Where the Fathers quote Romans 1

1047 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Joannes ChrysostomusPG 51:143expounds v.1“Παυλος δουλος Ιησου Χριστου κλητος αποστολος αφωρισμενος εις ευαγγελιον Θεου”Exhortation to the community and the opening of the Epistle to the Corinthians: «Paul...» Photius of ConstantinoplePG 101:1113expounds v.4“του ορισθεντος υιου Θεου εν δυναμει κατα πνευμα αγιωσυνης εξ αναστασεως νεκρων Ιησου Χριστου του Κυριου ημων”283. Meaning of «Declared to be the Son of God with power» Photius of ConstantinoplePG 101:1116expounds v.13“ου θελω δε υμας αγνοειν, αδελφοι, οτι πολλακις προεθεμην ελθειν προς υμας, και εκωλυθην αχρι του δευρο, ινα τινα καρπον σχω και εν υμιν καθως και εν τ”284. Meaning of «And I have been hindered until now, that I might have some fruit» Photius of ConstantinoplePG 101:852expounds v.16“ου γαρ επαισχυνομαι το ευαγγελιον του Χριστου· δυναμις γαρ Θεου εστιν εις σωτηριαν παντι τω πιστευοντι, Ιουδαιω τε πρωτον και Ελληνι.”164. On «For I am not ashamed of the gospel, for it is the righteousness of God», etc. Photius of ConstantinoplePG 101:1117expounds v.17“δικαιοσυνη γαρ Θεου εν αυτω αποκαλυπτεται εκ πιστεως εις πιστιν καθως γεγραπται· ο δε δικαιος εκ πιστεως ζησεται.”385. Meaning of «For therein is the righteousness of God revealed» Isidore of PelusiumPG 78:656expounds v.22“φασκοντες ειναι σοφοι εμωρανθησαν”On: «Professing to be wise, they became fools» Isidore of PelusiumPG 78:1005expounds v.22“φασκοντες ειναι σοφοι εμωρανθησαν”350. On «Professing themselves to be wise, they became fools» Isidore of PelusiumPG 78:1281expounds v.22“φασκοντες ειναι σοφοι εμωρανθησαν”104. On «Professing to be wise, they became fools» Isidore of PelusiumPG 78:1116expounds v.28“Και καθως ουκ εδοκιμασαν τον Θεον εχειν εν επιγνωσει, παρεδωκεν αυτους ο Θεος εις αδοκιμον νουν, ποιειν τα μη καθηκοντα,”On Romans: «God gave them up to a debased mind, etc.» Isidore of PelusiumPG 78:1117expounds v.32“οιτινες το δικαιωμα του Θεου επιγνοντες οτι οι τα τοιαυτα πρασσοντες αξιοι θανατου εισιν ου μονον αυτα ποιουσιν αλλα και συνευδοκουσι τοις πρασσουσι.”Meaning of «They do not only do these things» Isidore of PelusiumPG 78:1417expounds v.32“οιτινες το δικαιωμα του Θεου επιγνοντες, οτι οι τα τοιαυτα πρασσοντες αξιοι θανατου εισιν, ου μονον αυτα ποιουσιν, αλλα και συνευδοκουσι τοις πρασσουσ”159. On «They not only do them, but also approve of those who practice them». Origen c. 185–c. 253PG 11:199…paul s writings diligently show which god paul preaches for he says paul a servant of jesus christ called to be an apostle set apart for the gospel d of god which he had promised before… Origen c. 185–c. 253PG 14:125…example in the epistle to the romans paul a servant he says of jesus christ called to be an apostle separated unto the gospel of god which he had promised afore by his prophets in the… Origen c. 185–c. 253PG 14:839…these things are said concerning that which is written paul a bondslave of jesus christ called to be an apostle this name because it pertains to all who believe in christ can be seen as general… Origen c. 185–c. 253PG 14:843D…added to the "set apart," are also pleasing. Third point of examination Third, we must examine that which is said: "Set apart for the Gospel of God" (Rom. 1:1); and in the Epistle to the Galatians,… Origen c. 185–c. 253PG 14:845C…evil and his angels; for I was hungry and you did not give me something to eat," and the rest. Moreover, if that expression, "Set apart for the Gospel of God" (Rom. I, 1), and this one, "Who set me apart from… Athanasius of Alexandria c. 296–373PG 26:261B…t prior to that which would not have existed without it. Paul, indeed, an apostle set apart for the Gospel, which God promised beforehand through the prophets (Rom. i, 1), already had the Gospel before himself… Athanasius of Alexandria c. 296–373PG 27:475…this the blessed paul also says beginning his letter to the romans paul a servant of jesus christ called to be an apostle set apart for the gospel of god which he promised beforehand through his… Athanasius of Alexandria c. 296–373PG 28:291…counted as one book the first to the romans whose beginning is paul a servant of jesus christ called to be an apostle separated unto the gospel of god d to the corinthians two and the… Athanasius of Alexandria c. 296–373PG 28:1241…to reveal his son in me and again the same person says paul a servant of jesus christ called to be an apostle set apart for the gospel of god maced what follows from this orth… Basil the Great c. 329–379PG 31:819A…aching the word to none but unto the Jews only (Act. x1, 19, 20)... Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God (Rom. 1, 1)... How then shall they hear without a… Didymus the Blind c. 313–398PG 39:379…says the gospel is of god the father writing to the romans paul a servant of jesus christ called to be an apostle separated unto the gospel of god and again for i am not ashamed… Didymus the Blind c. 313–398PG 39:465…of sanctity and the one sanctifying as he writes to the romans paul a servant of jesus christ called to be an apostle set apart for the gospel of god which he promised beforehand through his… Didymus the Blind c. 313–398PG 39:847B…d"—being naturally and from eternity Lord—when the disciples, as it is written, became His servants; when the Apostle wrote: "Paul, a servant of Jesus Christ" [Rom. i, 1]; and when we all, acknowledging His lo… Didymus the Blind c. 313–398PG 39:1023…rist our Lord), and he who by nature and from eternity was Lord became Lord, when the disciples, as it was written, became his servants; when the Apostle wrote Rom. 1, 1: Paul, a servant of Jesus Christ; when… John Chrysostom c. 349–407PG 52:783…disciples where then did he promise in the prophets as paul says paul a servant of jesus christ called to be an apostle separated unto the gospel of god which he had promised afore by his… John Chrysostom c. 349–407PG 52:815C…t of Jesus Christ, called to be an apostle, separated unto the gospel of God, which he had promised afore by his prophets according to the Spirit of holiness" (Rom. 1. 1 - 4). He said this in a reversed order; but… John Chrysostom c. 349–407PG 55:747A…us Jesu Christi vocatus apostolus, segregatus in evangelium Dei, quod ante promiserat in Scripturis sanctis, de Filio suo nato ex semine David secundum carnem (Rom. 1, 1-3). Hunc thronum, scilicet regnum, in gen… John Chrysostom c. 349–407PG 56:397B…l of God, which he had promised afore by his prophets in the holy scriptures, concerning his Son who was made of the seed of David according to the flesh (Rom. 1. 1-3). Paul knows the Old and New Testament… John Chrysostom c. 349–407PG 60:395…h homily i h a paul a servant of jesus christ called an apostle separated unto the gospel of god which he had promised before by his prophets in… John Chrysostom c. 349–407PG 60:771…oly Spirit, he was separated by the apostles for the gospel, as he says in the first Epistle: A servant, called an apostle, separated unto the gospel of God (Rom. 1:1). But as to this, beloved, they have de… John Chrysostom c. 349–407PG 62:67A…it might be by far greater, and indeed incomparably greater, than a consulship, and a kingdom, and the empire of the world: "Paul, a servant of Jesus Christ" (Rom. I, 1). "Servants of God the Most High." For… Cyril of Alexandria d. 444PG 75:453…romans h paul writing to the romans says a servant he says of jesus christ called to be an apostle separated unto the gospel of god and again in the same epistle he says concerning the… Cyril of Alexandria d. 444PG 75:1137D…Spirit not God by nature? The blessed Paul, calling himself a servant of Jesus Christ and a called apostle, says that he was set apart for the Gospel of God (Rom. I, 1). Then again, signifying the same thing… Cyril of Alexandria d. 444PG 75:1221…substance and indicating one christ and son and god from both says paul a servant of jesus christ called an apostle set apart for the gospel of god which he promised before by his prophets in… Cyril of Alexandria d. 444PG 76:1169B…ning His Son, who was made of the seed of David according to the flesh, who was declared to be the Son of God with power, according to the spirit of holiness” (Rom. 1, 1-4). Behold, therefore, he clearly says th… Cyril of Alexandria d. 444PG 76:1223A…ding to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord” (Rom. I, 1-4). Therefore, if the preaching concernin… Theodoret of Cyrrhus c. 386–458PG 80:1807…also what the blessed paul said beginning his epistle to the romans paul a servant of jesus christ called to be an apostle separated unto… Theodoret of Cyrrhus c. 386–458PG 82:47…everything in full h chapter one h b verse paul a bondservant of jesus christ called to be an apostle prefects and masters of soldiers indeed prefix the titles of their dignities to their writings lifting… Theodoret of Cyrrhus c. 386–458PG 83:449…heard the divine paul both saying and writing this for paul says paul a servant of jesus christ called to be an apostle and paul and timothy servants of jesus christ if the master of lies… Theodoret of Cyrrhus c. 386–458PG 83:1393…beginning of each epistle with this name now saying paul a bond servant of jesus christ called to be an apostle now indeed paul called to be an apostle of jesus christ and again paul a… Theodoret of Cyrrhus c. 386–458PG 84:1265A…ter; but he brings forward v. 4, so that it might be clear that the serpent is called a "wild beast," not a "creeping thing." 28, 3. I, 1262. 28, 30. III, 451. Rom. 1, 1. III, 670. IV, 584, 1260. 1, 1. IV, 126… Dionysius the Areopagite fl. c. 500PG 4:545A…t for the Gospel, which he promised beforehand in the holy Scriptures concerning his Son, who was descended from the seed of David according to the flesh." Rom. I, 1-3 . With good reason, therefore, is D… Theodore Abu Qurrah c. 755-830PG 97:1537…the beginning of the epistle of paul to the romans d b paul a servant of jesus christ called to be an apostle separated unto the gospel of god a who is this god and what… Theodore Abu Qurrah c. 755-830PG 97:1599…the article and without any personal property signify the father for example paul a servant of jesus christ called to be an apostle separated unto the gospel of god g that is of the father again… Photius of Constantinople c. 810–c. 891PG 101:321…teacher of the church bore the name of christ he continues further paul a servant of jesus christ called to be an apostle separated unto the gospel of god which he had promised before by his… Photius of Constantinople c. 810–c. 891PG 101:717…is found in the prophets for paul also testifies to this saying paul a servant of jesus christ called to be an apostle set apart for the gospel of god which he promised beforehand through his… Nicetas Choniates c. 1155–1217PG 139:1155…from them for he had heard blessed paul saying and writing thus paul a servant of jesus christ called to be an apostle likewise paul and timothy the servants of jesus christ but if the very… Nicetas Choniates c. 1155–1217PG 139:1253D…pel of God, which he had promised before by his prophets in the holy Scriptures, concerning his Son, who was born of the seed of David according to the flesh" (Rom. i, 1 seqq.). Furthermore, by the fact that h… Basilius Caesariensis MagnusPG 29:719B…esus" (Act. xxii, 14-15). Paul himself, certainly committing this calling and ordination to writing, said: "Paul, a servant of Jesus Christ, a called apostle" (Rom. i, 1). Then he says something else besid… Basilius Caesariensis MagnusPG 29:719B…d: "Paul, a servant of Jesus Christ, a called apostle" (Rom. i, 1). Then he says something else besides the calling: "Set apart for the Gospel of God" (Rom. i, 1). Now the Acts of the Apostles have tau… Basilius Caesariensis MagnusPG 29:767…of the father and the son and the holy spirit writing thus paul a servant of jesus christ called to be an apostle separated unto the gospel of god which he had promised before by his… Joannes ChrysostomusPG 51:123A…up for us straightaway, that name "Saul," since a different name is found placed upon the Epistles: "Paul, a servant of Jesus Christ, called to be an apostle" (Rom. 1:1); "Paul and Sosthenes"; "Paul, called t… Joannes ChrysostomusPG 51:149D…ecessary first to learn what it is, this very thing, "Called," and second, to examine for what reason he wrote thus when addressing the Corinthians and Romans (Rom. 1, 1) alone, and no one else. For he does no… Pope Soter r. c. 166-174PG 5:1135…saying which he had promised before by his prophets in the holy scriptures concerning his son who was made to him of the seed of david according to the flesh… Irenaeus of Lyon c. 130–c. 202PG 7:921…of jesus christ predestinated unto the gospel of god which he promised by his prophets in the holy scriptures concerning his son who was made to him of the seed of david according to the flesh… Origen c. 185–c. 253PG 14:125…christ called to be an apostle separated unto the gospel of god which he had promised afore by his prophets in the holy scriptures concerning his son who was born of the seed of david according… Origen c. 185–c. 253PG 14:847…rightly calls it his own gospel b which he had promised before by his prophets in the holy scriptures whether the gospel promised by god through the prophetic scriptures should be taken simply or whether one… Eusebius of Caesarea c. 260–339PG 22:549…was separated unto the gospel of god which he had promised before by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh may these… John Chrysostom c. 349–407PG 52:783…christ called to be an apostle separated unto the gospel of god which he had promised afore by his prophets in the holy scriptures concerning his son my own he also promised that he would give… John Chrysostom c. 349–407PG 52:815…christ called to be an apostle separated unto the gospel of god which he had promised afore by his prophets according to the spirit of holiness rom he said this in a reversed order but the… John Chrysostom c. 349–407PG 56:397…christ called to be an apostle separated unto the gospel of god which he had promised afore by his prophets in b the holy scriptures concerning his son who was made of the seed of david… John Chrysostom c. 349–407PG 60:395…apostle separated unto the gospel of god which he had promised before by his prophets in the holy scriptures b moses having written five books nowhere placed his own name there nor did those who wrote… Cyril of Alexandria d. 444PG 75:1221…apostle set apart for the gospel of god which he promised before by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh who was… Cyril of Alexandria d. 444PG 76:1169…to be an apostle separated unto the gospel of god which he promised afore by his prophets in the holy scriptures b concerning his son who was made of the seed of david according to the… Theodoret of Cyrrhus c. 386–458PG 83:1395…said separated unto the gospel of god which he had promised before by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh who was… Procopius of Gaza c. 465–528PG 87:2039…had respect to this when he says which he had promised before by his prophets in the holy scriptures concerning his son who was made to him of the seed of david according to the flesh… John of Damascus c. 675–749PG 95:443…from the prophets on account of which he said a moment ago which he had promised afore by his prophets second from the very method of the generation that which he indicates in these words of… Theodore Abu Qurrah c. 755-830PG 97:1539…a which he had promised afore by his prophets in the holy scriptures concerning his son who was made of the seed of david according… Photius of Constantinople c. 810–c. 891PG 101:321…apostle separated unto the gospel of god which he had promised before by his prophets in the holy scriptures concerning his son who was made to him of the seed of david here again the trinity… Photius of Constantinople c. 810–c. 891PG 101:751…this is what he signifies by saying which he had promised before by his prophets in the holy scriptures then indeed from the miracles which he performed above the powers of nature for he says who… Nicetas Choniates c. 1155–1217PG 139:1253…set apart unto the gospel of god which he had promised before by his prophets in the holy scriptures concerning his son who was born of the seed of david according to the flesh rom i… Athanasius AlexandrinusPG 25:545…a minister of the gospel of god which he had promised before by his prophets in the holy scriptures the lord himself also said search the scriptures for they are they which testify of me how… Basilius Caesariensis MagnusPG 29:767…apostle separated unto the gospel of god which he had promised before by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh who was… Pope Soter r. c. 166-174PG 5:1135…in the holy scriptures concerning his son who was made to him of the seed of david according to the flesh a likewise he says to the galatians but when the fulness of the time was… Irenaeus of Lyon c. 130–c. 202PG 7:921…in the holy scriptures concerning his son who was made to him of the seed of david according to the flesh who was predestinated the son of god in power by the spirit of sanctification from… Irenaeus of Lyon c. 130–c. 202PG 7:955…the romans but concerning his son he says who was made from the seed of david according to the flesh who was predestined to be the son of god in power according to the spirit of… Origen c. 185–c. 253PG 11:201…in the holy scriptures concerning his son who was made to him of the seed of david according to the flesh who was predestined the son of god in power according to the spirit of holiness… Origen c. 185–c. 253PG 11:1849…man m whose son of man is he a he is from the seed of david according to the flesh just as the gospel also says m in the gospel when the jews said that he… Origen c. 185–c. 253PG 12:721…before the arrival of the true david he who is born from the seed of david according to the flesh the amalekites which are the contrary virtues committed many spiritual slaughters among the people of israel… Origen c. 185–c. 253PG 13:17…and son of david this peaceable savior of ours who came from the seed of david according to the flesh reigned in israel therefore he was also inscribed as fulfilling the dispensation for men this is… Origen c. 185–c. 253PG 13:229…forth according to the flesh from the root of jesse made from the seed of david according to the flesh predestined to be the son of god in power according to the spirit of justification for… Origen c. 185–c. 253PG 13:957…him which ones approach him as it were as having come from the seed of david according to the flesh and which ones approach him as having been declared son of god in power according to… Origen c. 185–c. 253PG 13:1399…thinking only of his flesh they called the one who was born of the seed of david according to the flesh since they understood nothing more than this son of david and all their apparent loud… Origen c. 185–c. 253PG 13:1403…fleshly in him and they called upon him who was born from the seed of david according to the flesh for they understood nothing more than that he was the son of david and all that… Origen c. 185–c. 253PG 14:125…his prophets in the holy scriptures concerning his son who was born of the seed of david according to the flesh who was declared the son of god with power according to the spirit of holiness… Origen c. 185–c. 253PG 14:315…that he was born of david as also the apostle says born of the seed of david according to the flesh if we grasp his bodily aspect but this very same thing is false if we… Origen c. 185–c. 253PG 14:533…his prophets in the holy scriptures concerning his son who was born of the seed of david according to the flesh who was declared son of god in power according to the spirit of holiness by… Origen c. 185–c. 253PG 14:811…to the man who was also the son of man born from the seed of david according to the flesh wherefore he said earlier now you seek to kill me a man who has spoken the… Origen c. 185–c. 253PG 14:847…promised by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh but he was made without doubt that which he was not before according… Origen c. 185–c. 253PG 14:851…he was not begotten so also christ can be accepted as being of the seed of david according to the flesh so that whatever reason or assertion they have brought forward regarding joram and joseph we… Origen c. 185–c. 253PG 14:1139…designated in the earlier parts of this epistle where he says who was made of the seed of david according to the flesh who was destined to be the son of god in power according to… Origen c. 185–c. 253PG 14:1295…as paul says that christ is of the seed of abraham and of the seed of david according to the flesh therefore what was said that when forty days of fasting had been completed and forty… Origen c. 185–c. 253PG 14:1313…when his genealogy is traced from abraham and he is born from the seed of david according to the flesh this is the book of the generation of jesus christ but the things that are more… Origen c. 185–c. 253PG 14:1325…are said of david also fit him how he was born from the seed of david according to the flesh et seq christ insofar as he is lord et alibi passim in a twofold way he… Origen c. 185–c. 253PG 14:1331…things that are said about david befit christ how christ was born of the seed of david according to the flesh sq whether david himself is also a liar when he said that every man is… Origen c. 185–c. 253PG 17:561…says through his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh he was made what he was not before for it is manifest that… Origen c. 185–c. 253PG 17:585…paul says that christ is from the seed of abraham and from the seed of david according to the flesh therefore what is said that when he had fasted forty days and forty nights he afterward… Origen c. 185–c. 253PG 17:781…origen rejects in two ways first expounding that passage of rom 'who was made of the seed of david according to the flesh ' he says thus 'he was made without doubt that which he was… Eusebius of Caesarea c. 260–339PG 22:549…before by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh may these things be in agreement with the oracles that be thus disposed… Eusebius of Caesarea c. 260–339PG 22:591…whelp because he was born of a royal tribe for he was of the seed of david according to the flesh from the shoot my son thou hast ascended he says because he sprang from the… Eusebius of Caesarea c. 260–339PG 22:1091…nature they can therefore befit one man alone born that is from the seed of david according to the flesh jesus christ our lord and savior of whom alone in isaiah it is testified by the… Eusebius of Caesarea c. 260–339PG 23:795…been given to the son of the king who was made from the seed of david according to the flesh in whom the word of god and wisdom and justice dwelt as in a temple the… Eusebius of Caesarea c. 260–339PG 23:905…manner as if from the person of the man he assumed from the seed of david according to the flesh whose generation the gospel narrates with these words the book of the generation of jesus christ… Eusebius of Caesarea c. 260–339PG 23:1013…when he has appeared and has taken upon himself the christ born of the seed of david according to the flesh there may be a release from former evils for all and the human race may… Eusebius of Caesarea c. 260–339PG 23:1077…thus he was signifying his christ who was to be born from the seed of david according to the flesh and the church through him to be established throughout the whole world that these things are… Eusebius of Caesarea c. 260–339PG 24:153…the whole world he has come to fulfill this very promise born of the seed of david according to the flesh he illuminates the souls of men and confirms his kingdom among all the nations throughout… Eusebius of Caesarea c. 260–339PG 24:429…in another race nor among alien nations but becoming within israel from the seed of david according to the flesh and from the tribe of judah with good reason you are called israel himself and a… Eusebius of Caesarea c. 260–339PG 24:737…his prophets in the holy scriptures concerning his son who was born of the seed of david according to the flesh who was designated the son of god with power according to the spirit of holiness… Eusebius of Caesarea c. 260–339PG 24:777…was to be born of her and who was to come from the seed of david according to the flesh when he says behold you shall conceive in your womb and bring forth a son and… Eusebius of Caesarea c. 260–339PG 24:887…follows for he clearly indicated through these words both him who was of the seed of david according to the flesh and the god word who dwelt within him hence the divine apostle sometimes said now… Athanasius of Alexandria c. 296–373PG 26:1107…prophets and apostles and evangelists relate that christ took his origin from the seed of david according to the flesh how then when you say these things do you not blush to declare the flesh which… Athanasius of Alexandria c. 296–373PG 26:1133…therefore be mindful he says of jesus christ raised from the dead of the seed of david according to the flesh and for this reason scripture makes the bringing forward of both names in the demonstration… Athanasius of Alexandria c. 296–373PG 26:1273…was born of mary remember jesus christ raised from the dead from the seed of david according to the flesh but concerning the word of god who is always with the father he said that he… Athanasius of Alexandria c. 296–373PG 26:1289…timothy remember that jesus christ has been raised from the dead from the seed of david according to the flesh if those who are carnal were unwilling to be taught by the spiritual who have reached… Athanasius of Alexandria c. 296–373PG 26:1405…he says remember jesus christ who rose from the dead who is of the seed of david according to my gospel and that these things might always occur to his memory he immediately wrote these words… Athanasius of Alexandria c. 296–373PG 27:123…of david since they have become children of him who was born of the seed of david according to the flesh a h to the end a psalm of david xviii argument h the present psalm… Athanasius of Alexandria c. 296–373PG 27:255…it was snatched from spiritual enemies by him who came forth from the seed of david according to the flesh who waged war for us and as if on a monument wrote out the victory gained… Athanasius of Alexandria c. 296–373PG 27:267…we are taught therefore that at the time when he who is of the seed of david according to the flesh struck the enemies and made the nations his own the jewish people when they felt… Athanasius of Alexandria c. 296–373PG 27:391…it he says seed of david to mean christ who was born of the seed of david according to the flesh and he also remains forever for it is not possible that he who is god… Athanasius of Alexandria c. 296–373PG 28:125…consistently as the son of god this one born in bethlehem from the seed of david according to the flesh who became like men c and was crucified for men under pontius pilate they declared to… Athanasius of Alexandria c. 296–373PG 28:127…god and another person of the son of man who is from the seed of david according to the flesh so that neither is the son of god the son of man being of a different… Basil the Great c. 329–379PG 30:463…alone but to the whole house of david for the lord is of the seed of david according to the flesh and for this reason the gospel concerning the coming of christ pertained in every way… Basil the Great c. 329–379PG 30:581…altogether noble also according to his humanity since he is descended from the seed of david according to the flesh he goes therefore into a far country one not so much distant in place as remote… Basil the Great c. 329–379PG 30:1107…lesh, is noble, the lineage being related to David.” Thus we know that Christ is often called in Paul, of the seed of David according to the flesh, Romans 1, 3; and we have known according to the flesh… Pseudo-Ignatius fl. c. 375-380PG 5:841…every creature god the word the only begotten son who was born of the seed of david according to the flesh of mary the virgin baptized by john that all righteousness might be fulfilled by him… Gregory of Nyssa c. 335–c. 395PG 44:765…by this one another solomon is signified who himself also was born of the seed of david according to the flesh whose name is peace the true king of israel the builder of the temple of… Gregory of Nyssa c. 335–c. 395PG 44:909…over with a lengthy discourse the fact that the lord is from the seed of david according to the flesh and that this was foretold by him who was born of david as it is a… Gregory of Nyssa c. 335–c. 395PG 45:1135…the son of man but he who was born of mary from the seed of david according to the flesh even if he came from heaven is called the son of man then according to them… Didymus the Blind c. 313–398PG 39:1077…written in the acts of the apostles that he was made from the seed of david according to the flesh born of the virgin with the holy spirit coming upon her and the power of the… Didymus the Blind c. 313–398PG 39:1389…the beauty of his splendor for it was shown that he was of the seed of david according to the flesh he himself the god of gods who called the whole earth to the participation of… Didymus the Blind c. 313–398PG 39:1589…his light these things being spoken theologically concerning him who was born of the seed of david according to the flesh his enemies shall be clothed in shame wishing they had been consumed by fire because… Didymus the Blind c. 313–398PG 39:1799…made yet the aforesaid names sometimes indeed him who was made from the seed of david according to the flesh sometimes… Epiphanius of Salamis c. 340–404PG 41:389…as i said before one might perhaps ask since christ was born of the seed of david according to the flesh that is from the holy virgin mary by what reasoning does he not sit upon… Epiphanius of Salamis c. 340–404PG 41:755…therefore without flesh for he was truly and not by mere appearance of the seed of david according to the flesh born of mary the holy virgin and fashioned by the holy spirit d schol he… Epiphanius of Salamis c. 340–404PG 89:1015…between the men just as when he says that christ himself is of the seed of david according to the flesh and that he took hold of the seed of abraham even if he were not… Epiphanius of Salamis c. 340–404PG 89:1063…him up having clothed him in incorruptibility over that perishable mantle from the seed of david according to the flesh that earthly grassy carnal tunic he had put on unspeakably having endowed him with an incorruptible… John Chrysostom c. 349–407PG 55:557…and save he is said to be from zion because he is of the seed of david according to the scripture he who delivers will come from zion and again from zion is his beauty ps… John Chrysostom c. 349–407PG 55:747…his prophets in the holy scriptures concerning his son who was born of the seed of david according to the flesh rom god promises that he will build up this throne that is the kingdom from… John Chrysostom c. 349–407PG 55:753…of abraham and paul also says concerning christ concerning his son who was made of the seed of david according to the flesh his throne is as the sun for in light he possesses his kingdom… John Chrysostom c. 349–407PG 56:397…by his prophets in b the holy scriptures concerning his son who was made of the seed of david according to the flesh rom paul knows the old and new testament to be indivisible for this… John Chrysostom c. 349–407PG 60:397…sacrificing the lamb of the passover concerning his son who was born of the seed of david according to the flesh what are you doing o paul after having lifted us up from the power in… Cyril of Alexandria d. 444PG 68:1083…last days for in the last times that christ who is from the seed of david according to the flesh will be sought by those who have been left over from israel pall you speak the… Cyril of Alexandria d. 444PG 69:1247…ver to david when his earth was restored christ who was born of the seed of david according to the flesh is very often called david by the inspired scripture just as also israel is called… Cyril of Alexandria d. 444PG 70:1121…days for that the prophet here names as david him who is of the seed of david according to the flesh christ i think no one will doubt at all for when the divine david had… Cyril of Alexandria d. 444PG 70:1139…for in these words the prophetic discourse calls christ who was born of the seed of david according to the flesh david and a clear proof of this is that the prophecy came to pass many… Cyril of Alexandria d. 444PG 70:1223…returned or he calls the sacred prophecies concerning christ who was born of the seed of david according to the flesh divine he b calls them holy because they render holy those in whom they reside… Cyril of Alexandria d. 444PG 71:55…shall be their shepherd he names david him who was born from the seed of david according to the flesh christ therefore the flock of the nations having already been called israel will finally be brought… Cyril of Alexandria d. 444PG 72:227…of david c that is the church where christ has appeared from the seed of david according to the flesh every place shall be opened that is there shall be great breadth and as it were… Cyril of Alexandria d. 444PG 72:545…what is this everlasting covenant the sacred decrees of him who is of the seed of david according to the flesh christ which sanctify and make faithful… Cyril of Alexandria d. 444PG 73:303…that salvation that is our own is to arise for christ is of the seed of david according to the flesh and david was born of the tribe of judah furthermore he places himself among the… Cyril of Alexandria d. 444PG 73:1041…leadership of the jews and that after them christ who is from the seed of david according to the flesh shall preside over the rational flocks of those who believe for through him he has established… Cyril of Alexandria d. 444PG 74:773…epistle to the romans h h concerning his son who was born of the seed of david according to the flesh h b cod f b he says that the one who was born of the… Cyril of Alexandria d. 444PG 74:1041…legal institution the fullness of the law and the prophets christ from the seed of david according to the flesh what was in the place of food and delights for christ to whom the circumcision that… Cyril of Alexandria d. 444PG 75:1221…before by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh who was determined to be the son of god in power according to… Cyril of Alexandria d. 444PG 75:1249…through one of the holy prophets concerning the christ who is from the seed of david according to the flesh and you bethlehem house of ephrath you are little to be among the thousands of judah… Cyril of Alexandria d. 444PG 75:1297…from god the father as the word who is god but from the seed of david according to the flesh… Cyril of Alexandria d. 444PG 75:1319…and the same both the word from god the father and from the seed of david according to the flesh he says that he was sanctified insofar as he is man and that he sanctifies insofar… Cyril of Alexandria d. 444PG 76:97…speak of god preaches to the world jesus christ who was from the seed of david according to the flesh and the method of our faith proceeds through the confession made in him and we are… Cyril of Alexandria d. 444PG 76:127…the forms of bodily liberty to those who are like him from the seed of david according to the flesh and travails with them so that christ might in some way be figured and fashioned in… Cyril of Alexandria d. 444PG 76:151…flesh according to the perceptible nature a man having been born from the seed of david according to the flesh is omnipotent god by conjunction how then did he advance to the dignity of high priest… Cyril of Alexandria d. 444PG 76:333…god indeed of him who in the last times came forth from the seed of david according to the flesh but father of the god word who was born of him impassibly and eternally that we… Cyril of Alexandria d. 444PG 76:441…and son of god the father he became man and was born of the seed of david according to the flesh and underwent the servile measure that is the human one he who was in the… Cyril of Alexandria d. 444PG 76:1169…by his prophets in the holy scriptures b concerning his son who was made of the seed of david according to the flesh who was declared to be the son of god with power according to… Cyril of Alexandria d. 444PG 76:1195…somewhere through one of the holy prophets concerning christ who was born of the seed of david according to the flesh and you bethlehem house of ephratha you are not the least among the thousands of… Cyril of Alexandria d. 444PG 76:1223…his prophets in the holy scriptures concerning his son who was born of the seed of david according to the flesh and declared to be the son of god with power according to the spirit of… Cyril of Alexandria d. 444PG 76:1319…to show in these words that even if the word has come of the seed of david according to the flesh yet he is still even in this way lord by nature as son and god… Cyril of Alexandria d. 444PG 76:1321…with him how is he not god even if he was born of the seed of david according to the flesh according to the scriptures as it is written he says behold i lay in zion… Cyril of Alexandria d. 444PG 76:1439…to which we have been called through jesus christ who is from the seed of david according to the flesh c and may he make you certain saying as the divine evangelist does but as many… Cyril of Alexandria d. 444PG 77:53…his mother and flee into egypt and that concerning his son who was made of the seed of david according to the flesh and again regarding the passion that god sent his own son in the… Cyril of Alexandria d. 444PG 77:333…as his word and proceeding naturally from his essence and one from the seed of david according to the flesh that is born of the holy and theotokos mary for they did not hand down to… Cyril of Alexandria d. 444PG 77:745…the name of david both above and below christ who was born of the seed of david according to the flesh as one who would be a shepherd in the times of those from israel for… Cyril of Alexandria d. 444PG 77:881…and having done so in every miracle to christ who is from the seed of david according to the flesh but behold also this in addition for the house was built for david by the foreigner… Theodoret of Cyrrhus c. 386–458PG 80:989…seed of david which possesses eternal splendor as the lord christ born of david according to the flesh who has an eternal kingdom and glory and who as creator and god possessed this before the ages… Theodoret of Cyrrhus c. 386–458PG 81:1161…this is it not clear that it is the lord christ born of the seed of david according to the flesh therefore even as a man he is a servant and this according to nature not… Theodoret of Cyrrhus c. 386–458PG 82:49…the nature of the promise ver concerning his son who was born of the seed of david according to the flesh through all the prophets he says god the father foretold what was to be regarding… Theodoret of Cyrrhus c. 386–458PG 82:151…christ but just as in the proem when he had said who was made of the seed of david according to the flesh he added who was predestined the son of god in power so here… Theodoret of Cyrrhus c. 386–458PG 82:839…concerning the incarnation alone admonishing him to remember always the birth from the seed of david according to the flesh and the resurrection from the dead he set forth both things the birth and the passion… Theodoret of Cyrrhus c. 386–458PG 83:67…chorus of the apostles also says that the master christ sprouted from the seed of david according to the flesh orth you have asked for nothing arduous but something very easy and simple hear therefore the… Theodoret of Cyrrhus c. 386–458PG 83:69…things be mindful that jesus christ has been raised from the dead of the seed of david according to my gospel and writing to the romans straightway in the introduction he made mention of the davidic… Theodoret of Cyrrhus c. 386–458PG 83:135…testament he also added this remember jesus christ risen from the dead of the seed of david according to my gospel he also recounted the sufferings he underwent for the sake of the gospel confirming the… Theodoret of Cyrrhus c. 386–458PG 83:323…undergo a change into flesh but he took the first fruits from the seed of david according to the promise b h that the union is inconfused h those who believe that one nature of deity… Theodoret of Cyrrhus c. 386–458PG 83:371…genealogies and everything else that shows the lord to have been born of the seed of david according to the flesh this book was used not only by those of his own sect but also by… Theodoret of Cyrrhus c. 386–458PG 83:501…through his prophets in the scriptures concerning his son who was born of the seed of david according to the flesh by adding according to the flesh he indicated that our lord jesus christ was also… Theodoret of Cyrrhus c. 386–458PG 83:503…instructs blessed timothy again saying remember jesus christ risen from the dead of the seed of david according to my gospel in which i suffer trouble as an evildoer even unto bonds and it is permitted… Theodoret of Cyrrhus c. 386–458PG 83:1269…blessed forever amen and again d concerning the son of god who was made of the seed of david according to the flesh who was designated the son of god in power according to the spirit… Theodoret of Cyrrhus c. 386–458PG 83:1395…before by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh who was ordained son of god in power and the rest and the… Theodoret of Cyrrhus c. 386–458PG 83:1397…is from the seed of david according to the flesh who was predestined to be the son of god with power and what follows a and… Theodoret of Cyrrhus c. 386–458PG 83:1427…timothy remember he says that jesus christ was raised from the dead of the seed of david according to my gospel and writing likewise to the romans concerning his son he says who was born of… Theodoret of Cyrrhus c. 386–458PG 84:697…promised before by his prophets concerning his son who was made b of the seed of david according to the flesh and to the galatians but when the fulness of the time was come god sent… Dionysius the Areopagite fl. c. 500PG 4:465…which he had promised in the holy scriptures concerning his son who was made of the seed of david according to the flesh x furthermore because he was so clement and benign toward his enemies he… Dionysius the Areopagite fl. c. 500PG 4:545…beforehand in the holy scriptures concerning his son who was descended from the seed of david according to the flesh h rom i h with good reason therefore is david the forefather of god and yet… Procopius of Gaza c. 465–528PG 87:2009…like the sun christ therefore came to fulfill the promise being from the seed of david according to the flesh illuminating the souls of men and strengthening his kingdom throughout the whole world even though it… Procopius of Gaza c. 465–528PG 87:2039…in the holy scriptures concerning his son who was made to him of the seed of david according to the flesh c by the name of rod either the dignity of him of whom the prophecy… Justinian I 482–565PG 86:999…be subject to the laws of death this one born in bethlehem of the seed of david according to the flesh and who was made like unto men and was crucified for us men under pontius… Paschal Chronicle c. 630PG 92:907…to the laws of death him who was born in bethlehem from the seed of david according to the flesh and was made like unto men and was crucified for men under pontius pilate the holy… John of Damascus c. 675–749PG 94:305…heaven impassible truly god impassible from heaven i acknowledge him as from the seed of david according to the flesh passible from the earth passible from the earth according to the flesh then he subjoins whence… John of Damascus c. 675–749PG 95:443…very method of the generation that which he indicates in these words of the seed of david according to the flesh not only because he loosed the law of nature being born of a virgin third… John of Damascus c. 675–749PG 95:1017…understanding be mindful that jesus christ was risen again from the dead of the seed of david according to my gospel wherein i labour even unto bonds as an evildoer but the word of god is… Hippolytus of Thebes fl. 7th–8th c.PG 117:1049…th indiction on the th day from the tribe of judah from the seed of david according to the flesh since there are so many years how is plato not ashamed discoursing as he does about… Theodore the Studite 759–826PG 99:1533B…"Concerning His Son, who was born of the seed of David according to the flesh, and who was designated Son of God in power according to the spirit of holiness" (Rom. 1, 3). Therefore, he has shown you, by sayin… Nicephorus I of Constantinople c. 758–828PG 100:421…apostle s epistle to the romans but regarding him who was born of the seed of david according to the flesh he says he was marked out as the son of god in power according to… Nicephorus I of Constantinople c. 758–828PG 100:731…jews nor was the lineage of david manifest but he who is of the seed of david according to the flesh and the same one uniquely begotten of god the father according to his divinity reigns… Theodore Abu Qurrah c. 755-830PG 97:1539…afore by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh a what then if christ and the son is one of the holy… Photius of Constantinople c. 810–c. 891PG 102:133…the holy scriptures declares the gospel concerning his son who was born of the seed of david according to the flesh for if the prophets and holy scriptures are of god through whom god previously promised… Oecumenius of Tricca fl. 10th c.PG 118:325…prophets in the holy scriptures concerning his son who was descended from the seed of david according to the flesh who was declared son of god in power according to the spirit of holiness by the… Theophylact of Ohrid c. 1055 – after 1107PG 123:365…he was passing by the way and believing that jesus who is of the seed of david according to the flesh was powerful enough to heal them and being d exceedingly fervent concerning the faith not… Theophylact of Ohrid c. 1055 – after 1107PG 123:1031…insinuating the new people for by believing that jesus had appeared from the seed of david according to the flesh they rendered glory to god according to that which is written a people that is being… Theophylact of Ohrid c. 1055 – after 1107PG 124:321…low god for it is of the one born of the blood of david according to the flesh thus far the words of lonicerus you see how ineptly he infers that the son of god is… Theophylact of Ohrid c. 1055 – after 1107PG 124:339…been set before their eyes vers concerning his son who was born of the seed of david according to the flesh here he clearly manifests two generations for by that which he says concerning his son… Euthymius Zigabenus d. after 1118PG 128:901…prepare that is i will establish thy seed unto every age by the seed of david according to the more common sense solomon is understood but according to the higher sense jesus christ who was born… Euthymius Zigabenus d. after 1118PG 128:1223…himself for this d signifies the true king of israel being from the seed of david according to the mother who is descended from the race of david but king according to the sense of legislating… Euthymius Zigabenus d. after 1118PG 130:609…to the flesh and paul too when he says who was born of the seed of david according to the flesh teaches us nothing else but that what he made in… Euthymius Zigabenus d. after 1118PG 130:973…the same person both the word from god the father and from the seed of david according to the flesh he says that he was sanctified inasmuch as he is man but that he sanctifies inasmuch… Euthymius Zigabenus d. after 1118PG 130:1225…promised beforehand through his prophets in holy scriptures concerning his son who was made of the seed of david according to the flesh for if there are prophets of god and holy scriptures through which god… Nicetas Choniates c. 1155–1217PG 139:1253…his prophets in the holy scriptures concerning his son who was born of the seed of david according to the flesh rom i seqq furthermore by the fact that he added according to the flesh he… Nicetas Choniates c. 1155–1217PG 139:1283…cut out and not others which show that the lord proceeded from the seed of david according to the flesh and as far as belongs to the ravings of the ages he felt the same as… Leo Allatius 1586-1669PG 18:803…genealogies and other things whatsoever show the lord to have been born of david according to the flesh but those who used it not only those who are of his sect but also those who follow… John Pearson 1613-1686PG 5:85…by name in one faith and in one jesus christ who is of the seed of david according to the flesh being both the son of man and the son of god likewise from the same… John Pearson 1613-1686PG 5:95…you also be persuaded in our lord jesus christ who is from the seed of david according to the flesh but the son of god in his truth born of the virgin mary and baptized by… Prudentius Maranus 1683-1762PG 6:169…things which as theodoret says show the lord to have been born of the seed of david according to the flesh but there is no need to have recourse to phantom flesh to explain this crime… Prudentius Maranus 1683-1762PG 6:177…the genealogies and all other things that show the lord born from the seed of david according to the flesh and not only those who were of his sect used it but even those who followed… PG 5 (anthology)PG 5:19…h fully persuaded concerning our lord that he is of the lineage of david according to the flesh and the son of god according to divinity and power truly born of a virgin baptized by john… Basilius Caesariensis MagnusPG 29:767…before by his prophets in the holy scriptures concerning his son who was made of the seed of david according to the flesh who was designated the son of god in power according to the spirit… Cyril of JerusalemPG 33:755…father david and paul says remember jesus christ risen from the dead of the seed of david according to my gospel and at the beginning of the epistle to the romans he says who was made… Cyril of JerusalemPG 33:851…was phantasmal and not true ignoring paul who writes who was born of the seed of david according to the flesh and again continuing says from the resurrection of the dead of jesus christ our lord… Theodore of MopsuestiaPG 66:787…he adds the testimony of the prophets who was made to him of the seed of david according to the flesh clearly showing that although he introduces speech about the assumed man yet he did not… Theodore of MopsuestiaPG 66:1013B…adness. Of the same Theodore from the book To Those Being Baptized: For when it says: Of his Son, who was made of the seed of David according to the flesh [Rom. 1, 3], it is certain that here it calls the… Anastasius of SinaiPG 89:215…paul lies when he says that he was made a man from the seed of david according to the flesh without seed and partook of flesh and blood with the children and was tempted in all… Anastasius of SinaiPG 89:1209…lie to david his seed shall remain for eternity which is christ the seed of david according to the flesh and his throne as the sun before me and as the moon made perfect for eternity… Anastasius of SinaiPG 89:1211…i sworn in my truth if i shall lie to david for the seed of david according to the flesh is christ the son of god for from the race of david according to the flesh… Photius of ConstantinoplePG 104:409C…e 3, Iēs. Chr. chthes. Heb. xiii, 8. Verse 6, kai palin ho autos. I Tim. ii, 5. Verse 19, theon epi pantōn. Rom. ix, 5. Verse 22, kata sarka. Ibid. and Rom. i, 3. Verse 5, near the end, to asyneton.… Barnabas 1st c.PG 2:735…call the righteous but sinners to repentance matth then he manifested himself to be the son of god for if he had not come in the flesh how could we men looking at him have been… Irenaeus of Lyon c. 130–c. 202PG 7:955…from the seed of david according to the flesh who was predestined to be the son of god in power according to the spirit of sanctification by the resurrection of the dead jesus christ our lord… Origen c. 185–c. 253PG 11:201…according to the flesh who was predestined the son of god in power according to the spirit of holiness by the resurrection of the dead of christ jesus our lord etc but also that which he… Origen c. 185–c. 253PG 11:1279…of celsus that the simonians do not in any way confess jesus to be the son of god but that simon for them is the power of god a and by the operation and incitement of… Origen c. 185–c. 253PG 13:229…jesse made from the seed of david according to the flesh predestined to be the son of god in power according to the spirit of justification for a rod has come forth from the root of… Origen c. 185–c. 253PG 13:957…which ones approach him as having been declared son of god in power according to the spirit of holiness and among these which approach with the truly and which without it then note that the canaanite… Origen c. 185–c. 253PG 14:125…of the seed of david according to the flesh who was declared the son of god with power according to the spirit of holiness by the resurrection from the dead jesus christ our lord by whom… Origen c. 185–c. 253PG 14:315…david in terms of his more divine power for he was determined to be the son of god with power and perhaps for this reason the holy prophecies b declare him at one time a servant… Origen c. 185–c. 253PG 14:533…david according to the flesh who was declared son of god in power according to the spirit of holiness by the resurrection of the dead of jesus christ our lord through whom we received grace and… Origen c. 185–c. 253PG 14:1139…of the seed of david according to the flesh who was destined to be the son of god in power according to the spirit of sanctification and how he is the son of god according to… Origen c. 185–c. 253PG 17:781…it must be observed that it does not say who was predestinated to be the son of god in power according to the spirit of sanctification but says who was destined to be the son of… Origen c. 185–c. 253PG 17:787C…s; so Origen ascribes the care of all rational beings to the Son, who is the Logos; but he assigns the collation of holiness to the Holy Spirit, according to Rom. 1, 4, and II Thess. 2, 13, although it is ow… Eusebius of Caesarea c. 260–339PG 24:737…of the seed of david according to the flesh who was designated the son of god with power according to the spirit of holiness but he i know not with what intent distorts the apostolic word… Athanasius of Alexandria c. 296–373PG 26:581…the spirit for paul writes who was designated son of god in power according to the spirit of holiness from the resurrection of the dead jesus christ our lord and again he says but you were… Gregory of Nazianzus c. 329–390PG 38:225…such wondrous and new things tremble miserably and shudder they confess thee to be the son of god with a clear voice and they fear all things as being ignorant of hidden matters but the crowd… Gregory of Nyssa c. 335–c. 395PG 44:555…predestined son of god has become a faithful mystery to us in power according to the spirit of holiness from the resurrection of the dead of jesus our lord who is in truth the great god… Didymus the Blind c. 313–398PG 39:465…david according to the flesh who was designated son of god in power according to the spirit of holiness and again that the offering of the gentiles may be acceptable sanctified in the holy spirit and… Didymus the Blind c. 313–398PG 39:769…thing for you to be called my servant and who was determined to be the son of god in power according to the spirit of holiness and the god of our lord jesus christ the father… Didymus the Blind c. 313–398PG 39:851…regarding that which was written by paul who was defined b as the son of god with power according to the spirit of holiness for these too they attribute to his divinity though they were spoken… Didymus the Blind c. 313–398PG 39:1803…has overcome the world the faith which we have having accepted jesus to be the son of god he therefore infers that it is a necessary consequence that he who has believed jesus to be the… Epiphanius of Salamis c. 340–404PG 41:453…that the same being is the word of god descended from heaven and declared to be the son of god and born in the womb and made man so that he contained a double nature in… Epiphanius of Salamis c. 340–404PG 41:969C…saying: "Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of the dead of Jesus Christ our Lord" (Rom. I, 4); and again: "Made under the law" (Ga… Epiphanius of Salamis c. 340–404PG 42:817…according to the flesh but according to the spirit as he says according to the spirit of holiness by the resurrection of the dead of our lord jesus christ the church confesses him to be god… Epiphanius of Salamis c. 340–404PG 43:141…lord is witness to my soul that i do not lie in power according to the spirit of holiness similar to saying holy is he who rests in the holy ones and you were circumcised with… John Chrysostom c. 349–407PG 52:815…the gospel of god which he had promised afore by his prophets according to the spirit of holiness rom he said this in a reversed order but the sense is thus paul who was made an… John Chrysostom c. 349–407PG 56:787…been the prophet of christ and through jonah christ might be demonstrated to be the son of god what is it that i am saying unless christ had come into the world and had fulfilled those… John Chrysostom c. 349–407PG 59:141B…ll sign of divinity, speaking thus: Who was designated Son of God in power according to the Spirit of holiness by the resurrection of the dead, Jesus Christ (Rom. 1:4). And why does He give this sign both t… John Chrysostom c. 349–407PG 60:567A…Christ is Lord is clear from the resurrection, which he said at the beginning of the epistle: "Who was designated Son of God by the resurrection of the dead" (Rom. 1:4). And that the resurrection itself is e… John Chrysostom c. 349–407PG 61:773…is what makes them to be near the path their denying christ to be the son of god is that which keeps them from being on the path therefore the birds of the air having come… Cyril of Alexandria d. 444PG 73:161…the one so that the one son of god being established in power according to the spirit of holiness that dignity might redound to the whole of humanity and so that through one of us that… Cyril of Alexandria d. 444PG 73:223…an eager mind gives himself up to his teaching and confesses him to be the son of god and king of israel asserting most wisely that he in whom the properties of the godhead inexsist are… Cyril of Alexandria d. 444PG 74:773…according to the flesh was marked out as son of god in power according to the spirit of holiness by the resurrection of the dead for we too have been marked out as sons but not… Cyril of Alexandria d. 444PG 75:597…savior jesus christ who was designated he says son of god in power according to the spirit of holiness by the resurrection from the dead of our lord jesus christ if therefore because he rose from… Cyril of Alexandria d. 444PG 75:1141…paul writing to the romans concerning our savior christ says who was declared to be the son of god with power according to the spirit of holiness by the resurrection from the dead jesus christ our… Cyril of Alexandria d. 444PG 75:1221…of the seed of david according to the flesh who was determined to be the son of god in power according to the spirit of sanctification behold he clearly says that he was set apart for… Cyril of Alexandria d. 444PG 76:1169…made of the seed of david according to the flesh who was declared to be the son of god with power according to the spirit of holiness rom behold therefore he clearly says that he was… Cyril of Alexandria d. 444PG 76:1223…who was born of the seed of david according to the flesh and declared to be the son of god with power according to the spirit of holiness by the resurrection from the dead jesus christ… Cyril of Alexandria d. 444PG 77:1169…said by the apostle who was declared the son of god in power according to the spirit of holiness by the c resurrection from the dead for through the miracles and the resurrection and the coming… Hadrian the Monk fl. c. 425-450PG 98:1291D…d, “Of Him who was marked out as Son of God by the resurrection of the dead, Jesus Christ our Lord.” (Ps. XXXV, 7; XLIV, 6; Gen. I, 27; XIX, 24; II Tim. I, 18; Rom. I, 4.)… Theodoret of Cyrrhus c. 386–458PG 82:51…a ver who was predestined son of god in power according to the spirit of holiness by the resurrection of the dead of jesus christ our lord before the cross and the passion… Theodoret of Cyrrhus c. 386–458PG 83:501…c teaching this more clearly he added the son of god in power according to the spirit of holiness by the resurrection from the dead of our lord jesus christ for when he says he had… Theodoret of Cyrrhus c. 386–458PG 83:1269…according to the flesh who was designated the son of god in power according to the spirit of holiness therefore for this reason we also call the holy virgin theotokos and those who reject this title… Theodoret of Cyrrhus c. 386–458PG 83:1397…from the seed of david according to the flesh who was predestined to be the son of god with power and what follows a and he called the same both jesus christ and the son of… John Maxentius fl. 519-533PG 86:117…as it is given to understand that you do not believe emmanuel to be the son of god n never as you assert do i not if i had not believed him to be the son… John of Damascus c. 675–749PG 94:423…he insinuate this about the nazarenes rather he says they believe jesus to be the son of god so that they severely censured others of their own race because they had denied the son of god… John of Damascus c. 675–749PG 94:1187…and that which was said by the apostle who was determined b to be the son of god in power according to the spirit of holiness by the resurrection from the dead for by miracles and… John of Damascus c. 675–749PG 95:443…was proclaimed they recognized him as god he says vers who was declared to be the son of god with power according to the spirit of holiness by the resurrection from the dead even jesus christ… Theodore the Studite 759–826PG 99:1533…according to the flesh and who was designated son of god in power according to the spirit of holiness rom therefore he has shown you by saying according to the flesh that he is circumscribable that… Nicephorus I of Constantinople c. 758–828PG 100:205…from his lost work on Easter. There are two major segments of Cyril of Alexandria, likewise hitherto unknown, as a Commentary on the Epistles to the Romans 1, 4; x, 6, the first of which we have inserted at the end of ou… Nicephorus I of Constantinople c. 758–828PG 100:421…he says he was marked out as the son of god in power according to the spirit of holiness by the resurrection from the dead for we also are marked out as sons but not in… George of Nicomedia fl. c. 860-880 (9th century)PG 100:1531…erim in monte residens Judæos crucifixores deridebat, 82. Cyrillus Alexandrinus citatur, 62, 100, 104, 105. Ex ejus antehac inedito Commentario in Epistolam ad Rom. 1, 4; x. 6. Duo loci prolati a Nicephoro in… Photius of Constantinople c. 810–c. 891PG 101:753…set apart this is indicated by the voice of him who was declared to be the son of god add also if you please for further clarification and understanding that through him paul also received the… Oecumenius of Tricca fl. 10th c.PG 118:325…david according to the flesh who was declared son of god in power according to the spirit of holiness by the resurrection from the dead jesus christ our lord he modestly confesses that he did not… Theophylact of Ohrid c. 1055 – after 1107PG 123:1185…were discussed with nathanael whence nathanael having recognized the lord confessed him to be the son of god hear what he says vers nathanael answered and said to him 'rabbi you are the son of god… Theophylact of Ohrid c. 1055 – after 1107PG 124:341…as man then known as god vers who was clearly defined as the son of god with power according to the spirit of holiness by the resurrection from the dead jesus christ our lord he said… Theophylact of Ohrid c. 1055 – after 1107PG 126:59…he conferred such a dignity upon us as well for he was declared to be the son of god on three occasions b truly when he was baptized in the jordan with the father bearing witness… Euthymius Zigabenus d. after 1118PG 129:241…even before this after the storm had ceased the disciples confessed him to be the son of god saying truly you are the son of god and they were not called blessed and others also believed… Euthymius Zigabenus d. after 1118PG 129:465…yet even before after the storm had settled the disciples confessed him to be the son of god saying truly you are the son of god and they were not called blessed and certain others believed… Euthymius Zigabenus d. after 1118PG 129:1145…peter after so many miracles and so much teaching having confessed him to be the son of god called blessed whereas nathanael having done the same even before the miracles and before the teaching was not… Nicetas Choniates c. 1155–1217PG 139:1253D…ned: "Who was declared to be the Son of God with power, according to the spirit of sanctification, by the resurrection of Jesus Christ our Lord from the dead" (Rom. i, 4). For after he rose from the dead, he s… Manuel Kalekas d. 1410PG 152:581…said by the apostle 'who was declared b son of god in power according to the spirit of holiness from the resurrection of the dead ' for through the miracles and the resurrection and the coming… George Kodinos fl. c. 1453–1460PG 157:203D…De ejus insignibus et ministeriis suo loco: plura et diversa reperies apud Meursium, Gretserum, Bulengerum, Fabrotum in Cedreni Glossario, Dempsterum de Antiq. Rom. I, 4, Savarum in Sidonii Apollinaris carmen… Daniel Heinsius 1580-1655PG 43:1097…forward that most noble passage who was determined son of god in power according to the spirit of holiness by the resurrection of the dead jesus christ since the evangelist soon says many believed in his… Jacques-Paul Migne 1800–1875PG 39:1863…my child and who was defined as the son of god in power according to the spirit of holiness cap x therefore god also exalted him and gave him the name which is above every name… Basilius Caesariensis MagnusPG 29:767…according to the flesh who was designated the son of god in power according to the spirit of holiness and again the grace of our lord jesus christ and the love of god and the fellowship… Leontius of ByzantiumPG 86:1725…god raised did not see corruption and constituted as son of god according to the spirit of holiness by the resurrection from the dead but let the searchers of the scriptures as they think themselves to… Leontius of ByzantiumPG 86:1727…glory nor from some word of those standing around was christ determined to be the son of god but from the energy during the resurrection of his body having presented his power as truly divine and… Origen c. 185–c. 253PG 14:125…of holiness by the resurrection from the dead jesus christ our lord by whom we have received grace and apostleship for obedience to the faith among all nations for his name for god had promised his… Origen c. 185–c. 253PG 14:533…resurrection of the dead of jesus christ our lord through whom we received grace and apostleship for obedience to the faith among… Origen c. 185–c. 253PG 14:851…firstborn which he recounts as having been inscribed in the heavens through whom we have received grace and apostleship for obedience to the faith among all nations for his name through christ he says he has… Origen c. 185–c. 253PG 14:853…the Gospel, except through the grace which had been given to the apostles, through which, when the apostles preached, it is said that they obeyed in the faith (Rom. 1, 5), and that into all the earth the sound… Basil the Great c. 329–379PG 32:95…us ourselves to the father through himself for when he says through whom we have received grace and apostleship he signifies the bestowal of good things proceeding from him but when he says through whom we… Cyril of Alexandria d. 444PG 75:453…god and again in the same epistle he says concerning the savior by whom we have received grace and apostleship for obedience to the faith in all nations for his name he who says he was… Cyril of Alexandria d. 444PG 76:1319C…“By whom we have received grace and apostleship, for obedience to the faith in all nations, for His name; among whom are you also the called of Jesus Christ” (Rom. i, 5, 6). The nations were called through fa… Theodoret of Cyrrhus c. 386–458PG 82:51…after the resurrection of our lord jesus christ from the dead ver by whom we have received grace and apostleship for obedience to the faith in all nations for his name for he himself appointed us… Theodoret of Cyrrhus c. 386–458PG 84:1173C…III, 901. ὥρισαν τὸ τεῖχος, III, 882, struxerunt, posuerunt. ὥρισε τὴν κατάκρισιν κατ' αὐτῶν, II, 995, pronuntiaverat. ὡρίσθαι εἰς Υἱὸν Θεοῦ, V, 10, e Rom. I, 5; ibi tamen, ὁρισθέντος Υἱοῦ, non εἰς Υἱ… Procopius of Gaza c. 465–528PG 87:877…command without me he says you can do nothing likewise the apostle by whom we have received grace and apostleship for obedience to the faith b from this it results that while every wisest and most… Theophylact of Ohrid c. 1055 – after 1107PG 124:341…the earth then you shall know that i am he vers through whom we have received grace and apostleship for obedience to the faith behold his modesty and the candor of his soul nothing he says… Basilius Caesariensis MagnusPG 29:397…grace toward the unshakable faith in christ hence the apostle says through whom we have received grace and apostleship for the obedience of faith and again i labored more abundantly than them all yet not i… Origen c. 185–c. 253PG 12:951Latin…oque manifestum est illius promissi sacri seminis homine, Christum significa- tum esse; nomine autem serpentis, diabolum, ex Isaiæ cap. vii et ix, Joannis III, Rom. 1, 6, 16, Hebr. ii, 1, Petri v, Apocalyps. x… Origen c. 185–c. 253PG 14:853…out (Psal. XVIII, 5; Rom. x, 18), so that it might reach those who are in Rome, to whom the Apostle says: Among whom are ye also the called of Jesus Christ (Rom. 1, 6). Paul is called an apostle, and the Ro… Theodoret of Cyrrhus c. 386–458PG 82:51…received the preaching might obey us and believe in the word ver among whom are ye also the called of jesus christ of these nations he says you also are whose cultivation was entrusted to me… John of Damascus c. 675–749PG 95:443…says in the name of jesus christ rise up and walk vers among whom are ye also the called of jesus christ to all that be in rome beloved of god in these words it is… Origen c. 185–c. 253PG 12:323…the beginning of the epistle he had written to all who are in rome beloved of god called to be saints and again the same apostle writing to the corinthians says paul called an apostle of… Origen c. 185–c. 253PG 14:535…are you also the called of jesus christ to all who are in rome beloved of god called saints grace to you and peace from god our father and the lord jesus christ a for from… Origen c. 185–c. 253PG 14:853…Jesus Christ (Rom. 1, 6). Paul is called an apostle, and the Romans are indeed called, yet not apostles, but called to be saints in the obedience of faith (Rom. 1, 7). Concerning the diversity of the calle… Origen c. 185–c. 253PG 14:853…the called, we have already spoken above. 8. To all that be in Rome, beloved of God, grace to you and peace from God our Father, and the Lord Jesus Christ (Rom. 1, 7). This blessing of peace and grace, whi… Athanasius of Alexandria c. 296–373PG 26:345A…as Paul signifies in all his Epistles, writing thus: Grace to you and peace from God our Father and the Lord Jesus Christ. Rom. 1, 7; I Cor. 1, 3; Ephes. 1, 2, etc. For on… John Chrysostom c. 349–407PG 60:399…of your own accord b to all who are in rome the beloved of god called to be saints grace to you and peace from god our father and the lord jesus christ behold how frequently… Cyril of Alexandria d. 444PG 68:771D…im and through Him all things are given by the Father. And thus the blessed Paul says, "Grace to you and peace from God our Father, and our Lord Jesus Christ" (Rom. 1. 7). We are blessed then in the name of Go… Cyril of Alexandria d. 444PG 72:579C…h God the Father. And thou shalt learn this from the blessed Paul, who writes to some: "Grace to you and peace from God our Father, and the Lord Jesus Christ" (Rom. i, 7).… Cyril of Alexandria d. 444PG 74:917…forth from the holy theotokos mary is god by nature c h grace to you and peace from god our father and the lord jesus christ h if he did not know that the son was… Theodoret of Cyrrhus c. 386–458PG 82:51…the lord has appointed me a preacher to all nations d ver to all that be in rome beloved of god called to be saints he both honored them with divine titles and repressed their arrogance… Theodoret of Cyrrhus c. 386–458PG 82:53…inscription of the epistle paul he says a servant of jesus christ to all that be in rome beloved of god called to be saints grace to you and peace from god our father and the… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:219…with the future john to the seven churches which are in asia grace to you and peace from him who is and who was and who is coming and from the seven spirits which are before… John of Damascus c. 675–749PG 95:443…walk vers among whom are ye also the called of jesus christ to all that be in rome beloved of god in these words it is possible to see two good things and how we have… Oecumenius of Tricca fl. 10th c.PG 118:323…together with that which follows paul an apostle to all who are in rome beloved of god called saints grace to you and peace it is the same as if one were to say so and… Oecumenius of Tricca fl. 10th c.PG 118:325…also are the called of jesus christ to all those who are in rome beloved of god called to be saints grace to you and peace from god our father and the lord jesus christ c… Theophylact of Ohrid c. 1055 – after 1107PG 124:343…also called anticipated by grace not having approached by your own virtue to all that be in rome beloved of god called to be saints not simply to all who happen to be in rome but… Theophylact of Ohrid c. 1055 – after 1107PG 124:565…of ours and theirs that is in which we and they are grace to you and peace from god our father and the lord jesus christ grace and peace are from god previously when we were… Clement of Rome d. c. 100PG 1:45…begin his epistles with praises for thus he writes to the romans your faith is spoken of throughout the whole world and thus to the corinthians you were enriched in him in all speech and all… Irenaeus of Lyon c. 130–c. 202PG 7:1601…efore Paul's arrival in the City, the Church was there, whose faith had been renowned throughout the whole world, as the Apostle himself witnesses in Romans 1:8. How then does Irenæus here say that the Roman Church was f… Origen c. 185–c. 253PG 12:469…efore Paul’s arrival in the City, the Church was already there, whose faith was known throughout the whole world, as the Apostle himself testifies in Romans I, 8. How then does Irenæus here say that the Roman Church was f… Origen c. 185–c. 253PG 14:853C…differences and diversities of these to be vain. 9. First, I thank my God through Jesus Christ for you all, that your faith is spoken of in the whole world (Rom. 1, 8). Since the Apostle, writing to certain… Origen c. 185–c. 253PG 14:895…that it is now addressed to the whole church of the romans i thank my god through jesus christ for you all because your faith is spoken of in the whole world but in other places… Basil the Great c. 329–379PG 31:829…in the whole world. For God is my witness, whom I serve in my spirit in the Gospel of his Son, that without ceasing I make a remembrance of you in my prayers (Rom. i, 8, 9)... For God is my witness, how I lon… Didymus the Blind c. 313–398PG 39:1467A…V. 15. They shall celebrate the Father of Christ, instructed by Him in this matter, according to Paul saying: "I give thanks to my God through Jesus Christ" (Rom. I, 8); and again, "Through whom we have acce… John Chrysostom c. 349–407PG 47:31A…ampart of piety, persevering to the end in the communion of the faithful Romans; of whom Paul testifies: "Your faith is proclaimed throughout the whole world" (Rom. 1:8). Pharetrius, moreover, the bishop of C… John Chrysostom c. 349–407PG 60:401…h homily ii h a ver first i thank my god through jesus christ for you all that your faith is spoken of in the whole world a beginning befitting… John Chrysostom c. 349–407PG 61:317A…and in every place your faith to God-ward is spread abroad (1 Thess. 1:8); and to the Romans again, that Your faith is spoken of throughout the whole world (Rom. 1:8). For both are sufficient to exhort and… Theodoret of Cyrrhus c. 386–458PG 80:1437…for the expression they shall pray for him resembles that apostolic saying i thank my god through jesus christ and again through whom we have had access to the father through him therefore all will pray… Theodoret of Cyrrhus c. 386–458PG 82:53…taught us openly the equality of the father and the son ver first i thank my god through jesus christ for you all that your faith is spoken of throughout the whole world and the apostle… Theodoret of Cyrrhus c. 386–458PG 82:127…i am who will deliver me from the body of this death i thank my god through jesus christ our lord he calls it the body of death because it has become subject to death that… Theodoret of Cyrrhus c. 386–458PG 83:1313B…e subjects. But above all, the faith adorns it, of which the divine Apostle is a sufficient witness, crying out: "Your faith is proclaimed in the whole world" [Rom. 1, 8]. And if, having just received the seed… Procopius of Gaza c. 465–528PG 87:2285…ecclesiastical wealth of virtues for eternal enjoyment concerning which the apostle says i thank my god through jesus christ that in everything you were enriched in him in every word and in all knowledge and elsewhere… John of Damascus c. 675–749PG 95:445…the treasury of all good things first indeed i give thanks to my god through jesus christ for you all this is a suitable preface for a soul that loves god that one should give thanks… Nicephorus I of Constantinople c. 758–828PG 100:179B…the whole world, writes among other things: "I give thanks to my God [through Jesus Christ for you all], because your faith is proclaimed in the whole world" (Rom. 1:8). But is that pure and sincere faith of… Oecumenius of Tricca fl. 10th c.PG 118:327…added the father demonstrates adoption i first indeed i give thanks to my god through jesus christ for you all because your faith is announced in the whole world for god is my witness whom i… Nicephorus the Presbyter fl. c. 950PG 111:895…wrote to the romans themselves first of all i give thanks to my god through jesus christ for you all because your faith is spoken of in the whole world d perhaps you will say that… Theophylact of Ohrid c. 1055 – after 1107PG 124:343…they gave these things so also are able to preserve them verse first i thank my god through jesus christ for you all that your faith is spoken of throughout the whole world a preamble worthy… James of Kokkinobaphos fl. 12th c.PG 127:561…mother of god h a for he says your seed will be spoken of throughout the whole world it will be spoken of to the world that much fabled boast of hers her uniquely renowned fruit… Joannes ChrysostomusPG 51:279D…each of us is faithful: just as writing to the Romans he says: I give thanks to my God through Jesus Christ, that your faith is spoken of in the whole world (Rom. i, 8). For throughout that region the word o… Origen c. 185–c. 253PG 14:855…provided when he says but i would not have you ignorant brethren for god is my witness whom i serve in my spirit in the gospel of his son god is a witness to his saints… Basil the Great c. 329–379PG 31:829…all of you because your faith is proclaimed in the whole world for god is my witness whom i serve in my spirit in the gospel of his son that without ceasing i make a remembrance… Didymus the Blind c. 313–398PG 39:381…of your confession unto the gospel of christ and to the romans for god is my witness whom i serve in the gospel of his son but he also said that the holy liturgy is performed… Didymus the Blind c. 313–398PG 39:1225…a pattern and instruction for oaths in his epistles where he says god is my witness whom i serve in the gospel of his son and elsewhere i call god as a witness upon my soul… John Chrysostom c. 349–407PG 56:397C…authority over the preaching, in the same Epistle, a little further down, he says: For God is my witness, whom I serve in my spirit in the Gospel of his Son (Rom. 1. 9). Do you see the miracle of the herald,… John Chrysostom c. 349–407PG 59:189B…worshipers? Those who do not enclose worship in a place, and who serve God in spirit; just as Paul also says: "I serve in my spirit, in the Gospel of his Son" (Rom. 1.9); and again, "I beseech you that you pr… John Chrysostom c. 349–407PG 60:401…said before with an excess of heart he was pure from malice for god is my witness whom i serve in my spirit in the gospel of his son these words flow from apostolic bowels from… John Chrysostom c. 349–407PG 60:403A…elongs to the Father. "For all things," he says, "mine are thine, and thine are mine" (John 17:10). "That I may ceaselessly make mention of you in my prayers" (cf. Rom 1:9). This is the mark of genuine charity.… Cyril of Alexandria d. 444PG 76:1319D…Him as in God? “For God is my witness, whom I serve in my spirit, in the Gospel of His Son, that without ceasing I make mention of you always in my prayers” (Rom. i, 9). Those who serve God, do not as God… Theodoret of Cyrrhus c. 386–458PG 82:49…says it is the gospel of the son for he speaks thus for god is my witness whom i serve in my spirit in the gospel of his son i have noted these points not idly… Theodoret of Cyrrhus c. 386–458PG 82:53…the master god as a witness to his disposition toward them ver for god is my witness whom i serve in my spirit in the gospel of his son that without ceasing i make mention of… John of Damascus c. 675–749PG 95:445…it were being celebrated by the mouths of all in every city for god is my witness whom i serve in my spirit since his discourse concerned an obscure matter namely his love for those people… Cosmas of Jerusalem c. 675 – c. 760PG 38:599…david and he will not set him aside and that paul says god is my witness whom i serve in my spirit in the gospel of his son and elsewhere not for the sake of greed… Oecumenius of Tricca fl. 10th c.PG 118:327…for you all because your faith is announced in the whole world for god is my witness whom i serve in my spirit in the gospel of his son that without ceasing i make mention of… Theophylact of Ohrid c. 1055 – after 1107PG 124:345…the disciples of peter so removed was he from envy b ver for god is my witness whom i serve in my spirit in the gospel of his son that without ceasing i make mention of… Euthymius Zigabenus d. after 1118PG 128:193…the divine paul left behind a pattern of oaths for christians saying god is my witness whom i serve in my spirit and again i call god for a witness and such like he does not… Nicephorus Blemmydes 1197–c. 1272PG 142:1385…the inspired paul left behind a type of oath for christians saying god is my witness whom i serve and again i call god as witness and such like his silver he has not given upon… Anacletus fl. c. 76-88 ADPG 2:813…apostle paul promises this to the romans in his own handwriting saying for god is my witness whom i serve in my spirit in the gospel of his son that without ceasing i make a commemoration… Origen c. 185–c. 253PG 14:857…the will of god to come unto you it should be considered that the apostle setting forth for a holy work that is the… Basil the Great c. 329–379PG 32:83…to the church of the thessalonians d in god the father and if by any means now at length i might have a prosperous journey in the will of god to come to… Didymus the Blind c. 313–398PG 39:935…things and again at length i shall have a prosperous journey in the will of god to come unto you and again pray in god and again he that doeth truth cometh to the light that… John Chrysostom c. 349–407PG 60:403…great things praying if by any means at some time i may have a prosperous journey by the will of god to come to you for i desire to see you do you see how he… John Chrysostom c. 349–407PG 60:663D…come to you through the will of God. Just as in the beginning he said, "If by any means I might have a prosperous journey by the will of God, to come to you" (Rom. 1.10), so also here he takes refuge in the s… John Chrysostom c. 349–407PG 61:491…see you and i have often proposed to come unto you and if by any means now at length i may have a prosperous journey by the will of god to come unto you to the… Theodoret of Cyrrhus c. 386–458PG 82:53…that without ceasing i make mention of you always in my prayers making request if by any means now at length i might have a prosperous journey by the will of god to come unto you… John of Damascus c. 675–749PG 95:445…any means i may now at last have a prosperous journey in the will of god to come unto you for i long to see you that i may impart unto you some spiritual gift to… Oecumenius of Tricca fl. 10th c.PG 118:327…without ceasing i make mention of you always in my prayers praying if by any means now at length d i might have a prosperous journey by the will of god to come to you it… Oecumenius of Tricca fl. 10th c.PG 118:329…make mention and to do this without ceasing and especially in prayers making request if by any means for he was eager to come and he did not wish to do this contrary to the will… Theophylact of Ohrid c. 1055 – after 1107PG 124:345…a necessity to care for all who have received the word ver making request if by any means now at length i might have a prosperous journey by the will of god to come unto you… Clement of Alexandria c. 150 – c. 215PG 9:11…namely salvation a true witness for us is the apostle who says for i long to see you that i may impart to you some spiritual gift so that you may be strengthened that is that… Clement of Alexandria c. 150 – c. 215PG 9:45…to the gnostic building also in the epistle to the romans saying for i long to see you that i may impart to you some spiritual gift to the end that you may be established it… Origen c. 185–c. 253PG 14:857…is such as the apostle designates here for i long he says to see you that i may impart unto you some spiritual gift to confirm you that is that i may be comforted among you… Basil the Great c. 329–379PG 31:1233…it says console my people says god and the apostle also says for i long to see you that i may impart to you some spiritual gift to strengthen you that is to be comforted together… John Chrysostom c. 349–407PG 60:393A…epistle; and that is indicated by these words: For I long to see you, that I may impart unto you some spiritual gift (Rom. 1. 11). But he wrote to the Philippians from… John Chrysostom c. 349–407PG 60:653…reached to all rom and just as he said at the beginning for i long to see you that i may impart to you some spiritual gift so that you may be strengthened that is that… John Chrysostom c. 349–407PG 61:491D…can see everywhere how he was burning with an incredible love for the faithful, if one were to select testimonies from each letter. For writing to the Romans (Rom. 1:11) he says, "I desire to see you"; and, "… John Chrysostom c. 349–407PG 62:207C…s writing to the Romans with these words, that is, "to be comforted together in you": for he had said before, "that I may impart unto you some spiritual gift" (Rom. 1. 11). What does he mean? That is, that what… Cyril of Alexandria d. 444PG 68:321…a addressed some of those who had believed i long to see you that i may impart to you some spiritual gift or do you deny that an heavenly spiritual gift is… Cyril of Alexandria d. 444PG 69:369…them indeed the holy apostles for the blessed paul writes to some for i long to see you that i may impart some spiritual gift to you that you may be strengthened and they themselves also… Cyril of Alexandria d. 444PG 69:457…enriched with by christ and truly the blessed paul writes to some for i long to see you that i may impart unto you some spiritual grace to strengthen you but if the phrase each one… Cyril of Alexandria d. 444PG 73:749…to be himself a worker in this same matter writes to us for i long to see you that i may impart to you some spiritual gift you might see this very clearly both in the… Cyril of Alexandria d. 444PG 75:599…through the spirit b another paul again says i long he says to see you that i may impart to you some spiritual gift to strengthen you if the spirit strengthens those in whom he dwells… Theodoret of Cyrrhus c. 386–458PG 82:55…all our affairs to the divine will and depend upon it vers i long to see you that i may impart to you some spiritual gift these things which are said are full of humility for… Dionysius the Areopagite fl. c. 500PG 4:751…than paul usurp those sacred words which he addressed to the romans for i long to see you that i may impart some spiritual grace to you to strengthen you that is to be comforted together… Procopius of Gaza c. 465–528PG 87:507…give them their ration at the proper time doing this paul writes i long to see you that i may impart to you some spiritual gift that you may be strengthened the holy teachers themselves also… Procopius of Gaza c. 465–528PG 87:591…same nourishment to the infirm since even the blessed paul writes somewhere i long to see you that i may impart unto you some spiritual gift to the end ye may be established he also prescribes… Antiochus of St. Sabas fl. c. 614-620PG 89:1619…answer each one and to the romans for i desire he says to see you that i may impart to you some spiritual grace in order to confirm you that is to be comforted together among… John of Damascus c. 675–749PG 95:445…a prosperous journey in the will of god to come unto you for i long to see you that i may impart unto you some spiritual gift to confirm you vers he shows how great is… Oecumenius of Tricca fl. 10th c.PG 118:329…that is for good i desire to see you that i might impart unto you some spiritual gift to the end you may be established that is that i might be comforted together with you by… Theophylact of Ohrid c. 1055 – after 1107PG 124:345…and did not obtain it for this was to his benefit ver for i long to see you that i may impart some… Anastasius of SinaiPG 89:375…and learned in their own sight and of the apostle who says for i long to see you that i may impart to you some spiritual grace to confirm you that is to be comforted among… Clement of Alexandria c. 150 – c. 215PG 9:11…impart to you some spiritual gift so that you may be strengthened that is that i may be comforted together with you by the mutual faith both of you and me and again further down he… Origen c. 185–c. 253PG 14:857…that i may impart unto you some spiritual gift to confirm you that is that i may be comforted among you by that faith which is in each other both yours and mine first of all… John Chrysostom c. 349–407PG 60:405…in a strange land b it is for this reason he says that i may be comforted together with you through the mutual faith and he said this not as though he himself stood in need… John Chrysostom c. 349–407PG 63:153…happening regarding faith and this regarding affliction just as he says elsewhere that i may be comforted together with you by the mutual faith both you and me for the human race is very faithless and… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1725…among you similar to this is what he says in another place that is that i may be comforted together in you by that which is common to both your faith and mine… John of Damascus c. 675–749PG 95:445…to them had it been contrary to the will of god this is that i may be comforted together with you vers… Oecumenius of Tricca fl. 10th c.PG 118:329…to the end you may be established that is that i might be comforted together with you by the faith which is in each other both yours and mine b he says that he is not… Theophylact of Ohrid c. 1055 – after 1107PG 124:347…our achievements are also gifts because they require the impulse from above that i may be comforted together with you by the mutual faith both of you and of me b subtly he indicated that they… Irenaeus of Lyon c. 130–c. 202PG 7:1059…showed this in the epistle which is to the corinthians saying 'for i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea and all were… Origen c. 185–c. 253PG 14:855…unless perhaps it may appear it is provided when he says but i would not have you ignorant brethren for god is my witness whom i serve in my spirit in the gospel of his son… Origen c. 185–c. 253PG 14:857…stable and they are comforted who become participants in apostolic grace but i would not have you ignorant brethren that i have often proposed to come unto you and have been hindered until now that i… Origen c. 185–c. 253PG 14:1195…order has adapted things to causes rather than causes to things for i would not have you ignorant brethren of this mystery lest you be wise in your own conceits that blindness in part has happened… Basil the Great c. 329–379PG 31:721…but to sarephta of sidon to a widow woman luc iv for i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea and all in… John Chrysostom c. 349–407PG 47:147…the discourse with the customary moral exhortation the homily on the text i would not have you ignorant concerning those who are asleep was delivered after those four homilies on lazarus as he himself says at… John Chrysostom c. 349–407PG 47:153…time of chrysostomus for the homily on that apostolic saying t p i would not have you ignorant brethren that our fathers were all under the cloud cor etc which homily was delivered on the day… John Chrysostom c. 349–407PG 47:265…on st barlaam ibid the homily on the place of the apostle i would not have you ignorant brethren vol iii the homily on st drosis on the martyrs of egypt vol ii and another on… John Chrysostom c. 349–407PG 50:675…of chrysostom for in the homily on that saying of the apostle i would not have you ignorant brethren that our fathers were all under the cloud etc which homily was delivered on the day following… John Chrysostom c. 349–407PG 52:863…be educated by their mothers notice to the homily on that text i would not have you ignorant brethren that etc homil on the apostolic saying i would not have you ignorant brethren that our fathers… John Chrysostom c. 349–407PG 55:99…when he remembers those who had been in the wilderness speaking thus i would not have you ignorant brethren that all our fathers were under the cloud and all were baptized into moses and did eat… John Chrysostom c. 349–407PG 55:451…things and when it is necessary to console and when to correct i would not have you ignorant brethren he says that all our fathers were under the cloud and all passed through the sea and… John Chrysostom c. 349–407PG 60:655D…their sake, that they might not think highly of themselves. And in the exordium he says, "That I might have some fruit among you, as also among other nations" (Rom. 1. 13); but here he posits the necessity of t… John Chrysostom c. 349–407PG 61:189…case of the contests outside know you not he says but here i would not have you ignorant brethren he was saying this showing that they had not been very well instructed in these things and… John Chrysostom c. 349–407PG 63:501B…r nations. To Greeks and to barbarians, to wise and to foolish I am a debtor: so that according to my part, I am ready to evangelize even those of you in Rome (Rom. I, 13-15). And what do you wonder if this happen… John Chrysostom c. 349–407PG 64:101…things for this end h on the saying of the apostle but i would not have you ignorant brethren concerning those who are asleep that you may not grieve as the others do etc h why… John Chrysostom c. 349–407PG 64:129…etc p montf t iii p on the word of the apostle i would not have you ignorant brethren etc p montf t iii p that one ought not to trust until the end in him… Nilus of Sinai d. c. 430PG 79:911…the way to be able to bear it at another time i would not have you ignorant brethren of the tribulation which happened in asia that we were burdened beyond measure above our strength so… Andrew of Crete c. 660–740PG 97:953…teaching of the great apostle writing regarding these things to the corinthians i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea and all were… Photius of Constantinople c. 810–c. 891PG 101:573…look to wait for all the fruit but for some part for that i might have some fruit he says also among you just as it is superflous and vain to exhort one who is already… Oecumenius of Tricca fl. 10th c.PG 118:331…thus through the faith in one another both are comforted i but i would not have you ignorant brethren that often i purposed to come to you and was hindered hitherto that i might have some… Oecumenius of Tricca fl. 10th c.PG 118:551…for the child of a wicked greek to be holy xi for i would not have you ignorant brethren of this mystery lest you should be wise in your own conceits that blindness in part has… Oecumenius of Tricca fl. 10th c.PG 118:771…i and you alike subdue the body and its lusts x for i would not have you ignorant brethren that all our fathers were under the cloud and all passed through the sea and all were… Oecumenius of Tricca fl. 10th c.PG 119:89…manifestation of christ regarding the dead and the living h iv but i would not have you ignorant brethren concerning those who are asleep that you may not grieve as others do who have no hope… Theophylact of Ohrid c. 1055 – after 1107PG 124:349…a that i might have some fruit among you even as among the rest of the gentiles because the city was renowned and all flocked… Theophylact of Ohrid c. 1055 – after 1107PG 124:677…succumb so greatly to passions c d h caput x h vers now i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea he enumerates… Andronicus I Comnenus c. 1118–1185PG 133:839…the holy dipping for that great paul declares this toward this opinion i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea and all were… Anonymous (2nd century) 2nd centuryPG 5:1391…this most manifestly in the epistle which is to the corinthians saying i would not have you ignorant brethren that our fathers were all under the cloud and all passed through the sea and all in… Cyril of JerusalemPG 33:1037…of the dead and that he wrote to the thessalonians but we would not have you ignorant brethren concerning those who are asleep that you may not grieve as others do who have no hope and… Joannes ChrysostomusPG 51:245…commemorate the words of christ for he could have said to them i would not have you ignorant brethren what laws christ has laid down for those who although they have faith do not display an… Joannes ChrysostomusPG 51:317D…ered until now, so that I might have some fruit also in you, as also in the other nations; to Greeks and to barbarians, to wise and to foolish, I am a debtor" (Rom. 1. 13, 14). So, every day he was concerned: t… Photius of ConstantinoplePG 104:281…things to this end h on the saying of the apostle but i would not have you ignorant brethren concerning those who are asleep that you may not grieve as others do b and so forth… Origen c. 185–c. 253PG 13:1271…able to say i am a debtor both to greeks and to barbarians both to the wise and to the foolish c but those who think themselves possessed of greater eloquence than those teachers who present… Origen c. 185–c. 253PG 14:857…some fruit in you also as in other gentiles i am a debtor both to the greeks and to the barbarians both to the wise and to the unwise so that as much as in me… Eusebius of Caesarea c. 260–339PG 21:177…another one also more closely connected with natural phenomena which is common both to the greeks and to the egyptians who long ago established this superstitious cult of so many gods and you easily perceive that… Epiphanius of Salamis c. 340–404PG 41:209A…they are said in another place by the Apostle: I am debtor both to the Greeks and to the Barbarians; both to the wise, and to the unwise (Rom. 1, 14), so that he might show that among the… Nilus of Sinai d. c. 430PG 79:701…of his life and would present himself as a most useful example both to the wise and to the multitude representing even then in his youthful and flourishing body a standard and composed demeanor and a… John of Damascus c. 675–749PG 95:447…has need of comfort from them b vers to greeks and to barbarians both to the wise and to the unwise i am a debtor so as much as is in me i am ready to… Photius of Constantinople c. 810–c. 891PG 101:575…debtor both to you as also to the rest of the nations to the greeks and to the barbarians to the wise and to the unwise for lest they should say why then did you labor… Oecumenius of Tricca fl. 10th c.PG 118:331…might have some fruit among you also even as among other gentiles i am debtor both to the greeks and to the barbarians both to the wise and to the unwise so as much as in… Origen c. 185–c. 253PG 14:857…the barbarians both to the wise and to the unwise so that as much as in me is i am ready to preach the gospel to you that are at rome there is indeed and this… Origen c. 185–c. 253PG 14:859…added in the following so that as much as is in me i am ready to preach the gospel to you he testifies that he is ready who also says elsewhere if i do this willingly… John Chrysostom c. 349–407PG 60:393…christ rom therefore he also said in the beginning i am debtor i am ready to preach the gospel to you that are at rome also ibid for the things said such as that they are… Theodoret of Cyrrhus c. 386–458PG 82:55…the foolish i am a debtor thus what is in me is ready to preach the gospel to you who are at rome i have been appointed a teacher of all the nations for which reason… John of Damascus c. 675–749PG 95:447…unwise i am a debtor so as much as is in me i am ready to preach the gospel to you who are at rome he shows that he is not being drawn to the royal… Oecumenius of Tricca fl. 10th c.PG 118:331…and to the barbarians both to the wise and to the unwise so as much as in me is i am ready to preach the gospel to you that are at rome also for i am… Theophylact of Ohrid c. 1055 – after 1107PG 124:349…to greeks and to barbarians both to the wise and the foolish so as much as in me lies i am ready to preach the gospel to you that are at rome this also proceeds from… Origen c. 185–c. 253PG 11:257…glory honor and peace to every one who does what is good to the jew first and also to the greek there are therefore thousands of things in the scriptures which very clearly demonstrate free will… Origen c. 185–c. 253PG 12:1583…before kings and i was not ashamed etc and paul also says for i am not ashamed of the gospel it is the power of god for salvation to every one who believes to the jew… Origen c. 185–c. 253PG 14:857…have never been ashamed to preach the gospel before any nation because it is the power of god unto salvation to every one that believeth to the jew first and to the greek because the justice… Origen c. 185–c. 253PG 14:859…and woe to me if i do not preach the gospel d for i am not ashamed of the gospel for it is the power of god unto salvation to every one who believes many reproaches… Origen c. 185–c. 253PG 14:861…called the gospel is said of him to every one he says that believeth to the jew first and to the greek a the greeks first by two appellations had judged the whole race of men… Origen c. 185–c. 253PG 14:879…greek but glory honor and peace to every one that worketh good to the jew first and also to the greek for there is no respect of persons with god to them that seek he says… Eusebius of Caesarea c. 260–339PG 22:603…to him and paul also says the gospel is of righteousness saying for it is the power of god to salvation for everyone who believes to the jew first and also to the greek for therein… Eusebius of Caesarea c. 260–339PG 23:425…was the gospel preached to all the nations wherefore the apostle says for i am not ashamed of the gospel for it is the power of god unto salvation to every one that believeth to the… Eusebius of Caesarea c. 260–339PG 23:781…as was the law given through moses d therefore the apostle says for i am not ashamed of the gospel for it is the power of god for salvation to everyone who believes to the jew… Eusebius of Caesarea c. 260–339PG 23:795…kingdom of heaven and elsewhere the apostle teaches these things concerning justice for i am not ashamed of the gospel for it is the power of god unto salvation to every one that believeth to the… Eusebius of Caesarea c. 260–339PG 23:869…to be preached to the jew first and to the greek saying for i am not ashamed of the gospel for it is the power of god unto salvation to every one that believeth to the… Eusebius of Caesarea c. 260–339PG 24:323…both to jews and greeks and cast their seed upon every person to the jew first and also to the greek for the ox b as a clean animal is called the people from the circumcision… Basil the Great c. 329–379PG 30:957D…nd this according to what was said. Likewise, regarding fish or quadrupeds or shrubs, I perceive them as they were recounted: for I do not blush at the Gospel (Rom. I, 16). For although those who have written m… Gregory of Nazianzus c. 329–390PG 35:989…from a root not worthy of praise nor well disposed toward piety for i am not ashamed of the first being confident in the last nor planted in the house of god but one very absurd… Gregory of Nyssa c. 335–c. 395PG 44:1371B…e, but vice is involuntary." Furthermore, at the beginning of the following page the interpreter had suppressed the exposition of the Apostle's place, which is Rom. i, 16, "God delivered them over to the passio… Gregory of Nyssa c. 335–c. 395PG 46:821…on the lips of all christians i speak of ephraim the syrian for i am not ashamed of the race whose character is my ornament ephraim whose splendor of life and contemplation has shone forth over… Didymus the Blind c. 313–398PG 39:379…to be an apostle separated unto the gospel of god and again for i am not ashamed of the gospel for it is the power of god unto salvation to every one that believeth to the… John Chrysostom c. 349–407PG 56:399C…s, it is called the Gospel of power. Hear Paul saying: I am not ashamed of the Gospel: for it is the power of God unto salvation to every one that believeth (Rom. 1:16). Power, indeed, then at last truly shi… John Chrysostom c. 349–407PG 56:399C…6:15). Elsewhere he names it the Gospel of righteousness, when he says: For I am not ashamed of the Gospel: for the righteousness of God is revealed therein (Rom. 1:16, 17). What is the righteousness of God… John Chrysostom c. 349–407PG 60:407…me i am ready to evangelize even you who are at rome for i am not ashamed of the gospel what are you saying paul when it was fitting to say i boast i congratulate myself… John Chrysostom c. 349–407PG 60:425…but glory and honor and peace to every man that works good to the jew first and also to the greek what jew does he speak of here or of what greeks is he discoursing those… John Chrysostom c. 349–407PG 60:585C…y had been received first, then we; wherefore He also said: "It is the power of God for salvation to everyone who believes, to the Jew first and to the Greek" (Rom. I, 16); but since they broke away, we, the se… John Chrysostom c. 349–407PG 62:199B…idence than that. See how he deals with this matter in his own person; which he often does elsewhere, as with the Romans: "For I am not ashamed of the Gospel" (Rom. I, 16); or as with the Corinthians: "These th… John Chrysostom c. 349–407PG 64:97D…cerning repentance. That Paul says: For I am not ashamed of the Gospel; for it is the power of God for salvation in it is revealed the righteousness of God (Rom. 1, 16). How then is the righteousness of God… Cyril of Alexandria d. 444PG 68:215A…e Jew first and also to the Greek. For the righteousness of God is revealed in it from faith for faith, as it is written: 'The righteous shall live by faith'" (Rom. i. 16, 17). And he notes the useless and weak… Cyril of Alexandria d. 444PG 72:505…who are perishing indeed foolishness but to us who are being saved it is the power of god unto salvation for this reason the lord is a sign that is spoken against c and a sword… Cyril of Alexandria d. 444PG 72:831…to god everything says the lord is possible to him who believes for it is the power of god that is produced in us through faith the blessed paul knowing this says in the first epistle… Cyril of Alexandria d. 444PG 73:769…and he himself says somewhere showing the virtue shining forth in himself for i am not ashamed of the gospel for it is the power of god unto salvation to everyone who believes d nicodemus therefore… Cyril of Alexandria d. 444PG 75:1341…he raised up his own temple therefore the divine paul says c for i am not ashamed of the gospel for it is the power of god unto salvation to every one that believeth and again… Cyril of Alexandria d. 444PG 76:117…to be unwise and unlearned and this despite the blessed paul saying for i am not ashamed of the gospel for it is the power of god for salvation to every one who believes one would… Cyril of Alexandria d. 444PG 76:207…has been crucified to me and i to the world now again for i am not ashamed of the gospel for it is the power of god for salvation to everyone who believes to the jew… Cyril of Alexandria d. 444PG 77:1049…to those who are perishing but to us who are being saved it is the power of god unto salvation the sign is therefore opposed to those who are perishing it is thought to be folly… Cyril of Alexandria d. 444PG 77:1321…a that great paul cried out saying for i am not ashamed of the gospel and what shame does the gospel have o admirable paul through what suspicion are you led… Flavian of Constantinople fl. 446–449 (d. 449)PG 65:891…for an account of the hope and grace that is in us for i am not ashamed of the gospel of christ for it is the power of god unto salvation to every one that believeth… Isidore of Pelusium d. c. 450PG 78:1081B…s tomb has buried the devil, while raining down a fountain of life upon all. Therefore, the divine herald also cries out: "For I am not ashamed of the Gospel" (Rom. 1, 16); and not without reason: for it announ… Hesychius of Jerusalem d. after 450PG 93:1033…indeed he says of the gospel which was given by the lord it is the power of god unto salvation to every one that believeth to the jew first and to the greek not according to… Theodoret of Cyrrhus c. 386–458PG 82:57…believing seemed full of ignominy he added at the opportune moment vers for i am not ashamed of the gospel of christ for it is the power of god unto salvation to every one that believeth… Theodoret of Cyrrhus c. 386–458PG 82:833…perish foolishness for which reason he also writing to the romans said for i am not ashamed of the gospel for it is the power of god unto salvation to every one that believeth therefore he… Procopius of Gaza c. 465–528PG 87:2345…in this way he also calls the word of the gospel saying for i am not ashamed of the gospel as i have called it the power of god d… John of Damascus c. 675–749PG 95:447…that he was also a debtor to preach to the romans vers for i am not ashamed of the gospel although elsewhere he says but god forbid that i should boast except in the cross of… John of Damascus c. 675–749PG 95:453…punishments glory and honor and peace to every man that worketh good to the jew first and also to the greek for there is no respect of persons with god everywhere he fences the listener round… Photius of Constantinople c. 810–c. 891PG 101:597…of but glory and honor and peace to everyone who worketh good to the jew first and also to the greek indeed it is also formed by the turn of the common word and likewise in… Photius of Constantinople c. 810–c. 891PG 101:1271…a question clxiv for i am not ashamed of the gospel for it is the power of god etc question clxv why is the high priest said… Oecumenius of Tricca fl. 10th c.PG 118:331…ready to preach the gospel to you that are at rome also for i am not ashamed of the gospel of christ for it is the power of god unto salvation to every one that believeth… Oecumenius of Tricca fl. 10th c.PG 118:333…god am coming into your midst and i am not ashamed why for it is the power of god unto salvation for those who receive it and well did he use the phrase unto salvation for… Oecumenius of Tricca fl. 10th c.PG 118:353…greek but glory honor and peace to every man that worketh good to the jew first and also to the greek for there is no respect of persons with god oecumenius to them who by patient… Oecumenius of Tricca fl. 10th c.PG 118:649…indeed that perish is foolishness but unto us who are being saved it is the power of god for it is written i will destroy the wisdom of the wise and will bring to nothing the… Oecumenius of Tricca fl. 10th c.PG 118:1039…you we extend ourselves that is by the pride of words in the gospel of christ for it is likely that the false apostles even without preaching where they arrived boasted on account of this not… Nicetas the Paphlagonian c. 885 – after 963PG 105:317…paul when summoned went up with the greatest magnanimity for she was not ashamed of the gospel of christ rather joy and mystical exultation had taken hold of her heart because she was counted worthy to… Theophylact of Ohrid c. 1055 – after 1107PG 124:349…are foreseen so fervent was he in his zeal for christ c for i am not ashamed of the gospel of christ for it is the power of god unto salvation to every one that believeth… Theophylact of Ohrid c. 1055 – after 1107PG 124:367…but glory honor and peace to everyone who works what is good to the jew first and also to the greek for there is no partiality with god the apostle s goal in what follows is… Theophylact of Ohrid c. 1055 – after 1107PG 124:577…rather of the crucified christ but to us who are being saved it is the power of god c to us he says who are not perishing but are being saved it is the power of… Basilius Caesariensis MagnusPG 29:187…and beast and cattle i accept everything exactly as it was said for i am not ashamed of the gospel nor because those who have written about the world have argued much about the shapes of… Leontius of ByzantiumPG 86:1721…boldly in the gospel as we ought to speak for we are not ashamed of the gospel of christ for it is the power of god unto salvation to everyone who believes h book v h… Photius of ConstantinoplePG 104:271D…n the vestment of the priest; and concerning repentance. Paul says: "For I am not ashamed of the Gospel; for the righteousness of God is revealed in it" (Rom. I, 16, 17). How, then, is the righteousness o… Eusebius of Caesarea c. 260–339PG 22:603…everyone who believes to the jew first and also to the greek for therein is the righteousness of god revealed and in the psalms it is said concerning christ righteousness shall spring up in his days… Didymus the Blind c. 313–398PG 39:379…one that believeth to the jew first and also to the greek for therein is the righteousness of god revealed as it is written the just shall live by faith and in the second to the… Epiphanius of Salamis c. 340–404PG 41:773…example h from the epistle to the galatians h schol learn that the just shall live by faith for as many as are under the law are under the curse but he that does these things… John Chrysostom c. 349–407PG 59:91D…ustice, According to the justice, he says, which is in the law, having become blameless (Phil. 3. 6); likewise there is faith and faith: From faith unto faith (Rom. 1. 17); also adoption and adoption: To whom t… John Chrysostom c. 349–407PG 60:409…this clear by saying for the righteousness of god is revealed therein from faith to faith as it is written 'the just shall live by faith' habac the one who has become just therefore shall live… John Chrysostom c. 349–407PG 60:443B…t. Some things he already proved by this argument, and others he is about to prove in the preceding parts, adducing Habakkuk, who says: Justus ex fide vivit (Rom. I, 17); and in that which follows, Abraham an… John Chrysostom c. 349–407PG 60:453C…s this suspicion; and yet he had already hinted at it, calling it not only salvation, but also justice: For the justice of God, he says, is revealed in it (Rom. 1. 17). For he who is thus saved, is saved as… John Chrysostom c. 349–407PG 61:651…what then is the testimony from the prophet habakkuk who speaks thus the just shall live by faith hab for this shows not only that justification is by faith but also that it is impossible for… Theodoret of Cyrrhus c. 386–458PG 82:59…it he confirmed his statement with the testimony of scripture and says as it is written the just shall live by faith hab ii he has set this down for the sake of the jews teaching… John of Damascus c. 675–749PG 95:447…last c vers for the justice of god is revealed in it from faith to faith as it is written he says that he who has been made just will live not according to the present… Oecumenius of Tricca fl. 10th c.PG 118:335…b c d for the righteousness of god is revealed in it from faith to faith as it is written the just shall live by faith a for lest when you hear of salvation and righteousness… Oecumenius of Tricca fl. 10th c.PG 119:401…while he that is coming shall come and shall not tarry but the just shall live by faith and if he draw back my soul shall have no pleasure in him but we are not of… Theophylact of Ohrid c. 1055 – after 1107PG 124:351…vers for the justice of god is revealed therein from faith unto faith as it is written the just man liveth by faith when he said that the gospel is for salvation he explains how this… Theophylact of Ohrid c. 1055 – after 1107PG 125:341…indeed is nothing other than to fall away from being just for the just shall live by faith in it indeed the elders obtained testimony that is in this same faith all the ancients obtained testimony… Hippolytus of Rome c. 170–235PG 10:783…little while until the wrath of the lord has passed paul likewise for the wrath of god is revealed from heaven against all ungodliness and unrighteousness of men who by their unrighteousness suppress the truth… Origen c. 185–c. 253PG 11:1291…those who sin regarding such persons paul says in these very words the wrath of god is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth for what… Origen c. 185–c. 253PG 11:1489B…providence of God, have risen to the knowledge of such things, seeing things unworthy of the knowledge, act impiously and "hold the truth in unrighteousness," ⟦Rom. I, 18⟧ and no longer have any room for apolog… Origen c. 185–c. 253PG 14:861…the one without the other does not have the integrity of life for the wrath of god is revealed from heaven upon all impiety and iniquity of men that detain the truth of god in iniquity… Origen c. 185–c. 253PG 14:863…, and passions, or of the demons to whom they have voluntarily submitted themselves. Upon all impiety and iniquity of men, who detain the truth in iniquity. [Rom 1:18]. Impiety is to sin against God; iniqui… Basil the Great c. 329–379PG 31:295…if you listen if you are moved remember that day in which the wrath of god is revealed from heaven remember the glorious coming of christ when those who have done good will rise to the… Didymus the Blind c. 313–398PG 39:1175…wrath of my fury comes then i shall heal for even if the wrath of god is revealed from heaven it tends against all impiety and injustice of men in order to remove them from the… Epiphanius of Salamis c. 340–404PG 41:313…the apostle says a for on these things and those like them the wrath of god is revealed and the righteous judgment upon those who hold the truth in unrighteousness for this reason many fall into… John Chrysostom c. 349–407PG 49:105B…. For having said that the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness (Rom. 1, 18), since he saw an objection arising aga… John Chrysostom c. 349–407PG 55:481C…all impiety and injustice of men who hold the truth in injustice; because that which is known of God is manifest in them. For God has manifested it to them. (Rom. 1.18-19) For his invisible things from the cre… John Chrysostom c. 349–407PG 57:417…judged by the law speaking of all those after moses and that the wrath of god is revealed from heaven upon all impiety and injustice of men and indignation and wrath tribulation and anguish upon every… John Chrysostom c. 349–407PG 60:411…h homily iii h a for the wrath of god is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness observe paul's… John Chrysostom c. 349–407PG 60:695D…John viii, 11). To speak more briefly. Repent. Hear also the Apostle preaching, The wrath of God is revealed from heaven upon all impiety and injustice of men (Rom. i, 18). Tremble before the Judge arrives, whe… John Chrysostom c. 349–407PG 60:697B…ot strive henceforth to correct himself, but departs while still needing to be corrected, let such a one expect that: The wrath of God is revealed from heaven (Rom. i, 18), not upon this sin or that, but upon a… John Chrysostom c. 349–407PG 63:83D…ear nothing, but fulfill Christianity as if by custom, and perform it lightly? Let us fear, therefore, O beloved; For the wrath of God is revealed from heaven (Rom. 1:18): let us fear; for it is revealed not o… John Chrysostom c. 349–407PG 63:163D…are deranged, but for the things for which we ought to groan, we laugh. There is revealed, O man, wrath from heaven upon all impiety and injustice of men (Rom. 1:18), and round about Him a mighty tempest.… John Chrysostom c. 349–407PG 63:305…like the paying of some solemnity let us fear therefore dearly beloved for the wrath of god is revealed from heaven let us fear for it shall be revealed not only upon impiety but also upon… John Chrysostom c. 349–407PG 63:859D…w that we are insane, but we laugh at things over which we ought to groan. "The wrath of God is revealed from heaven against all impiety and injustice of men" (Rom. 1:18). "God shall come manifestly" (Psal. 49… John Chrysostom c. 349–407PG 63:885…w that we are insane, but we laugh at things for which we ought to groan. "For the wrath of God is revealed, O man, upon all ungodliness and injustice of men" (Rom. 1. 18). God shall come manifestly; fire shall… Cyril of Alexandria d. 444PG 75:455…a for the wrath of god is revealed he says from heaven against all ungodliness and wickedness of men who by their wickedness suppress the… Socrates Scholasticus c. 380–c. 450PG 67:419…apostle shows in the epistle to the romans c where he says for the wrath of god is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness because that… Socrates Scholasticus c. 380–c. 450PG 67:421…this is so in his epistle to the romans in these words for the wrath of god is revealed from heaven against all ungodliness and wickedness of men who hold the truth in unrighteousness because that… Theodoret of Cyrrhus c. 386–458PG 82:59…divine apostle spoke ten thousand other things by way of grace ver for the wrath of god is revealed from heaven against all ungodliness and wickedness of men who hold the truth in unrighteousness for nature… Maximus the Confessor c. 580–662PG 90:941…and what follows upon these things the wrath of god he says is revealed from heaven against all ungodliness and unrighteousness of men and what follows the lord also signifying this desolation of the soul said… John of Damascus c. 675–749PG 95:447…weaves a catalog in the epistle to the hebrews xi sqq vers for the wrath of god is revealed from heaven against all ungodliness and wickedness of men d after he has invited and exhorted them… Oecumenius of Tricca fl. 10th c.PG 118:339…the nations not keeping those things which are by nature h a for the wrath of god is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness for that… Oecumenius of Tricca fl. 10th c.PG 118:387…each for what they have done as he once again says here for the wrath of god is revealed and so forth or it must be understood in this way the demonstration that has taken place… Theophylact of Ohrid c. 1055 – after 1107PG 124:351…be curious searchers into divine things we have lost everything b vers for the wrath of god is revealed from heaven against all ungodliness and injustice of those men that detain the truth of god in… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:513C…things that are made, even His eternal power and divinity, so that they are without excuse; because, although they knew God, they did not glorify Him as God" (Rom. 1, 18, 19). Therefore, through these words, i… Gregory Palamas c. 1296–1359PG 151:865…the romans concerning this divine power the wrath of god he says is revealed from heaven against all ungodliness and wickedness of men who hold the truth in wickedness because that which is known of god… Johann Heinrich Nolte 1826-1892PG 6:1807A…Areopagite. Col. 836, lin. 11. The minister of the suffering God. But also, what is it that the divine apostle Paul says about the wrath of God being revealed [Rom. 1, 18]... he means those who hold the truth o… Johann Heinrich Nolte 1826-1892PG 6:1807A…ucan, Phars. 1, 198]: Et residens celsa Latialis Jupiter Alba. (Man. it.) Col. 868, lin. 13. But he gives. This is also supported by the divine Paul, saying [Rom. 1, 18] that the Greeks hold the truth of God… Anonymous (2nd century) 2nd centuryPG 5:1393…descended from god against the unjust so here also the apostle says for the wrath of god is revealed from heaven against all impiety and injustice of those men who restrain the truth in injustice and… Origen c. 185–c. 253PG 14:861…that detain the truth of god in iniquity because that which is known of god is manifest in them for god hath manifested it to them about the wrath of god it has been spoken more… Origen c. 185–c. 253PG 14:863…ther, and the Son, and the Holy Spirit, is a crime of impiety. Because that which is known of God is manifest in them: for God hath manifested it unto them. [Rom 1:19]. We have already said above that what… Eusebius of Emesa c. 300-359PG 86:561…romans cramer iv p c cap i v because that which is known of god is manifest in them the discourse seems to be directed toward the greeks more simply as if it were blaming only… Athanasius of Alexandria c. 296–373PG 26:313…word and this is exactly what paul teaches because that which is known of god is manifest in them for god has manifested it to them for the invisible things of him from the creation of… Athanasius of Alexandria c. 296–373PG 26:317…hear professing themselves to be wise they became fools for what is known of god is manifest in them for god has manifested it to them for the invisible things of him from the creation of… John Chrysostom c. 349–407PG 49:105…know the truth of god he added saying because that which is known of god is manifest in them and how is it manifest in them and how were they able to know god and who… John Chrysostom c. 349–407PG 55:481…of men who hold the truth in injustice because that which is known of god is manifest in them for god has manifested it to them rom for his invisible things from the creation of the… John Chrysostom c. 349–407PG 59:307…not come so that those who see might become blind. And again Paul says: "For what can be known about God is manifest in them, so that they are without excuse" (Rom 1:19). Although He did not manifest it so th… Socrates Scholasticus c. 380–c. 450PG 67:419…all ungodliness and unrighteousness of men who hold the truth in unrighteousness because that which may be known of god is manifest h various annotations h a the books of moses if sozomen relates the matter… Socrates Scholasticus c. 380–c. 450PG 67:421…all ungodliness and wickedness of men who hold the truth in unrighteousness because that which may be known of god is manifest in them for god hath showed it unto them for the invisible things of… Theodoret of Cyrrhus c. 386–458PG 82:61…the clouds of heaven with great power and majesty matt xxiv vers because that which may be known of god is manifest in them but who gave them this knowledge for god has made it manifest… John of Damascus c. 675–749PG 95:449…divine tribunal who hold the truth in unrighteousness because that which is known of god is manifest in them for god hath manifested it unto them for the invisible things of him from the creation of… Oecumenius of Tricca fl. 10th c.PG 118:339…of men who hold the truth in unrighteousness for that which is known of god is manifest in them for god hath manifested it unto them is revealed in the day of judgment against all ungodliness… Theophylact of Ohrid c. 1055 – after 1107PG 124:353…them as was fitting or proper vers b because that which can be known of god is manifest in them for god has manifested it to them for the invisible things of him from the creation… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:513…unrighteousness of men who suppress the truth in unrighteousness because what is known of god is manifest in them for god has shown it to them for his invisible attributes are clearly seen from the creation… Gregory Palamas c. 1296–1359PG 151:865…of men who hold the truth in wickedness because that which is known of god is manifest in them for god has manifested it to them for the invisible things of him from the creation of… Prudentius Maranus 1683-1762PG 6:39…bius of Caesarea, Demonstratio evangelica, book IV, chapter 8, thinks that Moses teaches the same thing in this place as Paul in the Epistle to the Romans 1, 19, and says that the stars were given to the nations so that… Basilius Caesariensis MagnusPG 29:543B…rstanding the Creator through the things that are created, we thus perceive His goodness and wisdom. For it is known of God what God has manifested to all men (Rom. I, 19). For those things which appear to be w… Cyril of JerusalemPG 33:479…did not approve of having god in their knowledge and that the known of god is manifest in them and that they shut their eyes c and of god again rebuking and saying i indeed planted… Irenaeus of Lyon c. 130–c. 202PG 7:971…for although he cannot be comprehended by us we nevertheless easily know him from the creation of the world which he founded through the word and the holy spirit and to the foundation of this truth… Irenaeus of Lyon c. 130–c. 202PG 7:1539…the creature d iren us in his own manner calls it condition of the world are clearly seen being understood by the things that are made his eternal power also and divinity etc for as the… Hippolytus of Rome c. 170–235PG 10:635…in the commentary under discussion now the number of years that elapsed from the creation of the world down to christ is established and the time is shown during which the jews were held in babylon… Origen c. 185–c. 253PG 11:741…that the spirit who taught moses the more ancient history which began from the creation of the world down to abraham his father this same spirit also taught the writers of the gospel the wonder that… Origen c. 185–c. 253PG 11:981…ascend from objects of sight to objects of thought when he writes for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Origen c. 185–c. 253PG 11:1389…things which are not seen and the words for his invisible things from the creation of the world are clearly seen being understood by the things that are made c that one who applies his mind… Origen c. 185–c. 253PG 11:1473…but in the more popular ones that the invisible things of god from the creation of the world are clearly seen being understood by the things that are made from which it is possible to know… Origen c. 185–c. 253PG 11:1489A…for "The invisible things of God from the creation of the world," that is, the intelligible things, "being understood by the things that are made, are seen." ⟦Rom. I, 20⟧ And they do not stop, having ascended… Origen c. 185–c. 253PG 12:405…a kinship of such a kind that the invisible things of god from the creation of the world are clearly seen being understood by the things that are made the things that are seen in the… Origen c. 185–c. 253PG 12:447…so that the apostle may say that the invisible things of god from the creation of the world are clearly seen being understood by the things that are made just as therefore visible and invisible things… Origen c. 185–c. 253PG 13:967…is diligently and plainly behold and understand his invisible things of god from the creation of the world being understood by the things that are made seeing these things the crowds b glorified the god of… Origen c. 185–c. 253PG 14:863…at which they are able to attain through the consequence or reasoning of this world, just as the Apostle himself also indicates from those things which follow [Rom 1:20], saying that his invisible things are… Origen c. 185–c. 253PG 14:863…nged the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of four-footed beasts, and of creeping things. [Rom 1:20-23]. Much has already been discussed above… Origen c. 185–c. 253PG 14:885…to have known the will of god because god could be known from the creation of the world by the things that are made even by the gentiles and his everlasting power and divinity but his… Eusebius of Caesarea c. 260–339PG 19:1291…the moon with its epacts is of this kind taking the years from the creation of the world until the current year itself and dividing them by nineteen we say that the remainder which is less… Eusebius of Caesarea c. 260–339PG 19:1317…it example for example since there are as has been shown years from the creation of the world we say that times make and times make together they make there remain until the years years which… Eusebius of Caesarea c. 260–339PG 19:1329…of learning h b take the years beneath the thousands and hundreds from the creation of the world and add another twenty four and make a sum and subtract them by twenty eight and what remains… Eusebius of Caesarea c. 260–339PG 19:1405…has been propagated h hitherto they calculated the mere sums of years from the creation of the world without any method of cycles as has been said later when the use of this artifice had already… Eusebius of Caesarea c. 260–339PG 19:1421…reports at the end of the twenty first book the year was from the creation of the world according to the romans from adam according to the egyptians that is the alexandrians and from philip according… Eusebius of Caesarea c. 260–339PG 21:867…knowledge by god for god says the apostle manifested it to them for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Eusebius of Caesarea c. 260–339PG 21:1055…things the creator is known proportionately and this for his invisible attributes from the creation of the world are perceived and understood by his works even his eternal power and divinity d and also the passage… Eusebius of Caesarea c. 260–339PG 21:1057…of the creatures proportionably the maker of them is seen and this for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Eusebius of Caesarea c. 260–339PG 22:269…they manifest the contemplation of the maker of all things in proportion for the invisible things of him as says the divine apostle c from the creation of the world are clearly seen being understood by… Eusebius of Caesarea c. 260–339PG 23:187…and beauty of b created things their maker is proportionately contemplated and the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his… Eusebius of Caesarea c. 260–339PG 23:649…b greatness and beauty of creatures the creator is proportionately perceived and the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his… Eusebius of Caesarea c. 260–339PG 24:1125C…ible things, as it is written: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made [Rom. 1, 20]. What are the "things that are underst… Athanasius of Alexandria c. 296–373PG 26:33…over all blessed forever while toward the greeks shaming them he said for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Athanasius of Alexandria c. 296–373PG 26:187…sixth finally the land animals and then man but his invisible things from the creation of the world are understood through the things that have been made and are beheld and neither light nor night neither… Athanasius of Alexandria c. 296–373PG 26:225B…the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead (Rom. 1:20). For just as no one would say that the… Athanasius of Alexandria c. 296–373PG 26:313…god is manifest in them for god has manifested it to them for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made c… Athanasius of Alexandria c. 296–373PG 26:317…god is manifest in them for god has manifested it to them for the invisible things of him from the creation of the world are perceived by things understood through works as well as his everlasting… Athanasius of Alexandria c. 296–373PG 26:713…in the epistle to the romans he said 'for his invisible things from the creation of the world are clearly seen being understood by the things that are made even his eternal power and divinity '… Athanasius of Alexandria c. 296–373PG 27:123BLatin…m Dei. Simile hoc illi: Invisibilia enim ipsius a creatura mundi per ea quæ facta sunt intellecta conspiciuntur: sempiterna quoque ejus virtus et divinitas [Rom. 1, 20]. 3. Dies diei eructat verbum, et nox… Athanasius of Alexandria c. 296–373PG 28:451…the illustrious paul coming forward will confirm the truth by his testimony for the invisible things of him he says from the creation of the world are clearly seen being understood by the things that are… Athanasius of Alexandria c. 296–373PG 28:1033…secret concerning which the divine apostle testifies saying for his invisible things from the creation of the world are clearly seen being understood by the things that are made for truly how incomprehensible are his judgments… Basil the Great c. 329–379PG 30:375B…l vision which the mind attains. Since, therefore, "the invisible things of God from the creation of the world are understood by the things that are made" (Rom. 1, 20), he who does not look upon the works i… Basil the Great c. 329–379PG 30:383…the creator of the works and since the invisible things of god from the creation of the world are clearly seen being understood by the things that are made the sensible perception of created things is… Basil the Great c. 329–379PG 30:875A…the invisible, as the Apostle says: ⟦For his invisible things, from the creation of the world, are clearly seen, being understood by the things that are made (Rom. 1, 20)⟧. Perhaps, however, on account of the… Basil the Great c. 329–379PG 31:391…a also knows god through the world s wisdom for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made he… Basil the Great c. 329–379PG 31:1763…creator he also has known god through the wisdom of this world for the invisible things of him since the creation of the world are clearly seen being perceived through the things that are made but… Basil the Great c. 329–379PG 32:687C…his invisible attributes, from the creation of the world, are clearly seen, being understood by the things that are made, both his eternal power and divinity" (Rom. 1:20). If, therefore, to extend the number o… Gregory of Nyssa c. 335–c. 395PG 44:1383A…d such-like toys very important." Col. 623 B. Ex magnitudine. Someone had noted in the margin Rom. 1, as if the author were alluding to that of the Apostle, Rom. 1, 20, Invisibilia ipsius per ea quae facta… Didymus the Blind c. 313–398PG 39:387…first glory to him and to the romans for his invisible attributes from the creation of the world are clearly seen being understood through his works even his eternal power and divinity and these things do… Didymus the Blind c. 313–398PG 39:665D…to yield to more weighty authority, do they not also find that variation in the codices: “Do you not know that your bodies…,” and the rest. p. 180. (5) If. Rom. 1, 20. (6) Eternal. Rom. 1, 20. (7) Di… Didymus the Blind c. 313–398PG 39:665D…ority, do they not also find that variation in the codices: “Do you not know that your bodies…,” and the rest. p. 180. (5) If. Rom. 1, 20. (6) Eternal. Rom. 1, 20. (7) Diminished. These, if I am not… Didymus the Blind c. 313–398PG 39:665D…He is Himself called “divine Spirit.” (See following 56 a and b). For in the same manner Paul calls even God the Father “divine,” when he names His “divinity,” Rom. 1, 20; for he speaks there of God the Father.… Didymus the Blind c. 313–398PG 39:1317…providential power for immediately after god hath manifested it it is said for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made perhaps… John Chrysostom c. 349–407PG 47:119…the glory of god and what the saying of paul is 'the invisible things of him from the creation of the world are clearly seen being understood by the things that are made' and we have… John Chrysostom c. 349–407PG 49:11…of god and what is the dictum of paul his invisible things from the creation of the world are understood and seen by the things which were made and we demonstrated how the creator is glorified… John Chrysostom c. 349–407PG 49:105…what evangelist what teacher if the scriptures were not yet in existence for the invisible things of him he says from the creation of the world are clearly seen being understood by the things that are… John Chrysostom c. 349–407PG 49:127…of god and what exactly is paul s saying his invisible things from the creation of the world are understood by the things that are made and we demonstrated how from the creation of the world… John Chrysostom c. 349–407PG 49:259…13. 5); hear also Paul saying: "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made" (Rom. 1. 20). For each of these hinted by what he s… John Chrysostom c. 349–407PG 50:429…knowledge of God. For if "the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made" (Rom. 1:20), and if "faith comes by hearing" (Rom. 10:17), it is clear… John Chrysostom c. 349–407PG 53:23…but being guided by the works let us wonder at the craftsman for the invisible things of him as it says from the creation of the world are clearly seen being understood by the things that… John Chrysostom c. 349–407PG 53:29…let us admire the artificer for his invisible things it says since the creation of the world are clearly seen being understood by the things that are made but if the enemies of the truth persist… John Chrysostom c. 349–407PG 53:61…not believe Paul when he says: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made (Rom. 1. 20)! What are you saying, man? When you se… John Chrysostom c. 349–407PG 55:195D…Father was known first from the creatures. For His invisible things, says Paul, from the creation of the world are understood and perceived through His works (Rom. 1. 20). And for this reason He, too, often de… John Chrysostom c. 349–407PG 55:243B…For his invisible things are clearly seen from the creation of the world, being understood by the things that are made, even his eternal power and divinity (Rom. I, 20). The world did not know God through w… John Chrysostom c. 349–407PG 55:481C…e creation of the world are clearly seen, being understood by the things that are made, even his eternal power and divinity, so that they are without excuse. (Rom. 1.20) Then, shifting the discourse to the li… John Chrysostom c. 349–407PG 55:485C…invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made, his eternal power also and divinity (Rom. 1:20). And the prophet also shall come. For… John Chrysostom c. 349–407PG 59:307B…e are undermined: for by these we know God. "For His invisible things, from the creation of the world, being understood by the things that are made, are seen" (Rom 1:20). Therefore, the eye is a lamp not only… John Chrysostom c. 349–407PG 60:31C…en evil. See what Paul says: "For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made" (Rom. 1. 20). Certainly the devil says that both ar… John Chrysostom c. 349–407PG 60:411…could ascend to god therefore he says for his invisible things since the creation of the world are seen being understood by the things that are made which also the prophet says the heavens declare the… John Chrysostom c. 349–407PG 60:413…for paul gathered all these things and more than these and said for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Cyril of Alexandria d. 444PG 68:453…rule i mean of course god therefore also the blessed paul says for the invisible things of him he says from the creation of the world are clearly seen being understood by the things that are… Cyril of Alexandria d. 444PG 69:829D…derly arrangement of created things; for the invisible things of him from the creation of the world, being understood, are seen by the things that are made. ⟦p Rom. 1, 20. ⟧ But since these things are so, Chris… Cyril of Alexandria d. 444PG 70:83…beauty of created things to see their artificer in a relative way for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Cyril of Alexandria d. 444PG 70:151…to admire and look up to him for as blessed paul writes the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his… Cyril of Alexandria d. 444PG 70:751…of them is analogically perceived and as paul says his invisible things from the creation of the world by the things that are made are understood and seen even his eternal power and divinity d therefore… Cyril of Alexandria d. 444PG 70:817…thus concerning the god who rules over all for his invisible things from the creation of the world are clearly seen being understood by the things that are made even his eternal power and godhead so… Cyril of Alexandria d. 444PG 70:873…analogous way for as the most wise paul writes his invisible things from the creation of the world are clearly seen being understood by the things that are made even his eternal power and godhead they… Cyril of Alexandria d. 444PG 70:1115…but an occasion for the true knowledge of god when he says for the invisible things of him from the creation of the world are clearly seen being understood by the works even his eternal power… Cyril of Alexandria d. 444PG 70:1397…the mind from those things which he performs marvelously and beyond speech for the invisible things of him he says from the creation of the world are clearly seen being understood by the things that are… Cyril of Alexandria d. 444PG 75:13…same matter consonant with the truth that that saying his invisible things from the creation of the world are clearly seen being understood by the things that are made even his eternal power and divinity signifies… Cyril of Alexandria d. 444PG 75:37…blessed forever amen the same concerning the word for his invisible things from the creation of the world are clearly seen being understood by the things that are made even c his eternal power and divinity… Cyril of Alexandria d. 444PG 75:1111…from the things that have been made saying for his invisible attributes from the creation of the world are clearly seen being understood by the things that are made even his eternal power and godhead so… Cyril of Alexandria d. 444PG 75:1137B…invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made, his eternal power also and divinity” (Rom. I, 20). Empty, therefore, are the things whic… Cyril of Alexandria d. 444PG 75:1491…same matter consistent with the truth that the saying his invisible things from the creation of the world are understood by the things that are made as is also his eternal power and divinity signifies the… Cyril of Alexandria d. 444PG 76:577…fact is the all wise paul writing thus for his invisible things from the creation of the world are clearly seen being understood by the things that are made even his eternal power and godhead so… Cyril of Alexandria d. 444PG 76:609A…he invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead." ⟦Rom. 1, 20.⟧ This also seemed to be the opinion an… Cyril of Alexandria d. 444PG 76:649…as they ought to be for their existence is manifest without labor for the invisible things of him he says from the creation of the world are clearly seen being understood by the things that are… Cyril of Alexandria d. 444PG 77:953…the most wise paul also wrote concerning him for his invisible attributes from the creation of the world are perceived and understood through the things that have been made as is his everlasting power and divinity… Socrates Scholasticus c. 380–c. 450PG 67:421…god is manifest in them for god hath showed it unto them for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Isidore of Pelusium d. c. 450PG 78:439…from the wise paul who testifies that the invisible things of god from the creation of the world are understood d and clearly seen by the things that have been made but if those men are… Theodoret of Cyrrhus c. 386–458PG 80:989…that one was given to men without letters through creation and nature for the invisible things of him he says from the creation of the world being understood by the things that are made are clearly… Theodoret of Cyrrhus c. 386–458PG 82:61…it manifest to them by what reason and in what manner vers for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Theodoret of Cyrrhus c. 386–458PG 83:867…by the divine apostle who speaks thus c for his invisible things from the creation of the world are clearly seen being understood by the things that are made even his eternal power and divinity for… Dionysius the Areopagite fl. c. 500PG 3:55…the aforementioned king in the six thousand nine hundred and sixteenth year from the creation of the world and in the one thousand four hundred and eighth year from the incarnation of the lord which said… Dionysius the Areopagite fl. c. 500PG 3:699…world that we see but rather that the invisible things of god from the creation of the world are clearly seen being understood by the things that are made c as is his eternal power and… Dionysius the Areopagite fl. c. 500PG 3:757…the invisible things of god according to the apostle are clearly seen from the creation of the world being understood by the things that are made and his divinity and eternal power are made manifest by… Dionysius the Areopagite fl. c. 500PG 3:829…same place the location in the epistle to the romans chapter i the invisible things of him from the creation of the world being understood by the things that are made are seen he cited i… Dionysius the Areopagite fl. c. 500PG 3:1011…through a mirror, and in a riddle [1 Cor. xiii, 12]. The Same says: The invisible things of God, from the things that are made, are understood, being seen [Rom. i, 20] h. I think this signifies that the mo… Dionysius the Areopagite fl. c. 500PG 4:493…only does the divine apostle paul say this that his invisible things are clearly seen being understood by the things that are made but also the true word himself our lord jesus christ when he says… Dionysius the Areopagite fl. c. 500PG 4:495…and this is asserted not only by that admirable apostle paul saying for the invisible things of him are clearly seen being understood by the things that are made but also by the truth itself our… Dionysius the Areopagite fl. c. 500PG 4:729…creator of this whole universe but that the invisible things of god from the creation of the world are clearly seen being understood by the things that are made even his eternal power and divinity i… Procopius of Gaza c. 465–528PG 87:323…see is also to understand as paul says for his invisible things from the creation of the world are clearly seen being understood by the things that are made and moses says i know you which… Procopius of Gaza c. 465–528PG 87:1221B…ich all things have been made: "For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made" (Rom. 1, 20). Through these words, one thing is ind… Zacharias of Mytilene c. 465 - after 536PG 85:1057A…d the world. For he said thus: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made (Rom. 1, 20). Nay, even with the wise Solomon, who… Justinian I 482–565PG 86:963…who is of a rational soul and body and his invisible things from the creation of the world are clearly seen being understood by the things that are made rom and neither is the light as… Cosmas Indicopleustes fl. c. 535–550PG 88:375…the knowledge of him for his invisible things says the divine apostle from the creation of the world are clearly seen being understood by the things that are made even his eternal power and divinity so… Paschal Chronicle c. 630PG 92:19…chronicle often uses the antiochene era nevertheless the method of calculating years from the creation of the world among the antiochians was different and distinct from that which he employs as we observe in this preface… Paschal Chronicle c. 630PG 92:29…to hippolytus perhaps that which concerns the reckoning of the years both from the creation of the world and from the incarnation and birth of christ which hippolytus is said to have used ought not to… Paschal Chronicle c. 630PG 92:31…of scythopolis followed and how many are the eras of the greeks from the creation of the world but to return to where i digressed from what is cited from cyril it is entirely clear that… Paschal Chronicle c. 630PG 92:39…the fact that since there is a triple era among the greeks from the creation of the world to the birth of christ and the subsequent times as petavius teaches in the place cited after the… Paschal Chronicle c. 630PG 92:45…these constructors of cycles whom he attacks c in the year cycle from the creation of the world added besides the years from the incarnation of our lord christ and from his resurrection by which words… Paschal Chronicle c. 630PG 92:61…is counted as the bis sexto kalendas martias therefore every fourth year from the creation of the world are leap years these being for example which isaac argyros also confirms in the paschal computation cap p… Paschal Chronicle c. 630PG 92:479…consuls octavianus augustus for the th time and silvanus in this year from the creation of the world after the completion of the th year and the th month of the reign of augustus caesar that… Paschal Chronicle c. 630PG 92:719…the consulship of leontius and salustius under which consuls the nd year from the creation of the world was completed when therefore the nineteen year cycle was finished at the aforementioned times and the aforementioned consuls… Paschal Chronicle c. 630PG 92:1053…v h a from eusebius' chronicles after the completion of the years from the creation of the world our lord arrived and indeed having been born in the flesh from the holy virgin mary and at… Paschal Chronicle c. 630PG 92:1135…beginning of the years therefore others as we said enumerate their years from the creation of the world so as to establish their beginning in the spring month the writer of the alexandrian chronicle who follows… Paschal Chronicle c. 630PG 92:1187…etc and from george pisides whose iambics taken from the poem on the creation of the world are cited and in book v p he says that in codex exist the ascetic eclogues of john patriarch… Paschal Chronicle c. 630PG 92:1435C…be over-curious with human reasoning about the works of God, but, guided by the works, let us admire the Artificer; for his invisible things, says Saint Paul (Rom. I, 20), are clearly seen, being understood by… Maximus the Confessor c. 580–662PG 90:293…h question xiii h what is implied by for his invisible things from the creation of the world are clearly seen being understood by the things that are made even his eternal power and divinity what… Maximus the Confessor c. 580–662PG 91:669…i think of the two worlds and again for his invisible attributes from the creation of the world are clearly seen being understood by the things that are made says the divine apostle and if the… John of Damascus c. 675–749PG 94:531…the creator is proportionately contemplated and his invisible things are clearly seen from the creation of the world being understood by the things that are made wherefore if we strive for knowledge with an undistracted and… John of Damascus c. 675–749PG 94:917B…attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made" (Rom. 1, 20). But of all these thoughts and contemp… John of Damascus c. 675–749PG 94:1241…is entirely unable to do so but the invisible things of god from the creation of the world are clearly seen being understood by the things that are made for we see images in created things… John of Damascus c. 675–749PG 94:1341…is utterly unable to do so but the invisible things of god from the creation of the world are clearly seen being understood by the things that are made we also see in created things images… John of Damascus c. 675–749PG 95:131…god like for this reason he also fabricated the multitude of species for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made and… John of Damascus c. 675–749PG 95:449…god is manifest in them for god hath manifested it unto them for the invisible things of him from the creation of the world being understood by the things that are made are seen even his… Theophanes the Confessor 9th–10th c.PG 108:57…theophanes died in the fifth year after the finished writing the year from the creation of the world first intruding upon the birth of christ is numbered by the author theophanes following immediately upon the threshold… Theophanes the Confessor 9th–10th c.PG 108:733…argument that between the sixth synod celebrated as he thinks when years from the creation of the world had passed and the year which canon itself mentions just as many years intervene nevertheless many things occur… Theodore the Studite 759–826PG 99:599C…the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and divinity (Rom. 1, 20). Although we must not stop here, b… Methodius Patriarch of Constantinople c. 788-847PG 100:1331…allat paris in the public library cod chronicle of george the monk from the creation of the world to the time of the emperor maxentius in cod chronicle of george the monk from the creation of… Nicetas of Byzantium fl. 9th centuryPG 105:817…the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead" [Rom. 1, 20], and matters consonant with these… Photius of Constantinople c. 810–c. 891PG 103:241…in twenty books it begins from the creation of the world by moses agreeing in most part with the writing of moses though there are places where he writes… Photius of Constantinople c. 810–c. 891PG 103:641…the flesh xii what is the meaning of for his invisible things from the creation of the world are clearly seen being understood by the things that are made xiii what is the meaning of the… Photius of Constantinople c. 810–c. 891PG 103:1147…years being confined to a single day in the eyes of god from the creation of the world down to our rest b the best masters of calculation affirm that six days have passed they say… George the Monk d. c. 914PG 110:21…collected and arranged from various chroniclers and exegetes by george the monk from the creation of the world unto the death of the roman emperor of constantinople montfaucon bibl bibl i a brief chronicle collected and… George the Monk d. c. 914PG 110:109…of created things the creator is proportionately known and his invisible things from the creation of the world are clearly seen being understood by the things that are made and the heavens declare the glory of… Theophanes Continuatus 10th c.PG 109:487…of the month of november in the rd indiction in the year from the creation of the world leaving behind romanus as emperor and helena augusta the mother of romanus h the reign of romanus son… Oecumenius of Tricca fl. 10th c.PG 118:21…but only to obey the word in the same chapter upon that for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made greek… Oecumenius of Tricca fl. 10th c.PG 118:339…for the heavens he says declare the glory of god ps xviii for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Oecumenius of Tricca fl. 10th c.PG 118:341…qu nam sunt h c incor a poreal things produced into existence from the creation of the world are understood and seen how even they themselves are understood and numbered among the things that have been… Constantine VII Porphyrogenitus 905–959PG 112:11…chap to the present day which is the seventh indiction the year from the creation of the world from the time when lombardy was divided the year and chap to the present day which is the… Constantine VII Porphyrogenitus 905–959PG 113:199…jacobus goar calculate when the rhodian colossus was erected in the year from the creation of the world and from the birth of christ it being sold at the price of the metal from which it… Constantine VII Porphyrogenitus 905–959PG 113:215…to say during the reign of irene and constantine in the year from the creation of the world in that same year aaron the chief of the arabs died in the inner persia called chorasan his… Theodosius the Deacon fl. c. 962PG 113:987…and there are until this day which is the seventh indiction years from the creation of the world of christ from the divided lombardy years there were two brothers sico and sicardus and sico indeed ruled… Theodosius the Deacon fl. c. 962PG 113:1237…predicting from the stars regarding the saracen expedition and in what year from the creation of the world it was and under which roman emperor chapter xvii from the chronicle of the blessed theophanes chapter xviii… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1437…as her teacher for his invisible things he says are clearly seen from the creation of the world being understood by the things that are made for this reason she said there is one god and… Euthymius the Hagiorite c. 955-1028PG 96:1009…the work of his hands ps xvii and again his invisible attributes from the creation of the world are clearly seen being understood by the things that are made even his eternal power and divinity rom… Bartholomew the Younger of Grottaferrata c. 980 - c. 1055PG 120:41DLatin…recreatum diuturno diei labore defessum, Apostoli dictum pronuntiando: Quod invisibilia Dei a creatura mundi per ea, quae facta sunt, intellecta conspiciuntur (Rom. I, 20): et illud, E creaturis Creatorem perci… George Kedrenos fl. 11th c.PG 121:23…year of the nativity of christ h synopsis of histories h commencing from the creation of the world and until the reign of isaac comnenus collected by the lord george cedrenus from various books h compendium… George Kedrenos fl. 11th c.PG 122:647…pure it truly and clearly represents both his divine glory and majesty for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made as… Theophylact of Ohrid c. 1055 – after 1107PG 124:353…god is manifest in them for god has manifested it to them for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Nicetas of Serres fl. c. 1090PG 127:1333…acquired from the consideration of created things just as the apostle says for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made d… Euthymius Zigabenus d. after 1118PG 130:481C…hrough him" (Joan. I, 3), and "Whatever I see the Father doing, these things I also do" (Joan. V, 19); his being eternal, for "His eternal power and divinity" (Rom. I, 20), and "In the beginning was the Word" (… Euthymius Zigabenus d. after 1118PG 130:509A…nds" (Ps. cxli, 5). And again: "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made" (Rom. i, 20). Thus, Scripture, using this word wher… Euthymius Zigabenus d. after 1118PG 130:1207…visible things and another for invisible ones consider that divine paul says the invisible things of him from the creation of the world are clearly seen being understood by the things that are made by things… Nicephorus Bryennius c. 1062–1137PG 127:215…praises on page of the royal edition constantinus manasses wrote his chronicle from the creation of the world to a d or the reign of nicephorus botaniates and the beginnings of alexius comnenus the title in… Nicetas Seides fl. c. 1120-1150PG 127:1485…pascha h r our lord jesus christ was born in the year from the creation of the world as i have also said before thus also the admirable lord nicetas called seidus says in the treatise… Theophanes Kerameus fl. 12th c.PG 132:883D…the knowledge of evil which entered afterwards blunted the pre-existing simplicity, just as light loses the grace of its essence when darkness follows. Rom. I, 20. Gen. III, 7. Gen. II, 25.… John Zonaras d. after 1159PG 135:329…the kingdom of david unto the empire of the romans years and from the creation of the world years gaius julius reigned years augustus reigned years c in the nd year of his reign our lord… Michael Glycas c. 1125–after 1204PG 158:69B…speakable wisdom and power of God are apprehended; for His invisible things, as Paul says, are understood and seen from the creation of the world by the works (Rom. I, 20). For this reason the great Maximus say… Michael Glycas c. 1125–after 1204PG 158:195…possible to see fulfilled in him the word of the apostle saying for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made for… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:513…has shown it to them for his invisible attributes are clearly seen from the creation of the world being understood by the things that are made even his eternal power and divinity so that they are… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:509…days then passed and constantinople was captured by them the year being from the creation of the world on the th of april for in the th year in the month of may they approached the… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:537…done in the faith of christ wherefore c having found the testimonies from the creation of the world proclaimed at different times by the holy spirit through the holy prophets they embraced these firmly in the… Matthew Blastares fl. c. 1335PG 145:81…makes the moon's cycle and the sun's cycle therefore divide the years from the creation of the world by in this manner times makes times makes times is making in total the remainder after the division… Gregory Palamas c. 1296–1359PG 151:445…the theological fathers and the creatures manifest this divine energy by themselves for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Gregory Palamas c. 1296–1359PG 151:865…god is manifest in them for god has manifested it to them for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Gregory Palamas c. 1296–1359PG 151:879…the creatures manifest this divine energy through themselves for his invisible things from the creation of the world are clearly seen being understood by the things that are made even his eternal power and divinity says… Gregory Palamas c. 1296–1359PG 151:1007…god is manifest to men for god has manifested it to them for the invisible things of him from the creation of the world are clearly seen being understood by the works even his eternal power… John Kyparissiotes d. after 1378PG 152:783…permissible to say so of god for the invisible things of god from the creation of the world are clearly seen being understood by the things that are made and again in the same place and… John Kyparissiotes d. after 1378PG 152:801D…in some way the essential perfections of God, as it is written: "The invisible things of God from the things that are made are clearly seen, being understood" (Rom. I, 20).… John Kyparissiotes d. after 1378PG 152:841…world which we see but rather that the invisible things of god from the creation of the world are understood and seen through the things that have been made as well as his eternal power and… John Kyparissiotes d. after 1378PG 152:941…he says stirring up the gentiles to reverence toward god said 'for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1179C…and having received from these and such things other thoughts concerning the Divine, distinguish each of the thoughts that come to us with proper names. For— Rom. 1, 20.… Manuel Kalekas d. 1410PG 152:435…the evangelist john and his invisible things according to the blessed paul from the creation of the world being understood are seen by the things that are made and the great basil struggling against eunomius speaks… Symeon of Thessalonica d. 1429PG 155:39…behold the invisible through the visible this is what paul says writing for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Symeon of Thessalonica d. 1429PG 155:149B…attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made" (Rom. I, 20), or that of David: "The heavens declar… George Kodinos fl. c. 1453–1460PG 157:635…h concerning the years from the creation of the world until the reign of constantine the great and concerning those who reigned in this queen of cities until… Laonicus Chalcocondyles fl. 1439–1462PG 159:855…a little later antali a city of anatolia how the greek years from the creation of the world correspond with our own certain ancient names compared with those that are modern that which the turks here… Leo Allatius 1586-1669PG 18:1005…of the fathers and patriarchs fridericus husmanus in his chronology counts years from the creation of the world to the th year of phalec before the birth of christ and to the founding of rome genebrardus… Leo Allatius 1586-1669PG 18:1007…of the world into three periods of time in the first namely from the creation of the world to the temple of solomon he enumerates years in the second from the built temple to its desolation… Leo Allatius 1586-1669PG 18:1009…his very brief and full compendium of the chronicle counts years namely from the creation of the world to the flood years to the calling of abraham to the exodus from egypt to the building of… OrigenesPG 16:2769…seems to be the year of the common era among the greeks from the creation of the world in which the scribe wished to record the time of this transcription and thus there is a difficulty… OrigenesPG 16:3131…declared by the word b for his invisible features are clearly seen from the creation of the world being understood by his works as are his eternal power and divinity so that they are without excuse… OrigenesPG 16:3145…they explain this as being what is spoken of by the word for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Athanasius AlexandrinusPG 25:69…to the Romans thus: "For the invisible things of Him since the creation of the world are clearly seen, being understood by the things that are made" (Rom. 1, 20). And speaking boldly to the Lycaonians, he said: "We also… Basilius Caesariensis MagnusPG 29:15C…isible, as the Apostle says: "For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made" (Rom. i, 20). Or perhaps it is said, "In the begi… Basilius Caesariensis MagnusPG 29:77…the creatures you may acquire the fitting opinion regarding our creator b for the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even… Basilius Caesariensis MagnusPG 29:575…earth and again i meditated on the works of thy hands and for the invisible things of him from the creation of the world being understood by the things that are made are clearly seen thus… Theodore of MopsuestiaPG 66:795B…he may be the father of all who believe," he speaks according to the Pauline manner of speaking in the same way as those words: "That they may be inexcusable" (Rom. i, 20), namely, to affirm a thing which neces… PG 97 (anthology)PG 97:43…from the holy virgin mary in the year according to the antiochians from the creation of the world up to the birth of christ and the crucifixion are reckoned for from adam up to phalec the… Germanus I of ConstantinoplePG 98:169C…undoubted certainty that He is invisible, uncircumscribed, and in every way unchangeable, and contemplating with the mind—according to the most holy Paul (Rom. i, 20)—His eternal power and divinity from th… Clement of Alexandria c. 150 – c. 215PG 8:191…when they knew god they did not glorify him as god nor were thankful but became vain in their imaginations and changed the glory of the incorruptible god into an image made like corruptible man and… Origen c. 185–c. 253PG 11:981…some of the wise among the greeks where they speak the truth when they knew god they glorified him not as god nor were they thankful and he bears witness that they did know god and… Origen c. 185–c. 253PG 11:1489B…ssed to by the divine Word: that knowing God, they did not glorify him as God or give thanks, "but became vain in their imaginations, and their foolish heart" ⟦Rom. I, 21⟧ was darkened after such a light of the… Origen c. 185–c. 253PG 14:863…made his eternal power also and divinity so that they are inexcusable because that when they knew god they have not glorified him as god or given thanks but became vain in their thoughts and their… Methodius of Olympus d. c. 311PG 18:163A…r error. For “knowing God, they did not glorify Him as God nor give thanks, but they became empty in their reasonings, and their senseless heart was darkened” (Rom. 1, 21), and these things were said even by th… Eusebius of Caesarea c. 260–339PG 21:219…they did not glorify him as god nor gave thanks but they became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and worshipped and served the… Athanasius of Alexandria c. 296–373PG 28:451…his eternal power and divinity b so that they are without excuse because that when they knew god they glorified him not as god neither were thankful ar said the scripture says this concerning the father… Basil the Great c. 329–379PG 30:873A…is necessary that the whole body of it should perish by the same circumstances. But they have vanished in their thoughts, and their foolish heart was darkened (Rom. i, 21), and professing themselves to be wise,… Macarius of Egypt c. 300–391PG 34:1205…knowledge of god with a corrupt mind and empty tumor he says because that when they knew god they glorified him not as god neither were thankful but god gave them up to vile affections so… Didymus the Blind c. 313–398PG 39:427…to the same persons he says so that they are without excuse because that when they knew god they glorified him not as god neither were thankful but became vain in their imaginations and their foolish… John Chrysostom c. 349–407PG 49:115B…he vilest of animals? Truly, They became vain in their imaginations, and their foolish heart was darkened; saying that they were wise, they became fools (Rom. I, 21, 22). But nevertheless, we shall not an… John Chrysostom c. 349–407PG 49:261A…knowledge of God be a cause of impiety? "They were darkened," he says, "in their thoughts, and worshipped and served the creature rather than the Creator" (Rom. 1. 21, 25). The devil is nowhere here, the de… John Chrysostom c. 349–407PG 52:819…ed all things, they subverted themselves, they fell away from the truth. Their foolish heart was darkened: professing themselves to be wise, they became fools (Rom. 1:21-22). Therefore they went in: "Since you ra… John Chrysostom c. 349–407PG 55:451A…, 79). And Paul says: "We are not sons of darkness" (I Thess. V, 5). And again: "They became vain in their imaginations, and their foolish heart was darkened" (Rom. I, 21). For this reason, just as those who d… John Chrysostom c. 349–407PG 60:413…all apology then showing how they are deprived of apology he says because that when they knew god they glorified him not as god neither were thankful this is one the greatest crime the b second… John Chrysostom c. 349–407PG 60:687D…from me? But you, when you were able to do all these things, did not do them. But you became vain in your imaginations, and your foolish heart was darkened (Rom. 1:21), and you deprived yourselves of eterna… Cyril of Alexandria d. 444PG 68:453…even his eternal power and godhead so that they are without excuse because that when they knew god they glorified him not as god neither were thankful but became vain in their imaginations and their foolish… Cyril of Alexandria d. 444PG 70:817…even his eternal power and godhead so that they are without excuse because that when they knew god they glorified him not as god neither were thankful but became vain in their imaginations and their foolish… Cyril of Alexandria d. 444PG 75:1255…god i say who exists naturally and truly as paul says they became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and changed the glory of… Cyril of Alexandria d. 444PG 76:577…even his eternal power and godhead so that they are without excuse because that when they knew god they glorified him not as god neither were thankful but became vain in their imaginations and… Cyril of Alexandria d. 444PG 76:1223B…glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools” (Rom. I, 21-22). The same Paul writes elsewhere to tho… Socrates Scholasticus c. 380–c. 450PG 67:421…even his eternal power and godhead so that they are without excuse because that when they knew god they glorified him not as god by this it is evident that they indeed possessed a knowledge of… Theodoret of Cyrrhus c. 386–458PG 82:61…the evils the threats of which are directed against them c vers because that when they knew god they glorified him not as god neither were thankful for that they recognized him to be god they… Theodoret of Cyrrhus c. 386–458PG 84:219D…dences are uncertain (Wis. IX, 14); and the blessed Paul speaking thus about some: They became vain in their thoughts, and their foolish heart was darkened (Rom. I, 21). We, therefore, let us shout thus with… Theodoret of Cyrrhus c. 386–458PG 84:1225A…αντι), 55. From whence the book of Paralipomenon is so named, I, 354. Three Fates, IV, 851 init. Paul makes a parenthesis, III, 55 extr. Heb. 11, 5, correctly Rom. 1, 21 seq, 43. Parmenides the Eleatic, IV, 71… John of Damascus c. 675–749PG 95:449…suffers no harm from it b so that they are without excuse because that when they knew god they glorified him not as god neither were thankful but became vain in their imaginations and their foolish… Nicephorus I of Constantinople c. 758–828PG 100:619…they should wish to attribute this glory to the heathens but they became vain in their imaginations and their foolish heart was darkened because when they knew god they did not glorify him as god nor… George the Monk d. c. 914PG 110:149…and impiety rightly therefore did the apostle say concerning such people they became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and they changed the glory… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1437A…e wise Paul as her teacher. For he says, "His invisible things from the creation of the world are clearly seen, being understood by the things that are made." (Rom. 1, 21). Therefore, she used to say, "There is… Constantine Meliteniotes d. 1307PG 141:1141A…f their own selves: to them there applies properly that word of the Apostle: They were made vain in their reasonings; claiming to be wise, they became fools (Rom. 1, 21), in consequence of which, by blinding… OrigenesPG 16:3145…even his eternal power and godhead so that they are without excuse because that when they knew god they glorified him not as god neither were thankful but became vain in their imaginations and their foolish… Athanasius AlexandrinusPG 25:39…birds just as the interpreter of divine and true piety says they became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and changed the glory of… Basilius Caesariensis MagnusPG 29:11…to the same affections as its own parts but they became so vain in their imaginations and their foolish heart was darkened and professing themselves to be wise they became fools that some affirmed the heaven… Clement of Alexandria c. 150 – c. 215PG 8:921…have not known there is no fear of god before their eyes professing themselves to be wise they became fools but we know that the law is good if one uses it lawfully but they that… Origen c. 185–c. 253PG 11:537…said in the epistle to the romans by paul in this manner professing themselves to be wise they became fools and changed the glory of the incorruptible god into the likeness of the image of a… Origen c. 185–c. 253PG 11:1015…made much progress in learning but have fallen into godless polytheism for professing themselves to be wise they became fools and changed the glory of the incorruptible god d into the likeness of an image of… Origen c. 185–c. 253PG 14:861…give thanks but became vain in their thoughts converted to idols and professing themselves to be wise they became fools because they changed the glory of the incorruptible god into the likeness of the image of… Origen c. 185–c. 253PG 14:863…became vain in their thoughts and their foolish heart was darkened for professing themselves to be wise they became fools and changed the glory of the incorruptible god into the likeness of the image of a… Origen c. 185–c. 253PG 14:927…greeks that is the gentiles are under sin when he says for professing themselves to be wise they became fools and they changed the glory of the incorruptible god into the likeness of the image of… Eusebius of Caesarea c. 260–339PG 21:211B…ecause “they changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things” (Rom. I, 22). But since they have moved the secret… Eusebius of Caesarea c. 260–339PG 21:219…they became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and worshipped and served the creature rather than the creator who is blessed for ever b… Athanasius of Alexandria c. 296–373PG 26:317…all things endure but those who scorn and despise this will hear professing themselves to be wise they became fools for what is known of god is manifest in them for god has manifested it to… Athanasius of Alexandria c. 296–373PG 28:1175C…ccount of the weakness of His nature, but because He transcends every cause. Orth. Truly, that saying, "Professing themselves to be wise, they became fools" (Rom. 1, 22), is spoken against you who war against… Athanasius of Alexandria c. 296–373PG 28:1185…also that of the holy spirit so that you may then hear professing themselves to be wise they became fools for that which the scripture does not say you will never find but if you think… Athanasius of Alexandria c. 296–373PG 28:1293…is the spirit we answer him truly it is said of you professing themselves to be wise they became fools for since the following text clearly indicates that the one of whom it is said now… Basil the Great c. 329–379PG 30:873…in their thoughts and their foolish heart was darkened rom i and professing themselves to be wise they became fools to the extent that some of them even dare to affirm that the vault of heaven… Didymus the Blind c. 313–398PG 39:427…vision of the likeness of the glory of the lord next paul professing themselves to be wise they became fools and they changed the glory of the uncorruptible god into the likeness of the image of… Epiphanius of Salamis c. 340–404PG 89:677…lord knoweth the thoughts of the wise that they are vain and professing themselves to be wise they became fools and it is written i will destroy the wisdom of the wise and the understanding of… John Chrysostom c. 349–407PG 52:819…themselves they fell away from the truth their foolish heart was darkened professing themselves to be wise they became fools rom therefore they went in since you raise questions about the spirit and teach from the… John Chrysostom c. 349–407PG 56:65A…he calling of evil good, and good evil, and so forth. Paul also, blaming the philosophers outside, said: Professing themselves to be wise, they became fools (Rom. 1. 22). And the proverbial saying again says:… John Chrysostom c. 349–407PG 56:371ALatin…Dicentes se sapientes esse, stulti facti sunt (Rom. 1. 22). Heretics, however, thinking themselve… John Chrysostom c. 349–407PG 60:413…the things said he also puts another cause of their wandering saying professing themselves to be wise they became fools for having imagined something great about themselves and not enduring to come to this way which… John Chrysostom c. 349–407PG 63:939C…show you the power of his words. For many have been led into error, trusting in their own prudence; and "Professing themselves to be wise, they became fools" (Rom. 1:22), not understanding those things which… Cyril of Alexandria d. 444PG 68:453…but became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools how indeed did they not become fools advocating other things besides what is correct putting forward… Cyril of Alexandria d. 444PG 70:817…but became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and changed the glory of the uncorruptible god into an image made like to corruptible man… Cyril of Alexandria d. 444PG 70:907…waters for according to the voice of the blessed and divine paul professing themselves to be wise they became fools and changed the glory of the incorruptible god into the likeness of an image of corruptible… Cyril of Alexandria d. 444PG 73:183…these words he wishes to expose the ignorance of the jews for professing themselves to be wise they became fools and puffed up with the knowledge of the law quoting the mosaic commandments back and forth… Cyril of Alexandria d. 444PG 74:771…the profane with the divine wherefore he also called them fools saying professing themselves to be wise they became fools xx i know that after my departure savage wolves will enter among you etc cyril of… Cyril of Alexandria d. 444PG 74:1003…second volume of the commentaries on the epistle to the hebrews h professing themselves to be wise they became fools as the scripture says for by separating the two natures from one another and showing each… Cyril of Alexandria d. 444PG 75:1231…if we follow their opinion we shall also hear along with them professing themselves to be wise they became fools and changed the glory of the incorruptible god into the likeness of an image of a… Cyril of Alexandria d. 444PG 75:1255…they became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and changed the glory of the incorruptible god into an image made like to corruptible man… Proclus of Constantinople c. 390 – 446PG 65:865…who occupy themselves with these empty problems write upon the waters for professing themselves to be wise they became fools and their senseless heart was darkened for a bleared eye does not receive the rays of… Hesychius of Jerusalem d. after 450PG 93:979…them nor did she depart from the egypt of her error because professing themselves to be wise they became fools for when they appeared to be estranged by the cult and madness of idols they nevertheless… Theodoret of Cyrrhus c. 386–458PG 82:61…thoughts and of their own accord received the darkness of infidelity vers professing themselves to be wise they became fools by this appellation he increased the rebuke for while they called themselves wise by their deeds… Theodoret of Cyrrhus c. 386–458PG 83:869…and brings their arrogance into the light professing themselves to be wise they became fools and he also speaks of the kinds of their folly and changed the glory of the… Barsanuphius of Gaza fl. early-mid 6th century, d. c. 540sPG 86:893…themselves to be something these things error has begotten for it says professing themselves to be wise they became fools and if you wish to learn pay attention our lord jesus christ our light our king… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1063…but became vain in their reasonings and their senseless heart was darkened professing themselves to be wise they became fools but i he says having examined all these things in my heart and understood i perceived… John of Damascus c. 675–749PG 95:449…but became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and yet not for this reason did god bring these things about even if it turned… Theodore the Studite 759–826PG 99:415…a a reprobate mind their b senseless heart was darkened and professing themselves to be wise they became foolish they understand neither what they say nor of what they strongly affirm for if what the… George the Monk d. c. 914PG 110:149…they became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and they changed the glory of the incorruptible god into the likeness d of an image… Euthymius the Hagiorite c. 955-1028PG 96:1101…god whose senseless heart was led astray just as the apostle says professing themselves to be wise they became fools and changed the glory of the incorruptible god into the image of corruptible man and of… Theophylact of Ohrid c. 1055 – after 1107PG 124:355…they become vain in their reasonings and their senseless heart was darkened professing themselves to be wise they became fools he renders the cause for which they fell into such madness by their reasonings he says… Euthymius Zigabenus d. after 1118PG 130:1081…man into the nature of the word b from the same epistle professing themselves to be wise they became fools separating the natures from one another these then are the testimonies of the holy fathers concerning… Nicetas Choniates c. 1155–1217PG 140:181…in their thoughts and syllogisms and their foolish heart was darkened and professing themselves to be wise they became fools wherefore we all who are gathered in the holy spirit as many as are dwelling in… Symeon of Thessalonica d. 1429PG 155:149D…d: "For the form of this world is passing away" (I Cor. VII, 31); and: "They became fools, and worshipped and served the creature rather than the Creator" (Rom. I, 22, 25). Do you see that we ought not to s… OrigenesPG 16:3145…but became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and changed the glory of the uncorruptible god into an image made like to corruptible man… Athanasius AlexandrinusPG 25:39…they became vain in their imaginations and their foolish heart was darkened professing themselves to be wise they became fools and changed the glory of the incorruptible god into an image made like to corruptible man… Basilius Caesariensis MagnusPG 29:11…so vain in their imaginations and their foolish heart was darkened and professing themselves to be wise they became fools that some affirmed the heaven to have existed from eternity together with god while others determined… Leontius of ByzantiumPG 86:1651…he is properly the begetter of god but you are rightly told professing themselves to be wise they became fools and their foolish heart was darkened for a plurality contributes to the denomination of the thing… Clement of Alexandria c. 150 – c. 215PG 8:191…him as god nor were thankful but became vain in their imaginations and changed the glory of the incorruptible god into an image made like corruptible man and worshiped the creature rather than the creator since… Origen c. 185–c. 253PG 11:1489B…ings, they "changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things." ⟦Rom. I, 23⟧ Therefore, having been abandoned by Pr… Origen c. 185–c. 253PG 12:1545…their glory and paul says they changed the glory of the incorruptible god into an image made like to corruptible man and to birds and four footed beasts and creeping things and he said that he… Eusebius of Caesarea c. 260–339PG 21:211…wise they became fools because they changed the glory of the incorruptible god into an image made like to corruptible man and to birds and four footed beasts and creeping things rom i but since they… Eusebius of Caesarea c. 260–339PG 23:457…than this by which while professing to be wise they became fools and changed the glory of the incorruptible god into an image made like to corruptible man and to birds and four footed beasts and… Didymus the Blind c. 313–398PG 39:427…next paul professing themselves to be wise they became fools and they changed the glory of the uncorruptible god into the likeness of the image of a corruptible man and again to the romans for this… John Chrysostom c. 349–407PG 55:553D…y campaigned with corruption against the Incorruptible. And they changed the glory of the incorruptible God into the likeness of an image of corruptible man (Rom. 1, 23). Men corrupted in mind, They are corr… John Chrysostom c. 349–407PG 60:413…how grievous it was and deprived of all forgiveness he added saying and changed the glory of the incorruptible god into an image made like to corruptible man and to birds and fourfooted beasts and creeping… Cyril of Alexandria d. 444PG 70:817…foolish heart was darkened professing themselves to be wise they became fools and changed the glory of the uncorruptible god into an image made like to corruptible man and to birds and fourfooted beasts and creeping… Cyril of Alexandria d. 444PG 75:1255…foolish heart was darkened professing themselves to be wise they became fools and changed the glory of the incorruptible god into an image made like to corruptible man and to birds and four footed beasts and… Cyril of Alexandria d. 444PG 77:785B…accused, and great reproach is cast upon them, inasmuch as they «changed the glory of the incorruptible God into the likeness of an image of corruptible man» Rom. i, 23, we ourselves also must vehemently bewa… Theodoret of Cyrrhus c. 386–458PG 82:61…wise by their deeds they showed themselves to be foolish d vers and changed the glory of the uncorruptible god into an image made like to corruptible man for since they would not understand that the… Theodoret of Cyrrhus c. 386–458PG 83:869…became fools and he also speaks of the kinds of their folly and changed the glory of the incorruptible god into an image made like to corruptible man by naming god incorruptible and yet constructing an… Theodoret of Cyrrhus c. 386–458PG 84:937A…ματι, the formulae of heretics baptizing, whereas they ought to say: δόξα Πατρὶ καὶ Υἱῷ καὶ Πνεύματι ἁγίῳ. II, 234, δόξης προτέρας explains as divine image, ad Rom. I, 23. II, 372, δόξα Θεοῦ· transitive, as whe… Cosmas Indicopleustes fl. c. 535–550PG 88:157…a saying and they changed the glory of the incorruptible god into an image made like to corruptible man and to birds and fourfooted beasts and creeping things by placing man above all others… John of Damascus c. 675–749PG 94:1323…creator the divine apostle testifies who changed the glory of the incorruptible god into an image made like to corruptible man and to birds and fourfooted beasts and creeping things and they served the creature rather… John of Damascus c. 675–749PG 95:449…did not know him they deprived themselves of every veil of excuse and changed the glory of the incorruptible god in order to show the indictment of their mind for what one has this one exchanges… Theodore the Studite 759–826PG 99:413D…changed the glory of the incorruptible God into the likeness of an image of a corruptible man, and worshipped and served the creature rather than the Creator" (Rom. i, 23, 25). Solution of the same. Tru… Theodore the Studite 759–826PG 99:485C…Apostle: "And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things" (Rom. I, 23). That is to say, as regards the first… Oecumenius of Tricca fl. 10th c.PG 118:343…stones and wood i and they changed the glory of the incorruptible god into an image made like to corruptible man and to birds and four footed beasts and creeping things they had therefore the knowledge… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1007D…darkness of ignorance and have changed Thy glory, Who art the only God and alien to corruption, into the likeness of beasts, and quadrupeds, and serpents (Rom. I, 23), and have fallen away from Thee, and h… OrigenesPG 16:3145…foolish heart was darkened professing themselves to be wise they became fools and changed the glory of the uncorruptible god into an image made like to corruptible man and to birds and four footed beasts and… Athanasius AlexandrinusPG 25:39…foolish heart was darkened professing themselves to be wise they became fools and changed the glory of the incorruptible god into an image made like to corruptible man and to birds and four footed beasts and… Origen c. 185–c. 253PG 11:1489B…s are disgraced in indecencies and intemperance, "for they changed the truth of God into a lie, and worshipped and served the creature more than the Creator." ⟦Rom. I, 24, 25⟧ But those who are despised by them… Origen c. 185–c. 253PG 14:863…nence of divine majesty to birds, and four-footed beasts, and serpents? 18. For which causes God delivered them most justly unto the desires of their heart [Rom 1:24], in uncleanness.… Theodoret of Cyrrhus c. 386–458PG 82:63…god gave them up in the desires of their hearts unto uncleanness to dishonour their own bodies between themselves he uses gave them up for permitted he says that since he saw that they were neither… Oecumenius of Tricca fl. 10th c.PG 118:343…to the likeness of a corruptible thing is of incredible dementia i wherefore god also gave them up to the lusts of their own hearts unto uncleanness to dishonor their own bodies between themselves who changed… OrigenesPG 16:3145…corruptible man and to birds and four footed beasts and creeping things wherefore god also gave them up to vile affections for even their women did change the natural use into that which is against nature… Athanasius AlexandrinusPG 25:39…corruptible man and to birds and four footed beasts and creeping things wherefore god also gave them up to vile affections for having previously defiled their soul with the irrationality of pleasures as i have said… Irenaeus of Lyon c. 130–c. 202PG 7:1071…is judged by no one for he judges the gentiles who worshiped and served the creature more than the creator and who with a reprobate mind consumed their whole operation in vain moreover he judges the… Origen c. 185–c. 253PG 11:1489…uncleanness and their bodies are disgraced in indecencies and intemperance for they changed the truth of god into a lie and worshipped and served the creature more than the creator rom i but those who are… Origen c. 185–c. 253PG 14:867…prince of impiety and infidelity it worships and serves the creature rather than the creator who is blessed for ever for what reasons the human soul undergoes such a precarious state of so great a crisis… Origen c. 185–c. 253PG 14:869…of creeping things and because they exchanged the truth of god for a lie and worshipped and served the creature rather than the creator and did not approve of having god in their knowledge for the… Eusebius of Caesarea c. 260–339PG 21:219…foolish heart was darkened professing themselves to be wise they became fools and worshipped and served the creature rather than the creator who is blessed for ever b h chapter xiv that they refute the fabulous… Basil the Great c. 329–379PG 30:797A…he things that are seen, by no means glorified the beauty of their Maker as they ought to have, but worshipped and served the creature rather than the Creator (Rom. 1, 25)—and just as through those things by wh… Basil the Great c. 329–379PG 30:1017…nd the Creator" deleted, lest that version be subject to the censure of Theodore Beza, who rightly blames Erasmus for expressing this same passage in Romans 1, 25 as "above Him who created." For he who translates para ton… Didymus the Blind c. 313–398PG 39:427…they should dishonor their own bodies among themselves who changed the glory of god into a lie and worshipped and served the creature rather than the creator who is blessed for ever amen now who is… Didymus the Blind c. 313–398PG 39:1021…'the truth' is read but our theologian reads 'the glory' b 'of god into a lie and worshipped and served the creature rather than the creator who is blessed for ever amen ' who then is… Epiphanius of Salamis c. 340–404PG 42:547…be numbered among the foolish learning to worship the creature instead of the creator who is blessed for ever amen for we do not have a created or made god c but an uncreated and ingenerate… John Chrysostom c. 349–407PG 48:1087A…r Paul, rebuking them in the Epistle to the Romans, says: "They venerated and worshipped the creature above Him who created, who is God blessed in all things" (Rom 1:25). But if they worship a creature, calli… John Chrysostom c. 349–407PG 50:601A…man at that time, having no just cause to accuse him, except that, having heard Paul saying, "They venerated and served the creature rather than the Creator" (Rom. 1:25), he fled from the impiety and feared t… John Chrysostom c. 349–407PG 53:57B…they remained in the element, and deified it; for this reason the blessed Paul also says: And they worshipped and served the creature rather than the Creator (Rom. I, 25). For what could be more senseless than… John Chrysostom c. 349–407PG 60:415…inflicted these they perpetrated against themselves then resuming the cause he says who changed the truth of god into a lie and worshipped and served the creature rather than the creator those things which were utterly… John Chrysostom c. 349–407PG 60:417…implies having something just as discoursing of their dogmas he said they changed the truth of god into a lie and regarding the men he again declared the same thing in another way saying leaving the… John Chrysostom c. 349–407PG 60:745B…k worship. For Paul does not blame the Greeks because they worshipped in a small way, but because they worshipped the creature at all, rather than the Creator (Rom. 1:25). For to worship a creature, both in sm… John Chrysostom c. 349–407PG 62:123D…e grievous than the worship of idols? Idolaters worship the creatures of God: And they worshiped, he says, and served the creature rather than the Creator (Rom. I, 25): but you worship your own creature and… Mark the Hermit fl. c. 400–430PG 65:1061D…f the ancient men, who, having been taken only by the splendor of those things which underlie the eyes, ignorantly served the creature rather than the Creator (Rom. i, 25). XXII. When the mind has many opinion… Cyril of Alexandria d. 444PG 72:213B…will again make warm in the Spirit. For the heart of those who wander is cold, and they have a dead mind, worshiping the creature rather than the Creator God (Rom. I, 25), and rendering divine worship to stone… Cyril of Alexandria d. 444PG 75:455…mind and to shameful passions who worshipped and served the creature rather than the creator who is blessed for ever amen if therefore he who worships the creature rather than the creator exchanges the truth for… Cyril of Alexandria d. 444PG 75:899…own hearts unto uncleanness to dishonour their own bodies c between themselves who changed the truth of god into a lie and worshipped and served the creature more than the creator who is blessed for ever… Cyril of Alexandria d. 444PG 75:1231…those who worship the creature rather than the creator who have indeed changed the truth of god into a lie as it is written b if we follow their opinion we shall also hear along with… Cyril of Alexandria d. 444PG 77:669…us strive to go on to being perfect in prudence we have served the creature more than the creator and we were once darkness but now we are light in christ as it is written for… Theodoret of Cyrrhus c. 386–458PG 81:363A…y one” (Heb. xii, 22). Therefore, in that city, when the kingdom of God appears, those who worshiped the creation instead of the Creator will be put to shame (Rom. i, 25). CHAPTER XXV VERS. 1. Fo… Theodoret of Cyrrhus c. 386–458PG 82:63…forth a lawless life vers who exchanged the truth of god for a lie and worshipped and served the creature rather than the creator who is blessed for ever amen he says that impiety has been… Maximus the Confessor c. 580–662PG 90:295A…y is; and the power that vivifies things is the Holy Spirit. QUESTIO XIV What is: "And they worshipped and served the creature rather than the Creator" (Rom. I, 25)? What is cultus, in Greek sebas, and… John of Damascus c. 675–749PG 95:449…which not even their enemies and foes could have inflicted upon them who changed the truth of god into a lie and worshipped and served the creature rather than the creator he declares that impiety is… Theodore the Studite 759–826PG 99:329C…of demonic error, having transferred their worship from the God who made them to His creations, served, as it is written, the creature rather than the Creator (Rom. 1, 25), sliding into the one common pit of th… Theodore the Studite 759–826PG 99:415…and of birds and of four footed beasts and of creeping things who changed the truth of god into a lie and worshipped and served the creature rather than the creator but this is said of… George the Monk d. c. 914PG 110:149…desires of their hearts into a reprobate mind and into vile affections who changed the truth of god into a lie and worshipped and served the creature rather than the creator who is blessed unto the… Oecumenius of Tricca fl. 10th c.PG 118:343…their own hearts unto uncleanness to dishonor their own bodies between themselves who changed the truth of god into d… Oecumenius of Tricca fl. 10th c.PG 118:345…a a lie and worshipped and served the creature rather than the creator who is blessed for ever amen wherefore he gave them up not… Theophylact of Ohrid c. 1055 – after 1107PG 124:355…of god for a lie and worshiped and served the creature rather than the creator who is blessed for ever amen gave up instead of permitted let go just as a physician helping a patient then… Theophanes Kerameus fl. 12th c.PG 132:359…honored by men for he would not have permitted them to worship the creature more than the creator but he ordained that he himself be honored symbolically through such days and he himself is the sabbath… Athanasius AlexandrinusPG 25:95A…those that do exist, and in place of God who truly is , they have made things that were not at all into gods, serving the creature rather than the Creator (Rom. 1, 25): which is certainly most foolish and i… Leontius of ByzantiumPG 86:1385…man are cursed because they have worshipped and served the creature rather than the creator who is blessed for ever amen i have deemed it necessary to set forth a few authorities of those who were… Photius of ConstantinoplePG 104:391B…St. 2. Vers. 45, as much of the harmful. Vers. 10, at the end, origins; for example, H. St. 2. Pag. 497, verse 5, worshiping the creation beside the Creator, Rom. I, 25. Vers. 8, the wood of disobedience, the… Origen c. 185–c. 253PG 11:537…uncleanness to dishonor their own bodies among themselves and a little later for this cause god gave them up unto shameful passions for even their women changed the natural use into that which is against nature… Origen c. 185–c. 253PG 14:867…therefore god delivered them into passions of dishonor for their women changed the natural use into that which is against nature and likewise also the men leaving the natural use of the woman were inflamed in… Origen c. 185–c. 253PG 14:869…and gave them up unto vile passions so that their women changed the natural use into that which is against nature likewise also c the males leaving the natural use of the female were inflamed in… Eusebius of Caesarea c. 260–339PG 21:509D…he female, burned in their lust for one another, males with males working indecency, and receiving in themselves the recompense which was due for their error” (Rom. I, 26). In this way, both Greeks and barbaria… Didymus the Blind c. 313–398PG 39:427…of the image of a corruptible man and again to the romans for this cause god gave them up unto the lusts of their own hearts unto uncleanness that they should dishonor their own bodies among… Epiphanius of Salamis c. 340–404PG 41:357B…riting to the Romans, revealing the shame of those who work such evils, saying: For their women did change the natural use into that which is against nature (Rom. I, 26). And concerning the men, that men wit… John Chrysostom c. 349–407PG 52:603D…their desires toward one another, males with males working out uncleanness, and receiving in themselves the recompense, which it was fitting, of their error" (Rom. I, 26, 27). What are you saying, Paul? Are th… John Chrysostom c. 349–407PG 60:415…for ages of ages amen h homily iv h chap i v for this cause god gave them up unto vile affections for their women changed the natural use into that which is against nature and… John Chrysostom c. 349–407PG 61:219C…accusation, saying that the act was not only against the law of God, but against nature: "For they changed the natural use into that which is against nature" (Rom. 1:26). Therefore he exercises himself in thi… Cyril of Alexandria d. 444PG 75:899…which the divine paul has also denounced to us in these words for this cause god gave them up into the lusts of their own hearts unto uncleanness to dishonour their own bodies c between themselves… Isidore of Pelusium d. c. 450PG 78:157…of his goodness an exposition of the pauline sayings in rom i god gave them up unto vile affections being filled with all unrighteousness etc god hath given them the spirit of remorse to give and… Theodoret of Cyrrhus c. 386–458PG 82:63…which they loathed and those which they destroyed into gods b vers for this cause god gave them up in the desires of their hearts unto uncleanness to dishonour their own bodies between themselves he uses… Procopius of Gaza c. 465–528PG 87:1133…e consented to an unlawful marriage. And I will take your wives, and give them to your neighbor. It is similar to: "God gave them up to the desires of shame" (Rom. 1, 26). Signifying the permission of God. For… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:551…is similar to what the apostle says in writing to the romans god gave them up unto vile affections not that god himself compels any human being to pursue avarice or intemperance but that he permits… John of Damascus c. 675–749PG 95:449…impiety is prior to all uncleanness who is blessed for ever amen for this cause god gave them up unto vile affections… John of Damascus c. 675–749PG 95:451…a for the females of them changed the natural use into that which is against nature and likewise also the males leaving the natural use of the female burned in their… George the Monk d. c. 914PG 110:149…incorruptible god into the likeness d of an image of corruptible man for this cause god gave them up unto the desires of their hearts into a reprobate mind and into vile affections who changed the… Oecumenius of Tricca fl. 10th c.PG 118:345…own actions are the dishonors of the body and these retributions i for this cause god gave them up unto vile affections for their women did change the natural use into that which is against nature… Manuel Kalekas d. 1410PG 152:375A…nd: For which things sake the wrath of God cometh upon the children of unbelief [Ephes. V, 6]; and: For which cause God delivered them up to shameful passions [Rom. I, 26], according to what has been handed dow… OrigenesPG 16:3145…footed beasts and creeping things wherefore god also gave them up to vile affections for even their women did change the natural use into that which is against nature and what the natural use is according… Athanasius AlexandrinusPG 25:51…as the holy minister of christ paul said for their women changed the natural use into that which is against nature and likewise also the men leaving the natural use of the woman burned in their… Athanasius AlexandrinusPG 25:105…as the witness of christ the apostle said for their women changed the natural use into that which is against nature and likewise also the men leaving the natural use of the woman burned in their… Origen c. 185–c. 253PG 11:537…their women changed the natural use into that which is against nature and likewise also the men leaving the natural use of the woman burned in their lust and the rest and again a little b… Origen c. 185–c. 253PG 14:867…their women changed the natural use into that which is against nature and likewise also the men leaving the natural use of the woman were inflamed in their desire one toward another men with men working… Gregory of Nyssa c. 335–c. 395PG 44:549C…rievous punishment. This is how the divine Apostle interprets this thought, saying, "receiving in themselves the recompense which was due for their error" (Rom. 1, 27). For what more grievous device could b… Epiphanius of Salamis c. 340–404PG 41:357B…r women did change the natural use into that which is against nature (Rom. I, 26). And concerning the men, that men with men working that which is unseemly (Rom. I, 27). But also in the Epistle to Timothy co… John Chrysostom c. 349–407PG 55:99D…nt, vice itself is the penalty. Which indeed Paul also, demonstrating, used to say: “And receiving the reward which was fitting for their error in themselves” (Rom. 1:27); and he brings into the middle those w… John Chrysostom c. 349–407PG 55:131B…he punishment is at the doors, and that the wicked suffer it, as Paul also says: And receiving in themselves the recompense which it behooved of their error (Rom. I, 27). See, moreover, how properly he uses t… John Chrysostom c. 349–407PG 55:359B…even before they are punished. "For the males," he says, "working dishonor in males, and receiving in themselves the recompense which was due of their error" (Rom. 1:27)—calling the intemperance and the act i… John Chrysostom c. 349–407PG 56:63B…Paul knew this, knowing that malice itself acts as a punishment; hence he says: And receiving in themselves the recompense which was fitting for their error (Rom. 1:27). But since it is a peculiarity of thei… John Chrysostom c. 349–407PG 60:415…their women changed the natural use into that which is against nature and likewise also the men leaving the natural use of the woman burned in their lust one toward another… John Chrysostom c. 349–407PG 60:417…the men he again declared the same thing in another way saying leaving the natural use of the woman and likewise as with those women he casts these men out of all apology accusing them not… Theodoret of Cyrrhus c. 386–458PG 82:63…their women changed the natural use into that which is against nature and likewise also the men leaving the natural use of the woman burned in their lust one toward another men with men working unseemliness… John of Damascus c. 675–749PG 95:451…use into that which is against nature and likewise also the males leaving the natural use of the female burned in their lust one toward another males with males working that which is unseemly and receiving… Oecumenius of Tricca fl. 10th c.PG 118:345…women did change the natural use into that which is against nature and likewise also the men leaving the natural use of the woman burned in their lust one toward another men with men working that… OrigenesPG 16:3145…what the natural use is according to them we shall say later and likewise also the men leaving the natural use of the woman burned in their lust one toward another men with men working that… Athanasius AlexandrinusPG 25:51…their women changed the natural use into that which is against nature and likewise also the men leaving the natural use of the woman burned in their lust toward one another men with men working that… Athanasius AlexandrinusPG 25:105…their women changed the natural use into that which is against nature and likewise also the men leaving the natural use of the woman burned in their desire toward one another men with men committing that… Irenaeus of Lyon c. 130–c. 202PG 7:1063…they did not approve to have god in their knowledge god delivered them over to a reprobate mind to do those things which are not convenient and he says manifest things in the second to the… Origen c. 185–c. 253PG 11:537…again a little b later and even as they refused to have god in their knowledge god gave them up unto a reprobate mind to do those things which are not fitting all these things must… Origen c. 185–c. 253PG 11:543…he did not approve of having god within himself has been surrendered to a reprobate mind to do those things which are not fitting b furthermore this is the utility of temptation those things which are… Origen c. 185–c. 253PG 11:1681A…Ibid., line 9. The copyist wrote τῶν καρδιῶν incorrectly. Read τῆς καρδίας. Ibid., line 12, ἑαυτῷ. Read ἐπιγνώσει; for the Apostle in the cited place Rom. I, 28, says this, and the sense here demands… Origen c. 185–c. 253PG 12:959…them up unto shameful affections and again god gave them up unto a reprobate mind to do those things which are not convenient why because they were filled he says with all iniquity malice fornication avarice… Origen c. 185–c. 253PG 14:867…have god in their knowledge god delivered them into a reprobate sense to do those things which are not fitting being filled with all iniquity malice fornication wickedness avarice full of envy murder contention deceit malignity… Origen c. 185–c. 253PG 14:869…third tradition when he says and even as they refused to have god in their knowledge god gave them up unto a reprobate mind to do those things which are not fitting being filled with all… Eusebius of Caesarea c. 260–339PG 24:15…the uncleanness which they chose for themselves into passions of dishonor and a reprobate mind to do those things which are not fitting h psalm cxxv h v rs when the lord turned back the captivity… Athanasius of Alexandria c. 296–373PG 26:1075…not see fit to have god in their knowledge they be given over to a reprobate mind to do those things which are not fitting for created things do not worship a created thing nor again… Athanasius of Alexandria c. 296–373PG 26:1367…corruptible man of birds of four footed animals and of reptiles therefore god gave them over to a reprobate mind that they might perpetrate those absurdities they forsooth have not heard the prophetic voice rebuking them… Athanasius of Alexandria c. 296–373PG 28:1401…blinded their eyes and hardened their heart and he delivered them up to a reprobate mind to do those things which are not convenient that is he allowed it on account of their free will and… Basil the Great c. 329–379PG 30:355…something similar and just as they did not see fit to have god in their knowledge god gave them up to shameful passions to do what ought not to be done that is those who cast… Basil the Great c. 329–379PG 30:483A…ion. For inasmuch as they did not approve of having God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting (Rom. i, 28). 211. VERSE 9. Know, O nations, and… Basil the Great c. 329–379PG 31:657…should be condemned for what does he say and even as they did not approve of having god in their knowledge god delivered them up to a reprobate mind to do those… Basil the Great c. 329–379PG 31:721B…Caput IV. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient (Rom. I, 28)....... Because they received not the l… Basil the Great c. 329–379PG 31:807C…ve them over to a reprobate mind, to do those things which are not convenient; being filled with all unrighteousness, fornication, covetousness, maliciousness (Rom. i, 28, 29), etc.... For: Thou shalt not commi… Basil the Great c. 329–379PG 31:1097…in this way and as they did not see fit to have god in their knowledge god gave them up to a base mind to do what ought not to be done they were filled with… Basil the Great c. 329–379PG 31:1593…god in their knowledge god delivered them up to a reprobate sense to do those things which are not convenient being filled with all iniquity fornication wickedness avarice malice full of envy murder contention deceit malignity… Basil the Great c. 329–379PG 31:1705…not approve of having god in their knowledge god delivered them into a reprobate mind to do those things which are not fitting… Macarius of Egypt c. 300–391PG 34:1205…blessed apostle paul had sensed all these things he said of some and even as they did not like to retain god in their knowledge god gave them over to a reprobate mind to do those… Gregory of Nyssa c. 335–c. 395PG 46:293…in their knowledge god gave them over to a reprobate mind to do those things which are not convenient being filled with all unrighteousness… John Chrysostom c. 349–407PG 56:41…r nothing. It seems to me that he says here "I will take away" meaning "I will allow and leave be," just as Paul says: "He gave them over to a reprobate mind" (Rom. 1.28); not showing that he cast them into fo… John Chrysostom c. 349–407PG 56:333B…he heavens (Deut. 4. 19). Regarding "dispensed," not that He Himself commanded—far be it—but as the blessed Paul says: God gave them up to a reprobate mind (Rom. 1. 28), not that He gave them up, but that He… John Chrysostom c. 349–407PG 59:377…themselves against the words of God. But what these Scriptures possess as their own property, such as that saying, He gave them up unto a reprobate mind (Rom. 1:28); and that, He distributed the nations… John Chrysostom c. 349–407PG 60:421…h homily v h c as they did not approve to have god in their knowledge god gave them over to a reprobate mind to do those things which are not convenient in order that he… John Chrysostom c. 349–407PG 60:685D…See how the terrible saying of the apostle is fulfilled upon you: And as they liked not to have God in their knowledge, He delivered them up to uncleanness (Rom. 1:28). But we, leaving behind those who have… John Chrysostom c. 349–407PG 60:713…of the soul and makes it a breathing corpse it prepares one to do those things which are not permitted it stirs the instruments of pleasure increases the war and awakens the desires you are then… John Chrysostom c. 349–407PG 61:455C…t because He allowed and permitted it; for it is the custom of Scripture to speak in such a way, as when it says, God delivered them up to a reprobate sense (Rom. i, 28). For since they first rejected the fai… John Chrysostom c. 349–407PG 62:93A…oth and insensibility. "Who," He says, "being past feeling, have given themselves over." When therefore you hear that "God gave them up unto a reprobate mind" (Rom. 1:28), remember this expression, that they "… John Chrysostom c. 349–407PG 62:357D…p from such things in many places, and did not persuade you; henceforth he leaves you to the deception. "For God gave them up," he says, "to a reprobate mind" (Rom. 1:28). These things, not even a Greek who ha… Nilus of Sinai d. c. 430PG 79:361…saying therefore god gave them up the impure and wicked men unto a reprobate mind to do those things which are not fitting means this he allowed it and with the power which he possesses he… Cyril of Alexandria d. 444PG 68:153…god in their knowledge god delivered them up to a reprobate sense to do those things which are not convenient and even more clearly this is also confirmed by the divine d… Cyril of Alexandria d. 444PG 71:121…sense as well for as regards the fact that some are delivered to a reprobate mind to do those things which are not convenient d how can anyone doubt it since the blessed paul has spoken… Cyril of Alexandria d. 444PG 76:1223C…r is not so. “And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting” (Rom. I, 28). If we acknowledge Christ as God, let… Isidore of Pelusium d. c. 450PG 78:1165…the creation rather than the creator and again he delivered them into a reprobate mind to do those things which are not fitting then interpreting himself he said being filled with all unrighteousness wickedness greed if… Hadrian the Monk fl. c. 425-450PG 98:1293C…den the heart of Pharaoh and his servants," and, "God delivered them over to a reprobate mind." (Ps. CXL, 4; XXVI, 9; XLIII, 19; Isa. LXIII, 17; XIV, 4; I, 17; Rom. I, 28.) 38. He often speaks of the power of… Theodoret of Cyrrhus c. 386–458PG 82:65…cause of these evils and as they did not approve of having god in their knowledge god gave them over to a reprobate mind to do those things which are not fitting b for if they… Procopius of Gaza c. 465–528PG 87:819C…He indulges those who wish to participate in carnal pleasures. "For He gave them over," he says, "to a base mind, to do those things which were not fitting." [Rom. 1:28.] But truly this food took on the natur… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:789…among themselves and again and as they did not approve to have god in their knowledge god gave them over to a debased mind b but let us pass over that therefore that saying god gave… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:791…god in their knowledge god delivered them up to a reprobate sense to do those things which are not convenient b by allowing each one through their own choice seeing that they are free to do… Maximus the Confessor c. 580–662PG 90:941…soul said and just as they did not see fit to have god in their knowledge god gave them up to a base mind to do those things which are not fitting being filled with all… John of Damascus c. 675–749PG 95:451…and receiving in themselves that recompence which was meet for their error and even as they did not like to retain god in their knowledge god gave them over to a reprobate mind to do those… Photius of Constantinople c. 810–c. 891PG 101:285…affections and god delivered them up in the lusts of their hearts and even as they did not like to retain god in their knowledge god delivered them up to a reprobate mind and he hath… Oecumenius of Tricca fl. 10th c.PG 118:347…the recompense by which they were also made to blush b i and even as they did not like to retain god in their knowledge god gave them over to a reprobate mind to do those… Theophylact of Ohrid c. 1055 – after 1107PG 124:359…them if you do not yet believe the words concerning gehenna vers and even as they did not approve to have god in their knowledge god gave them up unto a reprobate mind to do those… Theophylact of Ohrid c. 1055 – after 1107PG 125:619A…up to worship" (which signifies, he permitted to worship), is put for "he allowed," just as it is also in the Apostle: God gave them up to a reprobate mind [Rom. 1:28], that is, he permitted them to be give… Theophylact of Ohrid c. 1055 – after 1107PG 126:1175A…as punished those who so unjustly attacked me. The Church shall also say: "Even if the Lord has been angry with me, and has handed me over to a reprobate mind ⟦Rom. 1, 28⟧ as one who worshiped idols and the cre… Euthymius Zigabenus d. after 1118PG 129:1371A…der, O Lord" (Isa. LXIII, 17) — and such idioms are frequent in the Old Testament. Such also is that which is said by Paul: "God gave them up to a base mind" (Rom. I, 28) and: "God gave them up to dishonorable… Gregory Palamas c. 1296–1359PG 151:101…known god they did not glorify him as god neither were thankful god gave them over to a reprobate mind to do those things which are not fitting being filled with all unrighteousness fornication covetousness and… Gregory Palamas c. 1296–1359PG 151:473…probaverunt deum habere in notitia the english so far ends to have in their knowledge god gave them up to a reprobate mind those then who did not retain god in their knowledge but let us… Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1135…they did not approve of having god in their knowledge god delivered them over to a reprobate mind to do things which are not proper and as for those who would be the first to estrange… Leontius of ByzantiumPG 86:1895…the apostle bears witness saying since they did not approve of having god in their knowledge god gave them over into a reprobate mind to do those things which are not convenient i and the things… Anastasius of SinaiPG 89:393…let them hear also again the apostle saying concerning such as these and even as they did not like to retain god in their knowledge god gave them over to a reprobate mind to do those… Photius of ConstantinoplePG 104:391B…, since words, the same. Vers. 39, to acquire, H. St. 2. Vers. 45, concerning that, how not, the same. Vers. 8, at the end, creations, H. St. 2, creature, thus Rom. I, 28. Page 500, verse 36, H. St. 2, to be j… Clement of Rome d. c. 100PG 1:117D…al himself in both places? For Clement, I say, having everywhere imitated the character of the Pauline writing, seems to have looked both here and there toward Rom. 1, 29-31; Gal. 5, 19-21; 1 Tim. 6, 4-5 and 2 Tim… Basil the Great c. 329–379PG 31:375A…first disciple of the devil, having been taught both envy and murder by him—those sister evils which Paul also joined together, saying: "Full of envy, murder" (Rom. I, 29). What, then, did he do? He saw the hon… Gregory of Nyssa c. 335–c. 395PG 46:293…to a reprobate mind to do those things which are not convenient being filled with all unrighteousness fornication wickedness covetousness malice full of envy murder debate deceit malignity whisperers backbiters haters of god despiteful prou… John Chrysostom c. 349–407PG 60:733C…ructed by their father the devil in envy and murder, [those of] the sins of their sisters, which Paul also linked together, saying: Full of envy, murder (Rom. 1. 29). They heard of the kingdom that was go… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1669…of theodulus old patristic library vol viii h a ch i vers being filled with all unrighteousness fornication wickedness full of envy murder strife deceit malignity whisperers backbiters haters of god despiteful proud boasters by that… John of Damascus c. 675–749PG 95:451…he is blessed etc vers being filled with all unrighteousness wickedness greed full of envy murder debate deceit malignity whisperers backbiters that is god haters despiteful proud boasters b having stated that which is general and… Oecumenius of Tricca fl. 10th c.PG 118:347…is the custom of scripture to call this a giving over i being filled with all unrighteousness fornication wickedness covetousness maliciousness full of envy murder debate deceit malignity whisperers backbiters haters of god despiteful proud… Clement of Rome d. c. 100PG 1:397…murder contention deceit malignity whisperers detractors hateful to god contumelious proud elated inventors of evil things disobedient to parents without affection without covenant without mercy to one reading with attention the present epi… Basil the Great c. 329–379PG 31:1593…murder contention deceit malignity whisperers detractors hateful to god contumelious proud arrogant inventors of evil things disobedient to parents foolish dissipated without affection without fidelity without mercy who having known the jus… Basil the Great c. 329–379PG 31:1707…of envy murder strife deceit malignity whisperers backbiters haters of god insolent proud boasters inventors of evil things disobedient to parents a without understanding without natural affection unmerciful b yet those whom god brings back… Gregory of Nyssa c. 335–c. 395PG 46:293…fornication wickedness covetousness malice full of envy murder debate deceit malignity whisperers backbiters haters of god despiteful proud boasters inventors of evil things disobedient to parents without understanding covenant breakers wit… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1669…all unrighteousness fornication wickedness full of envy murder strife deceit malignity whisperers backbiters haters of god despiteful proud boasters by that one term unrighteousness he has encompassed all the sins they committed against one… Maximus the Confessor c. 580–662PG 90:941…murder strife deceit malignity secret slanderers backbiters hateful to god insolent arrogant boasters inventors of evil things disobedient to parents without understanding covenant breakers unloving unforgiving unmerciful who knowing the ri… John of Damascus c. 675–749PG 95:451…the mind might henceforth be drawn into the charge he called them inventors of evil things disobedient to parents vers without understanding covenant breakers without natural affection unmerciful vers who knowing the judgment of god and… Oecumenius of Tricca fl. 10th c.PG 118:347…fornication wickedness covetousness maliciousness full of envy murder debate deceit malignity whisperers backbiters haters of god despiteful proud boasters inventors of evil things disobedient to parents without understanding covenant break… Basil the Great c. 329–379PG 31:767C…t asketh of thee (Luke VI, 30). Without natural affection, unmerciful, who knowing the judgment of God, that they which commit such things are worthy of death (Rom. I, 31, 32). That they may distribute easily,… Pope Pius I r. c. 142-155PG 5:1123A…associate with or consent to those who do such things; because not only those who do such things are guilty of this crime, but those who consent to the doers (Rom. i, 32). Is fornication then a graver sin than… Origen c. 185–c. 253PG 14:867…known the justice of god did not understand that they who do such things are worthy of death not only they who do them but also they who consent to those who do them therefore you… Origen c. 185–c. 253PG 14:869…knew the righteousness of god did not understand that those who do such things are worthy of death not only those who do them but also those who consent to them and therefore they shall be… Basil the Great c. 329–379PG 31:669C…r to these, against all of which Paul, speaking in Christ, uttered the same sentence elsewhere, saying: That they who do such things are worthy of death (Rom. i, 32). But where every height that exalts it… Basil the Great c. 329–379PG 31:767…every man that asketh of thee luke vi without natural affection unmerciful who knowing the judgment of god that they which commit such things are worthy of death rom i that they may distribute easily communicate… Basil the Great c. 329–379PG 31:1593…mercy who having known the justice of god that they who do such things are worthy of death not only do them but also consent to them that do them for thou art inexcusable o man… Gregory of Nyssa c. 335–c. 395PG 46:293…disobedient to parents without understanding covenant breakers without natural affection implacable unmerciful who knowing the judgment of god that they which commit such things are worthy of death a you see how he has joined malignity… Epiphanius of Salamis c. 340–404PG 41:515A…icit things, and things forbidden by the laws, concerning which the Holy Scriptures testify that those who do such things shall not inherit the kingdom of God (Rom. I, 32). For they eat things sacrificed to ido… John Chrysostom c. 349–407PG 49:133C…wickedness: "Who, knowing the judgment of God, that they who do such things are worthy of death, not only do the same, but have pleasure in those who do them" (Rom. I, 32). And from where did they know, he says… John Chrysostom c. 349–407PG 54:687A…those very people: Who knowing the justice of God, that they who do such things are worthy of death, not only do them, but also consent to those who do them (Rom. 1, 32); indicating that this is more seri… John Chrysostom c. 349–407PG 55:251B…congratulate those who sin. Now this is no less than to sin. Hear Paul saying: "Not only do they do these things, but they also consent to those who do them" (Rom. 1:32). Now this is not a small sin—even if o… John Chrysostom c. 349–407PG 55:481C…saying thus: Who, knowing the ordinance of God, that they who do such things are worthy of death, not only do them, but also consent with those who do them. (Rom. 1.32) Do you reason this, O man, who judges… John Chrysostom c. 349–407PG 59:243D…der what kind of fire is prepared for such a crime. Hear what Paul says: "Not only those who do these things, but also those who approve of those who do them" (Rom. 1:32). Perhaps we are rebuking you sharply;… John Chrysostom c. 349–407PG 59:447…e same, so that these too must be punished, even if they do not commit evils. For not only do they do these things, but they also consent to those who do them (Rom. 1. 32). For their mind is corrupted in the sa… John Chrysostom c. 349–407PG 60:423…the doctrines that they themselves are also without excuse wherefore he says who knowing the judgment of god that they which commit such things are worthy of death not only do the same but have pleasure… John Chrysostom c. 349–407PG 60:633B…does not destroy one, so much as leading others into it; wherefore he says, "Not only do they do these things, but they also consent to those who do them" (Rom. I, 32). Therefore, when we see some sinning,… John Chrysostom c. 349–407PG 62:605…things whatsoever; but we rather even cooperate with him. For this reason Paul was saying, Not only do they do them, but also consent to those that do them (Rom. 1:32); and many make fellowships of drinking… Severian of Gabala 4th–5th c.PG 65:27B…t them into their homes, the Christians receive them into their houses, unmindful of that apostolic saying: That they who do such things are worthy of death (Rom. I, 32). But you say: "Let them who do these… Isidore of Pelusium d. c. 450PG 78:165B…n examining the mind. 157. The easy loss of a tomb. 158. In what the highest of goods consists. 159. Three types of sinners are compared. On that word of Paul, Rom. i, 32: “Not only those who do them,” etc. Cf.… Theodoret of Cyrrhus c. 386–458PG 82:67…vers who having known the justice of god that they who do such things are worthy of death not only do them but also consent to those who do them and approve them we have shown… Maximus the Confessor c. 580–662PG 90:941…righteous judgment of god that those who practice such things are deserving of death not only do the same but also approve of those who practice them for this reason god gave them up to vile… John of Damascus c. 675–749PG 95:451…to parents vers without understanding covenant breakers without natural affection unmerciful vers who knowing the judgment of god and he stood hand to hand against nature he says that they which commit such things are worthy… Oecumenius of Tricca fl. 10th c.PG 118:21…produced via generation at the end of the chapter upon those words not only do the same but have pleasure in them that do them where the greek refers to isidore how he read them differently… Oecumenius of Tricca fl. 10th c.PG 118:349…who although they knew the ordinance of god that they who do such things are worthy of death not only do the same but also approve of those who practice them again he shows them sinning… Theophylact of Ohrid c. 1055 – after 1107PG 124:361…another just as it does other animals but they did not understand who knowing the judgment of god that those who practice such things are worthy of death not only do the same but also give… Basil the Great c. 329–379PG 30:1195A…of the Trinity in the communication of names, 310. These words of Acts XXI, 11: "Thus saith the Spirit," do not exclude the Father and the Son, 311. That from Rom. 1, 36: "From him and through him," etc., into… Photius of ConstantinoplePG 104:399A…exapostelei ton logon (He shall send forth his word). Ps. CXLVII, 17. Page 581, verse 13, di' Hiu. (through the Son). John I, 3. Verse 18, autou (of him). Rom. I, 36. Verse 37, dexia tou Patros ho Huios,…