Where the Fathers quote 1 Corinthians 11

852 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Maximus the ConfessorPG 90:329expounds v.3“θελω δε υμας ειδεναι οτι παντος ανδρος η κεφαλη ο Χριστος εστι κεφαλη δε γυναικος ο ανηρ κεφαλη δε Χριστου ο Θεος.”On the meaning of «I want you to know that the head of every man is Christ» Joannes ChrysostomusPG 51:251expounds v.19“δει γαρ και αιρεσεις εν υμιν ειναι, ινα οι δοκιμοι φανεροι γενωνται εν υμιν.”On the Apostolic teaching: «There must also be factions among you, that those who are approved may be recognized» Bartholomew of EdessaPG 104:1437expounds v.24“λαβετε φαγετε· τουτο μου εστι το σωμα το υπερ υμων κλωμενον· τουτο ποιειτε εις την εμην αναμνησιν.”Against the Paulicians regarding the reality of the Eucharist Photius of ConstantinoplePG 101:452expounds v.27“ωστε ος αν εσθιῃ τον αρτον τουτον η πινῃ το ποτηριον του Κυριου αναξιως, ενοχος εσται του σωματος και αιματος του Κυριου.”How to understand: «Whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord» Origen c. 185–c. 253PG 13:659C…our being; as we said, we live in His shadow, that is, in imitation of Him. For the divine Apostle says: Be ye followers of me, even as I also am of Christ (I Cor. XI, 1). Vers. 21. Rejoice and be glad, O da… Origen c. 185–c. 253PG 13:661…live that is by imitation of him for the divine apostle says be ye followers of me even as i also am of christ c vers rejoice and be glad o daughter of idumea this word… Origen c. 185–c. 253PG 13:1363…him just as he also imitated christ and who said be imitators of me even as i also am of christ having seen christ going resolutely toward the obvious dangers and going up to jerusalem knowing… Athanasius of Alexandria c. 296–373PG 27:25…contemplates this human life of the lord for paul knowing this said be ye followers of me even as i also am of christ the lawgivers among the greeks have the grace of words only but… Athanasius of Alexandria c. 296–373PG 28:457A…tue, by conforming to which they become partakers of the divine nature, as the 'Vessel of Election' says: "Be ye imitators of me, even as I also am of Christ" (I Cor. xi, 1). Therefore, after His passion and resu… Basil the Great c. 329–379PG 31:747A…your mind, that ye may prove what is that good, and acceptable, and perfect, will of God (Rom. XII, 2).... Be ye followers of me, even as I also am of Christ (1 Cor. XI, 1). REGULA XXVIII. That we ought n… Basil the Great c. 329–379PG 31:825…e shewed you all things, how that so labouring ye ought to support the weak (Acts xx, 35)... 1 CORINTHIANS. Be ye followers of me, even as I also am of Christ (1 Cor. xi, 1)... 1 TIMOTHY. Let no man despise thy y… Macarius of Egypt c. 300–391PG 34:559…imitators for the apostle says by the holy spirit be ye imitators of me even as i also am of christ but if you seek the glory of men and desire to be worshipped and served… Epiphanius of Salamis c. 340–404PG 41:1169…off sin entirely from every side he declares be ye my imitators even as i also am of christ he proposed these things not as a matter of b doing and committing what he did not… John Chrysostom c. 349–407PG 49:71A…vastated the Church; yet he was changed so suddenly that he surpassed all in zeal and fervor, and cries out saying, Be followers of me, as I also am of Christ (1 Cor. 11. 1). He imitated the Lord, do you not imit… John Chrysostom c. 349–407PG 49:405C…if you could not imitate him, why did he say, "Learn from me, for I am gentle and humble in heart" (Matt 11:29)? "Be imitators of me, just as I am of Christ" (1 Cor 11:1). But if you do not wish to imitate the… John Chrysostom c. 349–407PG 49:415…or I am meek and lowly in heart" (Matt. 11:29); if it were not possible for a man, Paul would not have said: "Be imitators of me, just as I also am of Christ" (1 Cor. 11:1). But you do not wish to imitate the Ma… John Chrysostom c. 349–407PG 50:483A…and archangels and other powers, sometimes commands us to become imitators of Christ through his own example, saying: Be imitators of me, as I am of Christ (1 Cor. 11:1). At other times, however, keeping sile… John Chrysostom c. 349–407PG 50:509A…hat he might carry it alone, but that he might make all others such and teach them to bear it; wherefore he said: Be imitators of me, just as I am of Christ (1 Cor. 11.1). He became an imitator of Christ himse… John Chrysostom c. 349–407PG 59:381B…d unto the Father, having loved his own which were in the world, he loved them unto the end. 1. Be ye followers of me, says Paul, as I also am of Christ (1 Cor. 11:1). For this reason He even took flesh fr… John Chrysostom c. 349–407PG 59:453D…d you wish to be honored everywhere, and do not bear the reproach of Christ. Do you not hear Paul saying, "Be ye imitators of me, even as I also am of Christ" (1 Cor. 11:1)? When, therefore, anyone mocks you, re… John Chrysostom c. 349–407PG 59:547C…for piety, and to contend the good fight for justice. Be imitators of the master, just as Paul also says: "Be ye imitators of me, as I also am of Christ" (1 Cor. 11:1). Do you wish to know how he who is a d… John Chrysostom c. 349–407PG 59:553…for Christ; follow the true Master who struggles for the truth, so that, having thus heard from the Apostle Paul, "Be imitators of me, just as I am of Christ" (1 Cor. 11:1), you may deserve to obtain also the cr… John Chrysostom c. 349–407PG 63:507…also did paul imitating his master for he says be ye imitators of me even as i also am of christ cor for just as his master calling the magi sent a star in their sight… John Chrysostom c. 349–407PG 64:1331A…To praise all together." In Machabæos. Translated by Fronto Ducæus. II, 623. - Montf. II, 628. Savil. V, 637. Duc. I, 549. "I love all the holy ones." In illud I Cor. xi, 1: Utinam tolerassetis paululum insipient… Cyril of Alexandria d. 444PG 76:1389…wise paul writes to those who had been justified by faith saying be ye followers of me even as i also am of christ and indeed the divine peter also says for what glory is it… Theodoret of Cyrrhus c. 386–458PG 82:309…into which no destruction falls b chapter xi vers be ye imitators of me even as i also am of christ emulate these my dispensations for i have imitated the lord who with the jews spoke… Theodore the Studite 759–826PG 99:925A…Paul says: "Be ye followers of me, even as I also am of Christ" (1 Cor. XI, 1). How is it possible for one who acts p… Photius of Constantinople c. 810–c. 891PG 103:1117A…ther would do the evil he did not want. Yet, how is it that, when exhorting us to shake off sin entirely, he declares: "Be imitators of me, as I am of Christ" (I Cor. XI, 1)? By this means did he suggest not… Nicetas David of Paphlagonia fl. c. 880-920sPG 38:773D…as a seal of his own teaching and a confirmation of the evangelical life, crying out these things to all, as it were: “Be imitators of me, as I am of Christ” (1 Cor. 11:1); “for I have sworn and I have establis… Theophylact of Ohrid c. 1055 – after 1107PG 123:291…old to him therefore the apostles are similar such as paul saying be ye followers of me even as i also am of christ vers and it came to pass that when jesus had finished these… Theophylact of Ohrid c. 1055 – after 1107PG 124:691…own profit but the profit of many that they may be saved be ye followers of me even as i also am of christ since he had commanded something great to them making them guilty of… Theodore Balsamon d. c. 1205PG 137:555…own profit but the profit of many that they may be saved be ye followers of me even as i also am of christ cor x iv if anyone be caught doing such a thing let… Theodore Balsamon d. c. 1205PG 137:557…my own profit but that of many that they may be saved be ye followers of me even as i also am of christ afterward upon those who do not keep this canon they impose as… Theodore Balsamon d. c. 1205PG 137:559…profit of the many that they may be saved be ye imitators of me even as i also am of christ a and he orders that a bishop who does this and who even after his… Joannes ChrysostomusPG 51:103A…ke the ascent into heaven easier for you. Paul also imitated this according to his power; wherefore he said: "Be imitators of me, even as I also am of Christ" (1 Cor. 11:1). And you, O blessed Paul, how have… Photius of ConstantinoplePG 104:515…profit of many that they may be saved be ye a imitators of me even as i also am of christ if any one be detected doing such things let him be deposed basilius canon the… Antonius Melissa fl. 11th centuryPG 136:1157…one another cor xiv be zealous for the perfecter gifts be imitators of me even as i also am of christ… John Chrysostom c. 349–407PG 60:653D…). And similarly to the Corinthians again: "I praise you, that you remember me in all things, and just as I delivered the traditions to you, so you hold them" (1 Cor. 11: 2). And writing to the Galatians, he said… John Chrysostom c. 349–407PG 61:211…Jesus Christ, with whom to the Father, together with the Holy Spirit, be glory, power, honor, now and ever, and unto the ages of ages. Amen. HOMILIA XXVI. 1 Cor. XI, 2. I praise you, brothers, that you are m… John Chrysostom c. 349–407PG 61:213…with other offenses does he immediately say i praise you that you remember me in all things and keep the traditions as i delivered them to you do you see that some had listened whom he… Theodoret of Cyrrhus c. 386–458PG 82:309…attempting to teach in the church this therefore he corrects here vers now i praise you brethren that you remember me in all things and keep the traditions as i delivered them to you c neither… John of Damascus c. 675–749PG 94:1175…he says: "I praise you, brothers, that you remember me in all things and hold fast to the traditions just as I delivered them to you" (I Cor. 11, 2). CAP. XVII. Concerning Scripture⟦h… Euthymius Zigabenus d. after 1118PG 130:1173B…" (2 Thess. ii, 14). And to the Corinthians: "I praise you, brethren, that you remember me in all things, and keep the traditions, as I delivered them to you" (1 Cor. xi, 2). From Another. The prototypes o… Theodore Balsamon d. c. 1205PG 138:849…to adhere to unwritten traditions as well i praise you he says that ye remember me in all things and keep the traditions as i delivered them to you and also hold the traditions which ye… Cyril of JerusalemPG 33:1083B…etinere laboretis: ut et ego indignus licet de vobis dicam: « Diligo autem vos, quod semper mei memores estis, et traditiones, quas vobis tradidi, retinetis » [1 Cor. XI, 2]. Potens vero est Deus, qui vos tanquam… Clement of Rome d. c. 100PG 1:577…chaste h the wife should be subject to her own husband for the head of the woman is the man… Clement of Rome d. c. 100PG 1:731…the anomoeans toward the end in volume i of the blessed chrysostom the head of the woman is the man the helper of the man is the woman let not therefore the head without the body… Clement of Alexandria c. 150 – c. 215PG 8:637…adorned but the foreign hair and through it another head and if the head of the woman is the man and the head of the man is god how is it not impious for them to… Clement of Alexandria c. 150 – c. 215PG 8:1271…keeping of the house for i wish says the apostle you to know that the head of every man is christ but the head of the woman is the man for the man is not from… Origen c. 185–c. 253PG 11:209C…all things consist in Him" (Coloss. i, 16-17), who is the head of all, having as His only head God the Father; for it is written: "The head of Christ is God" (I Cor. xi, 3); perceiving also what is written, that… Origen c. 185–c. 253PG 12:365A…whose testimonies they confirm the faith of Christ. And the head of the columns is He, as I think, of whom the Apostle speaks: "For the head of man is Christ" (I Cor. XI, 3). We have already spoken of the bars of… Origen c. 185–c. 253PG 12:365A…rophetic and apostolic word. He can have a gilded head on the column, if the golden head is for him the faith of Christ. "For the head of every man is Christ" (I Cor. XI, 3). And he can extend the ten courts with… Origen c. 185–c. 253PG 12:877…their examples from which even the head is said to be for the head of the woman is the man infants will be those who have recently been accepted by faith and are nourished by evangelical… Eusebius of Caesarea c. 260–339PG 23:31A…chy and one kingdom; because the Son himself ascribes to the Father the fact that He is his principle: for God is the head of Christ, according to the Apostle (I Cor. xi, 3). Where you may see that the monarchic,… Eusebius of Caesarea c. 260–339PG 24:843C…ohn xx, 17). And the great Apostle teaches the Church, the pupil of Christ, that God is the head of the Son Himself, when he says: "The head of Christ is God" (I Cor. xi, 3). Now again, speaking of the Son: "And… Basil the Great c. 329–379PG 30:79…compared to the unicorn, both on account of His sovereignty over all, and because He has one principle of Himself, the Father. For «the head of Christ is God» (I Cor. XI, 3). «The voice of the Lord cutting throug… Basil the Great c. 329–379PG 30:535B…at the word “prudent” signifies, Paul has explained to us in his Epistle to the Corinthians, saying: “I fear, lest as the serpent seduced Eve by his subtlety” (I Cor. XI, 3). For he taught that the historical acc… Basil the Great c. 329–379PG 31:787A…who is in heaven. That a man ought not to pray or prophesy with his head covered, nor a woman with hers uncovered. Caput VII. Volo autem vos scire... (I Cor. XI, 3-5). I Cor. But I would have you know,… Didymus the Blind c. 313–398PG 39:989…to do injury to her head that is to the man for the head of the woman is the man and the head of the man is christ as for the reason why women are commanded… Didymus the Blind c. 313–398PG 39:1017…and by this to insult the head that is the man for the head of the woman is the man etc that is the scripture indeed knows prophetesses the four daughters of philip b deborah mary… Epiphanius of Salamis c. 340–404PG 41:651…to protect our own head that is never to deny christ for the head of every man is christ and the head of the woman is the man and the head of christ is god according… Epiphanius of Salamis c. 340–404PG 43:529…head that is not denying christ as the holy martyrs did for the head of every man is christ as scripture says h chapter xvi the fourth nature of the serpent h when the serpent goes… Epiphanius of Salamis c. 340–404PG 89:629…women be to their husbands in everything and i want you to know that the head of every man is christ but the head of the woman is the man and for a man indeed ought… Epiphanius of Salamis c. 340–404PG 89:1031…the woman and why the woman and not rather the man for the head of the woman is the man and it since it is the hostile head was fitting that he should wage war with… John Chrysostom c. 349–407PG 47:523D…God can close their mouths, saying thus: To your husband shall be your turning, and he shall rule over you. For the head of the woman is the man (Gen. III, 16; I Cor. XI, 3). And one might find this from many pla… John Chrysostom c. 349–407PG 48:801…poverty or rather let us dissolve its poverty by constantly arriving here the head of the woman is the man the woman is a helper to the man therefore let neither the head endure to step… John Chrysostom c. 349–407PG 53:139A…nd not only to have yourself guarded against the eating, but also to have instructed the woman in the greatness of the sins. For you are the head of the woman (1 Cor. 11:3), and for your sake she was produced: b… John Chrysostom c. 349–407PG 54:567C…re to signify the whole by the more principal part. Since, therefore, "the head of the woman is the man," and "they shall be, He says, two into one flesh" (I Cor. XI, 3; Gen. II, 24), when the head worshipped… John Chrysostom c. 349–407PG 60:683A…ot leave you orphans (John 14:18); Do not fear those who kill the body (Matt. 10:28); Hold fast to the head (Col. 2:19); For I am the head of every man (1 Cor. 11:3); You shall not forget the Lord your G… John Chrysostom c. 349–407PG 61:213…the teaching through what follows saying thus but i want you to know that the head of every man is christ and the head of the woman is the man and the head of christ is… Cyril of Alexandria d. 444PG 69:143…the divine scriptures you will be well convinced understanding what paul says that the head of every man is christ clearly the head of a woman is the man and the head of christ is god… Cyril of Alexandria d. 444PG 69:989…you will easily persuade yourself if you understand the saying of paul that the head of every man is christ and the head of the woman is the man and the head of christ is god… Cyril of Alexandria d. 444PG 72:227…unrestricted manner of life most desirable and most free from all vexation but i would have you know that in the hebrew edition this statement exists differently for instead of every place shall be opened it… Cyril of Alexandria d. 444PG 74:879…wise but he who walks with the foolish shall be known xi the head of every man is christ and the head of the woman is the man and the head of christ is god by… Cyril of Alexandria d. 444PG 75:851B…must be preserved for the Son. For it has it thus: “For the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God” (1 Cor. xi, 3); by these words signifying, I think, t… Cyril of Alexandria d. 444PG 76:1235…knows it likewise to be christ s but i want you to know that the head of every man is christ c and the head of the woman is the man and the head of christ… Cyril of Alexandria d. 444PG 76:1341…became man and took flesh b v for i wish you to know that the head of every man is christ the head of the woman is the man and the head of christ is god… Hesychius of Jerusalem d. after 450PG 93:897…we do not ignore what the tiaras of the priests signify namely that the head of every man is christ and the head of christ is god necessarily the meaning of the tiara is in a… Theodoret of Cyrrhus c. 386–458PG 80:867…of virtue for the discourse while addressing men includes also women for the head of the woman is the man as the divine apostle says c but the members of the body are joined to the… Theodoret of Cyrrhus c. 386–458PG 82:309…them because they have not observed the bounds set for them vers but i would have you know that the head of every man is christ and the head of the woman is the man and… Procopius of Gaza c. 465–528PG 87:121…a but the head of the woman is the man in which words he yet preserves the excellence for the man immediately saying that the head… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:611…it addresses the discourse from the more principal part and sex for the head of the woman is the man but the substance of the soul is one for both and we are all one in… Nicephorus I of Constantinople c. 758–828PG 100:685…were the apostle of the nations will say i want you to know that the head of every man is christ and again that the god of our lord jesus christ the father of glory may… Photius of Constantinople c. 810–c. 891PG 103:641…ward and what is that iron gate xxiv h on the text the head of every man is christ and what follows xxv on the king of babylon and judah and the nations xxvi on the… Oecumenius of Tricca fl. 10th c.PG 118:793…i delivered them to you but i want you to know c that the head of every man is christ the head of the woman is the man and the head of christ is god every… Oecumenius of Tricca fl. 10th c.PG 118:795…power and authority not setting over him any other master or sovereign and the head of the woman is the man because he rules over her and has authority over her b and the head of… Theophylact of Ohrid c. 1055 – after 1107PG 124:693…delivered without writing both by him and by the other apostles vers but i would have you know that the head of every man is christ it seems indeed insofar as one gathers from the sequence… Euthymius Zigabenus d. after 1118PG 128:73…the whole by the part for according to the apostle the d head of the woman is the man and the parts of the body are joined to the head and of those whose humanity is… Nilus Doxapatres fl. c. 1142PG 132:1093…not denying christ which is just what the holy martyrs did for the head of every man is christ as it is written… Theodore Balsamon d. c. 1205PG 137:1261C…issolving the precept of subjection, let her be anathema." BALS. The great Paul, writing to the Corinthians, says, "The husband is the head of the woman" (1 Cor. XI, 3). This [canon] is a precept; and those… Germanus II of Constantinople d. c. 1240PG 140:695…i ask you again how could that which did not exist descend but i would have you know that you are finally handing down those things regarding solomon that someone else might affirm even about a… Prudentius Maranus 1683-1762PG 6:151…is enough weight in so many and such great arguments to persuade but i would have you know that i am requesting of you that scripture which you have often promised to demonstrate this method of… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1331…quadrupeds of the earth and just as when the divine scripture says the head of every man is christ the word every does not include both the believing and the unbelieving man but the believer only… Cyril of JerusalemPG 33:801…he is the head of the body of the church and again the head of every man is christ and again who is the head of all principality and power the head suffered in the place… Isaias AbbasPG 40:1175…mind as a woman to her husband for as the apostle says the head of the woman is the man and again the man he says ought not to cover his head for he is the… Basil the Great c. 329–379PG 31:787…the woman is the man and the head of christ is god every man praying or prophesying having his head covered dishonoureth his head but every woman that prayeth or prophesieth with her head uncovered dishonoureth… Basil the Great c. 329–379PG 32:765…he he who was a genuine disciple of the apostle who said every man praying or prophesying having his head covered dishonoreth his head and a man indeed ought not to cover his head being the… John Chrysostom c. 349–407PG 48:863…while the men were the opposite hear how he rebukes them saying every man praying or prophesying having his head covered dishonors his head but every woman praying or prophesying with her head uncovered dishonors her… John Chrysostom c. 349–407PG 61:105D…head? But see how much zeal he exerts regarding this, and with what great severity he forbids it, saying many other things, and that he dishonors his own head (1 Cor. 11:4). If then he who covers his head dishon… Cyril of Alexandria d. 444PG 74:881B…f holds the primacy in all things, according to the word of Paul. Every man praying or prophesying, having anything on his head, dishonoreth his head, etc. (1 Cor. 11:4). Do you see how the law of nature bec… Basil the Great c. 329–379PG 31:787…every man praying or prophesying having his head covered dishonoureth his head but every woman that prayeth or prophesieth with her head uncovered dishonoureth her head and the rest h rule lvii that one ought not… Theodoret of Cyrrhus c. 386–458PG 82:311…god with their heads covered vers but every woman praying or prophesying with her head uncovered dishonoureth her head for it is one and the same with her that is shaven for if a woman be… Basil the Great c. 329–379PG 30:331…one they became a most foul spectacle for if it is shameful for a woman to be shorn or shaved how much more shameful is it to have baldness which brings deformity as a benefit to… John Chrysostom c. 349–407PG 61:217…therefore just as he said regarding the woman but if she is not covered let her also be shorn so also with the man that if he wears long hair it is a dishonor to him… John Chrysostom c. 349–407PG 61:219…head dishonors his own head and again but if it is shameful for a woman to be shorn or shaved let her be veiled and here again if a man indeed nourish hair it is a… Theodoret of Cyrrhus c. 386–458PG 82:311…one and the same with her that is shaven for if a woman be not covered let her be shorn but if it be a shame to a woman to be shorn or shaven let her… John of Damascus c. 675–749PG 95:655…is not covered let her be shorn but if it is disgraceful for a woman to be shorn or shaven let her be covered for there were women adorned with this gift such as the daughters… Oecumenius of Tricca fl. 10th c.PG 118:795…that is to say the hairs d for if the woman is not covered let her also be shorn but if it is shameful for a woman to be shorn or shaven let her be covered… Theophylact of Ohrid c. 1055 – after 1107PG 124:695…to her who has cast off her hair ver for if a woman be not covered let her be shorn but if it be a shame for a woman to be shorn or shaven let her… Theodore Balsamon d. c. 1205PG 137:1261…piety but others cut off the head on the pretext of piety for a woman to be shorn or shaved is condemned from this cause i infer that the emperor theodosius also being concerned for the… Theodore Balsamon d. c. 1205PG 137:1263…is not veiled let her be shorn but if it is shameful for a woman to be shorn or shaven let her be veiled and after other things if a woman has long hair it is… Matthew Blastares fl. c. 1335PG 145:51…toward her husband namely the hair and again if it be shameful for a woman to be shorn or shaven let her be covered and if a woman grows her hair it is a glory to… Basil of SeleuciaPG 85:549…is not covered let her be shorn but if it is disgraceful for a woman to be shorn or shaven let her cover her head for in that place the apostle reproves women who display and… Photius of ConstantinoplePG 104:411A…I. C. "fire, a chaste plant." This plant is mentioned in Leviticus XXIII, 40; Job XL, 17. Verse 33, John, Apoc. XX, 13. Verse 6, from end, "for a man indeed," I Cor. XI, 6.… Clement of Alexandria c. 150 – c. 215PG 8:1275…of the woman then the man is the lord of the wife as he is the image and glory of god on account of this he writes also in the epistle to the ephesians submitting yourselves… Origen c. 185–c. 253PG 11:1393…god and further not considering that every man whose head is christ is the image and glory of god nor observing in what part of man that which is according to the image of god is… Origen c. 185–c. 253PG 11:1865…and again he a says for a man ought not to cover his head since he is the image and glory of god if that which is covered is the visible body… Methodius of Olympus d. c. 311PG 18:317A…. The most wise Paul declares: "For a man ought not to cover his head, since he is the image and glory of God" (1 Cor. XI, 7); to which also the rational bodies of… Caesarius of Nazianzus c. 330-368/369PG 38:1121A…reason called [made] according to the image of God. Again, the Apostle says: "The man is according to the image of God, but the woman is the glory of the man" (1 Cor. xi, 7), signifying that the woman was of… Athanasius of Alexandria c. 296–373PG 26:209…the woman but the woman for the man therefore just as man is the image and glory of god but the woman is the glory of the man so we were made the image of god… Athanasius of Alexandria c. 296–373PG 28:1123…of the hypostasis anom indeed is man not also written to be the image and glory of god orth truly but not the character of the hypostasis it is one thing to be the image of… Basil the Great c. 329–379PG 32:765…man praying or prophesying having his head covered dishonoreth his head and a man indeed ought not to cover his head being the image and glory a of god that pure soul worthy of the communion… Diodore of Tarsus d. c. 394PG 33:1563A…of the soul? For he says, For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man (1 Cor. XI, 7). If, therefore, the one not needing to… Diodore of Tarsus d. c. 394PG 33:1565…for this reason the blessed paul rightly says that the man alone is the image and glory of god but the woman is the glory of the man cap ii vers and he breathed into his… Gregory of Nyssa c. 335–c. 395PG 44:1409…πάσης κτίσεως—"Who is the image of the invisible God, the firstborn of all creation." Yet this is said of Christ, not of any man. We read indeed in 1 Corinthians 11:7 that a man is εἰκόνα καὶ δόξαν Θεοῦ, "the image and glory… Didymus the Blind c. 313–398PG 39:337…an image but they say it is written even about man that he is the image and glory of god but nowhere o you men is it written that a human being or any other created… Epiphanius of Salamis c. 340–404PG 41:723…not to god a man ought not to wear long hair being the image and glory of god but god tempered the body erroneously but in the church i would rather speak five words with my… Epiphanius of Salamis c. 340–404PG 42:343…apostle also says a man ought not to wear long hair since he is the image and glory of god yet even after him james in discussing the tongue says it is an untamable evil full… Epiphanius of Salamis c. 340–404PG 42:765…a man says the apostle ought not to have long hair since he is the image and glory of god vii but something even worse and contrary is done by these men for they cut off… Epiphanius of Salamis c. 340–404PG 43:389…was created after the image and likeness of god saying a man ought not to cover his head forasmuch as he is the glory and image of god calling the image simply by its own name… Epiphanius of Salamis c. 340–404PG 89:629…is christ but the head of the woman is the man and for a man indeed ought not to cover his head since he is the image and glory of god but woman is the glory… John Chrysostom c. 349–407PG 49:57A…im down, you are trampling underfoot the image of God. Hear, at any rate, Paul saying that a man ought not to cover his head, being the image and glory of God (1 Cor. XI, 7); and again God Himself saying: Let us… John Chrysostom c. 349–407PG 53:73…uld be absurd. For hear Paul saying: "A man ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man" (1 Cor. 11:7). The man commands, but the woman is su… John Chrysostom c. 349–407PG 53:75…but this would not have any logic for you hear paul saying for a man indeed ought not to cover his head forasmuch as he is the image and glory of god but the woman is… John Chrysostom c. 349–407PG 54:589…hear paul saying for a man ought not to be veiled being the image and glory of god but the woman is the glory of the man for this reason he says he ought to have… John Chrysostom c. 349–407PG 60:769D…come conformed to the Son, and [are] the image of God, as Paul cries out, saying: "For a man indeed ought not to be covered, being the image and glory of God" (1 Cor. 11: 7). Much more is the Holy Spirit the imag… John Chrysostom c. 349–407PG 61:217…to be covered no he says ought not to be covered being the image and glory of god this is another reason again for he says he ought not to have his head covered not only… John Chrysostom c. 349–407PG 61:701…these things so that we might not reap blame hear paul shouting for a man indeed ought not to cover his head forasmuch as he is the image and glory of god but the woman is… John Chrysostom c. 349–407PG 62:643A…nd worthless thing; as he himself, writing to the Corinthians, says: "A man ought not to have his head covered, forasmuch as he is the image and glory of God" (1 Cor. 11:7); and in the image man passes away (Ps.… Cyril of Alexandria d. 444PG 74:881…and with good reason if the image were unseemly for if man is the image and glory of god for he was indeed made thus according to the scriptures let him keep before god the fitting… Cyril of Alexandria d. 444PG 75:257…constituted for our sake and he shall be our glory just as the woman is the glory of the man for the woman he says is the glory of the man and he adds the reason… Cyril of Alexandria d. 444PG 75:585…we ought to be in them and appear before god says the man indeed ought not to cover his head since he is the image and glory of god afterward he asserts that the woman is… Cyril of Alexandria d. 444PG 75:1489…be insisted upon the rod of moses became a serpent a man ought not to cover his head for he is the image and glory of god the legal life was practiced by the jews ambiguity… Isidore of Pelusium d. c. 450PG 78:801…the woman is too why then did paul say for a man ought not to cover his head being the image and glory of god but the woman is the glory of the man since the… Isidore of Pelusium d. c. 450PG 78:1753…woman a valiant woman is a crown to her husband iii a woman is the glory of the man iii the history of a chaste woman ii a woman when she is flattered is intolerable ii… Isidore of Pelusium d. c. 450PG 78:1779…from the earth i man is even said of a woman man is the image and glory of god iii a righteous man in the bitterest evils ii the best and most kingly men who were… Theodoret of Cyrrhus c. 386–458PG 80:107…a head being the image and glory of god h but the god of all possesses a divine nature not a mere name whereas man as an… Theodoret of Cyrrhus c. 386–458PG 80:109…woman for this reason the blessed paul rightly says that man alone is the image and glory of god but the woman is the glory of the man thodore just as if some king having built… Theodoret of Cyrrhus c. 386–458PG 80:111…of god he made man and the blessed paul says a man ought not to cover his head since he is the image and glory of god if then man alone among all creatures is the… Theodoret of Cyrrhus c. 386–458PG 82:311…it is fitting for a woman to be covered c vers the man indeed ought not to cover his head because it is the image and glory of god but the woman is the glory of… Theodoret of Cyrrhus c. 386–458PG 83:127…to the image of god a orth hear then the apostle saying for a man indeed ought not to cover his head since he is the image and glory of god eran let it be then… Procopius of Gaza c. 465–528PG 87:119…the apostle distinguishes the man from the woman saying for a man ought not to cover his head since he is the image and glory of god but the woman is the glory of the man… Procopius of Gaza c. 465–528PG 87:791…they were first created for man is truly the image and glory of god but woman is the glory of man taken from him and not formed before him according to the… Procopius of Gaza c. 465–528PG 87:4091…it is taken from the divine scriptures for paul says a man ought not to cover his head since he is the image and glory of god a but if that most excellent apostle called any… Cosmas Indicopleustes fl. c. 535–550PG 88:309…the whole just as the apostle cries c out for a man ought not to cover his head being the image and glory of god he declares openly that man was made for the glory of… John of Damascus c. 675–749PG 95:655…your sons shall prophesy and your daughters shall see visions b vers for a man indeed ought not to cover his head since he is the image and glory of god but woman is the glory… Theodore the Studite 759–826PG 99:495…what was said by the apostle and in another place a man ought not to cover his head for he is the image and glory of god to which the chief of the apostles adds but… Photius of Constantinople c. 810–c. 891PG 101:643…precious thing of his power and authority this is what he says the woman is the glory of the man since therefore the woman is the more glorious and distinguished part of the man's authority she… Photius of Constantinople c. 810–c. 891PG 101:645…as his head and as the most glorious of his authority for he is the image and glory of god he says just as the woman is also declared to be why does he himself not… Photius of Constantinople c. 810–c. 891PG 101:1061B…called "god," because he is also called the "image of God." For Paul says: "A man ought not to have his head covered, for he is the image and glory of God (1 Cor. XI, 7)." But again, God is what He is called… Photius of Constantinople c. 810–c. 891PG 103:1129…that the divine being itself uses as the most wise paul declares for a man indeed ought not to cover his head since he is the image and glory of god b to which the rational… Oecumenius of Tricca fl. 10th c.PG 118:795…for a woman to be shorn or shaven let her be covered for a man indeed ought not to have his head covered since he is the image and glory of god but the woman is… Oecumenius of Tricca fl. 10th c.PG 118:797…reason that he has christ as his head but another one for he is the image and glory of god man is the image of god not according to the body nor according to the soul… Theophylact of Ohrid c. 1055 – after 1107PG 124:697…a for a man indeed ought not to be covered forasmuch as he is the image and glory of god he mentioned the first cause… Euthymius Zigabenus d. after 1118PG 130:381…the woman for the man cor xi wherefore just as the man is the image and glory of god but the woman is the glory of the man so we were made the image of god… Michael Glycas c. 1125–after 1204PG 158:318…s He Himself holds the rule over all, so He gave to man dominion over the irrational animals. Theodoret himself was of this opinion in his comment on 1 Corinthians 11:7; also Isidore of Pelusium, book 3, epistle 95; John Chrysos… Johann Heinrich Nolte 1826-1892PG 6:1719…lumniated God to Adam. For he said to him that God is envious of you. And now he calumniates virtue to us." Hoeschelius. Col. 297, line 9, he thought that BCD. 1 Cor. xi, 7-10. ult. cf. Plato l.l. p. 100 B. Col. 301… Athanasius AlexandrinusPG 25:451…to be agreed upon for like was written also concerning us man is the image and glory of god and always because it is written for we who are alive are always and in him because… Isaias AbbasPG 40:1175…of the woman is the man and again the man he says ought not to cover his head for he is the image and glory of god but the woman is the glory of the man… Anastasius of SinaiPG 89:543…said he says you are gods and the rest and a man ought not to cover his head being the image and glory of god but the one is god by nature the other is a… John Chrysostom c. 349–407PG 53:123A…. woman for the sake of the man (1 Cor. 11:8-9). But, someone will say, these very thi… John Chrysostom c. 349–407PG 61:217…other ones leading her back to the former creation and saying thus for the man is not of the woman but the woman of the man and if to be of someone is to be the… Theodoret of Cyrrhus c. 386–458PG 82:311…to be subject to the man then he adds another reason vers for the man is not of the woman but the woman of the man therefore even by the law of creation men hold the… Theophylact of Ohrid c. 1055 – after 1107PG 124:697…of her subjection which are to have her head covered b verses for the man is not of the woman but the woman of the man for the man was not created for the woman but… Isaias AbbasPG 40:1175…glory of god but the woman is the glory of the man for the man is not of the woman but the woman of the man for the man was not created for the woman but… Athanasius of Alexandria c. 296–373PG 26:209…must have toward the husband for the scripture says man was not created for the woman but the woman for the man therefore just as man is the image and glory of god but the woman… John Chrysostom c. 349–407PG 47:427D…s and making it manifest that He had created her also for his sake, just as Paul also says: For man was not created for the woman, but the woman for the man (1 Cor. 11:9). III. Homo labori addictus Nor… John Chrysostom c. 349–407PG 53:121…union of substance! For this animal was formed for his consolation. Whence Paul was saying: For man was not created for the woman, but the woman for the man (1 Cor. 11. 9). See how all things come to pass for t… John Chrysostom c. 349–407PG 61:217…whom one is much more is it to be like him for neither was the man created for the woman but the woman for the man this is a second superiority again or rather a third… John Chrysostom c. 349–407PG 62:543D…nor; the male was formed first. Elsewhere he also shows him to be greater, saying thus: Neither was the man created for the woman, but the woman for the man (1 Cor. 11:9). But why does he say this? That from m… Cyril of Alexandria d. 444PG 75:257…man and he adds the reason saying for the man was not created for the woman but the woman for the man if therefore the son was made for our sake and not we for his… Theodoret of Cyrrhus c. 386–458PG 82:311…by the law of creation men hold the first place vers for neither was the man created for the woman but the woman for the man this also suffices to show that the man justly holds… Symeon the New Theologian 949–1022PG 120:589A…ies, and certain new wonders; beholding things which the human eye does not see, nor can see, nor ear can hear, nor have they ascended into the heart of man ⟦a 1 Cor. 11, 9⟧. In which I am vehemently astonished,… Theophylact of Ohrid c. 1055 – after 1107PG 124:697…woman but the woman of the man for the man was not created for the woman but the woman for the man he states the reasons why the man takes precedence over the woman to wit… Euthymius Zigabenus d. after 1118PG 130:381C…ight owe us gratitude rather than we to Him, just as the woman does to the man. "For," he says, "man was not created for the woman, but the woman for the man" (1 Cor. XI, 9). Wherefore, just as the man is the ima… Isaias AbbasPG 40:1175…woman but the woman of the man for the man was not created for the woman but the woman for the man therefore the woman ought to cover her head and because of the angels nevertheless… Irenaeus of Lyon c. 130–c. 202PG 7:523…achamoth when he said a woman ought to have a veil upon her head because of the angels and because upon the coming of the savior to her achamoth out of modesty assumed a veil they… Irenaeus of Lyon c. 130–c. 202PG 7:1413D…with him, she was ashamed, and put a covering upon herself. Through this mystery Paul commands women to wear authority upon their head because of the angels.” (1 Cor. XI, 10). Seeing him, therefore, Sophia recogni… John Chrysostom c. 349–407PG 50:443C…says, admonishing women that they should have their heads veiled: "For the women," he says, "ought to have a covering upon their head, because of the angels" (1 Cor. 11:10). And again, Jacob: "The Angel who deli… John Chrysostom c. 349–407PG 56:403C…ablished under authority. Therefore, Paul says concerning the woman who had a veil: A woman ought to have a veil upon her head, which was the image of power (I Cor. XI, 10). The tiara, therefore, was a figure of… John Chrysostom c. 349–407PG 56:853C…s break into the vineyard of Christ? For the angels preside over men, and the Apostle says: A woman ought to have a veil upon her head because of the angels (1 Cor. 11. 10). For their angels daily see the face… John Chrysostom c. 349–407PG 56:879…does not easily give anything to them from her own resources as she is under the power of her husband but widows are easily deceived not having a husband as an advisor and they easily bestow… John Chrysostom c. 349–407PG 58:579…the apostle also says regarding the woman she ought to have authority on her head because of the angels and moses says he set the boundaries of the nations according to the number of the angels… Theodoret of Cyrrhus c. 386–458PG 82:311…the woman's use but she was produced for his d vers therefore ought the woman to have power over her head because of the angels he called the covering power as if he were to say… Photius of Constantinople c. 810–c. 891PG 101:641C…mpta demetere licet. ΕΡΩΤΗΣΙΣ ΡΗ'. QUÆSTIO CVIII [Coisl. et Taur. CXXX]. Quid est mulierem habere potestatem in caput suum? Explanatio in I Cor. XI, 10. Illud, « mulierem habere capitis sui p… Photius of Constantinople c. 810–c. 891PG 101:645…by saying for this cause ought the woman to have power on her head because of the angels the man however is no longer subject to… Theophylact of Ohrid c. 1055 – after 1107PG 124:697…the diadem from his head and take on a servile appearance verses for this cause ought the woman to have power on her head because of the angels because of all the things said he says… Gregory of Nyssa c. 335–c. 395PG 45:1181C…od” (Ps. 1, 12); and, “The discerning man will acquire governance” (Prov. 1, 5); and, “No one knows the things of a man, except the spirit that is in him” (1 Cor. 11, 11);—so, then, we do not say that Christ w… John Chrysostom c. 349–407PG 61:217…your head and instead of the diadem to take a servant's cloak nevertheless neither is the man without the woman nor the woman without the man in the lord since he gave much superiority to the… John Chrysostom c. 349–407PG 61:219…he applies the correction saying a verily however neither is the man without the woman nor the woman without the man in the lord do not he says examine only the first… Theodoret of Cyrrhus c. 386–458PG 82:313…greatly exalted the men by the things said he necessarily added ver nevertheless neither is the man without the woman nor the woman without the man in the world for by union and intercourse the race… Procopius of Gaza c. 465–528PG 87:171…matters of piety and religious discourse for the blessed paul says yet neither is the man without the woman nor the woman without the man in the lord for even if she is secondary in the… Cosmas Indicopleustes fl. c. 535–550PG 88:951…as if they were exchanging one passion for another in a public assembly. "For what man knows the things of a man, saving the spirit of a man which is in him?" (1 Cor. 11, 11). Let those, therefore, be ashamed and… Oecumenius of Tricca fl. 10th c.PG 118:799…resisting the authority that has been placed over you by god but neither is the man without the woman since he had greatly lowered the woman by saying that she is from the man and was… Theophylact of Ohrid c. 1055 – after 1107PG 124:697…he says so that she does not scandalize them into fornication verses nevertheless neither is the man without the woman neither the woman without the man in the lord he adds these words because he had… Basil of SeleuciaPG 85:43…for faith does not distinguish by gender thus paul defines it saying neither is the man without the woman in the lord nor the woman without the man for the course c of virtue does not… Athanasius of Alexandria c. 296–373PG 26:711C…aying that the Son is from the Father? For you ought not to fear to say that the Son is also from God. For if the Apostle wrote, 'But all things are from God' (1 Cor. XI, 12), and it is manifest that all things we… Basil the Great c. 329–379PG 32:77A…expression to the supreme Cause. For example, in this passage: "One God, from whom are all things" (1 Cor. VIII, 6); and again: "All things are from God" (1 Cor. XI, 12). Nevertheless, the discourse of truth… Basil the Great c. 329–379PG 32:77A…o what they call the apostolic usages, according to what has been said: "From whom you are in Christ Jesus" (1 Cor. I, 30), and: "All things are from God" (1 Cor. XI, 12). What, then, is the conclusion drawn… Basil the Great c. 329–379PG 32:85…in the places where he says for as the woman is from the man even so is the man through the woman c but yet in this place while at once demonstrating the difference of the… Socrates Scholasticus c. 380–c. 450PG 67:1205A…dared to call him unlike and from nothing, contrary to their own profession, they replied that it was said by the apostle Paul, "But all things are from God" (1 Cor. 11, 12), and that the Son was also included in… Theodoret of Cyrrhus c. 386–458PG 82:313…the world for by union and intercourse the race was propagated ver for as the woman is of the man so also is the man through the woman nor was he content with these but he… Dionysius the Areopagite fl. c. 500PG 3:637C…atever things belong to the whole thearchy, into which the Scriptures bring back the thearchic hymnody: summarily, when it says: "All things are from God" (1 Cor. xi, 12); but specifically, as when it might sa… Theophylact of Ohrid c. 1055 – after 1107PG 124:697…creates the whole and quickens the seed and strengthens the womb verses for as the woman is of the man even so is the man also by the woman the woman he says is from the… Isaias AbbasPG 40:1175…without the man nor the man without the woman in the lord for as the woman is of the man so also is the man by the woman but all things are of god when therefore… Cyril of Alexandria d. 444PG 72:975…phy, definition of Christian, 379. Ethnic philosophy provided no remedy for souls, 228. Piety toward God is to be preferred to love of parents, 215. [Reading] (I Cor. 11:13) for hypokeripte, 411. Pneumatomachi,… Isidore of Pelusium d. c. 450PG 78:1551A…uncovered,” he extorted a more ardent response through interrogation, when he said: “Judge in yourselves: is it seemly that a woman pray unto God uncovered?” (I Cor. xi, 13). Do not, therefore, strive, assert, or… John of Damascus c. 675–749PG 95:1313A…ng any disturbance. TIT. IX.—Concerning women: that they ought not to pray, nor speak, nor teach in the church of God, with their heads uncovered. 1 Cor. xi, 13, 14.—“In yourselves judge: is it fittin… Theophylact of Ohrid c. 1055 – after 1107PG 124:699…sets them up as judges abundantly and copiously establishing what he wishes is it comely that a woman pray unto god uncovered here he hints at something more terrible namely that the insult recoils upon god… Anastasius of SinaiPG 89:125…reproving certain women who prayed with their heads uncovered he speaks thus judge in yourselves is it comely that a woman pray unto god uncovered doth not even nature itself teach you that is does not… Basil the Great c. 329–379PG 31:1599…those things which have obtained by custom when he says does not nature itself teach you that if a man nourishes his hair it is a disgrace to him but if a woman nourishes her hair… Epiphanius of Salamis c. 340–404PG 41:791A…and bringing them over to that other mode of discipline. Schol. 11 and 19. "A man should not let his hair grow long, since he is the glory and image of God" (1 Cor. xi, 14). Refut. 11 and 19. The Apostle defines… John Chrysostom c. 349–407PG 55:677…not know that they bring upon themselves rather dishonor the apostle saying if a man have long hair it is a shame unto him even the greeks according to homer are recorded as doing this for… John Chrysostom c. 349–407PG 56:193D…hing to be overlooked regarding our needs. And our hair [exists] for this reason; and so too Paul says: If a man have long hair, it is a dishonor to him (1 Cor. XI, 14). So also is an erect neck, and one hav… John Chrysostom c. 349–407PG 61:219…it fitting for a woman to pray to god unveiled doth not nature itself teach you that if a man indeed nourish long hair it is a disgrace to him but if a woman nourish long… John Chrysostom c. 349–407PG 61:249…instructed them among other things also from this saying or does not nature itself teach you that if a man has long hair it is an ignominy to him but if a woman has long hair… John Chrysostom c. 349–407PG 61:315D…om the law of God; then from common reason and custom: just as also when he was speaking to them about hair, he said: "Does not nature itself teach you this?" (1 Cor. 11:14)? And everywhere you will find his meth… Theodoret of Cyrrhus c. 386–458PG 82:313…it proper for a woman to pray to god unveiled does not nature itself teach you that if a man has long hair it is a disgrace to him but if a woman has long hair… Dionysius the Areopagite fl. c. 500PG 3:881B…t departs from both the soul and itself. This is also signified by the divine Apostle, saying, "The natural man doth not receive the things of the spirit" (1 Cor. 11, 14). Souls, therefore, fall short of those… John of Damascus c. 675–749PG 95:655…fitting for a woman not covered to pray to god does not nature itself teach you that if a man nourish his hair it is a dishonor to him but if a woman nourish her hair… John of Damascus c. 675–749PG 95:1313…it fitting for a woman to pray to god uncovered does not nature itself teach you that if a man has long hair it is a disgrace to him but if a woman has long hair… Oecumenius of Tricca fl. 10th c.PG 118:799A…d them as producing each other, and has consoled the woman a little, he adds, “But all things are from God.” For God is the archetypal and first principle. 1 Cor. 11:14-16. Does not nature itself teach you that… Michael Cerularius c. 1000–1059PG 120:791C…urch." And in the treatise On the Bad Customs of the Greeks, with the same Petrus Stevartius, p. 418: "The Greeks, by no means honoring that apostolic precept (1 Cor. xi, 14), 'If a man nourishes long hair, it is… Theophylact of Ohrid c. 1055 – after 1107PG 124:699…at something more terrible namely that the insult recoils upon god vers doth not even nature itself teach you that if a man have long hair it is a shame unto him but if a woman… Matthew Blastares fl. c. 1335PG 145:167…cultivation of the inner man through all virtues for the apostle says if a man have long hair it is a shame unto him and moses in deuteronomy ye shall not make round corners of your… John Pearson 1613-1686PG 5:447C…forward a place from the Epistle to the Ephesians, in which, indeed, the interpreters toil to extricate. I could likewise bring forward a place from St. Paul, 1 Cor. xi, 14, concerning which most learned men not… Johann Georg Krabinger 1792-1873PG 66:1697…paul ep i to the corinthians c v sq or does not nature itself teach you that if a man has long hair it is a dishonor to him but if a woman has long hair… Anastasius of SinaiPG 89:125…in yourselves is it comely that a woman pray unto god uncovered doth not even nature itself teach you that is does not the very reality itself teach you if therefore we were to invert this… Basil the Great c. 329–379PG 31:1599…it is a disgrace to him but if a woman nourishes her hair it is a glory to her etc it would be right therefore for us also to use those things which have obtained in… John Chrysostom c. 349–407PG 61:219…hair it is a disgrace to him but if a woman nourish long hair it is a glory to her because hair is given to her for a veil what he always does placing common arguments… Theodoret of Cyrrhus c. 386–458PG 82:313…hair it is a disgrace to him but if a woman has long hair it is a glory to her because the hair is given as a covering if she considers the hair a glory and… John of Damascus c. 675–749PG 95:613A…els" (Matth. xxv, 41). Moreover, the Apostle himself also says that his angels—the angels of Satan, clearly—transform themselves as ministers of righteousness (I Cor. XI, 15). But again he says of these, "we shall… John of Damascus c. 675–749PG 95:655…it is a dishonor to him but if a woman nourish her hair it is a glory to her for hair is given to her for a covering since he had spoken of the great preeminence… John of Damascus c. 675–749PG 95:1313…hair it is a disgrace to him but if a woman has long hair it is a glory to her because hair is given to her for a covering b cor xiv for god is not… Theophylact of Ohrid c. 1055 – after 1107PG 124:699…vers doth not even nature itself teach you that if a man have long hair it is a shame unto him but if a woman have long hair it is a glory to her for her… Theodore Balsamon d. c. 1205PG 137:1263…let her be veiled and after other things if a woman has long hair it is a glory to her because hair is given to her as a covering and these things indeed the great paul… Theodore Balsamon d. c. 1205PG 138:1393…a if a woman nourishes her hair it is a glory to her i the ornamentation of hair is prohibited i concerning things which it is not permitted to eat… Nicetas Choniates c. 1155–1217PG 139:1285…it is an ignominy to him but if a woman nourishes her hair it is a glory to her since her hair is given to her in place of a veil if she handles the mysteries… Matthew Blastares fl. c. 1335PG 145:51…or shaven let her be covered and if a woman grows her hair it is a glory to her for the hair is given to her for a covering indeed nature herself knows that hair pertains… Johann Georg Krabinger 1792-1873PG 66:1697…hair it is a dishonor to him but if a woman has long hair it is a glory to her for the hair is given to her instead of a covering c p mon a has… Philo of CarpasiaPG 40:87…people according to the apostle who says if a woman nourish her hair it is a glory to her but the hair of the church is the multitude of the people for the hair is given… Philo of CarpasiaPG 40:127…the church as the holy apostle says if a woman nourish her hair it is a glory to her for her hair is given to her for a covering for the church is clothed with the… Basil the Great c. 329–379PG 31:999C…contention, which the same Apostle rejects as alien to Christians, saying: If any man seems to be contentious, we have no such custom, nor the Church of God (I Cor. XI, 16). For because of these things, they mig… Basil the Great c. 329–379PG 31:1005A…vere in one's own opinion is manifest contention. But if anyone seems to be contentious, says the Apostle, we have no such custom, neither the Churches of God (I Cor. XI, 16). For what cause will they say they are… Basil the Great c. 329–379PG 31:1173…at one time let us not become desirous of vainglory at another if any man seem to be contentious we have no such custom nor the churches of god and in another place we ought not… Basil the Great c. 329–379PG 31:1179C…should be done out of bias (I Tim. V, 21), and at other times declares: If any man seems to be contentious, we have no such custom, nor the Churches of God (I Cor. XI, 16); let anyone who is of such a kind be d… Didymus the Blind c. 313–398PG 39:379…nor to the gentiles nor to the church of god and again we have no such custom neither the churches of god but writing to the ephesians he taught that it is of christ saying thus… Didymus the Blind c. 313–398PG 39:1643…teachable ear but are contentious will you hear but if anyone seems to be contentious we have no such custom h chapter xxxi h vers do not give your wealth to strange pleasures or doctrines drink… Epiphanius of Salamis c. 340–404PG 42:767…passed by and the truth has come he says if anyone seems to be contentious we have no such custom neither do the churches of god he therefore cast aside those who do such things and… John Chrysostom c. 349–407PG 61:81…amen h homily x h ch v let no man deceive himself if any man seem to be wise among you in this world let him become a fool that he may be wise for the… John Chrysostom c. 349–407PG 61:213…disobeyed whom he corrects through what follows saying but if anyone seems to be contentious we have no such custom for if he had subjected all to the accusation those who had done well and those… John Chrysostom c. 349–407PG 61:219…matt signifying that he brings in nothing new if any man seems to be contentious we have no such custom neither the churches of god it is therefore a mark of contentiousness and not of reason… John Chrysostom c. 349–407PG 61:317B…r own things, but who look to what is profitable for others. Therefore he also says elsewhere: But if any man seem to be contentious, we have no such custom (1 Cor. 11:16). But he does not do this everywhere, b… Theodoret of Cyrrhus c. 386–458PG 82:313…approach with the becoming modesty and honor ver but if anyone seems to be contentious we have no such custom nor do the churches of god this word is sufficient to refute even the most contentious… John of Damascus c. 675–749PG 95:657…the women to suffer he brought in this disposition if anyone seems to be contentious we have no such custom he placed a limit to the rebuke injecting greater shame whence he also made the speech… John of Damascus c. 675–749PG 95:687…look to what is profitable for others whence also elsewhere he says if any man seem to be contentious we have no such custom yet he does not do this everywhere but where the things being… Theodore the Studite 759–826PG 99:1615B…uch a person. But if others judge differently, let them see what they are doing. For, the Apostle says, we have no such custom, nor do the Churches of God 1 Cor. xi, 16. Wherefore, since you see the judgment… Oecumenius of Tricca fl. 10th c.PG 118:793…to whom he speaks later when he says but if anyone seems to be contentious we have no such custom that you are mindful of me in all things and yet his discourse was about not… Oecumenius of Tricca fl. 10th c.PG 118:799…hair is given to her for a covering yet if anyone seems to be contentious we have no such custom nor do the churches of god h d therefore he says he who does not obey… Theophylact of Ohrid c. 1055 – after 1107PG 124:699…but also from counsel and the choice of her will b vers but if any man seem to be contentious we have no such custom neither the churches of god it is therefore a mark of… Theodore Balsamon d. c. 1205PG 138:837B…ich he may purchase the gift of God and sell it in turn. To these things he adds the apostolic words: “For we and the Churches of God have no such custom” (1 Cor. xi, 16). Then he says that the selling of the… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:655…are not characteristics of the pious and the most holy paul writes but if any man seem to be contentious we have no such custom neither the churches of god if then it is so simply… Symeon of Thessalonica d. 1429PG 155:63…does not love to contend just as paul says if anyone seems to be contentious we have no such custom nor do the churches of god d for this reason the church anathematizes all heretics as… Photius of ConstantinoplePG 104:399B…1. tous artous tous en tō skēn. Exod. XXIX, 32. Cod. B. A. S. M. M. xxivējs. Verse 49, Loukas (Luke). XXII, 17. Verse 6, a fin. to potērion (the cup). I Cor. XI, 16. Verse 4, a fin. ou dunasthe. I Cor.… Antonius Melissa fl. 11th centuryPG 136:1161…love of many shall grow cold i cor xi if anyone seems to be contentious we have no such custom nor do the churches of god he who troubles you shall bear the judgment whoever he… John Chrysostom c. 349–407PG 48:701…about to cease the outcome of these things for us will move not for the better but for the worse… John Chrysostom c. 349–407PG 61:223…but in giving this instruction i do not praise you because you come together not for the better but for the worse it is necessary also to state the reason for the present crime or accusation… John Chrysostom c. 349–407PG 61:225…and why do you not praise them because you gather he says not for the better but for the worse that is to say because you are not advancing toward virtue for whereas it was necessary… Theodoret of Cyrrhus c. 386–458PG 81:953…from the beginning he does not here call this restoration a change for the better but for the worse for by custom of this sort of scriptural idiom that which pertains to the reproof of the… Theodoret of Cyrrhus c. 386–458PG 82:313…now in giving this instruction i do not praise you that you come together not for the better but for the worse i justly reproach you for when you ought to increase in virtue by time… John of Damascus c. 675–749PG 95:657…they stood in need of a teacher for this matter that you come together not for the better but for the worse first of all indeed when you come together in the church this is because… Oecumenius of Tricca fl. 10th c.PG 118:801A…among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's supper.” (1 Cor. xi. 17-20). Declaring, he says, I praise you not… Theophylact of Ohrid c. 1055 – after 1107PG 124:701…says i praise you but here the matter being otherwise he says now in this that i declare unto you i praise you not that is to say i do not praise you because i must… Joannes ChrysostomusPG 51:259…as i deliver this commandment i do not praise you that you come together not for the better but for the worse c what is not for the better your ancestors he says and your fathers… Joannes ChrysostomusPG 51:263B…e shameless. For before he demonstrated that the matter was absurd, he brought forth a complete judgment, saying, "And in giving this charge, I do not praise" (1 Cor. 11:17); but he accuses them of being guilty o… Clement of Alexandria c. 150 – c. 215PG 9:901…and synaxes as we have said elsewhere when you meet says paul in the church i hear that there are schisms or do you despise the church of god so also tertullian teaches asserts and proclaims… Origen c. 185–c. 253PG 12:637…table of demons he says even this to them that when you come together in the church i hear that there are schisms and again for every one taketh before his own supper to eat and… Theodoret of Cyrrhus c. 386–458PG 82:313…you come together in one place i hear that there are schisms among you and i partly believe it he speaks of schisms not concerning c dogmas but those concerning the desire for preeminence which he… Oecumenius of Tricca fl. 10th c.PG 118:801…that ye come together not for the better but for the worse for first of all when ye come together in the church i hear that there be divisions among you and i partly believe it… Theophylact of Ohrid c. 1055 – after 1107PG 124:701…worse that is you fall short for first of all when you come together in the church i hear that there are divisions among you he does not immediately enter into the discourse concerning the tables… Joannes ChrysostomusPG 51:259…all when you come together in church i hear that there are divisions among you and i partly believe it see how again he wisely performs the correction he did not say i do not believe… Irenaeus of Lyon c. 130–c. 202PG 7:1335A…δημαϊκῇ⟧, but to reflect on the grave saying of Paul: "For there must be also heresies among you, that they which are approved may be made manifest among you" (1 Cor. xi, 19). Concerning the eternal God, together… Origen c. 185–c. 253PG 11:935B…se, it seems to me that Paul has said, in a very admirable way: "For there must also be sects among you, that those who are approved may be made manifest" (I Cor. xi, 19). For just as he is truly "approved" in… Origen c. 185–c. 253PG 14:1303…discover is designated in the epistle to the corinthians in this manner for there must be also heresies that they which are approved may be made manifest among you and again to the galatians the name… Origen c. 185–c. 253PG 17:553…is also indicated in the epistle to the corinthians in this way for there must be also heresies that they which are approved may be made manifest among you and again among the works of the… Epiphanius of Salamis c. 340–404PG 42:503…anyone who does not wish it, but because each person becomes the cause and author of his own sin, that “those who are approved may be made manifest” 1 Cor. xi, 19. This Aerius is still alive today, and remains in this life… John Chrysostom c. 349–407PG 52:509…erwise than so that you might appear just?" And Paul also says: For there must be also heresies among you, that they which are approved may be made manifest (1 Cor. 11.19). But when you hear "There must be here… John Chrysostom c. 349–407PG 52:521…precious materials more precious. Paul signified this when he said: There must also be heresies, that those who are approved may be made manifest among you (1 Cor. 11.19). Caput XX. That more severe things… John Chrysostom c. 349–407PG 52:863A…heresies among you, etc. 251-252 HOMIL. on that saying of the Apostle, There must be also heresies: that they also, who are approved, may be made manifest (1 Cor. 11. 19). — The word "must" often has the force… John Chrysostom c. 349–407PG 56:903B…And that it was necessary, the Apostle teaches, saying: It is necessary that there be heresies among you, so that those who are proved may be made manifest (1 Cor. 11.19). And just as in those hearings of wars… John Chrysostom c. 349–407PG 60:323D…are not prevented from appearing, so that even in this way they may shine more: as he also says elsewhere, "That those who are approved may be made manifest" (1 Cor. 11:19). Something of the sort Gamaliel also w… John Chrysostom c. 349–407PG 64:1359…II, 664. Sufficiently, how the beginnings. 55, in Gen. IV, 479. — Montf. IV, 551. Savil. I, 427. Duc. II, 536. Sufficiently, previously, to us was kindled. On 1 Cor. xi, 19: It is necessary that there be heresies… Theodoret of Cyrrhus c. 386–458PG 82:315…a verse for there must be also heresies among you that they which are approved may be made manifest among you by heresies he means contentions… Evagrius Scholasticus c. 536-c. 600PG 86:2449D…n to the inspired Paul: “For my power is made perfect in weakness.” For from those very parts of the Church that have been broken off, from those very ones the 1 Cor. xi, 19.… Oecumenius of Tricca fl. 10th c.PG 118:801…hear that there be divisions among you and i partly believe it for there must be also heresies among you that they which are approved may be made manifest among you when ye come together therefore… Oecumenius of Tricca fl. 10th c.PG 118:803…tables for the rich preferring the rich would leave the poor b that they which are approved may be made manifest the word that is not causal but declarative of the outcome of things for the… Theophylact of Ohrid c. 1055 – after 1107PG 124:701…all were transgressing the custom but some among them not all c for there must be also heresies among you he does not mean heresies of dogmas but those of such divisions namely those concerning the… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:1229…that dictum brought forth by the apostle is well in harmony but there must be also heresies among you that they which are approved may be made manifest in this matter one is also pleased to… Manuel Kalekas d. 1410PG 152:373…necessary that scandals come and there must be heresies that they who are approved may be made manifest among us as paul says then such things have fallen upon the church which frequently and often has… Joannes ChrysostomusPG 51:255…ds of Paul which are set before us today to be worked out? There must also be heresies among you, that those who are approved may be made manifest among you (1 Cor. 11.19). It is not a small matter that is soug… Joannes ChrysostomusPG 51:259…him away from believing any such thing against them even in part for there must be also heresies that those who are approved may be made manifest among you so he says the heresies here pay… Joannes ChrysostomusPG 51:261…others' harm for you know of what matter he says this and there must be also heresies among you namely that they arise from the dissension about the table since one is hungry and another is… Joannes ChrysostomusPG 51:263D…ect those who use the Scriptures to their own damage and that of others. For you know of what matter he says this: "For there must be also heresies among you" (1 Cor. 11:19), namely, about the dissension accustom… John Chrysostom c. 349–407PG 59:727C…t and drink in? Or do you despise the Church of God, and confound those who do not have? What shall I say to you? Shall I praise you? In this I do not praise" (1 Cor. 11. 20-22). And he says that from that negligent… John Chrysostom c. 349–407PG 61:227…he rebukes them in another way and much more terribly saying it is not to eat the lord's supper sending them back to that evening in which christ handed down the tremendous mysteries therefore he also… Theodoret of Cyrrhus c. 386–458PG 82:315…rebuked the probity of the best men is demonstrated verse when you come together therefore into one place this is not to eat the lord's supper he calls the dominical mystery the lord's supper for all… Oecumenius of Tricca fl. 10th c.PG 118:801…you that they which are approved may be made manifest among you when ye come together therefore into one place this is not to eat the lord's supper cor xi declaring he says i praise you… Theophylact of Ohrid c. 1055 – after 1107PG 124:701…as disapproved those who observed it were manifested as approved when you come together therefore into one place this is not… John Chrysostom c. 349–407PG 48:863B…ered, dishonors her head" (Ibid. 11. 4, 5). And that they had despised the poor he signified also when he said: "One indeed is hungry, and another is drunken" (1 Cor. 11. 21); and again: "Or do you despise the Chu… John Chrysostom c. 349–407PG 61:129…he also finds fault with this later on as when he says one is hungry and another is drunken and meats for the belly and the belly for meats or a railer or an extortioner for… Theodoret of Cyrrhus c. 386–458PG 82:315…before all alike but now you do not do so verse for every one taketh before other his own supper to eat and one is hungry and another is drunken he shows that common meals are… John of Damascus c. 675–749PG 95:659…it is absolutely necessary for the lord s supper to be common and one is hungry and another is drunk having said takes his own supper and striking them silently he introduces the crime of gluttony… Oecumenius of Tricca fl. 10th c.PG 118:803…meal itself supper according to the custom of that time c xi for in eating every one taketh before other his own supper and one is hungry and another is drunken what have ye not houses… Theodore Balsamon d. c. 1205PG 137:767…for others and adding each one takes his own supper in eating and one is hungry and another is drunk do you not have houses to eat and drink in or do you despise the church… Joannes ChrysostomusPG 51:259…harmony with all gathered together in common for in eating everyone takes before other his own supper and one is hungry and another is drunken d and he did not say one is hungry and another… Joannes ChrysostomusPG 51:261A…this: And there must be also heresies among you, namely, that they arise from the dissension about the table, since one is hungry, and another is drunken (1 Cor. 11:21). Exhortation to the care of the… Joannes ChrysostomusPG 51:263D…ust be also heresies among you" (1 Cor. 11:19), namely, about the dissension accustomed to arise around the table, since "one is hungry, and another is drunk" (1 Cor. 11:21). Exhortation to the care of the po… Basil the Great c. 329–379PG 31:747D…ieves (Matt. XXI, 12, 13; Isa. LVI, 7).... What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? (1 Cor. XI, 22).... And if any man hunger, let him eat… Basil the Great c. 329–379PG 31:1299A…tle concerning those who were eating and drinking their own food in a common place, there comes into effect that saying: You put to shame those who have not (I Cor. XI, 22), and many such things. Since, ther… Basil the Great c. 329–379PG 31:1303…this place is one greater than the temple and likewise the apostle what have ye not houses to eat and to drink in what shall i say to you shall i praise you in this i… John Chrysostom c. 349–407PG 59:727…despise the church of god and confound those who do not have what shall i say to you shall i praise you in this i do not praise cor and he says that from that negligent… John Chrysostom c. 349–407PG 61:227…for the poor he softens again the vehemence of the rebuke saying shall i praise you in this i do not praise you which surely one might most wonder at that when it was necessary to… Cyril of Alexandria d. 444PG 76:195…have houses in which to eat and drink or do you despise the church of god and shame those who have nothing what shall i say to you shall i praise you in this i do… Hesychius of Jerusalem d. after 450PG 93:885…eat and one indeed is hungry and another is drunk have you not houses to eat and to drink in or despise ye the church of god and this for the reason that the mystical supper… Theodoret of Cyrrhus c. 386–458PG 82:315…is drunk then in a reproachful manner b verse what have you not houses to eat and to drink in or despise ye the church of god and shame them that have not if you come… John of Damascus c. 675–749PG 95:659…the statement more forceful and do you shame those who have nothing what shall i say to you shall i praise you in this i do not praise you he speaks in such a way as… John of Damascus c. 675–749PG 95:1433…prayer but you have made it a den of thieves have you not houses to eat and to drink in or despise ye the church of god shall i praise you in this i praise you… Oecumenius of Tricca fl. 10th c.PG 118:803…other his own supper and one is hungry and another is drunken what have ye not houses to eat and to drink in or despise ye the church of god and shame them that have not… Oecumenius of Tricca fl. 10th c.PG 118:805…to say are these not worthy of ten thousand deaths he says shall i praise you in this i do not praise what seems to you did i speak to you unreasonably even at the beginning… Theophylact of Ohrid c. 1055 – after 1107PG 124:703…rebuked for having nothing while you recline magnificently and indulge in wine what shall i say to you shall i praise you in this i do not praise you after demonstrating the error he speaks to… Theodore Balsamon d. c. 1205PG 137:765A…feasts in churches, saying: "What, do you not have houses to eat and drink in? Or do you despise the church of God, and put to shame those who have nothing?" (I Cor. xi, 22). Since, therefore, every place dedicat… Petrus Possinus 1609-1686PG 144:769D…the observances prescribed by God Himself in His worship. Wherefore Paul, as if they were despising the Church of God, rebukes the Corinthians, καταφρονοῦντας, 1 Cor. 11:22, because they were eating in it as if i… Joannes ChrysostomusPG 51:259…therefore be set before our fellow servants in common what have you not houses to eat and to drink in or do you despise the church of god he says and shame them that have not… Basil the Great c. 329–379PG 31:739A…hall drink, for the commemoration of me. For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come" (I Cor. xi, 23-26). "For the charity of Christ presseth u… Basil the Great c. 329–379PG 31:1303…to you shall i praise you in this i praise you not for i have received of the lord that which also i delivered unto you etc from this we are instructed that we ought neither… Basil the Great c. 329–379PG 31:1575…of me and the apostle confirms these things with his testimony saying for i have received of the lord that which also i delivered unto you that the lord jesus the same night in which he… John Chrysostom c. 349–407PG 61:227…i also handed down to you that the lord jesus in the night in which he was betrayed took bread and giving thanks he broke it and said 'take eat this is my body which is… John Chrysostom c. 349–407PG 61:229…prepares it more gently by saying that the lord jesus in the night in which he was betrayed took bread and for what reason does he remind us of the time and of that evening and… Cyril of Alexandria d. 444PG 76:195…i also delivered to you that the lord jesus christ on the night in which he was betrayed took bread and giving thanks he broke it and said this is my body which is for you… Cyril of Alexandria d. 444PG 76:283…them hear the teacher of the world writing thus to the corinthians for i have received of the lord that which also i delivered unto you that the lord jesus the same night in which he… Theodoret of Cyrrhus c. 386–458PG 82:315…he recalls to their minds the sacred mysteries more clearly c verses for i have received of the lord that which also i delivered unto you that the lord jesus the same night in which he… John of Damascus c. 675–749PG 95:659…that which i also delivered to you that the lord jesus on the same night in which he was betrayed took bread and when he had given thanks he broke it and said take eat this… John of Damascus c. 675–749PG 96:15C…d and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Shall we provoke the Lord to jealousy? Are we stronger than he?" I Cor. xi, 23-29. — "For I received from the Lord what I… Nicephorus I of Constantinople c. 758–828PG 100:387…of the rule what then will they object to him who says i have received of the lord that which also i delivered unto you why would they not contemn him the one writing to the… Oecumenius of Tricca fl. 10th c.PG 118:805…which i also delivered to you that the lord jesus on the night in which he was betrayed took bread and having given thanks he broke it and said take eat this is my body which… Michael Cerularius c. 1000–1059PG 120:763…which i also delivered to you that the lord jesus in the night in which he was betrayed took bread and giving thanks he broke it and said take eat this is my body which is… Nicetas Stethatos c. 1005–c. 1090PG 120:1015…not unleavened bread, "and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me" (I Cor. xi, 23-25). Not here alone did he say it, but als… Theophylact of Ohrid c. 1055 – after 1107PG 124:705…a ver for the lord jesus in the night in which he was betrayed took bread and having given thanks he broke it and said take eat this is my body which… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:515…blood of thy christ and again that great paul i received from the lord that which also i delivered unto you that the lord jesus in the night in which he was betrayed took bread and… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:793…and christ s disciple paul says these things brethren i received from the lord that which also i delivered to you that the lord jesus in the same night in which he was betrayed took bread… Manuel Kalekas d. 1410PG 152:599…our lord jesus christ himself as the holy gospel says on the night in which he was betrayed took bread and giving thanks broke it that is he cut it apart and divided it and said… Laonicus Chalcocondyles fl. 1439–1462PG 159:1191…this cup and the blessed paul says i received he says from the lord that which also i delivered to you that the lord jesus the same night in which he was betrayed took bread and… Bessarion of Nicaea c. 1403-1472PG 161:511…on the tradition of this most sacred mystery for i he says have received of the lord that which also i delivered unto you then he enumerates what he received therefore first let us see if… Antonius Augustinus Touttée 1677-1718PG 33:247C…h they were commanded to subscribe by answering "Amen," which is to say, "it is true." Before the catechesis, they had heard the lesson read to them from Paul (1 Cor. XI, 23), in which there is frequent and insist… Joannes ChrysostomusPG 51:261…sfers the discourse to the mystic table, that he might strike more fear into them. For I, he says, received of the Lord that which also I delivered unto you (1 Cor. 11:23). What kind of consequence is this? You… Joannes ChrysostomusPG 51:261…oken for you; this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying: This cup is the new testament in my blood (1 Cor. 11:23-25). Since they participate in the mys… Joannes ChrysostomusPG 51:263…what i also delivered to you that the lord jesus in the night in which he was betrayed took bread and giving thanks he broke it and said this is my body which is broken for… Photius of ConstantinoplePG 104:399B…(Luke). XXII, 17. Verse 6, a fin. to potērion (the cup). I Cor. XI, 16. Verse 4, a fin. ou dunasthe. I Cor. X, 21. Verse ultimo, tē nukti (in the night). I Cor. XI, 23. Page 597, verse 11, tō Iōb (to Job).… Clement of Rome d. c. 100PG 1:1103…saying this is the mystery of the new covenant take of it eat this is my body which is broken for many for the remission of sins likewise having mingled the cup with wine and water… Athanasius of Alexandria c. 296–373PG 26:1239…apostle through which also he delivered unto us the mystery saying 'this is my body which is broken for you and the blood of the new testament not the old which is shed for you '… Basil the Great c. 329–379PG 31:739…taking bread he gave thanks and brake and gave to them saying this is my body which is given for you do this for a commemoration of me likewise also the chalice after he supped saying… Basil the Great c. 329–379PG 31:757…sat down in number about five thousand and jesus took the loaves and when he had given thanks he distributed to the disciples and the disciples to them that were set down and likewise of the… Basil the Great c. 329–379PG 31:1575…therefore taking bread and giving thanks broke and gave to the disciples and said take eat this is my body which is broken for you do this in commemoration of me and taking the chalice and… Basil the Great c. 329–379PG 31:1637…broke it and gave it to his holy disciples and apostles saying take eat this is my body which for you and for many is broken and given for the remission of sins do this in… Basil the Great c. 329–379PG 32:51…faith in the words of the lord produces assurance since he said this is my body which is given for you do this in remembrance of me also it must not be judged or doubted regarding… Gregory of Nazianzus c. 329–390PG 36:683…and pure apostles saying take eat all of you of it for this is my body which is broken for you and for c many regarding the latin commentary on the text is it does not… Gregory of Nazianzus c. 329–390PG 36:711…break and didst give it to thy holy disciples and apostles saying take eat this is my body which is broken for you and for many and is distributed for the remission of sins do this… Epiphanius of Salamis c. 340–404PG 43:495…world for food concerning whom the savior of the world christ says take eat this is my body which is broken for you for the remission of sins rich is the all virtuous table of virginity… John Chrysostom c. 349–407PG 49:379…and drinking he says having taken bread he broke it and said this is my body which is broken for you for the remission of sins matt those who have been initiated know what is being… John Chrysostom c. 349–407PG 49:389…and immaculate hands giving thanks and breaking it said to his disciples take eat this is my body which is broken for you and for many for the remission of sins matt and taking the cup… John Chrysostom c. 349–407PG 58:737…bread and blessed and broke it and gave it to the disciples and said take eat this is my body and he took the cup and gave thanks and gave it to them saying drink ye… John Chrysostom c. 349–407PG 61:227…betrayed took bread and giving thanks he broke it and said 'take eat this is my body which is broken for you ' for what reason does he here make mention of the mysteries because this… John Chrysostom c. 349–407PG 61:229…happened saying that he took bread and having given thanks he broke it and said take eat this is my body which is broken for you if then you approach to give thanks you too do… John Chrysostom c. 349–407PG 61:689…and having given thanks broke it and gave it to his disciples and said take eat this is my body and having taken the cup having given thanks he gave it saying take drink from it… John Chrysostom c. 349–407PG 63:915…his right hand with reverence he blesses the holy bread saying aloud take eat this is my body which is broken for you for the remission of sins the choir amen the deacon having taken hold… Cyril of Alexandria d. 444PG 72:451…and blessed it and broke it and gave it to the disciples and said take eat this is my body after judas had gone out the savior delivers to the eleven disciples the saving mystery b… Cyril of Alexandria d. 444PG 76:195…was betrayed took bread and giving thanks he broke it and said this is my body which is for you this do in remembrance of me likewise also the cup after a supper saying this cup… Cyril of Alexandria d. 444PG 76:1073…the mysteries of the new testament for sharing these with them he said take eat this is my body which is broken for you for the remission of sins matt xxvi observe therefore if the flesh… Cyril of Alexandria d. 444PG 77:53…having suffered in the flesh and this is not my divinity but my body which is broken for you for the remission of sins c and there are ten thousand other voices testifying to the human… Cyril of Alexandria d. 444PG 77:1023…jesus took bread and broke it and gave it to his disciples and said take eat this is my body and taking the cup and giving thanks he gave it to them saying drink from it… Cyril of Alexandria d. 444PG 77:1299…disciples and pure apostles saying take eat of it all of you this is my body which is broken for you and will be delivered for many for the remission of sins do this in my… Theodoret of Cyrrhus c. 386–458PG 81:127…the marriage took place for after supper he says he took bread and when he had given thanks he broke it and gave it to his disciples saying take eat of it all of you for… Theodoret of Cyrrhus c. 386–458PG 81:1251…does he listen to the lord teaching his own disciples and saying this is my body which is broken for you this do in remembrance of me and this is my blood which is shed for… Theodoret of Cyrrhus c. 386–458PG 82:315…lord jesus the same night in which he was betrayed took bread and when he had given thanks he brake it and said take eat this is my body which is broken for you this do… Theodoret of Cyrrhus c. 386–458PG 83:179…and apostle through which he handed down to us the mystery saying this is my body which is broken for you and the blood of the new testament not of the old which is poured out… Theodoret of Cyrrhus c. 386–458PG 83:1383…the divine mysteries and having broken and distributed the symbol he added this is my body which is broken for you for the remission of sins and again this is my blood which is shed for… Ammonius of Alexandria fl. c. 500PG 85:1431…and makes them rest with delight vers jesus therefore took the loaves and when he had given thanks he distributed to them that were set down he gives thanks for this reason that he might not… Cosmas Indicopleustes fl. c. 535–550PG 88:1879…this utterance to the economy of his condescension if he should say this is my body which is broken for you for the remission of sins behold the body shown to you by him behold that… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:837…and gives life to the world concerning whom the lord says a take eat this is my body which is broken for you for the forgiveness of sins and indeed following this the mystical cup in… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:933…namely the lord's body of which the lord says in the gospels take eat this is my body which is broken for you for the remission of sins he advises therefore that we guard the foot… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1073…taken bread blessed it and said to his holy disciples and apostles take eat this is my body which is broken for you for the remission of sins likewise also the cup and said drink of… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1119…most specifically called to mind and foretold regarding this the lord says take eat this is my body which is broken for you for the remission of sins matt xxvi c and indeed the mystical wine… John of Damascus c. 675–749PG 94:1139…holy baptism then having broken bread he distributed it to them saying take eat this is my body which is broken for you for the remission of sins in like manner also having taken the cup… John of Damascus c. 675–749PG 95:387…of the new testament and having blessed it and broken it he said take eat this is my body and luke in his holy gospel says and taking bread he gave thanks and broke it but… John of Damascus c. 675–749PG 95:393…eat this is my body which is broken for you for the remission of sins b it must be known therefore that no church… John of Damascus c. 675–749PG 95:659…jesus on the same night in which he was betrayed took bread and when he had given thanks he broke it and said take eat this… John of Damascus c. 675–749PG 96:15…the lord jesus on the night when he was betrayed took bread and when he had given thanks he broke it and said 'this is my body which is d broken for you do this in… Peter of Sicily 9th–10th c.PG 104:1349…when the lord gave the holy apostles bread and wine in truth and said take eat this is my body and drink from it all of you this is my blood that of the new covenant… Oecumenius of Tricca fl. 10th c.PG 118:805…which he was betrayed took bread and having given thanks he broke it and said take eat this is my body which is broken for you do this in remembrance of me likewise also the cup… Euthymius the Hagiorite c. 955-1028PG 96:1031…tles and through them for all who should believe in him saying take eat this is my body which is broken for you for the remission of sins and likewise having taken the cup he gave… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:837…eating jesus took bread and broke it and gave to his disciples and said take eat this is my body which is broken for you and taking the cup he gave thanks and gave to them… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:839…took bread and having given thanks he broke it and said 'take eat this is my body which is broken for you do this in remembrance of me ' likewise also b regarding the cup 'this… Michael Cerularius c. 1000–1059PG 120:763…in which he was betrayed took bread and giving thanks he broke it and said take eat this is my body which is broken for you do this in my remembrance and what follows now unleavened… Nicetas Stethatos c. 1005–c. 1090PG 120:1013…bread which we say is alive in the holy spirit take and eat this is my body which is broken for you for the remission of sins matt xxvi v what then have you o brothers… Nicetas Stethatos c. 1005–c. 1090PG 120:1015…night in which he was betrayed took bread and not unleavened bread and when he had given thanks he brake it and said take eat this is my body which is broken for you this do… Theophylact of Ohrid c. 1055 – after 1107PG 123:443…and blessed it and broke it and gave it to the disciples and said take eat this is my body he added as they were eating to show the inhumanity of judas because at the table… Theophylact of Ohrid c. 1055 – after 1107PG 123:649…jesus having taken bread having blessed broke it and gave to them and said take eat this is my body and having taken the cup having given thanks he gave to them and they all drank… Theophylact of Ohrid c. 1055 – after 1107PG 123:1067…bread and gave thanks and brake it and gave unto them saying this is my body which is given for you this do in remembrance of me likewise also the cup after supper saying this cup… Theophylact of Ohrid c. 1055 – after 1107PG 123:1287…sat down in number about five thousand jesus then took the loaves and when he had given thanks he distributed them to the disciples and the disciples to those who were seated likewise also as much… Theophylact of Ohrid c. 1055 – after 1107PG 124:705…which he was betrayed took bread and having given thanks he broke it and said take eat this is my body which is broken for you remember he says that he gave you this last instruction… Euthymius Zigabenus d. after 1118PG 129:1253…and given thanks he broke it and gave it to the disciples and said take eat this is my body seek therefore the sixty fourth chapter according to matthew and where it is written for the… Euthymius Zigabenus d. after 1118PG 130:1267…holy baptism c then breaking bread he gave it to them saying take eat this is my body which is broken for you for the remission of sins likewise also having taken the cup of wine… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:509…and giving thanks he broke it and gave it to the disciples and said take eat this is my body which is broken and given for you likewise also the cup after he had supped saying… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:515…god and father he broke it and gave it to us saying take eat this is my body which is broken for many for the remission of sins likewise also having mingled the cup with wine… Theodore Balsamon d. c. 1205PG 137:623…of the lord for the lord giving bread to his own disciples said take eat this is my body and presenting the cup he said drink from it all of you this is my blood which… Theodore Balsamon d. c. 1205PG 137:791…christ having supped with his own disciples and distributing bread to them said take eat this is my body which is broken for you for the remission of sins as this is in the gospel… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:793…jesus in the same night in which he was betrayed took bread and when he had given thanks he broke it and said take eat this is my body which is broken for you do this… Nicholas Cabasilas c. 1322–c. 1391PG 150:443…those things which the lord said to the apostles showing the bread this is my body which is broken for you for the remission of sins and similarly concerning the chalice d remember o lord he… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1045…eat my neighbors that is my friends as if he were saying take eat this is my body which is broken for you and drink that is my blood which is poured out for you and… Manuel Kalekas d. 1410PG 152:599…he cut it apart and divided it and said to his disciples take eat this is my body which is c broken for you for the remission of sins and the cup likewise after supper saying… Symeon of Thessalonica d. 1429PG 155:71…said handed down to us this ministry took bread and giving thanks said take eat this is my body and blessing the chalice he said drink from it all of you this is my blood and… Symeon of Thessalonica d. 1429PG 155:273…this when he gave his own flesh to us for food he said take eat this is my body which you cannot imitate so much are you held by unleavened bread nor can you divide it… Symeon of Thessalonica d. 1429PG 155:969…is work? Which is the remembrance of Christ, that He was sacrificed for us and is perpetually offered. For this is, He said, “My body which is broken for you” (1 Cor. XI, 24)—that is, always. “And this is my blood… Mark of Ephesus c. 1392–1445PG 160:1079…broke it and gave it to his disciples saying take of it eat this is my body which is broken for many for the remission of sins likewise also having mingled the chalice with wine and… Mark of Ephesus c. 1392–1445PG 160:1083…having broken he gave it to his holy disciples and apostles saying take eat this is my body which is broken for you for the remission of sins likewise also having taken the cup from the… Laonicus Chalcocondyles fl. 1439–1462PG 159:1199…it they were dining and after supper taking bread he gave thanks and said take eat this is my body do this in my remembrance likewise the cup after supper saying drink from this all of… Bessarion of Nicaea c. 1403-1472PG 161:511…betrayed took bread and giving thanks broke it and said take and eat this is my body which is broken for you do this in remembrance of me similarly also the chalice after he had supped… Bessarion of Nicaea c. 1403-1472PG 161:523…within the very words of the lord for this is he says my body which is broken for you for the remission of sins and this is my blood d which shall be shed for you… Joannes ChrysostomusPG 51:261…lord jesus in the night in which he was betrayed took bread and when he had given thanks he brake it and said this is my body which is broken for you this do in remembrance… Joannes ChrysostomusPG 51:263…was betrayed took bread and giving thanks he broke it and said this is my body which is broken for many for the remission of sins do this in my remembrance likewise also the cup after… Eusebius of Alexandria 5th-6th centuryPG 86:415…and having broken it he gave it to his disciples saying 'take eat this is my body which is broken for you for the remission of sins ' b likewise he also gave them the cup… Anastasius of SinaiPG 89:297…giving to his disciples the life living bread at the mystical supper said take eat this is my body b likewise giving them the cup he says this is my blood he did not say this… Basil the Great c. 329–379PG 31:739…likewise also the chalice after he supped saying this is the chalice the new testament in my blood which shall be shed for you luke xxii for the lord jesus the same night in which he… Basil the Great c. 329–379PG 31:1575…like manner also the chalice after he had supped saying this chalice is the new testament in my blood do this in commemoration of me for as often as you shall eat this bread and drink… John Chrysostom c. 349–407PG 61:229…and became a body equally for all likewise also the cup after he had supped saying this cup is the new covenant in my blood do this as often as you drink it in my remembrance… Cyril of Alexandria d. 444PG 76:195…do in remembrance of me likewise also the cup after a supper saying this cup is the new testament in my blood this do as often as you do it in my remembrance as often as… Euthalius the Deacon fl. 5th c.PG 85:733…you do this in my remembrance likewise also the cup after having supped saying this cup is the new covenant in my blood do this as often as you drink it in my remembrance for as… Theodoret of Cyrrhus c. 386–458PG 82:315…body which is broken for you this do in remembrance of me after the same manner also he took the cup when he had supped saying this cup is the new testament in my blood this… John of Damascus c. 675–749PG 95:411…rs with much labor. But the remaining parts, although they lack an ending, were collected as far as it was possible, so that they might not perish entirely. 1 Cor. xi, 25, 26. NOTE. () In the printed editions… John of Damascus c. 675–749PG 95:661…me in the same way he also took the cup after supper saying this cup is the new covenant in my blood this do as often as you drink it in remembrance of me for as… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:839…in remembrance of me ' likewise also b regarding the cup 'this cup is the new testament in my blood do this in remembrance of me ' for as often as you eat this bread and… Nicetas Stethatos c. 1005–c. 1090PG 120:1031C…r, we hold authority from the words of the Lord himself according to the blessed Paul, who says: "Do this, as often as you receive it, in commemoration of me" (I Cor. 11:25). Whence the same Apostle immediate… Theophylact of Ohrid c. 1055 – after 1107PG 123:1067…this do in remembrance of me likewise also the cup after supper saying this cup is the new testament in my blood which is shed for you they ate the passover standing how then is the… Theophylact of Ohrid c. 1055 – after 1107PG 124:705…simply b ver in the same way also the cup after they had supped saying this cup is the new testament in my blood there were also in the old testament cups in which they would… Euthymius Zigabenus d. after 1118PG 129:671…the article signifying the thing previously mentioned furthermore that which is added this cup is the new testament in my blood even if the wording appears harsh nevertheless differs in no way from the statement which… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:509…which is broken and given for you likewise also the cup after he had supped saying this cup is the new covenant in my blood the same thing according to the divine matthew is also to… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:793…remembrance of me in the same manner also the cup after supper saying this cup is the new testament in my blood do this as often as you drink it in remembrance of me for as… Symeon of Thessalonica d. 1429PG 155:273…the passover of the law was handed down since he says this is the new testament in my blood and this is my blood of the new testament just as before this when he gave his… Bessarion of Nicaea c. 1403-1472PG 161:511…me similarly also the chalice after he had supped saying this chalice is the new testament in my blood do this as often as you drink it in remembrance of me and he added nothing besides… Antonius Augustinus Touttée 1677-1718PG 33:251D…order with various arguments. PRIMUM ARGUMENTUM. It is taken from these words of the 23rd catechesis, by which, after reading the section from the Apostle in I Cor. xi, 25 et seqq., he begins his discourse thus:… Joannes ChrysostomusPG 51:261…body which is broken for you this do in remembrance of me after the same manner also he took the cup when he had supped saying this cup is the new testament in my blood cor… Joannes ChrysostomusPG 51:263…of sins do this in my remembrance likewise also the cup after he had supped saying this cup is the new testament in my blood ibid c after discussing at length about those who communicate unworthily… Clement of Rome d. c. 100PG 1:1103…sins do this in remembrance of me for as often as you eat this bread and drink this cup you proclaim my death until i come mindful therefore of his passion and death and resurrection from… Basil the Great c. 329–379PG 31:1637…sins do this in remembrance of me for as often as you eat this bread and drink this cup you proclaim my death and confess my resurrection and ascension until i come the people say amen… Pseudo-Ignatius fl. c. 375-380PG 5:971…priest do this in my remembrance for as often as ye shall eat this bread and drink this cup ye shall commemorate my death and confess my resurrection until i come people thy death etc priest… John Chrysostom c. 349–407PG 48:865…have labored in vain among you and again as often as you eat this bread and drink this cup you proclaim the lord's death and by saying as often he made the one who approaches the… John Chrysostom c. 349–407PG 48:867A…ul saying: "Christ our Pascha has been sacrificed for us" (1 Cor. 5:7), and "As often as you eat this bread and drink this cup, you proclaim the Lord's death" (1 Cor. 11:26). So, as often as you approach with a c… John Chrysostom c. 349–407PG 50:453D…and showing that it is possible to celebrate Pascha always, says: "For as often as you eat this bread, and drink this cup, you proclaim the death of the Lord" (1 Cor. 11.26). Since, therefore, we can always procl… John Chrysostom c. 349–407PG 52:423A…of time, strengthened as we are by the Lord's voice. "As often," he says, "as you eat this bread and drink this cup, you shall announce the death of the Lord" (1 Cor. 11:26). For we are announcing today the death… John Chrysostom c. 349–407PG 59:729…not be left over until morning (Exod. 12:10). And this, Paul interprets for us, saying that the commemoration of the Lord’s passion takes place until He comes (1 Cor. 11:26). It is perfected within such a gre… John Chrysostom c. 349–407PG 60:169D…mpore, qui nihil assequutus est, nullo fruitur: ita sane hic, triumphalis tempus est. Nam ait, Quotiescumque manducatis panem hunc, mortem Domini annuntiantes (1 Cor. XI, 26). Itaque ne utcunque accedamus, nec tem… John Chrysostom c. 349–407PG 61:229…poured out even now and he says for as often as you eat this bread and drink this cup you proclaim the lord's death until he comes for just as christ regarding both the bread and… John Chrysostom c. 349–407PG 62:27C…the sincerity and purity of the soul. With this, always approach; without it, never. For as often as you do this, he says, you announce the death of the Lord (1 Cor. xi, 26). This is to say, you call back into yo… John Chrysostom c. 349–407PG 63:891D…so also here is it accomplished: this is the time for celebrating the victory. "For as often," he says, "as you eat this bread, you proclaim the Lord's death" (1 Cor. 11:26). Let us not approach in just any way,… Cyril of Alexandria d. 444PG 69:427…for his friends concerning this mystery as often he says as you eat this bread and drink this cup you proclaim the lord s death c in this present age therefore by participation in what has… Cyril of Alexandria d. 444PG 76:199…that divine mystery of ours saying most impiously as often as you eat this bread and drink this cup you proclaim the death of the lord hear from the preceding arguments the ignorance of those who… Cyril of Alexandria d. 444PG 76:201…let us see therefore whose is the death as often as you eat this bread and drink this cup you proclaim the lord s death hear also what follows more clearly until he comes who then… Cyril of Alexandria d. 444PG 76:461B…that I may not say anything more grievous. For we are justified through holy baptism, announcing the death of Christ and confessing also his resurrection (I Cor. xi. 26). But we do not announce the death of a… Theodoret of Cyrrhus c. 386–458PG 82:317…can be enjoyed a vers for as often as you eat this bread and drink this cup you proclaim the lord's death till he comes for after his coming there will no longer be… Procopius of Gaza c. 465–528PG 87:569…it has been handed down to memory for as often as you eat this bread and drink this cup you proclaim my death but when he b shall have come in the glory of the father… John of Damascus c. 675–749PG 94:1139…sins do this in remembrance of me for as often as you eat this bread and drink this cup you proclaim the death of the son of man and confess his resurrection until he comes h… John of Damascus c. 675–749PG 95:661…you drink it in remembrance of me for as often as you eat this bread and drink this cup you proclaim the lord s death till he comes therefore whoever eats this bread or drinks this… Oecumenius of Tricca fl. 10th c.PG 118:807…as in the old covenant a xi for as often as you eat this bread and drink this cup you proclaim the lord s death until he comes therefore whoever eats this bread or drinks this… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:839…do this in remembrance of me ' for as often as you eat this bread and drink this cup you proclaim the death of the lord but the unleavened breads neither have a remembrance of the… Michael Cerularius c. 1000–1059PG 120:763…economy or dispensation done in the flesh for as often as you eat this bread and drink this cup he says you proclaim the death of the lord until he comes and again paul says the… Theodore of Andida fl. 11th c.PG 140:451…in his commemoration and indeed the phrase as often as you shall eat this bread and drink this cup demonstrates that this should be done daily by those who are able and that his passion for… Theophylact of Ohrid c. 1055 – after 1107PG 124:705…is given equally to all c ver for as often as you eat this bread and drink this cup you announce the death of the lord until he comes you ought he says to be imbued… Euthymius Zigabenus d. after 1118PG 130:1267…sins do this in remembrance of me for as often as you eat this bread and drink this cup you proclaim the death of the son of man for just as all that god did he… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:509…remembrance of me and the divine paul for as often as you eat this bread and drink this cup you proclaim the death of the lord in what manner and by what rite we learned from… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:515…body which is broken for you do this in remembrance of me as often as ye eat this bread and drink this cup ye do show the lord s death till he come but if you… George Pachymeres c. 1242–c. 1310PG 143:1065B…bols of the Lord’s death, which he immediately calls holy gifts. No one will inquire into the reason for this terminology, as the Apostle mentions it in I Cor. xi, 26: For as often as you eat this bread an… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:793…you drink it in remembrance of me for as often as you eat this bread and drink this cup you proclaim the lord s death till he comes therefore whoever eats this bread or drinks this… Nicholas Cabasilas c. 1322–c. 1391PG 150:383…do this in my commemoration he added for as often as you eat this bread and drink this cup you proclaim his death this the lord himself also indicated in the delivery of the mystery for… Laonicus Chalcocondyles fl. 1439–1462PG 159:1191…the blessed paul b the evangelists say for as often as you eat this bread and drink this cup and the blessed paul says i received he says from the lord that which also i delivered… Laonicus Chalcocondyles fl. 1439–1462PG 159:1203…on a carnal table for as often as he says you shall eat this bread and drink this cup you proclaim my death you confess my resurrection for this reason it is called a different most… Germanus I of ConstantinoplePG 98:453…out for the remission of sins so that as often as you eat this bread and drink this cup you confess my death and resurrection and thus then with such a thought we eat the bread… Clement of Rome d. c. 100PG 1:1103…sins do this in remembrance of me for as often as you eat this bread and drink this cup you proclaim my death until i come mindful therefore of his passion and death and resurrection from… Irenaeus of Lyon c. 130–c. 202PG 7:329…valentinians recognized nothing else in the eucharist b except the mere figure of the body and blood of christ or that efficacious virtue which more recent ministers have invented as emanating from the body and blood… Irenaeus of Lyon c. 130–c. 202PG 7:331…into corruption and does not partake of life which is nourished by the body and blood of the lord therefore let them either change their opinion or abstain from offering those things which have been mentioned… Irenaeus of Lyon c. 130–c. 202PG 7:333…earthly bread iren us rightly concludes that our flesh is nourished by the body and blood of the lord because the bread which is from the earth having once received the invocation of god ceases to… Irenaeus of Lyon c. 130–c. 202PG 7:345…says he repeats again and again that our flesh is fed by the body and blood of the lord or rather is nourished and indeed grows and consists in the substance of our flesh from them… Irenaeus of Lyon c. 130–c. 202PG 7:429…comes into corruption and does not receive life which is nourished by the body and blood of the lord and a little later for just as the bread which is from the earth receiving the invocation… Irenaeus of Lyon c. 130–c. 202PG 7:1125…b how do they say that the flesh which is nourished by the body and blood of the lord and is his member is not capable of receiving the gift of god which is eternal life… Irenaeus of Lyon c. 130–c. 202PG 7:1327…to corruption and does not partake of life which is nourished by the body and blood of the lord and soon after as the bread which is from the earth receiving the calling of god is… Irenaeus of Lyon c. 130–c. 202PG 7:1349…of themselves because he speaks so specifically and clearly of the offering of the body and blood of christ in the eucharist as if he had then to contend against their heresies concerning the offering they… Irenaeus of Lyon c. 130–c. 202PG 7:1607…et operibus ch he says the apostles did not receive the eucharist of the body and blood of the lord fasting but he adds that it pleased the holy spirit that in honor of so great… Irenaeus of Lyon c. 130–c. 202PG 7:1725…or made bread receives the word of god it becomes the eucharist of the body and blood of christ etc and the chalice christ indeed taking the chalice so carefully and paul calling it the chalice… Irenaeus of Lyon c. 130–c. 202PG 7:1733…a certain matter that it is established that bread and wine are the body and blood of the lord which it appears the heretics themselves against whom he was contending admitted as confessed and he makes… Irenaeus of Lyon c. 130–c. 202PG 7:1767…accuse them as if they taught that men do not become partakers of the body and blood of christ in the lord s supper finally calvin writes that life is inspired into believers from the substance… Irenaeus of Lyon c. 130–c. 202PG 7:1929…world and why the church alone offers to god a pure oblation of the body and blood of the incarnate word why her sacrifice is acceptable to god in the almighty god she offers through jesus… Irenaeus of Lyon c. 130–c. 202PG 7:1935…resurrection of the flesh it cannot stand that the eucharist is truly the body and blood of the lord and note cx and following the gnostics must admit the true and real presence and transubstantiation of… Irenaeus of Lyon c. 130–c. 202PG 7:1985…by the word the church alone offers to god the pure oblation of the body and blood of the incarnate word cxl the word is truly offered to god in the sacrifice of the eucharist et… Clement of Alexandria c. 150 – c. 215PG 8:691…the bread and drinks c the cup of the lord unworthily will be guilty of the body and blood of the lord but let a man examine himself and so let him eat of the bread… Clement of Alexandria c. 150 – c. 215PG 9:871…move our admiration if there were only a representation type and image of the body and blood of christ present there albertinus therefore is talking nonsense when relying on no reasoning he responds coldly that our… Clement of Alexandria c. 150 – c. 215PG 9:1161…a type and figure of the eucharist finally clement names the sacrament of the body and blood of christ both here and in the passage soon to be cited by the sole and simple name of… Pope Urban I d. 230 (pope 222-230)PG 10:133…roman pontiffs were accustomed at that time to offer the unbloody sacrifice of the body and blood of the lord not only in silver but also in gold chalices prudentius indicates in his hymn on the… Origen c. 185–c. 253PG 13:1953…when it is received with a pure mind those who rashly receive the body and blood of the lord the body of the word of god in the eucharist in what sense the word of christ… Athanasius of Alexandria c. 296–373PG 26:1345…spirit furthermore the purification of the soul through confession the worthy participation of the body and blood of the lord mutual charity the extinction of carnal desires and the flight from voluptuousness so that the soul… Athanasius of Alexandria c. 296–373PG 28:247…of the Savior; for the Apostle testifies, "Whoever eats the bread or drinks the cup of the Lord unworthily, will be guilty of the body and blood of the Lord" (1 Cor. xi, 27). By the same reasoning, "Whoever hates… Basil the Great c. 329–379PG 31:739A…hat bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord" (I Cor. xi, 27-29). What is the manner in which the body… Basil the Great c. 329–379PG 31:1577…the defilement of flesh and spirit for by approaching he becomes b guilty of the body and blood of the lord but also for him who eats and drinks idly and unprofitably since he does not… Basil the Great c. 329–379PG 31:1585…apostle says a therefore whosoever shall eat the bread or drink the cup of the lord unworthily shall be guilty of the body and blood of the lord b and in order to present the judgment… Basil the Great c. 329–379PG 31:1637…sins do this in remembrance of me for as often as you eat this bread and drink this cup you proclaim my death and confess my resurrection and ascension until i come the people say amen… Basil the Great c. 329–379PG 32:51…what persuasion of mind or with what affection should we be partakers of the body and blood of christ such an inquiry is evidence that a great mystery is being enacted which ought to strike terror… Basil the Great c. 329–379PG 32:53…who approaches communion without considering this rationale according to which the participation of the body and blood of christ is granted gains no benefit from it and that he who receives unworthily is condemned and chapter… Pseudo-Ignatius fl. c. 375-380PG 5:971…amen priest do this in my remembrance for as often as ye shall eat this bread and drink this cup ye shall commemorate my death and confess my resurrection until i come people thy death etc… Gregory of Nazianzus c. 329–390PG 36:695…are ordained c and have not yet brought to their mouths is the body and blood of the lord and yet by the salmasian hypothesis the proposed gifts are nothing thus far but bread and wine… Gregory of Nazianzus c. 329–390PG 36:711…of sins do this in my commemoration for as often as ye shall eat this bread and drink this chalice ye shall announce my death and confess my resurrection and ascension until i come d the… Macarius of Egypt c. 300–391PG 34:155…even approach his holy and undefiled mysteries unworthily so that you become guilty of the body and blood of christ therefore he whom you judge is found to have killed a mere man but you are… Macarius of Egypt c. 300–391PG 34:209…all perhaps you approach his holy and immaculate mysteries unworthily and become guilty of the body and blood of christ for he whom you judge is found to have killed a mere man but you are… Diodore of Tarsus d. c. 394PG 33:1655…communicating vii by what rite this was done see communion the sacrifice of the body and blood of the lord called an unbloody worship creation the history of creation conciliates faith in the resurrection creation commonly… Diodore of Tarsus d. c. 394PG 33:1667…called substantial bread by cyril c an antitype or sign and sacrament of the body and blood of christ in it is given the body of christ in the figure of bread and his blood in… Diodore of Tarsus d. c. 394PG 33:1701…is the power of sacramental materials according to cyril s doctrine sacrifice of the body and blood of the lord called spiritual and an unbloody worship for whom it is offered what is the doctrine of… Diodore of Tarsus d. c. 394PG 33:1717…chrism proloquium to the twenty second catechesis catechesis xxii mystagogical iv on the body and blood of the lord admonition to the twenty third catechesis catechesis xxiii mystagogical v on the holy liturgy and communion admonition… Didymus the Blind c. 313–398PG 39:149…section indeed what our author teaches on page concerning the daily communion of the body and blood of the lord as i have noted there fits the alexandrian theologian excellently as do those things which he… Didymus the Blind c. 313–398PG 39:715…matters of the jewish proposition but now he signifies the immortal communion of the body and blood of the master which together with renewal we buy laying out faith and not silver and at the same… Didymus the Blind c. 313–398PG 39:999…things which were of the jewish proposition but now the divine communion of the body and blood of the lord which together with the renewal with baptism we receive and at the end of lib iii… Didymus the Blind c. 313–398PG 39:1021…is with baptism we receive that is the divine and immortal communion of the body and blood of the lord which we receive together with the renewal that is with baptism d v although in the… Epiphanius of Salamis c. 340–404PG 42:1083…water whatever it be in the holies so that nothing more than the body and blood of the lord may be offered in the holies as the lord himself also handed down that is bread and… Epiphanius of Salamis c. 340–404PG 42:1085…fast on the sabbath others indeed do not some communicate daily to the body and blood of the lord others receive on certain days elsewhere no day is passed without offering elsewhere only on the sabbath… Epiphanius of Salamis c. 340–404PG 89:929…bring into his mind the desire to enter and be a partaker of the body and blood of the fatted calf and the fatted calf is named christ because for many times before the nuptials and… John Chrysostom c. 349–407PG 48:865…have labored in vain among you and again as often as you eat this bread and drink this cup you proclaim the lord's death and by saying as often he made the one who approaches the… John Chrysostom c. 349–407PG 48:867…christ our pascha was sacrificed for us and as often as you eat this bread and drink this cup you proclaim the lord's death therefore as often as you approach with a pure conscience you celebrate… John Chrysostom c. 349–407PG 48:999A…ily of the mysteries; for having said, "Whoever eats and drinks unworthily of the body and blood of the Lord, shall be guilty of the body and blood of Christ" (1 Cor. 11. 27), he immediately added: "For this reaso… John Chrysostom c. 349–407PG 50:453…is possible to celebrate pascha always says for as often as you eat this bread and drink this cup you proclaim the death of the lord cor since therefore we can always proclaim the death of… John Chrysostom c. 349–407PG 50:649…of the mysteries and thus he said he that eateth and drinketh unworthily shall be guilty of the body and blood of the lord and what he says is this just as those who crucified jesus… John Chrysostom c. 349–407PG 50:653…for he who eats and drinks he says unworthily of the lord shall be guilty of the body and blood of the lord ibid v we read this law to you and we also explained the… John Chrysostom c. 349–407PG 52:423…we are by the lord's voice as often he says as you eat this bread and drink this cup you shall announce the death of the lord cor for we are announcing today the death of… John Chrysostom c. 349–407PG 52:593A…se who partake unworthily of the holy table and of those secret mysteries, and having said that such a one shall be guilty of the body and blood of the Lord (1 Cor. 11:27), see how he says that they too are pur… John Chrysostom c. 349–407PG 55:787…psalm cxxxiii how great a sanctity the reception of the eucharist requires the body and blood of the lord in the eucharist the night is not to be spent wholly in sleep prayers are to be… John Chrysostom c. 349–407PG 57:77D…him. For such are those who participate unworthily in these mysteries. For he who is thus, "He shall be guilty," he says, "of the body and blood of the Lord" (1 Cor. 11:27). For those who are thus have within th… John Chrysostom c. 349–407PG 57:417…many of us partake of the sacred mysteries unworthily and such are guilty of the body and blood of christ so when you speak of the murderer consider yourself as well for he murdered a man… John Chrysostom c. 349–407PG 58:743…c against those who crucified him look then lest you also become guilty of the body and blood of christ they slaughtered the most holy body but you receive him into a filthy soul after such… John Chrysostom c. 349–407PG 58:1047D…ttempt to kill him. For those are like him who unworthily abuse the communion of the mystery. For "he is guilty," he says, "of the body and blood of the Lord" (1 Cor. 11:27). For those who are of such a kind have… John Chrysostom c. 349–407PG 59:333…all we do not partake of the mysteries worthily which makes us guilty of the body and blood of christ let us not therefore be bitter examiners of others but let us consider our own affairs… John Chrysostom c. 349–407PG 60:685…what is written and examine himself lest he be unprepared to receive the body and blood of the lord and let him not prepare himself like simeon and like anna the prophetess and like joseph with… John Chrysostom c. 349–407PG 61:229…poured out even now and he says for as often as you eat this bread and drink this cup you proclaim the lord's death until he comes for just as christ regarding both the bread and… John Chrysostom c. 349–407PG 64:205…we are given to drink of the blood we are nourished by the body and blood of the lord the body and blood of the lord is a sacrifice t v the body and blood of… John Chrysostom c. 349–407PG 64:323…unworthily are guilty t viii those who receive the mysteries unworthily are guilty of the body and blood of the lord they go to their destruction along with the christ killers t viii why holy mysteries… John Chrysostom c. 349–407PG 64:377…was permitted only in jerusalem to sacrifice vol v the fearful sacrifice of the body and blood of the lord vol v voluntary sacrifices are those which were offered out of the generosity of the soul… Cyril of Alexandria d. 444PG 69:427…for his friends concerning this mystery as often he says as you eat this bread and drink this cup you proclaim the lord s death c in this present age therefore by participation in what has… Cyril of Alexandria d. 444PG 72:973…unknown to profane writers its meaning the sacrament of the eucharist contains the body and blood of the lord on this matter the testimony of cyril is pre eminent among others the benefits of receiving the… Cyril of Alexandria d. 444PG 76:199…that divine mystery of ours saying most impiously as often as you eat this bread and drink this cup you proclaim the death of the lord hear from the preceding arguments the ignorance of those who… Cyril of Alexandria d. 444PG 76:201…let us see therefore whose is the death as often as you eat this bread and drink this cup you proclaim the lord s death hear also what follows more clearly until he comes who then… Isidore of Pelusium d. c. 450PG 78:1017…punishments for according to the truthful word of paul they render themselves guilty of the body and blood of the lord for this reason the devil does not greatly attack the former class knowing that even… Isidore of Pelusium d. c. 450PG 78:1767…a drawing back a weaving backwards i who it is that is guilty of the body and blood of the lord iii why grace is said to be revealed in us by paul iv a king… Hesychius of Jerusalem d. after 450PG 93:1067A…aul also clearly commanded both: For whoever shall eat the bread and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord (1 Cor. xi, 27). Lo, this one is polluted and unclean.… Hesychius of Jerusalem d. after 450PG 93:1139…remembering him who said whoever shall eat the bread or drink the cup of the lord unworthily shall be guilty of the body and blood of the lord let a man test himself and so let… Theodoret of Cyrrhus c. 386–458PG 82:317…can be enjoyed a vers for as often as you eat this bread and drink this cup you proclaim the lord's death till he comes for after his coming there will no longer be… Dionysius the Areopagite fl. c. 500PG 3:407…holy host and one pleasing to god thus he is confirmed by the body and blood of the lord so that he may be a member of that head who suffered for him and rose again… Dionysius the Areopagite fl. c. 500PG 3:447…of christ into his body and blood the fourth is the oblation of the body and blood of christ the fifth is the consumption of the sacred host itself or communion he does not however make… Dionysius the Areopagite fl. c. 500PG 4:923…hierarch himself is led up to those archetypes to the very precious body and blood of the lord believing that those things which were set forth have been transmuted into those realities by the holy and… Procopius of Gaza c. 465–528PG 87:569…it has been handed down to memory for as often as you eat this bread and drink this cup you proclaim my death but when he b shall have come in the glory of the father… Procopius of Gaza c. 465–528PG 87:3367…judgment h from the sacred canons h if anyone after the reception of the body and blood of the lord shall use a bath let him be accursed if anyone while fasting for the purpose of… Procopius of Gaza c. 465–528PG 87:3377…express words the commutation or transubstantiation of the bread and wine into the body and blood of the lord let no one think that the holy things of the body and blood of christ are antitypes… Procopius of Gaza c. 465–528PG 87:4163…on every lord s day a the life giving and blessed perception of the body and blood of christ a the real presence of the body and blood of christ not a representative figure c what… Theodosius of Alexandria c. 500-566PG 86:283…one christ composed of deity and humanity with a signal testimony concerning the body and blood of the lord present in the eucharist if this body he says which we consume and this precious blood are… Theodosius of Alexandria c. 500-566PG 86:285…a oriental churches although heretical had no doubt that the body and blood of the lord were hidden under the species of bread and wine h other fragments h h of theodosius bishop… Cosmas Indicopleustes fl. c. 535–550PG 88:307…we are commanded to be nourished in a more mystical manner with the body and blood of the master christ since in the age to come he is our father because from him and through him… Antiochus of St. Sabas fl. c. 614-620PG 89:1863…heresy which attributes to christ dignity alone communion of the holy mysteries of the body and blood of christ casus hominum whether the misfortunes of men are from god or from an evil spirit cerinthus of… John of Damascus c. 675–749PG 94:403…unleavened bread and wine mixed with water be sanctified in the sacrament of the body and blood of christ yet in chapter of that same book rabanus declares that he has described the order of the… John of Damascus c. 675–749PG 94:405…is neither called nor is it azyme nor fermented but it is the body and blood of the lord the very same and not one for another for it is one and the same as that… John of Damascus c. 675–749PG 94:1139…sins do this in remembrance of me for as often as you eat this bread and drink this cup you proclaim the death of the son of man and confess his resurrection until he comes h… John of Damascus c. 675–749PG 94:1147…ii chapter just as bread wine and water are naturally converted into the body and blood of the one eating so that we would by no means say that a body other than that which existed… John of Damascus c. 675–749PG 94:1151…this world and this is what he says so that whosoever partakes of the body and blood of the lord unworthily eateth and drinketh judgment to himself being cleansed by him we are united with the… John of Damascus c. 675–749PG 95:327…toward the invisible regeneration then when he comes to the sacramental celebration of the body and blood of the lord he sees only bread and wine but you you behold the body and blood which flowed… John of Damascus c. 675–749PG 95:401…nicetas choniates in alexius comnenus lib iii man receives the whole sacrosanct body and blood of the lord even if he has received a part to these things it must be said that the sense of… John of Damascus c. 675–749PG 95:661…you drink it in remembrance of me for as often as you eat this bread and drink this cup you proclaim the lord s death till he comes therefore whoever eats this bread or drinks this… John of Damascus c. 675–749PG 96:15…or drinks the cup of the lord in an unworthy manner will be guilty of the body and blood of the lord let a man examine himself and so eat of the bread and drink of… John of Damascus c. 675–749PG 96:311…day so that they may offer up prayer to god and enjoy the body and blood of the lord but those who are slothful await the lord s day so that being idle from work they… John of Damascus c. 675–749PG 96:1409…ye all of it the bread and wine are not a figure of the body and blood of christ far from it but the very body and the very blood themselves contributing to the constitution d… Theodore the Studite 759–826PG 99:59…that those who have died in the communion of heretics are partakers of the body and blood of the lord in their departure for he says that that bread is heretical and not the body of… Theodore the Studite 759–826PG 99:1597…he who was communicating with the heresy was not previously a participant of the body and blood of the lord for that bread of the heretical is not the body of christ it must not be… Gregory of Decapolis c. 780/797-842PG 100:1203…again the saracen saw for a third time the priest distributing from the body and blood of the child with the liturgical spoon to those partaking but when the repentant christians had partaken of the divine… Joseph the Hymnographer c. 816–886PG 105:987…very first instant for as paschasius aptly said in his book on the body and blood of the lord therefore she is not immaculate whom the darkness of a blemish disfigures for the attribute of immaculate… Photius of Constantinople c. 810–c. 891PG 101:1267…to be understood whosoever shall eat this bread or drink the chalice of the lord unworthily shall be guilty of the body and of the blood of the lord and the rest question lxxiv when the… Oecumenius of Tricca fl. 10th c.PG 118:807…as in the old covenant a xi for as often as you eat this bread and drink this cup you proclaim the lord s death until he comes therefore whoever eats this bread or drinks this… Constantine VII Porphyrogenitus 905–959PG 112:389…into the oratory where the emperor is after the emperor has received the body and blood of the lord from the hand of the patriarch he enters the bedchamber in which the patricians strategi domestici and… Epiphanius the Monk fl. c. 1015PG 120:277…in my mind nothing seems greater nothing more wondrous than the sacrament of the body and blood of the lord which we call the eucharist upon the contemplation of which as often as i intend i… Epiphanius the Monk fl. c. 1015PG 120:285…before god and most devoutly partook of that admirable and saving sacrament of the body and blood of the lord which had been the cause of his conversion a then having given himself to prayer with… Symeon the New Theologian 949–1022PG 120:341A…UMENTUM. Who ought to be made participants of the divine mysteries, and who eats and drinks unworthily the body and blood of Christ, as the Apostle speaks (1 Cor. XI, 27-29). The doctrine of the Fathers is that… Symeon the New Theologian 949–1022PG 120:343…entered into him woe because he is counted worthy of the pure body and blood of the lord he a man who was not worthy even to place his foot in his temple with whom moreover… Symeon the New Theologian 949–1022PG 120:371…to liberate and the communion of the divine mysteries namely the immaculate body and blood of the lord jesus and of god almighty who says to those who are bound go forth and to those who… Symeon the New Theologian 949–1022PG 120:491…and drinketh damnation to himself and again he that eateth and drinketh unworthily shall be guilty of the body and blood of the lord not discerning the lord's body but if he who does not show… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:839…do this in remembrance of me ' for as often as you eat this bread and drink this cup you proclaim the death of the lord but the unleavened breads neither have a remembrance of the… Michael Cerularius c. 1000–1059PG 120:763…economy or dispensation done in the flesh for as often as you eat this bread and drink this cup he says you proclaim the death of the lord until he comes and again paul says the… Samonas of Gaza fl. c. 1056PG 120:827…the word of paul ach is this communion then and the sacrifice of the body and blood of christ which you priests offer truly the body and blood of christ or is it an exemplar of… Theodore of Andida fl. 11th c.PG 140:451…this in his commemoration and indeed the phrase as often as you shall eat this bread and drink this cup demonstrates that this should be done daily by those who are able and that his passion… Nicetas Stethatos c. 1005–c. 1090PG 120:1031…that the lenten and ecclesiastical fasts are dissolved by a faithful participation of the body and blood of the lord believing entirely that heavenly food just like earthly food is sent down into the sewer through… Theophylact of Ohrid c. 1055 – after 1107PG 123:113…wine do not become solely by the words of consecration antitypes representing the body and blood of the lord but are transmuted into the body and blood themselves there are two passages and those most explicit… Theophylact of Ohrid c. 1055 – after 1107PG 123:115…a and yet it does not contain the body and blood of the lord itself why therefore has the bulgarian so carefully observed that the lord did not say this is… Theophylact of Ohrid c. 1055 – after 1107PG 123:761…not be considered worthy to offer such gifts that is to present the body and blood of the lord which has been united to the divine nature observe this also how the lord possesses an ineffable… Theophylact of Ohrid c. 1055 – after 1107PG 124:705…is given equally to all c ver for as often as you eat this bread and drink this cup you announce the death of the lord until he comes you ought he says to be imbued… Nicetas of Serres fl. c. 1090PG 127:1393…not in truth but rather as the gospel prescribes that is receiving the body and blood of the lord now the gospel delivers perfection wherefore instead of a capital and metropolis let us establish heaven as… Nicetas of Serres fl. c. 1090PG 127:1395…from him who perceives unworthily and therefore inflicts insult and who is guilty of the body and blood of christ and may that become yours which purges and sanctifies all by whom it is received worthily… Euthymius Zigabenus d. after 1118PG 129:667…old testament had sacrifices and blood so indeed does the new have the body and blood of the lord b he did not however say these are symbols of my body and of my blood but… Euthymius Zigabenus d. after 1118PG 130:1265…the nature of those things which appear h item concerning the transmutation of the body and blood of the lord by damascene h the economy of human salvation god who is good and all good and… Euthymius Zigabenus d. after 1118PG 130:1267…sins do this in remembrance of me for as often as you eat this bread and drink this cup you proclaim the death of the son of man for just as all that god did he… Euthymius Zigabenus d. after 1118PG 130:1269…the bread and through drinking the wine and water are changed into the body and blood of the one eating and drinking and do not become a body other than his previous body so the bread… Euthymius Zigabenus d. after 1118PG 130:1271…the world and this is what he says for he who receives the body and blood of the lord unworthily eats and drinks judgment to himself through it however being cleansed we are united to the… Euthymius Zigabenus d. after 1118PG 130:1273…a if then some have called the bread and wine antitypes of the body and blood of the lord as the god bearing basil said they did not say so after the sanctification but before… Arsenius of Mount Athos fl. c. 1150PG 133:257…assembled at carthage have also so explicitly expressed it that nothing beyond the body and blood of the lord should be offered in the holy things as the lord himself also delivered that is of bread… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:509…h of the body and blood of christ h a this sacred petition seems to be his or a fragment regarding the holy trinity in… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:515…for you do this in remembrance of me as often as ye eat this bread and drink this cup ye do show the lord s death till he come but if you suppose this which is… Theodore Balsamon d. c. 1205PG 137:617…carthage also explicitly made mention of this so that nothing more than the body and blood of the lord should be offered in the holy things as the lord himself also delivered that is bread and… Theodore Balsamon d. c. 1205PG 137:623…a do they present to us the body and blood of the lord for the lord giving bread to his own disciples said take eat this is my body and… Theodore Balsamon d. c. 1205PG 137:793…might be conducted to heaven zonar it was an ancient custom for the body and blood of the lord to be imparted to the dead bodies of those who had passed away for this has been… Theodore Balsamon d. c. 1205PG 138:161…mixed with water so that in the holy mysteries nothing more than the body and blood of the lord may be offered as the lord himself delivered that is bread and wine mixed with water but… Theodore Balsamon d. c. 1205PG 138:163…with water be offered and nothing else h for nothing more than the body and blood of the lord shall be offered but only bread and wine mixed with water as the lord himself delivered c… Nicetas Choniates c. 1155–1217PG 140:133…rites i am persuaded and confess and believe to be in truth the body and blood of the lord jesus christ changed by his divine b power h ex libro xxii h leading them but those… Nicetas Choniates c. 1155–1217PG 140:157…mysteries of the lord chap h bread and wine are not types of the body and blood of christ god forbid but the very body of the lord deified the lord himself having said this is… George Pachymeres c. 1242–c. 1310PG 143:1019…proper name of the sacred veil in which b the eucharist or the body and blood of the lord is immediately laid and it should have been expressed by an ecclesiastical term finally the trapezophoron is… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:441…their houses with the blood of the lamb they do not partake of the body and blood of the lord but sacrificing the lamb in the jewish fashion and roasting it with fire they partake of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:793…you drink it in remembrance of me for as often as you eat this bread and drink this cup you proclaim the lord s death till he comes therefore whoever eats this bread or drinks this… Theophanes of Nicaea d. c. 1381PG 150:337…taking bread and wine by the energy of the holy spirit into the body and blood of the lord o the miracle they transmute them and they have received the power to loose and to bind… John VI Kantakouzenos c. 1292–1383PG 153:285…to his own faith should be done for neither of them dishonors the body and blood of the lord if they strive to honor the most healthful sacrament in competition nor have they litigated among themselves… Nicholas Cabasilas c. 1322–c. 1391PG 150:367…that the sense of the greeks as it pertains to the confection of the body and blood of the lord disagrees with the judgment of the latins that is with the truth of the church which… Nicholas Cabasilas c. 1322–c. 1391PG 150:383…do this in my commemoration he added for as often as you eat this bread and drink this cup you proclaim his death this the lord himself also indicated in the delivery of the mystery for… Nicholas Cabasilas c. 1322–c. 1391PG 150:435…this prayer confers nothing else upon the gifts than their transformation into the body and blood of the lord for one must not suppose that the altar b is some location set apart above the heavens… Theodore Meliteniotes fl. mid-14th c., d. 1393PG 149:951…water which are sanctified at the divine altar are not a type of the body and blood of christ god forbid but are the very body and blood of the lord made divine let us therefore… Theodore Meliteniotes fl. mid-14th c., d. 1393PG 149:963…torn it to pieces it is not absurd that those who receive the body and blood of the lord with an impure mind should undergo the same punishment as those who tore him apart with nails… Manuel Kalekas d. 1410PG 152:601…of that bread and drink of that cup and he who partakes of the body and blood of christ unworthily eats and drinks judgment to himself and shall be guilty of the body and blood of… Symeon of Thessalonica d. 1429PG 155:991…that the one who has communicated from the portions has also communicated of the body and blood of the savior what it signifies to divide the bread a portion offered for one performing sin shall be… Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1183…manner for since at this time in the beginning the mystical liturgy of the body and blood of the lord was performed by the holy apostles just as they had received it from our savior in… George Kodinos fl. c. 1453–1460PG 157:1065…penance according to custom he who was deemed worthy by participation in the body and blood of the lord was forbidden under a heavy penalty to approach and receive them from the unionist priests for they… Laonicus Chalcocondyles fl. 1439–1462PG 159:1191…the blessed paul b the evangelists say for as often as you eat this bread and drink this cup and the blessed paul says i received he says from the lord that which also i delivered… Laonicus Chalcocondyles fl. 1439–1462PG 159:1203…blood on a carnal table for as often as he says you shall eat this bread and drink this cup you proclaim my death you confess my resurrection for this reason it is called a different… Bessarion of Nicaea c. 1403-1472PG 161:493…in particular within the solemn rites of the masses the most holy body and blood of the lord are consecrated for some think that this is done by other words the latins following ambrose augustine gregory… Bessarion of Nicaea c. 1403-1472PG 161:495…bread and wine another is the thing signified such as the true body and blood of the lord itself which he assumed from the immaculate blood of the blessed virgin but this divine sacrament of the… Bessarion of Nicaea c. 1403-1472PG 161:503…of grain nor strong drink or milk or honey be turned into the body and blood of the lord the canons of the apostles affirm this and later doctors affirm this why is this because the… Bessarion of Nicaea c. 1403-1472PG 161:519…already consecrated for it would no longer be bread and wine but the body and blood of the lord that both were and were called the response to them is easy for who would deny that… Bessarion of Nicaea c. 1403-1472PG 161:521…that these are called a figure c because we now participate in the body and blood of the lord in the figure of bread and wine but then we shall contemplate him such as he truly… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:289…gospel its beginning is b in the same codex a homily on the body and blood of the lord which we have found up to this point only in our own codex marked with this title… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:375…h another brief homily of the same by the same on the body and blood of the lord reported by meletius syrigos hieromonk of crete in his refutation of the confession of cyril lucaris patriarch… Antonius Augustinus Touttée 1677-1718PG 33:251…simple sense of the words and by the doubled and inculcated mention of the body and blood of christ in the subsequent context of paul necessary i say since through the defect of this interpretation almost… Antonius Augustinus Touttée 1677-1718PG 33:277…that the priest with his voice as if with a sword divides the body and blood of the lord in an unbloody section greg naz epist we slay the immaculate lamb as a whole burnt offering… Antonius Augustinus Touttée 1677-1718PG 33:281…make this oblation for us enrolled ratified reasonable which is the figure of the body and blood of our lord jesus christ which is to be understood in such a way that from the bread and… Prudentius Maranus 1683-1762PG 6:67…resurrection of the flesh but how could flesh that is nourished by the body and blood of the lord be consigned to eternal destruction they denied that true flesh was assumed by christ the eucharist which… Prudentius Maranus 1683-1762PG 6:69…earth in a word common bread then it becomes eucharist that is the body and blood of the lord irenaeus describes that twofold state by succession excellently in another place and just as the wood of… Prudentius Maranus 1683-1762PG 6:75…the memorial of the lord's passion are nothing other than the oblation of the body and blood of the lord for the living and the dead as can be seen in the most ancient liturgy of… Prudentius Maranus 1683-1762PG 6:199…from the epistle of st cyprian to magnus a notable passage about the body and blood of the lord from the same jerome a latin interpretation of those things concerning the parable of the steward d… AnonymousPG 2:1193…sacerdos christi verus non umbratilis xxii lanfranc abp of canterbury book on the body and blood of the lord ch x p paris ed it is therefore a sacrament and the reality of the sacrament that… Cyril of JerusalemPG 33:1095…h twenty second catechesis h mystagogica iv on the body and blood of the lord h preface h the third sacrament which was to be conferred in order was the eucharist cyril… Cyril of JerusalemPG 33:1107…by which the communicant assents to the truth of the real presence of the body and blood of christ given to him but the fact that cyril orders that before the sacred bread is taken into… Philo of CarpasiaPG 40:131…also the scent of the faith possesses the mystical food and drink of the body and blood of christ h ccx verse and thy throat as good wine going for my kinsman in a straight way… PG 43 (anthology)PG 43:1299…have said the crumb micam by which name paschasius in book on the body and blood of the lord was not afraid to call the sacrament of the eucharist… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:329…c that they may come to the springs of water that is the body and blood of the lord so that they may be cleansed from the bitterness of the evil one abba joseph asked abba… Eusebius of Alexandria 5th-6th centuryPG 86:415…and if you are conscious of a pure mind approach the communion of the body and blood of the lord but if your conscience condemns you as guilty of evil and thoughtless deeds indeed abstain from… Anastasius of SinaiPG 89:383…urn the manna the tablets and the rod of aaron b but the body and blood of the lord and the spirit in place of the letter and by how much you have been counted worthy… Germanus I of ConstantinoplePG 98:419…otherwise the transfer of the holy things from the prosthesis i mean the body and blood of the lord and their entry to the altar and the cherubic hymn signifies the entry of the lord from… Germanus I of ConstantinoplePG 98:453…out for the remission of sins so that as often as you eat this bread and drink this cup you confess my death and resurrection and thus then with such a thought we eat the bread… Photius of ConstantinoplePG 104:597…mixed with water should be offered in the sacraments in the sacraments of the body and blood of the lord let nothing more be offered than what the lord himself delivered which is bread and wine… Photius of ConstantinoplePG 104:599…this clearly and precisely that in the holy things nothing more than the body and blood of the lord be offered as the lord himself delivered that is bread and wine mixed with water if therefore… Antonius Melissa fl. 11th centuryPG 136:1241…eats this bread or drinks the cup of the lord unworthily will be guilty of the body and blood of the lord but let a man examine himself and so let him eat of that bread… Pantaleon the Deacon unknownPG 140:525…has been consecrated it is neither unleavened nor leavened but it is the body and blood of the lord nothing other than that which was assumed by the word from the incorrupt virgin and placed at… Clement of Alexandria c. 150 – c. 215PG 8:691…unworthily will be guilty of the body and blood of the lord but let a man examine himself and so let him eat of the bread and drink of the cup it follows therefore to consider… Origen c. 185–c. 253PG 12:469…himself gave some as apostles, and some as prophets, and others as evangelists, and others as pastors and teachers; > but in the parallel passage in 1 Corinthians XI, 28: < God has indeed placed some in the Church, first apostles… Origen c. 185–c. 253PG 13:901…also if anyone having to hear the words let a man test himself and so let him eat of the bread and the rest does not heed these but partakes of the lord s bread and… Origen c. 185–c. 253PG 14:685…and prove himself regarding matters of this kind and thus not only eat of that bread and drink of that cup but let him also lift his eyes d raising them upward in accordance with prayer… Basil the Great c. 329–379PG 31:739…and of the blood of the lord but let a man prove himself and so let him eat of that bread and drink of the chalice for he that eateth and drinketh unworthily eateth and drinketh… Basil the Great c. 329–379PG 31:1585…terribly by means of repetition he says but let a man prove himself and so let him eat of that bread and drink of that cup for he that eateth and drinketh unworthily eateth and drinketh… Gregory of Nyssa c. 335–c. 395PG 46:267…without testing or without discernment since the apostle has defined it thus let a man examine himself and so let him eat of that bread and drink of that cup for he that eateth and drinketh… Epiphanius of Salamis c. 340–404PG 89:833…for your cleansing and not for judgment hear the divine paul saying but let a man examine himself and so let him eat of that bread and drink of that cup for he who eats and… John Chrysostom c. 349–407PG 49:321D…thy of the communion of the Master’s body. For this reason Paul says, "But let each one examine himself, and so let him eat of the bread and drink of the cup" (1 Cor. 11:28). He did not reveal the sore, he did no… John Chrysostom c. 349–407PG 50:653B…tiated. And the law was this—for nothing prevents reading it again even now: Let a man examine himself, and so let him eat of the bread and drink of the cup (1 Cor. 11:28). Those who are initiated know what is… John Chrysostom c. 349–407PG 60:685A…ion (1 Cor. 1:30). By His blood we have received remission of sins. But let a man prove himself, and so let him eat of that bread, and drink of the chalice (1 Cor. 11:28). What is it, let a man prove himself… John Chrysostom c. 349–407PG 61:231…and always and for ever and ever amen h homily xxviii h let a man examine himself and so let him eat of the bread and drink of the cup what do these words mean given… John Chrysostom c. 349–407PG 61:233…times and to approach at all times for this reason he says let a man examine himself and so let him approach b and he does not command one to examine another but himself making the… Cyril of Alexandria d. 444PG 68:417…eats and drinks judgment to himself not discerning the lord s body but let a man examine himself he says and so let him eat of that bread and drink of that cup therefore he says… Cyril of Alexandria d. 444PG 68:797…cup unworthily eats and drinks judgment for himself not discerning his body but let a man examine himself he says and so let him eat of the bread and drink of the cup pall you have… Hesychius of Jerusalem d. after 450PG 93:1067A…from the participation of the holy things. But what did He add to these? But let a man prove himself, and so let him eat of that bread, and drink of the cup (1 Cor. xi, 28). But whoever proves himself, if he is… Hesychius of Jerusalem d. after 450PG 93:1139…of the body and blood of the lord let a man test himself and so let him eat of the bread and drink of the cup what probation does he speak of it means that he… Theodoret of Cyrrhus c. 386–458PG 82:317…struck them with fear he admonishes them concerning what is appropriate vers but let a man examine himself and so let him eat of that bread and drink of the cup be you the judge of… John of Damascus c. 675–749PG 95:661…him not in order to drink but in order to shed it but let a man examine himself and so let him eat of the bread and drink of the cup for he who eats and… John of Damascus c. 675–749PG 96:15…manner will be guilty of the body and blood of the lord let a man examine himself and so eat of the bread and drink of the cup for he who eats and drinks in an… Theodore the Studite 759–826PG 99:517…sacred things for truly the apostle says but let a man prove himself and so let him eat of that bread and drink of that cup for he who eats and drinks unworthily eats and drinks… Theodore the Studite 759–826PG 99:647…approach lightly and incidentally for it is written let a man prove himself and so let him eat of that bread and drink of the chalice for he that eateth and drinketh unworthily eateth and drinketh… Oecumenius of Tricca fl. 10th c.PG 118:807…manner will be guilty of the body and blood of the lord but let a man examine himself and so let him eat of the bread and drink of the cup b he who proclaims the… Oecumenius of Tricca fl. 10th c.PG 119:1041B…t? Answer. Paul, the herald of God, the great teacher of the Church, says: "Let a man examine himself, and so let him eat of the bread, and drink of the cup" (I Cor. XI, 28). And again: "Do not deprive," he says,… Epiphanius the Monk fl. c. 1015PG 120:279…receive so admirable a sacrament worthily said but let a man prove himself and so let him eat of that bread and drink of the chalice for he that eateth and drinketh unworthily eateth and drinketh… Symeon the New Theologian 949–1022PG 120:491…it by my own industry for let us hear the apostle saying let a man examine himself and so let him eat of that bread and drink of that cup for he that eateth and drinketh… Theodore of Andida fl. 11th c.PG 140:451…without testing themselves for the apostle says but let a man prove himself and so let him eat of that bread and drink of that cup by this he means every believer therefore d whoever is… Theophylact of Ohrid c. 1055 – after 1107PG 124:707…no way different therefore he himself is also guilty of this vers but let a man examine himself and so let him eat of that bread and drink of that cup it is paul s custom… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:515…another for this is to judge but first let each person test himself and so let him eat of that bread and drink of that cup for he that eateth and drinketh unworthily eateth and drinketh… Theodore Balsamon d. c. 1205PG 138:35…a saying but let each man examine himself and so let him eat of the bread and drink of the cup and again let not spouses deprive themselves unless… Theodore Balsamon d. c. 1205PG 138:961B…? Response. The herald of God, Paul, the great doctor of the Church, says: "Let a man examine himself, and so let him eat of the bread, and drink of the cup" (1 Cor. XI, 28). And again: "Do not deprive," he says,… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:793…manner will be guilty of the body and blood of the lord but let a man examine himself and so let him eat of that bread and drink of that cup for he who eats and… Manuel Kalekas d. 1410PG 152:601…who tear the body of christ apart therefore the divine apostle says let a man examine himself and so let him eat of that bread and drink of that cup and he who partakes of the… Symeon of Thessalonica d. 1429PG 155:71…and drinks judgment to himself d and again let a man test himself and so let him eat of that bread and drink of that cup for he who eats and drinks unworthily eats and drinks… Philo of CarpasiaPG 40:131…given according to the apostle who says but let a man prove himself and so let him eat of that bread and drink of the chalice that is he who is endowed with the rectitude which… Anastasius of SinaiPG 89:385D…or if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world" (I Cor. xi, 28-32); it is manifest that one ought to clea… Antonius Melissa fl. 11th centuryPG 136:1241…unworthily will be guilty of the body and blood of the lord but let a man examine himself and so let him eat of that bread and drink of that cup for he who eats and… Athanasius of Alexandria c. 296–373PG 28:667B…nketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep" (I Cor. xi, 29, 30). Attend diligently. Because you, h… Basil the Great c. 329–379PG 31:739…so let him eat of that bread and drink of the chalice for he that eateth and drinketh unworthily eateth and drinketh judgment to himself not discerning the body of the lord i cor xi what… Basil the Great c. 329–379PG 31:869B…t blemish, and thus to eat the body of Christ, and to drink the blood. "For he who eats and drinks in an unworthy manner, eats and drinks judgment to himself" (I Cor. XI, 29). What is the characteristic of those w… Basil the Great c. 329–379PG 31:1303…surely instruct us in a way more to be feared who said he that eateth and drinketh unworthily eateth and drinketh damnation to himself b h question cccx h whether it is fitting that the lord's… Basil the Great c. 329–379PG 31:1585…so let him eat of that bread and drink of that cup for he that eateth and drinketh unworthily eateth and drinketh judgment to himself not discerning the body of the lord if then he who… Basil the Great c. 329–379PG 32:51…response the apostle teaches us fear saying he that eateth and drinketh unworthily eateth and drinketh damnation to himself but faith in the words of the lord produces assurance since he… Basil the Great c. 329–379PG 32:53…sort also brings upon himself the judgment of the apostle who says he that eateth and drinketh unworthily eateth and drinketh judgment to himself not discerning the body of the lord for indeed it is a… Gregory of Nyssa c. 335–c. 395PG 46:267…so let him eat of that bread and drink of that cup for he that eateth and drinketh unworthily eateth and drinketh damnation to himself and the evangelist looking to this seems clearly to have confirmed… Epiphanius of Salamis c. 340–404PG 89:833…for he who eats and drinks unworthily d eats and drinks judgment to himself not discerning the lord's body… John Chrysostom c. 349–407PG 54:503A…reater than these. And where, you ask, did Paul endure these things? Hear him saying: "Who is weak, and I am not weak? Who is scandalized, and I do not burn?" (1 Cor. 11. 29). O the affection of the shepherd! Alie… John Chrysostom c. 349–407PG 55:627D…ssed Paul speaking about those who approach the mystical table unworthily: "Do you not know that whoever eats unworthily, eats and drinks to himself judgment" (1 Cor. 11:29)? And what did he add thereafter? "Ther… John Chrysostom c. 349–407PG 59:261D…science, you have approached for punishment and retribution. For he who eats, he says, and drinks unworthily of the Lord, eats and drinks judgment for himself (1 Cor. 11:29). If, therefore, those who pollute the… John Chrysostom c. 349–407PG 60:685A…all not be condemned, since you have endeavored to make yourself worthy. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself (1 Cor. 11:29). See, brethren, that none render… Hesychius of Jerusalem d. after 450PG 93:1067C…e who eats and drinks, eats and drinks judgment to himself, not discerning the body of the Lord. Therefore among you many are infirm and weak, and many sleep (1 Cor. xi, 29, 30), that is, they die. Therefore, acc… Theodoret of Cyrrhus c. 386–458PG 82:317…who eats and drinks in an unworthy manner eats and drinks judgment to himself not discerning the lord's body for you will not only fail to obtain salvation therefrom if you receive the gift unlawfully but… Dionysius the Areopagite fl. c. 500PG 4:137C…th is the state of things to come. "Tum sacra" ("Then the sacred"). "Tum" with the accent on the penult; this word signifies even then. (j) Luke xxii, 19. (k) I Cor. xi, 29.… Theodore the Studite 759–826PG 99:647…so let him eat of that bread and drink of the chalice for he that eateth and drinketh unworthily eateth and drinketh judgment to himself not discerning the body of the lord i do not say… Theodore the Studite 759–826PG 99:1667B…but with a pure conscience. For he who eats and drinks unworthily, says Scripture, eats and drinks judgment upon himself, not discerning the body of the Lord (I Cor. XI, 29). If, therefore, looking to your own af… Epiphanius the Monk fl. c. 1015PG 120:279…so let him eat of that bread and drink of the chalice for he that eateth and drinketh unworthily eateth and drinketh judgment to himself not discerning the body of the lord meanwhile the innumerable voices… Symeon the New Theologian 949–1022PG 120:491…so let him eat of that bread and drink of that cup for he that eateth and drinketh unworthily eateth and drinketh damnation to himself and again he that eateth and drinketh unworthily shall be guilty… Theophylact of Ohrid c. 1055 – after 1107PG 124:707…is a festival but when you find yourself pure and worthy vers for he that eateth and drinketh unworthily eateth and drinketh damnation to himself not because of the nature of the mysteries for these are… Theophylact of Ohrid c. 1055 – after 1107PG 124:1175D…show that it is a necessity and a duty that those who are in tranquility should assist those who are in danger; and he who does not do this deserts his duty, (I Cor. XI, 29).… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:515…so let him eat of that bread and drink of that cup for he that eateth and drinketh unworthily eateth and drinketh judgment to himself not discerning that is not weighing and considering the body of… Anastasius of SinaiPG 89:385…so let him eat of that bread and drink of that cup for he that eateth and drinketh unworthily eateth and drinketh damnation to himself not discerning the lord's body for this cause many are weak… Origen c. 185–c. 253PG 13:899…ween these things. For the Apostle, writing to the Corinthians who had various sins, says: "For this cause many among you are weak and sickly, and many sleep" (1 Cor. XI, 30). Hear indeed in these words the "and"… Athanasius of Alexandria c. 296–373PG 28:667…unworthily eateth and drinketh damnation to himself not discerning the lord's body for this cause many are weak and sickly among you and many sleep i cor xi attend diligently because you he says approach the… Basil the Great c. 329–379PG 31:1049B…sleep. For if we judged ourselves, we should not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with this world [1 Cor. 11:30–32]." Therefore, those who are in such a s… John Chrysostom c. 349–407PG 47:431C…For if we judged ourselves, we would not at all be judged: but when we are judged by the Lord, we are chastened, that we may not be condemned with this world" (1 Cor. 11:30–32). Do you see the riches of His kindness… John Chrysostom c. 349–407PG 48:549D…or if we would judge ourselves, we should not be judged; but when we are judged, we are chastened of the Lord, that we should not be condemned with the world (1 Cor. 11. 30–32). For there are some who need only the… John Chrysostom c. 349–407PG 48:999A…e were to judge ourselves, we would not be judged. But now when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world" (1 Cor. 11. 30-32). Do you see how punishment inflicted h… John Chrysostom c. 349–407PG 49:75A…from the martyrs; it is manifest also from what Paul said to those who sin, speaking thus: "For this cause many among you are weak and sickly, and many sleep" (1 Cor. 11.30); he says that you die because you sin,… John Chrysostom c. 349–407PG 49:255…if we judged ourselves, we would not be judged; but since we are judged by the Lord, we are disciplined, so that we may not be condemned along with the world" (1 Cor. 11: 30-32). Knowing all these things, therefore,… John Chrysostom c. 349–407PG 50:649…done the same for this reason he brings in the charge saying for this cause many are weak and sickly among you and many sleep then showing that those who demand of themselves the accounts of… John Chrysostom c. 349–407PG 52:573D…worthily, and partake of that fearful table, he said they pay this penalty, speaking thus: For this cause many among you are weak and sickly, and many sleep (1 Cor. 11: 30). Do not all lawgivers also condemn to… John Chrysostom c. 349–407PG 52:593A…the Lord (1 Cor. 11:27), see how he says that they too are purged of this grievous stain, by saying thus: For this cause many are weak and sickly among you (1 Cor. 11:30). Then, showing that their condition wo… John Chrysostom c. 349–407PG 55:443…. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastised by the Lord, that we may not be condemned with the world (1 Cor. 11.30–32). Furthermore, Abraham said to the rich… John Chrysostom c. 349–407PG 56:39…he origin of the paralysis was sins, Christ says: "Behold, you are made whole, sin no more" (John 5.14). Paul also says: "Therefore many among you are infirm" (1 Cor. 11.30); because they were sinning, for they w… John Chrysostom c. 349–407PG 59:727C…oly thing holily. Therefore, he says, "Among you there are many weak and sickly, and many sleep. But if we judged ourselves, we would not certainly be judged" (1 Cor. 11. 30-31). For they incur the guilt of impiety w… John Chrysostom c. 349–407PG 62:529A…en other things like these occur, it happens for this cause. And Paul declares this, saying: For this cause many among you are weak and sickly, and many sleep (1 Cor. 11:30). And how, you say, when we approach on… John Chrysostom c. 349–407PG 63:275…and purged and in nothing blameworthy and paul teaching us this said for this cause many are weak and sickly among you and many sleep and again i have delivered such a one unto satan and… John Chrysostom c. 349–407PG 63:867D…e may depart. And teaching us this, Paul says: Therefore among you are many infirm and weak, and many sleep; and again, I have delivered such a one unto Satan (1 Cor. xi. 30 and v. 5). And the prophet says: He has… Cyril of Alexandria d. 444PG 73:343…sin and offend god the most wise paul will testify crying out for this cause many are weak and sickly among you and many sleep for if we would judge ourselves we should not be judged… Cyril of Alexandria d. 444PG 77:823A…if we judged ourselves, we would not be judged. But when we are judged, we are disciplined by the Lord, so that we may not be condemned along with the world" (1 Cor. XI, 30-32). Therefore, let us gather from the hol… Oecumenius of Tricca fl. 10th c.PG 118:809…but this very thing would prepare us to be sober and modest for this cause many are weak and many are asleep for this cause what cause because they approach unworthily what then someone might say… Theophylact of Ohrid c. 1055 – after 1107PG 124:707…need of another but this very thing would make us sober vers for this cause many are weak and sickly among you and many sleep receive the proof from the things happening among you for from… Theophylact of Ohrid c. 1055 – after 1107PG 124:1173…deaths in the category of a punishment for this reason he says many are weak and sickly among you and many sleep for the future life is not better than an evil thing since then it… Joannes ChrysostomusPG 51:57C…tremble and shake. This Paul also revealed; for when accusing the Corinthians of a certain sin, he says: For this reason many among you are weak and ill (1 Cor. 11. 30). For this reason Christ also remov… Joannes ChrysostomusPG 51:211C…s. He threatens that premature deaths are brought about by a multitude of sins. For therefore, he says, among you are many infirm and weak, and many sleep (1 Cor. 11:30). But that, if the poor are nourished,… Joannes ChrysostomusPG 51:299…or if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world (I Cor. XI, 30-32). And he even delivered that fornicator… Anastasius of SinaiPG 89:385…unworthily eateth and drinketh damnation to himself not discerning the lord's body for this cause many are weak and sickly among you and many sleep for if we would judge ourselves we should not be judged… Anastasius of SinaiPG 89:387A…. xv, 31). Hence, even the Apostle says to those who communicate unworthily, as was said: "For this reason many among you are weak and sickly, and many sleep" (I Cor. xi, 30)—that is, they fall ill and die. For th… Origen c. 185–c. 253PG 12:637…are there many infirm and weak among you and many sleep but if we would judge ourselves we should not be judged after these things however he raises the degree of their crime no longer dealing… Basil the Great c. 329–379PG 30:197…more vehement movements of the soul for this is what paul says for if we would judge ourselves we should not be judged liberate the oppressed since the nature of being wronged is twofold for some… Basil the Great c. 329–379PG 32:1363…the soul not without careful judgment for this is what paul says for if we would judge ourselves we should not be judged do not therefore curiously investigate the future but use the present to your… John Chrysostom c. 349–407PG 48:549…this cause many among you are weak and sickly and many sleep for if we would judge ourselves we would not be judged but when we are judged we are chastened by the lord that we… John Chrysostom c. 349–407PG 48:1015D…making us better, might snatch us from that judgment: which Paul also says: "For if we were judging ourselves, we would not at any rate be judged by the Lord" (1 Cor. 11:31). So that, therefore, we may neither be… John Chrysostom c. 349–407PG 49:75…so that by death sins may be dissolved he added therefore saying for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we… John Chrysostom c. 349–407PG 50:649…imself strict accounts for his sins, will not pay the penalty at the coming time, hear Paul saying: "For if we would judge ourselves, we should not be judged" (1 Cor. 11. 31). For he was finding fault with those w… John Chrysostom c. 349–407PG 52:593A…or if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world (1 Cor. 11:31–32). And that even those who have achieved… John Chrysostom c. 349–407PG 54:523…free ourselves from future punishment for because of this indeed paul says for if we would judge ourselves we should not be judged so if we condemn ourselves here for our daily sins we diminish the… John Chrysostom c. 349–407PG 55:51B…re to judge ourselves, we would not be judged; but when we are judged by the Lord, we are disciplined, he says, so that we may not be condemned with the world (1 Cor. XI, 31-32). That we may not be condemned, therefo… John Chrysostom c. 349–407PG 55:235…god avoid the sins they have committed are as paul also says for if we would judge ourselves we should not be judged but those who are led to no repentance and while sinning do not… John Chrysostom c. 349–407PG 55:443…this cause many among you are infirm and sickly and many sleep for if we would judge ourselves we should not be judged but when we are judged we are chastised by the lord that we… John Chrysostom c. 349–407PG 55:627…death even arrives on account of sin to these he immediately annexes for if we would judge ourselves we should not be judged by the lord ibid v therefore both sickness and death are a judgment… John Chrysostom c. 349–407PG 57:455B…l stand with confidence before that terrible tribunal. Thus Paul became pure; hence he said: "For if we would judge ourselves, we should not indeed be judged" (1 Cor. 11. 31). Thus Job purged his sons (Job 1. 5).… John Chrysostom c. 349–407PG 61:501…but if i do not bind him unbreakable bonds remain upon him for if we would judge ourselves we should not be judged do not then think such a thing to be cruelty or inhumanity but… John Chrysostom c. 349–407PG 63:893C…t if you wish not to pay the penalty here, judge yourself, demand your own accounts; hear Paul saying: For if we judged ourselves, we would not be judged (1 Cor. 11:31). If you do this, proceeding on your w… Cyril of Alexandria d. 444PG 68:629…this cause many among you are weak and sickly and many sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we… Cyril of Alexandria d. 444PG 73:343…this cause many are weak and sickly among you and many sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we… Cyril of Alexandria d. 444PG 73:955…this cause many among you are weak and sickly and many sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we… Theodoret of Cyrrhus c. 386–458PG 82:317…not happened knowing that it would be clearly recognized as false vers for if we would judge ourselves we would not be judged but when we are judged we are chastened by the lord that we… Procopius of Gaza c. 465–528PG 87:643…divine apostle writes therefore many are weak among you and many sleep for if we would judge ourselves we should not be judged that this laver signified holy baptism is testified to by bezalel the craftsman… Cosmas Indicopleustes fl. c. 535–550PG 88:745C…the wrath of God. If I bind him, God will not bind him; if I do not bind him, indissoluble bonds await him. For if we judged ourselves, we would not be judged (I Cor. xi, 31). Let no one interpret this as cruelty… John of Damascus c. 675–749PG 94:1151…from diseases and all manner of afflictions as the divine apostle says for if we would judge ourselves we should not be judged but when we are judged we are chastised by the lord that we… John of Damascus c. 675–749PG 96:321A…or if we would judge ourselves, we should not be judged. But when we are judged, we are chastened by the Lord, that we should not be condemned with the world” (1 Cor. 11:31–32). For the sufferings here have the char… Theodore the Studite 759–826PG 99:517…lord therefore among you many are infirm and weak and many sleep for if we would judge ourselves we should not indeed be judged but when we are judged we are chastised by the lord that… Theophylact of Ohrid c. 1055 – after 1107PG 124:707…punished here unless we had transgressed just as he himself adds vers for if we would judge ourselves we should not be judged c he did not say if we punished ourselves but only if we… Gregory Palamas c. 1296–1359PG 151:369…first thy sins that thou mayest be justified the apostle also says for if we would judge ourselves we should not be judged thus la… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1111…the scrutineer of hearts and reins no longer needing to be scrutinized for if we would judge ourselves we should not be judged says paul himself and having experienced those blessed affections of david you will… Manuel II Palaiologos 1350–1425PG 156:505…of paul a says who also added this establishing something more sublime if we would judge ourselves we should not be judged but when we are judged by the lord we are chastened that we may… Basilius Caesariensis MagnusPG 29:237B…he subjoins there: Prove me, O Lord, and test me. It is taken to mean "to condemn," as in the passage: For if we judged ourselves, we would not be judged (1 Cor. XI, 31); for he says, if we examined ourselves… Joannes ChrysostomusPG 51:205D…and justice of themselves, will have a mild judge then. And Paul, declaring this, said, "For if we were judging ourselves, we would not be judged by the Lord" (1 Cor. 11:31). That we may therefore escape that sen… Joannes ChrysostomusPG 51:299…this cause many are weak and sickly among you and many sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we… Anastasius of SinaiPG 89:385…this cause many are weak and sickly among you and many sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we… Germanus I of ConstantinoplePG 98:97…this cause many among you are weak and sickly and many sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we… Photius of ConstantinoplePG 104:347C…or if we would judge ourselves, we should not be judged. But when we are judged, we are chastened by the Lord, that we should not be condemned with the world" (I Cor. xi, 31). And "that we should not be condemned… Basil the Great c. 329–379PG 31:253B…d, but with judgment, and not in anger" (Jerem. x, 24). For when we are rebuked, we are chastened by the Lord, that we may not be condemned with the world (I Cor. xi, 32). And in a more cheerful course of life… Basil the Great c. 329–379PG 31:397A…ing: Being disciplined, and not put to death (II Cor. VI, 9). And: Being reproved, we are disciplined by the Lord, that we may not be condemned with the world (I Cor. XI, 32). 6. Furthermore, because the receptio… Basil the Great c. 329–379PG 31:1049…many sleep for if we judged ourselves we should not be judged but when we are judged we are chastened by the lord that we may not be condemned with this world cor therefore those who… Basil the Great c. 329–379PG 31:1175…might be able to provide for the health of his soul for when we are judged we are chastened by the lord that we may not be condemned along with this world d… Basil the Great c. 329–379PG 31:1767…chastened, and not killed" (II Cor. VI, 9); and again: "But when we are judged, we are chastened of the Lord, that we should not be condemned with the world" (I Cor. XI, 32). 6. Since, therefore, it is said that… Basil the Great c. 329–379PG 32:1277B…s, O Lord, but in judgment, and not in anger" (Jer. x, 24). For when we are rebuked, we are chastened by the Lord, that we may not be condemned with the world (1 Cor. xi, 32). But in a more cheerful state of life,… John Chrysostom c. 349–407PG 48:549…sleep for if we would judge ourselves we would not be judged but when we are judged we are chastened by the lord that we should not be condemned with the world for there are those… John Chrysostom c. 349–407PG 49:75…saying for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we should not be condemned with the world v and just as… John Chrysostom c. 349–407PG 50:649…judged but when we are judged of the lord we are chastened that we should not be condemned with the world let us therefore rake our mind severely rebuking the intemperate thoughts let us wipe away… John Chrysostom c. 349–407PG 52:593…added for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we should not be condemned with the world cor and that even… John Chrysostom c. 349–407PG 55:443…sleep for if we would judge ourselves we should not be judged but when we are judged we are chastised by the lord that we may not be condemned with the world cor furthermore abraham said… John Chrysostom c. 349–407PG 55:627…the passing if we would judge ourselves we should not be judged but when we are judged we are chastised by the lord that we may not be condemned with the world ibid v for god… John Chrysostom c. 349–407PG 59:211C…eater punishment. Paul signified this with these words: But when we are judged, we are chastised of the Lord, that we should not be condemned with the world (I Cor. 11:32). Here is admonition, there is punishme… John Chrysostom c. 349–407PG 61:123D…ion of sins; so that He might strike him with a malignant ulcer or some other disease. And yet elsewhere he says: "We are judged by the Lord, being chastened" (1 Cor. 11:32). But here, wishing to prick him more,… John Chrysostom c. 349–407PG 61:131B…ual; which he declared also elsewhere with these words: "But when we are judged, we are chastised of the Lord, that we should not be condemned with the world" (1 Cor. 11:32), and, "Put away the evil from among yo… John Chrysostom c. 349–407PG 61:233…by the threat of the greater he makes the present light saying that we should not be condemned with the world do you see how he has set before them both gehenna and that dreadful tribunal… John Chrysostom c. 349–407PG 61:631A…imself, he is proper, not humble; but one who speaks such things after such crowns, he knows what modesty is. "And again I returned," he says, "into Damascus" (1 Cor. 11:32 [cf. 2 Cor. 11:32]). Regarding this cit… Cyril of Alexandria d. 444PG 68:629…sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we should not be condemned with the world b pall it is… Cyril of Alexandria d. 444PG 73:343…sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we should not be condemned with the world b v the man… Cyril of Alexandria d. 444PG 73:955…sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we should not be condemned with the world b thus it sometimes… Cyril of Alexandria d. 444PG 77:823…many sleep for if we judged ourselves we would not be judged but when we are judged we are disciplined by the lord so that we may not be condemned along with the world cor xi… Isidore of Pelusium d. c. 450PG 78:51…many sleep for if we judged ourselves we would not be judged but when we are judged we are disciplined by the lord that we may not be condemned along with the world and what was… Isidore of Pelusium d. c. 450PG 78:1381B…circumstances, the blessed Paul guarantees by crying out: "When we are judged by the Lord, we are disciplined, so that we may not be condemned with the world" (1 Cor. xi, 32). And that others are struggling for th… Isidore of Pelusium d. c. 450PG 78:1463…many sleep for if we judged ourselves we would not be judged but when we are judged we are disciplined by the lord so that we may not be condemned along with the world and that… Isidore of Pelusium d. c. 450PG 78:1493…epist and when we are judged by the lord we are chastened that we should not be condemned with the world do not lament those who err my friend and are chastened in this life but… Theodoret of Cyrrhus c. 386–458PG 82:317…vers for if we would judge ourselves we would not be judged but when we are judged we are chastened by the lord that we may not be condemned with the world c if we were… Antiochus of St. Sabas fl. c. 614-620PG 89:1545…many sleep for if we judged ourselves we would not be judged but when we are judged we are disciplined by the lord so that we may not be condemned with the world and again the… John of Damascus c. 675–749PG 94:1151…purifies it by the trial of fiery judgment so that we may not be condemned with the world in the future age for it cleanses us from diseases and all manner of afflictions as the divine… John of Damascus c. 675–749PG 95:611A…em from the eternal. Which he also declares in another place, saying: "But when we are judged, we are chastised, that we may not be condemned with this world" (1 Cor. XI, 32). "And take away the evil from among… John of Damascus c. 675–749PG 95:661…for if we were to judge ourselves we would not be judged but when we are judged we are disciplined by the lord that we may not be condemned with the world he says these things… John of Damascus c. 675–749PG 96:321…said for if we would judge ourselves we should not be judged but when we are judged we are chastened by the lord that we should not be condemned with the world cor for the sufferings… Theodore the Studite 759–826PG 99:517…for if we would judge ourselves we should not indeed be judged but when we are judged we are chastised by the lord that we should not be judged with this world wherefore let us show… Theodore the Studite 759–826PG 99:1269B…ly tore the Gospel of Christ—you who are wise understand what I say—God delivered us into what we are suffering, that we might not be condemned with the world (1 Cor. xi, 32); even if we appear to be something. Wh… Oecumenius of Tricca fl. 10th c.PG 118:809…are asleep for if we judged ourselves we would not be judged but when we are judged we are chastened by the lord that we may not be condemned with the world therefore my brethren when… Nicetas Stethatos c. 1005–c. 1090PG 120:879…sacred oracle for if we judged ourselves we would not be judged but when we are judged we are corrected by the lord that we may not be condemned with the world when through negligence we… Theophylact of Ohrid c. 1055 – after 1107PG 124:707…here by god but would escape both present and future punishments vers but when we are judged we are chastened that we should not be condemned with the world since he says we do not perform… Euthymius Zigabenus d. after 1118PG 130:1271…for if we were to judge ourselves we would not be judged but when we are judged we are corrected by the lord that we may not be condemned with the world and this is what… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:795…are asleep if we judged ourselves we would not surely be judged but when we are judged we are chastened by the lord that we may not be condemned with this world a what it is… Joannes ChrysostomusPG 51:299…sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we should not be condemned with the world i cor xi and… Eusebius of Alexandria 5th-6th centuryPG 86:333C…eth (Prov. iii, 21; Hebr. xii, 6). And the blessed Paul says: When we are judged, we are chastened of the Lord, that we should not be condemned with the world (I Cor. xi, 32); clearly signifying that, being judged… Anastasius of SinaiPG 89:385…sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we should not be condemned with the world i cor xi it… Anastasius of SinaiPG 89:411…if we would judge ourselves he says we would not be judged but when we are judged we are chastened by the lord that we may not be condemned with the world for god often encompasses… Anastasius of SinaiPG 89:511…many sleep for if we judged ourselves we would not be judged but when we are judged we are chastened by the lord that we may not be condemned with this world a those therefore who… Germanus I of ConstantinoplePG 98:97…sleep for if we would judge ourselves we should not be judged but when we are judged we are chastened of the lord that we should not be condemned with the world therefore we consider that… Photius of ConstantinoplePG 104:347…saying for if we would judge ourselves we should not be judged but when we are judged we are chastened by the lord that we should not be condemned with the world i cor xi and… Joannes ChrysostomusPG 51:261A…hen, my brethren, when ye come together to eat, wait one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation (1 Cor. 11:33-34). See how he covertly condemns even the… Joannes ChrysostomusPG 51:263C…my brethren, when you come together to eat, wait for one another. And if any man is hungry, let him eat at home, that you may not come together unto judgment" (1 Cor. 11:33, 34). See how he secretly condemns also… Basil the Great c. 329–379PG 31:747…the church of god and shame them that have not cor xi and if any man hunger let him eat at home that ye come not together unto condemnation ibid that which is dedicated to god… John Chrysostom c. 349–407PG 61:235…he terrifies them in another way saying and the rest i will set in order when i come either regarding other matters or regarding this very thing for because it is probable that they had spoken… John Chrysostom c. 349–407PG 61:311A…of one legislating, but perhaps rather of one striking them with shame through a concession, just as when he says: If anyone is hungry, let him eat at home (1 Cor. 11:34); and while he appears to be conceding,… Oecumenius of Tricca fl. 10th c.PG 118:809…my brethren when you come together to eat wait for one another and if any man hunger let him eat at home that you come not together unto judgment and the rest i will set in… Nicetas Stethatos c. 1005–c. 1090PG 120:1033C…use. Some even bringing legumes and other victuals to the church eat them there, nor do they attend to Paul saying: "He who is hungry, let him eat at home (1 Cor. XI, 34)"; and: "Do you not have houses to eat… Joannes ChrysostomusPG 51:261…my brethren when ye come together to eat wait one for another and if any man hunger let him eat at home that ye come not together unto condemnation cor see how he covertly condemns even…