes some who were accustomed to dare similar…
Cyril of Alexandria d. 444PG 74:365…saith unto me lord lord shall enter into the kingdom of heaven but he that doeth the will of my father which is in heaven d that faith alone unless it is endowed with the splendor…
Cyril of Alexandria d. 444PG 77:641…of life is not of the father but is of the world and the world passeth away and the lust thereof but he that doeth the will of god abideth for ever of a sound mind…
Dionysius the Areopagite fl. c. 500PG 3:363…this is what david also says thy zeal hath kindled me and the zeal of thine house hath eaten me see therefore with the material thus proposed and informed another species enters namely the desire for…
Antiochus of St. Sabas fl. c. 614-620PG 89:1475…a and the world passeth away and the lust thereof but he that doeth the will of god abideth for ever james also says whosoever…
John of Damascus c. 675–749PG 95:1281…life which is not of the father but is of the world and the world passeth away and the concupiscence thereof but he that doth the will of god abideth for ever our life is full…
Oecumenius of Tricca fl. 10th c.PG 119:639…of life is not of the father but is of the world and the world passeth away and the concupiscence thereof but he that doeth the will of god abideth for ever a we have already…
Euthymius the Hagiorite c. 955-1028PG 96:953…saith unto me lord lord shall enter into the kingdom of heaven but he that doeth the will of my father which is in heaven he that loveth father or mother more than…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1195…these things hence make not my father's house an house of merchandise and his disciples remembered that it was written the zeal of thine house hath eaten me up the lord goes down to capernaum b…
Theophylact of Ohrid c. 1055 – after 1107PG 126:25…of life is not of the father but is of the world and the world passeth away and the lust thereof but he that doeth the will of god abideth for ever we have already said…
Euthymius Zigabenus d. after 1118PG 128:693…those buying and selling from the temple for the disciples he says remembered that it was written the zeal of your house has eaten me up calling zeal that righteous indignation which he conceived c because…
Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1301…of piety may his soul be warmed may he himself also say the zeal of thine house hath eaten me up ps lxviii let him be the same person and take up the plea for piety…
18John 2:18
Irenaeus of Lyon c. 130–c. 202PG 7:925…another for this reason he has testified to us in his epistle little children it is the last hour and as you have heard that antichrist is coming now many antichrists have arisen whence we know…
Clement of Alexandria c. 150 – c. 215PG 8:1149…of the apostle john a and now many antichrists have arisen whence we know that it is the last hour they went out from us but they were not of us for if they had been…
Origen c. 185–c. 253PG 13:1347…that antichrist is coming even now many antichrists have arisen from which we know that it is the last hour for the last hour succeeds the eleventh hour of the proposed parable since in the parable…
Origen c. 185–c. 253PG 14:369…custom of the scriptures to attribute human feelings to god and christ then answered the jews and said unto him what sign showest thou unto us seeing that thou doest these things jesus answered and said…
Epiphanius of Salamis c. 340–404PG 41:855C…ey had been of us, they would have remained with us; but that they might be made manifest, that they are not of us, therefore I write to you, little children (1 John II, 18 sqq.), etc. In truth, therefore, they a…
John Chrysostom c. 349–407PG 47:73C…that he is drawing near." The Bishop said: "Most indeed, O wisest one, the end is near, according to Him who said: Little children, it is the last hour (1 John 2:18); and according to the passage: The ma…
John Chrysostom c. 349–407PG 56:817D…tiles, because we are now standing at the final edge of the world, just as John also testifies in his Epistle, saying: My little children, it is the last hour (1 John 2. 18). Apostle says that although some part…
John Chrysostom c. 349–407PG 59:557B…w in them and become children of God through the right faith. 4. But let us return to the subject at hand. John says: And now many antichrists have appeared (1 John II, 18); and again: Look to yourselves, that…
John Chrysostom c. 349–407PG 60:675D…eaten and drunk, and have been filled, remember the Lord your God" (Deut. 6:12, 13). And in the Gospels, when they said to Christ: "What sign do you show us?" (John 2:18), and overlooked all other things, they…
John Chrysostom c. 349–407PG 60:685B…es together for His sake? Hear again John crying out: Little children, it is the last hour, and the antichrist comes; and now many antichrists have appeared (1 John 2:18). But believe not every spirit, for ma…
Cyril of Alexandria d. 444PG 72:51…of my Father a house of trade" [John II, 14-16], they approached saying: "What sign do you show us that you do these things? And who gave you this authority?" [John II, 18]. And we shall find others also app…
Cyril of Alexandria d. 444PG 77:1097C…al one, so from the advent of Christ until the consummation, there is another, single hour. Hearken to John saying: "Little children, it is the last hour" [I Joan. II, 18]. Do you see that the householder of t…
Theodoret of Cyrrhus c. 386–458PG 83:305B…⟧ From the discourse on that passage: "My Father is working until now, and I am working" (Joan. V, 17). "What sign do You show us, that You do these things?" (Joan. II, 18). What, then, does He say? "Destroy thi…
Nonnus of Panopolis fl. c. 400-470PG 43:763…zeal of thy house hath eaten me up the jews therefore answered and said unto him what sign showest thou unto us seeing that thou doest these things d jesus answered and said unto them destroy…
Ammonius of Alexandria fl. c. 500PG 85:1407…a as he alone exists from himself by nature vers then answered the jews and said unto him what sign showest thou unto us seeing that thou doest these things since they say as…
Antiochus of St. Sabas fl. c. 614-620PG 89:1617…antichrist that he is coming and now many antichrists have appeared whence we know that it is the last hour joh ii the lord also says attend to yourselves from false prophets who come to you…
Nicephorus I of Constantinople c. 758–828PG 100:657…and he who flashed with divine thunders the son of thunder says little children it is the last time and as ye have heard that antichrist shall come even now are there many antichrists whereby we…
Oecumenius of Tricca fl. 10th c.PG 119:639…is without sin for he who sinneth is of the devil my little children it is the last hour and as you have heard that antichrist cometh even now there are become many antichrists whereby we…
Theophylact of Ohrid c. 1055 – after 1107PG 126:27…is just like wanting to build a house upon a ghost ver little children it is the last hour and as you have heard that antichrist is coming even now many antichrists have arisen whence we…
Theodore Balsamon d. c. 1205PG 137:1101C…, wrote in his Epistle: ‘You have heard that the antichrist is coming, and now also many antichrists have arisen, from which we know that it is the last hour’ (I Joan. II, 18). ‘They went out from us, but they were…
19John 2:19
Pope Sixtus I r. c. 117-126PG 5:1077…for there were some who previously seemed to be of us but were not of us for if they had been of us they would surely have remained with us and not disturbed the brethren for…
Irenaeus of Lyon c. 130–c. 202PG 7:925…antichrists have arisen whence we know that it is the last hour they went out from us but they were not of us for if they had been of us they would have remained with us…
Irenaeus of Lyon c. 130–c. 202PG 7:1139A…f God is holy, "which you are" (1 Cor. 3:16-17), clearly calling the body the temple in which the Spirit dwells. Just as also the Lord says concerning Himself (John 2:19, 21): "Destroy this temple, and in thre…
Clement of Alexandria c. 150 – c. 215PG 8:1149…antichrists have arisen whence we know that it is the last hour they went out from us but they were not of us for if they had been of us they would have remained with us…
Clement of Alexandria c. 150 – c. 215PG 9:737…his commandments remains forever they went out from us he says v but they were not of us not that the angels apostatized nor that men fell but that it might be made manifest that they…
Clement of Alexandria c. 150 – c. 215PG 9:769…for himself upon the earth as a divine place destroy he said this temple and in three days i will raise it up the jews therefore said forty six years was this temple in building and…
Origen c. 185–c. 253PG 11:961…declared to those of the jews who were unwilling to believe him destroy this temple and in three days i will raise it up and he said this about the temple of his body and the…
Origen c. 185–c. 253PG 11:1541…temple of god would be stronger than his divinity he said to them destroy this temple and in three days i will raise it up this however he was saying about d…
Origen c. 185–c. 253PG 12:257…spirit who dwells in you and again christ says in the gospels destroy this temple and in three days i will raise it up but he was saying this concerning the temple of his body since…
Origen c. 185–c. 253PG 13:149…dogmas of god as also the apostle john says in his epistle they went out from us but they were not of us for if they had been of us they would surely have remained with…
Origen c. 185–c. 253PG 13:1755…to be true from that which john sets forth that christ said destroy this temple and in three days i will raise it up and when it is added but he spoke this of the temple…
Origen c. 185–c. 253PG 13:1779…what is said nor of whom they affirm it for jesus said destroy this temple and in three days i will raise it up but they that passed by as if they were false witnesses said…
Origen c. 185–c. 253PG 13:1797…say these things which they said say priests when jesus had said destroy this temple and in three days i will raise it up to what purpose did you think he said it or concerning the…
Origen c. 185–c. 253PG 13:1799…these things which they said tell me priests when jesus had said destroy this temple and in three days i will raise it up to what purpose did you think he had said it or about…
Origen c. 185–c. 253PG 14:305…you do these things ' jesus answered and said to them 'destroy this temple and in three days i will raise it up ' the jews therefore said 'forty six years has this temple been building…
Origen c. 185–c. 253PG 14:369…sign showest thou unto us seeing that thou doest these things jesus answered and said unto them destroy this temple and in three days i will raise it up c those who are lovers of the…
Origen c. 185–c. 253PG 14:373…of the temple to the word of his own body and saying destroy this temple and in three days i will raise it up for from this temple which is the body of christ it is…
Origen c. 185–c. 253PG 14:375…different from the one who was raised and also that other saying destroy this temple and in three days i will raise it up it is as if it were established from these that the son…
Origen c. 185–c. 253PG 14:391…the temple referred to his passion and resurrection remembering that those words in three days i will raise it c up declared the resurrection when also they believed the scripture and the word which jesus had…
Origen c. 185–c. 253PG 14:807C…sense from the house in which the supper was being held, but he also went out entirely from Jesus, not otherwise than that saying: “They went out from us” (1 John ii, 19). And I think that Satan, who had enter…
Origen c. 185–c. 253PG 17:733…he speaks thus of those very heretics who defended themselves with these words of Christ: Destroy this temple, and in three days I will raise it up (John II, 19); and from there concluded that Christ is the same in numbe…
Eustathius of Antioch c. 270 - c. 337PG 18:677…instructs us on this matter as he speaks to the bloodthirsty jews destroy this temple and in three days i will raise it up c h ibidem from the same from the same book h when…
Eustathius of Antioch c. 270 - c. 337PG 18:697A…called the house the temple of the Word of God, as the Son of the Almighty himself also revealed: "Destroy this temple, and in three days I will raise it up" (John II, 19). And indeed he also called it the…
Eusebius of Caesarea c. 260–339PG 23:907…of the divine word dwelling within it as he himself taught saying destroy this temple and in three days i will raise it up in addition to this he also hands down another law to his…
Eusebius of Caesarea c. 260–339PG 23:1097…and this the savior himself was teaching concerning his own body saying destroy this temple and in three days i will raise it up and quite consistently with the promise made to david god repaid him…
Athanasius of Alexandria c. 296–373PG 26:519…well that their rashness would recoil upon themselves he said this to them destroy this temple and in three days i will raise it up by which words the savior clearly showed that the works of…
Athanasius of Alexandria c. 296–373PG 26:987…his son from the dead john explains to us that jesus said destroy this temple and in three days i will raise it up he said he adds concerning the temple of his body it is…
Athanasius of Alexandria c. 296–373PG 26:1001…all things were made through him thus therefore when the son says destroy this temple and in three days i will raise it up he was speaking it says concerning his own body another scripture says…
Athanasius of Alexandria c. 296–373PG 26:1159…of god on account of this the lord said to the jews destroy this temple and in three days i will raise it up b as the prophet says for whose sake his soul was delivered…
Athanasius of Alexandria c. 296–373PG 26:1265…by joseph of arimathea was raised by the word himself who said destroy this temple and in three days i will raise it up for he who gives life to all the dead also gave life…
Athanasius of Alexandria c. 296–373PG 28:45…lord and will raise us up through his power touching the son destroy this temple and in three days i will raise it up but he was speaking of the temple of his body touching the…
Athanasius of Alexandria c. 296–373PG 28:455…the lord jesus just as the lord himself said to the jews destroy this temple and in three days i will raise it up and he said this c concerning the temple of his body as…
Athanasius of Alexandria c. 296–373PG 28:741…he raised himself up according to his own prediction for he says destroy this temple and in three days i will raise it up quest lxxi what is tying his foal to the vine and to…
Athanasius of Alexandria c. 296–373PG 28:1245…so also the son himself says concerning the resurrection of his body destroy this temple and in three days i will raise it up and the apostle says that god raised him up having loosed the…
Athanasius of Alexandria c. 296–373PG 28:1275…for thee to kick against the pricks and hear the lord saying destroy this temple and in three days i will raise it up and even if some men are temples they are not so as…
Pseudo-Ignatius fl. c. 375-380PG 5:841…in appearance forgetting him who says the word was made flesh also destroy this temple and in three days i will raise it up and if i be lifted up from the earth i will draw…
Amphilochius of Iconium c. 340 – after 394PG 39:91…in crucifying him if a mere man what he said remains untrue destroy this temple and in three days i will raise it up if a mere man he is held by death if a mere…
Amphilochius of Iconium c. 340 – after 394PG 39:99…is the word the power of god who said in the gospel destroy this temple and in three days i will raise it up therefore when it is said both lord and christ god hath made…
Gregory of Nyssa c. 335–c. 395PG 45:531…the flesh deprive himself of supreme and free power when he said destroy this temple and in three days i will raise it up and again no one takes my soul from me i have the…
Gregory of Nyssa c. 335–c. 395PG 45:547…the things said and then i will pass on to what follows destroy this temple and in three days i will raise it up just as we through soul and body become a temple of god…
Didymus the Blind c. 313–398PG 39:395…in the way which thou thyself hast predetermined with these words 'destroy this temple and in three days i will raise it up ' for on account of this salvation he says which was obtained for…
Didymus the Blind c. 313–398PG 39:563…the third day john speaking from the person of the savior says destroy this temple and in three days i will raise it up but he was speaking of the temple of his body and again…
Didymus the Blind c. 313–398PG 39:811…and set up seven pillars regarding this house the same master said destroy this temple and in three days i will raise it up but to show even more clearly that solomon is not speaking of…
Didymus the Blind c. 313–398PG 39:861…majesty and power with the father he says in matthew and luke destroy this temple and in three days i will raise it up and i have power to lay down my soul and i have…
Didymus the Blind c. 313–398PG 39:1783…antichrists have arisen whence we discern that it is the last hour they went out from us but they were not of us but if they had been of us they would have remained with us…
Epiphanius of Salamis c. 340–404PG 41:689…that there will be a resurrection of the dead when he says destroy this temple and in three days i will raise it up by temple he meant his own body which was being destroyed by…
Epiphanius of Salamis c. 340–404PG 41:855…you have heard that antichrist comes and now many antichrists have arisen they went out from us but they were not of us for if they had been of us they would have remained with us…
Epiphanius of Salamis c. 340–404PG 41:1005…the fleshly presence being god dwelling in a holy temple thus speaks destroy this temple and in three days i will raise it up for the word of god sent by the spirit in the flesh…
Epiphanius of Salamis c. 340–404PG 41:1195…in the casting down of the burial as the savior also said destroy this temple and in three days i will raise it up or i will rebuild it being wisdom and in his own prudence…
John Chrysostom c. 349–407PG 48:1091C…I have authority to lay down My soul, and I have authority to take it up again: and no one takes it from Me, I lay it down from Myself, and I take it again (John 2:19 and 10:17-18)? Who rebuked Peter, whom…
John Chrysostom c. 349–407PG 52:781…but to whom he showed himself alive destroy this temple he says and in three days i will raise it up to whom also he showed himself alive after his passion by many infallible proofs being…
John Chrysostom c. 349–407PG 52:829C…, and into the holy of holies. The temple was a type of the Lord’s body: and hear the Lord saying: Destroy this temple, and in three days I will raise it up (John 2:19). Just as therefore in that temple some…
John Chrysostom c. 349–407PG 55:197C…ction also, Paul, discoursing, says that God raised him from the dead (1 Cor. 6:14); but John says: Destroy this temple, and in three days I will raise it (John 2:19). But what is, Oil of gladness? And y…
John Chrysostom c. 349–407PG 55:771B…ty captive; he gave gifts to men (Ephes. 4. 8). For He Himself says concerning His own flesh: Destroy this temple, and in three days I will raise it up (Joan. 2. 19). The building of this house, therefore…
John Chrysostom c. 349–407PG 56:169…bring this same charge against christ for he said it is said destroy this temple and in three days i will raise it up you see how everywhere the dissolution of the temple and the change…
John Chrysostom c. 349–407PG 56:177…show us that you do these things and to this he says destroy this temple and in three days i will raise it up but he was speaking about the temple of his body this is…
John Chrysostom c. 349–407PG 56:501A…Himself was the one raising up what was being dissolved according to the Spirit. For, "Destroy," He says, "this temple, and in three days I will raise it up" (John 2:19). Behold, we are going up to Jerusalem.…
John Chrysostom c. 349–407PG 56:635…he Lord was born in Bethlehem, the prophecy of that vision was completed. For the body of Christ is the house of God, he himself saying: "Destroy this temple" (Joan. 2. 19). Likewise, "Wisdom hath built herself…
John Chrysostom c. 349–407PG 56:895B…istians, having left the corporal Church which the faithless had occupied by violence, went out from them. But rather, they went out from us, as John explains (1 John 2:19). Who is said to go out from the Church…
John Chrysostom c. 349–407PG 57:457D…s to see made to disappear—I mean the cross and the passion. For this reason he said also elsewhere: Destroy this temple, and in three days I will raise it up (John 2. 19); and, The days shall come, when the br…
John Chrysostom c. 349–407PG 58:617…to the many but not so plainly destroy this temple he says and in three days i will raise it up and an evil and adulterous generation seeketh a sign and a sign shall not be…
John Chrysostom c. 349–407PG 59:141…itted to put an end to that trading unless He demonstrated some sign. What, then, does Christ do? Destroy this temple, and in three days I will raise it up (John 2:19). He speaks many such things, which wer…
John Chrysostom c. 349–407PG 59:215…with one meaning but taken in another sense as when christ says destroy this temple and in three days i will raise it up speaking of his own flesh but the jews not understanding this but…
John Chrysostom c. 349–407PG 59:259C…they did not yet clearly understand the resurrection, and therefore did not know what that meant, "Destroy this temple, and in three days I will raise it up" (John 2:19); much less did they grasp the things s…
John Chrysostom c. 349–407PG 59:367…himself had not yet revealed it to them for when he said destroy this temple and in three days i will raise it up another evangelist says that the saying was hidden from them and they…
John Chrysostom c. 349–407PG 59:391D…And this is what he says of himself: "When I shall be lifted up, then you shall know that I am he" (John VIII, 28; XII, 35); and again, "Destroy this temple" (John II, 19); and again, "No sign shall be given to…
John Chrysostom c. 349–407PG 59:671B…once God inhabited it. Therefore the body of the united Christ was the temple. Therefore he says: "Destroy this temple, and in three days I will raise it up" (John 2. 19). O the absurdity of those who dare all…
John Chrysostom c. 349–407PG 60:29D…more miraculous than all things after the birth, or rather, even before the birth. For, Destroy this temple, He says, and in three days I will raise it up [John 2.19]); but of the future coming, the angels…
John Chrysostom c. 349–407PG 60:745B…and 4:19); You, sea, be silent, be muzzled; You, come after Me, and I will make you fishers of men; You, loosen this temple, and in three days I will raise it (Joan. 2:19); You, make disciples of all nations, a…
John Chrysostom c. 349–407PG 61:141…as if christ were powerless for he is the one who says destroy this temple and in three days i will raise it up and again i have the power to lay down my soul and…
John Chrysostom c. 349–407PG 61:357B…- dierum spacio suscitabo ipsum (Joan. 2. 19. 21)? Nam quod dissoluebatur, id scilic…
John Chrysostom c. 349–407PG 61:599B…tands the power of Christ Himself. For that He Himself raised it and commands it, hear Him saying: "Destroy this temple, and in three days I will raise it up" (John 2:19). If, however, he says that what is His…
John Chrysostom c. 349–407PG 61:615…evident madness and a vehement delirium do you not hear him saying destroy this temple and in three days i will raise it up joann ii and again i have power to lay down my life…
John Chrysostom c. 349–407PG 61:753…am able also to raise up my body, loosened by death, through life. For I am he who says, Destroy this temple, and in three days I will raise it up (John 2:19). Therefore, I say these things not out of cowardice, nor…
John Chrysostom c. 349–407PG 63:69…the father for his resurrection rather he himself affirms the contrary saying destroy this temple and in three days i will raise it up and i have the power to lay down my life and i…
John Chrysostom c. 349–407PG 63:291…father for the resurrection but on the contrary he himself proclaims saying destroy this temple and in three days i will raise it up and i have power to lay down my life and i have…
John Chrysostom c. 349–407PG 63:513…show us that you do these things what then does he say destroy this temple and in three days i will raise it up speaking about his own body but they did not discern this but…
John Chrysostom c. 349–407PG 63:821A…about him, and these things they did to him; and he himself had not revealed it. For when he said, "Destroy this temple, and in three days I will raise it up" (John 2:19), not even this did his disciples under…
John Chrysostom c. 349–407PG 64:491…natures destroy this temple that is that which is subject to death and in three days i will raise it up that is he who is joined to the mortal according to the hidden god to…
Theophilus of Alexandria d. 412PG 65:65…on raising up again his own body according to his own promise destroy this temple and in three days i will raise it up the body therefore which he raised up he put on for he…
Cyril of Alexandria d. 444PG 68:597…he spoke in some place to the jews concerning his own body destroy this temple and in three days i will raise it up and moreover d peter also says that he was put to death…
Cyril of Alexandria d. 444PG 68:897…a burden us with their own wickedness for they went out from us but they were not of us as it is written for if they had been of us they would…
Cyril of Alexandria d. 444PG 69:71…the law and concerning them i suppose the wise john also writes they went out from us but they were not of us for if they had been of us they would have remained with us…
Cyril of Alexandria d. 444PG 69:353…this is why he also said to the jews when talking to them destroy this temple and in three days i will raise it up that therefore it is by the help of no one for…
Cyril of Alexandria d. 444PG 69:997…life wherefore also he said to the jews concerning his own body destroy this temple and in three days i will raise it up finally that the impious jews have brought their punishments upon themselves…
Cyril of Alexandria d. 444PG 70:257…own even before the others yet he says to the jews himself destroy this temple and in three days i will raise it up for he teaches that the kingdom of christ is unshakable and possesses…
Cyril of Alexandria d. 444PG 70:1095…would be clear from his saying to the crowds of the jews destroy this temple and in three days i will raise it up but since it is his custom to attribute what is above the…
Cyril of Alexandria d. 444PG 72:355…nation i mean the heretics concerning whom it is most aptly said they went out from us but they were not of us for if they had been of us they would no doubt have continued…
Cyril of Alexandria d. 444PG 73:233…is as yet proven by no sign jesus answered and said to them destroy this temple and in three days i will raise it up the jews therefore said to those who ask for good things…
Cyril of Alexandria d. 444PG 74:761…father and hence he raised his own temple according to that word destroy this temple and in three days i will raise it up therefore that which was raised was not something alien nor anything of…
Cyril of Alexandria d. 444PG 74:793…showing himself to be an agent in this said to the jews destroy this temple and in three days i will raise it up observe then how he promises to raise up his own temple himself…
Cyril of Alexandria d. 444PG 74:819…he himself vivified his own temple he declares to the jews saying destroy this temple and in three days i will raise it up therefore even if he is said to have been raised by the…
Cyril of Alexandria d. 444PG 75:539…show us that you do these things jesus answered and said to them destroy this temple and in three days i will raise it up that christ calls his own body a temple the evangelist himself…
Cyril of Alexandria d. 444PG 75:669…us as one of the holy disciples of the savior has written but they were not of us for if they had been of us they would surely have remained with us and on what ground…
Cyril of Alexandria d. 444PG 75:961…by his own energies says to the jews concerning his own body destroy this temple and in three days i will raise it up b how then did the father work life in the son if…
Cyril of Alexandria d. 444PG 75:1023…gave glory to him while to the jews the son himself says destroy this temple and in three days i will raise it up for he died d as man according to the flesh though he…
Cyril of Alexandria d. 444PG 75:1255…weigh heavily upon their yoke of whom it may be justly said they went out from us but they were not of us for this is aptly said by us of such men c for there…
Cyril of Alexandria d. 444PG 75:1343…perform this without trouble he addressed the crowds of the jews saying destroy this temple and in three days i will raise it up moreover when he had risen he sat at the right hand of…
Cyril of Alexandria d. 444PG 75:1451…and another was the temple wherefore he also said to the jews destroy this temple and in three days i will raise it up now the dissolution of the temple is the disjunction of soul and…
Cyril of Alexandria d. 444PG 76:239C…e valentius illud effecit; ad idque credendum locuples nobis ipse testis erit, dicens Judaeis: "Solvite templum hoc, et in tribus diebus excitabo illud" ⟦note: Joan 2:19⟧. Intellige ergo quemadmodum suum se te…
Cyril of Alexandria d. 444PG 76:347…of the father was vivifying his own temple according to that word destroy this temple and in three days i will raise it up therefore that which was being vivified was not something foreign nor one…
Cyril of Alexandria d. 444PG 76:399…the lord who displays the two natures and says to the jews destroy this temple and in three days i will raise it up but if a mixture had taken place neither would god have remained…
Cyril of Alexandria d. 444PG 76:449…and the lord teaching this in another place said to the jews destroy this temple and in three days i will raise it up therefore he who was of david was destroyed but he who was…
Cyril of Alexandria d. 444PG 76:1407…the resurrection of his own body indeed he said to the jews destroy this temple and in three days i will raise it up and consider how the blessed paul says that it shall be reckoned…
Cyril of Alexandria d. 444PG 76:1433D…h cannot happen. 14. The same Cyril in the same book. Now since our Savior Christ Himself, with the apostles, [14] II Cor. v, 16. [15] Rom. viii, 8. [16] John ii, 19.…
Cyril of Alexandria d. 444PG 77:53…the lord when addressing the jews with such an utterance c as destroy this temple and in three days i will raise it up ought not to be believed observe he does not say destroy my…
Cyril of Alexandria d. 444PG 77:1063A…as power, how does He need the help of another? He who says, "Destroy this temple" (meaning, of course, His own flesh), "and in three days I will raise it up" [John 2:19]—how, O enemy of God, are you destroyed…
Cyril of Alexandria d. 444PG 77:1111…in a new tomb according to the truthful words of christ saying destroy this temple and in three days i will raise it up the temple was therefore destroyed at the time of the three day…
Cyril of Alexandria d. 444PG 77:1113…are of mutually differing substances and at the end he says thus destroy this temple and in three days i will raise it up and the temple was indeed alone at the time of the three…
Isidore of Pelusium d. c. 450PG 78:163…ists between these two sayings of Christ: "Unless your justice abounds more than that of the Scribes"; and: "Woe to you, Scribes." 217 On the saying of Christ, John ii, 19: "Destroy this temple, and in three day…
Isidore of Pelusium d. c. 450PG 78:653…days not after three days for break down this temple he says and in three days i will raise it up and the prophet too prophesying in advance used these words then death shall mourn having…
Isidore of Pelusium d. c. 450PG 78:1773…is praised v that solon preferred any state to being croesus v destroy this temple and in three days i will raise it up ii iv you are loosed from a wife do not seek a…
Hesychius of Jerusalem d. after 450PG 93:835…understood as the body of christ of which christ himself was saying destroy this temple and in three days i will build it up but its foundation or according to what the lxx have interpreted the…
Hesychius of Jerusalem d. after 450PG 93:983…the man namely whom the lord himself explaining to the jews said destroy this temple and in three days i will raise it up which the jews being ignorant and saying six and forty years was…
Hesychius of Jerusalem d. after 450PG 93:1025…a he said i can destroy this temple and in three days raise it up the lord had indeed spoken these things when the jews said to him what…
Hesychius of Jerusalem d. after 450PG 93:1119…with you hinting indeed at those of whom john the evangelist wrote for if they had been of us they would surely have remained with us there are therefore certain false brothers clinging to wicked heresies…
Theodoret of Cyrrhus c. 386–458PG 80:217…his ineffable power for he raised himself according to his own prediction destroy this temple and in three days i will raise it up he also foretells the time of his appearance a ruler shall not…
Theodoret of Cyrrhus c. 386–458PG 80:1165…who prepared this for me and this complies with the evangelical saying destroy this temple and in three days i will raise it up and again behold we go up to jerusalem and the son of…
Theodoret of Cyrrhus c. 386–458PG 80:1817…flesh and dwelt among us and the lord said to the jews destroy this temple and in three days i will raise it up ver god is the lord and he has shown light to us…
Theodoret of Cyrrhus c. 386–458PG 81:1977A…ure, which God the Word assumed, a temple. For so also the Lord Christ himself said to the Jews: « Destroy this temple, and in three days I will raise it up » (Joan. II, 19). And the Evangelist, explaining this,…
Theodoret of Cyrrhus c. 386–458PG 82:105…the lord in the gospels destroy therefore this temple and in b three days i will raise it up joann ii but if the heretics should not accept this interpretation not even in this way would…
Theodoret of Cyrrhus c. 386–458PG 82:455…life as god and son of god similar to this is that destroy this temple and in three days i will raise it up and if at one time the divinity of the only begotten is…
Theodoret of Cyrrhus c. 386–458PG 83:89…us on this matter without any ambiguity saying to the bloodthirsty jews destroy this temple and in three days i will raise it up from the same from the same discourse when therefore the word having…
Theodoret of Cyrrhus c. 386–458PG 83:181…as one and the same in both substances as it is written destroy this temple and in three days i will raise it up for christ god is destroyed according to my substance which he assumed…
Theodoret of Cyrrhus c. 386–458PG 83:269A…how the body being offered? Or will you again put forward to us that well-worn testimony of yours: "Destroy this temple, and in three days I will raise it up" (John II, 19)? And will you, with overbearing pride,…
Theodoret of Cyrrhus c. 386–458PG 83:291…the labors of joseph of arimathea this the word raised up saying destroy this temple and in three days i will raise it up he who makes all the dead alive also made alive the man…
Theodoret of Cyrrhus c. 386–458PG 83:293…raised his son from the dead john tells us that jesus said destroy this temple and in three days i will raise it up and he says he spoke concerning his own body it is clear…
Theodoret of Cyrrhus c. 386–458PG 83:303…is the word the power of god who said in the gospel destroy this temple and in three days i will raise it up so when it is said and god made both lord and christ…
Theodoret of Cyrrhus c. 386–458PG 83:305…joan ii what then does he say destroy this temple he says and in three days i will raise it up ibid speaking of his own body but they did not understand this and after a…
Theodoret of Cyrrhus c. 386–458PG 83:1381…raised them up as he willed for his own is the voice destroy this temple and in three days i will raise it up we have learned that the divine nature is immortal for he suffered…
Theodoret of Cyrrhus c. 386–458PG 83:1419…come about without confusion obeying the lord who says to the jews destroy this temple and in three days i will raise it up but if a mixture and a confusion had taken place and one…
Theodoret of Cyrrhus c. 386–458PG 83:1427…signs of the divine form according to the word of the lord destroy this temple and in three days i will raise it up thus in christ alone we contemplate his humanity through the things he…
Theodoret of Cyrrhus c. 386–458PG 83:1433…raised his own body which had died for his is the voice destroy this temple and in three days i will raise it up and as man he was passible and mortal up until the passion…
Theodoret of Cyrrhus c. 386–458PG 84:63…aying of Christ and the evangelist: Destroy this temple, and in three days I will raise it up; but he spoke this concerning the temple of his body [John 2:19-20]. The error of the Nestorians was conveniently explained by…
Theodoret of Cyrrhus c. 386–458PG 84:665…raised from the dead through the divinity of the word which said destroy this temple and in three days i will raise it up if however he remains in his heretical chapters and writings there is…
Theodoret of Cyrrhus c. 386–458PG 84:669…word of god according to the judgment of the lord who says destroy this temple and in three days i will raise it up i would sooner cut off my own limbs by the power of…
Theodoret of Cyrrhus c. 386–458PG 84:847…substance that is mutually diverse by mixture d and finally he says destroy this temple and in three days i will raise it up for it is the temple alone in the time of the three…
Nonnus of Panopolis fl. c. 400-470PG 43:763…showest thou unto us seeing that thou doest these things d jesus answered and said unto them destroy this temple and in three days i will raise it up then said the jews forty and six…
Ammonius of Alexandria fl. c. 500PG 85:1407…by a sign that thou hast been sent from god vers jesus answered and said unto them destroy this temple and in three days i will raise it up therefore he said destroy this temple that…
Procopius of Gaza c. 465–528PG 87:499…dead he himself however raised himself according to that which he says destroy this temple and in three days i will raise it up moreover aquila clearly translated the present passage saying the lion's whelp is…
Procopius of Gaza c. 465–528PG 87:635…corruption powerfully for his flesh did not see corruption since it says destroy this temple and in three days i will raise it up peter also teaches that he was indeed killed in the flesh but…
Procopius of Gaza c. 465–528PG 87:2007…the resurrection having himself worked this very thing again for he says destroy this temple and in three days i will raise it up for he is himself the power of the father he himself is…
Procopius of Gaza c. 465–528PG 87:2491…this from the father for as god he was raising himself saying destroy this temple and in three days i will raise it up regarding which he says to them behold all you…
John Maxentius fl. 519-533PG 86:131…iv concerning that which is written destroy this temple and in three days i will raise it up v that they accept with a perverse sense of understanding what is…
John Maxentius fl. 519-533PG 86:137…according to the natures why does he not say solve me but destroy this temple and in three days i will raise it up h cap iv h c i wonder that you remember the evangelical…
Justinian I 482–565PG 86:1131…and the same in each substance according to what is written 'destroy this temple and in three days i will raise it up ' for jesus christ is destroyed according to my substance which he took…
Cosmas Indicopleustes fl. c. 535–550PG 88:145…yet even though many signs had been published by him he answered them destroy this temple and in three days i will raise it up answering the same thing on both sides and pointing to the…
Cosmas Indicopleustes fl. c. 535–550PG 88:1853…is this the temple of him who said to the jews 'destroy this temple and in three days i will raise it up' d is this one preserved incorrupt for a resurrection has this strange dead…
Eulogius of Alexandria d. 607/608PG 86:2927…another he who says destroy this temple that is his own flesh and in three days i will raise it up how o fighter against the deity is he who raises up his own temple destroyed…
Paschal Chronicle c. 630PG 92:1063…became a priest of idols of whom john the apostle also wrote they went out from us but they were not of us apelles whom the apostle also mentions in the epistle to the romans and…
Andrew of Crete c. 660–740PG 97:833…and walked among men manifesting excellent and illustrious deeds wherefore he says destroy this temple and in three days i will raise it up for they could not have destroyed that temple i mean the temple…
John of Damascus c. 675–749PG 94:319…raised from the dead by the divinity of the word which said destroy this temple and in three days i will raise it up and again let him say therefore that christ died the son suffered…
John of Damascus c. 675–749PG 94:345…"Destroy this temple, and in three days I will raise it up" (John 2:19): from which, after their Theodore, the…
John of Damascus c. 675–749PG 94:1223…were the things that had been divided is clear for he said destroy this temple and in three days i will raise it up and the holy gospel is a trustworthy witness that he spoke concerning…
John of Damascus c. 675–749PG 95:617…though the son lacked strength for he is the one who says destroy this temple and in three days i will raise it up and again i have power to lay down my soul and i…
Theodore the Studite 759–826PG 99:1019A…witness to this account. What then is there to say to these things, O blessed one? Other than that apostolic saying, that "now many antichrists have appeared" (I John II, 19), if we are not all subject to the divi…
Nicephorus I of Constantinople c. 758–828PG 100:547…of the lifegiving cross to which they had subscribed in that decree they went out from us but they were not of us for if they had been of us they would no doubt have continued…
Photius of Constantinople c. 810–c. 891PG 101:817…last the obscurity is transformed into clarity for even with the words destroy this temple and in three days i will raise it up c when foretold by the savior not only did the unbelieving and…
Oecumenius of Tricca fl. 10th c.PG 118:205…principle and cause all things are referred since he himself also says destroy this temple and in three days i will raise it up b having raised up jesus as also it is written in the…
Oecumenius of Tricca fl. 10th c.PG 118:713…not able to raise himself for he was the one saying dissolve this temple and in three days i will raise it up and i have power to lay down my life and to take it…
Oecumenius of Tricca fl. 10th c.PG 118:1079…father for that christ himself raised his own flesh hear him saying destroy this temple and in three days i will raise it up if however paul says that what the son performed was done by…
Oecumenius of Tricca fl. 10th c.PG 119:163B…ejusdem substantiæ cum Spiritu, et non sibi ipsi. Quemadmodum videlicet etiam precabatur, nostras preces reddens acceptabiles: et templum vocabat suum corpus (Joan. II, 19), qui hæc agebat ut nos templa Dei effi…
Oecumenius of Tricca fl. 10th c.PG 119:525…hear christ himself saying that he would raise himself when he says destroy this temple and in three days i will raise it up but also luke to whom he also presented himself alive after he…
Oecumenius of Tricca fl. 10th c.PG 119:641…from whom these antichrists come namely that they are from us c they went out from us but they were not of us for if they had been of us they would have remained with us…
Nicetas Stethatos c. 1005–c. 1090PG 120:1019B…en corrupted. Concerning whom John said: "They went out from us, but they were not of us. For if they had been of us, they would surely have remained with us" (I Joan. II, 19), including those who were around S…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1197…what sign showest thou unto us that thou doest these things jesus answered and said unto them destroy this temple and in three days i will raise it up the jews therefore said forty and six…
Theophylact of Ohrid c. 1055 – after 1107PG 124:635…cause is clear from the fact that the lord says concerning himself destroy this temple and in three days i will raise it up and it is also written that he presented himself alive wherefore although…
Theophylact of Ohrid c. 1055 – after 1107PG 125:697…cause without time all things are referred since he himself also says destroy this temple and in three days i will raise it he who was seen for many days by those who had ascended with…
Theophylact of Ohrid c. 1055 – after 1107PG 125:887…of the father he also vivified his own temple destroy he says this temple and in three days i will raise it up and this is therefore a manifest body which was vivified not being foreign…
Theophylact of Ohrid c. 1055 – after 1107PG 125:965…principle and eternal cause all things are referred wherefore he himself says destroy this temple and in three days i will raise it up besides since some interpret the name jesus wrongly as applying only to…
Theophylact of Ohrid c. 1055 – after 1107PG 125:1071…the father was vivifying his own temple according to what was said destroy this temple and in three days i will raise it up so then that which was being vivified was not something foreign nor…
Theophylact of Ohrid c. 1055 – after 1107PG 125:1097…an eternal cause all things are referred but also he himself says destroy this temple and in three days i will raise it they would not have been if they were not confirmed by divine power…
Theophylact of Ohrid c. 1055 – after 1107PG 125:1203…teaching but hear christ saying that he raised himself when he says destroy this temple and in three days i will raise it up and again christ himself i have power to lay down my life…
Theophylact of Ohrid c. 1055 – after 1107PG 126:27…this then is most true and agrees with the golden john ver they went out from us but they were not of us for if they had been of us they would have remained with us…
Nicetas of Serres fl. c. 1090PG 127:1203B…, 19). And yet it is written again that He raised Himself and ascended into heaven: Destroy this temple, He says, and in three days I will raise it up (John II, 19). And Luke: As you have seen Him ascen…
Nicetas of Serres fl. c. 1090PG 127:1405…the dead but in the gospel the son himself says of himself destroy this temple and in three days i will raise it up and again i have power to lay down my life and i…
Nicetas of Serres fl. c. 1090PG 127:1413…the human the temple i say of which the savior himself said destroy this temple and in three days i will raise it up for the temple of the body was destroyed in one and the…
Euthymius Zigabenus d. after 1118PG 128:227C…ere he calls the assumed flesh a tabernacle, which the Lord Himself also named His temple, saying: Destroy this temple, and in three days I will raise it up (John II, 19). He said "in His circuit," because God…
Euthymius Zigabenus d. after 1118PG 130:909…and another was the temple wherefore he also said to the jews destroy this temple and in three days i will raise it up the dissolution of the temple was the separation of soul and body…
Theophanes Kerameus fl. 12th c.PG 132:633…witnesses who weave the lie from the truth for the savior said destroy this temple and in three days i will raise it up discussing these things in regard to his own body but these godless…
Theophanes Kerameus fl. 12th c.PG 132:653…produce two witnesses weaving falsehood out of truths for the savior said destroy this temple and in three days i will raise it up speaking these things concerning his own body but these godless and bold…
Theodore Balsamon d. c. 1205PG 137:1101C…ng, and now also many antichrists have arisen, from which we know that it is the last hour’ (I Joan. II, 18). ‘They went out from us, but they were not of us’ (I Joan. II, 19). Whence we also ought to understand an…
Nicephorus Blemmydes 1197–c. 1272PG 142:1399…knowledge are darkened round about him is his tabernacle for he says destroy this temple and in three days i will build it up and round about him because he was living in it not c…
Gregory ThaumaturgusPG 10:1131…god word having become man for our sake hence he also says destroy this temple and in three days i will raise it up but he spoke of the temple of his body cap ix if…
Cyril of JerusalemPG 33:561…lot in this matter and what follows concerning whom it is written they went out from us but they were not of us for if they had been of us they would have remained with us…
Joannes ChrysostomusPG 51:201B…hat He also did elsewhere. For when discussing His own resurrection, He spoke something like this: "Destroy this temple, and in three days I will raise it up" (John 2.19). And yet the disciples did not know wh…
Theodore of MopsuestiaPG 66:767A…they did many things in ignorance, and that He Himself had not yet revealed it. For when He said, Destroy this temple, and in three days I will raise it up (John 2:19), they did not understand it at all. Th…
Basil of SeleuciaPG 85:111…the indwelling god suffers according to the voice of the lord himself destroy this temple and in three days i will raise it up to him be glory unto the ages amen h oratio viii the…
Basil of SeleuciaPG 85:291…of the creatures moreover the master also cried out to the jews destroy this temple and in three days i will raise it up the disciples did not know what was meant for when he says…
Basil of SeleuciaPG 85:343…passion who formerly by the oracles of the prophets had threatened death destroy this temple and in three days i will raise it up the passion did not escape him who said i have power to…
Basil of SeleuciaPG 85:373…economy us who are held by passions according to what was said destroy this temple and in three days i will raise it up to him be glory and power for ever and ever amen b…
Leontius of ByzantiumPG 86:1599…himself from the dead and was raised he ought to have said destroy this temple and in three days i will rebuild it d why then not perceiving the contrary do you pretend to have perfect…
Leontius of ByzantiumPG 86:1831…from the soul according to the truthful words of christ which say destroy this temple and in three days i will raise it up and the temple is indeed destroyed in the time of the three…
Anastasius of SinaiPG 89:185…not recognize the conjunction of natures etc so also in that passage destroy this temple and in three days i will raise it up by the name of the temple they understand the college of the…
PG 146:3…jesus answered and said unto them destroy this temple and in three days i will raise it up then said the jews forty and six…
20John 2:20
Clement of Alexandria c. 150 – c. 215PG 9:769…three days i will raise it up the jews therefore said forty six years was this temple in building and will you raise it up in three days but he was speaking of the temple of…
Origen c. 185–c. 253PG 14:377…the text in hand be set forth the jews therefore said 'forty and six years was this temple in building and will you raise it up in three days ' b how the jews can say…
Eusebius of Caesarea c. 260–339PG 22:613…the temple starting from this the jews said to our savior forty six years was this temple in building and you will raise it up in three days but they said that the temple was built…
Eusebius of Caesarea c. 260–339PG 22:1181…a our lord they said forty and six years was this temple in building and wilt thou rear it up in three days according to josephus exactly forty nine…
Athanasius of Alexandria c. 296–373PG 26:109B…ctus homo est, ejusque sanctificatur corpus. Inde itaque nos etiam unctionem et sigillum habere incepimus, dicente Joanne: "Et vos unctionem habetis a sancto" (I Joan. II, 20). Apostolus quoque scribit: "Et vos sig…
John Chrysostom c. 349–407PG 55:751ALatin…bellum contra idola perfecerit: sic in oleo sancto baptismatis unctus est; de quo Joannes Theologus in Epistola scribebat: Et vos unctionem habetis ex Sancto (I Joan. II, 20). Nostis autem omnes, cur ungatur, ut a…
John Chrysostom c. 349–407PG 59:215…this but thinking he was speaking of the jewish temple said forty six years was this temple in building and will you raise it up in three days because therefore he had said one thing and…
Cyril of Alexandria d. 444PG 73:235…a figurative way the event that was going to happen h ii forty and six years was this temple in building and wilt thou raise it up in three days h they mock the sign not…
Hesychius of Jerusalem d. after 450PG 93:983…it up which the jews being ignorant and saying six and forty years was this temple in building and wilt thou raise it up in three days the evangelist explained saying but he spoke of the…
Theodoret of Cyrrhus c. 386–458PG 81:1861…it for this reason also the pharisees said to the lord in forty and six years was this temple built and wilt thou raise it up in three days for having begun to build under cyrus…
Nonnus of Panopolis fl. c. 400-470PG 43:763…destroy this temple and in three days i will raise it up then said the jews forty and six years was this temple in building and wilt thou raise it up in three days but he…
Procopius of Gaza c. 465–528PG 87:2209A…ent," meanwhile, clearly signify the mystical anointing and the saving blood. For the blessed John also writes: "And you have an anointing from the Holy One." ⟦1 Joan. ii, 20.⟧ For those who are baptized are anoint…
George the Monk d. c. 914PG 110:329…forty years whence the jews said to the lord concerning this forty six years was this temple in building and will you raise it up in three days for cyrus had indeed given the jews freedom…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1197…in three days i will raise it up the jews therefore said forty and six years was this temple in building and wilt thou raise it up in three days but he was speaking of the…
Theophylact of Ohrid c. 1055 – after 1107PG 126:29…have also said all are not from us b vers but you have an unction from the holy one and know all things i have not written to you as if you were ignorant of the…
Daniel Heinsius 1580-1655PG 43:1097…auton en ainigmasi it follows in our evangelist the jews therefore said forty and six years was this temple in building and wilt thou raise it up in three days where there is a great piece…
AnonymousPG 106:1223…himself i will raise up vers how is it to be understood forty and six years was this temple in building he signifies the final building for under cyrus the work was begun then it was…
PG 146:3…destroy this temple and in three days i will raise it up then said the jews forty and six years was this temple in building and wilt thou rear it up in three days but he…
21John 2:21
John Chrysostom c. 349–407PG 59:215…had said one thing and they had suspected another he understanding it of the temple of his body and they of their temple the evangelist indicating this or rather correcting their opinion added but he was…
John Chrysostom c. 349–407PG 63:513C…se it up in three days?" See how the evangelist did not pass over it, but added the correction, saying, "But he was speaking about the temple of his body" (John 2:21). For he did not say, "Destroy this bod…
Cyril of Alexandria d. 444PG 75:627…commandments is a liar and in him the truth is not likewise i have not written unto you because ye know not the truth but because ye know it and that no lie is of the…
Theodoret of Cyrrhus c. 386–458PG 83:269B…and when he was raised from the dead, his disciples realized that Jesus had said this, and they believed the Scripture and the word which the Lord had spoken" (John II, 21-22)? ORTH. If you are so greatly offended…
Nonnus of Panopolis fl. c. 400-470PG 43:763…such a goal after the course of the third dawn he spoke of the temple of his body which by a certain fearful word christ was about to raise up on the third day but when…
John Maxentius fl. 519-533PG 86:137…i will raise it up he immediately added but he was speaking of the temple of his body c do you say this body is god s or man s n without doubt of the assumed…
Justinian I 482–565PG 86:1051B…itle of "temple," they say this as a sign of the body of the only-begotten Son of God, as the evangelist said: "But he spoke about the temple of his body" (John ii, 21). For no one says that there is a disti…
John of Damascus c. 675–749PG 96:433C…ed Ananias, with Sapphira his wife, sold a possession, and defrauded of the price, his wife being privy thereunto." Act. v, 1. "All lying is not of the truth." I Joan. ii, 21. "Am I then become your enemy, because…
Oecumenius of Tricca fl. 10th c.PG 119:641…to you because you do not know the truth but because you know it and that no lie is of the truth they went out from us he adds this too without having arranged anything for…
PG 146:3…temple in building and wilt thou rear it up in three days but he spake of the temple of his body when therefore he was risen from the dead his disciples remembered that he had said…
22John 2:22
Origen c. 185–c. 253PG 14:305…speaking of the temple of his body when therefore he was raised from the dead his disciples remembered that he said this and they believed the scripture and the word which jesus had spoken and when…
Origen c. 185–c. 253PG 14:379…speaking of the temple of his body when therefore he was raised from the dead his disciples remembered that he had said this and they believed the scripture and the word which jesus had spoken namely…
Origen c. 185–c. 253PG 14:391…the temple of his body but since when b he was raised from the dead his disciples remembered that he said this and they believed the scripture and the word which jesus had said it must…
Origen c. 185–c. 253PG 14:393…bread and let this be said b by me concerning the text they believed the scripture and the word which jesus had said so that we may grasp that the perfection of faith from the things…
John Chrysostom c. 349–407PG 56:177…even his disciples understood until he rose from the dead and then they believed the scripture and the word which jesus had spoken you see that they had need of the outcome through the events so…
John Chrysostom c. 349–407PG 59:141B…B⟧ says, He was raised from the dead, then His disciples remembered that He had said this, and they believed the Scripture and the word which Jesus had spoken (John 2:22). But when it was spoken, some were puz…
Cyril of Alexandria d. 444PG 73:235…have reckoned ii but he spoke of the temple of his body when therefore he was risen from the dead his disciples remembered that he said this and they believed the scripture and the word which…
Theodoret of Cyrrhus c. 386–458PG 80:617…raised from the dead his disciples realized that jesus had said this and they believed the scripture and the word that jesus had spoken the divine apostle also called the gathering of the faithful the house…
Theodoret of Cyrrhus c. 386–458PG 81:1977…explaining this added but he spoke of the temple of his body when therefore he was risen from the dead his disciples remembered that jesus had said this and they believed the scripture and the word…
Theodoret of Cyrrhus c. 386–458PG 83:269…raised from the dead his disciples realized that jesus had said this and they believed the scripture and the word which the lord had spoken john ii orth if you are so greatly offended by the…
Nonnus of Panopolis fl. c. 400-470PG 43:763…in three days but he spake of the temple of his body when therefore he was risen from the dead his disciples remembered that he had said this unto them and they believed the scripture and…
Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1695…the dead they knew that these things had been written about him and they believed the scripture and the words which jesus had spoken now therefore since the blessed paul has received through the grace of…
Oecumenius of Tricca fl. 10th c.PG 119:643…contrary to the truth that is to christ is an antichrist ii who is a liar but he who denies that jesus is the christ this is the antichrist who denies the father and the son…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1197…speaking of the temple of his body when therefore he was raised from the dead his disciples remembered that he said this and they believed the scripture and the word which jesus had said…
Theophylact of Ohrid c. 1055 – after 1107PG 126:29…you knew it and because all lying is not of the truth who is a liar but he who denieth that jesus is the christ this is antichrist who denieth the father and the son whosoever…
Joannes ChrysostomusPG 51:201B…not know what was being said; and that they did not know, the evangelist noted, saying: "But when Jesus rose, then they believed His word, and the Scripture" (John 2.22). And again elsewhere: "For they did no…
PG 146:3…in three days but he spake of the temple of his body when therefore he was risen from the dead his disciples remembered that he had said this unto them and they believed the scripture and…
23John 2:23
Origen c. 185–c. 253PG 14:305…they believed the scripture and the word which jesus had spoken and when he was in jerusalem at the passover at the feast many believed in his name seeing his signs which he was doing but…
Origen c. 185–c. 253PG 14:393…glass and in a riddle similar to our present knowledge c but when he was in jerusalem at the passover in the feast many believed in his name seeing his signs which he did but jesus…
Origen c. 185–c. 253PG 14:505…time but other signs also for it is added to these b now when he was in jerusalem at the passover at the feast many believed in his name when they saw his signs which he…
John Chrysostom c. 349–407PG 59:143…and when he was at jerusalem at the passover during the feast many believed in his name when they saw his signs which he did but jesus himself did not entrust himself to them the disciples…
John Chrysostom c. 349–407PG 59:239…is the sea of tiberias and a great multitude followed him because they saw the miracles which he did on them that were diseased and jesus went up into a mountain and there he sat with…
Cyril of Alexandria d. 444PG 75:1393…as god h chapter xxiv h another it is written of christ now when he was in jerusalem at the passover in the feast day many believed in his name when they saw the miracles which…
Cyril of Alexandria d. 444PG 76:77C…t himself to them, because he knew all things, and because he had no need that anyone should bear witness concerning man; for he himself knew what was in man" (Joan. II, 23-25). And yet, to be able to look into the…
Cyril of Alexandria d. 444PG 76:905C…etely impossible for the Father to be understood by us apart from the Son, the Son Himself confirms to us, saying: "He who denies the Son, has not the Father" (I Joan. II, 23). And indeed, to the crowds of the Jews…
Cyril of Alexandria d. 444PG 76:1011…by way of the dispensation he himself therefore wrote in this manner now when he was in jerusalem at the passover in the feast day many believed in his name seeing his signs which he did…
Cyril of Alexandria d. 444PG 76:1333…but no one believed in them he would have the same thought now when he was in jerusalem at the passover in the feast many believed in his name beholding his signs which he performed for…
Nonnus of Panopolis fl. c. 400-470PG 43:763…and they believed the scripture and the word which jesus had said now when he was in jerusalem at the passover in the feast many believed in his name beholding the signs which he did…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1201…john baptizing on purification h c vers and when he was at jerusalem at the passover in the feast day many believed in his name when they saw the miracles which he did but jesus did…
Theophylact of Ohrid c. 1055 – after 1107PG 126:29…the christ this is antichrist who denieth the father and the son whosoever denieth the son the same hath not the father he that confesseth the son hath the father also that which you have heard…
Theophylact of Ohrid c. 1055 – after 1107PG 126:31…the son the same hath not the father just as the jews while they denied the son pretended to know the father but let…
Euthymius Zigabenus d. after 1118PG 130:945…in them the same conclusion is to be drawn from these words now when he was in jerusalem at the passover in the feast many believed in his name when they saw the signs which he…
Theodore Balsamon d. c. 1205PG 138:863C…ceived the Son, they are not believed to honor the Father, according to the great apostle John, who says: "Everyone who denies the Son has neither the Father" (I John II, 23). And heresies also lead to atheism. Fo…
PG 146:3…and they believed the scripture and the word which jesus had said now when he was in jerusalem at the passover in the feast day many believed in his name when they saw the miracles which…
24John 2:24
Origen c. 185–c. 253PG 17:735…is therefore this distinction of the three persons in the father and in the son and in the holy spirit which is retracted to the plural number of the wells but of these wells there is…
Athanasius of Alexandria c. 296–373PG 26:375…because of the word who is in us so we shall be in the son and in the father and shall be thought to have been made one in the son and in the father c…
Basil the Great c. 329–379PG 31:1361A…Jesus did not entrust himself to them (John 2, 24); if he who is pure, blameless, irrepro…
Amphilochius of Iconium c. 340 – after 394PG 39:111…in the son and the son in the father and the spirit in the son and in the father moreover i worship jesus christ co eternal with the father according to his divinity not younger than…
Gregory of Nyssa c. 335–c. 395PG 45:559…of evil and ever remains the same in goodness has no difference in the son and in the spirit for the incorruptibility in the spirit is equally alien from perishing or corruption and that which is…
Epiphanius of Salamis c. 340–404PG 42:459…have heard from the beginning remains in you you shall also remain in the son and in the father d and we shall remain then at last when we shall confess him before god and his…
Cyril of Alexandria d. 444PG 74:241…heard from the beginning abides in you you yourselves also will abide in the son and in the father and what is that from the beginning which he charges us to keep so that we may…
Cyril of Alexandria d. 444PG 74:1021…which ye had from the beginning the old commandment is the word which ye have heard from the beginning cyril he is discoursing to you about love for this is what that as he walked signifies…
Cyril of Alexandria d. 444PG 75:1393…believed in his name when they saw the miracles which he did but jesus did not commit himself unto them because he knew all men and needed not that any should testify…
Ammonius of Alexandria fl. c. 500PG 85:1407…and doubted what this might signify after the resurrection they understood vers but jesus did not commit himself unto them because he knew all men to such as these deep dogmas should not be entrusted as…
Oecumenius of Tricca fl. 10th c.PG 119:643…have heard from the beginning remains in you you yourselves will remain in the son and in the father and this is the promise which he himself promised to us eternal life these things i have…
Oecumenius of Tricca fl. 10th c.PG 119:645…have heard from the beginning remains in you you too will abide in the son and in the father that is you will be partakers of him for this is the promise the conjunction and here…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1201…believed in his name when they saw the miracles which he did but jesus did not commit himself unto them because he knew all men and needed not that any should testify of man for he…
Theophylact of Ohrid c. 1055 – after 1107PG 126:29…the beginning let it abide in you for if that which you have heard from the beginning shall abide in you you yourselves also shall abide in the son and in the father and this is…
Theophylact of Ohrid c. 1055 – after 1107PG 126:31…you heard from the beginning abides in you you yourselves will abide in the son and in the father that is you will be partakers of him for this is the promise which says as thou…
Euthymius Zigabenus d. after 1118PG 130:417…we shall be and shall be considered to have come to be in the son and in the father because of the spirit being in us just as he is in the word who is in…
Euthymius Zigabenus d. after 1118PG 130:937…god was born of a woman c but jesus did not trust himself unto them because he knew all men and needed not that any should testify of man for he knew what was in man…
John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:639…and with a few words added by this reason we shall be in the son and in the father and shall be considered to have become one because the spirit is in us who is in…
Constantine Meliteniotes d. 1307PG 141:1111…in the father and going on a little thus we shall be in the son and in the father and shall be thought to have become one because the spirit is in us who is in…
Demetrius Cydones c. 1324–c. 1397PG 154:883…is not in the son for it is the same as substance in the son and in the father but it is the same in the son as receiving from another and as being clearly from…
Andrea Gallandi 1709-1779PG 5:591…may prosper for you in flesh and spirit in faith and truth in the son and in the father and in the holy spirit in the beginning and in the end and after a few words…
Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:795…heard from the beginning remains in you you yourselves shall also abide in the son and in the father and this is the promise which he himself has promised to you eternal life these things have…
Ignatius of AntiochPG 5:673…peace in d flesh and in spirit in faith and in charity in the son and in the father and in the holy spirit in the beginning and in the end with your most worthy bishop…
Cyril of JerusalemPG 33:535…i believe in the father a i believe in the father and in the son and in the son and in the holy spirit and in the holy spirit and in one baptism of repentance and…
PG 146:3…believed in his name when they saw the miracles which he did but jesus did not commit himself unto them because he knew all men and needed not that any should testify of man for he…
25John 2:25
Origen c. 185–c. 253PG 14:397…man and he knew all those who were outside such bodies and he knew what was in man inasmuch as he was greater than those who in prophesying expose and judge and bring the secret things…
Gregory of Nazianzus c. 329–390PG 37:197B…plaining it as meaning that He existed in the man whom He joined to Himself, according to that which the Scripture says, For He Himself knew what was in man (John II, 25); but saying and teaching that it is th…
John Chrysostom c. 349–407PG 61:709B…elf; for he was, and is, the Knower of hearts, just as John the evangelist also says: "For he had no need," he says, "that anyone should tell him about a man" (John II, 25). But Jesus knew and withdrew from then…
Cyril of Alexandria d. 444PG 73:241…son as being god by nature the evangelist necessarily says for he needed not that any should testify of man for he knew what was in man b iii there was a man of the pharisees…
Cyril of Alexandria d. 444PG 75:539…them for that he knew all and because he had no need that any should testify of man for he himself d…
Cyril of Alexandria d. 444PG 75:1393…jesus did not commit himself unto them because he knew all men and needed not that any should testify…
Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:879D…hat it is exactly the same as "in man," [the man] whom He took to Himself and in whom He existed, just as it is written: "For He Himself knew what was in man" (John 2:25); yet they say these things as if they…
Theophylact of Ohrid c. 1055 – after 1107PG 123:1201…jesus did not commit himself unto them because he knew all men and needed not that any should testify of man for he knew what was in man and there was a man of the pharisees…
Euthymius Zigabenus d. after 1118PG 130:937…jesus did not trust himself unto them because he knew all men and needed not that any should testify of man for he knew what was in man it is written concerning god who fashioneth their…
Joannes ChrysostomusPG 51:59C…distinction from the Son? For if the Father alone knows hearts, how does the Son know the secrets of the heart? For He Himself, it says, knew what was in man (John 2:25); and Paul, indicating that it is prope…
PG 146:3…jesus did not commit himself unto them because he knew all men and needed not that any should testify of man for he knew what was in man h chapter iii h there was a man…
26John 2:26
Oecumenius of Tricca fl. 10th c.PG 119:679…of life and giving no further b secret entrance to sin verses these things have i written unto you that believe on the name of the son of god that ye may know that ye have…
27John 2:27
Didymus the Blind c. 313–398PG 39:559…received from him abideth in you and ye need not that any man teach you but as his anointing teacheth you of all things b and…
Cyril of Alexandria d. 444PG 73:555…for the most wise john writes and ye the anointing which ye received of him abideth in you and ye need not that any one should teach you but as his anointing teacheth you concerning all…
Cyril of Alexandria d. 444PG 75:613…have received from him abide in you and you have no need that any man teach you but as his unction teaches you of all things and is true and is no lie and as it…
Hesychius of Jerusalem d. after 450PG 93:899…of him let it abide in you and you have no need that any man teach you but as his anointing teaches you of all things and it is true and is no lie this moses…
Procopius of Gaza c. 465–528PG 87:511…(Jerem. v, 21). And again: "Instructed from the womb, and even unto extreme old age." But to the faithful, John says: "You have no need that anyone teach you" (1 Joan. II, 27). For they hold the mind of Christ, who…
Cosmas Indicopleustes fl. c. 535–550PG 88:1243A…teries of God; but that which is moved by itself, in the soul, is that exultation of which John says: Because his anointing will teach you about all things. ⟦1 John 2:27⟧. He calls that which comes from the re…
Photius of Constantinople c. 810–c. 891PG 102:763…him abides in you and you have no need that anyone should teach you but as the same anointing teaches you about all things and just as it has taught you abide in him that when…
Oecumenius of Tricca fl. 10th c.PG 119:645…whom you received firm among yourselves you have no need that anyone teach you but as the same anointing that is the spirit teaches you concerning all things just as he taught you abide in him…
Theophylact of Ohrid c. 1055 – after 1107PG 126:31…from him let it abide in you and you have no need that any man teach you but as his unction teacheth you of all things and is true and is no lie and as it…
Gregory Palamas c. 1296–1359PG 151:1039…him abides in you and you have no need that anyone should teach you but as the same anointing teaches you concerning all things and it is written in the prophet isaiah the spirit of the…
Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:795…have received of him remain in you and you have no need that any man teach you but as his anointing teaches you of all things and is true and is no lie and as he…
28John 2:28
Photius of Constantinople c. 810–c. 891PG 102:763…has taught you abide in him that when the son of god shall appear we may have confidence and not be put to shame by him at his coming but the guardian of peace and king…
Oecumenius of Tricca fl. 10th c.PG 119:645…remains in you you have no need that anyone should teach you and now little children abide in him that when he shall appear we may have confidence d and not be ashamed before him at…
Theophylact of Ohrid c. 1055 – after 1107PG 126:31…as he has taught you you ought to abide in him verse and now little children abide in him that when he shall appear we may have confidence and not be confounded by him at his…
Bartholomew the Apostle 1st c. (fl. c. 33 AD)PG 2:795…is no lie and as he has taught you abide in him and now little children abide in him that when he shall appear we may have confidence and not be put to shame by him…
Cyril of JerusalemPG 33:1087…from the lord and know all things down to and let us not be ashamed before him at his coming a i having been baptized into christ and put on christ you have been made conformable…
29John 2:29
John of Damascus c. 675–749PG 95:1379B…ou shall overtake her, and put her on as a robe of glory." Matth. V, 6. — "Blessed are those who hunger and thirst after justice, for they shall be satisfied." I Joan. II, 29. — "Everyone who does justice is of God…
30John 2:30
PG 143 (anthology)PG 143:1359…orius. 19. Maximianus. 20. Proclus. 21. Flavianus. 22. Anatolius. 23. Gennadius. 24. Acacius. 25. Flavitas. 26. Euphemius. 27. Macedonius I. 28. Timotheus. 29. John II. 30. Epiphanius. 31. Anthimus. 32. Mennas.…