Where the Fathers quote John 5

1043 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 63:511expounds v.17“ο δε Ιησους απεκρινατο αυτοις· ο πατηρ μου εως αρτι εργαζεται καγω εργαζομαι.”Homily against attending horse races and theaters, and exhortation to attend the following Sunday assembly Photius of ConstantinoplePG 101:96expounds v.17“ο δε Ιησους απεκρινατο αυτοις· ο πατηρ μου εως αρτι εργαζεται καγω εργαζομαι.”On the Sabbath rest and Christ’s words: «My Father worketh hitherto, and I work» John ChrysostomPG 56:247expounds v.19“απεκρινατο ουν ο Ιησους και ειπεν αυτοις· αμην αμην λεγω υμιν, ου δυναται ο υιος ποιειν αφ᾿ εαυτου ουδεν, εαν μη τι βλεπῃ τον πατερα ποιουντα· α γαρ α”Homily on the Gospel: «The Son can do nothing of himself, but what he seeth the Father do» Cyril of AlexandriaPG 73:349expounds v.19“απεκρινατο ουν ο Ιησους και ειπεν αυτοις· αμην αμην λεγω υμιν, ου δυναται ο υιος ποιειν αφ᾿ εαυτου ουδεν, εαν μη τι βλεπῃ τον πατερα ποιουντα· α γαρ α”6. The Son as equal in power and operation to the Father, being of Him by nature: [ Cyril of AlexandriaPG 75:380expounds v.19“απεκρινατο ουν ο Ιησους και ειπεν αυτοις· αμην αμην λεγω υμιν, ου δυναται ο υιος ποιειν αφ᾿ εαυτου ουδεν, εαν μη τι βλεπῃ τον πατερα ποιουντα· α γαρ α”On «The Father loves the Son», «All things have been delivered to me», and «I can do nothing» Isidore of PelusiumPG 78:384expounds v.19“απεκρινατο ουν ο Ιησους και ειπεν αυτοις· αμην αμην λεγω υμιν, ου δυναται ο υιος ποιειν αφ᾿ εαυτου ουδεν, εαν μη τι βλεπῃ τον πατερα ποιουντα· α γαρ α”353. On the scripture, «The Son can do nothing of himself» Cyril of AlexandriaPG 73:365expounds v.22“ουδε γαρ ο πατηρ κρινει ουδενα, αλλα την κρισιν πασαν δεδωκε τω υιω,”Discourse 7: On the Son’s divine attributes by nature, not participation: «For the Father judges no one, but all...» Cyril of AlexandriaPG 73:368expounds v.23“ινα παντες τιμωσι τον υιον καθως τιμωσι τον πατερα. ο μη τιμων τον υιον ου τιμα τον πατερα τον πεμψαντα αυτον.”Discourse 8: On the Son as God by nature and exact image of the Father: «That all...» Cyril of AlexandriaPG 75:233expounds v.26“ωσπερ γαρ ο πατηρ εχει ζωην εν εαυτω, ουτως εδωκε και τω υιω ζωην εχειν εν εαυτω·”On the equality of the Son, regarding «For as the Father has life in Himself, so He has granted the Son to have life in Himself» Cyril of AlexandriaPG 73:385expounds v.30“ου δυναμαι εγω ποιειν απ᾿ εμαυτου ουδεν. καθως ακουω κρινω, και η κρισις η εμη δικαια εστιν· οτι ου ζητω το θελημα το εμον, αλλα το θελημα του πεμψαντ”Discourse 9: On the Son’s equality with the Father: «I can of my own self do nothing. As I hear, I judge» Cyril of AlexandriaPG 73:400expounds v.35“εκεινος ην ο λυχνος ο καιομενος και φαινων υμεις δε ηθελησατε αγαλλιαθηναι προς ωραν εν τω φωτι αυτου.”On why Christ called the Baptist not only a lamp, but a «burning and shining lamp» Cyril of AlexandriaPG 73:409expounds v.37“και ο πεμψας με πατηρ, αυτος μεμαρτυρηκε περι εμου. ουτε φωνην αυτου ακηκοατε πωποτε ουτε ειδος αυτου εωρακατε,”On the Son as the image of the Father, with a refutation of Jewish misinterpretations of Moses Irenaeus of Lyon c. 130–c. 202PG 7:927…and again in the epistle he cries out every one who believes that jesus is the christ is born of god knowing one and the same jesus christ to whom the gates of heaven were opened… Origen c. 185–c. 253PG 14:467…remained not many days and the passover of the jews was near and jesus went up to jerusalem where he found in the temple those who were selling oxen and sheep and pigeons and the rest… Origen c. 185–c. 253PG 14:569…with it and as far as concerns the words everyone who believes that jesus is the christ is born of god so as not to sin in any of those things that are done contrary to… Amphilochius of Iconium c. 340 – after 394PG 39:123…the memory of the evangelist john crying out after this was the feast of the jews and jesus went up to jerusalem and there was in jerusalem a pool which is called in hebrew bethsaida having… Didymus the Blind c. 313–398PG 39:1785…of christ alone but also in him everyone he says who believes that jesus is the christ is born of god assuming therefore with this affection also the keeping of the commandments he is rather adopted… Didymus the Blind c. 313–398PG 39:1801…luc i chap v vers h every one that believeth that jesus christ is born of god and every one that loveth him who begat loveth him also who is born of him h those who… John Chrysostom c. 349–407PG 48:803A…was, he says, a feast of the Jews, and Jesus went up to Jerusalem. Now there is at Jerusalem a pool which is called in Hebrew Bethesda, having five porches (John 5:1–2). Into which our evangelical discourse… John Chrysostom c. 349–407PG 59:203…that jesus did when he had come from judea into galilee ch after this there was a feast of the jews and jesus went up to jerusalem nothing in the holy scriptures is to be passed… Cyril of Alexandria d. 444PG 73:335…sort of more secure fruit of gratitude for these things a v after this there was a feast of the jews and jesus went up to jerusalem now there is in jerusalem by the sheep gate… Cyril of Alexandria d. 444PG 76:1285…at least in the manner of spiritual kinship d every one that believeth that jesus is the christ is born of god therefore he who does not believe cannot be counted among the children of god… Theodoret of Cyrrhus c. 386–458PG 83:169…same work therefore again in the epistle he says 'everyone who believes that jesus is the christ is born of god ' recognizing one and the same jesus christ to whom the gates of heaven were… Nonnus of Panopolis fl. c. 400-470PG 43:783…out of judea into galilee h cap v h after these things there was a feast of the jews and jesus went up to jerusalem and there is in jerusalem by the sheep gate a pool… Paschal Chronicle c. 630PG 92:525…jesus performed again having come out of judea into galilee after this was a feast of the jews and jesus went up to jerusalem… Paschal Chronicle c. 630PG 92:527…feast of the jews was near and at other times writes indefinitely there was a feast of the jews it seems to me therefore that he signifies the second pasch here by saying after this there… Oecumenius of Tricca fl. 10th c.PG 119:673…one through faith in jesus christ unto life v everyone who believes that jesus is the christ is born of god and everyone who loves him who begot loves also him who is born of him… Theophylact of Ohrid c. 1055 – after 1107PG 123:1257…to kill jesus h vers after these things there was a festival of the jews and jesus went up to jerusalem now there is at jerusalem a sheep pool which is called in hebrew bethesda having… Theophylact of Ohrid c. 1055 – after 1107PG 126:55…who loveth god love his brother also h caput v h verses whosoever believeth that jesus is the christ is born of god and every one that loveth him that begat loveth him also that is… Amphilochius of Iconium c. 340 – after 394PG 39:123…jews and jesus went up to jerusalem and there was in jerusalem a pool which is called in hebrew bethsaida having five porticoes in these lay a great multitude of the sick of blind of lame… John Chrysostom c. 349–407PG 50:439B…It was a pool of water, and an angel would descend there and stir the waters; then after the stirring of the water, one sick person would enter and be healed (John 5:2 sqq.): one person alone was healed annu… Cyril of Alexandria d. 444PG 74:333…he in us the wise john himself shall demonstrate to us saying by this we know that we abide in him and he in us because he has given us of his spirit and again by… Ammonius of Alexandria fl. c. 500PG 85:1427…it has god as its author and perfecter d cap v vers now there is at jerusalem by the sheep market a pool which is called in the hebrew tongue bethesda having five porches it was… John of Damascus c. 675–749PG 96:55A…eos, et ait: Quid vultis ut vobis faciam? Dicunt illi: Domine, ut aperiantur oculi nostri. Misertus autem illorum Jesus, tetigit oculos eorum, et viderunt. » Joan. V, 2. — « Erat quidam homo triginta et octo… Oecumenius of Tricca fl. 10th c.PG 119:629…for ours only but also for those of the whole world and by this we know that we have known him if we keep his commandments he who says i know him and does not keep… Oecumenius of Tricca fl. 10th c.PG 119:673…loves him who begot loves also him who is born of him by this we know that we love the children of god when we love god and keep his commandments for this is the love… Theophylact of Ohrid c. 1055 – after 1107PG 126:55…loveth him that begat loveth him also that is begotten of him by this we know that we love the children of god when we love god and keep his commandments this also confirms what was… Cyril of JerusalemPG 33:1131A…JERUSALEM, HOMILY ON THE PARALYTIC LYING BY THE POOL I. Ubicunque apparuerit Jesus, ibi etiam adest salus. Nam et si publicanum in telonio sedentem [Joan. v, 2-16] Όπου ἂν φανῇ Ἰησοῦς, ἐκεῖ καὶ ἡ σ… Clement of Alexandria c. 150 – c. 215PG 8:661…kiss is not love for it is the love of god and this is the love of god as john says that we keep his commandments not that we should fawn upon one another with our… Clement of Alexandria c. 150 – c. 215PG 8:1307…there is no fear in love but perfect love casts out fear this is the love of god that we keep his commandments and again it is written for the one who desires to become a… Clement of Alexandria c. 150 – c. 215PG 9:847…john he constantly attributes it to him for so he says and this is the love of god says john that we keep his commandments and his commandments are not grievous and below he displays another… Amphilochius of Iconium c. 340 – after 394PG 39:123…jerusalem a pool which is called in hebrew bethsaida having five porticoes in these lay a great multitude of the sick of blind of lame of withered and there was a certain man there who had… Didymus the Blind c. 313–398PG 39:1801…he was born of god vers h for this is the charity of god that we keep his commandments and his commandments are not heavy because whatsoever is born of god overcometh the world and this… John Chrysostom c. 349–407PG 59:203…a probatica pool which is called in hebrew bethsaida having five porticoes in these lay a great multitude of the sick blind lame and withered waiting for the moving of the water what is this mode… Cyril of Alexandria d. 444PG 73:335…gate a pool which is called in hebrew bethsaida having five porches in these lay a great multitude of the sick of blind lame withered waiting for the moving of the water for an angel of… Nonnus of Panopolis fl. c. 400-470PG 43:785…of those who were blind lame and withered waiting for the moving of the water a for an angel would go down at certain times into the pool and trouble the… Procopius of Gaza c. 465–528PG 87:901B…"And now, Israel, what does the Lord ask of you except that you fear the Lord your God?" [X, 12]. This is what John says: "His commandments are not grievous" [1 John v, 3]. Item, Christ in the same manner: "For… Oecumenius of Tricca fl. 10th c.PG 119:673…the children of god when we love god and keep his commandments for this is the love of god that we keep his commandments and his commandments are not grievous for whatever is born of god… Theophylact of Ohrid c. 1055 – after 1107PG 123:1257…in these lay a multitude of those who were sick blind lame withered waiting for the moving of the water for an angel went down at a certain time into the pool and stirred up the… Theophylact of Ohrid c. 1055 – after 1107PG 126:57…toward the brother a proof of love toward god h verse h for this is the love of god that we keep his commandments this is how it stands this is love that we keep his… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:765…ncerning these the Master said: “My yoke is easy, and my burden is light” (Matt. xi, 30). And the disciple whom he loved: “And his commandments are not heavy” (I John v, 3). And after a few words: “For this reas… Didymus the Blind c. 313–398PG 39:1801…that we keep his commandments and his commandments are not heavy because whatsoever is born of god overcometh the world and this is the victory which overcometh the world our faith who is he that overcometh… Epiphanius of Salamis c. 340–404PG 42:1009…es from them is not even convenient. Irenæus establishes the first Pascha as that which John mentions (ch. ii, v. 13); but he deduces the second from John v, v. 4, where he names a feast day of the Jews: with which he conf… John Chrysostom c. 349–407PG 52:771…ur abundance. "An angel," it says, "was descending, and would disturb the water, and he who descended first after the commotion of the water, obtained health" (John V, 4). The Master of the angels descended in… Cyril of Alexandria d. 444PG 73:335…lord descended at a certain time into the pool and stirred up the water whosoever then first after the stirring of the water stepped in was made whole of whatsoever disease he was held not rashly… Ammonius of Alexandria fl. c. 500PG 85:1427…the feast were gathered there and their entrails were washed there vers for an angel went down at a certain season into the pool and troubled the water… Oecumenius of Tricca fl. 10th c.PG 119:673…his commandments are not grievous for whatever is born of god overcomes the world and this is the victory that has overcome the world our faith who is he who overcomes the world but he who… Theophylact of Ohrid c. 1055 – after 1107PG 123:1257…were sick blind lame withered waiting for the moving of the water for an angel went down at a certain time into the pool and stirred up the water therefore whoever stepped in first after the… Theophylact of Ohrid c. 1055 – after 1107PG 126:57…commandments are not grievous because everything that is born of god overcomes the world and this is the victory that has overcome the world even our faith since he had proposed that the whole proof of… John VI Kantakouzenos c. 1292–1383PG 154:453…at a certain time and would trouble the water and whoever descended first after the troubling of the water was made whole whatever disease he had been suffering from since therefore the paralytic… Germanus I of ConstantinoplePG 98:169B…ning divided between light and darkness. Let the blessed evangelist John, therefore, say with us: "This is the victory that has overcome the world, our faith" (1 John v, 4). And let it be added by us, and also s… Barnabas 1st c.PG 2:763…say again to ause the son of nave that he might show that jesus is the son of god with the people hearing because the father shows all things to his son moses called the son… Irenaeus of Lyon c. 130–c. 202PG 7:901…eunuch himself believing and asking immediately to be baptized said i believe that jesus is the son of god c who also was sent into the regions of ethiopia to preach what he himself had believed… Irenaeus of Lyon c. 130–c. 202PG 7:923…lord confirms saying these things however are written that you may believe that jesus is the son of god and that believing you may have eternal life in his name joan xx providing for these blasphemous… Origen c. 185–c. 253PG 11:1927…holy god note simonians also called helenians why they do not believe that jesus is the son of god but that simon is the divine power they have an image of simon made in the figure… Origen c. 185–c. 253PG 13:1139…a whoever believes that jesus is the son of god in accordance with the true history that has been written about him and travels through the actions… Origen c. 185–c. 253PG 14:717…these things since the devil is found not to be entirely ignorant that jesus is the son of god as it is written in those things recorded by the evangelists to have been said by him… Origen c. 185–c. 253PG 17:815…virtue for its own sake is indeed a son of god but that jesus is the son of god in a far different sense b he attains to it but he truly surpasses all others whosoever… Athanasius of Alexandria c. 296–373PG 26:373…keep him in us by our confession john again saying whoever confesses that jesus is the son of god god abides in him and he in god what likeness then or what equality is ours with… Athanasius of Alexandria c. 296–373PG 28:1449…his son to be the saviour of the world whosoever shall confess that jesus is the son of god god abideth in him and he in god and we have known and have believed the charity… Didymus the Blind c. 313–398PG 39:1799…which is the principal of incorporeal substances vers whoever shall have confessed that jesus is the son of god god abides in him and he in him in the gospels it is read c whoever shall… Didymus the Blind c. 313–398PG 39:1801…is thus preserved it is not to be doubted among the faithful that jesus is the son of god but just as the names of man that is jesus and similar ones sometimes signify god so… Epiphanius of Salamis c. 340–404PG 42:857…of christ through the increase of his virtues ix the nazoraeans asserted that jesus is the son of god but maintained the law of moses in their entire way of life x the ebionites are very… John Chrysostom c. 349–407PG 48:803D…Him and said, "Indeed, Lord; but I have no man, when the water has been troubled, to put me into the pool. For while I am coming, another descends before me" (John 5:5–7). Why does Jesus, passing over all the… Cyril of Alexandria d. 444PG 74:1023…who is it that conquers the world except the one who believes that jesus is the son of god cyril neither gentile nor jew nor heretic will prevail against faith but it itself shall grant us… Cyril of Alexandria d. 444PG 75:205…on the same subject the blessed john says elsewhere whosoever shall confess that jesus is the son of god god dwelleth in him and he in god if therefore by confessing that jesus is the son… Cyril of Alexandria d. 444PG 75:615…other who is he that overcomes the world but he that believes that jesus is the son of god this is he that came by water and blood and spirit jesus christ not by water only… Cyril of Alexandria d. 444PG 75:863…again who is it that overcomes the world but he who believes that jesus is the son of god c and in addition to these o friend the son himself has set forth not a little… Cyril of Alexandria d. 444PG 75:939…d who is it who overcomes the world but he who believes that jesus is the son of god for that name jesus is a new name for the word and it accompanies the birth of… Cyril of Alexandria d. 444PG 75:1143…d who is it that overcomes the world but he who believes that jesus is the son of god this is he who came by water and blood and the spirit jesus christ not by water… Cyril of Alexandria d. 444PG 75:1253…shall gain the disciple of christ clearly declares saying whosoever shall confess that jesus is the son of god god abideth in him and he in god and that jesus christ who is of david according… Cyril of Alexandria d. 444PG 75:1303…father has sent the son the savior of the world whoever confesses that jesus is the son of god god remains in him and he in god and again by this the spirit of god is… Cyril of Alexandria d. 444PG 76:245…the all wise john will assure us how it profits saying d who is he that overcometh the world but he that believeth that jesus is the son of god this is he that came by… Cyril of Alexandria d. 444PG 76:1199…way that disciple of christ makes clear when he writes whoever confesses that jesus is the son of god god remains in him and he in god but that jesus christ who has sprung from david… Cyril of Alexandria d. 444PG 76:1285…the son to be the saviour of the world whosoever shall confess that jesus is the son of god god dwelleth in him and he in god we acknowledge that the only begotten son of god… Cyril of Alexandria d. 444PG 76:1287…and the blood and these three are one a he who believes that jesus is the son of god overcomes the world but who is this jesus the disciple of jesus himself unfolds it to us… Ammonius of Alexandria fl. c. 500PG 85:1429…the healing progressing and not extending to the one that follows vers and a certain man was there who had an infirmity thirty and eight years here the mystery of baptism was prefigured in which every… John of Damascus c. 675–749PG 95:195…a scripture says whoever confesses that jesus is the son of god god abides in him and he in god it did not say simply a son of god… Oecumenius of Tricca fl. 10th c.PG 119:667…his spirit and we participate with him iv whoever shall have confessed that jesus is the son of god god abides in him and he in god and we have known and believed the charity which… Oecumenius of Tricca fl. 10th c.PG 119:673…faith who is he who overcomes the world but he who believes that jesus is the son of god having said these things he again confirms the discourse with other points strengthening it in a certain… Oecumenius of Tricca fl. 10th c.PG 119:675…and who is it that overcomes the world but he who believes that jesus is the son of god and who is this jesus he who came through water and blood jesus christ c v this… Theophylact of Ohrid c. 1055 – after 1107PG 126:51…that we are participants in him b vers whoever shall have confessed that jesus is the son of god god abides in him and he in god and we have known and believed the love that… Theophylact of Ohrid c. 1055 – after 1107PG 126:57…who is he who overcomes the world if not he who believes that jesus is the son of god d and… Theophylact of Ohrid c. 1055 – after 1107PG 126:59…who is he who overcomes the world if not he who believes that jesus is the son of god this is he who came by water and blood jesus christ since he mentioned the procreation and… Euthymius Zigabenus d. after 1118PG 130:417…in ourselves by our confession and since john says again whoever confesses that jesus is the son of god god abides in him and he in god what similarity and what equality have we with the… Didymus the Blind c. 313–398PG 39:609C…with signs and wonders [Heb. II, 4], and where the Savior says: “The Spirit of Truth, who proceeds from the Father” [John XV, 26]; and: “The Spirit is truth” [1 John V, 6]; and also Peter, who expressly said th… John Chrysostom c. 349–407PG 57:357A…ared for him, who even carried and brought him. And to this one He says, "Child, thy sins are forgiven thee;" to the other He says, "Wilt thou be made whole?" (John 5:6). And he healed that one on the Sabbath… Cyril of Alexandria d. 444PG 73:211…savior this is he who came by water and blood and spirit jesus christ not by water only but by water and blood and it is the spirit that beareth witness because the spirit is truth… Cyril of Alexandria d. 444PG 75:615…world but he that believes that jesus is the son of god this is he that came by water and blood and spirit jesus christ not by water only but by water and spirit and blood… Cyril of Alexandria d. 444PG 75:1143…this is he who came by water and blood and the spirit jesus christ not by water only but by water and blood and it is the spirit who testifies because the spirit is truth for… Cyril of Alexandria d. 444PG 76:245…world but he that believeth that jesus is the son of god this is he that came by water and blood even jesus christ not by water only but by water and blood and it is… Cyril of Alexandria d. 444PG 76:1285…world but he that believeth that jesus is the son of god this is he that came by water and blood even jesus christ not in water… Cyril of Alexandria d. 444PG 76:1287…only but in water and blood and the spirit is that which beareth witness because the spirit is truth for there are three that bear witness the spirit and the water and the blood and these… Gelasius of Cyzicus d. c. 450PG 85:1285…he himself like all the others divinely discoursing concerning the holy spirit it is the spirit that beareth witness because the spirit is truth and after a few words he that believeth he says in the… Oecumenius of Tricca fl. 10th c.PG 119:675…christ c v this is he who came through water and blood jesus christ not by water only but by water and blood and it is the spirit that testifies for the spirit is truth for… Theophylact of Ohrid c. 1055 – after 1107PG 123:1259…and eight years in his infirmity when jesus saw him lying there and knew that he had been in that state for a long time he saith unto him wilt thou be made whole the infirm… Clement of Rome d. c. 100PG 1:367…christ saint john says equally openly there are three who give testimony in heaven the father the word and the holy ghost and these three are one indeed the first christians ought not to have revealed… Pope Hyginus r. c. 138-142PG 5:1089…these three are in us and there are three who bear testimony in heaven the father the word and the spirit and these three are one we therefore regarding the nature of the divinity because the… Irenaeus of Lyon c. 130–c. 202PG 7:1923…the maker of heaven and earth and the author of both laws the father the word and the holy spirit according to iren us cxxix god is one father in all and through all one word… Irenaeus of Lyon c. 130–c. 202PG 7:1959…in the son the father in the son and the son in the father the word and the holy spirit always existed with the father and from eternity cxxviii sq the father was addressing the word… Eusebius of Caesarea c. 260–339PG 22:939C…f Scripture which have sometimes been controversial! Let those hear this who not only cut away the smallest parts—like the heavenly testimony in the Epistle of John v. 7—but even larger ones, and indeed whole… Athanasius of Alexandria c. 296–373PG 28:163B…se, so that, even if they saw thus, they might recover their sight. But the Savior, having arrived and passing by, says to him: "Do you want to become whole?" (John v, 7) and the rest. And he, rising up, takes… Amphilochius of Iconium c. 340 – after 394PG 39:127…saying as you all clearly know yes lord i have no man to put me into the pool when the water is stirred but while i am coming another steps down before me the lord then… Didymus the Blind c. 313–398PG 39:171…om Didymus might seem less well-versed) does he ever, I say, object to the heretics the famous chapter of John, There are three that bear witness in heaven [1 Joan. v, 7 sqq.], and the rest, nor the definition… Didymus the Blind c. 313–398PG 39:1027…famous verse of st john jn there are three who bear witness in heaven the father the word and the holy spirit and these three are one this would be very surprising were it not that… John Chrysostom c. 349–407PG 48:803…with great forbearance and says yea lord but i have no man to put me into the pool when the water is troubled see how many things converged together and plagued the man disease and poverty… John Chrysostom c. 349–407PG 48:807D…; for he did not know who He was. And how could he have known whom he had never seen? For this reason, he kept saying: "I have no man to put me into the pool" (John 5:7). If he had known Him, he certainly wou… John Chrysostom c. 349–407PG 59:207…thou be made whole the impotent man answered him yea lord but i have no man when the water is troubled to put me into the pool the patience of the paralytic lying by the pool… John Chrysostom c. 349–407PG 61:779…by custom answered saying those things which you know 'yes lord but i have no man when the water has been troubled to cast me into the pool but while i am coming another descends before… Cyril of Alexandria d. 444PG 73:339…a v lord i have no man when the water is troubled to put me into the pool but while i am coming another steppeth down before… Cyril of Alexandria d. 444PG 76:245…it is the spirit that beareth witness because the spirit is truth for there are three that bear record the spirit and the water and the blood and these three are one if we receive the… Nonnus of Panopolis fl. c. 400-470PG 43:785…state says to him do you want to become whole the infirm man answered him sir i have no man to cast me into the pool when the water is troubled and while i am coming… John Mauropous c. 1000–c. 1080PG 120:1047C…the Lord and on others of diverse argument. (See Cat. codd. Gr. Bavar. p. 82.) — Concerning a certain unpublished Oration of Jo. Maur., in which he discusses 1 John v, 7: Oi autoi treis kai en, see Franc. An… Nicetas Stethatos c. 1005–c. 1090PG 120:1023B…ed another testimony of the same apostle saying: “There are three that give testimony on earth, the Spirit, the water, and the blood, and these three are one” (I John V, 7); you perversely attempt to transfer it… Theophylact of Ohrid c. 1055 – after 1107PG 123:1259…time he saith unto him wilt thou be made whole the infirm man answered him sir i have no man when the water is troubled to put me into the pool but while i am coming… Euthymius Zigabenus d. after 1118PG 130:871…it is the spirit who testifies because the spirit is the truth for there are three that bear witness in heaven the father the word and the holy spirit and these three are one and there… Manuel Kalekas d. 1410PG 152:515…spirit and the evangelist john says there are three who give testimony the father the word and the holy spirit and again but when the paraclete comes b whom i will send to you the spirit… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:323…word d and breath are one soul and not three so also the father the word and the holy spirit are one god and not three the soul is inseparable and the word and the breath… Daniel Heinsius 1580-1655PG 43:1019…stronger and this is what the same patient complains of above lord i have no man when the water is troubled to put me into the pool but he wanted to say something else if i… Joannes ChrysostomusPG 51:51D…imposed upon him the necessity of divulging his whole calamity by inquiring, and of showing his own zeal: "For while I am coming, another descends before me" (John 5:7); yet He did not make his sins public.… Joannes ChrysostomusPG 51:53D…is carried to Christ; but toward that one Christ Himself arrives; and for that one there was no man who would help him; For, Lord, he says, I have no man (John 5:7); but this one had many who were relate… Joannes ChrysostomusPG 51:55B…word only." To him, indeed, who lay by the pool, they are much better, for he says, "Lord, I have no man to cast me into the pool when the water is stirred" (John V, 7); but these men knew that Christ needed… Didymus the Blind c. 313–398PG 39:171…ever i say object to the heretics the famous chapter of john there are three that bear witness in heaven joan v sqq and the rest nor the definitions of the council of nicaea nor of… John Chrysostom c. 349–407PG 59:355…ithout prayers, as when He said: I say to you, spirit, go out from him (Mark 9:25); and, I will, be cleansed (Mark 1:41); and, Take up your bed (John 5:8); and, Your sins are forgiven you (Matt. 9:2); and to the… John Chrysostom c. 349–407PG 61:777D…kes the journey unimpeded for everyone; similarly, on the sabbath, the Lord was saying to the paralytic: Arise, take up your bed, and go into your house (John 5.8). And for this reason, he said to the J… John Chrysostom c. 349–407PG 63:593…le, sin no more, lest something worse happen to you (John 5. 14); but to this one, Do you want to become whole? Rise, take up your bed, and go to your home (John 5. 8). For even if you have thirty-eight yea… Cyril of Alexandria d. 444PG 75:615…spirit is that which bears witness because the spirit is truth for there are three that bear witness the spirit and the water and the blood and these three are one if we receive the testimony… Cyril of Alexandria d. 444PG 75:1143…because the spirit is truth for there are three who bear witness the spirit and the water and the blood and these three are one if we receive the testimony of men the testimony of god… Cyril of Alexandria d. 444PG 76:245…because the spirit is truth for there are three that bear record the spirit and the water and the blood and these three are one if we receive the witness of men the witness of god… Cyril of Alexandria d. 444PG 76:1287…spirit is that which beareth witness because the spirit is truth for there are three that bear witness the spirit and the water and the blood and these three are one a he who believes that… Maximus the Confessor c. 580–662PG 90:1115…tus, donec veniens Sermo, compendiosum parandae salutis modum eum docuerit, dicens: Surge, tolle grabbatum tuum, et ambula [John 5:8]: jubens scilicet, ut ab ea qua tenetur… John of Damascus c. 675–749PG 95:391…water and the blood for john also bears witness to this word there are three that bear witness the spirit and the water and the blood and these three are one b that is to say… Oecumenius of Tricca fl. 10th c.PG 119:675…testifies for the spirit is truth for there are three that testify the spirit and the water and the blood and these three are one if we receive the testimony of men the testimony of god… Michael Cerularius c. 1000–1059PG 120:765…bears witness to this word thus speaking through the revelation the spirit the water and the blood and these three are one c namely the body of christ and this became manifest at the time of… Nicetas Stethatos c. 1005–c. 1090PG 120:1023B…n the breast of Jesus, said: “And these three are in one, namely, in the body of Christ,” which His beloved neither felt nor wrote, but, “these three are one” (I John V, 8), according to the previous meaning reg… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…answered them he that made me whole the same said unto me take up thy bed and walk then they asked him what man is that which said unto thee take up thy bed and walk… Theophylact of Ohrid c. 1055 – after 1107PG 126:61…that christ is the truth for there are three that bear testimony the spirit and the water and the blood it must be understood that he came so that it reads he did not come by… Euthymius Zigabenus d. after 1118PG 130:871…is the spirit who testifies because the spirit is the truth for there are three that bear witness in heaven the father the word and the holy spirit and these three are one and there are… Eustathius of Thessalonica c. 1115–1195PG 136:623…shows the son of thunder and theologian writing in his epistle saying there are three that bear witness the spirit and the water and the blood and these three are one what is this one it… Germanus I of ConstantinoplePG 98:449…confirming his instruction on saving faith and virtue with these three witnesses there are three that bear witness the spirit the water and the blood and the three are one the communion also signifies that participation… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1049…to him for if we accept the testimony of men the testimony of god is greater for this is the testimony of god which is greater because he has testified of his son he who believes… John Chrysostom c. 349–407PG 59:355C…hout prayers, as when He says, To thee I say, spirit, go out from him (Mark ix, 24); and, I will, be thou made clean (Ibid. i, 41); and, Take up thy bed (John v, 9); and, Thy sins are forgiven thee (Ma… Cyril of Alexandria d. 444PG 73:339…be given him by jesus v take up thy bed and walk and immediately the man was made whole and he took up his bed and walked and it was the sabbath that day b the… Cyril of Alexandria d. 444PG 76:245…spirit and the water and the blood and these three are one if we receive the witness of men the witness of god is greater because this… Cyril of Alexandria d. 444PG 76:247…is the witness of god in that he hath testified of his son he who believeth in the son of god hath the witness in himself he who believeth not god… Cyril of Alexandria d. 444PG 76:1287…is altogether one whose spirit water and blood we say these are if we receive the witness of men the witness of god is greater for this is the witness of god which he hath testified… Oecumenius of Tricca fl. 10th c.PG 119:675…three are one if we receive the testimony of men the testimony of god is greater for this is the testimony of god which he has testified concerning his son he who believes in the son… Theophylact of Ohrid c. 1055 – after 1107PG 123:1259…vers jesus saith unto him arise take up thy bed and walk and immediately the man was made whole and took up his bed and walked and on that day was the sabbath the jews therefore… Euthymius Zigabenus d. after 1118PG 129:1199…of the common nature of men vers and immediately the man became whole and took up his bed and was walking as soon as he heard and as soon as he perceived his health he rose… Euthymius Zigabenus d. after 1118PG 129:1209…nature of men c and immediately the man was cured and he took up his bed and walked as soon as he heard and at the same time feeling his health he rose up and henceforth… Euthymius Zigabenus d. after 1118PG 130:871…the spirit the water and the blood and these three are one if we receive the witness of men the witness of god is greater behold now again that the herald of truth calls the spirit… Origen c. 185–c. 253PG 13:891…the wife of philip his brother for john was saying to him it is not lawful for thee to have her d now this philip was tetrarch of the region of ituraea and trachonitis therefore some… Athanasius of Alexandria c. 296–373PG 28:163C…rried the pallet. Blind is malice: they condemn the one snatched from disease, and say to him: "It is not lawful for you to take up the pallet on the Sabbath" (John v, 10). He answered them: "He who made me who… John Chrysostom c. 349–407PG 48:807B…ic did what he was commanded and picked up his bed, the Jews, seeing him, say: "It is the Sabbath; it is not lawful for you to take up the bed on the Sabbath" (John 5:10). When it was right for them to wor… John Chrysostom c. 349–407PG 55:685…iv such was john rebuking the adultery of herod saying to him it is not lawful for thee to have the wife of philip thy brother mark vi thus the divine paul spoke to agrippa festus… John Chrysostom c. 349–407PG 61:779D…bed; and as for the Jews wishing to restrain him on account of the Sabbath and saying, 'It is not lawful for you to carry your bed, because it is the Sabbath' (John 5. 10), he refuted them, fulfilling the comma… John Chrysostom c. 349–407PG 61:781…who wished to stop him because of the sabbath and were saying it is not lawful for thee to take up thy bed because it is the sabbath as he was fulfilling the command of the… John Chrysostom c. 349–407PG 63:137…it is not lawful for thee to have thy brother philip's wife mark vi but elijah said to ahab with freedom of speech i… Cyril of Alexandria d. 444PG 76:247…in that he hath testified of his son he who believeth in the son of god hath the witness in himself he who believeth not god hath made him a liar because he believed not the… Cyril of Alexandria d. 444PG 76:1287…is the witness of god which he hath testified of his son he that believeth on the son of god hath the witness in himself he that believeth not god hath made him a liar because… Gelasius of Cyzicus d. c. 450PG 85:1285…truth and after a few words he that believeth he says in the son of god hath the witness of god in himself that is the spirit of god and he that believeth not the son… Theophylact of Ohrid c. 1055 – after 1107PG 123:1259…up his bed and walked and on that day was the sabbath the jews therefore said unto him that had been cured it is the sabbath it is not lawful for thee to take up thy… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…man's boldness toward the jews how when they pressed him and said it is not lawful for thee to carry thy bed on the sabbath day he himself with confidence b freely proclaimed his benefactor he… Euthymius Zigabenus d. after 1118PG 129:1209…and it was the sabbath that day the jews therefore said to him that was cured it is the sabbath it is not lawful for thee to take up thy bed see his boldness for not… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1049…of his son and this is the testimony that god has given us eternal life and this life is in his son he who has the son has life he who does not have the son… Athanasius of Alexandria c. 296–373PG 28:163C…disease, and say to him: "It is not lawful for you to take up the pallet on the Sabbath" (John v, 10). He answered them: "He who made me whole, he said to me" (John v, 11). The thing commanded is the work of Go… John Chrysostom c. 349–407PG 48:807C…th, truly straining out the gnat but swallowing the camel. What, then, does he say? "He who made me healthy, that man said to me, 'Take up your bed and walk'" (John 5:11). Do you see the gratitude of the man?… John Chrysostom c. 349–407PG 61:781…saying to them he who made me whole that one said to me take up thy bed and walk while the lawless jews were accusing the lord a on the gospel according to luke on the… Oecumenius of Tricca fl. 10th c.PG 119:675…concerning his son and this is the testimony that god has given us eternal life and this life is in his son he who has the son has life he who does not have the son… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…sabbath being the law of god who is always doing good vers he answered them he that made me whole the same said unto me take up thy bed and walk then they asked him what… Theophylact of Ohrid c. 1055 – after 1107PG 126:61…concerning his son and this is the testimony that god has given us eternal life and this life is in his son he who has the son has the life he who does not have the… John Chrysostom c. 349–407PG 48:807C…thy of being accused of the crime of violating the law. What, then, do they do? "Where is that man," they say, "who said to you, 'Take up your bed and walk?'" (John 5:12). See the madness and the stupidity; se… Cyril of Alexandria d. 444PG 75:651…son jesus christ this is the true god and eternal life ibid he that hath the son hath life and he that hath not the son of god hath not life in the acts but the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…answered them he that made me whole the same said unto me take up thy bed and walk then they asked him what man is that which said unto thee take up thy bed and walk… Hermas fl. c. 100-160 ADPG 2:819…righteous person he says therefore that the apostles and teachers who preached the name of the son of god even when they had fallen asleep preached with power and faith to those who had fallen asleep… Hermas fl. c. 100-160 ADPG 2:849…son of god in great power and authority he says and elsewhere the name of the son of god is great and immense and the whole world is sustained by him and immediately after every creature… Hermas fl. c. 100-160 ADPG 2:851…spirit against the macedonians h article xix whether the dead apostles preached the name of the son of god to those who were in the underworld h this passage of hermas therefore being by far more… Hermas fl. c. 100-160 ADPG 2:875…in great power he says and authority in another place he says the name of the son of god is great and immense and the whole world is sustained by him and immediately after every creature… Hermas fl. c. 100-160 ADPG 2:877…one can enter into the kingdom of god unless he has received the name of the son of god he explains this most grave truth by the likeness of some city surrounded by a wall which… Hermas fl. c. 100-160 ADPG 2:991…one will enter into the kingdom of god unless he has received the name of the son of god for if you wish to enter into some city and that city is surrounded by a wall… Hermas fl. c. 100-160 ADPG 2:993…things hear concerning those stones which were rejected all of them received the name of the son of god but also the power of these virgins these spirits having been accepted they were perfected and were… Hermas fl. c. 100-160 ADPG 2:995…and entered into the kingdom of god for before a man receives the name of the son of god he is destined for death but when he receives that seal he is freed from death and… Hermas fl. c. 100-160 ADPG 2:997…are under heaven heard and believed and were called by the one name of the son of god having therefore received his seal they all accepted the same understanding and the same disposition and there was… Hermas fl. c. 100-160 ADPG 2:1003…all of them are blotted out because they have suffered death for the name of the son of god but hear why their fruits are dissimilar and some excel among them for when they were brought… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1049…things to you that you may know that you who believe in the name of the son of god have eternal life and this is the confidence which we have toward him that whatsoever we ask… Clement of Alexandria c. 150 – c. 215PG 8:979…other righteous man he says therefore the apostles and teachers who preached the name of the son of god and having fallen asleep preached by the power and faith to those who had fallen asleep before… Origen c. 185–c. 253PG 12:637…do not deserve to suffer persecution for christ nor to die for the name of the son of god and therefore even the devil knowing that by the passion of martyrdom the remission of sins comes… Origen c. 185–c. 253PG 15:43…like aquila reads in thy transgression exod vi the word gerson is the name of the son of moses a certain ancient interpreter reads twice gedeon leviticus xix where it is read do not eat with… Basil the Great c. 329–379PG 32:777…a apostasies i e hypostases and deny the name of the son of god for these men unless they cease speaking iniquity against god one must mourn just as one mourns… Gregory of Nazianzus c. 329–390PG 36:1361…the feast of the dedication an elegant description of them the word name of the son of god why the word son of god not air struck by the breath of the mouth as grammarians describe… Gregory of Nazianzus c. 329–390PG 38:1213…to julian ii ii ii c l to his father nicobulus in the name of the son of nicobulus ii ii iv c li to nicobulus the father from his son ii ii v c lii… Epiphanius of Salamis c. 340–404PG 41:923…and that he progressed by certain advances and increments until he obtained the name of the son of god for this reason john thought that he must take upon himself that part which seemed necessary for… Epiphanius of Salamis c. 340–404PG 43:61…the fourth was like the appearance of a son of god behold the name of the son of god dan iii therefore there is no ignorance regarding this and before the time of the furnace because… John Chrysostom c. 349–407PG 48:807D…t this, they said: "Where is he who said to you, 'Take up your bed and walk?'" However, he did not know. For "Jesus had withdrawn, a crowd being in the place" (John 5:13). That, indeed, is the greatest defense… John Chrysostom c. 349–407PG 48:807D…ed by the presence of Christ, his ignorance and the absence of Christ gave no ground for such suspicion. For the Evangelist says: "He did not know who He was" (John 5:13). He sends the cured man away by himse… Cyril of Alexandria d. 444PG 70:1101…does not believe is already judged because he has not believed in the name of the son of god for what else is it to be judged if not to fall into a flame and into… Cyril of Alexandria d. 444PG 71:773…that believeth not hath been judged already because he hath not believed on the name of the son of god therefore he leaps over sins and passes by offenses and did not hold his anger for… Cyril of Alexandria d. 444PG 72:41…that doth not believe is already judged because he believeth not in the name of the son of god for this reason christ is also called a stone of stumbling and a rock of scandal for… Cyril of Alexandria d. 444PG 73:1015…the son has already been judged because he has not believed in the name of the son of god with grace therefore he discourses based on the matter at hand and present before their eyes and… Cyril of Alexandria d. 444PG 75:1469…the ages and on account of his union with humanity he takes the name of the son of man and in another place again he addresses him thus if ye see the son of man ascend… Theodoret of Cyrrhus c. 386–458PG 84:1243…ii i ii iii ii i i i ii iv v ii on the name of the son ii i that they may worship me for that they may celebrate i i i iv v i… Antiochus of St. Sabas fl. c. 614-620PG 89:1859…this added adjuration we adjure the one who transcribes this book in the name of the son of god that he may create the same form of the crucifixion cynopolitan bishop cyril of jerusalem cyril of… John of Damascus c. 675–749PG 95:193…but as he became man he is superexalted above every name receiving the name of the son of god for he the very same was and is the son of god and god by nature just… Oecumenius of Tricca fl. 10th c.PG 119:679…of life and giving no further b secret entrance to sin verses these things have i written unto you that believe on the name of the son of god that ye may know that ye have… Symeon the New Theologian 949–1022PG 86:3031…the saving sign of the cross and having commanded the spirits in the name of the son of god who was crucified for us to depart he caused them to depart immediately while the men departing… Symeon the New Theologian 949–1022PG 86:3195…toward her said most impure and malignant spirit i command thee in the name of the son of god to depart from this woman and never again return to her as commanded so it was done… George Kedrenos fl. 11th c.PG 122:51…not confound romanus son of constantine son of leo with another romanus the name of the son of romanus son of christophorus is given as bertha eudoxia xyl him whom constantine names in de administrando imperio… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…take up thy bed and walk and he that was healed knew not who it was for jesus had conveyed himself away a multitude being in that place it is fitting to admire the man's boldness… Theophylact of Ohrid c. 1055 – after 1107PG 126:61…his name these things i have written to you who believe in the name of the son of god that you may know that you have eternal life and that you may believe in the name… Theophylact of Ohrid c. 1055 – after 1107PG 126:63…those things already spoken first that one must believe without doubting in the name of the son of god that is in the god worship handed down to us by him for this is what the… Theophylact of Ohrid c. 1055 – after 1107PG 126:1283…nicolaitans and valentinians nothing happens to us without the will of god the name of the son of god what it signifies the name of the lord how it is to be invoked the last hour… Euthymius Zigabenus d. after 1118PG 129:1209…'take up thy bed and walk' and he that was healed knew not who it was for jesus had withdrawn from the crowd in that place upon healing the man he slipped away because of the… John Zonaras d. after 1159PG 134:1131…way as some report to a sort of ophites and later for the name of the son of cambyses the king of the persians having drowned in it he was so named having made gallus his… John Kyparissiotes d. after 1378PG 152:799…or let eunomius demonstrate to us that 'word' is not the proper name of the son of god and a little later ch to this the word is called son in scripture and the foolish man… Manuel Kalekas d. 1410PG 152:609…by the devil according to his own manner to those who deny the name of the son of god and his incarnation and who submit themselves to the devil or who are deceived by him under… Daniel Heinsius 1580-1655PG 43:1219…used to using perplexed locutions jews and samaritans jews who judaize in the name of the son of god the cavil of the jews and the perverse interpretation of the law which they brought against the… PG 2 (anthology)PG 2:1275…christ and the holy spirit article xix whether the deceased apostles preached the name of the son of god to those who were among the dead article xx whether hegrin is the name of an angel… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1289…those who hear will live for this reason he is called by the name of the son of man just as joshua the son of nun when he was about to command the sun and moon… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1291…which the creation by obeying the command honored so too ezekiel receives the name of the son of man and through the vision raises the dead by the power of the utterance everything in the case… Joannes ChrysostomusPG 51:55C…e did not exhibit faith. For this reason, then, he obtained indulgence—which the Evangelist, hinting at it obscurely, said: "For he did not know who it was" (John V, 13); but from the look alone he recognized… Theodore of MopsuestiaPG 66:985…say can the man be called savior forgetting that jesus was also the name of the son of nave and what is more wonderful he was not called so by any chance occurrence at his birth… Leontius of ByzantiumPG 86:1615…hypostatic union with him who is god by nature the honor of the name of the son of god and god is imparted to it for in this way are the gifts the honor and the… PG 108 (anthology)PG 108:1485…tiberius born to justinian from theodora in chazaria a pergamenian impostor in the name of the son of tiberius justinian produced in royal dress tiberius prohibited from following his father constans to sicily ibid… Irenaeus of Lyon c. 130–c. 202PG 7:1165…he cured by word and to them he said behold you are made whole sin no more lest a worse thing come unto you manifesting that it is on account of the sin of disobedience that… Clement of Alexandria c. 150 – c. 215PG 9:737…the salutary virtues and life itself exists in his son himself v and this is the confidence that we have toward him that if we ask anything according to his will he hears us he did… Origen c. 185–c. 253PG 12:513…keep that commandment of the lord which he said behold you are made whole sin no more lest a worse thing come unto you but when you were clean you again stained yourself with the defilements… Athanasius of Alexandria c. 296–373PG 28:191A…g should not be lost. He therefore cautioned the paralytic with these words: "Behold, you have been made whole, sin no more, lest a worse thing come unto you" (Joan. V, 14). And just as a physician, upon enterin… Basil the Great c. 329–379PG 31:719B…asunder, and shall appoint his portion with the unbelievers (Luc. xii, 45-47). JOHN. Behold, you are made whole; sin no more, lest a worse thing happen to you (Joan. v, 14). EPHESIANS. Let no man deceive you wit… Basil the Great c. 329–379PG 31:719B…epares for himself a judgment of wrath more severe than the former. Caput II. JOHN. Behold, you are made whole; sin no more, lest a worse thing happen to you (Joan. v, 14). That when some fall into the judgment… Basil the Great c. 329–379PG 31:1049B…t they may bring forth fruits worthy of repentance, and remember the Lord who said: "Behold, you are made whole: sin no more, lest a worse thing come upon you [John 5:14]." Sometimes, however, illnesses o… Basil the Great c. 329–379PG 31:1093C…absolutus est a crimine, et si caverit de cætero lapsum, memor Domini qui dixit, Ecce sanus factus es, jam noli peccare, ne deterius tibi aliquid contingat (Joan. V, 14). Quod si cogente natura, et fame inval… Macarius of Egypt c. 300–391PG 34:1205…was also abandoned on account of sin to whom the lord said behold thou art made whole sin no more john v judas was also abandoned who had valued money more than the word of life… Diodore of Tarsus d. c. 394PG 33:1695D…e thought of sin is not to be handled and permitted in the soul carelessly, 22, 23. We must die to sins and live for justice, 5. That which is in the Gospel of John v, 14: Sin no more, lest something worse happ… Didymus the Blind c. 313–398PG 39:1803…so that he may also be made a participant with him vers and this is the confidence that we have toward god that if we ask anything according to his will he hears us and we… John Chrysostom c. 349–407PG 48:809A…showed through his own body. After these things, Jesus finds him and says to him, "See, you have been made well; sin no more, lest something worse befall you" (John 5:14). Do you see the wisdom of the physicia… John Chrysostom c. 349–407PG 48:999A…was thus afflicted on account of his sins, hear what Christ says: "Behold, you have been made whole; do not sin hereafter, lest something worse happen to you" (John 5. 14). That some are punished here and put a… John Chrysostom c. 349–407PG 49:255…was delivered to that disease at that time because of sin, hear Christ saying: "See, you have been made well; sin no more, lest something worse happen to you" (John 5: 14). For we either pay penalties for our s… John Chrysostom c. 349–407PG 49:331B…ytic (for that physician of souls saw him paralyzed first in soul, then in body), "Behold, you have become whole; sin no more, lest a worse thing come to you" (John 5.14). Therefore, sin was the cause of the p… John Chrysostom c. 349–407PG 55:349…backslide into previous things lest we hear the things of the paralytic behold thou art made whole sin no more lest a worse thing come unto thee for because of this he spoke thus instructing both… John Chrysostom c. 349–407PG 55:351…terius tibi contingat (Joan. 5. 14). Propterea enim sic dixit, et bonos do… John Chrysostom c. 349–407PG 56:39…o paralysis. So also the one who was sitting at the pool: because the origin of the paralysis was sins, Christ says: "Behold, you are made whole, sin no more" (John 5.14). Paul also says: "Therefore many among… John Chrysostom c. 349–407PG 57:461B…vier for one’s sins after these things. Therefore Christ said to the paralytic: See, you have been made whole; sin no more, lest a worse thing come upon you (John 5:14); and these things were said to a man w… John Chrysostom c. 349–407PG 59:211…he says son thy sins are forgiven thee and to this man behold thou art made whole sin no more matt some say that this paralytic was accused of being an accuser of christ and that… John Chrysostom c. 349–407PG 59:305…to this question before this in healing the paralytic he was saying behold thou art made whole sin no more they therefore having understood that the former was paralyzed because of sin say granted he was… John Chrysostom c. 349–407PG 59:623…nd so that we may know that he was punished for his sins, hear what he says: Behold, you have been made whole; sin no more, lest something worse happen to you (John 5:14). Yet, he says, it reached an end.… John Chrysostom c. 349–407PG 60:635A…ght years? For that He punished him on account of his sins, hear what He says: "Behold, you have become well; sin no more, lest something worse happen to you" (John 5:14). Yet, you will say, he found a release… John Chrysostom c. 349–407PG 63:593…be delivered from sickness; for he is suffering. To him, therefore, He says: Behold, you have become whole, sin no more, lest something worse happen to you (John 5. 14); but to this one, Do you want to beco… Cyril of Alexandria d. 444PG 73:343…this also he sets himself forth as a model to us v behold thou art made whole sin no more lest a worse thing come unto thee he who by divine counsel had first remained hidden… Cyril of Alexandria d. 444PG 73:955…paralytic from a long illness and miraculously restored him to health said behold thou art made whole sin no more lest a worse thing come unto thee for he says this as if it were possible… Nonnus of Panopolis fl. c. 400-470PG 43:785…away a crowd being in the place after these things jesus finds him in the temple and said to him behold you have been made whole sin no more lest something worse happen to you h… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:15B…this way. There are many modes of abandonment: one person suffers on account of sin, as he to whom the Savior said: "Behold, you are made whole; sin no more" (John 5:14). Another suffers so that God may be gl… Eutychius of Constantinople c. 512-582PG 86:2339…man availeth much and he who had been healed also heard from him behold thou art made whole sin no more and these things were as he thought sufficient a certain other man laboring under a… Antiochus of St. Sabas fl. c. 614-620PG 89:1525…up as he did that paralytic and he will say to you behold thou art made whole sin no more for the same lord spoke parabolically concerning that widow and that judge of iniquity that we… Maximus the Confessor c. 580–662PG 91:815C…h also is his speech. Romulus. — Romulus said: A clay vessel is tested by striking it; but a man is tested by his speech. SERMON XVI. On correction. John v, 14. — The Lord said to the paralytic: Beho… Theodore the Studite 759–826PG 99:1509B…as it said to him who had been lying in infirmity for eight and thirty years: "Behold, you have become whole, sin no more, lest something worse happen to you" (Joan. v, 14)—implying, as it were, that the sicknes… Oecumenius of Tricca fl. 10th c.PG 119:679…that ye may believe on the name of the son of god and this is the confidence that we have in him that if we ask any thing according to his will he heareth us and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:717…said that which christ said to the paralytic behold you have been made whole sin no more lest a worse thing come upon you being released from this affliction and having rendered more fervent thanks to… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…the event into examination and debate make it more widely known vers afterward jesus findeth him in the temple and said unto him behold thou art made whole sin no more lest a worse thing come… Euthymius Zigabenus d. after 1118PG 129:391…former for this reason christ said to the paralytic behold you are made whole sin no more lest a worse thing come upon you b verses while he was still speaking outside that is outside the… Euthymius Zigabenus d. after 1118PG 129:1199…envied is accustomed to kindle a great flame vers afterward jesus found him in the temple and said to him see you have been made whole sin no more lest a worse thing come upon you… Euthymius Zigabenus d. after 1118PG 129:1209…envied is wont often to pour out a great flame of wrath afterward jesus findeth him in the temple and saith to him behold thou art made whole sin no more lest some worse thing come… Theophanes Kerameus fl. 12th c.PG 132:515…a behold you have been made whole sin no more lest a worse thing come upon you and in healing this present paralytic he demonstrates the very same thing… Eustathius of Thessalonica c. 1115–1195PG 136:653B…e being healed immediately becomes a house of God. But that diseases or sins reach the body, he learned who heard thus: "See, you are made whole; sin no more" (John 5:14). And this matter also has its reasonab… Gregory Palamas c. 1296–1359PG 151:13…him after the healing he says see you have been made well sin no more lest a worse thing come upon you just as therefore with those men the sin of each having driven away health… Joannes ChrysostomusPG 51:51D…g dismissed him, but after he met him in the temple, He says: "Behold, you have become sound; do not sin any more, that something worse may not happen to you" (John 5:14). For if He had allowed him to be punis… Joannes ChrysostomusPG 51:53…of his sins and stated the cause of his infirmity. For finding him, He says, in the temple, He said to him: Sin no more, lest something worse happen to you (John 5:14). Since, therefore, we have gather… Joannes ChrysostomusPG 51:57B…on, here too he says, Child, your sins are forgiven; and there he says, See, you have been made well; sin no more, so that nothing worse may happen to you (John 5. 14), revealing to both that these diseases… Anastasius of SinaiPG 89:423D…ause she has sinned? The witness is Christ, who said to the one He had healed: "Behold, you have been made whole; sin no more, lest a worse thing come to you" (John v, 14). And now, as we sin, God raises up ene… Anastasius of SinaiPG 89:511…worthy of repentance and remember the lord saying behold you have been made whole sin no more lest a worse thing come upon you sometimes it happens also by the request of the evil one when… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1051…and we know that we have the petitions which we have asked of him he who knows his brother to sin a sin not unto… Didymus the Blind c. 313–398PG 39:1803…will he hears us and we know that he hears us whatever we ask we know that we have the petitions that we asked of him those who know by the experience of art how the… Cyril of Alexandria d. 444PG 73:343…lord that we should not be condemned with the world b v the man departed and told the jews that it was jesus which had made him whole he points out jesus to the jews not… Nonnus of Panopolis fl. c. 400-470PG 43:787…judgment that is to come but is passed unto that textus evangelist the man departed and told the jews that it was jesus who had made him whole and for this cause did the jews persecute… Oecumenius of Tricca fl. 10th c.PG 119:679…if we ask any thing according to his will he heareth us and if we know that he hear us whatsoever we ask we know that we have the petitions that we desired of him as… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…made whole sin no more lest a worse thing come unto thee the man departed and told the jews that it was jesus which had made him whole and therefore did the jews persecute jesus and… Theophylact of Ohrid c. 1055 – after 1107PG 126:61…that if we ask anything according to his will he hears us and if we know that he hears us in whatever we ask we know that we have the requests which we have asked of… Theophylact of Ohrid c. 1055 – after 1107PG 126:63…but by turning such a sign into a clearer indicator he says and if we know that he hears us in whatever we ask we know that we have the petitions which we have asked of… Euthymius Zigabenus d. after 1118PG 130:337A…hen the Lord says, No one knows the Father except the Son (Matth. xi, 27); and again, Not that anyone has seen the Father except He who is from the Father (John v, 15? – referring to John vi, 46), do they n… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1051…let him ask and life will be given to him who sins not unto death there is a sin unto death i do not say that anyone should ask for that all iniquity is sin and… Clement of Alexandria c. 150 – c. 215PG 8:1003…sins in these words if anyone sees his brother sinning a sin not unto death he shall ask and he will give him life to those who sin not unto death he said for there is… Origen c. 185–c. 253PG 11:529…sin unto death were to be loosed for do they not read there is a sin unto death i do not say that one should ask concerning that nor should the most courageous job be passed… Origen c. 185–c. 253PG 12:439…against god who will pray for him similarly the apostle john says there is a sin unto death i do not say that one should pray for it therefore because we must learn the diversities of… Epiphanius of Salamis c. 340–404PG 89:615…the following be understood if anyone sees his brother sin a sin not unto death he shall ask and he will give him life for those who sin not unto death response he calls a sin… John Chrysostom c. 349–407PG 47:157C…these words, Therefore... they persecuted him the more, not only because he broke the sabbath, but also said God was his Father, making himself equal to God [John 5:16, 18]—he thus closed his discourse. But… John Chrysostom c. 349–407PG 55:251A…righteousness, who then shall relate [them]?"—so that no one might say these things, He enumerates the kinds of sins by species. For there is a sin unto death (1 John 5:16), just as Heli also used to say: "If a… John Chrysostom c. 349–407PG 63:513C…used of? That he was doing works on the Sabbath. "For this reason," he says, "the Jews were persecuting him, because he was doing these things on the Sabbath" (John 5:16). What, then, were these things? That h… Cyril of Alexandria d. 444PG 73:343…to do nothing else than to indicate the physician alone c v and therefore did the jews persecute jesus and sought to slay him because he had done these things on the sabbath day but jesus… Nonnus of Panopolis fl. c. 400-470PG 43:787…it was jesus who had made him whole and for this cause did the jews persecute jesus and sought to kill him because he did these things on the sabbath but jesus answered them my father… Antiochus of St. Sabas fl. c. 614-620PG 89:1881…this to be understood if anyone knows his brother sins a sin not unto death he shall ask and he will give him life for those who do not sin unto death question lv how is… Oecumenius of Tricca fl. 10th c.PG 119:681…let him ask and he will give him life for those who sin not unto death there is a sin unto death i do not say that he should pray for that all iniquity is sin… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…told the jews that it was jesus which had made him whole and therefore did the jews persecute jesus and sought to slay him because he had done these things on the sabbath from the fact… Theophylact of Ohrid c. 1055 – after 1107PG 126:63…in the gospels vers if anyone sees his brother sinning a sin not unto death he shall ask and he will give him life for those who sin not unto death there is a sin unto… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1047…a death of the soul, although it be immortal by nature. For thus speaks the beloved Theologian: "There is a sin unto death, and there is a sin not unto death" (1 John 5:16), certainly calling the death of th… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1153A…me writer says elsewhere: “When we were dead in sins, he made us alive together with Christ” (Eph. 2:5). And what of him who said, “There is a sin unto death” (1 John 5:16)? And the Lord himself, in commanding a… Anastasius of SinaiPG 89:317…that to be understood if anyone knows his brother sinning a sin not unto death he shall ask and he will give him life for those sinning not unto death lv how is that to be… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1051…i do not say that anyone should ask for that all iniquity is sin and there is a sin unto death we know that everyone who is born of god does not sin but the generation… Clement of Alexandria c. 150 – c. 215PG 8:1003…i do not say that one should pray concerning that all injustice is sin and there is a sin not unto death but even david and before david moses through these three dogmas demonstrate knowledge blessed… Methodius of Olympus d. c. 311PG 18:287…to all things that they be born and grow for he says my father worketh hitherto and i work wherefore d also solomon called her the artificer of all things since there is no lack in… Athanasius of Alexandria c. 296–373PG 28:923A…entire providence of things. Since, demonstrating the communion of one and the same providence and operation, he says: "My Father works until now, and I work" (John 5:17). For the Father and the Son do not wor… Gregory of Nyssa c. 335–c. 395PG 45:205C…: God rested from all His works [Gen. II, 2]. But both are absurd. Therefore, souls do not come into being now. For the saying, My Father worketh hitherto [John V, 17], is meant not of creating, but of prov… Epiphanius of Salamis c. 340–404PG 42:157…but the new testament that is the lord in the gospel said my father worketh hitherto and i work and on the sabbath the disciples plucked the ears of corn and on the sabbath he healed… Epiphanius of Salamis c. 340–404PG 43:67…through him the father works let them hear him saying this clearly my father worketh hitherto and i work and here he calls the father his own co creator in saying this but again let not… John Chrysostom c. 349–407PG 47:157C…raised by the Anomoeans. For when Chrysostom, in a previous sermon, having brought forward this evangelical saying, My Father worketh until now, and I work [John 5:17], had shown the equality of the Son wit… John Chrysostom c. 349–407PG 47:173B…ccident was beheaded, and with his extremities cut off, remained there. Then he explains that saying of the Gospel: My Father worketh until now, and I work (John V, 17), and he inveighs most bitterly, though… John Chrysostom c. 349–407PG 48:809B…over the law, and as he who himself gave the commandments. How, therefore, does he defend himself? He says: "My Father is working until now, and I am working" (John 5:17). Do you see the sovereignty? Yet if he… John Chrysostom c. 349–407PG 48:809B…the servants, he has recourse to their fellow-servant, David; when for himself, he brings the argument to the Father: "My Father is working, and I am working" (John 5:17). And810 what work does he speak of? Pe… John Chrysostom c. 349–407PG 48:1093C…ingers, the moon and the stars, which you founded (Ps. 8:4)? Do you not see the authority of Christ saying: My Father works until now, and I am working (John 5:17)? And, As the Father raises the dead a… John Chrysostom c. 349–407PG 48:1135D…793-802 HOMILY XII on the paralytic, who had lain for thirty-eight years in his infirmity, and on the text: "My Father is working until now, and I am working" (John 5:17): Contra Anomoeos. Why Christ showed Hi… John Chrysostom c. 349–407PG 53:89D…from this? Since the divine Scripture here says that God rested from His works, in the Gospels Christ says, "My Father is working until now, and I am working" (John 5:17). Does there not seem to be a certain c… John Chrysostom c. 349–407PG 55:19…on psalm indeed on that saying there is a sin unto death and there is a sin not unto death whence it is permissible to observe that even though we have not found them yet that… John Chrysostom c. 349–407PG 56:247A…e to lead others as well. In the former discourse, having brought into our midst that evangelical saying, "My Father is working until now, and I am working" (John 5:17), and having shown thereby his equality… John Chrysostom c. 349–407PG 57:239B…his suspicion of theirs, He also there brings forth defenses, those that are appropriate to Himself, as when He says, "My Father is working, and I am working" (John 5:17); others, however, are put forward in a… John Chrysostom c. 349–407PG 57:433C…ot by necessity of circumstances; as when He smears the clay on the eyes of the blind man; as when He says: My Father is working until now, and I am working (John 5:17). He does these things, here indeed glo… John Chrysostom c. 349–407PG 57:439A…angry at me, because I have made a man every whit whole on the Sabbath day?" (John 7, 23)?—but as God, when He says, "My Father worketh hitherto, and I work" (John 5, 17). But concerning the apostles, be… John Chrysostom c. 349–407PG 59:205B…suis Deus. Non desidiam hic significat, sed laborem non fuisse. Nam Deus etiam nunc operatur, ut Christus dicit: Pater meus usque modo operatur, et ego operor (Joan. 5. 17).… John Chrysostom c. 349–407PG 59:219C…ng-kindness of our Lord Jesus Christ, to whom be glory and power for ever and ever. Amen. HOMILY XXXIX "My Father worketh hitherto, and I work" (John 5:17). "But my Father judgeth no man, but ha… John Chrysostom c. 349–407PG 61:337A…ment is followed, nor will the Son be seen being King after this. How then does he himself say concerning the Father, My Father worketh hitherto, and I work (John 5:17)? And concerning himself, Daniel, that… John Chrysostom c. 349–407PG 63:949…mself had remained silent—and in this too had offended them—he delivered this homily in the Great Church on the text, "My Father worketh hitherto, and I work" (John 5:17). The people of Constantinople are grav… John Chrysostom c. 349–407PG 63:955A…elf [Chrysostom] had spoken and had also offended them in this, he delivered this homily in the great church therein, My Father worketh hitherto, and I work (John 5:17). — He sharply rebuked the Constantinop… Cyril of Alexandria d. 444PG 75:257…he work even after the son for the saviour himself says somewhere my father worketh hitherto and i work if then he works even after the son the son would be according to you superfluous but… Cyril of Alexandria d. 444PG 75:1053…does he stir us to praise him beyond what is fitting saying my father worketh hitherto and i work and further he clearly and plainly adorned his own nature with the same honors openly crying out… Theodoret of Cyrrhus c. 386–458PG 83:305B…ity of the argument. Of Saint John, Bishop of Constantinople. From the discourse on that passage: "My Father is working until now, and I am working" (Joan. V, 17). "What sign do You show us, that You d… Ammonius of Alexandria fl. c. 500PG 85:1429…but as one rousing him to a desire for being healed and jesus answered them my father worketh hitherto and i work of me alone he says he is father and of no other through whom… Maximus the Confessor c. 580–662PG 91:347…preached together with the father to whom shall we attribute that saying my father worketh hitherto and i work likewise that whatsoever he sees the father doing this the son also doeth similarly and if ye… Maximus the Confessor c. 580–662PG 91:889A…ks the truth is altogether to be preferred to a friend who speaks falsely for the sake of favor. SERMON XXXII. On the study of labor and diligence. John v, 17. — My Father is working until now, and… Oecumenius of Tricca fl. 10th c.PG 119:681…death let the order be this there is a sin unto death and there is a sin not unto death i do not say that one should pray for that which is unto death but for… Symeon the New Theologian 949–1022PG 120:627D…us, and an idleness that is anxious, which the Lord also expressed in these words; the former when He said: "My Father is working until now, and I am working" (John v, 17). And again: "Labor for the food which… Theophylact of Ohrid c. 1055 – after 1107PG 126:63…unto death i do not say that he should pray for that all unrighteousness is sin and there is a sin not unto death having explained the things we have already set forth he now clearly… Nicetas of Serres fl. c. 1090PG 127:1203C…hat have we to do with thee, Jesus, Son of God? (Matth. VIII, 29). The Jews, however, when they had heard Him saying: My Father works until now, and I work (John V, 17), received these words in this sense, t… Euthymius Zigabenus d. after 1118PG 130:381…work of created things; for behold, even with the Son existing, the Father is again working, as the Lord Himself says: "My Father works hitherto, and I work" (John v, 17). But if, according to you, the Son was… John Kyparissiotes d. after 1378PG 152:877…understand that creation is not exhausted from that where he says d my father worketh hitherto and i work in like manner the holy spirit works unceasingly with the father and the son for scripture says… John Kyparissiotes d. after 1378PG 152:901D…fits of the Savior, while accusing the Lord because He healed on the Sabbath, to whom the Savior, as Lord and preceptor, said: "My Father works until now" (John v, 17). For if He refutes those who calumniat… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1047…for thus speaks the beloved theologian there is a sin unto death and there is a sin not unto death john a certainly calling the death of the soul the death here and the great paul… Nicholas Cabasilas c. 1322–c. 1391PG 150:449…which is unto death and therefore it is called unto death for there is a sin not unto death according to the blessed john hence nothing prevents those who have been initiated into the mysteries if… Manuel Kalekas d. 1410PG 152:377D…ower, the same saint says, and it is the same as if you were to say that He creates or makes by Himself. For He says: "My Father worketh hitherto, and I work" (John v, 17). For the Father and the Son are one su… George Sphrantzes 1401-c. 1477PG 156:1093A…Manuel II, son of John V, 17. He is prevented by the Turks from occu… Athanasius AlexandrinusPG 25:209C…nd without the Father (Matth. x, 29), nor is the grass clothed without God (Matth. vi, 30), but while the Father is working, the Son also works even until now (Joan. v, 17). The opinion of the impious is therefo… Joannes ChrysostomusPG 51:59A…y from their reproaches under the name and guise of a defense, showed his equality with the Father, and said: My Father is working until now, and I am working (John 5:17); so indeed also in this place, from th… Matthew BlastaresPG 144:1251…theologian john which reads as follows there is a sin unto death and there is a sin not unto death says that clerics who commit a sin unto death that is one that has progressed to… Epiphanius of Salamis c. 340–404PG 42:525…things and equal as the holy gospel says that the jews sought to kill him because he not only broke the sabbath but also said that god was his own father making himself equal to god… John Chrysostom c. 349–407PG 47:157…the more not only because he broke the sabbath but also said god was his father making himself equal to god john he thus closed his discourse but the heretical anomoeans opposed to this argument taken… John Chrysostom c. 349–407PG 56:247A…se words, "Therefore they persecuted him all the more, not only because he broke the sabbath, but also called his own Father God, making himself equal to God" (John 5:18)—I thus concluded my discourse. But… John Chrysostom c. 349–407PG 59:17…only because he was breaking the sabbath but also because he said that god was his father making himself equal to god see homily col to this indeed the heretics replied that christ did not make… John Chrysostom c. 349–407PG 59:215…also work but what yes i work for my father works b therefore the jews sought the more to kill him it says because he not only broke the sabbath but also said that god was… Cyril of Alexandria d. 444PG 73:347…beautiful and precious lesson h v therefore the jews were seeking all the more to kill him because he not only broke the sabbath but also said that god was his own father making himself equal… Cyril of Alexandria d. 444PG 74:503…the incarnation when you hear the evangelist saying therefore the jews sought to kill him because he not only broke the sabbath but also said that god was his own father making himself equal… Cyril of Alexandria d. 444PG 74:635…and i am working to which the evangelist adds for this reason therefore the jews sought the more to kill jesus because he not only was breaking the sabbath but also said that god was his… Cyril of Alexandria d. 444PG 75:745D…against Himself. For why did He not rather say: "I am a creature and work of God," rather than calling God His own Father, "making Himself equal to God"? ⟦John V, 18⟧ Why… Nonnus of Panopolis fl. c. 400-470PG 43:787…my father works even until now and i work for this cause therefore the jews sought the more to kill him because he not only broke the sabbath but also called god his own father making… Ammonius of Alexandria fl. c. 500PG 85:1429…the heavens and causing growth to the bodies he works he said that god was his father making himself equal to god the son is for this reason especially said to be equal to the father… John of Damascus c. 675–749PG 95:215…lord my father worketh until now and i work on this account the jews sought the more to kill him because he did not only break the sabbath but also said god was his own father… Theophylact of Ohrid c. 1055 – after 1107PG 123:1265…them my father worketh until now and i work for this reason the jews sought the more to kill him because he not only broke the sabbath but also said that god was his own father… Euthymius Zigabenus d. after 1118PG 130:373…that which is told in the gospels by john for this reason therefore the jews sought the more to kill him because he not only broke the sabbath but also said that god was his father… Joannes ChrysostomusPG 51:59A…ee Christ performing this everywhere, demonstrating his equality not so much by words as by deeds. The Evangelist certainly indicated this, saying that He (John 5:18) did not only break the Sabbath, but al… Clement of Rome d. c. 100PG 1:305A…he same Adamantius (Origen) at Matt. xxi, 45, the passage I Cor. xiii, 15, and by Gregory of Nyssa to Theophilus of Alexandria against Apollinaris, the passage I John v, 19, are quoted as "the Gospel." Let "in th… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1051…of god preserves him and the wicked one does not touch him we know that we are of god and the whole world is placed in the wicked one and we know that the son of… Irenaeus of Lyon c. 130–c. 202PG 7:1777…the gospel my father works until now and i work and afterwards the son can do nothing of himself unless he see the father doing it for whatsoever he does these also the son does likewise… Origen c. 185–c. 253PG 11:143…these also the son does in like manner and he says again the son can do nothing of himself but what he sees the father doing since therefore the son is in no way whatsoever changed… Methodius of Olympus d. c. 311PG 18:311A…his our present life have failed, the good deeds which we have acquired for our souls in this life of unrighteousness (for the world lies in the evil one) (I Joan. v, 19) will receive our souls; so that, when… Eusebius of Caesarea c. 260–339PG 20:859B…vine power, corresponding to the magnitude of the works. Our first and greatest High Priest says: "Whatever He sees the Father doing, the Son does the same" (John 5:19). This man, keeping his mind’s eye fixe… Eusebius of Caesarea c. 260–339PG 21:897…impulsive faculty from desire and the savior s word among us says the son can do nothing of himself unless he see the father doing something but indeed such are the things that numenius says concerning… Eusebius of Caesarea c. 260–339PG 24:997…in the gospels teaching thus amen amen i say unto you d the son can do nothing of himself unless he sees the father doing it for whatever things he does the same also the son… Caesarius of Nazianzus c. 330-368/369PG 38:1031…if he is equal to the father how does he himself say the son can do nothing of himself unless he sees the father doing it response it is the height of madness to be so… Athanasius of Alexandria c. 296–373PG 26:631A…Spirit will be recognized again. The Son, therefore, is Creator as the Father is. “For whatsoever I see,” He says, “the Father doing, these things I also do” (Joan. v, 19). “All things,” indeed, “were made by H… Basil the Great c. 329–379PG 30:1053A…is to be amended from manuscript H, so that it agrees with the interpretation of Trapezuntius: energeia de Patros kai Yiou mia. Whence also in the passage of John 5:19, the name of the Father precedes, and t… Basil the Great c. 329–379PG 31:1133C…e same goal of godliness with a few others, ought to be separated from the rest. RESPONSE. Since the Lord has often said: "The Son can do nothing of himself" (Joan. V, 19); and: "I have come down from heaven, n… Basil the Great c. 329–379PG 32:51…how can this man give us his flesh to eat then jesus said unto them verily verily i say unto you except ye eat the flesh of the son of man and drink his blood ye… Basil the Great c. 329–379PG 32:101…say i live because of the father and the power of god the son can do nothing of himself and the self sufficient wisdom i have received a commandment as to what i should say and… Gregory of Nazianzus c. 329–390PG 36:113…of grace c x let a sixth point be put forward that the son can do nothing of himself unless he see the father doing these words are to be explained in this sense to be… Gregory of Nazianzus c. 329–390PG 36:817A…demonstration of the truth and the sign of precise closeness and immutability. Ibid. Immutability is repeated in the same sense, conjoined with equality. (John 5, 19, ap. Gregor.) P. 543, D.) F. 126 r. i.… Diodore of Tarsus d. c. 394PG 33:1613A…. And let the word "alone" which is added not disturb you; for it does not contradict the saying, "The Son can do nothing, unless He sees the Father doing it" (John v, 19); for whatever the Father does, these t… Amphilochius of Iconium c. 340 – after 394PG 39:105…essence c x from the same from the discourse on the passage the son can do nothing of himself who then was the adam who was disobedient in the heavens and who is the first formed… Amphilochius of Iconium c. 340 – after 394PG 39:107…iii ibid page of the same from an oration on the text the son can do nothing of himself for it could not be that life should be circumscribed by corruption wherefore the divinity was not… Gregory of Nyssa c. 335–c. 395PG 46:563…is sorrowful if it be possible let this chalice pass from me the son can do nothing of himself i have received commandment what i should say and what i should speak i go to my… Didymus the Blind c. 313–398PG 39:1065…a similar statement concerning himself as i hear i judge and elsewhere the son can do nothing of himself a but what he seeth the father do for if the son is one with the father… Didymus the Blind c. 313–398PG 39:1805…these also accords the saying touch not my anointed ones b verse we know that we are of god and the whole world lieth in wickedness the world that is the lovers of the world are… Epiphanius of Salamis c. 340–404PG 42:329…authorities brought forward from the gospel what is this they say that the son can do nothing of himself unless he sees the father doing it but they do not in any way grasp the meaning… Epiphanius of Salamis c. 340–404PG 42:417…house likewise for this i was with him forming john wrote this the son can do nothing of himself unless he sees the father doing it for whatever he does these things the son also does… John Chrysostom c. 349–407PG 47:157C…at church, after Bishop Flavian had spoken a few words, on that passage of the Gospel: The Son can do nothing of himself, but what he seeth the Father doing [John 5:19]. The occasion for this sermon, or rath… John Chrysostom c. 349–407PG 47:157C…18]—he thus closed his discourse. But the heretical Anomoeans opposed to this argument, taken from John the Evangelist, another passage of John, namely that of John 5:19: The Son can do nothing, unless he see… John Chrysostom c. 349–407PG 55:119B…not even the smallest, but that which was even the most tiny: how could He be a minister? How a minister, if "whatever the Father does, the Son does likewise" (John 5:19)? For where is that "likewise," if the… John Chrysostom c. 349–407PG 55:695B…s, as those who participated in that light which illuminates all men. And since, according to the voice of the Lord, "the whole world is seated in wickedness" (1 John 5.19), and his darkness is (for David himsel… John Chrysostom c. 349–407PG 56:5…the prophecies interpretation of daniel chapters homily on that passage of john the son can do nothing of himself etc homily on melchizedek homily against games and theaters homily on that passage but know this etc… John Chrysostom c. 349–407PG 56:251…not have been incarnate unless he had seen him incarnate since he can do nothing of himself but what he sees the father doing whenever he might see the father doing this you could not tell… John Chrysostom c. 349–407PG 56:253…thou here o heretic who dost distort this evangelical utterance that says the son can do nothing of himself behold he himself says i lay it down of myself and i take it up of myself… John Chrysostom c. 349–407PG 56:255A…be contrary to God. Therefore, lest anyone suspect any such thing, He immediately added: "For the works which He does, these also the Son does in like manner" (John 5:19). But if He does nothing of Himself, ho… John Chrysostom c. 349–407PG 56:255A…ings were made through Him, and without Him was made nothing" (John 1:3)? And likewise that, "The works which He does, these also the Son does in like manner" (John 5:19)? For if He does it in like manner, how… John Chrysostom c. 349–407PG 56:651A…grow again, but to the roots, so that they might be irreparably plucked up. Why? Because, as long as this wicked world, and all placed in the malignant one (1. Joan. 5. 19), was not near the end, sinners were be… John Chrysostom c. 349–407PG 56:805B…cessary for children to be offered to God and sanctified? The cause, however, of the sanctification of food is this: "The whole world is seated in wickedness" (1 John 5:19). And everything that is part of the wo… John Chrysostom c. 349–407PG 59:215…sort d yet someone will say christ himself removes this by adding the son can do nothing of himself on the contrary my friend he does not remove the equality but confirms it by saying these… John Chrysostom c. 349–407PG 59:355…now, when He says: That they may honor the Son, just as they honor the Father (John 5:23); and, The works which He does, I also do in like manner (John 5:19); and that He Himself is the resurrection and the life and… John Chrysostom c. 349–407PG 64:1425D…XII, [595.] XII, 531. O the folly of the Jews. [in Joan. hom. 53.] VIII, 291. Montf. VIII, 310. Savil. II, 773. Duc. II, 332. O the violence, O the tyranny. In Joan. V, 19. Primus Græce et Latine edidit Ericus B… Cyril of Alexandria d. 444PG 73:189…him as being from him by nature according to the proposed text the son can do nothing of himself but what he sees the father doing for whatever he does these the son also does in… Cyril of Alexandria d. 444PG 73:357…those who understand to be pious therefore amen amen i say to you the son can do nothing of himself unless he sees the father doing something for whatever he does these things the son also… Cyril of Alexandria d. 444PG 73:359…father in this manner therefore you shall hear the saying of christ the son can do nothing of himself unless he sees b the father doing it do not he says find fault with the works… Cyril of Alexandria d. 444PG 73:387…power in all things we have already demonstrated before regarding that passage the son can do nothing of himself but what he sees the father doing for whatever he does these the son also does likewise… Cyril of Alexandria d. 444PG 75:1049…very words of the savior for he said amen i say to you the son can do nothing of himself unless he sees the father doing it for whatever he does these things the son also… Cyril of Alexandria d. 444PG 77:1163D…He has, He has not by participation or instruction, but as from a Cause, such as: "The Son can do nothing of himself, unless he sees the Father doing it" (John v, 19). For if the Father is not, neither is… Isidore of Pelusium d. c. 450PG 78:151…lib vii in vita manuelis comneni p concerning the saying of christ the son can do nothing of himself unless he sees the father doing it which in no way signifies impotence but rather the highest… Isidore of Pelusium d. c. 450PG 78:993…things being thus stated the saving purpose is clear for the phrase the son can do nothing of himself does not accuse him of weakness but rather of the greatest… Isidore of Pelusium d. c. 450PG 78:995…he employed such an exceedingly humble expression for what did he say the son can do nothing of himself for if he had said that he does some things of himself and some not of himself… Isidore of Pelusium d. c. 450PG 78:997…stated exactly as we have interpreted it for he did not say the son can do nothing of himself unless he receive the power from the father for if this were the case in reality it… Isidore of Pelusium d. c. 450PG 78:1735…and superior to any speech whence he is called the word iii the son can do nothing of himself i whosoever shall speak a word against the son of man it shall be forgiven him i… Theodoret of Cyrrhus c. 386–458PG 83:99…of the divinity from the same from his discourse on the passage the son can do nothing of himself what sort of adam was it who disobeyed in heaven what sort of protoplast was formed from… Theodoret of Cyrrhus c. 386–458PG 83:195…man by progressing become god from the same from the discourse on the son can do nothing of himself for after the resurrection the lord demonstrates both things both that the body is not such i… Theodoret of Cyrrhus c. 386–458PG 83:303…of the son of the same from the discourse on the text the son can do nothing of himself for he did not have such a nature that his life could be held by death since… Nonnus of Panopolis fl. c. 400-470PG 43:787…then jesus answered and said to them amen amen i say to you the son can do nothing of himself unless he see the father doing it for what things soever he does these also the… Ammonius of Alexandria fl. c. 500PG 85:1433…the will of god but he who believes in christ then jesus said unto them verily verily i say unto you moses gave you not that bread from heaven but my father giveth you the true… Dionysius the Areopagite fl. c. 500PG 4:361…also that it is impossible for god to lie and the saying the son can do nothing of himself unless he sees the father doing it which is the same as saying it is impossible for… John of Damascus c. 675–749PG 94:1181B…has, it is not by participation or as if taught, but as from a cause, as when He says: The Son can do nothing of himself, unless he sees the Father doing it (John V, 19). For if the Father is not, the Son is… Photius of Constantinople c. 810–c. 891PG 101:161…same significance would also be provided by the words and jesus answered and said unto them verily verily i say unto you if ye have faith and doubt not ye shall not only do what is… Oecumenius of Tricca fl. 10th c.PG 119:629…were said in a more human and economical manner like the saying the son can do nothing of himself for he says this so that he might not appear to be opposed to god since in… Oecumenius of Tricca fl. 10th c.PG 119:657…a and by this we know that we are of the truth and shall persuade our hearts before him for if our heart condemns us god is greater… Oecumenius of Tricca fl. 10th c.PG 119:681…of god keeps himself and that wicked one does not touch him we know that we are of god and the whole world is set in the wicked one we know also that the son of… Theophylact of Ohrid c. 1055 – after 1107PG 124:37…art not yet fifty years old and hast thou seen abraham jesus said unto them verily verily i say unto you before abraham was i am they took up stones therefore that they might cast them… Theophylact of Ohrid c. 1055 – after 1107PG 125:1203…judges to this we reply that christ has said this very thing the son can do nothing of himself unless he sees the father doing it this demonstrates the consubstantiality of the holy trinity and that… Theophylact of Ohrid c. 1055 – after 1107PG 126:19…human manner and dispensatorie by way of economy just as that saying the son can do nothing of himself for lest he should seem contrary to god he says this since that the son also has… Theophylact of Ohrid c. 1055 – after 1107PG 126:41…nor in tongue but in deed and in truth and in this we know that we are of the truth and from this in what in not loving the brother by word but in deed and… Nicetas of Serres fl. c. 1090PG 127:1463…speaks thus i live because of the father and power itself says the son can do nothing of himself and perfect wisdom says i have received a commandment what i should say or what i should… Euthymius Zigabenus d. after 1118PG 129:1215…in the thoughts by no means what then does he say now the son can do nothing of himself unless he sees the father doing it b to those who think in a crasser way the… Euthymius Zigabenus d. after 1118PG 129:1217…not do so in his meanings what then does he say now the son can do nothing of himself unless he sees the father doing it to those of a cruder understanding the word displays a… Euthymius Zigabenus d. after 1118PG 129:1223…vers i cannot i judge just as he said above concerning working the son can do nothing of himself unless he sees the father doing it so also now concerning judging he says i cannot c… Euthymius Zigabenus d. after 1118PG 130:481C…n. VIII, 12); his being the creative cause, for "All things were made through him" (Joan. I, 3), and "Whatever I see the Father doing, these things I also do" (Joan. V, 19); his being eternal, for "His eternal p… Nicetas Choniates c. 1155–1217PG 139:1219C…ommand of the Word of God, who indeed was conjoined to it. Wherefore that man, who is understood as the Savior, used to say: "I can of my own self do nothing" (John v, 19). For since He was above the limits and… Nicetas Choniates c. 1155–1217PG 139:1427…the Son does" (John v, 19). Item: "If I do not the works of my F… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:701…and the sanctifier of the whole creation the same on the saying the son can do nothing of himself for the son has from the father as his substance so also the goods of the substance… Constantine Meliteniotes d. 1307PG 141:1257…a the son can do nothing of himself he has the text says the goods of the essence just as he has the essence itself… Gregory Palamas c. 1296–1359PG 151:789B…n upon the Church of Christ, thinking wrongly that they have God with them in these matters, ignoring that "the whole world lies in the power of the evil one" (1 John 5:19), and that "one who does the will of Go… Manuel Kalekas d. 1410PG 152:195A…gs openly stated. It was said, indeed: "I and the Father are one" (John x, 30); and: "All things that the Father does, these the Son also does in like manner" (John v, 19); and things which are written in this… Daniel Heinsius 1580-1655PG 43:1113…him than what he himself wished interpretation of a passage greatly vexed the son can do nothing of himself etc that passage poorly understood by nonnus ap' heautou poiein as opposed to kath' heauton poiein ei… Daniel Heinsius 1580-1655PG 43:1117…by them which is read in verse amen amen i say to you the son can do nothing of himself unless he sees the father doing it for whatever he does these things also the son… Daniel Heinsius 1580-1655PG 43:1119…similarity of operating which he himself taught us when he said he can do nothing of himself but what he sees the father doing what are you saying most audacious of men do you imagine that… Daniel Heinsius 1580-1655PG 43:1203…prince ibid what it implies the apostate authority might in that passage the son can do nothing of himself etc how much it has vexed theologians sojourners in nonnus jews in john or those who are… Antonius Augustinus Touttée 1677-1718PG 33:175A…Son, and which is common to him with many Fathers of his age, he had without doubt drawn from the divine Scriptures, and primarily from that saying of Christ, John v, 19: "The Son can do nothing of himself unl… Antonius Augustinus Touttée 1677-1718PG 33:187…just as he says in cat num commemorating these passages of christ the son can do nothing of himself unless he sees the father doing it for whatever he has done these things the son also… Cyril of JerusalemPG 33:721…says the son can do nothing of himself unless he sees the father doing it for whatever he does these things the son also does… Theodore of MopsuestiaPG 66:743…also to act as i will b vers after he had said the son can do nothing of himself he added the reason unless he sees the father doing it for whatever he does these things… Basil of SeleuciaPG 85:285A…John v, 23). The equality of honor corresponds to the equilibrium of power. And again: For whatever the Father does, these things the Son also does likewise (John v, 19). You act likewise with the Father, and… Photius of ConstantinoplePG 104:411A…5 twice, and homily 20. Page 920, verse 17, H. St. chrōmena. Verse 31, "We know," II Cor. V, 1. Page 921, verse 1, "the whole world lies in the evil one." I John V, 19. Verse following, "the swift-fated." Pi… AnonymousPG 106:1235…flows and all things are seeded grow and are moved the words the son can do nothing of himself are equivalent to without the father that is nothing alien nothing foreign for if this is not… AnonymousPG 106:1237…falsehood this is what you also do arius for why after writing the son can do nothing of himself did you not add what follows for whatever the father does these things the son also does… AnonymousPG 106:1239…lets the wording subside but sets forth the same thoughts saying thus the son can do nothing of himself then again he lifts it up to the heights saying for whatever he may do he says… Hermas fl. c. 100-160 ADPG 2:849…with his father for the founding of the creature he who says that the son of god is older than every creature certainly declares that he is outside the number of all creatures and above their… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1049…you from the unapproachable light of the father for if the son is the true god and eternal life without doubt he must be believed to dwell in this light together with the father which none… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1051…of god and the whole world is placed in the wicked one and we know that the son of god has come and has given us an understanding that we may know the true god and… Clement of Alexandria c. 150 – c. 215PG 9:1471…and therefore had a beginning but we shall answer this by saying that the son of god is said to be without beginning or without source because since he was begotten from the father from all… Origen c. 185–c. 253PG 17:1311…no we also heard adamantius in book iii against celsus no saying that the son of god is ton autologon kai t n autosophian kai t n autoal theian that is that very or most absolute… Origen c. 185–c. 253PG 17:1317…both in his books against celsus and elsewhere taught in express words that the son of god is the truth itself but the response to this objection seems to shine forth from the objection itself as… Eusebius of Caesarea c. 260–339PG 24:851…all things have been delivered unto me by my father and again for the father loveth the son and hath given all things into his hand and he as a wise helmsman having received that lot… Caesarius of Nazianzus c. 330-368/369PG 38:863…onse Can anyone, then, subvert the universally accepted Epistle of John, which cries out at the end, Jesus Christ, this is the true God, and eternal life [1 John v, 20]? And in another place he says concerni… Athanasius of Alexandria c. 296–373PG 26:339…taught by writing in the epistle and we are in the true in his son jesus christ this is the true god and eternal life and whereas the prophet says concerning creation who alone stretches out… Athanasius of Alexandria c. 296–373PG 26:363…nature and substance the word and true god as john writes b we know that the son of god has come and has given us an understanding that we may know the true god and we… Athanasius of Alexandria c. 296–373PG 26:473…these c words it is possible to discern the difference and to know that the son of god is not a creature for the son says i and the father are one and i am in… Athanasius of Alexandria c. 296–373PG 26:507…very life in these words and we are in the true one in his son jesus christ this is the true god and eternal life if then the son is the life that is with the… Athanasius of Alexandria c. 296–373PG 26:611…a we are in the true one in his son jesus christ this is the true god and life eternal in short there is nothing that the father has which does… Athanasius of Alexandria c. 296–373PG 26:1023…may know the true god and we are in the true god in his son jesus christ this is the true god and life eternal therefore the son is the true god both before he became… Athanasius of Alexandria c. 296–373PG 28:57…him that the son is true god john writes in the epistle we know that the son of god has come and has given us understanding that we may know the true god and we are… Athanasius of Alexandria c. 296–373PG 28:465…concerning this matter and do not err the apostle john says thus and we know that the son of god has come and has given us an understanding that we may know the true god and… Didymus the Blind c. 313–398PG 39:387…honor the son even as they honor the father and the words this is the true god and eternal life and this is our god no other will be reckoned alongside him and this is my… Didymus the Blind c. 313–398PG 39:405…and we know that the word of god is come and has given us an understanding that we may know the true god and we are in the true one in his son jesus christ this… Didymus the Blind c. 313–398PG 39:407…says and we know that the word of god came and gave us an understanding that we may know the true god and we are in the true son of god jesus christ this is the… Didymus the Blind c. 313–398PG 39:785…as john writes and we are in the true son of god jesus christ this is the true god and eternal life and as jeremiah prophesies the gods who did not make the heaven and the… Didymus the Blind c. 313–398PG 39:991…that the world was made by angels furthermore they dared to teach that the son of god is just while that god from whom all things come the good god the father is unjust and estranged… Didymus the Blind c. 313–398PG 39:1807…beginning before he made the earth and created the abysses etc vers we know that the son of god has come and has given us understanding so that we may know the true god and be… Epiphanius of Salamis c. 340–404PG 43:47…and can it also accord with the doctrines of those who deduce that the son of god is consubstantial with the father and therefore equal because in the divine scriptures when a comparison is made between… John Chrysostom c. 349–407PG 56:423D…as given us an understanding, that we may know him who is true, and we are in the true [God], in his Son Jesus Christ. This is the true God, and eternal life" (I John V, 20). This man, brothers, both said those t… John Chrysostom c. 349–407PG 64:249…god how it happens surpasses human mind vol xi it is proven that the son of god is not lesser than the father vol xi the son of god has everything else with this exception that… Cyril of Alexandria d. 444PG 73:589…he will prove again through his own words for he writes thus and we know that the son of god is come and hath given us an understanding that we may know the true god and… Cyril of Alexandria d. 444PG 74:321…we shall call into question the blessed john who wrote concerning him we know that the son of god has come and has given us an understanding that we may know the true god and we… Cyril of Alexandria d. 444PG 74:323…christ his true son this is the true god and eternal life but if one out of a hollow reverence for the whole of inspired scripture calls him… Cyril of Alexandria d. 444PG 74:347…the most wise john crying out and we are in the true son jesus christ this is the true god and eternal life but if overcome by shame and abandoning his contention he shall confess that… Cyril of Alexandria d. 444PG 75:513…of some for that which is altogether created is not eternal other and we know that the son of god has come and has given us understanding that we may know the true god and may… Cyril of Alexandria d. 444PG 75:651…eternal life which was with the father and was manifested unto us and we know that the son of god is come and hath given us an understanding that we may know him that is true… Cyril of Alexandria d. 444PG 75:791C…mus quoniam Filius Dei venit, et dedit nobis sensum, ut cognoscamus verum Deum, et sumus in vero Filio ejus Jesu Christo. Hic est verus Deus, et vita aeterna" [I Joan. V, 20]. Simul etiam occurret nobis magnus ill… Cyril of Alexandria d. 444PG 75:825B…me, and has given us a good understanding, that we may know the true God, and may be in the true Jesus Christ His Son. This is the true God, and eternal life" (1 John 5:20). Would there ever again be anythin… Cyril of Alexandria d. 444PG 75:859…eternal life and indeed our divine interpreter of divine mysteries john says and we know that the son of god has come and has… Cyril of Alexandria d. 444PG 75:861…may know the true god and we are in the true god in his son jesus christ this is the true god and eternal life a but if the son o good sir is both true… Cyril of Alexandria d. 444PG 75:963…what that is which is called by him life he again says and we know that the son of god has come and has given us understanding that we may know the true god and may… Cyril of Alexandria d. 444PG 75:1017…all the nations john therefore spoke clearly to us concerning the son and we know that the son of god is come and hath given us an understanding that we may know the true god and… Cyril of Alexandria d. 444PG 75:1253…word became flesh and dwelt among us confirms that wise john saying and we know that the son of god is come and has given us an understanding that we may know the true god and… Cyril of Alexandria d. 444PG 75:1359…who is from god the father concerning whom the divine john says and we know that the son of god has come and has given us an understanding so that we may know the true one… Cyril of Alexandria d. 444PG 76:285…john says and we are in the true god in his son this is the true god and eternal life b and the apostle paul distinguishes him more clearly from the many as the only and… Cyril of Alexandria d. 444PG 76:1199…flesh and dwelt among us that wise john also seals by saying and we know that the son of god has come and has given us understanding so that we may know the true god and… Cyril of Alexandria d. 444PG 76:1257…we deny that he is god from the first epistle of john and we know that the son of god is come and hath given us an understanding c that we may know him that is… Cyril of Alexandria d. 444PG 77:1345…that he came into being out of non existence or who affirm that the son of god is of another hypostasis or substance or is mutable or alterable the catholic and apostolic church anathematizes for in… Socrates Scholasticus c. 380–c. 450PG 67:281…those who sincerely believe in him are sanctified but those who say that the son of god is from things that are not or from another substance and not from god and that there was a… Dionysius the Areopagite fl. c. 500PG 3:125…by the first epistle of John v, 20), and secondly, because it is true and… John Maxentius fl. 519-533PG 86:145…not contrary to that sentiment of the apostle john where he says we know that the son of god has come and has given us understanding so that we might know the true god and that… Antiochus of St. Sabas fl. c. 614-620PG 89:1629…know he says that the son of god has come and has given us an understanding that we may know the true god and we are in his true son jesus christ this is the true… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:231…she is a tree of life the latter likewise concerning christ he is the true god and eternal life d if therefore we desire to attain those things let us zealously achieve victory over the passions… Andrew of Crete c. 660–740PG 97:819…virginity namely christ jesus of nazareth who comes into the world he is the true god and eternal life to whom with the father and the holy spirit be glory honor and adoration now and always… Theophylact of Ohrid c. 1055 – after 1107PG 123:1149…he did not exist before this hear also you arian who deny that the son of god is the true god what the evangelist says erat lux illa vera and you too manichaean who say b… Theophylact of Ohrid c. 1055 – after 1107PG 124:225…as this same evangelist says concerning the lord in his catholic epistle jesus christ this is the true god and eternal life if however someone urges… Theophylact of Ohrid c. 1055 – after 1107PG 124:227…same evangelist himself says concerning the lord in his catholic epistle that jesus christ this is the true god and eternal life if however the heretics object that the son is a false god since the… Theophylact of Ohrid c. 1055 – after 1107PG 126:65…are from god and the whole world lies in the evil one and we know that the son of god has come and has given us an understanding so that we may know the true god… Euthymius Zigabenus d. after 1118PG 130:333…he himself wrote to all and we are in the true one in his son jesus christ this is the true god and eternal life but these men as if fighting against this say that christ… Euthymius Zigabenus d. after 1118PG 130:343…from these words it is possible to perceive the distinction and to know that the son of god is not a creature for the son says i and the father are one i in the father… George Metochites c. 1250–1328PG 141:1373…god in the end of his first catholic epistle he writes thus we know that the son of god has come and has given us an understanding that we may know the true god and that… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:675…father alone for those who explain it in this way impiously teach that the son of god is a pre eminent creature but we just as the synods now in rome and gaul also think hold… Manuel Kalekas d. 1410PG 152:571C…Son also to have life in himself" [John V, 26] (that is, he begat him as Life, as the divine Chrysostom explains), and "He is the true God, the eternal life" [1 John V, 20]; and all things that the Father has ar… Symeon of Thessalonica d. 1429PG 155:155…a pointed unto us this therefore is the true god and eternal life jesus christ alone perfect god from god the word and only begotten son of the father truly… Symeon of Thessalonica d. 1429PG 155:807…of his glory true god from true god of the beloved disciple this is the true god and eternal life and we are in the true one in his son jesus christ of the gospel i… Symeon of Thessalonica d. 1429PG 155:877…calls the lord of glory and of whom the beloved disciple says this is the true god and eternal life and he himself will be the light in the world to come for those who have… Bessarion of Nicaea c. 1403-1472PG 161:183…who wrote these things john says in his epistle concerning the son this is the true god and eternal life again because the spirit is called the spirit of the father according to natural relation and… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:689…things are from the father through the son in the spirit but that the son of god is the cause of the all holy spirit or the arche or the producer i cannot think neither fearing… Makarios Melissenos fl. c. 1573-1584PG 156:1005…a true god from true god the beloved this is the true god and eternal life and we are in the true one in his son jesus christ gospel i am the… Jacques-Paul Migne 1800–1875PG 39:1861…trinity h book i chap i vi these are wanting chap vii that the son of god is god not a servant or a creature chap viii regarding those who invent that the son was made… Athanasius AlexandrinusPG 25:201…as john says in his catholic epistles we are in the truth in his son jesus christ this is the true god and life eternal almighty from almighty for of all things over which the father… Athanasius AlexandrinusPG 25:567…he himself also wrote again and we are in the true one in his son jesus christ this is the true god and eternal life but these men as if contending against him say that christ… Basilius Caesariensis MagnusPG 29:707…a in his true son jesus christ he is the true god and eternal life therefore we should not because of the expression no other shall be reckoned to him b think… Cyril of JerusalemPG 33:527A…the words of Paul, 1 Cor. VIII, 5, 6, and Coloss. I, 16, which Cyril cites in cat. 10, n. 10 and cat. 11, n. 21. The words “true God” said of the Son are from 1 John v, 20. In the third article, the expression “… Athanasius of Alexandria c. 296–373PG 26:1007…father for where the spirit of god dwells there god dwells and as the father raiseth up the dead and quickeneth them even so the son quickeneth whom he will in like manner he says also… Athanasius of Alexandria c. 296–373PG 28:1275…he vivified privately apart from the father therefore even if he says as the father raiseth up the dead and vivifieth them even so the son vivifieth whom he will he does not say that he… Didymus the Blind c. 313–398PG 39:1807…in his true son this is the true god and eternal life little children keep yourselves from idols the divine paul having taken this understanding according to which the true son of god is known said… John Chrysostom c. 349–407PG 48:759B…fighting and contention in the Scriptures. For since He says, "As the Father raises the dead and gives them life, even so the Son gives life to whom He will" (John 5:21), and whatever other things I have said… John Chrysostom c. 349–407PG 48:1093C…C⟧ My Father works until now, and I am working (John 5:17)? And, As the Father raises the dead and gives life, so also the Son gives life to whom He wills (John 5:21)? And, Young man, I say to you, arise… John Chrysostom c. 349–407PG 55:187B…of grace; for God stands in need of nothing. For as, he says, the Father raises the dead and gives them life, so also the Son gives life to whom he wills (John V, 21). And again: The works which he does,… John Chrysostom c. 349–407PG 56:255A…:24); and again concerning the resurrection of the dead: "As the Father raises the dead and gives them life, even so the Son also gives life to whom He wills" (John 5:21). Although it would have been enough to… John Chrysostom c. 349–407PG 59:55D…in the dignity of creation than the Father, hear him saying: "As the Father raises the dead and gives them life, so also the Son gives life to whom he wills" (John 5:21). For that "In the beginning, O Lord, y… John Chrysostom c. 349–407PG 59:221A…ks than these. Then again, He returns to the more sublime: "For as the Father raises the dead and gives them life, even so the Son gives life to whom He will" (John 5:21). And after this, again, He descends to… John Chrysostom c. 349–407PG 59:355…one (John 10:30 and 38); and when about power, For as the Father raises the dead and gives them life, so also the Son gives life to whom He wills (John 5:21). Which He could not do if He were of another substance. Bu… John Chrysostom c. 349–407PG 60:27B…power of the Father and the Son is one, as when he says: For as the Father raises the dead and gives them life, so also the Son gives life to whom he wills (John 5.21). And where one must work, he does the… John Chrysostom c. 349–407PG 61:245D…He is not worked upon, and works as He wills, not as He is commanded. For just as concerning the Father the Son says, He raises the dead and gives them life (John 5:21), and similarly concerning Himself, He… John Chrysostom c. 349–407PG 63:935C…Gal. 4, 6). The Son vivifies, the Spirit also vivifies. For He says: "Just as the Father raises the dead and vivifies, so the Son also vivifies whom He wills" (John 5, 21). Have you seen the Father and the Son… John Chrysostom c. 349–407PG 64:71…d to operation; and he works as he wills, not as he is commanded. For just as the Son says concerning the Father, He raiseth up the dead and quickeneth them (John 5:21): so likewise concerning himself, He q… Cyril of Alexandria d. 444PG 75:651A…John v, 21. “For as the Father raiseth up the dead… Cyril of Alexandria d. 444PG 75:1053…plainly adorned his own nature with the same honors openly crying out for as the father raiseth up the dead and quickeneth them so also the son quickeneth whom he will yet how is it not… Cyril of Alexandria d. 444PG 75:1165…says my father worketh until now and i work and at another as the father raiseth up the dead and quickeneth them even so the son also quickeneth whom he will whom he will he said… Cyril of Alexandria d. 444PG 76:333C…are one" (John x, 30); and that He works in like manner to the Father; and that, "As the Father raises the dead, so also the Son gives life to whom He wills" (John v, 21), and not to whom He is commanded? But… Isidore of Pelusium d. c. 450PG 78:995B…elf, taking the form of a servant" (Phil. II, 6, 7). Does He do nothing of Himself? And yet He Himself says explicitly: "The Son also quickeneth whom he will" (John V, 21). Does He do nothing of Himself? And ye… Theodoret of Cyrrhus c. 386–458PG 83:453…teaching for my father he says worketh hitherto and i work and as the father raiseth up the dead and quickeneth them even so the son quickeneth whom he will and all things that the father… Dionysius the Areopagite fl. c. 500PG 3:637B…hearchic life is whole, how is the holy Word true which says: "As the Father raises the dead and gives them life, so also the Son gives life to whom he wills" (Joan. v, 21), and: "For it is the Spirit that gives… Dionysius the Areopagite fl. c. 500PG 3:659A…three Persons, how is it found in the divine Gospels that "as the Father raises up the dead and gives them life, even so the Son gives life to whom He will" ⟦(John 5:21)⟧, and "it is the Spirit who gives life… Antiochus of St. Sabas fl. c. 614-620PG 89:1435…shall receive of mine and shall announce it to you and again as the father raiseth up the dead and giveth life so the son also giveth life to whom he will and it is the… Maximus the Confessor c. 580–662PG 91:325…error it did not will to be gathered and again he says as the father raiseth up the dead and quickeneth them even so the son quickeneth whom he will if that as is a comparative… John of Damascus c. 675–749PG 95:217…in me and i in the father as he also says above for as the father raiseth up the dead and giveth life so the son also giveth life to whom he will and added for… Euthymius Zigabenus d. after 1118PG 130:1145…ror amidst external things, it would not. And again He says: "As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will" (Joan. v, 21). Since that word "as" is an adverb… Nicetas Choniates c. 1155–1217PG 139:1157…for he says my father worketh until now and i work and as the father raiseth up the dead and giveth life and all things whatsoever the father hath are mine and i in the father… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:379…lord in the gospels now turning his speech toward the jews said as the father raiseth up the dead and vivifieth them even so the son also vivifieth whom he will and again to the same… John VI Kantakouzenos c. 1292–1383PG 154:521C…me, although he be dead, shall live" (Joan. xi, 25). And, "As the Father raiseth up the dead and giveth life, so the Son also giveth life to whom he will" (Joan. v, 21). And, "No man hath seen the Son, but t… Basil of SeleuciaPG 85:285A…power to give, as the Father does? Did you not yourself say: As the Father raises the dead and gives them life, so the Son also gives life to whom he wills (John v, 21)? Why then, you who are co-creator with… Origen c. 185–c. 253PG 14:1105C…f says: "Father, I will that where I am, they also may be with me" (John xvii, 24). Furthermore, because "the Father hath committed all judgment unto the Son" (John v, 22). But the Son also says to His joint he… Eusebius of Caesarea c. 260–339PG 24:911…god having learned this from him c therefore the savior himself says for the father judgeth no man but hath committed all judgment unto the son that all men should honor the son even as they… Athanasius of Alexandria c. 296–373PG 26:377B…o Him in essence, when He Himself says, All power is given to me (Matth. xxviii, 18); and, The Father judges no one, but has given all judgment to the Son (Joan. v, 22); and, The Father loves the Son, and h… Athanasius of Alexandria c. 296–373PG 27:47…se. Thus Psalm 49, v. 6, on these words: "For God is judge," he argues thus: "Here he manifestly calls Christ God: for the Father gave all judgment to the Son (John v, 22). But if He gave all judgment to Him, a… Gregory of Nyssa c. 335–c. 395PG 45:863…the only begotten god is the judge for the father he says judgeth no man but hath committed all judgment unto the son but they do not resist the scriptures for they say that the addition… Gregory of Nyssa c. 335–c. 395PG 45:1289B…to the Son? "For the Father," it says, "judges no one; but has given all judgment to the Son, that all may honor the Son even as they honor the Father." ⟦note: John 5:22-23⟧ And elsewhere the Apostle says: "In th… John Chrysostom c. 349–407PG 48:643B…e remitted; and whose sins you retain, they are retained" (John 20. 23). What power could be greater than this? "The Father has given all judgment to the Son" (John 5. 22); but I see that the whole of this has… John Chrysostom c. 349–407PG 48:771C…n, will you then desist from this inopportune contention? Hear, therefore, him saying again: "The Father judges no one, but has given all judgment to the Son" (John 5:22). If, therefore, he has all judgment, n… John Chrysostom c. 349–407PG 48:771C…ighteousness, which the Lord, the just judge, will render to me in that day" (2 Tim. 4:7-8). "The Father judges no one, but has given all judgment to the Son" (John 5:22). Nor is this established from that a… John Chrysostom c. 349–407PG 48:1091C…them? He knew them indeed by cognition, but by work he knew them afterwards. Therefore the Father, who judges no one, but has given all judgment to the Son (John 5:22), knows the day both by cognition and b… John Chrysostom c. 349–407PG 56:253A…ed further, having shown another work which convicts their shameless contradiction. For what does it say? "The Father judgeth no man, but the Son judgeth all" (John 5:22). 5. I ask then the heretic, if the Fa… John Chrysostom c. 349–407PG 59:219C…work" (John 5:17). "But my Father judgeth no man, but hath committed all judgment unto the Son, that all should honor the Son, even as they honor the Father" (John 5:22, 23). Much diligence is necessary f… John Chrysostom c. 349–407PG 59:221A…:21). And after this, again, He descends to both the humble and the sublime at once: "For the Father judges no one, but has committed all judgment to the Son" (John 5:22). Then He proceeds to the more sublime:… Cyril of Alexandria d. 444PG 69:1257A…o the Son. For he said to us: "For the Father judges no one, but has given all judgment to the Son, that all may honor the Son, just as they honor the Father" (John V, 22). — Ex Corderio.] Let them give thank… Cyril of Alexandria d. 444PG 69:1293…desires to hear: "Enter into the joy of your Lord 79." She prays, finally, that He may cast out the wicked: "Flee," she says, "and come to the saints." (1) 78 John V, 22. 79 Matt. XXV, 21. (1) See in all thes… Cyril of Alexandria d. 444PG 75:245D…this clear in what follows, explaining the cause of why it was given. For, He says, "He gave Him authority to execute judgment, because He is the Son of man" (John 5:22). But if, because He is the Son of man,… Cyril of Alexandria d. 444PG 75:389C…s the Father does. ANOTHER. Christ says somewhere: "The Father loves the Son, and has given him authority to execute judgment, because he is the Son of man" (John v, 22). If, then, he receives the authority t… John of Damascus c. 675–749PG 94:853B…reknowledge, each to be in its own proper and fitting time and place. And according to this: “The Father judges no one, but has given all judgment to the Son” (John v, 22). For the Father has judged, and the So… John of Damascus c. 675–749PG 96:541…vangelical locutions and sentences. For he speaks thus of God the Word made flesh: "To Him the Father has given all judgment," just as he had read in John 5:22: "For neither does the Father judge anyone, but has given a… Photius of Constantinople c. 810–c. 891PG 101:671ALatin…destinatum ut suam superans conceptionem ignoret; ut judicii potestas illi concedatur, « Pater enim, inquit, neminem judicat, sed omne judicium Filio dedit » (Joan. v, 22), horæ autem scientia, et discretio… Photius of Constantinople c. 810–c. 891PG 102:433B…municates the essence to Him; but to give, in divine matters, is the same as to produce, as the same Bessarion (ib.) confirms with the support of Chrysostom on John v, 22. Even if, therefore, as far as the word… Photius of Constantinople c. 810–c. 891PG 102:521C…and not share it with the Spirit? For it is written: “The Father has given all judgment to the Son, that all may honor the Son, even as they honor the Father” (John V, 22). I suspect, or rather I firmly believe… Theophylact of Ohrid c. 1055 – after 1107PG 124:371…the secrets by jesus christ that is the father through the son for the father judgeth no man but hath committed all judgment unto the son c or you may understand what is said by jesus… Theophylact of Ohrid c. 1055 – after 1107PG 126:53…seeing that “The Father judges no one, but has given all judgment to the Son” [John 5:22]. And that our confidence will be towar… Euthymius Zigabenus d. after 1118PG 128:1093B…you into all truth (John xvi, 13); but judgment to the Son, of whom we read elsewhere that the Lord said that the Father hath given all judgment to the Son (John v, 22); wherefore the Scripture very often at… Arsenius of Mount Athos fl. c. 1150PG 133:923…whence my lord confirming the sentiment of solomon says in the gospel the father judgeth no man but hath committed all judgment unto the son furthermore that we may establish the truth of what we have… Manuel Kalekas d. 1410PG 152:639…and honor and a kingdom and again what the lord himself said the father judgeth no man but hath committed all judgment unto the son this is indeed taken as referring to his human nature as… PG 10 (anthology)PG 10:295C…eas. For thus it speaks of God the Word made flesh: Τούτῳ ὁ Πατὴρ πᾶσαν κρίσιν δέδωκε, "To Him the Father gave all judgment": just as, indeed, he had read in John v, 22: "For neither does the Father judge any… Anastasius of SinaiPG 89:103B…Fathers and doctors, that Christ is endowed with two natures in one person, this great Severus forgot that “the Father has given all judgment to the Son” [John V, 22]. Like an Antichrist, he snatched from… Photius of ConstantinoplePG 104:399A…hat one, whose power it is, Isidore of Pelusium, book II, epist. 143. Page 584, verse 8, H. St. 2, tōn te tous. Verse 10, krinei oudena (he judges no one). John V, 22. Verse seq. ho Patēr agapā. John III,… Athanasius of Alexandria c. 296–373PG 28:641B…r to the Spirit? How, then, does the Son Himself say: "I and the Father are one" (John x, 30), and, "He who does not honor the Son, does not honor the Father" (John v, 23)? How then does this same One now say:… Athanasius of Alexandria c. 296–373PG 28:1299B…; since it is not even written." For indeed, concerning the Father and the Son it is written: "That they may honor the Son, even as they honor the Father" (John v. 23). He does not say, "and the Spirit." To… Gregory of Nyssa c. 335–c. 395PG 45:353D…, through which a "less worthy" thing is established by argument through comparison? "That all," he says, "might honor the Son, just as they honor the Father" (John v, 23). Since, therefore, this voice sanction… Gregory of Nyssa c. 335–c. 395PG 45:477C…Whole, neither the Father abounding in the Son, nor the Son lacking in the Father; and that in this way the Son must be honored just as the Father is honored (John v, 23); and that “He who has seen Me has seen… Epiphanius of Salamis c. 340–404PG 42:285A…, the Son glorifieth the Father, that He might teach us that His honor is the Father’s, as He has said: "He that honoreth not the Son honoreth not the Father" (John v, 23), "the wrath of God abideth on him" (Jo… John Chrysostom c. 349–407PG 48:721A…otten before he proceeded to the regular sequence of his argument; for he had heard Christ saying: That all may honor the Son, even as they honor the Father (John 5:23). And that you may learn that this very… John Chrysostom c. 349–407PG 48:799D…us adore Him as Lord and coequal in honor to the Father; for so He Himself commanded when He said, "That all may honor the Son, even as they honor the Father" (John 5. 23). Let us also join diligence of life an… John Chrysostom c. 349–407PG 55:119C…do you say He is a minister? "So that we may honor the Father," they say. And yet the Son says: "So that all may honor the Son, just as they honor the Father" (John 5:23). But he who does not honor the Son, it… John Chrysostom c. 349–407PG 55:271D…ies, must be understood in such a way as not to signify they are His enemies alone. For he who does not honor the Son, He says, does not honor the Father (John 5:23). They are also the enemies of the Fath… John Chrysostom c. 349–407PG 59:47D…see what is said by the Savior, and that it is everywhere an argument for his power? What is that? "He who does not honor the Son, does not honor the Father" (John V, 23). I know that these things are incompre… John Chrysostom c. 349–407PG 59:221A…e, but has committed all judgment to the Son" (John 5:22). Then He proceeds to the more sublime: "That all should honor the Son just as they honor the Father" (John 5:23). Do you see how He varies His discours… John Chrysostom c. 349–407PG 59:221A…as you say? And not even here does He stop, having spoken thus, but even adds, saying: "He who does not honor the Son does not honor the Father who sent Him" (John 5:23). Do you see how the honor of the Son i… John Chrysostom c. 349–407PG 59:355…re not fitting for Him, much more then was it necessary to do so. But now, when He says: That they may honor the Son, just as they honor the Father (John 5:23); and, The works which He does, I also do in like manner… John Chrysostom c. 349–407PG 59:707…trembling; for a disputer is not well-affected, but is openly an enemy. It is written: "He who does not honor the Son, does not honor the Father who sent Him" (John 5:23). We have set out, beloved, and ret… John Chrysostom c. 349–407PG 63:937A…7 SPURIA. for yourself that you divide Christ; for He says: This is the will of the Father, that all should honor the Son, even as they honor the Father (John 5:23). Honor the Father; nay, honor the Son,… Cyril of Alexandria d. 444PG 73:43B…." Those, therefore, who impiously disparage the Son—or rather, through Him, the Father as well, "for he who does not honor the Son does not honor the Father" (John 5:23)—must be asked: whether the Son, being… Cyril of Alexandria d. 444PG 73:537C…shortcomings, while you will heap insult upon the Son, even though you hear him openly crying out: "He who does not honor the Son, does not honor the Father" (Joan. v, 23); and that it behooves all to honor the… Theophylact of Ohrid c. 1055 – after 1107PG 126:1085B…to me as accusers, but as enemies. Why? Because they stood against their peace, which is Christ; and he who does not honor the Son, does not honor the Father (cf. John 5:23). For this reason the leaders of my peo… Euthymius Zigabenus d. after 1118PG 130:481D…will send his angels" (Matt. XIII, 41); his being honored as the Father, for "in order that," he says, "they may honor the Son, just as they honor the Father" (Joan. V, 23); his being equal to God: "He did not c… Nicetas Choniates c. 1155–1217PG 140:189A…ied with his own Father? And yet he, being the splendor of the Father's glory, said in the Gospels: He who does not honor the Son, does not honor the Father [cf. John 5:23], and I and the Father are one [John… Basil of SeleuciaPG 85:285A…reation after its victory? We possess your words as a pledge of your power. We heard you shouting: That all may honor the Son, even as they honor the Father (John v, 23). The equality of honor corresponds to… Leontius of ByzantiumPG 86:1839…bishop of antioch from his interpretation on the words of saint john he that honoureth not the son honoureth not the father in order that we may learn both his natures both the man who is… Clement of Alexandria c. 150 – c. 215PG 8:281B…o you," He says, "he who hears my words and believes in Him who sent me, has eternal life, and does not come into judgment, but has passed from death to life" (Joan. V, 24). Thus to have believed and to have bee… Basil the Great c. 329–379PG 31:849A…I say to you, that he who hears my word, and believes in him who sent me, has eternal life, and does not come into judgment, but has passed from death to life (John V, 24).... And when they had preached the Gos… Macarius of Egypt c. 300–391PG 34:813B…ke delight and enjoy spiritual goods, and for the inward man to be born of the Spirit, as the Lord said: "He who believes in me has passed from death to life" (Joan. V, 24). For there is another death besides th… John Chrysostom c. 349–407PG 54:615B…punishment and penalty: how therefore is he already judged? Because of sin. And again, "He who believes in the Son," he says, "has passed from death to life" (John 5:24). He did not say, "He will pass," but,… John Chrysostom c. 349–407PG 59:221D…ds He fashions, wishing to establish this. "For amen, amen, I say to you," He says, "he who hears my words, and believes in Him who sent Me, has eternal life" (John 5:24). Do you see how He constantly sets dow… John Chrysostom c. 349–407PG 59:221D…to the sublime things and paved a way. And having said, "He has eternal life," He adds: "And does not come into judgment, but has passed from death into life" (John 5:24), by these two things making the discou… Theodoret of Cyrrhus c. 386–458PG 83:301…h from the discourse on that which is written amen amen i say unto you he that heareth my word and believeth in him that sent me hath everlasting life whose then are the passions the… Procopius of Gaza c. 465–528PG 87:589…this is also that word of christ amen amen i say to you he that heareth my word and believeth him that sent me hath life everlasting and cometh not into judgment but is passed from… Cyril of JerusalemPG 33:697…life and again he that believeth on the son is not condemned but is passed from death unto life and he that believeth not the son shall not see life but the wrath of god abideth… Cyril of JerusalemPG 33:1051…he himself says amen amen i say unto you that he who heareth my word and believeth on him that sent me hath eternal life and the rest at another time that it is through the… Clement of Rome d. c. 100PG 1:843…is coming he says in which all who are in the graves shall hear the voice of the son of god and those who hear shall live furthermore we believe that the resurrection occurs also by… Hermas fl. c. 100-160 ADPG 2:877…life he adds moreover that these ancients were signed with the seal of the son of god and thus entered the kingdom of god therefore they being dead were signed with the seal of the son… Hermas fl. c. 100-160 ADPG 2:995…ministers but the forty are the apostles and teachers of the preaching of the son of god and i said why then sir did those virgins also reach these stones into the structure of the tower… Irenaeus of Lyon c. 130–c. 202PG 7:1157…will hear the voice of the son of man and will come forth those who have done good to the resurrection of life and those… Hippolytus of Rome c. 170–235PG 10:785…is healing for them the lord says many in that day will hear the voice of the son of god and those who hear will live the prophet also says awake you who sleep and arise… Origen c. 185–c. 253PG 11:609…excel beyond all measure the confession on earth which the martyrs make of the son of god and if anyone who contemplates denying him before men should remember him who truthfully said b i also will… Origen c. 185–c. 253PG 13:673…angels follow for your salvation they have been granted for the ministry of the son of god and they say among themselves if he descended and descended into a body if he was clothed in mortal… Origen c. 185–c. 253PG 13:1031…follow the same b worthy of being called satan and the scandal of the son of god and not savoring the things that be of god but those that be of men c but that peter… Origen c. 185–c. 253PG 13:1779…wicked for the hour cometh when all who are in the memorials shall hear the voice of the son of god and shall rise again and not only in that which they said who destroys the… Origen c. 185–c. 253PG 13:1791…to what christ had promised that those who are in the graves shall hear the voice of the son and shall live therefore as they hear the voice of the son of god b the graves… Origen c. 185–c. 253PG 13:1943…mss and they admire the apostles of christ etc ibid they may hear the voice of the son and live mss they may hear the voice of the son of god and live page and they… Origen c. 185–c. 253PG 14:855…spirit just as c the lord himself said to the samaritan woman the hour is coming and now is when true adorers will worship the father in spirit and truth but paul does not only worship… Eusebius of Caesarea c. 260–339PG 22:57…be worshipped only in jerusalem or in certain mountains or designated places the hour is coming and now is when the true worshippers will worship the father neither in this mountain nor in jerusalem for god… Athanasius of Alexandria c. 296–373PG 26:607…the hour is coming and now is when the true worshipers will worship the father in spirit and in truth for the father seeks… Athanasius of Alexandria c. 296–373PG 28:765…the word of the lord which he spoke means this that they shall hear the voice of the son of god and those who hear shall live this he says we also say that we who… Basil the Great c. 329–379PG 31:803…abandoned c chapter i jesus answered them do you now believe behold the hour is coming and now is come that you shall be scattered every man to his own and shall leave me alone john… Pseudo-Ignatius fl. c. 375-380PG 5:893…the hour is coming in which all who are in the tombs shall hear the voice of the son of god and they that hear shall live and the apostle for this corruptible must put on… Macarius of Egypt c. 300–391PG 34:329…expresses in these words addressing the samaritan woman in john iv woman the hour is coming and now is when the true worshippers shall worship the father in spirit and in truth the ancient nation of… Gregory of Nyssa c. 335–c. 395PG 44:635…the word of life is effective among the dead who when they hear the voice of the son of man no longer remain in their ancient mortality but those who are in the graves seek the… Didymus the Blind c. 313–398PG 39:1443…hour is coming in which all who are in the tombs will hear the voice of the son of god and those who have done good will come forth to the resurrection of life but those… Epiphanius of Salamis c. 340–404PG 89:725…receive the doctrine concerning the resurrection of bodies with faith confessing that the hour is coming and now is when the dead shall hear the voice of the son of god and shall rise… John Chrysostom c. 349–407PG 59:189…states that the cause of all blessings is from the jews but the hour is coming and now is when true worshipers will worship the father we have the advantage over you woman he says in… John Chrysostom c. 349–407PG 59:221D…t immortal life. "Amen, amen, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live" (John 5:25). Having spoken the words, He also ment… John Chrysostom c. 349–407PG 59:223…a then lest you imagine a long interval he adds and now is when the dead will hear the voice of the son of god and those who hear will live do you see… John Chrysostom c. 349–407PG 59:225…by means of the paralytic and the nearness of the time saying the hour is coming and now is and the former by means of the resurrection of lazarus bringing before their eyes that which had… John Chrysostom c. 349–407PG 59:357…hour is coming in the which all that are in the graves shall hear the voice of the son of god and those who hear shall live for so that you might not imagine that he… John Chrysostom c. 349–407PG 62:775…man lest you all come for that time has not yet arrived when the dead shall hear the voice of the son of man and they that have heard shall live yet let one come forth… Cyril of Alexandria d. 444PG 68:135…we worship what we know for salvation is from the jews but the hour is coming and now is when true worshipers will worship the father in spirit and truth for the father also seeks such… Cyril of Alexandria d. 444PG 73:313…as among the jews on account of the region b iv but the hour is coming and now is when the true worshipers will worship the father in spirit and truth for the father also seeks… Cyril of Alexandria d. 444PG 73:379…souls of his hearers v amen amen i say to you that the hour is coming and now is when the dead will hear the voice of the son of god and those who hear shall… Cyril of Alexandria d. 444PG 73:381…common interpretation as it seems holds that there will come a time when the dead shall hear the voice of the one who raises them but they also suppose that the same time is nonetheless present… Cyril of Alexandria d. 444PG 73:1013…will worship the father neither on this mountain nor in jerusalem but the hour is coming and now is when true worshipers will worship the father in spirit and truth for the father seeks such to… Cyril of Alexandria d. 444PG 74:715…back to life for the hour is coming he says in which the dead shall hear the voice of the son of god and those who have done good shall come forth unto the resurrection of… Cyril of Alexandria d. 444PG 76:273…honor the son as they honor the father and the hour comes and now is when the dead shall hear the voice of the son of god and those who have heard shall live then lest… Cyril of Alexandria d. 444PG 76:275…to come to pass though announced under the title of man for the hour is coming and now is when the dead will hear the voice of the son of man and those who hear will… Theodoret of Cyrrhus c. 386–458PG 80:1693…to the samaritan woman amen amen i say to you woman that the hour is coming and now is when neither in this mountain nor in jerusalem will they worship the father for god is spirit… Theodoret of Cyrrhus c. 386–458PG 81:1967…also the lord said to the samaritan woman woman believe me for the hour is coming and now is when you shall worship the father neither in this mountain nor in jerusalem for god is spirit… Theodoret of Cyrrhus c. 386–458PG 83:513…god promises for christ himself said those who are in the tombs shall hear the voice of the son of god and those who have done good shall come forth to the resurrection of life but… Nonnus of Panopolis fl. c. 400-470PG 43:789…i say to you an hour is coming and is now here when the dead shall hear the voice of the son of god and those who hear shall live for as the father has life… Andrew of Crete c. 660–740PG 97:979…the hour is coming when those who are in the tombs will hear the voice of the son of man and those who have heard shall live come out the stone is taken away the obstacle… John of Damascus c. 675–749PG 94:1223…gospels for they shall hear he says who are in the graves the voice of the son of god and they shall come forth they that have done good unto the resurrection of life but they… John of Damascus c. 675–749PG 95:217…this for the hour cometh wherein all that are in the graves shall hear the voice of the son of god and they that have heard shall live having said as the father raiseth up the… John of Damascus c. 675–749PG 95:1179…joan v the hour cometh wherein all that are in the graves shall hear the voice of the son of god and they that have done good things shall come forth unto the resurrection of life… John of Damascus c. 675–749PG 96:499…the hour is coming when those who are in the tombs will hear the voice of the son of man and those who hear will live john v if therefore in the height of perfection bodies… Nicephorus I of Constantinople c. 758–828PG 100:631…in this mountain nor in jerusalem will you worship the father but the hour is coming and now is when the true adorers will worship the father in spirit and in truth for the father also… Nicetas of Byzantium fl. 9th centuryPG 105:641…two natures perfectly having one composed hypostasis were completed c as acknowledged of the son of god and incarnate saying that the same hypostasis of his deity and humanness while acknowledging the two natures to be… Photius of Constantinople c. 810–c. 891PG 101:461…more sublime level of contemplation for he says believe me woman that the hour is coming and now is when the true worshippers will worship the father in spirit and in truth as if he were… Photius of Constantinople c. 810–c. 891PG 101:463…corrupted c by the snares and malice of enemies and the expression the hour is coming and now is indicates that the matter itself is to happen entirely and indeed soon the oracles of the prophets… Eutychius of Alexandria c. 877-940PG 111:1073…'the hour is coming when all who are in the graves hearing the voice of the son of god shall live ' how then do you say there will be no resurrection for this reason he… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:437…the word of the lord saying they that are in the graves shall hear the voice of the son of man and again he says many of them that sleep in the dust of the earth… Euthymius the Hagiorite c. 955-1028PG 96:925…things c for the lord says they shall hear in the tombs the voice of the son of god and they shall come forth those who have done good to the resurrection of life and those… Euthymius the Hagiorite c. 955-1028PG 96:929…hour is coming in which all who are in the graves will hear the voice of the son of god and those who hear will live and again the hour is coming in which the dead… Theophylact of Ohrid c. 1055 – after 1107PG 123:1271…one vers amen amen i say to you that the hour comes and now is when the dead shall hear the voice of the son of god and they that hear shall live for as the… Theophylact of Ohrid c. 1055 – after 1107PG 124:105…which was said has also come into effect the hour is coming when the dead shall hear the voice of the son of god and those who hear shall live for lest anyone should think that… Euthymius Zigabenus d. after 1118PG 129:1349…the dead are alive this therefore is what he was saying that the hour is coming and now is when the dead shall hear the voice of the son of god and those who have heard… Euthymius Zigabenus d. after 1118PG 130:73…holy trinity being indivisible and calling it one divinity believe me woman the hour is coming and now is when the true worshippers will worship the father in spirit and in truth for the father seeks… Euthymius Zigabenus d. after 1118PG 130:723…itself testifies when he says to the samaritan woman believe me woman the hour is coming and now is when the true adorers will adore the father in spirit and in truth for the father seeks… Theophanes Kerameus fl. 12th c.PG 132:607…loud voice and since he had previously said to the jews that the hour is coming and now is when the dead will hear the voice of the son of god and those who hear will… Nicetas Choniates c. 1155–1217PG 139:1207…without inversion mutation confusion division and distraction and we confess one person of the son of god and of him incarnate in two perfect natures and we say that it is the same person of his… Nicetas Choniates c. 1155–1217PG 139:1275…we worship what we know for salvation is from the jews but the hour is coming and now is when true worshipers will worship the father in spirit and in truth john iv seqq and the… Nicetas Choniates c. 1155–1217PG 139:1339D…ntroduce Christ using these words: "But the hour is coming, and now is, when the dead will hear the voice of the Son of God: and all who hear will rise again" (Joan. v, 25); but now revealing the judgment of the… John VI Kantakouzenos c. 1292–1383PG 154:663…himself uttered concerning himself amen amen i say to you he says the hour is coming and now is when the dead will hear the voice of the son of god and those who hear will… Manuel Kalekas d. 1410PG 152:633B…the Gospel, moreover, it is said by Christ: "The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live" (John v, 25). And again: "The hour cometh, in which… Symeon of Thessalonica d. 1429PG 155:817…the revelation of the sons of god gospel when the dead will hear the voice of the son of god and those who hear will live against origen again who teaches a transformation in the future… Makarios Melissenos fl. c. 1573-1584PG 156:1013…the creature b awaits the revelation of the sons of god gospel when the dead shall hear the voice of the son of god and those who hear shall live and the life of the world… Daniel Heinsius 1580-1655PG 43:1009…holy author as he is wont to do speaks most simply but the hour is coming and now is when the true worshipers will worship the father in spirit and in truth for the father also… Daniel Heinsius 1580-1655PG 43:1119…joined it to the preceding amen amen i say to you that the hour is coming and now is when the dead shall hear the voice of the son of god so that they might show… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1289…d of man is to accomplish in reality according to these words the hour is coming and now is when all who are in the graves will hear the voice of the son of man and… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1357…says and now is when all who are in the graves will hear the voice of the son of god and those who have done good will come forth to the resurrection of life but those… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1369…punishment in those who are being punished they shall hear he says the voice of the son of god who are in the graves and they shall come forth those who have done good unto the… Athanasius AlexandrinusPG 25:217A…. And it is clearly shown that all things that the Father hath are his, and as the Father giveth life, so also the Son is present to give life to whom he will (John v. 25). For, he says, "The dead shall hear th… Germanus I of ConstantinoplePG 98:437…we glorify the great incomprehensible and unsearchable mystery of the dispensation b of the son of god and glorifying we cry out thine own of thine own we offer unto thee out of the body and… AnonymousPG 106:1239…by life he means not this present life but the eternal life the hour is coming and now is when the dead shall hear the voice of the son of man and shall live he says… Origen c. 185–c. 253PG 14:677…just as the father has life in himself so he also gave to the son to have life in himself with the son being unable to do anything of himself and not seeking to do his… Origen c. 185–c. 253PG 14:1287…and just as the father has life in himself and has granted the son to have life in himself so too the grace which the father gives this also the son gives one must certainly know… Origen c. 185–c. 253PG 17:931…he wills and as the father has life in himself and has given to the son to have life in himself so also the grace which the father gives this the son also gives it must… Eusebius of Caesarea c. 260–339PG 24:843B…Father has sent me, and I live by the Father" (John vi, 57). And "as the Father has life in Himself, so He has also given to the Son to have life in Himself" (John v, 26). For this reason, He teaches that… Eusebius of Caesarea c. 260–339PG 24:1057…immortality is true for from himself alone he has it but just as the father hath life in himself so also to the son he gave to have life in himself one therefore is unbegotten and… Athanasius of Alexandria c. 296–373PG 26:401…savior himself says as the father has life in himself so has he given to the son to have life in himself for by saying has given he signifies that he is not the father but… Didymus the Blind c. 313–398PG 39:771…xvii for as the father has life in himself so he has given to the son to have life in himself and he has given him authority to execute judgment because he is the son of… Epiphanius of Salamis c. 340–404PG 42:395…things is as the father has life in himself so he gave to the son to have life in himself and as the father raises the dead and gives them life for the as so pertains… Epiphanius of Salamis c. 340–404PG 42:417…speaks thus as the father has life in himself so he has given to the son to have life in himself for if these words as the father has are taken as not referring to some… Epiphanius of Salamis c. 340–404PG 42:421…saying as the father has life in himself so he has given the son to have life in himself should claim that the one who receives life from the father and who confesses and i live… Epiphanius of Salamis c. 340–404PG 42:423…as the father has life in himself so also he has given the son to have life in himself while he the son teaches the similarity according to operation through those words for whatever the father… John Chrysostom c. 349–407PG 59:219…the very same thing as begat hear that declared in another place as the father hath life in himself so hath he given to the son to have life in himself v what then did he… John Chrysostom c. 349–407PG 59:263…er to live. For he, removing this suspicion above, said: "As the Father has life in himself, so he has given to the Son also to have life in himself" (John V, 26). But if he were in need of an operation, it would follow e… John Chrysostom c. 349–407PG 59:453D…, and all other things have been born, and He has nothing added, so when you hear that "as the Father has life in Himself, so He gave to the Son to have life" (John 5:26), consider nothing other than the gener… Cyril of Alexandria d. 444PG 75:17…for as the father has life in himself so he also gave to the son to have life in himself from which it is inferred by syllogism that the son is life naturally just as is… Cyril of Alexandria d. 444PG 75:243…father says the scripture has life in himself so he also gave to the son to have life in himself here those who are unwilling to think rightly fall into the extreme danger of blasphemy for… Cyril of Alexandria d. 444PG 75:605…as the father he says has life in himself so he has given to the son to have life in himself and again for as the father gives life to whom he will even so the… Cyril of Alexandria d. 444PG 75:953…said for as the father has life in himself so he has given to the son to have life in himself and indeed elsewhere having commenced with nothing he says as the living father sent me… Cyril of Alexandria d. 444PG 75:959…yourself for did you not hear from me that the father gave to the son to have life in himself and the authority to judge because he is the son of man b i heard it… Cyril of Alexandria d. 444PG 76:1419…to the son to have life in himself and has given him a authority to execute judgment because he is the son of man… Nonnus of Panopolis fl. c. 400-470PG 43:789…for as the father has life in himself so he has also given to the son to have life in himself and he gave him power to execute judgment also because he is the son of… Procopius of Gaza c. 465–528PG 87:653…resurrection and the life to demonstrate that he bestows life he says for as the father hath life in himself so he hath given to the son also to have life in himself on the fringe… Theophylact of Ohrid c. 1055 – after 1107PG 123:1271…voice of the son of god and they that hear shall live for as the father hath life in himself so he hath given to the son also to have life in himself and he hath… Euthymius Zigabenus d. after 1118PG 130:431…himself says as the father has life in himself so he has given to the son to have life in himself for in saying he has given he declares that he is not the father but… Euthymius Zigabenus d. after 1118PG 130:503…and again as the father has life in himself so he has given to the son to have life in himself this we are taught by the lord himself but what from eunomius namely that there… Euthymius Zigabenus d. after 1118PG 130:633…somewhere as the father has life in himself so he also gave to the son to have life in himself which is fitting to understand thus for by saying he gave he signifies that he has… Euthymius Zigabenus d. after 1118PG 130:649…says for as the father has life in himself so he has given to the son to have life in himself nothing my good men harms the essence of the word in receiving something from the… Nicetas Choniates c. 1155–1217PG 139:1431…of scripture as the father has life in himself so he has given to the son to have life in himself taken from the second oration of the theologian concerning the son whatever is said that… Nicetas Choniates c. 1155–1217PG 139:1451…the blessed gregory the theologian cap lxi explanation of this scriptural passage as the father hath life in himself so he hath given etc from the second oration of the theologian on the son cap lxii… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:379…he will and again to the same as the father he said hath life in himself so hath he given to the son to have life in himself and further to the same i and the… Maximus Planudes c. 1255–c. 1305PG 147:1149…something other than the life that is in him and he gave to the son to have life in himself that is to say he begat a son who is also himself life thus therefore we… Maximus Planudes c. 1255–c. 1305PG 147:1155…a just as the father having life in himself gave also to the son to have life in himself so he gave life to proceed also from him just as it proceeds and from himself… John Kyparissiotes d. after 1378PG 152:945B…that God is composite: since proceeding from the Father, He says: As the Father has life in himself, so he has given to the Son also to have life in himself [John v, 26]; for elsewhere He also says that God i… John VI Kantakouzenos c. 1292–1383PG 154:663…live for as the father has life in himself so he has given to the son to have life in himself and he has given him authority to execute judgment also because he is the son… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1199C…it, he drew it from the Father, according to what is written: "As the Father has life in himself, so he has given to the Son also to have life in himself" (John v, 26); those, therefore, who interpret this… Manuel Kalekas d. 1410PG 152:379…said that god has life or virtue or wisdom or operation and as the father hath life in himself so he hath given to the son also to have life in himself and things of that… Manuel Kalekas d. 1410PG 152:571C…" [John I, 3], and "He and the Father are one" [John X, 30]; and, "As the Father has life in himself, so he has given to the Son also to have life in himself" [John V, 26] (that is, he begat him as Life, as the… Manuel Kalekas d. 1410PG 152:639…begotten ' hear this same thing made clear from another place 'for as the father hath life in himself so hath he given also to the d… Laonicus Chalcocondyles fl. 1439–1462PG 159:1065…just as the father has life in himself so he also gave to the son to have life in himself and so he gave that life should proceed from him also just as it proceeds from… Laonicus Chalcocondyles fl. 1439–1462PG 159:1143…son and as the father has life in himself so he has given to the son to have life in himself' for he did not beget him first and later give him life and judgment but… Laonicus Chalcocondyles fl. 1439–1462PG 159:1165…son says as the father has life in himself so he has given to the son to have life in himself that he did not give life to the son when he already existed without life… Bessarion of Nicaea c. 1403-1472PG 161:381…stands in place of 'begat ' hear this signified from another passage for as the father hath life in himself so hath he given to the son to have life in himself what then did he… Bessarion of Nicaea c. 1403-1472PG 161:435…as to beget hear other authorities by which he signifies this 'as the father hath life in himself so hath he given to the son to have life in himself ' what then he first begat… Manuel of Corinth c. 1460–c. 1530PG 140:495…as the father has life in himself so he has given also to the son to have life in himself what else do we understand in this place by life if not the holy spirit whom… Jacques-Paul Migne 1800–1875PG 39:1863…the only wise god be honor and glory cap xvii on that for as the father hath life in himself so he hath given to the son to have life in himself cap xviii on that… Athanasius AlexandrinusPG 25:215…the same concerning the son for according to that which is written as the father hath life in himself so he hath given also to the son to have life in himself he used the word… Leontius of ByzantiumPG 86:1961…as the father has life in himself so he has given also to the son to have life in himself and after other things again and knowing that the spirit acts in him in such a… AnonymousPG 106:1239…the father he says has life in himself so he gave also to the son to have life in himself he has set the expression gave here to show only the two persons or this means… AnonymousPG 106:1281…that when we hear that as the father has life so has he given to the son to have life we consider it to be nothing else but his generation when he says to this i… Irenaeus of Lyon c. 130–c. 202PG 7:1321…but has given all judgment to the son and that he has given him authority to execute judgment because he is the son of man h prefaces prolegomena notes and observations of all those who have… Origen c. 185–c. 253PG 12:1161…the sin of the world he gave him authority to execute judgment because he is the son of man one must therefore know this generally that the designation man when holy ones are called gods is… Origen c. 185–c. 253PG 14:91…the son himself is righteousness he who received authority to execute judgment because he is the son of man and he shall judge the world in righteousness but the father by bestowing benefits upon those who… Origen c. 185–c. 253PG 14:663…some he would judge them as having received authority to execute judgment because he is the son of man heracleon however does not refer that there is one who seeks and judges to the father saying… Origen c. 185–c. 253PG 14:665…anyone but has given all judgment to the son and he has given him authority to execute judgment because he is the son of man amen amen i say to you if anyone keeps my word… Origen c. 185–c. 253PG 17:759C…hat 'just' and 'good' may be said of the Father and the Son, with the Son being Justice, who has received the power of judging, because He is the Son of man (John v, 27), and will judge the world in righteou… Athanasius of Alexandria c. 296–373PG 26:1281…says concerning the son as he gave him authority to execute judgment because he is the son of man moved by repentance tribe by tribe they shall say this is he whom we once held in… Athanasius of Alexandria c. 296–373PG 28:1281…if not how did the father give him authority to execute judgment because he is the son of man and if so how is he united to the one judging c orth for this very reason… Didymus the Blind c. 313–398PG 39:771…given to the son to have life in himself and he has given him authority to execute judgment because he is the son of man and again those whom you gave me out of the world… Didymus the Blind c. 313–398PG 39:873…to the son also to have life in himself and he has given him authority to execute judgment because he is the son of man and again those whom you have given me were yours and… Didymus the Blind c. 313–398PG 39:875…certain and these words which are immediately added place it beyond controversy because he is the son of man consequently all who are not entirely devoid of soul and sense are compelled to agree with us… John Chrysostom c. 349–407PG 59:223…has received this hasten to make the judge propitious to himself c because he is the son of man d do not marvel at this paul of samosata does not read it so but how he… Cyril of Alexandria d. 444PG 73:381…to the son also to have life in himself and he has given him authority to execute judgment because he is the son of man observe then once more the economy in these things c so… Cyril of Alexandria d. 444PG 73:383…that power namely the humanity which has nothing from itself he adds because he is the son of man for that the only begotten is life by nature and does not partake of life from another… Cyril of Alexandria d. 444PG 75:245…was given for he says he gave him authority to execute judgment because he is the son of man john but if because he is the son of man he is said to have received the… Cyril of Alexandria d. 444PG 75:389…does another christ says somewhere the father loves the son and has given him authority to execute judgment because he is the son of man john v if then he receives the authority to judge not… Cyril of Alexandria d. 444PG 75:959…you have cited and he gave him authority also to execute judgment because he is the son of man b you seem i suppose to want to show that the son receives life from the father… Cyril of Alexandria d. 444PG 76:1415…to the son also to have life in himself and he has given him authority to execute judgment also because he is the son of man c but how one might ask here does the father… Cyril of Alexandria d. 444PG 76:1417…the mode of his receiving it he himself will teach us saying because he is the son of man for it is not the property of man to be able to have life of himself b… Cyril of Alexandria d. 444PG 76:1419…life in himself and has given him a authority to execute judgment because he is the son of man the blessed david also sings somewhere for god is judge and his own disciple also writes there… Nonnus of Panopolis fl. c. 400-470PG 43:789…the son to have life in himself and he gave him power to execute judgment also because he is the son of man do not wonder at this for an hour is coming in which all… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1667C…eans be a mere periphrasis when He is named the Son of Man, since it is said: He hath given him power also to execute judgment, because he is the Son of man (John v, 27). Therefore, in general, it must be kno… Diadochus of Photice c. 400 – c. 486PG 65:1159…of man and he gave him authority to execute judgment he says because he is the son of man just as he also says again all authority hath been given unto me in heaven and on… Anastasius I of Antioch d. 598PG 89:1343…is the one who took the power of judgment from the father because he is the son of man for it follows fire shall burn in his sight and round about him a severe tempest he… Theophylact of Ohrid c. 1055 – after 1107PG 123:1271…have life in himself and he hath given him power to judge also because he is the son of man wonder not at this for the hour cometh wherein all that are in the graves shall… Theophylact of Ohrid c. 1055 – after 1107PG 123:1273…who is going to be his judge do not wonder however that he is the son of man for although he is the son of man he is also god so that he has the authority… Theophylact of Ohrid c. 1055 – after 1107PG 126:1259…conscience of each individual the father gave judgment to the son not because he is the son of man but because he is god what the yoke of christ is julian the apostate that to swear… Euthymius Zigabenus d. after 1118PG 130:653…was given for he says he gave him authority to execute judgment because he is the son of man but if because he is the son of man he is said to have received the authority… John VI Kantakouzenos c. 1292–1383PG 154:663…given to the son to have life in himself and he has given him authority to execute judgment also because he is the son of man b do not marvel at this for the hour is… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:21…also read the passage he gave him authority also to execute judgment because he is the son of man marvel not at this as follows and he gave him authority also to execute judgment because he… Symeon of Thessalonica d. 1429PG 155:811…and one mediator of god and men the man christ jesus gospel because he is the son of man wonder not at this and when the son of man shall sit on the throne of his… Daniel Heinsius 1580-1655PG 43:1119…accepted the judgment has been given to the son from the father because he is the son of man word for word that he is the son of man not as others do insofar as he… Basil the Great c. 329–379PG 31:699…done for them of my father which is in heaven matt xviii for the hour is coming in the which all that are in the graves shall hear his voice and shall come forth they that… Basil the Great c. 329–379PG 31:701A…unto the resurrection of judgment (John v, 28, 29). Or despisest thou the riches of h… John Chrysostom c. 349–407PG 56:305…ill be restored. See how divine judgment has embraced both, saying, "The hour is coming in which all who are in the graves will hear His voice and come forth" (John 5. 28). Behold security, behold the contempt… John Chrysostom c. 349–407PG 59:357…and he says lazarus come forth this is what he was saying the hour is coming in the which all that are in the graves shall hear the voice of the son of god and those… Cyril of Alexandria d. 444PG 75:1469…form of god and again that he is the son of man marvel not at this for the hour is coming in the which all that are in the graves shall hear his voice and shall… John of Damascus c. 675–749PG 95:217…he will and added for he is the son of man wonder not at this for the hour cometh wherein all that are in the graves shall hear the voice of the son of god and… John of Damascus c. 675–749PG 95:1179B…day and hour no one knoweth, no, not the angels of heaven, but the Father alone. › Matth. xxv, 13. — ‹ Watch ye, because you know not the day nor the hour. › Joan. v, 28. — ‹ The hour cometh, wherein all that… John of Damascus c. 675–749PG 96:499ALatin…da et munificentiam ipse nobis Dominus annuntians clamat: Venit hora, quando hi qui in monumentis sunt audient vocem Filii hominis, et qui audierint, vivent (Joan. v, 28). Si ergo in perfectionis apice cor… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:437…so as not to hear the word of the lord saying they that are in the graves shall hear the voice of the son of man and again he says many of them that sleep in… Theophylact of Ohrid c. 1055 – after 1107PG 123:1271…power to judge also because he is the son of man wonder not at this for the hour cometh wherein all that are in the graves shall hear the voice of his son and they shall… Theophylact of Ohrid c. 1055 – after 1107PG 123:1273…who had died long before now he speaks about the universal one for the hour is coming in which those who are in the graves shall hear the voice of god for he speaks here of… John VI Kantakouzenos c. 1292–1383PG 154:663…also because he is the son of man b do not marvel at this for the hour is coming in which all who are in the graves will hear his voice and will come forth those… Manuel Kalekas d. 1410PG 152:633…that hear shall live john v and again the hour cometh in which all that are in the graves shall hear his voice and they shall come forth… Manuel Kalekas d. 1410PG 152:635A…unto the resurrection of life; but they that have done evil, unto the resurrection of judgment" (John v, 28-29). Job also says: "For I know that my re… Basil the Great c. 329–379PG 31:699…the which all that are in the graves shall hear his voice and shall come forth they that have done good unto the resurrection of life and they that have done evil d… Gregory of Nyssa c. 335–c. 395PG 45:475…righteousness when all who are in the tombs shall hear his voice and shall come forth they that have done good into the resurrection of life but they that have done evil into the resurrection of… Didymus the Blind c. 313–398PG 39:197…verse of the fifth chapter is expounded which is of this kind and shall come forth they that have done good unto the resurrection of life and they that have done evil unto the resurrection of… Didymus the Blind c. 313–398PG 39:1645…have ceased b ii cap v vers they shall go forth who have done good unto the resurrection of life but they who have done evil unto the resurrection of judgment with men divided according to… Cyril of Alexandria d. 444PG 74:47…hour is coming and they that have done good shall come forth unto the resurrection of life and they that have done evil unto the resurrection of judgment similarly isaiah also said in the spirit the… Cyril of Alexandria d. 444PG 74:715…good shall come forth unto the resurrection of life but those who have done evil unto the resurrection of judgment but wishing to show that this too he would easily accomplish he taught them by these… Cyril of Alexandria d. 444PG 75:1469…the which all that are in the graves shall hear his voice and shall come forth they that have done good unto the resurrection of life and they that have done evil unto the resurrection of… Ammonius of Alexandria fl. c. 500PG 85:1429…have done good shall come forth unto the resurrection of life but they that have done evil unto the resurrection of judgment thus faith alone is not sufficient for salvation if one does not also have… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1055…that have done good shall rise unto the resurrection of life but they that have done evil unto the resurrection of judgment and long before the prophet daniel spoke in exactly the same sense and many… Maximus the Confessor c. 580–662PG 91:1009A…ophocles in Ajax: As the day declines and again rises, So it is with all human things. SERMON LXVIII On the duty to honor virtue and punish vice. John v, 29: "They shall come forth who have done g… John of Damascus c. 675–749PG 94:1223…in the graves the voice of the son of god and they shall come forth they that have done good unto the resurrection of life but they that have done evil unto the resurrection of judgment… John of Damascus c. 675–749PG 95:1179…done good things shall come forth unto the resurrection of life but they that have done evil unto the resurrection of judgment luc xvii as it came to pass in the days of noe so shall… Philip the Solitary fl. c. 1095PG 127:777…have done good shall come forth unto the resurrection of life but they that have done evil unto the resurrection of judgment as it is written h chapter xi h did christ by his descent to… Theophylact of Ohrid c. 1055 – after 1107PG 123:1271…in the graves shall hear the voice of his son and they shall come forth they that have done good things unto the resurrection of life but they that have done evil unto the resurrection of… Manuel Kalekas d. 1410PG 152:635…a unto the resurrection of life but they that have done evil unto the resurrection of judgment john v job also says for i know that my redeemer liveth and that… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1369…who are in the graves and they shall come forth those who have done good unto the resurrection of life and those who have done evil unto the resurrection of judgment the resurrection is therefore divided… Basilius Caesariensis MagnusPG 29:709…have done good shall come forth unto the resurrection of life but they that have done evil unto the resurrection of judgment the apostle also says for we must all be made manifest before the judgment… Antonius Melissa fl. 11th centuryPG 136:977B…nished. "They shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment" (John 5:29). "The Lord knoweth how to deliver the… Origen c. 185–c. 253PG 14:663…can address this with the passage i can do nothing of myself as i hear i judge and my judgment is righteous because i do not seek my own will but the will of the father… Origen c. 185–c. 253PG 17:721B…ords. He derives this opinion from the words of Christ in Tom. XX in Joan., n. 30, p. 359, where he speaks thus: "But if he also says: My judgment is just (John V, 30); hear him in the Gospel itself saying:… Eusebius of Caesarea c. 260–339PG 24:787…which he entreats and again i do not seek he says my own will but the will of the father who sent me how then on account of the consonance in all things does he say… Eusebius of Caesarea c. 260–339PG 24:789…a and on another occasion i seek not he says my will but the will of the father who sent me how then because of that consonant agreement everywhere and in all things does he… Eusebius of Caesarea c. 260–339PG 24:909…very words that i have descended from heaven not to do my own will but the will of him who sent me and again i cannot do anything of my own self just as i hear… Eusebius of Caesarea c. 260–339PG 24:911…liar saying i have come down from heaven not to do my own will but the will of him who sent me and i can of my own self do nothing as i hear i judge… Athanasius of Alexandria c. 296–373PG 26:335…crowds i have come down b from heaven not to do my own will but the will of the father who sent me and teaching the disciples that my father is greater than i and he… Athanasius of Alexandria c. 296–373PG 26:399…and all things have been delivered unto me by my father and i can of mine own self do nothing but as i hear i judge and other such passages do not at all show that… Athanasius of Alexandria c. 296–373PG 26:1241…said for i have come down from heaven not to do my own will but the will of the father who sent me calling the will of the flesh his own will for the flesh also… Athanasius of Alexandria c. 296–373PG 28:57…a reproach to the son i have not come to do my own will but the will of the father who sent me if it brings reproach to the son to fulfill the will of the… Athanasius of Alexandria c. 296–373PG 28:1317…yet the son also says i did not come to do my own will but the will of him who sent me orth and what was the will of him who sent him which he came… Athanasius of Alexandria c. 296–373PG 28:1633…an insult to the son i have not come to do my own will but the will of the father who sent me xxix against those who say that these words of the savior what do… Basil the Great c. 329–379PG 31:659…were made cries out i came down from heaven not to do mine own will but the will of him that sent me the father and i do nothing of myself and i have received a… Basil the Great c. 329–379PG 31:723D…but in every matter to seek and perform the will of God. Chapter IV Because I seek not mine own will, but the will of the Father which hath sent me (John v, 30).... And he kneeled down, and prayed, s… Basil the Great c. 329–379PG 31:825…wise cast out for i came down from heaven not to do mine own will but the will of him that sent me the father and this is the father's will which hath sent me that… Basil the Great c. 329–379PG 31:923…perfected fulfilling what was said by the lord i seek not my own will but the will of the father who sent me since the soul continually persuades itself fully that both good actions are acceptable… Basil the Great c. 329–379PG 31:1123…and in another place i came down from heaven not to do mine own will but the will of him that sent me the father such a person ought to repent first because he dares to… Basil the Great c. 329–379PG 31:1173…food or drink answer since the lord said not to do my own will but the will of him who sent me every judgment of one's own will is fraught with danger aware of this david… Basil the Great c. 329–379PG 31:1179B…im who has appointed him to this position after a preliminary examination, let him be mindful of the Lord Himself, who said: I can do nothing of my own self (Joan. V, 30); but toward those whose care he undert… Gregory of Nyssa c. 335–c. 395PG 44:909…the son and i can do nothing of my own self but as i hear i judge and my judgment is just for this is the most exact definition of a righteous judgment not to give… Didymus the Blind c. 313–398PG 39:859…those words also i have descended from heaven not to do my own will but the will of the father who sent me are to be understood as if he said not that i might do… John Chrysostom c. 349–407PG 48:1079…he says i have come down from heaven not to do my own will but the will of the father who sent me to whom was he speaking undoubtedly to the jews since they said to… John Chrysostom c. 349–407PG 59:17A…m says, Christ offers as a man, just as are also these: As I hear, I judge; and, What I have heard from my Father, I speak; and, What we have seen, we speak (John 5:30; 8:26; 3:11). For it is most certain th… John Chrysostom c. 349–407PG 59:171…nquire, “Did you hear it? Did you see it?” If this be affirmed, then a certain testimony is held. So also Himself, when He says, “As I hear, I judge” (John 5:30), and “What I have heard from the Father, I speak” (Id. 8:2… John Chrysostom c. 349–407PG 59:223…adapting himself to the infirmity of the hearers i can of myself do nothing as i hear i judge and my judgment is just because i do not seek my own will but the will of… John Chrysostom c. 349–407PG 59:225…which he adds he suppresses their contentiousness saying i can of myself do nothing as i hear i judge and my judgment is just because i do not seek my own will but the will of… Cyril of Alexandria d. 444PG 69:93…i judge my judgment is true because i do not seek my own will but the will of the father who sent me and to cyrus god d said i have called you by my name… Cyril of Alexandria d. 444PG 70:829…the flesh i judge no one and even if i do judge my judgment is just because i do not seek my own will but the will of him who sent me you see then how… Cyril of Alexandria d. 444PG 70:1093…said somewhere i have come down from heaven not to do my own will but the will of the father who sent me this is the will of the father who sent me that of all… Cyril of Alexandria d. 444PG 73:71…of lips bursting into the air or produced by some other instrument but the will of the father which in ineffable voices dwells gently and as it were in the mind the son who exists naturally… Cyril of Alexandria d. 444PG 73:391…opinion which does not accord with the divine law therefore he says i can of mine own self do nothing as i hear i judge but by testifying for himself that he cannot do anything of… Cyril of Alexandria d. 444PG 73:393…of your own selves i can do nothing of my own self as i hear i judge and my judgment is just for i do not seek my own will as you do but that of… Cyril of Alexandria d. 444PG 75:271…therefore says i have come down from heaven not to do my own will but the will of the father who sent me and again i am the light i have come into this world that… Nonnus of Panopolis fl. c. 400-470PG 43:789…the resurrection of judgment i cannot do anything on my own authority as i hear i judge and my judgment is just because i do not seek my own will but the will of him who… Procopius of Gaza c. 465–528PG 87:641…his own words for i came down from heaven not to do mine own will but the will of him who sent me and this is the will of my father that of all which he… Photius of Constantinople c. 810–c. 891PG 101:519…they say that it was said i came not to do my own will but the will of the father who sent me and that it is manifest that a gnomic will is signified here it… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:336…For His is the voice: 'I came not to be served, but to serve' (Matt. xx, 28). And: 'I do not do my own will, but the will of the Father who sent me'" (John v, 30). At these words, as Auxentius became still more harsh… Theophylact of Ohrid c. 1055 – after 1107PG 123:1273…them on through joy c vers i cannot of myself do anything as i hear i judge and my judgment is just because i do not seek my own will but the will of the father… Theophylact of Ohrid c. 1055 – after 1107PG 126:343…perfect disciple of christ who descended from heaven not to do his own will but the will of the father who sent him b but if you should ignore us even now you know whom you… Demetrius Cydones c. 1324–c. 1397PG 154:929…knows not even the son and i do nothing of myself and as i hear i judge and my teaching is not mine and my father is greater than i and if anything of such a… Manuel Kalekas d. 1410PG 152:159…the son except the father and i do nothing of myself and as i hear i judge and my doctrine is not mine and my father is greater than i and if anything of this kind… Symeon of Thessalonica d. 1429PG 155:199…even the death of the cross and he did not do his own will but the will of the father who sent him and this he kept even unto death saying yet not my will that… Daniel Heinsius 1580-1655PG 43:1119…author at verse of the same chapter that i seek not my own will but the will of the father who sent me did he put in its place for i do not suffice to perform… Anastasius of SinaiPG 89:1179…also said because i came down from heaven not to do my own will but the will of the father and to fulfill his work and to keep his commandments this keeping then of the commandments… Anastasius of SinaiPG 89:1181…for i have descended he says from heaven not to do my own will but the will of the father see the word having descended from above renouncing his own will as not agreeing with the… Origen c. 185–c. 253PG 11:751…that he everywhere avoided self laudation and for this reason he said if i bear witness of myself my witness is not true and because he avoided self laudation and wished to show that he was… Origen c. 185–c. 253PG 11:1781…worthy to be believed when speaking about himself as he himself said if i bear witness of myself my witness is not true for one should not simply believe anyone who declares things about himself otherwise… Origen c. 185–c. 253PG 14:527…your witness is not true jesus answered and said to them even if i bear witness of myself my testimony is true because i know whence i came and whither i go you judge according to… Didymus the Blind c. 313–398PG 39:887…does anyone who thinks rightly doubt this for this cause he says if i bear witness of myself my witness is not true it is my father who bears witness of me but lest anyone should… Epiphanius of Salamis c. 340–404PG 42:25…order to demonstrate his incarnation and conversely speaking of his divinity even if i bear witness of myself my testimony is true in order to demonstrate true divinity and true incarnation viii consequently there are not… John Chrysostom c. 349–407PG 48:761…and frequently responding also to the suspicion of those conversing with Him, such as when He says: "If I bear witness about myself, my testimony is not true" (John 5: 31). For, speaking to their suspicion, He… John Chrysostom c. 349–407PG 59:227…of ages amen h homily xl h if i bear witness concerning myself my witness is not true it is another who bears witness concerning me and i know that his witness is true how much… John Chrysostom c. 349–407PG 59:449D…ut of one confident in the truth of the things that were spoken. That which He said at the beginning, If I bear witness about Myself, My witness is not true (John 5. 31), He hints at this also now, wishing fr… John Chrysostom c. 349–407PG 59:767…chapter how much discernment the reading of the scriptures requires the passage if i bear witness of myself my witness is not true is discussed and commented upon the certainty of the testimony of john the… Cyril of Alexandria d. 444PG 73:393…declares the law to be the will of god and the father if i bear witness of myself my witness is not true there is another who bears witness of me and i know that the… Cyril of Alexandria d. 444PG 73:821…to such things as these i again say even if i do bear witness of myself my witness is true because i know whence i came and whither i go but if i seem to any… Cyril of Alexandria d. 444PG 75:549…be created when the one who begat him is not so aliud if i bear witness of myself my witness is not true there is another who bears witness of me and i know that the… Nonnus of Panopolis fl. c. 400-470PG 43:813…your testimony is not true jesus answered and said to them even if i bear witness of myself my testimony is true for i know whence i came and whither i go but you do not… Procopius of Gaza c. 465–528PG 87:2389…be a witness with the son to myself for the savior said if i bear witness of myself my testimony is true for i know whence i come and whither i go and again i bear… Photius of Constantinople c. 810–c. 891PG 101:69…can deny and the same rule might be applied to this also if i bear witness of myself my witness is true and if i bear witness of myself is my witness not true for even… Photius of Constantinople c. 810–c. 891PG 101:611…taur cclii i shall give you a prompt solution to your question if i bear witness of myself my witness is not true read this as a question by this the savior refutes and undermines the… Photius of Constantinople c. 810–c. 891PG 101:1269D…for you." 607 Question XCVII. — Why the prince of the apostles fell into denial. 607 Question XCVIII. — Concerning the antilogia between the words of Christ in John v, 31, and John vi, 14. 611 Question XCIX. —… Photius of Constantinople c. 810–c. 891PG 103:983…nature ye both know me and ye know whence i am furthermore if i bear witness of myself my witness is not true and elsewhere if i bear witness of myself my witness is true the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1275…own but whatever the father wills that i will also vers b if i bear witness of myself my witness is not true there is another who bears witness of me and i know that the… Theophylact of Ohrid c. 1055 – after 1107PG 124:11…your testimony is not true jesus answered and said to them even if i bear witness of myself my testimony is true because i know whence i came and whither i go but you know not… Euthymius Zigabenus d. after 1118PG 129:1225…this treasure buried under much obscurity for who upon hearing christ saying if i bear witness of myself my witness is not true would not immediately be troubled c for he himself said i am the… Euthymius Zigabenus d. after 1118PG 129:1227…of yourself your witness is not true he answered by saying even if i bear witness of myself my witness is true it is clear therefore that the former was a matter of their objection while… Euthymius Zigabenus d. after 1118PG 129:1283…seek in the middle of the seventh chapter where it is said if i bear witness of myself my testimony is not true for in the explanation of that passage this was also mentioned some indeed… Daniel Heinsius 1580-1655PG 43:1053…true but on the contrary in chapter v verse it is said if i bear witness of myself my witness is not true where it seems manifest apemphaenon or absurd for in what way is the… Cyril of Alexandria d. 444PG 73:393…of myself my witness is not true there is another who bears witness of me and i know that the witness which he bears of me is true c the most wise solomon collecting those things… Cyril of Alexandria d. 444PG 75:549…of myself my witness is not true there is another who bears witness of me and i know that the witness which he bears of me is true you sent to john and he has borne… Theophylact of Ohrid c. 1055 – after 1107PG 123:1275…of myself my witness is not true there is another who bears witness of me and i know that the witness which he bears of me is true you have sent unto john and he has… John Chrysostom c. 349–407PG 59:115D…the works, as he himself says, "I do not receive testimony from man; for the works which the Father has given me, these are they which testify concerning me" (John V, 34 and 35). See how much more effective th… John Chrysostom c. 349–407PG 59:221B…ion to be moderate, and the salvation managed for us through this; which He Himself, making plain elsewhere, said: "These things I say, that you may be saved" (John 5:34). Since He fled to the testimony of Joh… Cyril of Alexandria d. 444PG 73:395…truth for christ is the truth v but i do not receive testimony from man but these things i say that you may be saved he does not reject the testimony of john as useless nor… Theophylact of Ohrid c. 1055 – after 1107PG 123:1275…has borne witness to the truth but i do not receive witness from man but these things i say that you might be saved he was a burning and a shining lamp and you were willing… Cyril of JerusalemPG 33:729C…from man. For it is possible for him who is present and teaching to be suspected; but as for him who prophesied a thousand and more years ago (Baruch III, 38; Joan. V, 34), who with sound mind would suspect him… John Chrysostom c. 349–407PG 55:695B…deed, as a lamp, scarcely illuminated one nation; but this One has illuminated the whole world. Thus also the divine John was called a lamp by the Lord Christ (John 5.35), who, while night still was, appeared… John Chrysostom c. 349–407PG 59:105A…ged their minds. Christ, revealing both of these things, said: He was the burning and shining lamp, and you were willing to rejoice for a while in his light (John 5:35). And his answer, again, made him even… Ammonius of Alexandria fl. c. 500PG 85:1431…not come forward of his own accord to give his testimony vers he was a burning and a shining lamp and ye were willing to rejoice for a season in his light john is a lamp… Theophylact of Ohrid c. 1055 – after 1107PG 123:1275…from man but these things i say that you might be saved he was a burning and a shining lamp and you were willing to rejoice for a time in his light c it appears here… Nicetas of Serres fl. c. 1090PG 127:1201C…es the angels witnesses of His counsel and dispensation. Do you again object to this: that John indeed acted as Precursor, as a burning and shining lamp (Joan. V, 35), but that Christ, the unapproachable… Athanasius of Alexandria c. 296–373PG 27:387…were his own for my hand shall aid him the savior said the works which the father hath given me that i should do the same works bear witness of me that he hath sent me… Basil the Great c. 329–379PG 31:747B…. That everyone ought to confirm his own profession by his own works. Caput I. The works that I do, bear witness of me, that the Father hath sent me (John V, 36).... If I do not the works of my Father… Cyril of Alexandria d. 444PG 73:407…been baptized by him v but i have a testimony greater than john for the works which the father has given me that i should perfect them these very works which i do testify concerning me… Cyril of Alexandria d. 444PG 75:551…right mind b h another h i have testimony greater than john's for the works which the father gave me to accomplish the very works i do bear witness of me that the father has sent… Cyril of Alexandria d. 444PG 77:1163D…the Son, as this: "All things were made through him" (John i, 3); and: "He sent his Word and healed them" (Ps. cvi, 20); and: "You may know that you sent me" (John v, 36). Other things are [said] prophetically… Nonnus of Panopolis fl. c. 400-470PG 43:791…testimony greater than the voice of john and a more excellent oracle for the works which the father has given me to accomplish they speak out for themselves crying with the resonant trumpet of silence these… Ammonius of Alexandria fl. c. 500PG 85:1431…the sun has risen the use of a lamp is superfluous vers for the works which the father hath given me he calls the father's good pleasure and consent a gift or he says this on… Peter of Sicily 9th–10th c.PG 104:1319B…m hear the evangelical trumpet, sounding articulately and saying openly. The Lord said: The works that I do bear witness of me, that the Father hath sent me (Joan. v, 36). And: The Father who hath sent me, hi… Theophylact of Ohrid c. 1055 – after 1107PG 123:1277…to faith in me b verses but i have a testimony greater than that of john for the works which the father has given me to accomplish those very works which i do bear witness concerning… George Metochites c. 1250–1328PG 141:1333…summit of theology says in the person of christ the works which i do bear witness of me that the a father has sent me and… Eusebius of Caesarea c. 260–339PG 24:1125C…the Lord": did you not hear "His invisible things"? Did you hear that that someone-or-other saw the Lord, but did not hear No man hath seen God at any time [John 5, 37]? Did you hear that He knows, and neith… Eusebius of Caesarea c. 260–339PG 24:1125C…rather did His own Son hear Him? For how much does He Himself know His own Father, who says: Ye have neither heard his voice at any time, nor seen his shape [John 5, 37]. But if you wish to know God from… John Chrysostom c. 349–407PG 59:399D…(John I, 18); and again, "Everyone who has heard from God, and has learned, comes to me" (John VI, 45). "You have neither heard His voice, nor seen His face" (John V, 37). And in the Old Testament: "No man sha… Cyril of Alexandria d. 444PG 73:417…is found saying to the jews concerning the father's own generation you have neither heard his voice at any time nor seen his shape and you have not his word dwelling in you for you do… Cyril of Alexandria d. 444PG 75:943…and true path amen amen i say to you he says you have neither heard his voice at any time nor have you seen his form and you do not have his word abiding in you… Cyril of Alexandria d. 444PG 76:627D…⟧ nor subjected to view or eyes, Christ confirmed when He said to the Jews regarding God and the Father: “You have neither heard his voice, nor seen his form” (John V, 37). For God was being fashioned in the fi… Cyril of Alexandria d. 444PG 76:1083C…w is it that the Savior said to the Jews about God and the Father: "Amen, amen, I say to you, you have neither heard His voice at any time, nor seen His form" (John v, 37)? For if He were, as I have said, endow… Cyril of Alexandria d. 444PG 77:983…christ say to these things amen amen i say to you you have neither heard his voice at any time nor seen his shape and you do not have his word abiding in you for you… Nonnus of Panopolis fl. c. 400-470PG 43:791…father who sent me he himself has borne witness of me you have neither heard his voice at any time nor have you seen his form and you do not have his word abiding in you… Nicephorus I of Constantinople c. 758–828PG 100:461…it is said it is impossible to make an image that you have neither heard his voice at any time nor seen his form and no man has seen god at any time nor has any… Peter of Sicily 9th–10th c.PG 104:1253C…you say, believe in the world-creator, but we in Him of whom the Lord says in the Gospels, 'You have neither heard His voice at any time, nor seen His shape'" (John 5:37)—vainly and foolishly babbling such thi… Euthymius Zigabenus d. after 1118PG 129:1285…also in the seventh chapter how the Father bears witness concerning Him, where it is written: "And the Father who sent me, He has borne witness concerning me" (Joan. v, 37). Dixerunt — tuus? They spoke this,… Ammonius of Alexandria fl. c. 500PG 85:1431…of the guise of humanity vers and his word ye have not abiding in you for whom he hath sent him ye believe not ye have trusted neither the prophets he says nor the voice brought… Eusebius of Caesarea c. 260–339PG 22:791…e exhortation of our Savior, [when He says: "Search the Scriptures, in which you think you have eternal life; and the same are they that give testimony of me" (John V, 39)], whosoever will have searched more de… Athanasius of Alexandria c. 296–373PG 26:385…inspired scripture as the lord himself has said search the scriptures for they are they which testify of me but that i may not be tedious in writing by gathering all the texts let it suffice… Athanasius of Alexandria c. 296–373PG 26:1177…the scriptures and he exhorted the jews saying search the scriptures for they are they which testify of me but for the sake of greater accuracy i feel it necessary to write this also that there… Epiphanius of Salamis c. 340–404PG 89:673…and lying down and rising up and the lord giving command said search the scriptures for in them ye have eternal life and they are they which bear witness of me wherefore david says blessed are… Epiphanius of Salamis c. 340–404PG 89:945B…said) we have spoken in the mystical contemplation of the passions of Christ, let those who studiously hear Him who commands and says: "Search the Scriptures" (John v, 39), take into their hands the books of he… John Chrysostom c. 349–407PG 48:1039C…addition of the preposition brings much difference. For as I have often told your charity, we ought to be searchers even of syllables; "Search the Scriptures" (John 5:39), he says; for one iota or one apex oft… John Chrysostom c. 349–407PG 53:205B…list of names, and even if it be a historical narrative, but let us search out the hidden treasure. For this reason Christ also said: "Search the Scriptures" (John 5. 39). Since it is not possible everywhere t… John Chrysostom c. 349–407PG 53:341D…ion with precision and to make much inquiry, that we may reap abundant benefit from it. For this reason also Christ commanded, saying, "Search the Scriptures" (John 5. 39), so that we might not simply pay atten… John Chrysostom c. 349–407PG 54:413B…stigation of what was just read, and harvest the gain resulting therefrom. Since, according to the great exhortation of Christ saying: Search the Scriptures (Joan. 5:39), the great treasure is stored up in th… John Chrysostom c. 349–407PG 56:471A…gift of the divine Scriptures is superior to the other gifts. This is what the Savior says: "Search the Scriptures, in which you think you have eternal life" (John V, 39). Let us therefore search the treasures… John Chrysostom c. 349–407PG 56:557A…th all. And if the Father begat by way of flowing and cutting, and was divided and separated, as they say, let the Savior say to them: "Search the Scriptures" (John 5.39). Search, do not corrupt. Search, not b… John Chrysostom c. 349–407PG 56:559D…ered from the servitude of corruption into the liberty of the glory of the children of God. Is the creature then brought into servitude? Search the Scriptures (Joan. V, 39), that you may not slander; search that… John Chrysostom c. 349–407PG 59:171…recurs to the prophets and to the scriptures as when he says they are they which testify of me ibid does he therefore make himself inferior to the prophets d you see that he says nothing… John Chrysostom c. 349–407PG 59:233B…st they should say, "How then, if we have not heard his voice, has he testified to you?" he says: Search the Scriptures; for they are they which testify of me (John 5:39); showing that by these he had testifie… John Chrysostom c. 349–407PG 59:555C…Blessed is the man who finds wisdom (Prov. III, 13). Search, beloved, whether you be rich or poor, servant or free, male or female. Search the Scriptures (John V, 39). For the divine Scripture is the store… John Chrysostom c. 349–407PG 59:649B…Mary, also traces Joseph through Nathan. See how deep the word is, and needing an examined mind. Read the Gospels; as the Savior said, Search the Scriptures (John 5:39). He did not say, "Read," but, "Search"… John Chrysostom c. 349–407PG 59:705A…s that it is God who is thus praised by untaught tongues. Search the Scriptures, as ye have heard from the Master, for these are they that bear witness of Him (Joan 5. 39), and ye are not ignorant of the mi… John Chrysostom c. 349–407PG 60:697A…do not quickly take up lamentation and wailing, and appease God, whom you have provoked, the Comforter. Do you not hear the Lord saying: Search the Scriptures (John v, 39)? Do you not hear how He called those w… John Chrysostom c. 349–407PG 62:45B…ses, you would believe Me" (John 5:46); and again, "Search the Scriptures, for you think in them to have eternal life, and they are those which testify of Me" (John 5:39)? He says this either because it was no… Cyril of Alexandria d. 444PG 69:341…also says search the scriptures because you think that in them you have eternal life and they are they which testify of me and you are not willing to come to me that you may have… Cyril of Alexandria d. 444PG 72:721…ye would have believed me for he wrote of me and again search the scriptures for in them ye think ye have eternal life and they are they which testify of me and ye will not… Cyril of Alexandria d. 444PG 73:419…father h v search the scriptures because you think in them to have eternal life and they are they which bear witness of me and you will not come to me that you may have life… Hesychius of Jerusalem d. after 450PG 93:967…the lord said search the scriptures because in them you think you have eternal life and they are they that give testimony of me but also in that place of the prophetic psalmody blessed is the… Procopius of Gaza c. 465–528PG 87:525…addresses them saying search the scriptures for you think in them to have eternal life and they are they which testify of me but moses immediately perceived the stupidity and rudeness of the jews under the… Procopius of Gaza c. 465–528PG 87:2489…away you who would not listen to me when i challenged you search the scriptures for in them you think you have eternal life and they are they that testify of me c and you will… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:935…which they can draw eternal life and salvation for the lord says search the scriptures for in them ye think ye have eternal life now again removes another cause of impiety admonishing that a constant guard… Maximus the Confessor c. 580–662PG 90:149B…, wish his disciples to understand, teaching them the sense of the parables? (Matt. xiii, 18; Luc. viii, 10). And why does He command, Search the Scriptures (John v, 39), as they are those which bear witness… John of Damascus c. 675–749PG 94:1175B…lf wrought our salvation, for the sake of which all Scripture and every mystery have been revealed. And again: "Search the Scriptures, for they testify of me" (John 5, 39). And as the Apostle says: "God, who at… John of Damascus c. 675–749PG 96:11C…the commandments of the Lord, and meditate continually in his precepts.” Ecclesiasticus 9:15. — “Let all your discourse be in the law of the Most High.” John 5:39. — “Search the scriptures; for in them… Philip the Solitary fl. c. 1095PG 127:795B…knowledge, but to be studious of labor and learning, and especially (as I desire) to study the Scriptures. For the precept is useful: "Search the Scriptures" (John v, 39). ANIMA. As for me, already wearied, d… Theophylact of Ohrid c. 1055 – after 1107PG 123:1279…b verse search the scriptures because you think that in them you have eternal life and they are those which testify of me and you are not willing to come to me that you may have… Theophylact of Ohrid c. 1055 – after 1107PG 124:1067…moses and the prophets wrote of me and search the scriptures for they are they which testify of me first of all then paul says this that it was not revealed to all men for he… Theophylact of Ohrid c. 1055 – after 1107PG 125:15…us, the "question" casts out faith. How then did the Lord say, "Seek, and you shall find"? ⟦ Matth. VII, 7. ⟧ And again, "Search the Scriptures"? ⟦ Joan. V, 39. ⟧ Concerning "seek," He speaks of prayer and intense desir… Euthymius Zigabenus d. after 1118PG 130:421…inspired scripture as the lord himself has said search the scriptures for they are they which testify of me lest however by gathering all the phrases i should become lengthy in writing let it suffice as… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:15A…in all things of the Savior, permits me now, even as I begin this discourse, to say: rightly did the Lord declare in the Gospels, Search the Scriptures (John v, 39). For while this divinely spoken oracle… Constantine Meliteniotes d. 1307PG 141:1033A…rous. Instead, He visited us by a better inspection of reason and intelligence, just as the Lord Himself commanded all in the Gospels: "Search the Scriptures" [John v, 39]. He urged us forward, and having deter… Theophanes of Nicaea d. c. 1381PG 150:347A…this is my view. One must also study and read the divine oracles with understanding and searching, just as our Lord commanded, saying: Search the Scriptures (John V, 39); and not only this, but also not to re… Manuel Kalekas d. 1410PG 152:195C…necessary that heresies also be among us, on account of the wickedness of some, that those who are approved may be made manifest. And "Search the Scriptures" (John v, 39) would not be said if all things were w… Symeon of Thessalonica d. 1429PG 155:35…says the lord search the scriptures for you think in them to have eternal life and they are they which bear witness of me you may also in addition speak from common thoughts and examples but… Athanasius AlexandrinusPG 25:545…the holy scriptures the lord himself also said search the scriptures for they are they which testify of me how then will they be able to confess the lord if they do not first search the… Joannes ChrysostomusPG 51:147D…eunuch: "Do you think you understand what you read?" (Act. 8:30)? If reading were sufficient, Christ would not have said to the Jews: "Search the Scriptures" (Joan. 5:39); but he who searches does not stop at… PG 154:3…fe by which one lives. And in the same: Search the scriptures, in which you think to have life everlasting; and the same are they that give testimony of me. (John V, 39.) CAP. LX. — That He himself is the s… Cyril of Alexandria d. 444PG 72:721…ye have eternal life and they are they which testify of me and ye will not come to me that ye might have life for every word of inspired scripture looks to him and is stretched… Ammonius of Alexandria fl. c. 500PG 85:1431…who is the word of the father and his true image vers and ye will not come to me that ye might have life even if christ wishes the jews to be persuaded by his own… Basil the Great c. 329–379PG 31:791B…e eternal life? And he said unto him: Why callest thou me good? There is none good but one, that is, God (Matth. XIX, 16, 17).... I receive not honor from men (John V, 41). And after a few words: How can ye bel… John Chrysostom c. 349–407PG 62:675D…are from men are all vain. In this, furthermore, we are equal to God, in that he does not need the glory of men: for he says, I do not receive glory from men (John 5:41). Is this, I ask you, a small thing? Si… Cyril of Alexandria d. 444PG 73:421…receive not glory from men but i have known you that you have not the love of god in yourselves he perceives again or rather he sees in a way b fitting to god the stiff… George Sphrantzes 1401-c. 1477PG 156:1091…seizes Nicaea and Nicomedia, 36, 38. Takes the daughter of Andronicus III as wife, 59. Cf. 41, 79. Invades the Chersonese of Thrace, 41. Restores the Empire to John V, 42. How far he extended the borders of his… Irenaeus of Lyon c. 130–c. 202PG 7:1191…in my father s name and you have not received me when another shall come in his own name him you will receive calling another the antichrist who is alien to the lord and he himself… Eusebius of Caesarea c. 260–339PG 22:425…who did not believe in him he said to them i have come in my father's name and you do not receive me if another shall come in his own name him you will receive with… Eusebius of Caesarea c. 260–339PG 22:713…he came in the name of his father saying to the jews i am come in my father's name and ye receive me not if another shall come in his own name him ye will receive… Diodore of Tarsus d. c. 394PG 33:1605C…it was logical that a song of victory should be struck up by him who had conquered in the name; concerning which [he] said, "I have come in my Father's name" (John v, 43); and furthermore, that he should go be… John Chrysostom c. 349–407PG 52:509…proached them with by predicting it, saying: I came in my Father’s name, and you receive me not; if another shall come in his own name, him you will receive (John 5.43). For these reasons offences were permi… John Chrysostom c. 349–407PG 56:111B…himself, hinting at this to them, said, "I have come in my Father's name, and you did not receive me; if another comes in his own name, him you will receive" (John V, 43). Do you see what great error has occur… John Chrysostom c. 349–407PG 56:771…Lord also signifies elsewhere, saying: I am come in the name of my Father, and you receive me not: another shall come in his own name, him you will receive (John 5. 43): signifying that whoever has not recei… John Chrysostom c. 349–407PG 62:469D…cerning the Antichrist, when he was saying: I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive (John 5:43). And the successive and unspeakable ca… John Chrysostom c. 349–407PG 62:487A…aid the contrary. Therefore Christ said, “I came in the name of My Father, and you did not receive Me; if another comes in his own name, him you will receive” (John 5:43). “But we saw,” he says, “signs.” But m… Cyril of Alexandria d. 444PG 74:849C…ist. For He Himself said this: I have come in the name of My Father, and you do not receive Me; if another shall come in his own name, him you will receive. (John 5, 43) And the most wise Paul says: Because… Cyril of Alexandria d. 444PG 75:627…said i am come in my father s name and ye received me not if another shall come in his own name him ye will receive that the son is the image and likeness of god… Theodoret of Cyrrhus c. 386–458PG 81:1247…in their seasons and again i am come in my father s name and ye receive me not if another shall come in his own name him ye will receive d and regarding the temple he… Theodoret of Cyrrhus c. 386–458PG 82:667…this i am come in the name of my father and you receive me not if another shall come in his own name him you will receive no pretext for forgiveness b will therefore be left… Theodoret of Cyrrhus c. 386–458PG 83:525…truth for this is what the lord also said to the jews i am come in my father's name and ye receive me not another shall come in his own name and him… Ammonius of Alexandria fl. c. 500PG 85:1431…his own teaching he nevertheless does not coerce the free will vers i am come in my father's name and ye receive me not if another shall come in his own name him ye will receive… Procopius of Gaza c. 465–528PG 87:915A…lood of Israel. To whom Christ says: "I am come in the name of my Father, and you receive me not; if another shall come in his own name, him you will receive" (John V, 43). For he went forth into the glory of G… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:413…the apostle and according to the lord s own saying i have come in my father's name and you did not receive me another shall come in his own name and him you will receive then… Arethas of Caesarea c. 860 – after 932PG 106:489…v i came in the name of my father and you received me not if another shall come in his own name him you will receive for to this man the jews willingly gave tribute and… Arethas of Caesarea c. 860 – after 932PG 106:649…him in all things and the lord says in john i have come in my father's name and you do not receive me if another shall come in his own name him you will receive he… Arethas of Caesarea c. 860 – after 932PG 106:753…in the name of my father and you have not received me another shall come in his own name and him you will receive then therefore as it has been said satan being loosed from his… Nicephorus the Presbyter fl. c. 950PG 111:865…the name of my father and you do not receive me d another shall come in his own name and him you will receive for in your sins you shall die that he will indeed gather… Philip the Solitary fl. c. 1095PG 127:819…in the name of my father and you have not received me another shall come in his own name him you will receive soul but how i ask shall satan carry a body and how shall… Prudentius Maranus 1683-1762PG 6:93…the name of my father and you did not receive me when another shall come in his own name him you will receive ' calling the antichrist 'other ' who is a stranger to the lord… Cyril of JerusalemPG 33:727…in the name of my father and you do not receive me if another shall come in his own name him you will receive but it would be excellent to pose this interrogation to the jews… Basil the Great c. 329–379PG 31:791…receive not honor from men john v and after a few words how can ye believe which receive honor one of another and seek not the honor that cometh from god only ibid woe unto you… Basil the Great c. 329–379PG 31:841A…hip of the Lord. Chapter XXX JOHN. How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? (John v, 44)... If I were still pleasing men, I wou… Macarius of Egypt c. 300–391PG 34:845…He showed them to be unbelievers by saying: "How can you have faith, receiving glory from one another, and not seeking the glory which is from the only God?" (Joan. V, 44). See also the Apostle, how he commands… John Chrysostom c. 349–407PG 53:215D…glory from them, nor do we wish to hear the Gospel saying: "How can you believe, receiving glory from men, and not seeking the glory which is from God alone?" (John 5:44). For just as those who desire that hum… John Chrysostom c. 349–407PG 55:49C…th not to the light (Joan. III, 20). And again: How can you believe, who receive glory one from another, and look not for the glory that is from God alone? (Joan. V, 44). And again: These things his parents… John Chrysostom c. 349–407PG 56:877B…hes heavenly things, just as he says elsewhere: How can you believe, seeking glory from one another, and the glory which is from God alone, you do not seek? (John 5:44). In every thing, that which destroys t… John Chrysostom c. 349–407PG 59:165C…n; which is the cause of all evils. So also have the Jews remained. Therefore, also rebuking them, He said: How can you believe, who receive glory from men? (John 5. 44). And why did He not talk about these t… John Chrysostom c. 349–407PG 59:313D…For love of authority held some, and cowardice and the fear of the many held others. Therefore he was saying: "How can you believe, receiving glory from men?" (John 5. 44). And they, indeed, while unjustly seek… John Chrysostom c. 349–407PG 59:377C…Which is what He had said to them from above: How can you believe, who receive glory of one another, and do not seek the glory that comes from the only God? (John 5:44). They were not therefore rulers, but s… John Chrysostom c. 349–407PG 59:435A…one deny that the Son is truly God, they proceed on that basis to deny that He is God. For He says: The glory which is given by the only God, ye do not seek (John 5:44). What then? Shall the Son not be God?… John Chrysostom c. 349–407PG 60:567B…yed them. Wherefore Christ was saying to them: "How can you believe, when you receive glory from one another and do not seek the glory that is from God alone" (John 5:44)? This vain glory, along with perdition… John Chrysostom c. 349–407PG 61:485A…, not that they might be punished, but that they might be cast out of the synagogue; hence he says: How can you believe, who receive glory from one another? (John 5:44). And we might see many who despised al… Maximus the Confessor c. 580–662PG 91:893B…to swear easily from the very start. Eusebius. — One ought to have a goodness of character more trustworthy than an oath. SERMON XXXIV. On vain glory. John v, 44. — Receivers of glory from one another,… John of Damascus c. 675–749PG 94:1581C…another establishes infidelity. "For how can you believe," He says, "you who receive glory from one another, and do not seek the glory that is from God alone" (John V, 44)? 84. Again, bodily pleasure, eating,… Theophylact of Ohrid c. 1055 – after 1107PG 125:21B…et they did not confess it; for they loved the glory of men more than the glory of God . And Christ says, "How can you believe, who receive glory from men?" Joan. v, 44. And the Jews themselves said, "Do you… Joannes ChrysostomusPG 51:141C…gue (John 12:42). And Christ Himself said: How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? (John 5:44). But Paul was not like this; rath… PG 143 (anthology)PG 143:1359…nthimus. 32. Mennas. 33. Eutychius. 34. John III. 35. John IV. 36. Cyriacus. 37. Thomas I. 38. Sergius. 39. Pyrrhus. 40. Paul II. 41. Peter. 42. Thomas II. 43. John V. 44. Constantine I. 45. Theodore I. 46. Geo… Archelaus of Carrhae fl. c. 262-280PG 10:1505…through jesus christ pointing this out our lord jesus himself also said do not think that i will accuse you before the father there is one who accuses you moses in whom you hope for if… John Chrysostom c. 349–407PG 59:271…them nay when did he cease doing this did he not say do not think that i will accuse you to the father there is one that accuses you even moses and i have known you… John Chrysostom c. 349–407PG 59:697D…introduces the Son interceding. Thus also the Savior says: "Do you think that I will accuse you? There is one that accuseth you, even Moses, in whom ye trust (John 5. 45)." Is the Son less than you because he… John Chrysostom c. 349–407PG 60:335C…tempt. And yet, Christ often treated the Jews with reproach, himself having been treated with reproach, as when he says: "Do not think that I will accuse you" (John V, 45). But this is not a railing, far be it.… Cyril of Alexandria d. 444PG 68:139…his direction therefore he said when reproaching the disbelief of the jews do not think that i will accuse you to the father there is one who accuses you moses in whom you have hoped for… Cyril of Alexandria d. 444PG 68:231…words again rebuking the teachers of the jews and all the people do not think that i will accuse you to the father there is one who accuses you mo… Cyril of Alexandria d. 444PG 69:463…against the disobedience of the jews our lord jesus christ confirms saying do not think that i will accuse you to the father there is one who accuses you moses in whom you have hoped for… Cyril of Alexandria d. 444PG 70:53…ways and so our lord jesus christ said to them do you think that i will accuse you to the father there is one that accuseth you moses in whom you have hoped for if you… Cyril of Alexandria d. 444PG 72:159…savior himself proves speaking to the crowds of the jews think not that i will accuse you to the father there is one that accuseth you moses in whom you trust for if you believed moses… Cyril of Alexandria d. 444PG 72:199…the prophets this is what the savior himself openly reproached them for do not think that i will accuse you to the father there is one who accuses you moses in whom you have hoped for… Cyril of Alexandria d. 444PG 72:721…shadow of the law and christ himself said somewhere addressing the jews there is one that accuseth you even moses in whom ye trust for had ye believed moses ye would have believed me for he… Cyril of Alexandria d. 444PG 73:423…often said coalesces into one nature and glory of divinity d v do not think that i will accuse you to the father there is one who accuses you moses in whom you trust after having… Cyril of Alexandria d. 444PG 73:425…be considered blameless before him due to his saying to the jews do not think that i will accuse you before the father for what shall we say when we hear him saying everyone therefore who… Nonnus of Panopolis fl. c. 400-470PG 43:791…the glory that is from the only god you do not seek do not think that i will accuse you to the father there is one who accuses you moses in whom you have hoped for… Ammonius of Alexandria fl. c. 500PG 85:1431…glory of life and for this reason ye believe in him vers there is one that accuseth you even moses in whom ye trust the writings of moses which have been recorded against you will accuse… Tarasius of Constantinople c. 730-806PG 98:1497…you want to do the desires of your father and again elsewhere do not think that i will accuse you to the father there is one who accuses you moses in whom you have hoped for… Theophylact of Ohrid c. 1055 – after 1107PG 123:1279…and do not seek the glory that is from the only god do not think that i will accuse you before the father there is one who accuses you moses in whom you have hoped for… Euthymius Zigabenus d. after 1118PG 130:1231A…d not obey the saving teachings offered by them, He introduces none other as accuser and triumphator than Moses, saying: "There is one who accuses you, Moses" (John v, 45), understood to be before the Father, w… Orsiesius of TabennaPG 40:873…father speaks and truth teaches the truth do not think that i accuse you to the father there is one who accuses you moses in whom you hope for if you believed moses you would believe… Irenaeus of Lyon c. 130–c. 202PG 7:977…as is recorded in the gospel if you had believed moses you would have believed me for he wrote of me but if you do not believe his letters neither will you believe my words most… Origen c. 185–c. 253PG 14:445…christ says to the jews if you believed moses you would believe me for he wrote of me b there are therefore a great many things written in the law that refer typically and enigmatically to… Didymus the Blind c. 313–398PG 39:1143…you would perhaps believe me" (John 5:46). He himself, according to the letter,… Epiphanius of Salamis c. 340–404PG 41:305…and was glad and again he says if you believed moses you would have believed me for he wrote of me and who among those of sound mind and possessing understanding from god would not refute… John Chrysostom c. 349–407PG 48:797D…e very summit of Genesis. For that Moses says much about Christ, hear Christ himself saying: If you believed Moses, you would believe me; for he wrote of me (John 5. 46). Where did he write of him? This I sha… John Chrysostom c. 349–407PG 48:803A…n of God; now from the same we shall do this very thing. At that time we brought up what Christ was saying: If you believed Moses, you would believe me also (John 5:46); but now we say that it was spoken by… John Chrysostom c. 349–407PG 53:71B…tten by Moses, whom they indeed say they believe, but yet do not believe; just as Christ also says: If you had believed Moses, you would have believed me also (John 5:46). But the letters are indeed with them,… John Chrysostom c. 349–407PG 57:191D…said that they did not attend, because they did not receive Him whom those testified of: For if you believed Moses, He says, you would perhaps believe me also (John v, 46). And afterwards, being interrogated by… John Chrysostom c. 349–407PG 62:45B…prophets not know? How then does Christ say that Moses and the prophets wrote these things about Him? And again, "If you believed Moses, you would believe Me" (John 5:46); and again, "Search the Scriptures, fo… John Chrysostom c. 349–407PG 62:75B…, "exulted to see my day; and he saw it, and rejoiced" (John 8:56); and again, "If you believed Moses, you would have believed me also; for he wrote about me" (John 5:46). But they who did not know Him as he s… Cyril of Alexandria d. 444PG 68:219…was saying to the jewish people who had not believed in him had ye believed moses ye would have believed me for he wrote of me we are justified then not by the works of the… Cyril of Alexandria d. 444PG 69:435…said to the jews himself if you believed moses he says you would have believed me for he wrote about me b h concerning the consecration of the firstborn h we have been redeemed from our… Cyril of Alexandria d. 444PG 70:31…that is from the only god for if you believed moses you would have believed me for he wrote about me they have therefore become blind and guides of the blind for this reason they have… Cyril of Alexandria d. 444PG 70:655…a moses you would have believed me for he wrote about me since therefore the word of the law was not deeply rooted in them or rather… Cyril of Alexandria d. 444PG 70:721B…the things that are written. For the Savior said to the crowds of the Jews: "If you did believe Moses, you would perhaps believe me also; for he wrote of me" (John v, 46). The law, therefore, is a treasure of… Cyril of Alexandria d. 444PG 70:821…you believed moses you would have believed me for he wrote of me since he says he complains saying my way is not considered in the law for… Cyril of Alexandria d. 444PG 71:923C…words of the holy prophets nor even those of Moses ("For if they had believed Moses, they would have believed also in Christ; for he wrote concerning him" [Joan. v, 46]), shall be split; that is, it shall th… Cyril of Alexandria d. 444PG 72:721…there is one that accuseth you even moses in whom ye trust for had ye believed moses ye would have believed me for he wrote of me and again search the scriptures for in them ye… Cyril of Alexandria d. 444PG 73:425C…if the voice of the Judge, that is to say, of Christ, should fall silent. "For if you were believing Moses, you would believe me. For he wrote about me." [John 5:46] Having said that the Jews would… Cyril of Alexandria d. 444PG 73:431…loss of every single good for if you had believed moses you would have believed me for he wrote about me v but if you do not believe his writings how will you believe my words… Theodoret of Cyrrhus c. 386–458PG 80:459…also he said to the jews if you had believed moses you would have believed me for he wrote of me for they also had said to joshua the son of nun according to all that… Procopius of Gaza c. 465–528PG 87:489…you may have life and again if you had believed moses you would have believed me for he wrote concerning me and again woe to you scribes and pharisees hypocrites because you shut the kingdom of… Procopius of Gaza c. 465–528PG 87:575A…Hence it is not without cause that Christ addresses the Jews, saying: "If you had believed Moses, you would surely have believed me also. For he wrote of me" [John v, 46]. "Moses called all the senate of the… Procopius of Gaza c. 465–528PG 87:1925…the law of moses for if you believed he says moses you would have believed me for he wrote of me but they did not accept the evangelical word either hence he says the lord was… Cosmas Indicopleustes fl. c. 535–550PG 88:551…the old testament how did jesus in the new testament say 'for had ye believed moses ye would have believed me for he wrote of me' and how did paul also write in the epistle to… George Sphrantzes 1401-c. 1477PG 156:1081A…on and successor of Orchan, 42, 79. He uses evil guile against John V, 45. He captures Gallipoli, Adrianople, and other places, 46 sq., 80. He makes peace with John V, 46, 80. He prohibits Manuel II from occupy… Pantaleon the Deacon unknownPG 98:1253…addressed the crowds of the jews saying if you believed moses you would have believed me for he wrote about me but since they despised the commandment given through the all wise moses and rejected the… George Sphrantzes 1401-c. 1477PG 156:1093B…on of Andronicus II, 27. He fights poorly against the seditious Latins, 30. Against the Turks, ibid. His children, 33. His death, ibid. Michael, Despot, son of John V, 47. Michael, son of Manuel II, 121. Niceph… George Sphrantzes 1401-c. 1477PG 156:1093B…y, he becomes a marquis and takes a wife from the Spinola family, ibid. Having returned, he helps Andronicus the Younger, 31. Theodorus Porphyrogenitus, son of John V, 47. He receives the wife of Manuel to be p… George Sphrantzes 1401-c. 1477PG 156:1081B…sman, he returns thanks badly, 406. Bucoleon in Constantinople, 253. Georgius Bulcus. See Georgius. Bulgarians, defeated by Andronikos III, 59. Satellites of John V, 55. Defeated by Amurates I, 80. Subjected… Eusebius of Emesa c. 300-359PG 86:511C…of a text. This reading is either from Matthew... or Matthew... The word ἐρευνᾶν [to inquire], which Eusebius uses, is said not only in the biblical passage John v, 59, but also by ecclesiastical writers alw…