Where the Fathers quote Hebrews 1

1061 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Cyril of JerusalemPG 33:692expounds v.1“Πολυμερως και πολυτροπως παλαι ο Θεος λαλησας τοις πατρασιν εν τοις προφηταις, επ᾿ εσχατου των ημερων τουτων ελαλησεν ημιν εν υιω,”Catechesis for the Illuminandi on «The only-begotten Son of God, begotten of the Father, true God before all ages, through whom all things were made» Cyril of AlexandriaPG 75:337expounds v.3“ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου, φερων τε τα παντα τω ρηματι της δυναμεως αυτου, δι᾿ εαυτου καθαρισμον ποιησαμενος των αμα”On Hebrews 12:2: «He endured the cross, despising the shame, and has sat down at the right hand of the throne of God» Isidore of PelusiumPG 78:769expounds v.3“ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου δι᾿ εαυτου καθαρισμον ποιησαμενος των αμαρτ”On Hebrews: Interpretation of «Who being the brightness of His glory and the express image of His person» Photius of ConstantinoplePG 101:1045expounds v.3“ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου, φερων τε τα παντα τω ρηματι της δυναμεως αυτου, δι᾿ εαυτου καθαρισμον ποιησαμενος των αμα”244. Meaning of the Apostle’s saying: «He seated us at the right hand of God the Father» Cyril of AlexandriaPG 75:340expounds v.4“τοσουτω κρειττων γενομενος των αγγελων οσω διαφορωτερον παρ᾿ αυτους κεκληρονομηκεν ονομα.”Exegesis on the term «Better» in Scripture regarding nature, merit, or measure Cyril of AlexandriaPG 75:348expounds v.4“τοσουτω κρειττων γενομενος των αγγελων οσω διαφορωτερον παρ᾿ αυτους κεκληρονομηκεν ονομα.”On the figurative meaning of «Having become as much better than the angels» Cyril of AlexandriaPG 75:352expounds v.4“τοσουτω κρειττων γενομενος των αγγελων οσω διαφορωτερον παρ᾿ αυτους κεκληρονομηκεν ονομα.”On the comparison of ministries between angels and the Son, regarding «Better» Cyril of AlexandriaPG 75:36expounds v.5“τινι γαρ ειπε ποτε των αγγελων· υιος μου ει συ εγω σημερον γεγεννηκα σε και παλιν· εγω εσομαι αυτω εις πατερα και αυτος εσται μοι εις υιον”Refutation of the Arian claim: «There was when the Son was not» Irenaeus of Lyon c. 130–c. 202PG 7:1249C…ript codex. For it is most common among sacred writers. The learned Bentley himself cited examples: 1 Pet. 1, 19; Prov. 1, 24; Jerem. 6, 19; Acts 8, 6; 17, 14; Hebr. 1, 1; Tit. 1, 14; 1 Tim. 1, 4. But what we w… Clement of Alexandria c. 150 – c. 215PG 9:531…c through the prophets through the gospel and through the blessed apostles at sundry times and in divers manners leads us from the beginning to the end of knowledge but if anyone were to suppose that… Clement of Alexandria c. 150 – c. 215PG 9:773…Thus Clement in the fourth book of the Hypotyposes. From the Catena on the Epistles of Paul, vol. VII, p. 286, on these words of the Epistle to the Hebrews I, 1: God, who at sundry times and in divers manners, etc. Cl… Origen c. 185–c. 253PG 11:71…inspiration but you seem to me not to have sufficiently observed that god who at sundry times and in divers manners spake in time past unto the fathers by the prophets c spoke not only to… Origen c. 185–c. 253PG 13:659B…brews: God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son (Hebr. I, 1); and in this way also the Holy Spirit;… Origen c. 185–c. 253PG 13:661…did the father for paul says in the epistle to the hebrews god who at sundry times and in divers manners spake in times past unto the fathers by the prophets hath in these last days… Origen c. 185–c. 253PG 14:853…but the grace of God which is with me (1 Cor. xv, 10). And because it is said of Him: Having then a great High Priest and Apostle of our confession, Christ (Hebr. 1, 1, 4, 14), He gives to His disciples the… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1219…with a single voice writing therefore to the hebrews he says thus god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Athanasius of Alexandria c. 296–373PG 26:1007…the blessed paul says elsewhere that the father spoke in the prophets god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Athanasius of Alexandria c. 296–373PG 28:65…the prophets read what he wrote in the epistle to the hebrews god who at sundry times and in divers manners spake in time past unto the d fathers by the prophets hath in these last… Athanasius of Alexandria c. 296–373PG 28:293…the lord jesus christ the tenth to the hebrews whose beginning is god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Gregory of Nyssa c. 335–c. 395PG 44:861…heard behold he comes this we have received with our own eyes god who at sundry times and in divers manners spoke in time past unto the fathers by the prophets this is the hearing of… Didymus the Blind c. 313–398PG 39:323…of the ages speak thus paul writing to the hebrews says h god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… John Chrysostom c. 349–407PG 48:919A…to our fathers by the prophets, has in these last days spoken to us by his Son, whom he has appointed heir of all things, through whom also he made the ages" (Heb. 1:1-2). And again John: "The law was given by… John Chrysostom c. 349–407PG 52:787…common with him concerning times, moments, and ages, Paul lies when he says: "In these last days hath spoken to us in his Son, by whom he also made the ages" (Heb. 1. 1–2). If the Son is the builder of the ages… John Chrysostom c. 349–407PG 54:617…"God, who at sundry times and in divers manners spoke in times past to the fathers by the prophets, last of all, in these days, hath spoken to us by His Son" (Hebr. 1. 1-2). And again elsewhere: "And not only so… John Chrysostom c. 349–407PG 55:411C…ys hath spoken to us by his Son, whom he hath appointed heir of all things. Then, subjoining, he also mentions the creation: “By whom also he made the worlds” (Heb. i. 1-2). And when he had discoursed concerning… John Chrysostom c. 349–407PG 56:509C…unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the ages (Hebr. 1: 1, 2). There is therefore nothing between… John Chrysostom c. 349–407PG 62:17D…st as he says elsewhere, writing to the Hebrews, that in times past he spoke to our fathers in the prophets, in these last days hath spoken to us in his Son (Heb. 1:1, 2). That is, through his Son. The wor… John Chrysostom c. 349–407PG 63:13…the promises ibid et et h homily i h a chapter verse god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Cyril of Alexandria d. 444PG 69:173…he himself spoke to the ancients the most wise paul proves writing god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Cyril of Alexandria d. 444PG 69:643…h a on the heifer whose sinews were cut in the valley god who at sundry times and in divers manners spake in times past unto the fathers by the prophets hath in these last days… Cyril of Alexandria d. 444PG 69:1117A…ll has spoken only once? Then how is the statement true? For He has spoken not once, but very often, in many parts and in many different ways to our ancestors (Heb. i, 1).… Cyril of Alexandria d. 444PG 70:1153A…he fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds" (Heb. 1, 1). We must observe here that God and Fat… Cyril of Alexandria d. 444PG 70:1213…be taught of god b and the wisest paul also wrote that god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Cyril of Alexandria d. 444PG 73:853…will bear witness to this writing in the epistle to the hebrews god who at sundry times and in divers manners spoke in times past to the fathers by the prophets last of all in these… Cyril of Alexandria d. 444PG 75:339…makes a comparison based on the dignity of the persons and says god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Cyril of Alexandria d. 444PG 75:619C…, and he is before all things. By the name of "all things" are comprehended also the ages and the times. Therefore the Son is eternal and before the ages. Heb. 1:1, 2. Long ago God spoke to the fathers b… Cyril of Alexandria d. 444PG 75:629…hast put gladness in my heart in the epistle to the hebrews god who at sundry times and in divers manners spoke in time past to the fathers by the prophets hath in these last days… Cyril of Alexandria d. 444PG 75:1391B…aying: "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son" (Heb. i, 1). And in what way is it understood that… Cyril of Alexandria d. 444PG 76:1447A…ble to see toward what the intention of the adversary looks. For he confessed indeed evidently that it is God and the Father who spoke to us through the Son (Hebr. I, 1, 2), but he says that this was the assu… Theodoret of Cyrrhus c. 386–458PG 81:235…its fulfillment on the day of pentecost and the divine apostle says god who at sundry times and in divers manners spoke in time past unto the fathers by the prophets hath in these last days… Theodoret of Cyrrhus c. 386–458PG 84:1273…, 115. 3, 3-6. II, 97. 3, 4. I, 1426. 3, 5. I, 1326, 1368, 1426. 3, 6. I, 1368, 1426. 3, 10. III, 449. 3, 12. III, 5. 3, 14. IV, 1093. Philom. 1, 24. III, 694. Hebr. 1, 1. I, 186. (He explains "last days" well)… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1731…e cod paris deprompsit cramer t vii h chapter first h vers god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Procopius of Gaza c. 465–528PG 87:2507…things through the prophets shall dwell among men this also paul says god who at sundry times and in divers manners spoke in time past unto the fathers by the prophets hath in these last days… Procopius of Gaza c. 465–528PG 87:2543…city therefore are taught of god and paul is a witness saying at sundry times and in divers manners god spoke in time past unto the fathers by the prophets hath in these last days spoken… Cosmas Indicopleustes fl. c. 535–550PG 88:375…proportion our own creator and the creator of the universe similarly again god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… John of Damascus c. 675–749PG 94:1175B…postle says: "God, who at various times and in various ways spoke in time past to our fathers by the prophets, has in these last days spoken to us by His Son" (Heb. 1, 1). Therefore, by the Holy Spirit, the La… John of Damascus c. 675–749PG 95:929…exposition on the epistle to the hebrews h b caput primum vers god who at sundry times and in divers manners spoke in time past unto the fathers by the prophets hath in these last days… John of Damascus c. 675–749PG 96:611…so cruelly tyrannized not at all but to speak with the apostle god who at sundry times and in divers manners spoke in times past unto the fathers by the prophets hath in these last days… Nicephorus I of Constantinople c. 758–828PG 100:657…paul will clarify again writing to the hebrews thus god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Theodore Abu Qurrah c. 755-830PG 97:1599…unto the gospel of god g that is of the father again god who at sundry times and in divers manners spake in time past unto the fathers h that is the father and the symbol… Oecumenius of Tricca fl. 10th c.PG 119:279…are on the earth from whence he ascended to supercelestial glory i god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Theophylact of Ohrid c. 1055 – after 1107PG 125:187…LE TO THE HEBREWS CHAPTER I § 1. "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets" (Heb. i, 1). Because they were afflicted by evils, they thought th… Theophylact of Ohrid c. 1055 – after 1107PG 125:267…testaments and he indicated this immediately at the beginning when he said god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Manuel Kalekas d. 1410PG 152:513…gospel of jesus christ the son of god and the apostle paul god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Joannes ChrysostomusPG 51:385A…who he was, or to whom he was writing, as was his custom—in this manner: “God, who at sundry times and in divers manners spoke in times past unto the fathers” (Hebr. 1. 1). And this is truly the wisdom of Paul.… Theodore of MopsuestiaPG 66:985…man if it necessarily signified the divine nature from the same book god who at sundry times and in divers manners spake in time past unto the fathers by the prophets hath in these last days… Origen c. 185–c. 253PG 13:659…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son hebr i and in this way also the holy spirit for the savior… Origen c. 185–c. 253PG 13:661…divers manners spake in times past unto the fathers by the prophets hath in these last days spoken unto us by his son likewise also the holy spirit for the savior says well did the holy… Origen c. 185–c. 253PG 14:125…days he has spoken to us in his son whom he has appointed heir of all things by whom also he made the worlds teaching us that god made the worlds through the son the only… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1219…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Athanasius of Alexandria c. 296–373PG 26:609C…he Father hath are mine," and "all mine are the Father's" (John xvi, 15). The Father, then, is eternal; the Son is also eternal, for by Him the ages were made (Hebr. i, 2). The Father is [the Being]; the Son is… Athanasius of Alexandria c. 296–373PG 26:1007…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son and elsewhere he says that the son speaks do ye seek a proof… Athanasius of Alexandria c. 296–373PG 28:65…manners spake in time past unto the d fathers by the prophets hath in these last days spoken unto us by his son it is evident therefore that the holy spirit is god let us see… Athanasius of Alexandria c. 296–373PG 28:293…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son to timothy two and of the first the beginning is paul an apostle… Gregory of Nyssa c. 335–c. 395PG 44:861…the fathers by the prophets this is the hearing of the voice hath in these last days spoken unto us by his son this is what is meant by the saying behold he comes leaping upon… Didymus the Blind c. 313–398PG 39:323…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Didymus the Blind c. 313–398PG 39:1259A…]. For "to set," in this place, signifies "to prove"; for even the phrase, "Whom He set heir of all things" (Heb. 1:2), signifies this. It is also well obs… Epiphanius of Salamis c. 340–404PG 89:967B…food (Ps. LXVIII, 22), etc., and things of this sort. But it was rightly said: He placed there the man whom he formed: whom he appointed heir of all things (Hebr. I, 2), Christ. Whence the Hebrews, from a bo… John Chrysostom c. 349–407PG 55:411…by the prophets last of all in these days hath spoken to us by his son whom he hath appointed heir of all things then subjoining he also mentions the creation by whom also he made… John Chrysostom c. 349–407PG 56:427D…he Son, by whom he also made the ages; who being the splendor of his glory, and the figure of his substance, and carrying all things by the word of his power" (Heb. 1:2-3); now again preaching, where he acts co… John Chrysostom c. 349–407PG 56:509…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… John Chrysostom c. 349–407PG 59:39…n of God is superior not only to times, but to all ages; for He is both the creator and the artificer of them: for it is said, Through whom He made the ages [Heb. 1.2]. But he who is the artificer was undou… John Chrysostom c. 349–407PG 62:523B…ent to Himself, since He is not infirm. But that [phrase], "To the King of the ages," was also said concerning the Son, "Through whom He also made the ages" (Heb. 1:2). The same is true here. For among us,… John Chrysostom c. 349–407PG 63:13…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Cyril of Alexandria d. 444PG 69:173…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son and the saviour himself demonstrated that the law was his own words saying… Cyril of Alexandria d. 444PG 69:643…divers manners spake in times past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Cyril of Alexandria d. 444PG 70:1153…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Cyril of Alexandria d. 444PG 70:1213…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Cyril of Alexandria d. 444PG 75:339…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Cyril of Alexandria d. 444PG 75:491…in many manners in ancient times to the fathers by the prophets hath in these last days spoken to us by the son whom he hath appointed heir of all things by whom also he made… Cyril of Alexandria d. 444PG 75:629…divers manners spoke in time past to the fathers by the prophets hath in these last days spoken to us by his son whom he hath appointed heir of all things by whom also he made… Cyril of Alexandria d. 444PG 75:1391C…t days. But lest we believe too little, that he is indeed the one who is the Son even before the ages, he added immediately: "By whom also he made the worlds" (Heb. i, 2), mentioning too that he is the "bright… Quintianus of Asculum fl. c. 451PG 85:1733…by his resurrection having restored our nature to incorruption and sinlessness verse by whom also he made the worlds gennadius he has honorably called the father glory and the son splendor showing a by means of… Theodoret of Cyrrhus c. 386–458PG 81:235…divers manners spoke in time past unto the fathers by the prophets hath in these last days spoken unto us by his son… Theodoret of Cyrrhus c. 386–458PG 83:467…he has spoken to us by his son he says whom he appointed heir of all things by whom also he made the ages and the word made does not designate the substance of the ages… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1731…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Procopius of Gaza c. 465–528PG 87:2507…divers manners spoke in time past unto the fathers by the prophets hath in these last days spoken unto us by his son d vers how beautiful upon the mountains are the feet of those that… Procopius of Gaza c. 465–528PG 87:2543…manners god spoke in time past unto the fathers by the prophets hath in these last days spoken unto us by his son for no one mediated for us as he did for the ancients but… Cosmas Indicopleustes fl. c. 535–550PG 88:375…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son distributing the word into parts and figures into prophets and his son b… John of Damascus c. 675–749PG 95:929…divers manners spoke in time past unto the fathers by the prophets hath in these last days spoken unto us by his son observe how leaving aside what he was accustomed to prefix in the beginnings… John of Damascus c. 675–749PG 96:611…divers manners spoke in times past unto the fathers by the prophets hath in these last days spoken unto us by his son b his only begotten and consubstantial son whom he sent into the world… Nicephorus I of Constantinople c. 758–828PG 100:657…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Photius of Constantinople c. 810–c. 891PG 103:753D…ng preeminent. In this way, one may also find our salvation, which the Word accomplished, referred back to the Father. For He spoke to us, he says, in the Son (Hebr. 1, 2). And: That the manifold wisdom of God… Oecumenius of Tricca fl. 10th c.PG 119:279…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son whom he hath appointed heir of all things by whom also he made… Euthymius the Hagiorite c. 955-1028PG 96:1053C…ed us to walk after our own foolishness: we give thanks to thee, and to thy wisdom and power, our Lord Jesus Christ, through whom thou hast also made the ages (Heb. 1:2), and raised us when we had fallen, and… Theophylact of Ohrid c. 1055 – after 1107PG 125:267…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son but because the listeners were infirm inasmuch as they were faint hearted in… Nicetas Choniates c. 1155–1217PG 139:1157…for he says last of all in these days hath spoken to us by his son whom he hath appointed heir of all things by whom also he made the world verily when it is called… Nicetas Choniates c. 1155–1217PG 139:1265…xclaiming: "In Him were all things created, whether they be visible or invisible" [Coloss. 1:16]. The same writes elsewhere: "By Him the Father made the ages" [Hebr. 1:2]. The same, when he was making a speech… Manuel Kalekas d. 1410PG 152:513…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son c but since scripture frequently uses the name of paternity and generation and… Bessarion of Nicaea c. 1403-1472PG 161:501…in him are all things according to the apostle paul and again by whom also he made the worlds and again upholding all things by the word of his power and john the evangelist all things… Cyril of JerusalemPG 33:691…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us by his son etc i that we believe in jesus christ has been sufficiently said according… Cyril of JerusalemPG 33:723…for in these days he hath spoken to us in his son whom he hath appointed heir of all things by whom also he made the worlds to whom be glory honor and power… Theodore of MopsuestiaPG 66:983D…tablished unity from which honor is indivisibly fulfilled by the whole creation. From the twelfth book. Therefore he did not say, "He spoke to us in the Son" (Heb. 1, 2) with the Greek article, but "in Son,"… Theodore of MopsuestiaPG 66:985…divers manners spake in time past unto the fathers by the prophets hath in these last days spoken unto us… Irenaeus of Lyon c. 130–c. 202PG 7:249D…cited by name. Thus in Book II, ch. 30, n. 9, he says that God the Father alone made all things by the Word of His power; to which he alludes to that [passage] Heb. 1:3, "upholding all things by the word of H… Irenaeus of Lyon c. 130–c. 202PG 7:1701…offspring and configuration this is an allusion to the words of paul who being the brightness of his glory and the figure of his substance etc and also to these words of wisdom it is the… Clement of Alexandria c. 150 – c. 215PG 9:257…and through whom they all exist incomprehensible eternal imperishable uncreated who made all things by the word of his power that is the knowing scripture… Origen c. 185–c. 253PG 11:133…the hebrews he says of him that he is the splendor of glory and the express image of his substance c we find nonetheless also in the wisdom which is called solomon's a description of the… Origen c. 185–c. 253PG 11:135…regarding christ where he says that he is the splendor of god's glory and the express image of his substance let us see what must be understood from this god is light according to john the… Origen c. 185–c. 253PG 14:819A…been or shall be seen. Now, I consider the Son to be the radiance of the whole glory of God, according to him who said, "Who being the radiance of His glory" (Heb. 1, 3); yet I believe that from this radiance… Origen c. 185–c. 253PG 14:881…apostle writing to the hebrews says concerning the son that he is the brightness of his glory and the express image of his substance by which it is declared that the father is called the fountain… Origen c. 185–c. 253PG 14:991…same apostle speaks discussing christ who he says is the radiance of glory and the express image of his substance those of whom it was said blessed are the pure in heart for they shall see… Origen c. 185–c. 253PG 17:1223A…nity, that is, ὑποστάσεις, ἰδιότητας, πρόσωπα—distinguishing substance from essence. Also, the ancient interpreter of the New Testament renders this passage, Hebr. 1, 3: ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτ… Alexander of Alexandria d. 326PG 18:565…believe that the son always is from the father for he is the brightness of his glory and the stamp of the paternal subsistence but let no one take the always to mean the unbegotten as… Eusebius of Caesarea c. 260–339PG 22:11…is the light eternal, and the unspotted mirror of the divine efficiency, and the image of his goodness; and furthermore that passage of Paul to the Hebrews I, 3: Who being the brightness of his glory and the figure of h… Caesarius of Nazianzus c. 330-368/369PG 38:875…king of all creation the genuine son of the father the radiance of his glory and the express image of his substance b coeternal and sitting on the same throne with the father the incorruptible judge… Athanasius of Alexandria c. 296–373PG 26:29A…are gods" [Ps. LXXXI, 6], have this grace from the Father only by participation in the Word through the Spirit. For He is the figure of the Father’s substance [Heb. I, 3], and light from light, and the power a… Athanasius of Alexandria c. 296–373PG 26:37…a since moreover the apostle writing to the hebrews says who being the brightness of his glory and the express image of his person and david sings in the eighty ninth psalm and let… Athanasius of Alexandria c. 296–373PG 26:125…made by himself a cleansing of our sins he sat down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more excellent name… Athanasius of Alexandria c. 296–373PG 26:215…not even been persuaded by the holy men of whom one writes who being the brightness of his glory and the express image of his person and christ the power of god and the wisdom of… Athanasius of Alexandria c. 296–373PG 26:447B…says: For with Thee is the fountain of life, and in Thy light we shall see light (Ps. XXXV, 10). And the Apostle writes: Who being the brightness of glory (Hebr. I, 3); and again: Who being in the form of… Athanasius of Alexandria c. 296–373PG 26:573C…s. 65:10). But when the same is related to light, he is called radiance, as Paul says: “Who, being the radiance of his glory and the impress of his substance” (Heb. 1:3). Since, therefore, the Father is l… Athanasius of Alexandria c. 296–373PG 26:1035…is and it exists understanding this paul also wrote to the hebrews who being the brightness of his glory and the figure of his hypostasis but these men who think themselves experts in the scriptures and… Athanasius of Alexandria c. 296–373PG 26:1039A…the bishops, having observed their guile, gathered from the Scriptures the "radiance," and the "fountain," and the "river," and the "figure of the substance" [Heb. 1:3]; and also that passage, "In Thy light… Athanasius of Alexandria c. 296–373PG 28:509…of the undivided and one divinity listen to these words of paul who being the brightness of his glory and the figure of his substance and again he says who being in the form of god… Athanasius of Alexandria c. 296–373PG 28:923A…of the Father's), and "upholding all things by the word of his power, having made purification of our sins, sat down at the right hand of the Majesty on high" (Heb. 1:3). Returning, however, the discourse… Athanasius of Alexandria c. 296–373PG 28:1025…unchanging image the only begotten son through whom the ages were made upholding all things by the word of his power having made purification of sins c therefore he sends two disciples to the village opposite… Athanasius of Alexandria c. 296–373PG 28:1123A…. Anom. Where is it written that the Son is the character of the hypostasis? Orth. I understand the character of the hypostasis, or "figure of the substance," (Hebr. 1, 3) to be nothing other than the image of… Athanasius of Alexandria c. 296–373PG 28:1171…the apostle said that the son is the image of his substance who being the brightness of his glory and the figure of his substance or the character of the hypostasis for the character of the… Athanasius of Alexandria c. 296–373PG 28:1561…on the third day and ascended into the heavens and sits at the right hand of the majesty on high we expect the same one to come in the glory of the father judging the living… Basil the Great c. 329–379PG 30:965…partner of the cleansing through whom he made the ages who does all things by the word of his power but your mind does not receive the words of piety for just as wild beasts when… Basil the Great c. 329–379PG 30:967B…roperty. Listen also, you who advance with a new circumcision, commending the Jewish cult under the guise of Christianity. To whom does He say, in our image (Hebr. 1, 3), if not to the illumination of glory a… Basil the Great c. 329–379PG 31:369…who is worshipped by every creature both spiritual and sensible who bears all things by the word of his power did not send the one who struck him down living into hades with the earth gaping… Basil the Great c. 329–379PG 31:607A…ory. And what is the radiance, and what is the glory? The Apostle himself immediately interpreted it, when he added (24), "And the character of his substance" (Hebr. 1, 3). Therefore, the substance is the same… Basil the Great c. 329–379PG 31:1457C…wer is impossible. For "when" refers to time; and "how" creates a slippage toward the bodily modes of generation. I have the ability to say from Scripture [Hebr. 1, 3] that He is as splendor from glory, and… Basil the Great c. 329–379PG 32:63…own mind for what span of time could he require who carries all things by the word of his power and who operates not corporally nor has the works of hands to complete his creation but… Basil the Great c. 329–379PG 32:89C…and oppose the Scriptures? Such is the nature of that passage: Sit at my right hand (Ps. cix, 1), and, He sat down at the right hand of the majesty of God (Hebr. 1, 3). For "the right" does not signify a lo… Basil the Great c. 329–379PG 32:101…own mind for what span of time would he require who bears all things by the word of his power and works not corporally nor does he need manual effort for the creation but has created… Macarius of Egypt c. 300–391PG 34:671…church in the heavens with the firstborn that you may be found on the right hand of the majesty of the most high strive to enter into the holy city the jerusalem of peace and the… Diodore of Tarsus d. c. 394PG 33:1623B…ification, but as working, He might take away the sin of the world; having made the purification of sins, He sat down at the right hand of the Majesty on high (Hebr. I, 3), having his throne upright and firmly… Gregory of Nyssa c. 335–c. 395PG 44:1159…a the only begotten the apostle says that when he had by himself purged our sins sat down on the right hand of the majesty on high b the work therefore of… Gregory of Nyssa c. 335–c. 395PG 45:487…childish vile and abject exposition of these dogmas does he who bears all things by the word of his power who says what he wills to come into being and who performs what he wills in… Gregory of Nyssa c. 335–c. 395PG 45:497…forth our argument in a more remiss discourse for if he upholds all things by the word of his power of what instrument or what matter would he have need while upholding through the omnipotent word… Gregory of Nyssa c. 335–c. 395PG 45:529…is clear that the prophet says these things about him who carries all things by the word of his power whose authority established every essence and nature and all things understood and seen in creation by… Gregory of Nyssa c. 335–c. 395PG 45:539…things not to be uttered to the common crowd he says thus who being the brightness of his glory and the figure or express image of his substance what does this ventriloquist say after these a… Gregory of Nyssa c. 335–c. 395PG 45:773A…ay be understood in this way, being excellently and aptly stated: that the Son is indeed the radiance of [His] glory and the stamp of the Father’s substance (Heb. 1:3). For to those who are unable to bring… Gregory of Nyssa c. 335–c. 395PG 46:265A…r with the uncircumscribed and eternal Father, uncircumscribedly and eternally, he addresses Him as the "radiance of glory" and the "stamp of [His] substance" (Heb. I, 3). By the radiance, he indicates the co-… Gregory of Nyssa c. 335–c. 395PG 46:601…the wood of the whole burnt offering you see he who carries all things by the word of his power he himself also carries the load of our wood and is lifted up upon the wood… Gregory of Nyssa c. 335–c. 395PG 46:1003…the beginning who subsisted in the form of god and who sustains all things by the word of his power not only humbled himself in this that he sojourned in human nature through flesh but also… Didymus the Blind c. 313–398PG 39:393…of the glory of the father and the figure of his substance and upholding all things by the word of his power having made a purgation of sins sat at the right hand of the majesty… Didymus the Blind c. 313–398PG 39:505…more than peace cuts into hardened hearts and to the hebrews for upholding all things by the word of his power by what word david prophesied by the word of the lord the heavens were established… Didymus the Blind c. 313–398PG 39:567…was not made out of things that are visible and again carrying all things by the word of his power and the psalmist says you made all things in wisdom b which is to say in… Didymus the Blind c. 313–398PG 39:833…of all things or even because he is the foundation d bearing all things by the word of his power according to the psalmist who says in wisdom you have made all things and according to… Didymus the Blind c. 313–398PG 39:1185…most magnificent it is therefore exalted now that he has sat at the right hand of the majesty on high after having made purification for sins this is how one must understand the fact that he… Didymus the Blind c. 313–398PG 39:1497…to that word having made purification of sins he sat down at the right hand of the majesty on high having a seat restored and firmly founded abiding for long days and unto eternity ver remember… Didymus the Blind c. 313–398PG 39:1537…saying when he had made purification of sins he sat down at the right hand of the majesty on high and so on and again to which of the angels did he ever say sit at… Epiphanius of Salamis c. 340–404PG 89:747C…her who is in heaven" (Matt. x, 29); for in His hand are the ends of the earth (Ps. xciv, 4), and He carries and transfers all things by the word of His power (Heb. i, 3). But this very God, the administrator… John Chrysostom c. 349–407PG 47:293…of his hand and measures the heavens with a span who upholds all things by the word of his power the entire universe for whom all the nations have been reckoned as nothing and as spittle… John Chrysostom c. 349–407PG 48:1087C…to the image of God He made him" (Gen 1:27). As also Paul cries out concerning the Son: "Who being the splendor of the glory and the figure of His substance" (Heb 1:3). And again: "Who is the image of the i… John Chrysostom c. 349–407PG 55:411…i and when he had discoursed concerning his substance and had said who being the brightness of his glory and the figure of his substance ibid v he shows also his faculty of foreknowledge saying and… John Chrysostom c. 349–407PG 55:687…son is the face of the father as the divine apostle says the brightness of his glory and the figure of his substance and through him we offer an offering pleasing to god our reasonable service… John Chrysostom c. 349–407PG 55:701B…r way, measuring its words to the nature of men; since the Son is the character of the Father's substance, and the radiance, as seems true to the blessed Paul (Heb. 1:3). He therefore desires to behold His pr… John Chrysostom c. 349–407PG 55:723C…is also called Savior, he is himself the glory of the name of God, that is, of the Father; wherefore Paul called him the splendor of the Father's glory (Heb. 1:3). Furthermore, the following verses arg… John Chrysostom c. 349–407PG 56:399C…d 101:26); man was crowned with his own flowers, and all things have stood fast by Thy word; as Paul says: Who upholdeth all things by the word of His power (Hebr. 1:3). At Thy word I will let down the… John Chrysostom c. 349–407PG 56:427…splendor of his glory and the figure of his substance and carrying all things by the word of his power heb now again preaching where he acts concerning the jews whose are the fathers of whom… John Chrysostom c. 349–407PG 59:63C…do not think so, but say that He is in His own proper hypostasis: therefore, after he had called Him radiance, he added, And the character of His substance (Heb 1:3), so as to signify the proper hypostasi… John Chrysostom c. 349–407PG 59:377C…e the Father is called by this name everywhere in the Old and New Testaments, and He uses this same name. For this reason Paul also calls Him the outshining (Hebr. 1:3), having learned it from this. And He s… John Chrysostom c. 349–407PG 59:687A…hey will say to you, "The splendor of the glory and the figure of the substance, the image of the invisible God, carrying all things by the word of his power" (Heb. I, 3). If you interrogate them—they will say… John Chrysostom c. 349–407PG 61:615A…Phil. ii, 6); or what you stated with a clear voice when writing to the Hebrews, that he is the brightness of his glory, and the express image of his person (Heb. i, 3); or again, what that son of thunder so… John Chrysostom c. 349–407PG 63:15…then using steps he said that which is by far greater b who being the brightness of his glory and the express image of his substance and upholding all things by the word of his power… John Chrysostom c. 349–407PG 63:19…who being the brightness of glory and the figure of his substance and upholding all things by the word of his power making cleansing of our sins through himself on how reverently we ought either to… John Chrysostom c. 349–407PG 63:21…one blow saying b and the character of his substance bearing also all things by the word of his power here again he strikes marcion too not indeed very strongly yet he strikes him nonetheless for… John Chrysostom c. 349–407PG 63:23…these things but you would see it called spirit in many places and upholding all things by the word of his power do you see what he is saying that is sustaining how then i ask… John Chrysostom c. 349–407PG 63:133…sins but this man having offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made the footstool of his feet in the preceding… John Chrysostom c. 349–407PG 63:239…a point higher than all these and sounds forth saying who is the brightness of his glory and the express image of his person and upholding all things by the word of his power when he… John Chrysostom c. 349–407PG 63:243…attributes to him the fullness of authority for see what he subjoins upholding all things by the word of his power so that we may understand from this not only that he is the image of… John Chrysostom c. 349–407PG 63:245…things and by whom he made the ages he then straightway adds upholding all things by the word of his power for he who governs all things by his word alone had no need of any… John Chrysostom c. 349–407PG 63:247…may be to him it is as nothing but also by saying by the word of his power he signified again that he sustains all things without labor and he spoke well by the word of… John Chrysostom c. 349–407PG 63:511D…his substance, upholding all things by the word of his power, having by himself made a purgation [of sins], sat down at the right hand of the Majesty on high" (Heb. 1:3). What is, "upholding"? Governing, mana… John Chrysostom c. 349–407PG 63:533A…o is by nature simple, indivisible, and un-fashioned, is himself God of God, the image of the Invisible, the Splendor of glory and the figure of his substance (Heb. 1. 3); he is called by various names, not su… Nilus of Sinai d. c. 430PG 79:1053B…rstood as co-eternal with the Father; and I invoke Paul as a witness to this, saying: “Who being the brightness of his glory, and the figure of his substance” (Hebr. i, 3). For he understood what he saw (as the… Cyril of Alexandria d. 444PG 70:803…in power and operation and glory to god and the father bearing all things by the word of his power easily performing divine wonders rebuking creation raising the dead and perfectng other miraculous works without labor… Cyril of Alexandria d. 444PG 72:219…mother of us all and at another time also concerning the son who being the brightness of his glory and the express image… Cyril of Alexandria d. 444PG 72:221…of his substance and upholding all things by the word of his power when he had by himself purged our sins sat down on the right hand… Cyril of Alexandria d. 444PG 72:459…to them saying henceforth you shall see the son of man sitting on the right hand of the power of god b by the species he says of one born in human form you have held… Cyril of Alexandria d. 444PG 72:581B…cks none of the goods befitting God; therefore, the Son is perfect, as possessing all things of the Father, being the image and character of His substance (Hebr. i, 3). And in the character, the prototype i… Cyril of Alexandria d. 444PG 72:869…became man for having returned to heaven d he has sat at the right hand of the majesty on high henceforth waiting until his enemies be put under his feet v and having called ten of… Cyril of Alexandria d. 444PG 72:931…scriptures v and from henceforth shall the son of man be sitting on the right hand of the power of god a in order to make the punishment for the jews' unwillingness to believe more burdensome… Cyril of Alexandria d. 444PG 73:429…speak to them all that i command him for the son upholds all things by the word of his power as paul says and reports to us the voices of the father inasmuch as he has… Cyril of Alexandria d. 444PG 74:953…of alexandria explanation of the epistle to the hebrews h a i who being the brightness of his glory we have said that god formerly gave oracles to ancient men through moses and the prophets but… Cyril of Alexandria d. 444PG 75:19…said concerning christ on that saying of the apostle he sits at the right hand of the majesty on high being made so much better than the angels examples by which it is declared that this… Cyril of Alexandria d. 444PG 75:93…likeness that the son has toward his own father writes concerning him who being the brightness of his glory and the stamp of his essence if therefore the son is the stamp and image of the… Cyril of Alexandria d. 444PG 75:161…and character and the effulgence of his substance let him also carry all things by the word of his power let him also hear from the father you are my son today i have begotten you… Cyril of Alexandria d. 444PG 75:629…appointed heir of all things by whom also he made the worlds who being the brightness of his glory and the figure of his substance b in the epistle to the colossians giving thanks to god… Cyril of Alexandria d. 444PG 75:681…who being he says the brightness of the glory of the father and the express image of his substance and upholding all things by the word of his power and elsewhere again for the word of… Cyril of Alexandria d. 444PG 75:747…when he cries out concerning the son himself and the holy angels who being the brightness of his glory and the image of his substance and upholding all things by the word of his power having… Cyril of Alexandria d. 444PG 75:939…foundation of his existence in a corporeal womb since paul calls him the brightness of his glory and the image of his substance signifying to us in concepts surpassing reason an incorporeal and ineffable generation b… Cyril of Alexandria d. 444PG 75:1153A…s out, “In the beginning was the Word” (John 1:1). And the apostle Paul says, “Who being the brightness of his glory, and the express image of his person” (Heb. 1:3). And elsewhere, “Who, being in the for… Cyril of Alexandria d. 444PG 75:1225…have crucified the lord of glory moreover in addition to these things who being the brightness of his glory and the express image of his person and upholding all things by the word of his power… Cyril of Alexandria d. 444PG 75:1391C…added immediately: "By whom also he made the worlds" (Heb. i, 2), mentioning too that he is the "brightness of his glory, and the express image of his person" (Heb. i, 3). Therefore, he who was made man is ind… Cyril of Alexandria d. 444PG 75:1455…blessed Paul said: “Who, being the brightness of His glory and the express image of His substance, and upholding all things by the word of His power” (Heb. 1:3). And having shown Him to be before all time and ages—f… Cyril of Alexandria d. 444PG 75:1491…are said concerning christ on that saying of paul he sits at the right hand of the majesty on high having become so much better than the angels examples by which it is declared that this… Cyril of Alexandria d. 444PG 76:221C…hly exalted Him” (Phil. II, 6-9). Consider, then, how He who existed in the form of God and the Father as God, the character and figure of His substance (Hebr. I, 3), and who was in no way lesser, being a… Cyril of Alexandria d. 444PG 76:263…the splendor of his glory and the image of his substance d and upholding all things by the word of his power having made a cleansing of sins sat down at the right hand of the… Cyril of Alexandria d. 444PG 76:895…in his mouth for as the most wise paul writes he upholds all things by the word of his power… Cyril of Alexandria d. 444PG 76:1171…not have crucified the lord of glory and again in another place who being the brightness of his glory and the express image of his person and upholding all things by the word of his power… Cyril of Alexandria d. 444PG 76:1173…the radiance of the father and the stamp of his substance bearing all things by the word of his power a perhaps as i think having received this diminution when he appeared as a man for… Cyril of Alexandria d. 444PG 76:1203D…m who begat Him; and He is of the same power and glory with Him, and in sum, equal to Him in all things. For He is the character and radiance of His substance (Hebr. I, 3). We believe likewise also in the Holy… Cyril of Alexandria d. 444PG 76:1309…one christ and son the same being at once god and man who being the brightness of his glory and the impress of his substance and upholding all things by the word of his power when… Cyril of Alexandria d. 444PG 76:1343…says and let all the angels of god worship him and again who being the brightness of his glory and the express image of his person and upholding all things by the word of his power… Cyril of Alexandria d. 444PG 76:1395…chapter on the things said we have such a high priest who sat down on the right hand of the throne of the majesty in the heavens a minister of the sanctuary and of the true… Cyril of Alexandria d. 444PG 77:703C…by nature and by an ineffable generation from the Father, equal in virtue and power to Him who begat Him, the image and brightness and figure of His substance (Hebr. I, 3), emptied Himself (Philipp. II, 7), low… Cyril of Alexandria d. 444PG 77:935…appointed heir of all things through whom also he made the ages who being the brightness of his glory and the express image of his substance and upholding all things by the word of his power… Cyril of Alexandria d. 444PG 77:1163B…God" (Phil. ii, 6); and the like. Other things declare the perfection of the subsistence, such as: "The Son of God, and the express image of His subsistence" (Hebr. i, 3); and: "Angel of Great Counsel, wonderf… Cyril of Alexandria d. 444PG 77:1169…and the king of glory shall enter and he sat down at the right hand of the majesty on high and those things which as if he were with us… Isidore of Pelusium d. c. 450PG 78:1011C…ine inspiration, passing over all earthly examples, rightly defined the Son as the "radiance of [His] glory and the express image of [His] Father’s substance" (Heb. 1, 3); by the former demonstrating His co-et… Hesychius of Jerusalem d. after 450PG 93:991A…as Paul testifies, saying: Who, when He was the brightness of His glory, and the figure of His substance, and upholding all things by the word of His power (Hebr. 1, 3). Showing, moreover, that all these thi… Hesychius of Jerusalem d. after 450PG 93:991A…that all these things are said of the divinity of the Only-Begotten, he added: Making purgation of sins, He sitteth on the right hand of the majesty on high (Hebr. 1, 3), joining to the God, the Word, those t… Theodoret of Cyrrhus c. 386–458PG 80:1209…holy throne harmonizes with the apostolic declaration b he sat down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more excellent name… Theodoret of Cyrrhus c. 386–458PG 80:1589…for christ born of david according to the flesh sat down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more excellent name… Theodoret of Cyrrhus c. 386–458PG 81:899…is not in a place for he is incorporeal uncircumscribed and carries all things by the word of his power but because he was manifesting himself in jerusalem his place is deservedly called the temple for… Theodoret of Cyrrhus c. 386–458PG 81:1743…not in a place for he is incorporeal and uncircumscribed and bears all things by the word of his power we learn from the divine scripture but because he manifested himself in jerusalem his place is… Theodoret of Cyrrhus c. 386–458PG 82:571…meaning for this apostolic utterance for having said he sat down at the right hand of the majesty on high having become so much better than the angels as he has a inherited a more excellent… Theodoret of Cyrrhus c. 386–458PG 82:679…from a certain similarity subject to the eyes and says c vers who being the brightness of his glory for brightness is both from the fire and with the fire and it has the fire as… Theodoret of Cyrrhus c. 386–458PG 82:681…out this blasphemy also by means of another image for he adds and the express image of his person for he says that he subsists by himself showing the father entirely in himself for he is… Theodoret of Cyrrhus c. 386–458PG 82:683…by himself having made purification of our sins he sat down at the right hand of the majesty on high the word by himself should be read with a rough breathing instead of through himself for… Theodoret of Cyrrhus c. 386–458PG 82:685…the let them worship allude to the dispensation for he who bears all things by the word of his power and is the creator and maker of the ages from whence does he enter into the… Theodoret of Cyrrhus c. 386–458PG 82:749…vers but this man having offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his footstool for by one offering he hath… Theodoret of Cyrrhus c. 386–458PG 82:905A…n I"—it is manifest that we believe by this that the Son has always existed from the Father. For he is "the radiance of his glory and the stamp of his nature" (Heb. I, 3). But let no one take "always" as an i… Theodoret of Cyrrhus c. 386–458PG 82:923…of the father true god as john said and as paul wrote the brightness of his glory and the express image of the father s substance those surrounding eusebius being pulled by their own perverse opinion… Theodoret of Cyrrhus c. 386–458PG 83:1419…being the radiance of his glory and the stamp of his substance and upholding all things by the word of his power and in the one to the philippians have this mind among yourselves which is… Theodoret of Cyrrhus c. 386–458PG 84:385…g that the Son is posterior to the Father, that the Son is coeternal and consubstantial with the Father, discourses copiously on the place of Paul in Hebrews 1:3, where the Son is called the "brightness of his glory and t… Dionysius the Areopagite fl. c. 500PG 3:1113C…c." Fountains (Jer. II, 13): "They have forsaken the fountain of living water"; and (Ps. XXXV, 10): "With thee is the fountain of life." Splendors, as in Paul (Heb. I, 3), concerning the Son: "Who being the sp… Dionysius the Areopagite fl. c. 500PG 4:483…qu cunque alia form consimilis rursus lucigenas b infert splendorum generationes ut who being the brightness of his glory et lord in the light of thy countenance they shall walk et his similia sive etiam plerasque… Dionysius the Areopagite fl. c. 500PG 4:559B…e forsaken me, the fountain of living water" (Jer. II, 13), and all such things. "Brightness," on account of the text: "Who being the brightness of his glory" (Heb. I, 3); and: "Lord, in the light of thy count… Procopius of Gaza c. 465–528PG 87:917…essential word and partly by divine doctrine in part paul therefore says upholding all things by the word of his power from the father and moses added the reason for the incarnate presence… Procopius of Gaza c. 465–528PG 87:3275B…speech and by my name I might signify clearly to you that He who is to be born of you is both God and man, and "upholdeth all things by the word of His power" (Hebr. 1, 3), and, as He is holy, will sanctify… Procopius of Gaza c. 465–528PG 87:4017B…ing Word from the living Father, proceeded; who from every principle was with God eternally; who is the "splendor of glory and the character of the substance" (Heb. 1, 3) of the eternal Father; the indeficient… John Maxentius fl. 519-533PG 86:143…be believed when one is perfected by the other through sufferings b and upholding all things by the word of his power having made purification for sins he sat down at the right hand of majesty… Cosmas Indicopleustes fl. c. 535–550PG 88:345…this man after he had offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his footstool for by one offering he hath… Anastasius I of Antioch d. 598PG 89:1387…he who himself was the word of god perfect in all respects and upholding all things by the word of his power he the creator of times and existing before the ages took upon himself a… Eulogius of Alexandria d. 607/608PG 86:2927…form of god in the form of a servant he cries out who being the brightness of his glory but when again he signifies the distinction of the flesh united to the word he says and… John of Damascus c. 675–749PG 94:861B…om the divine David speaks: "From age to age you are" (Ps. LXXXIX, 2). Concerning whom, likewise, the divine Apostle says: "through whom he made the ages" (Hebr. 1, 3). One ought, therefore, to know th… John of Damascus c. 675–749PG 94:1181A…e. Others indicate the perfection of the hypostasis, such as: Son of God (John I, 3), and: The brightness of His glory and the express image of His person (Heb. I, 3), and: Angel of Great Counsel, wonderf… John of Damascus c. 675–749PG 94:1189…and the king of glory shall enter and he sat down at the right hand of the majesty on high others finally are to be understood as he includes himself in our order by the mental… John of Damascus c. 675–749PG 94:1339…who is the image of the invisible god and to the hebrews who being the brightness of his glory and the express image of his substance and that he shows the father in himself the gospel… John of Damascus c. 675–749PG 95:211…of the worlds inasmuch as he is man he is appointed heir who being the brightness of his glory and the express image of his substance and upholding all things by the word of his power… John of Damascus c. 675–749PG 95:405…this man after he had offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his footstool for by one offering he hath… John of Damascus c. 675–749PG 95:929…man he subjected all the nations to the faith in him vers who being the brightness of his glory and the express image of his person upholding all things by the word of his power d… John of Damascus c. 675–749PG 95:931…having by himself made a purification of our sins sat down at the right hand of the majesty on high see again how he demonstrates to us that he is at once god and man for… John of Damascus c. 675–749PG 95:975…away sins but he having offered one sacrifice for sins for ever sat down on the right hand of god from henceforth expecting till his enemies be made his footstool b by delivering myself he says… John of Damascus c. 675–749PG 95:1349…his power is wonderful basil de spirit s cap he who carries all things by the word of his power and does not work after the manner of bodies nor require the labor of hands for… John of Damascus c. 675–749PG 96:387…heaven and earth who is worshiped by every intelligent creature who upholds all things by the word of his power did not cast the one who struck him alive into hell with the earth parting to… John of Damascus c. 675–749PG 96:573…whom the heaven has been established and the earth founded who bears all things by the word of his power and by the spirit of his mouth the life giving and clearly the sovereign spirit hear… John of Damascus c. 675–749PG 96:711…of glory the express image of the father s substance who sustains all things by the word of his mouth o truly divine wonders o mysteries surpassing nature and thought o virgin boasts that transcend humanity… Theodore the Studite 759–826PG 99:1381…cross and this though he is the lord of glory and sustains all things by the word of his power recalling us from the corruption that was born in us through the first created man and… Nicephorus I of Constantinople c. 758–828PG 100:409D…ndor of glory. And who is that splendor, and what is that glory, the Apostle himself immediately interpreted, adding: 'And the character of his substance' (Heb. 1, 3)." Such being the theory concerning ima… Nicephorus I of Constantinople c. 758–828PG 100:801…things and all things consist in him and how does he carry all things by the word of his power if he cannot save how shall he bind the strong man and plunder his vessels and… Peter of Sicily 9th–10th c.PG 104:1317…raised us up and made us sit in the heavenly places at the right hand of the majesty in christ jesus our lord for he did not make all men individually for this is to be… Photius of Constantinople c. 810–c. 891PG 101:321…divinity but there is nothing better to hear than his own words who being the brightness of his glory and the image of his substance namely the son the brightness and image of the father thought… Photius of Constantinople c. 810–c. 891PG 103:943…is over all god blessed forever amen b or indeed also this who being the brightness of his glory and the express image of his person and upholding all things by the word of his power… Oecumenius of Tricca fl. 10th c.PG 119:279…appointed heir of all things by whom also he made the worlds who being the brightness of his glory and the express image of his person and upholding all things by the word of his power… Oecumenius of Tricca fl. 10th c.PG 119:281…the son is heir then further clarifying what was said he adds and the express image of his substance as if to say containing his whole essence and existence within himself he is god he is… Oecumenius of Tricca fl. 10th c.PG 119:283…made by himself a purification of our sins he sat down at the right hand of the majesty on high having become by so much better than the angels as he has inherited a more excellent… Nicetas the Paphlagonian c. 885 – after 963PG 105:451D…ght; incorporeal, a Trinity therefore in Unity; and Unity in Trinity, that which we worship is declared: Trinity, the per— 59 Matth. XI, 27. 60 Jac. I, 17. 61 Hebr. I, 3. 62 Cf. Ps. CIV, 30 (LXX).… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1077…the dead and being assumed into the heavens he now sits at the right hand of the majesty on high until all creation acknowledges him and thus having come from heaven with divine power and glory… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1321…dead and been taken up to the heavens he now sits at the right hand of the majesty on high until the whole creation recognizes him and thus having come from heaven with divine power and… Euthymius the Hagiorite c. 955-1028PG 96:1027A…h, and from the true life the life-making fountain proceeded, and from the power itself the power of the Son flashed forth, who is the brightness of the glory (Heb. I, 3) and the Word truly subsisting, who… Euthymius the Hagiorite c. 955-1028PG 96:1169…earth save only he who is the maker of all who upholds all things by the word of his power for by the word of the lord he says the heavens were established and by the… John Mauropous c. 1000–c. 1080PG 120:1083…all other means had proved of no avail he himself who bears all things by the word of his power undertakes this struggle and the god of men becomes man for the sake of men and… Philip the Solitary fl. c. 1095PG 127:725…in us nor placed within our power but in him who upholds all things by the word of his power and in his wisdom judges ordains and does and who foreknows and predestines all and knows… Theophylact of Ohrid c. 1055 – after 1107PG 125:193…have as much magnitude as is observed in the form of god upholding all things by the word of his power you who not long ago apprehending the phrase through whom were setting him up as… Theophylact of Ohrid c. 1055 – after 1107PG 125:195…to be so easily overcome by sin hereafter he sat down at the right hand of the majesty on high having made mention of the cross he brings in the discourse concerning the resurrection and the… Nicetas of Serres fl. c. 1090PG 127:1409D…is understood by reason, but is not seen. For the divine nature escapes every sense of the eyes; but as man, He is even seen. He who, according to the Apostle (Hebr. i, 3), supports and contains all things, bou… Euthymius Zigabenus d. after 1118PG 128:227A…Ezek. XI, 22, 23). These words are spoken without contradiction of the Lord's Ascension. For Paul also called the Lord Himself the brightness of [His] glory (Hebr. I, 3). He flew, then, on the wings of the Ch… Euthymius Zigabenus d. after 1118PG 128:517…established in his kingdom according to the words he sat down at the right hand of the majesty on high and the expression of the great paul he called the throne holy as being pure of… Euthymius Zigabenus d. after 1118PG 128:1169C…the "face" of the Father is the Son. For he that hath seen me, he says, hath seen the Father (John XIV, 9); whence the Son is also called his character (Heb. I, 3). The Prophet therefore entreats that t… Euthymius Zigabenus d. after 1118PG 130:333…father and the apostle sent by him to proclaim the gospel writes who being the brightness of his glory and the stamp of his substance b but these men dare to divide him and to call… Euthymius Zigabenus d. after 1118PG 130:455…image not of the father's will but of his very essence saying who being the brightness of his glory… Euthymius Zigabenus d. after 1118PG 130:495…a man from the seed of david wrote b to the hebrews who being the brightness of his glory and the express image of his substance and to the philippians who being in the form of… Euthymius Zigabenus d. after 1118PG 130:537…who is and who was and who is to come and paul who being the brightness of his glory and who being in the form of god and again who is over all god blessed a… Euthymius Zigabenus d. after 1118PG 130:573…power of god and the wisdom of god radiance character image seal who being the brightness of his glory and the figure of his substance and the image of his goodness and for him hath god… Euthymius Zigabenus d. after 1118PG 130:627C…mity of human reason. And these things. If God and Father is light, in Him was His splendor. If the Son is the figure of the Father's substance, as Paul says (Heb. I, 3), let those who dare to affirm of Him t… Euthymius Zigabenus d. after 1118PG 130:707…the light the brightness paul saying who being the brightness of the glory and the express image of his person since the father therefore is the light and the son is his brightness for we do… Euthymius Zigabenus d. after 1118PG 130:935…say to you hereafter you shall see the son of man sitting on the right hand of the power of god and coming in the clouds of heaven how does the son of man sit on… Euthymius Zigabenus d. after 1118PG 130:957…saith and let all the angels of god worship him and again who being the brightness of his glory and the express image of his person and upholding all things by the word of his power… Constantine Meliteniotes d. 1307PG 141:1115…utterance of the son is the spirit for he bears he says all things by the word of his power and since the son's word is through god he calls the spirit a sword which is… Constantine Meliteniotes d. 1307PG 141:1117…the spirit is the word of the son for he says 'upholding all things by the word of his power ' and since it is the word of the son through god he calls it the… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:79D…sole wisdom of the Father, the true God, as John said; and as Paul wrote, 'the brightness of [His] glory, and the express image of the Father’s substance' (Hebr. 1, 3); the Eusebians, driven by their own in… Gregory Palamas c. 1296–1359PG 151:189…man from mortality and the slavery of the devil for he carries all things by the word of his power and all things are subject to his divine authority he can do all things according to… Gregory Palamas c. 1296–1359PG 151:201…recalled to the heavens and our human nature has been enthroned at the right hand of the majesty on high above every principality and power o the depth of the wisdom and wealth and divine philanthropy… Gregory Palamas c. 1296–1359PG 151:281…and entered into the uncreated holy of holies and sat down at the right hand of the majesty on high having made our molding co throned as it is co divine and as the apostles did… Gregory Palamas c. 1296–1359PG 151:531…as though they were it heard the voice of him who sustains all things by the word of his power it heard the voice not of a god bearing man but of god become man and… Gregory Palamas c. 1296–1359PG 151:1319…the son for the apostle says to the hebrews concerning the son who being the brightness of his glory and the figure of his substance upholding all things by the rhema of his power now that… John Kyparissiotes d. after 1378PG 152:943A…and the figure of his substance. ⟦Heb. 1, 3.⟧ The Father, therefore, is the glory o… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:33B…heard the supreme Spirit, the Son, called splendor by the Apostle Paul: «Who being,» he says, «the splendor of his glory, and the character of his substance.» (Heb. 1, 3). And likewise that the supreme Spirit,… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:589…word and bears the exact image of the one who begat him the brightness of his glory and the express image of his substance and since because he was joined to flesh he became intelligible to… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:619…through himself made a cleansing of our sins he sat down at the right hand of the majesty on high for this reason he calls himself a minister and manifests himself as ministering and as having… Manuel Kalekas d. 1410PG 152:65D…od, and His most holy Spirit. But where will this be found? Assuredly, in what the Apostle says about the Son: Upholding all things by the word of His power (Heb. I, 3). He posited the Holy Spirit as the pow… Manuel Kalekas d. 1410PG 152:105…but the word of the son is the spirit upholding he says all things by the word of his power from all of which indeed the order of the divine persons toward one another and that… Manuel Kalekas d. 1410PG 152:341C…is Life, how does Life receive life?" Moreover, the Apostle says about the Son of God, "Who being the brightness of glory, and the character of His substance" ⟦Hebr. 1, 3⟧. So that in this place, character and… Manuel Kalekas d. 1410PG 152:527A…more, He is called the utterance of the Son, as the same one says again: "Upholding all things by the utterance of his power; who by himself purging our sins" (Hebr. i, 3). And the great Basil, in the chapter w… Manuel Kalekas d. 1410PG 152:637B…ust as the prophet Daniel says. For him "he shall slay with the spirit of his mouth" (II Thess. ii, 8), since he "upholds all things by the word of his power" (Hebr. i, 3), as the divine Apostle says. And rewar… Symeon of Thessalonica d. 1429PG 155:807…and he who has seen me has seen the father of paul who being the brightness of his glory and the image of his substance and who existing in the form of god did not account… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:119C…it is to the Son," he says: "Therefore, the Son is the Word of God, and the Spirit is the word of the Son; for 'upholding all things by the word of His power' (Heb. 1, 3); and since He is the word of the Son,… Bessarion of Nicaea c. 1403-1472PG 161:501…paul and again by whom also he made the worlds and again upholding all things by the word of his power and john the evangelist all things were made by him and the same it is… Manuel of Corinth c. 1460–c. 1530PG 140:493B…ays: "For this reason, the Son is also a certain word of God; but the Spirit is the word of the Son: 'Upholding,' I say, 'all things by the word of his power' [Hebr. i, 3]." Likewise the blessed Cyril in the b… Makarios Melissenos fl. c. 1573-1584PG 156:1005…me and he who has seen me has seen the father paul who being the brightness of his glory and the stamp of his subsistence and who being in the form of god did not think… Athanasius AlexandrinusPG 25:443…revealed him have given us a certain image from visible things saying who being the brightness of his glory and the express image of his person and again for with thee is the fountain of life… Basilius Caesariensis MagnusPG 29:205…the creation through whom also he made the ages and who upholds all things by the word of his power but the opponent of piety does not quietly accept the word but just as the most… Basilius Caesariensis MagnusPG 29:677C…s in heaven" (Joan. III, 13); and in the Apocalypse: "He who is, and who was, and who is coming" (Apoc. I, 8); and Paul: "Who being the splendor of the glory" (Hebr. I, 3); and: "Who existing in the form of God… Basilius Caesariensis MagnusPG 29:731…and the spirit is the utterance of the son for he says upholding all things by the word of his power and since he is the utterance of the son he is therefore of god the… Cyril of JerusalemPG 33:857B…power. And remember similar miracles, but reserve the preeminence for the Lord, the worker of wonders; for they indeed were carried, but He carries all things (Hebr. I, 3). Remember that Enoch was translated, b… Cyril of JerusalemPG 33:863…a when he had made purification of sins he sat down at the right hand of the majesty on high and again to which of the angels has he ever said sit at my right hand… Pseudo-Cyril of Jerusalem unknown (pseudonymous; later antiquity)PG 33:1195…and he who bears all things by the word of his power is sustained viii let adam exult through symeon addressing christ in these words now you dismiss… Basil of SeleuciaPG 85:363…bestowed the industry of art upon mortals he was present who carries all things by the word of his mouth he was present who in the flesh which he bore giving proof of his presence revealed… Leontius of ByzantiumPG 86:1217…in the epistle to the hebrews the apostle says concerning the son who being the brightness of his glory and the express image of his substance if christ were a creature and not begotten of god… Anastasius of SinaiPG 89:57…the person that is the character as paul says of the son the brightness of his glory and the express image of his person i e of the substance that is to say a consubstantial person… Anastasius of SinaiPG 89:239D…, is more vile, or abject, or despicable than that the Creator of heaven and earth, the "splendor of the glory of the Father, and the figure of His substance" (Heb. 1, 3), the God of the universe, of the same… Antonius Melissa fl. 11th centuryPG 136:1219…earth and the lord to be worshipped by all creation who sustains all things by the word of his power did not send the one who had struck him alive into hades the earth having split… Athanasius of Alexandria c. 296–373PG 26:121…in the epistle to the hebrews the apostle says having become as much better than the angels as he has inherited a more excellent name than them and a little later wherefore holy brethren partakers of… Athanasius of Alexandria c. 296–373PG 26:125…down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more excellent name than them the apostolic statement therefore mentions of the time… Athanasius of Alexandria c. 296–373PG 26:127…also deigned to come and came to minister he necessarily added b being made so much better than the angels wishing to show that by as much as the son differs from a servant by so… Athanasius of Alexandria c. 296–373PG 26:133…when he wished to compare the word primarily with generated things said being made so much better than the angels for he is incomparable or rather he is altogether other but looking toward the incarnate arrival… Athanasius of Alexandria c. 296–373PG 26:147B…e Lord himself, The Lord created me as the beginning of his ways for his works (Prov. viii, 22); and by Paul, Having become so much better than the angels (Hebr. i, 4); and again, He emptied himself, takin… Athanasius of Alexandria c. 296–373PG 26:1157…body and in the body as c the apostle says having become so much better than the angels as he has inherited a more excellent name than they for to which of the angels did he… Didymus the Blind c. 313–398PG 39:151…, 12, the Greek Bibles lack the words and judge; but our author reads them on page 27, as does also the Alexandrian codex. Ninth, in the Ep. to the Hebrews I, 4, the Greek Bibles have in the last, our author page 33, a… John Chrysostom c. 349–407PG 63:15…sins sat down at the right hand of the majesty on high being made so much better than the angels as he has by inheritance obtained a more excellent name than they oh how great is… John Chrysostom c. 349–407PG 63:23…filius dei filius est natura non gratia tantum having become he says so much better than the angels by as much as he has inherited a more excellent name than they that word having become is… John Chrysostom c. 349–407PG 63:239…sins sat down on the right hand of the majesty on high being made so much better than the angels as he hath by inheritance obtained a more excellent name than they o apostolic wisdom or… John Chrysostom c. 349–407PG 63:247…the right hand but rather at the left having become he says so much better than the angels as he has inherited a more different name than they by that which he said having become for… Cyril of Alexandria d. 444PG 74:953…things briefly we shall add what follows which is of this sort being made so much better than the angels for the name angel is indicative of ministry and indicates to us a station of servitude… Cyril of Alexandria d. 444PG 75:19…apostle he sits at the right hand of the majesty on high being made so much better than the angels examples by which it is declared that this word better is used in holy scripture even… Cyril of Alexandria d. 444PG 75:747…down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more excellent name than they for to which of the angels did he… Cyril of Alexandria d. 444PG 75:1225…sins sat down on the right hand of the majesty on high being made so much better than the angels as he hath by inheritance obtained a more excellent name than they although he is and… Cyril of Alexandria d. 444PG 75:1455…e right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they” (Heb. 1:4). But the word “coming into being” is the opposite of “to b… Cyril of Alexandria d. 444PG 76:1171…sins sat down on the right hand of the majesty on high being made so much better than the angels as he hath by inheritance obtained a more excellent name than they d yet to be… Cyril of Alexandria d. 444PG 76:1309…on the right hand of the majesty on high having become by so much better than the angels as he hath inherited a more excellent name than they b but how i ask can the brightness… Cyril of Alexandria d. 444PG 76:1343…sins sat down at the right hand of the majesty on high being made so much better than the angels as he has by inheritance obtained a more excellent name than they for to which of… Cyril of Alexandria d. 444PG 77:935…down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more excellent name than they for that which is of the substance of… Theodoret of Cyrrhus c. 386–458PG 80:1209B…: "He sat down at the right hand of the majesty on high; having become so much better than the angels, as He has inherited a more excellent name than they" (Hebr. I, 4). And he has well added, "Sing praises… Theodoret of Cyrrhus c. 386–458PG 80:1589…down at the right hand of the majesty on high having become so much better than the angels as he has inherited a more excellent name than they for to which of the angels did he… Theodoret of Cyrrhus c. 386–458PG 82:571…down at the right hand of the majesty on high having become so much better than the angels as he has a inherited a more excellent name than they he interprets the sense of the name… Theodoret of Cyrrhus c. 386–458PG 82:683…did not have but that what he had might be displayed ver being made so much better than the angels by as much as he has inherited a more excellent name than they this also he… John Maxentius fl. 519-533PG 86:143…down at the right hand of majesty on high he became as much better than the angels as he has inherited a more excellent name than they behold the author of salvation who had brought many… Cosmas Indicopleustes fl. c. 535–550PG 88:413A…le in soul, then passed beyond the heavenly powers, and when he had drawn near to the firmament, as he had become superior to the angels, as it is written ⟦Hebr. 1, 4⟧, he rent it and entered into the kingd… John of Damascus c. 675–749PG 95:211…sat down at the right hand of the majesty on high becoming so much better than the angels as he has inherited a more excellent name than they c observe how he himself is the brightness… John of Damascus c. 675–749PG 95:931…are heavenly or rather those which are above the heavens b vers being made so much better than the angels as he has by inheritance obtained a more excellent name than they for to which of… Oecumenius of Tricca fl. 10th c.PG 119:283…at the right hand of the majesty on high having become by so much better than the angels as he has inherited a more excellent name than they having spoken concerning the naked word of god… Theophylact of Ohrid c. 1055 – after 1107PG 125:195…without cause the word is fashioned in this way ver having become so much better than the angels as he has inherited a more excellent name than they in the beginning indeed he compared him to… Euthymius Zigabenus d. after 1118PG 130:359D…Christ and the angels as if they were of the same kind; but he said "better," so that the difference of nature of 1 Ps. XLIV, 8. 2 Ps. V, 7. 3 Rom. IX, 13. 4 Hebr. I, 4.… Euthymius Zigabenus d. after 1118PG 130:957…sins sat down on the right hand of the majesty on high being made so much better than the angels as he hath by inheritance obtained a more excellent name than they for to which of… Athanasius AlexandrinusPG 25:495…this vine he who is faithful to him who made him and being made so much better than the angels and he created for at the time when he took that which he had to offer… Theophilus of Antioch d. c. 190PG 6:687…reciting what the father was about to say to him you are my son this day have i begotten you ps cxvii stating that his birth took place for mankind at the time when knowledge of… Theophilus of Antioch d. c. 190PG 6:717…ascended from the river jordan where the voice was uttered unto him thou art my son this day have i begotten thee b it is written in the memoirs of the apostles that the devil came… Theophilus of Antioch d. c. 190PG 6:749…likewise when nathan was speaking to david about him he added this i will be to him a father and he shall be to me a son and my mercy i will not take away from… Theophilus of Antioch d. c. 190PG 6:759…god is it not christ as he also says elsewhere you are my son this day have i begotten you ask of me and i will give you the nations for your inheritance and the ends… Origen c. 185–c. 253PG 14:77…nobility of the son clearly demonstrated by all this but rather when thou art my son this day have i begotten thee is said to him by god to whom it is always today for there… Origen c. 185–c. 253PG 17:719…that this passage of the psalm is even more honorable to him thou art my son this day have i begotten thee psal but through all these things the nobility of the son is not clearly… Origen c. 185–c. 253PG 17:781…eternal with the son in commentary on john num but when 'thou art my son this day have i begotten thee' is said to him by god to whom 'today' always is for there is no… Alexander of Alexandria d. 326PG 18:539…father said yios mou ei sy eg s meron gegenm ka se thou art my son this day have i begotten thee but everything else di autou egeneto kai ch ris autou egeneto oude hen ho… Eusebius of Caesarea c. 260–339PG 20:71…the very person of christ the lord said to me you are my son this day have i begotten you ask of me and i will give you the nations for your inheritance and the uttermost… Eusebius of Caesarea c. 260–339PG 22:105…rest to which he adds the lord said to me you are my son this day have i begotten b you ask of me and i will give you the nations for your inheritance and the… Eusebius of Caesarea c. 260–339PG 22:183…and against his christ continues by adding the lord said to me thou art my son this day have i begotten thee ask of me and i will give thee the nations for thine inheritance and… Eusebius of Caesarea c. 260–339PG 22:307…mountain declaring the commandment of the lord the lord said unto me thou art my son this day have i begotten thee ask of me and i shall give thee the nations for thine inheritance and… Eusebius of Caesarea c. 260–339PG 22:309…the son of god through the passage the lord said unto me thou art my son this day have i begotten thee to this you shall add also that which was spoken again in the proverbs… Eusebius of Caesarea c. 260–339PG 22:429…a house for my name and i will establish his throne forever i will be to him a father and he shall be to me a son and the same things are likewise said in paralipomenon… Eusebius of Caesarea c. 260–339PG 22:551…a house in my name and i will establish his throne forever i will be to him a father and he shall be to me a son and in the eighty eighth psalm likewise concerning the… Eusebius of Caesarea c. 260–339PG 22:553…the seed of david d wherefore he also proclaims him son saying i will be to him a father and he shall be to me a son and again and i will make him my firstborn… Eusebius of Caesarea c. 260–339PG 22:901…observe how the prophecy added this also concerning the promised descendant saying i will be to him a father and he shall be to me a son and again in another place he shall call upon… Eusebius of Caesarea c. 260–339PG 22:903…to him the oath in which among other things it is said i will be to him a father and he shall be to me a son indeed these things are manifestly foreign to solomon but… Eusebius of Caesarea c. 260–339PG 22:967…up his throne until the age i will be to him for a father and he shall be to me for a son things similar to these are also recorded in the second book of kings… Eusebius of Caesarea c. 260–339PG 22:969…was not perfect before the lord his god and likewise those words i will be to him a father and he shall be to me a son b nay these things are far removed from solomon… Eusebius of Caesarea c. 260–339PG 22:1079…name and i will establish the throne of his kingdom for ever i will be to him a father and he shall be to me a son and if he shall commit any iniquity i will… Eusebius of Caesarea c. 260–339PG 22:1081…solomon which exists no longer the apostle also testifies that the saying i will be to him a father and he shall be to me a son is appropriate to this having taken it thence in… Eusebius of Caesarea c. 260–339PG 22:1083…shall build me a house and i will fix his throne forever i will be to him a father and he shall be to me a son and i will not take away my mercy from… Eusebius of Caesarea c. 260–339PG 22:1093…whom was he appointed clearly by the father who said to him thou art my son this day have i begotten thee and ask of me and i will give thee the nations for thine inheritance… Eusebius of Caesarea c. 260–339PG 23:17…of david and deifies him whence he also calls him son saying i will be to him a father and he shall be to me a son ii reg vii and again i will make him… Eusebius of Caesarea c. 260–339PG 23:87…subject these under his feet b verse the lord said unto me thou art my son this day have i begotten thee the word today is a name of time and signifies the same as the… Eusebius of Caesarea c. 260–339PG 23:693…himself teaches in the second psalm saying the lord said to me thou art my son this day have i begotten thee ask of me and i will give thee the gentiles for thy inheritance and… Eusebius of Caesarea c. 260–339PG 23:793…the decree of the lord the lord said to me you are my son this day have i begotten you ask of me and i will give you the nations for your inheritance and the uttermost… Eusebius of Caesarea c. 260–339PG 23:989…the christ of god to whom it was said by the father thou art my son this day have i begotten thee ask of me and i will give thee the nations as thine inheritance and… Eusebius of Caesarea c. 260–339PG 23:1079…a house for my name and i will establish his throne forever i will be to him a father and he shall be to me a son and if his iniquity comes i will chasten him… Athanasius of Alexandria c. 296–373PG 26:131…by saying these words to which of the angels did he say at any time thou art my son this day have i begotten thee and to the angels he says who makes his angels spirits… Athanasius of Alexandria c. 296–373PG 26:141A…imself likewise as they are. But if Paul distinguishes the Son from things originated, saying, "For to which of the angels did He ever say, 'You are My Son'?" ⟦Heb. i, 5⟧ and this One creates the heaven and th… Athanasius of Alexandria c. 296–373PG 27:383…a house for my name and i will establish his kingdom forever i will be to him a father and he shall be to me a son c the heavens shall confess thy wonders this he… Athanasius of Alexandria c. 296–373PG 27:521…house to my name and i will establish his kingdom for ever i will be to him a father and he shall be to me a son if thy sons keep my covenant he clearly proclaims… Athanasius of Alexandria c. 296–373PG 27:643…over those who do not believe the words of psalm ii verse this day have i begotten thee and those other words of psalm cix verse from the womb before the morning star i have begotten… Athanasius of Alexandria c. 296–373PG 27:645…many things occur concerning the son as in the second psalm 'thou art my son this day have i begotten thee ' and in the ninth inscribed 'unto the end for the hidden things of the… Basil the Great c. 329–379PG 31:1533…and the father being fulfilled in him where he said you are my son this day have i begotten you ask of me and i will give you the nations for your inheritance and your possession… Gregory of Nyssa c. 335–c. 395PG 45:1257…eternal is not then anointed but rather he of whom he says thou art my son this day have i begotten thee ps ii for today is the middle between the two parts of time the… Gregory of Nyssa c. 335–c. 395PG 46:197…as your inheritance and the ends of the earth as your possession and again i will be to him a father and he shall be to me a son and what is the meaning of the… Gregory of Nyssa c. 335–c. 395PG 46:203…shall build me a house and i will establish his throne forever i will be to him a father and h… Gregory of Nyssa c. 335–c. 395PG 46:205…he shall be to me a son and my mercy i will not take away from him as i took it away from those… John Chrysostom c. 349–407PG 49:227…speaks concerning the faithful the preceding words clearly indicate for he says thou art my son this day have i begotten thee ask of me and i shall give thee the nations for thine inheritance and… John Chrysostom c. 349–407PG 60:215…having raised up jesus as it is written in the second psalm thou art my son this day have i begotten thee b that he raised him from the dead no longer to return to corruption… John Chrysostom c. 349–407PG 63:13…but constructs it through the following when he speaks of the humanity for unto which of the angels said he at any time thou art my son and sit on my right hand and he showed… John Chrysostom c. 349–407PG 63:23…again lest you think he is standing he subjoins d for to which of the angels said he at any time sit on my right hand he sits therefore he says at the right hand of… John Chrysostom c. 349–407PG 63:29…infinitely living and thy years he says shall not fail and to which of the angels said he at any time sit on my right hand until i make thine enemies thy footstool behold again he… John Chrysostom c. 349–407PG 63:37…world he says and let all the angels of god worship him and again i will be to him a father and to the angels he says who makes his angels spirits but to the son… John Chrysostom c. 349–407PG 63:237…passages when he has spoken of the humanity of christ for to which of the angels said he at any time thou art my son sit on my right hand contemplate the prudence of paul first… John Chrysostom c. 349–407PG 63:247…he ever say you are my son today i have begotten you and again i will be to him a father and he shall be to me a son these things are indeed said also concerning… John Chrysostom c. 349–407PG 63:263…world he says and let all the angels of god worship him and again i will be to him a father and to the angels indeed he says who maketh his angels spirits and thou lord… Nemesius of Emesa fl. c. 400PG 40:851…himself from the person of the parent the lord said to me thou art my son this day have i begotten thee nor can i help but confess that god has a spirit when god himself… Cyril of Alexandria d. 444PG 69:721…and the justification through faith in him was granted vers thou art my son this day have i begotten thee a david therefore knew christ and knew that he held a throne of divinity… Cyril of Alexandria d. 444PG 73:753…god and father addresses him after he has become man b saying thou art my son this day have i begotten thee for the one who is god before the ages begotten from him he declares… Cyril of Alexandria d. 444PG 74:767…essence xiii as it is also written in the second psalm 'thou art my son this day have i begotten thee ' d cyril he who alone knows the father and who is known only by… Cyril of Alexandria d. 444PG 74:957…he ever say 'you are my son today i have begotten you' and again i will be to him a father and he shall be to me a son… Cyril of Alexandria d. 444PG 76:113…house to my name and i will establish his throne forever and i will be to him a father and he shall be to me a son but someone might say i suppose that these things… Cyril of Alexandria d. 444PG 76:1169…that time for he says of himself the lord said unto me thou art my son this day have i begotten thee ps yet the word today does not at all denote to us a past… Cyril of Alexandria d. 444PG 76:1343…has by inheritance obtained a more excellent name than they for to which of the angels said he at any time thou art my son this day have i begotten thee since therefore the only begotten… Cyril of Alexandria d. 444PG 76:1387…to be made a high priest but he that said unto him thou art my son this day have i begotten thee he who of his own accord humbled himself unto emptying awaits the calling from… Cyril of Alexandria d. 444PG 77:1061…who is in the flesh the lord said to me you are my son this day have i begotten c you by the recent incarnation of the word for it was not one who was begotten… Proclus of Constantinople c. 390 – 446PG 65:713…today hear him crying out the lord said to me you are my son this day have i begotten you i am not the begetter of you before the ages and another the father of him… Euthalius the Deacon fl. 5th c.PG 85:643…i am not worthy to loose xxii of psalm ii you are my son this day have i begotten you xxiii of the prophet isaiah i will give to you the holy things of david the… Euthalius the Deacon fl. 5th c.PG 85:739…the hebrews there are testimonies i from the nd psalm th instance thou art my son this day have i begotten thee chap i ii from the nd book of kings nd instance chap vii i… Hesychius of Jerusalem d. after 450PG 93:1263…a house to my name and i will establish his kingdom forever i will be to him a father and he shall be to me a son a vers you rule the power of the sea… Theodoret of Cyrrhus c. 386–458PG 80:617…lord christ for i will establish his throne until the age and i will be to him a father and he shall be to me a son that these things were spoken concerning the lord christ… Theodoret of Cyrrhus c. 386–458PG 81:121…israel in his days he shall build a house for my name and he shall be to me a son and i will be to him a father and i will establish the throne of his… Theodoret of Cyrrhus c. 386–458PG 82:571…'you are my son today i have begotten you' and again 'i will be to him a father and he shall be to me a son' here therefore he says the same thing that in humbling… Theodoret of Cyrrhus c. 386–458PG 82:683…he ever say you are my son today i have begotten you and again i will be to him a father and he shall be to me a son these things again he said according to… Theodoret of Cyrrhus c. 386–458PG 82:699…son what is his name and what is his son's name and thou art my son this day have i begotten thee and from the womb before the day star i have begotten thee it is… Theodoret of Cyrrhus c. 386–458PG 82:709…might be made a high priest but he that said unto him thou art my son this day have i begotten thee… Theodoret of Cyrrhus c. 386–458PG 83:1395…of the lord the lord said to me you are my son this day have i begotten you ask of me and i shall give you the nations for your inheritance and the uttermost… Procopius of Gaza c. 465–528PG 87:1129…things from the passages before us in the epistle to the hebrews i will be to him a father and he shall be to me a son and likewise those things which are read concerning the… Gregentius of Taphar traditional dates c. 502-552PG 86:647…spoke by the mouth of the prophet the lord said to me thou art my son this day have i begotten thee herbanus all that david uttered concerning himself you c appropriate and twist toward your… Cosmas Indicopleustes fl. c. 535–550PG 88:249…raising up jesus as it is also written in the second psalm thou art my son this day have i begotten thee taking the generation for the resurrection and here asserting that the second psalm was… Cosmas Indicopleustes fl. c. 535–550PG 88:359…up jesus again as it is also written in the second psalm thou art my son this day have i begotten thee and as concerning that he raised him up from the dead now no more… John of Damascus c. 675–749PG 95:929…however is this established if not when it was said unto him thou art my son this day have i begotten thee ibid this he wished to refer to the time of the economy but he… John of Damascus c. 675–749PG 95:931…has by inheritance obtained a more excellent name than they for to which of the angels said he at any time thou art my son this day have i begotten thee and again i will be… John of Damascus c. 675–749PG 95:935…a verse for to which of the angels said he at any time sit on my right hand until i make thine enemies thy footstool again sit is… John of Damascus c. 675–749PG 95:951…made a high priest but he who spoke to him you are my son this day have i begotten you b in this place he wishes to insinuate something else namely that jesus was sent by… Photius of Constantinople c. 810–c. 891PG 102:105…my son today i have begotten you and again in another place i will be to him a father and he shall be to me a son d likewise and let all… Leo VI the Wise 866–912PG 107:317…from thy loin him who shall sit upon the throne of israel i will be to him a father and he shall be to me a son david in the psalms the lord said to me… Oecumenius of Tricca fl. 10th c.PG 119:285…in which there are ministers but in the coming world for to which of the angels said he at any time you are my son this day have i begotten you and again i will be… Theophylact of Ohrid c. 1055 – after 1107PG 125:195…pleasure of the father and again i shall be to him for a father and he shall be to me for a son this is said openly on account of the flesh for when paul has… Euthymius Zigabenus d. after 1118PG 130:957…hath by inheritance obtained a more excellent name than they for to which of the angels said he at any time thou art my son this day have i begotten thee since c therefore the emmanuel… Andronicus I Comnenus c. 1118–1185PG 133:851…me a house and i will fix his throne even for ever i will be to him a father and he shall be to me a son and my mercy i will not take away from… Basilius Caesariensis MagnusPG 29:625…the womb before the daystar have i begotten thee ps cix and thou art my son this day have i begotten thee ps ii which of these two meanings shall we say is represented by the… Cyril of JerusalemPG 33:605…prophets who say in the divine scriptures the lord said unto me thou art my son this day have i begotten thee and even to this day they rage and gather together… Cyril of JerusalemPG 33:697…the son himself says concerning the father the lord said unto me thou art my son this day have i begotten thee but the today c is not recent but eternal the today is timeless before… Eusebius of Alexandria 5th-6th centuryPG 86:367…and the father long before crying out through the prophet 'you are my son this day have i begotten b you' ps ii with these and other prodigies of this kind having been witnessed he then… Anastasius of SinaiPG 89:1209…all ministering spirits sent forth to minister and again in another place i will be to him a father and he shall be to me a son for he said these things according to his human… Anastasius of SinaiPG 89:1215…of the facts themselves that these words the lord said to me thou art my son this day have i begotten thee and ask of me and i will give thee the gentiles for thy inheritance… Anastasius of SinaiPG 89:1263…brethren in the midst of the church will i sing praise unto thee and again i will be confident in him and again behold i and the children which god hath given me if however the… Theophilus of Antioch d. c. 190PG 6:777…the faithful servant moses in this manner 'rejoice o heavens with him and let all the angels of god worship him' deut xxxii and i added these things which follow in the scripture 'rejoice o nations… Origen c. 185–c. 253PG 11:465…by the meaning of 'worship' proskunein brings forward to us the text let all the angels of god worship him which is admittedly said concerning christ in deuteronomy we must answer him that the church also… Origen c. 185–c. 253PG 13:159…which is said about the people rejoice ye nations with his people and let all the angels of god strengthen them and as it is said in other places the angel of the lord shall encamp… Origen c. 185–c. 253PG 15:921…beginning of verse the lxx interpreters add rejoice o heavens with him and let all the angels of god worship him alex sons of god and after them the old itala rejoice o heavens with him… Origen c. 185–c. 253PG 17:793…these words of deuteronomy which he foresaw would be cast at him let all the angels of god adore him deut xxxii he responds that the same was said concerning the church if anyone he says… Eusebius of Caesarea c. 260–339PG 22:101…the sons of god worship him rejoice o nations with his people and let all the angels of god strengthen them for the phrase rejoice o nations with his people aquila saith cry aloud o nations… Eusebius of Caesarea c. 260–339PG 22:1073…chapter xvi from the canticle h rejoice o heavens together with him and let all the angels of god worship him rejoice o nations with his people and let all the sons of god be strengthened… Eusebius of Caesarea c. 260–339PG 23:807…great song having spoken about christ thus rejoice o heavens with him and let all the angels of god worship him these indeed are the kings the hidden and invisible princes of the nations who worshipping… Caesarius of Nazianzus c. 330-368/369PG 38:887…he has led back what had been cast down to the heights and let all the angels of god worship him seeing their own places being increased by the addition of men rejoice o nations with… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1239…offer him the religion of veneration and adoration for it is written and let all the angels of god worship him paul has confirmed this proclamation or rather he revisits it and interprets it he strives… Athanasius of Alexandria c. 296–373PG 26:95…was worshipped by the patriarchs and concerning the angels it is written and let all the angels of god worship him b and if as david also sings in the seventy first psalm before the sun… Athanasius of Alexandria c. 296–373PG 26:139C…Father Himself is in the Son. And the angels indeed minister by ascending and descending; but of the Son He says, "And let all the angels of God worship Him" (Heb. i, 6). Furthermore, when the angels minister… Athanasius of Alexandria c. 296–373PG 26:283…world for thus it is written and when he bringeth the firstborn into the world he saith and let all the angels of god worship him let the enemies of christ hear c and rend themselves… Athanasius of Alexandria c. 296–373PG 26:779…minister to the father d but the son is worshipped by them and let all the angels of god worship him he is also said to be the lord of angels for angels were ministering to… Gregory of Nyssa c. 335–c. 395PG 45:501…but when he again brings the firstborn into the world he says and let all the angels of god worship him therefore whatever understanding we discern concerning the other combinations of this name we shall consistently… Gregory of Nyssa c. 335–c. 395PG 45:631…and again when he brings the firstborn into the world he says and let all the angels of god worship him and to the angels indeed he says who makes his angels spirits and his ministers… Didymus the Blind c. 313–398PG 39:433…writes from the canticle of deuteronomy and when he bringeth the firstborn into the world he saith and let all the angels of god worship him and the evangelist says the magi said 'we have seen… Didymus the Blind c. 313–398PG 39:1287…heaven to earth worshipping the lord and savior according to that c let all the angels of god worship him observe however whether those who have undergone the common death are able to descend into the… Epiphanius of Salamis c. 340–404PG 42:301…he says again b let all the sons of god adore him and let all the angels of god strengthen him not that the angels give him strength for he did not need the strengthening of… Epiphanius of Salamis c. 340–404PG 42:323…him when he brought the firstborn into the world it was said and let all the angels of god adore him item he sitteth at the right hand of the father c then before him every… Epiphanius of Salamis c. 340–404PG 43:69…my god and your god and moses also says in his song and let all the angels of god worship him and if he says angels of god and fire from the lord and does not… Epiphanius of Salamis c. 340–404PG 43:103…worshipped by the disciples and is worshipped by the angels in heaven and let all the angels of god worship him he says item let my strength worship thee o lord one thing remains to be… John Chrysostom c. 349–407PG 48:1089D…u may know this is said regarding the Son, hear Paul saying: When He brings the Firstborn into the world, He says: And let all the angels of God worship Him (Heb. 1:6; Ps. 96:7). And David also cries: The… John Chrysostom c. 349–407PG 55:485…hymn singing this one a does very frequently as when he says and let all the angels of god adore him ps and again you mighty in strength who do his word ps and from these… John Chrysostom c. 349–407PG 55:627…says he in the song rejoice ye b nations with his people and let all the angels of god worship him for he will avenge the blood of his children deut if they are children of… John Chrysostom c. 349–407PG 63:27…and kindness h homily iii h cap v and when he again bringeth in the firstbegotten into the world he saith and let all the angels of god worship him and to the angels indeed he… John Chrysostom c. 349–407PG 63:29…the same and thy years shall not fail lest when you hear and again when he bringeth in the first begotten into the world you should think it is a gift bestowed upon him later he… John Chrysostom c. 349–407PG 63:37…when he shall again bring the firstborn into the world he says and let all the angels of god worship him and again i will be to him a father and to the angels he says… John Chrysostom c. 349–407PG 63:251…and when he again brings the firstborn into the world he says and let all the angels of god worship him and of the angels indeed he says who makes his angels winds and his ministers… John Chrysostom c. 349–407PG 63:263…he says when he bringeth the firstborn into the world he says and let all the angels of god worship him and again i will be to him a father and to the angels indeed he… John Chrysostom c. 349–407PG 63:503A…hink of a transition from place to place, but of a tempering of the economy. For when Paul says, "When He brings the First-born into the inhabited world" (Heb. I, 6), he announces the economy to us; for H… Cyril of Alexandria d. 444PG 69:379…writes that when he brought the firstborn into the world he said and let all the angels of god worship him and our great david also says to him let all the earth worship thee and… Cyril of Alexandria d. 444PG 69:1249…that is the only begotten who became man for when he says he bringeth in the firstbegotten into the world he saith and let all the angels of god worship him necessity truly brought the worship… Cyril of Alexandria d. 444PG 70:571…asp and the basilisk for when he says he bringeth the firstborn into the world he saith and let all the angels of god worship him vers the path of the righteous became straight and the… Cyril of Alexandria d. 444PG 71:905…paul says concerning him and when he bringeth in the first begotten into the world he saith and let all the angels of god adore him therefore even if he became a propitiatory having descended for… Cyril of Alexandria d. 444PG 72:485…wise paul also mentions this saying and when he bringeth the firstborn into the world he saith and let all the angels of god worship him b but then how did he enter into the world… Cyril of Alexandria d. 444PG 72:493…moses also proclaimed long ago saying rejoice o nations with his people and let all the angels of god worship him deut xxxii c for because god was ineffably incarnate he alone knew what is good… Cyril of Alexandria d. 444PG 73:1013…the honor befitting god to the firstborn and only begotten he says and let all the angels of god worship him but the divine psalmist also called us to this saying come let us worship and… Cyril of Alexandria d. 444PG 74:513…him for when he brings the firstborn into the world he says and let all the angels of god worship him but also when the holy seraphim stood round about and fulfilled the servile order d… Cyril of Alexandria d. 444PG 74:921…but when he again brings the firstborn into the world he says and let all the angels of god worship him b who among existing things however is unaware that he is the only begotten insofar… Cyril of Alexandria d. 444PG 75:117…is of those who are worshipped not of those who worship for let all the angels of god worship him he says and concerning the angels or any other order of those subject to them nothing… Cyril of Alexandria d. 444PG 75:129…to that when he brings the firstborn into the world he says and let all the angels of god worship him c then the son who is worshipped is god how then will there be one… Cyril of Alexandria d. 444PG 75:251…sacrifice it to the lord but concerning the son it is written let all the angels of god worship him in isaiah it is written in you they shall worship and in you they shall make… Cyril of Alexandria d. 444PG 75:285…on the contrary he commands him also to be worshipped crying out and let all the angels of god worship him if then every creature worships but the son is worshipped he is not therefore a… Cyril of Alexandria d. 444PG 75:341…my right hand and further that it is written concerning the son and let all the angels of god worship him now if the logic of the comparison is such that it introduces the one as… Cyril of Alexandria d. 444PG 75:473…when he again brings the firstborn into the world he says 'and let all the angels of god worship him ' and again 'for to which of the angels did he ever say thou art my… Cyril of Alexandria d. 444PG 75:533…saying but when he brings the firstborn into the world he says and let all the angels of god worship him tell me how is the crime of those who serve the creature rather than the… Cyril of Alexandria d. 444PG 75:639A…od of your kingdom. You loved righteousness and hated iniquity. Therefore God, your God, has anointed you with the oil of exultation beyond your companions.'" Hebr. I, 6: "And when he introduces the Firstborn… Cyril of Alexandria d. 444PG 75:763…that crime since in bringing the firstborn into the world he says and let all the angels of god worship him but he who is worshipped even by the holy angels themselves and who has the… Cyril of Alexandria d. 444PG 75:885…however he says he introduces the firstborn into the world he says and let all the angels of god worship him b assigning the time i suppose that is suitable for the firstborn that of the… Cyril of Alexandria d. 444PG 75:1063…says he brings the first born into the world he says 'and let all the angels of god worship him ' if therefore they say that the word who shone forth from god was born from… Cyril of Alexandria d. 444PG 75:1065…this signify when he introduces the firstborn into the world he says and let all the angels of god worship him d a will they then because they deem that the father commanded the son to… Cyril of Alexandria d. 444PG 75:1229…impiously therefore the divine paul says and when he bringeth the firstborn into the world he saith and let all the angels of god adore him bon vulcanii not god does not announce the name showing… Cyril of Alexandria d. 444PG 76:159Latin…rravit » (Joan. I, 18); ac praeterea alia quoque sacra Scriptura: « Cum autem introducit Primogenitum in orbem terrae dicit: Et adorent eum omnes angeli Dei » (Hebr. I, 6)? Primogenitus autem prorsus est ille i… Cyril of Alexandria d. 444PG 76:277…when he says he brings the firstborn into the world he says and let all the angels of god worship him and in the name of jesus every knee shall bow of things in heaven and… Cyril of Alexandria d. 444PG 76:307…and when he brings the firstborn into the world he says 'and let all the angels of god worship him ' the only begotten became the firstborn when he appeared as a man like us for… Cyril of Alexandria d. 444PG 76:1177…paul and when he brings the firstborn into the world he says and let all the angels of god adore him for he who in the property of his nature is more sublime than the entire… Cyril of Alexandria d. 444PG 76:1249…epistle to the hebrews and when he bringeth in the first begotten into the world he saith and let all the angels of god adore him the natural word of god the father is called only… Cyril of Alexandria d. 444PG 76:1343…us all when he brings the firstborn into the world he says and let all the angels of god worship him and again who being the brightness of his glory and the express image of his… Cyril of Alexandria d. 444PG 76:1445…text says when he introduces the firstborn into the world he says and let all the angels of god worship him he writes again thus who is it then who is introduced into the world and… Cyril of Alexandria d. 444PG 77:27…us for when he brings the firstborn into the world he says and let all the angels of god worship him but we although we have been anointed with the holy spirit and have been enriched… Cyril of Alexandria d. 444PG 77:571…when he says he brings the firstborn into the world he says and let all the angels of god worship him i would gladly ask those who have dared to adhere rashly to contrary opinions and… Cyril of Alexandria d. 444PG 77:663…when he brings the first born into the inhabited world he says and let all the angels of god worship him therefore according to the voice of the psalmist god is the lord and he shone… Cyril of Alexandria d. 444PG 77:987…in the heavens for when he says he bringeth the first begotten into the world he saith and let all the angels of god worship him who i pray is he who has entered the world… Cyril of Alexandria d. 444PG 77:1407…and when he again brings the firstborn into the world he says and let all the angels of god worship him that is to say let them worship d… Euthalius the Deacon fl. 5th c.PG 85:739…to me a son ibid iii from deuteronomy th instance chap xxxii and let all the angels of god worship him chap i iv from the st psalm verse th instance from the psalter who maketh… Theodoret of Cyrrhus c. 386–458PG 80:445…how should the following be understood rejoice o nations with his people and let all the angels of god strengthen them and many myriads of the jews believed in the lord christ as did the majority… Theodoret of Cyrrhus c. 386–458PG 80:1655…when he brings the firstborn again into the inhabited world he says and let all the angels of god worship him h the prophet has placed this here at an opportune time too for having shown… Theodoret of Cyrrhus c. 386–458PG 82:685…harmony with what has been said b and when again he bringeth the firstbegotten into the world he saith and let all the angels of god worship him both things both the bringing in of the… Procopius of Gaza c. 465–528PG 87:509…the earth this is that blessing of which it is written elsewhere let all the angels of god worship him he is said to be increased because of our calling moreover since he is the creator… Procopius of Gaza c. 465–528PG 87:975…also adds when he brings the firstborn into the world he says and let all the angels of god worship him they always worship him as their god and creator but then they offer praises on… Cosmas Indicopleustes fl. c. 535–550PG 88:363…moreover in the great song he says rejoice ye heavens with him and let all the angels of god worship him deut xxxii where after the heavens he lists the angels dwelling in this place wherefore… John of Damascus c. 675–749PG 95:931…again when he brings the first begotten into the world he says and let all the angels of god worship him and of the angels indeed he says who makes his angels spirits and his ministers… Theodore the Studite 759–826PG 99:355…to be worshipped all divine scripture testifies most clearly for it says and let all the angels of god worship him but as for the prototype and the image by no means vi orth when it… Photius of Constantinople c. 810–c. 891PG 101:503…the adoration of the angels rejoice o heavens with him he says and let all the angels of god adore him the god father david however spoke of their essence as being of fire and that… Photius of Constantinople c. 810–c. 891PG 101:1109…is this word to be understood rejoice o nations with his people and let all the angels of god strengthen him h deut a countless multitude both from the jews and especially from the other peoples… Photius of Constantinople c. 810–c. 891PG 103:759…history joining them with the rest of creation says rejoice o heavens and let all the angels of god worship him thirdly he adds that point if visible things are nearer to us and more apt… Photius of Constantinople c. 810–c. 891PG 103:771…a scripture speaks and let all the angels of god worship him therefore as soon as the priests approach the altar the sacred cantor from the higher… Oecumenius of Tricca fl. 10th c.PG 119:285…and again when he brings the firstborn into the world he says and let all the angels of god worship him and of the angels he says who makes his angels spirits and his ministers a… Theophylact of Ohrid c. 1055 – after 1107PG 125:197…name of son is bestowed upon the flesh that was assumed vers and again when he bringeth in the firstbegotten into the world he saith christ indeed calls his advent in the flesh an exit as… Euthymius Zigabenus d. after 1118PG 130:375…the lord is worshipped by the angels for it is written c and let all the angels of god worship him and by all nations as isaiah says and they shall worship thee and in thee… Euthymius Zigabenus d. after 1118PG 130:481D…ugh whom are all things" (I Cor. VIII, 6). And while angels minister to the Father, the Son is worshipped by them: "And let all the angels of God worship him" (Hebr. I, 6). He is also said to be the Lord of ang… Euthymius Zigabenus d. after 1118PG 130:957…death crowned with glory and honor and again and when he bringeth the firstbegotten into the world he saith and let all the angels of god worship him and again who being the brightness of his… Euthymius Zigabenus d. after 1118PG 130:1001…when he says he brings the firstborn into the world he says and let all the angels of god worship him as for us although we have been anointed by the holy spirit and have obtained… Euthymius Zigabenus d. after 1118PG 130:1203…which was pronounced beforehand by david as has been said and again and let all the angels of god worship him and further and you lord in the beginning founded the earth and the heavens are… Theophanes Kerameus fl. 12th c.PG 132:625…but that he might fulfill the mosaic prophecy sung in the canticle and let all the angels of god be strengthened in him for the angel did not provide strength to the omnipotent but served him… John VI Kantakouzenos c. 1292–1383PG 154:395…things the same great moses said again rejoice o heavens with him and let all the angels of god worship him tell me whom else do the angels of god worship if not god himself therefore… Basil of SeleuciaPG 85:437…he again brings the first born into the inhabited world he says and let all the angels of god worship him for even as a word written upon paper is entirely in the paper and entirely… Leontius of ByzantiumPG 86:1375…which was said by the god taught moses in that great song and let all the angels of god strengthen him but as for you who say impiously that he needed the long consolation of the… Anastasius of SinaiPG 89:1261…understand when however he brings the firstborn into the world he says and let all the angels of god worship him thus also god through the mouth of the blessed david says once i have sworn… Clement of Rome d. c. 100PG 1:281…inherited a more excellent name for it is written thus who makes his angels spirits and his ministers a flame of fire but of his son the master spoke thus you are my son today i… Clement of Alexandria c. 150 – c. 215PG 9:133…snatched up the unjust punish them according to the text who makes his angels spirits and his ministers a flaming fire it follows from these things that the soul is immortal for that which is punished… Origen c. 185–c. 253PG 11:221…also concerning the substance of the angels it says thus who makes his angels spirits and his ministers a burning fire and elsewhere the angel of the lord appeared in a flame of fire in the… Origen c. 185–c. 253PG 11:559…his ascent who walks upon the wings of the winds who makes his angels spirits and his ministers a flaming fire who establishes the earth upon its stability it shall not be shaken forever and ever… Origen c. 185–c. 253PG 13:1867…while angels also are called spirits and fire who maketh he says his angels spirits and his ministers a flaming fire to the holy the angels are spirits but to those who deserve it they administer… Origen c. 185–c. 253PG 13:1881…none of them did he speak as to a son who makes his angels spirits and his ministers a flame of fire but to his own son properly so of whom he speaks numberless things in… Origen c. 185–c. 253PG 14:785…because they are sent and all are sent by him who makes his angels spirits and his ministers a flame of fire being sent forth into ministry as ministering spirits these also would be apostles of… Origen c. 185–c. 253PG 14:1243…are spirit and fire according to what the prophet says who makes his angels spirits and his ministers a burning fire and what knees are believed to be in spirits or what tongue would be required… Origen c. 185–c. 253PG 14:1275…ministry one must observe that which is in the psalms who makes his angels spirits and his ministers a flame of fire c so that to be sure he called the good angels spirits as being… Origen c. 185–c. 253PG 17:117…cold but divine things as it seems are hot he who makes his angels spirits and his ministers a flame of fire and i have come to cast fire upon the earth and fervent in spirit… Origen c. 185–c. 253PG 17:205…calling the spirit of the lord an angel he says who makes his angels spirits and his ministers a flaming fire now that men are entrusted to angels the lord teaches in the gospels saying see… Origen c. 185–c. 253PG 17:387…to minister for them who shall be heirs of salvation and elsewhere who maketh his angels spirits and his ministers a flaming fire of these ministers one was he who spoke to tobias saying when thou… Eusebius of Caesarea c. 260–339PG 21:551…with a garment stretching out the heaven like a curtain who makes his angels spirits and his ministers a flame of fire ps ciii do not think that the things indicated participate in the substance of… Eusebius of Caesarea c. 260–339PG 21:1105…who seize and punish the wicked according to the text who makes his angels spirits and his ministers a burning fire and from these things it follows that the soul is immortal for that which is… Eusebius of Caesarea c. 260–339PG 22:489…since seraphim is interpreted as burnings for it is said who makes his angels spirits and his ministers a flame of fire these cry out and shout one to another according to their own power revealing… Eusebius of Caesarea c. 260–339PG 23:1271…his ascent who walks upon the wings of the winds who makes his angels spirits and his ministers a burning fire hence as is fitting the seraphim are interpreted in greek as kindling and consuming and… Caesarius of Nazianzus c. 330-368/369PG 38:911…of the divine songs says and paul concurring with him who makes his angels spirits and his ministers a flame of fire in which words he declares at once both their nature and their rank there… Caesarius of Nazianzus c. 330-368/369PG 38:971…all created things therefore angels also have been allotted this who makes his angels spirits and his ministers a flaming fire says david in his melodies in the epistles however paul states that the luminaries surpass… Athanasius of Alexandria c. 296–373PG 26:131Latin…have i begotten thee and to the angels he says who makes his angels spirits and his ministers a flame of fire c fieri ergo proprium est rerum factarum quas opera esse dicit at cum de… Athanasius of Alexandria c. 296–373PG 26:755…and it is not said of him who begets but who makes his angels spirits and his ministers a flame of fire but if the apostle said one god from whom are all things he did… Athanasius of Alexandria c. 296–373PG 27:635…read in our metaphrasis on psalm where to those words who makes his angels spirits and his ministers a flaming fire this interpretation is subjoined it is indeed manifest that his saints namely the angels are… Athanasius of Alexandria c. 296–373PG 27:1091…who walks upon the wings of the wind who makes his angels spirits and his ministers a burning fire flame who founded the earth upon its stability it shall not be shaken for ever… Basil the Great c. 329–379PG 32:137…spirit or immaterial fire according to that which is written he makes his angels spirits and his ministers a flame of fire ps ci wherefore they are also in a place and become visible appearing to… Gregory of Nazianzus c. 329–390PG 36:71…spirit for god as it is written in the sacred letters makes his angels spirits and his ministers a flame of fire unless by making here it signifies nothing other than to maintain and preserve those… Gregory of Nazianzus c. 329–390PG 36:771…generation and corruption p c for even if david said who makes his angels spirits and his ministers a flame of fire yet he said this characterizing their lightness their fiery and sharp nature regarding divine… Macarius of Egypt c. 300–391PG 34:673…partakers of the brightness of this fire according to what is said who maketh his angels spirits and his ministers a burning fire this fire consuming the beam in the inward eye renders the mind pure… Gregory of Nyssa c. 335–c. 395PG 45:631…god worship him and to the angels indeed he says who makes his angels spirits and his ministers a flame of fire but to the son your throne o god is for ever and ever a… Didymus the Blind c. 313–398PG 39:423…to the hebrews and to the angels indeed he says who makes his angels spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever and… Didymus the Blind c. 313–398PG 39:481…nor are they incomprehensible to the ages for who makes he says his angels spirits and his ministers a flame of fire ps ciii they do none of the things which are done by the holy… Didymus the Blind c. 313–398PG 39:549…the angels and principalities and powers and virtues and again who makes his angels spirits and his ministers a flaming fire the apostle also contends against them shouting we were all made to drink into one… Epiphanius of Salamis c. 340–404PG 42:491…are celebrated ix furthermore holy scripture signifies that there are many spirits who maketh his angels spirits and his ministers a flaming fire ps ciii also all ye spirits praise the lord ps cl but to… Epiphanius of Salamis c. 340–404PG 43:149…worthy lxxii there are very many spirits the scripture says who makes his angels spirits and his ministers a flame of fire and all you spirits praise the lord but gifts of the discernment of spirits… Epiphanius of Salamis c. 340–404PG 89:963…devoid of matter and angelic and intellectual for he makes he says his angels spirits and his ministers a flame of fire to the reason of the spiritual paradise the interpreters most especially confirmed themselves adducing… Epiphanius of Salamis c. 340–404PG 89:965…intellectual virtues fittingly for him who says who makes his angels winds and his ministers a flame of fire let us also hear what follows from the day you were created until iniquities were found in… John Chrysostom c. 349–407PG 48:739D…brings forward this testimony, saying, “To the angels indeed he saith, Who maketh his angels spirits; but to the Son: Thy throne, O God, is for ever and ever” (Heb. 1.7-9). For what cause, he says, did He call… John Chrysostom c. 349–407PG 48:799D…saying: "Of his angels he says, 'Who makes his angels spirits, and his ministers a flame of fire'; but of the Son, 'Your throne, O God, is forever and ever'" (Heb. 1. 7, 8), designating royal power by the thr… John Chrysostom c. 349–407PG 53:187…angels by no means but regarding the angels he says who makes his angels spirits and his ministers a flame of fire but regarding men i said you are gods and again i have begotten sons… John Chrysostom c. 349–407PG 54:403…destroy it this is what the blessed david was saying who makes his angels spirits and his ministers a flame of fire ps ciii because we have arrived he says to destroy all this region for… John Chrysostom c. 349–407PG 55:267D…power. Therefore, Paul also said: Who makes his angels spirits, and his ministers a flame of fire. But to the Son: Thy throne, O God, is for ever and ever (Heb. 1:7–8). Thus also Daniel sees the whole creat… John Chrysostom c. 349–407PG 55:647…taken up a cloud took him from their eyes matt who makest his angels spirits and his ministers a burning fire he shows that he is the creator not only of visible but also of invisible… John Chrysostom c. 349–407PG 56:69…of their service and its exceedingly energetic quality was saying who makes his angels spirits and his ministers a flame of fire ps indicating to us through these elements the speed the lightness the active quality… John Chrysostom c. 349–407PG 56:463…they not spirits are they not fire listen to david crying out who maketh his angels spirits and his ministers a flaming fire ps ciii when he was founding the nature of fire the intelligent and… John Chrysostom c. 349–407PG 56:473…and they were angels and angels are also called fire who makes his angels spirits and his ministers a flaming fire psalm he calls them men because they have a common notion of man and why… John Chrysostom c. 349–407PG 56:595…of flesh and the lord of incorporeal angels shows mercy who makes his angels spirits and his ministers a flame of fire ps ciii it would now be fitting at this place to remember the one… John Chrysostom c. 349–407PG 60:771…one of the angels or of the holy apostles for he makes his angels spirits and his ministers a flame of fire ps but the holy spirit is not a minister rather it is ministered unto… John Chrysostom c. 349–407PG 62:729…forth from a woman for our sake therefore the one who makes his angels spirits and his ministers a flame of fire at the beginning of the mystery sent gabriel not to joseph but to mary… John Chrysostom c. 349–407PG 63:27…all the angels of god worship him and to the angels indeed he saith who maketh his angels spirits and his ministers a flame of fire a christ calls his coming in the flesh an egress… John Chrysostom c. 349–407PG 63:251…and of the angels indeed he says who makes his angels winds and his ministers a flame of fire but of the son your throne o god is for the age of the age a scepter… John Chrysostom c. 349–407PG 63:537…no receptacle for food in the nature of angels for he makes his angels spirits and his ministers a flaming fire ps how was it consumed immediately the heretic says why do you ask what is… John Chrysostom c. 349–407PG 63:845…expense cor what else did the prophet wonder at saying who makes his angels spirits and his ministers a flaming fire ps but this also can be seen in paul for just as spirit and fire… John Chrysostom c. 349–407PG 64:73…god but angels never and yet of angels it says 'who makes his angels spirits and his ministers a flame of fire' ps but of men 'i said you are gods' ps and again 'i have… Cyril of Alexandria d. 444PG 75:473…thy feet ' and it is written again concerning them who makes his angels spirits and his ministers a flame of fire c since there is therefore so much difference between them that the son is… Cyril of Alexandria d. 444PG 75:1051…those things of which he is the vehicle and nourisher and makes his angels spirits and his ministers a flame of fire as it is written but when with the father s consent the only begotten… Cyril of Alexandria d. 444PG 75:1161…the same and thy years shall not fail and again who makes his angels spirits and his ministers a flame of fire this is the difference between the creature and the creator c where therefore there… Cyril of Alexandria d. 444PG 76:263…little he says and to the angels indeed he says who makes his angels spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever the… Cyril of Alexandria d. 444PG 76:649…be said to minister d and david also chants somewhere who makest his angels spirits and his ministers a flame of fire but because there is some such thing in the accusations against moses for he… Cyril of Alexandria d. 444PG 76:1251…even in heaven and to the angels indeed he says who makes his angels spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever and… Euthalius the Deacon fl. 5th c.PG 85:739…i iv from the st psalm verse th instance from the psalter who maketh his angels spirits and his ministers a flame of fire ibid v from the th psalm verse th instance from the psalter… Hadrian the Monk fl. c. 425-450PG 98:1287…brought me up out of a pit of misery and who makes his angels spirits and his ministers a flaming fire and we went through fire and water and the mountains go up and a lion… Hadrian the Monk fl. c. 425-450PG 98:1299…and earth born and sons of men ps xlvii and who makes his angels spirits and his ministers a flaming fire ps ciii and the lord became my refuge and my god the helper of my… Theodoret of Cyrrhus c. 386–458PG 80:79…commanded and they were created and again in another psalm who makes his angels spirits and his ministers a flame of fire and the three blessed youths in the furnace weaving the divine hymn and saying… Theodoret of Cyrrhus c. 386–458PG 80:1695…bright cloud received him out of their sight c vers who makes his angels spirits and his ministers a flaming fire he showed that he himself is the maker not only of visible things but also… Theodoret of Cyrrhus c. 386–458PG 81:569…the higher powers let us hear the divine david saying who makes his angels spirits and his ministers a flame of fire none of these things applies to the prince of the tyrians who was seen… Theodoret of Cyrrhus c. 386–458PG 81:1095…regarding the higher powers let us hear divine david speaking who makes his angels spirits and his ministers a flame of fire none of these things apply to the prince of the tyrians who was visible… Theodoret of Cyrrhus c. 386–458PG 82:685…to his humanity he passes again to divine things and says c and of the angels he saith who maketh his angels spirits and his ministers a flame of fire but unto the son he saith… Theodoret of Cyrrhus c. 386–458PG 83:471…were made he commanded and they were created and again who makes his angels spirits and his ministers a flame of fire the three youths in the furnace while praising god called all creation to the… Theodoret of Cyrrhus c. 386–458PG 83:1399…composer of the hymns david also called the angels spirits who makest his angels spirits and his ministers a flaming fire and why do i speak of the angels and the souls of men for the… Dionysius the Areopagite fl. c. 500PG 4:495…angels are described symbolically for it is said of them who makes his angels spirits and his ministers a flame of fire but nonetheless even with these underlying realities the types are understood even if they… Dionysius the Areopagite fl. c. 500PG 4:497…themselves are described figuratively for it is said of them who makes his angels spirits and his ministers a flaming fire however as far as these subjects are concerned the figures are sufficiently understood even if… Procopius of Gaza c. 465–528PG 87:1743…subtle and purest element of all so that just as god makes his angels spirits and his ministers a flame of fire of such a kind as was also he who appeared to moses from the… Procopius of Gaza c. 465–528PG 87:1939…for this reason it is written of the angelic powers who makes his angels spirits and his ministers a flaming fire for they possess the power of effecting the purgation for those who stand in need… Procopius of Gaza c. 465–528PG 87:4127…angels is the counsel of god s angels is true he makes his angels spirits and his ministers a burning flame israel was surrounded by angelic virtues as if by a wall evil angels the tormentors… Cosmas Indicopleustes fl. c. 535–550PG 88:365…his chariot who walks upon the wings of the winds who makes his angels spirits and his ministers a flaming fire again having mentioned things from the firmament down to the clouds and winds he added… John of Damascus c. 675–749PG 94:865…of spirit or immaterial fire as the divine david says who makes his angels spirits and his ministers a flaming fire ps cxvii describing their lightness their ardor their fervor their penetrability and the sharpness with… John of Damascus c. 675–749PG 95:931…god worship him and of the angels indeed he says who makes his angels spirits and his ministers a flame of fire but unto the son c do not let it trouble you he says to… Theodore the Studite 759–826PG 99:739…happened as an incorrupt judgment of the decree of god who makes his angels spirits and his ministers a flaming fire c as in the holy scriptures the blessed angels are often named as purgers of… Nicephorus I of Constantinople c. 758–828PG 100:769…as it were immaterial and incorporeal for he makes says the psalmist his angels spirits and his ministers a burning fire ps ciii for this is asserted commonly and in the same way of all the… Photius of Constantinople c. 810–c. 891PG 102:93D…sphemy? And who would not detest the magnitude of such impiety? How, then, does the good God again "make His angels spirits and His ministers a flame of fire" (Heb. i, 7), proclaiming Himself the creator of th… Arethas of Caesarea c. 860 – after 932PG 106:489…angels it is said in psalm ciii and heb i who makes his angels spirits and his ministers a flame of fire he also gave a spirit to the image of the beast causing it to… Arethas of Caesarea c. 860 – after 932PG 106:567…fire incessantly illuminating and inflaming therefore the prophet also says who makes his angels spirits and his ministers a burning fire h chapter x h iv and in the sight of the throne as it were… Oecumenius of Tricca fl. 10th c.PG 119:285…of god worship him and of the angels he says who makes his angels spirits and his ministers a flame of fire we too have heard that we are sons but by grace but the angels… George Kedrenos fl. 11th c.PG 122:837…he provides david the most celebrated among the prophets saying who makes his angels spirits and his ministers a flaming fire a and there is every necessity for this for those spirits who are ministers and… Theophylact of Ohrid c. 1055 – after 1107PG 125:197…to command those in charge of it to worship him immediately vers and of the angels he saith who maketh his angels spirits and his ministers a flame of fire behold the greatest difference that they… Nicetas of Serres fl. c. 1090PG 127:1193…fire lacking matter and body according to that of david who makes his angels spirits and his ministers a flame of fire or some other nature impassible and devoid of movement and tenuous and simple far… Nicetas of Serres fl. c. 1090PG 127:1251…therefore the angel is also light as fire who maketh he says his angels spirits and his ministers a flaming fire for the light of fire is proper nay there was also light that which in… Nicetas of Serres fl. c. 1090PG 127:1323…spirit or fire void of matter just as david says who makes his angels spirits and his ministers a flame of fire by which words he describes their lightness and the ardor of their mind and… Euthymius Zigabenus d. after 1118PG 130:461…is written and it is not said who begets but who makes his angels spirits and his ministers a flame of fire but if the apostle has said one god from whom are all things he… Euthymius Zigabenus d. after 1118PG 130:643…it is written also concerning the angels he makes his angels winds and his ministers a flame of fire since therefore there is such a difference between them that the son is indeed worshipped while the… Euthymius Zigabenus d. after 1118PG 130:759…or an immaterial fire according to that which is written who makes his angels spirits and his ministers a flame of fire c wherefore they are also in a place and become visible appearing to those… Theodore II Doukas Laskaris c. 1222–1258PG 140:769…of rectitude the immutable standard the water of refining he who makes his angels spirits and his ministers a flame of fire he who establishes the earth upon its security he who causes the grass to… Nicephorus Blemmydes 1197–c. 1272PG 142:1555…winds by this he signaled that god is present everywhere who makes his angels spirits and his ministers a flaming fire he proclaims god as the maker of the invisible creation by spirit he makes known… Gregory Palamas c. 1296–1359PG 151:903…psalms the great basil again says god made man from the earth and his ministers a flame of fire but nevertheless the power to conceive and to understand their own creator and creator exists also in… Gregory Palamas c. 1296–1359PG 151:1083…spirits partake of this fire according to what is written who makes his angels spirits and his ministers a flame of fire this fire by burning up the mote in the eye restores the mind to… John VI Kantakouzenos c. 1292–1383PG 154:625…this error i suppose from the prophetic word which says who makes his angels spirits and his ministers a flame of fire ps civ not understanding poor wretch that the divine intellects are called spirits on… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1077…these would be as it were flames of fire as david says who maketh his angels spirits and his ministers a flame of fire this love of hers therefore much water shall not be able to… Symeon of Thessalonica d. 1429PG 155:163…also shows the angels to be luminous for he makes he says his angels spirits and his ministers a flame of fire and his appearance d was as lightning and his garment white as snow but… Daniel Heinsius 1580-1655PG 43:1175…is also fire like according to the prophet who says 'who makes his angels spirits and his ministers a flaming fire ' and again 'who is this that comes from edom ' for edom is interpreted… Basilius Caesariensis MagnusPG 29:729…blessedness but they are the works of god according to the passage who maketh his angels spirits and his ministers a flame of fire god creates them but does not work through them rather he sanctifies… Cyril of JerusalemPG 33:935…of man in him regarding the angels it says in the psalms who maketh his angels spirits and his ministers a flame of fire regarding the wind it says in a violent spirit wind thou shalt… Theodore of MopsuestiaPG 66:505…lord for he speaks thus and indeed to the angels he says who maketh his angels spirits and his ministers a flame of fire but to the son thy throne o god is for ever and… Leontius of ByzantiumPG 86:1369…and authoritative enough expounder of their nature d who says who makes his angels spirits and his ministers a flame of fire for the makes is of the present time which by the proper usage of… Anastasius of SinaiPG 89:1261…him also as man and toward the angels he says who makes his angels spirits and his ministers a flame of fire but toward the son he says your throne o god is for ever and… Germanus I of ConstantinoplePG 98:393…of a fiery appearance according to the prophet who says who makes his angels spirits and his ministers a flaming fire and again who is this that comes from edom for edom interpreted means earthly or… Melito of Sardis fl. c. 170, d. c. 180PG 5:1223…the saints or the power of reigning itself in the psalm your throne o god is for ever and ever the seat the same as above the angels or saints because the lord sits in them… Theophilus of Antioch d. c. 190PG 6:601…' as i have previously mentioned and again in other words 'your throne o god is for ever and ever the sceptre of your kingdom is a sceptre of uprightness you have loved righteousness and hated… Theophilus of Antioch d. c. 190PG 6:621…and in another place speaking to the same persons previously mentioned 'thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom thou hast loved justice and hated… Origen c. 185–c. 253PG 11:763…pay close attention to what follows where he is proclaimed as god thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom thou hast loved justice and… Origen c. 185–c. 253PG 17:813…that christ is god in num from these words of the psalm thy throne o god is for ever and ever god thy god hath anointed thee ps xliv and he adds that he had once… Eusebius of Caesarea c. 260–339PG 20:73…isaiah but david also calling out to that same person says b thy throne o god is for ever and ever the scepter of thy kingdom is a scepter of righteousness thou hast loved righteousness and… Eusebius of Caesarea c. 260–339PG 22:293…who has been anointed by the father the saying which declares your throne o god is for ever and ever a scepter of righteousness is the scepter of your kingdom you have loved righteousness and hated… Eusebius of Caesarea c. 260–339PG 22:301…beauty than the sons of men following these he adds b your throne o god is for ever and ever the rod of your kingdom is a rod of uprightness you have loved righteousness and hated… Eusebius of Caesarea c. 260–339PG 22:303…the things set forth a little before in which it was said thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Eusebius of Caesarea c. 260–339PG 22:305…o god is for ever and ever the sceptre of righteousness is the sceptre of thy kingdom thou hast loved justice and hated iniquity… Eusebius of Caesarea c. 260–339PG 22:321…as king and afterwards adds further things concerning the divinity of christ thy throne o god is for ever and ever the sceptre of thy kingdom is a sceptre of uprightness thou hast loved righteousness and… Eusebius of Caesarea c. 260–339PG 22:431…his divinity which the prophet speaking theologically once sang and said c thy throne o god is for ever and ever upon which the father commanded him to sit as an only begotten son saying sit… Eusebius of Caesarea c. 260–339PG 22:489…one manifested in the psalm concerning the beloved according to the words thy throne o god is for ever and ever upon which god b the father the creator of all and the most high bade… Eusebius of Caesarea c. 260–339PG 22:1081…it was said to him by the holy spirit in another psalm thy throne o god is for ever and ever a scepter of uprightness is the scepter of thy kingdom thou hast loved righteousness and… Eusebius of Caesarea c. 260–339PG 23:399…the present passage for the holy spirit addresses his person thus your throne o god is for ever and ever or according to aquila your throne o god is for ever and beyond since however he… Eusebius of Caesarea c. 260–339PG 23:1187…the holy spirit points to this throne in another psalm also saying thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Caesarius of Nazianzus c. 330-368/369PG 38:1027…kingdom shall not be destroyed similarly david that composer of divine songs thy throne o god is for ever and ever a sceptre of uprightness is the sceptre of thy kingdom and after other things in… Athanasius of Alexandria c. 296–373PG 26:131…to become but speaks to the eternal king and the creator saying thy throne o god is for ever and ever and thou in the beginning o lord didst found the earth and the works of… Athanasius of Alexandria c. 296–373PG 26:173…lord said unto my lord sit thou at my right hand and thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom and thy kingdom is a… Athanasius of Alexandria c. 296–373PG 26:615…son and john indeed wrote as has been shown but david sings thy throne o god is for ever and ever a scepter of uprightness is the scepter of thy kingdom and the prophet isaiah also… Athanasius of Alexandria c. 296–373PG 26:621…he himself is the christ for thy throne o god sings david is for ever and ever a sceptre of uprightness is the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god… Athanasius of Alexandria c. 296–373PG 27:15…he makes particular mention of this in the forty fourth psalm your throne o god is for ever and ever a scepter of righteousness is the scepter of your kingdom you have loved righteousness and hated… Athanasius of Alexandria c. 296–373PG 27:209…o mighty one in the hearts of the enemies of the king thy throne o god is for ever and ever those called through the apostles confessing the godhead of the only begotten say thy throne… Athanasius of Alexandria c. 296–373PG 27:643…the arians similarly p these words he says of the holy singer thy throne o god is for ever and ever verse psalm xliv a sceptre of justice is the sceptre of thy kingdom thou hast… Athanasius of Alexandria c. 296–373PG 27:825…beneath you in the hearts of the enemies of the king your throne o god is for ever and ever h interpretation of athanasius h and redeem us for the sake of your name the set… Athanasius of Alexandria c. 296–373PG 28:155…manner how and in what way hear the forty fourth psalm saying thy throne o god is for ever and ever a sceptre of equity is the sceptre of thy kingdom thou hast loved justice and… Diodore of Tarsus d. c. 394PG 33:1695…paul interprets these words of the psalm xliv xlv concerning the son thy throne o god is for ever and ever paul of aquileia his testimony concerning the apparition of the luminous cross paul of samosata… Gregory of Nyssa c. 335–c. 395PG 45:631…and his ministers a flame of fire but to the son your throne o god is for ever and ever a scepter of righteousness is the scepter of your kingdom and whatever else the prophecy d… Gregory of Nyssa c. 335–c. 395PG 46:207…him shall the nations hope and his rest shall be honor david thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom thou hast loved justice and… Didymus the Blind c. 313–398PG 39:423…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever and david in the xliv psalm b thy throne o god is for ever and… Didymus the Blind c. 313–398PG 39:895…ever and of his kingdom there shall be no end and david thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast loved righteousness and… John Chrysostom c. 349–407PG 48:739D…kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows” (Ps. 44.7-8; Heb. 1.8-9). Paul again brings forward this testim… John Chrysostom c. 349–407PG 48:759…both the prophet david and the apostle paul declaring this to us thy throne o god is for ever and ever the scepter of thy kingdom is a scepter of uprightness thou hast loved righteousness and… John Chrysostom c. 349–407PG 55:89…sat dan it also indicates royal authority as when it says your throne o god is for ever and ever the rod of uprightness is the rod of your kingdom ps whence also sit at my… John Chrysostom c. 349–407PG 55:193…work what he willed or rather not even so but much more thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast loved justice and… John Chrysostom c. 349–407PG 55:195…and using a variety of speech for the salvation of the catechumens thy throne o god is for ever and ever he does not here call the throne merely a throne but a kingdom here therefore… John Chrysostom c. 349–407PG 55:267…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever heb thus also daniel sees the whole creation indeed standing by both angels and archangels… John Chrysostom c. 349–407PG 55:269…and a flower shall rise out of his root is and david thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom ps he called the power… John Chrysostom c. 349–407PG 63:27…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever behold the greatest difference that they indeed are created but he is uncreated and why… John Chrysostom c. 349–407PG 63:29…essence for in contrast to the word he made he has placed thy throne o god is for ever and ever and against the arians the same thing again and that he is no servant for… John Chrysostom c. 349–407PG 63:253…creature is distinct from the eternity of the creator he posited your throne o god is for ever and ever the arians he strikes showing that he is neither a servant nor a creature marcellus and… Cyril of Alexandria d. 444PG 69:721…before all ages because of his ineffable birth from the father for thy throne o god is for ever and ever he knew him also as having received a kingdom as a man in time because… Cyril of Alexandria d. 444PG 69:1037…this very falling down is the basis and root of exaltation h thy throne o god is for ever and ever the scepter of righteousness is the scepter of thy kingdom h b observe therefore that… Cyril of Alexandria d. 444PG 70:309…of kingship and indeed the divine david says to the son himself thy throne o god is for ever and ever a rod of rectitude is the rod of thy kingdom ps xliv indeed it can… Cyril of Alexandria d. 444PG 75:333…the temple from the virgin h another h david sings somewhere your throne o god is for ever and ever then he says therefore god your god has anointed you with the oil of gladness beyond… Cyril of Alexandria d. 444PG 75:343…regarding the angels who maketh his angels spirits and regarding the son thy throne o god is for ever and ever if the angels and the son are of the same kind according to their opinion… Cyril of Alexandria d. 444PG 75:639A…d him." 1 Tim. II, 3, 4: "For this is good and acceptable before our Savior God, who desires all men to be saved, and to come to the knowledge of the truth." Hebr. I, 8, 9: "But to the Son: 'Your throne, O Go… Cyril of Alexandria d. 444PG 75:641…up with a shout the lord with the sound of a trumpet thy throne o god is for ever and ever in genesis and jacob asked him and said tell me your name and he said… Cyril of Alexandria d. 444PG 75:645…if we endure we shall also reign together to the son your throne o god is for ever and ever a rod of equity is the rod of your kingdom who delivered us from the power… Cyril of Alexandria d. 444PG 75:649…thy father s house for the king has greatly desired thy beauty thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom lift up your gates o… Cyril of Alexandria d. 444PG 75:1277…is perfect man the divine david will provide assurance saying to him thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Cyril of Alexandria d. 444PG 75:1389…to have power over all things whence also the divine david says thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom but he cast it on… Cyril of Alexandria d. 444PG 75:1455…om. You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of gladness more than Your companions” (Heb. 1:8, 9). But if God—and God designated specifically with the Gr… Cyril of Alexandria d. 444PG 76:263…the substances he says therefore as follows in the forty fourth psalm thy throne o god is for ever and ever the scepter of rectitude is the scepter of thy kingdom thou hast loved righteousness and… Cyril of Alexandria d. 444PG 76:931…shall come manifestly and shall not keep silence and again to him thy throne o god is for ever and ever a rod of equity is the rod of thy kingdom thou hast loved righteousness and… Cyril of Alexandria d. 444PG 76:1251…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever and a sceptre of righteousness is the sceptre of thy kingdom thou hast loved justice… Cyril of Alexandria d. 444PG 77:1065…glory and honor' ps you who are seen upon the colt 'your throne o god is for ever and ever and the staff of rectitude is d the staff of your kingdom you have loved justice… Euthalius the Deacon fl. 5th c.PG 85:739…ibid v from the th psalm verse th instance from the psalter thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Hadrian the Monk fl. c. 425-450PG 98:1281…ix and god sits upon his holy throne psal xlvi and your throne o god is for ever and ever psal xliv and you who sit upon the cherubim psal lxxix these things are to be… Hadrian the Monk fl. c. 425-450PG 98:1299…regarding the continuous and the unending as thy throne o god is for ever and ever a ps xliv and for ever o lord thy word is settled in heaven ps… Hesychius of Jerusalem d. after 450PG 93:819…who was anointed by the father to whom david was saying your throne o god is for ever and ever the scepter of your kingdom is a right scepter you have loved justice and hated iniquity… Hesychius of Jerusalem d. after 450PG 93:871…which we communicate to him which david signifying to the lord said thy throne o god is for ever and ever a scepter of righteousness is the scepter of thy kingdom thou hast loved righteousness and… Hesychius of Jerusalem d. after 450PG 93:879…at once for david affirms this without any doubt when he says thy throne o god is for ever and ever the scepter of thy kingdom is a scepter of uprightness thou hast loved justice and… Hesychius of Jerusalem d. after 450PG 93:1057…his head the oil of unction was poured of which he said thy throne o god is for ever and ever a scepter of justice is the scepter of thy kingdom thou hast loved justice and… Theodoret of Cyrrhus c. 386–458PG 80:1191…of the nature of the god word himself who assumed humanity vers thy throne o god is for ever and ever a scepter of uprightness is the scepter of thy kingdom since the things said above… Theodoret of Cyrrhus c. 386–458PG 80:1625…concerning the kingdom he also said in the forty fourth psalm c thy throne o god is for ever and ever and that he is unchangeable and invariable he taught us again in the hundred and… Theodoret of Cyrrhus c. 386–458PG 82:685…who maketh his angels spirits and his ministers a flame of fire but unto the son he saith thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy… Theodoret of Cyrrhus c. 386–458PG 83:847…the morning star i have begotten you and in another psalm your throne o god is for ever and ever the scepter of rectitude is the scepter of your kingdom you loved righteousness and hated iniquity… Theodoret of Cyrrhus c. 386–458PG 83:1393…before the ages as god the prophetic melody again teaches us for thy throne o god is for ever and ever a scepter of righteousness is the scepter of thy kingdom but he shows us also… Dionysius the Areopagite fl. c. 500PG 3:607…bless the crown of the year of thy bounty seats ps lxxxviii thy throne o god is for ever and ever cup ps lxxiv the cup of the lord is in his hand mixing bowl prov… Dionysius the Areopagite fl. c. 500PG 3:633…around him as bless the crown of thy kindness and thrones as thy throne o god is for ever and cups as a cup in the hand of the lord and bowls as he mixed his… Dionysius the Areopagite fl. c. 500PG 4:483…waters and chariots the chariot of god is ten thousandfold and thrones thy throne o god is for ever and banquets as in the gospel when the fatted calf and the rest are made upon the… John Maxentius fl. 519-533PG 86:83…he might make us rich as the psalmist also testifies saying your throne o god is for ever and ever the scepter of righteousness is the scepter of your kingdom you have loved justice and hated… John Maxentius fl. 519-533PG 86:123…spirit hear the prophet clearly teaching and saying of the anointed god thy throne o god is for ever and ever the sceptre of thy kingdom is a sceptre of righteousness thou hast loved justice and… Cosmas Indicopleustes fl. c. 535–550PG 88:253…paul again bears witness in the epistle to the hebrews speaking thus but unto the son he saith thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy… Paschal Chronicle c. 630PG 92:247…witness again in the epistle to the hebrews saying thus regarding jesus thy throne o god is for ever and ever a scepter of righteousness is the scepter of thy kingdom having said this concerning his… Andrew of Crete c. 660–740PG 97:1029…cross the rod of uprightness of the kingdom of power of inheritance thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast redeemed the rod… John of Damascus c. 675–749PG 95:213…of the prophets witnesses first of all for david cried aloud saying thy throne o god is for ever and ever behold he speaks to god a rod of uprightness is the rod of thy kingdom… John of Damascus c. 675–749PG 95:933…receives this through the dispensation on account of those subjected to him thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and… Theophylact of Ohrid c. 1055 – after 1107PG 125:197…and guards them as they were finished vers but unto the son thy throne o god is for ever and ever the angels he says are creatures and works for it was said concerning them who… Theophylact of Ohrid c. 1055 – after 1107PG 125:549…is used for kingdom as also here and in the passage your throne o god is for ever and ever but according to the flesh he would raise up christ he says according to the flesh… Euthymius Zigabenus d. after 1118PG 128:493…of christ he now ascends to those concerning his divinity vers your throne o god is for ever and ever the throne being a symbol of royal dignity hints at the kingdom he says then that… Euthymius Zigabenus d. after 1118PG 130:573…who is the almighty the lord rained fire from the lord and a sceptre of righteousness is the sceptre of thy kingdom and he who is and who was and who is to come the almighty… Euthymius Zigabenus d. after 1118PG 130:663…a false one from chapter of the same book david sings somewhere thy throne o god is for ever and ever then he says therefore god thy god hath anointed thee with the oil of gladness… Andronicus I Comnenus c. 1118–1185PG 133:897…things indeed zephaniah says regarding jerusalem but regarding the son of david thy throne o god is for ever and ever a rod of direction is the rod of thy kingdom and to the children praise… Andronicus I Comnenus c. 1118–1185PG 133:915…you his angels but to the son who is to be adored thy throne o god is for ever and ever a rod of direction a rod of thy kingdom thou hast loved justice and hated… Nicephorus Blemmydes 1197–c. 1272PG 142:1461…idolatry and the apostles might also be the arrows of christ your throne o god is for ever and ever since christ is twofold the prophecy speaks at one time of his divine nature and another… Symeon of Thessalonica d. 1429PG 155:537…with him who says arise o lord into your rest and your throne o god is for ever and ever in whom also god being well pleased says i will dwell in them and walk among… OrigenesPG 16:799…right hand according to the heart of the enemies of the king thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast loved righteousness and… OrigenesPG 16:801…hand shall guide thee wondrously in the heart of the king's enemies thy throne o god is for ever and ever the rod of uprightness is the rod of thy kingdom thou hast loved righteousness and… Basilius Caesariensis MagnusPG 29:403…draw them to a desire for the truth through his teachings verses thy throne o god is for ever and ever a scepter of righteousness is the scepter of thy kingdom thou hast loved righteousness and… Cyril of JerusalemPG 33:709…testimony of the divinity of christ that which has just been read thy throne o god is for ever and ever for lest because of the presence here in the flesh which occurred one might think… Cyril of JerusalemPG 33:911…not be left to another people and david says at one time thy throne o god is for ever and ever and at another thou lord in the beginning didst lay the foundations of the earth… Cyril of JerusalemPG 33:1089…with the holy spirit b and the prophet david cried out saying thy throne o god is for ever and ever a rod of uprightness is the rod of thy kingdom thou hast loved justice and… Theodore of MopsuestiaPG 66:505…spirits and his ministers a flame of fire but to the son thy throne o god is for ever and ever a sceptre of righteousness is the sceptre of thy kingdom c demonstrating how great is… Anastasius of SinaiPG 89:1261…ministers a flame of fire but toward the son he says your throne o god is for ever and ever a rod of uprightness is the rod of your kingdom you have loved righteousness and hated… Theophilus of Antioch d. c. 190PG 6:557…and ever a rod of uprightness is the rod of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows myrrh and… Theophilus of Antioch d. c. 190PG 6:621…of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows myrrh and stacte and cassia from thy garments from the ivory… Irenaeus of Lyon c. 130–c. 202PG 7:859…a rod of equity is the rod of your kingdom you have loved righteousness and hated iniquity therefore god your god has anointed you for it speaks of both as god… Origen c. 185–c. 253PG 11:211…having obtained this through his own merit as the prophet testifies saying thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows psal xliv… Origen c. 185–c. 253PG 11:213…which some heat came to the others finally what he said because god hath anointed thee with the oil of gladness above thy fellows shows that this soul is anointed with the oil of gladness that… Origen c. 185–c. 253PG 11:763…of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows observe that the prophet addressing god whose throne is for ever… Origen c. 185–c. 253PG 12:537…loved he says justice and hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows this then is the oil of gladness which having been poured upon his head… Origen c. 185–c. 253PG 14:101…hath blessed thee for ever and after a few words therefore god thy god hath anointed thee with the oil of gladness beyond thy fellows someone might object wishing these words of the psalm to be… Origen c. 185–c. 253PG 17:801…saying to it thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows ps xliv by the merit of love therefore it is anointed… Origen c. 185–c. 253PG 17:805…a you have hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows furthermore you may find this whole dissertation of origen repeated in almost the same… Alexander of Alexandria d. 326PG 18:551…that which is said in the psalms concerning christ d you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions… Eusebius of Caesarea c. 260–339PG 20:73…and ever the scepter of thy kingdom is a scepter of righteousness thou hast loved righteousness and hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows in these… Eusebius of Caesarea c. 260–339PG 22:293…a scepter of righteousness is the scepter of your kingdom you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions for while the essence… Eusebius of Caesarea c. 260–339PG 22:301…the rod of your kingdom is a rod of uprightness you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions consider therefore more diligently… Eusebius of Caesarea c. 260–339PG 22:303…most high and father of all for it proceeds saying therefore god thy god hath anointed thee with the oil of gladness above thy fellows c and here being testified to as having been anointed by… Eusebius of Caesarea c. 260–339PG 22:305…of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows a observe therefore whether he is addressing god in these words… Eusebius of Caesarea c. 260–339PG 22:321…and ever the sceptre of thy kingdom is a sceptre of uprightness thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness c above thy fellows for… Eusebius of Caesarea c. 260–339PG 22:357…directing his speech to the one who was anointed god you have loved righteousness and hated iniquity therefore god your god has anointed you as if he were saying god the father has anointed you with… Eusebius of Caesarea c. 260–339PG 22:607…with that earthly and prepared oil of moses was this said you loved righteousness and hated iniquity therefore god your god anointed you with the oil of gladness beyond your companions ps being anointed with this… Eusebius of Caesarea c. 260–339PG 22:1081…and ever a scepter of uprightness is the scepter of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows but christ… Eusebius of Caesarea c. 260–339PG 23:399…beloved and only begotten son he declares further on saying you have loved righteousness and hated iniquity therefore god your god has anointed you for who would this god anointed by god be if not the… Eusebius of Caesarea c. 260–339PG 23:1187…and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows c thy… Eusebius of Caesarea c. 260–339PG 24:891…the scepter of rectitude is the scepter of your kingdom you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness above your fellows for who else could… Athanasius of Alexandria c. 296–373PG 26:105…a scepter of uprightness is the scepter of your kingdom you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions see o arians and… Athanasius of Alexandria c. 296–373PG 26:621…and ever a sceptre of uprightness is the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god has anointed thee with the oil of gladness b above thy fellows and… Athanasius of Alexandria c. 296–373PG 26:1209…gladness in psalm in the human life of the savior therefore god thy god hath anointed thee with the oil of gladness above thy fellows which peter also taking up says jesus christ who is from… Athanasius of Alexandria c. 296–373PG 27:15…a scepter of righteousness is the scepter of your kingdom you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions and that no one… Athanasius of Alexandria c. 296–373PG 27:643…of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows then he proceeds thus attend o arians and at least from… Athanasius of Alexandria c. 296–373PG 27:827…the rod of uprightness is the rod of your kingdom you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness above your fellows myrrh and stacte and… Athanasius of Alexandria c. 296–373PG 28:155…of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows so that from the similarity of the word you might not… Basil the Great c. 329–379PG 32:117…and the psalmist says therefore god thy god hath anointed thee with the oil of gladness a above thy fellows yet it seems that the apostle sometimes makes mention of… Gregory of Nyssa c. 335–c. 395PG 46:207…of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows you see that god is anointed by god for having assumed… Didymus the Blind c. 313–398PG 39:423…of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows observe here again that his kingdom is said to be infinite… Didymus the Blind c. 313–398PG 39:895…and ever a rod of uprightness is the rod of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows regarding those… Didymus the Blind c. 313–398PG 39:1493…priest and king over all regarding which anointing it is said god thy god hath anointed thee with the oil of gladness above thy fellows the hand and the arm by which he took hold of… John Chrysostom c. 349–407PG 48:739…and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows and paul… John Chrysostom c. 349–407PG 48:759…and ever the scepter of thy kingdom is a scepter of uprightness thou hast loved righteousness and hated lawlessness therefore god thy god has anointed thee with the oil of gladness above thy fellows and paul… John Chrysostom c. 349–407PG 55:193…of thy kingdom thou hast loved justice and hated lawlessness therefore god thy god hath anointed thee with the oil of gladness above thy fellows another thy throne o god is eternal and further but the… John Chrysostom c. 349–407PG 63:251…then he returns to him who is according to the flesh you loved righteousness and hated iniquity therefore god your god has anointed you for because he has said something great d… Cyril of Alexandria d. 444PG 68:689…david sang as if with a voice turned toward him you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions ps xliv paul also… Cyril of Alexandria d. 444PG 69:1037…the incarnation david again looking to the humanity of christ says h thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee etc h c there are many such things found in… Cyril of Alexandria d. 444PG 73:753…us of such mysteries d for he says thus to the son thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows for he… Cyril of Alexandria d. 444PG 75:27…h the blessed david chants and says to the son therefore god thy god hath anointed thee with the oil of gladness above thy fellows if therefore that which participates is something different from that which… Cyril of Alexandria d. 444PG 75:335…objection of the heretics h it is written they say you have loved righteousness and hated iniquity therefore god your god has anointed you we shall not then grant that the lord was anointed at all… Cyril of Alexandria d. 444PG 75:639…age a rod of uprightness is the rod of your kingdom you loved righteousness and hated iniquity therefore god your god has anointed you with the oil of exultation beyond your companions ' hebr i and… Cyril of Alexandria d. 444PG 75:1277…and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows b observe… Cyril of Alexandria d. 444PG 75:1371…to the son thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness the son is therefore anointed according to our manner b as i have said… Cyril of Alexandria d. 444PG 76:81…our blessed david would be lying when he says to him you loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions ps xliv having thus… Cyril of Alexandria d. 444PG 76:253…upon me because he hath anointed me and therefore he says god thy god hath anointed thee with the oil of gladness above thy fellows understand therefore the anointed confess the anointer and adore the temple… Cyril of Alexandria d. 444PG 76:263…and ever the scepter of rectitude is the scepter of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows b do… Cyril of Alexandria d. 444PG 76:931…and ever a rod of equity is the rod of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows c you… Cyril of Alexandria d. 444PG 76:1251…of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows if he who possesses a throne for ever and ever is… Cyril of Alexandria d. 444PG 77:19…with power and indeed the divine david says to him you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions what then would one… Euthalius the Deacon fl. 5th c.PG 85:739…and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows ibid vi… Hesychius of Jerusalem d. after 450PG 93:871…and ever a scepter of righteousness is the scepter of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows but who… Hesychius of Jerusalem d. after 450PG 93:1059…with the oil of gladness above thy fellows a applying to this law its concordance he says not only that each makes mention of… Theodoret of Cyrrhus c. 386–458PG 80:1191…kingdom then he again descends to the things pertaining to humanity vers thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows or according… Theodoret of Cyrrhus c. 386–458PG 81:1473…by david saying thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows the blessed peter the leader of the apostles also is a… Theodoret of Cyrrhus c. 386–458PG 82:685…and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god even thy god hath anointed thee with the oil of gladness above thy fellows by… Theodoret of Cyrrhus c. 386–458PG 82:893…utterance in the psalms concerning christ which is as follows 'you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions ' now concerning the… Theodoret of Cyrrhus c. 386–458PG 83:489…anointing of the spirit for the hymn writer david says therefore god thy god hath anointed thee with the oil of gladness above thy fellows and through the tongue of isaiah the prophet the lord himself… Theodoret of Cyrrhus c. 386–458PG 83:847…ever the scepter of rectitude is the scepter of your kingdom you loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness above your fellows and the prophet isaiah… Theodoret of Cyrrhus c. 386–458PG 83:1393…he receives this as man for which cause he added you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your companions and in the second… John Maxentius fl. 519-533PG 86:123…sceptre of righteousness thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows from this it clearly appears that there is no other anointed… Justinian I 482–565PG 86:983…prophet testifies saying thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows ps xliv it was fitting indeed for him who was never… Cosmas Indicopleustes fl. c. 535–550PG 88:253…this concerning his divinity he speaks immediately concerning his humanity and says thou hast loved righteousness and hated iniquity therefore god even thy god hath anointed thee with the oil of gladness above thy fellows for… Paschal Chronicle c. 630PG 92:247…this concerning his divinity he immediately subjoins concerning his humanity and says thou hast loved righteousness and hated iniquity therefore god even thy god hath anointed thee with the oil of gladness above thy fellows for… John of Damascus c. 675–749PG 94:1113…upon this name but if the divine scripture also says therefore god thy god hath anointed thee with the oil of gladness we must know that the divine scripture often uses the past tense instead of… John of Damascus c. 675–749PG 95:213…to god a rod of uprightness is the rod of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows behold he… John of Damascus c. 675–749PG 95:933…and ever a sceptre of righteousness is the sceptre of thy kingdom thou hast loved righteousness and hated iniquity therefore god even thy god hath anointed thee with the oil of gladness observe again how he… Theophylact of Ohrid c. 1055 – after 1107PG 125:199…the sceptre of thy kingdom behold again another symbol of kingship vers thou hast loved righteousness and hated iniquity these things are applied to the word of god made flesh inasmuch as the flesh receiveth humble… Euthymius Zigabenus d. after 1118PG 130:353…is above every name and by david therefore god thy god has anointed thee with the oil of gladness above thy fellows then as if saying something wise they draw this conclusion if for this reason… Euthymius Zigabenus d. after 1118PG 130:663…o god is for ever and ever then he says therefore god thy god hath anointed thee with the oil of gladness above thy fellows and the word was reigning with the father even before the… John Zonaras d. after 1159PG 134:253…he anointed me and as david sang saying god thy god has anointed thee with the oil of gladness beyond thy companions and as the pinnacle and head of the apostles peter taught writing about the… Andronicus I Comnenus c. 1118–1185PG 133:915…of thy kingdom thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows d and thou who now clothed in flesh returnest to heaven… Nicetas Choniates c. 1155–1217PG 139:1297…of god to this is added also the davidic prophecy therefore god thy god hath anointed thee with the oil of gladness above thy fellows just as those words of the theanthropos or god and man… Nicetas Choniates c. 1155–1217PG 140:169…humanity he says thou hast loved justice and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows for the deity is not anointed because of c its love… Nicetas Choniates c. 1155–1217PG 140:287…indicopleustes from the introduction to the psalter explaining in passing the verse thou hast loved righteousness and hated iniquity and the rest p cyril of alexandria p a b a b b b b from the… George (Gregory II) of Cyprus fl. c. 1280PG 142:367…nations through david and he makes you king and anoints your head with the oil of gladness above all the sons of men who share in the same nature and he declares you o king the… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:529…david god thy god hath anointed thee he says to the savior with the oil of gladness above thy fellows calling us the fellows whom… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1001…is written in the book of psalms therefore god thy god has anointed thee with the oil of gladness above thy fellows and after him isaiah cries out saying the spirit of the lord is upon… Johann Heinrich Nolte 1826-1892PG 6:1733…cura Græ. affect. and ser. 1 de Provi. 46 In dialog. et quæst. 66 ad orthodoxes. 47 Lib de carne Christi. 48 Isa. LXI, 1; Luc. IV, 18; Psal. XLIV, 8; Hebr. I, 9; Act. IV, 27.… OrigenesPG 16:799…and ever a rod of uprightness is the rod of thy kingdom thou hast loved righteousness and hated impiety therefore god thy god hath anointed thee with the oil of joy above thy fellows original script… OrigenesPG 16:801…and ever the rod of uprightness is the rod of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of joy above thy fellows from thy… Basilius Caesariensis MagnusPG 29:397…reward for his noble deeds similar to this is that which says thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows allied to… Basilius Caesariensis MagnusPG 29:403…and ever a scepter of righteousness is the scepter of thy kingdom thou hast loved righteousness and hated iniquity therefore god thy god hath anointed thee with the oil of gladness above thy fellows b since… Basilius Caesariensis MagnusPG 29:405…incarnation looking back again to the human aspect of god he says thou hast loved righteousness and hated iniquity this is equivalent to saying the rest of men often attain through labor and exercise and attention… Cyril of JerusalemPG 33:709…he came to a progress of divinity he says clearly therefore god thy god hath anointed thee with the oil b of gladness above thy fellows do you see christ as god anointed by god the… Cyril of JerusalemPG 33:1089…thou hast loved justice and hated iniquity therefore god thy god has anointed thee with the oil of gladness above thy fellows ps xliv and just as christ was truly crucified and buried and rose again… Basil of SeleuciaPG 85:405…holy for david foretelling this anointing concerning the savior said you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness above your fellows and again i have… Anastasius of SinaiPG 89:1261…a rod of uprightness is the rod of your kingdom you have loved righteousness and hated iniquity therefore god your god has anointed you with the oil of gladness beyond your fellows through this he clearly… Clement of Rome d. c. 100PG 1:479…am the first and i am the last mine hand also hath laid the foundation of the earth and my right hand hath spanned the heavens i will call them and they shall stand together the… Irenaeus of Lyon c. 130–c. 202PG 7:1777…end finally paul addresses him in the words of the psalm thou in the beginning hast laid the foundations of the earth and the heavens are the works of thy hands and so not without grave… Eusebius of Caesarea c. 260–339PG 21:191…fingers the moon and the stars which thou hast founded and again thou lord in the beginning hast founded the earth and the heavens are the works of thy hands and again lift up your eyes… Eusebius of Caesarea c. 260–339PG 22:1097…are numbered among the works of god according to that which says and the heavens are the works of your hands in addition to these and you have put all things under his feet all sheep… Eusebius of Caesarea c. 260–339PG 23:1261…and the rest b in the beginning o lord thou didst lay the foundation of the earth and the heavens are the works of thy hands they shall perish but thou remainest for if thou wert… Caesarius of Nazianzus c. 330-368/369PG 38:939…singing in this manner you lord founded the earth from the beginning and the heavens are the works of your hands they shall perish but you shall remain and again adding words about the regeneration he… Caesarius of Nazianzus c. 330-368/369PG 38:1027…and after other things in the beginning thou o lord didst lay the foundation of the earth and the heavens are the works of thy hands they shall perish but thou remainest and thou art the… Athanasius of Alexandria c. 296–373PG 26:297…as david sings and thou o lord in the beginning didst lay the foundation of the earth and the heavens are the works of thy hands and again in the one hundred and forty second psalm… Athanasius of Alexandria c. 296–373PG 26:613…saying a and thou lord in the beginning hast laid the foundation of the earth and the works of thy hands are the heavens they shall… Athanasius of Alexandria c. 296–373PG 27:81…over the works of thy hands and it states in another place and the heavens are the works of thy hands it is plain that he has set him over the heavens and perhaps he secretly… Apollinaris of Laodicea c. 310-c. 390PG 33:1463…one are the everlasting years from the beginning thou didst first establish the earth and the heavens are the works of thy hands o blessed one they themselves shall perish but thou remainest eternal to me… Gregory of Nyssa c. 335–c. 395PG 45:631…from another hymn matters that are appropriate you lord in the beginning laid the foundation of the earth and the heavens are the works of your hands and all that follows up until you are the… Gregory of Nyssa c. 335–c. 395PG 46:207…and after a few words and thou lord didst lay the foundations of the earth and the heavens are the works of thy hands they shall perish but thou remainest and all shall wax old as… Didymus the Blind c. 313–398PG 39:327…and in the st psalm in the beginning o lord you founded the earth and the heavens are the works of your hands they will perish but you remain and all will grow old like a… Didymus the Blind c. 313–398PG 39:513…you lord remain for ever and again in the beginning you lord laid the foundation of the earth and the works of your hands are the heavens they shall perish but you remain and all shall… Didymus the Blind c. 313–398PG 39:809…things he says and you o lord at the beginning didst found the earth and the heavens are the works of your hands c so this person who said all these things in proverbs is someone… John Chrysostom c. 349–407PG 55:119…his work sometimes saying lord you founded the earth from the beginning and the heavens are the works of your hands and here i will see the heavens the works of your fingers ps for works… John Chrysostom c. 349–407PG 55:639D…ture, and one that is exempt from change. These things the divine apostle certainly describes concerning the property of the Son in the Epistle to the Hebrews (Heb. 1:10-12). Yet in the Son we see the Father. For… John Chrysostom c. 349–407PG 56:899…the divine hand created for in the beginning thou o lord founded the earth and the heavens are the works of thy hands they shall perish but thou remainest forever ps for whatever is seen is… John Chrysostom c. 349–407PG 63:29…the difference behold again god with the article and again he says thou lord in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands they shall perish… John Chrysostom c. 349–407PG 63:253…the article then he adds and you o lord in the beginning laid the foundation of the earth and the works of your hands are the heavens for lest perhaps hearing when he brings the first… John Chrysostom c. 349–407PG 63:263…and to the angels indeed he says who maketh his angels spirits and thou lord in the beginning hast founded the earth he says also here testified in a certain place one and i think that… Cyril of Alexandria d. 444PG 70:1065…psal xciv and again and you lord in the beginning did lay the foundation of the earth and the heavens are the works of your hands psal ci then how one might suppose could the walls… Cyril of Alexandria d. 444PG 70:1117…o lord didst lay the foundations of the earth in the beginning and the heavens are the works of thy hands they shall perish but thou shalt abide and they all shall grow old as a… Cyril of Alexandria d. 444PG 74:963…a and thou lord in the beginning hast laid the foundation of the earth ps thus also in this place he says some one testified… Cyril of Alexandria d. 444PG 75:211…the ages the psalmist thou in the beginning o lord hast founded the earth and the heavens are the works of your hands they shall perish but you remain and they all shall grow old like… Cyril of Alexandria d. 444PG 75:983…creator and parent of all things in the beginning o lord you laid the foundation of the earth and the heavens are the work of your hands they will perish but you remain and they will… Cyril of Alexandria d. 444PG 75:1161…words of the prophet in the beginning thou o lord didst found the earth and the heavens are the works of thy hands they shall perish but thou remainest and all shall grow old like a… Euthalius the Deacon fl. 5th c.PG 85:739…ibid vi from the st psalm verse th instance from the psalter thou lord in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands they shall perish… Theodoret of Cyrrhus c. 386–458PG 82:687…which proclaims his divine nature vers and you lord in the beginning laid the foundation of the earth and the heavens are the works of your hands they will perish but you remain and all will… Cosmas Indicopleustes fl. c. 535–550PG 88:369…they twist that saying of david you o lord in the beginning laid the foundation of the earth and the heavens are the works of your hands they will perish but you will remain ps ci… John of Damascus c. 675–749PG 95:933…is to say the son did not receive the spirit by measure and thou lord in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands he again… Photius of Constantinople c. 810–c. 891PG 102:107…look you blind for he adds and you lord in the beginning laid the foundation of the earth and the heavens are the works of your hands they will perish but you remain and they will… Photius of Constantinople c. 810–c. 891PG 102:143…same mystic and teacher of hidden things confirms in this sacred scripture and the heavens are the works of his hands for by taking the song of the ancestor of god and weaving it into his… Oecumenius of Tricca fl. 10th c.PG 119:287…of gladness more than your companions and you lord in the beginning laid the foundation of the earth and the heavens are the work of your hands they will perish but you remain and they will… Euthymius the Hagiorite c. 955-1028PG 96:1165…luc xxi and again the psalm says you lord in the beginning laid the foundation of the earth and the heavens are the works of your hands they shall perish but you shall remain and all… Euthymius Zigabenus d. after 1118PG 128:133…but to me it seems indifferent for in another place he says and the heavens are the works of thy hands the moon and the stars which thou hast founded having mentioned the heaven he also… Euthymius Zigabenus d. after 1118PG 130:1203…god worship him and further and you lord in the beginning founded the earth and the heavens are the works of your hands and the rest if these things were spoken in the spirit by the… Andronicus I Comnenus c. 1118–1185PG 133:915…in flesh returnest to heaven in the beginning o lord thou foundedst the earth and the heavens are the works of thy hands they shall perish but thou remainest and all shall grow old as a… Nicephorus Blemmydes 1197–c. 1272PG 142:1553…years the extension of his being in the beginning you o lord laid the foundation of the earth you made it firm and the heavens are the works of your hands the heaven and the firmament… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1217…let david be your teacher in this matter speaking thus thou o lord in the beginning hast laid the foundation of the earth and the heavens are the works of thy hands for he has comprised… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1335…remain before me forever and again in the beginning you lord founded the earth and the heavens are the works of your hands they shall indeed perish but you remain and all shall grow old like… Cyril of JerusalemPG 33:873…may raise them up again more beautiful hear david the prophet saying thou lord in the beginning hast laid the foundation of the earth and the works of thy hands are the heavens they shall perish… Asterius of AmaseaPG 40:255…the heaven and i have observed the beauty of the stars and the foundation of the earth and the nature of the sea the difference of seeds and the variety of plants and the various dyeing… Anastasius of SinaiPG 89:565…david also says in the beginning o lord you laid the foundations of the earth and the heavens are the works of your hands they will perish but you remain and what follows and the apostle… Caesarius of Nazianzus c. 330-368/369PG 38:1027…of the earth and the heavens are the works of thy hands they shall perish but thou remainest and thou art the same and thy years shall not fail d expounding these things concerning the lord… Athanasius of Alexandria c. 296–373PG 26:613…thy hands are the heavens they shall perish but thou shalt remain and they all shall wax old as a garment and as a vesture shalt thou change them and they shall be changed but thou… Athanasius of Alexandria c. 296–373PG 27:1083…founded the earth and the works of thy hands are the heavens they shall perish but thou remainest and all shall wax old as a garment and as a vesture thou shalt change them and they… Gregory of Nyssa c. 335–c. 395PG 46:207…of the earth and the heavens are the works of thy hands they shall perish but thou remainest and all shall wax old as a garment and as a vesture shalt thou roll them up and… Epiphanius of Salamis c. 340–404PG 89:895C…nd incandescent flesh. For the light in the sun received fire; that is, the Word illuminating was made flesh: "For the Lord put on and girt Himself with Adam" (Hebr. I, 11). For Adam is interpreted as "incandesc… John Chrysostom c. 349–407PG 49:115…founded the earth and the works of thy hands are the heavens they shall perish but thou remainest and all shall grow old as a garment and as a vesture thou shalt change them and they… John Chrysostom c. 349–407PG 63:29…of the earth and the heavens are the works of thine hands they shall perish but thou remainest and they all shall wax old as a garment and as a vesture shalt thou fold them up… Cyril of Alexandria d. 444PG 73:269…while he adorns him with empty praises in this manner the heavens shall perish but thou remainest and they all shall grow old as a garment and as a vestment shalt thou fold them and they… Cyril of Alexandria d. 444PG 73:865…says concerning the heavens and the son who is by nature d they shall perish but thou remainest and they all shall grow old as a garment and as a vesture shalt thou fold them up… Cyril of Alexandria d. 444PG 75:997…and of remaining in the same state for the heavens he said shall perish but thou remainest and they all shall grow old as a garment and as a covering thou shalt change them and they… Cyril of Alexandria d. 444PG 75:1161…found the earth and the heavens are the works of thy hands they shall perish but thou remainest and all shall grow old like a garment and as a vesture thou shalt fold them and they… Cyril of Alexandria d. 444PG 76:907…he is ever in the same and like manner saying the heavens shall perish but thou remainest and they all shall wax old as a garment and as a vesture shalt thou fold them and they… Cyril of Alexandria d. 444PG 76:1427…divine psalmist sings elsewhere the works of thy hands are the heavens they shall perish but thou remainest and they shall all wax old as a garment and as a vesture thou shalt change them and… Euthalius the Deacon fl. 5th c.PG 85:739…of the earth and the heavens are the works of thine hands they shall perish but thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them… Theodoret of Cyrrhus c. 386–458PG 83:563…to passion as the blessed david teaches they the heavens he says shall perish but thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them and… Theodoret of Cyrrhus c. 386–458PG 84:227A…sing the name on account of the times—at him whom he had previously openly rebuked. To be read above others are these passages: Eph. 1:20; Col. 2:8; Phil. 2:5; Heb. 1:11; 4:14; 5:1 and 10. X. Moreover, he inv… John of Damascus c. 675–749PG 95:505…to a better state listen to the prophet speaking about the heavens they shall perish but thou remainest and they all shall grow old like a garment and as a vesture shalt thou fold them and… John of Damascus c. 675–749PG 95:933…only begotten showing him to be also the creator of the heavens they shall perish but thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them… Theophylact of Ohrid c. 1055 – after 1107PG 125:201…of the divinity and at times as humble because of the humanity they shall perish but thou remainest and all shall grow old like a garment and as a mantle thou shalt fold them up and… Andronicus I Comnenus c. 1118–1185PG 133:915…foundedst the earth and the heavens are the works of thy hands they shall perish but thou remainest and all shall grow old as a garment and as a vesture thou shalt change them and they… Cyril of JerusalemPG 33:911…the beginning didst lay the foundations of the earth and what follows they shall perish but thou remainest and what follows thou art the same and thy years shall not fail which things paul interpreted as… Origen c. 185–c. 253PG 11:325…old like a garment and as a vesture thou shalt change them and they shall be changed but thou art the same and thy years shall not fail our lord and savior however when he says… Origen c. 185–c. 253PG 11:1121…grow old like a garment and as a covering you shall roll them up and they shall be changed but you are the same c yet these things are sufficient against celsus who has declared that… Origen c. 185–c. 253PG 12:757…shall grow old like a garment and as a vesture you shall fold them up and they shall be changed behold therefore the purification of the whole world that is of celestial terrestrial and infernal things… Origen c. 185–c. 253PG 12:999…never turned into another just as david also testifies concerning him saying but thou art the same and thy years shall not fail but that also looks to this sense which is written i am the… Eusebius of Caesarea c. 260–339PG 21:873…toward him pronounces thus for all visible things shall pass away and be changed but thou art the same and thy years shall not fail see i say whether as if it were a question proposed… Eusebius of Caesarea c. 260–339PG 21:1075…grow old like a garment and as a cloak you shall roll them up and they shall be changed but you are the same and your years shall not fail and if in any way the… Eusebius of Caesarea c. 260–339PG 23:1187…it fitting to say thou art wherefore it is said elsewhere also but thou art the same and thy years shall not fail the holy spirit points to this throne in another psalm also saying thy… Eusebius of Caesarea c. 260–339PG 23:1261…undergo a good change that from old age to renewal and incorruption but thou art the same and thy years shall not fail the children of thy servants shall inhabit the land and their seed shall… Caesarius of Nazianzus c. 330-368/369PG 38:939…will grow old like a garment and like a mantle you shall fold them up and they shall be changed d therefore when the supercelestial waters have failed all things will simultaneously be fused by the… Caesarius of Nazianzus c. 330-368/369PG 38:1027…the works of thy hands they shall perish but thou remainest and thou art the same and thy years shall not fail d expounding these things concerning the lord paul that high thinker writes of him… Athanasius of Alexandria c. 296–373PG 26:85…shall wear out like a garment and as a covering you shall fold them up and they shall be changed but you are the same and your years shall not fail and the lord himself says… Athanasius of Alexandria c. 296–373PG 26:613…thou shalt remain and they all shall wax old as a garment and as a vesture shalt thou change them and they shall be changed but thou art the same and thy years shall not fail… Athanasius of Alexandria c. 296–373PG 27:643…psalm ci verse in the beginning thou o lord etc and verse but thou art the same and thy years shall not fail in the commentary on those words of verse these things are noted but… Athanasius of Alexandria c. 296–373PG 27:1083…old as a garment and as a vesture thou shalt change them and they shall be changed but thou art the selfsame and thy years shall not fail b the children of thy servants shall dwell… Gregory of Nyssa c. 335–c. 395PG 46:207…perish but thou remainest and all shall wax old as a garment and as a vesture shalt thou roll them up and they shall be changed but thou art the same and thy years shall not… John Chrysostom c. 349–407PG 55:639…ipse es thou however art the same et anni tui non deficient and thy years shall not fail initio tu domine terram fundasti et opera manuum tuarum sunt caeli in the beginning o lord thou foundedst… John Chrysostom c. 349–407PG 63:29…but thou remainest and they all shall wax old as a garment and as a vesture shalt thou fold them up and they shall be changed but thou art the same and thy years shall not… Cyril of Alexandria d. 444PG 70:1117…shall grow old as a garment and as a vesture thou shalt fold them up and they shall be changed but thou art the same and thy years shall not fail hearken unto me ye that… Cyril of Alexandria d. 444PG 73:269…old as a garment and as a vestment shalt thou fold them and they shall be changed but thou art the same and thy years shall not fail for how is he the same if he… Cyril of Alexandria d. 444PG 73:865…but thou remainest and they all shall grow old as a garment and as a vesture shalt thou fold them up and they shall be changed but thou… Cyril of Alexandria d. 444PG 73:867…a art the same and thy years shall not fail you see how clearly it is proved hence also that even by these words it… Cyril of Alexandria d. 444PG 73:927…perish but thou remainest and all shall grow old as a garment and as a vesture shalt thou fold them and they shall be changed but thou art the same and thy years shall not fail… Cyril of Alexandria d. 444PG 75:997…old as a garment and as a covering thou shalt change them and they shall be changed but thou art the same and thy years shall not fail b and paul also falls away from the… Cyril of Alexandria d. 444PG 75:1161…old like a garment and as a vesture thou shalt fold them and they shall be changed but thou art the same and thy years shall not fail and again who makes his angels spirits and… Cyril of Alexandria d. 444PG 75:1199…but thou shalt remain and all shall grow old as a garment and as a vesture shalt thou change them and they shall be changed but thou art always the same and thy years shall not… Cyril of Alexandria d. 444PG 76:391C…are the same, and Your years will not fail” (Ps. ci, 28); which the great Paul, the herald of truth, taught was said of the Son in the Epistle to the Hebrews (Hebr. i, 12). And elsewhere God says through the pr… Cyril of Alexandria d. 444PG 76:907…but thou remainest and they all shall wax old as a garment and as a vesture shalt thou fold them and they shall be changed but thou art the same and thy years shall not fail… Cyril of Alexandria d. 444PG 76:1427…old as a garment and as a vesture thou shalt change them and they shall be changed but thou art the same and thy years shall not fail observe therefore how the prophet instructed by god… Euthalius the Deacon fl. 5th c.PG 85:739…thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them and they shall be changed but thou art the same and thy years shall not fail… Theodoret of Cyrrhus c. 386–458PG 80:1147…perish but thou remainest and all shall wax old as a garment and as a vesture shalt thou fold them up and they shall be changed but thou art the same and thy years shall not… Theodoret of Cyrrhus c. 386–458PG 80:1683…into the liberty of the glory of the children of god vers but thou art the same and thy years shall not fail thou indeed o master alterest created things as thou willest thou however hast… Theodoret of Cyrrhus c. 386–458PG 83:563…thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them and they shall be changed but thou art the same and thy years shall not fail… Dionysius the Areopagite fl. c. 500PG 4:207…creator of the ages c ut non senescentem according to that text but thou art the same and thy years shall not fail ut in aura tenui this is what is said in the books of… John of Damascus c. 675–749PG 95:505…but thou remainest and they all shall grow old like a garment and as a vesture shalt thou fold them and they shall be changed but by reason of him who hath subjected the same in… John of Damascus c. 675–749PG 95:933…thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them up and they shall be changed but thou art the same and thy years shall not… Nicetas of Byzantium fl. 9th centuryPG 105:797…to its speech and to its acting as it is written all shall be changed but thou art the same likewise the counsel of the lord abides forever likewise forever o lord thy word abides likewise… Euthymius the Hagiorite c. 955-1028PG 96:1165…grow old like a garment and like a cloak you shall wrap them up and they shall be changed but you are the same and your years shall not fail ps ci and the divine heralds… Theophylact of Ohrid c. 1055 – after 1107PG 125:201…shall grow old like a garment and as a mantle thou shalt fold them up and they shall be changed but thou art the same and thy years shall not fail b the apostle here hints… Euthymius Zigabenus d. after 1118PG 128:443…what the phrase before thee signifies for thou as he says elsewhere art the same and thy years shall not fail but i am changed and have become an exile in place of a king and… Euthymius Zigabenus d. after 1118PG 128:1007…time clothes are worn out vers and as a covering you shall fold them up and they shall be… Andronicus I Comnenus c. 1118–1185PG 133:915…old as a garment and as a vesture thou shalt change them and they shall be changed but thou art the selfsame and thy years shall not fail the words of the prophet amos are these… Michael Glycas c. 1125–after 1204PG 158:837…divine psalmodist is also found speaking thus about the heavens thou shalt fold them up and they shall be changed for that which waxes old when it is renewed does not undergo the destruction of its… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1335…shall grow old like a garment and like a mantle you shall fold them up and they shall be changed and again yet once more i shake not only the earth but also the heaven now… Cyril of JerusalemPG 33:873…evident from what follows and all shall wax old as a garment and as a vesture shalt thou fold them and they shall be changed ps ci for just as the perishing of a man is… Cyril of JerusalemPG 33:911…and what follows they shall perish but thou remainest and what follows thou art the same and thy years shall not fail which things paul interpreted as referring to the son xxix now do you wish… Basil of SeleuciaPG 85:137…by the god bearing teachers according to the saying of the prophet but thou art the same and thy years shall not fail to him be glory unto the ages amen h oration x h h… Theophilus of Antioch d. c. 190PG 6:671…even that which says the lord said to my lord sit at my right hand until i make thine enemies a footstool for thy feet your teachers have dared to interpret as having been spoken concerning… Irenaeus of Lyon c. 130–c. 202PG 7:1623A…Father with the Son. Christ interprets this passage concerning the Father and Himself, Matt. XXII, 44, which Paul also constantly preaches, 1 Cor. XV, 23, and Heb. I, 13; and hence they prove that the Father a… Origen c. 185–c. 253PG 13:1321…prophecy which says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool d and that he must reign till he hath put all enemies under his… Origen c. 185–c. 253PG 13:1605…in spirit call him lord saying the lord said to my lord sit on my right hand until i make thy enemies thy footstool if david then calls him lord how is he his son and… Eusebius of Caesarea c. 260–339PG 20:73…by speaking thus the lord said to my lord sit thou at my right hand until i make thine enemies thy footstool and from the womb before the morning star i have begotten thee the lord… Eusebius of Caesarea c. 260–339PG 22:297…says thus c the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool the lord shall send the rod of thy strength out of zion rule thou… Eusebius of Caesarea c. 260–339PG 22:489…him sit as his only begotten and beloved son saying sit at my right hand until i make thine enemies a footstool for thy feet this interpretation of ours regarding these passages is confirmed by john… Eusebius of Caesarea c. 260–339PG 22:1081…it thence in the composition to the hebrews where he says for to which of the angels said he at any time thou art my son this day have i begotten thee and again i will… Eusebius of Caesarea c. 260–339PG 23:87…the heavenly sion from what is said to him sit thou at my right hand until i make thine enemies thy footstool for what enemies if not those mentioned above who gathered against him and the… Eusebius of Caesarea c. 260–339PG 23:1149…throne in secret and hidden counsels saying unto thee sit thou at my right hand until i make thine enemies thy footstool while the most high is understood in these passages as the supreme god of… Eusebius of Caesarea c. 260–339PG 23:1151…in that passage the lord said to my lord sit thou at my right hand until i make thine enemies the footstool of thy feet and indeed also that saying of moses the lord rained from… Eusebius of Caesarea c. 260–339PG 23:1187…no one else had it been said by thy father sit at my right hand until i make thine enemies thy footstool thus then was thy throne prepared for thee upon which he who begat thee… Eusebius of Caesarea c. 260–339PG 24:1025…a and lord said to him sit at my right hand until i make your enemies a footstool for your feet by operation alone he appears to separate him on account of… Athanasius of Alexandria c. 296–373PG 26:1019…feet likewise also david the lord said to my lord he says sit on my right hand until i make thy enemies thy footstool therefore what he says sit signifies the beginning and what he says… Athanasius of Alexandria c. 296–373PG 26:1271…body david says prophetically from the person of the father sit at my right hand until i make your enemies your footstool since he foresaw that the enemies would be the devil and his ministering opposing… Athanasius of Alexandria c. 296–373PG 26:1283…a body is that which is written of through david sit at my right hand until i make your enemies your footstool for before this prophecy of david the word was in the bosom of the… Athanasius of Alexandria c. 296–373PG 27:461…describes by saying the lord said to my lord sit thou at my right hand until i make thine enemies the footstool of thy feet and who the enemies are the apostle declares when he cries… Gregory of Nyssa c. 335–c. 395PG 46:217…elsewhere david says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool h x on the glory of the church h david says the queen stood… Didymus the Blind c. 313–398PG 39:1045…all the angels saying to which of the angels did he say at any time sit on my right hand until i make your enemies a footstool of your feet are they not all ministering spirits… John Chrysostom c. 349–407PG 48:1089…david also says the lord said to my lord sit thou at my right hand until i make thine enemies the footstool of thy feet and he did not say lord of my lord but he… John Chrysostom c. 349–407PG 55:587…psalms he says the lord said to my lord sit thou at my right hand until i make thy enemies thy footstool ps we find therefore that this psalm which was spoken after the committed sin… John Chrysostom c. 349–407PG 63:13…it through the following when he speaks of the humanity for unto which of the angels said he at any time thou art my son and sit on my right hand and he showed his great… John Chrysostom c. 349–407PG 63:23…then again lest you think he is standing he subjoins d for to which of the angels said he at any time sit on my right hand he sits therefore he says at the right hand… John Chrysostom c. 349–407PG 63:29…and infinitely living and thy years he says shall not fail and to which of the angels said he at any time sit on my right hand until i make thine enemies thy footstool behold again… John Chrysostom c. 349–407PG 63:63…which it says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool ps cix as if he said let us approach with confidence since we have… John Chrysostom c. 349–407PG 63:237…subsequent passages when he has spoken of the humanity of christ for to which of the angels said he at any time thou art my son sit on my right hand contemplate the prudence of paul… John Chrysostom c. 349–407PG 63:253…the same for ever and your years he says will not fail but to which of the angels has he ever said sit at my right hand until i make your enemies your footstool ps cx… John Chrysostom c. 349–407PG 64:15…the right hand of the majesty of god for sit thou at my right hand until i make thine enemies thy footstool ps cix on that day therefore the body which he took from our nature… Cyril of Alexandria d. 444PG 69:377…into the heavens that he might also hear him saying sit at my right hand until i make thine enemies a footstool for thy feet for that they have fallen even while nurturing the utmost madness… Cyril of Alexandria d. 444PG 70:1227…father himself is also introduced thus speaking to the son sit at my right hand until i make thine b enemies the footstool of thy feet for those who had once wandered and worshipped the elements… Cyril of Alexandria d. 444PG 75:473…thou art my son today i have begotten thee and sit at my right hand until i make thine enemies the footstool of thy feet ' and it is written again concerning them who makes his… Cyril of Alexandria d. 444PG 75:975…nature and the son today have i begotten thee and sit thou on my right hand until i make thine enemies thy footstool c for since he has altogether become man and has brought himself down… Cyril of Alexandria d. 444PG 75:1043…befitting god while god and the father says to him sit at my right hand until i make thine enemies a footstool for thy feet c b true a he is therefore on the same throne… Cyril of Alexandria d. 444PG 76:1331…that he might hear god and the father saying sit thou at my right hand until i make thine enemies thy footstool from the epistle to titus this is a faithful saying and these things i… Cyril of Alexandria d. 444PG 76:1343…he has by inheritance obtained a more excellent name than they for to which of the angels said he at any time thou art my son this day have i begotten thee since therefore the only… Proclus of Constantinople c. 390 – 446PG 65:691…the trinity saying the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool he proclaimed the son as a fellow sitter he did not brand the only… Euthalius the Deacon fl. 5th c.PG 85:739…th psalm verse th instance from the psalter c sit thou at my right hand until i make thine enemies thy footstool ibid viii from the th psalm verse th instance from the psalter what is… Theodoret of Cyrrhus c. 386–458PG 82:355…said by david the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool but if those who hold the opinions of arius and eunomius say that this… Diadochus of Photice c. 400 – c. 486PG 65:1153…also the all good and all desirable father has said sit at my right hand until i make thine enemies the footstool of thy feet for the son was a stranger in the flesh when he… Procopius of Gaza c. 465–528PG 87:2555…me draw him and the father himself also says sit thou at my right hand until i make thine enemies thy footstool for the father subjected those who were enemies that is those who were wandering… John of Damascus c. 675–749PG 95:931…he has by inheritance obtained a more excellent name than they for to which of the angels said he at any time thou art my son this day have i begotten thee and again i will… John of Damascus c. 675–749PG 95:935…a verse for to which of the angels said he at any time sit on my right hand until i make thine enemies thy footstool again sit… Nicephorus I of Constantinople c. 758–828PG 100:731…generation and generation and the lord said to my lord sit at my right hand until i make thine enemies thy footstool it is therefore not probable but rather impossible that these things should apply to… Oecumenius of Tricca fl. 10th c.PG 119:285…age in which there are ministers but in the coming world for to which of the angels said he at any time you are my son this day have i begotten you and again i will… Theophylact of Ohrid c. 1055 – after 1107PG 125:201…remains living forever and ever for thy years shall not fail c but to which of the angels has he ever said sit at my right hand until i make thine enemies a footstool for thy… Euthymius Zigabenus d. after 1118PG 130:957…he hath by inheritance obtained a more excellent name than they for to which of the angels said he at any time thou art my son this day have i begotten thee since c therefore the… John VI Kantakouzenos c. 1292–1383PG 154:409…already been demonstrated but by adding to my lord and sit thou on my right hand until i make thine enemies a footstool for thy feet etc and a rod of power the lord will send… Cyril of JerusalemPG 33:861…psalm clearly says the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool the savior confirming what is said in the gospels says that david spoke these… Leontius of ByzantiumPG 86:1205…also says elsewhere the lord said unto my lord sit thou at my right hand until i make thine enemies thy footstool ps cix for it indicates that christ had enemies but where there is enmity… Anastasius of SinaiPG 89:1215…his saving passion and his resurrection from the dead and his ascension sit on my right hand until i make thy enemies thy footstool but perhaps you will say o jew that christ is sitting at… Anastasius of SinaiPG 89:1263…but as god and creator he knows all things most clearly d but to which of the angels said he at any time sit on my right hand until i make thine enemies thy footstool for… Origen c. 185–c. 253PG 11:1185…us consider this too we acknowledge that we speak of angels as ministering spirits sent forth to minister for the sake of those who shall inherit salvation b at times ascending to offer the petitions of… Origen c. 185–c. 253PG 11:1567…to him to whom they themselves also offer theirs for they are all ministering spirits sent forth to minister for them who shall be heirs of salvation therefore let the wise men of the greeks say… Origen c. 185–c. 253PG 11:1671D…(of this bread, the bodily). Ibid., lin. 5, λειτουργικοίς. In the codex it is wrongly written αὐτουργικοίς, which we have decided should be corrected from Heb. 1, 14. Ibid., lin. 12, γυμνῶς τροπικῶς. Th… Origen c. 185–c. 253PG 12:867…those holy virtues perhaps those of which the apostle paul says b are they not all ministering spirits sent for the sake of those who receive the inheritance of salvation who are perhaps the holy angels… Origen c. 185–c. 253PG 12:937…office of each individual virtue for so also the apostle paul says are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation therefore in imitation of these it… Origen c. 185–c. 253PG 13:187…of receiving god just as the apostle writing to the hebrews says are they not all ministering spirits sent to minister for the sake of those who will receive the inheritance of salvation and for this… Origen c. 185–c. 253PG 13:1829…men and to grant them health from their illnesses because they are all ministering spirits sent forth to minister for the sake of those who have obtained salvation and they were helping men to the extent… Origen c. 185–c. 253PG 14:785…apply the name apostle also to these concerning whom it is written are they not all ministering spirits sent forth to minister for the sake of those who are to inherit salvation for if they are… Origen c. 185–c. 253PG 14:865C…hom the Apostle says to the Hebrews: Are they not all ministering spirits, sent for ministry for the sake of those who receive the inheritance of salvation? [Heb 1:14]. The Lord Himself also favors it, sinc… Origen c. 185–c. 253PG 14:1103B…declares to the Hebrews, writing and saying: "Are they not all ministering spirits, sent to minister for them who shall receive the inheritance of salvation?" (Hebr. i, 14). And David also says: "Who makes his a… Origen c. 185–c. 253PG 14:1113…in accordance with the things we have argued above there are many ministering spirits sent forth to minister for them who shall receive the inheritance of salvation under whom each believer is instituted as if under… Origen c. 185–c. 253PG 17:387…doubt carried by angels and spiritual ministers of whom it is said are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation and elsewhere who maketh his angels… Origen c. 185–c. 253PG 17:885A…the earth':" he thinks that by those mountains are signified the angels, to whom the oversight of human affairs is committed, according to Deut. xxxii, 8, and Heb. i, 14, and that they, if they have ruled the… Athanasius of Alexandria c. 296–373PG 27:167…with the words of the apostle for about the angels he says are they not all ministering spirits sent to minister for them who shall receive the inheritance of salvation thus also the blessed jacob praying… Athanasius of Alexandria c. 296–373PG 27:233…a saying are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation this the ladder also revealed which… Basil the Great c. 329–379PG 32:549C…ed things. For Scripture has handed down to us that ministerial spirits are creatures, saying: “Are they not all ministerial spirits, sent forth to minister?” (Hebr. 1, 14). And because of those who confuse ever… Didymus the Blind c. 313–398PG 39:1045…right hand until i make your enemies a footstool of your feet are they not all ministering spirits sent for c service for the sake of those who were to receive salvation and after other things… Epiphanius of Salamis c. 340–404PG 89:1049B…ut since her husband is their Creator, by adoption she is also called their mother. Since He made them also her ministering spirits, who are sent for ministry (Heb. 1:14), to her and for her. For it behoves th… John Chrysostom c. 349–407PG 50:709B…cend and descend, it is no less manifest that by this one martyrs ascend. Why so? Because those were sent for the ministry of them who shall inherit salvation (Heb. 1. 14), but these, like athletes and those cr… John Chrysostom c. 349–407PG 56:571A…, hear. When Paul remembers the holy angels, he says: "Are they not all ministering spirits, sent for ministry because of those who are to inherit salvation?" (Heb. 1:14). Wherefore it is plain that the holy a… John Chrysostom c. 349–407PG 63:29…thy footstool is of honor alone which is paid to the son are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation what is it to be wondered… John Chrysostom c. 349–407PG 63:45…and guardianship have brought this about just as then when he says are they not all ministering spirits sent forth for service for the sake of those who are to inherit salvation he shows the great… John Chrysostom c. 349–407PG 63:253B…t it is said: "Until I make your enemies your footstool." "Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?" (Heb. 1:14). Why do you marvel, he says, if they o… John Chrysostom c. 349–407PG 63:271…for us that he did this just as also when he says are they not all ministering spirits sent forth to minister for the sake of those who are to inherit salvation he shows how much… Cyril of Alexandria d. 444PG 69:1079A…d, Paul will make clear, saying regarding them: "Are they not all ministering spirits sent forth to serve for the sake of those who are to inherit salvation?" ⟦Hebr. I, 14.⟧ Thus also the divine Jacob is said to… Cyril of Alexandria d. 444PG 70:181…a angels that they are all ministering spirits sent forth to minister for them who shall be heirs of salvation and this matter is not obscure for all things… Cyril of Alexandria d. 444PG 70:1235…been appointed by god for the assistance of mortals for they are ministering spirits sent forth to minister for the sake of those who shall inherit salvation and they rejoice over one sinner who repents indeed… Cyril of Alexandria d. 444PG 73:105…wise paul himself writes to us concerning the holy angels as follows are they not all ministering spirits sent forth to minister for the sake of those who are to inherit salvation therefore the blessed baptist… Cyril of Alexandria d. 444PG 75:163…of the angels did he ever say 'sit at my right hand' are they not all ministering spirits sent forth to minister how then does the son who ascends so far above the angels who are… Cyril of Alexandria d. 444PG 75:747…'sit at my right hand until i make your enemies your footstool' are they not all ministering spirits sent forth for service for the sake of those who shall inherit salvation and again for if the… Cyril of Alexandria d. 444PG 76:687…thy ways and indeed even the most wise paul says of them are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation and the lord and savior of… Cyril of Alexandria d. 444PG 76:1345…service and indicates to us a station of servitude for they are sent forth to minister for them who shall be heirs of salvation but the son would signify an existence from the father being substantial… Cyril of Alexandria d. 444PG 77:1359A…eat Paul bears witness to this, saying of the angels: "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" (Heb. 1, 14). An angel, better in nature, was minis… Theodoret of Cyrrhus c. 386–458PG 80:83…care of men the divine apostle is a sufficient witness crying out are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation it is clear therefore that we… Theodoret of Cyrrhus c. 386–458PG 80:105…good will toward the creator for the divine apostle also said this are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation and the lord in the gospels… Theodoret of Cyrrhus c. 386–458PG 80:109…serve the divine will for our benefit the blessed paul teaches saying are they not all ministering spirits sent forth to minister for the sake of those who are to inherit salvation it is manifest therefore… Theodoret of Cyrrhus c. 386–458PG 80:191…angels moreover signified the divine ministry concerning whom the blessed paul says are they not all ministering spirits sent forth to minister for them who shall inherit salvation any one of these things was able to… Theodoret of Cyrrhus c. 386–458PG 80:1103…are in harmony with these for concerning the angels he says thus are they not all ministering spirits sent to minister for them who shall receive the inheritance of salvation thus also the blessed jacob when… Theodoret of Cyrrhus c. 386–458PG 80:1489…serve the divine nods of god and the divine apostle speaks thus are they not all ministering spirits sent forth for service for the sake of those who are to inherit salvation and again for if… Theodoret of Cyrrhus c. 386–458PG 82:689…a vers are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation he sufficiently showed the difference that… Theodoret of Cyrrhus c. 386–458PG 83:471…in divine dispensations and this the all wise paul taught us saying are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation and the lord himself said in… Theodoret of Cyrrhus c. 386–458PG 83:891B…r the divine Apostle said, indeed, concerning them: "Are they not all ministering spirits, sent forth to minister for those who are to be heirs of salvation?" (Heb. 1, 14) Renouncing their way of life, all thos… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1633…thing regarding the angels we shall dismiss him to paul who says are they not all ministering spirits sent forth to minister for those who will inherit salvation thereby resolving every charge of contention in whatever… Procopius of Gaza c. 465–528PG 87:975…let them be strengthened by all his angels paul also says somewhere are they not all ministering spirits sent forth to minister for the sake of those who are to inherit salvation similarly david also says… Cosmas Indicopleustes fl. c. 535–550PG 88:119…day were cast down from heaven just as it is said elsewhere are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation plainly teaching that they are all… Cosmas Indicopleustes fl. c. 535–550PG 88:301…the named powers and having entered and contemplated their service he exclaimed are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation thus he also made known the… Cosmas Indicopleustes fl. c. 535–550PG 88:363B…hildren of God" (Rom. viii, 21); and elsewhere he says: "Are they not all ministering spirits, sent to minister for them who shall be heirs of salvation?" (Hebr. i, 14), declaring all of them together to be… Cosmas Indicopleustes fl. c. 535–550PG 88:409…fall to the earth and that which was said by the apostle are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation b more clearly manifests that they… John of Damascus c. 675–749PG 94:1347C…y called partakers of the divine glory. "For are they not all ministering spirits, sent forth to minister for the sake of those who are to inherit salvation?" (Hebr. I, 14). Nor that they will reign together, no… John of Damascus c. 675–749PG 95:935…became man is again god and acting in his own heights verse are they not all ministering spirits sent forth to minister for them who shall be heirs of salvation behold how great the distance is… Photius of Constantinople c. 810–c. 891PG 103:761A…ence and servitude. Wherefore even Paul, being more learned in the Law than others, exclaimed: Are they not all ministering spirits, sent forth to minister? (Heb. 1, 14) For this reason, therefore, as I said… George the Monk d. c. 914PG 110:157…angels serve the salvations of good men for all he says are ministering spirits sent forth to minister for those who will inherit salvation but the wicked demons serve as against the penalties of sinners for… Oecumenius of Tricca fl. 10th c.PG 119:287…sit at my right hand till i make your enemies your footstool are they not all ministering spirits sent forth to minister for those who will inherit salvation he has returned therefore the first fruits of… George Kedrenos fl. 11th c.PG 121:107…for the salvation of the pious for all things scripture says are ministering spirits sent forth to minister for the sake of those who are to inherit salvation but the evil demons are put to use… George Kedrenos fl. 11th c.PG 122:669…which like one separating fragrance from stench discerns those things which the ministering spirits sent forth to minister for the sake of them who shall inherit salvation suggest for ministry from those things which are suggested… Philip the Solitary fl. c. 1095PG 127:739A…ffense proceeds from me? Another is the Lord of all, another is the Creator of all; He bound together, He separates; and He has the dominion of life and death (Hebr. I, 14); and to one indeed He adds, from anoth… Theophylact of Ohrid c. 1055 – after 1107PG 125:201…the first epistle to the corinthians seek out what is written there are they not all ministering spirits sent forth to minister for the sake of those who are to inherit salvation he raises the spirits… Andronicus I Comnenus c. 1118–1185PG 133:823…christ also testified to this whose words concerning the angels are these are they not all ministering spirits sent forth into service for the sake of those who will receive the inheritance of salvation but let… Michael Glycas c. 1125–after 1204PG 158:209…a divine ministry for of these paul also said are they not all ministering spirits sent forth to minister for them that shall be heirs of salvation b through these he showed clearly… Germanus II of Constantinople d. c. 1240PG 140:659…furthermore although all those holy minds are according to the great apostle ministering spirits sent forth to minister for the sake of those who shall inherit salvation whose part in the providence of the salvation of… George Metochites c. 1250–1328PG 141:1335…god and the summit of the apostles cries out to the hebrews are they not all ministering spirits sent forth to minister these missions in holy scripture are on the one hand worthy of god and… John Kyparissiotes d. after 1378PG 152:967C…ys to subsist of themselves; I said "motion" regarding operations, such as are the ministrations on behalf of those who inherit salvation, as the Apostle says (Heb. I, 14); likewise the contemplation of God, an… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1151B…ls, although they are superior to us in dignity, are themselves also ministers of His designs concerning us, being sent for the sake of those who will inherit {Heb. 1, 14} salvation; yet not all, but those who… Manuel II Palaiologos 1350–1425PG 156:93A…se substances devoid of body, he will find (as Paul says) that they are "ministering spirits, sent forth to minister for them who shall be heirs of salvation" (Heb. 1:14): but you, O Virgin, possess the power… PG 33 (anthology)PG 33:1253B…3. (Oxon. n. 12, p. 236, not. 1.) Καὶ τὰ μέν ἐστιν εἰς λειτουργίαν ὑποστελλόμενα. The author of the Epistle to the Hebrews asserts that angels minister to man, Heb. 1, 14. But that his own angel assists every m… Theodore of MopsuestiaPG 66:505…to the ministry of those of whom it speaks for they are all ministering spirits sent forth to minister for them who shall be heirs of salvation as the blessed paul says the lord however is… Theodore of MopsuestiaPG 66:779B…its who have been sent for ministry he would be speaking in common, of whom the Apostle Paul says: "Are they not all ministering spirits, sent to do service?" (Hebr. 1, 14). But here he notes a property by which… Theodore of MopsuestiaPG 66:823…assist us by teaching the discipline of piety as the apostle says are they not all ministering spirits sent to minister for them who shall receive… Theodore of MopsuestiaPG 66:825A…the inheritance of salvation (Hebr. 1, 14)? From this, therefore, the invisible… Anastasius of SinaiPG 89:1209…a you are my son today i have begotten you are they not all ministering spirits sent forth to minister and again in another place i will be to him a father and he… Photius of ConstantinoplePG 104:399B…pros. Verse 21, eisi. H. St. 2, esti. Verse 46, tē paidiskē (to the handmaid). Gen. XXI, 10. hēretountōn. Verse 8, a fin. leitourgika (ministering). Hebr. I, 14. Page 601, verse 24, H. St. 2, kai nom… Theodoret of Cyrrhus c. 386–458PG 84:959B…ēdemonias genomenoi, thinking of it, pondering. Cod. paroinoia, incorrectly: although it may signify exuberant joy. I, 1146, en autois meletēn poioumenos. Hebr. I, 1198, en autō: erroneously for hautō, m… Theodoret of Cyrrhus c. 386–458PG 84:959B…time in which he was born. I, 1294, en hō prosēlōthē: for the dative alone. I, 1340, en eymeneia dōroumenos for di' eymeneian, syn eymeneia, eymenōs. Hebr. I, 1345, en tē Theou gnōsei mega phronein: f… Theodoret of Cyrrhus c. 386–458PG 84:1141B…has: 1st, a divine nature; 2nd, a human mind; 3rd, a human body. trómō, expl. katanyxei, I, 624. tropaíou despotikoû, III, 913, of the cross. tropaíon, Hebr. 1, 146. tropês toû diabólou, III, 655, fall,… Theodoret of Cyrrhus c. 386–458PG 84:915A…yn Gallias onomazomenēs, meaning also by the Greeks; for the Romans have always called it Galliam. Galgal explains liberty, I, 324. Galgala expl. from the Hebr. I, 307. galēnītēs hymetera, IV, 1105, clemen… Theodoret of Cyrrhus c. 386–458PG 84:923…dynēmenos, I, 917 init. dedynēntai, III, 10: and less customary in itself, and here for the present. dedōka batheian tēn tomēn, II, 540: for epoiēsamēn. Hebr. I, 574, dedōke sēmeia heautō, he appointed:… Theodoret of Cyrrhus c. 386–458PG 84:959B…aiois gegymnasmenon: i.e., in victories. I, 590, en tais basileiais: when we were interpreting those books. I, 765, en toutō therapeuein for dia toutou. Hebr. I, 899, en Philippēsiois (if the reading is…