Where the Fathers quote Philippians 2

1037 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:1072expounds v.3“μηδεν κατα εριθειαν η κενοδοξιαν αλλα τη ταπεινοφροσυνῃ αλληλους ηγουμενοι υπερεχοντας εαυτων.”From Philippians: On «Counting others as better than yourselves» and «Let this mind be in you» Cyril of AlexandriaPG 75:1425expounds v.6“ος εν μορφη Θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα Θεω”Exegesis of «Who, being in the form of God» Isidore of PelusiumPG 78:273expounds v.6“ος εν μορφη Θεου υπαρχων ουχ αρπαγμον ηγησατο το ειναι ισα Θεω”139. On «He did not count equality with God a thing to be grasped». John ChrysostomPG 61:793expounds v.9“διο και ο Θεος αυτον υπερυψωσε και εχαρισατο αυτω ονομα το υπερ παν ονομα”Against Jews: The Bronze Serpent, «He gave him the name above every name», and «Since he had no one greater to swear by» Cyril of AlexandriaPG 75:337expounds v.9“διο και ο Θεος αυτον υπερυψωσε και εχαρισατο αυτω ονομα το υπερ παν ονομα,”On Hebrews 12:2: «He endured the cross, despising the shame, and has sat down at the right hand of the throne of God» Clement of Alexandria c. 150 – c. 215PG 8:1299…which ye saw in me and now hear to be in me if there be therefore any consolation in christ if any comfort of love if any fellowship of the spirit if any bowels and mercies… Basil the Great c. 329–379PG 31:813C…and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory (Philipp. II, 1-3)... Finally, brethren, whatsoever thing… Basil the Great c. 329–379PG 31:815…a sacrifice unto god for a sweet smelling savour to the philippians if there be therefore any consolation in christ if any comfort of love if any fellowship of the spirit if any bowels and mercies… Basil the Great c. 329–379PG 32:411…alienating yourself from the city on our account if therefore there is any consolation in christ if any fellowship of the spirit if any bowels and mercies fulfill my desire put an end to these sad… John Chrysostom c. 349–407PG 48:691…hall prepare before God for myself and for my evils. But I beseech and implore you, if you have any care for my affairs, if there is any consolation in Christ (Phil. 2:1), if there are any affections and merci… John Chrysostom c. 349–407PG 52:517A…ove, being of one accord, of one mind; let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves (Phil. 2:1-3). Then, introducing the counsel, he say… John Chrysostom c. 349–407PG 62:213…homilia v h homily v h a if there is therefore any consolation in christ if any comfort of love if any fellowship of the spirit if any bowels and mercies fulfil ye my… Theodoret of Cyrrhus c. 386–458PG 82:569…h chapter ii h a vers if there be therefore any consolation in christ if any comfort of love if any fellowship of the spirit if any bowels and mercies… John of Damascus c. 675–749PG 95:863…as is common lose heart h cap ii h if there is therefore any consolation in christ if any comfort of love if any fellowship of the spirit if any bowels and mercies fulfill my joy… Theodore the Studite 759–826PG 99:1147…in christ jesus through humility and effective confidence if therefore there be any consolation in christ if any comfort of love if any fellowship of the spirit if any bowels and mercies fulfill ye my joy… Photius of Constantinople c. 810–c. 891PG 101:589B…: "If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy." (Philipp. ii, 1, 2) Then, "Tribulation worketh patience… Photius of Constantinople c. 810–c. 891PG 102:761…divine paul i call out to you and through you to all if any comfort of love if any fellowship of the spirit if any bowels of mercy fulfill my joy that as until now so… Oecumenius of Tricca fl. 10th c.PG 118:1277…me if therefore there is any consolation in christ if there be any comfort of love if any fellowship of the spirit if any bowels and mercies fulfill my joy that you may be of the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1157…prison and now you even hear of it h caput ii h if there be therefore any consolation in christ if any comfort of love if any fellowship of the spirit if any bowels and mercies… Clement of Alexandria c. 150 – c. 215PG 8:1299…if any fellowship of the spirit if any bowels and mercies fulfill ye my joy that ye be likeminded having the same love being of one accord of one mind c but if he is offered… Basil the Great c. 329–379PG 31:795Latin…contentionem, neque per inanem gloriam, sed in humilitate superiores sibi invicem arbitrantes : non quæ sua sunt singuli considerantes, sed et ea quæ aliorum (Philipp. II, 2-4). REGULA LXI. Quod ii qui sunt… Basil the Great c. 329–379PG 31:813…love if any fellowship of the spirit if any bowels and mercies fulfil ye my joy that ye be likeminded having the same love being of one accord of one mind let nothing be done through… Basil the Great c. 329–379PG 31:815…love if any fellowship of the spirit if any bowels and mercies fulfil ye my joy that ye be likeminded having the same love being of one accord of one mind doing nothing through strife or… Basil the Great c. 329–379PG 31:1005B…they are not joined together among themselves, they move base suspicions against one another? And furthermore, we hear the Apostle writing to the Philippians (Philipp. II, 2, 3), that: "Fulfil ye my joy, that you… John Chrysostom c. 349–407PG 52:517…if any fellowship of the spirit if any bowels and mercies fulfill ye my joy that ye be like minded having the same love being of one accord of one mind let nothing be done through… John Chrysostom c. 349–407PG 60:41B…hope is there for you, if you do not progress? What grief, if you are doing well? I seem to sprout wings when I hear something good about you. Fulfill my joy (Philipp. 2.2). I have only this in my prayer, that I… John Chrysostom c. 349–407PG 61:683…rom us. Because of us, all shall glorify God, seeing a heavenly life on earth. Therefore, Paul taught us all to think the same thing and to say the same thing (Phil. 2:2); therefore, Christ sends the apostles… Theodoret of Cyrrhus c. 386–458PG 82:569…and he states also what he asks that ye be like minded having the same love being of one accord of one mind vers let nothing be done through strife or vainglory but in lowliness of… Maximus the Confessor c. 580–662PG 91:131C…lished and guided by the royal road, by Him who says: "I am the way, and the life, and the truth," ⟦John XIV, 6⟧ being "of one soul, thinking the same thing," ⟦Philipp. II, 2⟧ and "the God of peace will be with all… John of Damascus c. 675–749PG 95:863…any bowels and mercies fulfill my joy that you be like minded having the same love being of one soul thinking the same thing d… Theodore the Studite 759–826PG 99:587…joy that i may use his words that you be like minded having the same love being of one accord of one mind doing nothing through strife or vainglory but in humility let each esteem other… Theodore the Studite 759–826PG 99:1143…ascetic but also athletic fulfill my joy that you be like minded having the same love being of one accord minding one thing doing nothing through contention or vainglory but by humility considering others better than… Theodore the Studite 759–826PG 99:1147…with the apostle this miserable one says b to be like minded having the same love being of one accord of one mind doing nothing through strife or vainglory and not standing against one another for… Oecumenius of Tricca fl. 10th c.PG 118:1277…mercies fulfill my joy that you may be of the same mind having the same love being of one soul thinking the one thing doing nothing through contention or empty glory but in humility of mind… Basil the Great c. 329–379PG 31:795…minded having the same love being of one accord of one mind let nothing be done through strife or vainglory but in lowliness of mind let each esteem other better than themselves look not every man… Basil the Great c. 329–379PG 31:813…likeminded having the same love being of one accord of one mind let nothing be done through strife or vainglory philipp ii finally brethren whatsoever things are true whatsoever things are honest whatsoever things are just… Basil the Great c. 329–379PG 31:1129B…the Apostle, having made mention of contention, immediately joins empty glory to it, with these words: "Nothing through contention, neither through vainglory" (Philipp. ii, 3); at other times, having first mentione… Basil the Great c. 329–379PG 31:1213B…TIO CXCVIII. Quid sit humilitas, et quomodo eam assequamur. RESPONSIO. Omnes seipso præstantiores existimare humilitas quidem est, ex præscripto Apostoli (Phil. II, 3). Ea autem comparabitur, primum quidem,… Basil the Great c. 329–379PG 31:1329C…. Thus you must always think: "I am unprofitable." And again, reflect within yourself upon this: "In humility regarding one another as superior to yourselves" (Phil. II, 3). Pray, therefore, to God with fear and… John Chrysostom c. 349–407PG 48:791C…ing again to the Philippians about humility, he brings Christ into the midst, and after having said, In humility let each esteem others better than themselves (Philipp. 2. 3), he added: For let this mind be in you… John Chrysostom c. 349–407PG 52:517…minded having the same love being of one accord of one mind let nothing be done through strife or vainglory but in lowliness of mind let each esteem other better than themselves phil then introducing the… John Chrysostom c. 349–407PG 54:703C…nother should forestall you, repay him greater honor. For this is what Paul also advised, thus speaking: But in humility count others better than yourselves (Phil. 2:3). David did this, who both offered hono… John Chrysostom c. 349–407PG 54:711D…of him, etc. in the Greek Bible. Col. 47, l. 28. For what is the advantage of the preceding, are the words of Paul, Rom. xi, 10. The words are also Paul's, Philipp. ii, 3, except that instead of the Paul has… John Chrysostom c. 349–407PG 56:829A…thy than others, according to that apostolic precept which says: Each counting others as better than himself, never desires to appear superior (Rom. 12.3 and Phil. 2.3). For primacy seeks the one who fle… John Chrysostom c. 349–407PG 62:213…mind having the same charity being of one accord agreeing in sentiment let nothing be done through strife nor by vain glory but in humility let each esteem others better than themselves each one considering not… Theodoret of Cyrrhus c. 386–458PG 82:569…having the same love being of one accord of one mind vers let nothing be done through strife or vainglory but in lowliness of mind let each esteem other better than themselves look not every man… John of Damascus c. 675–749PG 95:865…joy this consists in your being of one faith and one mind let nothing be done through strife or vainglory but in humility let each esteem others better than themselves b for it is strife and… Theodore the Studite 759–826PG 99:587…the same love being of one accord of one mind doing nothing through strife or vainglory but in humility let each esteem other better than themselves and first of all let the senses be restrained sight… Theophylact of Ohrid c. 1055 – after 1107PG 124:1159…mind and concord which he explains by saying of one mind vers let nothing be done through strife or vainglory do nothing he says through zeal or contention which we are accustomed to express by saying… Antonius Melissa fl. 11th centuryPG 136:1177A…o the lowly" (Rom. XII, 16). "In humility, let each esteem others better than themselves, not looking only to his own interests, but also to those of others" (Phil. II, 3-4). "God hath set forth us the apostles… Basil the Great c. 329–379PG 31:795…but in lowliness of mind let each esteem other better than themselves look not every man on his own things but every man also on the things of others philipp ii h rule lxi h that… Basil the Great c. 329–379PG 31:1007A…w is this not a manifest disobedience of the apostolic precept, which says: "Look not every man on his own things, but every man also on the things of others" (Philipp. II, 4)? For I believe it is not possible that… John Chrysostom c. 349–407PG 56:795B…ey were more solicitous for the salvation of others than for their own, just as the Apostle says: Not looking at what is their own, but what belongs to others (Phil. 2. 4). For this is the perfect grace of char… Theodoret of Cyrrhus c. 386–458PG 82:569…but in lowliness of mind let each esteem other better than themselves look not every man on his own things but every man also on the things of others b by all these things he taught… John of Damascus c. 675–749PG 95:865…for it is strife and vainglory that most of all create heresies look not every man on his own things but every man also on the things of others do not look to this he says… Theophylact of Ohrid c. 1055 – after 1107PG 124:1159…to himself and in this way there will be complete tranquility vers look not every man on his own things but every man also on the things of others for when i seek what is profitable… Origen c. 185–c. 253PG 11:1051D…e them righteous. 20. Furthermore, he introduces Jews, who separately bring forward the cause for why they believe that the coming of Christ is yet to be. Phil. II, 5. Hebr. II, 15; Matth. IX, 15.… Origen c. 185–c. 253PG 13:97A…dens loved thee," can still be taken in this way: When the only-begotten Son of God was in the form of God, He emptied Himself, and took the form of a servant (Philipp. ii, 5, 7). But He emptied Himself from that f… Athanasius of Alexandria c. 296–373PG 28:1155B…Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped" (Philipp. II, 5, 6). Anom. Why, then, do you attribute… Basil the Great c. 329–379PG 31:1161…obedient unto death even death on a cross and having said beforehand let this mind be in you which was also in christ jesus b q cxvii one who is not content with the tasks assigned… Gregory of Nyssa c. 335–c. 395PG 44:849…whole truth in word for he says to those who look upward let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Gregory of Nyssa c. 335–c. 395PG 44:1201…acquire a share in that beatitude for this thought he says should be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with… John Chrysostom c. 349–407PG 52:517A…nt, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross (Phil. 2:5-8). And again, counseling about love,… John Chrysostom c. 349–407PG 56:251A…which was also in Christ Jesus, who being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a servant" (Phil. ii, 5-7). And, "God sent his only-begotten Son,… John Chrysostom c. 349–407PG 61:799C…: he humbled himself unto death, even the death of the cross. For which cause God also hath exalted him, and hath given him a name, which is above every name" (Philipp. 2:5-9). But it is shown here that because he… John Chrysostom c. 349–407PG 62:75A…(Eph. 5:2); and again, "Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not think it robbery to be equal with God" (Phil. 2:5-6). He does the same here. For when great… John Chrysostom c. 349–407PG 62:217…for mankind of our lord jesus christ h homily vi h for let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… John Chrysostom c. 349–407PG 62:219…single blow and onset how then does he lay them low for let this mind be in you he says which was also in christ jesus who being in the form of god did not think… John Chrysostom c. 349–407PG 62:227…ages of ages amen h homily vii h a chapter v for let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Mark the Hermit fl. c. 400–430PG 65:1071A…f a servant, being made in the likeness of men, and in habit found as a man. He humbled himself, becoming obedient unto death, even to the death of the cross' (Phil. II, 5-8). Know, therefore, that this is a g… Cyril of Alexandria d. 444PG 73:199…authority of divine scripture the divine paul says c somewhere about him let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Cyril of Alexandria d. 444PG 73:201…and the saying of paul will again be set before us d let this mind be in you he says which was also in christ jesus who being in the form of god thought it not… Cyril of Alexandria d. 444PG 73:305…who imitates paul desires us to appear as such when he says let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Cyril of Alexandria d. 444PG 73:461…blessed paul exhorted us saying let this mind be in each of you which was also in christ jesus d who being in the form of god did not consider it a robbery to be equal… Cyril of Alexandria d. 444PG 74:113C…ples. For this reason, the divine Paul, having taken Him as his pattern, exhorts us to this, saying: "Let this mind be in you, which was also in Christ Jesus" (Phil. ii, 5); and again: "In humility let each este… Cyril of Alexandria d. 444PG 74:495…this kind the wise paul himself writes to us concerning him for let this mind be in you he says which was also in christ jesus who being in the form of god thought it not… Cyril of Alexandria d. 444PG 75:327…above every name objection of the heretics it is written they say let this mind be in you brethren which was also in christ jesus who being in the form of god did not consider it… Cyril of Alexandria d. 444PG 75:629…the firstborn of every creature in the epistle to the philippians for let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Cyril of Alexandria d. 444PG 75:691…to that which is written let this mind be in each of you which was also in christ jesus who existing in the form of god did not consider it robbery to be equal with god… Cyril of Alexandria d. 444PG 75:1345…the excellent paul also agrees with what i have said writing thus let this mind be in you which was also in christ jesus who being in the form of god thought not… Cyril of Alexandria d. 444PG 75:1429…of arius and eunomius at the beginning of the aforementioned words for let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Cyril of Alexandria d. 444PG 76:327…little for these things has dared to say in these very words let this mind be in you which was in christ jesus who being in the form of god emptied himself taking the form of… Cyril of Alexandria d. 444PG 76:381…you have received freely give h of gregory bishop of nyssa h let this mind be in you he says which was also in christ jesus who being in the form of god did not d… Cyril of Alexandria d. 444PG 76:961…this the apostle paul very clearly sets before our eyes saying d let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Cyril of Alexandria d. 444PG 76:1357…as god is full and entirely in need of nothing h xix let this mind be in you which was also in christ jesus who being in the form of god did not consider equality with… Cyril of Alexandria d. 444PG 77:51…way that is fitting for both natures for what does he say let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Cyril of Alexandria d. 444PG 77:1341…this with men voluntarily not by the necessity of his nature for let this mind be in you he says which was also in christ jesus who being in the form of god thought it not… Cyril of Alexandria d. 444PG 77:1387…his master iv for on this account that great apostle says c let this mind be in you which was also in christ jesus he calls him jesus here tell me i pray what name the… Isidore of Pelusium d. c. 450PG 78:275…a let this mind be in you which was also in christ jesus who being in the form of god did not think it robbery… Theodoret of Cyrrhus c. 386–458PG 82:569…appropriate remedy then he points out the greatest example of humility vers let this mind be in you which was also in christ jesus imitate the lord of all vers who being in the form of… Theodoret of Cyrrhus c. 386–458PG 83:71…are the things which the divine apostle wrote to the philippians d let this mind be in you which was also in christ jesus who being in the form of god did not consider it robbery… Theodoret of Cyrrhus c. 386–458PG 84:227A…rps—suppressing the name on account of the times—at him whom he had previously openly rebuked. To be read above others are these passages: Eph. 1:20; Col. 2:8; Phil. 2:5; Heb. 1:11; 4:14; 5:1 and 10. X. Moreo… Theodoret of Cyrrhus c. 386–458PG 84:385…e substance of the begetter. VI. In the first dialogue, the Dialogist expounds at length that saying of the Apostle, "For let this mind be in you", [Philippians 2:5] etc., whereby he might convince the Arians. Theodoret inte… Theodoret of Cyrrhus c. 386–458PG 84:821…himself taking the form of a servant but what does he say let this mind be in you which was also in christ jesus who existing in the form of god thought it not a robbery… Justinian I 482–565PG 86:1109A…ality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men, and being found in human form." [Phil. 2:5-7] When the Apostle says that the only-be… John of Damascus c. 675–749PG 95:191…he was from the jews when he became man blessed paul says let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… John of Damascus c. 675–749PG 95:865…you may not be an occasion of stumbling to your brother for let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Oecumenius of Tricca fl. 10th c.PG 118:1279…a life that is no longer human but angelic a ii for let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to… Theophylact of Ohrid c. 1055 – after 1107PG 124:1159…of the evils but the life here is angelic and divine vers let this mind be in you which was also in christ jesus just as christ says be ye merciful as your father which is… Basil of SeleuciaPG 85:317C…ervant. For this reason, Paul also urges the hearers with the example according to Christ: "Think this," he says, "in you, which was also in Christ Jesus" (Phil. II, 5). Christ also inculcates this in the Go… Irenaeus of Lyon c. 130–c. 202PG 5:1447…hands b xvii they indeed were so zealous and imitators of christ who being in the form of god thought it not robbery to be equal with god that being in such glory and having suffered… Clement of Alexandria c. 150 – c. 215PG 8:63…fire a mere myth the lord himself will speak to you he who being in the form of god thought it not robbery to be equal with god but the all merciful god d emptied himself… Origen c. 185–c. 253PG 11:1313…hand of god indeed through jesus the teacher of such lessons who who being in the form of god thought it not robbery to be equal with god but made himself of no reputation and took… Origen c. 185–c. 253PG 11:1335…and thus the miserable ones understand the saying of the apostle 'who being in the form of god thought it not robbery ' etc spencer but origen is either mistaken in this passage when he says… Origen c. 185–c. 253PG 12:157…the image of man came to him as the apostle testifies saying who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Origen c. 185–c. 253PG 13:829…origen s commentary on the gospel according to matthew if christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Origen c. 185–c. 253PG 13:1231…one who created from the beginning the one according to the image who being in the form of god made him male and the church as female having granted the image according to the image to… Origen c. 185–c. 253PG 13:1273…for of such is the kingdom of heaven for he himself b being in the form of god did not think it robbery to be equal with god but became a child such that it was… Origen c. 185–c. 253PG 14:999…sins of the whole world except jesus alone who when he was in the form of god thought it not robbery to be equal to god but emptied himself and according to the will of the… Origen c. 185–c. 253PG 17:617C…ary, and this is the one which, when it was in the form of God, did not think it robbery to be equal to God, but emptied Himself, taking the form of a servant (Phil. 2:6,7); there will be a resurrection of our… Origen c. 185–c. 253PG 17:805…therefore says let everyone understand in us what is in christ jesus who being in the form of god thought it not robbery to be equal to god but emptied himself taking the form of a… Origen c. 185–c. 253PG 17:1291C…r otherwise—and with the hypothesis of the Catholics entirely preserved concerning the truly divine and incommutable nature of the Son of God—in these words: [Philipp. ii, 6] Id est, That is, "But if, because the… Methodius of Olympus d. c. 311PG 18:345B…yrdom is so admirable and so greatly to be desired, that the Lord Himself, the Son of God, honoring it, suffered, "not counting it a prize to be equal to God" (Phil. ii. 6), so that by this gift He might also ho… Alexander of Alexandria d. 326PG 18:529B…changed in this way: How then can He be equal to things which were made through Him, and not one of the things which were made through Him. Thus St. Paul, Phil. 2:6, says that Christ did not think it robb… Eusebius of Caesarea c. 260–339PG 20:433…very terms they indeed were such zealous imitators of christ who existing in the form of god thought it not robbery to be equal with god that although they had attained to such a height of… Eusebius of Caesarea c. 260–339PG 22:1097…the suffering of death but also on account of his very incarnation who being in the form of god did not consider it robbery to be equal with god but emptied himself taking the form of… Eusebius of Caesarea c. 260–339PG 23:1065…for i am meek and humble of heart the apostle also says who being in the form of god thought it not robbery to be equal with god but emptied himself so that it is clear… Eusebius of Caesarea c. 260–339PG 24:765…concerning the divinity of the son the apostle teaches saying who existing in the form of god thought it not robbery to be equal to god but emptied himself and again who is the radiance of… Eusebius of Caesarea c. 260–339PG 24:883…in you which was even in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Eusebius of Caesarea c. 260–339PG 24:887…is what the divine apostle indicates when he says at one time who being in the form of god and at another defines him as the image of god thus along with all the other designations… Eusebius of Caesarea c. 260–339PG 24:895…and the image of god according to the divine apostle who says who being in the form of god thought it not robbery to be equal with god and again who is the image of god… Athanasius of Alexandria c. 296–373PG 26:93…says have this mind among yourselves which you have in christ jesus who being in the form of god did not count equality with god a thing to be grasped but emptied himself taking the form… Athanasius of Alexandria c. 296–373PG 26:109DLatin…is. Ut enim Apostolus scripsit: Qui cum in forma Dei esset, non rapinam arbitratus est esse se æqualem Deo, sed semetipsum exinanivit, forma servi accepta (Philipp. II, 6, 7); ita David Dominum hymnis celebrat,… Athanasius of Alexandria c. 296–373PG 26:331…son is and this is that which is signified by these words who being in the form of god and the father is in me the fullness of the father s divinity is what the son… Athanasius of Alexandria c. 296–373PG 26:447…apostle writes who being the brightness of glory hebr i and again who being in the form of god philip ii and who is the image of the invisible god coloss i everywhere they teach what… Athanasius of Alexandria c. 296–373PG 26:655B…imself, taking the form of a servant (13), and being found in fashion as a man. He humbled Himself, becoming obedient unto death, even the death of the cross" (Philipp. ii, 6-8). For this reason, since He was God… Athanasius of Alexandria c. 296–373PG 26:1131…who was of god let them say how they conceive of him who being in the form of god took also the form of a servant or how they understand that and the word was made… Athanasius of Alexandria c. 296–373PG 26:1255…others h of the great athanasius from a sermon against heresies h who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Athanasius of Alexandria c. 296–373PG 28:447…declares the equality of the son and the father in these words who being in the form of god thought it not robbery to be equal to god but emptied himself do you see that the… Athanasius of Alexandria c. 296–373PG 28:509…his glory and the figure of his substance and again he says who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Athanasius of Alexandria c. 296–373PG 28:965…not emptied of his divinity according to the blessed paul who says who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Basil the Great c. 329–379PG 30:1053…'in the form of God,' is in the essence of God: for the form of God is not one thing, and His essence another." For he refers to the passage of Paul, Philippians 2:6: Hos en morphē Theou hyparchōn ouch harpagmon. From the s… Basil the Great c. 329–379PG 31:685…according to the scripture was seen upon earth and conversed with men who being in the form of god thought it not robbery to be equal with god but emptied himself and by his birth from… Basil the Great c. 329–379PG 31:1195…and truth it is also obtained from the apostle having written that being in the form of god he did not consider it robbery to be equal with god but emptied himself taking the form of… Basil the Great c. 329–379PG 32:51…words the word was made flesh etc likewise since the apostle wrote who being in the form of god etc there is no one who reading these things cannot easily perceive st that christ s words… Gregory of Nazianzus c. 329–390PG 35:313…he says what is also in christ jesus who when he was in the form of god thought it not robbery to be equal to god but emptied himself taking the form of a servant what… Gregory of Nyssa c. 335–c. 395PG 44:59…says be understood which is in christ jesus who when he was in the form of god thought it not robbery to be equal to god but emptied himself taking the form of a servant what… Gregory of Nyssa c. 335–c. 395PG 44:849…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but made himself of no reputation and took… Gregory of Nyssa c. 335–c. 395PG 44:1201…he says should be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Gregory of Nyssa c. 335–c. 395PG 45:473C…d of creation on behalf of men: “Who being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a servant” (Phil. II, 6), and being incarnate in the holy Virgi… Gregory of Nyssa c. 335–c. 395PG 45:687…voice and a second testimony remind yourselves of him who said c who being in the form of god did not consider it robbery to be equal with god but emptied himself taking the form of… Gregory of Nyssa c. 335–c. 395PG 45:1163…confute his impious opinions shall hasten to other parts of his treatise who being in the form of god he says he did not say having a form similar to god which is said of him… Gregory of Nyssa c. 335–c. 395PG 46:561…scribe all their petulance and garrulity with one word? "Who, being in the form of God, deemed not that equality with God was a matter for clutching" (Philippians ii, 6). Tell me, hearing "equal," did you understand "unequal"? O… Didymus the Blind c. 313–398PG 39:855…a in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Didymus the Blind c. 313–398PG 39:1117A…mus.—The descent is to be referred to the economy. He descended, not by changing place, but by taking the form of a servant, while existing in the form of God (Phil. II, 6, 7). That which is obscure and hidden i… Didymus the Blind c. 313–398PG 39:1413…lay up for yourselves treasures in heaven that is on high he who being in the form of god and equal to god having taken the form of a servant came to men and this is… Epiphanius of Salamis c. 340–404PG 42:23…as god and only begotten son concerning whom the apostle thus testifies who being in the form of god thought it not robbery to be equal with god but made himself of no reputation and took… Epiphanius of Salamis c. 340–404PG 42:433…must be understood for in the epistle to the philippians he says who being in the form of god did not think it robbery to be equal to god but emptied himself taking the form of… Epiphanius of Salamis c. 340–404PG 43:97…god and one mediator of god and men the man christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Epiphanius of Salamis c. 340–404PG 89:983C…ho wish to learn clearly and without error how God took the man whom He fashioned; let us hear Paul saying about Christ, that when He was in the form of God [Phil. 2:6], He placed the man whom He made in the… Epiphanius of Salamis c. 340–404PG 89:1049C…the beginning there was the splendor and character of the substance of God Himself who cannot be looked upon, He emptied Himself, taking the form of a servant (Phil. 2:6), so that the Church might be called Li… John Chrysostom c. 349–407PG 48:1089C…; therefore also a servant. And how, being in the form of God, did He not count equality with God a prize, but emptied Himself, taking the form of a servant (Phil. 2:6)? If then He is a servant (for every cr… John Chrysostom c. 349–407PG 48:1091B…equal to God and the Father, when he is not, is an adversary to God. Otherwise, Paul will be a liar, saying: He did not count it robbery to be equal to God (Phil. 2:6). What then is the Savior, according as… John Chrysostom c. 349–407PG 52:517…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but made himself of no reputation and took… John Chrysostom c. 349–407PG 56:251B…ch Paul also cries out, saying: "Who being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a servant" (Phil. ii, 6-7). And again elsewhere: "As Christ also… John Chrysostom c. 349–407PG 59:59D…self. For that, "was sent from God," is the same thing as, "he was sent by God." How then, do they say that the passage, "Who, when he was in the form of God" (Phil. 2:6), should not be understood as the equal… John Chrysostom c. 349–407PG 59:215B…which Paul cries out, saying, "Who, being in the form of God, did not think it robbery to be equal to God, but emptied himself, taking the form of a servant" (Phil. 2.6). And again, Christ himself elsewhere:… John Chrysostom c. 349–407PG 61:337D…men, and found in fashion as a man; he humbled himself, becoming obedient even unto death, yea, the death of the cross. Wherefore also God highly exalted him (Phil. 2:6-9). Did you see how, when he was discours… John Chrysostom c. 349–407PG 61:615A…lliant points into the middle? Such as what you wrote to the Philippians, saying, Who, being in the form of God, thought it not robbery to be equal with God (Phil. ii, 6); or what you stated with a clear voice… John Chrysostom c. 349–407PG 61:799…in you which was also in christ jesus who when he was in the form of god thought it not a robbery to be equal to god but emptied himself taking the form of a servant… John Chrysostom c. 349–407PG 62:75…let this mind be in you which was also in christ jesus who being in the form of god did not think it robbery to be equal with god phil he does the same here for… John Chrysostom c. 349–407PG 62:217…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… John Chrysostom c. 349–407PG 62:219…mind be in you he says which was also in christ jesus who being in the form of god did not think it robbery to be equal to god hence paul of samosata also fell as… John Chrysostom c. 349–407PG 62:227…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… John Chrysostom c. 349–407PG 62:231…is also a perfect servant it is argued again against the arians who being in the form of god he says did not consider it robbery to be equal to god here speaking of the divinity… John Chrysostom c. 349–407PG 63:21C…ty according to the substance. Just as, therefore, the "form of a servant" (Phil. 2:7) expresses nothing else than an immutable man; so also the "form of God" (Phil. 2:6) expresses nothing else than God. "… Mark the Hermit fl. c. 400–430PG 65:1071…'let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 70:1043…saying being in the form and equality of the father the son thought it not robbery to be equal with god but emptied himself and became obedient to the father unto death even the death of… Cyril of Alexandria d. 444PG 70:1065D…seized, but rather descended to this emptying. He took the form of a servant, and became obedient to the Father even unto death, even the death of the cross. ⟦Phil. ii, 6-8⟧ For he was hung upon the wood, with hi… Cyril of Alexandria d. 444PG 72:35C…was in the form of the God and Father—the God the Word who is from Him and in Him—He “did not count equality with God a thing to be grasped,” as it is written (Phil. II, 6-8), but nevertheless emptied Himself and… Cyril of Alexandria d. 444PG 73:33…aliud the blessed paul writing to the philippians says concerning the son who being in the form of god thought it not robbery to be equal with god who then is he who did not wish… Cyril of Alexandria d. 444PG 73:199…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 73:201…mind be in you he says which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 73:305…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 73:461…be in each of you which was also in christ jesus d who being in the form of god did not consider it a robbery to be equal to god but emptied himself taking the form… Cyril of Alexandria d. 444PG 73:887…just mentioned and let him remember paul crying out concerning the son who being in the form of god did not count equality with god a thing to be grasped c but emptied himself taking the… Cyril of Alexandria d. 444PG 74:109…the only begotten for if it had not been written about him who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 74:225B…nor to be numbered among the things that have been made, but rather looks to the freedom innate to His nature, even when He was made in the form of a servant (Phil. II, 6-8), you will understand from this. He arr… Cyril of Alexandria d. 444PG 74:373…present and let him guide us into the mysteries saying concerning him who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 74:495…mind be in you he says which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 75:65…his pasture and the sheep of his hand but concerning the son who being in the form of god thought it not robbery to be equal with god and again toward him sit at my right… Cyril of Alexandria d. 444PG 75:139…i let them be helped by hearing what is said about him who being in the form of god thought it not robbery to be equal with god which john also says most clearly because he… Cyril of Alexandria d. 444PG 75:141…greater than i b divine scripture also testifies concerning him that he thought it not robbery to be equal with god how then will he be both equal and have the father as greater this must… Cyril of Alexandria d. 444PG 75:153…o enemies of christ how does paul assign equality to him saying who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 75:327…this mind be in you brethren which was also in christ jesus who being in the form of god did not consider it robbery to be equal with god up to therefore also god exalted him… Cyril of Alexandria d. 444PG 75:629…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god john the evangelist philip saith to jesus lord… Cyril of Alexandria d. 444PG 75:683…the son's mediation than that final one when as he himself says being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a servant… Cyril of Alexandria d. 444PG 75:827…according to which being in the form of god the only begotten did not think it robbery to be equal to god as it is written but… Cyril of Alexandria d. 444PG 75:967…a the divine paul therefore says to us concerning the only begotten who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 75:997…up him who is now in equality with the father for he thought it not robbery to be equal with god as it is written but made himself of no reputation taking the form of a… Cyril of Alexandria d. 444PG 75:1153A…ess of his glory, and the express image of his person” (Heb. 1:3). And elsewhere, “Who, being in the form of God, thought it not robbery to be equal with God” (Phil. 2:6). And neither that one (John) by the wo… Cyril of Alexandria d. 444PG 75:1299…for have this mind in yourselves which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 75:1345…let this mind be in you which was also in christ jesus who being in the form of god thought not… Cyril of Alexandria d. 444PG 75:1347…of god the father a for who do you say this is who being in the form of god and the father and while it was possible for him to remain in equality with him did… Cyril of Alexandria d. 444PG 75:1383…the sacred scriptures the blessed paul says therefore concerning the only begotten who being in the form of god did not consider it robbery to be equal with god but emptied himself taking the form of… Cyril of Alexandria d. 444PG 75:1429…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal to god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 75:1495…ix a reproof of heretical depravity x an interpretation of the words who being in the form of god xi for the sake of which thing god the word assumed human nature xii just as we… Cyril of Alexandria d. 444PG 76:221B…men, and being found in appearance as a man. He humbled Himself, becoming obedient even to death, and death on a cross. Therefore God also highly exalted Him” (Phil. II, 6-9). Consider, then, how He who existed… Cyril of Alexandria d. 444PG 76:327…words let this mind be in you which was in christ jesus who being in the form of god emptied himself taking the form of a servant he did not say let this mind be in… Cyril of Alexandria d. 444PG 76:381…mind be in you he says which was also in christ jesus who being in the form of god did not d… Cyril of Alexandria d. 444PG 76:393…who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 76:961…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 76:1357…let this mind be in you which was also in christ jesus who being in the form of god did not consider equality with god a thing to be grasped but emptied himself taking the form… Cyril of Alexandria d. 444PG 77:23…we can he writes thus concerning the only begotten son of god who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 77:51…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but for it is not necessary to go… Cyril of Alexandria d. 444PG 77:1163B…such as this: "I and the Father are one" (John x, 30); and, "He who has seen me has seen the Father" (John xiv, 9); and that: "Who, being in the form of God" (Phil. ii, 6); and the like. Other things declare th… Cyril of Alexandria d. 444PG 77:1341…mind be in you he says which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Cyril of Alexandria d. 444PG 77:1351…became what he was not which the great apostle signifying this said who being in the form of god he says being not having once been so that he might show the permanence of his nature… Cyril of Alexandria d. 444PG 77:1423…as those who are most christian which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Isidore of Pelusium d. c. 450PG 78:995B…preaching, cries out, saying: "Who, being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a servant" (Phil. II, 6, 7). Does He do nothing of Himself? And… Isidore of Pelusium d. c. 450PG 78:1071…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Isidore of Pelusium d. c. 450PG 78:1533…the necessity of our nature constrains us do we not imitate him who being in the form of god humbled himself therefore casting away all the turgid pride that is repugnant to our nature let us… Theodoret of Cyrrhus c. 386–458PG 80:1161…he became poor that we by his poverty might become rich and being in the form of god he thought it not robbery to be equal to god but he emptied himself taking the form of… Theodoret of Cyrrhus c. 386–458PG 80:1759…became poor that we through his poverty might be rich and again who being in the form of god did not account it robbery to be equal with god but emptied himself taking the form of… Theodoret of Cyrrhus c. 386–458PG 81:125…the king crowned with love for so he loved the world that being in the form of god he thought it not robbery to be equal with god but emptied himself taking the form of a… Theodoret of Cyrrhus c. 386–458PG 81:1161…a servant but a son this too the blessed paul asserts saying who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Theodoret of Cyrrhus c. 386–458PG 82:569…which was also in christ jesus imitate the lord of all vers who being in the form of god thought it not robbery to be equal with god but made himself of no reputation and took… Theodoret of Cyrrhus c. 386–458PG 82:571…of samosata by demonstrating the duality of the persons for he said who being in the form of god and then he adds did not consider it robbery to be equal to god now no one… Theodoret of Cyrrhus c. 386–458PG 83:71…let this mind be in you which was also in christ jesus who being in the form of god did not consider it robbery to be equal with god but emptied himself taking the form of… Theodoret of Cyrrhus c. 386–458PG 83:97…the dispensation of the same from the first discourse on the beatitudes who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Theodoret of Cyrrhus c. 386–458PG 83:365…virgin and in this way those wretches understand the apostolic statement c who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Theodoret of Cyrrhus c. 386–458PG 83:1419…philippians have this mind among yourselves which is yours in christ jesus who being in the form of god did not account it robbery to be equal with god but emptied himself taking the form of… Theodoret of Cyrrhus c. 386–458PG 83:1423B…doctrine of the Apostles teaches that perfect man was assumed by perfect God. For the passage, "Who, existing in the form of God, took the form of a servant" (Phil. ii, 6), signifies this; for "form" is placed… Theodoret of Cyrrhus c. 386–458PG 83:1433…so by assuming our nature for the blessed paul said concerning this who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Theodoret of Cyrrhus c. 386–458PG 84:821…mind be in you which was also in christ jesus who existing in the form of god thought it not a robbery to be equal with god but emptied himself taking the form of a servant… Theodoret of Cyrrhus c. 386–458PG 84:1047A…lace of an adjunct, enhypostatos, ibid., absolute nature, existing in itself, the divinity of Christ, indeed according to the mind of Paul, to whom morphe, Philipp. II, 6, or morphosis, Rom. II, 20, and eiko… Dionysius the Areopagite fl. c. 500PG 4:39…and those lacking form are when therefore you hear of the supersubstantial who being in the form of god understand it as immutability toward the father for this is what both the image of the invisible… Dionysius the Areopagite fl. c. 500PG 4:57…accomplished the great mystery of the dispensation for it has been said who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Justinian I 482–565PG 86:997…to the flesh according to subsistence the divine apostle also says b who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Justinian I 482–565PG 86:1063…have added to your chapters saying that the statement of the apostle who being in the form of god emptied himself taking the form of a servant d harmonizes with your interpretation and that it is… Justinian I 482–565PG 86:1069…fullness st athanasius b also explaining those words of the apostle saying who being in the form of god emptied himself taking the form of a servant writes thus what could be clearer or more demonstrative… Justinian I 482–565PG 86:1133…the repetition of the same words saying concerning our lord jesus christ who being in the form of god did not account it robbery to be equal to god but emptied himself taking the form of… Cosmas Indicopleustes fl. c. 535–550PG 88:251…god for i am this just as the apostle also says he thought it not robbery to be equal with god but emptied himself taking the form of a servant and to the others he rejoined… Anastasius I of Antioch d. 598PG 89:1367…in the sight of men but before his own father when he thought it not robbery to be equal with god and emptied himself taking the form of a servant he who existed in the form… Paschal Chronicle c. 630PG 92:905…union of god the word to the flesh according to subsistence says who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Paschal Chronicle c. 630PG 92:921…nature in the divine in which he existed according to the words who being in the form of god and in the human according to the words being made in the likeness of men and for… John of Damascus c. 675–749PG 94:313…iting a mere man as Christ. Besides, in this epistle, Samosatenus is criticized in various places because, regarding this statement of the Apostle in Philippians 2:6-7: Who, being in the form of God... emptied himself, taking… John of Damascus c. 675–749PG 94:607B…of different forms, are the most specific species. NOTE (26) Form is essence, etc. Thus the Fathers taught on account of that saying of the Apostle, Phil. ii, 6: "Who, being in the form of God, though… John of Damascus c. 675–749PG 94:1181A…Father, as: I and the Father are one (John X, 30), and: He who has seen me has seen the Father (John XIV, 9), and: Who, existing in the form of God (Phil. II, 6), and such like. Others indicate the pe… John of Damascus c. 675–749PG 94:1487…from the holy athanasius bishop of alexandria from his sermon against heresies who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… John of Damascus c. 675–749PG 95:191…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… John of Damascus c. 675–749PG 95:193…declared for he did not say being man he became god but who being in the form of god did not consider it robbery to be equal to god for the most high is not exalted… John of Damascus c. 675–749PG 95:865…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but made himself of no reputation and took… Theodore the Studite 759–826PG 99:243…burning and perfect love he had toward christ in the inner man who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Theodore the Studite 759–826PG 99:415…that he became like unto men and how does he say elsewhere who being in the form of god thought it not robbery to be equal to god but emptied himself taking the form of a… Theodore the Studite 759–826PG 99:487…he appeared in a form like our own as it is written who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Theodore the Studite 759–826PG 99:1435…our lord jesus christ b for the great apostle says concerning him who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Theodore the Studite 759–826PG 99:1603A…e Apostle also says these things: Who being in the form of God, thought it not robbery to be equal with God; but emptied himself, taking the form of a servant (Phil. II, 6). Therefore, if being in the form of Go… Nicetas of Byzantium fl. 9th centuryPG 105:633…s. The Fathers likewise took up the name of "form" for essence and nature. For this reason, the great Basil, interpreting the text, "Being in the form of God" (Phil. II, 6), said that it is equivalent to "Being… Nicetas of Byzantium fl. 9th centuryPG 105:657…likewise also what the apostle said which you have badly understood c who being in the form of god thought it not robbery to be equal to god but emptied himself taking the form of a… Photius of Constantinople c. 810–c. 891PG 101:321…his substance namely the son the brightness and image of the father thought it not robbery to be equal with god for he did not obtain the lot of divinity by succession nor by setting upon… Photius of Constantinople c. 810–c. 891PG 101:587…not as uncertainly thus i fight not as beating the air and who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Photius of Constantinople c. 810–c. 891PG 103:1017…him whose form he also is and before these the great paul who being in the form of god did not count it a prize to be equal with god but emptied himself taking the form… Leo VI the Wise 866–912PG 107:155…are weaker an occasion for insulting them imitate the compassion of jesus who being in the form of god thought it not robbery to be equal with god but emptied himself that he might impart compassion… Oecumenius of Tricca fl. 10th c.PG 118:1279…let this mind be in you which was also in christ jesus who being in the form of god thought it not robbery to be equal with god but made himself of no reputation and took… Theophylact of Ohrid c. 1055 – after 1107PG 124:1161…in the lowest parts whom of the proud would he not shame who being in the form of god did not consider it robbery to be equal with god count how many heretics fall from this… Peter Chrysolanus, Archbishop of Milan c. 1050 - c. 1113PG 127:911…her offer an insult to the Son of God? Since the Apostle affirms of Him: "Who, being in the form of God, thought it not robbery to be equal with God" (Phil. II, 6). Behold how the Son considers Himself equal to God the Fat… Euthymius Zigabenus d. after 1118PG 130:89…radiance of his glory and the stamp of his substance and elsewhere who being in the form of god did not account it robbery to be equal to god and neither he when he uses was… Euthymius Zigabenus d. after 1118PG 130:327…begets the blessed paul writing to the philippians concerning the son says who being in the form of god thought it not robbery to be equal with god who then is he who did not esteem… Euthymius Zigabenus d. after 1118PG 130:421…glory as of the only begotten from the father and paul writing who being in the form of god d deemed it not robbery to be equal… Euthymius Zigabenus d. after 1118PG 130:481D…," he says, "they may honor the Son, just as they honor the Father" (Joan. V, 23); his being equal to God: "He did not consider it robbery to be equal to God" (Phil. II, 6).… Euthymius Zigabenus d. after 1118PG 130:495…glory and the express image of his substance and to the philippians who being in the form of god thought it not robbery to be equal with god what else would calling him author of life… Euthymius Zigabenus d. after 1118PG 130:537…to come and paul who being the brightness of his glory and who being in the form of god and again who is over all god blessed a from the same book if a cause is… Euthymius Zigabenus d. after 1118PG 130:613…it just as when he writes to the philippians in this manner who being in the form of god did not count it robbery to be equal to god and to the romans again grace to… Euthymius Zigabenus d. after 1118PG 130:999…the best of our ability therefore he says regarding the only begotten who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Theophanes Kerameus fl. 12th c.PG 132:723B…e to the source structure and commentary on etymology]. For indeed, the word "form" is taken by the holy Fathers for essence, as in "being in the form of God" [Phil. 2:6], which is to say, being known in the e… Nicetas Choniates c. 1155–1217PG 139:1263…the virgin and in that sense those wretches understand this apostolic saying who being in the form of god thought it not robbery that he should be equal with god but emptied himself taking the form… Nicetas Choniates c. 1155–1217PG 139:1267…s womb which was the case that caused the apostle to exclaim who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Nicetas Choniates c. 1155–1217PG 139:1277…to god through the death of his son rom v item elsewhere who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Nicetas Choniates c. 1155–1217PG 139:1425C…the Son is consubstantial with the Father, the Apostle says in these words: "Who when he was in the form of God, thought it not robbery to be equal to God" (Philipp. ii, 6). Therefore, since by the form of God h… Gregory Palamas c. 1296–1359PG 151:755…be in you ' he says 'which was also in christ jesus who being in the form of god did not consider it robbery to be equal to god ' from this point paul of samosata… Gregory Palamas c. 1296–1359PG 151:1063…the things of christ s dispensation he who while saying that christ being in the form of god did not consider it robbery to be equal with god but emptied himself taking the form of a… John Kyparissiotes d. after 1378PG 152:943A…er, it is necessary to understand that the divinity and property of the Father is the essence of the Son (1), and this is that: Who being in the form of God ⟦Philipp. 2, 6⟧; and that: The Father in me ⟦John 14… John Kyparissiotes d. after 1378PG 152:947D…of God the Father, the supreme blessedness, and the form, and the image; He who is from Him, and in Him, the Word of God, cast Himself down into the emptying [Philipp. ii, 6, 7]. Magnus Basilius writing to th… John Kyparissiotes d. after 1378PG 152:947D…said "good" properly and in a singular mode. The great Apostle: Who, when He was in the form, he says, of God, did not think it robbery to be equal to God [Philipp. ii, 6]. Magnus Basilius: That in the form of… John Kyparissiotes d. after 1378PG 152:977…a christ he says thought it not robbery to be equal with god divine chrysostom in his sixth homily on the incomprehensible says when he says one speaks… Manuel Kalekas d. 1410PG 152:515…god and whom thou hast sent jesus christ the apostle also says who being in the form of god thought it not robbery to be equal to god but scripture also numbers the spirit third in… Symeon of Thessalonica d. 1429PG 155:811…pyrrhus and the rest of the monothelites he was made man paul who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Makarios Melissenos fl. c. 1573-1584PG 156:1005…the brightness of his glory and the stamp of his subsistence and who being in the form of god did not think it robbery to be equal to god but emptied himself taking the form of… Daniel Heinsius 1580-1655PG 43:1101…to be equal to God, but emptied himself, taking the form of a servant, becoming in the likeness of men, and being found in fashion as a man. To the Philippians ii, 6. In which place I see no reason why heretics place a founda… OrigenesPG 16:3425…intellect from the light and this is also what is meant by who being in the form of god did not think it robbery to be equal to god but emptied himself taking the form of… Athanasius AlexandrinusPG 25:491…the glory and the stamp of his substance and to the philippians who being in the form of god did not account it a robbery to be equal to god but as for naming b him… Basilius Caesariensis MagnusPG 29:677C…"He who is, and who was, and who is coming" (Apoc. I, 8); and Paul: "Who being the splendor of the glory" (Hebr. I, 3); and: "Who existing in the form of God" (Phil. II, 6); and again: "Who is God over all, bles… Anthony the GreatPG 40:997…son of man make for yourself vessels of captivity he also existing in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a servant and… Joannes ChrysostomusPG 51:33D…ormam servi accipiens, in similitudine hominum factus, et habitu inventus ut homo, humiliavit semetipsum factus obediens usque ad mortem, mortem autem crucis (Philipp. 2. 6-8)? Ipse vero rursus sic dicit: Proptere… Joannes ChrysostomusPG 51:103A…ate his own Master. For just as He, "being in the form of God, thought it not robbery to be equal with God, but emptied Himself, taking the form of a servant" (Phil. 2:6-7), and being free, became a servant: so… Joannes ChrysostomusPG 51:123D…Jesus' sake" (2 Cor. 4:5). And what do I say of Paul? If He who was in the form of God emptied himself, taking the form of a servant for the sake of servants (Phil. 2:6-7), what great thing do I do, if I, a ser… Basil of SeleuciaPG 85:137…clearly cry out against them with the voice of the blessed paul who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Leontius of ByzantiumPG 86:1311…of the synod of nicaea from the homily on the theophany h who being in the form of god he says did not count equality with god a thing to be grasped but emptied himself taking… Leontius of ByzantiumPG 86:1449…inquired into the truth about him for the oracles say of him who being in the form of god thought it not robbery to be equal with god but emptied himself taking the form of a… Leontius of ByzantiumPG 86:1469…the cross was this same one according to the god taught apostle who being in the form of god emptied himself and not another philipp ii if you piously open your ears to our open lips… Origen c. 185–c. 253PG 11:331…father which he had before the world was emptied a himself taking the form of a servant and was made obedient even to death that he might teach obedience to those who could not otherwise attain… Origen c. 185–c. 253PG 11:1313…form of god thought it not robbery to be equal with god but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and… Origen c. 185–c. 253PG 12:157…said he who sees me sees the father also a man therefore was made in the likeness of this image and for this reason our savior who is the image of god moved by mercy for… Origen c. 185–c. 253PG 12:187…be grasped but emptied himself taking the form of a servant being made in the likeness of men therefore he descends for no one has ascended into heaven but he who descended from heaven the son… Origen c. 185–c. 253PG 12:423…upon the flesh from the condition of sin he himself also who was made in the likeness of men and found in habit as a man without doubt offered to god as a host for the… Origen c. 185–c. 253PG 12:1443…not fear what flesh can do unto me etc he who took the form of a servant and was made in the likeness of the flesh of sin who knew not sin made himself sin for… Origen c. 185–c. 253PG 13:1675…it a prize to be equal to god but emptied himself taking the form of a servant and was made the lamb of god to take away the sins of the world for on account of… Origen c. 185–c. 253PG 13:1785…god descending from such greatness and emptying himself b by having taken the form of a servant and seeing in these things his will c and the one who sent him to such things as these… Origen c. 185–c. 253PG 17:589…it a robbery to be equal to god but emptied himself taking the form of a servant and being made in the likeness of men and found in fashion as a man humbled himself becoming obedient… Origen c. 185–c. 253PG 17:805…way was he immune from the accusations of many. Theophilus criticizes him in his First Paschal Epistle, because he referred that passage of Paul in Philippians II, 7: "He did not think it robbery to be equal to God, but empti… Eusebius of Caesarea c. 260–339PG 20:1545…of his kingdom to the chosen ones of his doctrine disciples changed the form of a servant and was seen on the mountain having put on that very thing which is above human nature when his… Eusebius of Caesarea c. 260–339PG 22:1071…sons of seth the word of god when he emptied himself taking the form of a servant and was found in habit as a man arose as a star not a small one not in jacob… Athanasius of Alexandria c. 296–373PG 26:803…word himself became flesh and being in the form of god took the form of a servant and was born of mary according to the flesh as a man for our sake and thus the human… Athanasius of Alexandria c. 296–373PG 28:91B…cording to the flesh, but uniting Himself to the flesh; since, according to Paul, "He became in the likeness of men, and being found in stature as a man." [Philipp. II, 7] Now a man is one person and one living… Gregory of Nazianzus c. 329–390PG 35:1059…disciples a since he also became man for our sake and accepted the form of a servant and was led to death for our iniquities these things indeed the savior did and that too by his… Gregory of Nazianzus c. 329–390PG 37:197…apostolic word though not understanding or pronouncing it apostolically that our savior was made in the likeness of men and was found in fashion as a man as though the human species were not defined in… Diodore of Tarsus d. c. 394PG 33:1603…someone but these things obviously signify that he emptied himself and took the form of a servant and was made like us in all things… Diodore of Tarsus d. c. 394PG 33:1623A…ted it at times to be delivered up to the persecutions brought upon it by the godless. But Christ is the servant of God, as having taken the form of a servant (Phil. II, 7), and having been born of her who said… Gregory of Nyssa c. 335–c. 395PG 44:849…form of god thought it not robbery to be equal with god but made himself of no reputation and took upon him the form of a servant he who dwelled in this life through flesh and… Gregory of Nyssa c. 335–c. 395PG 45:685…beginning lord and christ but he made him who emptied himself into the form of a servant and was crucified out of weakness ' and the great basil writes this expressly 'furthermore the sense of the… Gregory of Nyssa c. 335–c. 395PG 45:687…the blessed peter is discoursing about the one who humbled himself into the form of a servant and the word who was in the beginning and who was the only begotten god humbled himself into the… Gregory of Nyssa c. 335–c. 395PG 45:1143…a mind it is therefore necessarily demonstrated from this comparison that christ was made in the likeness of men and consequently that a mind was also in him for as is the heavenly one he says… Didymus the Blind c. 313–398PG 39:855…with god but emptied himself taking the form of a servant being made in the likeness of men and in habit found as a man he humbled himself becoming obedient unto death even to the death… Epiphanius of Salamis c. 340–404PG 42:23…form of god thought it not robbery to be equal with god but made himself of no reputation and took upon him the form of a servant of which things the words in the form of… Epiphanius of Salamis c. 340–404PG 42:435…a for those words taking the form of a servant and being made in the likeness of men declare that he took to himself flesh from the virgin wherefore… Epiphanius of Salamis c. 340–404PG 43:87C…advanced in age and wisdom" (Luc. 2, 52); He is the Wisdom of God, and wisdom does not lack wisdom. But when He emptied Himself, taking the form of a servant (Philipp. 2, 7), nothing was taken away from that whic… John Chrysostom c. 349–407PG 52:517…form of god thought it not robbery to be equal with god but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and… John Chrysostom c. 349–407PG 56:491A…desired things above you; I take things below me. You desired equality with God; I become man. Therefore Paul also says: And being found in fashion as a man (Phil. 2:7). You desired to become God, and I was… John Chrysostom c. 349–407PG 59:331C…epherd does not need another to urge him to that task. And if this is true among men, it is much more so in God. Therefore Paul said that He emptied Himself (Phil. 2:7). Therefore, the commandment here means… John Chrysostom c. 349–407PG 59:379B…hat He is not contrary to the Father. For if men are their own masters, much more so is the Son. But that this is true, hear Paul saying, "He emptied Himself" (Phil. 2:7), and "delivered Himself up for us" (Ep… John Chrysostom c. 349–407PG 59:435D…evident from many things, as when Paul says: He so loved us, that He gave Himself for us (Eph. 5:2); and, He emptied Himself, taking the form of a servant (Phil. 2:7); and again: As the Father hath loved… John Chrysostom c. 349–407PG 59:717…and wiped them having taken his garments he sat down he kept the form of a servant and from then on he reclines as master and he says with authority do you not know what i… John Chrysostom c. 349–407PG 61:29…you say o man christ became a servant for your sake taking the form of a servant and was crucified and rose and being it that one ought to worship him on account of this having… John Chrysostom c. 349–407PG 61:799…to god but emptied himself taking the form of a servant being made in the likeness of men and in habit found as a man he humbled himself unto death even the death of the cross… John Chrysostom c. 349–407PG 63:21C…radiance, he is not called form; which expresses the substance, or even the similarity according to the substance. Just as, therefore, the "form of a servant" (Phil. 2:7) expresses nothing else than an immutab… Cyril of Alexandria d. 444PG 70:725…begotten of him primarily and in an ineffable manner emptied himself taking the form of a servant and being made in the likeness of men humbled himself becoming obedient unto death even the death of the… Cyril of Alexandria d. 444PG 70:1045…equality and likeness in all things not unwillingly he descended to this form of a servant and was made in the likeness of men for god was with him yet he showed us none the less… Cyril of Alexandria d. 444PG 70:1163…the servant for the word being god and lord of all took the form of a servant and descended to the measure and standard of humanity for he did not count equality with god a thing… Cyril of Alexandria d. 444PG 72:51B…, by nature and from God the Father, has shone forth the Only-Begotten, and as being this, he is free. But he has emptied himself, according to the Scriptures [Phil. II, 7-8], lowering himself into what he was not… Cyril of Alexandria d. 444PG 72:51B…in advance the glorious accomplishments of our Savior's coming. He calls him a servant, indeed, because of the having descended into the form of a servant [Phil. II, 7]; but "Orient," because he himself is t… Cyril of Alexandria d. 444PG 72:111…the father and equal to him in all things emptied himself taking the form of a servant and was made man and became poor for our sake that we might become rich through his poverty therefore… Cyril of Alexandria d. 444PG 73:203…love for us but for our sake descended to humility by taking the form of a servant and was emptied for the sake of our humanity but if as these men say he was rather sanctified… Cyril of Alexandria d. 444PG 73:305…with god but emptied himself taking the form of a servant being made in the likeness of men and being found in fashion as a man he humbled himself do you see how the son became… Cyril of Alexandria d. 444PG 74:373…with god but emptied himself taking the form of a servant being made in the likeness of men and in shape found as a man he hath humbled himself becoming obedient unto death even to the… Cyril of Alexandria d. 444PG 75:153…it not robbery to be equal with god but emptied himself taking the form of a servant and was found in fashion as a man and humbled himself if then the manner of the incarnation holds… Cyril of Alexandria d. 444PG 75:967…with god but emptied himself taking the form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even the death of… Cyril of Alexandria d. 444PG 75:1301…have it or how could he be thought of as having been made in the likeness of men and also be found in the fashion of a man would not the very power of these considerations… Cyril of Alexandria d. 444PG 75:1347…to god but emptied himself taking the form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even the death of… Cyril of Alexandria d. 444PG 75:1371…who for our sake and like us became man and is in the form of a servant and he is anointed humanly according to the flesh but he anoints divinely with his own spirit those who… Cyril of Alexandria d. 444PG 75:1383…with god but emptied himself taking the form of a servant being made in the likeness of men and found in habit as a man he humbled himself becoming obedient unto death even the death of… Cyril of Alexandria d. 444PG 75:1389…body or sent it to earth through his humanity for then he was made in the likeness of wicked men namely that the sign of wickedness is the serpent and that this is true we know… Cyril of Alexandria d. 444PG 75:1403…man c for since the word is god by nature yet he was made in the likeness of men and was found in habit as a man so that in him both might be understood that… Cyril of Alexandria d. 444PG 75:1427…with god but emptied himself taking the form of a servant being made in the likeness of men and found in fashion as a man each of the aforementioned heretics c drawing these words to his… Cyril of Alexandria d. 444PG 76:403…constrained not by acting out of loving kindness to be joined to the form of a servant and thus the lawgiver of all would be found following the laws of necessity but the blessed paul did… Cyril of Alexandria d. 444PG 76:1143…the father himself who was manifested in the flesh for he took the form of a servant and was born of the holy virgin and theotokos he was seen also by angels for they venerated him… Cyril of Alexandria d. 444PG 76:1357…be grasped but emptied himself taking the form of a servant being made in the likeness of men and being found in appearance as a man he humbled himself becoming obedient unto death even death on… Cyril of Alexandria d. 444PG 76:1443…mysteries has explained it again for he said that he emptied himself and was made in the likeness of man and being found in fashion as a man he humbled himself and became obedient unto death… Cyril of Alexandria d. 444PG 77:259…prize to be equal to god but rather emptied himself and took the form of a servant and was made in the likeness of men as a man and humbled himself but they twisting the nature… Cyril of Alexandria d. 444PG 77:301…be grasped but emptied himself taking the form of a servant being made in the likeness of men and being found in habit as a man he humbled himself for since the word who was god… Cyril of Alexandria d. 444PG 77:303…slave he who was in the form and equality of the father was made in the likeness of men he was not a man who attained by participation to be made in the likeness of god… Cyril of Alexandria d. 444PG 77:603C…. VI, 16), and having surpassed the highest pinnacle of honor and glory with the Father, he humbled himself for our sake, having taken "the form of a servant" (Phil. II, 7), having become in the likeness of us,… Cyril of Alexandria d. 444PG 77:703C…generation from the Father, equal in virtue and power to Him who begat Him, the image and brightness and figure of His substance (Hebr. I, 3), emptied Himself (Philipp. II, 7), lowering Himself to the measure of ma… Cyril of Alexandria d. 444PG 77:1341…with god but emptied himself taking the form of a servant being made in the likeness of men and being found in fashion as a man he humbled himself becoming obedient even unto death even the… Cyril of Alexandria d. 444PG 77:1351…see how he both remains what he was and emptied himself into the form of a servant and being the former and having become the latter working a miracle not changing his nature willing it not… Cyril of Alexandria d. 444PG 77:1423…it not robbery to be equal with god but emptied himself taking the form of a servant and was pleasing to god for those who recognize themselves are wise those who have introduced those things into… Proclus of Constantinople c. 390 – 446PG 65:759…as perfect from the Perfect to be born as an infant from a woman, nor did He who was co-equal with the Father deem it sufficient to take the form of a servant (Phil. II, 7), unless He also approached baptism as… Gelasius of Cyzicus d. c. 450PG 85:1279C…having been incarnate from the Virgin for the sake of the man who fell, Adam; the incorporeal, when He had emptied Himself in a body, as the apostle Paul said (Phil. 2, 7), for the sake of the body, the Word of… Hesychius of Jerusalem d. after 450PG 93:853…a emptied himself and took the form of a servant and was found in habit as a man and humbled himself becoming obedient unto death even to death on… Theodoret of Cyrrhus c. 386–458PG 81:133…b a robbery to be equal to god but emptied himself taking the form of a servant and being made in the likeness of men and found in fashion as a man humbled himself to the… Theodoret of Cyrrhus c. 386–458PG 82:569…form of god thought it not robbery to be equal with god but made himself of no reputation and took upon him the form of a servant c for being god and god by nature and… Theodoret of Cyrrhus c. 386–458PG 83:73…was with god and was god and had created the universe took the form of a servant and this what was seen seemed to be all that there was but he was god invested with human… Theodoret of Cyrrhus c. 386–458PG 84:735…penitence descending from heaven he says god the word emptied himself taking the form of a servant and was called the son of man while he remained what he was that is god for he is… Theodoret of Cyrrhus c. 386–458PG 84:821…descending from above and from heaven god the word emptied himself taking the form of a servant and was called the son of man remaining what he was c that is god for he is inconvertible… Theodoret of Cyrrhus c. 386–458PG 84:1133A…oleōs, IV, 1103, density of the inhabitants and their resources, periēstē. schēma eudiáluton chrēma, III, 159, opposed to morphē, false, and contrary to Phil. II, 7, 8. schēma alētheian genomenon, III,… Justinian I 482–565PG 86:1037…word of god who descended from above from heaven emptied himself taking the form of a servant and was accounted the son of man while remaining what he was that is god for he is immutable… Maximus the Confessor c. 580–662PG 90:501…i, 18). For the name of David, if you interpret it, denotes "rejection": for He who is the Word of God and the Son, for my sake, put on the form of a servant (Philipp. ii, 7), and became an object of reproach… John of Damascus c. 675–749PG 94:1269…son of god has come in the form of a man taking the form of a servant and having been made in the likeness of men and found in habit as a man how will he… John of Damascus c. 675–749PG 95:865…form of god thought it not robbery to be equal with god but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and… John of Damascus c. 675–749PG 96:645A…of His descent! For when He Himself willed to deliver His own creature, He emptied Himself, and took the form of a servant, being found in appearance as a man (Phil. II, 7-8). O the magnitude of the benefits w… Tarasius of Constantinople c. 730-806PG 98:1395B…uxuries. Who, among those who have ever lived, is recorded to have been raised to such a height of humility? Who has thus imitated the condescension of Christ (Phil. 2:7), who, without the magnitude of the pat… Theodore the Studite 759–826PG 99:393…and these are in christ since according to the scriptures he took the form of a servant and was found in fashion as a man and possessed a form that was dishonored and wanting which are… Theodore the Studite 759–826PG 99:415…to god but emptied himself taking the form of a servant being made in the likeness of men and in habit found as a man he humbled himself becoming obedient unto death even to the death… Nicephorus I of Constantinople c. 758–828PG 100:263…of a rational soul but was truly born of a woman taking the form of a servant and as he is perfect in divinity so is he also perfect in humanity not composed of divinity and… Nicephorus I of Constantinople c. 758–828PG 100:295…form that of a servant and tells us that christ was made in the likeness of men and was found in fashion as a man hence we who believe paul and confess two forms… Photius of Constantinople c. 810–c. 891PG 101:605A…, if the becoming-man was an extreme emptying and humiliation, according to which the Word emptied himself and humbled himself, "taking the form of a servant" ⟦Philipp. II, 7⟧, it is clear that for the one who had… George the Monk d. c. 914PG 110:787…the god word who descended from heaven from above emptied himself taking the form of a servant and was named the son of man while remaining what he was that is god for he is immutable… Oecumenius of Tricca fl. 10th c.PG 118:1279…form of god thought it not robbery to be equal with god but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and… Symeon the New Theologian 949–1022PG 120:321D…sh? For no one in this life is endowed with such divine power that he can procure for himself the highest glory: nor can he... 1 Tim. iii, 15. Gen. iii, 6. Phil. ii, 7, 8.… George Kedrenos fl. 11th c.PG 121:727…the god word who came down from heaven above emptied himself taking the form of a servant and was called the son of man while remaining what he was that is god for he is immutable… Euthymius Zigabenus d. after 1118PG 129:405C…as to how God permits such tares to grow. He, however — did this. He called the devil "man," as differing in no way from man, according to the words [Philipp. II, 7].… Euthymius Zigabenus d. after 1118PG 130:895…certain apostolic word neither understood nor pronounced apostolically namely that the savior was made in the likeness of men and was found in fashion as a man as if by these words a human form were… Euthymius Zigabenus d. after 1118PG 130:999…with god but emptied himself taking the form of a servant being made in the likeness of men and found in fashion as a man he humbled himself who then is he who being in the… Arsenius of Mount Athos fl. c. 1150PG 133:187…holy lord of sabaoth but after this he sees him having assumed the form of a servant and having been made in the likeness of men do you see how this divine man appears to attribute… Basilius Caesariensis MagnusPG 29:577…god but clearly and perspicuously discourses concerning him who emptied himself in the form of a servant and was made conformable to the body of our humility and was crucified through weakness and this is known… Cyril of JerusalemPG 33:901B…he lords of the land, while He leaves you, the husbandman. Even if you are a slave, even if you are poor, do not be anxious; He who took the form of a servant (Phil. ii. 7) does not despise servants. Even if you… Philo of CarpasiaPG 40:139…found Him outside the heavens, as the Apostle said, "despoiling the principalities and powers," ⟦Coloss. II, 15⟧ and having "received the form of a servant," ⟦Philipp. II, 7⟧ the Church kissed Him with an ineffabl… Philo of CarpasiaPG 40:147A…the love He had for us, "spoiling principalities and powers" (Col. 2:15), and "being made poor for our sakes" (2 Cor. 8:9), and "taking the form of a servant" (Phil. 2:7), and being treated with contempt by th… Anthony the GreatPG 40:997…it not robbery to be equal with god but emptied himself taking the form of a servant and was made obedient even unto death even the death of the cross for which cause god also has… Anthony the GreatPG 40:1003…is to be equal to god but he humbled himself and took the form of a servant and was made like unto us men except for sin even unto the death of the cross pro… Isaias AbbasPG 40:1193C…osed Himself as an example to us, that we might follow His footsteps. For taking the form of a servant, He vehemently and in an incredible way humbled Himself [Philipp. ii, 7], and was made poor, and many indigniti… Eusebius of Alexandria 5th-6th centuryPG 86:411C…tion in the present. Christ, having now laid aside the form of a servant and all human humiliation, by which he had been pressed during his earthly life (Phil. 2:7, 8), at that very moment when he said,… Leontius of ByzantiumPG 86:1469C…the shame of the death of the cross was this same one, according to the God-taught Apostle, who, being in the form of God, emptied himself, and not another (Philipp. II, 7). If you piously open your ears to our… Anastasius of SinaiPG 89:171A…s a nature. And first of all the blessed Paul himself, the apostle and light of the world. By him the humanity of our Savior is called the "form of a servant" (Phil. II, 7); if it is a form, it is certainly… Irenaeus of Lyon c. 130–c. 202PG 7:901…receiving power from him who is the god of all since he became obedient unto death even the death of the cross and because this is true preaching the gospel to the athenians on the areopagus… Irenaeus of Lyon c. 130–c. 202PG 7:1167…man which had been committed in the beginning on the tree he became obedient unto death even the death of the cross philip ii healing that disobedience which had been committed on the tree by that… Origen c. 185–c. 253PG 11:501…whom he had put on having been adorned with his power because he humbled himself and became obedient unto death said after the resurrection all authority has been given to me as in heaven so also… Origen c. 185–c. 253PG 11:1051…born in the likeness of men and being found in human form he humbled himself and became obedient unto death even death on a cross therefore god has highly exalted him and bestowed on him the… Origen c. 185–c. 253PG 11:1313…form of a servant and was made in the likeness of men and being found in fashion as a man he humbled himself and became obedient unto death even the death of the cross and so… Origen c. 185–c. 253PG 11:1667A…n [εὗρεν τὸν ἄνθρωπον] ... to say. Bentley reads will say [ἐρεῖ] for to find [εὑρεῖν]. Ruæus. Ibid., line 15, and [καί]. Delete. But it is read thus in Phil. ii, 8, he humbled himself, becoming obedient… Origen c. 185–c. 253PG 13:829…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross there is no doubt that… Origen c. 185–c. 253PG 13:1761…and paul indeed says of the savior that he humbled himself becoming obedient unto death even the death of the cross for it is not unseemly for one who wishes to enumerate in how many things… Origen c. 185–c. 253PG 13:1785…might take upon himself such and so great things and come even unto death even the death of the cross which appears most shameful among men for the extremity of his abandonment became fact when they… Origen c. 185–c. 253PG 14:85…truly after the image of the father when he humbled himself becoming obedient unto death even the death of the cross than if he had considered equality with god a matter to be seized and had… Origen c. 185–c. 253PG 14:721…silent in his humiliation in which he humbled himself becoming obedient even unto death even the death of the cross his judgment was taken away d for thus i understand the text in his humiliation his… Origen c. 185–c. 253PG 14:733…this ephraim the lord who begat him our dispenser of grain who humbled himself and became obedient unto death even the death of the cross would say god has increased me in the land of my… Origen c. 185–c. 253PG 14:813…a and i think that god also highly exalted him having become obedient unto death even the death of the cross for the word which was in the beginning with god being god does not admit… Origen c. 185–c. 253PG 14:1107…flesh and just as god because christ humbled himself becoming obedient even unto death even the death of the cross hath exalted him and given him a name which is above every name so too god… Origen c. 185–c. 253PG 17:365…might bear more fruit not as one conquered but as one who humbled himself and became obedient unto death even the death of the cross h chapter xvii h v and as he entered into a… Origen c. 185–c. 253PG 17:589…of a servant and being made in the likeness of men and found in fashion as a man humbled himself becoming obedient even unto death even the death of the cross a there is no doubt… Phileas of Thmuis d. 306PG 10:1561…equal with god but emptied himself taking the form of a servant and being found in fashion as a man he humbled himself unto death even death upon a cross thus the christ bearing martyrs pursuing… Peter of Alexandria c. 250-311PG 18:509…one should boast by the will of god the word became flesh and being found in fashion as a man he was not abandoned of his divinity nor did he when he became poor being rich… Eusebius of Caesarea c. 260–339PG 20:763…equal with god but emptied himself taking the form of a servant and being found in fashion as a man he humbled himself unto death even the death of the cross ' therefore c emulating the… Eusebius of Caesarea c. 260–339PG 22:367…according to the apostle because d he became obedient to the father unto death even the death of the cross therefore he says god has highly exalted him having raised him from the dead and seated… Eusebius of Caesarea c. 260–339PG 22:785…in the form of god he humbled himself and emptied himself becoming obedient unto death even the death of the cross but having descended thus far and having reached this point i mean the sword in… Eusebius of Caesarea c. 260–339PG 22:1237…us and taking upon himself our sins he humbled himself even to death even the death of the cross he adds then whom the nations abhor the servant of rulers for it is manifest that those… Eusebius of Caesarea c. 260–339PG 23:391…the beloved of god emptied himself taking the form of a servant and being found in fashion as a man he appeared to undergo no small change even though as god he is immutable and unchangeable… Eusebius of Caesarea c. 260–339PG 23:779…so that he might undergo the cross becoming obedient to the father unto death even the death of the cross therefore he says when my strength fails do not abandon me then since he has recalled… Eusebius of Caesarea c. 260–339PG 24:503…taken the form of a servant and humbled himself becoming obedient even unto death even the death of the cross for what no one of men nor of angels nor of the divine powers ever endured… Eusebius of Caesarea c. 260–339PG 24:1055…because of obedience for it is written how he was obedient even unto death even the death of the cross and therefore he says god hath superexalted him but if anyone reads the discourses harshly perhaps… Athanasius of Alexandria c. 296–373PG 26:93…the form of a servant being born in the likeness of men and being found in fashion as a man he humbled himself and became obedient unto death even death on a cross therefore god has… Athanasius of Alexandria c. 296–373PG 26:385…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even death on a cross for from these things if anyone… Athanasius of Alexandria c. 296–373PG 26:655…equal with god but emptied himself taking the form of a servant and being found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross philipp ii c… Athanasius of Alexandria c. 296–373PG 26:987…the flesh as a man and he receives life as a man being found in fashion as a man and yet he himself is the one who raises his own temple as god and gives life… Athanasius of Alexandria c. 296–373PG 27:805D…ouncing to your people, that you desire the sinner to turn back and to seek him. 27. And they made manifest your faith that is in him. Joan. 1, 1, 14 60 Philipp. ii, 8. Addenda et corrigenda ex cod. Vatic.… Athanasius of Alexandria c. 296–373PG 28:205…a even unto death even the death of the cross and seeing that we could not pay the debt of our punishment he himself undertook it… Athanasius of Alexandria c. 296–373PG 28:1027…but the lover of mankind the son of god arrived among us and being found in fashion as a man he humbled himself becoming obedient even unto death even the death of the cross for it… Athanasius of Alexandria c. 296–373PG 28:1257…of the father took from her substance the form of a servant and being found in fashion as a man was found to be the fruit of her womb apoll is the word then joined to… Basil the Great c. 329–379PG 31:685…by his birth from the virgin taking the form of a servant and being found in fashion as a man fulfilled all things which were written in him and concerning him according to the commandment of… Basil the Great c. 329–379PG 31:989…him show docility and obedience until death remembering the lord that he became obedient unto death even the death of the cross but to be refractory and to contradict carries with it the proof of many… Basil the Great c. 329–379PG 31:1195…servant becoming in the likeness of men and being found in appearance as a man he humbled himself becoming obedient unto death even the death of the cross therefore when the soul believing c these and… Basil the Great c. 329–379PG 31:1213C…se etiam periculis objiciendum pro Domini mandato. RESPONSIO. Primum quidem, si meminerit Dominum ipsum pro nobis Patri obedientem fuisse usque ad mortem (Phil. II, 8): deinde, si ei sit persuasum de vi ac… Didymus the Blind c. 313–398PG 39:769…is above every name and being made in the likeness of men and being found in fashion as a man cap xi i live because of the father cap xii i have descended from heaven not… Didymus the Blind c. 313–398PG 39:905…himself taking the form of a servant and he humbled himself becoming obedient unto death even the death of the cross which means enduring until the cross for he did not say simply unto death so… Didymus the Blind c. 313–398PG 39:1283…accordance with which he humbled himself becoming obedient to the father even unto death even the death of the cross he also wishes to be saved from the horns of unicorns another kind of opposing power… Epiphanius of Salamis c. 340–404PG 43:167…this reason that the apostle said made under the law and again being found in fashion as a man now both in fashion and under the law taken together signify perfection and impassibility from made it… Epiphanius of Salamis c. 340–404PG 89:789…them saying christ was obedient and subject to the same father even unto death even the death of the cross if therefore he obeyed his own father unto death even the death of the cross how… John Chrysostom c. 349–407PG 52:517…form of a servant and was made in the likeness of men and being found in fashion as a man he humbled himself and became obedient unto death even the death of the cross phil and… John Chrysostom c. 349–407PG 53:319D…ed, to show the harmony and equal honor of the Father and the Son, and to hint at the passion: since in another place he says: He became obedient unto death (Phil. ii, 8): everywhere confirming the passion. Bu… John Chrysostom c. 349–407PG 56:491…you desired equality with god i become man therefore paul also says and being found in fashion as a man phil you desired to become god and i was not angry at this for i want… John Chrysostom c. 349–407PG 56:549…was a type of christ who was obedient to the father even unto death even the death of the cross isaac was at once both child and victim likewise also christ is the son of god… John Chrysostom c. 349–407PG 56:555B…um, but do not explore the intent. But the matter is thus: "He humbled himself unto death, even the death of the cross; wherefore God hath highly exalted him" (Phil. 2.8); for the torment, indeed, giving Him t… John Chrysostom c. 349–407PG 60:693…." Hear the apostle describing it and saying: "For our sake he became poor, being rich" (2 Cor. 8. 9). "He humbled himself, becoming obedient even unto death" (Philipp. 2. 8). Thus also let everyone who wishes to… John Chrysostom c. 349–407PG 61:337…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient even unto death yea the death of the cross wherefore also god highly… John Chrysostom c. 349–407PG 61:477D…. For to die this way was far greater than simply dying; which also hinting at elsewhere, he says, “becoming obedient unto death, even the death of the cross” (Phil. 2:8). For the matter did not have punishmen… John Chrysostom c. 349–407PG 61:799…servant being made in the likeness of men and in habit found as a man he humbled himself unto death even the death of the cross for which cause god also hath exalted him and hath… John Chrysostom c. 349–407PG 62:227…servant being made in the likeness of men and in habit found as a man he humbled himself becoming obedient unto death even the death of the cross… Mark the Hermit fl. c. 400–430PG 65:1043…the form of a servant being born in the likeness of men and being found in fashion as a man he humbled himself and became obedient unto death even death on a cross therefore also god… Cyril of Alexandria d. 444PG 69:627…since it is certain that he was obedient to the father even unto death even the death of the cross and took away the sins of the world by his own blood but red is an… Cyril of Alexandria d. 444PG 69:1049…when he conversed among us having taken the form of a servant and being found in fashion as a man for this reason he was also named emmanuel which is translated god with us b for… Cyril of Alexandria d. 444PG 69:1163…he says this moreover because he became obedient to the father even unto death even the death of the cross b and the expression my offenses have not been hidden from thee is similar to this… Cyril of Alexandria d. 444PG 70:725…servant and being made in the likeness of men humbled himself becoming obedient unto death even the death of the cross but when having undergone the cross for the life of all he revived again as… Cyril of Alexandria d. 444PG 70:1035…he emptied himself and became in the likeness of man and was found in fashion as a man he receives a common name that is to say christ and jesus or god with us the with… Cyril of Alexandria d. 444PG 70:1043…equal with god but emptied himself and became obedient to the father unto death even the death of the cross wherefore also god hath highly exalted him and given him a name which is above every… Cyril of Alexandria d. 444PG 70:1065…the form of a servant and became obedient to the father even unto death even the death of the cross phil ii for he was hung upon the wood with his hands pierced by nails but… Cyril of Alexandria d. 444PG 70:1171…born in the likeness of men and having been found in appearance as a man he humbled himself and we say this not having the tradition from hearing alone but having gazed with our very eyes… Cyril of Alexandria d. 444PG 71:35…the form of a servant being made in the likeness of men and being found in fashion as a man he endured the cross despising shame there is therefore nothing wonderful if the prophet having departed… Cyril of Alexandria d. 444PG 71:713…of great counsel he reigned indeed through the cross and because he became obedient unto death even the death of the cross therefore as the divine paul says god highly exalted him and bestowed on him… Cyril of Alexandria d. 444PG 71:895…with us didst claim thy father for thyself and thou didst become obedient unto death even the death of the cross i have therefore heard thy report and was afraid i have considered thy works and… Cyril of Alexandria d. 444PG 71:905…of death crowned with glory and honor since indeed he was made obedient unto death even the death of the cross for this reason as the same one writes again god also hath exalted him and… Cyril of Alexandria d. 444PG 72:193…of a servant being in the form and equality of the begetter and became obedient unto death even the death of the cross and though he was rich he became poor for our sakes that we… Cyril of Alexandria d. 444PG 72:463…everything under heaven if it is true that he became obedient even unto death even the death of the cross therefore god also has highly exalted him xxvii then two robbers were crucified with him one… Cyril of Alexandria d. 444PG 72:935…reigns over all under heaven if it is indeed true that he became obedient unto death even the death of the cross wherefore god also highly exalted him and gave him the name which is above… Cyril of Alexandria d. 444PG 73:199…the form of a servant being made in likeness of men d and being found in fashion as a man he humbled himself when therefore before this he was in the beginning being transformed by grace… Cyril of Alexandria d. 444PG 73:201…the form of a servant being made in the likeness of men and being found in fashion as a man he humbled himself behold at any rate he admires the son exceedingly inasmuch as he is… Cyril of Alexandria d. 444PG 73:305…the form of a servant being made in the likeness of men and being found in fashion as a man he humbled himself do you see how the son became for us a pattern of humility… Cyril of Alexandria d. 444PG 73:461…being made in the likeness of men and being found in shape as a man he humbled himself becoming obedient unto death even the death of the cross therefore god also has highly exalted him and… Cyril of Alexandria d. 444PG 74:153…character of each having therefore become obedient to god and the father unto death even the death of the cross according to the voice of paul he was superexalted again receiving the name which is above… Cyril of Alexandria d. 444PG 74:495…the form of a servant being made in the likeness of men and being found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross wherefore god also… Cyril of Alexandria d. 444PG 75:395…equal to god but emptied himself taking the form of a servant and being found in fashion as a man b the word of god therefore became man he did not come into a man as… Cyril of Alexandria d. 444PG 75:827…the form of a servant being made in the likeness of men and being found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross for then indeed… Cyril of Alexandria d. 444PG 75:881…to be grasped but emptied himself taking the form of a servant and being found in fashion as a man he humbled himself what argument will persuade us who are concerned to think rightly about him… Cyril of Alexandria d. 444PG 75:931…born in the likeness of men and being found in human form he humbled himself and became obedient unto death even death on a cross therefore god has highly exalted him and bestowed on him the… Cyril of Alexandria d. 444PG 75:967…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross wherefore god also has highly… Cyril of Alexandria d. 444PG 75:1261…the form of a servant being born in the likeness of men and being found in fashion as a man he humbled himself and became obedient unto death even death on a cross for though the… Cyril of Alexandria d. 444PG 75:1281…or in what way did he become obedient to the father even unto death even the death of the cross and if having taken a man he led him into the trial of death and having… Cyril of Alexandria d. 444PG 75:1301…a as a man he humbled himself becoming obedient unto death even the death of the cross wherefore god also hath highly exalted him and… Cyril of Alexandria d. 444PG 75:1347…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross wherefore god also highly exalted… Cyril of Alexandria d. 444PG 75:1383…servant being made in the likeness of men and found in habit as a man he humbled himself becoming obedient unto death even the death of the cross therefore god also has highly exalted him and… Cyril of Alexandria d. 444PG 75:1427…form of a servant being made in the likeness of men and found in fashion as a man each of the aforementioned heretics c drawing these words to his own sense fabricates the falsehood of his… Cyril of Alexandria d. 444PG 75:1431…words are objected to us being made in the likeness of man and being found in fashion as a man and also those to the romans in the likeness of sinful flesh first let us refute… Cyril of Alexandria d. 444PG 75:1433…tyranny of sin for this reason becoming in the likeness of man and being found in fashion as a man he humbled himself becoming obedient unto death even death on a cross a and this very… Cyril of Alexandria d. 444PG 76:223…equality of god and the father became obedient unto him even to death even the death of the cross is not the absurdity of these notions manifest for when the blessed paul calls the crucified one… Cyril of Alexandria d. 444PG 76:231…was above every creature humbled himself into the emptying b and was found in fashion as a man he who was in the form and equality of the father why then striving to foist the term… Cyril of Alexandria d. 444PG 76:961…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross for although he had it… Cyril of Alexandria d. 444PG 76:1305…in habit as a man d he humbled himself becoming obedient even unto death even the death of the cross therefore god also highly exalted him and gave him the name which is above every name… Cyril of Alexandria d. 444PG 76:1339…the form of a servant being made in the likeness of men and being found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross it is clearly… Cyril of Alexandria d. 444PG 76:1391…this is equivalent to saying he humbled himself having become obedient even unto death even the death of the cross yet he did not remain in that abasement and humility for he was superexalted having received… Cyril of Alexandria d. 444PG 76:1443…that he emptied himself and was made in the likeness of man and being found in fashion as a man he humbled himself and became obedient unto death even the death of the cross therefore every… Cyril of Alexandria d. 444PG 77:51…for it is not necessary to go through everything one by one became obedient unto death even the death of the cross because he was about to make mention of death lest anyone should thence conclude… Cyril of Alexandria d. 444PG 77:267…taking the form of a servant becoming in the likeness of man and being found in fashion as a man he humbled… Cyril of Alexandria d. 444PG 77:269…himself becoming obedient unto death even the death of the cross wherefore god also highly exalted him and gave him the name which is above every… Cyril of Alexandria d. 444PG 77:737…the form of a servant being made in the likeness of men and being found in fashion as a man he humbled himself becoming obedient unto death even death on a cross and although it was… Cyril of Alexandria d. 444PG 77:1341…is subject to suffering let them tell us who emptied himself even unto death even the death of the cross b if it were not god who shared this with men voluntarily not by the necessity… Cyril of Alexandria d. 444PG 77:1343…in saying but so that i may not relate each thing 'becoming obedient unto death even the death of the cross ' and yet there were not many words of the apostle intervening for this alone… Hesychius of Jerusalem d. after 450PG 93:1091B…d these things, and who humbled Himself so much that Paul might say of Him: He humbled himself, becoming obedient unto death, even to the death of the cross (Phil. ii, 8). But also: And every soul that sh… Theodoret of Cyrrhus c. 386–458PG 80:1775…to this is what the apostle paul said he humbled himself becoming obedient unto death even the death of the cross wherefore god also hath highly exalted him it is evident however that this is said… Theodoret of Cyrrhus c. 386–458PG 81:133…of a servant and being made in the likeness of men and found in fashion as a man humbled himself to the point of death even the death of the cross but to return to his… Theodoret of Cyrrhus c. 386–458PG 82:569…his dignity he chose the utmost humility and donned the human form and being found in fashion as a man he says these things concerning god the word that being god he was not seen as… Theodoret of Cyrrhus c. 386–458PG 83:71…the form of a servant coming in the likeness of men and found in fashion as a man he humbled himself becoming obedient to the point of death even the death of the cross behold the… Theodoret of Cyrrhus c. 386–458PG 84:67…a servant that is the essence becoming in the likeness of man and being found in fashion as a man because although he possessed our nature he was not in all respects equal to us for… Procopius of Gaza c. 465–528PG 87:1005A…ed [Matt. III, 17]. Item: Because He humbled Himself, becoming obedient unto the Father even to death, the death, I say, of the cross, God hath exalted Him [Phil. II, 8, 9]. First, however, in our own souls t… Procopius of Gaza c. 465–528PG 87:4093…confusion no conversion nor division or separation and being found in figure as a man he humbled himself becoming obedient unto death even the death of the cross who also rose from the dead on the… Cosmas Indicopleustes fl. c. 535–550PG 88:1237…but the spirit of humility conforms to him who emptied himself becoming obedient unto death even the death of the cross hence the saint says that trees etc there is not in a creature to see… Antiochus of St. Sabas fl. c. 614-620PG 89:1555…deeds he proves himself a diligent imitator of the lord for he became obedient unto death even the death of the cross b truly obedience is that by which one is persuaded and obeys without any… Maximus the Confessor c. 580–662PG 91:67…the other as he remained obedient to the father even unto c death even the death of the cross and performed the great mystery of the dispensation toward us through the flesh for his sake having… John of Damascus c. 675–749PG 95:191…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross wherefore god also hath exalted… John of Damascus c. 675–749PG 95:865…form of a servant and was made in the likeness of men and being found in fashion as a man he humbled himself and became obedient unto death even the death of the cross wherefore god… John of Damascus c. 675–749PG 96:579…his own and he becomes man and becomes obedient to the father unto death even the death of the cross healing my disobedience he comes therefore eager to suffer and hastening to drink the cup of… Theodore the Studite 759–826PG 99:243…with god but emptied himself taking the form of a servant becoming obedient unto death even the death of the cross b for he considering these and all other things written about him both divine and… Theodore the Studite 759–826PG 99:459…is he not depicted in the likeness of men how having been found in fashion as a man could he be without fashion what is this folly and this fighting against things that are evident it… Theodore the Studite 759–826PG 99:487…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even to the death of the cross whose image is indeed… Theodore the Studite 759–826PG 99:593…being god he became man he humbled himself becoming obedient unto b death even the death of the cross he gave us his body to eat and his blood to drink he deigned to be called… Theodore the Studite 759–826PG 99:673…that the only begotten son of god himself having become obedient even unto death even the death of the cross accomplished the saving dispensation of the world and such are the achievements of obedience but do… Theodore the Studite 759–826PG 99:1435…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross since therefore it is a… Nicephorus I of Constantinople c. 758–828PG 100:39…high throne for the sake of him who humbled himself even to death even the death of the cross you left behind the ministries and delights of the archbishopric and preferred to be exercised in the… Oecumenius of Tricca fl. 10th c.PG 118:1279…form of a servant and was made in the likeness of men and being found in fashion as a man he humbled himself and became obedient unto death even the death of the cross he is… John Geometres c. 935–c. 1000PG 106:827…the ministry of him who humbled himself even unto the body and death even the death of the cross a for what does she say having encountered such appearances and words from the archangel and having… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:163…servant being made in the likeness of men and appearing in habit as a man he humbled himself becoming obedient unto death even the death of the cross a that he might destroy him who held… Symeon the New Theologian 949–1022PG 86:3013…humble heart by which even christ chose to die becoming obedient even unto death even the death of the cross so that we too might mortify the desires of the flesh through it then to weep… Symeon the New Theologian 949–1022PG 120:621B…h. For such a one performs the work of God, being made like the Son of God, who was made obedient to His Father even to death, even the death of the cross (Phil. II, 8). 46. Excessive and untimely contritio… Theophylact of Ohrid c. 1055 – after 1107PG 123:1097…the lord is the cross for paul says c he humbled himself unto death even the death of the cross therefore god also highly exalted him etc but since the cross was the loftiness and glory… Theophylact of Ohrid c. 1055 – after 1107PG 123:1173A…eying God, was driven into various passions, the sin of the world was disobedience, which the Lord removed from our midst, having become obedient unto death ⟦ Phil. II, 8⟧, and healing the contrary with the con… Theophylact of Ohrid c. 1055 – after 1107PG 124:407…the righteousness of the one is namely christ's his obedience he says unto death even the death of the cross through which obedience death being destroyed we were delivered from his condemnation c vers but the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1163…is sinless and because he is not a mere man c vers and being found in fashion as a man because he had said he emptied himself so that you might not judge the matter to… Theophylact of Ohrid c. 1055 – after 1107PG 124:1165…a he humbled himself becoming obedient unto death even the death of the cross again he says he humbled himself so that he might not be thought to have… Nicetas of Serres fl. c. 1090PG 127:1205…adam took away this disobedience of the old having become obedient even unto death even the death of the cross and the stretching forth of hands toward the forbidden tree by the stretching forth c of… Euthymius Zigabenus d. after 1118PG 130:423…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself becoming obedient unto death even the death of the cross for from these things if… Euthymius Zigabenus d. after 1118PG 130:999…form of a servant being made in the likeness of men and found in fashion as a man he humbled himself who then is he who being in the form of god thought it not robbery… Theophanes Kerameus fl. 12th c.PG 132:417…[pride] is the property of demons, while this [humility] is truly a Christ-like quality, following the footsteps of Him who "humbled Himself even unto death" (Phil. ii, 8). Whosoever, therefore, with a pure eye… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:193…him and concerning him according to the command of the father becoming obedient unto death even the death of the cross and after he had risen from the dead on the third day according to the… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:651…good pleasure according to man for he humbled himself he says becoming obedient unto death even the death of the cross wherefore god also highly exalted him and gave him a name and the rest d… Gregory Palamas c. 1296–1359PG 151:285D…he save us and glorify us unless we have chosen humiliation? Unless we have shown love toward our brothers? Unless we have [purified] our souls through sa- Philipp. II, 8.… Macarius Chrysokephalos c. 1300–1382PG 150:221…throne becoming in the likeness of men and being found in habit as a man he humbled himself becoming obedient unto death even the death of the cross and he gave himself up for us as… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:619…ministry was the cause of the kingdom says he humbled himself becoming obedient unto death even the death of the cross wherefore god also highly exalted him and the wonderful isaiah for this reason he himself… Symeon of Thessalonica d. 1429PG 155:199…he prayed on the mountain and became obedient to the father even unto death even the death of the cross and he did not do his own will but the will of the father who sent… Daniel Heinsius 1580-1655PG 43:1101…taking the form of a servant becoming in the likeness of men and being found in fashion as a man to the philippians ii in which place i see no reason why heretics place a foundation… Daniel Heinsius 1580-1655PG 43:1131…but that exaltation was a humiliation for then he became obedient even unto death even the death of the cross and from that bede for he speaks of the exaltation of the passion not of the… Basilius Caesariensis MagnusPG 29:397…was written by paul to the philippians that he humbled himself becoming obedient unto death even the death of the cross wherefore god also has highly exalted him so it is clear c that these things… Basilius Caesariensis MagnusPG 29:451…such a degree did he humble himself that he became obedient even unto death even the death of the cross if you are not mindful of your first creation take from the price paid for you… Anthony the GreatPG 40:997…himself taking the form of a servant and was made obedient even unto death even the death of the cross for which cause god also has exalted him and given him a name which is above… Joannes ChrysostomusPG 51:33…servant being made in the likeness of men and found in habit as a man he humbled himself becoming obedient unto death even the death of the cross philipp he himself however again says thus therefore… Germanus I of ConstantinoplePG 98:225…from the time christ humbled himself and became obedient to the father unto death even the death of the cross the cross became the tree of obedience and it illuminates the mind and perfumes the mouth… Pantaleon the Deacon unknownPG 98:1269…perish but have eternal life and the son having become obedient even unto death even the death of the cross b gave to us the trophy of victory against death so that with him through the… Origen c. 185–c. 253PG 12:843…reached because it is written thus that god exalted him and gave him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things… Origen c. 185–c. 253PG 14:819B…w, therefore, when the economy of the passion for all of the Son of Man takes place, it is not without God, ("For which cause God hath highly exalted Him" (Phil. 2, 9)), "The Son of Man is glorified," He sa… Origen c. 185–c. 253PG 14:1107…becoming obedient even unto death even the death of the cross hath exalted him and given him a name which is above every name so too god exalts in glory those who suffer with christ and… Archelaus of Carrhae fl. c. 262-280PG 10:1509…be found 'for which cause god also hath exalted him and hath given him a name which is above all names ' nor can anyone be equal to him in testimony and for that reason i… Eusebius of Caesarea c. 260–339PG 22:239…naming was of such a magnitude that the apostle said god hath given him a name which is above every name that in the name of jesus every knee should bow of things in heaven and… Eusebius of Caesarea c. 260–339PG 23:183…exalted according to the text god has highly exalted him and has given him a name which is above every name it is god who gives me vindications and subjects peoples under me my deliverer from… Eusebius of Caesarea c. 260–339PG 23:465…thy name save me for he knew that there is a certain name which is above every name for just as in incantations against venomous serpents there are certain words and names of such demonstrated power… Eusebius of Caesarea c. 260–339PG 24:1055…hidden for also the apostle says and he superexalted him and gave him a name which is above every name not as a reward as if because of obedience for it is written how he was… Athanasius of Alexandria c. 296–373PG 26:987…and when he says wherefore god also highly exalted him and gave him a name which is above every name he speaks concerning the temple which is his body… Athanasius of Alexandria c. 296–373PG 26:1003…sanctified in truth and as man he is exalted having received the name which is above every name which he always has by nature for the word he says was god b therefore whatever scripture says… Athanasius of Alexandria c. 296–373PG 26:1105…natural and most true birth therefore it is said and he gave him a name which is above every name to reign over the heavens and to have authority to execute judgment for the word of… Athanasius of Alexandria c. 296–373PG 27:121…what has been said is the text god exalted him and granted him a name which is above every name the god who gives me vengeance from the unbelieving people of the jews clearly and setting… Basil the Great c. 329–379PG 30:1161B…of his divinity, 181. These words 1 Cor. XV, 28, He himself shall be subject to the Son, are spoken of his humanity, 288. What is the sense of that place in Phil. II, 9, God hath given him a name, etc., 289… Gregory of Nazianzus c. 329–390PG 36:1281…vast for him to be named the son of god he received a name which is above every name that is god he was made lord and christ works indeed of him who was begotten but… Gregory of Nyssa c. 335–c. 395PG 45:737…and to him who possessed a human name he has granted the name which is above every name and thus was effected a that ineffable mixture and union of human brevity tempered with divine greatness wherefore… Gregory of Nyssa c. 335–c. 395PG 45:1107C…of greater than that of the glory of God, teaching us, as the Apostle says, that the only name fitting for God is to believe that He is "above every name" ⟦Phil. II, 9⟧. For that He surpasses every movement… Didymus the Blind c. 313–398PG 39:769…and my god cap x therefore god also exalted him and gave him a name which is above every name and being made in the likeness of men and being found in fashion as a man… Didymus the Blind c. 313–398PG 39:855…death of the cross wherefore god also hath exalted him and hath given him a name which is above every name that in the name of jesus every knee should bow of those that are in… Epiphanius of Salamis c. 340–404PG 42:259…assumed flesh to which also this passage must be referred he gave him a name which is above every name for this was not fulfilled formerly in his divinity but in his present presence since his… John Chrysostom c. 349–407PG 56:555…a reward for the punishment you speak thus plainly heretic and gave him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things… John Chrysostom c. 349–407PG 61:713…name with what name this is my beloved son for he granted him a name which is above every name but you will surely say beloved what is it 'thabor and hermon shall rejoice in thy… John Chrysostom c. 349–407PG 61:797B…od hath highly exalted him, and given him a name which is above every name, that in the name of Jesus every knee should bow, of those in heaven, and the rest' (Phil. 2:9-10). The enemies of the truth thus fasten… John Chrysostom c. 349–407PG 61:799…others have had this name how did the father give him the name which is above every name or what is that name is it 'savior' but many have been called saviors remember the things said… John Chrysostom c. 349–407PG 62:233…he says and god highly exalted him and bestowed on him the name which is above every name when the blessed paul forgets the flesh he speaks all the humble things thereafter with confidence for as… John Chrysostom c. 349–407PG 63:193C…ng says: For which cause God also has exalted him, and has given him a name which is above all names, that in the name of Jesus Christ every knee should bow (Philipp. 2:9, 10). It is according to the flesh, h… John Chrysostom c. 349–407PG 63:411…reward which paul also knowing says for which cause god also has highly exalted him and given him a name which is above every name that at the name of jesus every knee should bow he… Cyril of Alexandria d. 444PG 68:297…be illustrious for god has highly exalted him and has bestowed upon him a name which is above every name he shuts the mouth of iniquity according to that which is sung in the psalms and… Cyril of Alexandria d. 444PG 68:773D…you, my peace I give unto you" (Joan. XIV, 27). For when the Father placed the Son as it were on high, having granted Him a name which is above every name (Philipp. II, 9), and saying to Him: "Sit thou at my ri… Cyril of Alexandria d. 444PG 69:379…man and was obedient to the father even unto death he inherited a name which is above every name and to him every knee shall bow of things in heaven and things in earth and things… Cyril of Alexandria d. 444PG 69:721…day belongs to time god granted to him as to a man a name which is above every name clearly that of sonship b this day the present time in which he became flesh declares the… Cyril of Alexandria d. 444PG 69:1031…consider this also just as after he became man the father gave him a name which is above every name that in his name every knee of those in heaven and of those on earth and… Cyril of Alexandria d. 444PG 70:1043…father unto death even the death of the cross wherefore also god hath highly exalted him and given him a name which is above every name that in his name every knee should bow for he… Cyril of Alexandria d. 444PG 71:905…the same one writes again god also hath exalted him and hath given him a name which is above all names that in the name of jesus every knee should bow of those that are in… Cyril of Alexandria d. 444PG 73:461…unto death even the death of the cross therefore god also has highly exalted him and given him a name which is above every name you see how voluntary humiliation has a glorious end… Cyril of Alexandria d. 444PG 74:373…the cross for which cause god also hath exalted him and hath given him a name which is above all names b have you heard how although he was true god inasmuch as he is also… Cyril of Alexandria d. 444PG 75:213…scriptures and they say that the apostle said therefore god also has highly exalted him and given him the name which is above every name that in the name of jesus every knee should bow and… Cyril of Alexandria d. 444PG 75:327…the cross despising the shame therefore also god exalted him and gave him a name which is above every name objection of the heretics it is written they say let this mind be in you brethren… Cyril of Alexandria d. 444PG 75:329…he could have had without labor and how did he receive the name which is above every name he who is worshiped in it at all times h authorities that the son is god h god… Cyril of Alexandria d. 444PG 75:331A…, restoring nature to what it was from the beginning. Annotations concerning the Incarnation, pertaining to the same. On the passage, "He gave Him," (Philipp. ii, 9) and, "He highly exalted Him," and othe… Cyril of Alexandria d. 444PG 75:825C…to the will of the Father. For somewhere, they say, the divine Paul has said: "God highly exalted Him, and bestowed on Him the name which is above every name" (Phil. 2:9). A. That the name which is above every… Cyril of Alexandria d. 444PG 75:827…the cross for then indeed god also highly exalted him and gave him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things… Cyril of Alexandria d. 444PG 75:829…these matters for is it not true to say that if the name which is above every name has been granted to him and the title of god has been given to him as it were… Cyril of Alexandria d. 444PG 75:967…unto death even the death of the cross wherefore god also has highly exalted him and given him a name which is above every name that at the name of jesus every knee should bow of… Cyril of Alexandria d. 444PG 75:1299…cross therefore god also highly exalted him and bestowed on him the name which is above every name d that is to say god a do they therefore say that the name which is above every… Cyril of Alexandria d. 444PG 75:1301…humbled himself becoming obedient unto death even the death of the cross wherefore god also hath highly exalted him and given him a name which is above every name if therefore according to them he who… Cyril of Alexandria d. 444PG 75:1347…the cross wherefore god also highly exalted him and gave him the name which is above every name that in the name of jesus christ every knee should bow of things in heaven and things in… Cyril of Alexandria d. 444PG 75:1383…unto death even the death of the cross therefore god also has highly exalted him and given him the name which is above every name that in the name of jesus christ every knee should bow… Cyril of Alexandria d. 444PG 75:1469…it at the right hand of the majesty and bestowed upon it a name which is above every name granting to it his own dignity and taking the appellation of its nature the pre eternal word… Cyril of Alexandria d. 444PG 75:1491…the cross despising the shame therefore god also exalted him and gave him a name which is above every name where follow some annotations pertaining to the same subject concerning the incarnation on that saying he… Cyril of Alexandria d. 444PG 76:99…omnipotent divinity for he highly exalted him and bestowed upon him the name which is above every name that in the name of jesus christ every knee should bow of those in heaven and of those… Cyril of Alexandria d. 444PG 77:269…the cross wherefore god also highly exalted him and gave him the name which is above every name and indeed elsewhere he says that god was in christ reconciling the world unto himself a and again… Proclus of Constantinople c. 390 – 446PG 65:769…what name this 'this is my beloved son ' for he granted him a name which is above every name as paul says but you will certainly ask beloved 'what does it mean thabor and hermoniim… Proclus of Constantinople c. 390 – 446PG 65:853…does not change nature but after the destruction of death god gave him a name which is above every name who gave god to whom did he give to the man jesus christ the firstfruits of… Hesychius of Jerusalem d. after 450PG 93:1105…paul however showing how great this name is says and god gave him a name which is above every name that at the name of jesus every knee should bow of things in heaven and things… Theodoret of Cyrrhus c. 386–458PG 80:1775…humbled himself becoming obedient unto death even the death of the cross wherefore god also hath highly exalted him it is evident however that this is said in a human sense as well for as god… Theodoret of Cyrrhus c. 386–458PG 82:569…for us and obeyed as a son not as a servant vers wherefore god also hath highly exalted him and given him a name which is above every name it is clear even to the very… Theodoret of Cyrrhus c. 386–458PG 83:179…tome against the arians and when he says therefore god also has highly exalted him and given him the name which is above every name he is speaking d of the temple of his body not… Procopius of Gaza c. 465–528PG 87:445…a likewise paul is a witness that he was exalted and received a name which is above every name the plane tree is indeed spoken of because the leaf spreads out together with the wood thus… Procopius of Gaza c. 465–528PG 87:807…for when the father had raised the son on high and had given him a name which is above every name and had said to him sit at my right hand then indeed the hatred by… Procopius of Gaza c. 465–528PG 87:2341A…the cross, despising the shame. Therefore, God also highly exalted Him, and gave Him the name which is above every name, that in His name," etc. (Heb. xii, 2; Philipp. ii, 9, 10). And David also predicted: "All na… Procopius of Gaza c. 465–528PG 87:2555…the form of a servant whence it is written b and god hath highly exalted him and given him a name which is above every name and what follows the word glorified has a reference to… John of Damascus c. 675–749PG 95:191…death of the cross wherefore god also hath exalted him and hath given him a name which is above every name that in the name of jesus every knee should bow of things in heaven and… John of Damascus c. 675–749PG 95:865…himself and became obedient unto death even the death of the cross wherefore god also hath highly exalted him and given him a name which is above every name that at the name of jesus every… Nicephorus I of Constantinople c. 758–828PG 100:685…fills all in all and that god highly exalted him and gave him a name which is above every name that in the name of jesus every knee should bow of those in heaven and of… Photius of Constantinople c. 810–c. 891PG 101:587…form of a servant wherefore also god highly exalted him and gave him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things… Oecumenius of Tricca fl. 10th c.PG 118:1281…man to die and that by the cross b wherefore also god hath highly exalted him and given him a name which is above every name that in the name of jesus every knee should bow… Theophylact of Ohrid c. 1055 – after 1107PG 124:1165…of the cross that is the cursed death appointed for criminals vers wherefore god also hath highly exalted him and given him a name which is above every name when paul makes mention of the flesh… Theophylact of Ohrid c. 1055 – after 1107PG 125:369B…on the right hand of the throne of God. Do you see to what end He raises up patience? This is what he says elsewhere: Wherefore, God also hath exalted him (Phil. ii, 9), speaking of His flesh. Thus, He is ab… Euthymius Zigabenus d. after 1118PG 128:989…bestowed upon him that is to say upon the assumption of humanity a name which is above every name or let them give thanks unto thy name without inquisitively scrutinizing your nature or the manner of… Euthymius Zigabenus d. after 1118PG 130:353…say that it is written by the apostle therefore god also has highly exalted him and given him a name which is above every name and by david therefore god thy god has anointed thee with… Euthymius Zigabenus d. after 1118PG 130:545…of the obedience god gave to the son who is god the name which is above every name and every tongue confessed him to be lord then before the incarnation he did not have the name… Nicetas Choniates c. 1155–1217PG 140:163…he says that the father sanctified him and raised him and granted him a name which is above every name and gave him life it is clear that it is through him that the father works… John Kyparissiotes d. after 1378PG 152:801…this is wonderful is this not truly a wonderful name i say a name which is above every name which is without a name which is placed above every name which is named whether in this… Basilius Caesariensis MagnusPG 29:693B…er, it is humanly, as on our behalf, and not divinely on His own account. Upon that text: Therefore God also hath given him a name which is above all names (Philipp. II, 9). If, after the incarnation, on account… Anthony the GreatPG 40:997…even the death of the cross for which cause god also has exalted him and given him a name which is above every name that in the name of jesus christ every knee should bow of… Anthony the GreatPG 40:1005…a for which cause god hath highly exalted him and given him a name which is above every name that at the name of jesus every knee should bow… Theodore of MopsuestiaPG 66:969…not change nature yet after the destruction of death god bestowed upon him a name which is above every name theodore from the same book b but my brothers who are sons of the same mother… Leontius of ByzantiumPG 86:1613…of one man jesus christ abounded unto many and that god gave him a name which is above every name and he did not take the honor to himself but was called by god just as… Pope Soter r. c. 166-174PG 5:1133…requested to be observed and we enjoin you to observe them so that at the name of jesus every knee should bow of those in heaven and of those on earth and of those under the… Irenaeus of Lyon c. 130–c. 202PG 7:549…saviour and king according to the good pleasure of the invisible father every knee should bow of things in heaven and things in earth and things under the earth and that every tongue should confess to… Origen c. 185–c. 253PG 11:141A…of those in heaven, and of those on earth, and of those under the earth, and every tongue shall confess that the Lord Jesus is in the glory of God the Father" (Phil. II, 10, 11). Therefore, the efflux of the glor… Origen c. 185–c. 253PG 11:551A…submits itself to Him, in these words: "That in the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth" (Phil. ii, 10). For one should not by any means think… Origen c. 185–c. 253PG 11:1605…he who embraces the views of celsus will laugh when we say that at the name of jesus every knee shall bow of things in heaven and things in earth and things under the earth and… Origen c. 185–c. 253PG 12:171…by these it be indicated that which the apostle said that in the name of jesus every knee should bend of those in heaven and of those on earth and of those under the earth and… Origen c. 185–c. 253PG 12:843…and gave him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth nevertheless the people… Origen c. 185–c. 253PG 12:1025…places so that every knee should bow in the name of jesus of things in heaven and things in earth and things under the earth christ was no different even if he was below so that… Origen c. 185–c. 253PG 12:1139…him and bestowed on him the name which is above every name that at the name of jesus every knee should bow of those in heaven and of those on earth and of those under the… Origen c. 185–c. 253PG 12:1683…of men as the great apostle says that every tongue shall confess of things in heaven and things in earth and things under the earth that jesus christ is lord to the glory of god the… Origen c. 185–c. 253PG 13:679…the lord jesus and are triply named by the apostle that in the name of jesus every knee should bow of those that are in heaven on earth and under the earth but those which bend… Origen c. 185–c. 253PG 13:1821…who ascended that he might fill all things that in his name every knee should bow of things in heaven and things on earth and things under the earth behold this power for he has passed… Origen c. 185–c. 253PG 13:1979…regions so that every knee should bow in the name of jesus of things in heaven and things in earth and things under the earth in the same way christ was and even while so to… Origen c. 185–c. 253PG 14:277…is manifested being highly exalted by him who gave him this gift that at the name of jesus every knee should bow of those in heaven and of those on earth and of those under the… Origen c. 185–c. 253PG 14:1243…to him according to what the same c apostle says that in the name of jesus every knee shall bow of things in heaven and things on earth and things under the earth to bow the… Origen c. 185–c. 253PG 17:829…to the other virtues to preach a salvific repentance so that in the name of jesus every knee should bow of things in heaven and on earth and under the earth for he believed that angels… Methodius of Olympus d. c. 311PG 18:397…the father and the holy spirit because to him every knee shall bow of things in heaven and things in earth and things under the earth b sending up glory to him for ever and ever… Eusebius of Caesarea c. 260–339PG 22:239…hath given him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth c he was… Eusebius of Caesarea c. 260–339PG 22:1097…him and bestowed on him the name which is above every name that at the name of jesus every knee should bow of those in heaven and of those on earth and of those under the… Eusebius of Caesarea c. 260–339PG 23:405…he bestowed upon her the name which is above every name so that at the name of jesus every knee should bow of things in heaven and things in earth and things under the earth having… Eusebius of Caesarea c. 260–339PG 23:787…and gave him the name which is above every name that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth vers for i… Eusebius of Caesarea c. 260–339PG 23:1235…which they too will confess his great name when every knee shall bow of things in heaven and things in earth and every tongue shall confess that jesus christ is lord to the glory of god… Eusebius of Caesarea c. 260–339PG 24:433…and glorify this same one since every knee shall bow to him of things in heaven and things on earth and things under the earth and every tongue shall confess that jesus christ is lord to… Eusebius of Caesarea c. 260–339PG 24:549…the mountain fall upon their faces and fear but every knee shall bow of things in heaven and things in earth and things under the earth a voice came out of the cloud saying etc a… Athanasius of Alexandria c. 296–373PG 26:87…him and bestowed on him the name which is above every name that at the name of jesus every knee should bow of those in heaven and of those on earth and of those under the… Athanasius of Alexandria c. 296–373PG 26:89C…e obedient unto death, that He is said to have been highly exalted and to have received the name as a favor, "that at the name of Jesus every knee should bow" (Phil. 2, 10). What then was He before this, if He w… Athanasius of Alexandria c. 296–373PG 26:93…him and bestowed on him the name which is above every name that at the name of jesus every knee should bow in heaven and on earth and under the earth and every tongue confess that… Athanasius of Alexandria c. 296–373PG 26:1075…of the flesh but they saw in the body their creator and at the name of jesus every knee bowed and will bow of things in heaven and things on earth and things under the earth… Athanasius of Alexandria c. 296–373PG 27:1015D…And they have not considered that you yourself inspect what they themselves do. 30. And have known, O Lord my God, that you are compassionate and merciful. Philipp. II, 10, 11. Addenda et corrigenda from the Va… Athanasius of Alexandria c. 296–373PG 28:1211…say these are maced the son s for the apostle says in the name of jesus every knee shall bow of things in heaven and things in earth and things under the earth and every tongue… Athanasius of Alexandria c. 296–373PG 28:1369…must be saved in the name of jesus christ every knee shall bow of things in heaven and things in earth and things under the earth and every tongue shall confess that jesus christ is lord… Basil the Great c. 329–379PG 32:97…together with the father and being with the father c that in the name of jesus every knee should bow of those in heaven and of those on earth and of those under the earth and… Gregory of Nyssa c. 335–c. 395PG 44:483…that praise as the great apostle says that every tongue shall confess of things in heaven and things in earth and things under the earth that jesus christ is lord to the glory of god the… Gregory of Nyssa c. 335–c. 395PG 44:1319…of one mind toward itself and every knee shall bow to him of things in heaven and things on earth and things under the earth and every tongue shall confess that jesus christ is lord then… Gregory of Nyssa c. 335–c. 395PG 45:525…need of a holder on account of its unchangeability for this reason at the name of jesus every knee bows of things in heaven and on earth and under the earth for it would not have… Gregory of Nyssa c. 335–c. 395PG 45:557…of the father as paul says that at his name every knee of things in heaven and things on earth and things under the earth should bow and every tongue should confess that jesus christ is… Gregory of Nyssa c. 335–c. 395PG 45:737…that of jesus is worshipped by all creation for he says in the name of jesus every knee shall bow of things in heaven and things on earth and things under the earth and every tongue… Gregory of Nyssa c. 335–c. 395PG 45:1165…commixture for this reason god also is named from the human for at the name of jesus every knee shall bow and the man becomes above every name which is proper to the divinity which cannot… Gregory of Nyssa c. 335–c. 395PG 45:1277A…glory" by Paul (1 Cor. 2:8), and He who is adored by every creature of things in heaven, and of things on earth, and of things under the earth, is named Jesus (Phil. 2:10). For by these things the true and indi… Gregory of Nyssa c. 335–c. 395PG 46:69…the epistle to the philippians saying that to him every knee shall bow of things in heaven and things on earth and things under the earth m we shall remain says the teacher in this firm… Didymus the Blind c. 313–398PG 39:317…and elsewhere that in the name of jesus every knee should bow of things in heaven and things in earth and every tongue shall confess that one is… Didymus the Blind c. 313–398PG 39:855…hath given him a name which is above every name that in the name of jesus every knee should bow of those that are in heaven on earth and under the earth and that every tongue… Didymus the Blind c. 313–398PG 39:897…same yesterday and to day and for ever and again that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and that every… Didymus the Blind c. 313–398PG 39:1541…those on earth but also of those in heaven c so that every knee should bow of things in heaven and things in earth and things under the earth and that every tongue should confess that… Epiphanius of Salamis c. 340–404PG 41:765…dwell in this world without flesh for to him every knee shall bow of things in heaven and things on earth and things under the earth of those in heaven the spiritual d of those on… Epiphanius of Salamis c. 340–404PG 42:229…whom all things serve and worship and to whom every knee shall bow of things in heaven and things in earth and things under the earth and every tongue shall confess that jesus christ is lord… John Chrysostom c. 349–407PG 48:1091C…Him an angel, strengthening Him (Luke 22:43). He who is worshipped by angels, and to whom every knee bows of heavenly, and earthly, and subterranean things (Phil. 2:10), how was He receiving strength from an… John Chrysostom c. 349–407PG 50:811C…gnum relucebit, tum omne genu flectetur cœlestium, terrestrium et infernorum, omnis denique lingua confitebitur quia Christus Dominus est in gloria Dei Patris (Philipp. II, 10). Nam quamdiu quidem solum ipsum signum… John Chrysostom c. 349–407PG 50:823B…in heaven, and things in earth, and things under the earth; and every tongue shall confess that the Lord Jesus Christ is in the glory of God the Father. Amen (Phil. 2:10). That cloak also has a different… John Chrysostom c. 349–407PG 56:259C…her place, let them hear that he bends the knee to Christ, who is incarnate from the Theotokos Mary. For the Apostle says: "To him every knee shall bow," etc. (Phil. 2:10). If every knee is bowed, surely Melchi… John Chrysostom c. 349–407PG 56:555…and gave him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth ibid vv do… John Chrysostom c. 349–407PG 61:267D…" For so also elsewhere, when he says: "That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth" (Phil. 2:10), he does not mean by this that he attr… John Chrysostom c. 349–407PG 61:713…might learn that he is the one to whom every knee shall bow of things in heaven and things in earth and things under the earth b for he took only three not taking all not… John Chrysostom c. 349–407PG 61:797…and given him a name which is above every name that in the name of jesus every knee should bow of those in heaven and the rest' phil the enemies of the truth thus fasten themselves… John Chrysostom c. 349–407PG 61:799C…in heaven, and things in earth, and things under the earth, and every tongue should confess [that] the Lord Jesus Christ [is in the glory of God the Father]" (Philipp. 2:10-11). You see how he calls the glory, the a… John Chrysostom c. 349–407PG 62:233…bestowed on him the name which is above every name that in the name of jesus every knee should bow of things in heaven and things on earth and things under the earth and every tongue… John Chrysostom c. 349–407PG 63:411…exalted him and given him a name which is above every name that at the name of jesus every knee should bow he signifies him who is according to the flesh but especially even if there… John Chrysostom c. 349–407PG 64:69A…at when he offered bread and wine, he foretold the sacrifice to be offered by Christ; and since the Apostle says, In the name of Jesus every knee should bow (Phil. 2:10), it follows from this that Melchisedec… Mark the Hermit fl. c. 400–430PG 65:1045…exalted him and gave him the name which is above every name that at the name of jesus every knee should bow of things in heaven and things on earth and things under the earth behold… Cyril of Alexandria d. 444PG 69:173…who have been brought into brotherhood and to him every knee shall bow of things in heaven and things in earth and things under the earth and every tongue shall confess that jesus christ is lord… Cyril of Alexandria d. 444PG 69:379…name which is above every name and to him every knee shall bow of things in heaven and things in earth and things under the earth confessing that jesus christ is lord to the glory of… Cyril of Alexandria d. 444PG 69:1257B…knee shall bow, of those in heaven and on earth and under the earth, and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father (Phil. II, 10, 11). Great, then, and admirable is the… Cyril of Alexandria d. 444PG 70:807…him and bestowed on him the name which is above every name that at the name of jesus every knee should bow of things in heaven and things on earth and things under the earth and… Cyril of Alexandria d. 444PG 71:713…him and bestowed on him the name which is above every name that at the name of jesus every knee should bow of those in heaven and of those on earth and of those under the… Cyril of Alexandria d. 444PG 71:905…hath given him a name which is above all names that in the name of jesus every knee should bow of those that are in heaven on earth and under the earth and that every tongue… Cyril of Alexandria d. 444PG 72:39…to the voice of the prophet and to him every knee shall bow of things in heaven and things in earth and things under the earth and every tongue shall confess that jesus christ is lord… Cyril of Alexandria d. 444PG 72:193…o lord for at the name of jesus christ every knee shall bow of things in heaven and things in earth and things under the earth and every tongue shall confess that jesus christ is lord… Cyril of Alexandria d. 444PG 72:935…exalted him and gave him the name which is above every name that at the name of jesus christ every knee should bow of things in heaven and things in earth and things under the earth… Cyril of Alexandria d. 444PG 74:495…and gave him the name which is above every name that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and that every… Cyril of Alexandria d. 444PG 75:213…and given him the name which is above every name that in the name of jesus every knee should bow and it is written again in the psalmist therefore god your god has anointed you with… Cyril of Alexandria d. 444PG 75:827…and gave him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and that every… Cyril of Alexandria d. 444PG 75:931…him and bestowed on him the name which is above every name that at the name of jesus every knee should bow in heaven and on earth and under the earth and every tongue confess that… Cyril of Alexandria d. 444PG 75:967…exalted him and given him a name which is above every name that at the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and… Cyril of Alexandria d. 444PG 75:1065…the begetter says in the name of jesus christ every knee shall bow of things in heaven and things on earth and things under the earth and every tongue shall confess that jesus christ is lord… Cyril of Alexandria d. 444PG 75:1347…which is above every name that in the name of jesus christ every knee should bow of things in heaven and things in earth and things under the earth and that every tongue should confess that… Cyril of Alexandria d. 444PG 75:1383…which is above every name that in the name of jesus christ every knee should bow of things in heaven and things on earth and things under the earth and every tongue should confess that the… Cyril of Alexandria d. 444PG 76:277…says and let all the angels of god worship him and in the name of jesus every knee shall bow of things in heaven and things on earth and things under the earth and every tongue… Cyril of Alexandria d. 444PG 76:305…ee shall bow, of those in heaven, and on earth, and under the earth; and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. II, 10). He is, therefore, the same, the Lord… Cyril of Alexandria d. 444PG 76:327…divided without reprehension into two natures in another exposition again he says that at the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and… Cyril of Alexandria d. 444PG 76:1305…exalted him and gave him the name which is above every name that at the name of jesus every knee should bow in heaven… Cyril of Alexandria d. 444PG 76:1357…exalted him and gave him the name which is above every name that at the name of jesus every knee should bow of those in heaven and of those on earth and of those under the… Cyril of Alexandria d. 444PG 77:977…of divinity according to true nature for to him every knee shall bow of things in heaven and things in earth and things under the earth and every tongue shall confess that jesus christ is lord… Cyril of Alexandria d. 444PG 77:1023…his servants with his undefiled palms he to whom every knee bows of things in heaven and things on earth and things under the earth d bowed his neck to his servants the angels saw and… Cyril of Alexandria d. 444PG 77:1335…made consubstantial with the father by whom all things were made both things in heaven and things in earth c they affirm these things concerning the son of man which peter having confessed briefly was judged… Proclus of Constantinople c. 390 – 446PG 65:763…john might learn that it is he to whom every knee shall bow of things in heaven and things in earth and things under the earth yet the lord took only three with him as he… Hesychius of Jerusalem d. after 450PG 93:1105…says and god gave him a name which is above every name that at the name of jesus every knee should bow of things in heaven and things in earth and things under the earth when… Hesychius of Jerusalem d. after 450PG 93:1237…we see all things subjected to him but then b every knee of things in heaven and things on earth and things under the earth shall bow to him and his enemies shall lick the dust… Theodoret of Cyrrhus c. 386–458PG 80:1435…in subjection to him but then every knee shall bow to him of things in heaven and things in earth and things under the earth all nations shall serve him these things correspond with the prophecy… Theodoret of Cyrrhus c. 386–458PG 81:855…the thousand thousands singing praises and every knee shall bow to him of things in heaven and things in earth and things under the earth b worthily does he call that day great and illustrious vers… Theodoret of Cyrrhus c. 386–458PG 81:1655…and a thousand thousands praising him and to him every knee shall bow of things in heaven and things in earth and things under the earth u and thus with good reason does he call that… Theodoret of Cyrrhus c. 386–458PG 82:571…he possessed as god but he also received this as man ver that at the name of jesus every knee should bow of things in heaven and things on earth and things under the earth by… Theodoret of Cyrrhus c. 386–458PG 84:567…made consubstantial with the father by whom all things were made both things in heaven and things in earth who for us men and for our salvation came down and was incarnate and was made man… Gregentius of Taphar traditional dates c. 502-552PG 86:653…judge of the living and the dead and then every knee shall bow of things in heaven and things in earth and things under the earth to thy authority and thine enemies shall be placed as… Cosmas Indicopleustes fl. c. 535–550PG 88:131A…uried in the earth; as is that saying: "That in the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth" (Phil. 2:10); meaning by "heavenly," the angels; by… John of Damascus c. 675–749PG 94:1101…so also it was for those in hell so that to him every knee should bow of things in heaven and things in earth and things under the earth in this way having loosed those who… John of Damascus c. 675–749PG 95:191…god b how shall every knee bow in the name of jesus of things in heaven and things in earth and things under the earth if every knee bows only to the son who is by… John of Damascus c. 675–749PG 95:865…exalted him and given him a name which is above every name that at the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and… John of Damascus c. 675–749PG 96:631…retaining this hypostasis even after death for this reason every knee shall bow of things in heaven and things in earth and things under the earth and every tongue shall confess that jesus christ is lord… Nicephorus I of Constantinople c. 758–828PG 100:685…and gave him a name which is above every name that in the name of jesus every knee should bow of those in heaven and of those on earth and of those under the earth and… Photius of Constantinople c. 810–c. 891PG 101:587…and gave him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and that every… Oecumenius of Tricca fl. 10th c.PG 118:1281…and given him a name which is above every name that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and that every… Theophylact of Ohrid c. 1055 – after 1107PG 124:1165…holy shall be called the son of god b vers that in the name of jesus every knee should bow of things in heaven and things in earth and things under the earth that is the… Euthymius Zigabenus d. after 1118PG 128:81…and even to the demons themselves since to him every knee shall bow of things in heaven and things in earth and things under the earth diapsalma what the diapsalma is we have spoken abundantly in… Euthymius Zigabenus d. after 1118PG 130:983…own begetter rules over all things and to him every knee bows of things in heaven and things in earth and things under the earth and every tongue confesses that jesus christ is lord to the… Gregory Palamas c. 1296–1359PG 151:145…improperly but since at the name of jesus christ every knee shall bow of things in heaven and things in earth and things under the earth and since the cross carries this adorable name what great… Gregory Palamas c. 1296–1359PG 151:285…him and bestowed on him the name which is above every name that at the name of jesus every knee should bow of those in heaven and on earth and under the earth and every tongue… John VI Kantakouzenos c. 1292–1383PG 154:1155…name of our lord jesus christ which is above every name so that at the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:649…joined himself let us consider indeed before whom b every knee shall bow of things in heaven and things in earth and things under the earth and who it is that shall come in the clouds… Manuel Kalekas d. 1410PG 152:637A…f things in heaven, and things in earth, and things under the earth; and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father" (Philipp. ii, 10). And the prince of darkness shall… Symeon of Thessalonica d. 1429PG 155:741…paul says shall be proclaimed on the last day when he says that at the name of jesus every knee should bow and every tongue should confess that jesus christ is lord to the glory of… Basilius Caesariensis MagnusPG 29:409A…m, that is, all created things. For, In the name of Jesus Christ every knee shall bow, of things in heaven, and things in earth, and things under the earth (Phil. II, 10). Vers. 13. And the daughter of T… Basilius Caesariensis MagnusPG 29:431…have been conquered by christ and in his name every knee shall bow of things in heaven and things in earth and things under the earth c justifiably and deservedly does the holy spirit proclaim beforehand… Cyril of JerusalemPG 33:905…him for it is necessary that every knee should bow before christ of things in heaven and things on earth and things under the earth and he will separate them from one another as a shepherd… Anthony the GreatPG 40:997…which is above every name that in the name of jesus christ every knee should bow of things in heaven and things in earth and things under the earth and every tongue should c confess that… Anthony the GreatPG 40:1005…exalted him and given him a name which is above every name that at the name of jesus every knee should bow of things in heaven and things in earth and things under the earth and… Timothy of Jerusalem fl. 5th-6th centuryPG 86:261…those two so that the saying of paul might be fulfilled in the name of jesus every knee should bow of those in heaven and of those on earth and of those under the earth c… Eusebius of Alexandria 5th-6th centuryPG 86:383B…bow, of those that are in heaven, on earth, and under the earth, and every tongue shall confess that the Lord Jesus Christ is in the glory of God the Father" (Phil. II, 10, 11) for ever. Amen. XIII. Of the d… Leontius of ByzantiumPG 86:1503…the divinity is to be adored jointly in the one son for at the name of jesus every knee shall bow since there has been granted also to him the name which is above every name… Leontius of ByzantiumPG 86:1629…in this age but also in the one to come c so that at the name of jesus every knee should bow of those in heaven and those on earth and those under the earth for… Pantaleon the Deacon unknownPG 98:1245…shall see me worshipped by every nation you shall see every knee of things in heaven and things in earth and things under the earth bowed unto my adoration suffer it now for thus it becometh… Clement of Rome d. c. 100PG 1:1107…let the people answer d one holy one lord one jesus christ to the glory of god the father blessed for ever amen glory to god in the highest and on earth peace in ho… Irenaeus of Lyon c. 130–c. 202PG 7:341…rise in their time the word of god bestowing resurrection upon them to the glory of god the father etc here a comparison is instituted between the changes which occur to those things which are made… Irenaeus of Lyon c. 130–c. 202PG 7:1125…at their appointed time the word of god granting them resurrection d to the glory of god the father who freely gives to this mortal immortality and to the corruptible bestows incorruption because the strength of… Clement of Alexandria c. 150 – c. 215PG 9:679…which is above every name so that every knee should bow and every tongue should confess that jesus christ the savior is lord of glory he who ascended and descended for what is he ascended if… Origen c. 185–c. 253PG 11:1605…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father but having laughed he will receive clearer proofs that these things… Origen c. 185–c. 253PG 12:1139…on earth and of those under the earth and every tongue will confess that jesus christ is lord to the glory of god the father the glory of those who think they are in it is… Origen c. 185–c. 253PG 12:1683…things in heaven and things in earth and things under the earth that jesus christ is lord to the glory of god the father and he who requests their hymnody will sing a victory song like… Origen c. 185–c. 253PG 14:277…and of those on earth and of those under the earth and every tongue should confess that jesus christ is lord to the glory of god the father for through these things those things are made… Origen c. 185–c. 253PG 17:1313…all the worship and honor which we pay to christ redounds entirely to the glory of god the father as paul speaks philip that christ is truly mediator between god and men with respect to both… Eusebius of Caesarea c. 260–339PG 22:1097…heaven and of those on earth and of those under the earth and that every tongue should confess that jesus christ is lord to the glory of god the father and you have set him over… Eusebius of Caesarea c. 260–339PG 22:1175…kingdom so that all nations might worship him and every tongue might confess that jesus christ is lord to the glory of god the father h chapter xlv h h from the same h while daniel… Eusebius of Caesarea c. 260–339PG 23:1235…of things in heaven and things in earth and every tongue shall confess that jesus christ is lord to the glory of god the father verse and the honor of the king loves judgment the honor… Eusebius of Caesarea c. 260–339PG 24:433…things on earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father when he comes in the glory of his father with his… Athanasius of Alexandria c. 296–373PG 26:93…in heaven and on earth and under the earth and every tongue confess that jesus christ is lord to the glory of god the father philip ii what could be clearer or more demonstrative than this… Athanasius of Alexandria c. 296–373PG 26:99…death in the flesh happened not in dishonor of his divinity but to the glory of god the father for the father s glory is that man who had been created yet was lost should be… Athanasius of Alexandria c. 296–373PG 26:717…name is most beloved and every creature bows its knees and confesses that jesus christ is lord to the glory of god the father yet they do not tire of holding frequent synods against the b… Athanasius of Alexandria c. 296–373PG 28:1211…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father amen orth one then is the divinity of the father and… Athanasius of Alexandria c. 296–373PG 28:1369…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father he himself is the judge of the living and the dead… Basil the Great c. 329–379PG 32:97…on earth and of those under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father wherefore we use both expressions proclaiming by the one his proper… Gregory of Nazianzus c. 329–390PG 36:621…to whom be all glory honor and power with the holy spirit to the glory of god the father amen h notice on oration xlv h i this other oration inscribed on holy easter puts an… Gregory of Nyssa c. 335–c. 395PG 44:483…things in heaven and things in earth and things under the earth that jesus christ is lord to the glory of god the father which having happened the sound of these cymbals will shout a song… Gregory of Nyssa c. 335–c. 395PG 44:705…the gospel must be preached in the whole world every tongue must confess that jesus christ is lord to the glory of god the father since therefore these things must absolutely happen the unbelief that currently… Gregory of Nyssa c. 335–c. 395PG 45:479…the living and true god to whom every tongue confesses that jesus is lord to the glory of god the father god he says is one without origin or beginning eternal alone without end understand again… Gregory of Nyssa c. 335–c. 395PG 45:557…and things on earth and things under the earth should bow and every tongue should confess that jesus christ is lord to the glory of god the father by which it is established in the great… Gregory of Nyssa c. 335–c. 395PG 45:705…called the cross of the lord of glory and every tongue confesses that jesus christ is lord to the glory of god the father if it is necessary also to distinguish the remaining things in the… Gregory of Nyssa c. 335–c. 395PG 45:737…things on earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father b but thus far let this suffice h against eunomius book… Gregory of Nyssa c. 335–c. 395PG 45:1167…heaven and on earth and under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father amen xxii but just as if blushing for himself and affected… Gregory of Nyssa c. 335–c. 395PG 45:1277…is signified by the appellation of the son when every tongue shall confess that jesus christ is lord to the glory of god the father so that he who underwent the sufferings of the cross and… Gregory of Nyssa c. 335–c. 395PG 46:1149…those on earth and those under the earth cries out that c jesus christ is lord to the glory of god the father blessed forever and ever amen… Didymus the Blind c. 313–398PG 39:427…that at the name of jesus christ every knee should bow and every tongue should confess that jesus christ is lord to the glory of god the father which instead means he exists in that very… Didymus the Blind c. 313–398PG 39:589…same for there is he says one holy one lord jesus christ to the glory of god the father and thus just as he ascended from earth into heaven he will come a second time with… Didymus the Blind c. 313–398PG 39:855…of those that are in heaven on earth and under the earth and that every tongue should confess that the lord jesus is in the glory of god the father those words indeed by which it… Didymus the Blind c. 313–398PG 39:861…holy and resting in the saints one holy one lord jesus christ to the glory of god the father amen was not anointed and sanctified at another time but only when not laying aside what he… Didymus the Blind c. 313–398PG 39:897…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord for if that is not false which says in him dwelleth all the… Didymus the Blind c. 313–398PG 39:1541…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord to the glory of god the father the cross bears the symbol of… Epiphanius of Salamis c. 340–404PG 42:229…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father d nor indeed is the holy spirit to be leveled with… Epiphanius of Salamis c. 340–404PG 42:629…creatures worship the son and every tongue confesses that jesus christ is to the glory of god the father to whom be glory to the father in the son with the holy spirit unto the ages… John Chrysostom c. 349–407PG 50:811…and things under the earth and finally every tongue shall confess that christ is lord to the glory of god the father phil for as long as the sign itself only appears and it is also… John Chrysostom c. 349–407PG 62:233…in heaven and things on earth and things under the earth and every tongue should confess that jesus christ is lord to the glory of god the father let us say to the heretics if these… John Chrysostom c. 349–407PG 63:911…things for the holy one is holy one is lord jesus christ to the glory of god the father amen h the prayer of the faithful which the priest says secretly having unfolded the corporal h… John Chrysostom c. 349–407PG 63:919…things to the holy the choir one holy one lord jesus christ to the glory of god the father amen then the choir sings the communion of the day or of the saint whose festival it… Cyril of Alexandria d. 444PG 68:577…his own name him you will receive for christ has arrived for the glory of god the father and this is what i believe in the name of the father to mean but in his own… Cyril of Alexandria d. 444PG 69:31…on earth and of those under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father amen h of cain and abel h the nature of man… Cyril of Alexandria d. 444PG 69:95…will worship to him shall every knee bow and every tongue shall confess that jesus christ is lord to the glory of god the father some of those who were of israel have dared to oppose… Cyril of Alexandria d. 444PG 69:173…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father and he who curses he says is cursed and he who… Cyril of Alexandria d. 444PG 69:379…in heaven and things in earth and things under the earth confessing that jesus christ is lord to the glory of god the father yet even if he appeared as a man like us he will… Cyril of Alexandria d. 444PG 69:641…proclaimed and to him every knee shall bow and every tongue shall confess that jesus christ is lord to the glory of god the father amen h two fragments on numbers h b xviii and you… Cyril of Alexandria d. 444PG 69:1031…those on earth and of those under the earth should bow and every tongue should confess that jesus christ is the lord so also the title of blessed is said to be given to him by… Cyril of Alexandria d. 444PG 69:1257…heaven and on earth and under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father phil ii great then and admirable is the name of the… Cyril of Alexandria d. 444PG 70:807…things on earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father knowing this beforehand in the spirit the divine david also chanted… Cyril of Alexandria d. 444PG 70:1041…christ is to the glory of god the father and i said i have labored in vain and for nothing and for vanity have i given… Cyril of Alexandria d. 444PG 70:1199…him henceforth every knee shall bow to him and every tongue shall confess that jesus christ is lord to the glory of god the father god therefore shall be called in all the earth he who… Cyril of Alexandria d. 444PG 70:1225…and of those on earth and of those under the earth and every tongue should confess that jesus christ is lord to the glory of god the father amen for since christ was thought to be… Cyril of Alexandria d. 444PG 71:713…and of those on earth and of those under the earth and every tongue should confess that jesus christ is lord to the glory of god the father amen bethlehem therefore he says house of ephratha… Cyril of Alexandria d. 444PG 71:905…of those that are in heaven on earth and under the earth and that every tongue should confess that the lord jesus christ is in the glory of god the father the prophet then will speak… Cyril of Alexandria d. 444PG 72:39…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father for they have run together through faith unto him and have… Cyril of Alexandria d. 444PG 72:67…him for every knee shall bow to him and every tongue shall confess that jesus christ is lord unto the glory of god the father therefore as from the mountain of god and father the b… Cyril of Alexandria d. 444PG 72:193…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father and i will say to them if it is good in… Cyril of Alexandria d. 444PG 72:935…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord to the glory of god the father amen v and there followed him… Cyril of Alexandria d. 444PG 74:495…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord to the glory of god the father b for although the son is… Cyril of Alexandria d. 444PG 74:657…a shall confess that jesus christ is lord to the glory of god the father the title therefore was as it were a true first fruits… Cyril of Alexandria d. 444PG 75:331…is said to be exalted as man how jesus christ is for the glory of god the father because through the assumption of humanity what was lost has been saved what was broken has been bound… Cyril of Alexandria d. 444PG 75:827…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord to the glory of god the father a b what then does this… Cyril of Alexandria d. 444PG 75:931…in heaven and on earth and under the earth and every tongue confess that jesus christ is lord to the glory of god the father b what of this then speak a for does he not… Cyril of Alexandria d. 444PG 75:967…in heaven and things in earth and things under the earth and every tongue should confess that jesus christ is lord to the glory of god the father was that time then of the incarnation of… Cyril of Alexandria d. 444PG 75:1027…things for to him every knee shall bow and every tongue shall confess that jesus christ is lord in the glory of god the father therefore all things are indeed the property of the word in… Cyril of Alexandria d. 444PG 75:1065…things on earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father b b but they say we shall find the son worshiped… Cyril of Alexandria d. 444PG 75:1347…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord to the glory of god the father a for who do you say… Cyril of Alexandria d. 444PG 75:1349…and every order gives glory for christ jesus is believed to be lord to the glory of god the father and indeed he said to the father and god who is in the heavens father glorify… Cyril of Alexandria d. 444PG 75:1361…in this way every knee bows to him and every tongue confesses that jesus christ is lord to the glory of god the father amen… Cyril of Alexandria d. 444PG 76:99…and of those on earth and of those under the earth and every tongue should confess that jesus christ is lord h chapter xi h and who again shall be understood to be the one whom… Cyril of Alexandria d. 444PG 76:101…a of those under the earth and that every tongue might confess that jesus christ is lord if therefore the father has set in a high place him who was god by nature even before… Cyril of Alexandria d. 444PG 76:203…knee shall bow to him and every tongue shall confess that jesus is lord to the glory of god the father he shall come as i said not appearing in the lowliness that is ours but… Cyril of Alexandria d. 444PG 76:225…impiety for to him every knee shall bow and every tongue shall confess that jesus christ is lord to the glory of god the father for the glory of christ who suffered for us in the… Cyril of Alexandria d. 444PG 76:277…things on earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father let them remember that christ jesus is confessed as lord c… Cyril of Alexandria d. 444PG 76:305…heaven and on earth and under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father phil ii he is therefore the same the lord of all… Cyril of Alexandria d. 444PG 76:327…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord i reverence that which is borne because of the bearer i adore that… Cyril of Alexandria d. 444PG 76:1205…d then how shall every knee bend to him and every tongue confess that jesus christ is lord to the glory of god the father how do the angels and the holy multitude of the powers… Cyril of Alexandria d. 444PG 76:1307…and of things on earth and of things under the earth and every tongue should confess that jesus christ is lord to the glory of god the father a observe how he says that the word… Cyril of Alexandria d. 444PG 76:1357…heaven and of those on earth and of those under the earth and that every tongue should confess that jesus christ is lord to the glory of god the father h behold the text clearly sets… Cyril of Alexandria d. 444PG 76:1359…name and to be worshipped by all and to be named c lord to the glory of god the father for although he existed in the excellence of the father and in unspeakable heights since he… Cyril of Alexandria d. 444PG 76:1399…for they who were sent did not preach themselves but jesus christ to the glory of god the father but since it is necessary for us to follow the holy scriptures and nowhere to deviate from… Cyril of Alexandria d. 444PG 77:271…and every tongue will confess that the lord jesus christ is in the glory of god the father for the rational nature did not ignore that he who became man was god for even if he… Cyril of Alexandria d. 444PG 77:573…on earth and of those under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father but what again shall we say when having come across the… Cyril of Alexandria d. 444PG 77:841…flesh d and every knee bows to him and every tongue confesses that jesus christ is lord to the glory of god the father and the word of truth in these things and the tradition of… Cyril of Alexandria d. 444PG 77:977…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father b there are moreover some who divide him who admits no… Proclus of Constantinople c. 390 – 446PG 65:797…of victory mystically saying one is holy one is lord jesus christ to the glory of god the father amen and the prophet cries out saying the lord has reigned he has clothed himself with majesty… Theodoret of Cyrrhus c. 386–458PG 80:1023…on earth and of those under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father b vers and my soul shall live for him and my… Theodoret of Cyrrhus c. 386–458PG 82:571…living and by things under the earth those who are dead ver and that every tongue should confess that jesus christ is lord to the glory of god the father every tongue stands for all the… Procopius of Gaza c. 465–528PG 87:2465…on earth and under the earth shall bow and every tongue shall confess that jesus christ is lord to the glory of god the father some however thinking that this is said to the people israel… Gregentius of Taphar traditional dates c. 502-552PG 86:771…mankind except for the one holy one the one lord jesus christ to the glory of god the father amen but if you also consider the miracles which you said that god performed through moses and… Gregentius of Taphar traditional dates c. 502-552PG 86:777…and believe indubitably that one is holy one is lord jesus christ to the glory of god the father amen but he still remained silent then a voice came from the lord to the jews because… Justinian I 482–565PG 86:1069…called the cross of the lord of glory and every tongue confesses that jesus christ is lord to the glory of god the father but if it is necessary also to divide the rest in the… Antiochus of St. Sabas fl. c. 614-620PG 89:1843…by which we must be saved except the only lord jesus christ to the glory of god the father with the holy spirit forever amen… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:627…this grace that you may be of one mind with each other to the glory of god the father with the holy spirit for ever and ever amen and all having responded amen he sent them… Paschal Chronicle c. 630PG 92:1365…god but let them know that thy name is lord jesus christ to the glory of god the father and a certain one of the enemies an agarene invoking the city with blasphemous words as constantia… John of Damascus c. 675–749PG 95:57…or thrice lord but one is holy one is lord jesus christ to the glory of god the father with the holy spirit to whom be glory since however we say the trisagion hymn three times… John of Damascus c. 675–749PG 95:865…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord c his discourse was on humility even though he touches on doctrine note… John of Damascus c. 675–749PG 96:631…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father why however is he placed in a new tomb in which… Theodore the Studite 759–826PG 99:717…on earth and of those under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father amen that purple robe also has another riddle not only did… Nicephorus I of Constantinople c. 758–828PG 100:741…those on earth and those under the earth and every tongue confesses that jesus christ is lord to the glory of god the father amen it is evident therefore from this also that the christ fighters… Photius of Constantinople c. 810–c. 891PG 101:587…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord to the glory of god the father and for our conversation is in… Oecumenius of Tricca fl. 10th c.PG 118:1281…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus christ is lord to the glory of god the father when the apostle takes up the… Oecumenius of Tricca fl. 10th c.PG 118:1283…tongue should confess what will they confess that jesus christ is c lord to the glory of god the father for it is the glory of the father to have such a son the master and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:125…and a dew and infallible cure for all who are sick d to the glory of god the father and of our lord jesus christ to whom belongs honor and power together with the all holy… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:639…to its own nature and everywhere sozon was proclaimed a glorious victor to the glory of god the father and of our lord jesus christ to whom belong honor glory and power unto the ages of… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:881…also to those who come there from every quarter day by day to the glory of god the father and our lord jesus christ to whom is the glory for ever and ever amen h the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1049…a temple to the victors and deposit their precious relics within it to the glory of god the father and of our lord jesus christ to whom belongs honor and adoration now and always and for… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1307…her they deposited them near the city of rome brilliantly and honorably to the glory of god the father and our lord jesus christ with whom and with the holy spirit be honor and power for… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:275…buried the saint in an eminent place where many healings are performed to the glory of god the father and of our lord jesus christ together with the holy spirit unto the ages of ages amen… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:683…of soul and body and delivers them from every disease and ailment to the glory of god the father and our lord jesus christ now and unto the ages of ages amen h commentary on the… Michael Cerularius c. 1000–1059PG 120:791…in the divine liturgy they proclaim one holy one lord jesus christ to the glory of god the father through the holy spirit furthermore they forbid the marriage of priests b that is they do not… Michael Cerularius c. 1000–1059PG 120:805…has been made in the one holy one lord jesus christ in the glory of god the father through the holy spirit although we can by understanding it piously in no way be harmed in the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1165…even before that time said we know thee who thou art vers and that every tongue should confess that jesus christ is lord to the glory of god the father that is that all might say… Euthymius Zigabenus d. after 1118PG 130:357…in the flesh happened not to the dishonor of his divinity but to the glory of god the father and it is the glory of the father that the man who had perished should be found… Euthymius Zigabenus d. after 1118PG 130:983…things in earth and things under the earth and every tongue confesses that jesus christ is lord to the glory of god the father h the seventh anathema of the same h if any one says… Euthymius Zigabenus d. after 1118PG 130:991…i beseech you shall every knee bow to him and every tongue confess that jesus christ is lord to the glory of god the father how b do the angels and that holy host of heavenly… Gregory Palamas c. 1296–1359PG 151:285…of those in heaven and on earth and under the earth and every tongue should confess that jesus christ is lord to the glory of god the father if therefore god exalted his christ because he… Gregory Palamas c. 1296–1359PG 151:407…on earth and of those under the earth and every tongue will confess that jesus christ is lord to the glory of god the father but leaving aside the anagogical interpretation let us remember the beginning… John VI Kantakouzenos c. 1292–1383PG 154:1155…in heaven and things in earth and things under the earth and every tongue should confess that jesus is lord to the glory of god the father and each of us confesses this very faith concerning… Nicholas Cabasilas c. 1322–c. 1391PG 150:449…the holy the faithful cry back one holy one lord jesus christ to the glory of god the father for no one has sanctification of himself nor is it a work of human virtue but all… Manuel Kalekas d. 1410PG 152:637…things in earth and things under the earth and every tongue shall confess that jesus christ is lord to the glory of god the father philipp ii b and the prince of darkness shall be delivered… Symeon of Thessalonica d. 1429PG 155:545…last day every tongue shall confess and shall praise willingly or unwillingly that jesus christ is lord to the glory of god the father and this is the sign of our faith because we are also… Symeon of Thessalonica d. 1429PG 155:573…david for thou only art holy thou only art lord jesus christ to the glory of god the father amen which is received from paul every day will i bless thee and i will praise thy… Symeon of Thessalonica d. 1429PG 155:741…cry out with a harmonious voice one holy one lord jesus christ to the glory of god the father this as paul says shall be proclaimed on the last day when he says that at the… George Kodinos fl. c. 1453–1460PG 157:483…upon which was inscribed one is holy one is lord jesus christ to the glory of god the father amen likewise there were also two winged statues of angels they were set up by the eparch… Prudentius Maranus 1683-1762PG 6:69…rise in their own time the word of god granting them resurrection to the glory of god the father one cannot fail to notice here the succession of different states unless one be blind first it… Cyril of JerusalemPG 33:611…son has the father also knowing that the lord jesus christ is to the glory of god the father vi we worship therefore the father of christ the maker of heaven and earth the god of… Anthony the GreatPG 40:1005…things in heaven and things in earth and things under the earth and that every tongue should confess that jesus is lord to the glory of god the father therefore for the future most beloved let… PG 43 (anthology)PG 43:1323…the prayer we give thanks one is holy one lord jesus christ to the glory of god the father amen for he does not lift up the bread then having uncovered it he completes the communion… Basil the Great c. 329–379PG 31:725C…my dearly beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling (Philipp. ii, 12). RULE XIV. That things which do… John Chrysostom c. 349–407PG 48:701…also sought in his disciples saying a therefore my brethren as you have always obeyed not as in my presence only but much more in my absence why much more in my absence because when the… John Chrysostom c. 349–407PG 52:443B…ed together, and the apostolic word was fulfilled: "Not in my presence only, but now much more in my absence, work out your salvation with fear and trembling" (Phil. 2:12). Those people, fearing your virtue, th… John Chrysostom c. 349–407PG 53:39B…ength, what utility should be expected to be present as the days advance? This one thing I ask of you: "In fear and trembling work out your own salvation" (Phil. 2:12), and give no access to the enemy of yo… John Chrysostom c. 349–407PG 53:73C…the truth, just as Paul says: "Comfort yourselves together, and edify one another" (1 Thess. 5:11); and, "With fear and trembling work out your own salvation" (Phil. 2:12). Thus will the Church be increased by… John Chrysostom c. 349–407PG 53:75…of truth just as paul also says build up the one and work out your own salvation with fear and trembling thus the church will increase in number for us and you will enjoy greater grace… John Chrysostom c. 349–407PG 59:565…your purpose be made vain but as the apostle paul said working out your own salvation with fear and trembling and keeping the commandment of christ which says if you forgive men their trespasses your heavenly… John Chrysostom c. 349–407PG 61:113D…in the Epistle to the Philippians, saying, Not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling (Phil. 2:12); and he shows the latter in this Epist… John Chrysostom c. 349–407PG 61:235…puffed up (1 Cor. 4:18); and elsewhere again, Not as in my presence only, but much more in my absence, work out your own salvation with fear and trembling (Phil. 2:12). For this reason he not only promised… John Chrysostom c. 349–407PG 62:237…h homily viii h a chap ii therefore my beloved as you have always obeyed not as in my presence only but now much more in my absence work out your own salvation with fear and… John Chrysostom c. 349–407PG 62:239…what is your intention not that you hear me but that you work out your own salvation with fear and trembling for he who lives without fear cannot produce anything illustrious and admirable and he did… Theodoret of Cyrrhus c. 386–458PG 82:573…interpretation of what follows next b ver wherefore my beloved as you have always obeyed not as in my presence only but now much more in my absence work out your own salvation with fear and… John of Damascus c. 675–749PG 95:865…way as the father because he is equal and similar to him not as in my presence only but now much more in my absence… Theodore the Studite 759–826PG 99:1137…of one soul fellow laborers in the faith of the gospel working out your own salvation with fear and trembling so that i the sinner hearing of you may rejoice see satan see his boldness take… George the Monk d. c. 914PG 110:187…of the psalm such things therefore the theologian paul also commands saying work out your own salvation with fear and trembling and let him who thinks he stands take heed lest he fall by these words… Oecumenius of Tricca fl. 10th c.PG 118:1283…all and to whom every knee bends and every tongue confesses ii wherefore my beloved as ye have always obeyed not as in my presence only but now much more in my absence work out your… Theophylact of Ohrid c. 1055 – after 1107PG 124:1165…the contrary his humiliation would be the dishonor of the father vers wherefore my beloved as ye have always obeyed exhortations should be made with praises for thus it happens that they are easily received therefore… Antonius Melissa fl. 11th centuryPG 136:1223…the teaching of words philipp ii ps ii hear the apostle saying work out your own salvation with fear and trembling do everything without murmurings and disputations that you may be blameless and innocent children of… Origen c. 185–c. 253PG 11:261…of god that shows mercy and elsewhere it is god who works in you both to will and to accomplish therefore god has mercy on whom he wills and whom he wills he hardens you will… Origen c. 185–c. 253PG 17:931…that passage of paul phil ii for it is god who works in you both to will and to perform for a good will when some concluded from this passage that we lack free choice since… Macarius of Egypt c. 300–391PG 34:755…you have anticipated the lord in virtue according to him who says it is god which worketh in you both to will and to do of his good pleasure x interrogation what therefore does scripture command… Epiphanius of Salamis c. 340–404PG 89:619…b salvation with fear and trembling for it is god who works in you both to will and to work for his good pleasure and ecclesiastes says the race is not to the swift nor the… John Chrysostom c. 349–407PG 62:237…own salvation with fear and trembling for it is god who works in you both to will and to work for his good pleasure do all things without grumbling or questioning that you may be blameless… John Chrysostom c. 349–407PG 62:239…not relaxed but collected in itself for it is god who works in you both to will and to work if it is god who works this in us that we might will why does he… Mark the Hermit fl. c. 400–430PG 65:1007A…is own sins committed after baptism, [could be cut away] except through Christ. For it is he who works in you both to will and to work for his good pleasure ⟦Philipp. II, 13⟧. By adding "for his good pleasure," he… Theodoret of Cyrrhus c. 386–458PG 82:573…own eagerness for good things ver for it is god who works in you both to will and to do for his good pleasure not that he forces even those who are unwilling but that finding… John Maxentius fl. 519-533PG 86:85C…tifies that both to will and to perform is a divine gift, he himself saying: For it is God who worketh in you, both to will and to accomplish, for good will ⟦Philipp. II, 13⟧. We also believe that all from Abel un… John of Damascus c. 675–749PG 95:867…account of their excellent deeds vers for it is god who works in you both to will and to work for his good pleasure further he says this not to detract from the freedom of the… Oecumenius of Tricca fl. 10th c.PG 118:1283…in my absence work out your own salvation with fear and trembling for it is god which worketh in you both to will and to do of his good pleasure since everyone more easily receives exhortations… Theophylact of Ohrid c. 1055 – after 1107PG 124:1167…diligence and care vers for it is god who is at work in you both to will and to work since he said with fear and trembling now he says be not terrified by this for… Basil the Great c. 329–379PG 31:731A…its outside parts may also become clean (Matt. xxiii, 25, 26)... He who gives in simplicity (Rom. xii, 8)... Do all things without murmurings and disputations (Philipp. ii, 14)... Now the end of the commandment is c… Basil the Great c. 329–379PG 31:1107C…work. INTERROGATION XXXIX. If someone murmurs while obeying. RESPONSE. Since the Apostle said: "Do all things without murmurings and hesitations" (Philipp. II, 14), whoever murmurs is alienated even fro… Basil the Great c. 329–379PG 31:1287A…alms before men, to be seen by them (Matt. vi, 1). Furthermore, the Apostle gives a command in these words: Do all things without murmurings and disputings (Philipp. ii, 14). And in another place: Nothing throug… Basil the Great c. 329–379PG 31:1571…holiness in the fear of god and again admonishing in these words do all things without murmurings and disputings that you may be blameless and harmless the sons of god without rebuke in the midst of… John Chrysostom c. 349–407PG 63:225A…eptably; that is, thus it is possible to serve God acceptably, by being thankful in all things. Do all things, he says, without murmurings and disputings (Phil. 2:14). For whatever anyone does while murmur… Theodoret of Cyrrhus c. 386–458PG 81:457C…hands, whether in inflicting blows or in documents. The blessed Paul also forbids murmuring: "For do all things," he says, "without murmuring and disputing." (Phil. II, 14.) Verse 10. "Then your light will… Theodoret of Cyrrhus c. 386–458PG 82:573…be saved and to come to the knowledge of the truth ver do all things without murmurings and disputings c bear the labor for virtue and the dangers for the gospel with readiness not complaining about… Antiochus of St. Sabas fl. c. 614-620PG 89:1527…murmuring and let us listen to paul writing to the philippians d do all things without murmurings and disputings that you may be blameless and harmless as children of god without fault rightly then a tree… John of Damascus c. 675–749PG 95:1305C…not murmur, as some of them murmured, and were destroyed by the destroyer. » (1 Cor. x, 10) « Do all things without murmurings, that you may be blameless. » (Phil. ii, 14) The work offered by those who murmur… Theophylact of Ohrid c. 1055 – after 1107PG 123:265D…ed that you do not your alms before men to be seen of them (Matt. vi, 1). And the Apostle commands, saying: Do all things without murmurings and disputings (Philipp. ii, 14). And elsewhere: Nothing through strif… Theophylact of Ohrid c. 1055 – after 1107PG 124:1167…the sake of this because this is pleasing to him vers and do all things without murmurings and disputings the devil when he cannot altogether divert someone from the honorable either introduces arrogance into him or… Clement of Alexandria c. 150 – c. 215PG 8:679…children of god as paul says shine as luminaries in the world in the midst of a crooked and perverse generation what then remains for us in such a celebration of the logos but to pray… Origen c. 185–c. 253PG 12:339…dry land in the midst of the sea if you should be in the midst of a crooked and perverse nation like the light of the sun holding the word of life for glory it can… Basil the Great c. 329–379PG 30:923C…g light for those who are in need of it; so also those lights are placed underneath that most pure and sincere light as if upon vehicles, although the Apostle (Phil. II, 15) calls some the lights of the world. Bu… Basil the Great c. 329–379PG 31:863A…at they should be, or reveal what they are. Chapter IX Ye are the light of the world (Matth. V, 14)... Among whom ye shine as lights in the world (Philipp. II, 15). As salt in the earth, so that those… Basil the Great c. 329–379PG 31:863A…ife. Chapter XI Among whom ye shine as lights in the world, holding forth the word of life; that I may have whereof to glory in the day of Christ (Philipp. II, 15, 16). What sort of people Scripture de… Basil the Great c. 329–379PG 31:1571…in these words do all things without murmurings and disputings that you may be blameless and harmless the sons of god without rebuke in the midst of a crooked and perverse nation among whom you shine… Gregory of Nazianzus c. 329–390PG 35:523…more important than this and become pure and blameless children of god in the midst of a crooked and perverse generation and do not become entangled in the things that surround… John Chrysostom c. 349–407PG 47:351C…should be sufficient for himself alone, but that he might be of service to many others. For this reason, the apostle Paul calls the faithful "luminaries" (Phil. 2:15), indicating that they must be useful t… John Chrysostom c. 349–407PG 55:655C…also were made equal in multitude to the stars of heaven. For to them it was said: "In whom you appear as lights in the world, holding forth the word of life" (Phil. II, 15, 16). 13. "And they passed from nation… John Chrysostom c. 349–407PG 56:439A…word of God wishes us to be bright, according to the apostolic disposition which says: "That you may be as lights in the world, holding the word of life" (Phil. II, 15, 16). Behold the brightness! It wishes… John Chrysostom c. 349–407PG 56:685C…lestick? The Church, which bears the word of life. Consequently, Paul also says: "Among whom you shine as lights in the world, holding forth the word of life" (Philipp. II, 15, 16). Consequently, every ecclesiastica… John Chrysostom c. 349–407PG 61:37B…/h⟧ Let us move on to the deeds of life, and let us kindle a plentiful fire of virtue. For ye are luminaries, [he] says, shining in the midst of the world (Phil. II, 15); and God has entrusted to each of us a… John Chrysostom c. 349–407PG 62:237…that you may be blameless and innocent children of god without blemish in the midst of a crooked and perverse generation among whom you shine as lights in the world holding fast the word of life… John Chrysostom c. 349–407PG 62:241…may be he says blameless and innocent children of god without blemish in the midst of a crooked and perverse generation among whom you shine as lights in the world holding fast the word of life… John Chrysostom c. 349–407PG 62:243…almost force you to murmur for this he implies with the words in the midst of a crooked and perverse generation but this at last is admirable not to be brought to this even when you… John Chrysostom c. 349–407PG 62:551B…man glory; and yet, let us not give place to a bad reputation, but let us observe moderation in both. In which, he says, ye shine as lights in the world (Phil. 2:15). For He leaves us here for this reason… Theodoret of Cyrrhus c. 386–458PG 82:573…murmurs he shows also the profit of the labor ver that you may be blameless and harmless the children of god without fault in the midst of a crooked and perverse generation thus also the lord… John of Damascus c. 675–749PG 95:867…way he says will be blameless with charity with a willing mind in the midst of a crooked and perverse generation by crooked generation he means the jews according to the word of the lord to… Nicetas David of Paphlagonia fl. c. 880-920sPG 38:721…man is best that man is a perfect worker of virtue who in the midst of a crooked and evil generation displays only slight traces of wickedness but yearns toward heaven with a fervent love for… Theophylact of Ohrid c. 1055 – after 1107PG 124:1169…labor even if there is fatigue one must engage in no disputing that ye may be blameless and harmless that is irreprehensible and unspotted for murmuring is no small stain yet he did not say as… Nicetas of Serres fl. c. 1090PG 127:1285D…ugh error. Nor indeed let us kindle the light of knowledge for ourselves alone, but also, which is greater, let us be made as lights, just as the Apostle says (Phil. ii, 15), and what is greatest, let us grasp th… Basilius Caesariensis MagnusPG 29:121B…luminaries now been prepared as a vehicle for that most pure and sincere and immaterial light. For as the Apostle says that some are "lights in the world" (Phil. ii, 15), yet there is another true light of th… Philo of CarpasiaPG 40:59…whom the apostle says that you may be children of god blameless in the midst of a crooked and perverse generation then in turn the bride to her bridegroom xxxvii vers as an apple tree among… Joannes ChrysostomusPG 51:75B…in what words Paul addresses men who had been illumined long before: "Among whom you shine as lights in the world, holding fast the word of life, to my glory" (Phil. 2:15, 16). You have put off the old and tatt… Germanus I of ConstantinoplePG 98:365…was not fitting that the mother of god should spend her life in the midst of a crooked and perverse generation but rather that she should pass on to the heavenly tabernacles and to immortal seats… Basil the Great c. 329–379PG 31:863…chapter xi h among whom ye shine as lights in the world holding forth the word of life that i may have whereof to glory in the day of christ philipp ii what sort of people… Procopius of Gaza c. 465–528PG 87:1749D…He comes to be glorified in His saints" (II Thess. i, 10); and again he says to the guardians of the vineyard, "We are our boasting in the day of Christ" (Phil. ii, 16). But since everything is brought to co… John of Damascus c. 675–749PG 95:867…lights by word of life he means the gospel for my pride in the day of christ that i did not run in vain or labor in vain for the progress of disciples is indeed a… Arethas of Caesarea c. 860 – after 932PG 106:513…who are conformed to christ to be as luminaries in the world holding forth the word of life that is those who have received the incorruptible light from christ who gushes forth life to whom it… Theophylact of Ohrid c. 1055 – after 1107PG 124:1169…of the sort among whom ye shine as lights in the world holding forth the word of life just as lights shine in darkness so also you in the midst of the perverse being upright strive… Clement of Alexandria c. 150 – c. 215PG 8:1299…being of one accord of one mind c but if he is offered upon the sacrifice and service of the faith rejoicing and congratulating those to whom the apostle speaks calling the philippians partakers of grace… John Chrysostom c. 349–407PG 48:831C…hich was of a mind rejoicing beyond measure: "I rejoice," he says, "and congratulate you all: and in the same manner do you also rejoice, and congratulate me" (Phil. II, 17, 18). And what has happened, tell me, t… John Chrysostom c. 349–407PG 50:473C…I am being poured out upon the sacrifice and service of your faith, I rejoice and congratulate you all; for this reason, you also rejoice and congratulate me (Philipp. 2:17-18). What, then, could be equal to this sa… John Chrysostom c. 349–407PG 50:633…out as a drink offering upon the sacrifice and service of your faith, I rejoice and congratulate you all; the same you also rejoice and congratulate" (Phil. 2:17-18). What do you say? You are dying, Paul, and you call men pa… John Chrysostom c. 349–407PG 52:603D…fornication and lewdness which they committed" (2 Cor. XII, 21); and again to those who were involved in the struggle: "I rejoice, and I congratulate you all" (Phil. II, 17). Therefore, let nothing that has happe… John Chrysostom c. 349–407PG 55:67C…nk offering for the sacrifice and service of your faith, I rejoice and share in the joy with you all. Likewise, you also rejoice, and share your joy with me." (Phil. 2:17-18). With those who… John Chrysostom c. 349–407PG 55:281B…out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all. And you too rejoice and share your joy with me" (Philipp. 2. 17-18). If death is not burdensome, but even… John Chrysostom c. 349–407PG 55:317…with Christ is by much more better" (Phil. 1: 23); and again, "I rejoice and congratulate you all; the same also do you rejoice and congratulate me" (Phil. 2: 17, 18); and [concerning the contrary] he is pained: "Not only… John Chrysostom c. 349–407PG 57:433…art from here and end his life by a violent death: "I rejoice and congratulate you all; and for the same reason, you too rejoice and congratulate me" (Philippians 2:17-18). Do you see with what excess he calls the whole world to t… John Chrysostom c. 349–407PG 62:179…saying but even if i am poured out as a drink offering upon the sacrifice and service of your faith ibid v he is not saying this as though it were happening now but he says… John Chrysostom c. 349–407PG 62:243…he says in my death for this is what these words signify upon the sacrifice and service of your faith i rejoice and congratulate you all but do you also rejoice and congratulate me why do… John Chrysostom c. 349–407PG 62:245…the whole praetorium he said but even if i am poured out upon the sacrifice and service of your faith he strengthened them through these things perhaps they might have suspected that the former things were… John Chrysostom c. 349–407PG 63:843ALatin…ans, dicebat: Sed etsi immolor supra sacrificium et obsequium fidei vestræ, gaudeo et congratulor omnibus vobis. Et vos igitur gaudete, et congratulamini mihi (Philipp. II, 17, 18). Quid ergo fuerit hoc sacrificio p… Theodoret of Cyrrhus c. 386–458PG 82:575…undertake my zeal for your sake to no purpose vers but though i be offered upon the sacrifice and service of your faith i joy and rejoice with you all and do ye also joy and… Antiochus of St. Sabas fl. c. 614-620PG 89:1611…but even if i am being poured out as a drink offering upon the sacrifice and service of your faith i rejoice and congratulate you all therefore you also rejoice and congratulate me for even as… John of Damascus c. 675–749PG 95:867…even if i am to be poured out as a drink offering upon the sacrifice and service of your faith i rejoice and congratulate you all likewise you also should rejoice and congratulate me he always… Oecumenius of Tricca fl. 10th c.PG 118:1285…christ as a libation and sacrifice but rather that they should rejoice yea and if i be offered upon the sacrifice and service of your faith i joy and rejoice with you all and in the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1169…you such and my labor for you has not been in vain yea and if i be offered upon the sacrifice and service of your faith i joy and rejoice with you all if i even… John Chrysostom c. 349–407PG 50:479B…things which are before" (Phil. iii, 13). And when death was expected, he called others to fellowship in this pleasure, saying: "Rejoice, and congratulate me" (Phil. ii, 18). And when dangers, insults, and reproa… Theophylact of Ohrid c. 1055 – after 1107PG 124:1169…with you because i offer your faith as a sacrifice to christ for the same cause also do ye joy for the fact that you also were offered and rejoice with me because i am about… John Chrysostom c. 349–407PG 62:179…ll be able to see the things concerning me, I hope to send Timothy shortly to you, so that I may be of good heart, having learned the things that concern you (Phil. II, 19). For he had been released from his bon… John Chrysostom c. 349–407PG 62:245…the ages of ages amen h homily ix h i hope however in the lord jesus to send timothy to you shortly so that i also may be of good cheer when i know your state… Theodoret of Cyrrhus c. 386–458PG 82:575…an offering and of a certain sacrifice b vers but i hope in the lord jesus to send timothy shortly unto you that i also may be of good comfort when i know your state for… John of Damascus c. 675–749PG 95:869…rejoice exceedingly therefore you also ought to rejoice a but i hope in the lord jesus to send timothy to you quickly so that i also may be of good cheer when i have learned the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1171…a verse i hope in the lord jesus to send timothy quickly to you that i too may be of good cheer having learned about your circumstances as… Clement of Alexandria c. 150 – c. 215PG 8:1299…of one accord and animal similarly also writing concerning timothy and himself for i have no man likeminded who will naturally care for your state for all seek their own not the things which are jesus… John Chrysostom c. 349–407PG 62:245…when i know your state for i have no one like minded who will naturally care for your state for all seek their own not the things which are of jesus christ d he said that… John Chrysostom c. 349–407PG 62:391…with a father and again b i have no one like minded who will naturally care for your state… Theodoret of Cyrrhus c. 386–458PG 82:575…when i know your state for i have no man like minded who will naturally care for your state for all seek their own not the things which are jesus christ's but ye know the proof… Clement of Alexandria c. 150 – c. 215PG 8:1299…i have no man likeminded who will naturally care for your state for all seek their own not the things which are jesus christ's let not therefore the aforementioned men or even the phrygians call us… Didymus the Blind c. 313–398PG 39:377…are god's and as when the renowned paul writes to the philippians for all seek their own not the things which are jesus christ's and to the galatians and they that are christ jesus' have crucified… John Chrysostom c. 349–407PG 47:61A…rhaps laboring: "Greet," he writes, "Persis the beloved, who labored much in the Lord. For all seek their own, and not the things of Jesus Christ" (Rom. 16.12; Phil. 2.21). I know that the blessed Nectarius nur… John Chrysostom c. 349–407PG 59:327D…ecause they were feeding themselves, not the sheep. Paul signified the same thing with another word: All seek their own interests, not those of Jesus Christ (Phil. 2:21); and again, Let no man seek his own,… John Chrysostom c. 349–407PG 61:401ALatin…er universum vitae curriculum petimus, et, quod bonorum omnium causa est, quae ipsius sunt sapere. Plerique enim quae sua sunt quaerunt, non quae Jesu Christi (Philipp. 2. 21). Quonam igitur modo hoc fieri possit?… John Chrysostom c. 349–407PG 62:245…have no one like minded who will naturally care for your state for all seek their own not the things which are of jesus christ d he said that the things concerning him had fallen out… Theodoret of Cyrrhus c. 386–458PG 82:575…have no man like minded who will naturally care for your state for all seek their own not the things which are jesus christ's but ye know the proof of him that as a son with… Procopius of Gaza c. 465–528PG 87:3525…before for he would have escaped the penalty again through money d for all seek their own not the things of jesus christ according to the divine apostle but he was invisibly stricken with a cruel… Maximus the Confessor c. 580–662PG 91:1011A…at hateth his life in this world keepeth it unto life eternal. II Cor. x, 18. — For not he that commendeth himself is approved, but whom the Lord commendeth. Philipp. ii, 21. — For all seek their own, not the thin… John of Damascus c. 675–749PG 95:869…have no one like minded who will sincerely care for your affairs for all seek their own not the things which are of jesus christ but you know his proven character that as a son with… Theophylact of Ohrid c. 1055 – after 1107PG 125:535…said i will pour out of my spirit upon all flesh and all seek their own not the things which are of jesus christ and there is not one that is righteous no not one for… Antonius Melissa fl. 11th centuryPG 136:1185…not he that commendeth himself is approved but whom the lord commendeth all seek their own not the things which are jesus christ's solomon every man is righteous in his own eyes but the lord weigheth… John Chrysostom c. 349–407PG 49:19C…saying thus: "You know his proof, that as a son with a father, so he served with me in the Gospel: you have received experience of his virtue and proved soul" (Phil. 2:22). Nevertheless, when he had ascende… John Chrysostom c. 349–407PG 61:383C…l things. And it also comes about by this that he everywhere makes him his equal, at one time speaking thus: "As a son with the father, he has served with me" (Philipp. 2:22); at another time again, "For he works… John Chrysostom c. 349–407PG 62:247…ought to be prepared to undergo any labor any misery b you know the proof of him that as a child to a father he has served with me in the gospel do not think that… John Chrysostom c. 349–407PG 62:501A…For he testifies to him elsewhere also, writing and saying: But you know the proof of him, that as a son with a father he hath served with me in the gospel (Phil. 2:22); and writing again to the Corinthians… Theodoret of Cyrrhus c. 386–458PG 82:575…for all seek their own not the things which are jesus christ's but ye know the proof of him that as a son with the father he hath served with me in the gospel the praises… Oecumenius of Tricca fl. 10th c.PG 118:909…him to himself consider however that sometimes he calls him son for as a son with the father he hath served with me he says and sometimes a fellow worker for he worketh the work of… Theodoret of Cyrrhus c. 386–458PG 82:575…exhort them to receive the herald of truth with all respect vers him therefore i hope to send presently so soon as i shall see how it will go with me but i trust in the… John Chrysostom c. 349–407PG 62:179…trust in the Lord that I myself will also come to you shortly; and again, And being confident of this, I know that I shall remain and continue with you all (Phil. II, 24 and I, 25). The Philippians had sent to… John Chrysostom c. 349–407PG 62:247…state of my affairs is and what end they will have and i trust in the lord that i myself also will come to you shortly not for this reason do i send him because i… Isidore of Pelusium d. c. 450PG 78:1695…candle began to show them all my possessions saying do not doubt i trust in the lord that i will hide nothing from you they said to me do you have gold yes i said i… Theodoret of Cyrrhus c. 386–458PG 82:575…so soon as i shall see how it will go with me but i trust in the lord that i also myself shall come shortly c not here either did he promise his coming affirmatively but… Procopius of Gaza c. 465–528PG 87:3105…to show them my belongings saying to them 'do not be troubled i trust in the lord that i will not hide anything from you at all ' they said to me 'do you have gold… Theophylact of Ohrid c. 1055 – after 1107PG 124:1171…will have then that is immediately i will send him c verse but i trust in the lord that i myself will also come to you quickly i do not send timothy because i have altogether… Basil the Great c. 329–379PG 31:755D…, 20). But I thought it necessary to send to you Epaphroditus, my brother, and fellow labourer, and fellow soldier, but your apostle, and minister to my wants (Philipp. II, 25)... And a little later:… John Chrysostom c. 349–407PG 62:247…god wills and pronounces nothing from his own opinion but i thought it necessary to send to you epaphroditus my brother and fellow worker and fellow soldier c and he sends him again adorned with the… Theodoret of Cyrrhus c. 386–458PG 82:575…with me that is if my difficulties find a complete resolution vers yet i supposed it necessary to send to you epaphroditus my brother and companion in labor and fellow soldier but your messenger and he… John of Damascus c. 675–749PG 95:869…the mouth of the lion ii tim iv c yet i considered it necessary to send to you epaphroditus my brother fellow worker and fellow soldier but your apostle and the minister of my need since… Eusebius of Caesarea c. 260–339PG 24:361…of babylon sent letters and delegates and gifts to hezekiah for he had heard that he had been sick unto death and had recovered and hezekiah rejoiced over them and showed them the house of nechotha… Theodoret of Cyrrhus c. 386–458PG 82:575…owe this assistance not otherwise than public ministers of tax contributions vers for he longed after you all and was full of heaviness because that ye had heard that he had been sick… Procopius of Gaza c. 465–528PG 87:2325…of babylon sent letters and legates and gifts to ezechias for he had heard that he had been sick to the point of death and had recovered etc the teacher of the jews said that ezechias… John Chrysostom c. 349–407PG 47:487C…"For God had mercy on him," he writes to the Philippians concerning Epaphroditus, "and not on him only, but on me also, lest I should have sorrow upon sorrow" (Phil. ii. 27). And grieving deeply over those who we… John Chrysostom c. 349–407PG 49:115D…n about another: Trophimus I have left at Miletus sick (II Tim. IV, 20). And writing to the Philippians he said: Epaphroditus was sick near unto death (Phil. II, 27). For if, even when these things were t… John Chrysostom c. 349–407PG 61:597…paul was saying this for he was indeed sick weak near to death but god had mercy on him and concerning timothy use a little wine for your stomach s sake and your frequent infirmities weaknesses… John Chrysostom c. 349–407PG 62:211A…Cor. 15:10). For he was also “afflicted unto death,” but God had mercy on him, “and not on him only, but also on me, that I might not have sorrow upon sorrow” (Phil. 2:27); and again, “We were burdened beyond m… John Chrysostom c. 349–407PG 62:247…heard that he was ill for he was indeed ill near to death but god had mercy on him and not on him only but on me also so that i would not have sorrow upon… John Chrysostom c. 349–407PG 62:253…apostle and minister of my need for he was sick near to death but god had mercy on him and not on him only but on me also so they were liable to all the passions… John Chrysostom c. 349–407PG 63:855…with me and concerning epaphroditus he says for he was indeed sick unto death but god had mercy on him and not on him only but also on me lest i should have sorrow upon sorrow… Theodoret of Cyrrhus c. 386–458PG 82:577…he was indeed sick near unto death but god had mercy on him and not on him only but on me also lest i should have sorrow upon sorrow… John of Damascus c. 675–749PG 95:869…heard that he was sick for in fact he was sick almost unto death but god had mercy on him and not only on him but also on me epaphroditus had endured tribulation at philippi for… Photius of Constantinople c. 810–c. 891PG 102:101…was paul grieved when epaphroditus fell ill and why did he say god had mercy on him and not on him only but on me also lest i should have sorrow upon sorrow for what necessity… Oecumenius of Tricca fl. 10th c.PG 118:1287…who was able to come how therefore could he have sent him but god had mercy on him what will they say the heretics who claim that the world is evil for behold the apostle calls… Theophylact of Ohrid c. 1055 – after 1107PG 124:1173…prematurely since his sickness was long and for that matter near to death but god had mercy on him what do you say o manich an if the world is evil and the life which we… Euthymius Zigabenus d. after 1118PG 130:1213…disciple was sick and why upon his recovery did he say that god had mercy on him and not on him only but also on me that i might not have sorrow upon sorrow for why… Joannes ChrysostomusPG 51:203B…s same matter with these words: "He was sick unto death, but God had mercy on him: and not on him only, but on me also, lest I should have sorrow upon sorrow" (Phil. 2:27). Where he clearly demonstrates that he… Theodoret of Cyrrhus c. 386–458PG 82:577…that he might not strip me of my fellow worker b vers i sent him therefore the more carefully that when ye see him again ye may rejoice and that i may be the less sorrowful… Theophylact of Ohrid c. 1055 – after 1107PG 124:1175…despondency you felt regarding him by seeing him or rather that you may rejoice and that i may be the less sorrowful how shall i be less sorrowful because if you rejoice i also rejoice and… Basil the Great c. 329–379PG 31:757…receive him therefore in the lord with all gladness and hold such in reputation philip ii h rule xxxvii h a that service rendered… John Chrysostom c. 349–407PG 62:249…as if he were saying i am putting aside this distress c receive him therefore in the lord with all joy in the lord that is spiritually that is to say with great eagerness or rather… John Chrysostom c. 349–407PG 62:669A…and again, Because for the work of Christ he drew near unto death, hazarding his life, that he might supply that which was lacking in your service toward me (Phil. II, 29, 30). Do you see what he says? But you… Theodoret of Cyrrhus c. 386–458PG 82:577…again ye may rejoice and that i may be the less sorrowful receive him therefore in the lord with all gladness and hold such in reputation because for the work of christ he was nigh unto… John of Damascus c. 675–749PG 95:871…see him again you might rejoice and i might be less sorrowful receive him therefore in the lord with all joy and hold such men in honor because for the work of christ he drew near… Oecumenius of Tricca fl. 10th c.PG 118:1287…again you may rejoice and i may be more free from sorrow receive him therefore in the lord with all joy and hold such men in honor because for the work of christ he drew near… Theophylact of Ohrid c. 1055 – after 1107PG 124:1175…sorrow for who he says is weak and i am not weak receive him therefore in the lord with all gladness that is to say with a reception that is according to god in such a… John Chrysostom c. 349–407PG 62:249…for the work of christ even unto death so that he might supply your lack of service toward me d this man had been sent in common by the city of the philippians in order to… John Chrysostom c. 349–407PG 62:669…blessed man advising and saying hold such men in honor and again because for the work of christ he drew near unto death hazarding his life that he might supply that which was lacking in your… Theodoret of Cyrrhus c. 386–458PG 82:577…therefore in the lord with all gladness and hold such in reputation because for the work of christ he was nigh unto death not regarding his life to supply your lack of service toward me he… John of Damascus c. 675–749PG 95:871…in the lord with all joy and hold such men in honor because for the work of christ he drew near unto death rendering up his own life he was affected therefore by sorrow on account… Oecumenius of Tricca fl. 10th c.PG 118:1287…in the lord with all joy and hold such men in honor because for the work of christ he drew near even unto death taking no account of his own life that he might supply that… Theophylact of Ohrid c. 1055 – after 1107PG 124:1175…to bestow honor upon all who exhibit the same virtue as epaphroditus because for the work of christ he came close unto death lacking nothing c in his life the philippians sent epaphroditus to paul to… Joannes ChrysostomusPG 51:203B…reveals again to all somewhere else, saying: "He drew near unto death, neglecting his life, that he might fill up what was lacking in your service toward me" (Phil. 2:30). What could be more blessed than thos… Joannes ChrysostomusPG 51:319B…he writes of another again to them: "He came close unto death, delivering up his soul, that he might fulfill that which was lacking in your service toward me" (Phil. 2:30). Do you see how they loved their maste…