Where the Fathers quote Matthew 26

998 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Gregory of NazianzusPG 36:281expounds v.1“Και εγενετο οτε ετελεσεν ο Ιησους παντας τους λογους τουτους ειπεν τοις μαθηταις αυτου·”37. On the Gospel text: «When Jesus had finished these words» and following John ChrysostomPG 57:327expounds v.1“Και εγενετο οτε ετελεσεν ο Ιησους παντας τους λογους τουτους ειπεν τοις μαθηταις αυτου·”On «And it came to pass, when Jesus had finished»: God's authority in miracles and the duty of constant thanksgiving John ChrysostomPG 57:413expounds v.1“Και εγενετο οτε ετελεσεν ο Ιησους παντας τους λογους τουτους ειπεν τοις μαθηταις αυτου·”On «And it came to pass, when Jesus had finished» (Mt 11:1): Divine justice and the punishment of sin Photius of ConstantinoplePG 101:393expounds v.13“αμην λεγω υμιν, οπου εαν κηρυχθη το ευαγγελιον τουτο εν ολω τω κοσμω, λαληθησεται και ο εποιησεν αυτη εις μνημοσυνον αυτης.”On the Gospel’s Inaccessibility: «Amen, amen I say to you, wherever the Gospel shall be preached» Bartholomew of EdessaPG 104:1437expounds v.26“Εσθιοντων δε αυτων λαβων ο Ιησους τον αρτον και ευχαριστησας εκλασε και εδιδου τοις μαθηταις και ειπε· λαβετε φαγετε· τουτο εστι το σωμα μου·”Against the Paulicians regarding the reality of the Eucharist Isidore of PelusiumPG 78:225expounds v.28“τουτο γαρ εστι το αιμα μου το της καινης διαθηκης το περι πολλων εκχυνομενον εις αφεσιν αμαρτιων.”On the Lord’s saying: «Suffer it to be so now» Cyril of AlexandriaPG 75:389expounds v.38“τοτε λεγει αυτοις ο Ιησους· περιλυπος εστιν η ψυχη μου εως θανατου· μεινατε ωδε και γρηγορειτε μετ᾿ εμου.”On the human expressions regarding the Savior: «He wept», «Now my soul is troubled», and «If it is possible» John ChrysostomPG 61:751expounds v.39“και προελθων μικρον επεσεν επι προσωπον αυτου προσευχομενος και λεγων· πατερ μου, ει δυνατον εστι, παρελθετω απ᾿ εμου το ποτηριον τουτο· πλην ουχ ως ε”On «Father, if it is possible, let this cup pass from me»: Good Friday reflection Basil of SeleuciaPG 85:349expounds v.39“και προελθων μικρον επεσεν επι προσωπον αυτου προσευχομενος και λεγων· πατερ μου, ει δυνατον εστι, παρελθετω απ᾿ εμου το ποτηριον τουτο· πλην ουχ ως ε”On «Father, if it be possible, let this chalice pass from Me» Isidore of PelusiumPG 78:517expounds v.41“γρηγορειτε και προσευχεσθε ινα μη εισελθητε εις πειρασμον· το μεν πνευμα προθυμον η δε σαρξ ασθενης.”On: «Watch and pray, that ye enter not into temptation» Photius of ConstantinoplePG 101:189expounds v.56“τουτο δε ολον γεγονεν ινα πληρωθωσιν αι γραφαι των προφητων. Τοτε οι μαθηται παντες αφεντες αυτον εφυγον.”On whose voice speaks: «Now all this has come to pass»—the author's or the archangel's? Origen c. 185–c. 253PG 13:873…which he spoke i will dwell and walk among them b and it came to pass when jesus had finished these parables that he departed thence and coming into his own country since in the foregoing… John Chrysostom c. 349–407PG 56:745…his ruin is great because he falls entirely from the foundation and it came to pass when jesus had finished these words the multitudes were in admiration at his doctrine the man's intellect when rationally placated… John Chrysostom c. 349–407PG 56:797…remuneration of righteousness h homily xxxii from chapter xix a h and it came to pass when jesus had finished these sayings he departed from galilee and came into the borders of judea beyond the jordan… John Chrysostom c. 349–407PG 56:799…from the good one i shall pursue what the evangelist says and it came to pass when jesus had finished these words a which words those which he had spoken of above how from the hearth… John Chrysostom c. 349–407PG 58:487…h homily xlviii h a and it came to pass when jesus had finished these parables he departed thence why does it say these because he was about to speak… John Chrysostom c. 349–407PG 58:595…spoke about you a b c h homily lxii h d and it came to pass when jesus had finished these words he departed from galilee and came into the borders of judaea beyond the jordan… Eulogius of Alexandria d. 607/608PG 86:2917…name of the lord for what does the evangelist say iii and it came to pass when jesus had drawn near to bethphage and to bethany at the mountain that is called olivet he sent two… John of Damascus c. 675–749PG 94:371…narrate at length having recounted these things in order matthew adds and it came to pass when jesus had finished these discourses he said to his disciples you know that after two days the passover shall… Theophylact of Ohrid c. 1055 – after 1107PG 123:217…fall is great because he who falls is a christian a and it came to pass when jesus had finished these sayings the crowds were astonished at his teaching b for he was teaching them as… Theophylact of Ohrid c. 1055 – after 1107PG 123:247…h h concerning those who were sent by john h ver and it came to pass when jesus had made an end of commanding his twelve disciples he passed from thence to teach and preach in… Theophylact of Ohrid c. 1055 – after 1107PG 123:435…betrayal of christ on the denial of peter h a vers and it came to pass when jesus had finished all these words he said to his disciples you know that after two days the passover… Euthymius Zigabenus d. after 1118PG 129:841…also near the end of the sixty first chapter that text and it came to pass when jesus had finished all these words he said to his disciples ye know that after two days is the… Euthymius Zigabenus d. after 1118PG 129:931…that is to say those which were spoken for matthew says and it came to pass when jesus had finished these words vers centurionis vers and sent unto him here too the same is signified namely… Origen c. 185–c. 253PG 13:1719…fully arrive you know that after two days the pasch is made and the son of man is betrayed to be crucified and the rest if therefore the hour was also defined according to what we… Epiphanius of Salamis c. 340–404PG 43:511…stone shall not remain judas woe to that man by whom the son of man is betrayed to be crucified for three days and three nights jonah remained in the belly of the whale by a… John Chrysostom c. 349–407PG 56:329…without blemish and concerning the gifts offered concerning sabbaths and feasts and the feast of the passover and the booths and the trumpets and concerning the oil the light and the showbread and concerning the year… John Chrysostom c. 349–407PG 59:715A…emonstration. The Savior says to the disciples: "You know that after two days the Passover is coming; and the Son of Man will be delivered up to be crucified" (Matt. 26:2). Often the Savior predicted this to Hi… John Chrysostom c. 349–407PG 59:715A…dalized" (John 16:1); yet trouble overtook you. "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified" (Matt. 26:2). You will nowhere find the Savior ment… Cyril of Alexandria d. 444PG 76:1097…the law commanded that the sheep be sacrificed on the day that is the feast of the passover and it was a type of christ but in one house it shall be eaten it says and… Isidore of Pelusium d. c. 450PG 78:97…the sabbath they call it every feast o he distinguishes therefore between the feast of the passover and the azymes nor is it to be denied that the first day of this feast on which the… Euthymius Zigabenus d. after 1118PG 129:841…when jesus had finished all these words he said to his disciples ye know that after two days is the pascha and they were seeking of the people there also you will find concerning these things… Euthymius Zigabenus d. after 1118PG 129:895…the holy spirit vers et ibant jerusalem having finished the days namely the feast of the passover and the days of the unleavened matt ii… Theophanes Kerameus fl. 12th c.PG 132:1279…offer unleavened bread in sacrifice c iii furthermore the supper occurred before the feast of the passover and the unleavened bread and christ ate bread with his disciples as john the theologian says and judas after… Origen c. 185–c. 253PG 13:1473…things and when he was come into the temple the chief priests and the elders of the people came unto him as he was teaching saying 'in what authority do you do these things ' and… Origen c. 185–c. 253PG 13:1477…the savior would have spoken concerning this power if the chief priests and the elders of the people c had been worthy of an answer to their question colossians that the savior is the image of… Origen c. 185–c. 253PG 13:1521…and he was teaching daily in the temple the high priests however and the scribes and the elders of the people were seeking to destroy him and were not finding what they would do for all… Origen c. 185–c. 253PG 13:1719…he might triumph over them confidently upon the wood then were gathered together the chief priests and the scribes and the elders of the people into the court of the high priest who was called caiphas… Origen c. 185–c. 253PG 13:1755…there were many wishing to grant a favor to caiaphas and the chief priests and the scribes and the elders and the whole council desiring to hear this very thing and whoever considers these things shows… Basil the Great c. 329–379PG 32:947…us consider that even in the plot laid against our lord the chief priests and the scribes and the elders concocted the treachery but few of the people were found who received the word sincerely and… Cyril of Alexandria d. 444PG 69:999…and individually one must understand the enemies of christ to be the chief priests and the scribes and the pharisees who bribed judas and brought jesus before pilate vers blessed be the lord god of israel… Theophylact of Ohrid c. 1055 – after 1107PG 123:435…crucify me shall be deemed worthy of the fire vers then the chief priests and the scribes and the elders of the people gathered into the hall of the high priest who was called caiaphas and… Theophylact of Ohrid c. 1055 – after 1107PG 123:619…as he was walking in the temple there come to him the chief priests and the scribes and the elders and they say to him by what authority do you do these things and who gave… Theophylact of Ohrid c. 1055 – after 1107PG 123:655…and with him a great crowd with swords and clubs from the chief priests and the scribes and the elders the one who was handing him over had given a common sign to them saying whomever… Theophylact of Ohrid c. 1055 – after 1107PG 123:1033…thieves ' and he was teaching daily in the temple but the chief priests and the scribes and the first men of the people were seeking to destroy him and they did not find what they… Euthymius Zigabenus d. after 1118PG 128:1071…against the saviour when he spoke with the princes of the priests and the elders of the people in order to betray christ ver they have spoken against me with a deceitful tongue judas to be… Euthymius Zigabenus d. after 1118PG 129:561…of the strength and height of its structure the husbandmen are the chief priests and the scribes and the elders of the people for to these as to teachers god entrusted this vineyard he calls the… Euthymius Zigabenus d. after 1118PG 129:567…against him will harm himself and not him which is what the chief priests and the scribes and the elders of the people suffered vers super eum upon whomever he shall press that is to say… Nicephorus Blemmydes 1197–c. 1272PG 142:1331…to call small local rulers kings but the psalm text has called the scribes and the elders of the people or rather the more honorable ones rulers and the gospel also calls them this saying as… Nicephorus Blemmydes 1197–c. 1272PG 142:1331…the courtyard of the high priest who was called caiaphas and they consulted that they might take jesus by b guile and kill him since they were gathered against christ it is manifest that they were… Clement of Rome d. c. 100PG 1:775…saying you know that after two days the passover occurs adds that in the house of simon the leper a woman poured ointment upon the head of the lord but did not anoint his feet as… Clement of Rome d. c. 100PG 1:1157…things which seem to have occurred through generation; in the fourteenth discourse: "And the Father," etc. Recognit. lib. X, cap. 10. THE SAME, on Matthew XXVI, 6, etc. Peter says something such as this to Clement; since… Origen c. 185–c. 253PG 13:1719…for him to speak other words after he should be betrayed and in bethany in the house of simon the leper concerning the woman approaching him and likewise to celebrate the pasch with his disciples and… Origen c. 185–c. 253PG 13:1721…take up those who take up their cross and follow him while jesus was in bethany in the house of simon the leper there came to him a woman having an alabaster jar of precious ointment… Eusebius of Caesarea c. 260–339PG 24:1111…hose preaching is not overturned. But from small things, great preachings have been made. The Lord was reclining, He says, and a certain woman came to him [Matth. xxvi, 6, 7]. And what did she carry? She poured… Basil the Great c. 329–379PG 31:757A…ave been sold for much, and given to the poor. When Jesus understood it, he said unto them, Why trouble ye the woman? For she hath wrought a good work upon me (Matth. XXVI, 6-10). ACTS. Concerning Lydia: And when she… John Chrysostom c. 349–407PG 58:723…not to mourn those who are asleep h homily lxxx h and when jesus was in bethany in the house of simon the leper there came to him a woman having an alabaster jar of very… John Chrysostom c. 349–407PG 63:919…be reclined in a cave and a manger of unreasoning beasts and in the house of simon the leper and also received the harlot a sinner like me who came to you deign also to enter… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1071…anoint your head matth vi as also what mary magdalene did who in the house of simon the leper poured precious ointment over the head of jesus as he reclined matth xxvi on these if you… Photius of Constantinople c. 810–c. 891PG 103:1101…the twelfth of the first month mary anointed the lord with ointment in the house of simon the leper and on the thirteenth the lord delivered the mystical supper to the disciples and on the fourteenth… Theophylact of Ohrid c. 1055 – after 1107PG 123:435…crowd so that only their own will might be done vers and when jesus was in bethany in the house of simon the leper there came to him a woman having an alabaster jar of precious… Theophylact of Ohrid c. 1055 – after 1107PG 123:643…feast lest there be a tumult of the people and when he was in bethany in the house of simon the leper as he sat at meat there came a woman having an alabaster flask of… Theophylact of Ohrid c. 1055 – after 1107PG 123:645…of the feast then he willingly handed himself over and while he was in bethany in the house of simon the leper there came a woman and all four make mention of the ointment and it… Euthymius Zigabenus d. after 1118PG 129:645…sinner c and did this in the midst of his preaching and in the house of simon the pharisee when also the pharisee alone is scandalized to whom the savior gives as a reward the forgiveness… Michael Glycas c. 1125–after 1204PG 158:176…what kind of woman she is who touches him and yet another in the house of simon the leper came to christ as matthew narrates and the third was herself also a harlot as luke indicates… Michael Glycas c. 1125–after 1204PG 158:347…of lazarus the second however who had previously prostituted herself approached christ in the house of simon the leper as matthew narrates the third was also a harlot as luke indicates who met christ in the… Symeon of Thessalonica d. 1429PG 155:203…poured out for his future burial when even that woman who was in the house of simon the leper if indeed she is another cannot also be mary and this in the pas… Cyril of JerusalemPG 33:1145…reclining my nard gave forth its odor for while he was reclining in the house of simon the leper a woman having entered broke an alabaster flask of very precious spikenard and poured it upon his… AnonymousPG 106:1157…for the feast to pass why is it mentioned that this occurred in the house of simon the leper in order to show from where the woman approached christ namely from the fact that he simon… Basil the Great c. 329–379PG 31:757…when jesus was in bethany in the house of simon the leper there came unto him a woman having an alabaster box of very precious ointment and poured it on his head as he sat at… John Chrysostom c. 349–407PG 58:723…in bethany in the house of simon the leper there came to him a woman having an alabaster jar of very precious ointment and she poured it on his head as he reclined this woman appears… John Chrysostom c. 349–407PG 59:763D…rks, which prepare the ointment of repentance. Do you wish to know the humility of the woman? That other woman, bringing ointment, pours it over Christ's head (Matth. 26:7): for she had confidence from her well-… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1071D…our head" (Matth. vi, 17); as also what Mary Magdalene did: who in the house of Simon the leper poured precious ointment over the head of Jesus as he reclined (Matth. xxvi, 7). On these, if you have leisure, read F… Basil the Great c. 329–379PG 31:757…ointment and poured it on his head as he sat at meat but when his disciples saw it they had indignation saying to what purpose is this waste for this might have been sold for much… Amphilochius of Iconium c. 340 – after 394PG 39:81…ignorant but he as if a lover of the poor is indignant saying to what purpose is this waste of the ointment for it might have been sold for much and given to the poor o… John Chrysostom c. 349–407PG 59:363A…, but He did not openly rebuke him, but indulged him, as He wished to recall him from his purpose. How then does another say that all the disciples spoke thus (Matt. 26:8)? Both they and he; but they were not o… Daniel Heinsius 1580-1655PG 43:1109…ain. In which words, if we believe Chrysostom, such will be the Hebraism, just as in that [verse], And the disciples, seeing [it], were indignant, Matthew xxvi, 8. Which John, But one of his disciples, and concerning Jud… Athanasius of Alexandria c. 296–373PG 28:1049…your words those signs of love for the poor could not this have been sold for much and given to the poor when you saw a woman anointing the lord with ointment and by that unction… Basil the Great c. 329–379PG 31:757…they had indignation saying to what purpose is this waste for this might have been sold for much and given to the poor when jesus understood it he said unto them why trouble ye the woman… Amphilochius of Iconium c. 340 – after 394PG 39:81…saying to what purpose is this waste of the ointment for it might have been sold for much and given to the poor o the ungrateful mind o the ungrateful ways do you call the reverence… John Chrysostom c. 349–407PG 61:749…is indignant saying why this waste of the ointment for it could have been sold for much and given to the poor o the ungrateful mind o the unthankful ways do you call the healing of… Andrew of Crete c. 660–740PG 97:1009…shall say why this great waste of the ointment for this could have been sold for much and given to the poor recoil from him or rather receive his words with laughter lifting up your mind… Theophylact of Ohrid c. 1055 – after 1107PG 126:1087…saying also applies to judas b who says could not this ointment have been sold for much and given to the poor and is it i rabbi while he stands contrary to the peace whose lord… Basil the Great c. 329–379PG 31:757…this might have been sold for much and given to the poor when jesus understood it he said unto them why trouble ye the woman for she hath wrought a good work upon me matth xxvi… John Chrysostom c. 349–407PG 59:363…rebuke judas under the pretext of piety what then does christ say she hath wrought a good work upon me for my burial why then did he not rebuke the disciple as the evangelist says because… Philo of CarpasiaPG 40:53C…the nard, the alabaster of ointment, of which the Lord says: "Let her alone, and do not cause trouble to the woman; for she hath wrought a good work upon me" (Matt. XXVI, 10), and the rest. As if responding in… John Chrysostom c. 349–407PG 58:725…this for my burial b he says and another reason for you have the poor always with you but you do not have me always and wherever this gospel shall be preached this also which she… Euthymius Zigabenus d. after 1118PG 129:67A…in Luke 20, 35, 36; Mark 12, 25. Matt. 17, 20. If you (have) faith as a grain of mustard seed. Ἔχητε (“you have”) is taken for the future “you will have.” Matt. 26, 11. For the poor you always have with you,… Theophylact of Ohrid c. 1055 – after 1107PG 123:439…a vers for in that she hath poured this ointment on my body she did it for my burial amen i say to you wheresoever this… Origen c. 185–c. 253PG 13:47…anticipating this has done it for the day of my burial therefore wheresoever this gospel shall be preached it shall be said that she did this for a memorial of her in the figure then of… Origen c. 185–c. 253PG 13:1653…the end he shall be saved and this gospel of the kingdom shall be preached in the whole world for a testimony to all nations and then shall the consummation come and indeed the text is… Origen c. 185–c. 253PG 13:1725…woman according to luke it is not said amen i say to you wheresoever this gospel shall be preached in the whole world there also shall that which she has done be told in memory of… Basil the Great c. 329–379PG 30:235…having been called through the preaching shall come to the faith for this gospel shall be preached in the whole world and the evangelical sound of the apostles went out into all the earth verse and… Gregory of Nyssa c. 335–c. 395PG 44:825…understood as the whole world and the entire earth saying that wherever this gospel shall be preached in the whole world the odor of the deed will be distributed with the preaching of the gospel and… Gregory of Nyssa c. 335–c. 395PG 44:1321…applied to the entire human creation when as the lord says the gospel shall be preached in the whole world for when all have put off the old man with his d… John Chrysostom c. 349–407PG 55:483B…rd spread throughout the whole earth; so also afterwards: Go ye and teach all nations (Matt. 28:19); and, This gospel shall be preached in the whole world (Matt. 26:13); and His command occupied the very end… John Chrysostom c. 349–407PG 56:905…not to those not in danger but to those in peril and this gospel shall be preached in the whole world mark adds more clearly first he says the gospel must be preached marc when those… John Chrysostom c. 349–407PG 57:329…keeping their own wickedness this at any rate he also says elsewhere this gospel shall be preached in the whole world for a testimony to all the nations and then the end shall come to the… John Chrysostom c. 349–407PG 58:689…happen and he who perseveres to the end will be saved and this gospel shall be preached in the whole world for these things are the end d… John Chrysostom c. 349–407PG 58:691…the preaching prevailed over the whole inhabited world for he says the gospel shall be preached in the whole world where then are those who build up the tyranny of genesis b and the revolution of… Cyril of Alexandria d. 444PG 71:697…everywhere the word of salvation is praised for this gospel he says shall be preached in the whole world but the prophetic word seems to reveal to us yet another subtle and hidden mystery for it… Theodoret of Cyrrhus c. 386–458PG 83:1121…kingdom shall be preached that which this woman has done shall also be told for a memorial of her a this prediction we can see even now being fulfilled for everywhere on land and sea the… Photius of Constantinople c. 810–c. 891PG 101:1207…far removed from terrestrial cares cap xxvi vers amen i say to you wheresoever this gospel shall be preached in the whole world that also which she has done shall be told in memory of her… Photius of Constantinople c. 810–c. 891PG 101:1267…be demonstrated as inaccessible to it namely amen amen i say to you wheresoever this gospel shall be preached it shall be told what she has done in remembrance of her for if anyone places to… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:821D…, went away joyfully to her house; and in this blessed widow was fulfilled the Scripture which says, “It shall be said everywhere, she did it, for his memory” (Matt. xxvi, 13). THE CONTEST OF ST. BLASIUS AND HIS… Symeon the New Theologian 949–1022PG 120:325…vain excusing their ignorance when it has been said by the lord this gospel shall be preached in the whole world as a testimony to all nations it follows hence if condemnation awaits the heathens much… Theophylact of Ohrid c. 1055 – after 1107PG 123:409…as a proven soldier b vers and this gospel of the kingdom shall be preached in the whole world for a testimony to all nations and then shall the consummation come there shall not be any… Theophylact of Ohrid c. 1055 – after 1107PG 123:439…my body she did it for my burial amen i say to you wheresoever this gospel shall be preached in the whole world that also which she hath done shall be told for a memory of… Theophylact of Ohrid c. 1055 – after 1107PG 123:645…has anointed my body beforehand for the burial amen i say to you wheresoever this gospel shall be preached in the whole world that also which she has done shall be told for a memorial of… Euthymius Zigabenus d. after 1118PG 129:1355D…r the time of my burial, as if anticipating that my death is near. Mark wrote this more plainly, for it was said also regarding another woman. For he says [cf. Matth. xxvi, 13].… Euthymius Zigabenus d. after 1118PG 129:1377…chapter of his where it is said amen amen i say to you wheresoever this gospel shall be preached in the whole world and the rest and read the end of the explanation given there this… Andronicus I Comnenus c. 1118–1185PG 133:857…also my savior speaks in the gospel this gospel of the kingdom shall be preached in the whole world as a testimony to all nations and then the completion shall come be encouraged and be overcome… Anastasius of SinaiPG 89:1221…plant crosses we build churches we perform sacrifices he said that the gospel shall be preached in the whole world has this come to pass or not he said the gates of hell shall not prevail… Origen c. 185–c. 253PG 14:707…economy of his suffering for the sake of men for matthew says then one of the twelve called judas iscariot went to the chief priests and said 'what are you willing to give me and i… John Chrysostom c. 349–407PG 49:373C…betrayed. "Then there went one of the twelve, called Judas Iscariot, unto the chief priests, and said, What will ye give me, and I will deliver him unto you?" (Matt. XXVI, 14-15).… John Chrysostom c. 349–407PG 49:383D…says, "one of the twelve, Judas called Iscariot, went to the chief priests, and said to them: What are you willing to give me, and I will betray him to you?" (Matt. 26. 14, 15). It seems indeed that what is said… John Chrysostom c. 349–407PG 61:687D…ention his name, so that I may not bring insult upon all the apostles by remaining silent about the author of the crime? "Going," he says, "one of the twelve" (Matt. 26:14). Who? He who was called Judas. Another… PG 33 (anthology)PG 33:1251B…ing this house of Caiaphas, which I consider to have been the palace of the high priests, in which Judas first promised the Jews that he would betray our Lord (Matt. xxvi, 14, 15), and afterwards Christ was condemn… Origen c. 185–c. 253PG 14:707…went to the chief priests and said 'what are you willing to give me and i will deliver him to you ' and they appointed to him thirty pieces of silver and after a little behold… Eusebius of Caesarea c. 260–339PG 22:725…the chief priests and said to them what are you willing to give me and i will deliver him to you and they set for him thirty pieces of silver and from then on he sought… Eusebius of Caesarea c. 260–339PG 22:737…to the chief priests said to them what are you willing to give me and i will deliver him to you and they set for him thirty pieces of silver and from that time he sought… Eusebius of Caesarea c. 260–339PG 22:743…to the chief priests said to them what are you willing to give me and i will deliver him to you and they appointed for him thirty pieces of silver these things therefore correspond to what… Eusebius of Emesa c. 300-359PG 86:499D…the Betrayal. Few are the things he recounts concerning the traitor, with the evangelists as guides. He lingers primarily on the words of Mark xiv, 4, 5; and Matt. xxvi, 15, and from there takes the occasion to d… Eusebius of Emesa c. 300-359PG 86:527…to the jews he says to them what do you wish to give me and i will deliver him to you who would not weep b the devil remained with the jews c not withdrawing but… Eusebius of Emesa c. 300-359PG 86:529…my mind is distraught at this word what do you wish to give me and i will deliver him to you what do you wish to receive tell me for they possess nothing worthy of the… Eusebius of Emesa c. 300-359PG 86:533…the light of life and longed for eternal darkness what will you give me and i will deliver him to you and they set thirty pieces of silver for him o judas why have you done… Athanasius of Alexandria c. 296–373PG 27:197…and spoke to the same purpose that is namely what will you give me and i will deliver him to you all my enemies whispered against me he signifies the mockeries of the jews against him… Athanasius of Alexandria c. 296–373PG 28:1049…may bargain seize the pearl that is being sold what will you give me and i will deliver him unto you why do you sell bread judas that which had already been distributed for food where… Amphilochius of Iconium c. 340 – after 394PG 39:83…betrayed me the lord for what he says are you willing to give me and i will deliver him to you wretched man does a slave sell his master the order is inverted and i indeed… John Chrysostom c. 349–407PG 48:969…to show this for since judas was saying continually what will you give me and i will deliver him to you the lord wishing both to convince the jews and to teach that one that he… John Chrysostom c. 349–407PG 49:373…of the twelve called judas iscariot unto the chief priests and said what will ye give me and i will deliver him unto you matt xxvi… John Chrysostom c. 349–407PG 49:375C…these things say, "If anyone smite you on the right cheek, turn to him the other also" (Matt. V, 39)? "What will ye give me, and I will deliver him unto you?" (Matt. XXVI, 15). O the folly! For what, I ask, having… John Chrysostom c. 349–407PG 49:377…mind and betrayed his own salvation and he says what will you give me and i will deliver him unto you the evangelist therefore exposing the blindness and insanity of his mind says that at the… John Chrysostom c. 349–407PG 49:385…iscariot and said to the chief priests what are you willing to give me and i will deliver him to you o accursed voice o insane deed while i think on these things i tremble beloved… John Chrysostom c. 349–407PG 49:387…up innocent blood before this you said what are you willing to give me and i will deliver him unto you since the sin was completed then he recognized the sin from this let us learn… John Chrysostom c. 349–407PG 49:401…former was preparing a betrayal and saying what do you wish to give me and i will deliver him to you matt the former were preparing themselves for the service and the divine mystery celebration but… John Chrysostom c. 349–407PG 49:411A…rayal, while the others were preparing themselves for service. And he said to the Pharisees, "What are you willing to give me, and I will deliver Him to you?" (Matt. 26:15, 17), while they approached Jesus sayin… John Chrysostom c. 349–407PG 50:717…hear you when you were away saying 'what do you want to give me and i will deliver him to you ' do i not even know for how much you sold me what then after… John Chrysostom c. 349–407PG 52:603C…ut an end to his life. And when he was not hesitant to undertake that shameless compact, saying, "What will you give me, and I will hand him over to you?" (Matt. XXVI, 15), he did not fear those who were hearin… John Chrysostom c. 349–407PG 58:727…to these therefore he approached and said what are you willing to give me and i will deliver him to you and they set for him thirty pieces of silver and from then on he sought… John Chrysostom c. 349–407PG 61:687D…lone; for he had with him the devil as a helper. This man, going to the chief priests, said: "What are you willing to give me, and I will deliver him to you?" (Matt. 26:15). Tell me, O Judas, you who propose to… John Chrysostom c. 349–407PG 61:687D…, were proceeding to the vengeance of the one who harmed you? When, however, you say openly, "What are you willing to give me, and I will deliver him to you?" (Matt. 26:15), you reveal the cause of the deceit. T… John Chrysostom c. 349–407PG 61:749…you sold the lord for what he says are you willing to give me and i will deliver him to you o wretch does a slave sell a master is the order inverted and i indeed… John Chrysostom c. 349–407PG 62:721B…hen they were gathered together for the same purpose, behold Judas came to them and said to them: "What will ye give me, and I will deliver him unto you?" (Matt. 26. 15). And they arose with swords and staves… Hesychius of Jerusalem d. after 450PG 93:1205B…re you willing to give me, and I will deliver him to you?" they assigned him thirty pieces of silver; and from then on he sought an opportunity to deliver him (Matth. xxvi, 15, 16). Thus, he spent the whole day cont… Hesychius of Jerusalem d. after 450PG 93:1313…unlawful man he said to the jews what do you wish to give me and i will deliver him to you as a deceitful man he said hail rabbi to jesus and kissed him having given… Hesychius of Jerusalem d. after 450PG 93:1475…the same time the former by saying what are you willing to give me and i will deliver him to you the latter by saying i will lay down my life for you for he ought… Theodoret of Cyrrhus c. 386–458PG 80:1165…also the divine evangelists teach us that to the jews he said what will ye give me and i will deliver him unto you and he sought an opportunity to deliver him this also the prophecy… Andrew of Crete c. 660–740PG 97:1417…sale he runs to the jews he says to the lawless ones what will ye give me and i will betray him to you glory i worship one god in essence i praise three hypostases in… Theophylact of Ohrid c. 1055 – after 1107PG 123:439…iscariot to the chief priests and said to them what will you give me and i will deliver him unto you but they appointed him thirty pieces of silver and from thenceforth he sought opportunity to… Euthymius Zigabenus d. after 1118PG 129:707…priests so when judas said to them what are you willing to give me and i will deliver him to you and they set for him thirty pieces of silver he set for me that is… John VI Kantakouzenos c. 1292–1383PG 154:465…will you give me and i will deliver him unto you and they gave him thirty pieces of silver a and after a little judas having… Eusebius of Caesarea c. 260–339PG 22:737…him to you and they set for him thirty pieces of silver and from that time he sought opportunity to deliver him having conspired such things against him he was nonetheless one of those who afterward… John Chrysostom c. 349–407PG 61:687…of the deceit they indeed set for him thirty pieces of silver and from that time he sought opportunity that he might betray him what have you done o judas why for the established price of… Clement of Alexandria c. 150 – c. 215PG 8:43…of the type on the fourteenth day when they asked him 'where wilt thou that we prepare for thee to eat the pasch ' ibid page of the aforementioned seventy disciples beyond the twelve spoken of… Origen c. 185–c. 253PG 12:787…ramesse and they come to sochoth that there they may perform the day of the feast of unleavened bread c who is wise and shall understand these things prudent and he shall know them yea who… Origen c. 185–c. 253PG 13:489…of which we make the symbol the passover being asked by them where wilt thou that we prepare for thee the passover said there shall meet you a man bearing a pitcher of water follow him… Origen c. 185–c. 253PG 13:1129…and given it for me and thee the statement in that day the disciples came to jesus saying who then is the greatest in the kingdom of heaven perhaps also they were perplexed because three had… Anatolius of Laodicea c. 230-283PG 10:215…saying of the gospel which says on the first day of the unleavened bread the disciples came to jesus nor is there any doubt that it is the fourteenth day on which the disciples asked the… Methodius of Olympus d. c. 311PG 18:189…there having pitched my tabernacle adorned with the fruits of virtue on the first day of the feast of the resurrection in the judgment i celebrate with christ the millennium of rest the seven days so… Eusebius of Caesarea c. 260–339PG 24:703…but if anyone says that it is written on the first day of unleavened bread the disciples came and said to the savior 'where wilt thou that we prepare for thee to eat the pascha '… Epiphanius of Salamis c. 340–404PG 42:951…which the omer or the sheaf which was offered on the second day of the feast of unleavened bread was to be offered the third cause is when the fruit of the trees had not yet… Epiphanius of Salamis c. 340–404PG 42:987…of whom chap xxvi on the first day he says of the unleavened bread the disciples came to jesus etc and mark chap xiv and on the first day of the unleavened bread when they sacrificed… John Chrysostom c. 349–407PG 49:377B…rayal was being set, when Judas was destroying himself, "The disciples came unto Him, saying, Where wilt Thou have us prepare for Thee to eat the Pascha?" (Matt. 26. 17). He betrays the Lord, they care about… John Chrysostom c. 349–407PG 49:379…one table he both signed the typical pascha and added the true where wilt thou that we prepare for thee to eat the pascha the jewish pascha was then but with the coming of the sun… John Chrysostom c. 349–407PG 49:387C…was seeking, he says, an opportunity to deliver Him— then the disciples came to Him saying: “Where do you want us to prepare for you to eat the Passover?” (Matt. 26:17). Have you seen the disciples, have you… John Chrysostom c. 349–407PG 49:401D…hat we prepare for you to eat the Passover?" but the former was preparing a betrayal and saying, "What do you wish to give me, and I will deliver Him to you?" (Matt. 26:17, 15). The former were preparing themsel… John Chrysostom c. 349–407PG 58:729…healthy thus h homily lxxxi h then one of the first days of unleavened bread the disciples came to jesus saying where do you want us to prepare for you to eat the passover and he… John Chrysostom c. 349–407PG 59:717C…-15). 4. These things having been done in this way, His disciples approach Him, and say: "Lord, where do You want us to prepare for You to eat the Passover?" (Matt. 26:17, Mark 14:12). Behold the foreknowledge… John Chrysostom c. 349–407PG 61:773B…of water, and say to him: The Teacher says, with you I keep the Passover. And he will show you an upper room furnished, and there prepare the Passover for us (Matt. 26. 17, 18; Marc. 14. 13-15). Who is the man c… Theophilus of Alexandria d. 412PG 65:53B…h unveiled face the transitoriness of the celebration of the divine Pascha, crying out to Jesus: "Where wilt thou that we prepare for thee to eat the Pascha?" (Matt. xxvi, 17). When the disciples, having heard from… Cyril of Alexandria d. 444PG 77:771…for us the pasch that we may eat and they said to him where wilt thou that we prepare and he said to them behold as you enter into the city there shall meet you a… Eutychius of Constantinople c. 512-582PG 86:2391…which b reason matthew adds now on the first day of azymes the disciples came to jesus saying where wilt thou that we prepare for thee to eat the pasch he perhaps calls that the first… Paschal Chronicle c. 630PG 92:81…the type on the thirteenth on which they also asked him 'where wilt thou that we prepare for thee to eat the pascha ' on this day therefore the sanctification of the unleavened bread and the… Paschal Chronicle c. 630PG 92:531…lord asked him saying behold after two days the pascha is held where wilt thou that we prepare for thee it is evident therefore that he did not celebrate the pascha at the same time when… Maximus the Confessor c. 580–662PG 91:323…another place he says and his disciples came to him saying to him where wilt thou that we go and prepare for thee to eat the pasch if eating the pasch belongs to those who were… Photius of Constantinople c. 810–c. 891PG 101:523…is known to regulate them for their benefit nor does the phrase where wilt thou that we prepare for thee to eat the passover imply a gnomic will rather it is intended to dispel the ignorance… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:835…divine evangelist also says thus now on the first day of the unleavened bread the disciples came to jesus saying to him where wilt thou that we prepare for thee to eat the pascha and he… Michael Cerularius c. 1000–1059PG 120:773…evangelists namely by matthew indeed now on the first day of the unleavened bread the disciples came to jesus saying to him where do you want us to prepare for you to eat the passover by… Theophylact of Ohrid c. 1055 – after 1107PG 123:439…he was alone vers and on the first day of the azymes the disciples came to jesus saying where wilt thou that we prepare for thee to eat the pasch but jesus said go ye into… Theophylact of Ohrid c. 1055 – after 1107PG 123:441…eat the azymes in the evening the disciples therefore approach and ask where wilt thou that we prepare for thee to eat the pasch for neither they nor he had a house of their own he… Theophylact of Ohrid c. 1055 – after 1107PG 123:1063…prepare for us the passover that we may eat and they said unto him where wilt thou that we prepare and he said unto them behold when you are entered into the city there shall a… Euthymius Zigabenus d. after 1118PG 129:653B…observed on the fifteenth of the month, but they wrote about the thirteenth. And the disciples saying, "Where do you wish that we prepare the pascha for you?" (Matt. xxvi, 17), showed that he did not have a private… Euthymius Zigabenus d. after 1118PG 129:1075…according to matthew where it is said now on the first day of unleavened bread the disciples came to jesus saying to him 'where do you wish us to prepare for you to eat the passover… Michael Glycas c. 1125–after 1204PG 158:919…st Matthew: On the first day of the Azymes, the disciples came to Jesus, saying to Him: Where do You want us to prepare for You to eat the Pascha? [Matth. xxvi, 17]. And Mark: On the first day of the Azymes, when they sacr… Laonicus Chalcocondyles fl. 1439–1462PG 159:1193…says in the twenty sixth chapter on the first day of the unleavened bread the disciples came to jesus saying to him where do you want us to prepare for you to eat the passover but… Dionysius Petavius 1583-1652PG 43:543…time outside the sedition was again stirred up within and on the day of the feast of unleavened bread on the fourteenth day of the month xanthicus on which the jews believe they were first delivered… John Chrysostom c. 349–407PG 58:729…do you want us to prepare for you to eat the passover and he said go into the city to such a man and say to him the teacher says my time is near i am… John Chrysostom c. 349–407PG 59:717C…The Teacher says, My time is near; at your house I am performing the Passover with My disciples.' And he will show you an upper room furnished" (Mark 14:13-15, Matt. 26:18). He keeps two things: He equips the ap… Cyril of Alexandria d. 444PG 70:543…he says of each that the battle axe was in his hand and he said go into the city after him and smite and do not spare and do not show pity on the elder kill… Theophylact of Ohrid c. 1055 – after 1107PG 123:439…go ye into the city to a certain man and say to him the master saith my time is near at hand with thee i make the pasch with my disciples and the disciples did as… Euthymius Zigabenus d. after 1118PG 129:1077…third chapter of the gospel according to matthew seek the explanation of and he said go into the city to such a man and the rest for in that place it was said concerning all these… Laonicus Chalcocondyles fl. 1439–1462PG 159:1193…you want us to prepare for you to eat the passover but he said go into the city to such a man and say to him the teacher says my time is near i am keeping… Epiphanius of Salamis c. 340–404PG 43:433…ass and a foal tied untie them and bring them to me and the disciples did as jesus had commanded them and they spread their garments upon the foal and jesus sat upon it and it… Theophylact of Ohrid c. 1055 – after 1107PG 123:1063…make ready and they went and found as he had said unto them and they made ready the passover that c phase which in hebrew is called pascha denotes the transition from egypt has been said… Basil the Great c. 329–379PG 31:715…before the cock crow thou wilt deny me thrice and when evening was come he sat down with the twelve disciples and whilst they were eating he saith to them i say to you that one… John Chrysostom c. 349–407PG 50:717B…, when evening had come, Jesus reclined with the twelve disciples, and as they were eating, He said: "Amen, amen I say to you, that one of you will betray me" (Matt. 26: 20, 21). He predicted the betrayal so that… Theophylact of Ohrid c. 1055 – after 1107PG 123:441…enough for many who were about to eat together verses now when even was come he sat down with the twelve and while they were eating he said amen i say to you that one of… Euthymius Zigabenus d. after 1118PG 129:1077…just as you read in matthew in the explanation of and when even was come he sat down with the twelve b for i say of god in the sixty fourth chapter of the gospel according… Clement of Rome d. c. 100PG 1:873…and to teach us his foreknowledge says amen amen i say to you that one of you shall betray me and while each of us was saying is it i and the lord was silent i… John Chrysostom c. 349–407PG 48:761…om there. Therefore, at that time, the traitor also was reclining with the eleven disciples, and as they were eating, Christ says: "One of you will betray me" (Matt. 26: 21). Remember these words for me, so that… John Chrysostom c. 349–407PG 48:967D…as if the reward of our admonition were already prepared for us. And see with what great steadiness and wisdom He restrained him: "One of you will betray me" (Matt. XXVI, 21). And again: "I do not speak of all of… John Chrysostom c. 349–407PG 49:373…when he had seen him he says he was troubled and said one of you shall betray me john xiii o the great mercy of the lord being betrayed he laments the traitor when he had… John Chrysostom c. 349–407PG 62:225A…, O vile one? What goodness did you not receive? He knew your mind, yet He did not cease contributing what was His; He said often, "One of you will betray me" (Matt. 26:21); He often pointed it out, and spared y… Michael Cerularius c. 1000–1059PG 120:771…in his spirit and testified and said amen amen i say to you that one of you shall betray me d the disciples therefore looked at one another doubting of whom he spoke now there was… Euthymius Zigabenus d. after 1118PG 130:419…he was troubled in the spirit and testified and said verily verily i say unto you that one of you shall betray me from these things the wicked conclude if he had been the power he… Joannes ChrysostomusPG 51:379D…the same reprimand, "If You will," he says. That banquet was again holy and tremendous; and at that time, when Jesus was saying, "One of you shall betray Me" (Matt. 26:21), again, Peter, because of that rebuke… John Chrysostom c. 349–407PG 48:967D…t Christ’s words brought anguish and fear even to the others, although they were conscious of nothing evil, hear how each one anxiously said: "Is it I, Lord?" (Matt. XXVI, 22). Nor did He rebuke him only with words… John Chrysostom c. 349–407PG 50:717C…ck by the word, and were scourging their own consciences severely, and were turning the time of the supper into a time of gloom, each saying, "Is it I, Lord?" (Matt. 26: 22) and desiring through the question to f… John Chrysostom c. 349–407PG 59:267C…ay rightfully be asked: Why do the disciples say nothing now, whereas at these later events they doubt, fear, and look at one another asking, "Is it I, Lord?" (Matt. XXVI, 22)? And Peter beckoned to John to ask the… Clement of Alexandria c. 150 – c. 215PG 8:467…teach us that judas is that adulterated one saying he who dipped his hand with me in the dish he will betray me do you see the deceitful guest for this very judas betrayed the teacher… Origen c. 185–c. 253PG 11:839…were going to drive him said among other things he who dips his hand with me in the dish he will betray me b c now see how vain and how manifestly false is this statement… Origen c. 185–c. 253PG 13:1731…who sanctifies those whom he foreknows and whom he predestined to call he that dippeth his hand with me in the dish he shall betray me seeing them fearing for themselves he pointed out the traitor… Origen c. 185–c. 253PG 14:805…written in matthew akin to this passage which says he who dipped his hand with me in the dish he will betray me and that from mark he who dips with me into the dish and… Origen c. 185–c. 253PG 17:1085A…ar where He would immolate the sacrifice of His flesh, Taking the chalice, He says, He gave thanks and gave to His disciples, saying: Drink ye all of this (Matth. XXVI, 23). You, He says, drink, you who are not… John Chrysostom c. 349–407PG 50:717C…deed the Son of man goes, as it is written of him; but woe to that man by whom the Son of man is betrayed: it were good for him if that man had not been born" (Matt. 26: 23, 24). He shows pity to him who does not… John Chrysostom c. 349–407PG 58:731…for since being sorrowful they began to say is it i lord he answered and said he that dips his hand with me in the dish he shall betray me d… Cyril of Alexandria d. 444PG 72:449…father has are the son s and vice versa d h xxvi he that dippeth his hand with me in the dish the same shall betray me h we do not surely understand from this that… Cosmas of Jerusalem c. 675 – c. 760PG 98:479…they said o god of our fathers c he who boldly dips his hand with me in the dish yet for him it would have been better never to have crossed the gates of life by… Theophylact of Ohrid c. 1055 – after 1107PG 123:441…knew their hearts better than they did d verses but he answering said he that dippeth his hand with me in the dish he shall betray me the son of man indeed goeth as it is… Euthymius Zigabenus d. after 1118PG 129:671…is said he who eats with me or to he who dips his hand with me in the dish now luke set this after the distribution of the bread and the cup matthew and mark c… Arsenius of Mount Athos fl. c. 1150PG 133:1001A…offered a morsel of bread to Judas, his betrayer, at the supper. On Mount Sion, Jesus says: "He that dippeth his hand with me in the dish, he shall betray me" (Matth. xxvi, 23). To whom Judas: "Is it I, Rabbi?" Jesu… Pantaleon the Deacon unknownPG 140:521…reach the morsel when i have dipped it and he who dips his hand with me in the dish he shall betray me but if this is so what kept wretched judas from publicly bearing witness… Clement of Rome d. c. 100PG 1:873…desiring to strike fear into him regarding this he says woe to that man by whom the son of man is betrayed it were good for him if he had not been born and having heard… Irenaeus of Lyon c. 130–c. 202PG 7:779…his place and the lord also said of him woe to the man by whom the son of man shall be betrayed and it were better for him if he had not been born and he… Origen c. 185–c. 253PG 11:1741…acting impiously toward the lord for christ himself declared saying woe to that man by whom the son of man is delivered it would have been better for him if he had not been born d… Origen c. 185–c. 253PG 13:1731…sicles according to the holy sicle and the son of man indeed goeth as it is written of him but woe to that man by whom the son of man shall be betrayed and jesus indeed… Athanasius of Alexandria c. 296–373PG 28:1239…has lost his sanctification for that wretched judas hears it would be good for that man if he had not been born maced it would indeed have been good for him if that man had not… Basil the Great c. 329–379PG 30:751…the son of man to be betrayed but woe to him through whom the son of man is betrayed it would have been better for him if he had not been born does not she who… Basil the Great c. 329–379PG 31:1787…and it must need be that he be betrayed but woe to that man by whom the son of man is betrayed and it is necessary that scandals come but woe to the one by whom… Didymus the Blind c. 313–398PG 39:615…one who has become a stranger to these things it would have been good for that man if he had not been born you have therefore already brought yourself into question and turned upon yourself the… Epiphanius of Salamis c. 340–404PG 41:659…son of perdition item elsewhere the son of man must be betrayed as it is written of him but woe to him by whom he is betrayed it would have been good for that man if… Epiphanius of Salamis c. 340–404PG 41:663…son of perdition and did he not hear that word it were good for that man if he had not been born and likewise friend wherefore art thou come and one of you shall deliver me… Epiphanius of Salamis c. 340–404PG 43:511…forever the synagogue stone upon stone shall not remain judas woe to that man by whom the son of man is betrayed to be crucified for three days and three nights jonah remained in the belly… John Chrysostom c. 349–407PG 50:717…this one will betray me and indeed the son of man goes as it is written of him but woe to that man by whom the son of man is betrayed it were good for him… John Chrysostom c. 349–407PG 56:665…was acting invisibly so that he would be seen by no one as it is written of him but he passing through the midst of them went on luke for if habakkuk being a man was… John Chrysostom c. 349–407PG 60:37C…o clear; and he shows for the time being that the prediction had come to pass in part, the one that says: It were good for him if that man had not been born (Matt. 26:24). And it is fitting to say the same thi… John Chrysostom c. 349–407PG 63:549C…; the Savior says concerning Judas the betrayer: Woe to that man by whom the Son of Man is betrayed; it would have been good for him if he had not been born (Matt. 26:24). And how was it good for him? For for… Synesius of Cyrene c. 370–c. 413PG 66:1385…yet woe to him through whom it happens and it would have been good for that man if he had not been born therefore as regards what is visible the noose followed his betrayal but as… Cyril of Alexandria d. 444PG 69:21…the savior which he spoke regarding the traitor disciple it would have been good for that man if he had not been born b to such things i would respond that it is exceedingly dangerous and… Cyril of Alexandria d. 444PG 72:925…upon the wood yet how do we find christ saying woe to that man by whom the son of man is delivered up and the rest why then did israel perish but god is not unjust… Proclus of Constantinople c. 390 – 446PG 65:779…hments! Therefore also our Lord Jesus Christ said: Woe to that man by whom the Son of Man is betrayed: it were better for him, if that man had not been born (cf. Matth. xxvi, 24). III. Regarding the betrayal O… Hesychius of Jerusalem d. after 450PG 93:1317…to him as he was meditating treason the son of man indeed goeth as it is written of him but woe to that man by whom the son of man shall be betrayed it were better… Procopius of Gaza c. 465–528PG 87:3579…concerning the traitor crying out in this manner that it would have been good for that man if he had not been born some moreover added to this the question which was asked by the apostles… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:125A…or me to have died before the ungodliness." The Savior said something similar concerning Judas: "It would have been good for that man if he had not been born" (Matt. xxvi, 24). Lo, now this lover of God, Job, also… Cosmas Indicopleustes fl. c. 535–550PG 88:1197C…illibatum dica, quandoquidem nihil tibi prodesses. Quemadmodum et illud considerandum est: Oportebat tradi Filium hominis; væ autem illi per quem traditus est (Matth. xxvi, 24): ita vicissim cogita, multos quidem ad… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:971…because our author subjoins that statement from the gospel it were better for that man if he had not been born and he seems to interpret it in such a way that it is better for… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:973…confirms this interpretation in the gospels where he says it were better for that man if he had not been born p note pointing out judas the traitor in that passage when the wise ecclesiastes immediately… Paschal Chronicle c. 630PG 92:1019…judas iscariot who had heard from our almighty god it would have been good for that man if he had not been born he departed into the unquenchable fire prepared for satan and his associates c… John of Damascus c. 675–749PG 94:1197…own choice if then the lord said it would have been better for that man if he had not been born he was not disparaging his own creation but the malice that arose in his creature… Theodore the Studite 759–826PG 99:653…those not admitted into the heavenly bridal chamber woe he says to that man by whom the son of man shall be betrayed it were better for that man if he had not been born nor… Theodore the Studite 759–826PG 99:1475…correction pronouncing woe upon him and saying it would have been better for that man if he had not been born although the wretch did not understand but if as you say they mourn for him… Christopher Patriarch of Alexandria Patriarch of Alexandria, fl. 805-836PG 100:1227…most swift contempt and retreat o the heavy penalty it would have been good for that man if he had never been born upon the earth for man alone in all created things despises god and… Photius of Constantinople c. 810–c. 891PG 101:125…all our savior himself taught in the gospels saying it would have been good for that man if he had not been born but while for judas and those like him it was better not to… Oecumenius of Tricca fl. 10th c.PG 119:543…and threatening judas through which he says it would have been better for that man if he had not been born and it will be more tolerable for sodom than for that city where their worm… Theophylact of Ohrid c. 1055 – after 1107PG 123:441…in the dish he shall betray me the son of man indeed goeth as it is written of him but woe to that man by whom the son of man shall be betrayed it were good… Theophylact of Ohrid c. 1055 – after 1107PG 123:649…who dips with me into the dish the son of man goes as it is written of him but woe to that man by whom the son of man is betrayed it were good for that… Theophylact of Ohrid c. 1055 – after 1107PG 125:1219…called certain jews dogs and the pharisees blind and said concerning judas it had been good for that man if he had not been born and concerning the city that had not received the apostles it… Euthymius Zigabenus d. after 1118PG 129:1077…says in the sixty third chapter and the son of man indeed goeth as it is written of him and the rest there therefore these things were clarified d and they to do matthew and mark… Michael Glycas c. 1125–after 1204PG 158:143…choice for even if the lord says it would have been better for that man if he had not been born d he was not speaking to disparage his own creation but rather because of the… John Kyparissiotes d. after 1378PG 152:921C…t fashioned; a man is also called unbegotten, not generated, nor fashioned, as when the Lord said of Judas: It were good for him if that man had not been born (Matt. XXVI, 24). And how was it better for him, if he… Pope Alexander I r. c. 108/109-116/119PG 5:1063…to offer the chalice and bread in the sacrament when it says jesus took bread and blessed it and gave it to his disciples saying take and eat for this is my body which shall be… Irenaeus of Lyon c. 130–c. 202PG 7:1717C…om created things, but also taught the new oblation of the New Testament, when He said of the bread: "This is my body," and confessed the cup to be His blood. [Matt. 26:26; Mark 14:22; Luke 22:19] Afterward, tha… Irenaeus of Lyon c. 130–c. 202PG 7:1785C…esence is received and eaten, according to the promise of Christ: "Unless you shall eat the flesh of the Son of man," etc.; "take and eat, this is my body." ⟦ Matth. XXVI, 26; Marc. XIV, 22; Luc. XXII, 19.⟧ This ve… Origen c. 185–c. 253PG 11:901…is written in the gospel according to luke that after the resurrection jesus took bread and blessed it and breaking it he gave it to simon and cleopas but when they took the bread their eyes… Origen c. 185–c. 253PG 13:1733…delay as he endured it in his interrogation of the apostles but as they were eating jesus took bread and giving thanks broke it and gave it to the disciples saying take and eat for this… Origen c. 185–c. 253PG 14:807C…the evangelists add the verb of “eating,” when they wish; just as in the blessing of the bread it is written that Jesus said to the disciples: “Take and eat” (Matt. xxvi, 26). Come then, whether Judas did not eat… Basil the Great c. 329–379PG 31:741A…the holy things ought to praise the Lord. Cap. IV. MATTHEW. As they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples (Matt. xxvi, 26), and what follows. To which he adds: A… Basil the Great c. 329–379PG 31:1575…written b jesus therefore taking bread and giving thanks broke and gave to the disciples and said take eat this is my body which is broken for you do this in commemoration of me and taking… John Chrysostom c. 349–407PG 49:379A…For "as they were eating and drinking," He says, "having taken bread, He broke it and said: This is my body which is broken for you for the remission of sins" (Matt. 26. 26). Those who have been initiated know wh… John Chrysostom c. 349–407PG 49:389…late hands, giving thanks and breaking it, said to His disciples: “Take, eat; this is my body, which is broken for you and for many for the remission of sins” (Matt. 26:26). And taking the cup again, He gave it… John Chrysostom c. 349–407PG 49:389…iest stands only fulfilling the form, and offers the supplication; but the grace and the power of God is that which accomplishes all things. “This is my body” (Matt. 26:26), He says. This word transforms the thi… John Chrysostom c. 349–407PG 52:683A…who after supper baptized the whole house (Acts XVI); and let them deprive the Lord Himself of authority, who gave the communion to the apostles after supper (Matt. XXVI, 26). They even accuse me of having slept w… John Chrysostom c. 349–407PG 58:737…s desire increases in us. And this age is especially bereft of correction; not only because it is troubled [by these things]... HOMILY LXXXII Matthew 26:26: And as they were eating, Jesus took bread, and blessed, a… John Chrysostom c. 349–407PG 59:739B…, and in place of a dog I have been made a son, and I eat meat. For the light of the world is killed in the great body of Christ. Take, eat, this is my body (Matt. 26:26). Meat roasted by fire. For the rationa… John Chrysostom c. 349–407PG 61:229…saying that he took bread and having given thanks he broke it and said take eat this is my body which is broken for you if then you approach to give thanks you too do nothing… John Chrysostom c. 349–407PG 61:689…bread and having given thanks broke it and gave it to his disciples and said take eat this is my body and having taken the cup having given thanks he gave it saying take drink from… Cyril of Alexandria d. 444PG 72:451…whom i shall give the morsel when i have dipped it xxvi and as they were eating jesus took bread and blessed it and broke it and gave it to the disciples and said take eat… Cyril of Alexandria d. 444PG 76:1073C…tuted the mysteries of the New Testament. For sharing these with them, he said: "Take, eat, this is my body which is broken for you for the remission of sins" (Matt. xxvi, 26-28). Observe, therefore: if the flesh of t… Cyril of Alexandria d. 444PG 77:1023…says jesus took bread and broke it and gave it to his disciples and said take eat this is my body and taking the cup and giving thanks he gave it to them saying drink from… Theodoret of Cyrrhus c. 386–458PG 82:315…betrayed took bread and when he had given thanks he brake it and said take eat this is my body which is broken for you this do in remembrance of me after the same manner also… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:933…namely the lord's body of which the lord says in the gospels take eat this is my body which is broken for you for the remission of sins he advises therefore that we guard the foot… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1119B…, most specifically called to mind and foretold; regarding this the Lord says: "Take, eat; this is my body, which is broken for you for the remission of sins" (Matt. XXVI, 26). And indeed, the mystical wine, [t… John of Damascus c. 675–749PG 95:387…of the new testament and having blessed it and broken it he said take eat this is my body and luke in his holy gospel says and taking bread he gave thanks and broke it but… Peter of Sicily 9th–10th c.PG 104:1349…when the lord gave the holy apostles bread and wine in truth and said take eat this is my body and drink from it all of you this is my blood that of the new covenant… Photius of Constantinople c. 810–c. 891PG 102:25C…od, while applying monstrous interpretations to the words of the Lord, which they say he uttered when he handed it to the apostles: "Take, eat, and drink" (Matt. xxvi, 26); but they claim he offered no bread or… Oecumenius of Tricca fl. 10th c.PG 118:805…he was betrayed took bread and having given thanks he broke it and said take eat this is my body which is broken for you do this in remembrance of me likewise also the cup after… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:837…adding what belongs to the mystical and our own says and whilst they were eating jesus took bread and broke it and gave to his disciples and said take eat this is my body which is… Michael Cerularius c. 1000–1059PG 120:763…which he was betrayed took bread and giving thanks he broke it and said take eat this is my body which is broken for you do this in my remembrance and what follows now unleavened bread… Michael Cerularius c. 1000–1059PG 120:769D…"And whilst they were at supper, Jesus took bread," you see, he also calls it bread, "and blessed, and broke, and gave to his disciples, and said: Take, eat" (Matt. xxvi, 26). In a similar way Mark and the rest re… Nicetas Stethatos c. 1005–c. 1090PG 120:1013A…his flesh to eat through bread, which we say is alive in the Holy Spirit: "Take and eat, this is my body, which is broken for you, for the remission of sins" (Matt. xxvi, 26-28). V. What then have you, O brothers of… Nicetas Stethatos c. 1005–c. 1090PG 120:1015…e" (I Cor. xi, 23-25). Not here alone did he say it, but also the others of the apostles, and Matthew indeed says: "And as they were eating, Jesus took bread" (Matt. xxvi, 26). Do you see, he says bread here too, a… Nicetas Stethatos c. 1005–c. 1090PG 120:1031A…empty even in his belly. And where is the Savior, who, giving to his disciples the bread blessed and broken by himself, said: "Take and eat, this is my body" (Matt. 26:26)? And elsewhere, when he was about to h… Theophylact of Ohrid c. 1055 – after 1107PG 123:443…death will be more like a departure than a death vers b and as they were eating jesus took bread and blessed it and broke it and gave it to the disciples and said take eat… Theophylact of Ohrid c. 1055 – after 1107PG 123:649…jesus having taken bread having blessed broke it and gave to them and said take eat this is my body and having taken the cup having given thanks he gave to them and they all drank… Theophylact of Ohrid c. 1055 – after 1107PG 124:705…he was betrayed took bread and having given thanks he broke it and said take eat this is my body which is broken for you remember he says that he gave you this last instruction and… Euthymius Zigabenus d. after 1118PG 129:1253…the last supper when having taken bread and given thanks he broke it and gave it to the disciples and said take eat this is my body seek therefore the sixty fourth chapter according to matthew… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:509…himself for taking the bread he says and giving thanks he broke it and gave it to the disciples and said take eat this is my body which is broken and given for you likewise also… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:515…god and father he broke it and gave it to us saying take eat this is my body which is broken for many for the remission of sins likewise also having mingled the cup with wine… Theodore Balsamon d. c. 1205PG 137:623…of the lord for the lord giving bread to his own disciples said take eat this is my body and presenting the cup he said drink from it all of you this is my blood which… Theodore Balsamon d. c. 1205PG 137:791…christ having supped with his own disciples and distributing bread to them said take eat this is my body which is broken for you for the remission of sins as this is in the gospel… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:793…betrayed took bread and when he had given thanks he broke it and said take eat this is my body which is broken for you do this in remembrance of me in the same manner also… Theodore Meliteniotes fl. mid-14th c., d. 1393PG 149:955…for all to god the father taking bread and mixing the cup gave it to the disciples and said this is my body and this is my blood and constantly performing the priesthood from that time… Symeon of Thessalonica d. 1429PG 155:71…said handed down to us this ministry took bread and giving thanks said take eat this is my body and blessing the chalice he said drink from it all of you this is my blood and… Symeon of Thessalonica d. 1429PG 155:273…this when he gave his own flesh to us for food he said take eat this is my body which you cannot imitate so much are you held by unleavened bread nor can you divide it… Symeon of Thessalonica d. 1429PG 155:737…it is written and having given thanks to the father he broke it and gave it to the disciples saying take eat and drink of it and the rest likewise so that he himself also ministered… Mark of Ephesus c. 1392–1445PG 160:1083…having broken he gave it to his holy disciples and apostles saying take eat this is my body which is broken for you for the remission of sins likewise also having taken the cup from the… Laonicus Chalcocondyles fl. 1439–1462PG 159:1199…it they were dining and after supper taking bread he gave thanks and said take eat this is my body do this in my remembrance likewise the cup after supper saying drink from this all of… Laonicus Chalcocondyles fl. 1439–1462PG 159:1221…the evening of the mystery he took that unleavened bread and broke it and gave it to the disciples saying take eat so too did he act here for this reason they recognized him remembering what… Bessarion of Nicaea c. 1403-1472PG 161:505…that epistle than that christ took bread into his hands blessed it gave it to the disciples and said take and eat this is my body therefore the apostles from whom paul received it to hand… Manuel of Corinth c. 1460–c. 1530PG 140:477…gospel explains in the evening he reclined with the twelve and while they were eating jesus took bread and having blessed it he broke it and gave it to the disciples thereby manifestly showing that it… Anastasius of SinaiPG 89:297…giving to his disciples the life living bread at the mystical supper said take eat this is my body b likewise giving them the cup he says this is my blood he did not say this… Basil the Great c. 329–379PG 31:1575…commemoration of me and taking the chalice and giving thanks he gave to them saying drink ye all of this for this is my blood of the new testament which is shed for many unto the… John Chrysostom c. 349–407PG 49:389…he remission of sins” (Matt. 26:26). And taking the cup again, He gave it to them, saying: “This is my blood, which is shed for you for the remission of sins” (Matt. 26:27-28). And Judas was present when the Lord s… John Chrysostom c. 349–407PG 58:737…it to the disciples and said take eat this is my body and he took the cup and gave thanks and gave it to them saying drink ye all of it for this is my blood… Cyril of Alexandria d. 444PG 72:451…be rendered supercelestial and spiritual men xxvi and taking the cup he gave thanks and gave it to them saying drink ye all of this the lord gives thanks upon taking the cup that is in… Procopius of Gaza c. 465–528PG 87:3985B…the shroud in which He was buried. The diskos holds the form of a cloud in a small outline. The chalice is that of which He said: "Drink from it, all of you" (Matth. XXVI, 27). The spoon, according to the prophet I… Eustathius the Monk fl. mid-6th centuryPG 86:927D…did not change the stones into loaves; and when he was fatigued from the journey (John iv, 6), with muscles and nerves strained; and when he was mournful (Matt. xxvi, 27) and sorrowful and anxious, because in… John of Damascus c. 675–749PG 96:1409…is my son and taking the cup and giving thanks he gave to them saying drink ye all of it the bread and wine are not a figure of the body and blood of christ far… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:837…broken for you and taking the cup he gave thanks and gave to them saying drink ye all of it this is my blood of the new testament by saying new he showed that the things… Theodore of Andida fl. 11th c.PG 140:417A…nds and other members, would never be called a body. But that which is sacrificed is a perfect body, hear Christ himself saying: "Take, eat; this is my body" ⟦(Matt. xxvi, 27)⟧. But neither could a reasonable histo… Theophylact of Ohrid c. 1055 – after 1107PG 123:1067…more eat thereof until it be fulfilled in the kingdom of god and he took the cup and gave thanks and said take this and divide it among yourselves for i say unto you i will… Clement of Rome d. c. 100PG 1:1103…covenant take of it eat this is my body which is broken for many for the remission of sins likewise having mingled the cup with wine and water and sanctified it he gave it to them… Irenaeus of Lyon c. 130–c. 202PG 7:1211…the disciples he said to them drink from it all of you this is my blood of the new testament which shall be shed for many for the remission of sins but i say to you… Clement of Alexandria c. 150 – c. 215PG 8:427…of the vine he allegorically calls the word who is poured out for many for the remission of sins the holy stream of gladness and that he who drinks must be sober he showed by the… Clement of Alexandria c. 150 – c. 215PG 9:873…thought it to be thoroughly at odds with those words of matthew this is my blood of the new testament which shall be shed for many unto remission of sins regarding which he foolishly dreamed that… Clement of Alexandria c. 150 – c. 215PG 9:875…albertinus says that the mystical blood of the word was poured out for many for the remission of sins but there albertinus wrongly abuses a sophism that is usual and repeated to the point of nausea… Origen c. 185–c. 253PG 13:1733…giving thanks he gave it saying drink of this all of you for this is my blood of the new testament which shall be shed for many for the remission of sins this bread which god… Origen c. 185–c. 253PG 13:1735…thanks he gives to those who have ascended with him saying drink for this is my blood of the new testament which is also drunk and is poured out it is drunk indeed by the disciples… Origen c. 185–c. 253PG 13:1937…he was not worthy of this name ibid for this is the blood of the new testament which for many etc mss for this is my blood of the new testament because for many etc page… Athanasius of Alexandria c. 296–373PG 26:1289…mystery having given thanks he said drink from it all of you this is my blood of the new testament which is shed for you even though the wine is not the blood of the lord… Basil the Great c. 329–379PG 31:1437…he gave it to them saying drink all of you from it for this is my blood of the new testament which is poured out for many for the forgiveness of sins and the apostle for… Basil the Great c. 329–379PG 31:1519…god through his only begotten son our lord jesus christ who said this is my blood of the new testament which is shed for many for the remission of sins but the apostle also testifies to… Basil the Great c. 329–379PG 31:1535…of sins is given to those who believe the lord himself saying this is my blood of the new covenant which is shed for many for the remission of sins just as the apostle testifies again… Basil the Great c. 329–379PG 31:1541…of the blood of our lord jesus christ since he himself says this is my blood of the new testament which is shed for many for the remission of sins and the apostle thus testifies in… Basil the Great c. 329–379PG 31:1569…this death i thank god through jesus christ our lord who said this is my blood of the new testament which is shed for many for the remission of sins as the apostle testifies in saying… Basil the Great c. 329–379PG 31:1575…giving thanks he gave to them saying drink ye all of this for this is my blood of the new testament which is shed for many unto the remission of sins do this in commemoration of… Basil the Great c. 329–379PG 31:1637…holy disciples and apostles saying take drink of it all of you this is my blood of the new testament which for you and for many is poured out for the remission of sins do this… Basil the Great c. 329–379PG 31:1669…holy disciples and apostles saying take drink of it all of you for this is my blood of the new testament which is shed for you and for many for the remission of sins do this… Basil the Great c. 329–379PG 32:61…also remission of sins is given to believers the lord himself saying this is my blood of the new testament which is shed for many for the remission of sins as the apostle again testifies saying… Gregory of Nazianzus c. 329–390PG 36:685…disciples and pure apostles saying take drink from it all of you for this is my blood of the new testament which is shed for you and for many and is given for the remission of… Gregory of Nazianzus c. 329–390PG 36:711…thy holy disciples and apostles saying drink of it all of you this is my blood of the new testament which is shed for you and for many for the remission of sins do this in… Epiphanius of Salamis c. 340–404PG 89:791…be left to you desolate again when he said to his disciples this is my blood of the new testament it is clear from these words that he had rejected and abolished the ancient sacrifices the… John Chrysostom c. 349–407PG 49:379…again the cup saying this is my blood which is poured out for many for the remission of sins ibid and judas was present when christ was saying these things this is the body which you… John Chrysostom c. 349–407PG 49:389…take eat this is my body which is broken for you and for many for the remission of sins matt and taking the cup again he gave it to them saying this is my blood which… John Chrysostom c. 349–407PG 58:737…thanks and gave it to them saying drink ye all of it for this is my blood of the new testament which is shed for many for the remission of sins oh the extent of the… John Chrysostom c. 349–407PG 59:695B…ys, says the Lord, I will dispose for you a new testament" (Jer. 31:31); and the Savior, delivering the mystery, says: "This is my blood of the new testament" (Matt. 26:28). Behold the new testament. And elsewhe… John Chrysostom c. 349–407PG 61:689…thanks he gave it saying take drink from it all of you for this is my blood of the new testament which is poured out for many for the remission of sins take from it all… John Chrysostom c. 349–407PG 63:123B…n, but semi-perfect, and in the smallest part; but here, This is, He says, the blood of the new testament, which is shed for you for the remission of sins (Matt. 26:28). Where then did the book cleanse their… John Chrysostom c. 349–407PG 63:915…on high with reverence and blessing drink of this all of you this is my blood of the new covenant which is poured out for you and for many for the remission of sins the choir… Cyril of Alexandria d. 444PG 73:577…cup to all he said take drink all of you from it for this is my blood of the new testament which is shed for many for the remission of sins do you see how for… Cyril of Alexandria d. 444PG 77:1023…he gave it to them saying drink from it all of you for this is my blood of the new testament which is shed for many for the remission of sins c o the miracle o… Cyril of Alexandria d. 444PG 77:1299…is my body which is broken for you and will be delivered for many for the remission of sins do this in my commemoration people amen priest likewise also the chalice after supper he mixed it… Hesychius of Jerusalem d. after 450PG 93:883…them and they all drank of it and he said to them this is my blood of the new testament which shall be shed for many to these things correspond what follows and the fat and… Hesychius of Jerusalem d. after 450PG 93:887…insinuated the supplication or propitiation that is the remission of sins saying this is my blood of the new testament which is shed for many for the remission of sins by the very words also he… Theodoret of Cyrrhus c. 386–458PG 80:1771…gave it to his disciples saying drink from it all of you for this is my blood of the new covenant which is shed for many for the remission of sins d we find moreover that… Theodoret of Cyrrhus c. 386–458PG 83:85A…nds" (Ps. lxviii, 26); nor would He have wept at the tomb of Lazarus; nor would He have sweated drops of blood; nor would He have said: "My soul is sorrowful" (Matth. xxvi, 28); nor, finally, when His side was pierc… Theodoret of Cyrrhus c. 386–458PG 83:271…is given for you or broken according to the apostle and again this is my blood of the new testament which is poured out for many orth he did not therefore make mention of divinity but… Theodoret of Cyrrhus c. 386–458PG 83:1383…you for the remission of sins and again this is my blood which is shed for many for the remission of sins and again unless you eat the flesh of the son of man and drink… Dionysius the Areopagite fl. c. 500PG 3:1125…apostles saying take drink all of you from it and believe that this is my blood of the new testament which is poured out for you and for many and given for the expiation of faults… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1073…likewise also the cup and said drink of it all of you this is my blood of the new testament which is shed for you and for many for the remission of sins for those who… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1119…of you this is my blood which is shed for you and for many for the remission of sins and again i am the bread of life which descended from heaven if anyone eats of this… John of Damascus c. 675–749PG 94:1139…he shared it among them saying drink from it all of you this is my blood of the new testament which is shed for you for the remission of sins do this in remembrance of me… Euthymius the Hagiorite c. 955-1028PG 96:1031…he gave it to them saying drink of it all of you this is my blood of the new covenant which is shed for you for the remission of sins do this in remembrance of me… Leo of Ohrid fl. 1053-1056 (d. after 1056)PG 120:837…gave thanks and gave to them saying drink ye all of it this is my blood of the new testament by saying new he showed that the things of the old had passed away and ceased… Theophylact of Ohrid c. 1055 – after 1107PG 123:443…he gave it to them saying drink of it all of you for this is my blood of the new testament which is poured out for many for the remission of sins just as the old… Theophylact of Ohrid c. 1055 – after 1107PG 123:649…them and they all drank of it and he said to them this is my blood of the new testament which is shed for many amen i say to you that i will no longer drink… Euthymius Zigabenus d. after 1118PG 129:21…remain there on these other words s this is my blood the blood of the new testament which is shed for many he observes that in the old testament the blood of the lamb was shed… Euthymius Zigabenus d. after 1118PG 129:671…from the statement which matthew and mark wrote for they indeed said this is my blood of the new testament that is which the new testament delivers but this one says that this cup is the… Euthymius Zigabenus d. after 1118PG 130:1267…he distributed it to them saying drink of it all of you this is my blood of the new covenant which is shed for you for the remission of sins do this in remembrance of me… Arsenius of Mount Athos fl. c. 1150PG 133:255…and blessed disciples and apostles saying drink of this all of you this is my blood of the new testament and the rest gen from whence is it evident that this liturgy has the brother of… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:509…the same thing according to the divine matthew is also to say this is my blood of the new covenant which is poured out for you b but what is the target and the end… Nicholas of Methone fl. c. 1150s, d. c. 1165PG 135:515…to us saying take eat this is my body which is broken for many for the remission of sins likewise also having mingled the cup with wine and water and sanctified it he gave it to… Andronicus I Comnenus c. 1118–1185PG 133:907…similarly also he says of the chalice drink ye all of this for this is my blood of the new testament which shall be shed for you and for many unto the remission of sins but… Symeon of Thessalonica d. 1429PG 155:273…since he says this is the new testament in my blood and this is my blood of the new testament just as before this when he gave his own flesh to us for food he said… Mark of Ephesus c. 1392–1445PG 160:1079…saying take of it eat this is my body which is broken for many for the remission of sins likewise also having mingled the chalice with wine and water and sanctified c it he gave it… Mark of Ephesus c. 1392–1445PG 160:1083…his holy disciples and apostles saying drink of it all of you this is my blood of the new testament which is shed for you and for many for the remission of sins do this in… Laonicus Chalcocondyles fl. 1439–1462PG 159:1205…dedicated through blood and again he says the cause of the death which is shed for many for the remission of sins teaching what he said do this in my remembrance b just as that he… Bessarion of Nicaea c. 1403-1472PG 161:523…this is my blood d which shall be shed for you and for many for the remission of sins wherefore according to the opinion of this doctor the sacrament is already perfected when we say that… Cyril of JerusalemPG 33:1103…it into his hands and given thanks said this is my blood which is shed for many for the remission of sins viii therefore solomon also alluding to this grace says in ecclesiastes come eat your… Joannes ChrysostomusPG 51:263…he broke it and said this is my body which is broken for many for the remission of sins do this in my remembrance likewise also the cup after he had supped saying this cup is… Eusebius of Alexandria 5th-6th centuryPG 86:415…the blood of the new covenant which is shed for you and for many for the remission of sins ' 'do this ' he said 'in my remembrance ' therefore the holy lord's day is a… Irenaeus of Lyon c. 130–c. 202PG 7:1211…shed for many for the remission of sins but i say to you i will not drink henceforth of this generation of the vine until that day when i shall drink it with you new in… Origen c. 185–c. 253PG 11:241…which he promises to his disciples concerning the joy of wine saying i will not drink henceforth of this fruit of the vine until that day when i drink it new with you in the kingdom… Origen c. 185–c. 253PG 12:477…himself amen i say to you that i will not drink from this fruit of the vine until i drink it with you new in the kingdom of my father if any of you approaches with… Origen c. 185–c. 253PG 13:187…to be hoped for from him who said i will not drink of this fruit of the vine until i drink it new with you in the kingdom of my father those perfect flowers and fruits… Origen c. 185–c. 253PG 13:379…remembrance and amen i say to you i will not drink from henceforth of this fruit of the vine until i drink it with you new in the kingdom of god you see the cup of… Origen c. 185–c. 253PG 13:1735…i say to you that from now on i will not drink of this fruit of the vine until i drink it with you new in the kingdom of my father but it was said of… Origen c. 185–c. 253PG 14:1021…food and drink according to those things which the lord says until i drink it new with you in the kingdom of my father but he will also call a feast day according to the prophet… Origen c. 185–c. 253PG 17:1085…xiv amen i say to you that i will drink no more of this fruit of the vine until the day that i shall drink it new in the kingdom of my father but that the… Eusebius of Caesarea c. 260–339PG 23:875…immortal life which was promised to them by him who said until i drink it new with you in the kingdom of heaven h to the end in hymns a psalm to asaph a canticle lxxv… Eusebius of Caesarea c. 260–339PG 24:267…that wine expressed from the true vine concerning which the saviour said i will not drink henceforth of this fruit of the vine until that day when i drink it new with you in my father… Eusebius of Caesarea c. 260–339PG 24:579…d the symbols of which the savior performed before his passion saying i will not drink henceforth of this fruit of the vine until that day when i drink it new with you in the kingdom… Epiphanius of Salamis c. 340–404PG 41:835…himself testifies to the contrary in these words i will not drink of this fruit of the vine until i drink it new with you in the kingdom of heaven and because the truth radiating its… Epiphanius of Salamis c. 340–404PG 41:853B…efuted by the straightforward word of the Savior, saying: "I will not drink of this fruit of the vine, until I drink it new in the kingdom of heaven with you" (Matth. XXVI, 29). Again, having thrust this aside with… John Chrysostom c. 349–407PG 58:739…then after he had delivered it he says i will not drink of this fruit of the vine until that day when i drink it new with you in the kingdom of my father c since… Cyril of Alexandria d. 444PG 72:905…world in the gospel according to matthew it is thus set down i will not drink henceforth of this fruit of the vine until that day when i drink it with you in my father s… Cyril of Alexandria d. 444PG 73:743…i tell you he says i shall not drink from now on of this fruit of the vine until that day when i drink it new with you in the kingdom of heaven but also to… Ammonius of Alexandria fl. c. 500PG 85:1387…regno patris mei i say to you i will not drink from henceforth of this fruit of the vine until that day when i shall drink it new with you in the kingdom of my father… Procopius of Gaza c. 465–528PG 87:2209A…d they will drink the wine of the true vine. Regarding this, the Savior said: "I will not drink of it until I drink it new with you in the kingdom of heaven." ⟦Matth. xxvi, 29.⟧ But they will also be anointed with o… Eutychius of Constantinople c. 512-582PG 86:2395…the three preceding days to taste wine and oil because he said i will not drink henceforth of this fruit of the vine until that day when i drink it new with you in my father's… Maximus the Confessor c. 580–662PG 91:693…the word says to his own disciples i shall not drink from henceforth of this fruit of the vine until that day when i drink it with you new in the kingdom of my father c… Theodore the Studite 759–826PG 99:597…table filled with perennial goods and new drink of which christ says i will not drink henceforth of this fruit of the vine until that day when i drink it new with you in my father's… Theophylact of Ohrid c. 1055 – after 1107PG 123:445…for everyone i say to you that i will not drink from henceforth of this fruit of the vine until that day when i drink it with you new in the kingdom of my father b… Theophylact of Ohrid c. 1055 – after 1107PG 123:649…i say to you that i will no longer drink of the fruit of the vine until that day when i drink it new in the kingdom of god some say that judas did not partake… Theophylact of Ohrid c. 1055 – after 1107PG 123:1067…have desired to eat this passover with you before i suffer for i say unto you i will not any more eat thereof until it be fulfilled in the kingdom of god and he took the… Nicetas of Serres fl. c. 1090PG 127:1391…as well shall have been fulfilled which he made with these words i will not drink henceforth of this fruit of the vine until that day when i drink it new with you in the kingdom… Euthymius Zigabenus d. after 1118PG 129:1077…of but i say to you that i will not drink from henceforth of this fruit of the vine until that day when i drink it with you new in the kingdom of my father and… Euthymius Zigabenus d. after 1118PG 129:1387…it is said i say to you i will not drink from this fruit of the vine until that day and the rest and read the entire explanation for therein these things and those that follow… Theophanes Kerameus fl. 12th c.PG 132:827…in the very time of the mysteries henceforth i will not drink of this fruit of the vine until i drink it new in the kingdom of god he called the resurrection the kingdom regarding which… Theophanes Kerameus fl. 12th c.PG 132:843…the time of the mysteries from now on i will not drink of this fruit of the vine until i drink it new with you in the kingdom of god by kingdom he meant the resurrection… Nicetas Choniates c. 1155–1217PG 140:167…this is sufficiently demonstrated by his saying i say to you that i will not drink henceforth of this fruit of the vine until that day when i drink it new with you in the kingdom… Symeon of Thessalonica d. 1429PG 155:275…the heresy of the hydroparastatae by saying what was said by christ i will not drink henceforth of this fruit of the vine but the vine generates wine not water he overturns the heresy but he… AnonymousPG 106:1161…your exodus from error through me how is the saying i shall not drink henceforth of this fruit of the vine until i drink it new in the kingdom of my father to be understood c… Matthew BlastaresPG 144:1359…worthy of the spirit that is in him which says i shall not drink henceforth of this fruit of the vine why when he had risen did he not drink water but wine rooting out another… Basil the Great c. 329–379PG 31:741…what follows to which he adds and when they had sung a hymn they went out into the mount of olives ibid regula xxii that sin when it is committed alienates from the lord and reconciles… John of Damascus c. 675–749PG 96:17D…ld not have become prey to wild beasts. Because of this, he was with the Jews, but these [others] are with the Master; and "after singing a hymn," it says (Matt. XXVI, 30), "they went out immediately." You see… Euthymius Zigabenus d. after 1118PG 129:1453…gospel according to matthew where it is put and having sung a hymn they went out into the mount of olives for there the account of these things was given but we have explained those things… PG 10 (anthology)PG 10:1213…lxxxii explaining those words and when they had sung a hymn he went out into the mount of olives says he gives thanks after he had given the sacrament he sang a hymn that we also… Barnabas 1st c.PG 2:735…says by his bodily stripes we are all healed and another prophet smite the shepherd and the sheep of the flock shall be scattered but he willed to suffer thus for he says who prophesies concerning… Origen c. 185–c. 253PG 13:1737…then jesus says to them all of you will take scandal in me this night for it is written i will strike the shepherd and the sheep of the flock will be scattered but those who… Origen c. 185–c. 253PG 14:753…me this night and showing the cause in that which he says for it is written i will strike the shepherd and the sheep of the flock will be scattered for without any examination and as… Origen c. 185–c. 253PG 14:823…disciples but because that was fulfilled all you will take offense at me this night for it is written i will strike the shepherd and the sheep of the flock will be scattered therefore he was… Eusebius of Caesarea c. 260–339PG 22:1153…the shepherds since the evangelist taking from this point the words strike the shepherd and the sheep of the flock d shall be scattered taught that they had reached their fulfillment at the time of the… Eusebius of Caesarea c. 260–339PG 23:305…his passion when that which was written was fulfilled i will strike the shepherd and the sheep of the flock will be scattered for his first disciples were the bones of his body who were then… Eusebius of Caesarea c. 260–339PG 23:755…they have persecuted b for thou according to the prophecy which says i will smite the shepherd and the sheep of the flock shall be scattered hast smitten him for reasons known to thee whence it… Athanasius of Alexandria c. 296–373PG 27:1353…the disciples who did not yet know the saying i will strike the shepherd and the sheep of the flock shall be scattered at that time the disciples by reason of their fear of the jews… Basil the Great c. 329–379PG 31:715A…re eating, he saith to them: I say to you, that one of you is about to betray me. And being very sorrowful, they began every one to say to him: Is it I, Lord? (Matt. xxvi, 31-34; 20-22.) ACTS. And there came a voice t… Gregory of Nyssa c. 335–c. 395PG 46:215…awake against the shepherd and against the man of my people strike the shepherd and the sheep of the flock will be scattered and again and on that day that which is upon the bridle of… John Chrysostom c. 349–407PG 59:615C…o them to their face: In this night you will take scandal in me. For it is written: I will strike the shepherd, and the sheep of the flock will be scattered (Matt. 26. 31). Do you see that all things are testif… Cyril of Alexandria d. 444PG 72:453…for being truth he does not lie a xxvi then jesus saith unto them all ye shall be offended because of me this night for it is written i will smite the shepherd and the sheep… Cosmas Indicopleustes fl. c. 535–550PG 88:273…and after a few words again i will strike the shepherd and the sheep of the flock shall be scattered the lord remembers this passage in time of his passion when he was… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1171…i am the good shepherd concerning whom the prophet zacharias also says i will smite the shepherd and the sheep shall be scattered b toward whom also long before the prophet david cried out you who… Paschal Chronicle c. 630PG 92:373…of my beloved and after a very few words i will strike the shepherd and the sheep of the flock will be scattered the lord remembers this scripture at the time of the passion when he… Theophylact of Ohrid c. 1055 – after 1107PG 123:445…him who was withdrawing then jesus says to them all of you shall be offended because of me this night for it is written i will strike the shepherd and the sheep of the flock shall… Theophylact of Ohrid c. 1055 – after 1107PG 123:651…the mount of olives and jesus says to them all you will be offended because of me this night for it is written i will strike the shepherd and the sheep shall be scattered but after… Euthymius Zigabenus d. after 1118PG 128:701C…k," for, "thou hast permitted to strike." So also Zacharias said: I will strike the shepherd, and the sheep of the flock shall be scattered (Zachar. XIII, 7; Matth. XXVI, 31). And Isaias elsewhere: The Lord deliv… Theophanes Kerameus fl. 12th c.PG 132:551…therefore he again warns the disciples all you shall be scandalized in this night for it is written i will strike the shepherd and the sheep shall be scattered by these words he shows that the… Theophanes Kerameus fl. 12th c.PG 132:621…the disciples what was to happen all you shall be scandalized in this night for it is written i will strike the shepherd and the sheep shall be dispersed by these words he shows that what… Gregory of Nyssa c. 335–c. 395PG 46:643…the savior in some way like this but after i have risen i will go before you into galilee having gone out of the tomb the marys and salome seized with trembling and astonishment became fugitives… Cyril of Alexandria d. 444PG 72:453…say if the father had not consented to my choosing to suffer but after i am risen again i will go before you into galilee he did not leave the disciples to remain in their sorrow… Theophylact of Ohrid c. 1055 – after 1107PG 123:445…sheep of the flock shall be scattered but after i have risen i will go before you into galilee as god he foretells future things d but that they might not be offended as if accused… Theophylact of Ohrid c. 1055 – after 1107PG 123:651…shepherd and the sheep shall be scattered but after i am risen i will go before you into galilee but peter said to him even if all shall be offended yet not i and jesus says… Euthymius Zigabenus d. after 1118PG 129:753…he had said on the mount of olives after i have risen i will go before you into galilee as matthew has stated in the twenty fourth chapter luke however wrote that upon entering they did… Euthymius Zigabenus d. after 1118PG 129:761…where he had promised them when he said after i am risen i will go before you into galilee and yet nothing is written about them going into galilee in the passage immediately preceding nevertheless it… Andronicus I Comnenus c. 1118–1185PG 133:819…return to you here the seer of souls after i have risen i will go before you into galilee and thus indeed the savior abraham however with the sacrificial wood placed upon his son isaac for… Daniel Heinsius 1580-1655PG 43:1011A…Item: "And you, Capernaum, which are now exalted to heaven, shall be brought down to hell." However, certain ancients seem to have urged this point, because in Matt. 26:32 and Mark 14:28, it is said by Christ: "… John Chrysostom c. 349–407PG 59:617A…prince of the apostles, the pillar of the Church? Why, then, with confidence in me, did you cry out: “Even if all are scandalized, I will not be scandalized” (Matt. 26.33)? But Christ said to him: “What are you… Basil the Great c. 329–379PG 31:701…matthew and peter remembered the word of jesus which said unto him before the cock crow thou shalt deny me thrice and he went out and wept bitterly matt xxvi but god that comforteth those that… Basil the Great c. 329–379PG 31:715…scandalized jesus saith to him amen i say to thee that in this night before the cock crow thou wilt deny me thrice and when evening was come he sat down with the twelve disciples and… John Chrysostom c. 349–407PG 59:395…it pertains to him alone to speak these things with authority says before the cock crow thou shalt deny me thrice john xiii that is now for it was not far off indeed he was speaking… John Chrysostom c. 349–407PG 59:495D…e Coryphaeus denied, and found a herald of the day devoid of reason, immediately refuting the aforesaid denial. Before the cock crows, you will deny me thrice (Matt. 26:34). But when he had denied first, he was… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…and peter remembered the word of jesus who had said to him before the cock crow thou shalt deny me thrice and going out he wept bitterly b peter laboring under immense fear forgot his promises… Michael Glycas c. 1125–after 1204PG 158:117…that he was also a pupil of his but matthew having said before the cock crow thou shalt thrice deny me indicated the whole of the cock crowing that is the first which occurs through different… Michael Glycas c. 1125–after 1204PG 158:349…he was also a student of his but matthew having said that before the cock crow thou shalt deny me thrice indicated the whole cock crowing that is the first which occurs through various utterances just… John Chrysostom c. 349–407PG 49:297D…ior saw some departing, and says to Peter: "Do you also wish to depart?" But Peter said: "Even if it be necessary for me to die with You, I will not deny You" (Matt. 26: 35). What are you saying, Peter? God [is t… John Chrysostom c. 349–407PG 50:727B…ch, the impregnable harbor, the unshaken tower. This is that Peter who said to Christ: Even if it should be necessary to die with thee, I will not deny thee (Matt. xxvi. 35); Peter, who from divine revelation con… John Chrysostom c. 349–407PG 59:479A…im. For since he had frequently said, I will lay down my life for thee (John 13:37); and, If it be necessary for me to die with thee, I will not deny thee (Matt. 26:35), He granted him what he desired. What… John Chrysostom c. 349–407PG 59:721A…he whose doors of paradise were opened by men, snatched the keys for himself. Peter, who said, If it be necessary for me to die with You, I will not deny You (Matt. 26:35), denied Him; and the thief, who had no… John of Damascus c. 675–749PG 96:135B…ominentem Ecclesiæ, portum tranquillum, turrim minime labantem; Petrum, inquam, illum qui Christo dicebat: Etiamsi oportuerit me mori tecum, non te dimittam (Matth. xxvi, 35); Petrum qui ex divina revelatione veri… John of Damascus c. 675–749PG 96:135B…isto eras. Petrus vero: Hominem hunc non novi. O Petre, hocne est quod pollicitus eras? annon recens dicebas: Etiamsi oportuerit me mori tecum, non te negabo? (Matth. xxvi, 35.) Nunc autem negas, et ais, Non novi ho… Origen c. 185–c. 253PG 13:1741…humbled we have treated these things however because it was said sit here while i go and pray there a he took peter and the two sons of zebedee and began to be sorrowful and troubled… Origen c. 185–c. 253PG 13:1741…said sit here while i go and pray there a he took peter and the two sons of zebedee and began to be sorrowful and troubled or as mark explains it he began to be afraid… John Chrysostom c. 349–407PG 58:745…disciples sit here while i go over there and pray and taking peter and the two sons of zebedee he began to be sorrowful and troubled and says to them my soul is sorrowful even unto… Philip the Solitary fl. c. 1095PG 127:897…holy scriptures for example those words in the gospel of luke he began to be sorrowful and very heavy and there appeared an angel unto him from heaven strengthening him and being in an agony he… Theophylact of Ohrid c. 1055 – after 1107PG 123:447…himself to pray for prayer needs leisure and seclusion and taking aside peter and the two sons of zebedee he began to be sorrowful and troubled then he says to them my soul is sorrowful even… Euthymius Zigabenus d. after 1118PG 128:697…to pass when having taken peter and the sons of zebedee he began to be sorrowful and very heavy d for then he says jesus said to them my soul is sorrowful even unto death wait… Euthymius Zigabenus d. after 1118PG 130:923…hour father glorify thy son and in another place again and he began to be sorrowful and very heavy and said my soul is exceeding sorrowful unto death and again and jesus crying with a loud… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1115…it was necessary that three should be present why not others but peter and the two sons of zebedee and if there was some more mystical reason why such a manifestation had to take place on… Nicephorus Blemmydes 1197–c. 1272PG 142:1423…to help b and concerning these things the evangelists say that he began to be sorrowful and very heavy and again then all the disciples forsook him and fled many calves have encircled me fat bulls… Theodore of MopsuestiaPG 66:725B…g flesh. Now Luke could have learned about the angel from many sources: first, from Peter and the sons of Zebedee, who were present when Jesus was praying (Matth. xxvi, 37; Marc. xiv, 33); then also from Jesus H… Theophilus of Antioch d. c. 190PG 6:707…olives which is situated opposite the temple in jerusalem he prayed saying father if it be possible let this cup pass from me then he added this prayer not as i will but as you will… Theophilus of Antioch d. c. 190PG 6:717…of blood flowed down from him while he was praying and saying if it be possible let this cup pass d as trembling in his… Irenaeus of Lyon c. 130–c. 202PG 7:525…my soul is sorrowful even unto death c her fear by saying father if it be possible let this cup pass from me and her perplexity likewise by having said and what i shall choose i… Origen c. 185–c. 253PG 11:209D…eness of weeping infants; then afterwards that He is reported to be troubled in death, as He Himself also confesses, saying: "My soul is sorrowful unto death" (Matt. xxvi, 38); and at last that He was brought down… Origen c. 185–c. 253PG 11:223D…ion of his own, he indicates it under the name of soul, as when he says: "Now is my soul troubled" (Joan. xii. 27), and "My soul is sorrowful even unto death" (Matth. xxvi. 38), and "I lay down my soul" (Joan. x. 18… Origen c. 185–c. 253PG 11:597…b calling cup his martyrdom which is clear also from the passage father if it be possible let this cup pass from me yet not what i will but what thou wilt but we learn that… Origen c. 185–c. 253PG 11:599…for matthew wrote that the lord said my father if it is possible let this cup pass from me luke on the other hand father if you are willing transfer this cup from me but mark… Origen c. 185–c. 253PG 11:807C…senses to be God. And why do I say the body? We do not even consider the soul to be such, concerning which it was said: "My soul is sorrowful even unto death" (Matt. xxvi, 38). But just as the one who says, "I am t… Origen c. 185–c. 253PG 11:843…father and his magnanimity which is written right after it running thus nevertheless not as i will but as you will but neither does he pretend to have read the obedience of jesus toward the will… Origen c. 185–c. 253PG 11:845…flesh and the readiness of the spirit the infirmity in the words father if it be possible let this cup pass from me the readiness of the spirit in the words nevertheless not as i will… Origen c. 185–c. 253PG 11:1499…have said out of baseness as some suppose that which is written father if it be possible let this cup pass from me nevertheless not as i will but as thou wilt there is indeed a… Origen c. 185–c. 253PG 11:1501…what befell him and preferring the circumstances sent by providence that said nevertheless not as i will but as thou wilt then i know not how he wished us to announce the sibyl as the daughter… Origen c. 185–c. 253PG 13:451B…od. It must be shown, therefore, that this "Woe is me, mother!" is not at all alien to the Son of God. For these words: "My soul is sorrowful even unto death" (Matt. xxvi, 38) and "My soul is troubled" (John xii, 2… Origen c. 185–c. 253PG 13:1375…to these things a person will not rely only on the passage father if it be possible let this cup pass from me as being drunk painfully by him who receives the struggles in martyrdom until… Origen c. 185–c. 253PG 13:1741…help of god just as the lord himself went away a little and fell on his face and prayed therefore he did indeed begin to be sorrowful according to human nature which is subject to such… Origen c. 185–c. 253PG 13:1743…god our helper this will therefore which he expresses if it is possible let this cup pass from me but not as i will but as you will is not according to his divine and impassible… Origen c. 185–c. 253PG 14:465…elsewhere as if not every will of the father were his rest father if it be possible let this cup pass from me nevertheless not what i will but what thou wilt b but from where… Origen c. 185–c. 253PG 14:805…might not fearing as some who do not understand how he said father if it be possible let this cup pass from me d imagine but most confidently stripping for the contest if i may so… Origen c. 185–c. 253PG 17:515…when he went to his passion and to the cross complained saying father if it be possible let this cup pass from me matt that is this passion and began to tremble and be sad it… Origen c. 185–c. 253PG 17:589B…tself testifies to it, with the Lord and Saviour himself saying: "No one shall take my soul from me ⟦Joan. X, 18⟧"; and: "My soul is sorrowful even unto death ⟦Matth. XXVI, 38⟧"; and: "Now my soul is troubled ⟦Joan.… Theonas of Alexandria d. 300 (bishop 282-300)PG 10:1597…not entering into temptation which he asks for second is not simply not as i will but as thou for god is untempted by evils yet he wills to pour his good things upon us beyond… Eusebius of Caesarea c. 260–339PG 22:367…at during the time of his passion saying father if it is possible let this cup pass from me and again if it is not possible for it to pass unless i drink it your will… Eusebius of Caesarea c. 260–339PG 23:155…many things which we find in the holy gospels such as this father if it be possible let this cup pass from me nevertheless not as i will but as thou wilt and i go to… Eusebius of Caesarea c. 260–339PG 23:159…he endured death for thus he also said in the holy gospels father if it be possible let this cup pass from me as if he said more clearly and of my church which is my… Eusebius of Caesarea c. 260–339PG 23:725B…. X, 18); and again: “I lay down my soul for my sheep” (ibid. 15); and, “Now my soul is troubled” (Joan. XII, 27); and, “My soul is sorrowful even unto death” (Matth. XXVI, 38). Wherefore also now He says: “For the… Eusebius of Caesarea c. 260–339PG 23:1065…withdrawn from the disciples he fell upon his face praying and saying father if it be possible let this cup pass from me yet not as i will but as you will and again father if… Eusebius of Caesarea c. 260–339PG 23:1067…in the gospels offering prayers and crying out father if it is possible let this cup pass from me and then when he saw that the father s will would not grant it he added nevertheless… Eusebius of Caesarea c. 260–339PG 24:433…why has thou forsaken me moreover he also prayed in these words father if it be possible let this cup pass from me then as he saw the father refusing he added father if it cannot… Eusebius of Caesarea c. 260–339PG 24:787…said father if it is possible let this cup pass and added nevertheless not as i will but as you c indeed it was not consonant to say first let this cup pass nor does what… Eusebius of Emesa c. 300-359PG 86:499D…he third oration he completes the thread of the narrative concerning Judas, which had been continued in the two orations (18). Christ had said, as witnessed by Matt. xxvi, 38: My soul is sorrowful even unto death.… Caesarius of Nazianzus c. 330-368/369PG 38:1035…terrified by the cross and does he pray to the father saying father if it be possible let this cup pass from me for to have recourse to another in times of necessity and to beseech… Caesarius of Nazianzus c. 330-368/369PG 38:1039…invisibly whipping him and drowning him by saying father if it is possible let this cup pass from me o cup that wounds the devils that puts the demons to flight that winnows away sins that… Athanasius of Alexandria c. 296–373PG 26:377…it and will glorify it again and again he said the like father if it be possible let this cup pass from me matth xxvi and when jesus had said these things he was troubled in… Athanasius of Alexandria c. 296–373PG 26:395…the flesh and fearing and being hidden in the flesh and saying if it be possible let this cup pass from me matt xxvi and being beaten and receiving for us in the flesh and in… Athanasius of Alexandria c. 296–373PG 26:1021…his divinity made his humanity lord and christ and when he says father if it be possible let this cup pass from me nevertheless not my will but thine be done matth xxvi and the spirit… Athanasius of Alexandria c. 296–373PG 27:103…unto death for the cup signifies death according to what was said father if it be possible let this cup pass from me c the lord is the portion of my inheritance and of my cup… Athanasius of Alexandria c. 296–373PG 28:1359…that he should cry out to the father father if it is possible let this cup pass from me for what cause did he offer suppliant prayers with a vehement cry and tears to him who… Basil the Great c. 329–379PG 30:109…what the savior himself taught in the gospels father if it is possible let this cup pass from me and again to the disciples are you able to drink the cup that i am about to… Basil the Great c. 329–379PG 31:1255…moses himself response since our lord jesus christ said in his prayer father if it be possible let this chalice pass from me and then added nevertheless not my will but thine be done c first… Gregory of Nazianzus c. 329–390PG 36:117…struggles against it for we understand the following in the same way father if it be possible let this cup pass from me nevertheless not what i will but what thou wilt let it prevail for… Amphilochius of Iconium c. 340 – after 394PG 39:103…vii h c from the same from his discourse on that text father if it be possible let this cup pass from me do not therefore attribute the passions of the flesh to the impassible word… Gregory of Nyssa c. 335–c. 395PG 45:1191…evangelical words without examination troubled infidels words which say if it is possible let this cup pass from me yet not my will but thine be done to these he adds his own words which are… Didymus the Blind c. 313–398PG 39:771…it on account of men b cap xxi father if it is possible let this cup pass from me and concerning this text save me from this hour and my god my god why have you… Didymus the Blind c. 313–398PG 39:899…despised cast in his teeth that which is read in matthew a father if it be possible let this cup pass from me b and this save me from this hour and that which was said… Didymus the Blind c. 313–398PG 39:903B…arance, when the Manichaeans think He had a body only in appearance, while the Arians believe it was inanimate; unless He had said, "My soul is sorrowful" [cf. Matt. xxvi, 38], and shown fear, and partaken of food,… Didymus the Blind c. 313–398PG 39:1555…savior himself teaches this in the gospels my father if it is possible let this cup pass from me and again he says to the disciples are you able to drink the cup that i am… Epiphanius of Salamis c. 340–404PG 41:521…unto death and her fear by his saying father if it is possible let this cup pass from me and her perplexity likewise by his saying and what i shall say i do not know and… John Chrysostom c. 349–407PG 47:155…which has the title on that t c father if it is possible let this cup pass from me nevertheless not as i will but as you will and against the marcionites and manichaeans and that… John Chrysostom c. 349–407PG 48:763…therefore to the words of the prayer themselves father if it is possible let this cup pass from me nevertheless not as i will but as you will let us therefore ask them here does he… John Chrysostom c. 349–407PG 48:765…me i lay it down of myself how then does he say not as i will but as thou wilt and why do you marvel if before the cross he manifested such anxiety to give assurance… John Chrysostom c. 349–407PG 48:1091…to eat this passover with you he says if it is a possible let this cup pass from me but not my will but yours be done does he tremble at death or come to the… John Chrysostom c. 349–407PG 52:759…not change malachi the flesh is weak but the spirit is willing father if it be possible let this cup pass from me my soul is sorrowful even unto death matt touch and see for a… John Chrysostom c. 349–407PG 52:861…a mind mindful of injury notice on the homily on the text father if it be possible let this cup pass from me etc homily on that text father if it be possible let this cup… John Chrysostom c. 349–407PG 56:425…needed for proof in addition to what has been said first indeed if it be possible let this cup pass from me matt and as to what is suggested by the phrasing for the phrase seems… John Chrysostom c. 349–407PG 56:427…with human form and the reason of carnal infirmity with these words if it be possible let this cup pass from me matt do not therefore bring calumny upon what is said but cleave to those… John Chrysostom c. 349–407PG 56:499…and denies the dignity of his divinity saying father if it is possible let this cup pass from me matt xxvi do you not notice the contradiction think of the incarnation but let us return to… John Chrysostom c. 349–407PG 56:613…opposition so also he did not contradict the father but prepared responded if it be possible let this chalice pass from me but not as i will but as thou wilt father matth isaac however begat… John Chrysostom c. 349–407PG 56:827…into the temptation of the passion was saying father if it is possible let this cup pass from me matth how much more would the disciples not have been going to say that we can if… John Chrysostom c. 349–407PG 57:5…be possible let it pass he shows his humanity but in saying nevertheless not as i will but as thou wilt he shows how we are taught through the study of virtue and patience and that… John Chrysostom c. 349–407PG 57:375…you you for your own sake and he said if it is possible let this cup pass from me matt and though he was affected with sadness and alarm he did not flee death but even… John Chrysostom c. 349–407PG 58:745…and going a little further he prays saying father if it is possible let this cup pass from me nevertheless not as i will but as you will and he comes to them d and finds… John Chrysostom c. 349–407PG 61:751…the ages of ages amen h on that father if it is possible let this cup pass from me matt xxvi on the great friday h the teachers of the church are not unlike a mother… John Chrysostom c. 349–407PG 61:753…w the dragon with a hook (Job 41:1). I become as a man who is cowardly, I become as one fleeing death; I say, My soul is sorrowful even unto death (Matt. 26:38); I say, Father, if it be possible, let this cup pass from… John Chrysostom c. 349–407PG 61:755…the cup of salvation the cup of immortality but yet not as i will but as thou wilt the unhappy one knows that all things i have said have been done he heard one… John Chrysostom c. 349–407PG 61:803…and on the pharisee etc on that saying father if it is possible let this cup pass from me matt on the great friday on the parable according to luke which is as follows a certain… John Chrysostom c. 349–407PG 62:721…death and sometimes he was offering a supplication to the father saying father if it be possible let this cup pass from me these words baited me the other answering said these things i also the… John Chrysostom c. 349–407PG 62:723…"My soul is sorrowful even unto death"; at other times, he offered supplication to the Father, saying, "Father, if it be possible, let this cup pass from me" (Matt. 26:38-39). These words snared me. The other repl… John Chrysostom c. 349–407PG 63:69…this reason was he sorrowful and did he say if it is possible let this cup pass from me matt but nowhere did he beseech the father for his resurrection rather he himself affirms the contrary… John Chrysostom c. 349–407PG 63:291…this reason was he sad and did he say if it is possible let this cup pass from me by no means was he praying to the father for the resurrection but on the contrary he… Nilus of Sinai d. c. 430PG 79:343…suffer for the salvation of men when therefore you hear him saying father if it be possible let this cup of death pass from me b understand that he does not speak such things out of… Cyril of Alexandria d. 444PG 70:1055…such as this he prayed they say before the precious cross saying father if it be possible let this cup pass from me and he was not heard for he drank it but after he had… Cyril of Alexandria d. 444PG 71:623…all but rushing upon him as he thus prayed to the heavenly father if it be possible let this cup pass from me b a great horror surrounded him and as it were pressed upon him… Cyril of Alexandria d. 444PG 72:453…its own experiences rightly confirms in us the mystery of the incarnation o my father if it be possible let this cup pass from me nevertheless not as i will but as thou wilt by cup… Cyril of Alexandria d. 444PG 72:455…having worshipped false fables xxvi again the second time he went away and prayed saying o my father if this cup cannot pass away except i drink it thy will be done he intensifies the prayer… Cyril of Alexandria d. 444PG 72:923…god no longer to suffer this while he said to the father not as i will but as you will for he b was not afraid of death insofar as he is the word and god… Cyril of Alexandria d. 444PG 73:531…a clearly speaking in a certain manner father if it is possible let this cup pass from me yet not as i will but as you will for that the word being god was immortal… Cyril of Alexandria d. 444PG 75:21…now my soul is troubled and on the text if it is possible let this cup pass from me and my soul is sorrowful and other dicta of this kind authorities of holy scripture subverting the… Cyril of Alexandria d. 444PG 75:397…when therefore he appears to fear death and says if it is possible let this cup pass from me consider again that the flesh which was assumed by the word was not well disposed to endure… Cyril of Alexandria d. 444PG 75:1323…and he even addressed his own father thus father if it is possible let this cup pass from me nevertheless not as i will but as you will a and yet this is nothing other than… Cyril of Alexandria d. 444PG 75:1351…manner d and addressed the father in the form of prayer saying father if it be possible let this cup pass from me nevertheless not as i will but as you will he says that he… Cyril of Alexandria d. 444PG 75:1453A…was not left in Hades, but returned and was reunited to its own body. We believe also in the Lord Himself when He says: "My soul is sorrowful even unto death" (Matth. XXVI, 38). For the rational part within us recei… Cyril of Alexandria d. 444PG 75:1493…and the saying now my soul is troubled and if it is possible let this cup pass from me and my soul is sorrowful and other sayings of this kind the authorities of holy scripture overturning… Cyril of Alexandria d. 444PG 76:227…endure the cross for our sake he went away and prayed saying father if it be possible let this cup pass from me and he added to these words at the end of the prayer nevertheless… Cyril of Alexandria d. 444PG 76:409…saying my god my god why have you forsaken me and that father if it be possible let this cup pass from me and that father save me from this hour and that of that hour… Cyril of Alexandria d. 444PG 76:411…be reasonable to say that god the word said to the father father if it be possible let this cup pass from me yet not as i will but as you will matt xxvi for many… Cyril of Alexandria d. 444PG 76:415…word of god he says who cried out 'father if it is possible let this cup pass from me ' matt xxvi then firstly he disagrees with the father and secondly he does not rightly pray… Cyril of Alexandria d. 444PG 77:493…when addressing the father in heaven he said father if it is possible let this cup pass from me nevertheless not as i will but as you will the lad does not contradict the father for… Cyril of Alexandria d. 444PG 77:1155…a time of his passion as a man said not as i will but as thou thy will be done for this saying of the lord s soul proves that it knew that… Cyril of Alexandria d. 444PG 77:1443…father let this cup pass from me nevertheless not as i will but as you will matt a when you see him crucified when you… Theodoret of Cyrrhus c. 386–458PG 80:221…called the passion this is testified to by the lord himself saying father if it be possible let this cup pass from me likewise he said to the sons of zebedee are you able to drink… Theodoret of Cyrrhus c. 386–458PG 80:957…many such things in the holy gospels and such is that saying father if it be possible let this cup pass from me nevertheless not as i will but as thou wilt and i am ascending… Theodoret of Cyrrhus c. 386–458PG 80:1011…man he prayed many times about the time of the passion saying father if it be possible let this cup pass from me and being moved with sorrow said my soul is sorrowful even unto death… Theodoret of Cyrrhus c. 386–458PG 80:1167…father save me from this hour and again father if it is possible let this cup pass from me verse but as for me because of my innocence you have sustained me and you have confirmed… Theodoret of Cyrrhus c. 386–458PG 80:1587…father my god and the supporter of my salvation when christ said if it be possible let this cup pass from me and again when he said to his apostles i am going to my father… Theodoret of Cyrrhus c. 386–458PG 80:1773…he is accustomed to call the passion a cup for he said father if it be possible let this cup pass from me but by torrent he calls the jews who indeed obtained divine grace but… Theodoret of Cyrrhus c. 386–458PG 80:1803…the lord also names it for father he says if it is possible let this cup pass from me and to the pair of the apostles asking for the fellowship of the kingdom he thus responds… Theodoret of Cyrrhus c. 386–458PG 81:133…to the very passion he says now is my soul troubled and father if it be possible let this cup pass from me c but again he adds and what shall i say father save me… Theodoret of Cyrrhus c. 386–458PG 81:419…at another father into your hands i will entrust my spirit and father if it be possible let this cup pass from me and elsewhere glorify your son that your son also may glorify you and… Theodoret of Cyrrhus c. 386–458PG 82:209…hear him praying during his passion and saying father if it is possible let this cup pass from me nevertheless not as i will but as thou wilt he also endured the insults of the jews… Theodoret of Cyrrhus c. 386–458PG 82:711…he speaks of the prayer which he made during his passion saying father if it be possible let this cup pass from me furthermore that which is written he learned from the things which he suffered… Theodoret of Cyrrhus c. 386–458PG 83:149…they are accustomed to say and bringing forward from the divine scripture father if it be possible let this cup pass from me and now my soul is troubled and other things of this sort how… Theodoret of Cyrrhus c. 386–458PG 83:301…divinity of the same from the discourse on that which is written father if it be possible let this cup pass from me do not therefore let the carnal passions… Theodoret of Cyrrhus c. 386–458PG 83:307…and one of the father contrary to one another for to say not as i will but as thou willest is to declare this a of the same from the same discourse for if this were… Theodoret of Cyrrhus c. 386–458PG 83:1423C…I say? Father, save me from this hour; but for this cause came I unto this hour" (John xii, 27). And again: "My soul is exceeding sorrowful, even unto death" (Matt. xxvi, 38). And elsewhere: "I have power to lay d… Theodoret of Cyrrhus c. 386–458PG 83:1479…have you forsaken me and that saying my father if it is possible let this cup pass from me as well as hunger thirst the being strengthened by an angel and the saying now is my… Cosmas Indicopleustes fl. c. 535–550PG 88:27…the assumption in lent x p another explanation ibid on the saying father if it be possible let this cup pass from me ibid theophilus of alexandria first festal epistle x p thomas of edessa disciple… Eustathius the Monk fl. mid-6th centuryPG 86:931…lord the beginning of which is certain of those who divide perhaps nevertheless not as i will but as you will matt xxvi these things he says were spoken not out of fear but for the… Theodosius of Alexandria c. 500-566PG 86:285…same in the great church after the reading of the gospel saying father if it be possible let it pass etc h the passions of this flesh and the indications of the passion such as anguish… Cosmas Indicopleustes fl. c. 535–550PG 88:437…same in the great church after the reading of the gospel passage father if it be possible let it pass etc h the passions of this flesh and the signs of the passion are anguish and… Theodore of Raithu fl. c. 550-600 (6th century)PG 91:1531…one composite operation of christ should be proclaimed on the statement written father if it be possible let this cup pass from me a dogmatic tome sent to the island of cyprus to marinus the deacon… Paschal Chronicle c. 630PG 92:1693…faith he receives the cup of death according to that lordly voice father if it be possible let this chalice pass the material of gold indeed demonstrating the excellence and price of that very cup d… Maximus the Confessor c. 580–662PG 90:17…composite operation of christ p on that which is written matthew xxvi father if it be possible let this cup pass from me p where there is also a greek scholion by an anonymous author in… Maximus the Confessor c. 580–662PG 91:47…so that he might save therefore he says father if it is possible let this cup pass from me nevertheless not my will but thine be done showing at once with the retraction the impulse of… Maximus the Confessor c. 580–662PG 91:65…predicated h by the same h h concerning that which is written father if it be possible let this cup pass from me matt xxvi h if you take the passage father if it be possible… Maximus the Confessor c. 580–662PG 91:67…but if you take this not as i will but as thou wilt not of a man such as we are but of the man understood as the savior… Maximus the Confessor c. 580–662PG 91:79…in a human manner in which he said father if it is possible let this cup pass from me matt xxvi so that he might show the weakness of his own flesh and that it was… Maximus the Confessor c. 580–662PG 91:81…to the pious confession of the fathers and when he says c father if it be possible let this cup pass from me as the great athanasius says in his book on the incarnation and the… Maximus the Confessor c. 580–662PG 91:159…his book on the incarnation and the trinity and when he says father if it be possible let this cup pass from me yet not my will but thine be done and again the spirit indeed… Maximus the Confessor c. 580–662PG 91:163…and one of the father contrary to each other for the saying not as i will but as you indicates this but not even they b would ever admit this rather while we are always saying… Maximus the Confessor c. 580–662PG 91:169…such and after a few words that also father if it is possible let this cup pass from me nevertheless not my will but thine be done matt does not exhibit one will and another which… Maximus the Confessor c. 580–662PG 91:267…before is one possessing both natures naturally for that which he says not as i will but as thou shows nothing else than that he truly put on flesh which was affected by the fear of… Maximus the Confessor c. 580–662PG 91:1075…himself says elsewhere forming within himself what is ours toward the father nevertheless not as i will but as you will and after him the wondrous paul as if denying himself and knowing no longer how… John of Damascus c. 675–749PG 94:1073…grace even to us and thus before his saving passion he says father if it be possible let this cup pass from me clearly as man he was born h notes h the mind therefore he… John of Damascus c. 675–749PG 94:1091…he is not a counter god b and again when he said father if it be possible let this cup pass from me nevertheless not as i will but as thou wilt does not everyone clearly… John of Damascus c. 675–749PG 95:177…death the fear of death for father he says if it is possible let this cup pass from me and finally death all these things are not of the divinity for the divine is dispassionate ever… John of Damascus c. 675–749PG 95:179…i say and not be able and again father if it is possible let this cup pass from me that is the cup of death behold the natural appetite and desire for life which naturally both… John of Damascus c. 675–749PG 95:201…is sorrowful even unto death and now is my soul troubled and father if it be possible let this cup pass from me these are the words either of one who is ignorant of the divine… Cosmas of Jerusalem c. 675 – c. 760PG 38:457…hearkened to the weak christ being about to be crucified prayed father let this cup pass from me nevertheless not as i will but as thou wilt he prayed indeed as a man but as god… Photius of Constantinople c. 810–c. 891PG 101:521…also pertains to the same line of thought father if it is possible let this cup pass from me nevertheless not as i will but as you will matt xxvi for it was of the human… Photius of Constantinople c. 810–c. 891PG 101:1075…designated the passion by this figure the lord himself is witness saying father if it be possible let this cup pass from me then he also said to the sons of zebedee are you able to… Theophylact of Ohrid c. 1055 – after 1107PG 123:447…fell on his face praying and saying my father if it is possible let this cup pass from me nevertheless not as i will but as you will c he does not take all the disciples… Euthymius Zigabenus d. after 1118PG 128:197…the gospels the cup that i drink you cannot drink and again my father if it be possible let this cup pass from me for the father consented both to the calling of the gentiles and… Euthymius Zigabenus d. after 1118PG 128:275…also treat of this fear of christ both when he prayed saying father if it be possible let this chalice pass from me and when they introduce him on the cross having uttered the words of… Euthymius Zigabenus d. after 1118PG 128:697…preferring the divine will to the human for while praying he said my father if it be possible let this cup pass from me and later he added my father if this cannot pass away from… Euthymius Zigabenus d. after 1118PG 128:893…for in the gospels he also said my father if it is possible let this cup pass from me these words and those that follow are similar to those which are held in the twenty ninth… Euthymius Zigabenus d. after 1118PG 130:317…same from the great john chrysostom from the discourse on the words father if it be possible let this cup pass from me h for if when these things took place the wicked and villainous mouth… Euthymius Zigabenus d. after 1118PG 130:419…glorified it and will glorify it again and again he spoke similarly father if it be possible let this cup pass from me and when jesus had thus said he was troubled in the spirit and… Euthymius Zigabenus d. after 1118PG 130:427…the flesh and fearing and being hidden in the flesh and saying if it be possible let this cup pass from me and being beaten and receiving these things for our sake in the flesh and… Euthymius Zigabenus d. after 1118PG 130:449…a now regarding his saying if it be possible let this cup pass from me let them learn how he who said these things rebuked peter saying you do… Euthymius Zigabenus d. after 1118PG 130:547…if the son was speaking about himself saying father if it is possible let this cup pass from me he was not only declaring his own fear and weakness but he also thought that something was… Euthymius Zigabenus d. after 1118PG 130:1099…undergo the passion without pain why did he cry to the father father if it be possible let this cup pass from me for what reason did he offer prayers and supplications with a strong cry… Euthymius Zigabenus d. after 1118PG 130:1135…the union of its parts h of the same on the words father if it be possible let this cup pass from me h b if you understand that word father if it be possible let… Euthymius Zigabenus d. after 1118PG 130:1155…us boldness against death thus indeed before his saving passion he says father if it be possible let this cup pass from me matt xxvi luc xxii furthermore it is certain that as man he was… Euthymius Zigabenus d. after 1118PG 130:1365…same of the great john chrysostom from the oration on those words father if it be possible let this cup pass from me of the same from the interpretation on the mystic supper of the same… Euthymius Zigabenus d. after 1118PG 130:1371…there are two wills in christ from the same on those words father if it be possible let this cup pass from me from the same from the disputation held with pyrrhus patriarch of constantinople from… Theophanes Kerameus fl. 12th c.PG 132:623…nation would ensue he calls death a cup saying if it is possible let this cup pass from me because it brings on this affliction like a dream but by the words not as i will… Theophanes Kerameus fl. 12th c.PG 132:643…the destruction of the nation b he calls death a cup saying if it be possible let this cup pass from me because it brings on affliction like a kind of sleep by the words not… Arsenius of Mount Athos fl. c. 1150PG 133:175…they state concerning this article of doctrine theor search then these words nevertheless not as i will but as thou wilt then also that jesus wanted to go into galilee it is clear that insofar as… Arsenius of Mount Athos fl. c. 1150PG 133:1001…cedron a stone's throw from gethsemane christ prayed to his father saying father if it be possible let this chalice pass from me ibid where from the fear of the flesh he poured out sweat like… Arsenius of Mount Athos fl. c. 1150PG 133:1191…eyes slay all the christ killers equally h on the same prayer father if it be possible let this cup pass from me h do not pray for me christ to the father saying let the… Andronicus I Comnenus c. 1118–1185PG 133:819…savior likewise at the time of the passion my father he says if it be possible let this cup pass from me the spirit indeed is willing but the flesh is weak h chapter xvii isaac… Andronicus I Comnenus c. 1118–1185PG 133:913…however much he might speak something human my father if it is possible let this cup pass from me nevertheless not as i will but as thou wilt so here too he trod the winepress alone… Nicetas Choniates c. 1155–1217PG 139:1437…struggles in the opposite direction we accept that passage in this sense father if it be possible let this cup pass from me nevertheless not what i will but thy will prevail for it is not… Nicetas Choniates c. 1155–1217PG 140:225A…it; and he is grieved and troubled. For even before saying these things, he says: "My soul is troubled," [John 12:27] and, "My soul is sorrowful unto death." [Matt. 26:38] 30. But Christ possessed a body pure… Nicephorus Blemmydes 1197–c. 1272PG 142:1387…i drink you cannot drink and again my father if it is possible let this cup pass from me for he took pleasure also in the calling of the nations and in the death of the… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1047…a man it is clear from this that he also feared death father if it be possible let this cup pass from me and how shall i put it on he says i have washed my… Symeon of Thessalonica d. 1429PG 155:85…savior himself to the father testifies to this father if it is possible let this cup pass from me speaking of the death of the flesh according to the human will for he also teaches us… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:551…thus it was necessary for christ to suffer and the rest and nevertheless not as i will but as thou wilt and without me you can do nothing and many such things which confirm the divine… Basilius Caesariensis MagnusPG 29:697…whom they do not even wish to be equal on the text father if it be possible let this cup pass from me b if the son truly said father if it be possible let this… Anthony the GreatPG 40:1051…our lord jesus christ who when he had fulfilled his dispensation said father if it be possible let this cup pass from me nevertheless not as i will but as thou wilt which indeed was with… Isaias AbbasPG 40:1137…the same and holds them united with itself but jesus prayed saying my father if it be possible let this chalice pass from me in this hour which is a document for us that when the… Joannes ChrysostomusPG 51:29…things which are said after the beginning discussing the proposed reading namely father if it be possible let this cup pass from me nevertheless not as i will but as thou matt he speaks thus for… Joannes ChrysostomusPG 51:31…h on the word father if it is possible let this cup pass from me yet not as i will but as you will matt and against the marcionites and manichaeans and… Joannes ChrysostomusPG 51:33…occasion for doubting for what does he say father if it is possible let this cup pass from me for he will be found not only to have been ignorant but also to have refused the… Joannes ChrysostomusPG 51:35…follows is even more difficult to explain for when he had said let this cup pass from me he added nevertheless not as i will but as thou wilt mt for from this as the words… Joannes ChrysostomusPG 51:37B…sustaining it; and He is saddened and in agony. For even before saying these things, He says: My soul is troubled, and is exceeding sorrowful even unto death (Matt. 26:38). If, then, after all these things had… Joannes ChrysostomusPG 51:39…teaches them that very thing by the deed itself when he says father if it be possible let this cup pass from me matth while he teaches all the saints not to throw themselves into dangers… Basil of SeleuciaPG 85:349…xxxii h b on that which is said father if it is possible let this cup pass from me the trumpet when it has sounded a martial melody stirs up the hand and the mind of… Basil of SeleuciaPG 85:351…who undertake the defense of christ father he says if it is possible let this cup pass from me you see he says if it is possible d… Basil of SeleuciaPG 85:353…the father also of weakness for father he says if it is possible let this cup pass from me where the relief is doubtful the weakness is manifest for he did not say transfer it father… Basil of SeleuciaPG 85:355…the words of the savior when he says father if it is possible let this cup pass from me a reason which is adapted to divine decrees there is a second reason and it is no… Basil of SeleuciaPG 85:357…than not to suffer at all teaching these things christ cried out father if it be possible let this cup pass from me nevertheless not my will but thine be done the master prays so that… John of Carpathus fl. 7th centuryPG 85:1861…man shall be betrayed into the hands of sinners xxxii on that father if it be possible let this chalice pass from me xxxiii on the five thousand men fed with five loaves xxxiv on that… Eusebius of Alexandria 5th-6th centuryPG 86:383B…eturn to yesterday's discourse and see what the Devil and Hell persuaded the Jews to do against the Lord. Having heard, "My soul is sorrowful even unto death" (Matt. XXVI, 38), the Devil believed the Lord ⟦alt… Eusebius of Alexandria 5th-6th centuryPG 86:385B…diately their eyes were opened. Finally, not knowing where to betake myself... EDITIO ALTERA. ...the Lord saying, "My soul is sorrowful even unto death" (Matt. XXVI, 38), he believed that he feared death, he… Eusebius of Alexandria 5th-6th centuryPG 86:399A…you do not wish to receive Him? I have tested and been persuaded that He is a man fearing death, He is grieved and says: My soul is sorrowful even unto death (Matt. xxvi, 38). If He were the Son of God, how would… Eusebius of Alexandria 5th-6th centuryPG 86:403D…half, even if I was mocked; for who would not be mocked by such words? At one time, as if fearing death, He was saying: ‘My soul is sorrowful even unto death’ (Matt. xxvi, 38). And at another time, He was offering… Anastasius of SinaiPG 89:1183…against us for the same apollinarius says again regarding the passage father let this cup pass from me nevertheless not my will but thine be done luke thus if he who was approaching the passion and… Anastasius of SinaiPG 89:1185…approaches the cross he prays intensely and bends his knee saying father let this cup pass from me nevertheless not my will be done but yours he calls the will of the flesh his own will… Origen c. 185–c. 253PG 13:1743…disciples and finds them sleeping and he said to peter could you not watch with me one hour watch and pray that you enter not into temptation as long as jesus was present with his disciples… Origen c. 185–c. 253PG 17:515B…rapped himself in a corruptible form, when he went to his passion and to the cross, complained, saying: "Father, if it be possible, let this cup pass from me" (Matt. 26:39)—that is, this passion—and began to tre… Athanasius of Alexandria c. 296–373PG 26:377C…a voice from heaven: And I have glorified it, and will glorify it again. And again He said the like: Father, if it be possible, let this cup pass from me (Matth. xxvi, 39); and, When Jesus had said these thing… Athanasius of Alexandria c. 296–373PG 26:395C…xalted again, and being born, and growing in the flesh; and fearing, and being hidden in the flesh; and saying, "If it be possible, let this cup pass from me" (Matt. xxvi, 39), and being beaten, and receiving for u… Athanasius of Alexandria c. 296–373PG 26:1021A…inity made his humanity Lord and Christ. And when he says: Father, if it be possible, let this cup pass from me; nevertheless, not my will but thine be done (Matth. XXVI, 39); and, The spirit indeed is willing, b… John Chrysostom c. 349–407PG 48:1091B…s that He does not flee a saving death; for With desire I have desired to eat this passover with you (Luke 22:15). But yet, not My will, but Yours be done (Matt. 26:39). Is He indeed fleeing the passion,… John Chrysostom c. 349–407PG 48:1091B…Who signified the passion through so many things, how does He now shrink from it? Why then does He say: Father, if it is possible, let this cup pass from Me (Matt. 26:39)? The devil was ignorant of who He was;… John Chrysostom c. 349–407PG 52:861…this cup pass from me, etc. 29-30 Homily, on that text, Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt (Matt. 26. 39): and against the Marcionites and Manic… John Chrysostom c. 349–407PG 56:425C…at, brethren, was there more to say? What was needed for proof in addition to what has been said? First indeed, "If it be possible, let this cup pass from me" (Matt. 26:39); and as to what is suggested by the ph… John Chrysostom c. 349–407PG 56:427A…John 10:18), still replies, in accordance with human form and the reason of carnal infirmity, with these words: "If it be possible, let this cup pass from me" (Matt. 26:39). Do not, therefore, bring calumny upon… John Chrysostom c. 349–407PG 56:499…flict itself, changes the dignity of His authority, and denies the dignity of His divinity, saying: "Father, if it be possible, let this chalice pass from me" [Matt. XXVI, 39]. Do you not notice the contradiction?… John Chrysostom c. 349–407PG 56:613…lso he did not contradict the Father, but prepared, responded: "If it be possible, let this chalice pass from me: but not as I will, but as thou wilt, Father" (Matth. 26. 39). Isaac, however, begat Esau and Jacob,… John Chrysostom c. 349–407PG 56:827D…and death seems light. For if the Lord, when He had come into the temptation of the passion, was saying: Father, if it is possible, let this cup pass from me (Matth. 26. 39); how much more would the disciples not… John Chrysostom c. 349–407PG 57:375B…er virtues. Consider that the Son of God Himself died; He died for you, you for your own sake. And He said, "If it is possible, let this cup pass from me" (Matt. 26:39), and though He was affected with sadne… John Chrysostom c. 349–407PG 61:803…THE SINFUL WOMAN, who anointed the Lord with ointment, and on the Pharisee, etc. 745-752 ON THAT SAYING, Father, if it is possible, let this cup pass from me (Matt. 26. 39). On the Great Friday. 751-756 ON THE P… John Chrysostom c. 349–407PG 63:69C…he beseech the Father that he might be saved from death, and for this reason was he sorrowful, and did he say: If it is possible, let this cup pass from me (Matt. 26.39)? But nowhere did he beseech the Father… John Chrysostom c. 349–407PG 64:1335B…1. [Alas, for the honor of the Word of God. In Dominica Tyrophagi. Spurious and omitted.] "A deep wound to those who seize." In illud, Pater, si possibile est, Matth. xxvi, 39. Translated by Fronto Ducæus. III, 31.… John Chrysostom c. 349–407PG 64:1383A…ad Philipp. XI, 213. — Montf. XI, 227. Savil. IV, 27. Duc. I, 43. [Nothing unworthy. Below it begins thus: Nothing strange.] Nothing is inappropriate. In illud Matth. xxvi, 39: Pater, si fieri potest. Doubtful wheth… Cyril of Alexandria d. 444PG 76:411B…w can it be reasonable to say that God the Word said to the Father: “Father, if it be possible, let this cup pass from me; yet not as I will, but as you will” (Matt. xxvi, 39)? For many absurdities arise again from… Cyril of Alexandria d. 444PG 76:415D…e is saying something acute and unassailable: "For if it is the Word of God," he says, "who cried out, 'Father, if it is possible, let this cup pass from me,' ⟦Matt. XXVI, 39⟧ then firstly he disagrees with the Fat… Cyril of Alexandria d. 444PG 77:1443…Father, let this cup pass from me; nevertheless, not as I will, but as you will" (Matt. 26:39). When you see Him crucified, when… Theodoret of Cyrrhus c. 386–458PG 83:305C…are humbly said and done are not to be referred to the weakness of His power, but to various dispensations." How, then, does He say here, "If it is possible" (Matth. XXVI, 39)? He points out to us the weakness of h… Eustathius the Monk fl. mid-6th centuryPG 86:931D…senary in his sermon on the text: My Lord, the beginning of which is: Certain of those who divide, perhaps: "Nevertheless, not as I will, but as you will" (Matt. xxvi, 39). These things, he says, were spoken no… Maximus the Confessor c. 580–662PG 90:17…o also there is one of divinity and humanity, p. 31. 17. To those who say one composite operation of Christ, p. 32. 18. On that which is written, Matthew xxvi, 39: "Father, if it be possible, let this cup pass from me," p.… Maximus the Confessor c. 580–662PG 91:65A…de of Christs of whom this can be predicated. BY THE SAME Concerning that which is written: "Father, if it be possible, let this cup pass from me" (Matt. xxvi, 39). If you take [the passage], "Fath… Maximus the Confessor c. 580–662PG 91:79A…ough the economy of the refusal of death, undertaken on our behalf in a human manner, in which He said: Father, if it is possible, let this cup pass from me (Matt. xxvi, 39); so that He might show the weakness of… Maximus the Confessor c. 580–662PG 91:169B…believed to be such." And after a few words: "That also: Father, if it is possible, let this cup pass from me; nevertheless, not my will, but thine be done (Matt. 26:39), does not exhibit one will and another… Photius of Constantinople c. 810–c. 891PG 101:521C…The following also pertains to the same line of thought: "Father, if it is possible, let this cup pass from me; nevertheless, not as I will, but as you will" (Matt. xxvi, 39). For it was of the human nature to fea… Euthymius Zigabenus d. after 1118PG 129:95B…nestly. He dropped clots of sweat. This error is corrected by Theophylact, p. 725 C. Certainly these two verses are read in the ecclesiastical lection between Matth. 26, 39 and 40. In the same way, therefore, Chr… Euthymius Zigabenus d. after 1118PG 130:1013CLatin…m igitur in unam essentiam introducunt seditionem, cujus essentiæ pars unum vult, pars aliud. Si una essentia, cur dicit: Non quod ego volo, sed quod tu (Matth. XXVI, 39)? Quomodo eadem est, quæ fecit, et quæ… Euthymius Zigabenus d. after 1118PG 130:1155B…Whence He also procured for us boldness against death. Thus, indeed, before His saving passion He says: Father, if it be possible, let this cup pass from me (Matt. xxvi, 39; Luc. xxii, 42). Furthermore, it is cer… Joannes ChrysostomusPG 51:29D…after the beginning. Discussing the proposed reading, namely: "Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as Thou" (Matt. 26:39), he speaks thus: For I think many are… Joannes ChrysostomusPG 51:31…ON THE WORD, "FATHER, IF IT IS POSSIBLE, LET THIS CUP PASS FROM ME; YET NOT AS I WILL, BUT AS YOU WILL," (Matt. 26:39): AND AGAINST THE MARCIONITES AND MANIC… Joannes ChrysostomusPG 51:31…will bring it about that you can more easily find that which is sought. What, therefore, has been read? "Father, if it is possible, let this cup pass from me" (Matt. 26:39). What, then, is this that he says? For… Joannes ChrysostomusPG 51:35ALatin…Id vero quod sequitur, adhuc est explicatu difficilius. Cum enim dixisset, Transeat a me calix iste, addidit: Verumtamen non sicut ego volo, sed sicut tu (Matth. 26. 39). Ex hoc enim, prout verba sonant, duæ… Joannes ChrysostomusPG 51:35ALatin…nstravimus. Illud enim, A me ipso non loquor (ib. 12. 49), concors est probatio. Qui fit igitur, ut hic dicat, Verumtamen non sicut ego volo, sed sicut tu (Matth. 26. 39)? Forsitan in multam anxietatem vos con… Joannes ChrysostomusPG 51:39A…pray, “Lead us not into temptation,” he teaches them that very thing by the deed itself, when he says, “Father, if it be possible, let this cup pass from me” (Matth. 26.39), while he teaches all the saints not t… Joannes ChrysostomusPG 51:39A…ay teach humility, and deliver them from the charge of vainglory. For which reason also here, when he said these things, “He went away,” he says, “and prayed” (Matth. 26.39), and after he had prayed, he said thus… Joannes ChrysostomusPG 51:39A…red from evils: but if that cannot be, to be content with what has seemed good to God. For this reason he said, “Nevertheless not as I will, but as thou wilt” (Matth. 26.39). For his will was the will of the Fath… Eusebius of Alexandria 5th-6th centuryPG 86:403D…even unto death’ (Matt. xxvi, 38). And at another time, He was offering a prayer to the Father, saying: ‘Father, if it be possible, let this cup pass from me’ (Matt. xxvi, 39). And these words lured me. And I, O wr… Clement of Rome d. c. 100PG 1:539…city because they remember the words of the lord for knowing that the spirit indeed is willing but the flesh is weak they are delivered so that they may keep un denied within themselves the name… Clement of Rome d. c. 100PG 1:837…us not be rash and headlong toward dangers for the lord says pray that ye enter not into temptation the spirit indeed is willing but the flesh is weak nor if we should be caught let… Polycarp of Smyrna c. 69–c. 156PG 5:1011…seeing god not to lead us into temptation as the lord said the spirit indeed is willing but the flesh is weak viii persevere in hope and in patience let us therefore without ceasing persevere in… Polycarp of Smyrna c. 69–c. 156PG 5:1019…all not to lead us into temptation according as the lord said the spirit indeed is willing but the flesh is weak viii therefore let us be unceasingly patient for the sake of our hope and… Clement of Alexandria c. 150 – c. 215PG 8:1257…men inflated skins but to us the savior has said the spirit is willing but the flesh is weak because as the apostle explains the mind of the flesh is enmity toward god for it is… Hippolytus of Rome c. 170–235PG 10:833…divinity it remained in nature and operation b as the savior said the spirit indeed is willing but the flesh is weak matt xxvi in which having performed and suffered those things which belonged to sinless… Hippolytus of Rome c. 170–235PG 10:841…flesh weak and passible in nature and operation as the saviour says the spirit indeed is willing but the flesh is weak and again through which he operated and suffered those things which were of the… Origen c. 185–c. 253PG 12:1051…about that chapter of the gospel in which it is written 'the spirit indeed is willing but the flesh is weak ' that i felt something like that etc but the commentaries on matthew were written… Origen c. 185–c. 253PG 13:1741…by the very facts what he later said to them the spirit is willing but the flesh is weak and one must never trust in it but always fear for it because unguarded confidence leads to… Origen c. 185–c. 253PG 14:1119…but what our infirmity is the lord himself teaches when he says the spirit indeed is willing but the flesh is weak matth xxvi our infirmity therefore descends from the infirmity of the flesh for it… Origen c. 185–c. 253PG 14:1295…evidently show that he did not speak falsely but as a man the spirit indeed is willing but the flesh is weak the reason of sleep no less shows the same thing when it is said… Origen c. 185–c. 253PG 17:587…things evidently show that not falsely but as a man he said the spirit indeed is willing but the flesh is weak the account of his sleep b nonetheless shows the same thing when it is… Origen c. 185–c. 253PG 17:927…so many places in scripture as for instance that in matthew xxvi the spirit indeed is willing but the flesh is weak and that in i cor v i have judged that such a one should… Athanasius of Alexandria c. 296–373PG 26:379…to pray that they might not enter into temptation and he said the spirit indeed is willing but the flesh is weak and of that day and hour no one knows neither the angels nor the… Athanasius of Alexandria c. 296–373PG 26:1021…me nevertheless not my will but thine be done matth xxvi and the spirit indeed is willing but the flesh is weak ibid marc xiv he shows two wills here the one human which is of… Athanasius of Alexandria c. 296–373PG 26:1227…the same essence and in the same being the spirit he says is willing but the flesh is weak not however as a part of the flesh or a part of the spirit and again for… Athanasius of Alexandria c. 296–373PG 26:1237…weakness and the power of the same nature at once the spirit is willing but the flesh is weak neither part of the spirit nor part of the flesh and again for if he was crucified… Athanasius of Alexandria c. 296–373PG 28:211…sorrowful and he prayed that that cup might pass and cried out the spirit indeed is willing but the flesh is weak matt xxvi so that our adversary having approached him as a man might experience… Athanasius of Alexandria c. 296–373PG 28:215…more in this for the wicked one having heard the lord saying the spirit indeed is willing but the flesh is weak c thinking that the word was weakened together with the body and not rather… Athanasius of Alexandria c. 296–373PG 28:1359…suffer impassibly what was it therefore that the lord said the spirit is willing but the flesh is weak a if he were about to experience the passion without pain what reason was there that he… Basil the Great c. 329–379PG 30:97…in those who act according to the prescription of virtue the spirit is willing but the flesh is weak but in those who are overcome the flesh is puffed up and gains strength while the soul… Basil the Great c. 329–379PG 30:811…brightly to you all for the mind is willing and the spirit is willing but the flesh is weak d as… Basil the Great c. 329–379PG 31:1483…for the intent of his soul was good everywhere he alone confesses the spirit indeed is willing but the flesh is weak he who fashioned the creature knows it and bears our infirmities forgiving transgressions b… Gregory of Nyssa c. 335–c. 395PG 45:1149…all things were created through weakness not through power for the spirit is willing but the flesh is weak matt xxvi therefore his absurdity extends even to this and who would not discern what is connected… Gregory of Nyssa c. 335–c. 395PG 45:1273…its own nature has inherent weakness as the divine voice teaches that the spirit indeed is willing but the flesh is weak if therefore the divine having been placed in the human and the immortal in… Gregory of Nyssa c. 335–c. 395PG 46:565…own infirm nature for the flesh is infirm as it is written the spirit indeed is willing but the flesh is weak therefore divine scripture speaks truthfully through both acknowledging the greater and not denying the… John Chrysostom c. 349–407PG 48:535…chastity but the savior sparing c us and knowing that the spirit is willing but the flesh is weak did not enclose the matter in the necessity of a commandment but left the choice of it… John Chrysostom c. 349–407PG 48:555…myself in continence being sparing of us and knowing that the spirit is willing but the flesh is weak the savior did not enclose the matter within the necessity of a commandment but left the choice… John Chrysostom c. 349–407PG 56:425…the master's own testimony to seal it wherefore he said the spirit is willing but the flesh is weak and we noted that it is among the most absurd things while the lord himself assigns it… John Chrysostom c. 349–407PG 58:745…watch and pray that you may not enter into temptation the spirit is willing but the flesh is weak he does not address peter particularly because of anything simple although the others were also sleeping but… Cyril of Alexandria d. 444PG 73:531…things truthfully you will learn from the very word conjoined to it the spirit indeed is willing but the flesh is weak for christ was not ignorant that to appear to be conquered by death and… Cyril of Alexandria d. 444PG 74:975…the cross he is indeed as god above infirmity for the spirit is willing but the flesh is weak but if any should interpret the infirmity as signifying that the priests who offered under the law… Cyril of Alexandria d. 444PG 75:397…thou wilt for this reason it is also apparent that he added the spirit indeed is willing but the flesh is weak another b if we find the saints so contemptuous of death that they consider… Cyril of Alexandria d. 444PG 76:227…the cause of the act he says by a most wise dispensation the spirit indeed is willing but the flesh is weak b consider therefore how he himself being in no way cast down nor even… Cyril of Alexandria d. 444PG 76:1395…in the flesh yet he is as god beyond being infirm for the spirit indeed is willing but the flesh is weak but if they should say that by infirmity here is meant that those who… Cyril of Alexandria d. 444PG 77:1101…concerning the customary discourse but as the savior has said the spirit is willing but the flesh is weak we believe indeed that through your prayers by the mercy of god this affliction will be lessened… Theodoret of Cyrrhus c. 386–458PG 83:97…our nature's weakness for the flesh is weak as it is written the spirit indeed is willing but the flesh is weak of the same from the book on the perfection of life but again the… Eulogius of Alexandria d. 607/608PG 86:2927…not truly reverence the lord saying in the time of the passion the spirit indeed is willing but the flesh is weak if it is willing how is it weak what is the form of christ… Antiochus of St. Sabas fl. c. 614-620PG 89:1683…not be tried certainly it was said by the lord and savior watch and pray that ye enter not into temptation by this as if by an index he teaches that we should not allow ourselves… Antiochus of St. Sabas fl. c. 614-620PG 89:1749…would not have suffered his house to be broken up and again watch and pray that ye enter not into temptation and again blessed is that servant whom his lord when he cometh shall find so… Maximus the Confessor c. 580–662PG 90:181…to suffering in its nature and operation just as the savior said the spirit indeed is willing but the flesh is weak matt xxvi in this having worked and suffered what belonged to sinless flesh he… Maximus the Confessor c. 580–662PG 90:187…flesh weak and passible by nature and operation as the savior says the spirit indeed is willing but the flesh is weak matt xxvi and again what has been operated and suffered which were of the… Maximus the Confessor c. 580–662PG 91:81…the trinity nevertheless not my will be done but yours the spirit is willing but the flesh is weak we understand that he shows two wills here the one human which belongs to the flesh the… Maximus the Confessor c. 580–662PG 91:159…from me yet not my will but thine be done and again the spirit indeed is willing but the flesh is weak he reveals two wills here the human for the weakness of the flesh shrinks… Maximus the Confessor c. 580–662PG 91:165…divine is impassible untroubled and fearless for the spirit the lord says is willing but the flesh is weak b consequently he indicates two wills the one divine the other human truly i think it has… Maximus the Confessor c. 580–662PG 91:861…you weep for it later h sermo xxiv on fear h matt the spirit indeed is willing but the flesh is weak acts in truth i perceive that god is no respecter of persons but in… Maximus the Confessor c. 580–662PG 91:879B…perously to the very end. Euripides. — It is not possible to find a life in any person that is immune to all pain and sorrow. SERMON XXIX. On Sleep. Matth. xxvi, 40, 41; Mark xiv, 37. — Jesus came and fou… Photius of Constantinople c. 810–c. 891PG 102:899…god and human fear for the divine oracle cannot lie it says the spirit indeed is willing but the flesh is weak bear these things before you or rather you know yourself the means by which… Nicholas I Mystikos, Patriarch of Constantinople c. 852-925PG 111:355…father who knows the nature which he fashioned said to his disciples the spirit indeed is willing but the flesh is weak matt xxvi these things then have not been said god forbid for the sake… Nicetas the Paphlagonian c. 885 – after 963PG 105:351…for you know that according to the lord s saying the spirit is willing but the flesh is weak the body is a fragile vessel not even able to resist the slightest injury but if some… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1147…human frailty he who deigned to bear it himself having said 'the spirit indeed is willing but the flesh is weak' matt xxvi the saints having lifted their eyes to heaven said god the god of… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1297…before such harshness and madness of the tyrants 'for the spirit c indeed is willing but the flesh is weak' matt xxvi but pray to our common master and beseech him that he may send down… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:311…by his help for she knew who it was who truthfully said the spirit indeed is willing but the flesh is weak ix the tyrant however as one who had set himself entirely as an adversary… Theophylact of Ohrid c. 1055 – after 1107PG 123:449…as watch one hour with me watch and pray lest you enter into temptation the spirit indeed is willing but the flesh is weak because peter and the other disciples were bold he rebukes their infirmity… Theophylact of Ohrid c. 1055 – after 1107PG 123:653…not watch one hour watch and pray so as not to enter into temptation the spirit indeed is willing but the flesh is weak and going away again he prayed saying the same word and having… Euthymius Zigabenus d. after 1118PG 128:697…hand down to us a pattern of praying in this manner because the spirit indeed is willing but the flesh is weak c but since it was necessary for him to suffer for the sake of… Euthymius Zigabenus d. after 1118PG 130:419…they might not enter into temptation and the spirit indeed he said is willing but the flesh is weak and but of that day and that hour knoweth no man no not the angels neither the… Euthymius Zigabenus d. after 1118PG 130:1017…of the same essence both weakness and power the spirit he says is willing but the flesh is weak matth xxvi not however a part of the flesh or a part of the spirit and again… Theophanes Kerameus fl. 12th c.PG 132:625…brother of the lord teaches us to rejoice when the savior says the spirit indeed is willing but the flesh is weak he softens the sharp reprimand by attributing the cause of the failing to the… Andronicus I Comnenus c. 1118–1185PG 133:819…he says if it be possible let this cup pass from me the spirit indeed is willing but the flesh is weak h chapter xvii isaac to be immolated is a type of the crucified christ… Nicetas Choniates c. 1155–1217PG 140:215…of our nature for the flesh is weak as it is written the spirit indeed is willing but the flesh is weak therefore the divine scripture speaks the truth d through both both confessing the greater… Nicephorus Blemmydes 1197–c. 1272PG 142:1419…me that is why hast thou left me to fear knowing that the spirit indeed is willing but the flesh is weak or why hast thou abandoned me to death knowing that i have done nothing… Symeon of Thessalonica d. 1429PG 155:581…trial while the latter have greater need of constancy since the spirit is willing but the flesh is weak furthermore there are other temptations namely if you despise your brother if you assault or crush him… Ruggerius fl. 18th centuryPG 10:441…he was sent and he cries out father not my will and the spirit indeed is willing but the flesh is weak… Joannes ChrysostomusPG 51:39…thus to his disciples could ye not watch with me one hour watch and pray that ye enter not into temptation ibid v b you see how he not only prays but also admonishes the spirit… Leontius of ByzantiumPG 86:1343…the saving word himself i said when he says openly the spirit is willing but the flesh is weak matt xxvi and again regarding him the divine apostle says though he was crucified out of weakness… Anastasius of SinaiPG 89:1189…the humanity of christ therefore he continues by saying that the spirit is willing but the flesh is weak c just as therefore we understand the spirit of christ so also do we understand the flesh… Antonius Melissa fl. 11th centuryPG 136:973…the body but are not able to kill the soul ibid xxvi the spirit indeed is willing but the flesh is weak act x in truth i perceive that god is no respecter of persons but… Origen c. 185–c. 253PG 13:1745…away prayed saying my father if this can pass from me unless i drink it thy will be done he asks now that the chalice pass from him and if not in the way he himself… Origen c. 185–c. 253PG 14:1119A…it does this by helping our infirmity. But what our infirmity is, the Lord himself teaches when he says: "The spirit indeed is willing, but the flesh is weak" (Matth. XXVI, 41). Our infirmity, therefore, descends fr… Origen c. 185–c. 253PG 17:927…or the hegemonikon of the soul, or indeed for the soul itself, when that can be concluded from so many places in Scripture? As for instance that in Matthew xxvi, 41: "The spirit indeed is willing, but the flesh is weak"; and… Athanasius of Alexandria c. 296–373PG 28:211A…both becomes anxious and begins to be sorrowful; and He prayed that that cup might pass, and cried out: "The spirit indeed is willing, but the flesh is weak" (Matt. xxvi, 41), so that our adversary, having approac… Gregory of Nyssa c. 335–c. 395PG 45:1149A…xisted before the creation of all things, then all things were created through weakness, not through power; for "the spirit is willing, but the flesh is weak" (Matt. xxvi, 41). Therefore, his absurdity extends even… John Chrysostom c. 349–407PG 48:535C…I wish," he says, "that all men be as I am, continent" (1 Cor. 7:7). But the Savior, sparing us, and knowing that the spirit is willing but the flesh is weak (Matt. 26:41), did not shut it up under the necessit… John Chrysostom c. 349–407PG 52:759B…(Malachi 3:6). "The flesh is weak, but the spirit is willing." "Father, if it be possible, let this cup pass from me." "My soul is sorrowful even unto death" (Matt 26:41, 39, 38). "Touch and see, for a spirit… John Chrysostom c. 349–407PG 55:743…in his sight what was that father if this cup cannot pass except i drink it thy will be done matth incline thy ear to my prayer that is ponder the power of my supplication diligently… John Chrysostom c. 349–407PG 57:209…yed himself against Job, because he saw him being stripped and proclaimed by the God of all. Why then does it say: "Pray that you enter not into temptation" (Matt. 26. 41)? Because it does not show you Jesus si… John Chrysostom c. 349–407PG 58:747…and again he prayed the same thing saying father if this cannot pass away from me except i drink it thy will be done showing here that he is in perfect harmony with the will of… John Chrysostom c. 349–407PG 59:567…e will not separate you from those who are to attain salvation. Keep always that command of the Lord: "Watch and pray, that you may not enter into temptation" (Matt. 26:41). And again He says: "Be ready, for the… John Chrysostom c. 349–407PG 61:149C…glory of the youths. For they did not leap into the furnace, but kept the command of Christ from above, who says: "Pray that you do not enter into temptation" (Matth. 26. 41); nor did they flee when they were led,… Cyril of Alexandria d. 444PG 72:455…having worshipped false fables xxvi again the second time he went away and prayed saying o my father if this cup cannot pass away except i drink it thy will be done he intensifies the prayer… Isidore of Pelusium d. c. 450PG 78:1469A…t possible for one who is in the midst of life not to fall into temptation? For that which was said by the Truth, "Pray that you do not enter into temptation" (Matth. XXVI, 41), means this: Pray that you may not be… Maximus the Confessor c. 580–662PG 90:187D…conjoined to the divinity, that is, flesh weak and passible by nature and operation, as the Savior says: "The spirit indeed is willing, but the flesh is weak" (Matt. XXVI, 41). And again: "What has been operated an… Maximus the Confessor c. 580–662PG 90:907…o the teaching of the Lord, who says: "And lead us not into temptation" (Matt. vi, 13); and, "Watch and pray, that you may not enter into temptation" (Matt. xxvi, 41). The other, however, is the punisher of sin, chastising th… Maximus the Confessor c. 580–662PG 90:925C…ut seeking whom he may devour; whom resist stedfast in the faith' (I Petr. V, 8-9). And the Lord says: 'Watch and pray, that ye enter not into temptation' (Matth. XXVI, 41). And the Preacher says: 'If the spirit… Maximus the Confessor c. 580–662PG 91:183B…monstration of the words of the Fathers. "Watch and pray," He therefore mandates again, through the λόγος for us, "that you may not enter into temptation" (Matt. xxvi, 41); by "watchfulness" implying the sobrie… Maximus the Confessor c. 580–662PG 91:861A…r’s rebuke is a sweet medicine; for it profits more than it bites. Do not smile upon son and daughter, lest you weep for it later. SERMO XXIV. On Fear. Matt. 26:41. — The spirit indeed is willing, but th… Nicholas I Mystikos, Patriarch of Constantinople c. 852-925PG 111:355C…lf, our God and the power of the Father, who knows the nature which He fashioned, said to His disciples: "The spirit indeed is willing, but the flesh is weak" (Matt. XXVI, 41). These things, then, have not been sai… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1147…hand may uphold me. For He Himself knows human frailty, He who deigned to bear it Himself, having said: 'The spirit indeed is willing, but the flesh is weak' (Matt. xxvi, 41)." The saints, having lifted their eyes… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1297C…from divine assistance, so that I may not fail before such harshness and madness of the tyrants. 'For the spirit indeed is willing, but the flesh is weak' (Matt. xxvi, 41); but pray to our common Master, and be… Euthymius Zigabenus d. after 1118PG 128:697…pass from me and later he added my father if this cannot pass away from me except i drink it thy will be done my soul hath expected reproach and misery i foresaw he says all… Euthymius Zigabenus d. after 1118PG 130:1017B…h. For how could we understand in the same thing, and of the same essence, both weakness and power? The spirit, he says, is willing, but the flesh is weak (Matth. XXVI, 41), not, however, a part of the flesh or… Eusebius of Alexandria 5th-6th centuryPG 86:403A…says [and he was saying] to the disciples: “The hour has come that the Son of Man should be glorified. Watch and pray, that you may not enter into temptation” (Matt. xxvi, 41-45). I have sealed the discourse here. Wh… Eusebius of Alexandria 5th-6th centuryPG 86:403A…ning. EDITIO TERTIA To the Mount of Olives, and knowing the plot, He said to His disciples: “Watch and pray, that you may not enter into temptation” (Matt. xxvi, 41). ⟦index: entries preserved⟧… Leontius of ByzantiumPG 86:1343B…find such a thing in Scripture? O. We are instructed by the saving Word himself, I said, when he says openly: "The spirit is willing, but the flesh is weak" (Matt. xxvi, 41). And again regarding him, the divine A… Hippolytus of Rome c. 170–235PG 10:833B…at it was, even when united to the divinity, it remained in nature and operation —as the Savior said: «The spirit indeed is willing, but the flesh is weak» (Matt. xxvi, 42)—in which, having performed and suffere… John Chrysostom c. 349–407PG 55:743…ed the Father with confidence, that his prayer might enter in His sight. What was that? Father, if this cup cannot pass, except I drink it, thy will be done (Matth. 26.42). Incline thy ear to my prayer. That… Maximus the Confessor c. 580–662PG 90:181…say, flesh, weak and subject to suffering in its nature and operation, just as the Savior said: "The spirit indeed is willing, but the flesh is weak" (Matt. xxvi, 42). In this, having worked and suffered what belonged to sinl… Euthymius Zigabenus d. after 1118PG 129:1083…read there the explanation of the saying and leaving them he went again and prayed the third time saying the same word ver and when he had risen ver temptation read in sequence the things that… Origen c. 185–c. 253PG 13:1719…fully arrive you know that after two days the pasch is made and the son of man is betrayed to be crucified and the rest if therefore the hour was also defined according to what we… Origen c. 185–c. 253PG 13:1747…scriptures and pronounce the answer without danger the hour has drawn near and the son of man is betrayed into the hands of sinners therefore i think that he said to his mother my hour has… Eusebius of Caesarea c. 260–339PG 23:831…just as in that psalm he introduced the man of god's right hand and the son of man made strong so he subjoined this prophecy for the winepresses that is for the churches of god which… Athanasius of Alexandria c. 296–373PG 26:669…very reason he went up to jerusalem he said to his disciples sleep on now and take your rest for lo the hour has drawn near and the son of man is betrayed into the hands… Athanasius of Alexandria c. 296–373PG 27:1237…sake of his beloved that is the apostles and he shall say sleep on now and take your rest for he is at hand who betrays me behold the inheritance of the lord your children o… Basil the Great c. 329–379PG 31:1625…were approaching went to meet them with such readiness saying behold the son of man is betrayed into the hands of sinners rise let us be going behold he is at hand that doth betray me… John Chrysostom c. 349–407PG 55:745…the approach of the jews so as to say to the disciples sleep on now and take your rest behold he who betrays me has drawn near matth yet he voluntarily endured to be delivered my… John Chrysostom c. 349–407PG 58:747…those already stricken but departing and having prayed he returns and says sleep on now and take your rest and yet it was then that they ought to have been watching but showing that they would… Cyril of Alexandria d. 444PG 73:313…has come he will tell us all things as christ teaches that the hour is at hand and the time is imminent rather is already present when true worshipers were to offer spiritual worship to god… Socrates Scholasticus c. 380–c. 450PG 67:403…again when the time came he said to the disciples a sleep on now and take your rest behold the hour is at hand and the son of man is betrayed into the hands of… Theophylact of Ohrid c. 1055 – after 1107PG 123:449…confirmation d vers then he comes to his disciples and says to them sleep on now and take your rest behold the hour is at hand and the son of man is delivered into the hands… Theophylact of Ohrid c. 1055 – after 1107PG 123:653…should answer him and he comes a third time and says to them sleep on now and take your rest it is enough the hour has come behold the son of man is delivered into the… Theophylact of Ohrid c. 1055 – after 1107PG 123:655…the rebuke but had surrendered to sleep what then does he say sleep on now and take your rest he says this to them with irony for since he knew that the traitor was coming he… Euthymius Zigabenus d. after 1118PG 129:95B…Chrysostom erred here, as he brought in Matth. xxvi, 49, as with John xix, 34. From "And when" to "prayed" they omit. But they are explicitly explained at Matth. 26, 44. Looking also to this, Chrysostom T. VI… Theophanes Kerameus fl. 12th c.PG 132:625…night placed upon their eyes what then does the savior say to them sleep on now and take your rest he does not say this to permit them to sleep but as if rebuking them for… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:487…present but when that time had arrived he said to the disciples sleep on now and take your rest for behold the hour has drawn near and the son of man will be delivered into the… Athanasius AlexandrinusPG 25:661…and again when the time had arrived he said to the disciples sleep on now and take your rest for behold the hour has drawn near and the son of man is delivered into the hands… Basil the Great c. 329–379PG 31:1625…behold the son of man is betrayed into the hands of sinners rise let us be going behold he is at hand that doth betray me mark and as it is written in the gospel according… John Chrysostom c. 349–407PG 55:745B…ince he knew the time of the approach of the Jews, so as to say to the disciples: Sleep on now, and take your rest; behold, he who betrays me has drawn near (Matth. 26, 45); yet he voluntarily endured to be deli… John Chrysostom c. 349–407PG 58:747…he himself was liable to a fault rise let us be moving behold he is at hand that doth betray me for through everything he was teaching them that the matter was not of necessity nor… Origen c. 185–c. 253PG 13:1473…thought it necessary to record this passage it is worth seeing what the chief priests and elders of the people grasped as they were questioning the savior not making one inquiry but two for they brought… Origen c. 185–c. 253PG 13:1481…a but since the chief priests and elders of the people who were present there were not at all worthy of such insights he does not answer… Origen c. 185–c. 253PG 13:1749…and then deliver him up and while he was yet speaking behold judas one of the twelve came and with him a great multitude with swords and clubs sent from the chief priests and elders of… Origen c. 185–c. 253PG 13:1765…of those very ones who were breaking the snares so that now the chief priests and elders of the jews might not have bonds against men since the lord in himself breaks them but if anyone… Origen c. 185–c. 253PG 14:707…him thirty pieces of silver and after a little behold he says judas one of the twelve came and with him a great multitude with swords and clubs from the chief priests and elders of the… Origen c. 185–c. 253PG 14:709…while jesus was still speaking judas iscariot arrives one of the twelve and with him a great multitude with swords and clubs from the… Eusebius of Caesarea c. 260–339PG 22:737…that while our saviour was still speaking to his own disciples behold judas one of the twelve came and with him a great crowd with swords and clubs from the chief priests and elders of the… Eusebius of Caesarea c. 260–339PG 24:575…in matthew was spoken inside the temple with the lord discoursing before the chief priests and elders of the people whereas the one in luke displays a private dinner in galilee in the house of a… Athanasius of Alexandria c. 296–373PG 28:821…hour having passed they were quiet that day but when morning came the chief priests and elders of the people and a great crowd of their nation went to the house where the image of our… John Chrysostom c. 349–407PG 58:747…even went to meet him still while he was yet speaking behold judas one of the twelve came and with him a great multitude with swords and clubs from the chief priests and the elders of… John Chrysostom c. 349–407PG 61:689…put into action that which had been plotted and behold he says judas one of the twelve came and with him a great multitude with swords and clubs from the chief priests and elders of the… Cyril of Alexandria d. 444PG 73:607…were saved through faith but the arrogant pharisee and the stiff necked chief priests and elders of the people with them were unwilling to believe even though they had been instructed beforehand through moses and the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:31…reported the wonders which were greater than human reason could grasp to the chief priests and elders of the jewish cabal they deeming the matter a disgrace and wanting to extinguish the miracle c persuaded the… Theophylact of Ohrid c. 1055 – after 1107PG 123:451…to commit against him vers and while he was still speaking behold judas one of the twelve came and with him a great multitude with swords and clubs sent from the chief priests and elders of… Nicephorus Blemmydes 1197–c. 1272PG 142:1569…understood who opened his mouth against the savior when he spoke with the chief priests and elders of the people concerning his betrayal they spoke against me with a deceitful tongue he david the psalmist introduces… Origen c. 185–c. 253PG 11:813…gave a sign to the crowd that had come to arrest him saying whomsoever i shall kiss that same is he hold him fast thereby preserving some respect for him for if he had not preserved… Origen c. 185–c. 253PG 13:1749…war against the word of truth which is in jesus who having betrayed him gave them a sign saying whoever i shall kiss he it is hold him and immediately coming to jesus he said hail… John Chrysostom c. 349–407PG 58:747…twelve again he calls him of the twelve and is not ashamed now he that betrayed him gave them a sign saying whomsoever i shall kiss that same is he hold him fast oh how much… John Chrysostom c. 349–407PG 62:721…and they arose with swords and staves and followed him and he gave them a sign saying whomsoever i shall kiss that same is he hold him fast and when they had come to the place… Theophanes Kerameus fl. 12th c.PG 132:627…back to the garden from whence it had fallen now he who betrayed him gave them a sign saying whomever i shall kiss he it is seize him and lead him away safely what does this… Theophanes Kerameus fl. 12th c.PG 132:647…nature back to the garden from whence it had fallen he who betrayed him gave them a sign saying 'whomever i shall kiss it is he hold him and lead him away securely ' what does… Hesychius of Jerusalem d. after 450PG 93:1205B…what was sharper than that guile which his treacherous tongue devised for those who were to seize Jesus: "Whomsoever I shall kiss, that is he, hold him fast" (Matth. xxvi, 48). VERS. 5. "Thou hast loved malice mor… John Chrysostom c. 349–407PG 50:717D…e loved gold more than Christ, and became benevolent and faithful to those who hired him. And approaching, Judas said to Christ: "Hail, Rabbi," and kissed him (Matt. 26: 49). This is a strange manner of betrayal,… John Chrysostom c. 349–407PG 59:719D…our kingdom (Luke 23:42). Judas, however, prepared the sword; he said sweet things with his lips, and belched forth deceit from his heart, saying: Hail, Rabbi (Matt. 26:49); then he kisses Him, and turning, says… John of Damascus c. 675–749PG 96:149A…rges us; wherefore let us not be negligent. Judas approaching kissed Jesus, saying: "Hail, Rabbi." But the Lord said to him, "For what purpose are you come?" (Matt. 26:49, 50). Do you ask for what purpose I hav… Euthymius Zigabenus d. after 1118PG 129:95B…ainly these two verses are read in the ecclesiastical lection between Matth. 26, 39 and 40. In the same way, therefore, Chrysostom erred here, as he brought in Matth. xxvi, 49, as with John xix, 34. From "And wh… Joannes ChrysostomusPG 51:131B…l than the deceitful kisses of an enemy? Judas kissed the Lord; but the kiss was full of treachery; his mouth was filled with poison, his tongue with iniquity (Matt. XXVI, 49). Paul wounded the fornicator among the… Basil the Great c. 329–379PG 31:775…all that take the sword shall perish with the sword (Matth. XXVI, 50-52)... And he sent messengers before his f… Moses bar Kepha c. 813-903PG 111:573…his Creator, God, and had desired to become His equal. Similar also is that saying of Christ to Judas the traitor: "Friend, wherefore art thou come?" (Matth. XXVI, 50). Moreover, they can be interpreted in this sense also: th… Origen c. 185–c. 253PG 11:813…cut off his ear he said put up thy sword into its place for all they that take the sword shall perish with the sword or thinkest thou that i cannot now pray to my father… Origen c. 185–c. 253PG 13:1751…to this last even as to thee b then jesus saith to him put up again thy sword into its place soon jesus used the sword against him who had been with him and he took… Basil the Great c. 329–379PG 31:775…all that take the sword shall perish with the sword matth xxvi and he sent messengers before his face and going they entered into a… Anastasius I of Antioch d. 598PG 89:1349…avenge the injury to his master the lord himself rebuking peter said put up again thy sword into his place for all they that take the sword shall perish with the sword or thinkest thou that… Origen c. 185–c. 253PG 11:813…all they that take the sword shall perish with the sword or thinkest thou that i cannot now pray to my father and he shall presently give me more than twelve legions of angels how then… Origen c. 185–c. 253PG 13:1751…said thinkest thou that i cannot ask my father and he will give me more than twelve legions of angels as if he said you indeed have drawn the sword this way and have struck the… John Chrysostom c. 349–407PG 58:753…able to destroy them for this reason he says do you think that i cannot now pray to my father and this he again declares humbly saying he shall present to me twelve legions of angels… John Chrysostom c. 349–407PG 59:449B…nefits, and revealing His own power. To this one, therefore, He gave back the ear, but to Peter He says, For all who take the sword will perish by the sword (Matt. 26. 52). Just as He did in the case of the was… Anastasius I of Antioch d. 598PG 89:1349…all they that take the sword shall perish with the sword or thinkest thou that i cannot now pray to my father and he shall presently give me more than twelve legions of angels how then… Photius of Constantinople c. 810–c. 891PG 101:1133…the passion said i could ask my father and he would provide me more than twelve legions of angels but as i think the height magnitude and sense of wonder in christ were neither present nor… Theophylact of Ohrid c. 1055 – after 1107PG 123:451…that i cannot now beseech my father and he will provide for me more than twelve legions of angels how then would the scriptures be fulfilled that thus must it come to pass peter was the… Euthymius Zigabenus d. after 1118PG 128:891…otherwise for we read that he said to peter do you think that i cannot now pray to my father and he will place at my disposal more than twelve legions of angels free among the… Michael Glycas c. 1125–after 1204PG 158:117…that i cannot now beseech my father and he will provide for me more than twelve legions of angels how then shall the scriptures be fulfilled that it must be so the savior said these things… Michael Glycas c. 1125–after 1204PG 158:349…that i cannot now beseech my father and he shall present to me more than twelve legions of angels how then may the scriptures be fulfilled that thus it must be these things the savior said… Theodore Balsamon d. c. 1205PG 138:751A…ay from the good; as for clerics, they are deposed from their rank. Since, according to the Lord’s voice, All who take up the sword will perish by the sword (Matt. XXVI, 52), those who oppose themselves to robber… Makarios Melissenos fl. c. 1573-1584PG 156:1003…father and my father into your hands i commit my spirit and i cannot now pray to my father peter blessed be the god and father of our lord jesus christ paul god and father of… Daniel Heinsius 1580-1655PG 43:1167A…lenient manner, or if capital, as they say, by the sword. To this refers the word of the Lord: For all who have taken up the sword will perish by the sword (Matt. 26:52). I am not unaware of how the learned a… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:285B…been expecting this day for many years, so that the word of our Master Christ might be fulfilled, who says, All who take the sword will perish by the sword (Matt. XXVI, 52)." They said to him, "Neither will we f… Origen c. 185–c. 253PG 11:813…and he shall presently give me more than twelve legions of angels how then shall the scriptures be fulfilled that thus it must be if anyone thinks that these things are inventions of those who wrote… John Chrysostom c. 349–407PG 55:743…d ask my Father, and he would send me now more than twelve legions of angels? How then shall the scriptures of the prophets be fulfilled, that it must be so? (Matth. 26.53, 54). Saying these things he showed tha… John Chrysostom c. 349–407PG 58:751…he will provide me even now more than twelve legions of angels how then shall the scriptures be fulfilled that it must happen this way who was this one who cut off the ear john says… John Chrysostom c. 349–407PG 58:753…dead from dread for this reason he also reinforces the scriptures saying how then shall the scriptures be fulfilled thus frightening them from that side as well for if this is what those scriptures think are… John Chrysostom c. 349–407PG 59:407B…discourse adapted to the capacity of the hearers? For when he says, "Do you think that I cannot ask the Father, and he will show me twelve legions of angels?" (Matt. 26.53), he spoke according to the opinion of… Ammonius of Alexandria fl. c. 500PG 85:1387…mixed for you vers quomodo ergo implebuntur scriptur quia sic oportet fieri how then shall the scriptures be fulfilled that so it must be done incited by the spur of divine love the blessed disciples drew… Anastasius I of Antioch d. 598PG 89:1349…and he shall presently give me more than twelve legions of angels how then shall the scriptures be fulfilled that thus it must be done if therefore it must be done it was absolutely necessary that… Euthymius Zigabenus d. after 1118PG 128:419A…a sword shall perish by the sword (Matt. xxvi, 53). Moreover, "sword" and "bow" can here… Michael Glycas c. 1125–after 1204PG 158:117…and he will provide for me more than twelve legions of angels how then shall the scriptures be fulfilled that it must be so the savior said these things to the disciples striking fear into them… Michael Glycas c. 1125–after 1204PG 158:349…present to me more than twelve legions of angels how then may the scriptures be fulfilled that thus it must be these things the savior said to the disciples striking fear into them and persuading them… Eusebius of Alexandria 5th-6th centuryPG 86:409B…ἀφίησιν αὐτὸν ὁ διάβολος, καὶ ἰδοὺ ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῷ, is now repeated more splendidly; and it is truly justified, as Christ had said in Matt. xxvi, 53: Ἢ δοκεῖς, ὅτι οὐ δύναμαι ἄρτι παρα… Peter of Alexandria c. 250-311PG 18:483…him with swords and clubs he says therefore to them are you come out as against a thief with swords and clubs to take me and they also he says delivered him to pilate according to… John Chrysostom c. 349–407PG 58:753…says to the disciples but to the others he says you have come out as against a thief with swords and clubs to take me daily i sat in the temple teaching and you did not… John Chrysostom c. 349–407PG 60:607…did not do this but modestly uttered words leading them to shame are ye come out as against a thief with swords and staves matt and when he had cast them on the ground because they… Cyril of Alexandria d. 444PG 73:795…to the jews when they had come to seize him are you come out as against a thief with swords and staves to take me i sat daily with you teaching in the temple and you… Hesychius of Jerusalem d. after 450PG 93:825…as it were to a robber with swords and clubs to apprehend me i sat daily with you teaching in the temple and you laid not hands on me but this is done that the scriptures… Theophylact of Ohrid c. 1055 – after 1107PG 123:453…spirit b in that hour jesus said to the crowds are you come out as against a thief with swords and clubs to take me daily i sat among you teaching in the temple and you… Origen c. 185–c. 253PG 13:1753…at least recognize the present ones now all this took place so that the scriptures of the prophets might be fulfilled concerning such matters but it is a great task now to choose from the prophets… Eusebius of Caesarea c. 260–339PG 22:737…teaching and you did not seize me but all this has happened that the scriptures of the prophets might be fulfilled furthermore he says in the psalm instead of loving me they undermined me but i… John Chrysostom c. 349–407PG 57:55…h homily v h cap i v but all this was done that it might be fulfilled which was spoken of the lord by the prophet saying behold a virgin shall… John Chrysostom c. 349–407PG 58:753…difficulty of why he willed it then for this happened he says that the scriptures of the prophets might be fulfilled b did you see how until the last hour and at the very moment of… John Chrysostom c. 349–407PG 60:607C…o destroy them all at once, He did not do this, but modestly uttered words leading them to shame: "Are ye come out as against a thief with swords and staves?" (Matt. 26:55). And when He had cast them on the grou… Cyril of Alexandria d. 444PG 76:231…was sitting in the temple teaching and you did not seize me but all this was done that the scriptures of the prophets might be fulfilled for what he had long ago predicted through the holy… Hesychius of Jerusalem d. after 450PG 93:825…the temple and you laid not hands on me but this is done that the scriptures of the prophets might be fulfilled and again jesus knowing that all things were now accomplished that the scripture might… Theophylact of Ohrid c. 1055 – after 1107PG 123:453…not seize me but this whole thing has come to pass so that the scriptures of the prophets might be fulfilled he shows their irrational attempt and that it was not by their own strength that… Theophylact of Ohrid c. 1055 – after 1107PG 123:657…yet come but when he willed it then he surrendered himself so that the scriptures of the prophets might be fulfilled that as a sheep he was led to the slaughter not contending nor crying out… Nicephorus Blemmydes 1197–c. 1272PG 142:1423…say that he began to be sorrowful and very heavy and again then all the disciples forsook him and fled many calves have encircled me fat bulls have beset me b by calves he calls the… George (Gregory II) of Cyprus fl. c. 1280PG 142:289…spoken by the prophet isaiah might be fulfilled and that the voices of the prophets might be fulfilled and they could not believe because isaiah said 'he has blinded their eyes' and that the scripture might… Daniel Heinsius 1580-1655PG 43:1167B…so use when they say an armed listis. Such a one the Lord understood when He said: Have you come out as against a robber with swords and clubs to take Me? (Matt. 26:55). For He understands armed, and that… Origen c. 185–c. 253PG 13:1753…who know me and they having taken jesus led him to caiphas the high priest where the scribes and the elders were gathered for i think that the discourse of the jewish servitude by which those… Origen c. 185–c. 253PG 14:707…that year clearly after these things matthew says but they having seized jesus led him away to caiaphas the high priest where the scribes and the elders were gathered together and after a little he adds… Theophylact of Ohrid c. 1055 – after 1107PG 123:453…c then all the disciples leaving him fled but they having seized jesus led him away to caiaphas the high priest where the scribes and the elders were gathered and peter followed him from afar even… Euthymius Zigabenus d. after 1118PG 129:1455…in the aforementioned chapter where it is written but they having seized jesus led him away to caiaphas the high priest and read the explanation set down there… George Metochites c. 1250–1328PG 141:1369C…Spirit, just as they have been taught that the statement: «Of that day and hour no one knows, not even the angels who are in heaven, except the Father alone» (Matth. XXVI, 56), is to be understood in no other way t… Germanus I of ConstantinoplePG 98:393…the hand signifying the bond of christ for having bound him they led him away to caiaphas the high priest and to pilate the cuffs that are across are the blood that flowed from the side… Euthymius Zigabenus d. after 1118PG 129:843…and read there the interpretation of the saying and entering within he sat with the servants to see the end concerning the rest it was likewise said in the sixty sixth chapter of that same gospel… Origen c. 185–c. 253PG 11:643…the words of matthew are these now the chief priests and the elders and all the council sought false witness against jesus to put him to death but found none though many false witnesses came at… Origen c. 185–c. 253PG 14:709…a the chief priests and the council sought false testimony against jesus to put him to death but they found none even though many false witnesses had come forward at last however two false… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…all the chief priests and the elders of the people took counsel against jesus to put him to death and having bound him they led him away and delivered him to pontius pilate the governor d… Theophylact of Ohrid c. 1055 – after 1107PG 123:657…priesthood but the high priests and the whole council were seeking testimony against jesus to put him to death and they did not find it for many bore false witness against him and their testimonies were… Euthymius Zigabenus d. after 1118PG 129:1459…all the chief priests and the elders of the people took counsel against jesus to put him to death vers he went out him all these things were also explained there in the following chapter where… Theophanes Kerameus fl. 12th c.PG 132:639…all the chief priests and the elders of the people took counsel against jesus to put him to death and they bound him and led him away and delivered him to pontius pilate the governor let… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1305…all the high priests and the elders of the people took counsel against jesus to put him to death and having bound him they led him away and delivered him to pontius pilate the governor d… Origen c. 185–c. 253PG 11:643…found none though many false witnesses came at the last came two and said this fellow said i am able to destroy the temple of god and to build it in three days and the high… Origen c. 185–c. 253PG 11:811…great proof against jesus was that which the accusers stated that he said i am able to destroy the temple of god and to raise it up in three days for though he spoke concerning the… Origen c. 185–c. 253PG 13:1755…astute and clever ones finally two false witnesses having approached said he said i am able to destroy the temple of god and after three days to rebuild it do not think that matthew said two… Origen c. 185–c. 253PG 14:377…were accusing him a saying this man said 'i am able to destroy the temple of god and in three days build it up' or as mark says we heard him saying that… Origen c. 185–c. 253PG 14:709…at last however two false witnesses came forward and said 'this man said i am able to destroy the temple of god and to build it in three days ' and the high priest arising said… Athanasius of Alexandria c. 296–373PG 26:1159…he laid down his soul for us how then were the jews able to destroy the temple of god and to sever the indissoluble union of the flesh with the word if as you say the… Cyril of Alexandria d. 444PG 69:901…before pilate for they brought in some who falsely testified this man said i am able to destroy the temple of god and in three days to build it up and even when they themselves were… Cyril of Alexandria d. 444PG 73:235…what they had not heard for they say he himself said 'i am able to destroy the temple of god ' it is on account of this that christ also said of them in the prophets… Theophylact of Ohrid c. 1055 – after 1107PG 123:455…vers but at last two false witnesses came and said this man said i am able to destroy the temple of god and in three days build it up and the high priest arose and said… Theophanes Kerameus fl. 12th c.PG 132:633…others from their own invention weaving together a lie said this man said i am able to destroy the temple of god the one made by hands and in three days i will build another not… Theophanes Kerameus fl. 12th c.PG 132:653…and adding others of their own making a lie said this man said i am able to destroy the temple of god the one made by hands and in three days i will build another not… Andronicus I Comnenus c. 1118–1185PG 133:831…calumny of the jews what this is the evangelist explains this man said i am able to destroy the temple of god and after three days to rebuild it therefore seeing the impudence of calumny marvel… Daniel Heinsius 1580-1655PG 43:1039…timony of two witnesses was proven to be true." But if this is true, what will become of those two who, against our Savior, that is, Truth itself, in Matthew xxvi, 60, testified most mendaciously? Therefore it was established,… Origen c. 185–c. 253PG 11:643…destroy the temple of god and to build it in three days and the high priest arose and said unto him answerest thou nothing what is it which these witness against thee but jesus b held… John Chrysostom c. 349–407PG 56:807B…7.27). Then they brought forth false testimony, saying: "We heard him saying, I will destroy this temple made with hands, and in three days I will rebuild it" (Matth. 26.61). They said similar things against Step… Theophylact of Ohrid c. 1055 – after 1107PG 123:455…destroy the temple of god and in three days build it up and the high priest arose and said to him do you answer nothing what is it these testify against you but jesus remained silent… Origen c. 185–c. 253PG 12:1071…five loaves under thy hand give into my hand what is found and the high priest answered and said there are no common loaves under my hand but only holy loaves if the young men have… Origen c. 185–c. 253PG 13:1757…humbled by false testimonies and wicked calumniators and the high priest said i adjure thee by the living god that thou tell us if thou art the christ the son of god and jesus said thou… Origen c. 185–c. 253PG 13:1769…being adjured by the chief priest to say if he himself was the christ the son of god he answered you have said it but being asked by pilate are you the king of the jews… John Chrysostom c. 349–407PG 56:413…of that synagogue reached such a pitch of madness as to say i adjure thee by the living god tell us if thou art the son of the blessed one matt but the savior teaching us… John Chrysostom c. 349–407PG 59:345…did not say raise him but what i believe that you are the christ the son of god what then does christ say to her he who believes in me though he may die he shall… John Chrysostom c. 349–407PG 63:547…what did peter say for which he was proclaimed blessed you are the christ the son of god matt he did not say you are the offspring of the unbegotten but you are the christ the… Cyril of Alexandria d. 444PG 70:1177…their sin inexcusable for the cruel and ungodly caiaphas asked him saying i adjure thee by the living god that thou tell us if thou art the christ the son of god to which he replied… Cyril of Alexandria d. 444PG 72:421…not say you are a christ or a son of god but the christ the son of god for while there are many christs by grace and possessing the dignity of adoption as sons there is… Cyril of Alexandria d. 444PG 73:627…saints vi and we have believed and have known that thou art the christ the son of god wonderful is the faith of the holy apostles fervent is the manner of their confession excellent and preeminent… Euthymius Zigabenus d. after 1118PG 130:935…the world in justice and the high priest he says said to him i adjure thee by the living god that thou tell us if thou be the christ the son of god jesus saith to… Theophanes Kerameus fl. 12th c.PG 132:635…in need of this commandment the chief priest therefore asks him again i adjure thee by the living god that thou tell us if thou art the christ the son of god because the snares which… Symeon of Thessalonica d. 1429PG 155:805…living god and and i have seen and believed that this is the christ the son of god and do you believe in the son of god and these things have been written that they may… Makarios Melissenos fl. c. 1573-1584PG 156:1005…my beloved son and i have seen and believed that this is the christ the son of god and do you believe in the son of god and these things are written that they may believe… Clement of Alexandria c. 150 – c. 215PG 9:733…son of the blessed answering he said i am and you shall see the son of man sitting on the right hand of the power mark by powers he signifies the holy angels hence even when… Origen c. 185–c. 253PG 13:1375…throne of his glory and the rest and from henceforth ye shall see the son of man sitting on the right hand of power matthew also states these things when the son of man shall come… Origen c. 185–c. 253PG 13:1757…being argued not taught amen i say to you hereafter you shall see the son of man sitting on the right hand of power and coming in the clouds of heaven since it is not written… Origen c. 185–c. 253PG 13:1759…includes those who heard what he said from now on you will see the son of man sitting at the right hand of power and we say that this can be seen as fulfilled because from… Origen c. 185–c. 253PG 14:709…him you have said nevertheless i say to you hereafter you will see the son of man sitting at the right hand of power and coming on the clouds of heaven then the high priest tore… Origen c. 185–c. 253PG 14:711…says to him you have said it i am and you will see the son of man sitting at the right hand of power and coming with the clouds of heaven but the high priest having… Eusebius of Caesarea c. 260–339PG 24:185…evils after the separation of the righteous since indeed in the gospels the son of man sitting on the throne of his glory bids those who are on the right to enter the kingdom prepared for… John Chrysostom c. 349–407PG 56:413…hat man worthy of that synagogue, reached such a pitch of madness as to say: "I adjure Thee by the living God, tell us if Thou art the Son of the Blessed One" (Matt. 26:63). But the Savior, teaching us to receiv… John Chrysostom c. 349–407PG 62:345…is no observance seek those things which are above where christ is sitting on the right hand of god bravo to where has he raised our mind how he has filled them with great thoughts it… John Chrysostom c. 349–407PG 63:545…are called one for concerning the father the son says when you see the son of man sitting at the right hand of power matt and having mentioned power he established the glory so that you… Cyril of Alexandria d. 444PG 70:765…you have said it nevertheless i say to you hereafter you will see the son of man sitting at the right hand of power and coming on the clouds of heaven then the high priest tore… Cyril of Alexandria d. 444PG 70:1177…the son of god to which he replied immediately henceforth ye shall see the son of man sitting at the right hand of power and coming on the clouds of heaven pilate also asked if he… Cyril of Alexandria d. 444PG 72:459…he again renders his glory clearer to them saying henceforth you shall see the son of man sitting on the right hand of the power of god b by the species he says of one born… Cyril of Alexandria d. 444PG 72:931…the scriptures v and from henceforth shall the son of man be sitting on the right hand of the power of god a in order to make the punishment for the jews' unwillingness to believe more… Cyril of Alexandria d. 444PG 74:675…was he said clearly amen i say to you hereafter you shall see the son of man sitting on the right hand of the power of god and coming in the clouds of heaven caiaphas leaping… Cyril of Alexandria d. 444PG 75:529…it then he added nevertheless i say to you hereafter you will see the son of man sitting at the right hand of power and coming on the clouds of heaven what then can be gathered… Cyril of Alexandria d. 444PG 76:1267…'you have said it nevertheless i say to you hereafter you shall see the son of man sitting at the right hand of the power of god and coming in the clouds of heaven ' how… Procopius of Gaza c. 465–528PG 87:2313…to tear their garments therefore when the savior said henceforth you shall see the son of man sitting at the right hand of power and coming on the clouds of heaven the high priest tore his… Procopius of Gaza c. 465–528PG 87:2525…excuse when upon caiaphas adjuring him he said from henceforth you shall see the son of man sitting at the right hand of power and when to pilate who asked if he were the king of… Theophylact of Ohrid c. 1055 – after 1107PG 123:659…son of the blessed and jesus said i am and you will see the son of man sitting at the right hand of power and coming with the clouds of heaven then the high priest having… Euthymius Zigabenus d. after 1118PG 130:935…thou hast said it amen i say to you hereafter you shall see the son of man sitting on the right hand of the power of god and coming in the clouds of heaven how does… Theophanes Kerameus fl. 12th c.PG 132:635…by divine inspiration regarding his second coming from now on you shall see the son of man sitting at the right hand of power and coming on the clouds of heaven this son of man he… John Kyparissiotes d. after 1378PG 152:925…three divine persons the lord says in the gospel hereafter you shall see the son of man sitting on the right hand of the power of god and coming in the clouds of heaven and again… John VI Kantakouzenos c. 1292–1383PG 154:465…to him i am nevertheless i say to you hereafter you shall see the son of man sitting at the right hand of power and coming upon the clouds of heaven then the chief priest tore… Makarios Melissenos fl. c. 1573-1584PG 156:1009…manner as ye beheld him going into heaven the gospel and then shall ye see the son of man coming with glory upon the clouds and then shall the son of man sit upon the throne… Athanasius AlexandrinusPG 25:195…us this in his words i say to you hereafter you shall see the son of man sitting at the right hand of power and coming on the clouds of heaven in the glory of the… Cyril of JerusalemPG 33:861…the father for in the gospel according to matthew it is written nevertheless i say unto you hereafter ye shall see the son of man sitting on the right hand of power and the rest in… Origen c. 185–c. 253PG 14:711…of heaven but the high priest having immediately torn his garments says what further need have we of witnesses you have heard the blasphemy then after a few words and in the morning a council having… John Chrysostom c. 349–407PG 48:759D…me of the passion, after six hundred miracles, after that great declaration of His own power, when He said, "You will see the Son of man coming on the clouds" (Matt. 26:64), the high priest tore his garments: ho… John Chrysostom c. 349–407PG 56:413A…n, yet gives no solution to the question at issue. "Tell us," he says, "if Thou art the Son of the Blessed One." The Lord says to him: "Thou hast said it" (Matt. 26:64); and He honored the oath by acknowledg… John Chrysostom c. 349–407PG 63:545…ther and the Son and the Holy Spirit are called one. For concerning the Father, the Son says: When you see the Son of man sitting at the right hand of power (Matt 26.64). And having mentioned power, he establ… Ammonius of Alexandria fl. c. 500PG 85:1365…witnesses thus also those around caiaphas being both judges and witnesses said what further need have we of witnesses we ourselves he says hearing bear witness that jesus blasphemes saying that he is god what is… Theophylact of Ohrid c. 1055 – after 1107PG 123:659…clouds of heaven then the high priest having torn his garments says what further need have we of witnesses you have heard the blasphemy what does it seem to you and they all condemned him to… Euthymius Zigabenus d. after 1118PG 129:699…he said to them you say that i am and they said what further need have we of witnesses for we ourselves have heard from his mouth for it is likely that the high priest questioned… John Zonaras d. after 1159PG 134:243D…ur nature, which he assumed, coming upon the clouds, in accordance with his promise when he said, "Ye shall see the Son of man coming on the clouds of heaven" (Matt. XXVI, 64).… John VI Kantakouzenos c. 1292–1383PG 154:465…heaven then the chief priest tore his garments saying he has blasphemed what further need have we of witnesses behold you now have heard his blasphemy what do you think and they said he is guilty… Athanasius AlexandrinusPG 25:195B…ords: I say to you, hereafter you shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven in the glory of the Father (Matt. 26:64). Therefore, the Word is indeed salutar… Origen c. 185–c. 253PG 17:501…t about the destruction of Nineveh (Jon. iii, 6). Thus the last chief priest of the Jews under the Law rent his, when he sought out blasphemy against the Lord (Matt. xxvi, 65), from which time the priesthood of the… John Chrysostom c. 349–407PG 48:823D…(as a tyrant, that is), For everyone who makes himself a king contradicts Caesar (John XIX, 12); again (as a blasphemer), Lo, you have heard his blasphemy (Matth. XXVI, 65); because, I say, all these things were… Eusebius of Caesarea c. 260–339PG 22:1239…his garments and proclaimed that he had blasphemed for then they spat in his face and buffeted him and others struck him saying prophesy to us christ who is it that struck you the beginnings of… John Chrysostom c. 349–407PG 58:757…amen h homily lxxxv al lxxxvi h cap v then they did spit in his face and buffeted him others struck him with palms of their hands saying prophesy unto us o christ who is he… Cyril of Alexandria d. 444PG 72:461…shone forth the most and won a complete victory b others struck him with the palms of their hands saying prophesy to us christ who is the one who struck you it would be fitting to… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…then they spat in his face and buffeted him and others smote him with the palms of their hands saying prophesy unto us christ who is he… Euthymius Zigabenus d. after 1118PG 129:1085…us if you are the christ the son of god up to then did they spit in his face for in those explanations these things were also clarified d and the whole multitude of them rising… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…smote him with the palms of their hands saying prophesy unto us christ who is he that smote thee a when he was condemned then they showed toward him shameful acts and mocked him covering his… Anastasius of SinaiPG 89:81B…good faith and with intention. Things of this kind cannot be reduced to a certain law or definition; such as that which is said: "Then they spat in his face" (Matt. xxvi, 67); for here one must not take the word "… Athanasius of Alexandria c. 296–373PG 28:1205…id not believe that He is Christ. For if they had believed, they would not have said, while striking Him: “Prophesy to us, Christ, who is it that struck You?” (Matt. xxvi, 68). Maced. I said that I confess the Son… John Chrysostom c. 349–407PG 63:193D…taunts which they used against him in his very suffering, mocking and adoring him, and striking and beating him, saying: Tell us who is it that struck you? (Matt. 26:68 and 27:40). Besides, a servant of the h… Hadrian the Monk fl. c. 425-450PG 98:1307B…nts. It did not trust in the Lord,” and, “Prophesy to us, Christ, who is it that struck you?” (Ps. xxxv, 21; Isa. xxiii, 16 and 10; Nahum iii, 4; Zeph. iii, 3; Matt. xxvi, 68.) According to irony, when one mocks w… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…strike with a knotted fist but peter sat without in the courtyard and a damsel came unto him saying thou also wast with jesus of galilee but he denied before them all saying i know not… Basil the Great c. 329–379PG 30:1103…d Galileans. Not only unlearned [men], but also in nation Galileans, not as the interpreter had said, "for they were unlearned men, Galileans." Thus Matthew xxvi, 69:… John Chrysostom c. 349–407PG 49:297D…e, he says, Peter was standing by the charcoal fire warming himself, and a certain maiden approached, and says to him: "Yesterday you also were with this man" (Matt. 26: 69). But he: "I do not know this man" (Mar… John Chrysostom c. 349–407PG 50:727B…nding by the fire warming himself, a certain damsel came up and said to him: And thou wast with this man yesterday; but Peter said, I do not know this man (Matt. xxvi. 69-70). Just now you were saying, Even if it… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…damsel came unto him saying thou also wast with jesus of galilee but he denied before them all saying i know not what thou sayest and when he had gone out into the porch another saw… Origen c. 185–c. 253PG 13:1761…said to those there and this one was with jesus the nazarene and again he denied with an oath i do not know the man but after a little while those who were standing by c… John Chrysostom c. 349–407PG 49:307C…in a brief moment. Did not Peter deny Him three times? Did he not deny Him three times with an oath? Did he not, fearing the words of a worthless maidservant (Matt. xxvi, 71), need to spend many years in repentanc… John Chrysostom c. 349–407PG 50:727…sea not yet anything of the kind and already you have denied i do not know the man again the damsel to him and thou wast with this man yesterday but he to her i do… John Chrysostom c. 349–407PG 59:617…his boldness answered saying what are you buzzing in my ears girl i do not know the man o the things that have happened he who said even if it be necessary for me to die… John Chrysostom c. 349–407PG 60:51B…he says, saying: And you were with Jesus the Nazarene. But he answered, I do not know the man. And being questioned again, he began to curse and to swear (Matt. 26. 71-74)—and [of] great freedom of speech. He d… John Chrysostom c. 349–407PG 60:87D…blood is shed there; nor did they respect the city. "Annas," he says, "and Caiaphas." He could not withstand even the maidservant questioning him, says Peter [Matt. 26.71], but now he breaks into their midst; s… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…those who were there this man also was with jesus of nazareth and again he denied with an oath i do not know the man and after a little while those who stood by came and… John Chrysostom c. 349–407PG 55:745…court of the high priest having feared those who were saying truly thou also art one of them for thy speech makes thee manifest he began to curse and to swear that i do not know… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…the man and after a little while those who stood by came and said to peter surely thou also art one of them for thy speech betrayeth thee then he began to curse and to swear… John Chrysostom c. 349–407PG 55:745B…ared those who were saying, Truly thou also art one of them; for thy speech makes thee manifest, he began to curse and to swear that I do not know the man (Matth. 26, 73-74). I was delivered, and I did not go fo… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…he began to curse and to swear that he did not know the man and immediately the cock crew and peter remembered the word of jesus who had said to him before the cock crow thou… Origen c. 185–c. 253PG 13:1761…swear i do not know the man and immediately the cock crowed and peter remembered the word of jesus saying to him before the cock crows you will deny me three times and going out he… Basil the Great c. 329–379PG 31:701…the things which are proper to repentance h chapter iii h matthew and peter remembered the word of jesus which said unto him before the cock crow thou shalt deny me thrice and he went out… John Chrysostom c. 349–407PG 59:395…it pertains to him alone to speak these things with authority says before the cock crow thou shalt deny me thrice john xiii that is now for it was not far off indeed he was speaking… John of Damascus c. 675–749PG 96:109…souls for my yoke is sweet and my burden light matth xxvi peter remembered the word of jesus which he had said to him before the cock crow you will deny me thrice and going forth… Theophylact of Ohrid c. 1055 – after 1107PG 123:457…that he did not know the man and immediately the cock crew and peter remembered the word of jesus who had said to him before the cock crow thou shalt deny me thrice and going out… Michael Glycas c. 1125–after 1204PG 158:117…that he was also a pupil of his but matthew having said before the cock crow thou shalt thrice deny me indicated the whole of the cock crowing that is the first which occurs through different… Michael Glycas c. 1125–after 1204PG 158:349…he was also a student of his but matthew having said that before the cock crow thou shalt deny me thrice indicated the whole cock crowing that is the first which occurs through various utterances just… Basil the Great c. 329–379PG 31:701A…MATTHEW. And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly (Matt. xxvi, 75).... But God, that comforteth those tha… John Chrysostom c. 349–407PG 55:547D…l woman approached you only weeping, asking for nothing: and she received more than she had hoped and asked (Luke VII, 37 sqq.). Peter wept, asking for pardon (Matt. XXVI, 75): you, however, made him the key-bearer… John of Damascus c. 675–749PG 96:109A…my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls. For my yoke is sweet, and my burden light.” ⟦Matth. XXVI, 75⟧ — “Peter remembered the word of Jesus…