Where the Fathers quote Mark 12

714 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:453expounds v.10“ουδε την γραφην ταυτην ανεγνωτε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας·”407. On «The stone which the builders rejected» Isidore of PelusiumPG 78:316expounds v.17“και αποκριθεις ο Ιησους ειπεν αυτοις· αποδοτε τα Καισαρος Καισαρι και τα του Θεου τω Θεω· και εθαυμασαν επ᾿ αυτω.”On: «Render to Caesar the things that are Caesar’s, and to God the things that are God’s» Isidore of PelusiumPG 78:1317expounds v.26“περι δε των νεκρων οτι εγειρονται ουκ ανεγνωτε εν τη βιβλω Μωϋσεως επι του βατου πως ειπεν αυτω ο Θεος λεγων εγω ο Θεος Αβρααμ και ο Θεος Ισαακ και ο ”On: «I am the God of Abraham, Isaac, and Jacob» and «I will defend this city for David’s sake» Athanasius of AlexandriaPG 28:68expounds v.36“αυτος γαρ Δαυΐδ ειπεν εν Πνευματι Αγιω· λεγει ο Κυριος τω Κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου.”41. On the heretical claim that the Spirit calls the Word 'Lord', citing: «The Lord said to my Lord, sit at My right hand» Irenaeus of Lyon c. 130–c. 202PG 7:1089…and built a hedge around it and dug a winepress in it and built a tower and let it out to tenants and went abroad and when the time of the fruits drew near he sent… Origen c. 185–c. 253PG 13:1491…vineyard and let it out to tenants nay and mark also says a certain man planted a vineyard and set a hedge about it again luke in expounding the parable of the calling says a certain… Origen c. 185–c. 253PG 17:299…made a hedge round about it and digged in it a winepress and built a tower and let it out to husbandmen and went into a strange country etc this parable calls the householder the god… Eusebius of Caesarea c. 260–339PG 24:633…and set a fence around it and dug a winepress in it and built a tower and let it out to husbandmen and went d abroad and when the time of the fruits approached he sent… Athanasius of Alexandria c. 296–373PG 28:713…is the grace which judas received and likewise the talent alia xiii a certain man planted a vineyard and set an hedge about it that man is god the vineyard is the world the winepress is… Athanasius of Alexandria c. 296–373PG 28:1217…is called angel improperly just as in the gospel when it says a certain man planted a vineyard and let it out to husbandmen and then after this it says he sent his servants and after… Athanasius of Alexandria c. 296–373PG 28:1333…son what kind of man does he mean and when he says a certain man planted a vineyard and let it out to husbandmen what kind of man do you understand maced in the parable the… John Chrysostom c. 349–407PG 58:639…vineyard and hedged it round about and dug a winepress in it and built a tower and let it out to husbandmen and went into another country and when the season of the fruits drew near… John Chrysostom c. 349–407PG 58:713…not immediately demanding for even in the case of the vineyard he let it out to husbandmen and went abroad and here he entrusted them and went abroad so that you might learn his longsuffering d… Cyril of Alexandria d. 444PG 70:1041…and set a hedge about it and dug a winepress in it and built a tower and let it out to husbandmen and went into another country and then he says he sent servants to receive… Theodoret of Cyrrhus c. 386–458PG 80:219…the vine of sodom and the lord in the sacred gospels says a certain man planted a vineyard and let it out to husbandmen and went abroad he calls the gentile people a foal as being… Theodoret of Cyrrhus c. 386–458PG 81:1605…true and the lord in the gospels a man planted a vineyard and let it out to husbandmen and went abroad he calls it a vine flourishing here too and in the house of israel and… Theophylact of Ohrid c. 1055 – after 1107PG 123:377…and put a hedge around it and dug a winepress in it and built a tower and let it out to tenants and went into another country he brings another parable to them showing that d… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…vineyard and put a hedge about it and dug a wine vat and built a tower and let it out to vine growers and went abroad and he sent to the vine growers at the season… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…h verses and he began to speak to the people this parable a certain man planted a vineyard and let it out to husbandmen and went abroad for a long time and at the time he… Euthymius Zigabenus d. after 1118PG 130:879…what kind of man does he call him and when he says a certain man planted a vineyard and let it out to husbandmen what kind of man do you understand maced in the parable the… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…went abroad and he sent to the vine growers at the season a servant that he might receive from the vine growers from the fruit of the vineyard but they having taken him beat him and… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…husbandmen and went abroad for a long time and at the time he sent to the husbandmen a servant that they might give him of the fruit of the vineyard but the husbandmen beating him sent… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…growers from the fruit of the vineyard but they having taken him beat him and sent him away empty and again he sent to them another servant and him having cast stones at him they wounded… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…them another servant and him having cast stones at him they wounded in the head and sent him away treated contemptuously and again he sent another and him they killed and many others some beating others… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…him they wounded in the head and sent him away treated contemptuously and again he sent another and him they killed and many others some beating others killing having yet therefore an only beloved son of… Irenaeus of Lyon c. 130–c. 202PG 7:1771D…the annotations of J. Ern. Grabe on chapter 70. Page 277. His only Son, saying: Perhaps. We have noted the word [original-script column: see facsimile] from Mark XII, 6, and [original-script column: see facsi… Irenaeus of Lyon c. 130–c. 202PG 7:1089…my son but the tenants when they saw the son said within themselves this is the heir come let us kill him and we shall have his inheritance and they seized him and cast him out… Origen c. 185–c. 253PG 13:1495…and a third accusation is cast upon the husbandmen for having said this is the heir come let us kill him and let us seize his inheritance and having cast him out of the vineyard they… Origen c. 185–c. 253PG 13:1507…them having despaired that he could be the son it was said this is the heir come let us kill him for this reason the savior says you both know me and know from where i… Origen c. 185–c. 253PG 13:1509…not in such a way that their speech reached others for they said among themselves this is the heir and nonetheless to have slain him for they thought having killed christ and not understanding his resurrection… Eusebius of Caesarea c. 260–339PG 24:633…saying they will respect my son but the husbandmen seeing the son said among themselves this is the heir come let us kill him and let us seize his inheritance and having seized him they cast… Eusebius of Caesarea c. 260–339PG 24:1083…from afar say the things which are also written in the gospel this is the heir come let us kill him and our inheritance will be matt xxi behold he says the dreamer comes come let… John Chrysostom c. 349–407PG 56:527…and killed their own lord as if he were a criminal saying this is the heir come let us kill him matt do you see how they made themselves strangers through unworthy works therefore it was… John Chrysostom c. 349–407PG 56:855…me god alone is terrible but they seeing the son said within themselves this is the heir come let us kill him and we shall have his inheritance by all his works they recognized him to… John Chrysostom c. 349–407PG 58:639…will reverence my son but the husbandmen when they saw the son said among themselves this is the heir come let us kill him and let us take his inheritance and they cast him out of… John Chrysostom c. 349–407PG 64:663…away from these holy possessions they might also say what those said this is the heir come let us kill him and seize his inheritance but the demons c whom men conquer plunder them stripping them… Cyril of Alexandria d. 444PG 69:217…gain and avarice did not accept the son for he says they said among themselves this is the heir come let us kill him that the inheritance may be ours b that the pharisees and that… Cyril of Alexandria d. 444PG 69:303…rather by the whole earth and being conscious of this they said this is the heir come let us kill him and let us seize his inheritance even as the blessed david spoke openly to the… Cyril of Alexandria d. 444PG 69:343…even against the son himself b for they said among themselves 'this is the heir come let us kill him and let us seize his inheritance ' and the impiety of those wretches did not stop… Cyril of Alexandria d. 444PG 69:377…thou being a man makest thyself god they gnashed their teeth saying this is the heir come let us kill him d therefore he was indeed a subject of envy to those who chose to hate… Cyril of Alexandria d. 444PG 70:621…and the master of the estate yet said as it is written among themselves this is the heir come let us kill him and let us have his inheritance for ourselves an execrable counsel therefore he… Cyril of Alexandria d. 444PG 70:667…father after the servants they said among themselves he says c 'this is the heir come let us kill him and take his inheritance for ourselves' ibid they are therefore apostates the guides of such bitter… Cyril of Alexandria d. 444PG 70:731…was sent by god and the father after the servants they said this is the heir come let us kill him and let us have his inheritance and indeed they did kill him so far as… Cyril of Alexandria d. 444PG 70:1043…he sent the son and they saw him he says they said this is the heir come let us kill him and take his inheritance to ourselves and they did indeed kill him having told this… Cyril of Alexandria d. 444PG 70:1093…the wickedness against him and although they had recognized him they said this is the heir come let us kill him and hold his inheritance for ourselves vers who is it that contends with me let… Cyril of Alexandria d. 444PG 70:1275…the father had sent after the servants but they even though they said among themselves this is the heir still acted insolently against him therefore on account of this sin he says i grieved him and… Cyril of Alexandria d. 444PG 71:169…cast him out beyond the gate and punished him with death saying this is the heir come let us kill him and we shall have his inheritance consider… Cyril of Alexandria d. 444PG 72:435…to say about them to the god who had sent them xxi this is the heir come let us kill him are you then also sons of god and the father does the natural inheritance fall… Cyril of Alexandria d. 444PG 75:1295…after the servants the keepers of the vineyard seeing whom they said this is the heir come let us kill him he who appeared in the flesh then and experienced the cruelty of the jews is… Cyril of Alexandria d. 444PG 76:275…he says that he sent his son whom the husbandmen upon seeing said among themselves this is the heir come let us kill him and seize his inheritance and they took him cast him out of… Cyril of Alexandria d. 444PG 77:631…to one another that which is written in the gospels concerning christ this is the heir come let us kill him and the inheritance shall be ours c then bringing such an abominable and perverse reasoning… Theodoret of Cyrrhus c. 386–458PG 81:1229…came to them but because when they saw him they said d among themselves this is the heir come let us kill him and the inheritance shall be ours he indeed scattered those who had been… Theodoret of Cyrrhus c. 386–458PG 81:1749…they saw him from afar according to the lord s parable said this is the heir come let us kill him and the inheritance shall be ours c this one by his advent delivered not only… Procopius of Gaza c. 465–528PG 87:437…others caught by the desire for gain rejected the son saying to themselves this is the heir come let us kill him that the inheritance may be ours furthermore christ teaching that earthly riches should be… Procopius of Gaza c. 465–528PG 87:471…the jews and indeed by the whole world therefore they cried out this is the heir come let us kill him and let us take possession of his inheritance david showing their anger says the lord… Procopius of Gaza c. 465–528PG 87:491…us but those parricides who put the saints to death exclaim 'this is the heir come let us kill him and his inheritance shall be ours ' then not content with having slain the prophets they… Procopius of Gaza c. 465–528PG 87:2259…not the whole nation perish and according to the parable they said this is the heir come let us kill him d and they killed the prophets as well as the heir to this he aptly… Procopius of Gaza c. 465–528PG 87:2491…riches turned their malice against him for seeing him they said c this is the heir come let us kill him if there is anyone who thinks i have suffered justly let him come forward for… Procopius of Gaza c. 465–528PG 87:2601…were also vain in another way and spoke vanities to one another this is the heir come let us kill him and possess his inheritance those who from their own devices weave blasphemous words against him… Oecumenius of Tricca fl. 10th c.PG 118:661…the christ and it is clear from what the vine dressers said this is the heir come let us kill him and the vineyard will be ours but they were blinded by envy then you will… Theophylact of Ohrid c. 1055 – after 1107PG 123:379…son ' but the husbandmen seeing the son said among themselves 'this is the heir come let us kill him and seize his inheritance ' and taking him they cast him out of the vineyard and… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…respect my son ' but those vine growers said among themselves 'this is the heir come let us kill him and the inheritance will be ours ' and having taken him they killed him and cast… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…him but when the husbandmen saw him they thought within themselves saying this is the heir come let us kill him that the inheritance may be ours and casting him out of the vineyard they killed… Theophylact of Ohrid c. 1055 – after 1107PG 126:681…a his own did not receive him but said this is the heir come let us kill him but the very testament of the father made them heirs of adoption of glory and… Theophylact of Ohrid c. 1055 – after 1107PG 126:1073…until the heir christ comes whom the wicked husbandmen having seen said this is the heir come let us kill him when he therefore has arrived he will destroy both the houses of the idols and… Andronicus I Comnenus c. 1118–1185PG 133:827…to them by their father boasted among themselves behold the dreamer comes come let us kill him and let us cast him into the old cistern h what the two wives of jacob signify h but… Asterius of AmaseaPG 40:421…you knew whom you killed for you recognized him when you said this is the heir come let us kill him but if he is the heir o wicked jew hand over the holding to the… Irenaeus of Lyon c. 130–c. 202PG 7:1089…us kill him and we shall have his inheritance and they seized him and cast him out of the vineyard and killed him when therefore the lord of the vineyard shall come what will he do… Hippolytus of Rome c. 170–235PG 10:805…and these things we say which we have learned then they convicted him and cast him out of the church a for he had reached such a point of pride that he began to set up… Gregory of Nazianzus c. 329–390PG 37:893…the fraud of the enemy and the counsel of his wife deceived him and cast him out of the verdant paradise this law from that time is yours by paternal right never trust in beauty my… John Chrysostom c. 349–407PG 56:855…called the prophets servants but him alone he called son and they cast him out of the vineyard that is out of the city of jerusalem and the jews used their own plan and cast him… Cyril of Alexandria d. 444PG 71:763…happened to the peoples of the jews because they impiously insulted emmanuel and cast him out of the vineyard according to scripture and delivered him to the cross even while acknowledging and recognizing that he is… Socrates Scholasticus c. 380–c. 450PG 67:1029…a having composed a book on this they deposed him and cast him out of the church they committed the governance of the church of the galatians to basil a man most celebrated… Theophanes Continuatus 10th c.PG 109:1117…such a man of virtue vain through the machinations he devised against him and cast him out of the church he who after his four year tenure of the throne and the death of the thrice… Theophylact of Ohrid c. 1055 – after 1107PG 123:379…us kill him and seize his inheritance ' and taking him they cast him out of the vineyard and killed him the time of the fruits drew near according to the times of the prophets for… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…and the inheritance will be ours ' and having taken him they killed him and cast him out of the vineyard what therefore will the lord of the vineyard do he will come and destroy the… Anthony the GreatPG 40:1067…youth who has not yet put on the habit do not invest him and cast him out of the monastery and do not speak with the boy at all lest he become an occasion of stumbling… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…killed him and cast him out of the vineyard what therefore will the lord of the vineyard do he will come and destroy the vine growers and will give the vineyard to others the vineyard is… Theophylact of Ohrid c. 1055 – after 1107PG 123:1037…casting him out of the vineyard they killed him what therefore will the lord of the vineyard do to them he will come and will destroy these husbandmen and will give the vineyard to others this… Barnabas 1st c.PG 2:737…he set me as a solid rock and the prophet says again the stone which the builders rejected this has become the head of the corner and again he says this is the day the great… Irenaeus of Lyon c. 130–c. 202PG 7:1089…fruits in their seasons again says the lord have you never read the stone which the builders rejected the same has become the head of the corner from the lord was it done and it is… Origen c. 185–c. 253PG 12:1493…not cease to say this is especially a sacrifice and an offering the stone which the builders rejected the same has become the head of the corner that this was spoken of christ is clear to… Origen c. 185–c. 253PG 12:1565…which is the contemplation of things that exist both corporeal and incorporeal the stone which the builders rejected the same is become the head of the corner etc this statement is referred to christ for he… Origen c. 185–c. 253PG 13:1511…is that which is written have you never read in the scriptures the stone which the builders rejected this became the head of the corner this was from the lord and it is marvelous in our… Origen c. 185–c. 253PG 14:63…d our lord is also called a stone in the psalms thus the stone which the builders rejected the same has become the head of the corner this was from the lord and it is wonderful… Eusebius of Caesarea c. 260–339PG 22:73…fittingly called the cornerstone and it is also said in the psalms the stone which the builders rejected the same became the head of the corner this was from the lord and it is wondrous in… Eusebius of Caesarea c. 260–339PG 22:713…cxvii concerning the exclamation hosanna to the son of david h a the stone which the builders rejected the same is become the head of the corner this is the lord s doing and it is… Eusebius of Caesarea c. 260–339PG 22:1103…in the hearing of the ear according to the prophecy saying elsewhere the stone which the builders rejected this has become the head of the corner but i think that the things regarding his divinity and… Eusebius of Caesarea c. 260–339PG 22:1173…the foundations of sion a tried stone a corner stone precious and the stone which the builders rejected the same has become the head of the corner the present passage therefore says that this one having… Eusebius of Caesarea c. 260–339PG 22:1219…is jesus christ concerning this it is also said in the psalms the stone which the builders rejected the same has become the head of the corner and it is called the corner stone daniel also… Eusebius of Caesarea c. 260–339PG 23:1365…are the pure in heart for they themselves shall see god vers the stone which the builders rejected the same is become the head of the corner this is the lord's doing and it is wonderful… Eusebius of Caesarea c. 260–339PG 24:635…seasons jesus says to them have you never read in the scriptures the stone which the builders rejected the same is become the head of the corner by the lord was this done and it is… Eusebius of Caesarea c. 260–339PG 24:641…in him shall not be confounded isai xxviii and he cries out the stone which the builders rejected psal cxvii and when they called him a stone of stumbling isai viii but isaiah makes bold to… Caesarius of Nazianzus c. 330-368/369PG 38:1155…all namely christ of whom the author of the divine songs says the stone which the builders rejected the jews through the law this has become the head of the corner psal and again the same… Athanasius of Alexandria c. 296–373PG 27:479…a the stone which the builders rejected the same is become the head of the corner you yourself who for our sake became the rejected… Athanasius of Alexandria c. 296–373PG 27:1173…you for you have heard me and you have become my salvation the stone which the builders rejected this has become the head of the corner this has been done by the lord and it is… Didymus the Blind c. 313–398PG 39:415…a which was set at nought by you the builders which is become the head of the corner and there is no salvation in any other moreover he sends a second general epistle which among… Didymus the Blind c. 313–398PG 39:821…cast lots for my vesture and in the cxvii the stone which the builders rejected the same is become the head of the corner and it shall be a marvelous in our eyes… Didymus the Blind c. 313–398PG 39:1761…you therefore honor who believe but to those who do not believe the stone which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of scandal… John Chrysostom c. 349–407PG 50:797…not only does isaiah speak of this stone but david also prophesies the stone which the builders rejected this has become the head of the corner by the lord was this done and it is wonderful… John Chrysostom c. 349–407PG 55:327…its midst have a very great prophecy for here it was said the stone which the builders rejected the same is become the head of the corner v which indeed christ also said to the jews… John Chrysostom c. 349–407PG 55:335…will not cease to say this is the greatest sacrifice and oblation the stone which the builders rejected the same is become the head of the corner that this is said of christ is manifest to… John Chrysostom c. 349–407PG 56:857…surely be no need to bring forward yet another example for them the stone which the builders rejected the same is become the head of the corner ps that is why do you not understand that… John Chrysostom c. 349–407PG 58:641…looking upon them he said what then is that which is written the stone which the builders rejected the same is become the head of the corner and whosoever shall fall upon that stone shall be… John Chrysostom c. 349–407PG 63:533…benefit i do not hoard the salvation but i announce the economy the stone which the builders rejected the same has become the head of the corner ib v do you see how thanksgiving has laid… John Chrysostom c. 349–407PG 64:1055…himself introduces this prophecy in the gospels saying have you never read the stone which the builders rejected the same is become the head of the corner a and a little later the stone which the… Cyril of Alexandria d. 444PG 72:435…of god and the father and possessed the b lordship naturally xxi the stone which the builders rejected this has become the head of the corner the blessed david marveled at this corner that is at… Cyril of Alexandria d. 444PG 72:887…their indomitable contumacy and because they refused to believe in christ v the stone which the builders rejected etc he calls himself the stone and the teachers of the jews the builders indeed ezechiel also says… Euthalius the Deacon fl. 5th c.PG 85:673…v ix from psalm cxvii verse the second time from the psalter the stone which the builders rejected this has become the head of the corner ibid vi x from isaiah the third time chapter viii… Theodoret of Cyrrhus c. 386–458PG 81:975…in many places in divine scripture for the most divine david said the stone which the builders rejected the same is become the head of the corner ps cxvii through the mouth of the divine isaiah… Theodoret of Cyrrhus c. 386–458PG 81:1895…of holy scripture is called a stone for the divine david said the stone which the builders rejected the same is become the head of the corner b and through the mouth of the divine isaiah… Theodoret of Cyrrhus c. 386–458PG 84:55…stone and a foundation according to the voice of isaiah christ is the stone which the builders rejected and he has become the head of the corner christ is the foundation of the church christ is… Theodoret of Cyrrhus c. 386–458PG 84:637…does not put to shame those who believe in him that christ the stone which the builders rejected and which has become the head of the corner christ the foundation of the church christ that stone… Ammonius of Alexandria fl. c. 500PG 85:1385…we shall obtain if we seek them with knowledge and faith a the stone which the builders rejected the same is become the head of the corner ps cxvii b the savior was rejected being the… Dionysius the Areopagite fl. c. 500PG 3:1039…lord explains regarding himself saying have you never read in the scriptures the stone which the builders rejected the same is become the head of the corner and again by the apostle and the rock was… Procopius of Gaza c. 465–528PG 87:1979…or rather as symmachus would have it they rejected it according to the stone which the builders rejected the same is become the head of the corner because of this he says that he will bring… Andrew of Crete c. 660–740PG 97:1389…at the time the voice of the life giver came ode hirmus the stone which the builders rejected this has become the head of the corner this is the rock upon which christ established his church… Nicephorus the Philosopher fl. c. 890PG 106:165…and truth send forth thy light and thy truth and in another the stone which the builders rejected and this has become the head of the corner and he foretold him as the wisdom of god… Oecumenius of Tricca fl. 10th c.PG 119:531…who believe there is honor but to those who do not believe the stone which the builders rejected this has become the head of the corner and a stone against which they dash and a rock… George Kedrenos fl. 11th c.PG 122:1355…and set in place said truly that scripture is fulfilled which says the stone which the builders rejected the same is become the head of the corner for it is not my own gift but god… Theophylact of Ohrid c. 1055 – after 1107PG 123:381…vers jesus says to them have you never read in the scriptures the stone which the builders rejected the same is become the head of the corner by the lord this has been done and it… Theophylact of Ohrid c. 1055 – after 1107PG 123:1039…looked at them and said what then is this that is written the stone which the builders rejected the same has become the head of the corner everyone who falls upon that stone will be broken… Theophylact of Ohrid c. 1055 – after 1107PG 125:1209…you therefore is the honor who believe but to those who disobey the stone which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of scandal… Euthymius Zigabenus d. after 1118PG 128:1129…salvation again he promises to offer thanks to the savior c vers the stone which the builders rejected the same has become the head of the corner this is also a prophecy pertaining to christ for… John Zonaras d. after 1159PG 134:229…scripture is wont to call christ the stone for david also said the stone which the builders rejected c has become the head of the corner ps cxvii and isaiah says under the person of god… John VI Kantakouzenos c. 1292–1383PG 154:673…knowing that this death itself fulfilled a certain prophecy for david says the stone which the builders rejected the same is become the head of the corner ps cxvii what does this prophecy signify surely nothing… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1023…was himself covered just as david also bears witness in turn saying the stone which the builders rejected this has become the head of the corner ps cxvii show me your face and make me hear… Anastasius of SinaiPG 89:1257…who believe there is honor but to those who do not believe the stone which the builders rejected this has become the head of the corner and a stone of stumbling and a rock of offense… AnonymousPG 106:1143…seduceth the world and he is a samaritan but the words it is become the head of the corner mean that he joined together in one the separated nations and the jews who believed this is… PG 154:3…himself is the cornerstone he says in the gospel according to matthew the stone which the builders rejected the same is become the head of the corner matt xxi which is said in the psalm of… Eusebius of Caesarea c. 260–339PG 22:713…is become the head of the corner this is the lord s doing and it is marvellous in our eyes this is the day which the lord hath made we will rejoice and be glad in… Theophylact of Ohrid c. 1055 – after 1107PG 123:1039…sought to lay hands on him at that same hour and they feared the people for they knew that he had spoken this parable against them d now luke as you hear says that the lord… Athanasius of Alexandria c. 296–373PG 26:1297B…fe is the expectation of men. And again he says, that those who are worthy of the resurrection to possess future goods neither marry nor are given in marriage (Marc. XII, 13). That which is stored up as a promise… Clement of Rome d. c. 100PG 1:653…many other places for when they approached asking whether it was permissible to give tribute to caesar or not matt cap xxii verses and luke vii and when they were discussing the remission granted to the… Origen c. 185–c. 253PG 13:1551…their own disciples with the herodians to ask him whether it is lawful to give tribute to caesar or not would have had no snare if it had been agreed upon among them that it was… Origen c. 185–c. 253PG 13:1553…b for observe that when the question was asked whether one ought to give tribute to caesar or not he did not simply declare what he thought but by saying show me the tribute money he… Origen c. 185–c. 253PG 13:1555…of looking more at the person of a man than at teaching the way of god in truth test this by evaluating it alongside the fact that the disciples of the pharisees said teacher we know… Origen c. 185–c. 253PG 17:367…teach rightly and do not accept the person of any but teach the way of god in truth v is it lawful for us to give tribute to caesar or no… Eusebius of Caesarea c. 260–339PG 23:311…you do not look at the person of man tell us therefore is it lawful to give tribute to caesar or not these voices indeed they brought forward with deceit wherefore having anticipated this he hinted… Eusebius of Caesarea c. 260–339PG 24:169…neither did he reprove according to speech for some approached him saying master we know that thou art true and so forth but he did not reprove according to their speech wherefore knowing their wickedness he… Athanasius of Alexandria c. 296–373PG 28:1071…when the jews tempted me saying 'master is it lawful for us to give tribute to caesar or not ' i said to them 'show me a coin ' and i tell you they offered me… Basil the Great c. 329–379PG 31:749…thou sayest and teachest rightly neither acceptest thou the person of any but teachest the way of god in truth is it lawful for us to give tribute unto caesar or no but he perceived their… Basil the Great c. 329–379PG 31:1355…together with the herodians when they proposed that sharp and captious question is it lawful to give tribute to caesar or not and received a shrewd answer capable of cutting off their folly on either side… John Chrysostom c. 349–407PG 56:865…matt and they send unto him their disciples with the herodians saying master we know that thou art true and teachest the way of god in truth and carest not for any man for thou regardest… John Chrysostom c. 349–407PG 58:655…crimes for they send to him their disciples with the herodians saying master we know that thou art true and teachest the way of god in truth neither carest thou for any man for thou regardest… John Chrysostom c. 349–407PG 59:337…from many other places for when they approached asking whether it was lawful to give tribute to caesar or not and when they discussed regarding the divorcing of a woman and when they inquired about that… Cyril of Alexandria d. 444PG 68:721…tempts jesus and sets snares for they approached him for evil saying is it lawful to give tribute to caesar or not therefore for i will turn my discourse back again to what i said at… Cyril of Alexandria d. 444PG 69:215…easily understand for these tempted him along with those called herodians saying master we know that thou art true and carest for no man for thou dost not look to the person of men but… Cyril of Alexandria d. 444PG 70:317…artful trap for him they said teacher we know that you teach the way of god in truth and you do not care about anyone for you do not look upon the person of men is… Cyril of Alexandria d. 444PG 72:931…some from among yourselves with the herodians who tempted him saying master is it lawful to give tribute to caesar or not then christ replied to this show me a coin of the census and he… John of Damascus c. 675–749PG 94:1297…to tempt him to ensnare him in his speech and asked him is it lawful to give tribute to caesar or not he answered them show me the tribute money and when they had shown it… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…men to entangle him hear then how they speak to him saying master we know that thou art true and teachest the way of god in truth neither carest thou for any man for thou regardest… Theophylact of Ohrid c. 1055 – after 1107PG 123:623…they might catch him in his speech and they coming say to him master we know that thou art true and thou carest not for any man for thou dost not look up to the person… Theophylact of Ohrid c. 1055 – after 1107PG 123:1041…and teach rightly and you do not respect a person but teach the way of god in truth is it lawful for us to give tribute to caesar or not but perceiving their craftiness he said… Euthymius Zigabenus d. after 1118PG 128:583…offered fair words to him in hypocrisy calling him rabbi and saying we know that thou art true and teachest the way of god in truth matt xxii and other things of this kind yet they… Germanus II of Constantinople d. c. 1240PG 140:667…to say was this the jews once asked christ if it were lawful to give tribute to caesar or not matth xxii but he responded saying show me the tribute money and when they showed it… Joannes ChrysostomusPG 51:267…is clear from this that when they were testing jesus they asked is it lawful to give tribute to caesar or not matt but he having ordered them to show the coin said render to caesar… Basil the Great c. 329–379PG 31:749…give tribute unto caesar or no but he perceived their craftiness and said unto them why tempt ye me show me a penny whose image and superscription hath it they answered and said caesar s and… Antiochus of St. Sabas fl. c. 614-620PG 89:1543…think you is it lawful to give tribute unto caesar or not shall we give or shall we not give but the lord worthily sprinkling their superfluous and curious hypocrisy with disgrace says to them why… Theophylact of Ohrid c. 1055 – after 1107PG 123:623…in truth is it lawful to give tribute to caesar or not shall we give or shall we not give but he knowing their hypocrisy said to them why do you tempt me bring me a… Antiochus of St. Sabas fl. c. 614-620PG 89:1543…money and they brought unto him a denarius and he says to them whose is this image and superscription they say to him caesar s he says to them render therefore unto caesar the things which… Theodore the Studite 759–826PG 99:491…do you tempt me bring me a denarius that i may see and they brought it and he says to them whose is this image and inscription and they said caesar's and jesus answering said to… Theophylact of Ohrid c. 1055 – after 1107PG 123:387…shew me the tribute money and they brought unto him a penny and he saith unto them whose is this… Theophylact of Ohrid c. 1055 – after 1107PG 123:623…do you tempt me bring me a denarius that i may see and they brought it and he says to them whose is this image and inscription and they said to him caesar's and jesus answering… Theophilus of Antioch d. c. 190PG 6:353…have and they said caesar's and he answered them again render therefore to caesar the things that are caesar's and to god the things that are god's c whence we worship god alone but in other… Irenaeus of Lyon c. 130–c. 202PG 7:1813…born at the time of the census paying the didrachma commanding to render to caesar the things that are caesar's and recognizing that pilate s power was given from above whence also paul to whom tribute… Clement of Alexandria c. 150 – c. 215PG 8:399…and by giving the stater to the tax collectors d and rendering to caesar the things that are caesar's b to god one may keep the things that are god's the stater has also other interpretations… Origen c. 185–c. 253PG 13:1555…owed to the body from the spiritual debts of the soul says render to caesar the things that are caesar s and to god the things that are god s for the tribute carries the image… Origen c. 185–c. 253PG 13:1557…b render therefore unto caesar the things which are caesar's and unto god the things that are god's mt xxii for the tribute of bodily things bears the image of caesar which alone and nothing more… Origen c. 185–c. 253PG 13:1559…old h ways that is diverse evils and we cannot first render to god the things that are god's unless we have rendered to the prince the things that are the prince's that is unless we… Origen c. 185–c. 253PG 13:1899…beginning in the likeness of god and so it happens that we render to caesar the things that are caesar s and to god the things that are god s show me he says a coin… Origen c. 185–c. 253PG 13:1901…beginning in the likeness of god and thus it happens that we render to caesar the things that are caesar s and to god the things that are god s show me he says a coin… Origen c. 185–c. 253PG 14:1225…said that those who have in them the inscription of caesar should render to caesar the things that are caesar's peter and john had nothing they could render to caesar for peter says silver and gold… Origen c. 185–c. 253PG 17:369…and they answering said caesar s verse and he answering said to them render to caesar the things that are caesar s and to god the things that are god s verse and they were not… Athanasius of Alexandria c. 296–373PG 28:649…is this done without blame before god answer since the lord says render to caesar the things that are caesar s it is clear that since the caesar at that time was a pagan we learn… Basil the Great c. 329–379PG 31:1147…and when they said caesar's he answered with these words render therefore to caesar the things that are caesar's and to god the things that are god's since it is clear from this therefore that the… Basil the Great c. 329–379PG 31:1355…commanding them not to 'give' but to 'render' render therefore he says to caesar the things that are caesar's for it was caesar's coin which bore his image and inscription and these are the foremost of… Gregory of Nazianzus c. 329–390PG 35:1043…has discoursed on kindness mercy and other virtues he teaches n to render to caesar the things that are caesar s and to god the things that are god s then he transfers the oration to… Gregory of Nazianzus c. 329–390PG 35:1055…would be blasphemous but you i know understand even if i refrain render to caesar the things that are caesar s and to god the things that are god s to the one the tax to… Gregory of Nazianzus c. 329–390PG 36:247…purified by the word of god but as is fitting having rendered to caesar the things that are caesar s you have offered to god the things that are god s matt xxii to the former… Macarius of Egypt c. 300–391PG 34:331…a way that they do not neglect the duties of religion rendering to god the things that are god's while nevertheless they do not cease to consult the needs of their country and family as the… Didymus the Blind c. 313–398PG 39:377…as when the savior says to the jews in matthew render unto caesar the things that are caesar's and unto god the things that are god's and as when the renowned paul writes to the philippians… Didymus the Blind c. 313–398PG 39:1765…it is due for the savior taught this before all else saying render to caesar the things that are caesar s and to god the things that are god s and he called the human ordering… John Chrysostom c. 349–407PG 56:197…those outside redeeming the time h col h so also christ taught render to caesar the things that are caesar's and to god the things that are god's h luc h what then were the seeds… Cyril of Alexandria d. 444PG 69:367…christ when he said to them after the showing of the denarius render to caesar the things that are caesar's and to god the things that are god's and these men who ought to have been… Theodoret of Cyrrhus c. 386–458PG 80:1311…to caesar even though they had heard him exhorting them to give to caesar the things that are c caesar's and to god the things that are god's and since they assailed him with many curses… Theodoret of Cyrrhus c. 386–458PG 82:1583…of god lastly those words of gregory but after you have rendered to caesar the things that are caesar s you have also rendered to god the things that are god s namely tax to him… Procopius of Gaza c. 465–528PG 87:505…tribute to caesar but christ opposes this answer to their fraudulent temptation render to caesar the things that are caesar's and to god the things that are god's then when he cast the merchants out of… John of Damascus c. 675–749PG 94:1297…image has it and upon their saying caesar's he replied render therefore to caesar the things that are caesar's and to god the things that are god's we obey you o emperor in the matters that… John of Damascus c. 675–749PG 94:1357…to whom fear honor to whom honor and as the lord saith render to caesar the things that are caesar s and to god the things that are god s how much more ought we to… John of Damascus c. 675–749PG 95:321…to be adored did he not stop their mouths saying render therefore to caesar the things that are caesar s and to god the things that are god s do you see that immaculate mouth how… Theodore the Studite 759–826PG 99:417…image and inscription and his answering those who asked render therefore unto caesar the things that are caesar's and unto god the things that are god's then christ has an artificial image as having become one… Nicephorus I of Constantinople c. 758–828PG 100:393…was god and possessed power over all things but render he says to caesar the things that are caesar's and to god the things that are god's a what is this if not a demonstration of… Oecumenius of Tricca fl. 10th c.PG 119:537…sake means as the lord commanded and what did the lord command render to caesar the things that are caesar's and to god the things that are god's therefore whatever they command outside of god contrary… Oecumenius of Tricca fl. 10th c.PG 119:777…administration be deposed render unto caesar the things that are caesar s and to god the things that are god s but indeed the sixteenth canon of the council of carthage also speaks thus in part… Bartholomew the Younger of Grottaferrata c. 980 - c. 1055PG 120:81…of the money of your uncle for he himself has said 'render to caesar the things that are caesar s and to god the things that are god s ' but you go hasten for perhaps… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…them render therefore unto caesar the things which are caesar's and unto god the things that are god's and when they heard b these things they marvelled and left him and went their way thinking to… Theophylact of Ohrid c. 1055 – after 1107PG 126:613…and make the spoils of this world their own and do not render to caesar the things that are caesar's and to god the things that are god's for sin is a ravine and a valley… Nicetas of Serres fl. c. 1090PG 127:1201…men he might minister to us the things that are god s and to god the things that are ours when therefore he is said to be urged by hunger to pour forth tears to be… Euthymius Zigabenus d. after 1118PG 128:609…giving of tribute to caesar although the lord had clearly commanded saying render to caesar the things that are caesar's the sense therefore is that because of their blasphemy and falsehood the jews shall be a… Theophanes Kerameus fl. 12th c.PG 132:661…calumniously accusing him for where did he forbid taxes when he said render to caesar the things that are caesar's and when was there any grasping at a kingdom on his part or when the crowds… Theodore Balsamon d. c. 1205PG 138:89…the roman magistracy and the sacerdotal administration be deposed for render unto caesar the things that are caesar's and unto god the things that are god's but indeed the sixteenth canon of the council in carthage… Germanus II of Constantinople d. c. 1240PG 140:667…and inscription they say to him caesar's and christ said render therefore to caesar the things that are caesar's and to god the things that are god's you heard o execrable bogomil christ saying whose is… Bessarion of Nicaea c. 1403-1472PG 161:487…christ set legitimate monarchy before other modes of government render he says to caesar the things that are caesar's and to god the things that are god's as if god were indeed one in the heavens… Joannes ChrysostomusPG 51:267…not matt but he having ordered them to show the coin said render to caesar the things that are caesar's and to god the things that are god's ib v and luke says that they had… Pantaleon the Deacon unknownPG 140:569…to fight against the unjust they strive by deed and work they render to caesar the things that are caesar s and they exhibit to god the things that are god s concerning those who have… Origen c. 185–c. 253PG 13:1559…husbands h in that day there came to him the sadducees who say there is no resurrection and the rest h interpretation of the old h ways that is diverse evils and we cannot first render… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…god the things of god and the sadducees come to him who say there is no resurrection and they questioned him saying teacher moses wrote for us that if a man s brother dies and leaves… Origen c. 185–c. 253PG 13:1567…a his brother shall take his wife and raise up seed unto his brother it seems to me appropriate here to set forth the saying of moses to… John Chrysostom c. 349–407PG 56:865…said if any man die having no son his brother shall marry his wife and raise up seed unto his brother matt now there were with us seven brethren and the first having married a wife… Epiphanius the Monk fl. c. 1015PG 120:189…wife because the law commanded that if anyone should die without children his brother should take his wife and raise up offspring for his brother joacim and eli being from the father panther were brothers eli… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…said if any man die not having children his brother shall marry his wife and raise up seed unto his brother now there were with us seven brethren and the first when he had married a… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…a man s brother dies and leaves behind a wife and leaves no children that his brother should take his wife and raise up offspring for his brother there were seven brothers and the first took… Theophylact of Ohrid c. 1055 – after 1107PG 123:1043…'if any man's brother die having a wife and he die without children that his brother should take his wife and raise up seed unto his brother ' there were therefore seven brethren and the first… Asterius of AmaseaPG 40:447…law says if someone it says dies without children his brother shall take his wife and raise up seed to his brother and this raising up was a renewal of the extinct and dead race since… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…wife and raise up offspring for his brother there were seven brothers and the first took a wife and dying left no offspring and the second took her and died and he too left no offspring… Theophylact of Ohrid c. 1055 – after 1107PG 123:1043…wife and raise up seed unto his brother ' there were therefore seven brethren and the first took a wife and died without children and the second took her and he died childless and the third… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…brothers and the first took a wife and dying left no offspring and the second took her and died and he too left no offspring and the third likewise and the seven took her and left… Theophylact of Ohrid c. 1055 – after 1107PG 123:389…brother likewise the second also and the third unto the seven and last of all the woman died also in the resurrection therefore whose wife shall she be of the seven for they all had her… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…the third likewise and the seven took her and left no offspring last of all the woman died also in the resurrection therefore when they shall rise whose wife will she be for the seven had… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…and they died last of all the woman died also in the resurrection therefore whose wife of them shall she be for the seven had her to… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…her and left no offspring last of all the woman died also in the resurrection therefore when they shall rise whose wife will she be for the seven had her as a wife and jesus answering… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…also in the resurrection therefore whose wife of them shall she be for the seven had her to wife and jesus answering said unto them the children of this world marry and are given in marriage… Epiphanius of Salamis c. 340–404PG 43:65…the holy spirit rebuking some who were laboring in ignorance said you know not the scriptures neither the power of them and again in another place he that has ears to hear let him hear and… Clement of Alexandria c. 150 – c. 215PG 8:1151…who nurse in those days and after a the resurrection he says they neither marry nor are given in marriage for it is said concerning the belly and food food for the belly and the belly… Clement of Alexandria c. 150 – c. 215PG 8:1187…saying concerning the resurrection of the dead the children of this age neither marry nor are given in marriage but as to this question and those who ask it one will find that the lord does… Clement of Alexandria c. 150 – c. 215PG 9:321…are in themselves equal souls are neutral neither male nor female whenever they neither marry nor are given in marriage and is not the woman transformed into a man becoming unwomanly manly and perfect this then… Clement of Alexandria c. 150 – c. 215PG 9:367…the sabbath and allegorically calling it a species of rest in which they neither marry nor are given in marriage any more for neither does the number seven come from any number taken to another nor… Clement of Alexandria c. 150 – c. 215PG 9:1017…be consumed but it is furthermore written the children of this age neither marry nor are given in marriage but clement responds that the former testimony looks to the offering of aid to those in need… Clement of Alexandria c. 150 – c. 215PG 9:1155…are equal as souls souls are neutral neither masculine nor feminine since they neither marry nor are given in marriage ambrose however speaking about the soul itself in whatever state it may be writes in general… Origen c. 185–c. 253PG 11:583…s sake will receive many times more for in the resurrection of the dead they neither marry nor are they given in marriage but are as the angels who are in heaven therefore what joshua said… Origen c. 185–c. 253PG 11:1069…they have been perfected become like the angels for in the resurrection from the dead they neither marry nor are given in marriage but they are as the angels of god in heaven and they become… Origen c. 185–c. 253PG 13:1567…like the angels in heaven and just as the angels in heaven neither marry nor are given in marriage so he says are those who rise from the dead i for my part believe that it… Origen c. 185–c. 253PG 13:1585…for b in the resurrection of the dead it is true that they neither marry nor are given in marriage but are as the angels in heaven but it is also true as spoken in a… Origen c. 185–c. 253PG 13:1589…knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as the angels in heaven but to this one will seek such things as… Origen c. 185–c. 253PG 13:1591…not knowing the scriptures nor the power of god for when they rise from the dead they neither marry nor are given in marriage but are as the angels in the heavens therefore let each one… Origen c. 185–c. 253PG 13:1595…knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage can be resolved in any other way than by the allegory that is similarly applied by… Origen c. 185–c. 253PG 13:1899…the law of the lord where they ask is it written that they neither marry nor are given in marriage traversing both the old and new testaments with memory and mind i do not recall such… Origen c. 185–c. 253PG 13:1901…the law of the lord where they ask is it written that they neither marry nor are given in marriage searching through the old and new testaments with memory and mind i recall no such thing… Origen c. 185–c. 253PG 14:1249…kingdom of god and to that future conversation for there just as they neither marry nor are given in marriage but are like the angels of god so they neither take meat nor drink but are… Origen c. 185–c. 253PG 17:991…that those who are accounted worthy of the resurrection from the dead neither marry nor are given in marriage they become like the angels of heaven but also from the fact that their bodies of humiliation… Methodius of Olympus d. c. 311PG 18:59…the bodies b where according to the truthful oracles of the lord they neither marry nor are given in marriage since that undefiled eunuchism by which the kingdom of heaven is offered is not entrusted to… Methodius of Olympus d. c. 311PG 18:281…thinking correctly and well but now he answers saying in the resurrection they neither marry nor are given in marriage but are as the angels in heaven not because they do not have flesh but because… Eusebius of Caesarea c. 260–339PG 24:1145…win in wars are not made as the angels but those who neither marry nor are given in marriage this is the judgment of him who made nature for elsewhere the lord has spoken concerning the… Athanasius of Alexandria c. 296–373PG 26:293…on our guard against a woman enticing us for in the resurrection they neither marry nor are given in marriage but are as the angels and in christ jesus there shall be a new creation and… Athanasius of Alexandria c. 296–373PG 26:1297…that those who are worthy of the resurrection to possess future goods neither marry nor are given in marriage marc xii that which is stored up as a promise in the kingdom of heaven then some… Athanasius of Alexandria c. 296–373PG 28:611…you hear the lord saying to the sadducees in the resurrection of the dead they neither marry nor are given in marriage but shall be as the angels matth xxii therefore just as the angels are… Basil the Great c. 329–379PG 30:771…the resurrection and of the incorruptible life for if in the resurrection they neither marry nor are given in marriage but are like the angels and shall become the children b of god then those who… Basil the Great c. 329–379PG 30:777…transformation of the resurrection of bodies by the power of god henceforth they neither marry nor are given in marriage like the angels but are equal to the angels by the virtue of their soul and… Basil the Great c. 329–379PG 31:805…accounted worthy to obtain that world and the resurrection from the dead neither marry nor are given in marriage neither can they die any more for they are equal unto the angels and are the children… Basil the Great c. 329–379PG 31:1699…be after the resurrection for those who shall have merited the resurrection neither marry nor are given in marriage but shall be as the angels in heaven if they do not marry but are as the… Basil the Great c. 329–379PG 32:987…free from suffering and the offering of jealousy at a time when they neither marry nor are given in marriage bread of the presence after that bread which came down from heaven burning lamps after the… Gregory of Nyssa c. 335–c. 395PG 44:187…that we shall receive in the resurrection in the resurrection he says they neither marry nor are given in marriage for they cannot die anymore for they are equal to the angels and are children of… Gregory of Nyssa c. 335–c. 395PG 46:347…the institution of those powers that are devoid of a body for they neither marry nor are given in marriage but this is the task study and perfect duty set before them that they should contemplate… Epiphanius of Salamis c. 340–404PG 41:241…the scriptures nor the power of god for in the resurrection of the dead they neither marry nor are given in marriage but are as the angels that the dead will rise moses teaches you as… Epiphanius of Salamis c. 340–404PG 41:1123…thinking correctly and well but instead he replies saying in the resurrection they neither marry nor are given in marriage but are as the angels in heaven this is not because they do not have flesh… Epiphanius of Salamis c. 340–404PG 41:1179…as the savior asserts those who are considered worthy of that resurrection neither marry nor are given in marriage but are as the angels h lxiv as enoch was translated so that he should not see… Epiphanius of Salamis c. 340–404PG 42:697…this with what is said by the lord for in the resurrection they neither marry nor are given in marriage but are like the angels but what is written you shall sit at the table of… John Chrysostom c. 349–407PG 48:559…something even by force and more for angels if they do not marry nor are given in marriage but they are not entangled with flesh and blood nor have their conversations on the earth nor do… John Chrysostom c. 349–407PG 48:585…are confined to the present life and in the life to come they neither marry nor are given in marriage and the present time is hastening toward its end and the things of the resurrection are… John Chrysostom c. 349–407PG 48:591…reason again but you if you wish to learn hear christ saying they neither marry nor are given in marriage but are as the angels in heaven do you see the intermediate state whither virginity suddenly… John Chrysostom c. 349–407PG 50:747…yourself the sanctification of the resurrection for in the resurrection it says they neither marry nor are given in marriage matt b therefore the fall from this state is plainly vast since the good deed itself… John Chrysostom c. 349–407PG 52:561…body the preludes of the resurrection for in that age he says they neither marry nor are given in marriage luc and having set themselves to competition with the bodiless powers and struggling for incorruption in… John Chrysostom c. 349–407PG 53:153…knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as angels do you see how while walking on earth and entangled in a… John Chrysostom c. 349–407PG 53:187D…ng concerning the substance of the angels: For in the resurrection they neither marry, nor are given in marriage; but are as the angels of God (Matt. XXII, 30; Mark XII, 25; Luke XX, 35)? For it is not possible f… John Chrysostom c. 349–407PG 56:559…be equal to the angels for the savior says in the resurrection they neither marry nor are given in marriage but are as the angels of god matth xxii you are to be raised from your… John Chrysostom c. 349–407PG 56:869…knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven foolish ones who thought that world similar… John Chrysostom c. 349–407PG 56:871…power of god he referred to this saying for in the resurrection they neither marry nor are given in marriage but to that which he says you do not know the scriptures he brought forth an… John Chrysostom c. 349–407PG 59:505…word of christ might be fulfilled which he said in the resurrection they neither marry nor are given in marriage but they are as the angels in heaven thus did moses and elijah shine on the… John Chrysostom c. 349–407PG 60:237…perhaps this has disturbed you but hear christ saying in the resurrection they neither marry nor are given in marriage but are as angels luc and again he who is able to receive it let him… John Chrysostom c. 349–407PG 62:167…holy holy he brought the life of the angels to us angels neither marry nor are given in marriage this good also he planted here they do not love money nor other things this also he… Cyril of Alexandria d. 444PG 76:1089…christ declared something of this sort when he said in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven… Isidore of Pelusium d. c. 450PG 78:1229…proclaiming the resurrection of the bodies through saying in the resurrection of the dead they neither marry nor are given in marriage but shall be as angels c and by indicating the judgment through many other… Theodoret of Cyrrhus c. 386–458PG 80:135…of nourishment teaching this the lord also said that after the resurrection they neither marry nor are given in marriage but are as the angels in heaven punishment therefore does not at all proceed from wrath… Theodoret of Cyrrhus c. 386–458PG 82:267…nor does the future life possess anything of these for just as they neither marry nor are given in marriage as the lord says so also they neither eat nor drink moreover he used the word… Theodoret of Cyrrhus c. 386–458PG 83:159…of food for concerning those who rise again the lord said there they neither marry nor are given in marriage but are as the angels that he did however partake of food the apostles are witnesses… Cosmas Indicopleustes fl. c. 535–550PG 88:177…according to matthew says c in these words for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven and again he will say to those… Cosmas Indicopleustes fl. c. 535–550PG 88:287…pharisees and sadducees concerning the resurrection speaks thus for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven this is the scope to be discovered… Cosmas Indicopleustes fl. c. 535–550PG 88:335…which the power of god is contained saying for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven d they are refuted therefore both by… Anastasius I of Antioch d. 598PG 89:1365…the generation of these there comes in succession the seventh in which they neither marry nor are given in marriage but are as the angels of god in heaven whence also the number seven is called… Maximus the Confessor c. 580–662PG 90:885…him if he speaks the truth when he says for when they rise from the dead they neither marry nor are given in marriage but are as the angels in the heavens and come you blessed… John of Damascus c. 675–749PG 95:1181A…unkenness, and the cares of this life, and that day come upon you suddenly. For as a snare shall it come upon all that sit upon the face of the whole earth. » Mark xii, 25. — « When they shall rise again from th… Photius of Constantinople c. 810–c. 891PG 102:127…clearly the mystery of the resurrection for in the resurrection he says they neither marry nor are given in marriage but are as the angels of god in heaven and furthermore still more strongly and effectively… Photius of Constantinople c. 810–c. 891PG 103:787…life which is the life of the resurrection for in the resurrection they neither marry nor are given in marriage rightly and fittingly pertains to the spirit but in that time of life during which fathers… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…knowing the scriptures nor the power of god for in the resurrection they neither marry nor are given in marriage but are as the angels of god in heaven and concerning the resurrection of the dead… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…not knowing the scriptures nor the power of god for when they rise from the dead they neither marry nor are given in marriage but are as angels who are in the heavens but regarding the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…accounted worthy to obtain that world and the resurrection from the dead neither marry nor are given in marriage neither can they die any more for they are equal unto the angels and are the children… Euthymius Zigabenus d. after 1118PG 129:67A…αμίζονται for, “they will be given in marriage”; similarly εἰσὶ (“they are”) for “they will be.” In the same manner these words are held in Luke 20, 35, 36; Mark 12, 25. Matt. 17, 20. If you (have) faith as… Euthymius Zigabenus d. after 1118PG 129:581A…tality and perpetual light. Now, the phrase as the angels of God in heaven is used instead of "as the angels of God, who are in heaven." For thus Mark spoke (Mark xii, 25). Luke, however, says something greater… Euthymius Zigabenus d. after 1118PG 129:1069…chapter where it is written for in the resurrection they neither marry nor are given in marriage and the rest that bush he signifies the passage in the scripture concerning the bush these… Euthymius Zigabenus d. after 1118PG 130:671…bring forward the word of the lord who said in the resurrection they neither marry nor are given in marriage interpreting insanely that the resurrection is repentance and the evangelical life… Euthymius Zigabenus d. after 1118PG 130:1325…forward the word of the lord who said d in the resurrection they neither marry nor are given in marriage insanely interpreting the resurrection as repentance and the evangelical life… Andronicus I Comnenus c. 1118–1185PG 133:911…not knowing the scriptures nor the power of god in the resurrection they neither marry nor are given in marriage but shall be as the angels of god in heaven but as to what you ask… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1055…life wisely flee marriage since in the resurrection as the lord said they neither marry nor are given in marriage but are as the angels of god whosoever therefore wishes to be as an angel of… Johann Heinrich Nolte 1826-1892PG 6:1803…they are commonly read immediately after that the sons of that age neither marry nor are given in marriage the words attacks destroys etc were already conjectured by olshausen in the book which is inscribed genuineness… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1575…the dead how is it not absurd since the savior has said they neither marry nor are given in marriage but shall be as the angels in heaven but the angels they say have neither flesh… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1577…and are given in marriage but the sons of the future world neither marry nor are given in marriage but shall be as the angels in heaven let not those therefore who are outside the faith… Serapion of ThmuisPG 40:931…of life is angelic for just as when the dead rise again they neither marry nor are given in marriage but the righteous are as the angels in heaven c even so by having lived in… Clement of Rome d. c. 100PG 1:989…resurrection of the dead have ye not read that which is written i am the god of abraham and the god of isaac and the god of jacob god is not the god of the dead… Pope Alexander I r. c. 108/109-116/119PG 5:1067…of rages with the archangel raphael blessing them said the lord of abraham and the god of isaac and the god of jacob may he himself fulfill his blessing in you if the unity is not… Theophilus of Antioch d. c. 190PG 6:425…the bush to moses i am he who is the god of abraham and the god of isaac and the god of jacob and the god of thy fathers is an indication that they even remain… Theophilus of Antioch d. c. 190PG 6:611…the lord god of your fathers appeared to me the god of abraham and the god of isaac and the god of jacob saying i will surely visit you and all that has happened to you… Theophilus of Antioch d. c. 190PG 6:665…do not admit this but even dare to blaspheme the god of abraham and the god of isaac and the god of jacob who also say that there is no resurrection of the dead but that… Theophilus of Antioch d. c. 190PG 6:675…subjected but if any of you should adjure by the god of abraham and the god of isaac and the god of jacob perhaps he will be subjected however those of you who are exorcists now… Irenaeus of Lyon c. 130–c. 202PG 7:301…of the dead have you not read what was said by god saying i am the god of abraham and the god of isaac and the god of jacob and he added he is not the… Irenaeus of Lyon c. 130–c. 202PG 7:669…all things he who fashioned c man he is the god of abraham and the god of isaac and the god of jacob above whom there is no other god nor beginning nor power nor pleroma… Irenaeus of Lyon c. 130–c. 202PG 7:821…brought on the flood who saved noah this is the god of abraham and the god of isaac and the god of jacob the god of the living whom the law announces whom the prophets proclaim… Irenaeus of Lyon c. 130–c. 202PG 7:895…our own power we had made this man walk the god of abraham and the god of isaac and the god of jacob the god of our fathers has glorified his son whom you indeed delivered… Irenaeus of Lyon c. 130–c. 202PG 7:983…of the dead have you not read what was said by god saying i am the god of abraham and the god of isaac and the god of jacob and he added he is not the… Origen c. 185–c. 253PG 11:199…makes have you not read what was said by god to moses i am the god of abraham and the god of isaac and the god of jacob but god is not the god of the… Origen c. 185–c. 253PG 11:1251…and whoever either in incanting or in swearing names the god of abraham and the god of isaac and the god of jacob will accomplish certain things through the nature or power of those names to… Origen c. 185–c. 253PG 12:223…the dead have you not read how he says in the bush i am the god of abraham and the god of isaac and the god of jacob god however is not the god of the… Origen c. 185–c. 253PG 12:1651…according to the scripture that says i said you are gods and i am the god of abraham and the god of isaac and the god of jacob that is to say according to the great… Origen c. 185–c. 253PG 13:353…invocation of his own name i am he says the god of abraham and the god of isaac and the god of jacob and in expounding this the savior says god is not the god of… Origen c. 185–c. 253PG 13:1595…have you not read that which was spoken to you by god saying i am the god of abraham and the god of isaac and the god of jacob god is not the god of the… Origen c. 185–c. 253PG 13:1597…with a syllogism signifying something of this sort god said to moses i am the god of abraham and the god of isaac and the god of jacob when he revealed himself to him at the… Origen c. 185–c. 253PG 14:81…a flame of fire from the midst of the bush and said i am the god of abraham and isaac and jacob exod iii but isaiah also says his name shall be called the angel of… Origen c. 185–c. 253PG 14:143…savior says have you not read what was spoken at the bush i am the god of abraham and the god of isaac and the god of jacob he is not the god of the dead… Origen c. 185–c. 253PG 14:203…you not read what was said at the bush by god 'i am the god of abraham and the god of isaac and the god of jacob' god however is not a god of the dead… Origen c. 185–c. 253PG 14:631…you not read what was said to you by god saying 'i am the god of abraham and the god of isaac and the god of jacob' god is not the god of the dead but… Origen c. 185–c. 253PG 17:799…lord appeared in a flame of fire from the bush and said i am the god of abraham and isaac and jacob but also isaiah says his name is called angel of the great counsel and… Eusebius of Caesarea c. 260–339PG 22:1063…sons of israel the lord god of your fathers the god of abraham and the god of isaac and the god of jacob has sent me to you this is my name forever and my memorial… Eusebius of Caesarea c. 260–339PG 24:945…sons of israel the lord god of your fathers the god of abraham and the god of isaac and the god of jacob has sent me to you ' you see how while indicating to us… Caesarius of Nazianzus c. 330-368/369PG 38:1129…red sea along with their wretched king and to moses he says i am the god of abraham and the god of isaac and the god of jacob signifying by i the unity and identity of… Athanasius of Alexandria c. 296–373PG 26:351…saying a i am the god of your father the god of abraham and the god of isaac and the god of jacob it was not however the angel who was the god of abraham but… Athanasius of Alexandria c. 296–373PG 28:51…no one is ignorant that the scripture calls him the god of abraham and the god of isaac and the god of jacob another against those who place the holy spirit in the third place it… Basil the Great c. 329–379PG 30:239…of jacob to whom he granted intimacy with himself for he says i am the god of abraham and the god of isaac and the god of jacob this is my name forever ex iii for… Gregory of Nazianzus c. 329–390PG 35:1083…have migrated from this life hence he is called the god of abraham and the god of isaac and the god of jacob as the god of the living not of the dead but when i… Diodore of Tarsus d. c. 394PG 33:1615…of a miracle as also in the case of moses god says i am the god of abraham and the god of isaac and the god of jacob and my name lord i did not reveal… Didymus the Blind c. 313–398PG 39:841…when the same peter says in the acts the c god of abraham and the god of isaac and the god of jacob the god of our fathers hath glorified his servant jesus whom you indeed… Epiphanius of Salamis c. 340–404PG 41:241…that the dead will rise moses teaches you as god spoke to him saying i am the god of abraham and the god of isaac and the god of jacob the god of the living and… Epiphanius of Salamis c. 340–404PG 41:759…but that the dead rise even moses intimated saying the god of abraham and the god of isaac and the god of jacob the god of the living refut since the same parable was repeated twice… Epiphanius of Salamis c. 340–404PG 42:235…the god of your fathers c has sent me the god of abraham and the god of isaac and the god of jacob naming those around abraham who preceded moses by five or six generations and… Epiphanius of Salamis c. 340–404PG 42:287…the lord rained from the lord and the lord said to moses i am the god of abraham and the god of isaac and the god of jacob and david says the lord said to my… Epiphanius of Salamis c. 340–404PG 43:87A…ut that the dead rise, God said: I am the God of Abraham, and the God of Isaac, and the God of Jacob. God is therefore God of the living, and not of the dead" (Marc. 12, 26, 27). I could mention many other things… Epiphanius of Salamis c. 340–404PG 43:189…such instructions the first voice to moses was the testimony of god i am the god of abraham and the god of isaac and the god of jacob of those sleeping in the world yet living… John Chrysostom c. 349–407PG 53:363…be called by the servant and we shall find him after this saying i am the god of abraham and isaac and jacob so also the prophets are accustomed to say god my god not confining… John Chrysostom c. 349–407PG 54:445…virtuous all were testified to by god for concerning them he said i am the god of abraham and the god of isaac and the god of jacob exod and the blessed paul also says therefore… John Chrysostom c. 349–407PG 54:459…the oath the lord appeared to him in that night and said i am the god of abraham thy father fear not for i am with thee and will bless thee and will multiply thy seed… John Chrysostom c. 349–407PG 54:475…heaven and the angels of god were ascending and descending upon it i am the god of abraham and the god of isaac thy father do not fear consider i beseech you this extraordinary care of… John Chrysostom c. 349–407PG 54:479…this account also he himself when he was speaking with him said i am the god of abraham and of isaac thy father fear not gen consider he says that the patriarch came into this land… John Chrysostom c. 349–407PG 54:665…with others but in particular their god for this reason he says i am the god of abraham and isaac and jacob exod not contracting his dominion but rather extending it for it is not so… John Chrysostom c. 349–407PG 55:83…all he says that he is separately the god of the just i am the god of abraham and the god of isaac and the god of jacob see also his wisdom having said o lord… John Chrysostom c. 349–407PG 55:307…be called their god hebr xi how was god called their god saying i am the god of abraham and the god of isaac and the god of jacob exod iii then placing the cause of… John Chrysostom c. 349–407PG 55:399…called the god of those who please him as when he says i am the god of abraham and the god of isaac and the god of jacob exod iii how does he speak here of… John Chrysostom c. 349–407PG 56:509…that scripture places abraham first and isaac second and jacob third for i am the god of abraham and the god of isaac and the god of jacob exod and the scripture rightly proclaims first the… John Chrysostom c. 349–407PG 56:871…says you do not know the scriptures he brought forth an example saying i am the god of abraham and the god of isaac and the god of jacob exod for if abraham and isaac and… John Chrysostom c. 349–407PG 60:481…of ours this indeed he did in the case of abraham everywhere saying i am the god of abraham and isaac and jacob and yet the servants should have been adorned by this but now the… John Chrysostom c. 349–407PG 61:247…as the other righteous did he not speak similarly of the three i am the god of abraham and of isaac and of jacob exod why then was the one rich while the other worked for… John Chrysostom c. 349–407PG 61:455…the limits of one day furthermore he is called the god of abraham and the god of isaac and the god of jacob yet he is not the god of them only c and many other… John Chrysostom c. 349–407PG 63:169…only not ashamed to be called by them but he even said i am the god of abraham and the god of isaac and the god of jacob exod let us also beloved become guests so… John Chrysostom c. 349–407PG 63:387…when he was called their god but he himself said to them i am the god of abraham and the god of isaac and the god of jacob let us therefore o beloved let us become… John Chrysostom c. 349–407PG 63:619…above for the lord appeared to him on that night and said i am the god of abraham your father do not fear for i am with you and will bless you gen b wishing to… Cyril of Alexandria d. 444PG 68:235…addressed him i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face it says for he feared to look… Cyril of Alexandria d. 444PG 69:413…to him i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face for he was afraid to look upon… Cyril of Alexandria d. 444PG 69:467…he said i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face for he dared not look against god… Cyril of Alexandria d. 444PG 69:469…lord god of your fathers has appeared to you the god of abraham and the god of isaac and the god of jacob b for moses was indeed afraid lest he appear as a deceiver to… Cyril of Alexandria d. 444PG 69:1049…god of jacob who in the oracle spoke to his own servant i am the god of abraham and the god of isaac and the god of jacob see the works of the lord what wonders… Cyril of Alexandria d. 444PG 72:891…the dead for in the bush he says he introduced god speaking i am the god of abraham and of isaac and of jacob whose god then would he be if they were not to live… Cyril of Alexandria d. 444PG 74:763…demons vii i am the god of your fathers the god of abraham and the god of isaac and the god of jacob cyril consider the powerlessness of the law god the creator of all manifests… Cyril of Alexandria d. 444PG 75:1389…believe you that the lord god of their fathers the god of abraham and the god of isaac and the god of jacob has appeared to you observe in this in nature and truth the son… Cyril of Alexandria d. 444PG 76:261…he said to the blessed moses i am who i am and i am the god of abraham and the god of isaac and the god of jacob the name of the son indeed he took… Cyril of Alexandria d. 444PG 76:533…of all appeared to jacob and rousing him to noble hopes said i am the god of abraham thy father and the god of isaac and jacob himself also confessed saying if the lord will give… Cyril of Alexandria d. 444PG 77:781…to him i am the god of your father the god of abraham and the god of isaac and the god of jacob he thereby demonstrates that the way is impassable signifying to the blessed moses… Cyril of Alexandria d. 444PG 77:1371…when hearing that god speaks from the bush and says to moses i am the god of abraham and the god of isaac and the god of jacob and that moses falls down and worships you… Euthalius the Deacon fl. 5th c.PG 85:641…ver i am the god of thy fathers d the god of abraham and the god of isaac and the god of jacob ibid xiv exodus ibid put off the shoe from thy feet for the… Hesychius of Jerusalem d. after 450PG 93:1031…lord god of your fathers hath appeared to me the god of abraham and the god of isaac and the god… Theodoret of Cyrrhus c. 386–458PG 80:225…sadducees saying but that the dead are raised have you not read i am the god of abraham and the god of isaac and the god of jacob god is not the god of the dead… Theodoret of Cyrrhus c. 386–458PG 80:227…bush and again after a little and he said to him 'i am the god of abraham and the god of isaac and the god of jacob ' and immediately he added but moses turned away… Theodoret of Cyrrhus c. 386–458PG 80:229…his power saying that he said i am who i am and i am the god of abraham and the god of isaac and the god of jacob this is my name forever and a memorial… Theodoret of Cyrrhus c. 386–458PG 81:1325…wish to be called for thou didst say to thy servant moses i am the god of abraham and the god of isaac and the god of jacob exod iii this thy name is praiseworthy and… Theodoret of Cyrrhus c. 386–458PG 82:763…asked what is thy name leaving aside all other things he said i am the god of abraham and the god of isaac and the god of jacob this is my name b for ever and… Theodoret of Cyrrhus c. 386–458PG 83:513…said these things have you not read what was spoken by god saying i am the god of abraham and the god of isaac and the god of jacob and he added god is not the… Procopius of Gaza c. 465–528PG 87:353…for he says the angel of the lord called him and said i am the god of abraham and the god of isaac and the god of jacob therefore as regards the ministry these are the… John Maxentius fl. 519-533PG 86:141…preaches him to have been glorified by god saying the god of abraham and the god of isaac and the god of jacob has glorified his son jesus whom you indeed denied before the face of… Paschal Chronicle c. 630PG 92:203…to him i am the god of your father the god of abraham and the god of isaac and the god of jacob and moses turned away his face c for he was afraid to look… Paschal Chronicle c. 630PG 92:205…children of israel the lord god of your fathers the god of abraham and the god of isaac and the god of jacob has sent me to you this is my name forever and my memorial… Paschal Chronicle c. 630PG 92:207…believe you that the lord god of their fathers the god of abraham and the god of isaac and the god of jacob has appeared to you and the lord said to him again put your… John of Damascus c. 675–749PG 94:1163…and king for i am he says to moses the god of abraham and the god of isaac and the god of jacob and god made moses a god to pharaoh i say gods and kings… John of Damascus c. 675–749PG 94:1221…will not die in the place of man and again to moses i am the god of abraham and the god of isaac and the god of jacob b he is not the god of the… Cosmas of Jerusalem c. 675 – c. 760PG 38:367…the one who speaks the god of your fathers the god of abraham and the god of isaac and the god of jacob moses became terrified and was wary of looking when however he was granted… Photius of Constantinople c. 810–c. 891PG 101:1079…the sadducees saying but that the dead rise have you not read i am the god of abraham and isaac and jacob he is not the god of the dead but of the living glory be… Photius of Constantinople c. 810–c. 891PG 102:127…apostates he says have you not read what was said by god i am the god of abraham and the god of isaac and the god of jacob clearly showing through these things that abraham and… Photius of Constantinople c. 810–c. 891PG 102:233…have you not read what was spoken to you by the lord saying i am the god of abraham and the god of isaac and the god of jacob therefore god is not c the god… Photius of Constantinople c. 810–c. 891PG 103:1087…would that not strike with awe with god himself crying out and saying i am the god of abraham and the god of isaac and the god of jacob for how could the true god be… Oecumenius of Tricca fl. 10th c.PG 118:143…to him i am the god of your fathers the god of abraham and the god of isaac and the god of jacob he now calls the son of god an angel just as he elsewhere… Euthymius the Hagiorite c. 955-1028PG 96:929…you not read what was spoken to you by god saying 'i am the god of abraham and the god of isaac and the god of jacob' god is not the god of the dead but… George Kedrenos fl. 11th c.PG 121:533…attested among them having said that he is their god saying 'i am the god of abraham and the god of isaac and the god of jacob this is my name forever throughout all generations '… George Kedrenos fl. 11th c.PG 122:1343…house i depart from there the inscription is this 'the god of abraham and the god of isaac and the god of jacob commands you depart from this house in peace ' and i depart at… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…the dead have you not read that which was spoken by god saying i am the god of abraham and the god of isaac and the god of jacob he is not the god of the… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…the heavens but regarding the dead that they are raised have you not read in the book of moses how god spoke to him in the bush saying 'i am the god of abraham and the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1045…showed at the bush when he calleth the lord the god of abraham and the god of isaac and the god of jacob for he is not a god of the dead but of the living… Theophylact of Ohrid c. 1055 – after 1107PG 125:911…him a i am the god of thy fathers the god of abraham and the god of isaac and the god of jacob h commentary h he calls the son of god angel now just as… Euthymius Zigabenus d. after 1118PG 128:1107…the face of the god of jacob for it is written elsewhere i am the god of abraham and the god of isaac and the god of jacob vers who turned the rock into pools of… Euthymius Zigabenus d. after 1118PG 129:581…are written those things which are spoken here and consider the reasoning i am the god of abraham and the god of isaac and the god of jacob exod iii not of the utterly dead for… Euthymius Zigabenus d. after 1118PG 130:539…he said i am who i am and again the god of abraham and the god of isaac and the god of jacob this is for me an eternal name and david says the lord is… Euthymius Zigabenus d. after 1118PG 130:1229…grace have you not read he says what was said by god i am the god of abraham and the god of isaac and the god of jacob and what follows by these words he clearly… Andronicus I Comnenus c. 1118–1185PG 133:813…may know d now the sentence of god commanding moses is this i am the god of abraham and the god of isaac and the god of jacob he did not say i am the god… Andronicus I Comnenus c. 1118–1185PG 133:835…he says i am the god of thy father the god of abraham and the god of isaac and the god of jacob what he says here is of this kind i the god of abraham… Nicephorus Blemmydes 1197–c. 1272PG 142:1575…the god of jacob for i am he says the god of abraham and the god of isaac and the god of jacob who turned the rock into pools of water who transformed the rock from… Nicephorus Gregoras c. 1295–1360PG 149:395…said this and that but the angel from the bush a says i am the god of abraham and the god of isaac and the god of jacob for it was said beforehand an angel of… Symeon of Thessalonica d. 1429PG 155:37…rest likewise and i am who i am and in the bush i am the god of abraham and the god of isaac and the god of jacob signifying the trinity and concerning man and god… Symeon of Thessalonica d. 1429PG 155:51…of men and has conversed among men and said to moses himself i am the god of abraham and the god of isaac and the god of jacob because appearing as a man and called an… OrigenesPG 16:3331…is the ruler of the hebdomad who spoke to moses and said i am the god of abraham and isaac and jacob and i did not make known to them the name of god for thus… Basilius Caesariensis MagnusPG 29:309…themselves his own through love d for he is the god of abraham and the god of isaac and the god of jacob for if he were the god of all this would not have been… Basilius Caesariensis MagnusPG 29:425…of jacob d who in the oracle given to his servant spoke i am the god of abraham and the god of isaac and the god of jacob come and see the works of the lord… Basilius Caesariensis MagnusPG 29:541…own majesty even to be named god calling himself the god of abraham and the god of isaac and the god of jacob for this is my name for ever he says and my memorial unto… Basilius Caesariensis MagnusPG 29:683…he said i am who i am and again the god of abraham and the god of isaac and the god of jacob this is my name eternal and david says lord is the name for… Cyril of JerusalemPG 33:1029…come to the writings of the law god says therefore to moses i am the god of abraham and isaac and jacob surely the god of those who are and exist for if abraham has perished… Asterius of AmaseaPG 40:329…his servant i am the god of your father the god of abraham and the god of isaac and the god of jacob and proceeding a little further in his discourse he adds this gather the… Joannes ChrysostomusPG 51:363…approved by the testimony of god for of them he had said i am the god of abraham and the god of isaac and the god of jacob exod iii concerning them paul also speaks thus… Clement of Rome d. c. 100PG 1:989…abraham and the god of isaac and the god of jacob god is not the god of the dead but of the living for all live unto him matt xxii exod iii therefore the remains of… Irenaeus of Lyon c. 130–c. 202PG 7:301…the god of isaac and the god of jacob and he added he is not the god of the dead but of the living for all live to him then iren us adds by these things… Irenaeus of Lyon c. 130–c. 202PG 7:983…the god of isaac and the god of jacob and he added he is not the god of the dead but of the living for all live to him by these things indeed he c made… Irenaeus of Lyon c. 130–c. 202PG 7:985…a that is the resurrection and god for if he is not the god of the dead but of the living yet this one is called the god of the fathers who are… Irenaeus of Lyon c. 130–c. 202PG 7:1953…death to meditate on death is the duty of a christian god is not the god of the dead but of the living why how christ is the first born of the dead christ vivifies the… Origen c. 185–c. 253PG 11:199…and the god of isaac and the god of jacob but god is not the god of the dead but of the living most clearly teaches us that he was calling the god of the patriarchs… Origen c. 185–c. 253PG 11:467…of those children who have been made children through him d as he is not the god of the dead but of the living so he is not the lord of ignoble slaves but of those… Origen c. 185–c. 253PG 12:223…and the god of isaac and the god of jacob god however is not the god of the dead but of the living for all of them live unto him let us therefore also desire such… Origen c. 185–c. 253PG 13:353…the god of jacob and in expounding this the savior says god is not the god of the dead but of the living who is the dead surely the sinner who does not have the one… Origen c. 185–c. 253PG 13:493…for a people and i shall be to you for a god he is not the god of all except of those to whom he grants himself just as he granted himself to that patriarch to… Origen c. 185–c. 253PG 13:967…of him who healed those aforementioned and the god of israel for he is not the god of the jews alone but also of the gentiles let us therefore bring up with ourselves onto the mountain… Origen c. 185–c. 253PG 13:1595…abraham and the god of isaac and the god of jacob god is not the god of the dead but of the living regarding this however we shall say that there are ten thousand alt version… Origen c. 185–c. 253PG 13:1597…god only but also their father luke added to the phrase god is not the god of the dead but of the living which is also found in matthew and mark the words for all live… Origen c. 185–c. 253PG 13:1599…alone but also their father the divine luke added to this god is not the god of the dead but of the living which is also contained in matthew and mark and luke added that as… Origen c. 185–c. 253PG 14:79…spoken and hath called the earth but god as the gospel teaches is not the god of the dead but of the living therefore those of whom god is god are also living and the apostle… Origen c. 185–c. 253PG 14:143…of abraham and the god of isaac and the god of jacob he is not the god of the dead but of the living and no living man shall be justified in your sight but what… Origen c. 185–c. 253PG 14:599…of abraham and god of isaac and god of jacob and god is not the god of the dead but of the living might it be that abraham isaac and jacob are living for this reason… Origen c. 185–c. 253PG 14:631…abraham and the god of isaac and the god of jacob' god is not the god of the dead but of the living and in the gospel according to luke that the dead are raised even… Origen c. 185–c. 253PG 14:633…the earthy is dead just as the heavenly is living and god is not the god of the dead but of the living therefore if we have risen with him walking in newness of life he… Origen c. 185–c. 253PG 14:671…god was the god of abraham and of isaac and of jacob not the god of the dead but of the living and as if suspecting that the prophets were dead they built their sepulcres and… Origen c. 185–c. 253PG 14:673…you will say the same also concerning the prophets for if god is not the god of the dead but of the living and as he is the god of abraham and of isaac and of… Eusebius of Caesarea c. 260–339PG 22:335…to give responses and suggest what is advantageous for they say that he is not the god of the jews only but of all other men as well and that he does not care more for… Eusebius of Caesarea c. 260–339PG 23:481…saying god of abraham and god of isaac and god of jacob is not the god of the dead but of the living and the death of souls is also made clear by ezekiel who says… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:147…who say that abraham and isaac and jacob have died he said he is not the god of the dead but of the living to those who imagine that god tempts as the scriptures say he… John Chrysostom c. 349–407PG 60:489…to which abraham while dead was not dead for god he says is not the god of the dead but of the living another is that of the soul about which christ hinting at it said… John Chrysostom c. 349–407PG 62:567…is possible that he who is dead might live god he says is not the god of the dead but of the living matt xxii but this he says is an enigma therefore let us resolve… Cyril of Alexandria d. 444PG 70:1367…who will justify the circumcision by faith and uncircumcision through faith for he is not the god of the jews only but also of the nations therefore i will not rest he says until my justice… Cyril of Alexandria d. 444PG 76:1023…they live to god as they are about to live for god is not the god of the dead but of the living for whose sake they aspired to such noble bravery i believe therefore that… Theodoret of Cyrrhus c. 386–458PG 80:225…abraham and the god of isaac and the god of jacob god is not the god of the dead but of the living h questions on exodus h h exodus h c interrogation i how is… Theodoret of Cyrrhus c. 386–458PG 80:247…said the god of the mountains is the god of israel but he is not the god of the valleys the god of all of necessity disciplined them not only through the river and the earth… Theodoret of Cyrrhus c. 386–458PG 80:1919…have called him the god of those which are not for god is not the god of the dead but of the living he calls gods therefore those who have been honored with the priesthood who… Theodoret of Cyrrhus c. 386–458PG 81:947…their husbands and their children d by these things he shows that he is not the god of the judeans only but also of the nations for he was called their god of old before they… Theodoret of Cyrrhus c. 386–458PG 83:513…god of isaac and the god of jacob and he added god is not the god of the dead but of the living and he said to martha your brother shall rise again and she having… Procopius of Gaza c. 465–528PG 87:389…does anything dead befit life nay life has destroyed death and god is not the god of the dead but of the living therefore christ rebukes those who were lamenting the little daughter of the prince… Procopius of Gaza c. 465–528PG 87:769…anything dead befit life indeed life has destroyed death itself and god is not the god of the dead but of the living therefore christ rebukes those who were lamenting the young daughter of the ruler… Procopius of Gaza c. 465–528PG 87:1343…which is living through works is well accepted by him for god is not the god of the dead but of the living vers an intelligent man is a throne of perception he who resists the… Justinian I 482–565PG 86:1029…living for he says concerning abraham and isaac and jacob that god is not the god of the dead but of the living matt xxii if therefore according to their words it is not permitted for… Anastasius I of Antioch d. 598PG 89:1357…the lord both of the dead and of the living but god is not the god of the dead but of the living therefore the dead whose lord he who lived is are no longer dead… John of Damascus c. 675–749PG 94:1221…abraham and the god of isaac and the god of jacob b he is not the god of the dead meaning those who have died and are no more but of the living whose souls indeed… Nicephorus I of Constantinople c. 758–828PG 100:473…of the martyrs is the god of abraham and isaac and jacob not the god of the dead but of the living as it is written and so the souls of the saints are in the… Photius of Constantinople c. 810–c. 891PG 101:1079…not read i am the god of abraham and isaac and jacob he is not the god of the dead but of the living glory be to him unto the ages amen h question cclxi h… Photius of Constantinople c. 810–c. 891PG 102:127…god is this and he adds c continuously god is not therefore the god of the dead but of the living and he said these things so that he might cut off every pretext of the… Euthymius the Hagiorite c. 955-1028PG 96:929…abraham and the god of isaac and the god of jacob' god is not the god of the dead but of the living for just as the tares are gathered and burned in the fire so… Theophylact of Ohrid c. 1055 – after 1107PG 123:391…of abraham and the god of isaac and the god of jacob he is not the god of the dead but of the living and when the multitudes heard this they were in admiration at his… Theophylact of Ohrid c. 1055 – after 1107PG 123:625…abraham and the god of isaac and the god of jacob' god is not the god of the dead but the god of the living you therefore greatly err the heresy among the jews the sadducees… Euthymius Zigabenus d. after 1118PG 129:877…how is god said to be the god of israel only since he is not the god of the israelites alone but also of all men as the creator of all it is because he was… Euthymius Zigabenus d. after 1118PG 130:1229…donor of the joy that follows therefrom for he added that god is not the god of the dead but of the living and mark also adds that god said these things in the book of… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:725…humanely are they begotten and as it seems for this reason god is not the god of the dead but of the living because he finds his own glory in them whence also he said to… Manuel Kalekas d. 1410PG 152:185…kingdom divided against itself is brought to desolation and again therefore god is not the god of the dead but of the living and if you were abraham's children you would do the works of abraham… Symeon of Thessalonica d. 1429PG 155:799…church following her teacher who is jesus christ b who said god is not the god of the dead but of the living preaches the resurrection of the dead saying in the creed i look for… Theophylact of Ohrid c. 1055 – after 1107PG 123:627…rise again intertwined again with its yoke fellow the soul c vers and one of the scribes came and having heard them disputing together and knowing that he had answered them well asked him which is… Clement of Rome d. c. 100PG 1:473…lord responded to a certain scribe and said the first of all commandments is hear o israel the lord thy god is one god and thou shalt love the lord thy god with all thy heart… Origen c. 185–c. 253PG 12:999…for as i judge even that which is said through the prophet hear o israel the lord our god is one lord is not designated as one merely by number for he is to be believed… Origen c. 185–c. 253PG 13:1283…who is truly good is one regarding whom the law also says hear o israel the lord our god is one b for he who is the savior is strictly lord and strictly good i am… Eusebius of Caesarea c. 260–339PG 21:879…god is present moses pronounces that god is one while he says hear o israel the lord our god the lord is one plato again agrees with him as he teaches us in the timaeus rightly… Eusebius of Caesarea c. 260–339PG 24:943…for when a certain scribe came to him and inquired what was the first of all the commandments he answered him saying 'the first of all is hear o israel the lord our god the lord… Eusebius of Caesarea c. 260–339PG 24:945…law appears to be praising the statement of the savior saying 'hear israel the lord our god is one ' and as though convinced that it was well spoken by an oath he says 'for in… Athanasius of Alexandria c. 296–373PG 26:357…son for indeed since the word is god it follows again that the lord our god is one lord inasmuch as the son is proper and indivisible according to the distinction and belonging of the substance… Athanasius of Alexandria c. 296–373PG 28:967…lord and again thou shalt love the lord thy god and again hear o israel the lord our god is one lord and again the psalmist o lord god of hosts hear my prayer the same… Athanasius of Alexandria c. 296–373PG 28:1599…there are not three gods but one god as it is written hear o israel the lord our god the lord is one the father is lord the son is lord the holy spirit is lord… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:371…thy god and him alone you shall serve ' and again 'hear o israel the lord our god is one lord ' and yet so many voices seal with an oath that god is one and… Didymus the Blind c. 313–398PG 39:341…to each of them in the same way as when moses says hear o israel the lord our god… Epiphanius of Salamis c. 340–404PG 41:1051…and folly and madness first the statement which god said to moses hear o israel the lord our god is one lord you shall not make d for yourself other gods there shall not be any… John Chrysostom c. 349–407PG 59:571…the lord thy god and him only shalt thou serve and again hear o israel the lord our god is one lord deut vi x vi and learn how he pruned away the troublesome shoots of… John Chrysostom c. 349–407PG 60:15…could the jews who daily learned and were instructed by the law hear o israel the lord our god is one lord and besides him there is no other deut who had seen him fixed to… Cyril of Alexandria d. 444PG 75:875…those among the ancients the law through the all wise moses proclaimed hear o israel the lord our god is one lord and furthermore you shall not make for yourself an idol nor any likeness of… Cyril of Alexandria d. 444PG 76:901…the earth below and there is no one besides him and again hear o israel the lord our god the lord is one and again see that i am and there is no god besides me… Cyril of Alexandria d. 444PG 77:297…a hear o israel the lord our god is one lord and the creator and master of all things himself says somewhere there shall be… Euthalius the Deacon fl. 5th c.PG 85:631…the mind of each toward the meditation of his own commandments said hear o israel the lord our god the lord is one and you shall love the lord your god with all your heart and… Theodoret of Cyrrhus c. 386–458PG 80:409…things similar to these question ii how must that saying be understood hear o israel the lord our god the lord is one we have often said that these terms lord and god are significative of… Theodoret of Cyrrhus c. 386–458PG 82:289…thy god who brought thee out of the land of egypt and hear o israel the lord our god is one lord and o lord my god you are become very great and countless things of… Photius of Constantinople c. 810–c. 891PG 102:113…about the legal commandments why did he say the first to be hear o israel the lord our god is one lord and you shall love the lord your god with all your heart and with… George Kedrenos fl. 11th c.PG 121:407…who asked what was the first commandment of the law he answered hear o israel the lord our god is one lord b but simon seeing himself brought into a tight corner by peter with testimonies… Theophylact of Ohrid c. 1055 – after 1107PG 123:627…answered them well asked him which is the first commandment of all jesus answered him the first of all the commandments is hear o israel the lord our god is one lord and thou shalt love… Theophylact of Ohrid c. 1055 – after 1107PG 123:629…that christ was the son of david but not god he says hear o israel the lord our god the lord is one this also expresses the three persons and the one nature of the godhead… Euthymius Zigabenus d. after 1118PG 129:55…so conveniently adapted to the following the complutensian exemplar agrees with us hear o israel the lord our god your is one lord since it does not have h m n our but hym n your… Nicetas Choniates c. 1155–1217PG 139:1315…and gomorrah fire and sulphur from the lord out of heaven likewise hear o israel the lord our god the lord is one in these words clearly the lord god and likewise the lord indicate the… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:915…shall appear to be the truth theoph moses instructed by god said hear o israel the lord our god is one lord c is this not credible by itself theot it is if you call that… PG 2 (anthology)PG 2:1293…the first of all commandments ' he answered 'the first of all commandments is hear o israel the lord ' and simon knew that peter was gathering him into the scriptures in such a way he… Clement of Rome d. c. 100PG 1:473…commandments is hear o israel the lord thy god is one god and thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy mind and with… Clement of Rome d. c. 100PG 1:997…way of life and this is what the law prescribes love the lord thy god with all thy mind and with all thy soul the one and only besides whom there is no other and thy… Irenaeus of Lyon c. 130–c. 202PG 7:1017…in all his ways and to love him and to serve the lord thy god with all thy heart and with all thy soul these things however made man glorious that which he lacked in the… Clement of Alexandria c. 150 – c. 215PG 8:1009…hast seen thy god in this way perhaps thou shalt love the lord thy god with all thy heart and thy neighbour as thyself in these commandments he says the whole law and the prophets hang… Origen c. 185–c. 253PG 12:759…in all his ways and to love him with all thy heart and with all thy soul and with all thy strength these are therefore the things which god requires of us if we do not… Origen c. 185–c. 253PG 12:1077…s whole heart to god for he says thou shalt love the lord thy god with all thy heart etc but what does the present text imply for how was it possible that when a grave… Origen c. 185–c. 253PG 13:1867…s word for god alone for he says thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength let someone respond to me and say… Basil the Great c. 329–379PG 31:705…chapter i h matthew jesus said unto him thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength and with all thy mind this is… Basil the Great c. 329–379PG 31:1275…one who is doing it for thou shalt love he says the lord thy god with all thy soul and with all thy power and with all thy strength and with all thy mind and thy… Didymus the Blind c. 313–398PG 39:863…did it to me and give to every one that asketh thee and thou shalt love the lord thy god with all thy d soul and with all thy strength and with all thy mind and… Didymus the Blind c. 313–398PG 39:1189…a intellect for it says thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength luc x he who is not so… Didymus the Blind c. 313–398PG 39:1425…a double heart but as it is written thou shalt love the lord thy god with all thy heart and with all thy mind or he urges also those from the nations that they might no… Epiphanius of Salamis c. 340–404PG 89:1167…of my prayer and how i have loved thy law o lord and thou shalt love the lord thy god with all thy heart and with all thy soul d how then shall the soul be… John Chrysostom c. 349–407PG 55:687…to love with one s whole heart for thou shalt love the lord thy god with all thy heart and with all thy strength and with all thy mind that expression however have mercy on me… John Chrysostom c. 349–407PG 60:711B…dixit discipulis; et rursus, Diliges Dominum Deum tuum ex totis viribus tuis, et proximum tuum sicut teipsum. In his duobus mandatis tota lex et prophetæ (Marc. 12. 30, 31; Matth. 22. 37, 39, 40). Rogo igitu… John Chrysostom c. 349–407PG 62:771…also his brother john and again the lord thou shalt love the lord thy god with all thy heart and thy neighbor as thyself and to show the power of charity he adds on these two… Isidore of Pelusium d. c. 450PG 78:1729…love if we wish to be loved ii thou shalt love the lord thy god with all thy heart and thy neighbor as thyself iii love your enemies iv diogenes s saying iii and diogenes is… Theodoret of Cyrrhus c. 386–458PG 81:139…whole law and the prophets hang on this thou shalt love the lord thy god with all thy heart and thy neighbour as thyself this necklace then the bridegroom admires in the bride for symmachus has… Theodoret of Cyrrhus c. 386–458PG 81:1777…b these things he also legislated through moses thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy mind and thou shalt love thy neighbor as… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:625…wisdom of the father has taught us saying thou shalt love the lord thy god with all thy heart and thy neighbor as thyself for on these two commandments hang all the law and the prophets… Cosmas Indicopleustes fl. c. 535–550PG 88:1619…that he might for a time turn their mind away from polytheism and thou shalt love the lord thy god with all thy soul and with all thy mind everywhere you shall preach that god is… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1098…he did not hear that which is said thou shalt love the lord thy god with all thy heart and thy neighbour as thyself matth xxii but he closed the ears of his heart and body… Symeon the New Theologian 949–1022PG 120:421…god for the first and great commandment is thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy strength and with all thy mind as the… Theophylact of Ohrid c. 1055 – after 1107PG 123:627…commandments is hear o israel the lord our god is one lord and thou shalt love the lord thy god with all thy heart and with all thy soul and with all thy mind and with… Callistus Cataphygiotes fl. c. 1350–1362PG 147:855…the better which is god the other saying thou shalt love the lord thy god with all thy soul and with all thy heart and with all thy mind d and the lord thy god the… Antonius Melissa fl. 11th centuryPG 136:767…in all his ways and to love him and to serve the lord thy god with all thy heart and with all thy soul job xxviii behold piety is wisdom psal xxxi the word of the… Origen c. 185–c. 253PG 11:1765…show you that the good one judges will you be persuaded that there is one god and there is no other c marc you will not prove it a do you believe the apostle marc i… Eusebius of Caesarea c. 260–339PG 24:945…scribe said to him 'well teacher you have said in truth that there is one god and there is no other a except him ' now the scribe as one who is thought to have learned… Eusebius of Caesarea c. 260–339PG 24:965…hypocrites and he admires him c as he confirms with an oath there is one god and there is none other beside him as if he did not know that the demons also believe and shudder… Athanasius of Alexandria c. 296–373PG 26:329…the son is the father's whence it is also indivisible and thus there is one god and there is no other besides him thus therefore as they are one and the divinity itself is one b… Athanasius of Alexandria c. 296–373PG 26:333…the father and he who worships in this way worships one god for there is one god and there is no other besides him when therefore the father alone is called god and when it is… Athanasius of Alexandria c. 296–373PG 26:1193…god and there is no other beside me i am the lord and there is none other but if you also hear the word through joel saying and you shall know that i am in the… Athanasius of Alexandria c. 296–373PG 28:1211…his divinity is one god and there is as i said before one and one god orth when therefore god says through the prophet isaiah i… John Chrysostom c. 349–407PG 64:249…is god vol vii the son is not excluded by these words there is one god and there is none besides him vol vii the son of god is not composite vol viii the son is… John of Damascus c. 675–749PG 95:1003…all men to be saved and to come unto the knowledge of the truth for there is one god and one mediator between god and men the man christ jesus who gave himself c because at… Oecumenius of Tricca fl. 10th c.PG 119:149…not desire it for god does nothing by necessity in us d for there is one god and one mediator between god and men the man christ jesus who gave himself a ransom for all the… Theophylact of Ohrid c. 1055 – after 1107PG 123:627…is no other commandment greater than these and the scribe said to him well master thou hast said in truth that there is one god and there is none other besides him and that to love… Theophylact of Ohrid c. 1055 – after 1107PG 125:31…truth that is of the faith in him for this alone is the truth for there is one god one also the mediator of god and… Euthymius Zigabenus d. after 1118PG 130:409…son is the father s whence it is also indivisible and thus there is one god and there is no other besides him thus therefore because they are one and the divinity is one the same… Euthymius Zigabenus d. after 1118PG 130:411…the father and those who adore in this way adore one god for there is one god and there is no other besides him and those words i am and besides me there is no other… Didymus the Blind c. 313–398PG 39:1425…words to pour out the heart before god mean the same as to love him with all the heart and with all the soul understand therefore that the psalmist intends this do not approach him with… Diadochus of Photice c. 400 – c. 486PG 65:1179…the fullness of the heart love god which indeed is to love with all the heart and with all the soul and with all the mind for in whom the grace of god works this he… Theophylact of Ohrid c. 1055 – after 1107PG 123:627…is one god and there is none other besides him and that to love him with all the heart and with all the understanding and with all the soul and with all the strength and to… Philotheos Kokkinos c. 1300–1379PG 154:735…and a genuine love intent upon christ toward the lord our god with all the soul and with all the heart and with all the strength and with all the power for he who loves god… Origen c. 185–c. 253PG 12:663…heaven just as he of whom the lord said that you are not far from the kingdom of god following after these things is another history for moses sent or as is held in some copies… Gregory of Nazianzus c. 329–390PG 37:1253…bound together both the good and the bad both he who is far from the kingdom of god and he who is near wherefore he is the cornerstone for both drawing peoples into one by the… Photius of Constantinople c. 810–c. 891PG 101:157…jesus seeing that he had answered wisely said to him you are not far from the kingdom of god for it is clear that the scriptures indicated the agreement and consent of the scribe through the… Theophylact of Ohrid c. 1055 – after 1107PG 123:393D…s not deny that He is the Son of David, but shows that He is not a mere man, descending from the Davidic seed alone. And the Lord questions regarding this, Marc. XII, 34.… Theophylact of Ohrid c. 1055 – after 1107PG 123:627…and sacrifices and jesus seeing that he had answered prudently said to him thou art not far from the kingdom of god and no man after that durst ask him matthew indeed says that he came… Euthymius Zigabenus d. after 1118PG 130:1221…asked him was of the same mind he said that he was not far from the kingdom of god how then could the mosaic laws if they had been from the enemy prescribe that one god… AnonymousPG 106:1145…seeing that he had answered wisely he said to him you are not far from the kingdom of god they are not in opposition for he did ask at the beginning by way of a test… Barnabas 1st c.PG 2:763…a figure and in the flesh since therefore they were to say that christ is the son of david fearing and understanding the error of the wicked he says the lord said to my lord sit… Pachomius of Tabenna c. 292-348PG 98:1357…he opened your eyes and in another evangelist how do they say that christ is the son of david and david himself says in the book of psalms d and not only do they mock the… Athanasius of Alexandria c. 296–373PG 28:399…a furthermore he questions them about himself how they say that christ is the son of david and he discourses concerning the seat of honor the widow casts in two mites in the treasury… Cyril of Alexandria d. 444PG 76:1319…power on his account and he said unto them how say they that christ is the son of david for david himself says in the book of psalms the lord said to my lord sit at… Theodoret of Cyrrhus c. 386–458PG 84:951…codex elegantly indeed does not eject remove or withdraw the tou the that christ is the son of david it does not take this away from him ii ekballousin autous t s apologias i e they… Theophylact of Ohrid c. 1055 – after 1107PG 123:631…a of the scribes' glory who assume that christ is the son of david but not his lord he demonstrates therefore that he is god from the very words of david… Theophylact of Ohrid c. 1055 – after 1107PG 123:1047…defeated a vers and he said to them how do they say that christ is the son of david and david himself says in the book of psalms the lord said to my lord sit at… Euthymius Zigabenus d. after 1118PG 129:585…himself ver if is it he said this not removing the fact that christ is the son of david but refuting their erroneous assumption that he is not his son such as they suppose that is… Euthymius Zigabenus d. after 1118PG 129:1069…the lord s questioning of the jews as to how they say that christ is the son of david h he said is he but matthew says in his fifty fifth chapter that when the pharisees… Barnabas 1st c.PG 2:763…of david fearing and understanding the error of the wicked he says the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet and isaiah further… Barnabas 1st c.PG 2:765…behold i have established you h old interpretation h again david says the lord said to my lord sit at my right hand until i place your enemies under your feet and again isaiah says thus… Theophilus of Antioch d. c. 190PG 6:545…you will understand the words of david a they are as follows the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet the lord shall… Theophilus of Antioch d. c. 190PG 6:671…and christ and strive to misinterpret them indeed even that which says the lord said to my lord sit at my right hand until i make thine enemies a footstool for thy feet your teachers have… Theophilus of Antioch d. c. 190PG 6:773…the king of glory shall enter in and again when he says the lord said to my lord sit at my right hand until i make your enemies the footstool of your feet and that christ… Irenaeus of Lyon c. 130–c. 202PG 7:859…from his father over every creation just as that passage has it the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet for he shows… Irenaeus of Lyon c. 130–c. 202PG 7:879…the right hand of god confirming what was said by the prophet the lord said to my lord sit at my right hand until i make your enemies your footstool thus indeed there is one and… Hippolytus of Rome c. 170–235PG 10:781…is always being born through her just as david also foresaw saying the lord said to my lord sit at my right hand until i make your enemies your footstool and he saw he says the… Origen c. 185–c. 253PG 11:165…even the enemies being subdued and subject for the holy scripture says the lord said to my lord sit at my right hand until i make your enemies the footstool of your feet but if it… Origen c. 185–c. 253PG 11:1849…to them how then does david in spirit call him lord saying the lord said to my lord sit at my right hand if b then david in spirit calls him lord how is he his… Origen c. 185–c. 253PG 12:1475…for it is said let the devil stand at his right hand the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet the lord shall… Origen c. 185–c. 253PG 13:1605…to them how then does david in spirit call him lord saying the lord said to my lord sit on my right hand until i make thy enemies thy footstool if david then calls him lord… Origen c. 185–c. 253PG 13:1757…saw the lord sitting upon a throne high and lifted up and the lord said to my lord sit at my right hand until i make thy enemies the footstool of thy feet and other similar… Origen c. 185–c. 253PG 13:1759…then hearing him perhaps at the very time when the lord said the lord said to my lord sit at my right hand until i make your enemies your footstool among whom were also those to… Origen c. 185–c. 253PG 14:745…some and not others but all things which seeing spiritually david says the lord said to my lord sit at my right hand until i make your enemies your footstool for the enemies of jesus were… Origen c. 185–c. 253PG 14:1183…how then he says does david in spirit call him lord saying the lord said to my lord sit at my right hand and they could not answer him a word this table also becomes b… Origen c. 185–c. 253PG 17:1025…ch no in which he proves this with the testimony of scripture the lord said to my lord sit at my right hand until i make your enemies your footstool and that from cor xv then… Eusebius of Caesarea c. 260–339PG 20:73…the same prophet also signifies the things concerning him by speaking thus the lord said to my lord sit thou at my right hand until i make thine enemies thy footstool and from the womb before… Eusebius of Caesarea c. 260–339PG 21:545…and gomorrah sulphur and fire to which david in harmony singing said the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet and proceeding further… Eusebius of Caesarea c. 260–339PG 21:883…the same time a king of the hebrews agreeing with this says the lord said to my lord sit at my right hand by the first 'lord' he indicated the most high god and by the… Eusebius of Caesarea c. 260–339PG 22:361…carrying in this the same opinion concerning christ that our faith holds the lord said to my lord sit at my right hand until i make your enemies your footstool the lord shall send the rod… Eusebius of Caesarea c. 260–339PG 23:707…a the lord said to my lord sit at my right hand the first is written through the four ineffable elements among the hebrews but… Eusebius of Caesarea c. 260–339PG 23:709…king but my god this happens to be similar to the text the lord said to my lord for the first is the god over all but the second is the lord who hears sit at… Eusebius of Caesarea c. 260–339PG 23:1151…and two lords were clearly spoken of by david in that passage the lord said to my lord sit thou at my right hand until i make thine enemies the footstool of thy feet and indeed… Eusebius of Caesarea c. 260–339PG 23:1341…to the father by the lord h psalm by david h vers the lord said to my lord sit at my right hand until i make your enemies your footstool our savior signified that this saying… Eusebius of Caesarea c. 260–339PG 24:891…psalms calls him at once lord and priest at one time saying the lord said to my lord sit at my right hand at another time also saying the lord has sworn and will not repent… Eusebius of Caesarea c. 260–339PG 24:1029…his kingdom under his own feet which the psalm also indicates saying the lord said to my lord sit at my right hand until i make thy enemies the footstool of thy feet ps cx when… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1225…in a then he will add that which was written by david the lord said to my lord sit at my right hand until i make thy enemies thy footstool b if therefore the law so… Athanasius of Alexandria c. 296–373PG 26:177…all things serve him and this is that which david also sings the lord said to my lord sit at my right hand until i make your enemies your footstool for it was not fitting that… Athanasius of Alexandria c. 296–373PG 26:179…and ninth psalm a says the lord said to my lord sit at my right hand until i make your enemies the footstool of your feet and in the… Athanasius of Alexandria c. 296–373PG 27:17…also announces his sitting and says in the one hundred and ninth the lord said to my lord sit at my right hand until i make your enemies your footstool and in the ninth psalm he… Athanasius of Alexandria c. 296–373PG 27:461…for through the church he praises the father h psalm cix h the lord said to my lord sit thou at my right hand by these words he signifies the generation of the lord according to… Athanasius of Alexandria c. 296–373PG 27:1145…h a psalm of david psal cix h the lord said to my lord sit at my right hand until i make your enemies your footstool the lord shall send forth a… Athanasius of Alexandria c. 296–373PG 28:27…was exalted from earth to heaven as it was said by david the lord said to my lord sit at my right hand which is confirmed by the lord himself and by the apostles but according… Athanasius of Alexandria c. 296–373PG 28:31…in christ jesus has set me free c concerning dominion david says the lord said to my lord sit at my right hand but if heretics speak against this saying that this refers to david they… Athanasius of Alexandria c. 296–373PG 28:45…nature and that in the one hundred and ninth psalm it says the lord said to my lord sit at my right hand and when they were sitting scripture says to christ himself b the lord… Athanasius of Alexandria c. 296–373PG 28:977…unshakable throne at his right hand d for he said he says the lord said to my lord sit at my right hand until i make your enemies your footstool but that was above and divinely… Athanasius of Alexandria c. 296–373PG 28:1093…oh how often the sounding harp of david predicted these present things the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet ps cix b… Gregory of Nyssa c. 335–c. 395PG 46:227…the sins of those who believe in him for whereas david said the lord said to my lord sit at my right hand and the rest isaiah says more clearly the lord says to my christ… Gregory of Nyssa c. 335–c. 395PG 46:717…the only begotten through the teaching of the spirit for david says the lord said to my lord sit at my right hand and the apostle says that the lord is seated at the right hand… Didymus the Blind c. 313–398PG 39:313…places both the old testament preserving this equality of honor has spoken the lord said to my lord and the lord rained from the lord and god made man according to the image of god and… Didymus the Blind c. 313–398PG 39:355…oracles sometimes reveal the father with the son as when david says the lord said to my lord sit at my right hand and paul grace to you and peace from god the father and the… Didymus the Blind c. 313–398PG 39:391…trinity for david sings concerning the father in the th d psalm the lord said to my lord sit at my right hand but paul… Didymus the Blind c. 313–398PG 39:393…most serene trinity for david indeed sings in psalm about the father the lord said to my lord sit at my right hand but paul writing to the hebrews explains it thus who being the splendor… Didymus the Blind c. 313–398PG 39:927…them accuse david who sings in the one hundred and ninth psalm the lord said to my lord sit at my right hand and in the ninety ninth know that the lord he is god he… Didymus the Blind c. 313–398PG 39:959…he speaks how does david in the spirit call him lord saying the lord said to my lord sit at my right hand if therefore david calls him lord in the holy spirit how is he… Didymus the Blind c. 313–398PG 39:1059…he speaks how does david in the spirit call him lord saying the lord said to my lord sit at my right hand if then david calls him lord in the holy spirit how is he… Didymus the Blind c. 313–398PG 39:1157…beginning of the one hundred and ninth psalm which is as follows the lord said to my lord sit at my right hand until i make your enemies your footstool he put the pharisees to the… Didymus the Blind c. 313–398PG 39:1539…father and should be joined to the beginning of the psalm thus the lord said to my lord sit at my right hand until i make your enemies your footstool out of the womb before the… Epiphanius of Salamis c. 340–404PG 42:93…only this but the apostles themselves also do so as david says the lord said to my lord sit at my right hand if then he calls him lord how is he his son and again… Epiphanius of Salamis c. 340–404PG 42:287…the god of isaac and the god of jacob and david says the lord said to my lord sit at my right hand and nowhere did the lord say my god and your god but when… Epiphanius of Salamis c. 340–404PG 43:69…here is my god and your god xxx to this david says the lord said to my lord sit at my right hand until i put your enemies as a footstool for your feet for the… Epiphanius of Salamis c. 340–404PG 43:227…spoke with trembling concerning the future incarnation of the same lord saying the lord said to my lord sit at my right hand and so forth c therefore those ancient sabbaths have passed away and the… Epiphanius of Salamis c. 340–404PG 89:953…of the lord god the lord and appeared to us and again the lord said to my lord sit at my right hand namely after the assumption of flesh for to sit is proper to bodies… Epiphanius of Salamis c. 340–404PG 89:967…ix and they dug my hands and my feet ps xxi and the lord said to my lord sit at my right hand ps cix and they gave gall as my food ps lxviii etc and… John Chrysostom c. 349–407PG 48:739…to them how then does david in spirit call him lord saying the lord said to my lord sit at my right hand lo lord and lord do you wish to learn where scripture placing them… John Chrysostom c. 349–407PG 48:759…them how then does david in the spirit call him lord saying the lord said to my lord sit at my right hand behold lord and lord do you wish to learn where scripture placing them… John Chrysostom c. 349–407PG 48:819…to be seated on the royal throne hear what david says again the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet after these things… John Chrysostom c. 349–407PG 48:921…spoke concerning the sacrifices discoursing concerning christ and somewhere he says this the lord said to my lord sit at my right hand… John Chrysostom c. 349–407PG 48:923…ineffable and great glory for this is impossible concerning him he says the lord said to my lord sit at my right hand until i place your enemies as a footstool for your feet then so… John Chrysostom c. 349–407PG 48:1089…let all the angels of god worship him and david also says the lord said to my lord sit thou at my right hand until i make thine enemies the footstool of thy feet and he… John Chrysostom c. 349–407PG 52:801…and lifted up throne and the word spoken by david was fulfilled the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet o heretic certainly… John Chrysostom c. 349–407PG 55:263…the benefits which were received by others h in psalm cix h the lord said to my lord sit at my right hand for the psalm treats of very sublime matters resisting not one heresy alone… John Chrysostom c. 349–407PG 55:267…subjoined how then does david in the spirit call him lord saying the lord said to my lord sit at my right hand matt paul moreover discussing the dispensation later heb and interpreting it more openly… John Chrysostom c. 349–407PG 55:275…psalm saying how then doth david in spirit call him lord saying the lord said to my lord sit on my right hand if david then call him lord how is he his son matt what… John Chrysostom c. 349–407PG 55:521…them how then does david in the spirit call him lord saying the lord said to my lord sit at my right hand matt ps do you see how david lives for if he did not… John Chrysostom c. 349–407PG 55:529…embroidered vesture adorned speak also of his seat at the right hand the lord said to my lord sit at my right hand until i make your enemies the footstool of your feet o david you… John Chrysostom c. 349–407PG 55:583…in the voice of the trumpet ps xlvi tell of his sitting the lord said to my lord sit at my right hand until i make your enemies the footstool of your feet ps cix tell… John Chrysostom c. 349–407PG 55:587…another psalm after the hundredth and after many other psalms he says the lord said to my lord sit thou at my right hand until i make thy enemies thy footstool ps we find therefore that… John Chrysostom c. 349–407PG 56:177…shout the lord with the sound of a trumpet ps and again the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet ps since therefore… John Chrysostom c. 349–407PG 56:511…lord is the father the lord is the son for he said the lord said to my lord sit at my right hand ps cix the lord is the holy spirit for the lord is the… John Chrysostom c. 349–407PG 56:513…how then does david in the holy spirit call him lord for the lord said to my lord sit at my right hand matt he added in the holy spirit not to prove that the spirit… John Chrysostom c. 349–407PG 57:343…said how then does david in the spirit call him lord saying the lord said to my lord sit at my right hand matt xxii and what was done in the case of moses this also… John Chrysostom c. 349–407PG 59:65…he said how then does david in spirit call him lord saying the lord said to my lord sit at my right hand and in many places when contending with them he makes mention of moses… John Chrysostom c. 349–407PG 59:741…only these virtues and glories and first behold him as the lord the lord said to my lord sit at my right hand ps do you see his lord from the lord behold also his son… John Chrysostom c. 349–407PG 60:51…often contradicted but when he brought in the prophet saying to them the lord said to my lord sit at my right hand matt ps they were so silent that no one could thenceforth answer him… John Chrysostom c. 349–407PG 60:59…say may it be permitted to say or similar things but openly the lord said to my lord sit at my right hand until i set your enemies as a footstool for your feet ps if… John Chrysostom c. 349–407PG 61:691…you a witness not from foreigners but from your own race saying the lord said to my lord sit at my right hand until i make your enemies the footstool of your feet ps he speaks… John Chrysostom c. 349–407PG 62:729…and fellow throned with the father concerning whom the prophet explicitly said the lord said to my lord sit at my right hand until i make your enemies your footstool let us therefore prepare ourselves i… John Chrysostom c. 349–407PG 63:287…speak of the royal throne itself regarding which it is said elsewhere the lord said to my lord sit at my right hand what is it to draw near with confidence because we have a high… John Chrysostom c. 349–407PG 63:829…not even turn back after this it says also in the psalms the lord said to my lord sit at my right hand until i make your enemies your footstool ps and paul also says for… John Chrysostom c. 349–407PG 63:935…lord the son lord and the holy spirit lord even as david the lord said to my lord sit at my right hand ps if indeed lord to lord the apostle also says but the lord… Nemesius of Emesa fl. c. 400PG 40:857…and again the saying in the one hundred and ninth psalm d the lord said to my lord sit at my right hand clearly revealed to us the father and the son sitting at his right… Cyril of Alexandria d. 444PG 72:459…for previously he had said to them when they were gathered together the lord said to my lord sit on my right hand matt xxii cf ps cix and he interpreted what was said and they… Cyril of Alexandria d. 444PG 75:365…the lord fire and brimstone upon sodom and gomorrah the psalmist again the lord said to my lord sit at my right hand and again thy throne o god is for the age of the age… Cyril of Alexandria d. 444PG 75:1297…us how then does david in the spirit call him lord saying the lord said to my lord sit at my right hand until i make your enemies your footstool if therefore david in the spirit… Cyril of Alexandria d. 444PG 76:169…the father has seated with himself the assumed humanity for he says the lord said to my lord sit at my right hand ps cix the spirit descending prepared the glory of the one assumed when… Cyril of Alexandria d. 444PG 76:289…them how then does david in the spirit call him lord saying the lord said to my lord sit at my right hand until i put your enemies as a footstool for your feet if therefore… Cyril of Alexandria d. 444PG 76:1319…son of david for david himself says in the book of psalms the lord said to my lord sit at my right hand until i make your enemies your footstool david therefore calls him lord and… Cyril of Alexandria d. 444PG 76:1403…hear for david did not ascend into heaven but he himself says the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet one might behold… Cyril of Alexandria d. 444PG 77:55…them how then does david in the spirit call him lord saying the lord said to my lord sit at my right hand he is therefore the son of david according to the flesh but according… Cyril of Alexandria d. 444PG 77:1057…god is the lord and he has appeared to us and again the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet and again god… Isidore of Pelusium d. c. 450PG 78:587…the lord called in the name of the lord and from this the lord said to my lord sit at my right hand and from this in thee is god and thou art god for those… Euthalius the Deacon fl. 5th c.PG 85:641…loins to set upon his throne ibid ver vi psalm cix ver the lord said to my lord sit at my right hand until i make thy enemies thy footstool ibid ver vii exodus the lord… Theodoret of Cyrrhus c. 386–458PG 80:865…is his lord and creator as god for the voice is his the lord said to my lord sit at my right hand… Theodoret of Cyrrhus c. 386–458PG 80:1765…for david did not ascend into the heavens but he says himself the lord said to my lord sit at my right hand until i make your enemies the footstool of your feet and the lord… Theodoret of Cyrrhus c. 386–458PG 80:1767…he answered how then does david in spirit call him lord saying the lord said to my lord sit at my right hand then he adds the syllogism if therefore david in spirit calls him lord… Theodoret of Cyrrhus c. 386–458PG 80:1999…iniquities ps the fool has said in his heart in practices ps the lord said to my lord sit at my right hand ps hearken o lord to my righteousness attend to my supplication ps hearken… Theodoret of Cyrrhus c. 386–458PG 83:217…say 'for david did not ascend into heaven yet he himself says the lord said to my lord sit at my right hand' act ii the command is human giving a beginning to the session but… Theodoret of Cyrrhus c. 386–458PG 83:221…'for david did not ascend into the heavens but he himself says the lord said to my lord sit at my right hand ' the command is human giving a beginning to the session but the… Theodoret of Cyrrhus c. 386–458PG 83:847…and all their power by the spirit of his mouth and again the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet and after a… Theodoret of Cyrrhus c. 386–458PG 83:1161…also signified by that which was said to the holy psalmist david the lord said to my lord sit thou at my right hand behold the voice of the lord is an accurate refutation of your… Theodoret of Cyrrhus c. 386–458PG 83:1503…the hall of jove lord god one lord and his name one the lord said to my lord sit at my right hand the lord rained from the lord upon sodom domitian the persecutor house inscribed… Gregentius of Taphar traditional dates c. 502-552PG 86:649…son of god whom then does he bring in and signify saying the lord said to my lord sit at my right hand until i make your enemies your footstool which lord and to which lord… Gregentius of Taphar traditional dates c. 502-552PG 86:653…thou mayest be confirmed that i have rightly interpreted that saying namely the lord said to my lord sit at my right hand observe what follows in the next verse how it points toward the grace… Cosmas Indicopleustes fl. c. 535–550PG 88:253…doth david in spirit call him lord saying the lord said unto my lord sit thou on my right hand till i make thine enemies thy footstool if david then call him lord how is he… Cosmas Indicopleustes fl. c. 535–550PG 88:293…not into the heavens but he saith himself the lord said unto my lord sit thou on my right hand till i make thine enemies the footstool of thy feet let all the house of israel… Anastasius I of Antioch d. 598PG 89:1361…be subjected under his feet as it was promised to him for the lord said to my lord sit at my right hand until i make your enemies your footstool they are placed there however partly… Eulogius of Alexandria d. 607/608PG 86:2923…god is the lord and he has appeared to us and again the lord said to my lord sit at my right hand until i make your enemies your footstool and again the lord has reigned… Paschal Chronicle c. 630PG 92:249…jews how then does david in the spirit call him lord saying the lord said to my lord sit at my right hand if he is his son how is he his lord a the words… Leontius of Neapolis c. 590–c. 650PG 93:1571…my forefather david sang by the inspiration of the divine spirit saying the lord said to my lord sit at my right hand until i make your enemies your footstool behold the lord the father d… Nicephorus I of Constantinople c. 758–828PG 100:731…shall reign forever thy god o sion unto generation and generation and the lord said to my lord sit at my right hand until i make thine enemies thy footstool it is therefore not probable but… Leo VI the Wise 866–912PG 107:317…is none that does good there is not even one and again the lord said to my lord sit at my right hand until i make thy enemies thy footstool moses said concerning the passion of… George the Monk d. c. 914PG 110:647…the lord called in the name of the lord and from that the lord said to my lord sit at my right hand and from that in thee is god and thou art god moreover those… Oecumenius of Tricca fl. 10th c.PG 118:75…this he gave after the cross b ii but he himself says the lord said to my lord 'sit at my right hand until i make your enemies a footstool for your feet ' let all… Oecumenius of Tricca fl. 10th c.PG 119:319…of grace he means the royal throne d of which david says the lord said to my lord sit at my right hand for the throne now is one of grace not a throne of judgment… George Kedrenos fl. 11th c.PG 121:553…likeness gen and the lord rained fire from the lord gen and the lord said to my lord sit at my right hand ps cix and d for in thee is god and thou art god… Theophylact of Ohrid c. 1055 – after 1107PG 123:393…to them how then does david in spirit call him lord saying the lord said to my lord sit at my right hand until i place your enemies as a footstool for your feet if then… Theophylact of Ohrid c. 1055 – after 1107PG 123:629…the son of david for david himself said in the holy spirit the lord said to my lord sit at my right hand until i place your enemies as a footstool under your feet david himself… Theophylact of Ohrid c. 1055 – after 1107PG 123:1047…son of david and david himself says in the book of psalms the lord said to my lord sit at my right hand until i place your enemies as the footstool of your feet david therefore… Theophylact of Ohrid c. 1055 – after 1107PG 125:869…for david did not ascend into the heavens but he himself says the lord said to my lord sit at my right hand until i make your enemies the footstool of your feet therefore let all… Theophylact of Ohrid c. 1055 – after 1107PG 125:873…reminding them of that which christ himself uttered for he says b the lord said to my lord sit at my right hand until i make your enemies your footstool here indeed he also struck great… Euthymius Zigabenus d. after 1118PG 128:901…to be established in heaven the blessed david elsewhere handed down saying the lord said to my lord sit at my right hand etc vers i have made a covenant with my elect these things are… Euthymius Zigabenus d. after 1118PG 129:55…that the one who provided the vulgate edition read as we did for david himself said by the holy spirit he says the lord to my lord not eipen said and in the scholia he makes… Euthymius Zigabenus d. after 1118PG 129:1059…as man of whom david said the lord has reigned and again the lord said to my lord sit at my right hand until i make thy foes thy footstool vers and return at his second… Euthymius Zigabenus d. after 1118PG 130:269…kingdom as man said sit at my right hand for he says the lord said to my lord sit at my right hand until i make your enemies your footstool or who are these two lords… Euthymius Zigabenus d. after 1118PG 130:1229…by the spirit for he says david says in the holy spirit the lord said to my lord sit at my right hand and what follows that the lawgiver of the old and new testaments is… Theophanes Kerameus fl. 12th c.PG 132:691…she brought forth her firstborn son and the prophetic psalm says thus the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet harmonious with this… Theophanes Kerameus fl. 12th c.PG 132:713…that christ sits at the right hand of god for david says the lord said to my lord sit at my right hand and the apostle he sat at the right hand of the throne of… Theophanes Kerameus fl. 12th c.PG 132:729…christ has sat at the right hand of god for david says the lord said to my lord sit at my right hand and the apostle says he sat down at the right hand of the… Andronicus I Comnenus c. 1118–1185PG 133:851…god from the womb before lucifer b i begat thee and again the lord said to my lord sit at my right hand for this is truly an indelible witness in the ether now indeed isaiah… Michael Glycas c. 1125–after 1204PG 158:393…turn back even after the earth was dried and in another place the lord said to my lord sit at my right hand until i make your enemies a footstool for your feet if the word… Nicetas Choniates c. 1155–1217PG 139:1315…and by many such things just as also by this davidic verse the lord said to my lord sit at my right hand until i make thy enemies thy footstool item thou art a priest forever… Nicetas Choniates c. 1155–1217PG 140:171…how then does david in the holy spirit call him lord saying the lord said to my lord sit at my right hand if he is his son how is he his lord by the word… Nicephorus Blemmydes 1197–c. 1272PG 142:1571…raising him from the dead h psalm h a psalm of david the lord said to my lord sit at my right hand the father has spoken these things to the son after his departure from… John VI Kantakouzenos c. 1292–1383PG 154:403…to be god nevertheless the same great david once again speaks thus the lord said to my lord sit at my right hand until i make your enemies your footstool the lord shall send the rod… John VI Kantakouzenos c. 1292–1383PG 154:415…precision in the prophecy of david expounded a little earlier which says the lord said to my lord sit at my right hand etc nevertheless one should not tire of inspecting the coherence of this prophecy… Symeon of Thessalonica d. 1429PG 155:815…the world began of the gospel david says in the holy spirit the lord said to my lord sit at my right hand of the acts and when they had prayed the place where they were… Makarios Melissenos fl. c. 1573-1584PG 156:1011…prophets from of old the gospel david said in the holy spirit the lord said to my lord sit at my right hand acts and when they had prayed the place in which they were gathered… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1345…up for you a prophet from among your brothers like me also the lord said to my lord sit at my right hand until i make your enemies your footstool and you did not abandon my… Joannes ChrysostomusPG 51:33…voice of the trumpet ps likewise the seat at the right hand the lord said to my lord sit at my right hand until i make your enemies your footstool ps isaiah however expressed the cause… Joannes ChrysostomusPG 51:379…having loosed the pangs of death acts and again for david says the lord said to my lord sit at my right hand until i make your enemies your footstool v so tell me is he… Anastasius of SinaiPG 89:1215…same david says in the book of psalms specifically the th thus the lord said to my lord sit on my right hand behold therefore he calls the son of god his lord for the father… Anastasius of SinaiPG 89:1245…the winds and god ascended in the sound of a trumpet and the lord said to my lord sit at my right hand and the rest and what is this he ascended if not that he… Archelaus of Carrhae fl. c. 262-280PG 10:1461D…ch pertained to the salvation of the soul; they were also awaiting greetings in the marketplace (Luc. xx, 46; Matth. xxiii, 6), and the first places at feasts (Marc. xii, 38), whom the Lord Jesus, knowing them to… Theophylact of Ohrid c. 1055 – after 1107PG 123:527…easily heard and that no one may be behind his back vers and he said unto them in his doctrine hearken behold there went out the sower to sow and it came to pass as he… Basil the Great c. 329–379PG 31:759…the highest seats in the synagogues and the chief places at feasts which devour widows' houses and for a shew make long prayer these shall receive greater damnation luke xx c but though we or an… Archelaus of Carrhae fl. c. 262-280PG 10:1497A…think (Rom. XII, 3). And indeed, the adversary has not adapted this question competently. For here I see even Jesus looking gladly upon the gifts of the rich (Mark XII, 41), when they are offered in the treasury… John of Damascus c. 675–749PG 96:239C…s the will in all things. Rom. VIII, 28. — "To them that love God all things work together unto good, to such as, according to his purpose, are called." Mark XII, 41 sqq. — "And Jesus sitting over against… Macarius of Egypt c. 300–391PG 34:1029C…d have rightly stated the weight to me; but if you have offered them to God, who did not despise even the two mites (27), but valued them more than everything (Mark XII, 42), be silent." Thus, therefore, she said… Macarius of Egypt c. 300–391PG 34:1263B…eek manuscript of the Parisian edition, when before it was "of Ammon and John's son." Heraclides [is] good. (27) Who not even two obols. Which [coins] here, Mark 12:42, are called lepta. (28) Had I taken… John Chrysostom c. 349–407PG 49:263D…n which it is possible to dispense money (I mean almsgiving), does poverty hinder us from the commandment? And the widow who cast in two mites made this clear (Mark 12:42). Having therefore learned the cure for… Nilus of Sinai d. c. 430PG 79:499B…is wicked for you to say that God accepts rich offerings, such as gold and silver and the like, as precious things, but by no means the two mites of the widow (Mark XII, 42; Luc. XXI, 2). And how would you persua… John of Damascus c. 675–749PG 96:239…cast in much and there came one poor widow and she cast in two mites which make a farthing and calling his disciples together jesus saith to them amen i say to you that this poor… Dionysius Petavius 1583-1652PG 43:595A…codex say that there are ten lepti in a denarius, which is the hundredth part of a tetradrachm stater—that is, twenty-five drachmas. In addition to this, in Mark XII, 42, that widow, ptoche, that is, a mendi… Basil the Great c. 329–379PG 31:757…widow casting in thither two mites and he said of a truth i say unto you that this poor widow hath cast in more than they all for all these have of their abundance cast in… Basil the Great c. 329–379PG 31:817…send forth laborers into his harvest luke and when day was come he called unto him his disciples and he chose twelve of them whom also he named apostles simon whom he also named peter and… Paschal Chronicle c. 630PG 92:1467D…any things: "A great will gave much." 451. "To the smallest trifle," he turns himself. Thus concerning the widow, who had brought two mites only, Jesus said. Mark XII, 43: "Amen I say to you, this poor widow ha… John of Damascus c. 675–749PG 96:239…calling his disciples together jesus saith to them amen i say to you that this poor widow hath cast in more than all they that have cast into the treasury for all they did cast in… Theophylact of Ohrid c. 1055 – after 1107PG 123:1049…widow casting in there two mites and he said verily i say unto you that this poor widow has cast in more than they all for all these out of their abundance have cast… Clement of Rome d. c. 100PG 1:779…has cast in more than all into the treasury for all these cast in of their abundance but she of her penury has cast in all her living which she had widows therefore must live modestly… John Chrysostom c. 349–407PG 63:197A…ve a little out of much, they think they have done everything? This is not almsgiving; for almsgiving is that of that widow, who emptied out her entire living (Mark 12:44). If, however, you cannot afford to cas… Maximus the Confessor c. 580–662PG 90:1453B…ho is striving to enter into the kingdom of God to abound in good works of justice; namely, in almsgiving, by providing from that which he lacks ⟦Matth. v, 20; Marc. xii, 44; Luc. xxi, 4⟧; and regarding labors, fo… John of Damascus c. 675–749PG 96:239…cast in more than all they that have cast into the treasury for all they did cast in of their abundance but she of her want cast in all she had even her whole living matt… Evagrius PonticusPG 40:1255A…mites surpassed the intention and power of the rich. "For they," He says, "cast into the treasury out of their abundance, but she [cast in] all that she had" (Mark XII, 44). But as regards clothing, do not desir…