Where the Fathers quote Luke 10

550 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 63:515expounds v.2“ελεγεν ουν προς αυτους· ο μεν θερισμος πολυς οι δε εργαται ολιγοι· δεηθητε ουν του κυριου του θερισμου οπως εκβαλῃ εργατας εις τον θερισμον αυτου.”Homily on «The harvest is plentiful, but the laborers are few» Cyril of AlexandriaPG 75:380expounds v.22“και στραφεις προς τους μαθητας ειπε· παντα μοι παρεδοθη υπο του πατρος μου· και ουδεις επιγινωσκει τις εστιν ο υιος ει μη ο πατηρ και τις εστιν ο πατη”On «The Father loves the Son», «All things have been delivered to me», and «I can do nothing» Isidore of PelusiumPG 78:1196expounds v.29“ο δε θελων δικαιουν εαυτον ειπε προς τον Ιησουν· και τις εστι μου πλησιον;”123. On «But he, wishing to justify himself, said: And who is my neighbor?» John ChrysostomPG 61:755expounds v.30“υπολαβων δε ο Ιησους ειπεν· ανθρωπος τις κατεβαινεν απο Ιερουσαλημ εις Ιεριχω, και λῃσταις περιεπεσεν· οι και εκδυσαντες αυτον και πληγας επιθεντες απ”On the Lukan parable: «A certain man was going down and fell among robbers» Isaac the Great, Catholicos of ArmeniaPG 132:1048expounds v.38“Εγενετο δε εν τω πορευεσθαι αυτους και αυτος εισηλθεν εις κωμην τινα. γυνη δε τις ονοματι Μαρθα υπεδεξατο αυτον εις τον οικον αυτης.”On the Gospel: «Jesus entered into a certain village» (Homily for the Dormition of the Theotokos) Basil the Great c. 329–379PG 31:817…judas of james and judas iscariot who also was the traitor luke after these things the lord appointed also other seventy and sent them two and two before his face into every city and place whither… Theophylact of Ohrid c. 1055 – after 1107PG 123:833…things the lord also designated other seventy and sent them two by two before his face into every city and place where he himself was about to go he was saying therefore to them the harvest… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:697…iscariot and again he chose other seventy whom he sent two by two before his face into every city and region where he himself was later to go having taken these twelve b and the seventy… Clement of Rome d. c. 100PG 1:413…indeed great but the laborers are few and therefore they should beseech the lord of the harvest that he may send laborers into his harvest laborers that is to say who may apply the sickle bringing… Clement of Rome d. c. 100PG 1:1317…i remember he said the harvest truly is plenteous but the laborers are few pray ye therefore the lord of the harvest that he will send forth laborers into his harvest behold then now those things… Origen c. 185–c. 253PG 11:417…added to you and pray for those who abuse you and beseech the lord of the harvest that he may send forth laborers into his harvest and pray that you may not enter into temptation and… Origen c. 185–c. 253PG 11:777…harvest indeed is plentiful but the laborers are few pray therefore to the lord of the harvest that he may send forth laborers into his harvest b since celsus also called the apostles of jesus unspeakable… Origen c. 185–c. 253PG 13:1285…you wish to enter into life as for instance pray therefore to the lord of the harvest that he may send out laborers into his harvest for you shall ask send out from where and if… Origen c. 185–c. 253PG 14:475…harvest indeed is great but the laborers are few pray therefore to the lord of the harvest that he may send out laborers into his harvest c in addition to these the apostle names seed the… Basil the Great c. 329–379PG 30:243B…for this harvest. But He sent forth His own disciples to reap this crop, concerning whom He also said: The harvest indeed is great, but the laborers are few (Luke x, 2). To these reapers, therefore, because… Basil the Great c. 329–379PG 31:817…says to his disciples the harvest indeed is great but the laborers are few pray ye therefore the lord of the harvest that he may send forth laborers into his harvest luke and when day was… Didymus the Blind c. 313–398PG 39:1723…apostles workers without any adjective are spoken of in the passage pray therefore the lord of the harvest that he may send out workers matt ix and further the worker is worthy of his food tim… John Chrysostom c. 349–407PG 57:379…the harvest is plentiful but the laborers are few pray therefore to the lord of the harvest that he may send out laborers into his harvest see again how he is free from vainglory for in… John Chrysostom c. 349–407PG 60:41A…ing: Lift up your eyes, and look on the fields, for they are white already to harvest (John 4.35); and again, The harvest truly is great, but the laborers few (Luke 10.2). So He Himself cast the sickle first.… Cyril of Alexandria d. 444PG 68:291…harvest indeed is great but the laborers are few pray therefore to the lord of the harvest that he may send out laborers into his harvest by the harvest i think he meant the spiritual multitude… Cyril of Alexandria d. 444PG 71:99…fruit unto life eternal and again elsewhere the harvest truly is plenteous but the labourers are few pray ye therefore the lord of the harvest that he will send forth labourers into his harvest c when… Cyril of Alexandria d. 444PG 75:537…said to the disciples the harvest indeed is great but the laborers are few pray ye therefore the lord of the harvest that he may send forth laborers into his harvest by harvest he meant nothing… Cyril of Alexandria d. 444PG 75:845…harvest is indeed plentiful but the laborers are few pray therefore to the lord of the harvest that he may send laborers into his harvest but while he referred the designation of the reapers to the… Cyril of Alexandria d. 444PG 76:1261…created through him then he says to his disciples the harvest indeed is great but the labourers are few pray ye therefore the lord of the harvest that he send forth labourers into his harvest and… Hesychius of Jerusalem d. after 450PG 93:1023…said to the disciples the harvest indeed is great but the laborers are few pray ye therefore the lord of the harvest that he may send forth laborers into his harvest which explaining in deed he… Hesychius of Jerusalem d. after 450PG 93:1083…the harvest indeed is great but the laborers are few pray to the lord of the harvest that he may send laborers into his harvest to whom when he also believed the mystery of the word… Theodoret of Cyrrhus c. 386–458PG 81:293…you to reap that for which you did not labor and again the harvest truly is great but the laborers are few pray therefore the lord of the harvest that he may send forth laborers into… Procopius of Gaza c. 465–528PG 87:1009…and see that the fields are white already unto harvest and again the harvest truly is great but the laborers are few he does not a say harvest simply but of wheat according to the seventy… Procopius of Gaza c. 465–528PG 87:1605B…ished at the signs. Cyrill. — Or he also calls the time of pruning the time of the spiritual harvest, of which the Savior says: "The harvest indeed is great" (Luke 10:2). Origen. — "Arise," he says, etc. Ot… Procopius of Gaza c. 465–528PG 87:2133C…joice before you, as those who rejoice in the harvest" (Isa. IX, 3), which regions the Savior also taught were white and in need of many laborers (John IV, 35; Luke X, 2). And these things indeed shall come to… Antiochus of St. Sabas fl. c. 614-620PG 89:1811…hearing of the word of the lord we should therefore pray to the lord of the harvest that he may send forth laborers into his harvest indeed such laborers who rightly divide and handle the word… Theophylact of Ohrid c. 1055 – after 1107PG 123:233…disciples the harvest indeed is plentiful but the laborers are few ask therefore the lord of the harvest that he may send out laborers into his harvest he calls the multitude that was in need of… Theophylact of Ohrid c. 1055 – after 1107PG 123:833…them the harvest indeed is great but the laborers are few pray therefore the lord of the harvest that he may send forth laborers into his harvest go behold i send you as lambs in the… Euthymius Zigabenus d. after 1118PG 130:933…god and man then he says to his disciples the harvest indeed is great but the labourers are few pray ye therefore the lord of the harvest that he may send forth labourers into his harvest… Gregory of Nyssa c. 335–c. 395PG 46:1193D…ατὰ τὴν ἁπλότητα δοκοῦν ἐπαινετόν, etc., which is finally the genuine reading. The Royal codex agrees entirely with the Vatican. Moreover, to the disciples in Luke x, 3, the Lord says, Ecce mitto vos sicut a… Hesychius of Jerusalem d. after 450PG 93:1409B…men, just as his own father Satan did. Difficultas XX. Why does Luke say that the Lord said to the seventy: "Behold, I send you forth as lambs among wolves" (Luc. x, 3), and the following; while Matthew attr… Dionysius the Areopagite fl. c. 500PG 4:797C…over, he even recalled her dead son to life. See Book III of Kings, ch. 17. (41) Peace to the city, peace to the house, etc. The Lord commanded the apostles, Luke 10:3, that they should pray for peace for th… Cyril of Alexandria d. 444PG 69:693…the money etc cyrill this also christ says in the holy gospels carry neither purse nor scrip nor shoes and salute no man by the way for one must proceed to the work with a straight… Epiphanius of Salamis c. 340–404PG 89:655B…er a house, say: 'Peace to this house.' And if a son of peace is there, your peace will rest upon him; but if he is not worthy, your peace will return to you" (Luc. x, 5-6). If, therefore, peace returns to them… Maximus the Confessor c. 580–662PG 91:905B…e Causians mourn for those who are born, but celebrate with auspicious praises and good wishes those who have died. SERMO XXXVII. On peace and war. Luke x, 5. — Whatever house you enter, first say:… John of Damascus c. 675–749PG 95:1195C…is my commandment, that you love one another, as I have loved you. Greater love than this no one has, that one should lay down his soul for his friends. » Luc. x, 5. — « Into whatsoever house you enter, f… Clement of Rome d. c. 100PG 1:499…us say peace be to this house and if he says a son of peace be there your peace shall come upon him but if he is not your peace shall return to you but departing… Origen c. 185–c. 253PG 14:803…one who said it according to that which is said if a son of peace be there your peace shall rest upon him but if not your peace shall return to you we shall also bring… Origen c. 185–c. 253PG 14:853A…rwise, that which is written will come to pass: If the son of peace be there, your peace shall rest upon him; but if not, your peace shall turn to you again (Luc. x, 6). What is written, therefore, concernin… Dionysius the Areopagite fl. c. 500PG 4:797…enter into whatsoever house you enter first say peace to this house and if the son of peace be there your peace shall rest upon him but if not it shall return to you and below… Maximus the Confessor c. 580–662PG 91:905…house you enter first say peace to this house and if a son of peace be there your peace shall rest upon him ii cor xiii be at peace brothers and the god of peace and… Euthymius Zigabenus d. after 1118PG 129:957…arrived as peaceful men and friends et si vestra and if a son of peace be there your peace shall rest upon him this is the grace of the peace given by you or the efficacy… Antonius Melissa fl. 11th centuryPG 136:855…house you enter first say peace to this house and if a son of peace be there your peace shall rest upon him but if not it shall turn back to you luc vi the lord… Pope Sixtus I r. c. 117-126PG 5:1079B…th all its members. And as he has acted, so shall he receive; if well, well; if grave, grave; if most evil, most evil: "for the laborer is worthy of his hire" (Luc. x, 7). We, brethren, wish no one to perish,… Clement of Alexandria c. 150 – c. 215PG 8:1035D…f the body. He refers to the law which ordains: "Thou shalt not muzzle the ox that treads out the corn" — for the worker is worthy of his reward (1 Tim. V, 18; Luc. X, 7; Matt. X, 10). He forbids yoking the ox… John Chrysostom c. 349–407PG 53:329C…hem, arranges for them to take a certain portion, and in this again fulfilling the apostolic law which says, "The laborer is worthy of his food" (Matt. 10. 10; Luc. 10. 7). For he does not allow them to take an… John Chrysostom c. 349–407PG 55:183C…so it is also for a prophet to weave a prophecy. For that this also is a work, hear Christ saying concerning the apostles: The laborer is worthy of his hire (Luke 10:7). And Paul: Especially those who labor… John Chrysostom c. 349–407PG 64:17B…n of sin makes that worthy of reproach which was free of blame. What then? Let the body be nurtured with food, indeed; "For the laborer is worthy of his food" (Luc. X, 7): but as we dine, let Paul be present w… Nilus of Sinai d. c. 430PG 79:725B…ly only upon the infallible promise which He gave to the disciples when He sent them for the benefit of other men, saying: “The laborer is worthy of his food” (Luke x, 7), knowing that this promise was muc… Euthalius the Deacon fl. 5th c.PG 85:743…from the gospel according to matthew for the second time ch x the labourer is worthy of his hire in the second epistle to the same there is held one testimony i from numbers for the… Procopius of Gaza c. 465–528PG 87:845A…6]. And again: "You are the salt of the earth" [Matth. v, 13]. Otherwise, these things confirm those pronouncements, that "the laborer is worthy of his hire" [Luc. x, 7]. Likewise, those who attend at the alt… Theodore the Studite 759–826PG 99:1463C…ears; for words pave the way to deeds. If others fill their right hands with gifts, do you, who love God, be content with your rations, as the Gospel says (Luc. x, 7), those which according to custom are g… John Chrysostom c. 349–407PG 60:253C…to be compelled? Either to call her forth into greater zeal; or because Christ said, "Into whatsoever city you enter, inquire who is worthy, and there abide" (Luc. 10. 8). Thus, they did everything for the sak… Dionysius the Areopagite fl. c. 500PG 4:797…it shall return to you and below and into whatsoever city you enter and they receive you eat such things as are set before you and heal the sick that are therein etc that saint dionysius… Eusebius of Caesarea c. 260–339PG 24:553…food which he expressed by saying eat what is set before you and heal the sick that are therein but since it occurred to them to ask if then one is not found worthy of the… Dionysius the Areopagite fl. c. 500PG 4:797…and they receive you eat such things as are set before you and heal the sick that are therein etc that saint dionysius went into asia to blessed john returned from exile d no one doubts… Basil the Great c. 329–379PG 31:843A…ts streets, say: Even the dust that clung to us from your city, we wipe off against you: nevertheless know this, that the kingdom of God has drawn near to you (Luke x, 10, 11)... ACTS. And when Silas and Timoth… Macarius of Egypt c. 300–391PG 34:713…those who hear and truly believe but it is also worth saying this that the kingdom of god is not in word alone and the preaching of the apostles… John Chrysostom c. 349–407PG 55:629…sodom they would have remained until this day but i say to you that it shall be more tolerable for the land of sodom and the land of gomorrah in the day of judgment than for… John Chrysostom c. 349–407PG 57:415D…if the matter is not so, and if he freed all those who died before from hell, how does he say: "It shall be more tolerable for the land of Sodom and Gomorrah" (Luke 10:12)? For he declares that those are to be… Theophylact of Ohrid c. 1055 – after 1107PG 123:255…been done in sodom it would have remained until this day but i say unto you that it shall be more tolerable for the land of sodom in the day of judgment than for thee c… Origen c. 185–c. 253PG 11:205…protests in the gospels and says for if the signs and wonders had been done in tyre and sidon they would have repented long ago sitting in sackcloth and ashes and when he had approached the… Origen c. 185–c. 253PG 12:279…you region of zin woe to you bethsaida for if the signs had been done in tyre and sidon which have been done in you they would have long ago sat in sackcloth and ashes and… Origen c. 185–c. 253PG 13:527…cause of evils to some woe to you chorazin woe to you bethsaida for if the mighty works which were done in you had been done in tyre and sidon they would have repented long ago… Basil the Great c. 329–379PG 31:699…wherein most of his mighty works were done because they repented not woe unto thee chorazin woe unto thee bethsaida for if the mighty works which were done in you had been done in tyre and… John Chrysostom c. 349–407PG 53:219D…kcloth and ashes. Therefore I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for you (Matt. XI, 21-22; Luc. X, 13-14). You see, beloved, how when He says, … John Chrysostom c. 349–407PG 55:261A…ecalling them through the form of prophecy rather than by direct speech, and imitating one who laments as he says: Woe to you, Chorazin; woe to you, Bethsaida (Luke 10:13). And again, as when he says: Jerusalem… Theophylact of Ohrid c. 1055 – after 1107PG 123:255…were necessary and they remained unrepentant then consequently he upbraids them ver woe unto thee chorazin woe unto thee bethsaida in order that you may understand that those who did not believe were not evil by… Theophylact of Ohrid c. 1055 – after 1107PG 123:571…laments it as matthew says woe to you chorazin woe to you bethsaida for if the mighty works which were done in you had been done in tyre and sidon they would have repented long ago… Theophylact of Ohrid c. 1055 – after 1107PG 123:837…and divine word c vers woe to you chorazin woe to you bethsaida for if the mighty works which were done in you had been done in tyre and sidon they would have repented long ago… PG 33 (anthology)PG 33:1235A…air, let the tresses flow down the necks, O desolate Troy, in the warm dust." See II Kings xix, 19; Esth. iv, 1; Job ii, 8; xlii, 6; Jer. vi, 26; Matt. xi, 21; Luke x, 13. Hence, among the penitents, it was cus… Clement of Alexandria c. 150 – c. 215PG 9:1479…fragments of Clement are represented quite verbatim, as in Luke 13:14, where an excerpt from Paedagogus, book I, chapter 6, page 96 is read. Furthermore, in Luke 10:14, another fragment from chapter 11, page… Origen c. 185–c. 253PG 12:279…in sackcloth and ashes and repented but i say to you it shall be more tolerable for tyre and sidon than for you and the rest for since the savior was the foreknower of the unbelief… Origen c. 185–c. 253PG 13:527…long ago in sackcloth and ashes but i say to you it shall be more tolerable for tyre and sidon than for you and you he says capernaum and what follows for since the savior was… Origen c. 185–c. 253PG 13:1153…worse than the woe to the one scandalized just as it will be more tolerable for tyre and sidon in the day of judgment than for the places in which jesus worked signs and wonders yet… Basil the Great c. 329–379PG 31:699…long ago in sackcloth and ashes but i say unto you it shall be more tolerable for tyre and sidon at the day of judgment than for you etc that the present time is a time… John Chrysostom c. 349–407PG 57:423…ago in sackcloth and ashes but i say to you it will be more tolerable for tyre and sidon in the day of judgment than for you and you capernaum which are exalted to heaven will… Theophylact of Ohrid c. 1055 – after 1107PG 123:255…also would have been evil ver but i say unto you it shall be more tolerable for tyre and sidon at the day of judgment than for you he calls the jews worse than the tyrians… Theophylact of Ohrid c. 1055 – after 1107PG 123:837…have repented long ago sitting in sackcloth and ashes yet it will be more tolerable for tyre and sidon in the judgment than for you and you capernaum who are exalted to heaven will be brought… John Chrysostom c. 349–407PG 59:139D…ll-disposed toward Him, but were very corrupt. And Christ indicated this, saying: And you, Capernaum, being exalted to heaven, shall be brought down to hell (Luke 10:15). Why then does He go there? As it seem… John Chrysostom c. 349–407PG 59:199C…aum; but that He was not received there with any honor, hear Him saying: And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell (Luc. X, 15). He calls it His own country according… John Chrysostom c. 349–407PG 62:73D…ince we also upbraid children, wishing to bite them; and Christ also then began to upbraid the cities, saying, Woe to thee, Chorazin, woe to thee, Bethsaida (Luke 10:15), that He might deliver them from upbra… AnonymousPG 106:1223…a healthy manner and this he showed by saying and thou capharnaum which art exalted to heaven shalt be brought down to hell d vers by saying and the jews' passover was at hand he shows… Origen c. 185–c. 253PG 14:1167A…stand in this way: that they refused to hear him either when he was situated in the flesh, or his apostles preaching about him. For the Lord himself also says (Luc. x, 16): "He who hears you, hears me; and he w… Basil the Great c. 329–379PG 31:723C…, walking in all the commandments and ordinances of the Lord blameless (Luke i, 6)..... He that heareth you heareth me; and he that despiseth you despiseth me (Luke x, 16)..... Therefore, brethren, stand fast,… Basil the Great c. 329–379PG 31:847C…III MATTHEW. He who receives you, receives me (Matt. X, 40)... He who receives whomsoever I send, receives me (John XIII, 20)... He who hears you, hears me (Luke X, 16)... you did not despise, nor reject my… Basil the Great c. 329–379PG 31:847C…it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city (Matt. X, 14, 15)... He who despises you, despises me (Luke X, 16)...… Basil the Great c. 329–379PG 31:1107B…rsuaded to him that he is not contradicting or obeying a man, but the Lord himself, who said: "He who hears you, hears me; and he who rejects you, rejects me" (Luc. X, 16). And at length, being first pricked in… Gregory of Nyssa c. 335–c. 395PG 45:593C…t the sharpness of the wise leads. How, through these things also, the voice of the Lord is verified, which says: He who rejects Me, rejects Him who sent Me (Luke 10:16); for through the things by which the b… John Chrysostom c. 349–407PG 55:703B…ing the apostles, drawing near to iniquity, to whom the Lord says: He that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me (Luke 10:16); and: I will be an enemy to thine ene… Antiochus of St. Sabas fl. c. 614-620PG 89:1785…leads us up to the jerusalem above d for the lord says he that heareth you heareth me and he that heareth me heareth him that sent me and he that despiseth you despiseth me therefore… Maximus the Confessor c. 580–662PG 90:143D…discourses, and opinions are perverse. Just as, therefore, he who [receives] the true apostles and prophets... Eph. iv. 11. † Mark xiii. 37. ‡ Matt. x. 40; Luke x. 16.… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:655…him and that he is obeying him as the lord jesus says he that heareth you heareth me and he that despiseth you despiseth me and he that despiseth me despiseth him that sent me and… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1101C…he God of the saints? For it is His word, spoken to the apostles and through them to the saints who came after them, that "He who rejects you, rejects me" (Luke x, 16), which is to say the same thing as: he… Laonicus Chalcocondyles fl. 1439–1462PG 159:1371…and understand let us hear the lord crying out to the apostles he that heareth you heareth me and he that despiseth you despiseth me and he that despiseth me despiseth him that sent me b… John Chrysostom c. 349–407PG 56:775C…nto one sense. He therefore introduces it thus: After the disciples returned, giving thanks, and saying: Lord, in thy name the devils also are subject to us (Luke 10. 17). Seeing in the consummation of the com… John Chrysostom c. 349–407PG 56:783B…giving them power over unclean spirits, that they might cast them out (Matt. 10.8): who, believing, said: Lord, in thy name even the demons are subject to us (Luke 10.17). That is: ask your sons in whose name… Joannes ChrysostomusPG 51:85D…mons are subject to us in thy name. And he says to them: Do not rejoice that the demons are subject to you, but rejoice that your names are written in heaven" (Luke 10:17–20). Do you see conduct admired everywhere… Origen c. 185–c. 253PG 11:1803B…ne? MA. I know only one good God. E. Where, then, do you say evil is? MA. On the earth; for thus says Christ: "I saw Satan falling like lightning from heaven" (Luke x, 18). E. It is likely, therefore, that Sata… Archelaus of Carrhae fl. c. 262-280PG 10:1461C…9; Luc. xi, 2),' and again, 'Pray to your Father, who is in secret (Matt. vi, 6)'? But concerning Satan he said he saw him: 'As lightning falling from heaven (Luc. x, 18),' lest anyone dare to say that whi… Caesarius of Nazianzus c. 330-368/369PG 38:1097…heaven and the lord agreeing with his servant in the gospels says i beheld satan as lightning fall from heaven but concerning adam this will nowhere be found stated in the divine scriptures for although custom… Athanasius of Alexandria c. 296–373PG 26:901D…mindful of the apostolic saying, I have turned into myself, so that neither the terror of demons nor any exhaustion might dissolve your purpose (Rom. viii, 35; Luc. x, 18; 1 Cor. iv, 6).… Gregory of Nyssa c. 335–c. 395PG 45:337…concerning whom the lord also explaining the mysteries to his disciples said i beheld satan as lightning fall from heaven a yet by the very qualities in which he differs from the creature he has a… John Chrysostom c. 349–407PG 49:279C…whelmed by so much malice that he will not rise again in the future. For that he was good, hear what is said: "I saw Satan falling like lightning from heaven" (Luke X, 18). For the likeness of lightning shows b… John Chrysostom c. 349–407PG 59:543C…carried on high (Prov. 25:3); yet the devil falls from heaven, after he has transgressed, according to that: "I saw Satan like lightning falling from heaven" (Luke 10:18). He who raises the poor from the dust,… John Chrysostom c. 349–407PG 63:837A…o the very abyss of wickedness; such that one no longer rises again. For that he was good, hear what he says: I saw Satan falling like lightning from heaven (Luc. 10. 18): the parable of the lightning shows bo… Theodoret of Cyrrhus c. 386–458PG 83:475A…om his former rank, he has as his ministers those who contradict God. The Lord also said in the holy Gospels: "I saw Satan falling like lightning from heaven" (Luc. 10:18). And in another place: "He was," he sa… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1635…d had made. » He calls the serpent Satan here because of his power to harm, just as the Savior also says: "I beheld Satan falling from heaven like lightning" (Luke x, 18). And: "Behold, I have given you power… John of Damascus c. 675–749PG 95:1407…falling down thou wilt adore me. Then Jesus saith to him: Begone, Satan: for it is written: The Lord thy God shalt thou adore, and him only shalt thou serve. Luke x, 18, 19. — ‹The Lord said to the seventy: I… Theophanes Kerameus fl. 12th c.PG 132:953…us resume the discourse holding to the sequence b he said moreover unto them i beheld satan as lightning falling from heaven this answer of the lord seems in a way disconnected from the speech of… Cyril of JerusalemPG 33:411D…r sins you were wounded, and I cast you to the ground. The Lord again in the Gospels says: I was seeing Satan as lightning falling from heaven to the ground (Luc. x, 18).… Clement of Rome d. c. 100PG 1:1079…plundered all his vessels who hast given us authority to tread upon serpents and scorpions and over all the power of the enemy who hast delivered the man killing serpent into our hands bound like a… Theophilus of Antioch d. c. 190PG 6:653C…gels." And again in other words He said: "I give you authority to tread upon serpents and scorpions and scolopendrae, and upon all the power of the enemy" (Luc. X, 19). And now we, who believe in Jesus our… Origen c. 185–c. 253PG 11:457…and having used the excellent power given by christ to tread upon serpents and scorpions and over all the power of the enemy and having suffered no injury from them let him give more abundant thanks… Origen c. 185–c. 253PG 11:611A…journeys with you to paradise, you will despise the serpent, who has been conquered and bruised under the feet of Jesus, and through him also under your feet, ⟦Luc. x, 19⟧ "seeing he has given you power to trea… Origen c. 185–c. 253PG 11:871…upon the serpents and scorpions of malice and in a word upon all the power of the enemy and in treading upon them they suffer no harm for they themselves have become stronger than all malice… Origen c. 185–c. 253PG 11:1503…b serpents and scorpions and over all the power of the enemy then having no others to speak of he says or others still more… Origen c. 185–c. 253PG 11:1519…as this too behold i have given you power to tread upon serpents and scorpions and over all the power of the enemy and nothing shall hurt you and this other you shall walk upon the… Origen c. 185–c. 253PG 12:885…that you could place your feet upon serpents and scorpions and upon all the power of the enemy and trample upon the dragon and the basilisk that is the little king who once reigned in you… Origen c. 185–c. 253PG 12:1273…more powerful than them to whom christ gave authority to tread upon serpents and scorpions and over all the power of the enemy they anticipated me in the day of my affliction and the lord became… Origen c. 185–c. 253PG 12:1405…loved by the same he has given us authority to tread upon serpents and scorpions and over all the power of the enemy god has ascended with an acclamation etc just as the lord will come… Origen c. 185–c. 253PG 12:1631…since christ crushed the devil and gave us power to tread upon serpents and scorpions and over all the power of the enemy as it prevails only against those who are slothful… Origen c. 185–c. 253PG 13:199…power of catching foxes for thus power has been given to them over all the power of the enemy one without doubt ravages the flowering vineyards and because it is still small it is commanded to… Origen c. 185–c. 253PG 13:1881…i give you power to trample upon serpents and scorpions and upon all the power of the enemy and nothing shall harm you let us take up arms strengthened by such power and let us do… Origen c. 185–c. 253PG 17:577…to his true disciples to tread upon serpents and scorpions and upon all the power of the enemy so that they are harmed by nothing by them b h new interpretation h god chose the foolish… Eusebius of Caesarea c. 260–339PG 23:183…he says to them behold i give you power to tread upon serpents and scorpions and over all the power of the enemy c you have girded me with strength for battle and you have made… Eusebius of Caesarea c. 260–339PG 23:369…mind a as those who themselves had the power to tread upon serpents and scorpions and over all the power of the enemy they were also horned so that they could say in you we shall… Eusebius of Caesarea c. 260–339PG 24:173…power to his children to tread upon serpents and scorpions and upon all the power of the enemy and they shall not do evil nor shall they be able to destroy anyone on my holy mountain… Eusebius of Caesarea c. 260–339PG 24:1119A…m], God comes to the conversation. And certainly, if men have received the power of the Lord to tread upon vipers and scorpions and all the power of the enemy [Luc. X, 19]; if men have received the power to tre… Eusebius of Emesa c. 300-359PG 86:529…to all behold i have given you the authority to tread upon serpents and scorpions and over all the power of the enemy c he granted you the power to tread upon serpents and scorpions and… Caesarius of Nazianzus c. 330-368/369PG 38:995…have given you authority to tread upon serpents and scorpions and upon all the power of the enemy and that there are three witnesses of this says the sublime john the blood and the water and… Caesarius of Nazianzus c. 330-368/369PG 38:1035…uttering those words behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy c interrogation cxxxiii who then is he who was crucified or rather who… Caesarius of Nazianzus c. 330-368/369PG 38:1069…the world and behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy which is every heresy in every generation and generation we are mindful of… Athanasius of Alexandria c. 296–373PG 26:889…savior who says behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy if therefore they pretend to predict future events let no one pay them… Athanasius of Alexandria c. 296–373PG 27:117…as the deer for c they had received power to tread upon serpents and scorpions and over all the power of the enemy teaching my hands for war for by extending them in prayer i prevail… Athanasius of Alexandria c. 296–373PG 27:385…and proud one and gave his own the power to tread upon serpents and scorpions and over all the power of the enemy thine are the heavens and thine is the earth just as he is… Athanasius of Alexandria c. 296–373PG 27:709…wiles of the devil you have given me authority to tread upon serpents and scorpions and over all the power of the enemy d you have made them subject to me the demons according to what… Athanasius of Alexandria c. 296–373PG 27:833D…e King before the ages. 11. Regi ante sæcula. 12. He is the King over us. 12. Rex est super nos. 13. Glorify Him in truth. 13. Glorificate eum in veritate. 66 Luke x, 19. Addenda et corrigenda ex cod. Vat… Athanasius of Alexandria c. 296–373PG 28:177…to his disciples behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy d they were terrified having heard go teach all nations baptizing them in… Athanasius of Alexandria c. 296–373PG 28:181…sins but he has also given us the power to tread upon serpents and scorpions and over all the power of the enemy for the devil and the princes b of this darkness having taken us… Athanasius of Alexandria c. 296–373PG 28:233…have given you authority to tread upon serpents and scorpions and upon all the power of the enemy and again thou shalt tread upon the lion and the dragon for of old the serpent deceived eve… Athanasius of Alexandria c. 296–373PG 28:1417…given you the power to tread upon serpents and scorpions and upon all the power of the enemy and they shall not harm you the lord has bestowed this not only upon the apostles themselves but… Athanasius of Alexandria c. 296–373PG 28:1497B…herself fulfilled the work of the saving word: "For you shall walk," it says, "upon the asp and the basilisk, and upon all the power of the enemy" (Ps. xc, 13; Luc. x, 19). For she had indeed heard such a voice… Basil the Great c. 329–379PG 31:351…christ for he gave to his own disciples power to tread upon serpents and scorpions and over all the power of the enemy since therefore his wicked tyranny has been cast out c and the region… Basil the Great c. 329–379PG 31:1657…who hast given us power to tread upon serpents and scorpions and all the power of the enemy and lead us not into temptation but deliver us from evil c through the grace and mercy and… Basil the Great c. 329–379PG 31:1679…but may those signed with his power receive strength to tread upon serpents and scorpions and over all the power of the enemy for your most holy name of the father and of the son and… Macarius of Egypt c. 300–391PG 34:667A…d been strengthened by Him who says to the apostles: Behold, I give unto you power to tread upon serpents and scorpions, and upon all the power of the enemy (Luc. x, 19). For if human nature had sufficient st… Macarius of Egypt c. 300–391PG 34:1151…in them indeed that saying was fulfilled i have given you authority to tread on serpents and scorpions and over all the power of the enemy luke but we who were overcome by disbelief and were… Macarius of Egypt c. 300–391PG 34:1153…them was being fulfilled i have given you authority to tread upon serpents and scorpions and over all the power of the enemy we therefore carried away by unbelief and becoming all the more fearful entreated… Didymus the Blind c. 313–398PG 39:683…sin and causing us to tread upon serpents and scorpions and upon all the power of the enemy and at the same time teaching everyone that rebirth is salvation for men the holy spirit was present… Didymus the Blind c. 313–398PG 39:1331…injury as in behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy and nothing shall in any way harm you luk x ver one must… Didymus the Blind c. 313–398PG 39:1525…the intellectual serpents from him who gave them authority to tread upon serpents and scorpions and over all the power of the enemy vers it is in due season that they expect to obtain this when… Epiphanius of Salamis c. 340–404PG 41:889…servants and apostles behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy for this was the voice preparing the hinds which was scattered throughout the… John Chrysostom c. 349–407PG 54:383…tely. For the Lord Himself promised us, saying: Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy (Luke 10:19). Let us therefore be vigilant, I besee… John Chrysostom c. 349–407PG 54:387A…For the Master Himself has promised us, saying: Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy (Luke 10:19). Let us therefore be vigilant, I besee… John Chrysostom c. 349–407PG 54:427…nly deem us worthy of greater things, but He also subjected that very one to us, saying: Behold, I have given you power to tread upon serpents and scorpions (Luke 10:19). Thinking, therefore, on all these thi… John Chrysostom c. 349–407PG 54:601…beasts? See, I subject even demons to you, if you are willing to attend. "Tread," He says, "upon serpents and scorpions, and upon all the power of the enemy" (Luke 10:19). He does not say, "Domineer," so that… John Chrysostom c. 349–407PG 55:355…, and how He removed his snares: for this has happened since He said to the disciples: Walk upon serpents and scorpions, and upon all the power of the enemy (Luke 10:19). For there is no longer an open war, n… John Chrysostom c. 349–407PG 55:649C…according to that which was said by Christ: "Behold, I have given to you the power to tread upon serpents and scorpions, and upon all the power of the enemy" (Luc. X, 19). But Symmachus has issued: "The hares… John Chrysostom c. 349–407PG 55:651D…gh wickedness has fallen from that order. And the Lord gave power to his disciples "to tread upon serpents and scorpions, and upon all the power of the enemy" (Luke 10:19). And elsewhere he says: "You have crus… John Chrysostom c. 349–407PG 55:761…esides as in reptiles. Whence also the Lord said: Behold, I have given you authority to tread upon serpents and scorpions, and upon all the power of the enemy (Luke 10. 19). He, therefore, who treads upon anger,… John Chrysostom c. 349–407PG 59:511B…escribe a measure—should be delivered to the devil? Have you not heard Christ saying: Tread upon serpents and scorpions, and upon all the power of the enemy (Luke 10:19)? What then does it mean, There was gi… John Chrysostom c. 349–407PG 59:545A…e Savior says: "Behold, I have given you authority to tread upon serpents and scorpions, and upon all the power of the enemy, and nothing shall ever hurt you" (Luke 10:19). In [that] paradise, the way of life w… John Chrysostom c. 349–407PG 59:613D…ld," He says, "I give to you the authority to tread upon serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you" (Luc. 10. 19). Therefore, those who succeed them in… John Chrysostom c. 349–407PG 59:631B…sin, he adds sandals to him for protection. For unless he receives sandals, he cannot tread "upon serpents and scorpions, and upon all the power of the enemy" (Luke X, 19). Therefore, Paul, arming [us] against… John Chrysostom c. 349–407PG 59:633…that you might not suppose these to be visible things he added and over all the power of the enemy but when you hear dragon and serpent do not suppose a root of wickedness as the… John Chrysostom c. 349–407PG 60:19…or that he spoke of a future thing as having already happened; just as when he says: "Tread upon serpents and scorpions, and upon all the power of the enemy" (Luke 10:19). Why he did not appear immediately he… John Chrysostom c. 349–407PG 60:721C…itness; for your sake war, for your sake victory. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy (Luc. X, 19). To him be glory and power unto the ag… John Chrysostom c. 349–407PG 60:731…have given you power to trample upon serpents and scorpions and upon all the power of the enemy and again david for even if i walk in the midst of the shadow of death i will… John Chrysostom c. 349–407PG 62:159D…ng because we wish. For the virtue of Him who dwells in us is so great that He says: "Behold, I have given you authority to tread upon serpents and scorpions" (Luke 10:19).… John Chrysostom c. 349–407PG 62:223B…that pernicious and lethal virus, it calls him a serpent and a scorpion: "Tread," he says, "upon serpents and scorpions, and upon all the power of the enemy" (Luc. 10:19); when at the same time it indicates th… John Chrysostom c. 349–407PG 62:341D…ge for the soul. And after being fashioned, he does not lead you to wild beasts, but to demons and their leader, and says, Tread upon serpents and scorpions (Luke 10:19). He does not say, Let us make man in… John Chrysostom c. 349–407PG 64:103B…Scripture calls the devil a dragon and a tortuous serpent. Therefore the Savior says: Behold, I have given you authority to tread upon serpents and scorpions (Luke X, 19): and that you may not understand them… Nilus of Sinai d. c. 430PG 79:117…which are understood intellectually i have given you authority to tread upon serpents and scorpions and over all the power of the invisible enemy and isaiah says how beautiful are the feet of those who bring… Cyril of Alexandria d. 444PG 69:173…think rightly and established unshakably for we received power to tread upon serpents and scorpions and over all the power of the enemy this i think is the abundance of grain but we have also received… Cyril of Alexandria d. 444PG 69:1223…own disciples the power to tread upon serpents and scorpions and upon all the power of the enemy and you shall trample upon the lion and the dragon by the lion the dragon and the basilisk… Cyril of Alexandria d. 444PG 69:1253…have given you power to tread upon serpents and scorpions and upon all the power of the enemy and nothing shall harm you he calls serpents and scorpions the wicked and venomous demons from whose perversity… Cyril of Alexandria d. 444PG 70:287…said to them behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy c vers shall the axe boast itself without him who cuts with it… Cyril of Alexandria d. 444PG 70:571…again his saying behold i have given you power to tread upon serpents and scorpions and over all the power of the enemy for the apostate dragon has been trampled and we who desire to dwell… Cyril of Alexandria d. 444PG 70:1079…have given you authority to tread upon serpents and scorpions and upon all the power of the enemy and nothing shall harm you it is true therefore that receiving from the strong that is from him… Cyril of Alexandria d. 444PG 71:47…love him the ability to tread upon serpents and scorpions and upon all the power of the enemy and most aptly does he compare the unbelieving and unbridled and lord killing people of the jews to… Cyril of Alexandria d. 444PG 71:771…our lord jesus christ has given us the power to tread upon serpents and scorpions and over all the power of the enemy those who formerly conquered being lazy have now been broken by christ and… Cyril of Alexandria d. 444PG 71:809…courageously against the passions and to destroy sins and to tread upon serpents and scorpions and over all the power of the enemy h chapter ii h it is finished it is taken away he has… Cyril of Alexandria d. 444PG 71:859…even to them behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy vers then he shall change his spirit and he shall pass through and… Cyril of Alexandria d. 444PG 71:877…christ clearly says behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy they will seize those who think his thoughts and will easily transfer them… Cyril of Alexandria d. 444PG 71:1015…repels the snares of the demons who gives us to tread upon serpents and scorpions and over all the power of the enemy through whom we have walked upon the asp and the basilisk and have… Cyril of Alexandria d. 444PG 72:37B…h an intolerable hand He crushed the heads of the bloodthirsty dragon, and gave us "to tread upon serpents and scorpions, and upon all the power of the enemy" (Luc. X, 19). And those who were once terrible and… Cyril of Alexandria d. 444PG 72:165…in him somewhere behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy we must know furthermore that we say these things while weaving together a… Cyril of Alexandria d. 444PG 72:221…useless and ineffective he who has given us power to tread upon serpents and scorpions and over all the power of the enemy and he encourages us saying in the world you will have tribulation but… Cyril of Alexandria d. 444PG 72:479…having given them authority to tread upon serpents and scorpions and upon all the power of the enemy and he rendered ineffectual the designs fashioned against us by those who were proud in their thoughts the… Cyril of Alexandria d. 444PG 72:531…as well saying behold i have given you authority to trample upon serpents and scorpions and over all the power of the enemy v for it is written he will command his angels concerning you to… Cyril of Alexandria d. 444PG 75:1437…encouraging them and saying behold i give you authority to tread upon serpents and scorpions and over all the power of the enemy d and so that we may also observe the very struggle against the… Cyril of Alexandria d. 444PG 77:407A…unds the soul—he says: "Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy, and nothing shall harm you." ⟦Luke X, 19⟧ This, among other things, the advent o… Cyril of Alexandria d. 444PG 77:459…himself saying behold i have given you the authority to tread upon serpents and scorpions and over all the power of the enemy and nothing shall hurt you for christ generously bestows through the energy of… Cyril of Alexandria d. 444PG 77:697…have given you power to tread upon serpents and scorpions and upon all the power of the enemy and nothing shall harm you as many of us therefore as are established as lovers of piety toward… Theodoret of Cyrrhus c. 386–458PG 80:473…behold he said i have given you the authority to tread upon serpents and scorpions and over all the power of the enemy may it be granted therefore to us also to place our feet upon… Theodoret of Cyrrhus c. 386–458PG 80:1069…to tread upon serpents and scorpions and over all the power of the enemy a corroborated by this word they drove out the demons who held the… Theodoret of Cyrrhus c. 386–458PG 81:97…sea and who has given to his disciples power to tread upon serpents and scorpions and over all the power of the enemy and who having committed no sin has taken away the sins of the… Procopius of Gaza c. 465–528PG 87:209…you he says power to trample upon serpents and scorpions and upon all the power of the enemy and the apostle says he will he says subject satan under our feet for it is no longer… Procopius of Gaza c. 465–528PG 87:819A…have overcome the world." [John 16:33.] Furthermore, "I have given you authority to trample upon serpents and scorpions, and over all the power of the enemy." [cf. Luke 10:19.] By His death, having broken down the… Procopius of Gaza c. 465–528PG 87:829…you authority to tread upon serpents and scorpions and over all the power of the enemy they nevertheless when they do the deeds of the flesh refuse to attribute… Procopius of Gaza c. 465–528PG 87:1011D…e disciples likewise with these words: "Do not take a staff, nor a wallet, nor shoes" [Matth. x, 10]. He gives them power to tread upon serpents and scorpions [Luc. x, 19]. "Loose your sandal," etc. [16]. But… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:449…the savior said behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy but when he was sending his disciples to herod he said tell that… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:771B…us cross. "And upon their necks." For behold, He says: "I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy" (Luc. X, 19). V. 26. "My delicate ones." Those… Eutychius of Constantinople c. 512-582PG 86:2279…received from the father of lights the authority to walk upon asps and scorpions and over all the power of the enemy for who among those who have obtained his homeland is ignorant of the forefather… Eutychius of Constantinople c. 512-582PG 86:2305…nature the power to tread upon the asp and the basilisk and all the power of the enemy and after his resurrection did he not again converse in various ways with his holy apostles and disciples… Cosmas Indicopleustes fl. c. 535–550PG 88:123…have given you authority to tread upon serpents and scorpions and upon all the power of the enemy as if to say formerly when man had sinned and the serpent had attacked him in paradise it… Cosmas Indicopleustes fl. c. 535–550PG 88:131A…n the name of Jesus the Son of God. For we are said to tread upon the earth, as when he says: "I have given unto you power to tread on serpents and scorpions" (Luke 10:19). To tread, therefore, is said to be tr… Maximus the Confessor c. 580–662PG 90:913…hear him saying 'behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy and nothing shall hurt you ' having received this power d and authority… Andrew of Crete c. 660–740PG 97:1221…this man d having received from god the power to tread upon serpents and scorpions and over all the power of the enemy and to heal every disease and every infirmity proved to us in himself… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1149…grace he i say having immediately received the power to tread upon serpents and scorpions and over all the power of the wicked enemy and to heal every disease and every infirmity showed us the marvelous… Theodore the Studite 759–826PG 99:1593…the body it also buries the body by which we trample upon serpents and scorpions and over all the power of the enemy do not therefore cower or be troubled by this untimely fear but be… Nicephorus I of Constantinople c. 758–828PG 100:475…given them the power of trampling upon serpents and scorpions and upon all the power of the enemy and of healing every disease and every infirmity d whence it comes to pass that having received power… Nicephorus I of Constantinople c. 758–828PG 100:705…the proud and hostile power of the evil one to tread upon serpents and scorpions and over all the power of the enemy but they will also draw the dragon with a hook they will cast… Photius of Constantinople c. 810–c. 891PG 101:865B…ten calls the devil a dragon and an oblique serpent. Therefore also the Savior says, "Behold, I have given you authority to tread upon serpents and scorpions" (Luke X, 19); and in order that you might not suppo… Photius of Constantinople c. 810–c. 891PG 103:749B…blasphemous judgment against the devil (Jude 9), but we have received the power to “tread upon serpents and scorpions and upon all the power of the enemy” (Luc. X, 19). And truly, none of the angels ever da… Moses bar Kepha c. 813-903PG 111:567B…m us this fear of you, according to those words of His: "I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy" (Luc. x, 19). Furthermore, from these words it is t… Moses bar Kepha c. 813-903PG 111:589A…e; for also elsewhere in the Holy Scriptures, he is called that serpent: I have given unto you, says the Lord, power to tread upon serpents and scorpions. (Luke 10:19) And elsewhere it is written: The hand… Symeon the New Theologian 949–1022PG 86:3033…step upon the asp and the basilisk and shall trample over snakes and scorpions and over all the power of the enemy having spoken these things they departed but from that time on wonders streamed to… Theophylact of Ohrid c. 1055 – after 1107PG 123:839…have given you power to tread upon serpents and scorpions and upon all the power of the enemy and nothing shall harm you but yet in this do not rejoice that spirits are subject unto you… Theophylact of Ohrid c. 1055 – after 1107PG 124:223…and our power has been graced in christ jesus to tread upon serpents and scorpions and over all the power of the enemy for through man came death and through man life c and the power… Theophylact of Ohrid c. 1055 – after 1107PG 125:191…we have received authority to tread upon serpents and scorpions and upon all the power of the enemy and to be harmed by no one and what you have heard from me through many witnesses what… Theophylact of Ohrid c. 1055 – after 1107PG 126:1115…has given us authority to tread upon serpents and scorpions and upon all the power of the enemy and he has taught us not to fear those who kill the body for the mouth of the… Nicetas of Serres fl. c. 1090PG 127:1257…the promise of my christ i will receive power to tread upon serpents and scorpions and over all the power of the enemy but if again he has attempted to break and overcome you through avarice… Euthymius Zigabenus d. after 1118PG 128:225C…with the fire of their own faith. For He says: "Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy" (Luke X, 19). 10. Et inclinavit caelos, et descen… Euthymius Zigabenus d. after 1118PG 128:337…so too has every disciple of christ received authority to tread upon serpents and scorpions and over all the power of the enemy this very voice of the savior therefore prepared them for the course of… Euthymius Zigabenus d. after 1118PG 130:1283…and to tread upon serpents and scorpions and in short to prevail over all the power of the enemy… Theophanes Kerameus fl. 12th c.PG 132:953…accurately you will see that the lord as the discourse proceeded said behold i give unto you power to tread upon serpents and scorpions he did not say i give you the holy spirit but he… Theophanes Kerameus fl. 12th c.PG 132:957…weak and he who was formerly bold and unapproachable became a fugitive behold i give unto you power to tread upon serpents and scorpions and over all the power of the enemy there was given to… Nicephorus Blemmydes 1197–c. 1272PG 142:1399…for behold he says i have given you authority to tread upon serpents and scorpions and over all the power of the enemy and he bowed the heavens and came down wishing to manifest the hidden… Gregory Palamas c. 1296–1359PG 151:93…of the mind and it will be granted us to tread upon serpents and scorpions and over all the power of the enemy b but fasting that is not practiced in such a way and to… Gregory Palamas c. 1296–1359PG 151:103…a but we having received power from the lord to tread upon serpents and scorpions and over all the power of the enemy and having successfully crushed all his devices and struggles against piety and a… John VI Kantakouzenos c. 1292–1383PG 154:499…on earth gave the apostles power and authority c to tread upon serpents and scorpions and over all the power of the enemy that is the devil but now god the father also sent his grace… Symeon of Thessalonica d. 1429PG 155:489…if he is fervent in will has the power to walk upon serpents and scorpions and over all the power of the enemy and nothing shall harm him he therefore departing from this life and having… Symeon of Thessalonica d. 1429PG 155:973…upon serpents and scorpions that is the treacherous and death dealing demons and over all the power of the enemy for the inventor of wickedness finds room to attack us only through our own consent this… Laonicus Chalcocondyles fl. 1439–1462PG 159:1311…have given you power to tread upon serpents and scorpions and upon all the power of the enemy and again going into the whole world preach the gospel to every creature and elsewhere whatsoever you shall… Basilius Caesariensis MagnusPG 29:299…powers the lord saying i have given you authority to tread upon serpents and scorpions and over all the power of the enemy and the psalm again promising to the prophet that you will step upon… PG 33 (anthology)PG 33:1239C…s, p. 247, which we also noted above, see the note to the Procatech. § 5, then page 302; where, after the most holy martyr had cited the words of the Savior, Luke x, 19, "I give you power to tread upon serpen… Asterius of AmaseaPG 40:445…of all d behold i have given you authority to tread upon serpents and scorpions and over all the power of the enemy which is every heresy… Serapion of ThmuisPG 40:937…have given you power to tread upon serpents and scorpions and upon all the power of the enemy and nothing shall harm you you have not enlisted under a human king that you might witness in… Eusebius of Alexandria 5th-6th centuryPG 86:371…lord himself teaches behold i have given you power to tread upon serpents and scorpions and over all the power of the enemy consider also this beloved how he has granted us power against every… Eusebius of Alexandria 5th-6th centuryPG 86:373…over all the power of the enemy by saying to tread upon serpents and scorpions the serpent has its sting in its tongue and… Photius of ConstantinoplePG 104:285…that you might not suppose them to be creeping things he added and over all the power of the enemy the devil is a dragon and a serpent not as the root of evil as the… Pantaleon the Deacon unknownPG 140:577…in the divine gospels behold i give you power to trample upon serpents and scorpions and over all the power of the enemy vi now some who are eager to learn ask whether he was cast… Origen c. 185–c. 253PG 12:1351…that took place in heaven which he himself recounted to them saying rejoice because your names are written in heaven or thus he says he will raise up your fathers again and there shall be gatherings… Athanasius of Alexandria c. 296–373PG 26:897…not rejoice that the spirits are subject to you but rejoice that your names are written in heaven d for that our names are written in heaven is evidence of our virtue and life but to… Athanasius of Alexandria c. 296–373PG 27:377…narrate to them that description which was made in the heavens saying rejoice because your names are written in heaven c as of all those who are glad the dwelling is in thee when he says… Athanasius of Alexandria c. 296–373PG 28:945…and who said to his own disciples b rejoice and be glad because your names are written in heaven permitted his own mother to be written down in the small roman codices who would not speak… Basil the Great c. 329–379PG 30:339…christ are written should be found in that jerusalem rejoice he says because your names are written in heaven but since the phrase unto life is added to the words they that are written in jerusalem… Basil the Great c. 329–379PG 31:687…says do not rejoice that the spirits are subject to you but rejoice because your names are written in heaven and again by this all will know that you are my disciples if you have love… John Chrysostom c. 349–407PG 47:407C…:22-23). For this reason He warned the disciples thus: "Do not rejoice that demons are subject to you, but rejoice that your names are written in the heavens" (Luke 10:20). For an upright life, even deprived of… John Chrysostom c. 349–407PG 48:559A…moreover, lies not in the choice of the one receiving, but in the decision of the one giving. For this reason, Christ does not praise those who work miracles (Luc. X, 20), but even calls his disciples away fro… John Chrysostom c. 349–407PG 50:461…not rejoice in this that the demons are subject to you but rejoice because your names are written in the heavens and again the prophet david in your book all shall be written days will be… John Chrysostom c. 349–407PG 55:311B…hat they indeed asked who were in the Old, and what they [ask] who are in the New? And again Christ: "Rejoice, because your names have been written in heaven" (Luke X, 20). And Paul: "May the God of hope fill y… John Chrysostom c. 349–407PG 57:321C…es, saith He. For this reason He also said to the disciples: Rejoice not, that the spirits are subject unto you, but that your names are written in heaven (Luke 10. 20). And everywhere He commands much care… John Chrysostom c. 349–407PG 57:387B…l these, he has placed charity. Hear also Christ saying: "Do not rejoice, because the demons are subject to you, but because your names are written in heaven" (Luke X, 20). And before, He had said: "Many will s… John Chrysostom c. 349–407PG 60:229…hat they were counted worthy to suffer shame for his name. For this too they were taught by Christ, who said: Rejoice not that the demons are subject to you (Luke 10: 20). For this is truly sincere joy: to suf… John Chrysostom c. 349–407PG 60:291C…ms those holy men blessed for this reason, that they possessed such power. But let him hear Christ saying: "Do not rejoice that the demons are subject to you" (Luke X, 20); for He knew that all men would rejoic… John Chrysostom c. 349–407PG 61:765C…nging this good news to His disciples, said: "Do not rejoice that the demons are subject to you, but rejoice that your names have been written in the heavens" (Luc. 10. 20). But when Jesus was born in Bethlehem… John Chrysostom c. 349–407PG 62:279C…hem? That which Christ said to the apostles, Do not rejoice in this, that the demons are subject to you, but that your names are written in the book of life (Luke 10:20); this Paul also testifies concerning t… John Chrysostom c. 349–407PG 63:137…Peter wonderful, or was it the freedom of speech [resulting] from his manner of life? Do you not hear Christ saying: "Do not rejoice that the demons obey you" (Luke X, 20). "If you wish to be perfect, sell your… Cyril of Alexandria d. 444PG 68:311…has been said by christ to the holy apostles at one time rejoice not that the spirits are subject unto you but rather rejoice because your names are written in heaven and at another time again… Cyril of Alexandria d. 444PG 70:129…he says because the demons are subject to you but rejoice rather because your names are written in heaven the israelites therefore who as in the portion of the remnant have been saved were lifted up… Cyril of Alexandria d. 444PG 72:353…his holy disciples do not rejoice that the demons are subject to you but rather rejoice because your names have been written in the heavens and the inspired david very justly prays against the crowds of… Hesychius of Jerusalem d. after 450PG 93:907…rejoice because the demons are subject to you but rejoice and exult because your names are written in heaven but the words of this sanction also prove these things for they say these are the things… Theodoret of Cyrrhus c. 386–458PG 80:1567ALatin…iptionem rursus discipulis suis aperuit, dicens: "Nequaquam gaudete, propterea quod dæmones subjecti sunt vobis: sed quod nomina vestra scripta sunt in cœlis" (Luc. x, 20). VERS. 7. Sicut lætantium omnium… Procopius of Gaza c. 465–528PG 87:795A…ife. But blessed is he who has been judged worthy to be inscribed in the city of Jerusalem: "For rejoice," He says, "because your names are written in heaven" (Luc. X, 20). But since to exist as a citizen of J… Maximus the Confessor c. 580–662PG 90:1111…subjected to you c that is the operations of the passions but because your names are written in heaven by the grace of adoption through the practice of the virtues inscribed in the place and dwellings… Arethas of Caesarea c. 860 – after 932PG 106:549D…othing of those things which are viewed in the divine nature can be found to be appropriated Gen. XLIX, 11. Isa. LIII, 9. Isa. LXIII, 2. Luc. X, 20.… Arethas of Caesarea c. 860 – after 932PG 106:673…our lord jesus christ made mention of this book when he says rejoice because your names are written in the heavens c if any man has an ear let him hear if any man has an… Oecumenius of Tricca fl. 10th c.PG 119:435…book of life for the lord also says this to the disciples rejoice because your names are written in the heavens another interpretation by firstborn he means the saints who have something special beyond other faithful… Symeon the New Theologian 949–1022PG 120:429C…d by your superiors; not that you should have many obeying you because of his reputation, but rather rejoice if your name is written in the heaven of humility (Luc. X, 20). But if you should even see your own s… Theophylact of Ohrid c. 1055 – after 1107PG 123:839…nothing shall harm you but yet in this do not rejoice that spirits are subject unto you but rejoice rather that your names are written in heaven b he had already said that he sent the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1191… Do you perceive how much virtue he attributes to these women? For that which the Lord said to the apostles, that your names are written in heaven (Luke x, 20), this Paul also attributes to them, that their names, toge… Euthymius Zigabenus d. after 1118PG 128:703…just it was regarding this book that christ spoke to the apostles rejoice because your names are written in the heavens he says therefore that they shall die and be numbered with the sinners there is… Euthymius Zigabenus d. after 1118PG 129:91…you but in this so a d but g but rejoice that your names are written in heaven we have already traced chrysostom in the order in which we quoted him he reports it first therefore… Manuel Kalekas d. 1410PG 152:211…and do not rejoice because the demons are subject to you but rejoice because your names are written in heaven and the sentences which were spoken by the savior to this effect h of the eucharist… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1311…contrary it even encourages such joy at one time the savior saying rejoice because your names are written in heaven at another time the apostle who says brothers rejoice in the lord always again i say… Joannes ChrysostomusPG 51:85A…. Behold another mark, and this again from conduct. A third mark: "Do not rejoice that the devils obey you, but rejoice that your names are written in heaven" (Luke 10:20). And this again is a success of conduc… Clement of Rome d. c. 100PG 1:1317…for the master himself indicated this when he said i confess to thee o father lord of heaven and earth because thou hast hid these things from the wise b and prudent and hast revealed them… Irenaeus of Lyon c. 130–c. 202PG 7:655…beings and as the conclusion of their rule i confess to thee father lord of heaven and earth because thou hast hidden these things from the wise and prudent and hast revealed them to little ones… Irenaeus of Lyon c. 130–c. 202PG 7:1483A…, he has designated the occultation, or the obscurity of Bythus. Confiteor tibi, Pater. Since the ancient interpreter persuades this, it must be read, as in Luke x, 21, ὁμολογοῦμαί σοι, in the Greek: altho… Clement of Alexandria c. 150 – c. 215PG 8:287…children to a father c exulting therefore in the spirit jesus says i thank thee o father lord of heaven and earth that thou didst hide these things from the wise and understanding and didst reveal… Origen c. 185–c. 253PG 11:463…thanksgiving is that voice of our lord saying i confess to you father lord of heaven and earth that you have hidden these things from the wise and prudent and have revealed them to little ones… Origen c. 185–c. 253PG 12:681…lord was saying father i give thee thanks because thou hast hidden these things from the wise and prudent and hast revealed them to… Origen c. 185–c. 253PG 14:585D…is an eye-witness of the things which are with the Father, and that it is for this reason that it was said: No one has known the Father, except the Son ⟦Luc. X, 21⟧, since men are no longer eye-witnesses… Eusebius of Caesarea c. 260–339PG 23:131…works similar things he himself says in the gospels i confess to thee o father lord of heaven and earth because you have hidden these things from the wise and prudent and have revealed them unto… Eusebius of Caesarea c. 260–339PG 23:1343…for immediately in the gospels our savior himself says i confess you father lord of heaven and earth because you have hidden these things from the wise and prudent and have revealed them to little ones… Eusebius of Caesarea c. 260–339PG 24:975…the gospels it is said by our savior c i thank you father lord of heaven and earth because you have hidden these things from the wise and understanding and have revealed them to little ones… Athanasius of Alexandria c. 296–373PG 27:727…me fulfilling this he said in the gospel i confess to you o father lord of heaven and earth c i will fulfill what i promised through the prophets the justifications of the lord and they… Athanasius of Alexandria c. 296–373PG 28:101…the father in the hearing of men saying i confess to you father lord of heaven and earth because you have hidden these things from the wise and understanding and have revealed them to little ones… Athanasius of Alexandria c. 296–373PG 28:103…god what affinity is there or what communion but when he says i thank thee o father lord of heaven and earth if he seems to you to be a man you are right for the… Basil the Great c. 329–379PG 30:495…a but he says in another place i confess to thee o father lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them unto… Basil the Great c. 329–379PG 30:1113…uch deserved that, by not having revealed the mysteries: » for ὑπόληψις signifies fame, not wealth, and ἀποκαλύπτεσθαι means to reveal, not to cover, as in Luke x, 21: Καὶ ἀπεκάλυψας αὐτὰ νηπίοις « And yo… Basil the Great c. 329–379PG 31:795…for these are most pleasing to god a h chapter i h i thank thee o father lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed… Basil the Great c. 329–379PG 31:827C…that you have hidden these things from the wise and prudent, and have revealed them to little ones. Even so, Father: for so it has pleased you in your sight (Luke x, 21) .... First… Basil the Great c. 329–379PG 31:837…the grace of god be hidden d by them chapter xxvi matthew i thank thee o father lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed… Basil the Great c. 329–379PG 31:1665…mind the riches of your gifts d o lord who have hidden these things from the wise and prudent and have revealed them to us little ones which the prophets and kings desired to see and… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:415C…rested the key to the kingdom of heaven, that is, the knowledge of the mysteries. (a) Matth. xi, 25. (b) Psal. lxxvii, 2; Matth. xiii, 35. (c) Matth. xi, 25; Luc. x, 21. VARIOUS NOTES (59) The Isaiah.… Epiphanius of Salamis c. 340–404PG 41:619…were the citadel and climax of their proof i confess to you father lord of heaven and earth that you have hidden these things from the wise and prudent and have revealed them to babes yes… Epiphanius of Salamis c. 340–404PG 41:689…lord himself clearly teaches us in the gospel saying i confess to thee o father lord of heaven and earth by which he signifies that his b father is the god of all viii he also… Epiphanius of Salamis c. 340–404PG 42:23…there are and even beyond these for behold he says i acknowledge thee o father lord of heaven and earth that thou hast hidden these things from the wise and prudent and hast revealed them unto… John Chrysostom c. 349–407PG 55:411…and said i confess to thee o father because thou hast hidden these things from the wise and prudent and hast revealed them to little ones matt xi but see he did not say because i… John Chrysostom c. 349–407PG 55:645…behalf so as to cry to the father i confess to you lord of heaven and earth that you have hidden these things from the wise and prudent matt and such like and majesty because it… John Chrysostom c. 349–407PG 55:699…thing is also taught here for the lord says i confess to thee o father lord of heaven and earth because thou hast hid these things from the wise and prudent b and hast revealed them… John Chrysostom c. 349–407PG 56:613…ed as "confessor," because he was an image of Christ, who was to be a confessor of the Father, saying: "I confess to thee, O Father, Lord of heaven and earth" (Luc. 10. 21). For as Judas was joined to a harlot,… John Chrysostom c. 349–407PG 56:775C…rth. It must be considered that Luke thus introduces this sense: In that same hour, Jesus rejoiced in the Holy Ghost, and said: I confess to thee, O Father (Luke 10. 21): but this one says thus: Jesus answer… John Chrysostom c. 349–407PG 56:777…already said above i confess to you father that you have hidden these things from the wise and prudent and have revealed them to little ones namely these same things which were dispensed concerning me in… John Chrysostom c. 349–407PG 57:427…h chapter v at that time jesus answering said i confess to thee o father lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them to… Cyril of Alexandria d. 444PG 69:507…to the father and god on our behalf i confess to thee father lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them to little ones… Cyril of Alexandria d. 444PG 72:667…our behalf christ addressed to his own father i confess to thee father lord of heaven and earth that thou didst hide these things from the wise and prudent and didst reveal them to infants c… Cyril of Alexandria d. 444PG 74:377…at that time exulted in the spirit and said i confess to thee o father lord of heaven and earth because thou hast hidden these things from the wise and prudent and hast revealed them to… Cyril of Alexandria d. 444PG 75:269…rightly calls the father lord and he himself knows this distinction saying i thank thee o father lord of heaven and earth behold he declares god to be his father but lord of those in heaven… Theodoret of Cyrrhus c. 386–458PG 83:443…might know thee the only true god and again i confess to thee o father lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them unto… Antiochus of St. Sabas fl. c. 614-620PG 89:1799…says at that time jesus answered and said i confess to thee father lord of heaven and earth that thou hast hidden these things from the wise and understanding and hast revealed them to infants yes… Photius of Constantinople c. 810–c. 891PG 102:91…voice a of the master is not utterly confounded i confess to thee o father lord of heaven and earth for he not only pronounces him here to be lord of heaven but also of the… Photius of Constantinople c. 810–c. 891PG 102:117…with an ineffable and inconceivable confession cries out i confess to thee father lord of heaven and earth that thou hast hidden these things from the wise and understanding and hast revealed them unto babes father… George the Monk d. c. 914PG 110:435…and jesus christ whom you have sent and i confess to you o father lord of heaven and earth and furthermore to the scribe who had questioned him which is the first of all the commandments… Oecumenius of Tricca fl. 10th c.PG 118:909…lord himself taught us this distinction for in the holy gospels he said i thank thee o father lord of heaven and earth d… George Kedrenos fl. 11th c.PG 121:407…true god and jesus christ whom thou hast sent also i praise thee o father lord of heaven and earth and furthermore to the scribe who asked what was the first commandment of the law he… Theophylact of Ohrid c. 1055 – after 1107PG 123:255…pride be afraid therefore o man ver at that time jesus answered and said i thank thee o father lord of heaven and earth because thou hast hid these things from the wise and prudent and… Theophylact of Ohrid c. 1055 – after 1107PG 123:841…that your names are written above and remembered by god b ver in that hour jesus rejoiced in the spirit and said i confess to thee father lord of heaven and earth that thou hast hidden… Euthymius Zigabenus d. after 1118PG 129:359…beginning as when it is said jesus answering said i confess to thee o father lord of heaven and earth on which the present discourse turns for no question preceded it sometimes it is rendered in… Euthymius Zigabenus d. after 1118PG 129:399…not believe and these things conform to those which he spoke before i thank thee o father lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed… Nicetas Choniates c. 1155–1217PG 139:1153…may know thee the only true god likewise i confess to thee father lord of heaven and earth because thou hast hidden these things from the wise and hast revealed them to little ones indeed the… John VI Kantakouzenos c. 1292–1383PG 154:1157…himself in the gospel speaking to the father says i confess to thee o father lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them to… Symeon of Thessalonica d. 1429PG 155:805…the whole trinity saying holy holy holy is the lord sabaoth gospel father lord of heaven and earth david for in his hand are the ends of the earth the disciple who rested on the breast… Clement of Rome d. c. 100PG 1:1271…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him ' thus therefore your jesus admits that there is another god incomprehensible… Irenaeus of Lyon c. 130–c. 202PG 7:303A…s and arguments will occur throughout the fourth book and elsewhere passim. 56. Because the Valentinians were abusing the words of Christ in Matt. xi, 27, and Luke x, 22, and describing them thus: "No one has… Irenaeus of Lyon c. 130–c. 202PG 7:655…knows the father except the son and the son except the father and he to whom the son will have revealed him for in these words they claim it is clearly demonstrated by him… Irenaeus of Lyon c. 130–c. 202PG 7:985…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him thus also matthew set it down and luke similarly and mark the… Clement of Alexandria c. 150 – c. 215PG 8:273B…name. For new minds are infants in the old foolishness, new in understanding, which have sprung up according to the New Testament. For just now (Matt. xi, 27; Luc. x, 22) God has been known by the coming of Ch… Clement of Alexandria c. 150 – c. 215PG 8:925…the son except the father and no one knows the father except the son and he to whom the son shall reveal him appropriately then does the apostle say that by revelation he came to know… Clement of Alexandria c. 150 – c. 215PG 9:125…own things for no one says the lord knew the father except the son and he to whom the son shall reveal him d therefore this must be believed even according to plato even if it… Clement of Alexandria c. 150 – c. 215PG 9:555…doubleness of faith for no one he says knows the father except the son and he to whom the son shall reveal him c conversely those are likewise unclean which have cloven hooves but do not… Clement of Alexandria c. 150 – c. 215PG 9:611…true life to recognize this one first whom no one knows except the son and he to whom the son may reveal him then after that one must learn the greatness of the savior and the… Clement of Alexandria c. 150 – c. 215PG 9:1137…no one knows the son except the father nor the father except the son and he to whom the son may have revealed him since therefore without the savior that is without the divine grace of… Origen c. 185–c. 253PG 11:135…we come to know the father whom no one else knows except the son and he to whom the son wills to reveal him moreover he reveals him by the fact that he himself is understood… Origen c. 185–c. 253PG 11:149…is said of the son because no one knows the father except the son and he to whom the son wills to reveal him these same things are also said by the apostle concerning the holy… Origen c. 185–c. 253PG 11:1317…no one knows the son except the father nor the father except the son and he to whom the son will reveal him for neither is anyone able to know the unbegotten and the first born… Origen c. 185–c. 253PG 13:71…himself is charity for just as no one knows the father except the son and he to whom the son wills to reveal him so no one knows charity except the son similarly also even the… Origen c. 185–c. 253PG 13:125…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him in luke however it says thus no one knows what the son… Origen c. 185–c. 253PG 13:1685…that he knows the father saying no one knows the father except the son and he to whom the son wishes to reveal him knows the father but does not know the day and hour of… Origen c. 185–c. 253PG 14:819B…ed in Him" (John 13, 31). And in this way one might explain the matters of this passage. It is written: "No one knoweth the Son, but the Father" (Matt. 11, 27; Luc. 10, 22), and it is said: "And blessed art thou… Origen c. 185–c. 253PG 14:949…present you shall be revealed for no one knows the father except the son and he to whom the son wills to reveal him and paul also says god has revealed it to us through his… Origen c. 185–c. 253PG 17:1315…no one knows the son except the father nor the father except the son and he to whom the son shall reveal him for neither can anyone know the unbegotten and generated before all created nature… Eusebius of Caesarea c. 260–339PG 23:1343…by the father and no one knows who the son is except the father and who the father is except the son and whoever the son may will to reveal them to d in the counsel… Eusebius of Caesarea c. 260–339PG 24:855…he was known for he says no one knows the father except the son and he to whom the son will reveal him for since it would have been impossible in any other way to know… Eusebius of Caesarea c. 260–339PG 24:857…savior's words by which he said no one knows the father except the son and he to whom the son will reveal him a and as if correcting these instead of son he again names the… Athanasius of Alexandria c. 296–373PG 26:377B…i, 35)? And again: All things have been delivered to me by my Father; and no one knows the Father except the Son, and he to whom the Son wills to reveal him (Luc. x, 22); and again: All that the Father gives… Athanasius of Alexandria c. 296–373PG 26:993…the last day for no one knows the father he says except the son and he to whom the son wills to reveal him and if the holy spirit knows all the things of god how… Athanasius of Alexandria c. 296–373PG 26:1005…speaks the same things concerning himself no one knows the father except the son and he to whom the son wills to reveal him c similarly also concerning the holy spirit paul says but to us… Basil the Great c. 329–379PG 32:15A…footsteps of his excellent predecessor and master, who, toward the end of the book he wrote on the words of the Lord, "All things have been handed over to me" (Luke X, 22), speaks thus (page 108): "For these th… Gregory of Nyssa c. 335–c. 395PG 45:391…the son for no one he says has known the father except the son and he to whom the son is willing… Didymus the Blind c. 313–398PG 39:543…procession and again he says for no one knows the father except the son and he to whom the son wills to reveal him and as when paul writes specifically to the corinthians regarding the holy… Didymus the Blind c. 313–398PG 39:967…except the son nor does anyone know the son except the father and he to whom the son wishes to reveal him and against those who say that the holy spirit searches the depths of god… Didymus the Blind c. 313–398PG 39:1787…savior said joann xi no one knows who the son is except the father and who the father is except the son adding and to whom the son wishes to reveal him consider lest you fall… Epiphanius of Salamis c. 340–404PG 42:23…so it seemed good in thy sight all things are delivered unto me of my father and no man knoweth the son but the father neither knoweth any man the father save the son and he… Epiphanius of Salamis c. 340–404PG 89:737…him and again he says b no one knows the father except the son and he to whom the son wills to reveal him if therefore god himself and the almighty father is revealed to the… John Chrysostom c. 349–407PG 48:739D…man, but the Spirit of God” (1 Cor. 2.11). And again the Son says, “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son” (Luke 10.22). So also in this place: “Not that any… John Chrysostom c. 349–407PG 56:777…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him thus it is to be understood no one can know any of… John Chrysostom c. 349–407PG 60:27C…you not know those things which are the Father’s? Or do you know him, and are ignorant of what is his? You have said: No one knows the Father except the Son (Luke 10.22); and, The Spirit searches everything,… John Chrysostom c. 349–407PG 61:627C…ere, Christ Himself says: "No one knows the Son except the Father, nor does anyone know the Father except the Son, and he to whom the Son wills to reveal Him" (Luke 10:22). Do you see that both the Father revea… Cyril of Alexandria d. 444PG 69:465…except the father and no one knows who the father is except the son and he to whom the son wills to reveal him the only begotten therefore displayed to us the exceptional beauty of god… Cyril of Alexandria d. 444PG 70:219…except the father nor does anyone recognize who the father is except the son and he to whom the son wills to reveal him but when we speak words concerning his humanity then indeed there is… Cyril of Alexandria d. 444PG 75:37…in this way it is written no one knows the father except the son and he to whom the son will reveal him if the father is known only to the son and is revealed to… Cyril of Alexandria d. 444PG 75:301…creature is established in ignorance of the father for no one knows who the father is but the son alone knows he is therefore not a creature aliud if nothing of those things which have been… Cyril of Alexandria d. 444PG 75:759…save the father and no one knows who the father is save the son and he to whom the son shall reveal him c a it is well spoken you are to be commended for such… Cyril of Alexandria d. 444PG 75:1161…the son except the father and no one knows the father except the son and he to whom the son wills to reveal him what could be clearer than these words our knowledge he says is… Cyril of Alexandria d. 444PG 76:913…christ says somewhere d no one knows who the son is except the father and who the father is except the son and he to whom the son wills to reveal him and then in what… Cyril of Alexandria d. 444PG 76:1141C…omonymously with Him, on account of Him who assumed him and is truly the Son of God." For that which is said, "No one knows who the Son is, except the Father" (Luke x, 22), reveals the one who is by nature… Cyril of Alexandria d. 444PG 76:1311…the son except the father and no one knows the father except the son and he to whom the son wills to reveal him if no one knows the son except the father alone how is… Hesychius of Jerusalem d. after 450PG 93:985D…would have been able to speak of the divinity of the Father not at all: For no one knows the Father, except the Son, and he to whom the Son will reveal him (Luc. X, 22). But because he wishes those who are a… Procopius of Gaza c. 465–528PG 87:527…except the father and no one knows who the father is except the son and he to whom the son chooses to reveal him for… Procopius of Gaza c. 465–528PG 87:1975…no one knows the son except the father nor the father except the son and he to whom the god may wish to reveal him for by a human stylus says john the word was made… Theophylact of Ohrid c. 1055 – after 1107PG 123:257…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him he says the greater thing that it is no wonder if i… Theophylact of Ohrid c. 1055 – after 1107PG 123:841…and will existed before thee and so it pleased thee c vers and turning to his disciples he said all things have been delivered to me by my father and no one knoweth who the son… Theophylact of Ohrid c. 1055 – after 1107PG 123:843…save the fallen nature b and no one knows the son except the father and who the father is except the son now after he says all things have been delivered to me he resolves a… Euthymius Zigabenus d. after 1118PG 129:361…recognizes for luke says no one knows who the son is except the father and who the father is except the son c this christ said teaching more clearly the equality with the father for if… Euthymius Zigabenus d. after 1118PG 130:51…also says about himself no one he says knows the father except the son and he to whom the son wills to reveal him similarly paul also says concerning the spirit but to us god has… Euthymius Zigabenus d. after 1118PG 130:439…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him c but if the knowledge of both the father and the son… Euthymius Zigabenus d. after 1118PG 130:669…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him what is clearer than these words he says that our knowledge is… Euthymius Zigabenus d. after 1118PG 130:733…not subtract the son who says no one knows the father except the son and he to whom the son shall reveal him even if he does not name the father he indicates the begetter along… Euthymius Zigabenus d. after 1118PG 130:735…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him matt this is similar to that and that is equal to this… Euthymius Zigabenus d. after 1118PG 130:941…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him since no one knows the son except the father alone how do… Gregory Palamas c. 1296–1359PG 151:1161…by my father and no one knows who the son is except the father and who the father is except the son and anyone to whom the son wills to reveal him and again as the… Symeon of Thessalonica d. 1429PG 155:129…the son except the father nor does anyone know the father except the son and he to whom the son wills to reveal him but he will reveal as much as he who gives wills and… Athanasius AlexandrinusPG 25:209…who the son is except the father and who the father is except the son and to whomever the son wishes to reveal him matth xi a eusebius and… Basilius Caesariensis MagnusPG 29:753…son is except the father nor does anyone recognize the father except the son and he to whom the son wishes to reveal him this to them… Cyril of JerusalemPG 33:547…spirit the father for no one knows the father he says except the son and he to whom the son may reveal him he beholds b as it is fitting and reveals together with the spirit… Cyril of JerusalemPG 33:661…the father is closed to you no one knows the father except the son and he to whom the son will reveal him for if you deny him who reveals you remain in ignorance the decision… Anthony the GreatPG 40:1041…and just as he also said no one knows the father except the son and he to whom the son wishes to manifest him but the son my little children does not manifest the father to… Eusebius of Caesarea c. 260–339PG 24:1059A…came in the flesh. The Lord did not say, Blessed are the eyes of those who fast, but, Blessed are the eyes of those who see, he says, the things which you see (Luc. x, 23). But I do not now accuse good acts; bu… Cyril of Alexandria d. 444PG 72:673…revealed them by his spirit b and turning to the disciples he said privately blessed are the eyes which see the things which you see a the deeper matters of things ought to be shared especially… Euthymius Zigabenus d. after 1118PG 129:59…pros tous math tas eipe and turning to the disciples he said blessed are the eyes which see the things which you see for ymeis you is not expressed in our author nor in the complutensian… Michael Glycas c. 1125–after 1204PG 158:375…you see. For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it" (Luke X, 23). What, then, are these things? They are, clearly, all thos… Origen c. 185–c. 253PG 14:207…the matter being fulfilled and the passage many prophets and righteous men have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have… Methodius of Olympus d. c. 311PG 18:133…to the disciples are your eyes for they see what you see for i tell you that many prophets desired to see what you see and did not see it and to hear what you hear… Eusebius of Caesarea c. 260–339PG 23:1259…prophets and righteous men have desired to see the things which you see and have not seen them and to hear the things which you hear and have not heard them matt xiii according to the… Didymus the Blind c. 313–398PG 39:715…to the disciples blessed are the eyes which see what you see for i tell you that many prophets and kings have desired to see a… Didymus the Blind c. 313–398PG 39:1757…nevertheless had the desire for many he says prophets and righteous men have desired to see those things which you see and have not seen them and to hear those things which you hear and have… Cyril of Alexandria d. 444PG 70:701…prophets and righteous men have desired to see the things which you see and have not seen them and to hear the things which you hear and have not heard them but your eyes are blessed… Theodoret of Cyrrhus c. 386–458PG 84:1259…12, 42. I, 478. III, 194. See also Luke 11, 31. 13, 8. II, 126. 13, 11. II, 32. 13, 13. III, 308. 13, 15. I, 1456. II, 211. 13, 16, 17. II, 27. Mixed from Luke 10, 24. 13, 17. I, 298. He says this signifie… Procopius of Gaza c. 465–528PG 87:1721A…he elect of Christ's flesh in her regeneration, whom the daughters shall bless. "For many prophets and kings desired to see what you see, and did not see it." (Luke 10:24) Apollinaris. — It is also declared in… Andrew of Crete c. 660–740PG 97:1153…they see and your ears for they hear for i say to you that many prophets and kings have desired to see what you see and did not see them and to hear what you hear… Theophylact of Ohrid c. 1055 – after 1107PG 123:841…are the eyes which see what you see for i say to you that many prophets and kings have desired to see what you see and have not seen and to hear what you hear and… Michael Glycas c. 1125–after 1204PG 158:375…according to luke blessed are the eyes that see what you see for i tell you that many prophets and kings desired to see what you see and did not see it and to hear what… Michael Glycas c. 1125–after 1204PG 158:435…apostles as follows blessed are the eyes which see what you see for i tell you that many prophets and kings desired to see what you see and did not see it and to hear what… Clement of Alexandria c. 150 – c. 215PG 9:607…out into the way one came falling on his knees saying good master what shall i do to inherit eternal life but jesus said why callest thou me good none is good except one god thou… Origen c. 185–c. 253PG 11:1787…when someone came to him and said good master what shall i do to inherit eternal life and jesus said why callest thou me good none is good save one that is… Origen c. 185–c. 253PG 13:1903C…ernal life is preached, which also the Savior announces. Therefore, answering the legi-peritus (expert in the law): What shall I do to inherit eternal life? [Luke 10:25] he sends him to the Law so that he may… Basil the Great c. 329–379PG 31:717B…l, and with all thy strength, and with all thy mind, and thy neighbor as thyself. And he said to him: Thou hast answered rightly: this do, and thou shalt live (Luc. x, 25-29). Let your speech be always in grace, s… Basil the Great c. 329–379PG 32:1413…les. Adolescent, the one of whom in Matt. xix, 20, is partly worthy of praise, partly most wretched, 51. He is not the same as the expert in the Law of whom in Luke x, 25, 51. Advent of the Lord, what one shoul… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:405…is itself also just listen our teacher to the pharisee asking 'what shall i do to inherit eternal life ' first said 'do not call me good for one is good the father who is in… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:417…by which you shall enter into life and elsewhere when someone asked what shall i do to inherit eternal life he pointed out the commandments of the law xviii c but because isaiah said in the… Epiphanius of Salamis c. 340–404PG 41:755…the body b schol a certain man said to him good teacher what shall i do to inherit eternal life but he said do not call me good one is good god he added the father… Epiphanius of Salamis c. 340–404PG 42:137…of the scribe who said first the one and then the other what shall i do to inherit eternal life matth xix he said honor thy father and thy mother as it is written ibid for… John Chrysostom c. 349–407PG 56:197…side, redeeming the time." (Col. 4. 5) So also Christ taught: "Render to Caesar the things that are Caesar's, and to God the things that are God's." (Luc. 10. 25) What then? Were the seeds not smal… John Chrysostom c. 349–407PG 56:275…heaven when a certain rich man approached and said to christ himself what shall i do to inherit eternal life when christ had answered him if you wish to be perfect go sell all that you… John Chrysostom c. 349–407PG 58:603…lxiii h and behold one came and said to him good teacher what shall i do to inherit eternal life some indeed accuse this young man as being guileful and wicked and having come to jesus… John Chrysostom c. 349–407PG 60:693…, besides you we know no other; have mercy on us, because we are weak; Lord, do not leave us as orphans. Good Teacher, what must we do to inherit eternal life (Luc. 10. 25)? To these things, let us hear what he… Nilus of Sinai d. c. 430PG 79:381B…hort, and we are judged for our works, not for our knowledge of ineffable things. Therefore, let us not cease to ask: “What must I do to obtain eternal life?” (Luc. X, 25). For if we expend our days in this pre… Cyril of Alexandria d. 444PG 72:677…own that was superior the lawyer approaches him to tempt him saying what shall i do to inherit eternal life he proceeds with hypocrisy b with a feigned mind and while pretending to honor him he… Isidore of Pelusium d. c. 450PG 78:341…me another also put to the lord he surely when he said what shall i do to inherit eternal life but you when you wrote by what means shall i fulfill all the requirements of the… Theodoret of Cyrrhus c. 386–458PG 82:425C…ght that it is possible to attain eternal life even without that perfection. For when questioned by the young man, "What shall I do to inherit eternal life?" ⟦(Luc. x, 25)⟧ He did not immediately offer him the… Cosmas of Jerusalem c. 675 – c. 760PG 38:573…to the poor a certain young man approached jesus and says good master what shall i do to inherit eternal life jesus answered and said to him you know the commandments and having simply clarified the… Theophylact of Ohrid c. 1055 – after 1107PG 123:843…they did not see the father as the apostles did vers d and behold a certain lawyer stood up testing him and saying master what shall i do to inherit eternal life but he said to… Euthymius Zigabenus d. after 1118PG 129:963…by any means teach anything contrary to the law he says therefore what shall i do to inherit eternal life which you proclaim to the people but the savior knowing his craftiness refers him to the… Theophanes Kerameus fl. 12th c.PG 132:339…a certain lawyer approached jesus testing him and saying master what must i do to inherit eternal life this cunning lawyer was plotting to deceive the lord with his feigned questioning hoping to be tutored by… Joannes ChrysostomusPG 51:197…be evident and manifest from elsewhere for when someone approached and said master what shall i do to inherit eternal life matth since he had recounted all the things of the law and the man was… Basil the Great c. 329–379PG 31:717…what must i do to possess eternal life but he said to him what is written in the law how readest thou and he answering said thou shalt love the lord thy god with thy whole… Theophylact of Ohrid c. 1055 – after 1107PG 123:843…what shall i do to inherit eternal life but he said to him what is written in the law how do you read it he answering said you shall love the lord your god with all… Theophanes Kerameus fl. 12th c.PG 132:339…grasp let us examine these sayings word by word jesus says to him what is written in the law how do you read it it was the lord s custom to convince those who test him… Clement of Rome d. c. 100PG 1:473…the lord thy god is one god and thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy mind and with all thy strength this is… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…thy whole soul and with all thy strength and thy neighbor as thyself for love worketh no evil to his neighbor a wherefore according to the… Irenaeus of Lyon c. 130–c. 202PG 7:1017…in all his ways and to love him and to serve the lord thy god with all thy heart and with all thy soul these things however made man glorious that which he lacked in the… Clement of Alexandria c. 150 – c. 215PG 8:1009…hast seen thy god in this way perhaps thou shalt love the lord thy god with all thy heart and thy neighbour as thyself in these commandments he says the whole law and the prophets hang… Origen c. 185–c. 253PG 12:759…in all his ways and to love him with all thy heart and with all thy soul and with all thy strength these are therefore the things which god requires of us if we do not… Origen c. 185–c. 253PG 12:1077…s whole heart to god for he says thou shalt love the lord thy god with all thy heart etc but what does the present text imply for how was it possible that when a grave… Origen c. 185–c. 253PG 13:1867…s word for god alone for he says thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength let someone respond to me and say… Basil the Great c. 329–379PG 31:705…chapter i h matthew jesus said unto him thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength and with all thy mind this is… Basil the Great c. 329–379PG 31:717…said to him what is written in the law how readest thou and he answering said thou shalt love the lord thy god with thy whole heart and with thy whole soul and with all thy… Basil the Great c. 329–379PG 31:1275C…lt love," He says, "the Lord thy God with all thy soul, and with all thy power, and with all thy strength, and with all thy mind, and thy neighbor as thyself" (cf. Luc. x, 27); just as the Lord also taught in t… Didymus the Blind c. 313–398PG 39:863…give to every one that asketh thee and thou shalt love the lord thy god with all thy d soul and with all thy strength and with all thy mind and thy neighbor as thyself and… Didymus the Blind c. 313–398PG 39:1189A…intellect. For it says: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength" (Luc. x, 27). He who is not so disposed cannot trul… Didymus the Blind c. 313–398PG 39:1425…a double heart but as it is written thou shalt love the lord thy god with all thy heart and with all thy mind or he urges also those from the nations that they might no… Epiphanius of Salamis c. 340–404PG 89:1167…i have loved thy law o lord and thou shalt love the lord thy god with all thy heart and with all thy soul d how then shall the soul be able to love god if… John Chrysostom c. 349–407PG 55:687…to love with one s whole heart for thou shalt love the lord thy god with all thy heart and with all thy strength and with all thy mind that expression however have mercy on me… John Chrysostom c. 349–407PG 62:771…also his brother john and again the lord thou shalt love the lord thy god with all thy heart and thy neighbor as thyself and to show the power of charity he adds on these two… Isidore of Pelusium d. c. 450PG 78:1729…love if we wish to be loved ii thou shalt love the lord thy god with all thy heart and thy neighbor as thyself iii love your enemies iv diogenes s saying iii and diogenes is… Theodoret of Cyrrhus c. 386–458PG 81:139…whole law and the prophets hang on this thou shalt love the lord thy god with all thy heart and thy neighbour as thyself this necklace then the bridegroom admires in the bride for symmachus has… Theodoret of Cyrrhus c. 386–458PG 81:1777…b these things he also legislated through moses thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy mind and thou shalt love thy neighbor as… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:625…wisdom of the father has taught us saying thou shalt love the lord thy god with all thy heart and thy neighbor as thyself for on these two commandments hang all the law and the prophets… Cosmas Indicopleustes fl. c. 535–550PG 88:1619…time turn their mind away from polytheism and thou shalt love the lord thy god with all thy soul and with all thy mind everywhere you shall preach that god is one and there is no… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1098…the inflexible soul softened for he did not hear that which is said thou shalt love the lord thy god with all thy heart and thy neighbour as thyself matth xxii but he closed the ears… Symeon the New Theologian 949–1022PG 120:421…god for the first and great commandment is thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength and with all thy mind as the… Theophylact of Ohrid c. 1055 – after 1107PG 123:627…the lord our god is one lord and thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy mind and with all thy strength this is… Callistus Cataphygiotes fl. c. 1350–1362PG 147:855…the better which is god the other saying thou shalt love the lord thy god with all thy soul and with all thy heart and with all thy mind d and the lord thy god the… Antonius Melissa fl. 11th centuryPG 136:767…in all his ways and to love him and to serve the lord thy god with all thy heart and with all thy soul job xxviii behold piety is wisdom psal xxxi the word of the… Origen c. 185–c. 253PG 13:1903C… [Deut. 6:5]; and from Leviticus that: Thy neighbor as thyself [Lev. 19:18], testifying, saying: Thou hast answered rightly: this do, and thou shalt live [Luke 10:28], namely, eternal life, concerning whic… John Chrysostom c. 349–407PG 56:779B…all the justice of the law, he lives indeed in it, yet he is not justified. Whence the Lord answered the young man thus, saying: "Do this, and you shall live" (Luc. 10. 28). He did not say, "And you shall be jus… John Chrysostom c. 349–407PG 56:873…o is our neighbor? Christ, who taking on our flesh, was made neighbor to us, as in that parable Christ shows, when the Pharisee asks: And who is my neighbor (Luc. 10. 29)? He introduces the man wounded by robb… Origen c. 185–c. 253PG 13:1397…parable in the gospel according to luke a certain man was going down from jerusalem to jericho and fell among robbers and if you are able to take care to say whether jericho here might be… Origen c. 185–c. 253PG 13:1401B…what we have dictated regarding the parable in the Gospel according to Luke: "A certain man was descending from Jerusalem to Jericho, and fell among thieves" (Luke X, 30), whether perhaps here too Jericho is a… Origen c. 185–c. 253PG 14:655…parable in the gospel according to luke concerning him who was going down from jerusalem to jericho and fell among robbers whom the priest passed by and the levite but the samaritan who was journeying coming… Athanasius of Alexandria c. 296–373PG 28:707…prudence that is befitting them a q a certain man was going down from jerusalem to jericho and fell among robbers who is the man and what is jerusalem and what is jericho and who are… Athanasius of Alexandria c. 296–373PG 28:713…the good ground represents the prophets and the apostles d alia xv a certain man went down from jerusalem to jericho and fell among thieves the man is adam jerusalem is paradise jericho is the world… Gregory of Nyssa c. 335–c. 395PG 44:1091B…the people sprung from Judah. The Word, however, "descended," signifies that on account of him who went down from Jerusalem to Jericho, and fell among robbers (Luc. x, 30 sqq.), He Himself also descended to the… Epiphanius of Salamis c. 340–404PG 41:843…of the house of israel wherefore he also said in the parables a certain man went down from jerusalem to jericho the one whom he narrated as having fallen among thieves in order to show that… John Chrysostom c. 349–407PG 48:931B…ine, set him on his ass, led him to the inn, gave money in part [as a] present, and promised [to pay] in part for the care of him who pertained nothing to him (Luc. X, 30 sqq.), nor did he say to himself: "What… John Chrysostom c. 349–407PG 48:947A…e do you think, became a neighbor to him who fell among the robbers? And he said, He who showed mercy to him. Then Jesus said to him, Go, and you do likewise" (Luke 10:30-37). Amazing, what a miracle! He did not s… John Chrysostom c. 349–407PG 61:803…om me (Matt. 26. 39). On the Great Friday. 751-756 ON THE PARABLE according to Luke, which is as follows: A certain man was going down, and fell among robbers (Luke 10. 30). 753-758 ON THE NATIVITY of St. John.… John Chrysostom c. 349–407PG 62:755A…ying: "A certain man was descending from Jerusalem to Jericho, and fell among thieves, who also stripped him, and having inflicted wounds, left him half-dead" (Luke 10:30). But a priest and a Levite passing… John Chrysostom c. 349–407PG 63:87B…those who have sinned. And that you may know, hear Christ’s parable. A certain man, he says, was going down from Jerusalem to Jericho, and fell among robbers (Luke 10:30 seqq.): and when they had beaten him, t… John Chrysostom c. 349–407PG 63:309…you may learn note the parable a man he says was going down from jerusalem to jericho and fell among robbers and when they had beaten him they left him half dead by the wayside a… Hesychius of Jerusalem d. after 450PG 93:933…many years take thy rest eat drink make good cheer and again a certain man went down from jerusalem to jericho and fell among robbers who also stripped him and having wounded him went away leaving… Procopius of Gaza c. 465–528PG 87:1705…the jews are brethren and he went down signifies him who descended from jerusalem to jericho and fell among thieves for he descended from ineffable beatitude when he appeared in the flesh so as to make… Theophylact of Ohrid c. 1055 – after 1107PG 123:845…' h jesus taking this up said a certain man was going down from jerusalem to jericho and fell among robbers who both stripped him and inflicted wounds and went away leaving him half dead and… Photius of ConstantinoplePG 104:205…and mutual aid the matter is thus a certain man was going down from jerusalem to jericho and fell among robbers who also despoiled him and having inflicted wounds went away leaving him half dead this… John Chrysostom c. 349–407PG 48:947…coincidence a certain priest was descending on that road and having seen him he passed by on the other side likewise also a levite having arrived at the place having seen him passed by on the… John Chrysostom c. 349–407PG 63:87…dead and wounded but there happened to come down a certain levite and when he saw him he passed by and likewise a priest having seen him passed by finally a certain samaritan comes and took… Theophanes Kerameus fl. 12th c.PG 132:345…for he did not say having seen him he passed by but he passed by on the other side what does he mean by this since man passed by the law by not keeping it soundly… John Chrysostom c. 349–407PG 48:947…certain priest was descending on that road and having seen him he passed by on the other side likewise also a levite having arrived at the place having seen him passed by on the other side… Theophanes Kerameus fl. 12th c.PG 132:345…he did not say having seen him he passed by but he passed by on the other side what does he mean by this since man passed by the law by not keeping it soundly the… Basil the Great c. 329–379PG 31:1047C…endure it (1 Cor. X, 13). 4. As for the gift of healing given to us, whether through wine mixed with oil, as in the case of the man who fell among thieves (Luke X, 34), or through figs, as in the case of He… John Chrysostom c. 349–407PG 47:59…one wounded by robbers half dead in the descent to jericho placed him on his own beast and brought him as far as the inn and mingling the oil of humanity with astringent wine made medicine… John Chrysostom c. 349–407PG 48:931…and poured on oil and wine he put him on the donkey brought him to an inn and gave some money and promised more for the care of one who was in no way related to… John Chrysostom c. 349–407PG 48:947…having approached bound his wounds pouring on oil and wine and having set him on his own beast he brought him to an inn and took care of him and on the next day having cast… John Chrysostom c. 349–407PG 61:755…came near him and seeing him was moved with mercy and approaching bound up his wounds pouring in oil and wine and setting him upon his own beast brought him to an inn and took care… Cosmas of Jerusalem c. 675 – c. 760PG 38:351…moved by mercy provided medicine for his wounds with a generous hand set him on his own beast and with necessary care delivered him to an innkeeper according to the mind of the theologian therefore the… Theophylact of Ohrid c. 1055 – after 1107PG 123:845…on oil and wine and setting him on his own animal he brought him to an inn and took care of him and on the next day going out he took out two denarii and gave… John Chrysostom c. 349–407PG 57:237B…not at all belong to him, both stood and placed him on his beast and led him into an inn and hired a physician and gave some money, and promised the rest (Luc. 10.35 sqq.). You, however, seeing him who has… John Chrysostom c. 349–407PG 61:755…brought out two denarii and gave to the innkeeper and said to him take care of him and whatsoever thou shalt spend over and above i when i return will repay thee luke let us learn… John Chrysostom c. 349–407PG 61:757…gentiles who have been wounded by the most bloodthirsty of robbers only take care of him and whatsoever thou spendest more i when i return will repay thee what then does paul spend with the denarii… John Chrysostom c. 349–407PG 62:757C…rs of each Church; two denarii, the Old and the New Testament, saying: Take care of this man, and whatever you spend extra, I, when I return, will repay you (Luke X, 35). What he says is this: Take care, he s… Theophanes Kerameus fl. 12th c.PG 132:347…he took out two denarii and gave to the host and said take care of him and whatsoever thou spendest more when i return i will repay thee what then is the morrow the time which… Origen c. 185–c. 253PG 13:69A…o showed mercy, and confirmed by an answer that he had been a neighbor to him who had proposed the question, and said to him: Go, and do thou in like manner (Luke x, 37). For truly, by nature we are all neigh… Origen c. 185–c. 253PG 17:351…and it came to pass as they were going and he himself entered into a certain village and a certain woman named martha received him into her house v and this one had a sister called… Basil the Great c. 329–379PG 31:757…likewise of the fishes as much as they would joan vi luke and a certain woman named martha received him into her house and she had a sister called mary which also sat at jesus' feet… Cyril of Alexandria d. 444PG 72:683…his own and deems them worthy of the goods to come v a certain woman named martha received him into her house nevertheless as this history demonstrates the manner of hospitality is a great and highly… Theophylact of Ohrid c. 1055 – after 1107PG 123:851…to whom he himself will say well done good servant etc vers now it came to pass as they were traveling that he entered into a certain village and a certain woman named martha received him… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1143…hearers h at that time jesus entered a certain village and a woman named martha received him into her house h when he who for our sake put on our nature was fulfilling the dispensation for… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:551…be understood for this is the fatherland of lazarus and his sisters a certain woman named martha received him into her house and there was a sister to her named mary and what follows for after… Basil the Great c. 329–379PG 31:757…luke and a certain woman named martha received him into her house and she had a sister called mary which also sat at jesus' feet and heard his word but martha was cumbered about much serving… Theophylact of Ohrid c. 1055 – after 1107PG 123:851…village and a certain woman named martha received him into her house and she had a sister called mary who also sat at the feet of jesus and heard his word but martha was distracted about… Basil the Great c. 329–379PG 31:757…called mary which also sat at jesus' feet and heard his word but martha was cumbered about much serving and came to him and said lord dost thou not care that my sister hath left me… John Chrysostom c. 349–407PG 58:813A…ing angels 244 init. periphrelein (to revolve) 359 c. m. not. periphreisthai (with blood) 172 init. 601 pr. f. perispan (to distract) 218 init. Wetst. on Luke x. 40. perispoudastos (highly sought after)… John Chrysostom c. 349–407PG 58:951…i. 2. περιπλάσσειν 829 a. m. περιπτολεῖν, de angelis 244 init. περιῤῥεῖν 359 c. m. not. περιῤῥεῖσθαι (αἵματι) 172 init. 601 pr. f. περισπᾶν 218 init. Wetst. ad Luc. x. 40. περισπούδαστος 536 a. m. 758 p. m. al.… Hesychius of Jerusalem d. after 450PG 93:863B…ready for the transition. But for those who have chosen the active life, it is not so, but laborious, such as was Martha's, who was troubled about many things (Luc. X, 40, 41). Whence also a double time is comp… Clement of Alexandria c. 150 – c. 215PG 9:613D…at his feet, seizing the leisure of a disciple: “You are troubled about many things; but Mary has chosen the good part, which will not be taken away from her” ⟦Luc. x, 41⟧; so also he commanded this man, having… Basil the Great c. 329–379PG 31:89…will proceed therefore it is worth noting that that saying of luke martha thou art careful and troubled about many things but one thing is necessary is found both in the rules and in the constitutions… Basil the Great c. 329–379PG 31:759…her therefore that she help me and jesus answered and said unto her martha martha thou art careful and troubled about many things but few things are needful or one a… John Chrysostom c. 349–407PG 59:247C…ho has nothing? How then does Jesus say to Martha, "You are anxious and troubled about many things; but one thing is necessary; Mary has chosen the best part" (Luke x. 41-42)? and again, "Do not be anxious about t… Cyril of Alexandria d. 444PG 72:621…beyond measure and bringing us back to self sufficiency for he said thou art careful and troubled about many things but few things are needed or one he was such always and everywhere he consorted with… Dionysius the Areopagite fl. c. 500PG 4:925D…, thou art solicitous, and art troubled about many things. But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her (Luke x, 41); so that in Martha is designated the l… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:489…be occupied with many things according to that saying of the gospel martha martha thou art careful and troubled about many things but few things are needed or one by which he understands the commandments or… Maximus the Confessor c. 580–662PG 91:849…aid, "Truly, many hidden things have rotted away inside me." SERMON XXI. On curiosity and the anxiety of business, and on quiet and vacation from them. Luke x, 41. — "Martha, Martha, thou art careful an… John of Damascus c. 675–749PG 94:915…all these things shall be added unto you and speaking to martha martha martha thou art careful and troubled about many things but one thing is necessary for mary hath chosen the good part which shall… John of Damascus c. 675–749PG 95:1245A…it upon himself.” Jerem. xxx, 7. — “Jacob will return, and will rest, and will sleep in the salvation of the Lord, and there will be no one to trouble him.” Luc. x, 41. — “Martha, Martha, you are anxious and… Euthymius Zigabenus d. after 1118PG 129:1243A…. iii, 10). Just as, therefore, concerning Martha, Christ said, Martha, Martha, you are anxious and troubled about many things; but one thing is necessary (Luc. x, 41), he did not forbid hospitality, but pr… Theophanes Kerameus fl. 12th c.PG 132:1149A…tha, thou art careful and art troubled about many things: but one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her." [Luke X, 41-42]. Not calling Martha once, he adds the… Origen c. 185–c. 253PG 17:353…v but mary hath chosen the good part which shall not be taken away from her a to explain that one thing is necessary it would be useful to cite… Basil the Great c. 329–379PG 31:759…troubled about many things but few things are needful or one a and mary hath chosen that good part which shall not be taken away from her regula xxxix that no one ought to be changeable… Macarius of Egypt c. 300–391PG 34:673…of the saviour himself for he says mary hath chosen the better part which shall not be taken away from her a o those precious pearls in the flowing of blessed tears o that upright and… Didymus the Blind c. 313–398PG 39:353…eye evil because i am good and again mary hath chosen the good part which shall not be taken away from her and he called himself the good part and men not obscure but very familiar… John Chrysostom c. 349–407PG 59:345A…e met Him, as the mourning was still at its height. Do you see how fervent her affection was? This is she of whom He said, “But Mary has chosen the good part” (Luke 10:42). How then, one might say, did this one… John Chrysostom c. 349–407PG 59:717…" And Mary, sitting at the feet of the Master, heard the teaching, and the Saviour says: "Mary chose the good portion, which shall not be taken away from her" (Luke 10:42). Do you see that God is the portion of… John Chrysostom c. 349–407PG 63:941…of the Lord and clinging to Him alone. Therefore the Lord also praised her, saying: Mary hath chosen that good part, which shall not be taken away from her (Luc. 10, 42). You see, brother, what quiet is; sinc… Nilus of Sinai d. c. 430PG 79:1079…about many things but one thing is necessary mary has chosen the good part which shall not be taken away from her although her tumult was full of zeal to serve the lord himself she was… Cyril of Alexandria d. 444PG 72:973A…ymus in an unpublished commentary on Psalm XXXI, 2. "dikaios" reading, instead of "adikôs" (I Pet. II, 23), 198. That saying further, "one thing is necessary" (Luke X, 42), Cyril understands as referring to the… Dionysius the Areopagite fl. c. 500PG 4:925…many things but one thing is necessary mary hath chosen the best part which shall not be taken away from her luke x so that in martha is designated the life that is divided and solicitous… Procopius of Gaza c. 465–528PG 87:783…hearing the word of god the savior said she has chosen the good part which shall not be taken away from her nevertheless the universal liberty of all which has come through christ although it is… Eutychius of Constantinople c. 512-582PG 86:2287…man and man of god took counsel for himself a good counsel which shall not be taken away from him but shall preserve him according to him who said o wise one good counsel shall keep… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:563…what do you here servant of christ gregory who have chosen the good part which shall not be taken away from you according to the voice of the lord and he having become in an ecstasy… Maximus the Confessor c. 580–662PG 91:849…many things but one thing is necessary mary hath chosen the best part which shall not be taken away from her i thess iv we beseech you therefore brethren that you abound more and that you… John of Damascus c. 675–749PG 94:915…many things but one thing is necessary for mary hath chosen the good part which shall not be taken away from her that is to sit at the lord s feet and listen to his words… Nicetas Stethatos c. 1005–c. 1090PG 120:951…the hidden treasures of the spirit and exults with an ineffable joy which shall not be taken away from her b the mind put to death by the passions and quickened by the visit of the… Theophanes Kerameus fl. 12th c.PG 132:1149…many things but one thing is necessary mary hath chosen the best part which shall not be taken away from her luke x not calling martha once he adds the rest of the speech but by… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1153…let us choose the good portion of the soul i mean salvation which shall not be taken away from us according to the voice of the lord so that we may attain to the life to… Eustathius of Thessalonica c. 1115–1195PG 135:853…me here at once your mary who has chosen the good portion which shall not be taken away from her and when i see her i will pardon the perturbation of your martha for otherwise martha… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:551…and what follows for after christ had said mary has chosen the good part which shall not be taken away from her he adds but a woman cried out with a loud voice to him blessed… Gregory Palamas c. 1296–1359PG 151:227…who sat and listened to the words of his teaching chose the good part which shall not be taken away from her b do you see the work from which there is no rest then having… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1045…the soul says concerning mary who chose this good portion that it shall not be taken away from her perhaps you have need of such words both because of the pupils who live under you and… OrigenesPG 16:561…myself o' yet nothing is impossible for you others and an intent shall not be taken away from you repressing words and you think to conceal who then will announce to me things i did not… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:409C…us on Mount Sinai and, seeing the brothers working, said to the elder: "Do not work for the food which perishes (John vi, 27). For Mary chose the good portion (Luke x, 42)." The elder said to his disciple: "Zac… Antonius Melissa fl. 11th centuryPG 136:1189…many things but one thing is necessary and mary has chosen the good part which shall not be taken away from her philip i beseech you therefore brethren that you abound more and more and that…