Where the Fathers quote 1 Corinthians 15

1416 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Cyril of JerusalemPG 33:825expounds v.1“Γνωριζω δε υμιν αδελφοι το ευαγγελιον ο ευηγγελισαμην υμιν ο και παρελαβετε εν ω και εστηκατε”Catechesis for the Illuminandi on «And rose again on the third day, ascended into heaven, and sits at the right hand of the Father» John ChrysostomPG 49:91expounds v.22“ωσπερ γαρ εν τω Αδαμ παντες αποθνησκουσιν ουτω και εν τω Χριστω παντες ζωοποιηθησονται.”The hypothesis of the creation, including: «Adam, where are you?» and on not swearing Epiphanius of SalamisPG 89:796expounds v.22“ωσπερ γαρ εν τω Αδαμ παντες αποθνησκουσιν, ουτω και εν τω Χριστω παντες ζωοποιηθησονται.”143. On the Apostle’s «As in Adam all die, so also in Christ all shall be made alive»: Why do all die in Adam? John ChrysostomPG 55:603expounds v.24“ειτα το τελος οταν παραδω την βασιλειαν τω Θεω και πατρι οταν καταργησῃ πασαν αρχην και πασαν εξουσιαν και δυναμιν.”Homily on «The Lord reigns, let the earth rejoice», «When he delivers the kingdom to God», and Baptism Gregory of NyssaPG 44:1304expounds v.28“οταν δε υποταγη αυτω τα παντα τοτε και αυτος ο υιος υποταγησεται τω υποταξαντι αυτω τα παντα ινα η ο Θεος τα παντα εν πασιν.”On: «When all things are made subject to Him, then the Son Himself will also be subject to Him» Cyril of AlexandriaPG 75:429expounds v.28“οταν δε υποταγη αυτω τα παντα τοτε και αυτος ο υιος υποταγησεται τω υποταξαντι αυτω τα παντα ινα η ο Θεος τα παντα εν πασιν.”On «And when all things shall be subdued unto Him, then the Son also Himself shall be subject unto Him that put all things under Him» Epiphanius of SalamisPG 89:789expounds v.28“οταν δε υποταγη αυτω τα παντα, τοτε και αυτος ο υιος υποταγησεται τω υποταξαντι αυτω τα παντα, ινα η ο Θεος τα παντα εν πασιν.”On the apostolic: «At the resurrection, the Son himself will be subject to the Father who put all things under him» Isidore of PelusiumPG 78:321expounds v.29“Επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολως νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων”On: «If the dead are not raised at all, why then are they baptized for the dead?» Isidore of PelusiumPG 78:1037expounds v.31“καθ᾿ ημεραν αποθνησκω, νη την υμετεραν καυχησιν ην εχω εν Χριστω Ιησου τω Κυριω ημων.”309. On «I die daily» Isidore of PelusiumPG 78:1101expounds v.56“το δε κεντρον του θανατου η αμαρτια η δε δυναμις της αμαρτιας ο νομος.”52. That the sin of death is more grievous: On «The wages of sin is death», «Do not let sin reign in you», and «The sting of death» Epiphanius of Salamis c. 340–404PG 41:725…says concerning the resurrection of the dead i declare unto you brethren the gospel which i preached unto you and that if christ has not been raised it is vain and so forth thus we preach… John Chrysostom c. 349–407PG 60:15…e churches" (II Cor. 8:18). And when he says: "He was seen of Cephas, then of the twelve"; and when he says, "According to the Gospel which you have received" (I Cor. 15:1), whoever attributes this work to him d… Theodoret of Cyrrhus c. 386–458PG 82:347…this more clearly from those very words h chap xv h vers moreover brethren i declare unto you the gospel which i preached unto you which also ye have received in which… John of Damascus c. 675–749PG 95:687…amend all things as if in summary h chapter xv h verse moreover brethren i declare unto you the gospel which i preached unto you which also you have received and wherein you stand c having… John Chrysostom c. 349–407PG 61:323…this even all the apostles a by which also ye are saved if ye keep in memory what i preached unto you unless ye have believed in vain do you… Theodoret of Cyrrhus c. 386–458PG 82:349…a you stand by which also ye are saved by what manner i preached unto you again he mingles praise with doctrine preparing them to hear therefore… Irenaeus of Lyon c. 130–c. 202PG 7:933…and who shall know him this same one was proclaimed by paul for i delivered unto you first of all how that christ died for our sins according to the scriptures and that he was buried… Origen c. 185–c. 253PG 11:895…generally after his passion as he had before for i delivered to you first of all that which i also received how that christ died for our sins according to the scriptures and that he was… Origen c. 185–c. 253PG 14:1047…have died with christ to sin from the fact that christ indeed died for our sins according to the scriptures and to each of those who believe he granted the death of his very sin as… Archelaus of Carrhae fl. c. 262-280PG 10:1483…his testament in his epistle to the corinthians saying like a father for i delivered unto you first of all which i also received how that christ died for our sins according to the scriptures and… Eusebius of Caesarea c. 260–339PG 22:1251…the holy apostle writing to the corinthians says for i delivered to you first of all that which i also received that christ died for our sins according to the scriptures and that he was buried… Eusebius of Caesarea c. 260–339PG 23:1057…saying for i delivered to you first of all which also i received how that christ died for our sins according to the scriptures and that he was buried and isaiah also remembers his burial saying… Athanasius of Alexandria c. 296–373PG 26:1063…die how did paul deliver to the corinthians what he also received that christ died for our sins according to the scriptures and how after all did he even rise again if he did not also… Athanasius of Alexandria c. 296–373PG 28:27…swallowed up in victory o death where is thy sting and elsewhere christ died for our sins according to the scriptures but he remains immortal and free from the dominion of death because of his divinity… Athanasius of Alexandria c. 296–373PG 28:1367…our passover has been sacrificed for us christ if christ is passible christ died for our sins according to the scriptures the cross of christ the body of christ the blood of christ how then do… Epiphanius of Salamis c. 340–404PG 41:797…have believed in vain without it for i preached to you b that christ died for our sins according to the scriptures and that on the third day he rose again according to the scriptures and… Epiphanius of Salamis c. 340–404PG 42:653…die how did paul deliver to the corinthians what he also received that christ died for our sins according to the scriptures and how also… John Chrysostom c. 349–407PG 52:783…peter had seen the lord paul also signifies this with these words for i delivered unto you first of all that which i also received how that christ died for our sins according to the scriptures… John Chrysostom c. 349–407PG 61:323…proem for it was expedient to proceed slowly and by degrees c for i delivered unto you first of all that which i also received nor here did he say i told you nor i taught… Mark the Hermit fl. c. 400–430PG 65:929…of the master and receiving it out of grace iv he who died for our sins according to the scriptures also freely bestows freedom upon those who serve him faithfully and uprightly for he says well… Mark the Hermit fl. c. 400–430PG 65:985C…rm the commandments. Let us not therefore believe human opinions, but rather the divine Scripture, that "Christ died for our sins according to the scriptures" (I Cor. xv, 3); and that "we are buried with him by b… Mark the Hermit fl. c. 400–430PG 65:991…you destroy the sin of adam through works how did christ die for our sins according to the scriptures but they cannot contradict these things they merely pose questions that do not follow always assenting to… Mark the Hermit fl. c. 400–430PG 65:1011B…m from himself, but Christ alone, according to the proportion of faith in Him, hear the Apostle saying: "Christ died for our sins according to the Scriptures" (1 Cor. XV, 3); and again: "But God commends His own… Cyril of Alexandria d. 444PG 68:717…us in his son whom we declare to be the mercy seat for our sins according to the scriptures but the voice was heard from above the cherubim for god is far above every creature and… Cyril of Alexandria d. 444PG 68:1001…the other as a burnt offering and that christ became the propitiation for our sins according to the scriptures he demonstrated by saying and the priest shall make atonement for him before the lord for his… Cyril of Alexandria d. 444PG 69:89…a christ who once died for our sins according to the scriptures and entered into that supernal and most holy tabernacle for he established this way for us… Cyril of Alexandria d. 444PG 69:127…also likened to a goat for what reason because he offered himself for our sins according to the scriptures now a goat in the law is a sacrifice for sin but he is also compared to… Cyril of Alexandria d. 444PG 69:587…that manifestly we might receive justification from him he was therefore sacrificed for our sins according to the scriptures and he rose again and ascended into the region inaccessible to us that is into heaven as… Cyril of Alexandria d. 444PG 74:681…the mouth confession is made unto salvation but also c elsewhere again for i delivered unto you first of all that which i also received how that christ died for our sins according to the scriptures… Cyril of Alexandria d. 444PG 74:893…by god how is what is proclaimed by him not true namely that christ died for our sins according to the scriptures that is to say those of the old and new testaments for there were… Cyril of Alexandria d. 444PG 75:1197…the blessed paul to be so who says for i delivered to you first of all that which i also received that christ died for our sins according to the scriptures and that he was buried… Cyril of Alexandria d. 444PG 75:1403…tasted death for everyone and not only that for i delivered to you first of all that which i also received that christ died for our sins according to the scriptures and that he was buried… Cyril of Alexandria d. 444PG 76:1145…for i delivered to you first of all which i also received that christ died for our sins according to the scriptures and that he was buried and that he rose again the third day according… Cyril of Alexandria d. 444PG 76:1211…death where is thy victory o grave where is thy sting again christ died for our sins according to the scriptures c but according to his divinity he remained immortal and beyond the reach of death… Cyril of Alexandria d. 444PG 77:977…we have been redeemed by the death of christ who gave himself for our sins according to the scriptures c that he might deliver us from this present evil world according to the will of god… Hesychius of Jerusalem d. after 450PG 93:1505…a for he died for our sins according to the scriptures and to those who serve him well he freely bestows freedom for he says well done… Theodoret of Cyrrhus c. 386–458PG 82:349…of bodies is disbelieved the preaching of the gospel is superfluous vers for i delivered unto you first of all that which i also received for i did not discover the preaching myself nor did i… Theodoret of Cyrrhus c. 386–458PG 82:353…of sins still remains he added this in light of the fact that christ died for our sins according to the scriptures vers then those also who have fallen asleep in christ have perished in vain… Theodoret of Cyrrhus c. 386–458PG 83:259…you he says in the first place that which i also received that christ died for our sins according to the scriptures and that he was buried and that he has risen on the third day… Cosmas Indicopleustes fl. c. 535–550PG 88:259…shall live using this passage the apostle paul says to the corinthians for i delivered unto you first of all that which i also received how that christ died for our sins according to the scriptures… Paschal Chronicle c. 630PG 92:363…passage the apostle paul says to the corinthians for i delivered to you first of all that which i also received that christ died for our sins according to the scriptures and that he was buried… John of Damascus c. 675–749PG 95:689…a unless you believed in vain for i delivered unto you first of all that which i also received since he said in which you also stand in order not… Oecumenius of Tricca fl. 10th c.PG 118:861…delivered d to you in the first place what i also received that christ died for our sins according to the scriptures and that he was buried and that he has been raised on the third… Euthymius the Hagiorite c. 955-1028PG 96:931…brethren the gospel which i preached to you for i delivered to you first of all that which i also received that christ died for our sins according to the scriptures and that he was buried… Theophylact of Ohrid c. 1055 – after 1107PG 124:753…are not right to doubt at least on account of the time that christ died for our sins according to the scriptures these are the words of christ speaking in paul quite clearly since the manichaeans… Euthymius Zigabenus d. after 1118PG 130:1093…goat was sacrificed for sin this was a type of christ sacrificed for our sins according to the scriptures for this cause we say that he was also called sin for the all wise paul writes… Euthymius Zigabenus d. after 1118PG 130:1103…everywhere our passover christ was sacrificed for us if christ is passible christ died for our sins according to the scriptures the cross of christ the body of christ the blood of christ how do they… Cyril of JerusalemPG 33:813…and the rich for his death for this reason paul says clearly that christ died for our sins according to the scriptures and that he was buried and that he has been raised on the third… Basil of SeleuciaPG 85:357…is as though slaughtered and sown advance against it as paul proclaims christ died for our sins according to the scriptures and he was buried with precision he writes of the death and he rose again… Irenaeus of Lyon c. 130–c. 202PG 7:933…all how that christ died for our sins according to the scriptures and that he was buried and that he rose again the third day according to the scriptures c it is manifest therefore that paul… Origen c. 185–c. 253PG 11:1841…delivered to you first of all that christ died for our sins and that he was buried and that he rose again the third day if therefore anyone has not believed in vain but holds fast… Archelaus of Carrhae fl. c. 262-280PG 10:1483…received how that christ died for our sins according to the scriptures and that he was buried and that he rose again the third day according to the scriptures and that he appeared to cephas and… Eusebius of Caesarea c. 260–339PG 22:1013…lord was seen by even more than these after the resurrection saying that he rose again the third day according to the scriptures and was seen by cephas then by the twelve then he was seen… Basil the Great c. 329–379PG 31:685…of the cross and after he had risen from the dead on the third day according to the scriptures he was seen by his holy disciples and by the rest as it is written and he… Epiphanius of Salamis c. 340–404PG 43:231…pontius pilate d and suffered and was buried and rose again on the third day according to the scriptures and ascended into the heavens and sits at the right hand of the father and will come… Epiphanius of Salamis c. 340–404PG 89:813…bears witness that he appeared to even more after the resurrection saying that he rose again the third day according to the scriptures and that he was seen by cephas b and after that by the… John Chrysostom c. 349–407PG 58:781…to the truth observe this it must be believed that he died that he was buried and that he rose again and all these things are accomplished through the enemies see how these words testify to… John Chrysostom c. 349–407PG 59:637…day was dawning the lord rose from the dead that is on the third day according to the scriptures therefore the holy virgin and theotokos mary grieving more than all having found as a companion in… John Chrysostom c. 349–407PG 61:325…according to the scriptures here and that he has been raised on the third day according to the scriptures and is not content with the former which was said in common because this too was unclear… Cyril of Alexandria d. 444PG 69:219…received that christ died for our sins in accordance with the scriptures and that he was buried and that he was raised on the third day in accordance with the scriptures and after other things but… Cyril of Alexandria d. 444PG 72:955…of god and men our peace truth and mercy wisdom he rose the third day according to the scriptures in him is the fullness of every good thing for us on the wood he triumphed over… Cyril of Alexandria d. 444PG 72:969…over the abyss earth that is men inhabiting the earth voluntary land the third day according to the scriptures christ rose again testudines that is mounds raised to divert water into hills thaman a region of… Cyril of Alexandria d. 444PG 74:681…received how that christ died for our sins according to the scriptures and that he rose again the third day according to the scriptures the author of the book therefore necessarily relates these things to us… Cyril of Alexandria d. 444PG 75:1197…also received that christ died for our sins according to the scriptures and that he was buried and that he rose again the third day according to the scriptures and that he was seen by cephas… Cyril of Alexandria d. 444PG 75:1403…also received that christ died for our sins according to the scriptures and that he was buried and that he rose again the third day d to this also the most wise peter… Cyril of Alexandria d. 444PG 76:1145…also received that christ died for our sins according to the scriptures and that he was buried and that he rose again the third day according to the scriptures and that he was seen by cephas… Theodoret of Cyrrhus c. 386–458PG 82:349…foretold this also for his grave shall be in peace he says and that he rose again the third day according to the scriptures the divine david says for thou wilt not leave my soul in… Theodoret of Cyrrhus c. 386–458PG 83:259…also received that christ died for our sins according to the scriptures and that he was buried and that he has risen on the third day according to the scriptures and what follows eran in what… Theodoret of Cyrrhus c. 386–458PG 84:567…and was incarnate and was made man suffered and rose again on the third day according to the scriptures he ascended into heaven and sits at the right hand of the father and will come to… Procopius of Gaza c. 465–528PG 87:4035…under pontius pilate the governor and he was buried and rose on the third day according to the scriptures truly on the eleventh day before the kalends of april at the time of the vernal equinox… Cosmas Indicopleustes fl. c. 535–550PG 88:261…for that he was buried and that he rose again the third day according to the scriptures a there is nowhere else to find it… Paschal Chronicle c. 630PG 92:81…fourteenth of the first month of the moon and having risen on the third day according to the scriptures on the one day of the sabbaths which is the lord's day the sixteenth of the first… Paschal Chronicle c. 630PG 92:363…also received that christ died for our sins according to the scriptures and that he was buried and that he has risen on the third day according to the scriptures that is not to be found… Maximus the Confessor c. 580–662PG 91:537…the experience of human sufferings the same crucified buried and risen on the third day according to the scriptures the same who was taken up into heaven in the flesh from whence he descended to us… John of Damascus c. 675–749PG 95:205…crucified for us under pontius pilate and suffered and was buried and rose again the third day according to the scriptures and ascended into the heavens and sits at the right hand of the father and… John of Damascus c. 675–749PG 95:689…him up for our sins and he was wounded for our transgressions and that he was buried and that he rose again the third day according to the scriptures again isaiah bears witness his burial was… Photius of Constantinople c. 810–c. 891PG 102:629…under pontius pilate and suffered and was buried and rose again on the third day according to the scriptures and ascended into the heavens and sits at the right hand of the father and he shall… Oecumenius of Tricca fl. 10th c.PG 118:861…also received that christ died for our sins according to the scriptures and that he was buried and that he has been raised on the third day according to the scriptures and that he was seen… Oecumenius of Tricca fl. 10th c.PG 119:1157…us under pontius pilate and suffered and was buried and rose on the third day according to the scriptures and ascended into the heavens and sits at the right hand of the father and is coming… Euthymius the Hagiorite c. 955-1028PG 96:931…also received that christ died for our sins according to the scriptures and that he was buried and that he rose again according to the scriptures cor xv if however christ is preached that he is… Theophylact of Ohrid c. 1055 – after 1107PG 124:753…according to the scriptures is set down as applying commonly to both and that he rose again the third day according to the scriptures and where do the scriptures say that on the third day he… Euthymius Zigabenus d. after 1118PG 129:113…works and that he gave saving precepts and that he was crucified and that he was buried and that he rose again and that he ascended and that he is about to judge all men and… Euthymius Zigabenus d. after 1118PG 131:17…he truly underwent passion and death and burial and rose again on the third day according to the scriptures the ancient ones for the three day resurrection of the savior was typified through the old scriptures… Theophanes Kerameus fl. 12th c.PG 132:731…great paul confirms this sight saying that christ died for our sins and that he was buried and that he rose again the third day and that he was seen of cephas therefore let us also… Theophanes Kerameus fl. 12th c.PG 132:751…great paul confirms this vision saying that christ died for our sins and that he was buried and that he has been raised on the third day and that he appeared to cephas therefore let us… Andronicus I Comnenus c. 1118–1185PG 133:815…and crucified for us under pontius pilate suffering and buried and on the third day according to the scriptures raised returned to heaven sitting at the right hand of the father and to return magnificently one… George (Gregory II) of Cyprus fl. c. 1280PG 142:153…under pontius pilate suffered and was buried and he rose again on the third day according to the scriptures and ascended into heaven and sits at the right hand of the father and he shall come… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:193…of the cross and after he had risen from the dead on the third day according to the scriptures he was seen by his holy disciples and the rest as it is written he also ascended… Nicephorus Gregoras c. 1295–1360PG 149:117…crucified for us under pontius pilate and suffered and was buried and rose again the third day according to the scriptures and ascended into the heavens and sits at the right hand of the father and… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1101…us under pontius pilate and suffered and was buried and rose on the third day according to the scriptures and ascended into the heavens and sits at the right hand of the father and will come… Symeon of Thessalonica d. 1429PG 155:121…for us according to the scriptures and was crucified and rose on the third day according to the scriptures and the lord beginning from moses and all the prophets interpreted in all the scriptures what was… Symeon of Thessalonica d. 1429PG 155:777…glory of the children of god h and he rose again on the third day according to the scriptures h the fathers proclaim to all that they say these things not of themselves but from the… Symeon of Thessalonica d. 1429PG 155:811…good confession gospel you seek jesus the nazarene who was crucified paul and that he was buried and that he rose again the third day according to the scriptures against the jews and greeks and all… Makarios Melissenos fl. c. 1573-1584PG 156:1009…he was crucified and that he was buried and that he has been raised on the third day according to the scriptures a and having suffered and… Cyril of JerusalemPG 33:813…says clearly that christ died for our sins according to the scriptures and that he was buried and that he has been raised on the third day according to the scriptures xxxv we seek moreover to… Leontius of ByzantiumPG 86:1723…christ does the apostle say concerning christ that he both died and was buried and that he rose again on the third day according to the scriptures and how does he exhibit him to us again… Irenaeus of Lyon c. 130–c. 202PG 7:1769C…Second, there is a dead body, which is offered in the supper, bloodless and lifeless. Third, there is a certain new body of Christ exhibited to Paul (Acts ix; 1 Cor. xv, 5), formed for this purpose, namely, that… Origen c. 185–c. 253PG 11:895…received how that christ died for our sins according to the scriptures and that he was seen of cephas then of the twelve after that he was seen of above five hundred brethren at once of… John Chrysostom c. 349–407PG 52:783…our sins according to the scriptures and that he rose again and was seen of cephas then of the eleven first to peter then to them therefore he appeared first to the women then to peter… John Chrysostom c. 349–407PG 60:15…the gospel through all the churches ii cor and when he says he was seen of cephas then of the twelve and when he says according to the gospel which you have received i cor whoever… Theodoret of Cyrrhus c. 386–458PG 82:349…example for the type holds the number of the three days vers and that he was seen of cephas the person is worthy of belief as a witness but he is only one therefore he added… John of Damascus c. 675–749PG 95:689…christ was saying because thou wilt not leave my soul in hell and that he was seen of cephas he brings forward first the most trustworthy of the apostles as a witness observe how he leads… Theophanes Kerameus fl. 12th c.PG 132:731…that he was buried and that he rose again the third day and that he was seen of cephas therefore let us also o god loving assembly imitate this pair of disciples and having abandoned that… Origen c. 185–c. 253PG 11:895…scriptures and that he was seen of cephas then of the twelve after that he was seen of above five hundred brethren at once of whom the greater part remain unto this present but some are… Archelaus of Carrhae fl. c. 262-280PG 10:1483…that to the eleven apostles then was he seen by more than five hundred brethren at once of whom many remain until this present but some are fallen asleep after that he was seen by james… Eusebius of Caesarea c. 260–339PG 20:119…a twelve and after them to more than five hundred brethren at once of whom he says that some had fallen asleep but the greater part were still alive at the time… Eusebius of Caesarea c. 260–339PG 23:695C…tle testified, saying: "Then He was seen by more than five hundred brethren at once, of whom the greater part remain to this day, but some have fallen asleep" (1 Cor. xv, 6); after which he subjoins: "Then He was… John Chrysostom c. 349–407PG 52:783…indicates this with these words then he was seen by more than five hundred brethren at once of whom the greater number remain unto this present time behold now the sixth afterwards he appeared to those… John Chrysostom c. 349–407PG 56:75C…d above those ten, and what was remaining after those ten—and that was the two tribes. Paul uses this expression, saying: "To more than five hundred brothers" (1 Cor. 15:6); that is, more than five hundred. "And… John Chrysostom c. 349–407PG 61:325…all after that to the twelve then he appeared to more than five hundred brethren at once of whom the greater part remain until now but some also have fallen asleep then to james then to… Cyril of Alexandria d. 444PG 75:1197…by cephas then by the twelve after that he was seen by above five hundred brethren at once of whom the greater part remain to this present but some have fallen asleep after that he was… Cyril of Alexandria d. 444PG 76:1145…by cephas then by the twelve after that he was seen by above five hundred brethren at once of whom the greater part remain unto this present but some are fallen asleep after that he was… Theodoret of Cyrrhus c. 386–458PG 82:349…a resurrection that did not take place he necessarily added c vers after that he was seen of above five hundred brethren at once not one by one but all together and the testimony of so… Modestus of Jerusalem d. 634PG 86:3279C…the resurrection, have preferred to call death by the right [name of] dormition or sleep, as St. Paul goes before, saying that those who sleep in death, as in 1 Cor. xv, 6, "of whom the greater part remain until… John of Damascus c. 675–749PG 95:435D…u are now no longer a servant, but a son: but if a son, then an heir of God through Christ (Rom. 8:17). And: If we suffer, we shall also be glorified with him (I Cor. 15:6). Therefore you ought not to declare wa… John of Damascus c. 675–749PG 95:689…and the apostles to testify to the event then to the eleven after that he was seen of above five hundred brethren at once of whom the greater part remain unto this present but some are… Oecumenius of Tricca fl. 10th c.PG 118:861…the twelve after that he was seen by over five hundred brothers at once of whom the greater part remain to this present but some have also fallen asleep then he was seen by james then… Basil of SeleuciaPG 85:357…seen by cephas then by the five hundred brethren at once from whom the greater part remain unto this present but some have fallen asleep no longer you see have they died c d… Clement of Rome d. c. 100PG 1:293D…tures. The Apostle is Christ; the apostles are sometimes only the twelve, sometimes also Barnabas, Paul, Andronicus, Junias, Epaphroditus, and many others (1 Cor. 15, 7). Indeed, Christ is called bishop (1 Pe… Origen c. 185–c. 253PG 11:895…scriptures and that he was seen of cephas then of the twelve after that he was seen of above five hundred brethren at once of whom the greater part remain unto this present but some are… Theodoret of Cyrrhus c. 386–458PG 82:349…a resurrection that did not take place he necessarily added c vers after that he was seen of above five hundred brethren at once not one by one but all together and the testimony of so… John of Damascus c. 675–749PG 95:689…and the apostles to testify to the event then to the eleven after that he was seen of above five hundred brethren at once of whom the greater part remain unto this present but some are… Irenaeus of Lyon c. 130–c. 202PG 7:523…of an abortion when he said and last of all as to one born out of due time he appeared also to me and that he likewise manifested in the same epistle his own coming together… Origen c. 185–c. 253PG 11:895…after that he was seen of james then of all the apostles and last of all he was seen of me also as of one born out of due time i consider that those things which… Origen c. 185–c. 253PG 12:615…above there is some praiseworthy order of abortion even says of himself and last of all he was seen also by me as one born out of due time counting himself indeed above the living and… Eusebius of Caesarea c. 260–339PG 22:1005…then by five hundred then by james then by all the apostles and last of all he was seen by me as well do you see how many and how often he appeared after the resurrection… John Chrysostom c. 349–407PG 50:499D…t, who says: "I fast twice in the week" (Luke 18:12). But Paul, not only fasting, but even suffering hunger for Christ, calls himself even an "untimely birth" (1 Cor. 15:8). Paul’s revelations not all disclo… John Chrysostom c. 349–407PG 56:71C…en addressing God, called himself earth and ashes (Gen. 18.27); thus also Paul, when he was deemed worthy of that vision, then named himself an untimely birth (1 Cor. 15.8); so also here he declares himself wret… John Chrysostom c. 349–407PG 61:87…His bodily presence is weak, and his speech contemptible (2 Cor. 10:10); and again, And last of all he was seen of me also, as of one born out of due time (1 Cor. 15:8). Nevertheless, that humble man, in tim… John Chrysostom c. 349–407PG 61:171…this have I been deprived; wherefore he says, "Have I not seen Jesus Christ our Lord? Last of all," he says, "as to one untimely born, he was seen also by me" (1 Cor. 15:8). And this was no small dignity. "For m… John Chrysostom c. 349–407PG 61:327…as unto one born out of due time he was seen of me a this word savors strongly of modesty for it is not because he… John Chrysostom c. 349–407PG 61:631A…me to the preaching. For he calls himself an untimely birth, and the first of sinners, and the last of the apostles, and unworthy of the honor of the name (1 Cor. 15:8-9; 1 Tim. 1:15). And these things he said… Cyril of Alexandria d. 444PG 75:1197…after that he was seen by james then by all the apostles and last of all he was seen by me also as by one born out of due time and after other things again now… Cyril of Alexandria d. 444PG 76:1145…after that he was seen by james then by all the apostles and last of all he was seen by me also as by one born out of due time c and after other things again… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:553…the sun of righteousness but the divine paul who says of himself and last of all he was seen by me also as by one born out of due time c was deemed worthy of burial… Antiochus of St. Sabas fl. c. 614-620PG 89:1639…and mildness with patience supporting one another in charity finally he infers and last of all he was seen also by me as by one born out of due time for i am the least of… John of Damascus c. 675–749PG 95:689…but they are fallen asleep confirming by this word again the resurrection and last of all he was seen of me also as of one born out of due time for i am the least of… Photius of Constantinople c. 810–c. 891PG 101:435C…latter is not brought to the experience of any of these. But if anyone, hearing Paul saying, "And last of all he appeared to me also, as to one untimely born," 1 Cor. xv, 8, should think of looking into that Solo… Ignatius of AntiochPG 5:635A…8 and 18; to the Trall. c. 13; to the Philad. c. 4; to the Magn. c. 2. But you will perceive that the same humility was proper to the divine Paul as well, from 1 Cor. xv, 8-10, Eph. iii, 8, and 1 Tim. i, 12-13. d) B… Joannes ChrysostomusPG 51:309A…ut of due time, He appeared also to me; for I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Church of God (1 Cor. 15. 8-9); and again, To me, the very least of… Origen c. 185–c. 253PG 11:177…paul had committed no sin did he say i am not worthy to be called an apostle because i persecuted the church of god why also when it was another who sinned did peter himself weep… Origen c. 185–c. 253PG 11:439…he may not boast before me but say 'i am not worthy to be called an apostle because i persecuted the church of god ' and perceiving the benefits i am about to bestow upon him… Origen c. 185–c. 253PG 13:239…am he says the least of the apostles i am not worthy to be called an apostle because i persecuted the church of god but as to this he does not seem to approve of his… Archelaus of Carrhae fl. c. 262-280PG 10:1483…those things which christ worketh not by me in word and deed for i am the least of all the apostles who am not worthy to be called an apostle but by the grace of god… Epiphanius of Salamis c. 340–404PG 41:469…son of god or i am the word god for he says i am the least of the apostles and as to one born out of due time he appeared also to me d xxxiv but… John Chrysostom c. 349–407PG 47:421…ersecutor and injurious—for I persecuted the Church of God beyond measure, and wasted it (Gal. I, 13); and again: I am not worthy to be called an apostle (1 Cor. XV, 9). For even if those sins let us go unpu… John Chrysostom c. 349–407PG 48:557…postles in the labors for the preaching, but who considers himself unworthy of the name of apostle. For having said, "I am the least of the apostles" (1 Cor. 15:9), as if having uttered something greater than his own merit… John Chrysostom c. 349–407PG 48:1073B…ust and ashes (Gen. 18:27); as Paul said: I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Church of God (1 Cor. 15:9-10). Yet, speaking truth, he added: But b… John Chrysostom c. 349–407PG 49:289…who was called by a heavenly voice that man is humble saying for i am the least of the apostles who am not worthy to be called an apostle do you see the magnitude of humility… John Chrysostom c. 349–407PG 50:659…he perpetually remembered the sins which God did not remember, when he said: "I am not worthy to be called an apostle, because I persecuted the Church of God" (1 Cor. 15:9); and, "Christ came into the world to s… John Chrysostom c. 349–407PG 53:285…cries out and says i am least of the apostles and i am not meet to be called an apostle then that we might be schooled in the excess of his humility he added because i… John Chrysostom c. 349–407PG 56:187C…to save sinners, of whom I am the first (Ibid. v. 15). And elsewhere again: I am not worthy to be called an apostle, because I persecuted the Church of God (1 Cor. 15:9).… John Chrysostom c. 349–407PG 57:37C…(Matt. VIII, 8); and for this reason he became worthy, and was marveled at beyond all the Jews. Thus also Paul says: "I am not worthy to be called an apostle" (1 Cor. XV, 9); and for this reason he became the fir… John Chrysostom c. 349–407PG 58:1003A…my roof (Matth. 8.8): and therefore he became worthy, and rightly admirable above all the Jews. Thus too Paul says: I am not worthy to be called an apostle (1 Cor. 15.9): therefore he was found to be the firs… John Chrysostom c. 349–407PG 59:73…against the church up and down now saying i am not fit to be called an apostle because i persecuted the church of god now that jesus came to save sinners of whom i am chief… John Chrysostom c. 349–407PG 60:429D…ng and mourning for sins for which he was not going to give an account. For I am not worthy, he says, to be called an apostle, because I persecuted the Church (1 Cor. 15. 9). Hear then David, also, exempt from pu… John Chrysostom c. 349–407PG 61:327…nor did he stop here but he added also his own judgment for i am the least of the apostles who am not worthy to be called an apostle because i persecuted the church of god… John Chrysostom c. 349–407PG 62:49B…reat and exceeding modesty. He did not say, "Of the apostles," so that even that is less than this. For there he said, I am not meet to be called an apostle (1 Cor. 15:9); but here he says he is less than even… John Chrysostom c. 349–407PG 63:467D…n Him unto eternal life” (1 Tim. 1:16). And writing to the Corinthians he said: “I who am not worthy to be called an apostle, because I persecuted the Church” (1 Cor. 15:9). 6. That the prefects of the Churches… John Chrysostom c. 349–407PG 63:491C…untimely birth and the last of the apostles, and did not think himself worthy to be called by that name. "I am not worthy," he says, "to be called an apostle" (1 Cor. 15:9). What then is this arrogance? What is… Cyril of Alexandria d. 444PG 77:1411…learned the power of christ he ingenuously preached i am not worthy to be called an apostle because i persecuted the church of christ again thomas doubted and having become a palpator he later confessed the… Hesychius of Jerusalem d. after 450PG 93:941…by the one who persecuted for he says i am not worthy to be called an apostle because i persecuted the church of god and he did not subsequently enlarge that wound wherefore the heavenly priest… Theodoret of Cyrrhus c. 386–458PG 82:351…catalog of men he then explains the reasons for his statement vers for i am the least of the apostles who am not worthy to be called an apostle because i persecuted the church of god… Theodoret of Cyrrhus c. 386–458PG 82:793…also writing to the corinthians he said for i am not worthy to be called an apostle because i persecuted the church of god thus therefore having remembered the divine benefit c he again turns his… Antiochus of St. Sabas fl. c. 614-620PG 89:1639…seen also by me as by one born out of due time for i am the least of the apostles who am not worthy to be called an apostle because i persecuted the church of god… John of Damascus c. 675–749PG 95:689…seen of me also as of one born out of due time for i am the least of the apostles who am not meet to be called an apostle because i persecuted the church of god… Nicephorus I of Constantinople c. 758–828PG 100:843…his life hear paul speaking in this way i am not worthy to be called an apostle because i persecuted the church of god and laid it waste this harm is not less than that which… Photius of Constantinople c. 810–c. 891PG 101:587…into the world to save sinners of whom i am chief and for i am the least of the apostles that am not meet to be called an apostle and greatly desiring to see thee being… Oecumenius of Tricca fl. 10th c.PG 118:863…one born out of due time he was seen also by me for i am the least of the apostles who am not fit to be called an apostle because i persecuted the church of god… Theophylact of Ohrid c. 1055 – after 1107PG 124:757…the other five hundred because he saw the lord last of them for i am the least of the apostles who am not worthy to be called an apostle because i persecuted the church of god… Theophylact of Ohrid c. 1055 – after 1107PG 124:1069…as it pertains to the matter of humility than the saying i am not meet to be called an apostle that i should preach among the gentiles the unsearchable riches of christ what grace he says… Gregory Palamas c. 1296–1359PG 151:361…he like in humility let us again hear him speaking of himself i am the least of the apostles who am not worthy to be called an apostle what then since he is the same as… Cyril of JerusalemPG 33:683…to kick against the goads i know that i am not fit to be called an apostle because i persecuted the church of god but i did it in ignorance for i thought that the preaching… Joannes ChrysostomusPG 51:139D…excellent deeds, lamenting this: For I, he says, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Church (1 Cor. 15:9). But if after six hundred excellent de… Joannes ChrysostomusPG 51:309…all he was seen by me also as by one untimely born for i am the least of the apostles who am not worthy to be called an apostle because i persecuted the church of god… Joannes ChrysostomusPG 51:381C…ng all in labors; yet he always accounted himself the last of all. "For I am," he says, "the least of the apostles, who am not worthy to be called an apostle" (1 Cor. 15. 9); and not only of the apostles, but of… Melito of Sardis fl. c. 170, d. c. 180PG 5:1233…due time nor do i presume to equal myself to you yet by the grace of god i am what i am h caput vi h then all the apostles rejoicing over the humility of paul… Origen c. 185–c. 253PG 11:311…things in him who strengthens me christ and again but i have laboured more abundantly than they all but not i but the grace of god with me because of this virtue therefore which certainly is… Origen c. 185–c. 253PG 11:417…the introduction concerning things that are impossible for men but become possible by the grace of god i am convinced that one of these impossibilities so far as our weakness is concerned is to treat the… Origen c. 185–c. 253PG 11:439…lapses in youth under the guise of piety he may say 'but by the grace of god i am what i am ' and being restrained by the conscience of the things he did against christ… Origen c. 185–c. 253PG 12:887…not mutter in their tongues which the apostle rightly understanding said but not i but the grace of god which is in me and i think that this also looks towards that command of the lord… Origen c. 185–c. 253PG 12:889…me and what we have already mentioned above where he says but not i but the grace of god which is in me and if i shall have earned the right to do this i shall… Origen c. 185–c. 253PG 14:853…I am: and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all: yet not I, but the grace of God which is with me (1 Cor. xv, 10). And because it is said of Him: Havin… Origen c. 185–c. 253PG 14:989…also said elsewhere but i have labored more abundantly than all they yet not i but the grace of god with me hence if there is anyone else who labors more abundantly and who glories in… Origen c. 185–c. 253PG 14:1027…him who says but i have laboured more abundantly than all they yet not i but the grace of god with me similar things also are required of those whom it imbues with precative… Origen c. 185–c. 253PG 14:1087…t sin that dwells in me." But the spiritual Paul says in other places, "I have labored more abundantly than they all; yet not I, but the grace of God with me" (I Cor. xv, 10). Therefore, just as the latter ascribe… Archelaus of Carrhae fl. c. 262-280PG 10:1483…all the apostles who am not worthy to be called an apostle but by the grace of god i am what i am and he wishes those who sought experience of him who spoke in him… Athanasius of Alexandria c. 296–373PG 26:849…so that every one of those who are truly contending may say not i but the grace of god which is with me b finally as the dragon could not overthrow antony but saw himself being… Athanasius of Alexandria c. 296–373PG 28:903…words of the apostle when we have accomplished some work of virtue yet not i but the grace of god which is with me and that which was said by the lord without me you can… Basil the Great c. 329–379PG 31:531…strength in labors i labored more abundantly than they all says paul yet not i but the grace of god that was with me god delivers us from dangers beyond all human hope we ourselves he… Basil the Great c. 329–379PG 31:783B…lory to God, except this foreigner. And he said to him: Arise, go your way: your faith has saved you (Luc. xvii, 12-19).... By the grace of God I am what I am (I Cor. xv, 10).... Everything created by God is g… Didymus the Blind c. 313–398PG 39:473…a for it is written of the father i am what i am and his grace which is in me and of the son the grace of our lord jesus christ he… John Chrysostom c. 349–407PG 47:427…we are merely offering you the comforts of consolation for even though by the grace of god i am delivered from that disturbance and dejection caused by the demon i nevertheless claim for myself an equal… John Chrysostom c. 349–407PG 48:557C…unspeakable hardships, daily deaths? What then does he say concerning this? "I laboured more than them all; yet not I, but the grace of God which is with me" (1 Cor. 15:10). He does not say "part is mine, and pa… John Chrysostom c. 349–407PG 48:771D…ned a more abundant grace, and exhibited greater labor? But listen to him saying that he labored more than all: "I have labored more abundantly than them all" (1 Cor. 15:10): and if he endured more abundant labor… John Chrysostom c. 349–407PG 48:1073…i persecuted the church of god yet again being truthful he added but by the grace of god i am what i am since these things are thus set before us for our instruction from every… John Chrysostom c. 349–407PG 49:289…of trophies against the devil who preached and said his grace in me was not in vain but i labored more than all he who endured imprisonments and blows and scourges he who ensnared the world… John Chrysostom c. 349–407PG 49:299D…ce from God, but I also labored, and I contributed together. And his grace which is in me was not empty, but I labored and contributed more than them all" (1 Cor. 15:10). We know, he says, we know the magnitu… John Chrysostom c. 349–407PG 53:227…be revealed in us he who said i die daily and again i laboured more abundantly than they all what could we say we who do not wish to undertake even a chance labour for the… John Chrysostom c. 349–407PG 53:229…e compared with the glory which shall be revealed in us," the man who says, "I die daily" (1 Cor. 15:31), and again, "I labored more abundantly than them all" (1 Cor. 15:10)—what should we say, we who are not eve… John Chrysostom c. 349–407PG 53:285…called an apostle because he persecuted the church of god he added but by the grace of god i am what i am i he says displayed such madness but his unspeakable goodness and grace granted… John Chrysostom c. 349–407PG 56:935C…ighteousness, unless Thy grace had been with me." Just as he used to say who says: "But I labored more than they all; yet not I, but the grace of God with me" (1 Cor. 15:10). 21. "His master said to him: Well don… John Chrysostom c. 349–407PG 60:559…own efforts but in god s loving kindness which he said elsewhere yet not i but the grace of god that is with me he said well he prepared for glory since he was reproached that… John Chrysostom c. 349–407PG 61:83…when he had said i have labored more than them all added yet not i but the grace of god which is with me… John Chrysostom c. 349–407PG 61:85…(1 Cor. 15. 10). And when addressing others elsewhere,… John Chrysostom c. 349–407PG 61:275C…rge" (1 Cor. 9:18). And when he sets himself before the apostles, he does not say, "I performed more signs than they," but, "I labored more than they all" (1 Cor. 15:10). Nay, he even wished to die of hunger… John Chrysostom c. 349–407PG 61:327…to show the magnitude of the grace and therefore he subjoins saying but by the grace of god i am what i am do you see again another supreme humility for he attributes the faults indeed… John Chrysostom c. 349–407PG 61:549…as he went on he said: "I am nothing behind the very outermost apostles" (2 Cor. 12:11); and in the former epistle: "I labored more abundantly than they all" (1 Cor. 15:10); and again: "Truly, the signs of an ap… John Chrysostom c. 349–407PG 61:613B…ging an irreconcilable war against the Jews, and in this way he surpassed the apostles most of all. I have labored, he says, more abundantly than they all (1 Cor. 15: 10). But for the time being he is not esta… John Chrysostom c. 349–407PG 62:45…ineffable light if indeed you have heard he says the dispensation of the grace of god which was given to me for you that by revelation the mystery was made known to me as i wrote… John Chrysostom c. 349–407PG 62:71C…s, "that thou hast not received?" (1 Cor. 4:7). Hear him again saying, "I have labored more abundantly than all they: yet not I, but the grace of God with me" (1 Cor. 15:10). "With all humility," he says; not tha… John Chrysostom c. 349–407PG 62:211A…3). What then? Did he not need mercy afterward? Hear what he says: “I labored more abundantly than they all, yet not I, but the grace of God which is with me” (1 Cor. 15:10). For he was also “afflicted unto death… John Chrysostom c. 349–407PG 63:855…ignorance and listen to what he says i labored more than them all yet not i but the grace of god with me and concerning epaphroditus he says for he was indeed sick unto death but… Nilus of Sinai d. c. 430PG 79:1459…have performed some good deed should repeat to themselves that apostolic word yet not i but the grace of god with me f and also that word of the lord without me you can do nothing… Cyril of Alexandria d. 444PG 71:1041…says i labored more abundantly than they all he most wisely adds yet not i but the grace of god which is with me and indeed the savior himself says to the holy apostles without me… Cyril of Alexandria d. 444PG 74:711…he labored more than certain others in the apostolic duties immediately added yet not i but the grace of god with me to this we say that they would not have understood the mystery of christ… Cyril of Alexandria d. 444PG 75:925…by the father what then would prevent him from saying with us by the grace of god i am what i am and his grace which was in me did not prove vain c and grace… Cyril of Alexandria d. 444PG 75:1307…these men wish it would behoove him also i think to say by the grace of god i am what i am for that which is not naturally inherent but is acquired from without and given… Cyril of Alexandria d. 444PG 76:169…the grace of healings and ought to say with the blessed paul by the grace of god i am what i am for those to whom it is adventitious and externally imparted to be something and… Cyril of Alexandria d. 444PG 76:357D…m the holy apostles or prophets, who, being filled through the grace from above with divine gifts, could rightly say: "By the grace of God I am what I am" (1 Cor. xv, 10). But while this expression would right… Theodoret of Cyrrhus c. 386–458PG 82:351…of his earlier deeds render his own testimony ineffective he adds vers but by the grace of god i am what i am he tries to hide his riches but is compelled to reveal them for… Procopius of Gaza c. 465–528PG 87:671…and glory concerning which paul discoursing says i have labored more abundantly yet not i but the grace which was with me and again but by the grace of god i am what i am concerning… Antiochus of St. Sabas fl. c. 614-620PG 89:1573…ourselves the word of the apostle when we have performed some virtue yet not i but the grace of god which is with me and again so then it is not of him that willeth nor… Antiochus of St. Sabas fl. c. 614-620PG 89:1699B…adds: “In labors more abundantly” (2 Cor. XI, 23). And again: “I have labored more abundantly than they all: yet not I, but the grace of God which is with me” (1 Cor. xv, 10). We must, therefore, carry out our lab… Andrew of Crete c. 660–740PG 97:1261…or of him who runs but of god who shows mercy and yet not i but the grace of god that is with me and it is god who works in us both to will and… John of Damascus c. 675–749PG 95:689…be called an apostle because i persecuted the church of god b but by the grace of god i am what i am and his grace which was bestowed upon me was not in vain but… Oecumenius of Tricca fl. 10th c.PG 118:863…to be called an apostle because i persecuted the church of god but by the grace of god i am what i am and his grace which was in me was not in vain but i… Oecumenius of Tricca fl. 10th c.PG 118:865…the cause for he says i persecuted the church of god b but by the grace of god i am what i am observe his gratitude he counts his sins as his own but attributes his… Oecumenius of Tricca fl. 10th c.PG 118:921…that in the simplicity and sincerity of god not in fleshly wisdom but by the grace of god we have conducted ourselves in the world and more abundantly toward you for we do not write other… Constantine VII Porphyrogenitus 905–959PG 113:405…to persuade him to engage in single combat with me and if by the grace of god i am able to overcome him you shall depart in safety to your own lands and both he and… Theophylact of Ohrid c. 1055 – after 1107PG 124:757…who truthfully sets forth his own insults would not falsely favor another but by the grace of god i am what i am his deficiencies he reckons to his own account but his accomplishments he attributes… Theophylact of Ohrid c. 1055 – after 1107PG 125:21A…the Lord, acknowledging that he had received them: "I laboured," he says, "more abundantly than they all; yet not I, but the grace [of God which was with me]" 1 Cor. xv, 10; and many other things of this kind. V… Theophylact of Ohrid c. 1055 – after 1107PG 126:615…can say i labored more abundantly than them all let him add yet not i but the grace of god d vers and it shall be in that day says the lord you shall call me… Theophylact of Ohrid c. 1055 – after 1107PG 126:823…it from god so that he can say with the divine paul not i but the grace of god which is with me and again through whom we have received both grace and the function of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:1051…eagerness noting them down not on paper but in my heart and by the grace of god i am always sincerely ruminating upon them in the depths of my soul and i can testify before god… John VI Kantakouzenos c. 1292–1383PG 153:337…to another whose life was intended for such a state since however by the grace of god i am set not only to defend the genuine doctrine of the church but also to stand as a… John VI Kantakouzenos c. 1292–1383PG 154:27…being altogether gracious and with the apostle he is able to say by the grace of god i am what i am and his grace in me has not been void but remains with me at… John VI Kantakouzenos c. 1292–1383PG 154:1261…emperor would rest during the day cantacuzenus called king of the greeks by the grace of god i am what i am gratianopolis a very well fortified metropolis of chalcidice it is besieged it is captured… Basilius Caesariensis MagnusPG 29:397…the obedience of faith and again i labored more abundantly than them all yet not i but the grace of god which is with me grace is poured out upon thy lips therefore god has blessed… Joannes ChrysostomusPG 51:149D…me. For this reason, also having said elsewhere, I have labored more abundantly than they all, he added, yet not I, but the grace of God which is with me (1 Cor. 15, 10). Therefore, the name "Called" is not a… Theodore of MopsuestiaPG 66:955C…ccustomed to commend the grace of God simply, but always on account of some sequence of discourse. For now, when he speaks about himself, he uses that, saying (1 Cor. xv, 10): "By the grace of God I am what I am";… John of Carpathus fl. 7th centuryPG 85:1839…of the gift given to you from above for the apostle says yet not i but the grace of god which was with me accomplished such a trophy and from the foul thoughts rising up against… Irenaeus of Lyon c. 130–c. 202PG 7:911…those who saw god after the resurrection he added whether it be i or they so we preach and so you have believed confessing the same preaching of all those who saw god after the resurrection… John Chrysostom c. 349–407PG 50:587D…aching is one, because the artist was one, the Holy Spirit, who moved their souls. And Paul, showing this, said: "Whether, therefore, they or I, so we preach" (1 Cor. XV, 11). This man, therefore, writing to Titus… John Chrysostom c. 349–407PG 55:215…It signifies their concord, as Paul also says: Whether therefore it were I, or they, so we preach [1 Cor. xv, 11]. And again: The multitude of them that believed were of o… John Chrysostom c. 349–407PG 61:331…enim ego sive illi sic pr dicamus et sic credidistis whether therefore it were i or they so we preach and so you believed after he had raised the apostles and humbled himself then again raising… Theodoret of Cyrrhus c. 386–458PG 82:351…passes to the subject that had been proposed whether therefore it was i or they so we preach and so you believed since both by me and by the other apostles the gospel was preached by… John of Damascus c. 675–749PG 95:689…which was with me this is a word of humility whether therefore it were i or they so we preach and so you believed if christ be preached that he rose from the dead from whomsoever… Oecumenius of Tricca fl. 10th c.PG 118:863…i but the grace of god which is with me wherefore whether i or they so we preach and so you believed an expression of a modest mind yet paul is not on this account in… Theophylact of Ohrid c. 1055 – after 1107PG 124:757…grace of god not as an achievement of my own whether therefore i or they so we preach and so you believed whether i have labored more or they he says we all agree regarding the… Clement of Rome d. c. 100PG 1:193C…s of dissension (c. XI). (β) Nor are chapters XXIII—XXVIII removed from the design of Clement. For Clement mentions the resurrection either because, as witness 1 Cor. 15, 12, some of the Corinthians were denying t… Theophilus of Antioch d. c. 190PG 6:665…the god of isaac and the god of jacob who also say that there is no resurrection of the dead but that their souls are taken up to heaven at the very moment of their death… Irenaeus of Lyon c. 130–c. 202PG 7:151…old law is to be rejected as alien to the true god that there is no resurrection of the dead that christ was not the son of mary but descended from heaven clothed in a feigned… Irenaeus of Lyon c. 130–c. 202PG 7:933…who was also born whom he calls man for having said but if christ be preached that he rose from the dead he adds providing the reason for his incarnation for since by man came death… Origen c. 185–c. 253PG 11:31…have added another from his commentary on matthew the sadducees however saying that there is no resurrection of the flesh were rejecting it but were also extravagantly removing not only the immortality of the soul but… Origen c. 185–c. 253PG 12:637…those of faith for he says how do some among you say that there is no resurrection of the dead and again but if christ be not risen again your faith is vain you are yet… Origen c. 185–c. 253PG 13:1563…that there is no resurrection concerning whom he writes these things but if christ be preached that he rose from the dead how say some among you that there is no resurrection of the dead that… Origen c. 185–c. 253PG 17:981…own tenets does not rise again therefore nothing rises again and consequently there is no resurrection of the dead accordingly augustine writes to quodvultdeus haer xliii that the resurrection was denied by the followers of origen… Archelaus of Carrhae fl. c. 262-280PG 10:1511B…. If in this life only we have hope in Christ, we are more miserable than all men. But now Christ has risen from the dead, the firstfruits of those who sleep" (1 Cor. xv, 12-20), and the rest. Who, I ask, is foun… Athanasius of Alexandria c. 296–373PG 28:669…earth is clearly hidden in the hope of the resurrection but if there is no resurrection of the dead as the heretics say then god will be found to be unjust in that he has allowed… Gregory of Nazianzus c. 329–390PG 36:809A…"wise" while mocking these men, as if it were unwise and foolish. ⟦P. 531, C.⟧ The darkness and thickness having been dissolved for us. F. 97 r. m. The Apostle 1 Cor. 15, 12. Manifesting the precise knowledge… Gregory of Nyssa c. 335–c. 395PG 44:223…use these words of the apostle how do some dare to say that there is no resurrection of the dead since then it is clear that the lord's prophecies regarding this are true and that the… Gregory of Nyssa c. 335–c. 395PG 44:1311…conclusion through the mutual connection of the joined terms saying thus if there is no resurrection of the dead then christ is not risen and if christ is not risen then our faith in him is… Epiphanius of Salamis c. 340–404PG 41:825…c regarding the other flesh and other matters of that kind asserting that there is no resurrection of the dead and the rest that he saw fit to teach in like manner while he was upon… Epiphanius of Salamis c. 340–404PG 41:1187…confirmed our hope with these words how do some among you say that there is no resurrection of the dead if there is no resurrection of the dead then christ has not been raised but if… John Chrysostom c. 349–407PG 54:613…thief and he enjoyed the goods without the body it is evident that there is no resurrection of the body for if there were a resurrection of the body he would not have said today you… John Chrysostom c. 349–407PG 56:869…what then he introduced the heresy of the sadducees who would say there is no resurrection of the dead this thing breaks the purpose of all who would seek to do justice for in every matter… John Chrysostom c. 349–407PG 61:333…has been raised from the dead how do some among you say that there is no resurrection of the dead you see how excellently he argues and proves the resurrection from the fact that christ has… Cyril of Alexandria d. 444PG 69:219…having been raised from the dead how can some among you say there is no resurrection of the dead for since christ for he was life by nature was the first among men to show that… Cyril of Alexandria d. 444PG 74:895…eye witnesses and ministers of the word xv if however christ is preached that he rose from the dead how do some among you say that there is no resurrection of the dead c he rebukes… Cyril of Alexandria d. 444PG 74:897…as having risen from the dead how do some among you say that there is no resurrection of the dead for he died as we have already said not so much for himself but for us… Cyril of Alexandria d. 444PG 75:1197…by one born out of due time and after other things again now if christ be preached that he rose from the dead how say some among you that there is no resurrection of the dead… Cyril of Alexandria d. 444PG 76:1145…one born out of due time c and after other things again now if christ be preached that he rose from the dead how say some among you that there is no resurrection of the dead… Theodoret of Cyrrhus c. 386–458PG 82:351…he has risen from the dead how do some among you say that there is no resurrection of the dead we preached christ he says not only as god but also as man for being in… Theodoret of Cyrrhus c. 386–458PG 82:361…to expectation what fruit then do i have from this danger if there is no resurrection of the dead let us eat and drink for tomorrow we die the words are indeed prophetic c but he… Theodoret of Cyrrhus c. 386–458PG 83:261…has been raised from the dead how do some among you say that there is no resurrection of the dead but if there is no resurrection of the dead then christ is not risen and if… Theodoret of Cyrrhus c. 386–458PG 83:437C…sed from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ is not risen” (I Cor. xv, 12, 13)? For by means of that which was be… Cosmas Indicopleustes fl. c. 535–550PG 88:349B…But if there is no resurrection of the dead, then Christ is not raised; and if Christ is not raised, then our preaching is vain, and your faith is also vain" (1 Cor. xv, 12, 14); as if to say: your faith in Chris… John of Damascus c. 675–749PG 95:689…it were i or they so we preach and so you believed if christ be preached that he rose from the dead from whomsoever he says you wish to learn learn we do not differ how… John of Damascus c. 675–749PG 95:691…demonstration do they refuse to believe while they say how vers if there is no resurrection of the dead then christ is not risen a for he died for this reason that he might raise up… John of Damascus c. 675–749PG 96:485…flesh and blood cannot possess the kingdom of god therefore they say there is no resurrection of the dead they do not turn their mind to those things which were said at greater length above but… Photius of Constantinople c. 810–c. 891PG 102:233…by that utterance which the saviour used against the sadducees who held that there is no resurrection of the dead and who attempted to tempt him who cannot be tempted but concerning the resurrection of the… Oecumenius of Tricca fl. 10th c.PG 118:865…were true but if christ is preached that he has been raised from the dead how say some among you that there is no resurrection of the dead but if there is no resurrection of the… Nicephorus the Presbyter fl. c. 950PG 111:829…up' for the followers of the heretics strongly strive to persuade us that there is no resurrection of the dead the blessed one says jupiter and apollo and hermes and saturn and juno and artemis and… Theophylact of Ohrid c. 1055 – after 1107PG 124:757…not been persuaded that what was being preached to you was true now if christ be preached that he is risen from the dead how say some among you that there is no resurrection of the… Theophylact of Ohrid c. 1055 – after 1107PG 124:759…he make them more shameless but some he says say vers if there is no resurrection of the dead then christ is not risen lest they should say that christ is risen but that there will… Euthymius Zigabenus d. after 1118PG 131:49…with me he shamelessly and unabashedly said to me this impious word that there is no resurrection of the dead and the deceiver brought forward a scriptural testimony from the epistles of the holy apostle paul… Euthymius Zigabenus d. after 1118PG 131:51…though they were and in the first epistle to the corinthians but if christ be preached that he rose from the dead how say some among you that there is no resurrection of the dead and… Manuel Kalekas d. 1410PG 152:633B…ere is no resurrection of the dead? If there be no resurrection of the dead, then Christ is not risen. And if Christ be not risen, then our preaching is vain" (I Cor. xv, 12-14). Again, writing to Timothy, he says:… Symeon of Thessalonica d. 1429PG 155:85…plato and attempt to overturn almost all divine things entirely for if there is no resurrection of the dead then not even christ has risen and in vain are all the mysteries of his dispensation… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1485…is it not to be attributed to their ignorance that they say there is no resurrection of the dead c it is one thing to have no existence at all and another for such as it… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1487…vice which i did not obtain in the present life for if there is no resurrection of the dead how will they not be equal to one another both those who endured the struggles of martyrdom… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1573…of the flesh h ii those who profess the worse view say that there is no resurrection of the flesh for they say it is impossible that that which has been corrupted and dissolved into small… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1613…pythoness heretics say their souls are immediately taken up into heaven and that there is no resurrection of the dead the soul pervades all things god ordered the jews to abstain from certain animals so that… Cyril of JerusalemPG 33:1021…being but afterwards he pays them their rewards fully v but if there is no resurrection of the dead according to you why do you condemn the violators of tombs for if the body has perished… Origen c. 185–c. 253PG 17:555…ing which the holy apostle Paul speaks thus: that if anyone denies the resurrection of the dead, it follows that he denies the resurrection of Christ (1 Cor. XV, 13). Let there be held, nonetheless, in the ecclesiastical or… Cyril of Alexandria d. 444PG 76:1145…say some among you that there is no resurrection of the dead but if there be no resurrection of the dead then is christ not risen and if christ be not risen then is our preaching… Manuel Kalekas d. 1410PG 152:633…some among you say that there is no resurrection of the dead if there be no resurrection of the dead then christ is not risen and if christ be not risen then our preaching is vain… Irenaeus of Lyon c. 130–c. 202PG 7:1159…has christ risen but if christ has not risen our preaching is vain and your faith is also vain moreover we are found even false witnesses of god because we testify that he raised christ whom… Pseudo-Ignatius fl. c. 375-380PG 5:893…do not rise neither has christ been raised then our preaching is vain and your faith is also vain you are still in your sins then they also who have fallen asleep in christ have perished… Gregory of Nazianzus c. 329–390PG 36:31B…if I were saying that it cannot be perceived that God is, but rather what and of what sort He is. For our preaching is not empty, nor is our faith vain ⟦I Cor. XV, 14⟧; nor is this what we are maintaining (… Epiphanius of Salamis c. 340–404PG 41:383…not yet risen saying if christ is not risen our preaching is vain and your faith is also vain c and we are found false witnesses of god because he raised christ whom he did not… Cyril of Alexandria d. 444PG 75:1197…there is no resurrection of the dead then christ is not risen and if christ be not risen then our preaching is vain and your faith is also vain yea and we are found false witnesses… Cyril of Alexandria d. 444PG 76:1145…there be no resurrection of the dead then is christ not risen and if christ be not risen then is our preaching vain and your faith is also vain yea and we are found false witnesses… Theodoret of Cyrrhus c. 386–458PG 82:351…d vers but if christ has not risen then our preaching is vain and your faith is also vain if christ truly has not risen we preach in vain with many dangers and you believe in… Cosmas Indicopleustes fl. c. 535–550PG 88:349…not raised and if christ is not raised then our preaching is vain and your faith is also vain cor xv as if to say your faith in christ is unprofitable to you if you do… John of Damascus c. 675–749PG 94:1223…apostle paul said if the dead rise not neither is christ risen and if christ be not risen then is our faith vain ye are yet in your sins and for christ is risen the first… Oecumenius of Tricca fl. 10th c.PG 118:865…not raised and if christ is not raised then our preaching is vain and your faith is also vain and we are found to be false witnesses of god because we have testified against god that… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:577A…it. But if the mystery is not empty—for neither is anything else that is Christian, for "Our preaching," he says, "is not in vain, nor is your faith in vain" ⟦1 Cor. xv, 14⟧—if it is possible to find any spiritua… Manuel Kalekas d. 1410PG 152:633…there be no resurrection of the dead then christ is not risen and if christ be not risen then our preaching is vain i cor xv again writing to timothy he says but avoid foolish and… Theodore of MopsuestiaPG 66:923A…e Holy Scripture calls "emptying" that which does not appear. Thus, "faith is emptied" (Rom. IV), that is, it does not appear, and "our preaching is vain" (1 Cor. xv, 14), meaning worthless and of no importanc… Origen c. 185–c. 253PG 14:375…father and the son adducing that saying we are found also as false witnesses of god because we have testified concerning god that he raised up christ b whom he did not raise up and similar… Origen c. 185–c. 253PG 17:733…will raise it up (John II, 19); and from there concluded that Christ is the same in number as the Father, who is said in Paul to have raised Christ (I Cor. XV, 15): « Those among these, he says, who seem to themselves to… Epiphanius of Salamis c. 340–404PG 41:383…risen our preaching is vain and your faith is also vain c and we are found false witnesses of god because he raised christ whom he did not raise as if the apostles preached that christ… Epiphanius of Salamis c. 340–404PG 41:1189…a we are found to be false witnesses of god because we have said he has raised christ and so forth and later he adds saying this corruptible must put… John Chrysostom c. 349–407PG 61:335…because we have testified that he raised up christ whom he did not raise if the dead are not raised and if this is absurd for it is… Cyril of Alexandria d. 444PG 74:703…your faith is vain and you are yet in your sins furthermore and we are found false witnesses of god because we have testified against god that he raised up christ whom he did not raise… Cyril of Alexandria d. 444PG 75:1197…risen then our preaching is vain and your faith is also vain yea and we are found false witnesses of god because we have testified of god b that he raised up christ whom he did… Cyril of Alexandria d. 444PG 76:1145…risen then is our preaching vain and your faith is also vain yea and we are found false witnesses of god because we have testified of god that he raised up christ whom he raised not… Theodoret of Cyrrhus c. 386–458PG 82:351…and you believe in vain those things which are preached vers yes and we are found false witnesses of god because we have testified against god that he raised up… Cosmas Indicopleustes fl. c. 535–550PG 88:349B…we are found false witnesses of God, because we have testified against God that he raised up Christ, whom he did not raise up, if indeed the dead do not rise" (1 Cor. xv, 15). And we, he says, who have testified t… Theodore of Raithu fl. c. 550-600 (6th century)PG 91:1501…be timely to say what paul says then our preaching is vain and we are found false witnesses of god because we have testified against god that he raised up christ whom he did not raise… John of Damascus c. 675–749PG 95:691…is empty your faith is also empty we are found to be false witnesses of god because we have testified concerning god that he raised up christ whom he did not raise up if indeed the… Oecumenius of Tricca fl. 10th c.PG 118:865…and your faith is also vain and we are found to be false witnesses of god because we have testified against god that he raised christ whom he did not raise if therefore the dead do… Theophylact of Ohrid c. 1055 – after 1107PG 124:759…we have preached in vain and you have believed in vain vers and we are found false witnesses of god because we have testified of god that he raised up christ whom he did not raise… Theophylact of Ohrid c. 1055 – after 1107PG 124:875D…ver of his spiritual children. Such, therefore, it behooves disciples and teachers to be even today. "But as we spoke all things to you in truth, so also" (1 Cor. 15, 15).… Cyril of JerusalemPG 33:851…your faith is also in vain we are found even to be false witnesses of god because we have testified against god that he raised up christ whom he did not raise up but he continues… Irenaeus of Lyon c. 130–c. 202PG 7:1159…at ephesus what does it profit me if the dead rise not for if the dead rise not neither has christ risen but if christ has not risen our preaching is vain and your faith is… Procopius of Gaza c. 465–528PG 87:3181B…of their impious fables. To rebuke them, it suffices to cite what is said by Paul to the Corinthians: "For if the dead do not rise, then Christ is not risen" (1 Cor. xv, 16), and the rest. And thus, as their thou… Cosmas Indicopleustes fl. c. 535–550PG 88:349C…ain, a second time, he says: "If the dead do not rise, then Christ is not raised; and if Christ is not raised, your faith is vain; you are still in your sins" (1 Cor. xv, 16, 17). From that which was confessed and… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:541B…ine Paul writing to those in Corinth: "But if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is vain" (I Cor. xv, 16). And it was her lot, first of all,… Manuel Kalekas d. 1410PG 152:633A…rise through the power of Christ; whence the Apostle says: "If the dead rise not, neither is Christ risen; then our faith is vain, and we are yet in our sins" (I Cor. xv, 16). And again: "For if we believe that Je… John Chrysostom c. 349–407PG 61:323…christ be not risen our preaching is vain your faith is also vain ye are yet in your sins but not so in the proem for it was expedient to proceed slowly and by degrees c… John of Damascus c. 675–749PG 94:1223…christ risen and if christ be not risen then is our faith vain ye are yet in your sins and for christ is risen the first fruits of them that slept and the firstborn from the… John Chrysostom c. 349–407PG 49:393A…ll be saved" (Ibid. v. 12). So much had they not understood what that saying meant to them. Again, Paul: "Then they also who have fallen asleep have perished" (1 Cor. 15:18)? he says to some. Again elsewhere, spe… John Chrysostom c. 349–407PG 52:767A…len asleep, lest you sorrow as others who have no hope" (1 Thess. 4:13). And again elsewhere: "Then also those who have fallen asleep in Christ have perished" (1 Cor. 15:18). And again: "We who are alive and rema… Origen c. 185–c. 253PG 13:1563…is the continued existence of the soul is made evident by this if in this life only we have hope in christ we are more miserable than all men which if you examine it diligently you… Archelaus of Carrhae fl. c. 262-280PG 10:1511…sins therefore they also who have fallen asleep in christ have perished if in this life only we have hope in christ we are more miserable than all men but now christ has risen from the… Pseudo-Ignatius fl. c. 375-380PG 5:895…this life only we have hoped in christ we are of all men most miserable if the dead are not raised let us eat and drink for tomorrow we die… Gregory of Nyssa c. 335–c. 395PG 46:659…the future one counting as nothing the things that are seen saying if in this life only we have hoped we are of all men most miserable because of this day men become heirs of god… John Chrysostom c. 349–407PG 49:27…ephesus what does it profit me if the dead rise not and if in this life only we have hope in christ we are of all men most miserable i cor xv we suffer countless evils… John Chrysostom c. 349–407PG 61:335…the other as in the case of the resurrection of bodies b if in this life only we have hoped in christ we are of all men most miserable what do you say o paul why… John Chrysostom c. 349–407PG 61:351…he had done what was pleasing to god and when he says if in this life only we have hoped in christ we are of all men most miserable he again proceeds in this manner so… Theodoret of Cyrrhus c. 386–458PG 81:65…for this reason the blessed paul also cries out if in this life only we have hoped in christ we are of all men most miserable b for this reason he says all… Theodoret of Cyrrhus c. 386–458PG 82:353…the resurrection removed the proclamation of the reward is also removed vers if in this life only we have hoped in christ we are of all humanity the most miserable a for we spend our lives… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:523…says if in this life only we have hope in christ we are of all men most miserable everywhere therefore the ecclesiastes teaching us this… Cosmas Indicopleustes fl. c. 535–550PG 88:299…discourse he speaks therefore in the first epistle to the corinthians thus if in this life only we have hoped in christ we are more pitiable than all men but what paul after this life what… John of Damascus c. 675–749PG 95:691…certainly means those who had died as martyrs for his sake vers if in this life only we have hope in christ we are more wretched than all men d for if the body is not… John of Damascus c. 675–749PG 95:695…because of the weakness of the many just as when he says if in this life only we have hoped in christ we are of all men most miserable he says it for the same reason… John of Damascus c. 675–749PG 96:95…live in wickedness even though there be no one to accuse us we are of all men most miserable but if we are careful of virtue even if the whole world speaks evil then we shall… John of Damascus c. 675–749PG 96:229B…e things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.» I Cor. xv, 19. — «If in this life only we have hope i… Oecumenius of Tricca fl. 10th c.PG 118:867…sins then those also who have fallen asleep in christ have perished if in this life only we have our hope in christ we are of all men most miserable he bases faith upon reason therefore… Euthymius the Hagiorite c. 955-1028PG 96:931…not risen our faith is vain you are yet in your sins if in this life only we have hope in christ we are more wretched than all men but now christ is risen from the… Theophylact of Ohrid c. 1055 – after 1107PG 124:759…enjoy any good thing if there is to be no resurrection vers if in this life only we have hope in christ we are of all men the most pitiable if our affairs d extend only… Cyril of Alexandria d. 444PG 77:425B…hose in darkness, “Be revealed,” as the prophet says (Isa. lix, 25). And having raised his own temple on the third day, as the first-fruits of them that slept (I Cor. xv, 20), he showed human nature free from the… Hesychius of Jerusalem d. after 450PG 93:1085…to be raised from the dead, of whom Paul said: "But now Christ is risen from the dead, the firstfruits of those who have fallen asleep" (1 Cor. xv, 20). But when was this done? "On the secon… Theodoret of Cyrrhus c. 386–458PG 84:1269…. 15, 3-4. IV, 209. 15, 6. I, 622. 15, 9. I, 862. III, 644. 15, 11. III, 204. 15, 12. IV, 211, 231, 373. 15, 13. IV, 211, 373. 15, 17. IV, 211. 15, 19. II, 35. 1 Cor. 15, 20. IV, 40 (to Christ’s humanity), 200, 27… Nicetas Stethatos c. 1005–c. 1090PG 120:1023C…with your tongue, wicked dog; for Christ truly died for our offenses, and rose again for our justification (Rom. IV, 25), the first fruits of them that sleep (1 Cor. XV, 20). VII. Behold a pestiferous doctrine,… Euthymius Zigabenus d. after 1118PG 130:905B…f necessity, also His immortality. And how could Immortality die? From the same discourse. “As Christ died and rose again, so also do we,” says the Apostle. (cf. I Cor. xv, 20). Who are we? Are we by our own nature… Nicetas Choniates c. 1155–1217PG 139:1339D…ared for the devil. Moreover, Paul, the herald of Christ, writes thus to the Corinthians: "Christ has risen from the dead, the firstfruits of those who sleep" (I Cor. xv, 20). And a little later: "Behold, I tell y… Manuel Kalekas d. 1410PG 152:633A…ence the Apostle says: "Christ is risen from the dead, the firstfruits of them that sleep; for by a man came death, and by a man the resurrection of the dead" (I Cor. xv, 20). We receive the effect of death, ther… PG 10 (anthology)PG 10:373A…teaches, leaning on the authority of S. Paul, that the same body will rise again. "Therefore," he (Paul) calls him (Christ) the firstfruits of those who sleep (1 Cor. xv, 20), and the firstborn from the dead, who… Irenaeus of Lyon c. 130–c. 202PG 7:933…rose from the dead he adds providing the reason for his incarnation for since by man came death by man came also the resurrection of the dead and everywhere regarding the passion of our lord and… Origen c. 185–c. 253PG 11:1841…preached from the dead the firstfruits of those who have fallen asleep for since by man came death and by man came also the resurrection of the dead for as in adam all die even so… Origen c. 185–c. 253PG 13:209…resurrection of the dead holds to the same understanding where he says for since by man came death by man also came the resurrection of the dead for as in adam all die so also in… Origen c. 185–c. 253PG 17:277C…y man came death, and by man came the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive, each in his own order (1 Cor. xv, 21, 22); for the life, and reason, and dis… Eusebius of Caesarea c. 260–339PG 22:717…the whole human flock should be offered as a sacrifice to god for since by man came death and by man came also the resurrection of the dead as the apostle says and as by one… Athanasius of Alexandria c. 296–373PG 26:263A…ough fear of death were subject to lifelong slavery" (Heb. ii, 14, 15). And: "For as by a man came death, by a man has come also the resurrection of the dead" (1 Cor. xv, 21). And again: "For God has done what the… Gregory of Nyssa c. 335–c. 395PG 45:713…of the passion to the human part of christ when he says for since by man came death by man also came the resurrection of the dead and god having sent his own son in the… Cyril of Alexandria d. 444PG 69:29…for this reason he became flesh thus also the wise paul writes for since by man came death by man came also the resurrection of the dead for as in adam all die even so in… Cyril of Alexandria d. 444PG 72:909A…Paul says: "For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive" (1 Cor. xv, 21, 22). Having, therefore, united to hims… Cyril of Alexandria d. 444PG 76:1293…a in the same sense you may also explain this for since by man came death by man came also the resurrection of the dead for as in adam all die even so in… Theodoret of Cyrrhus c. 386–458PG 80:1197…e death, by man came also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive, but each in his own order” (1 Cor. 15:21-25). “Instead of your fathers, sons have been born to you… Theodoret of Cyrrhus c. 386–458PG 83:129…the passion and the resurrection writing to the corinthians he cries out for since by man came death and by man came also the resurrection of the dead and teaching more clearly concerning whom he speaks… Theodoret of Cyrrhus c. 386–458PG 83:261…and has become the first fruits of those who have fallen asleep for since by man came death also by man came the resurrection of the dead for as in adam all die even so in… Theodoret of Cyrrhus c. 386–458PG 83:437…are the firstfruits moreover he also teaches the cause of the dispensation for since by man came death by man also came the resurrection of the dead ibid then he passes from natures to persons for… Theodoret of Cyrrhus c. 386–458PG 83:493…from the dead the first fruits of those who have fallen asleep for since by man came death by man also came the resurrection of the dead then he passes from nature to persons and says… Cosmas Indicopleustes fl. c. 535–550PG 88:349D…our sins." Then, after a few words, he brings forward the cause, saying: "For since by man came death, and by man came also the resurrection of the dead" (1 Cor. xv, 21). And showing who is the first man thro… John of Damascus c. 675–749PG 94:1029…and thus be set free from corruption as the divine apostle says for since by man came death by man also came the resurrection of the dead a if the former is true then the latter… John of Damascus c. 675–749PG 95:693…for since by man came death and by man came also the resurrection of the dead a aetiology since he had previously asserted all… Oecumenius of Tricca fl. 10th c.PG 118:867…has risen from the dead the firstfruits of those who have slept for since by man came death by man also came the resurrection of the dead for as in adam all die so also in… Euthymius Zigabenus d. after 1118PG 130:1005…corruption as the divine apostle says since by man came death and by man came also the resurrection of the dead if the first is true then so is the second but if he also says… Nicetas Choniates c. 1155–1217PG 139:1251D…ostle cries out thus: "One God and mediator of God and men" (I Tim. ii, 5). Likewise: "Because by a man came death, and by a man the resurrection of the dead" (I Cor. xv, 21), for...… Athanasius AlexandrinusPG 25:113…resurrection of life have taken place as the christ bearing man says for since by man came death by man also came the resurrection of the dead for as in adam all die even so in… Origen c. 185–c. 253PG 11:1093…d his sin, and realize that in what Moses seems to say about Adam, he is describing human nature. For indeed, "in Adam" (as the Word says) "all die" ⟦I Cor. xv, 22⟧ and were "condemned in the likeness of the transgression o… Origen c. 185–c. 253PG 11:1841…came death and by man came also the resurrection of the dead for as in adam all die even so in christ all shall be made alive christ the firstfruits e do you believe the apostolic… Origen c. 185–c. 253PG 11:1845…i shall bring forward the words of the apostle as he says in adam all die even so in christ shall all be made alive christ the first fruits afterward they that are christ's what other… Origen c. 185–c. 253PG 13:209…man came death by man also came the resurrection of the dead for as in adam all die so also in christ shall all be made alive but each in his own order for the life… Origen c. 185–c. 253PG 13:1777…was crucified so that just as in adam all die so also in christ shall all be made alive c that in that place which is called the place of calvary that is the place of… Origen c. 185–c. 253PG 14:745…given all things into his hands let us look at this dictum for as in adam all die so also in christ shall all be made alive but if the father has given all things into… Origen c. 185–c. 253PG 14:1009…who were held in his loins and therefore the apostle rightly says for as in adam all die so also in christ shall all be made alive therefore it is said that sin and through sin… Origen c. 185–c. 253PG 14:1025…concerning the salvation that is in christ and when he had said for as in adam all die he did not say so also in christ shall all be made alive but shall be made alive… Methodius of Olympus d. c. 311PG 18:283…became man so that just as in adam all die so also in christ shall all be made alive for he did not bear and put on flesh for the reason that he would not deliver… Athanasius of Alexandria c. 296–373PG 26:1279…man came death and by man came the resurrection of the dead for as in adam all die even so in christ shall all be made alive and again in another place he writes the first… Gregory of Nyssa c. 335–c. 395PG 44:521…things but having said many things concerning them he also says this as in adam all die even so in christ shall all be made alive for this reason when the inscription for the captives proclaims… Gregory of Nyssa c. 335–c. 395PG 44:1311…argument by which the entire proof concerning this doctrine is concluded that as in adam all die even so in christ shall all be made alive he clearly uncovers the mystery regarding this toward which he… Gregory of Nyssa c. 335–c. 395PG 44:1315…to bring forward the very words of paul which are as follows for as in adam all die so also in christ shall all be made alive but each in his own order christ the firstfruits… Gregory of Nyssa c. 335–c. 395PG 45:1259…who have fallen asleep and as in adam all die so also in christ shall all be made alive for according to the example of the reed on the one hand from the side that takes… Didymus the Blind c. 313–398PG 39:833…came death and by a man came the resurrection of the dead for as in adam all die even so in christ shall all be made alive but each in his own order christ the firstfruits… John Chrysostom c. 349–407PG 50:429C…s hinted at for us here. What is this? The same thing that he also says in the Epistle to the Corinthians: that we shall all rise, but each in his own order (1 Cor. 15:22, 23). What is that which is said? That… John Chrysostom c. 349–407PG 56:477C…ach. 6:12); that is, from the tombs. In Adam man set; in Christ he rose. Paul testifies: For just as in Adam all die, so also in Christ all will be made alive (1 Cor. 15:22). And God took the man whom He had fash… Cyril of Alexandria d. 444PG 69:29…man came death by man came also the resurrection of the dead for as in adam all die even so in c christ shall all be made alive for it would be absurd to believe that… Cyril of Alexandria d. 444PG 69:479…so also have we been raised with Christ, and holy Paul will testify, writing to us: "As in Adam all die, so also in Christ shall all be made alive." ⟦1 Corinthians 15:22⟧ For He redeemed us with His own blood, and He pledged His… Cyril of Alexandria d. 444PG 72:909…came death by a man also came the resurrection of the dead for as in adam all die so also in christ shall all be made alive cor xv having therefore united to himself the flesh… Cyril of Alexandria d. 444PG 75:841…with an equal capacity for working for the same paul told us for as in adam all die even so in christ all shall be made alive for he is life and is not otherwise in… Cyril of Alexandria d. 444PG 75:1037D…He must reign until He has put all His enemies under His feet. For He has subjected all things under His feet. The last enemy, death, shall be destroyed" (I Cor. XV, 22-26). For behold, behold, as one might say,… Cyril of Alexandria d. 444PG 75:1339…as it is written for as in adam all die so also in christ shall all be made alive for in what way would we say that the… Cyril of Alexandria d. 444PG 76:801…as the inspired paul says as in adam all die so also in christ shall all be made alive a yet his mind has reached such a state of ignorance and extreme infirmity that he even… Cyril of Alexandria d. 444PG 76:1091…a man has come also the resurrection of the dead and again for as in adam all die so also in christ shall all be made alive thus the universal and most general penalty for the… Cyril of Alexandria d. 444PG 76:1293…man came death by man came also the resurrection of the dead for as in adam all die even so in christ shall all be made alive christ is called the second adam and just as… Cyril of Alexandria d. 444PG 76:1347…and to have transmitted to our entire race the grace of incorruptibility for as in adam all die so also in christ shall all be made alive and again for as by a man came death… Cyril of Alexandria d. 444PG 77:955…forth into life and the blessed paul will testify to this saying for as in adam all die so also in christ shall all be made alive having therefore destroyed the power of death he ascended… Cyril of Alexandria d. 444PG 77:967…the resurrection from the dead and blessed paul will confirm this writing for as in adam all die so also in christ shall all be made alive he has become therefore for us the root and… Theodoret of Cyrrhus c. 386–458PG 80:1197…man came death by man came also the resurrection of the dead for as in adam all die so also in christ shall all be made alive but each in his own order cor b instead… Theodoret of Cyrrhus c. 386–458PG 83:131…so also in christ shall all be made alive a after the passion and the resurrection the divine peter addressing the jews called him a man… Theodoret of Cyrrhus c. 386–458PG 83:261…man came death also by man came the resurrection of the dead for as in adam all die even so in christ shall all be made alive and not only did he confirm the argument concerning… Theodoret of Cyrrhus c. 386–458PG 83:437…resurrection of the dead ibid then he passes from natures to persons for as in adam all die even so in christ all shall be made alive ibid but since i have often written much about… Theodoret of Cyrrhus c. 386–458PG 83:493…of the dead then he passes from nature to persons and says for as in adam all die so also in christ shall all be made alive… Theodoret of Cyrrhus c. 386–458PG 83:1337…man came death and by man came the resurrection of the dead for as in adam all die even so in christ all shall be made alive i write these things now not to teach but… Procopius of Gaza c. 465–528PG 87:535…death and corruption destroyed human nature would fly upward into eternal life for as in adam all die so also in christ shall all be made alive nevertheless even with this sign exhibited timid moses tergiversates… Procopius of Gaza c. 465–528PG 87:2007…we may understand even by the words of paul when he says for as in adam all die so also in christ shall all be made alive b for christ is the first fruits of the… Cosmas Indicopleustes fl. c. 535–550PG 88:349D…h was introduced, and the second man through whom the resurrection was exhibited, he adds: "For as in Adam all die, even so in Christ shall all be made alive" (1 Cor. xv, 22). Then again, after a few words, he say… John of Damascus c. 675–749PG 95:693…also to provide the causes rendering his argument acceptable to the many for as in adam all die even so in christ shall all be made alive for he says it was necessary that the nature… Euthymius the Hagiorite c. 955-1028PG 96:931…man came death and by man came the resurrection of the dead for as in adam all die even so in christ shall all be made alive cor xv and after a few words for this… Theophylact of Ohrid c. 1055 – after 1107PG 124:761…man came death and by man came the resurrection of the dead for as in adam all die so also in christ shall all be made alive he adds the reason by which he confirms what… Nicetas Choniates c. 1155–1217PG 139:1241…he proceeds from the nature to the persons with these words and as in adam all die even so in christ shall all h nicetas choniates thesaurus of the orthodox faith book four against forty four… Nicetas Choniates c. 1155–1217PG 140:119…the curse of the law and just as in adam all died so in christ shall all be made alive one may also demonstrate this by an example d in the desert serpents were biting the… Gregory Palamas c. 1296–1359PG 151:249…come and just as in adam all die sinners and righteous alike so in christ shall all be made alive sinners and righteous alike but each in his own order christ the firstfruits then those who… Athanasius AlexandrinusPG 25:113…man came death by man also came the resurrection of the dead for as in adam all die even so in christ all shall be made alive and the things that follow for we no longer… Anthony the GreatPG 40:987…have fallen and therefore it is written in the divine scripture that as in adam all die even so in christ shall all be made alive therefore he is the life of the whole rational nature… Leontius of ByzantiumPG 86:1545…so also by a man has come the resurrection of the dead for as in adam all die so also in christ shall all be made alive and there is one god and one mediator between… Anastasius of SinaiPG 89:327…cxliii since the apostle says as in adam all die so also in christ shall all be made alive why do we all die of the father's fault in adam but when my father is made… Irenaeus of Lyon c. 130–c. 202PG 7:1623A…For he placed the Father with the Son. Christ interprets this passage concerning the Father and Himself, Matt. XXII, 44, which Paul also constantly preaches, 1 Cor. XV, 23, and Heb. I, 13; and hence they prove t… Origen c. 185–c. 253PG 14:375…it is added in christ all will be made alive but each in his own order christ the firstfruits then those who are christ s at his coming then the end for it was a matter… Gregory of Nazianzus c. 329–390PG 36:683C…, both through the union of the divine nature and through the ascension into heaven. Indeed, Christ is the first-fruits, the first-fruits of those who sleep (I Cor. xv, 23): and in the same sense, in the Liturgy… Gregory of Nyssa c. 335–c. 395PG 44:1315…die so also in christ shall all be made alive but each in his own order christ the firstfruits then those who are christ's at his coming then the end when he delivers the kingdom to… Didymus the Blind c. 313–398PG 39:833…die even so in christ shall all be made alive but each in his own order christ the firstfruits then those who are christ s at his coming then the end but this disputed passage can… John Chrysostom c. 349–407PG 55:267…and who are the enemies hear paul saying christ the firstfruits then they that are christ's at his coming then the end for he must reign until he hath put all his enemies under his feet… John Chrysostom c. 349–407PG 61:467BLatin…ac non nudi inveniamur, gloria ac securitate. Id quod in superiore quoque ad Corinthios epistola dicebat, Omnes quidem resurgemus, et in suo quisque ordine (1 Cor. 15, 23); et, Sunt corpora cælestia, sunt et t… Cyril of Alexandria d. 444PG 75:1037…die so also in christ shall all be made alive but each in his own order christ the firstfruits then those who belong to christ at his coming then the end when he delivers the kingdom… Cyril of Alexandria d. 444PG 76:729…die so also in christ all shall be made alive but each in his own order christ the firstfruits then those who are christ s at his coming then the end when he shall deliver the… Gelasius of Cyzicus d. c. 450PG 85:1317…as the blessed apostle paul says christ the first fruits c afterwards they that are christ's at his coming and that we should await this very savior our lord jesus christ the only begotten son of… Theodoret of Cyrrhus c. 386–458PG 82:355…have committed actions worthy of reproach he of necessity added a vers but every man in his own order thus also the lord teaches in the holy gospels that he will set the lambs indeed on… Theodoret of Cyrrhus c. 386–458PG 84:1261…IV, 637, 1013. 25, 15. II, 126. 25, 21. IV, 1244. 25, 31. IV, 125. 25, 31-33. IV, 451. 25, 31-36. IV, 1004. 25, 32 seqq. I, 1017. 25, 33. I, 201. III, 270 (at 1 Cor. 15, 23, but it is alien to it), IV, 123, 550.… John of Damascus c. 675–749PG 95:693…conquers for in this way was the reproach to be wiped away but every man in his own order christ the firstfruits do not when you hear of resurrection think that all will enjoy the same… Oecumenius of Tricca fl. 10th c.PG 118:867…die so also in christ all will be made alive but each in his own order christ the firstfruits then those who belong to christ at his coming then comes the end when he delivers the… Nicetas Choniates c. 1155–1217PG 139:1241…be judgment which indeed he signified by those things which he added but every man in his own order a for there are many orders both of those who are punished and of those who are… Gregory Palamas c. 1296–1359PG 151:249…christ shall all be made alive sinners and righteous alike but each in his own order christ the firstfruits then those who are christ s at his coming then the end when he shall have destroyed… Symeon of Thessalonica d. 1429PG 155:743C…holy things are shown to the laity, so that they all may pay adoration to our Lord who is offered and immolated to the Father, and so that the faithful... 1 Cor. xv, 23.… Origen c. 185–c. 253PG 12:801…is the way the truth and the life until we arrive at the father when he shall have delivered the kingdom to god the father and shall have put down all rule and authority to him… Origen c. 185–c. 253PG 12:1263…us forth to the end concerning which the apostle says then comes the end when he shall have delivered up the kingdom to god and the father they were filled with children and have left the… Origen c. 185–c. 253PG 14:321…the father as a footstool for his feet and after these things when he shall have delivered up the kingdom to god and the father the father saying… Origen c. 185–c. 253PG 14:747…have delivered the kingdom to god and the father having first abolished all rule and all authority and power these things i suppose are those against which the struggle is so that there may no longer… Origen c. 185–c. 253PG 14:1027…this that is before that which is written comes to pass then the end when he shall have delivered up the kingdom to god and the father who is it that reigns for if we say… Origen c. 185–c. 253PG 14:1243…the good while the guilty each receive according to their works but when he shall have delivered up the kingdom to god and the father that is when he shall have offered to god all who… Origen c. 185–c. 253PG 17:837A…them. And indeed, Theophilus says he does not know whence Origen drew such madness. But I can clearly swear that this passage of the Apostle which is read in 1 Cor. xv, 24 seq., incorrectly understood, gave Orig… Origen c. 185–c. 253PG 17:1025B…which he proves this with the testimony of Scripture: “The Lord said to my Lord: Sit at my right hand: Until I make your enemies your footstool,” and that from 1 Cor. xv, 24, 25: “Then the end, when he shall have… Eusebius of Caesarea c. 260–339PG 23:809…of all things a when he delivers the kingdom to god and the father when he shall have abolished all rule and all authority and power for he must reign until he has put all enemies… Eusebius of Caesarea c. 260–339PG 24:815…so the divine paul proclaimed that it would have an end 'then the end when he shall have delivered up the kingdom to god and the father ' thus for our sake not his own he… Eusebius of Caesarea c. 260–339PG 24:1025…have an end the divine paul teaches in these very words 'then the end when he shall have delivered up the kingdom to god and even the father' h chapter xiv exposition of the sound sense… Eusebius of Caesarea c. 260–339PG 24:1039…to turn one's mind to that which was said by the apostle when he shall have put down all rule and all authority and power the prophecy hinted at this by saying and i will destroy… Athanasius of Alexandria c. 296–373PG 26:1019…a and again the apostle says when he shall have delivered up the kingdom to god and the father when he shall have brought to nought all principality and all… Gregory of Nyssa c. 335–c. 395PG 45:1289A…one," ⟦note: John 10:30⟧ and "He who has seen me has seen the Father," ⟦note: John 14:9⟧ and finally, "When he delivers the kingdom to God the Father," ⟦note: 1 Cor. 15:24⟧ without accurate judgment, have fallen… Gregory of Nyssa c. 335–c. 395PG 45:1289A…l pay it to the Son, whom you imagine to exist no longer. 7. If you wish to know what the saying, "When he delivers the kingdom to God the Father," ⟦note: 1 Cor. 15:24⟧ means, it must not be hidden from you,… Didymus the Blind c. 313–398PG 39:893…from those things which paul wrote to the corinthians in these words when he shall have delivered up the kingdom to god and the father when he shall have brought to nought all principality and power… Epiphanius of Salamis c. 340–404PG 42:321B…hen all things shall be made subject to Him, then the Son Himself also shall be subjected to Him who subjected all things to Him, that God may be all in all." (1 Cor. xv, 24-28). They seize, therefore, upon this… Epiphanius of Salamis c. 340–404PG 42:323…set forth a twofold sense of the truth for these words until he shall have delivered up the kingdom to god and the father must be referred to the human nature which began at a certain… Epiphanius of Salamis c. 340–404PG 42:325…see here also as it was said regarding the son himself that when he shall have delivered up the kingdom to god and the father when he shall have brought to naught all principality and power… John Chrysostom c. 349–407PG 55:267…cor and again he attributes the whole to him as well saying when he shall have delivered up the kingdom to god and the father when he shall have abolished all power and authority ibid v… John Chrysostom c. 349–407PG 55:271C…others remain enemies. But that he himself made enemies into friends, Paul also signifies by saying: When he delivers the kingdom to God and the Father (1 Cor. 15:24); the Savior also declares this, saying… John Chrysostom c. 349–407PG 55:319…ssesses pure and unmixed goods. For when, he says, He shall have abolished all rule and all authority and power, the last enemy, death, shall be destroyed (1 Cor. 15:24, 26). And when these have been destroye… John Chrysostom c. 349–407PG 59:381D…e Father delivers to Him, so also He to the Father. And Paul makes this known by saying: When he shall have delivered up the kingdom to God, even the Father (1 Cor. 15:24). But he said it more humanly here, sho… John Chrysostom c. 349–407PG 60:697…Lord than to trust in man (Ps. cxvii, 8). And repent; for the Judge who is no respecter of persons is coming to abolish every principality and power and might (I Cor. xv, 24); for nothing is stronger than Him. Yo… John Chrysostom c. 349–407PG 61:337…so that you may learn that he is discoursing about that time when he shall have delivered up the kingdom to god even the father when he shall have abolished all rule and all authority and… John Chrysostom c. 349–407PG 64:131…the lord hath reigned let the earth rejoice and on the passage when he shall have delivered up the kingdom to god and the father and on the sacrament of baptism p montf t v p… Cyril of Alexandria d. 444PG 75:1043…then the end when he shall deliver the kingdom to god and the father when he shall have put an end to all rule and all authority and power for he must reign until he has… Cyril of Alexandria d. 444PG 76:729…deliver the kingdom to god and father when he shall have abolished all rule and all authority and power d do you hear that when every authority and power has been abolished and the greed of… Cyril of Alexandria d. 444PG 76:809…all virtue he might join them to himself through sanctification having destroyed all rule and all authority and power of the wicked and having delivered them from the falsely named gods therefore it is not as… Theodoret of Cyrrhus c. 386–458PG 82:355…an end both the present affairs and the predictions of the prophets when he shall have delivered up the kingdom to god even the father when he shall have put down all rule and all authority… John of Damascus c. 675–749PG 95:693…his coming that is the faithful and those who have been approved then cometh the end when he shall have delivered up the kingdom to god even the father for when they rise again all things… Oecumenius of Tricca fl. 10th c.PG 118:15…seven concerning virgins i have no commandment of the lord chapter fifteen when he shall have delivered up the kingdom to god and the father and in the same that god may be all in all… Theophylact of Ohrid c. 1055 – after 1107PG 124:763…affairs remain in their former state but rather everything shall reach its end when he shall have delivered up the kingdom to god and the father scriptural teaching knows of two kingdoms one by way of… Euthymius Zigabenus d. after 1118PG 129:1377…the son so also the son to the father for paul says when he shall have delivered up the kingdom to god and the father et iret as son of god and god he says therefore… Manuel Kalekas d. 1410PG 152:639…earth and a new heaven then that apostolic word shall be fulfilled when he shall have delivered up the kingdom to god and the father then he himself also shall be subject unto him that put… Basilius Caesariensis MagnusPG 29:415…that are to come "in the end." Paul, having observed this end, says: "Then cometh the end, when He shall have delivered up the kingdom to God and the Father" (1 Cor. xv, 24). Or, since our actions lead us to the… Basilius Caesariensis MagnusPG 29:431…the apostle urges us toward this way of life saying then comes the end when he shall have delivered up the kingdom to god and the father b this same thing sophonias also sets forth in… Origen c. 185–c. 253PG 13:1321…right hand until i make thine enemies thy footstool d and that he must reign till he hath put all enemies under his feet until the last enemy death is destroyed when this is destroyed there… Caesarius of Nazianzus c. 330-368/369PG 38:1027…of christ to limits does he write for he must reign until he hath put all enemies under his feet which some interpreting it have handed down that after the end of this world christ s… Athanasius of Alexandria c. 296–373PG 26:1019…principality and all power and virtue for he must reign until he put all enemies under his feet and the enemy death shall be destroyed last for he hath put all things under his feet but… Diodore of Tarsus d. c. 394PG 33:1665…gnify a certain definite time, 211. "Until" sounds the same as "always" and "continuously," where it is said: "Until he puts his enemies under his feet, etc." (1 Cor. xv, 25), 211. Dositheus the Samaritan wanted t… Diodore of Tarsus d. c. 394PG 33:1701…with the fourth, 69. The kingdom of men ends in death; the kingdom of Christ is never to end, 58, 59. Certain heretics, wrongly reading what the Apostle says, I Cor. xv, 25: It behooves him to reign until he has… John Chrysostom c. 349–407PG 48:761…lest someone might one day suspect this impious and wicked dogma. Having said, for instance, "For he must reign until he has put all enemies under his feet" (1 Cor. 15: 25), and adding, "He has put all things un… John Chrysostom c. 349–407PG 55:267D…because the Son is weak. For Paul shows that the Son puts the enemies under his feet, saying: For he must reign until he hath put his enemies under his feet (1 Cor. 15:25). And again, he attributes the whole to… John Chrysostom c. 349–407PG 56:635…f Scripture. For the Apostle says according to the example of the prophet concerning Christ: "He must reign, until he hath put all his enemies under his feet" (1 Cor. 15. 25). Therefore Paul signified this, that h… John Chrysostom c. 349–407PG 61:337…abolished for they act in many places but then they shall cease for he must reign till he hath put all his enemies under his feet again from this c another absurdity is born if we… John Chrysostom c. 349–407PG 63:829D…at my right hand, until I make your enemies your footstool (Ps. 109:1). And Paul also says: For he must reign until he puts all his enemies under his feet (1 Cor. 15:25). But not there, "until," nor here, are… Theodoret of Cyrrhus c. 386–458PG 82:355…to submit themselves and to acknowledge the god of all b vers for he must reign till he hath put all enemies under his feet that word till does not signify time in this passage but… Procopius of Gaza c. 465–528PG 87:2107…to signify that all things are to be ruled and governed by Christ, according to the passage: “For he must reign, till he hath put all enemies under his feet” (1 Cor. XV, 25). And the throne is set right, by t… John of Damascus c. 675–749PG 95:693…for no one says christ cometh unto the father but by me for he must reign till he hath put all enemies under his feet for he hath put all things under his feet the last… Theophylact of Ohrid c. 1055 – after 1107PG 124:763…in many ways now at that time they shall be silenced c for he must reign till he hath put all enemies under his feet the last enemy that shall be destroyed is death since he… Origen c. 185–c. 253PG 13:1237B…ast husband who has taken their synagogue as a wife for himself; but even upon these the last husband dies, perhaps when «the last enemy, death, is destroyed» (1 Cor. xv, 26). But whichever of these occurs—whether… Origen c. 185–c. 253PG 17:1027B…ts of the future life are ἀναγκαίας τῷ παντί, τάχα δὲ καὶ τοῖς πεισομένοις αὐτὰς οὐκ ἀχρήστους. XVIII. But since he often uses that Pauline testimony which is I Cor. xv, 26, “The last enemy, death, shall be destr… Athanasius of Alexandria c. 296–373PG 27:47…my right hand, until I make your enemies the footstool of your feet.' The Apostle shows who the enemies are, saying: 'The last enemy to be destroyed is death' (1 Cor. xv, 26)." We read this passage in its entirety… Didymus the Blind c. 313–398PG 39:893…must reign until he hath put all his enemies under his feet the last enemy that shall be destroyed is death for he hath put all things under his feet and when he shall say all… Epiphanius of Salamis c. 340–404PG 42:321…he must reign until he puts all his enemies under his feet the last enemy that shall be destroyed is death but when he says that all things are made subject to him it is manifest… Theodoret of Cyrrhus c. 386–458PG 82:355…which shall not be destroyed unto the age of time c vers the last enemy that shall be destroyed is death for after he has cast the devil and his confederates into the outer darkness he… John of Damascus c. 675–749PG 95:693…under his feet for he hath put all things under his feet the last enemy that shall be destroyed is death c but when he saith that all things are put under him it is manifest… Theophylact of Ohrid c. 1055 – after 1107PG 124:763…he must reign till he hath put all enemies under his feet the last enemy that shall be destroyed is death since he had said that he is going to abolish the apostate powers and erect… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:571C…wall, the tyranny of death, he drove out of the bounds of nature entirely by his resurrection. Therefore Paul says: The last enemy, death, is destroyed (1 Cor. xv, 26). He would not have called it an enemy… Hippolytus of Rome c. 170–235PG 10:811…the last enemy to be abolished is death for he has subjected all things under his feet but when he says all things are subjected to him it is clear that it is except the one… Origen c. 185–c. 253PG 14:747…says but when he says that all things are put in subjection it is manifest that he is excepted who subjected all things to him but if all things have been subjected except him who subjected… Eusebius of Caesarea c. 260–339PG 23:129…honor and set him over the works of your hands you have put all things under his feet sheep and all oxen and also the beasts of the field the birds of the heaven and the… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1239…explanation of the law for at one time he says he has put all things under his feet and immediately he explains saying but when he says that all things are put under him it is… Athanasius of Alexandria c. 296–373PG 26:1019…enemies under his feet and the enemy death shall be destroyed last for he hath put all things under his feet but when he says that all things are put under him it is manifest that… Didymus the Blind c. 313–398PG 39:449DLatin…absona ac dura, Latinis praesertim auribus, videtur haec translatio, qua omnia dicuntur esse sub pedibus Trinitatis. Respicit fortasse Didymus Isa. VI, 2, aut I Cor. XV, 27. In libro tamen etiam De Spir. sancto n… Didymus the Blind c. 313–398PG 39:893…under his feet the last enemy that shall be destroyed is death for he hath put all things under his feet and when he shall say all things are put under him it is manifest that… Epiphanius of Salamis c. 340–404PG 42:321…death but when he says that all things are made subject to him it is manifest that he is excepted who subjected all things to him but when all things shall be made subject to him… John Chrysostom c. 349–407PG 48:761…all enemies under his feet" (1 Cor. 15: 25), and adding, "He has put all things under his feet," he appended: "Except the one who subjected all things to him" (1 Cor. 15: 27), which he would not have appended if h… John Chrysostom c. 349–407PG 59:41C…rinthians, he said: But when He says that all things have been put in subjection, it is manifest that He is excepted who put all things in subjection to Him (1 Cor. 15.27); yet who would suspect that the Father… John Chrysostom c. 349–407PG 59:355B…might not be thought to be unbegotten. For even Paul seems to have feared something of the sort. Therefore he says: Except him who put all things under him (1 Cor. xv, 27). For it would be impious even to think… John Chrysostom c. 349–407PG 61:337…power therefore it has even now been abolished but by effect then for he hath put all things in subjection under his feet but when he says all things are put in subjection it is manifest… John Chrysostom c. 349–407PG 62:25…one are there names of certain powers unknown to us and he put all things under his feet he did not simply make him higher so as to be preferred to them nor in comparison but… Theodoret of Cyrrhus c. 386–458PG 80:919…this age but also in the one to come and he has put all things under his feet not just sheep and all oxen but every visible and invisible creature and the divine apostle is witness… Theodoret of Cyrrhus c. 386–458PG 82:355…to cease and will raise all who are lying in the grave for he hath put all things under his feet here he said that the father has subjected all things to him but in the… Theodoret of Cyrrhus c. 386–458PG 82:357…adorn our mortal body with immortality a but when he says vs all things are put under him it is manifest that he is excepted who did put all things under him and when all things… Theodoret of Cyrrhus c. 386–458PG 82:515…in this world but also in that which is to come and hath put all things under his feet it is clear that he has posited all these things as concerning a man for this is… Theodoret of Cyrrhus c. 386–458PG 82:517…these are subject and he brought forward the prophetic testimony for he put all things under his feet and this the prophet also set down as if concerning man for what is man he says that… Procopius of Gaza c. 465–528PG 87:1199…one such arose but since he now prefers and places josias before him it is manifest that he is placed before both ezechias and david therefore he did not now compare them with one another but… John of Damascus c. 675–749PG 95:693…he must reign till he hath put all enemies under his feet for he hath put all things under his feet the last enemy that shall be destroyed is death c but when he saith that… Oecumenius of Tricca fl. 10th c.PG 118:873…for he has put all things under his feet but when he says that all things are put in subjection it is manifest that he is excepted… Theophylact of Ohrid c. 1055 – after 1107PG 124:765…reigning b toward us until we have been ruled for he subordinated all things under his feet but when he says that all things have been subordinated it is clear that it is except for him… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1029…the father according to that which is sung to david you have put all things under his feet but the saying no one knows the father except the son reveals the divinity of the word and… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:669…he is from the essence of the father and again in another it is manifest that he is of the divine essence essentially in it and proceeding from it and again in another since therefore the… Irenaeus of Lyon c. 130–c. 202PG 7:1223…the son himself be subjected to him who subjected all things to him that god may be all in all john therefore b clearly foresaw the first resurrection of the righteous and the inheritance in the… Irenaeus of Lyon c. 130–c. 202PG 7:1409D…pistle of Paul to the Colossians, chapter III, verse 11, where the Apostle writes: Ta panta kai en pasin Christos. "All and in all Christ." Just as elsewhere 1 Cor. xv, 28, concerning God the Father: Hina o The… Irenaeus of Lyon c. 130–c. 202PG 7:1463B…pinion of Marcus that then at last the perfect restoration would be, when all things, as one, shall have been made subject to the one supreme God, according to 1 Cor. xv, 28. Page 68. Hōs stoicheiou to hysteron… Hippolytus of Rome c. 170–235PG 10:811…himself shall be subjected to the one who subjected all things to him that god may be all in all c if therefore all things are subjected to him except the one who subjected all things… Origen c. 185–c. 253PG 11:331B…en all things shall have been subjected to Him, then shall the Son Himself also be subject to Him who subjected all things to Him, that God may be all in all (I Cor. xv, 28). 7. But I do not know how heretics (3… Origen c. 185–c. 253PG 11:497…subjection under him shall deliver the kingdom to god and the father that god may be all in all for this reason praying unceasingly with a disposition made divine by the word let us say to… Origen c. 185–c. 253PG 12:479…in whom he has finished the work which the father had given him that god may be all in all but to what end do these things look that we may understand what we discussed above… Origen c. 185–c. 253PG 13:1687…also shall be subjected to him who subjected all things to himself that god may be all in all by these words he seems to show that before he subjected c all things he was not… Origen c. 185–c. 253PG 14:87…in its entirety and completeness when that which is written is fulfilled that god may be all in all but besides these things he is spoken of as a man coming after john born before him… Origen c. 185–c. 253PG 14:1027…that there these matters are to be fulfilled where it is said that god may be all in all for indeed we are taught to say in the lord s prayer thy kingdom come as if… Origen c. 185–c. 253PG 17:759C…ther (after those who have been chastened in the righteousness of the Son, [He] manifesting the word 'good' by works thereafter, when God shall be all in all) (1 Cor. xv, 28). For this reason he conjectures that C… Origen c. 185–c. 253PG 17:863D…sin"; then he adds: "And therefore deservedly charity, which alone is greater than all, will contain every creature from falling. Then God will be all in all [1 Cor. XV, 28]"; which he confirms by the authority o… Origen c. 185–c. 253PG 17:1023…has consummated the work which the father had given to him so that god may be all in all he subjoins then that christ will drink wine when all things have been subjected to him and… Eusebius of Caesarea c. 260–339PG 24:795…shall he himself be subjected to him who subjected all things to him that god may be all in all' c for there will then be that which was before by such things marcellus openly denied… Eusebius of Caesarea c. 260–339PG 24:915…fulfilling that which was said by the apostle b then shall he himself be subject unto him that put all things under him that god may be all in all for then he shall be that… Eusebius of Caesarea c. 260–339PG 24:1027…himself will also be subjected to him who subjected all things to him that god may be all in all uses this customary distortion of his and misinterprets these things i know not how he hears… Eusebius of Caesarea c. 260–339PG 24:1031…h chapter xvi h h how it was said by the apostle that god may be all in all h when shall the conclusion of the apostolic doctrine reach its end which says that god may… Eusebius of Caesarea c. 260–339PG 24:1035…apostle inscribed this as the end of our thrice blessed hope saying that god may be all in all but he will be all in all things b proportionately to the capacity of each granting the… Eusebius of Caesarea c. 260–339PG 24:1043…this way that which the apostle said will also attain its end that god may be all in all and since marcellus and those who follow the same sabellian manner of thinking as he does are… Eusebius of Caesarea c. 260–339PG 24:1211…to the father chapter xvi how it is said by the apostle that god may be all in all chapter xvii what the holy scripture teaches concerning the indeterminable kingdom of the savior and how marcellus… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1239…who put all things under him he left nothing not subjected to him that god may be all in all and at another time he says for this cause a man shall leave his father and… Athanasius of Alexandria c. 296–373PG 26:1019…is manifest that he is excepted who subjected all things to him and when all things shall be subjected to him then the son also himself shall be subject to him that subjected all things to… Athanasius of Alexandria c. 296–373PG 26:1021…he may deliver the human kingdom once set aright to the father that god may be all in all reigning through him as through the word of god after he has reigned through him as through… Athanasius of Alexandria c. 296–373PG 26:1287…having become for all creation a faithful apostle and high priest so that god may be all in all that is the father and the son and the holy spirit one lordship divinity and kingdom but… Athanasius of Alexandria c. 296–373PG 28:1321…himself will also be subjected to him who subjected all things to him that god may be all in all orth for having taken the form of a servant existing in the form of god it… Basil the Great c. 329–379PG 30:865A…For when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all." (1 Cor. xv, 28). Since all these things have been cle… Basil the Great c. 329–379PG 30:1161B…153. If man cannot redeem us, he who redeemed us is not mere man, 181. Do not esteem our Lord as only man, ignoring the power of his divinity, 181. These words 1 Cor. XV, 28, He himself shall be subject to the So… Pseudo-Ignatius fl. c. 375-380PG 5:891…ascend to my father and your father my god and your god and when all things shall be subjected to him then shall he himself also be subjected to him who subjected all things to him… Gregory of Nyssa c. 335–c. 395PG 44:7…on the lord's prayer on the beatitudes on that which is written when all things shall be subdued unto him etc what it means according to the image of god etc notes of various authors since… Gregory of Nyssa c. 335–c. 395PG 44:1315…also be subjected to him who put all things under him so that god may be all in all for in the last of these words he clearly shows by his very language that vice will… Gregory of Nyssa c. 335–c. 395PG 45:1291…all into subjection to the father whom he had previously received from him that god may be all in all since he seems somehow not to be subject to the father because those entrusted to him… Didymus the Blind c. 313–398PG 39:315…three persons namely those things that are said d concerning the father that god may be all in all and concerning his son where there is neither greek nor jew barbarian scythian bond free but all… Didymus the Blind c. 313–398PG 39:771…him then the son himself will also be subject to him who put all things under him that god may be all in all ibidem that when the incarnation was made known to men then the… Didymus the Blind c. 313–398PG 39:893…is manifest that he is excepted who put all things under him and when all things shall be subdued unto him then shall the son also himself be subject unto him that put all things under… Didymus the Blind c. 313–398PG 39:895…oil of gladness above thy fellows regarding those words of paul c that god may be all in all they indeed refer primarily to god and do not distinguish person from person yet the same apostle… Epiphanius of Salamis c. 340–404PG 42:321…himself also shall be subjected to him who subjected all things to him that god may be all in all cor xv c they seize therefore upon this passage and in keeping with the habit of… John Chrysostom c. 349–407PG 56:559C…r? I delivered you who were subject to sin, and do you call me, the Lord of all, into subjection? Yes, he says, it is written, that the Son shall be subjected (I Cor. XV, 28). That indeed has been said, but not ou… John Chrysostom c. 349–407PG 61:337…all things unto him and when all things shall have been subjected unto him then shall the son also himself be subjected to him who did subject all things unto him and yet beforehand he was… John Chrysostom c. 349–407PG 64:683…this overturning the lord will deliver the kingdom to god the father that god may be all in all the lord will not famish the just soul which longs for knowledge wisdom and every good thing… Nilus of Sinai d. c. 430PG 79:71…are worldly alien things iii you yourselves are capable of it ii that god may be all in all i that you may learn that the wicked man i perhaps you are ignorant brother i perhaps… Nilus of Sinai d. c. 430PG 79:103…of many brothers c h xlvii to dositheus h may it be that god may be all in all light to those worthy of light but a chastising fire to those worthy of eternal punishment h… Cyril of Alexandria d. 444PG 75:433…himself also will be subjected to him who subjected all things to him that god may be all in all for it is just as if he were saying let no one think that in the… Cyril of Alexandria d. 444PG 75:435…himself will be subjected to the one who subjected all things to him that god may be all in all what then is the meaning of this saying c christ is subject to the father even… Cyril of Alexandria d. 444PG 75:795…hear friend the blessed paul crying out concerning god and the father that god may be all in all b what then c a come then and consider in what way he attributes the equality of… Cyril of Alexandria d. 444PG 75:991…son be subject and inferior he of whom the divine paul says and when all things shall be subjected to him except indeed him who subjected all things to him then the son himself also shall… Cyril of Alexandria d. 444PG 75:993…us such as that grave and celebrated utterance as they think it and when all things shall be subdued unto him then shall the son himself also be subject unto him that put all things under… Cyril of Alexandria d. 444PG 75:999…distributes with authority as the son the things of the father so that god may be all in all a namely sanctification and wisdom and life and glory also and incorruption b and that when all… Theodoret of Cyrrhus c. 386–458PG 82:357…manifest that he is excepted who did put all things under him and when all things shall be subdued unto him then shall the son also himself be subject unto him that put all things under… Theodoret of Cyrrhus c. 386–458PG 82:359…be subjected to him who subjected all things to him he added that god may be all in all for now indeed he is everywhere by nature for he possesses a nature that cannot be circumscribed… Theodoret of Cyrrhus c. 386–458PG 82:617…is all and in all thus he also says to the corinthians that god may be all in all in that life therefore the new man is perfectly clothed alt version omitted… Diadochus of Photice c. 400 – c. 486PG 65:1161…father and to wish for nothing else than what god wishes so that god may be all in all therefore we also have the psalmist saying shall not my soul be subject to god for from… Diadochus of Photice c. 400 – c. 486PG 65:1163…christ all things will be subjected to those who are christ s that god may be all in all for when the father is spread abroad through the grace of his holy son and the holy… Dionysius the Areopagite fl. c. 500PG 3:1007…s most nearly to the state of the blessed, in which God will be the fullness of the saints in such a way that, as the Apostle testifies, He will be all in all [1 Cor. XV, 28]. Moreover, that one may be thus fille… Dionysius the Areopagite fl. c. 500PG 4:231A…her, he himself is said, through the things produced by him, to be subjected to the Father, as the Apostle says: "Then the Son also himself will be subjected" (1 Cor. xv, 28); yet though he be such, he remained on… Anastasius I of Antioch d. 598PG 89:1359A…not the whole sum, but a part, which Paul indeed calls a riddle (1 Cor. XIII, 12). But all these things shall come to an end when God shall be all in all (1 Cor. XV, 28). Do you see from where He has led us?… John of Damascus c. 675–749PG 95:693…manifest that he is excepted which did put all things under him and when all things shall be subdued unto him then shall the son also himself be subject unto him that put all things under… John of Damascus c. 675–749PG 96:573…union of divinity and humanity and through this of all creation so that god may be all in all this is my son the radiance of my glory the character and image of my substance through… Oecumenius of Tricca fl. 10th c.PG 118:15…up the kingdom to god and the father and in the same that god may be all in all on ephesians chapter two according to the prince of the power of the air chapter four from… Oecumenius of Tricca fl. 10th c.PG 118:873…is manifest that he is excepted who put all things under him and when all things shall be subdued unto him then shall the son also himself be subject unto him that put all things under… Oecumenius of Tricca fl. 10th c.PG 118:875…impious dogmas might be understood which propose that the son is greater that god may be all in all by these things he declares the destruction of wickedness for when sin has been wiped away it… Theophylact of Ohrid c. 1055 – after 1107PG 124:767…the person of humanity he makes what is ours his own h that god may be all in all h that is to say that all things may be dependent upon the father lest one should… Theophylact of Ohrid c. 1055 – after 1107PG 126:591…a beast in thy sight yet i am continually with thee so that god may be all in all to him while he himself possesses nothing human but has utterly denied himself just as he who… Manuel Kalekas d. 1410PG 152:575B…en me?" ⟦Ps. 21:1⟧ And that: "Having become a curse for us." ⟦Gal. 3:13⟧ And that: "The Son himself will be subjected to him who subjected all things to him." ⟦1 Cor. 15:28⟧ For He said these things by way of app… Manuel Kalekas d. 1410PG 152:639…the kingdom to god and the father then he himself also shall be subject unto him that put all things under him for the pious and just in this present age looking toward christ and practicing… Manuel Kalekas d. 1410PG 152:643…and himself and the holy spirit the one and true god so that god may be all in all now indeed we believe and hope for what we do not see for what one sees why… Basilius Caesariensis MagnusPG 29:693B…Him and He Himself are not the same thing. Upon that text: But when all things shall be subjected to him, then the Son also himself shall be subjected (1 Cor. XV, 28). If the Son is subjected to the Father… Cyril of JerusalemPG 33:671…except for him who subjected all things to him and what follows that god may be all in all the only begotten son is lord of all but the son is obedient to the father not… Cyril of JerusalemPG 33:911…also this that the written passage when all things shall be subjected unto him then shall the son also himself be subjected unto him that did subject all things unto him signifies that the son is… Leontius of ByzantiumPG 86:1509…whom are all things and him who fills all in all and that god may be all in all and all such things that have been said if these things have truly been said even though… Origen c. 185–c. 253PG 11:1865…first epistle to the corinthians b thus what will they do who are baptized for the dead if the dead do not rise at all why then are they baptized for them why are we also… Origen c. 185–c. 253PG 13:1561…letter to the corinthians we shall also make use of the passage if the dead rise not at all why are they then baptized for them and why stand we in jeopardy every hour and also… Origen c. 185–c. 253PG 13:1565B…e Corinthians, we shall also use the passage: "If the dead are not raised at all, why are they baptized for them? And why do we stand in jeopardy every hour?" (1 Cor. xv, 29, 30) and that: "If, after the manner of… Epiphanius of Salamis c. 340–404PG 41:383…that the same holy apostle said if the dead do not rise at all why are they then baptized for them and others well interpreting the passage say that those about to die if they are… John Chrysostom c. 349–407PG 61:7…he reaches the place where paul offers these things difficult to explain else what shall they do which are baptized for the dead where regarding what they feel about that matter and how the marcionites carry… John Chrysostom c. 349–407PG 61:191…ng in Christ and his resurrection, are baptized, as being about to be partakers of the same mysteries ourselves—for we are baptized, he says, for the dead (1 Cor. 15.29), that is, our bodies—so also they, tru… John Chrysostom c. 349–407PG 61:347…ages amen h homily xl h otherwise what shall they do who are baptized for the dead if the dead on the whole do not rise why then are they baptized for them he approaches the… John Chrysostom c. 349–407PG 61:349…no longer suspect death after that resurrection remembering these words paul says else what shall they do which are baptized for the dead a for if there is no resurrection he says these words are a… John Chrysostom c. 349–407PG 64:65A…devil prevail in the minds of the slothful. Then, when they are accused, they put forward this word, The Apostle, they say, said, Who is baptized for the dead (1 Cor. 15:29). Chrysostom also brings forward other… Isidore of Pelusium d. c. 450PG 78:125…ate it roasted with fire. 220 Admonition concerning the office of a monk. 221 What it means to be baptized for the dead. Exposition of Paul's saying, 1 Corinthians xv, 29. 222 On exercising judgment upon the living and the dead. T… Theodoret of Cyrrhus c. 386–458PG 82:361…the interpretation of what follows ver otherwise what shall they do who are baptized for the dead if the dead do not rise at all why then are they baptized for them he who is baptized… Cosmas Indicopleustes fl. c. 535–550PG 88:349D…they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead? Why also do we stand in jeopardy every hour?" (1 Cor. xv, 29, 30).… John of Damascus c. 675–749PG 95:693…put all things under him that god may be all in all else what shall they do which are baptized for the dead the word until in scripture is not a sign of a limited time… Oecumenius of Tricca fl. 10th c.PG 118:875…manner for his own sake xv otherwise what will they do who are baptized for the dead if the dead do not rise at all why then are they baptized for the dead why do we… Theophylact of Ohrid c. 1055 – after 1107PG 124:767…thought and movement vers c h else what shall they do who are baptized for the dead if the dead rise not at all why then are they baptized for the dead h the marcionite heretics… Euthymius Zigabenus d. after 1118PG 131:51…god bring with him and in the first epistle to the corinthians else what shall they do which are baptized for the dead if the dead rise not at all and the rest and in a… Theodore Balsamon d. c. 1205PG 138:99…ians, which say: "Otherwise, what shall they do who are baptized for the dead? If the dead rise not at all, why are they then baptized for the dead?" (1 Cor. xv, 29). But those who brought these things forward, and baptized… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:23…of this they say that the apostle taught this when he said if the dead rise not at all why are they then baptized for the dead c but they are ignorant that this was spoken… Matthew BlastaresPG 144:1105…power of the apostolic words in the first epistle to the corinthians else what shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for… Origen c. 185–c. 253PG 13:1561…dead rise not at all why are they then baptized for them and why stand we in jeopardy every hour and also if after the manner of men i have fought with beasts at ephesus what… John Chrysostom c. 349–407PG 61:349…need of this confession at all if the deed did not follow and why stand we in jeopardy every hour i die daily by your rejoicing which i have in christ jesus b see again from… John of Damascus c. 675–749PG 95:693…says this because we confess the resurrection of the flesh in baptism and why stand we in jeopardy every hour d he did not say i but we taking in all the apostles and by this… Polycarp of Smyrna c. 69–c. 156PG 5:1025B…ough he endured very many afflictions and exiles; yet Christ judged him a martyr for his readiness for martyrdom. For the apostle Paul says, "I die daily" (1 Cor. xv, 31): while it is impossible for a man to d… Origen c. 185–c. 253PG 11:1865…we also in peril every hour dying daily by your pride brethren which i have in christ jesus our lord if according to man i fought with beasts at ephesus what does it profit me if… Gregory of Nazianzus c. 329–390PG 35:1227…interpose an oath on this matter i swear brothers by your boast which i have in christ jesus our lord for the holy spirit by whose power and inspiration we have come to you has established… Gregory of Nazianzus c. 329–390PG 36:883D…is both bodily and spiritual. According to this, therefore, he calls them children... who possess the form of piety. P. 471, A. Regarding the passage from 1 Cor. 15:31, praised by Gregory, Elias f. 304 v. m.… Gregory of Nyssa c. 335–c. 395PG 44:695B…oul toward the good, because such a state comes about from thinking rightly. It is necessary, therefore, to learn here also what we heard from the Apostle (I Cor. XV, 31), that the kingdom of God is not food a… John Chrysostom c. 349–407PG 47:501A…of much wisdom, that it is no longer he who lives, but Christ in him, and that he has been crucified to the world and the world to him, and that he dies daily (1 Cor. 15:31)—after such grace of the Spirit, and su… John Chrysostom c. 349–407PG 48:667D…uous anxieties, his unceasing sorrow for the Churches (2 Cor. XI, 26), his compassion for the weak, the many hardships, the new persecutions, the daily deaths (1 Cor. XV, 31)? What place in the world, what contine… John Chrysostom c. 349–407PG 48:939B…witness (martyr), and Noah, and Abraham, and Isaac, and Jacob. For some of these, too, died in this way for the sake of God, just as Paul says, "I die daily" (1 Cor. 15:31); not indeed dying, but proposing to en… John Chrysostom c. 349–407PG 49:75A…att. 10.38). This He said not that we should carry wood on our shoulders, but that we should always have death before our eyes, just as Paul also "died daily" (1 Cor. 15.31), and mocked death, and despised the pr… John Chrysostom c. 349–407PG 50:495C…been able to say—or, rather, he would not have been able to show—what he spoke by his own deeds: For I die daily for your glory, which I have in Christ Jesus (1 Cor. 15:31). For we have need everywhere of the in… John Chrysostom c. 349–407PG 50:601A…is often woven not only from the outcome, but also from the resolve. And it is not I who give this definition of martyrdom, but Paul, who says, "I die daily" (1 Cor. 15:31). How do you die daily? How is it possi… John Chrysostom c. 349–407PG 50:707A…fuisset interitus, martyrium non fuisset: si mors non fuisset, non potuisset dicere Paulus, «Quotidie morior per vestram gloriam, quam habeo in Christo Jesu» (1 Cor. XV, 31). Neque poterat dicere et ipse: «Gaudeo… John Chrysostom c. 349–407PG 52:837B…hings as though we do not expect our life to last until evening, as though we were surely going to die. This is what the apostle Paul also said: I die daily (1 Cor. 15:31). Is there not one death given to you b… John Chrysostom c. 349–407PG 53:93…t and such as he was, having heard those unspeakable [87] words, which until this day no one has known, cried out saying, "I die every day, for your boasting" (1 Cor. 15. 31): teaching us that he thus exposed hims… John Chrysostom c. 349–407PG 53:229…a man, said, "The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us," the man who says, "I die daily" (1 Cor. 15:31), and again, "I labored more abundantly… John Chrysostom c. 349–407PG 55:281B…But what? Are the crowns of martyrdom not woven through death? And what of Paul? Did he not erect myriads of trophies, saying: "I die daily, by your boasting" (1 Cor. 15. 31)? For it is not death that is evil, bu… John Chrysostom c. 349–407PG 55:627D…mony? That blessed Paul, who, although he died once, yet shows himself dying daily. For what does he say? "I die daily for your glory, which I have in Christ" (1 Cor. 15:31). I die daily. How do you die, when you… John Chrysostom c. 349–407PG 56:763A…only is corporal extinction signified, but also punishment is called death. Whence also Paul says: I die daily for your glory, which I have in Christ Jesus (1 Cor. 15.31). And John in his Apocalypse says thus:… John Chrysostom c. 349–407PG 61:85…y have a reward. By way of example, He can take your soul against your will, but He wishes it from you willingly, so that you may say with Paul: "I die daily" (1 Cor. 15. 31). He can take your glory against your w… John Chrysostom c. 349–407PG 61:349…follow and why stand we in jeopardy every hour i die daily by your rejoicing which i have in christ jesus b see again from where he attempts to construct the doctrine from his own suffrage… John Chrysostom c. 349–407PG 62:45D…, not only in the sight of the Lord, but also in the sight of men" (Rom. 12:17). Then after these, "I die daily, by our boasting which I have in Christ Jesus" (1 Cor. 15:31); and again, "Who shall separate us fro… Theodoret of Cyrrhus c. 386–458PG 82:361…himself ver i die every day as i swear by our glory which i have in christ jesus our lord he has both declared the magnitude of the dangers and revealed his own foresight i continually… John of Damascus c. 675–749PG 95:693…showing modesty and making his argument worthy of belief i die daily by your rejoicing which i have in christ jesus our lord here he declares how much he has progressed for how should he die… Theodore the Studite 759–826PG 99:591…about to say with the apostle i die daily for your boasting which i have in christ jesus our lord and with david because of you we are killed all the day long we are considered… Theodore the Studite 759–826PG 99:619…may he not say with paul i die daily by your boasting which i have in christ jesus our lord nay might he not even dare to say at the end of the conflict i have… Oecumenius of Tricca fl. 10th c.PG 118:875…also endanger ourselves every hour i die every day by your boasting which i have in christ jesus our lord if according to man i fought with beasts at ephesus what is the profit to me… Theophylact of Ohrid c. 1055 – after 1107PG 124:769…demonstration that we are fully persuaded concerning the resurrection i die daily by your rejoicing which i have in christ jesus our lord b having said we are in jeopardy he pointed out the perils or… John XIV Kalekas c. 1283–1347PG 150:271A…lutely, but, "Let him take up his own cross," meaning the debt of death which everyone is obliged to pay day by day, as the divine Apostle says: "I die daily" (1 Cor. xv, 31). For the Lord wishes us to carry the c… Jean-Baptiste Cotelier 1629-1686PG 5:57B…” Daniel Heinsius, in his New Testament, indicates that certain of those epistles which have been published were truly Ignatius’s, while others were not. On I Cor. xv, 31: “A rather imprudent imitator of th… Basilius Caesariensis MagnusPG 29:261B…health of Pharaoh (Gen. xlii, 15). And the Apostle, demonstrating his love for the Corinthians, said: By your boasting which I have in Christ Jesus our Lord (1 Cor. xv, 31). For he who had been entrusted with th… Irenaeus of Lyon c. 130–c. 202PG 7:1159…him that is towards god b to confess as he himself said if after the manner of men i have fought with beasts at ephesus what does it profit me if the dead rise not for… Pope Pontian d. 235 (pope 230-235)PG 10:167…or the future—would allow us to remain free from his onslaught. Rebuffed by the opinion of the Apostle, who says: "Let us eat and drink, for tomorrow we die." [1 Cor. xv, 32]. O unhappy audacity, O cunning of a de… Origen c. 185–c. 253PG 11:617…shed abroad in our hearts through the holy spirit let paul say if after the manner of men i fought with beasts at ephesus but we shall say if after the manner of men i was… Origen c. 185–c. 253PG 11:1865…i have in christ jesus our lord if according to man i fought with beasts at ephesus what does it profit me if the dead do not rise at all let us eat and drink for… Origen c. 185–c. 253PG 13:1561…for them and why stand we in jeopardy every hour and also if after the manner of men i have fought with beasts at ephesus what advantageth it me if the dead rise not let us… Origen c. 185–c. 253PG 13:1565B…, after the manner of men, I have fought with beasts at Ephesus, what is the profit to me, if the dead do not rise? Let us eat and drink, for tomorrow we die" (1 Cor. xv, 32). For let it be granted that what is th… Archelaus of Carrhae fl. c. 262-280PG 10:1511B…to be no judgment, the keeping of God's commandments will be in vain, and there is no place for abstinence: "Let us eat and drink, for tomorrow we shall die" (1 Cor. xv, 32). But you connect all these things, den… Athanasius of Alexandria c. 296–373PG 26:609B…earth been founded upon the seas, and upon the floods, has God prepared it?" And hence they may say to themselves: "Let us eat and drink, for tomorrow we die" (1 Cor. xv, 32)—so that, clearly, as they themselves p… Epiphanius of Salamis c. 340–404PG 41:1157A…nto those who think that to live in such luxuries is to live at all; those who consider the belly to be their God. "Let us eat and drink; for tomorrow we die" (1 Cor. xv, 32)—as do certain voracious bodies that ar… John Chrysostom c. 349–407PG 49:27B…ought with beasts at Ephesus, what does it profit me, if the dead rise not? And if in this life only we have hope in Christ, we are of all men most miserable" (I Cor. XV, 32, 19). We suffer countless evils in the… John Chrysostom c. 349–407PG 60:493…and ever amen c d h homily xii h chapter v i speak after the manner of men because of the infirmity of your flesh for as you have yielded your members servants to uncleanness and… John Chrysostom c. 349–407PG 61:349…die and he shows from here what kind of deaths saying thus if after the manner of men i have fought with beasts at ephesus what advantageth it me what is if after the manner of… John Chrysostom c. 349–407PG 61:351…be in danger on his behalf if the dead are not raised let us eat and drink for tomorrow we die this word moreover is of one mocking and it was not from himself that he… John Chrysostom c. 349–407PG 61:653…righteousness drew to itself the grace of the spirit a brothers i speak after the manner of men though it be but a man's covenant yet if it be confirmed no man disannulleth it or addeth… John Chrysostom c. 349–407PG 62:89D…ng. And simply, that which is useful for nothing is called vain. Let us see, then, if human things are not such. “Let us eat and drink; for tomorrow we die” (1 Cor. 15:32). What then is the end, tell me? Corrup… John Chrysostom c. 349–407PG 62:315B…hy of faith in the things He has said. These are the words of drunkenness, of luxury, and of lustful intemperance: "Let us eat and drink; for tomorrow we die" (1 Cor. 15.32). Not tomorrow, but when you say these… John Chrysostom c. 349–407PG 63:877C…now that many mock us, saying: "Tears again." For this reason it is the time for tears. I know that those who say, Let us eat and drink, for tomorrow we die (1 Cor. 15:32), also speak impiously. Vanity of vani… Nilus of Sinai d. c. 430PG 79:921…might enjoy the fruits of their labors he contends using these words if after the manner of men i have fought with beasts at ephesus what advantageth it me if the dead d rise not by… Cyril of Alexandria d. 444PG 70:511…and sacrificing sheep so as to eat flesh and drink wine saying let us eat and drink for tomorrow we die and these things are revealed in the ears of the lord of sabaoth that this… Cyril of Alexandria d. 444PG 77:1471…but let her have faith in the blessed paul who says if i have fought with beasts at ephesus after the manner of men what is the profit to me the blessed apostles did not spend… Theodoret of Cyrrhus c. 386–458PG 80:391…nature he says o balac is not subject to change or alteration after the manner of men i have been brought to bless i will bless and i shall not turn back h question xlix h… Theodoret of Cyrrhus c. 386–458PG 82:361…means also exhorting them to believe ver if according to man i fought with beasts at ephesus what is the profit to me if the dead do not rise according to human calculation he says i… John of Damascus c. 675–749PG 95:487…the becoming slaves to righteousness which is better than any freedom i speak after the manner of men because of the infirmity of your flesh for just as you have presented your members as slaves to… Theodore the Studite 759–826PG 99:1149…receiving in its place the primacy of impiety if says the apostle i have fought with beasts at ephesus after the manner of men what does it profit me i say also if according to you… Oecumenius of Tricca fl. 10th c.PG 118:875…i have in christ jesus our lord if according to man i fought with beasts at ephesus what is the profit to me if the dead do not rise let us eat and drink for tomorrow… Nicetas Stethatos c. 1005–c. 1090PG 120:1023B…preaching, because we shall not rise either. And as the Apostle says: “If I have fought with beasts at Ephesus, what doth it profit me, if the dead rise not?” (1 Cor. XV, 32). For why do we suffer such things dail… Theophylact of Ohrid c. 1055 – after 1107PG 124:415…then made free from sin ye became the servants of righteousness i speak after the manner of men because of the infirmity of your flesh for as ye have yielded your members servants to uncleanness and… Theophylact of Ohrid c. 1055 – after 1107PG 124:769…you continue to the end so miserably as to disbelieve the resurrection if after the manner of men i have fought with beasts at ephesus what advantageth it me c as far he says as pertains… Theophylact of Ohrid c. 1055 – after 1107PG 126:349C…refute you, since you cast a slanderous tongue upon letters that are so manifestly innocent? But as to the saying, Evil communications corrupt good manners (1 Cor. xv, 32), it was indeed fitting for Paul to say… Athanasius AlexandrinusPG 25:789B…t is not the truth that they keep in view, but they prefer present pleasure before it, and say only: "Let us eat and drink, for tomorrow we die" (Isa. XXII, 5; I Cor. xv, 32). Such, then, is the intention and the… Joannes ChrysostomusPG 51:119…ut the blood of the saints, hear how he was pouring out his own blood for the saints. "If after the manner of men," he says, "I fought with beasts at Ephesus" (1 Cor 15:32). And again, "We are counted as sheep f… John Chrysostom c. 349–407PG 47:61D…ot, having found an entry through a banquet or untimely speech, dissipate temperance, according to the one who says: "Evil communications corrupt good morals" (1 Cor. 15.33). Therefore, he was also held in check:… John Chrysostom c. 349–407PG 48:717D…lawless"; but he leads away the disciples and those who are more weakly disposed, exhorting and teaching them thus: "Evil communications corrupt good manners" (1 Cor. 15:33); and again: "Come out from among them,… John Chrysostom c. 349–407PG 50:755D…beseech you, be more irrational than irrational beasts; but let us shrink back, and let us not provide our ears: for "Evil conversations corrupt good morals" (1 Cor. 15, 33); nor will those who have been deceived… John Chrysostom c. 349–407PG 53:49D…the association with the base is accustomed to harm those who mingle with them, just as the blessed Paul also says, "Evil communications corrupt good manners" (1 Cor. 15:33), so also the association with the good… John Chrysostom c. 349–407PG 53:129A…ood, and that it was pleasing to the eyes to see, and beautiful to contemplate; and she took of its fruit, and ate." Truly, "Bad company corrupts good morals" (1 Cor. 15:33). Why, then, before the counsel of that… John Chrysostom c. 349–407PG 55:145…aul also fears this, saying: "Do you not know that a little leaven leavens the whole lump?" (1 Cor. 5:6). And again: "Evil companionships corrupt good morals" (1 Cor. 15:33). What is, "Truths have diminished"? Tr… John Chrysostom c. 349–407PG 57:29D…ee how great is the difference between this soul and that, even though it is one and the same. Therefore Paul says: Evil communications corrupt good manners (1 Cor. XV, 33). Therefore we need the continuous song… John Chrysostom c. 349–407PG 58:995B…you will see how great is the difference for that soul, even though one may always be in the soul: therefore the apostle says: "Bad company ruins good morals" (1 Cor. 15: 33). Therefore, we are constantly in need… John Chrysostom c. 349–407PG 59:313C…ot corrupt those who mix with those who are possessed by the disease, as quickly as the wickedness of wicked men; for "evil conversations corrupt good morals" (1 Cor. 15. 33). And the prophet again, "Go out from t… John Chrysostom c. 349–407PG 59:369…wicked doctrines are nothing else but the offspring of vainglory. Let us, then, flee this disease. For "evil communications," he says, "corrupt good manners" (1 Cor. 15. 33). These are not the doctrines of the ap… John Chrysostom c. 349–407PG 62:477D…enefit you; but they will certainly benefit you; for the soul is fashioned according to the conversations. "Bad conversations," he says, "corrupt good morals" (1 Cor. 15. 33). Therefore, good conversations benefit… John Chrysostom c. 349–407PG 63:147C…ss, by which he stopped her mouth. "Why," he says, "have you spoken like one of the foolish women?"—Job 2.10. Truly, "Evil communications corrupt good manners"—1 Cor. 15.33: always, indeed, but especially in cala… Nilus of Sinai d. c. 430PG 79:945D…eye might fight against everything that can deceive by sight, and the hearing might fight against evil conversations [which are known] to corrupt good morals (1 Cor. xv, 33). Let the smell also turn away eagerly… Cyril of Alexandria d. 444PG 76:461A…Paul said, “Evil communications corrupt good manners” (I Cor. xv. 33); and, according to the saying of Solom… John of Damascus c. 675–749PG 95:1253…In the mouth of the impudent the gift of begging will be sweetened, and in his belly fire will burn." TITLE XLVI. — Concerning foul language 1 Corinthians xv, 33. — "Bad company ruins good morals." Ephesians iv, 29. — "Le… Theophylact of Ohrid c. 1055 – after 1107PG 124:769…mocking the senselessness of those who do not believe in the resurrection be not deceived evil communications corrupt good manners he turns his discourse to exhortation but he quietly accuses them as though they were senseless… Euthymius Zigabenus d. after 1118PG 130:467A…ut of profane sources: "Cretans are always liars" [Tit. 1:12]; and, "For we are also his offspring" [Acts 17:28]; and, "Evil associations corrupt good morals" [1 Cor. 15:33]; nevertheless, being holy, he retains… John Chrysostom c. 349–407PG 61:603D…hers are suppressed. For to pursue shadows is the behavior of a man laboring under insanity. Therefore Paul said, Awake to righteousness, and do not sin (I Cor. XV, 34). For there is also another kind of ins… John of Damascus c. 675–749PG 95:695…who perform great deeds of virtue desire daily to see that day for some have not the knowledge of god see how he shifts the accusations back to them for to disbelieve in the resurrection belongs… Theophylact of Ohrid c. 1055 – after 1107PG 124:769…imposed upon he signifies however that others entice them into such things awake to righteousness and sin not for some have not the knowledge of god d as if they were drunkards he says awake and… PG 61:3C…se and many others are suppressed. For following shadows is the madness of one who is suffering. Therefore Paul said, Awake to righteousness, and do not sin (1 Cor. 15:34). For there is also another kind of… Origen c. 185–c. 253PG 11:97…know that what we say is true hear the apostle but someone will say how are the dead raised and with what body will they come senseless man that which you sow you do not sow… Origen c. 185–c. 253PG 11:1865…have an ignorance of god i speak to your shame but someone will say how are the dead raised and with what body do they come senseless man that which you sow is not made alive… Origen c. 185–c. 253PG 12:1107…having become spiritual through the spirit that gives life and the passage but some man will say how are the dead raised up and with what body do they come shows clearly that the primary subject… Basil the Great c. 329–379PG 31:805D…, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him (I Cor. XV, 35-38). And a little after: So also is the re… Gregory of Nyssa c. 335–c. 395PG 44:1309…the doctrine of the resurrection of men to be a fable saying how are the dead raised up and with what body do they come to whom bodies after death had gone into destruction in various… Epiphanius of Salamis c. 340–404PG 41:701…unbeliever who doubts completely and says how does the resurrection come about and with what body do they come and he immediately says to such persons fool that which you sow is not brought to life… Epiphanius of Salamis c. 340–404PG 41:1095A…having been made spiritual. And as to But someone will say: How are the dead raised, and with what manner of body do they come? (I Cor. XV, 35), he clearly indicates that the primary… Epiphanius of Salamis c. 340–404PG 41:1189…unbelievers but you will say to me how are the dead raised and with what body do they come and he says to him who says such things fool for whoever doubts at all about the… John Chrysostom c. 349–407PG 48:863…resurrection but someone will say he says how are the dead raised and with what body do they come nevertheless having so many things to accuse them of he said nothing to them before that of… John Chrysostom c. 349–407PG 61:355…grace and philanthropy etc h homily xli h chapter v but someone will say how are the dead raised and with what body do they come insensate one that which you sow is not quickened unless… Cyril of Alexandria d. 444PG 74:901…their wages beginning from the last even unto the first but someone will say how are the dead raised and with what manner of body do they come etc the prophet d isaiah after the resurrection… Theodoret of Cyrrhus c. 386–458PG 82:361…the question brought forward by the unbelievers and says ver but someone will say how are the dead raised up… Theodoret of Cyrrhus c. 386–458PG 83:515…set forth the objection of those who do not believe but someone will say how are the dead raised and with what body do they come and first he called them foolish as those who see… Cosmas Indicopleustes fl. c. 535–550PG 88:351…and a natural example to persuade them with these words but someone will say how are the dead raised and with what body do they come he answers them surely and says fool what you sow… John of Damascus c. 675–749PG 94:1225…a transformation from corruption to the state of incorruption b 'but someone will say how are the dead raised o the unbelief o the folly he who by will alone changed dust into a body he… John of Damascus c. 675–749PG 95:695…so that having conceived shame you may become better vers but someone will say how are the dead raised and with what kind of body do they come he solves the objection which the gentiles had… Oecumenius of Tricca fl. 10th c.PG 118:879…have an ignorance of god to your shame i speak but someone will say how are the dead raised up and with what body do they come thou fool that which thou sowest is not quickened… Oecumenius of Tricca fl. 10th c.PG 118:881…in what body they are raised where it was interpreted but someone will say how are the dead raised up and with what body do they come therefore the proof that they are indeed raised he… Theophylact of Ohrid c. 1055 – after 1107PG 124:771…made ashamed and are thinking of what is proper vers but someone will say how are the dead raised and with what body do they come he did not say you say so that the discourse… Cyril of JerusalemPG 33:1037…which paul wrote to those who said how are the dead raised and with what body do they come and that if the dead are not raised neither has christ been raised and that he called… Irenaeus of Lyon c. 130–c. 202PG 7:1139C…It is sown in corruption, it shall rise (61) in incorruption" (1 Cor. 15:42) (62). For "that," he says, "which you sow is not quickened, unless it die first" (1 Cor. 15:36). 2. What then is it that like the grai… Origen c. 185–c. 253PG 11:1207…again or with what manner of body shall they come senseless man that which thou sowest is not quickened except it die first and that which thou sowest thou sowest not the body that shall be… Origen c. 185–c. 253PG 17:595…or with what manner of body shall they come thou foolish man that which thou sowest is not quickened except it die first and that which thou sowest thou sowest not the body that shall be… Basil the Great c. 329–379PG 31:805…are the dead raised up and with what body do they come thou fool that which thou sowest is not quickened except it die and that which thou sowest d thou sowest not that body that… Basil the Great c. 329–379PG 31:1701…do they come to whom he answered thus foolish one he says that which thou sowest is not quickened except it die first and that which thou sowest thou sowest not the body that shall be… Gregory of Nyssa c. 335–c. 395PG 44:1017C…eat Paul, having rightly understood the voice of the Master, says that it is not possible for a stalk to grow unless the grain is first dissolved by death (1 Cor. xv, 36). This doctrine the Church proclaims, t… John Chrysostom c. 349–407PG 49:113B…ed upon agricultural theories, discoursing to us concerning the resurrection, and he says: "Thou fool, that which thou sowest is not quickened, except it die" (1 Cor. 15:36). If that blessed one urged the reasons… John Chrysostom c. 349–407PG 56:299D…ostle: Senseless man, that which you sow is not quickened, unless it first die: and that which you sow, you sow not the grain of wheat or of some other seed (1 Cor. 15. 36-37), dead and dry without moisture; and wh… John Chrysostom c. 349–407PG 62:435…to the corinthians he agitated many things with arguments and then subjoined thou fool that which thou sowest is not quickened when he argues with the faithful but among outsiders what force had this so also… Theodoret of Cyrrhus c. 386–458PG 82:363…affairs and calls him a fool who cannot perceive these things vers thou fool that which thou sowest is not quickened except it die and that which thou sowest thou sowest not that body that shall… Paschal Chronicle c. 630PG 92:1535C…r above (v. 931) he was mocking those who kept saying that birds converse with one another. 1356. The Apostle was the first of all to use this simile of wheat (1 Cor. xv, 36): "Foolish one, that which you sow is n… Oecumenius of Tricca fl. 10th c.PG 118:879…are the dead raised up and with what body do they come thou fool that which thou sowest is not quickened except it die and that which thou sowest thou sowest not the body that shall… Origen c. 185–c. 253PG 11:1207…man that which thou sowest is not quickened except it die first and that which thou sowest thou sowest not the body that shall be but a naked grain as of wheat or of some of… Origen c. 185–c. 253PG 17:595…man that which thou sowest is not quickened except it die first and that which thou sowest thou sowest not the body that shall be but bare grain as of wheat or of some of the… Basil the Great c. 329–379PG 31:805…is not quickened except it die and that which thou sowest d thou sowest not that body that shall be but bare grain it may chance of wheat or of some other grain but god giveth… Basil the Great c. 329–379PG 31:1701…says that which thou sowest is not quickened except it die first and that which thou sowest thou sowest not the body that shall be but a bare grain as of wheat or of some other… Theodoret of Cyrrhus c. 386–458PG 82:363…thou fool that which thou sowest is not quickened except it die and that which thou sowest thou sowest not that body that shall be but bare grain it may chance of wheat or of some… Theodoret of Cyrrhus c. 386–458PG 83:735…sow you do not sow the body that shall be but a bare grain it may chance of wheat or some of the others but god gives it a body as he willed if however you… Oecumenius of Tricca fl. 10th c.PG 118:879…thou fool that which thou sowest is not quickened except it die and that which thou sowest thou sowest not the body that shall be but a bare grain it may chance of wheat or of… Michael Glycas c. 1125–after 1204PG 158:745…rises from it as god fully willed for he says thou fool that which thou sowest thou sowest not the body that shall be and what follows b there shall be another mode of life hereafter… Origen c. 185–c. 253PG 11:1207…a naked grain as of wheat or of some of the others but god giveth it a body as he will and to every one of the seeds a proper body a see how he says… Basil the Great c. 329–379PG 31:805…bare grain it may chance of wheat or of some other grain but god giveth it a body as it hath pleased him i cor xv and a little after so also is the resurrection of… Basil the Great c. 329–379PG 31:1701…be but a bare grain as of wheat or of some other but god giveth it a body as he hath willed c that is just as you scatter a bare grain of wheat in the… Theodoret of Cyrrhus c. 386–458PG 82:363…the resurrection he also shows the quality of the bodies b vers but god giveth it a body as it hath pleased him and to every seed his own body for just as wheat grows from… Oecumenius of Tricca fl. 10th c.PG 118:819…now hath god set the members every one of them in the body as it hath pleased him and if they were all one member where were the body but now are they many members yet… Oecumenius of Tricca fl. 10th c.PG 118:879…grain it may chance of wheat or of some of the others but god giveth it a body as it hath pleased him and to every seed its own body b awake to soberness as if… Origen c. 185–c. 253PG 11:1865…to each of the seeds its own body not all flesh is the same flesh but there is one flesh of men another flesh of beasts another of fishes and there are celestial bodies and terrestrial… John Chrysostom c. 349–407PG 56:471A…me flesh, but there is one kind of flesh of men, another of beasts, another of fish, another of birds; and there are celestial bodies, and terrestrial bodies" (1 Cor. XV, 39-40). Why does Paul discuss natural phenome… Theodoret of Cyrrhus c. 386–458PG 82:363…then he also mentions the distinction of those who rise again vers all flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and… Oecumenius of Tricca fl. 10th c.PG 118:881…is not raised in the resurrection but another b not all flesh the same flesh but there is another flesh of men and another flesh of cattle and another of fishes and another of birds and… Theophylact of Ohrid c. 1055 – after 1107PG 124:773…that his own body is given to each not all flesh is the same flesh but there is one flesh of men another flesh of cattle another flesh of birds and another of fish b lest… Leontius of ByzantiumPG 86:1557…and yet they are stones and plants for not all flesh is the same flesh but there is one of birds and another of fish and of serpents and there are earthly bodies and celestial bodies… Origen c. 185–c. 253PG 11:233…flesh of men another of beasts and celestial bodies and terrestrial bodies but the glory of the celestial is one while that of the terrestrial is another one glory of the sun and another glory of… Origen c. 185–c. 253PG 11:1123…f the heavenly. For one is the glory of the sun, and another the glory of the stars, and among the stars themselves, star differs from star in glory ⟦1 Cor. XV, 40-41⟧. Therefore, because we accept the resurrection of the dead… Origen c. 185–c. 253PG 11:1195…also paul having taken this in his discourse concerning the resurrection says there are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another… Origen c. 185–c. 253PG 11:1865…beasts another of fishes and there are celestial bodies and terrestrial bodies but the glory of the celestial is one thing and the glory of the terrestrial another there is one glory of the sun and… Origen c. 185–c. 253PG 12:879…cattle another of fish and there are celestial bodies and terrestrial bodies but the glory of the celestial is one and that of the terrestrial another there is one glory of the sun and another glory… Didymus the Blind c. 313–398PG 39:1019A…, and the celestial bodies, because they differ infinitely from the uncreated Spirit of God, and are subject to Him, according to the wise Apostle, who writes (1 Cor. xv, 40): 'There are terrestrial bodies, and ce… Epiphanius of Salamis c. 340–404PG 42:97D…way. For It speaks of "celestial bodies" and "terrestrial bodies," but "the glory of the celestial is one thing, and the glory of the terrestrial is another" (1 Cor. xv, 40). And in this way, he spoke entirely of… Isidore of Pelusium d. c. 450PG 78:859…a difference of glory is found for the glory of the sun is one and the glory of the moon is another and the glory of the stars is another for star differs from star in… Theodoret of Cyrrhus c. 386–458PG 82:363…conduct also confirms a difference in their rewards vers and bodies celestial and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another for those who are worthy… John of Damascus c. 675–749PG 95:697…cattle another of fish and there are celestial bodies and terrestrial bodies but the glory of the celestial is one and that of the terrestrial is another there is one glory of the sun and another… Theodore the Studite 759–826PG 99:411A…on with the Godhead, it is neither incorporeal nor uncircumscribed. For this reason the Apostle says: And there are celestial bodies, and bodies terrestrial (I Cor. XV, 40). For that which is properly incorporea… Origen c. 185–c. 253PG 11:227…differences are displayed just as for example the apostle also says that there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Origen c. 185–c. 253PG 11:233…of the celestial is one while that of the terrestrial is another one glory of the sun and another glory of the moon and another glory of the stars for star differs from star in glory… Origen c. 185–c. 253PG 11:235…glory that is the saints took the comparison of heavenly bodies saying there is one glory of the sun and another glory of the moon and another glory of the stars and again wishing to teach… Origen c. 185–c. 253PG 11:1071…to the sun the moon and the stars by him who says there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Origen c. 185–c. 253PG 11:1195…the celestial is one and the glory of the terrestrial is another there is one glory of the sun and another glory of the moon and another glory of the stars for one star differs from… Origen c. 185–c. 253PG 11:1833…he says there are celestial bodies and bodies terrestrial one is the glory of the sun and another the glory of the moon and another the glory of the stars for star differs from star in… Origen c. 185–c. 253PG 11:1865…the celestial is one thing and the glory of the terrestrial another there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Origen c. 185–c. 253PG 12:879…glory of the celestial is one and that of the terrestrial another there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Origen c. 185–c. 253PG 13:93…stars according to the knowledge of occult things following him who said one glory of the sun and another of the stars for star differs from star in glory so also is the resurrection of the… Origen c. 185–c. 253PG 13:759…when the stars fall like leaves from heaven and there will be one glory of the sun and another glory of the moon another glory of the stars for one star differs from another star in… Origen c. 185–c. 253PG 13:839…the light of the world and the apostle too in the passage there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Origen c. 185–c. 253PG 14:1127…in dishonor shall rise in glory and when as one is the glory of the sun and another the glory of the moon and another the glory of the stars and as star differs from star… Origen c. 185–c. 253PG 17:1025B…ion to these, in Commentary on Matthew, tome x, no. 3, p. 445, how there will be a different brightness in the resurrection of men, according to the Apostle, 1 Cor. xv, 41, when the Savior said: “The righteous s… Dionysius of Alexandria c. 190-264/265PG 10:1255…nor the pleiades those of orion for well did paul distinguish saying there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Archelaus of Carrhae fl. c. 262-280PG 10:1499A…y (86): "For one," it says, "is the glory (87) of the sun, another the glory of the moon, another the glory of the stars; for star differs from star in glory" (I Cor. XV, 41). If, therefore, the sun has greater gl… Methodius of Olympus d. c. 311PG 18:127…the reckoning of each one's faith and this too paul describes saying there is one glory of the sun and another glory of the moon and another glory of the stars for star differeth from star… Eusebius of Caesarea c. 260–339PG 21:549A…there is one glory of the sun, and another glory of the moon, and another glory of the stars," says the divine Apostle; "for star differs from star in glory" (1 Cor. xv, 41). In this way, therefore, one ought al… Eusebius of Caesarea c. 260–339PG 24:1059A…are the eyes of those who see, he says, the things which you see (Luc. x, 23). But I do not now accuse good acts; but just as star differs from star in glory (1 Cor. xv, 41), so also acts differ in honor. For the… Gregory of Nazianzus c. 329–390PG 36:181…their motion their size their relation to one another and their brightness there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Gregory of Nyssa c. 335–c. 395PG 44:113…great lights and the apostle another glory of the sun and d another glory of the moon and another glory of the stars for star… Gregory of Nyssa c. 335–c. 395PG 45:483…by this utterance he demonstrates the unity of nature for just as there is one glory of the sun and another glory of the moon because they do not correspond to one another… Didymus the Blind c. 313–398PG 39:445…believe that the holy spirit is god in this same place that there is one glory of the sun and another glory of the moon and another of the stars h h chap xiii concerning those… Didymus the Blind c. 313–398PG 39:685…of the kingdom yet not being kings themselves for the scripture knows there is one glory of the sun and another glory of the moon and stars and that there is a different glory of these… Epiphanius of Salamis c. 340–404PG 89:909…sun and moon saying concerning those who have shone in their times there is one glory of the sun namely of christ and another glory of the moon that is of the church and another glory… John Chrysostom c. 349–407PG 47:307B…ot only in Gehenna, but also in the kingdom: "Many are the mansions," He says (John 14:2). And, "There is one glory of the sun, and another glory of the moon" (1 Cor. 15:41). And what is surprising if He has dist… John Chrysostom c. 349–407PG 47:307B…other glory of the moon" (1 Cor. 15:41). And what is surprising if He has distinguished these so accurately, when He says that there, "star differs from star" (1 Cor. 15:41)? Being aware of these things, therefor… John Chrysostom c. 349–407PG 47:355D…ith a certain distinction: "There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory" (1 Cor. 15:41). He does not stop at the difference he… John Chrysostom c. 349–407PG 48:775B…plaining it, when he says: There is one glory of the sun, and another glory of the moon, and another glory of the stars. For star differs from star in glory (1 Cor. XV, 41). And again: If anyone builds upon thi… John Chrysostom c. 349–407PG 48:1041…are there differences among the just. For "one is the glory of the sun, and another the glory of the moon, and another the glory of the stars" (1 Cor. 15:41). For some things differ in glory, and… John Chrysostom c. 349–407PG 52:409B…Become silver, only be on the foundation. And again elsewhere: “There is one glory of the sun, and another glory of the moon, and another glory of the stars” (1 Cor. 15:41). Can you not be the sun? Become the mo… John Chrysostom c. 349–407PG 55:275B…, and another the glory of the moon, and another the glory of the stars. For star differeth from star in glory, so also shall the resurrection of the dead be (1 Cor. 15:41). And Christ says: In my Father's hous… John Chrysostom c. 349–407PG 56:865…glories in the saints according to their works, the Apostle saying: For one star differeth from another star in glory, so also is the resurrection of the dead (1 Cor. 15:41-42): so likewise there is a difference of… John Chrysostom c. 349–407PG 58:543…for since there is a difference of glory for another is the glory of the sun and another the glory of the moon and another the glory of the stars and star differs from star in… John Chrysostom c. 349–407PG 60:671D…g those three there was again much difference. For there is much precision with God, even unto the last. For "one star differs from another in glory," he says (1 Cor. 15:41). Although all were apostles, all were… John Chrysostom c. 349–407PG 60:673…others, and yet they are superior (For, it says, "star differs from star in glory" [1 Cor. 15: 41]); how then shall sinners be in the sam… John Chrysostom c. 349–407PG 60:763A…on, and stars: "There is," he says, "one glory of the sun, and another glory of the moon, and another glory of the stars: for star differs from star in glory" (1 Cor. 15:41). Therefore, we show you the lightnings… John Chrysostom c. 349–407PG 61:357…is one and that of the earthly is another another is the glory of the sun and another the glory of the moon and another the glory of the stars for star differs from star in… Isidore of Pelusium d. c. 450PG 78:1009…the stars especially since the divine paul adds his vote and says there is one glory of the sun and another glory of the moon and another glory of the stars h to the same h… Isidore of Pelusium d. c. 450PG 78:1711…devil ii to command others and to obey others is burdensome iii there is one glory of the sun another of the moon another of the stars iii others do not pay the penalty for offenses… Theodoret of Cyrrhus c. 386–458PG 81:177…righteous shine forth as the sun and the blessed paul also says there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Theodoret of Cyrrhus c. 386–458PG 82:365…s house said he are many mansions so also here a ver there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Dionysius the Areopagite fl. c. 500PG 4:389…and terrestrial bodies r then clarifying what they are he adds another glory of the sun and another glory of the moon and another glory of the stars s the supreme heaven and the earth therefore… Procopius of Gaza c. 465–528PG 87:927…cast into outer darkness who receive a glory different from others for there is one glory of the sun and another glory of the moon and another glory of the stars and star differs from star… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:439…valiant in the practice of the virtues forasmuch as one is the glory of the sun and another d the glory of the moon and another the glory of the stars and since there are many… John of Damascus c. 675–749PG 95:697…of the celestial is one and that of the terrestrial is another there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Oecumenius of Tricca fl. 10th c.PG 118:881…is the glory of the celestial and another that of the terrestrial there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Theophylact of Ohrid c. 1055 – after 1107PG 124:773…must not be understood in that way but their manner of life there is one glory of the sun and another glory of the moon and another glory of the stars for star differs from star… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1251…the virtue and knowledge and the measure of deification they possess for there is one glory of the sun and another glory of the moon and another glory of the stars and star from star… Manuel Kalekas d. 1410PG 152:637C…wing the differences in luster, he adds, "There is one glory of the sun, and another glory of the moon. For one star differeth from another star in glory" (I Cor. xv, 41). And again he says that this very body… Irenaeus of Lyon c. 130–c. 202PG 7:1139C…f this he says concerning it in the first to the Corinthians: "And the resurrection of the dead. It is sown in corruption, it shall rise (61) in incorruption" (1 Cor. 15:42) (62). For "that," he says, "which you… Origen c. 185–c. 253PG 11:97…which we cannot please god as if it were an enemy and the resurrection of the dead it is sown in corruption it will rise in incorruption it is sown in dishonor it will rise in… Origen c. 185–c. 253PG 11:1071…another glory of the stars for star differs from star in glory so also is the resurrection of the dead and by daniel who prophesied of these things long ago celsus alleges that we say all… Origen c. 185–c. 253PG 11:1123…tion; and sown in dishonor, they are raised in glory; and sown in weakness, they are raised in power; and bodies sown psychical are raised spiritual ⟦1 Cor. XV, 42-44⟧. Moreover, that the underlying matter is receptive to the… Origen c. 185–c. 253PG 11:1195…glory of the stars for one star differs from another in glory so also is the resurrection of the dead it was not therefore reasonable that those who had been taught to step beyond all created… Origen c. 185–c. 253PG 11:1833…the glory of the stars for star differs from star in glory so also is the resurrection of the dead prove therefore if flesh and bones and blood have substance in heaven m body and flesh… Origen c. 185–c. 253PG 11:1865…another glory of the stars for star differs from star in glory so also is the resurrection of the dead and after a little he says behold i tell you a mystery we shall not all… Origen c. 185–c. 253PG 12:591…of future goods and of that age which we hope for from the resurrection of the dead it is certain that if we have had a desire for better things in the present life and according… Origen c. 185–c. 253PG 12:879…another glory of the stars for star differs from star in glory so also is the resurrection of the dead many differences therefore are designated for those who come to salvation whence i believe that these… Origen c. 185–c. 253PG 13:93…and another of the stars for star differs from star in glory so also is the resurrection of the dead unless according to these things that which he says were understood the natures of animals and… Origen c. 185–c. 253PG 13:173…and another of the stars for star differs from star in glory so also is the resurrection of the dead d unless that which he says the natures of animals and the wraths of beasts were… Origen c. 185–c. 253PG 13:217C…d for the deposition of human bodies, or carved into rocks, or dug into the earth, but every locus 20 I Cor. XIV, 12. 21 Ps. CIV, 15. 22 Isa. XXVI, 19. 23 I Cor. XV, 42-44. 24 Apoc. XX, 6. (78) This fragment ex… Origen c. 185–c. 253PG 13:219…be also the resurrection of the dead' and what he says 'it is sown in corruption it is raised in incorruption ' and the rest of this kind he clearly writes these things only of the… Origen c. 185–c. 253PG 13:221…so will be the resurrection of the dead and when he says it is sown in corruption it is raised in incorruption and other things of this kind he is clearly writing this about the body… Origen c. 185–c. 253PG 13:759…of the stars for one star differs from another star in brightness so also is the resurrection of the dead but do not boast against branches of this kind which have fallen in infidelity and have… Origen c. 185–c. 253PG 13:839…another glory of the stars for star differs from star in glory so also is the resurrection of the dead says the same things as daniel having taken this mind from his prophecy someone will therefore… Origen c. 185–c. 253PG 13:1585…father and son but also regarding wife and husband for b in the resurrection of the dead it is true that they neither marry nor are given in marriage but are as the angels in heaven… Origen c. 185–c. 253PG 13:1835…to think of this especially for him who knows it is written it is sown in corruption it is raised in incorruption it is… Origen c. 185–c. 253PG 14:851…accepted regarding david a that the son of god is such from the resurrection of the dead it is not difficult for him to notice who has read what is written for it was fitting for… Origen c. 185–c. 253PG 14:1049…that this form of a servant that is our own flesh itself is sown in corruption it is raised in incorruption it is sown in weakness it is raised in power it is sown in dishonor… Origen c. 185–c. 253PG 17:373…lights the apostle demonstrates saying for star differs from star in glory so also is the resurrection of the dead namely of the saints but more clearly the angel shows this who spoke to daniel saying… Origen c. 185–c. 253PG 17:541B…d, that what shall rise, will rise in power and in glory; and it will rise an incorruptible and spiritual body; "for corruption will not inherit incorruption" (1 Cor. XV, 42 et seq., 50). With these prerogativ… Origen c. 185–c. 253PG 17:987B…d in the fifth council. Sometimes, however, he seemed to have taught that not even the same body will return to life. Persuaded by these words of the Apostle, I Cor. xv, 42-44: "It is sown in corruption, it is raise… Methodius of Olympus d. c. 311PG 18:127…another glory of the stars for star differeth from star in glory so also is the resurrection of the dead and the lord does not profess that he will give the same honors to all but… Caesarius of Nazianzus c. 330-368/369PG 38:1049…it is sown in corruption when the apostle says concerning the body it is sown in corruption it is raised in incorruption it is sown an animal body but not a soul for the animal exists… Basil the Great c. 329–379PG 30:111B…s death, not precious is the birth of men. "It is sown," he says, "in dishonor, it is raised in glory; it is sown in corruption, it is raised in incorruption" (I Cor. xv, 42, 43). Compare, therefore, death with bi… Basil the Great c. 329–379PG 31:231…have been taught regarding those who have fallen asleep in christ that it is sown in corruption it is raised in incorruption it is sown in weakness it is raised in power it is sown a… Basil the Great c. 329–379PG 31:805…as it hath pleased him i cor xv and a little after so also is the resurrection of the dead it is sown in corruption it is raised in incorruption it is sown in dishonour it… Basil the Great c. 329–379PG 32:141…differences of dignities for as one star differs from another in glory so also is the resurrection of the dead those therefore who have been sealed by the holy spirit unto the day of redemption and… Basil the Great c. 329–379PG 32:1267…it is sown he says in ignominy it is raised in glory it is sown in corruption it is raised in incorruption when men perished in the jewish manner corpses were an abomination but where death… Gregory of Nyssa c. 335–c. 395PG 46:153…with a more magnificent and ample beauty it is sown he says in corruption it is raised in incorruption it is sown in weakness it is raised in power it is sown in dishonor it is… Epiphanius of Salamis c. 340–404PG 42:683…raised up the selfsame body as a spiritual one if our body is sown in corruption it is raised in incorruption it is sown a natural body it is raised a spiritual body how much more… Epiphanius of Salamis c. 340–404PG 89:781…is differences of dignities for as star differs from star in glory so also is the resurrection of the dead those therefore who are sealed by the holy spirit unto the day of redemption and who… John Chrysostom c. 349–407PG 56:865…the apostle saying for one star differeth from another star in glory so also is the resurrection of the dead cor so likewise there is a difference of torments among sinners for there is a first… John Chrysostom c. 349–407PG 61:357…gehenna not all will endure the same things wherefore he also added so also is the resurrection of the dead so how in great difference then having left this discourse as sufficiently proven he comes again… Cyril of Alexandria d. 444PG 74:905…the likeness of the resurrection from the dead and says what follows it is sown in corruption it is raised in incorruption xv for in just the same way as the grain of wheat cast into… Cyril of Alexandria d. 444PG 76:1347…and again for as by a man came death by a man also is the resurrection of the dead and since it is beyond the measures of the humanity which we conceive of for the word… Theodoret of Cyrrhus c. 386–458PG 82:365…this way he passes on to speak of the general resurrection ver so also is the resurrection of the dead that is to say as in the comparison of the seeds it is sown in corruption… Theodoret of Cyrrhus c. 386–458PG 83:1115…the thessalonians the philippians and to many others and now he says it is sown in corruption it is raised in incorruption it is sown in… Theodoret of Cyrrhus c. 386–458PG 83:1387…has taught us this clearly and plainly it is sown he says in corruption it is raised in incorruption it is sown in weakness it is raised in power it is sown in dishonor it is… Justinian I 482–565PG 86:967…son and against the spirit others impious like them d and mocking the resurrection of the dead it is clear therefore from what has been said that he who follows the holy fathers does not doubt… Cosmas Indicopleustes fl. c. 535–550PG 88:351…heavenly bodies and having shown the great difference between them he subjoins so also is the resurrection of the dead it is sown in corruption it is raised in incorruption it is sown in dishon… Modestus of Jerusalem d. 634PG 86:3279…page says you have been taught concerning those who sleep in christ it is sown in corruption it is raised in incorruption it is sown in infirmity it is raised in power it is sown an… John of Damascus c. 675–749PG 95:697…another glory of the stars for star differs from star in glory so also is the resurrection of the dead it is sown in corruption it is raised in incorruption lest they think from the example… John of Damascus c. 675–749PG 96:495D…ction: "It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: It is sown in weakness; it is raised in power" (I Cor. xv, 42-43), calling corruption, and dishonor, and… Theodore the Studite 759–826PG 99:1453…by dissolution into that higher and more godlike world for he says it is sown in corruption it is raised… Oecumenius of Tricca fl. 10th c.PG 118:883…but by showing that there is no glory for sinners b xv so also is the resurrection of the dead it is sown in corruption it is raised in incorruption it is sown in dishon… Theophylact of Ohrid c. 1055 – after 1107PG 124:775…and the moon and the stars hence the discourse is concerning these so also is the resurrection of the dead so how in much difference just as the examples already written have shown it is sown… Euthymius Zigabenus d. after 1118PG 130:763…that is differences in rank for star differs from star in glory so also is the resurrection of the dead therefore those who have been sealed by the holy spirit for the day of redemption and… Michael Glycas c. 1125–after 1204PG 158:127…immortal and the blessed paul confirms this teaching by saying of it it is sown in corruption it is raised in incorruption it is entirely clear that that adam before the sin was such starting from… Michael Glycas c. 1125–after 1204PG 158:685…state be persuaded also by this by the great paul who says it is sown in corruption it is raised in incorruption which the lord d granted to human nature through his wondrous resurrection from the… Gregory Palamas c. 1296–1359PG 151:701…is called the firstborn from the dead unless it is because 'it is sown in corruption it is raised in incorruption it is sown a natural body it is raised a spiritual body' for if he… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1261B…age, are they able to perceive the sense of rest or affliction? RESP. He who believes it to be true that "It is sown in infirmity, it is raised in power" (1 Cor. xv, 42), is able and ought to believe also in… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1489…by the power of the god who works the resurrection why then is the resurrection of the dead incredible when the doctrine which asserts it has been shaken neither by hands nor by tongue ' if… Basilius Caesariensis MagnusPG 29:389…for the better and the spiritual for it is sown he says in corruption it is raised in incorruption b do you see the change it is sown in weakness it is raised in power it… Irenaeus of Lyon c. 130–c. 202PG 7:1139C…not the bodies which are placed in the earth, in which also seeds are cast? And on account of this he said: "It is sown in ignobility, it shall rise in glory" (1 Cor. 15:43) (63). For what is more ignoble than a… Irenaeus of Lyon c. 130–c. 202PG 7:1139C…is more ignoble than a dead body? Or what again more glorious than it rising, and perceiving incorruptibility? It is sown in infirmity, it shall rise in power (1 Cor. 15:43): in its own infirmity indeed, because… Origen c. 185–c. 253PG 14:1049…own flesh itself is sown in corruption it is raised in incorruption it is sown in weakness it is raised in power it is sown in dishonor it is raised in glory it is sown a… Origen c. 185–c. 253PG 17:987…in corruption it is raised in incorruption it is sown in ignobility it is raised in glory it is sown in infirmity it is raised in virtue it is sown an animal body it is raised… Basil the Great c. 329–379PG 30:111…is the birth of men it is sown he says in dishonor it is raised in glory it is sown in corruption it is raised in incorruption i cor xv compare therefore death with birth and… Basil the Great c. 329–379PG 31:231…christ that it is sown in corruption it is raised in incorruption it is sown in weakness it is raised in power it is sown a soulish body it is raised a spiritual body why therefore… Basil the Great c. 329–379PG 31:805…the dead it is sown in corruption it is raised in incorruption it is sown in dishonour it is raised in glory it is sown in weakness it is raised in power it is sown a… Basil the Great c. 329–379PG 31:1701…shall rise in incorruption it is sown in dishonor it shall rise in glory it is sown in weakness it shall rise in power it is sown a natural body it shall rise a spiritual body… Basil the Great c. 329–379PG 32:1267…the birth of men for it is sown he says in ignominy it is raised in glory it is sown in corruption it is raised in incorruption when men perished in the jewish manner corpses were… Gregory of Nyssa c. 335–c. 395PG 46:153…it is sown he says in corruption it is raised in incorruption it is sown in weakness it is raised in power it is sown in dishonor it is raised in glory it is sown a… Epiphanius of Salamis c. 340–404PG 41:1191…to pass when that saying is fulfilled it is sown in ignobility it is raised in glory it is sown in infirmity it is raised in power for is that which is thus sown not infirm… John Chrysostom c. 349–407PG 56:297B…sfigured without doubt, conforming to the brightness of Christ, putting on mortal immortality: because "That which was sown in infirmity, shall rise in power" (1 Cor. 15. 43). The flesh will fear corruption no mor… John Chrysostom c. 349–407PG 56:827D…says: It is sown in infirmity, it is raised in power: it is sown in dishonor, it is raised in glory: it is sown an animal body, it will rise a spiritual body (1. Cor. 15. 43. 44). Every death indeed has passion in… John Chrysostom c. 349–407PG 56:941D…the body of His glory (Philip. 3:21); and they shall have risen in glory: when they shall have been sown natural (or "bodily"), and shall have risen spiritual (1 Cor. 15:43, 44): then He shall sit on the seat of… Cyril of Alexandria d. 444PG 74:727…of adventitious corruption but as the wise paul said concerning this body it is sown in weakness it is raised in power and it is sown in dishonor it is raised in glory c but what… Theodoret of Cyrrhus c. 386–458PG 82:365…raised in glory for what is so dishonorable as a dead body it is sown in weakness it is raised in power for what is more feeble than that ichor or dust yet it shall receive… Theodoret of Cyrrhus c. 386–458PG 83:163…in incorruption it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body and he… Theodoret of Cyrrhus c. 386–458PG 83:515…corruption it is raised in incorruption it is sown in a weakness it is raised in power it is sown in dishonor it is raised in glory it is sown a natural body it is… Theodoret of Cyrrhus c. 386–458PG 83:1387…it is sown he says in corruption it is raised in incorruption it is sown in weakness it is raised in power it is sown in dishonor it is raised in glory it is sown a… Anastasius I of Antioch d. 598PG 89:1359B…and this is conformed to the body of the glory of Christ, then Christ rose with a spiritual body; which is nothing else than that which was sown in dishonor (1 Cor. XV, 43), but is that very thing which has been… John of Damascus c. 675–749PG 96:495…the resurrection it is sown in corruption it is raised in incorruption it is sown in dishonour it is raised in glory it is sown in weakness it is raised in power i cor xv calling… Theophylact of Ohrid c. 1055 – after 1107PG 124:775…glory of incorruption even if not all shall enjoy the same honor it is sown in weakness it is raised in power for up to an interval of five days the flesh is not able to… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1243…of all infants in general whoever believes this to be true 'it is sown in weakness it is raised in power ' a can and ought to believe also in the resurrection of infants for he… Basilius Caesariensis MagnusPG 29:389…corruption it is raised in incorruption b do you see the change it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body at which… Irenaeus of Lyon c. 130–c. 202PG 7:1141A…. Seminated as an animal body, it shall rise as a spiritual body (1 Cor. 15:44). He has undoubtedly taught that the pr… Clement of Alexandria c. 150 – c. 215PG 9:663…itself is corporeal hence the apostle says it is sown an animal body it is raised a spiritual body how then do the souls that are punished perceive if they are not bodies fear then he… Origen c. 185–c. 253PG 11:97…in glory it is sown in infirmity it will rise in power it is sown a natural body it will rise a spiritual body c now we see with eyes we hear with ears we act… Origen c. 185–c. 253PG 13:1893…spirit and therefore he cannot be saved it is sown an animal body it is raised a spiritual body furthermore he who clings to the lord is made one spirit if therefore he who is joined… Origen c. 185–c. 253PG 14:1049…in power it is sown in dishonor it is raised in glory it is sown a natural body it is raised a spiritual body without doubt so that death may no longer have dominion over it… Origen c. 185–c. 253PG 17:849D…world, whether the angels of God or the sons of the resurrection;” just as Paul declares that the bodies of men also will be spiritual after the resurrection (1 Cor. xv, 44). Furthermore, since he called angels s… Origen c. 185–c. 253PG 17:987…in infirmity it is raised in virtue it is sown an animal body it is raised a spiritual body he thought that the body would indeed rise but that it would be changed in nature and… Athanasius of Alexandria c. 296–373PG 28:607…s command and may the holy apostle persuade you for he says it is sown a natural body it is raised a spiritual body that is to say in the resurrection quest xvii whence have we… Basil the Great c. 329–379PG 31:231…in weakness it is raised in power it is sown a soulish body it is raised a spiritual body why therefore do you lament a man who draws near to a change of habit nor should… Basil the Great c. 329–379PG 31:805…in glory it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body ibid… Basil the Great c. 329–379PG 31:1701…in glory it is sown in weakness it shall rise in power it is sown a natural body it shall rise a spiritual body d this is this body which we now wear is soon corrupted… Macarius of Egypt c. 300–391PG 34:51…the resurrection of body and soul as the apostle says c 'it is sown a natural body it is raised a spiritual body ' and again 'for this corruptible must put on incorruptibility ' after these… Macarius of Egypt c. 300–391PG 34:213…also in the resurrection of soul and body as the apostle says it is sown a natural body it is raised a spiritual body and again for this corruptible must put on incorruption do you see… Gregory of Nyssa c. 335–c. 395PG 46:153…in power it is sown in dishonor it is raised in glory it is sown a natural body it is raised a spiritual body for as if having left behind after the disso… Macarius of Magnesia fl. c. 400PG 10:1403A…f dust and earth for natural life; but a certain greater subtlety and spirituality is attributed to bodies glorified in the resurrection by the apostle Paul in I Cor. xv, 44 seqq., which cannot be affirmed of the… Epiphanius of Salamis c. 340–404PG 41:1179…in the body while other parts are laid aside and abandoned that there is a natural body and there is a spiritual body is not to be understood as if the spiritual body were one thing… Epiphanius of Salamis c. 340–404PG 42:683…if our body is sown in corruption it is raised in incorruption it is sown a natural body it is raised a spiritual body how much more is it reasonable to think this of the body… John Chrysostom c. 349–407PG 56:869A…that it might have nothing of the flesh in it, unless perhaps only the form, as it is written: “It is sown an animal body, but it shall rise a spiritual body” (1 Cor. 15.44). Respondens Jesus ait: Erratis… John Chrysostom c. 349–407PG 61:359…an animal body it rises a spiritual body there is an animal body and there is a spiritual body what are you saying is this not spiritual it is spiritual indeed but that is much more… Cyril of Alexandria d. 444PG 72:947…and if you hear the holy scripture saying concerning the human body it is sown a natural body it is raised a spiritual body do not deny to human bodies the return to incorruptibility for just… Theodoret of Cyrrhus c. 386–458PG 82:365…or dust yet it shall receive a power alien to destruction ver it is sown a natural body it is raised a spiritual body there is a natural body and there is a spiritual body everywhere… Theodoret of Cyrrhus c. 386–458PG 83:163…in incorruption it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body and he adds and as we have borne the image of the… Theodoret of Cyrrhus c. 386–458PG 83:515…in power it is sown in dishonor it is raised in glory it is sown a natural body it is raised a spiritual body and again for the trumpet shall sound and the dead shall be… Theodoret of Cyrrhus c. 386–458PG 83:1387…in dishonor it is raised in glory it is sown a soulish body it is raised a spiritual body and in another place we shall be caught up in the clouds into the air to meet… Procopius of Gaza c. 465–528PG 87:155B…lling the grace of the Spirit the "Spirit of life." And again, the same Paul writes in this manner: "It is sown a natural body, it is raised a spiritual body" (I Cor. XV, 44). He proclaims that to be a natural bod… Anastasius I of Antioch d. 598PG 89:1359B…hings. But what need is there to say that the Lord’s body rose spiritual, when Paul testifies concerning bodies that they are sown animal and rise spiritual (1 Cor. XV, 44)—transfigured, of course, to the glorio… Modestus of Jerusalem d. 634PG 86:3279…in infirmity it is raised in power it is sown an animal body it is raised a spiritual body and i find that the passage brought forward by basil of seleucia is the same in that… John of Damascus c. 675–749PG 95:697…is raised in power for then nothing of that kind will remain it is sown a natural body it is raised a spiritual body he says this not as if it is not even now given… John of Damascus c. 675–749PG 95:1181B…e, which he hath built thereupon, he shall receive a reward. If any man’s work burn, he shall suffer loss: but he himself shall be saved, yet so as by fire. » I Cor. xv, 44-56. — « So also it is written: The first m… Photius of Constantinople c. 810–c. 891PG 102:921…to be the beginning of a brighter and more divine union for it is sown a natural body it is raised a spiritual body it is sown in dishonor it is raised in glory b the… Theophylact of Ohrid c. 1055 – after 1107PG 124:775…if this incorruption is for the wicked a means to greater punishment it is sown a natural body it is raised a spiritual body the natural body is that which is governed by the powers of… Michael Glycas c. 1125–after 1204PG 158:346…all holy spirit hence also paul said it is sown an animal body it is raised a spiritual body take heed therefore it is sown an animal body that is to say dense and mortal it… Theodore Balsamon d. c. 1205PG 137:229A…ave rightly called them "psychical" (or animal) sins, following the great Paul, who says: "There is a natural (psychical) body, and there is a spiritual body" (I Cor. xv, 44); calling "natural" that which is led a… Nicetas Choniates c. 1155–1217PG 139:1307D…away and vanish. For the confirmation of which absurd dogma he abused these words of the Apostle: It is sown an animal body, it is raised a spiritual body (I Cor. XV, 44): which word of the Apostle, indeed, do… Gregory Palamas c. 1296–1359PG 151:497…just as the great paul announcing the mystery of eternal life says it is sown a natural body it is raised a spiritual body that is to say one ruled and moved by the supernatural power… Gregory Palamas c. 1296–1359PG 151:701…is because 'it is sown in corruption it is raised in incorruption it is sown a natural body it is raised a spiritual body' for if he perfected the author of our life through sufferings it… Manuel Kalekas d. 1410PG 152:633B…ripture, which says that the resurrection of the bodies themselves shall be. For the Apostle says: "It is sown an animal body, it shall rise a spiritual body" (I Cor. xv, 44). And: "For this corruptible must put o… Manuel Kalekas d. 1410PG 152:637B…ys, "That the righteous shall shine forth as the sun" (Matth. xiii, 43); and the blessed Paul says, "It is sown a natural body, it is raised a spiritual body" (I Cor. xv, 44); and showing the differences in luster… Basilius Caesariensis MagnusPG 29:389…the change it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body at which time all physical creation is also changed together with us… Philo of CarpasiaPG 40:33B…m a fleshly kiss by much and immeasurably, just as the day surpasses the night in light. For just as there is an animal body and there is a spiritual body ⟦I Cor. xv, 44⟧, so there is a fleshly kiss and a spir… Theodore of MopsuestiaPG 66:817C…2. — The Apostle says that the resurrection comes about by participation in the Spirit. For it is sown an animal body, he says, it is raised a spiritual body (I Cor. XV, 44), that, with this dominating, we may be… Origen c. 185–c. 253PG 11:1873…the apostle but have you not heard those words where he says the first man adam was made a living soul the last the lord a life giving spirit the first man is of the earth… Origen c. 185–c. 253PG 13:727D…the breath of life (Gen. ii, 7); and Paul calls this blast "soul," in which it is written that man was made: And the first man was made into a living soul (1 Cor. xv, 45). Not, therefore, is such a soul anothe… Didymus the Blind c. 313–398PG 39:561…thine enemy hunger feed him and again to the same the first adam was made a living soul the last adam a quickening spirit and to the galatians he that soweth in the spirit shall of… John Chrysostom c. 349–407PG 48:1093C…Clearly, the Spirit who dwells in us is God; for in Him we live and move and have our being (Acts 17:28). And, The second man became a life-giving spirit (1 Cor. 15:45). And elsewhere he says: The flesh pro… Cyril of Alexandria d. 444PG 74:473C…e conquered as God, it is nothing to us, but if as man, we have conquered in him. For a second Adam has appeared to us from heaven, as the Scripture testifies (I Cor. XV, 45). As therefore we have borne the im… Cyril of Alexandria d. 444PG 74:909…an animal one so it is with the other blameless passions therefore the first man adam was made a living soul but the second from heaven that is christ became not so much a soul as… Cyril of Alexandria d. 444PG 75:651…life and the life was the light of men in the apostle the first man adam was made a living soul the last adam was made a quickening spirit for the law of the spirit of… Cyril of Alexandria d. 444PG 75:1265B…he holy Scripture says somewhere that the first man—that is, Adam—was made into a living soul, but the latter—I mean Christ—was made into a life-giving spirit (I Cor. xv, 45). Therefore, just as for the sake of th… Cyril of Alexandria d. 444PG 76:1281…of the son stripped away how could his body be life giving the first man adam was made into a living soul the last adam into a life giving spirit and again the first man is… Cyril of Alexandria d. 444PG 77:1415…adam given that the apostle calls him so he says the first adam was made a living soul the last adam a quickening spirit nor does he say second adam although he was not ignorant of… Theodoret of Cyrrhus c. 386–458PG 82:365…be bestowed there will be manifold so also it is written ver the first man adam was made a living soul the last adam a life giving spirit the former we have read in the scriptures… Procopius of Gaza c. 465–528PG 87:155C…the soul first occupied the body, life followed. Wherefore Paul testifies, saying: "The first Adam was made a living soul, the last Adam a life-giving spirit" (I Cor. XV, 45). For the Spirit, through the intervent… John of Damascus c. 675–749PG 95:205…transformed through the resurrection unto incorruptible life wherefore he says the first adam was made a living soul the second adam into a quickening spirit the lord says to his own disciples go therefore and teach… John of Damascus c. 675–749PG 95:1181…be saved yet so as by fire i cor xv so also it is written the first man adam was made into a living soul the last adam into a quickening spirit howbeit that was not… Nicephorus the Philosopher fl. c. 890PG 106:121…awake thou that sleepest and christ shall give thee light and again it is written the first man was made into a living soul the last adam into a quickening spirit and speaking to the presbyters… Theophylact of Ohrid c. 1055 – after 1107PG 124:775…the same indeed but spiritual that is to say incorruptible so also it is written the first man adam became a living soul the last adam a life giving spirit and yet the one is written… Gregory ThaumaturgusPG 10:1129A…as formed from the earth returned to the earth, the second man, having been made, ascended into the heavens. And he is called the first Adam and the last Adam (cf. 1 Cor. 15:45). And just as it is acknowledged that t… Origen c. 185–c. 253PG 12:253…who is seen the outer man and again he says that is not first which is spiritual but that which is animal therefore every man first lives in this world carnally and is moved according to… Cyril of Alexandria d. 444PG 74:909C…o speak, of their sentiment, and indeed their different choice of life, demonstrated one to be animal, and the other, incomparably better, to be spiritual. 1 Cor. XV, 46. But it is not the spiritual that is fi… John of Damascus c. 675–749PG 95:1181…made into a living soul the last adam into a quickening spirit howbeit that was not first which is spiritual but that which is natural afterwards that which is spiritual the first man was of the… Clement of Alexandria c. 150 – c. 215PG 9:685B…kind that it cannot depart from that harmony which is in life. In this way, our father Adam existed and begat. LVI. The first man is of the earth, earthly [1 Cor. xv, 47]. If he had sown both from the animal a… Origen c. 185–c. 253PG 11:1873…made a living soul the last the lord a life giving spirit the first man is of the earth earthly the second is the lord from heaven a the apostle clearly showed both the former adam… Origen c. 185–c. 253PG 12:211…does it not seem to clearly designate here what the apostle says the first man is of the earth earthly the second man is from heaven heavenly therefore this promise which pertains to the faithful people… Origen c. 185–c. 253PG 12:253…and carnal one he himself i believe of whom the apostle says the first man is of the earth earthly and elsewhere for if our man who is seen is corrupted but he who is within… Origen c. 185–c. 253PG 14:563…heaven the second man was from heaven just as paul says somewhere the first man is of the earth earthly the second man is from heaven and here also you will consider whether he says the… Origen c. 185–c. 253PG 17:809…conjecture correctly those who are deceived by the interpretation of this place the first man is of the earth earthly the second man is from heaven heavenly are in error now apelles says that christ was… Athanasius of Alexandria c. 296–373PG 26:1223…the son of man who is in heaven and the apostle again the first man is of the earth earthly the second man the lord is from heaven heavenly for behold in both places he is… Athanasius of Alexandria c. 296–373PG 26:1279…shall all be made alive and again in another place he writes the first man is of the earth earthy the second man is from heaven by the first adam therefore he denotes the first formed… Athanasius of Alexandria c. 296–373PG 28:51…according to order and enumeration we will say that it is written the first man is of the earth earthy the second man is the lord from heaven and again he says the natural first then… Athanasius of Alexandria c. 296–373PG 28:1353…god and one mediator of god and man the man jesus christ the first man is of the earth earthly the second man is the lord from heaven the first adam and the last c christ… Basil the Great c. 329–379PG 32:77B…ark of incorruptible woods" (Gen. VI, 14); and, "You shall make the lampstand of pure gold" (Exod. XXV, 31); and, "The first man is of the earth, earthy" (1 Cor. XV, 47); and, "You have been fashioned from c… Basil the Great c. 329–379PG 32:153…this argument the first man he says is of the earth earthly the second man is the lord from heaven and in another place the spiritual is not first but the natural then the spiritual if… Gregory of Nyssa c. 335–c. 395PG 44:1311…to confirm the doctrine regarding this matter the first man he says is of the earth earthy the second is from heaven as is the earthy such are the earthy and as is the heavenly such… Epiphanius of Salamis c. 340–404PG 42:377B…the holy Scriptures, wrongly misuses their testimony, saying: "The Apostle speaks thus: The first man is of the earth, earthly; the second is from heaven." ⟦1 Cor. 15, 47⟧ But the logic of truth immediately ris… Epiphanius of Salamis c. 340–404PG 89:1043A…he first is earthly, then through Christ [that which is] spiritual. And as we have borne the image of the earthly, let us also bear the image of the heavenly" (1 Cor. 15:47). For if, he says, man fallen through d… John Chrysostom c. 349–407PG 61:361…you from the bond. If we philosophize in this way, we shall both gain the present peace of mind, and shall attain future crowns, and so on. HOMILY XLII 1 Cor. 15:47. The first man is of the earth, earthly… John Chrysostom c. 349–407PG 62:345…bath but gold after that whence is it clear hear him saying the first man is of the earth earthy the second man is the lord from heaven i said as much as the distance of… Cyril of Alexandria d. 444PG 69:29…a quickening spirit and again he clarifies this to us differently saying the first man is of the earth earthly the second man is the lord from heaven as is the earthly such are they also… Cyril of Alexandria d. 444PG 74:909D…to pass from an animal sentiment to a spiritual one, and that the animal exists prior to the spiritual. And what would be the evidence for such things? 1 Cor. XV, 47. The first man is from the earth, earth… Cyril of Alexandria d. 444PG 75:1349…namely the only begotten even though the holy scripture clearly cries out the first man is of the earth earthly the second is from heaven heavenly moreover the son himself says i have descended from heaven… Cyril of Alexandria d. 444PG 75:1459C…the earth, and formed man” (Gen. ii, 7). Wherefore the blessed Paul also says: “The first man is of the earth, earthy; the second man is the Lord from heaven” (1 Cor. xv, 47). On this account the only-begotten Wor… Cyril of Alexandria d. 444PG 76:23B…in His blessings. For as the most wise Paul writes, that Emmanuel did not appear to us as a second Adam from the earth according to the first, but from heaven (I Cor. XV, 47). For the Word, who is from above and f… Cyril of Alexandria d. 444PG 76:1281…living soul the last adam into a life giving spirit and again the first man is of the earth earthly the second man the lord is from heaven as is the earthly so too are those… Cyril of Alexandria d. 444PG 76:1341…the woman is the man and the head of christ is god the first man is of the earth earthly that is adam the second is from heaven it is clear that this is christ but… Cyril of Alexandria d. 444PG 77:179…from heaven but rather we follow the blessed paul who clearly proclaims the first man is of the earth earthy the second man is from heaven we also remember the savior himself saying and no man… Cyril of Alexandria d. 444PG 77:795…as being above us and heavenly finally the most wise paul says the first man is of the earth earthly the second man is the lord from heaven but indeed the most blessed isaiah as he… Socrates Scholasticus c. 380–c. 450PG 67:1367B…ernal and coalesced with his own substance. For he brings forward again a certain passage of the Apostle, in which it is read: The second man is from heaven (1 Cor. xv, 47). Then he asserts that this man who des… Hesychius of Jerusalem d. after 450PG 93:873B…near to corruption, He is doubtlessly called heavenly; this Paul explaining says: The first man was of the earth, earthly: the second from heaven, heavenly [1 Cor. xv, 47], which must be accepted in two ways. F… Theodoret of Cyrrhus c. 386–458PG 82:365…as a remedy ver the first man is from the earth earthly the second man is the lord from heaven he has signified his second manifestation for from thence he will appear to us ver as… Theodoret of Cyrrhus c. 386–458PG 83:1161…foolish talk of yours for writing to the corinthians he says d the first man is of the earth earthy the second man is the lord from heaven behold having set forth only the name of… Theodoret of Cyrrhus c. 386–458PG 84:65B…solamque terram habuit pro matre: Accepit enim Deus lutum de terra, et formavit hominem (Gen. II, 7); unde et beatus Paulus ait: Primus homo de terra terrenus (I Cor. xv, 47); ideò unigenitum Dei Verbum, assumptis… Procopius of Gaza c. 465–528PG 87:2197…you are earth and to earth you shall return and the text the first man is of the earth earthy the second man is from heaven spiritual and what follows after which he says flesh and… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:925…been born and named the second man and the second adam for the first man is of the earth earthy the second man is the lord from heaven as the great apostle paul says… John of Damascus c. 675–749PG 94:1029A…mer is true, then the latter is surely true as well. And if he says: The first Adam is of the earth, earthy; the second Adam, the Lord, is from heaven [I Cor. xv, 47], he does not imply that His body was b… John of Damascus c. 675–749PG 95:203…any time the only begotten son and the rest the apostle says the first man is of the earth earthly the second man the lord from hea… John of Damascus c. 675–749PG 95:699…first but the animal then the spiritual the first man is from the earth earthy the second man is the lord from heaven as is the earthy such are the earthy and as is the heavenly… Peter of Sicily 9th–10th c.PG 104:1333…where then did they derive this truly from the apostle s saying the first man is of the earth earthy the second man is the lord from heaven oh the impudent blindness of those who as… Peter of Sicily 9th–10th c.PG 104:1335…but also of the divine breath by which his soul was created the second man is the lord from heaven inasmuch as he makes those who through water and the spirit have become his own in… George the Monk d. c. 914PG 110:787…brought down from heaven but as following the holy apostle paul saying the first man is of the earth earthly the second man is the lord from heaven we also remember the word of the lord… Oecumenius of Tricca fl. 10th c.PG 118:887B…e fall and transgression of the psychic became the occasion for the incarnation, and for God the Word to be united to a body, whom he also calls spiritual. 1 Cor. xv. 47. "The first man is of the earth, earthy… Symeon the New Theologian 949–1022PG 120:297…the apostle which says the first man is earthly from the earth the second man is the lord from heaven and how we put off the earthly man and put on christ having become his kinsmen… Symeon the New Theologian 949–1022PG 120:579…b clearly signifying these things to you or rather hear christ speaking the first man is of the earth earthly the second man is from heaven cor xv apply yourself to these words what kind therefore… George Kedrenos fl. 11th c.PG 121:725…heaven from above but as following the holy paul who says 'the first man is of the earth earthy the second the lord from heaven ' we remember also the lord himself saying 'no man hath… Theophylact of Ohrid c. 1055 – after 1107PG 124:777…now in you will be transfigured into incorruptible and better things vers the first man is of the earth earthly the second man is the lord from heaven c in order that they might not be… Euthymius Zigabenus d. after 1118PG 130:1219…and the apostle again the first man from the earth is earthly the second man is the lord from heaven behold for in both places he is called a heavenly man to them we respond that… Gregory Palamas c. 1296–1359PG 151:317…into a living soul the last adam into a life giving spirit the first man is of the earth earthly the second man is the lord from heaven such as is the earthly such also are… Otto Fridolin Fritzsche 1812-1896PG 66:59A…might form one person. This doctrine, though not indeed drawn from Holy Scripture, yet appeared clearly present in some places of Holy Scripture (John 1: 14; 1 Cor. 15: 47, etc.), and he reconciled it with Holy… Gregory ThaumaturgusPG 10:1129A…e were some prophet, when the Lord himself became man by the flesh assumed from the Virgin? Therefore it is written that the first man is of the earth, earthy (1 Cor. 15:47). But after he who was formed from the… Joannes ChrysostomusPG 51:129D…t that you may learn humility, but that you may never be lifted up into madness." For this reason also Paul said, "The first man Adam, from the earth, earthy" (1 Cor. 15.47). For interpreting for us what Adam is,… Theodore of MopsuestiaPG 66:1019…us all into his own communion for the first man he says is of the earth earthy the second man is the lord from heaven c that is about to appear from thence in order to… Caesarius of Nazianzus c. 330-368/369PG 38:1115C…female, then He added the name Adam, which signifies "earthly creature" in the Hebrew tongue, just as Paul, by means of the Greek word, calls him "dust-born" [1 Cor. xv, 48]. QUESTION CLVII. It seems to us… Gregory of Nyssa c. 335–c. 395PG 44:1311…he says is of the earth earthy the second is from heaven as is the earthy such are the earthy and as is the heavenly such also are the heavenly and as we have borne the… Cyril of Alexandria d. 444PG 69:29…the second man is the lord from heaven as is the earthly such are they also that are earthly and as is the heavenly such are they also that are heavenly and as we have borne… Theodoret of Cyrrhus c. 386–458PG 82:365…from thence he will appear to us ver as is the earthly such are they also that are earthly and as is the heavenly such are they also that are heavenly and as we have borne… John of Damascus c. 675–749PG 95:699…from the earth earthy the second man is the lord from heaven as is the earthy such are the earthy and as is the heavenly such are the heavenly and as we have borne the image… Theodore the Studite 759–826PG 99:419A…ayed in corporeal form. And if "as was the man of dust, so also are those who are of the dust, and as is the heavenly man, so also are those who are heavenly" (1 Cor. xv, 48); and since we are such, we are portray… Oecumenius of Tricca fl. 10th c.PG 118:887…of the earth earthy the second man is the lord from heaven as is the earthy such are also the earthy and as is the heavenly such also are the heavenly and as we have borne… Symeon the New Theologian 949–1022PG 120:579B…ivine Paul clearly signifying these things to you; or rather hear Christ speaking: The first man is of the earth, earthly: the second man is from heaven (1 Cor. xv, 48). Apply yourself to these words. What k… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:621B…his maker. "For just as is the one from the earth, such also are those from the earth, and just as is the heavenly one, such also are those who are heavenly" (1 Cor. xv, 48), and that is not for the sake of the s… Theodore of MopsuestiaPG 66:1009A…thly; and as is the heavenly, such also are they that are heavenly; and as we have borne the image of the earthly, let us also bear the image of the heavenly" (I Cor. xv, 48, 49): showing that having been made par… Theodore of MopsuestiaPG 66:1019…to lead all to the imitation of himself whence he adds such as is the earthy such are they that are earthy and such as is the heavenly such also are they that are heavenly and… Irenaeus of Lyon c. 130–c. 202PG 7:1145…made conformable to the word of god and therefore he says just as we have borne the image of him who is of the earth let us also bear the image of him who is from… Irenaeus of Lyon c. 130–c. 202PG 7:1149…previously stated by him he exclaimed at the end of the epistle as we have borne the image of him who is of the dust… Irenaeus of Lyon c. 130–c. 202PG 7:1151…and blood cannot inherit the kingdom of god but what he says as we have borne the image of him who is of the dust that is similar to the saying and such you were but… Clement of Alexandria c. 150 – c. 215PG 9:663…soul is a body through the mention of bodily limbs xv h as we have borne the image of the earthly h d… Clement of Alexandria c. 150 – c. 215PG 9:665…a we shall also bear the image of the heavenly of the spiritual being perfected according to progress yet he speaks again of an image… Origen c. 185–c. 253PG 11:1207…are the earthy and as the heavenly is such are the heavenly and as we have borne the image of the earthly let us also bear the image of the heavenly although the apostle desired to… Origen c. 185–c. 253PG 11:1667A…eavens [οὐρανοῖς] or heavenly [ἐπουρανίοις]. Ruæus. Ibid., B, line 1, image of the earthy [εἰκόνα τοῦ χοϊκοῦ]. Origen here transfers the Apostle's words (I Cor. xv, 49) said of the descendants of Adam to the… Origen c. 185–c. 253PG 12:95A…he body, the Apostle clearly says in the Epistle to the Corinthians: "As we have borne the image of the earthy, so let us also bear the image of the heavenly" (1 Cor. xv, 49). For he who lives according to the fle… Origen c. 185–c. 253PG 12:211…the earthly and such as the heavenly such also are the heavenly as we have borne the image of the earthly let us bear also the image of the heavenly you see what he shows that… Origen c. 185–c. 253PG 12:233…kind of earth with carnal senses and with earthly thoughts and therefore we have borne the image of the earthly when therefore we were bearing the image of the earthly the philistines filled our wells with… Origen c. 185–c. 253PG 13:761…the seal of the devil for he also has a seal just as we have borne the image of the earthly one whence or when or who indicated it by this sign we have borne the… Origen c. 185–c. 253PG 13:1899…god s to god and paul has spoken of their consequence saying as we have borne the image of the earthy let us also bear the image of the heavenly what therefore he says render the… Origen c. 185–c. 253PG 13:1901…god s to god and paul has spoken of their consequence saying as we have borne the image of the earthly let us bear also the image of the heavenly what he says therefore render the… Origen c. 185–c. 253PG 14:1009…the lord from heaven when he exhorts us that having cast off the image of the earthy we should bear the image of the heavenly that is that living according to the word of god we… Origen c. 185–c. 253PG 14:1205…me that this is similar to that saying in which he says as we have borne the image of the earthy let us also bear the image of the heavenly see therefore lest perhaps when wrath… Origen c. 185–c. 253PG 17:107A…th worship You [Ps. LXV, 4], and: All the earth cries out with joy. Yet He also dwells in the heavens while He is in men who bear the image of the heavenly [I Cor. XV, 49]. But He also exists in every creature… Origen c. 185–c. 253PG 17:369…that existed from the beginning consistent with these things paul also says as we have borne the image of the earthly let us also bear b the image of the heavenly this therefore is what that… Methodius of Olympus d. c. 311PG 18:283…is corruptible and is corrupted is this flesh b in order that as we have borne the image of the earthly we may also bear the image of the heavenly for the image of the earthly… Methodius of Olympus d. c. 311PG 18:313…incorruption be but that which is sown in corruption rising in incorruption as we have borne the image of the earthly we shall also bear the image of the heavenly for the image of the earthly… Caesarius of Nazianzus c. 330-368/369PG 38:1121A…for He says, "Be holy, for I am holy" (Levit. xi, 44); and the Apostle: "As we have borne the image of the earthy, let us also bear the image of the heavenly" (1 Cor. xv, 49). But it does not seem to me [to be] ac… Athanasius of Alexandria c. 296–373PG 28:1227…be according to the image of him who created you and elsewhere as we have borne the image of the earthly let us also bear the image of the heavenly c maced are we not all… Gregory of Nazianzus c. 329–390PG 37:197A…one body and partakers of Christ (Ephes. III, 6). And, As we have borne the image of the earthly, he says, so shall we also bear the image of the heavenly (1 Cor. XV, 49). Thus also, to them, the perfect man i… Macarius of Egypt c. 300–391PG 34:413…it is our concern to be recalled from captivity d and to bear the image of the heavenly as we have borne the image of the earthly and to offer our members to serve… Macarius of Egypt c. 300–391PG 34:659D…ive and reign together with Christ for ages; for so says the Apostle: "As we have borne the image of the earthy, we shall also bear the image of the heavenly" (1 Cor. 15:49). II. For just as a horse, as long as… Gregory of Nyssa c. 335–c. 395PG 44:1311…the earthy and as is the heavenly such also are the heavenly and as we have borne the image of the earthy so let us also bear the image of the heavenly c having thus strengthened… Didymus the Blind c. 313–398PG 39:681…you may be according to the image of him who created you and as we have borne the image of the earthly we shall also bear the image of the heavenly and this same thing will… Epiphanius of Salamis c. 340–404PG 42:343…imparted in baptism based forsooth on the word of him who said as we have borne the image of the earthly let us bear also the image of the heavenly others again do not wish this… Epiphanius of Salamis c. 340–404PG 89:1043…for the first is earthly then through christ that which is spiritual and as we have borne the image of the earthly let us also bear the image of the heavenly cor for if he says… John Chrysostom c. 349–407PG 61:363…it is an excellent rule of life and therefore he subjoins b as we have borne the image of the earthly that is as we have done evil let us bear also the image of the… Nilus of Sinai d. c. 430PG 79:201…this took place so that we might know and learn that just as we have borne the image of the man of dust we shall also bear the image of the heavenly man for christ by… Cyril of Alexandria d. 444PG 69:29…and as is the heavenly such are they also that are heavenly and as we have borne the image of the earthly we shall also bear the image of the heavenly and again christ hath redeemed… Cyril of Alexandria d. 444PG 72:673…and spiritually and of this paul is a witness writing as follows as we have borne the image of the earthy we shall also bear the image of the heavenly calling the earthly and empty man… Cyril of Alexandria d. 444PG 74:275…ways the nature of the flesh in himself therefore paul also said and as we have borne the image of the earthy let us bear the image of the heavenly for the image of the earthy… Cyril of Alexandria d. 444PG 74:473…from heaven as the scripture testifies i cor xv d as therefore we have borne the image of the man of dust according to the likeness of him by having fallen under the yoke of sin… Cyril of Alexandria d. 444PG 74:681…had not sinned in the likeness of the transgression of adam and we have borne the image of the earthly according to the likeness of him enduring the death that came from the divine curse but… Cyril of Alexandria d. 444PG 74:911…the second was a life giving spirit and from heaven and just as we have borne the image of the earthy that is the likeness to adam both in being overcome by passions and in being… Cyril of Alexandria d. 444PG 75:489A…ntil Christ be formed in you.” (Gal. 4:19) And again: “Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.” (1 Cor. 15:49) Since, therefore, we have received His… Cyril of Alexandria d. 444PG 75:569D…makes those who receive him gods. ANOTHER Paul writes again: "As we have borne the image of the earthly, let us bear also the image of the heavenly" (1 Cor. xv, 49). He calls the first author of the huma… Cyril of Alexandria d. 444PG 75:1213…to the whole human race and knowing this the divine paul writes and as we have borne the image of the earthy we shall also bear the image of the heavenly for by the image of… Cyril of Alexandria d. 444PG 75:1269…it is true that according to the voice of the blessed paul as we have borne the image of the earthy we shall also bear the image of the heavenly that is to say of christ… Cyril of Alexandria d. 444PG 75:1273…thought upon something of this kind within himself said very rightly somewhere as we have borne the image of the earthy b we shall also bear the image of the heavenly and he called the first… Cyril of Alexandria d. 444PG 76:127…way and this the blessed paul declares to us when he said and as we have borne the image of the earthly we shall also bear the image of the heavenly by the image of the… Cyril of Alexandria d. 444PG 76:963…man came death by man also came the resurrection of the dead and as we have borne the image of the earthy let us also bear the image of the heavenly nevertheless having been raised from… Cyril of Alexandria d. 444PG 76:1123C…15, saying: "And as we have borne the image of the earthly, we shall also bear [or, according to the Complutensian edition, bore] the image of the heavenly" (1 Cor. 15:49); so that it is the same as [phorema]… Cyril of Alexandria d. 444PG 76:1163…a know this the inspired paul writes as we have borne the image of the earthy we shall also bear the image of the heavenly for by the image of the… Cyril of Alexandria d. 444PG 76:1281…is the heavenly so too are those who are heavenly and just as we have borne the image of the earthly we shall also bear the image of the heavenly now this i say brethren that… Cyril of Alexandria d. 444PG 76:1341…is from heaven it is clear that this is christ but just as we have borne the image of the earthly let us also bear the image of the heavenly according as it is written therefore… Hesychius of Jerusalem d. after 450PG 93:997…tent of witness the heavens the heavenly man of whom paul says as we have borne the image of the earthly let us bear also the image of the heavenly is rightly named the holy place… Hesychius of Jerusalem d. after 450PG 93:1195…those who are minded toward heavenly things heaven of whom paul said as we have borne the image of the earthy let us also bear the image of the heavenly he calls those who are minded… Theodoret of Cyrrhus c. 386–458PG 80:115…the body the apostle clearly states in his epistle to the corinthians as we have borne the image of the earthly let us also bear the image of the heavenly for he who lives according to… Theodoret of Cyrrhus c. 386–458PG 82:365…and as is the heavenly such are they also that are heavenly and as we have borne the image of the earthly we shall also bear the image of the heavenly just as we have partaken… Theodoret of Cyrrhus c. 386–458PG 83:163…a natural body it is raised a spiritual body and he adds and as we have borne the image of the earthy we shall also bear the image of the heavenly a eran certainly for these… Procopius of Gaza c. 465–528PG 87:127…among these from which man by falling obscures the image and hears and as we have borne the image of the earthly we shall also bear the image of the heavenly and that saying be perfect… Cosmas Indicopleustes fl. c. 535–550PG 88:353…is the mortality the weakness and the corruption of adam let us also bear the image of the heavenly that is of him who has gone before and ascended into the heavens from the resurrection of… Maximus the Confessor c. 580–662PG 90:1009…are the general virtues such as prudence fortitude temperance justice but just as we have borne the image of the earthly let us also bear the image of the heavenly if you wish to find the… John of Damascus c. 675–749PG 95:699…are the earthy and as is the heavenly such are the heavenly and as we have borne the image of the earthy let us also bear the image of the heavenly now this i say brethren… John of Damascus c. 675–749PG 95:1181…such as is the heavenly such also are they that are heavenly and as we have borne the image of the earthly let us bear also the image of the heavenly now this i say brethren… Nicephorus I of Constantinople c. 758–828PG 100:423A…e says, relate to the archetype. For since we have borne the image of the earthly [man], says the apostolic oracle, let us also bear the image of the heavenly (1 Cor. xv. 49). This is what the blessed Cyril himsel… Nicephorus I of Constantinople c. 758–828PG 100:483A…n and thoughts, and let us hear what is spoken by Paul; for he says, "As we have borne the image of the earthly, we shall also bear the image of the heavenly" (1 Cor. 15, 49). I judge these things sufficient, and… Peter of Sicily 9th–10th c.PG 104:1335…heavenly who have been reborn through regeneration by water and the spirit and as we have borne the image of the earthy let us also bear the image of the heavenly just as we were born… Photius of Constantinople c. 810–c. 891PG 103:1125…incorruption than to be sown in corruption and raised in incorruption that as we have borne the image of the earthly we may also bear the image of the heavenly for the image of the earthly… Oecumenius of Tricca fl. 10th c.PG 118:489…might be thought to be he himself clarifies it by saying just as we have borne the image of the earthly man let us also bear the image of the heavenly man that is the life… Oecumenius of Tricca fl. 10th c.PG 118:887…the earthy and as is the heavenly such also are the heavenly and as we have borne the image of the earthy we shall also bear the image of the heavenly now this i say brethren… Oecumenius of Tricca fl. 10th c.PG 118:889…deeds for these are the image of the earthly so let us also bear the image of the heavenly christ that is by doing good works and by becoming his imitators as far as is permitted… Oecumenius of Tricca fl. 10th c.PG 118:891…be understood in view of the various interpretations of the preceding text as we have borne the image of the earthly let us bear or we shall bear also the image of the heavenly for it… Philip the Solitary fl. c. 1095PG 127:855…person is not of christ but rather of the antichrist as therefore we have borne the image of the earthly and he was made into a living soul as scripture says let us bear the image… Theophylact of Ohrid c. 1055 – after 1107PG 123:1043…of god be kept by us c undefiled therefore paul also admonishes as we have borne the image of the earthy let us also bear the image of the heavenly and in another place putting off… Theophylact of Ohrid c. 1055 – after 1107PG 124:777…divine life as those who set their minds on heavenly things vers and as we have borne the image of the earthly we shall also bear the image of the heavenly here he reveals more clearly… Theophylact of Ohrid c. 1055 – after 1107PG 124:779…being said about the resurrection and not about conduct then the clause we shall also bear the image of the heavenly should not be understood or written as if it were stated in the way of… Euthymius Zigabenus d. after 1118PG 130:547…is the heavenly man so also are those who are heavenly just as we have borne the image of the man of dust let us also bear the image of the heavenly man from the same… Euthymius Zigabenus d. after 1118PG 130:895…by this means have become fellow bodies and fellow participants of christ and as we have borne the image of the earthy so he says we shall also bear the image of the heavenly in the… Euthymius Zigabenus d. after 1118PG 130:917…whole of the human race and knowing this the divine paul writes as we have borne the image of the earthy we shall also bear the image of the heavenly for he called the image of… Euthymius Zigabenus d. after 1118PG 130:961…true that according to the voice of the blessed paul c just as we have borne the image of the man of dust we shall also bear the image of the heavenly man which is to… Euthymius Zigabenus d. after 1118PG 130:965…of something of this kind within himself spoke somewhere very rightly c as we have borne the image of the earthly we shall also bear the image of the heavenly and he called the first man… Gregory Palamas c. 1296–1359PG 151:285…such as the heavenly is such also are the heavenly as therefore we have borne the image of the earthly let us also bear the image of the heavenly and having our heart raised toward him… Gregory Palamas c. 1296–1359PG 151:1317…be conformed to the image of his son and to the corinthians as we have borne the image of the earthly let us also bear the image of the heavenly calling the son heavenly and c… John Kyparissiotes d. after 1378PG 152:943C…he wrote concerning the Holy Spirit, says: 'Paul writes again to some: As we have borne the image of the earthy, let us bear also the image of the heavenly ⟦I Cor. 15, 49⟧; we call the earthy Adam the prince of… Basilius Caesariensis MagnusPG 29:699…of heaven so also are those who are of heaven and just as we have borne the image of the man of dust we shall also bear the image of the man of heaven if christ… Isaias AbbasPG 40:1185…confessed his sins turning himself to god through repentance shall be regenerated as we have borne the image of the earthly says the apostle let us also bear the image of the heavenly power as you… Isaias AbbasPG 40:1187…be made pure and whole worthy of him free from every stain and as we have borne the image of the earthly as says the apostle let us also bear the image of the heavenly since… Theodore of MopsuestiaPG 66:1009…and as is the heavenly such also are they that are heavenly and as we have borne the image of the earthly let us also bear the image of the heavenly i cor xv showing that… Theodore of MopsuestiaPG 66:1019…such as is the heavenly such also are they that are heavenly and as we have borne the image of the earthy we shall also bear the image of the heavenly and so in this very… Photius of ConstantinoplePG 104:411A…r. V, 7. Verse 13, "and not clearly." The negative ou is redundant, I. S. Verse 15, "that flesh and blood," I Cor. XV, 50, I. S. Verse 43, "as we have worn," I Cor. XV, 49. Verse 45, "Earth you are, and to earth… Irenaeus of Lyon c. 130–c. 202PG 7:1147…of the spirit in accordance with the reasoning previously stated says because flesh and blood cannot inherit the kingdom of god it is as if he were to say do not err for unless the word… Irenaeus of Lyon c. 130–c. 202PG 7:1149…. For the Apostle rightly says: “Flesh and blood cannot inherit the kingdom of God” (1 Cor. xv, 50); and: “Those who are in the flesh cann… Irenaeus of Lyon c. 130–c. 202PG 7:1151…image of him who is from heaven i say this brethren because flesh and blood cannot inherit the kingdom of god but what he says as we have borne the image of him who is of… Clement of Alexandria c. 150 – c. 215PG 8:1069…though we be we do not war according to the flesh for flesh and blood cannot inherit the kingdom of god nor does corruption inherit incorruption but behold says the spirit d rebuking us as men… Clement of Alexandria c. 150 – c. 215PG 8:1207…flesh were the enemy of the soul but this i say brothers that flesh and blood cannot inherit the kingdom of god neither does corruption inherit incorruption for sin being corruption cannot have fellowship with incorruption… Origen c. 185–c. 253PG 11:1207…saying let us bear the image of the heavenly c to add now this i say brethren that flesh and blood cannot possess the kingdom of god neither shall corruption possess incorruption then knowing as one… Origen c. 185–c. 253PG 12:553…that the form itself remains safe and intact in the resurrection but this i say brethren that flesh and blood cannot inherit the kingdom of god neither does corruption inherit incorruption perhaps then there will be… Origen c. 185–c. 253PG 12:1673…remain in these men because they are flesh and again paul says flesh and blood cannot inherit the kingdom of god for here flesh signifies wickedness h psalm cxlv h… Origen c. 185–c. 253PG 14:1049…which is still in these vices of the passions paul himself says that flesh and blood cannot inherit the kingdom of god neither shall corruption inherit incorruption but because in another place the same apostle called… Origen c. 185–c. 253PG 17:985C…e reconciled with these, the following place of the Apostle is an obstacle: "Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God" (1 Cor. xv, 50), which he thinks signifies that this s… Archelaus of Carrhae fl. c. 262-280PG 10:1493…the disciples of the old testament are earthly and animal and therefore flesh and blood cannot inherit the kingdom of god he even said that paul himself in his own person asserts what he says if… Methodius of Olympus d. c. 311PG 18:311A…might see, enjoy, and be in them. But I say this, brethren, that "flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption" (I Cor. xv, 50). By the name of "flesh," He did not si… Methodius of Olympus d. c. 311PG 18:313…flesh dies but the kingdom of heaven lives when therefore paul says that flesh and blood cannot inherit the kingdom of god he does not mean as he says to deny the regeneration of the flesh… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1257…h d how then you say shall the body be raised if flesh and blood cannot inherit the kingdom of god there is therefore they say no resurrection of the dead they do not turn their… Athanasius of Alexandria c. 296–373PG 28:759…eternally and without end q cii what is it that it says flesh and blood cannot inherit the kingdom of god resp that whoever nourishes his own flesh to satiety cannot attain the kingdom of god… Epiphanius of Salamis c. 340–404PG 41:1091…the earthly quality while the form remains preserved in the resurrection but this i say brethren that flesh and blood cannot inherit the kingdom of god nor does corruption inherit incorruption for perhaps indeed something excellent… Epiphanius of Salamis c. 340–404PG 42:169A…that the spirit, that is, the whole Church, may be saved." LXXXVI. But he says: It is written, "Flesh and blood shall not inherit the kingdom of God" (1 Cor. xv, 50). And he thinks that this means somethi… John Chrysostom c. 349–407PG 61:363…for he himself going forward opens the sense to us saying c now this i say brethren that flesh and blood shall not inherit the kingdom of god do you see how he again interprets himself… Cyril of Alexandria d. 444PG 74:911…terrible and scarcely surpassable and which cruelly tyrannized over us xv for flesh and blood cannot inherit the kingdom of god by these words he also establishes the mystery of the resurrection for as long as… Cyril of Alexandria d. 444PG 76:1281…of the earthly we shall also bear the image of the heavenly now this i say brethren that flesh and blood cannot inherit the kingdom of god neither does corruption inherit incorruption c he adds to… Isidore of Pelusium d. c. 450PG 78:441…and bones as you see me have d and of the latter flesh and blood cannot inherit the kingdom of god therefore he who wishes to school his frailty and impulse deadens the sparks and incitements… Hadrian the Monk fl. c. 425-450PG 98:1295…to indicate the mortal and in the days of his flesh and flesh and blood cannot inherit the kingdom of god and the life i now live in the flesh i live by faith and regarding… Theodoret of Cyrrhus c. 386–458PG 82:367…we shall bear as a prophecy not as an exhortation vers but this i say brethren that flesh and blood cannot inherit the kingdom of god by flesh and blood he calls the mortal nature yet… Procopius of Gaza c. 465–528PG 87:2197…man is from heaven spiritual and what follows after which he says flesh and blood cannot inherit the kingdom of god those who are such shall be corrupted by their own corruption for each person is… Cosmas Indicopleustes fl. c. 535–550PG 88:411…entering into the kingdom of heaven for this the apostle indicates saying flesh and blood cannot inherit the kingdom of god as if he were to say by flesh mortality and by blood changeability he says… Cosmas Indicopleustes fl. c. 535–550PG 88:545…consider to be said in support of your dogmas m paul says that flesh and blood cannot inherit the kingdom of god does he not ch that he says this i know but that this fact… Cosmas Indicopleustes fl. c. 535–550PG 88:1215A…the ownership of confusion, unless by a compendium and holy circumvention, He drew and called them? For "flesh and blood shall not possess the kingdom of God" (1 Cor. xv, 50).—Holding fire in their hands: they hol… Antiochus of St. Sabas fl. c. 614-620PG 89:1449…down to their own reasonings as flesh and blood because he said that flesh and blood cannot inherit the kingdom of god this flesh is the food of the demons for in the drawing near of… Maximus the Confessor c. 580–662PG 90:799…carnal reasonings question xvii what does it mean according to the apostle that flesh and blood cannot inherit the kingdom of god answer flesh is desire blood i judge is anger and it is natural therefore… John of Damascus c. 675–749PG 94:1219…matter and fell into this opinion from the words of the apostle flesh and blood cannot inherit the kingdom of god and they that are in the flesh cannot please god iren us refutes this prejudice… John of Damascus c. 675–749PG 95:699…of the earthy let us also bear the image of the heavenly now this i say brethren that is to say heavy and attached to present things but at the same time he introduces discourse concerning… John of Damascus c. 675–749PG 95:1181…of the earthly let us bear also the image of the heavenly now this i say brethren that flesh and blood cannot possess the kingdom of god neither shall corruption possess incorruption behold i tell you… Peter of Sicily 9th–10th c.PG 104:1335…body let us be reborn in the spirit then concluding he adds that flesh and blood cannot inherit the kingdom of god nor shall corruption inherit incorruption it is manifest that he who is born only… Photius of Constantinople c. 810–c. 891PG 101:587…brought in bondage evil communications corrupt good manners and this i say that flesh and blood cannot inherit the kingdom of god neither doth corruption inherit incorruption ye did run well who did hinder you that… Photius of Constantinople c. 810–c. 891PG 103:1125…see and enjoy and be in them but i say this brothers that flesh and blood cannot inherit the kingdom of god nor does corruption inherit incorruption by flesh he says he did not mean the… Photius of Constantinople c. 810–c. 891PG 103:1127…dies but that the kingdom of heaven lives when a paul says that flesh and blood cannot inherit the kingdom of god he does not say this he argues to despise the regeneration of the flesh… Oecumenius of Tricca fl. 10th c.PG 118:887…of the earthy we shall also bear the image of the heavenly now this i say brethren that flesh and blood cannot inherit the kingdom of god neither doth corruption inherit incorruption having completed the discourse… Symeon the New Theologian 949–1022PG 120:645…vered by the darkness of the desires of the flesh, namely: "For flesh and blood," (that is, which is not of the Spirit) "shall not inherit the kingdom of God" (I Cor. XV, 50). 74. Through holy baptism we rece… Theophylact of Ohrid c. 1055 – after 1107PG 124:779…future event that is that we are going to bear it vers now this i say brethren that flesh and blood cannot inherit the kingdom of god since he had said the image of the earthly… Theophylact of Ohrid c. 1055 – after 1107PG 124:781…on incorruption and this mortal must put on immortality lest anyone hearing that flesh and blood cannot inherit the kingdom of god and again that the dead shall rise incorruptible should think that the bodies themselves… Euthymius Zigabenus d. after 1118PG 131:49D…But the saying of the Apostle is of great force; for he says that flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption' (1 Cor. xv, 50). I said to him, 'O man, I suspect that… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:571C…r true happiness; for it is necessary that the heirs of the immortal God be freed from corruption. For corruption, he says, shall not inherit incorruption (1 Cor. xv, 50). For after the general resurrection of… Antonius Augustinus Touttée 1677-1718PG 33:261C…are therefore said to be changed because they are augmented by celestial qualities. He is mistaken. Augustine clearly alludes to the words of the Apostle, 1 Cor. xv, 50, "Flesh and blood shall not possess the… Prudentius Maranus 1683-1762PG 6:73A…the blood without corruption: "It is not to be doubted," he says, no. 15, "according to this statement: Flesh and blood shall not inherit the kingdom of God [I Cor. xv, 50], because there will not be there the c… Theodore of MopsuestiaPG 66:805B…but mortal nature, so that, death having been cast off, it can no longer be called so. Thus, when it says: Flesh and blood cannot inherit the kingdom of God (1 Cor. xv, 50), it certainly cannot be called, nor ex… Photius of ConstantinoplePG 104:411A…II Cor. V, 2. Verse 11, "for through faith," II Cor. V, 7. Verse 13, "and not clearly." The negative ou is redundant, I. S. Verse 15, "that flesh and blood," I Cor. XV, 50, I. S. Verse 43, "as we have worn," I C… Origen c. 185–c. 253PG 11:1205…by the apostle of jesus was spoken with a certain hidden wisdom we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump… Origen c. 185–c. 253PG 11:1865…of the dead and after a little he says behold i tell you a mystery we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at… Origen c. 185–c. 253PG 14:1299…the same spirit he speaks in the first epistle to the corinthians we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trumpet… Caesarius of Nazianzus c. 330-368/369PG 38:1161…incorruptibility just as the sublime herald the apostle says behold i tell you a mystery we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1259A…firmities. Therefore he subjoins a clear interpretation of the difficulty: Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed (I Cor. xv, 51); so that we who are to be saved shall… Gregory of Nyssa c. 335–c. 395PG 44:205…things that were previously moving in which he says behold i tell you a mystery we shall not all sleep but we shall all be changed in an atom in the twinkling of an eye at… Didymus the Blind c. 313–398PG 39:151…the first epistle to the corinthians chapter verse the greek bibles have we shall not all sleep but we shall all be changed but the alexandrian codex with which the vulgate latin translation agrees has we… Didymus the Blind c. 313–398PG 39:223…origen into words he walks by a contrary path behold i tell you a mystery we shall not all sleep but we shall all be changed d which he discussed thus then jerome brings forward a… John Chrysostom c. 349–407PG 50:429C…day. And showing this same thing, he said: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet (1 Cor. 15:51, 52). 8. Since, therefore, the resurre… John Chrysostom c. 349–407PG 56:615…: Behold, I tell you a mystery. Darkness has happened in part in Israel, until the fulness of the Gentiles should come in, and so all Israel should be saved (1 Cor. 15:51; Rom. 11:25, 26). Whether one says tha… John Chrysostom c. 349–407PG 60:591B…arcanum est dicit, quod mirabile sit ac præter opinionem: nam sicut alibi dicit: Ecce mysterium vobis dico, Non omnes quidem dormiemus, sed omnes immutabimur (I Cor. XV, 51). Quid ergo est hoc mysterium? Quod cæc… John Chrysostom c. 349–407PG 61:55D…s elsewhere, 'My mystery is for me and mine' (Isa. 24:16); and again Paul: 'Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed' (1 Cor. 15:51). It is a mystery. For as we were comma… John Chrysostom c. 349–407PG 61:363…he treats them namely to tell them mysteries but what is this we shall not all sleep but we shall all be changed this is what he says we shall not all die but we shall… Cyril of Alexandria d. 444PG 71:57…brilliance and paul will bear witness to this saying behold i tell you a mystery we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at… Cyril of Alexandria d. 444PG 74:911…then will it possess the kingdom of god xv behold i tell you a mystery we shall not all sleep but we shall all be changed b great and truly heavenly is this mystery and it… Theodoret of Cyrrhus c. 386–458PG 82:647…thing c he says this also in the epistle to the corinthians we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump… Dionysius the Areopagite fl. c. 500PG 3:381C…which has need of faith, might also be called a mystery, just as the Apostle says: I tell you a mystery: we shall not all sleep, but we shall all be changed (I Cor. xv, 51). Yet, he calls only the symbols myster… Maximus the Confessor c. 580–662PG 90:843…sleep but we shall not all be changed but according to others we shall not all sleep but we shall all be changed i ask that you teach me which of the editions should be approved… John of Damascus c. 675–749PG 95:699…flesh cannot please god nor will corruption inherit incorruption behold i tell you a mystery we shall not all sleep but we shall all be changed that is malice will not attain to that glory and… John of Damascus c. 675–749PG 96:487A…irmities. Wherefore he adds a clear interpretation of the question: Behold, I tell you a mystery; we shall all indeed sleep, but we shall not all be changed (1 Cor. xv, 51). Hence, those of us who are to be save… Oecumenius of Tricca fl. 10th c.PG 118:891…of the kingdom which remain ever the same c behold i tell you a mystery we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at… Oecumenius of Tricca fl. 10th c.PG 118:893…clothed we shall not be found naked but according to this one we shall not all sleep but we shall all be changed it must be received in this way that we shall not sleep with… Oecumenius of Tricca fl. 10th c.PG 119:229C…se who had already departed and those who are still living, or that many will be left living at that time; as he says elsewhere: “We shall not all sleep.” ⟦1 Cor. XV, 51⟧ “At His appearing.” When will He judge… Theophylact of Ohrid c. 1055 – after 1107PG 124:779…in that he reveals secrets to them we shall all indeed not sleep but we shall all be changed he says not all shall die yet all shall be changed and even those who do not… Nicetas Choniates c. 1155–1217PG 139:1341A…a moment, in the twinkling of an eye, at the last trumpet" (I Cor. xv, 51-52). Thus, by hymns and songs, we celebrat… Manuel Kalekas d. 1410PG 152:231…remain as long as they are of those who can be healed we shall not all sleep but we shall all be changed and we who are living who are left behind shall be caught up… Origen c. 185–c. 253PG 11:899B…has dominion are those counted in this way in the first epistle to the Corinthians: "For the trumpet shall sound, and the dead shall rise incorruptible." ⟦I Cor. XV, 52⟧ The living, however, and those who are… Origen c. 185–c. 253PG 11:1205…wisdom we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised… Origen c. 185–c. 253PG 11:1865…mystery we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trumpet for the trumpet shall sound and the dead shall rise incorruptible… Origen c. 185–c. 253PG 12:1683…its sound such i think are the trumpets indicated in the passage for the trumpet shall sound and the dead shall be raised incorruptible and in the passage with the voice of an archangel and with… Origen c. 185–c. 253PG 13:1193…need of long ages but as the resurrection is said to occur in a moment in the twinkling of an eye so i think does the judgment also after this we must speak to the passage… Origen c. 185–c. 253PG 13:1205…spans of time c but as the resurrection is said to occur in a moment in the twinkling of an eye so i think is the judgment after these things it must be said regarding the… Origen c. 185–c. 253PG 13:1681…shall all indeed fall asleep but we shall not all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall rise incorruptible… Origen c. 185–c. 253PG 14:633A…cerning them, it is said in the Epistle to the Corinthians thus: For the trumpet shall sound, and the dead shall rise incorruptible, and we shall be changed (1 Cor. xv, 52). And in the Epistle to the Thessalonia… Origen c. 185–c. 253PG 14:1299…corinthians we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trumpet for the trumpet shall sound and the… Origen c. 185–c. 253PG 17:149…sound such i suppose are the trumpets declared also in the passage the trumpet shall sound and the dead shall rise and there is the feast of the new moon of the seventh month a memorial… Eusebius of Caesarea c. 260–339PG 23:975…are to take place through angels is taught by him who says for the trumpet shall sound and the dead shall rise in christ incorruptible and again in a moment in the twinkling of an eye… Caesarius of Nazianzus c. 330-368/369PG 38:1161…carried off by death and others who are still left behind are in a moment in the twinkling of an eye to be transformed toward incorruptibility just as the sublime herald the apostle says behold i… Basil the Great c. 329–379PG 30:927A…the measure of time completely into a narrow space, so that even in the most minute interval, as the Apostle says: In a moment, and in the twinkling of an eye (1 Cor. XV, 52), there may be a great distance bet… Gregory of Nyssa c. 335–c. 395PG 44:205…not all sleep but we shall all be changed in an atom in the twinkling of an eye at the last trumpet d for when the fullness of human nature as i suppose had reached its… Gregory of Nyssa c. 335–c. 395PG 46:277…first fruits of those who are asleep that we shall all rise in a moment in the twinkling of an eye at the last trumpet this he demonstrated by what he did in himself and in… Gregory of Nyssa c. 335–c. 395PG 46:659…part of themselves and as paul teaches the resurrection will be completed in a moment in the twinkling of an eye the twinkling of an eye is the closing of the eyelids and there could be… Gregory of Nyssa c. 335–c. 395PG 46:671A…sounding from heaven, can receive back their soul and be vivified, just as Divine Scripture says: For the trumpet shall sound, and the dead shall rise again (1 Cor. xv, 52). And elsewhere more clearly: And he s… Gregory of Nyssa c. 335–c. 395PG 46:679…promises by the very facts let us therefore believe him who says for the trumpet shall sound and the dead shall rise and again the hour is coming in which all who are in their graves… Gregory of Nyssa c. 335–c. 395PG 46:1183…first fruits of those who sleep that we might all rise again in the twinkling of an eye at the last trumpet it is he who presented it to all as many as were standing by… Didymus the Blind c. 313–398PG 39:1613…be rendered manifest to all who rise is signified by a trumpet for the trumpet shall sound and the dead shall rise incorruptible and in another epistle with the voice of an archangel and with the… John Chrysostom c. 349–407PG 50:429…saying we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trumpet cor h h since therefore the resurrection is universal for all… John Chrysostom c. 349–407PG 50:643C…Lazarus, come forth'" (John 11:43). Perhaps by the cry He indicated the future resurrection; for "The trumpet shall sound," he says, "and the dead shall rise" (1 Cor. 15:52). While many things abound for me t… John Chrysostom c. 349–407PG 56:919C…as the Apostle says: In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead shall rise again incorruptible (1 Cor. 15. 52). At that voice, the dust already disso… John Chrysostom c. 349–407PG 56:931…o reason for that: but that they should go out from the world, that they should go out from the iniquitous nature of the flesh. From the fact that the Apostle (1 Cor. 15:52) says that at the last trumpet the dead… John Chrysostom c. 349–407PG 58:699…and the clouds will carry them off and all these things happen in a moment in the twinkling of an eye for he does not call them while remaining above but he himself comes with a… John Chrysostom c. 349–407PG 60:761…not everyone rise from the dead for he shall sound the trumpet and the dead shall be raised incorruptible next what follows beloved although we have said a few words out of many regarding whatsoever you… John Chrysostom c. 349–407PG 61:363…bodies also which do not die be changed and pass to incorruption in a moment in the twinkling of an eye at the last trumpet since he spoke much about the resurrection then he opportunely shows… John Chrysostom c. 349–407PG 61:775C…he apostle Paul said: “The trumpet shall sound, and the dead in Christ shall rise incorruptible, in a moment, in the twinkling of an eye, at the last trumpet” (1 Cor. 15.52). And the angels shall gather men from… John Chrysostom c. 349–407PG 62:435B…f the Lord, shall not precede those who have fallen asleep." Which indeed he says in the Epistle to the Corinthians: "In a moment, in the twinkling of an eye" (1 Cor. 15:52). Here he makes the resurrection worthy… John Chrysostom c. 349–407PG 62:777D…lieve in the rising. For the same voice shall raise all of us, as also the Apostle says: For He shall sound the trumpet, and the dead shall rise incorruptible (1 Cor. 15:52); by the grace of our Lord Jesus Christ… Nilus of Sinai d. c. 430PG 79:131…to the all powerful god to whom all things obey he himself in the twinkling of an eye at the appointed time shall make human bodies rise sprouting by his own grace and so adorned that… Cyril of Alexandria d. 444PG 71:57…mystery we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trumpet for the trumpet will sound and the dead will be raised… Cyril of Alexandria d. 444PG 73:237…shall be gathered unto me this paul also revealed to us saying for the trumpet shall sound and the dead shall rise incorruptible c and in another place and we shall be caught up in the… Cyril of Alexandria d. 444PG 76:1281…god neither does corruption inherit incorruption c he adds to these things for the trumpet shall sound and the dead shall rise incorruptible and we shall be changed for this corruptible must put on incorruption and… Theodoret of Cyrrhus c. 386–458PG 82:367…those who are still surviving b will also put on incorruption vers in a moment in the twinkling of an eye he shows how sudden the resurrection will be he calls atom the finest body that… Theodoret of Cyrrhus c. 386–458PG 82:647…corinthians we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised… Theodoret of Cyrrhus c. 386–458PG 83:515…sown a natural body it is raised a spiritual body and again for the trumpet shall sound and the dead shall be raised incorruptible he also set forth the objection of those who do not believe… Theodoret of Cyrrhus c. 386–458PG 83:739…the archangel is the delivery for the trumpet shall sound he says and the dead shall be raised incorruptible then the account for the things we have done in life will be demanded of us then… Ammonius of Alexandria fl. c. 500PG 85:1469…resurrection for so also shall the general b resurrection come to pass in a moment in the twinkling of an eye there is a sign here almost similar to the resurrection in that being bound in… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:615D…e our wise Ecclesiastes speaks of the final day of judgment, when the dead will rise at the command and voice of the trumpet of the archangel [1 Thess. IV, 15; 1 Cor. XV, 52]. The command, however, is that of the… Cosmas Indicopleustes fl. c. 535–550PG 88:315…iv sqq similarly he has in the first epistle to the corinthians in a moment in the twinkling of an eye at the last trumpet for the trumpet shall sound and the dead shall rise… Cosmas Indicopleustes fl. c. 535–550PG 88:317…incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality (1 Cor. xv, 52, 53). These are the Gospels of the Chri… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:403…is likely then that they will not suffer the common death but in the twinkling of an eye will be immortalized in their suffering and condemned by the second death to the lake of fire just… Maximus the Confessor c. 580–662PG 90:885…into the joy of your lord and after him the divine apostle for the trumpet shall sound and the dead in christ shall rise first then we who are alive who remain shall be caught up… John of Damascus c. 675–749PG 95:699…vers in a moment that is in a brief instant of time in the twinkling of an eye at the last trumpet for the trumpet will sound and the dead will rise incorruptible this is the… John of Damascus c. 675–749PG 95:1181…we shall all indeed rise again but we shall all be changed in a moment in the twinkling of an eye at the last c trumpet for the trumpet shall sound and the dead shall rise… Oecumenius of Tricca fl. 10th c.PG 118:891…mystery we shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at… Oecumenius of Tricca fl. 10th c.PG 118:893…all sleep that is we shall not all die in an instant in the twinkling of an eye because the end is brought about piece by piece according to the word of the apocalypse yet we… Oecumenius of Tricca fl. 10th c.PG 119:91…behind for then those who are found living will in an instant in the twinkling of an eye be changed as he says in the first epistle to the corinthians we shall not anticipate that is… Nicephorus the Presbyter fl. c. 950PG 111:871…required to give account for the souls which he has destroyed then the trumpet shall sound and the dead shall rise incorruptible afterwards we who are alive as paul said who are left unto the advent… Symeon the New Theologian 949–1022PG 120:355…resurrection of bodies at the consummation of the age for the angel's trumpet shall sound and the dead shall rise but that which takes place daily in a spiritual manner d the spiritual regeneration and resurrection… Philip the Solitary fl. c. 1095PG 127:775…are left not having yet undergone death are to be changed when in a moment in the twinkling of an eye the judge shall be present then all will rise again even changed for all shall… Theophylact of Ohrid c. 1055 – after 1107PG 124:779…death for corruption dies c in them being changed into incorruptibility vers in a moment in the twinkling of an eye at the last trumpet in a most minute and indivisible space of time and as… Theophylact of Ohrid c. 1055 – after 1107PG 124:781…about the resurrection and the transformation of those who have already risen in a moment in the twinkling of an eye for the trumpet shall sound and the dead shall rise incorruptible lest anyone doubt how… Theophylact of Ohrid c. 1055 – after 1107PG 124:1311…fallen asleep this which he says in the epistle to the corinthians in a moment in the twinkling of an eye he says also now for since it seemed difficult for those who had completely rotted… Nicetas of Serres fl. c. 1090PG 127:1245…terrible and fear filled judgment and also brief for it will happen in a moment in the twinkling of an eye as the apostle says and as is written in ecclesiasticus god will bring every creature… Nicetas Choniates c. 1155–1217PG 139:1341…a a moment in the twinkling of an eye at the last trumpet i cor xv thus by hymns and songs we celebrate god with… Laonicus Chalcocondyles fl. 1439–1462PG 159:1269…who will not precede those who have fallen asleep in rising because in the twinkling of an eye and in an atom of time the living shall be changed and the dead shall be raised where… Asterius of AmaseaPG 40:387…to the preparation for the resurrection for as paul the apostle says the trumpet shall sound and the dead shall rise the lord and savior himself teaches the same in the gospels saying he shall send… Basil of SeleuciaPG 85:175…up b christ was also to drag the dead from the dead for the trumpet shall sound and the dead shall rise incorruptible since you do not believe o jew in paul preaching for this reason… Eusebius of Alexandria 5th-6th centuryPG 86:391…its prey like an eagle he sprung forth laying aside all infirmity in the twinkling of an eye him i cannot shut in here the devil says to him o cowardly and unmanly and pusillanimous one… Irenaeus of Lyon c. 130–c. 202PG 7:1149…wing them toward the infusion of the Spirit. And on this account he says: “This mortal must put on immortality, and this corruptible must put on incorruption” (1 Cor. xv, 53). And again he says: “But you are not i… Irenaeus of Lyon c. 130–c. 202PG 7:1157…says immediately in the same epistle demonstratively concerning the flesh saying thus for this corruptible must put on incorruption and this mortal must put on immortality but when this mortal has put on immortality then shall… Irenaeus of Lyon c. 130–c. 202PG 7:1159…will they have if they attempt to interpret otherwise what he writes for this corruptible must put on incorruption and this mortal must put on immortality and that the life of jesus may be manifested in… Irenaeus of Lyon c. 130–c. 202PG 7:1785A…rist their head. "For it is necessary," says the Apostle, "that this mortal should put on immortality, and this corruptible should put on incorruptibility." ⟦ 1 Cor. xv, 53⟧ And again: "Christ shall reform the bo… Origen c. 185–c. 253PG 11:189…wisdom and perfect justice therefore it is said for this corruptible body must put on incorruption and this mortal body must put on immortality and how shall we understand that which the apostle said in those… Origen c. 185–c. 253PG 11:1865…sound and the dead shall rise incorruptible and we shall be changed for this corruptible must put on incorruption and this mortal must put on immortality d alt version omitted… Origen c. 185–c. 253PG 11:1867…puts on immortality just as the apostle recorded with these words for this mortal must put on immortality and this corruptible must put on incorruption m in our apostolic text he does not say it thus… Origen c. 185–c. 253PG 14:1131…to be clothed upon with our habitation which is from heaven for this mortal must put on immortality and this corruptible must put on incorruption i will not fear peril for the lord is my light… Origen c. 185–c. 253PG 17:985B…r, now indeed fleshy, but afterwards more subtle and purer, which is called spiritual," he says, "It is necessary that this corruptible put on incorruption" (1 Cor. xv, 53), etc.; and in the Catena Corderiana… Methodius of Olympus d. c. 311PG 18:283…inherit that which is corruptible to these things therefore the apostle replies for this corruptible must put on incorruption and this mortal must put on immortality but what else could it be for this corruptible and… Methodius of Olympus d. c. 311PG 18:313…rather incorruption might inherit the corruptible a to this the apostle responds for this corruptible must put on incorruption and this mortal immortality what else can this corruptible and mortal putting on immortality and incorruption be… Caesarius of Nazianzus c. 330-368/369PG 38:1163…tormented by the divine fire thenceforth in an immortal and incorruptible body for this corruptible must put on incorruption and this mortal must put on immortality so that each one may receive what he has done… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1259…this whole matter and explains the manner of the resurrection by saying for this corruptible must put on incorruption and this mortal must put on immortality ibid that statement of his would be true corruption does… Athanasius of Alexandria c. 296–373PG 26:1061…us with his own would give the apostle the occasion to say for this corruptible must put on incorruption and this mortal must put on immortality b but these things were not done in fiction as… Athanasius of Alexandria c. 296–373PG 26:1385…corruptible body for the salvation of us all therefore paul confidently said this corruptible must put on incorruption and the lord was put to death that by his blood he might extinguish death therefore in a… Athanasius of Alexandria c. 296–373PG 27:1355…incorruption which the body put on for this reason indeed paul said this corruptible must put on incorruption and this mortal must put on immortality when did the body put on incorruption if not when the… Pseudo-Ignatius fl. c. 375-380PG 5:893…son of god and they that hear shall live and the apostle for this corruptible must put on incorruption and this mortal must put on immortality and that we must live temperately and justly c he… Macarius of Egypt c. 300–391PG 34:213…sown a natural body it is raised a spiritual body and again for this corruptible must put on incorruption do you see how he says this to him he answered do not bring me faith from… Gregory of Nyssa c. 335–c. 395PG 46:157…or blade but with incorruption and the rest of the godly characteristics for this corruptible must put on incorruption and incorruption and honor and glory and power are acknowledged to be proper to the divine nature… Gregory of Nyssa c. 335–c. 395PG 46:875…life expected is shown and designated by the beauty of the ear for this corruptible must put on incorruption and this mortal must put on immortality looking to these things job congratulates his children for their… Epiphanius of Salamis c. 340–404PG 41:385…the resurrection of the dead and of salvation and of hope saying this corruptible must put on incorruption and this mortal must put on immortality and again that christ is risen the first fruits of those… Epiphanius of Salamis c. 340–404PG 41:797…is not raised our preaching is vain and after all these things for this corruptible must put on incorruption and this mortal must put on immortality and he did not say for this mortal to contain… Epiphanius of Salamis c. 340–404PG 41:831…now concerning the resurrection of the dead hear what the apostle says this corruptible must put on incorruption and this mortal must put on immortality a for if that which is mortal were not destined to… Epiphanius of Salamis c. 340–404PG 41:991…the law have you never heard the word of scripture which says this corruptible must put on incorruption and this mortal must put on immortality or has not the prophet isaiah convinced you when he speaks… Epiphanius of Salamis c. 340–404PG 41:1189…he has raised christ and so forth and later he adds saying this corruptible must put on incorruption and this mortal must put on immortality and he did not say mortal only nor corruptible only nor… Epiphanius of Salamis c. 340–404PG 42:169B…is examined in sins. For how could that which is said be fulfilled: "For this corruptible must put on incorruption, and this mortal must put on immortality"? (1 Cor. xv, 53). The same Apostle, indicating this… Epiphanius of Salamis c. 340–404PG 42:651…clothing us with his own he might make the apostle to say for this corruptible must put on incorruption and this mortal must put on immortality c ix all these things were not done in fiction… Epiphanius of Salamis c. 340–404PG 42:681…the flesh has despaired of the resurrection of the dead he says this corruptible must put on incorruption and this mortal must put on immortality lest while casting aside the works of the flesh which scripture… Epiphanius of Salamis c. 340–404PG 43:181…as some c claim the apostle would not have asserted it saying for this corruptible must put on incorruption and since he also speaks of the glory of the saints how they are about to become… Epiphanius of Salamis c. 340–404PG 89:699…receive what is due for what he has done in the body and this mortal must put on immortality therefore the lord spoke to the thief concerning that which is about to take place beyond contradiction… John Chrysostom c. 349–407PG 53:339C…nd be in greater glory. For it is necessary, says the blessed Paul, for this corruptible to put on incorruption, and for this mortal to put on immortality (I Cor. xv, 53). And after the resurrection of the bod… John Chrysostom c. 349–407PG 54:613D…(2 Cor. 5:10)? Do you not hear him saying again, It is necessary for this mortal to put on immortality, and for this corruptible to put on incorruption (1 Cor. 15:53)? This mortal, which one? The soul, or… John Chrysostom c. 349–407PG 62:355C…they ought to work. And this clay is worse than that; for that clay becomes gold—for "it is necessary," he says, "for this corruptible to put on incorruption" (1 Cor. 15:53)—but this clay cannot again be melted a… Cyril of Alexandria d. 444PG 76:1089…upon human nature after the resurrection from the dead c for if this corruptible must put on incorruption and put off corruption we shall clearly cast off along with corruption the passions that arise from it… Cyril of Alexandria d. 444PG 76:1281…sound and the dead shall rise incorruptible and we shall be changed for this corruptible must put on incorruption and this mortal must put on immortality the first man was made into a living soul for… Theodoret of Cyrrhus c. 386–458PG 82:367…of the men who will still be surviving at that time vers for this corruptible must put on incorruption and this mortal must put on immortality he clearly taught that not some other thing rises but… Theodoret of Cyrrhus c. 386–458PG 83:513…from death and corruption and the divine apostle c taught this expressly for this corruptible must put on incorruption and again for we do not want to be unclothed but to be d clothed upon that… Theodoret of Cyrrhus c. 386–458PG 83:1405…that what is mortal may be swallowed up by life and again for this corruptible must put on incorruption and this mortal must put on immortality thus therefore he did not say the lord is bodiless… Dionysius the Areopagite fl. c. 500PG 4:337A…ked bodies. That the divine Word wills that our bodies also should partake of immortality, according to the Apostle: "For this mortal must put on immortality" (1 Cor. xv, 53). Above nature. He says this because t… Procopius of Gaza c. 465–528PG 87:2195…the glorious liberty of the children of god and again he says for this corruptible must put on incorruption and this mortal must put on immortality and again for the fashion of this world passes away… Procopius of Gaza c. 465–528PG 87:2213…shall no longer serve death confirmed by which the apostle affirmed that this corruptible must put on incorruption and this mortal must put on immortality and the other things that follow then at last every reproach… Procopius of Gaza c. 465–528PG 87:2627…is by their very bodies which have been changed for the better for this corruptible must put on incorruption and this mortal must put on immortality they will come therefore in their very bodies bringing the… Cosmas Indicopleustes fl. c. 535–550PG 88:317…incorruptible and we shall be changed for this corruptible must put on incorruption and this mortal must put on immortality cor xv these are the gospels of the christians these… Paschal Chronicle c. 630PG 92:1539…vesture of immortality which is the doctrine of the apostle cor xv for this corruptible must put on incorruption and this mortal must put on immortality saint cyril of jerusalem excellently begins his catechesis on the… John of Damascus c. 675–749PG 94:1099…body having himself become the firstfruits of our resurrection incorruption and impassibility for this corruptible must put on incorruption says the divine apostle d the fathers say but this is not the time to dispute about… John of Damascus c. 675–749PG 94:1225…a and again the divine apostle says for this corruptible must put on incorruption and this mortal must put on immortality and again it is sown in corruption it will rise… John of Damascus c. 675–749PG 95:699…says this about those residing among the living at that time vers for this corruptible must put on incorruption and this mortal must put on immortality but when this corruptible has put on incorruption and c… John of Damascus c. 675–749PG 95:1181…and the dead shall rise again incorruptible and we shall be changed for this corruptible must put on incorruption and this mortal must put on immortality and when this corruptible hath put on incorruption and this… John of Damascus c. 675–749PG 96:487…elucidates this whole matter and explains the manner of the resurrection saying for this corruptible must put on incorruption and this mortal must put on immortality ibid hence that saying must be true corruption shall not… Photius of Constantinople c. 810–c. 891PG 102:161…could this be but our body must put on incorruption he says and this mortal must put on immortality but how is it fitting for a good god if the body were a creature of the… Photius of Constantinople c. 810–c. 891PG 103:985…was before rising to immortality and rising with both soul and body for this corruptible must put on incorruption and this mortal must put on immortality and let no one say that the body then changes… Photius of Constantinople c. 810–c. 891PG 103:1125…inherit incorruption but rather incorruption might inherit the corruptible he answers therefore for this corruptible must put on incorruption and this mortal immortality but what else could it be for the corruptible and mortal to put… Symeon the New Theologian 949–1022PG 120:349…pure souls who emigrate from here that the kingdom of heaven admits for this corruptible must put on incorruption and this mortal must put on immortality this life is a medical workshop for a nature subject… Euthymius the Hagiorite c. 955-1028PG 96:931…shall all be made alive cor xv and after a few words for this corruptible must put on incorruption and this mortal must put on immortality so when this corruptible shall have put on incorruption and… Theophylact of Ohrid c. 1055 – after 1107PG 124:781…but about those who will be found alive at that time vers for this corruptible must put on incorruption and this mortal must put on immortality lest anyone hearing that flesh and blood cannot inherit the… Euthymius Zigabenus d. after 1118PG 130:1091…first fruits of the resurrection of incorruption and of impassibility for us for this corruptible must put on incorruption says the divine apostle a another against the same corruption in one sense is the injury of… Michael Glycas c. 1125–after 1204PG 158:68…rruption, and the all-great Paul confirms the discourse, saying: “This corruptible must put on incorruption, and this mortal must put on immortality” (I Cor. xv, 53), it is entirely clear that that body, I mean the one first… Michael Glycas c. 1125–after 1204PG 158:125…superior to death and corruption and the great paul confirms this saying for this corruptible must put on incorruption and this mortal must put on immortality it is altogether evident that even that body i mean… Michael Glycas c. 1125–after 1204PG 158:185A…th and corruption, and the all-great Paul confirms the discourse, saying: “This corruptible must put on incorruption, and this mortal must put on immortality” (I Cor. xv, 53), it is entirely clear that that body,… Gregory Palamas c. 1296–1359PG 151:249…be destroyed is death in the common resurrection at the last trumpet for this corruptible must put on incorruption and this mortal must put on immortality b such a gift does the resurrection of the lord… Gregory Palamas c. 1296–1359PG 151:1067…into the glory of god but the great mystagogue apostle teaches that this corruptible must put on incorruption and this mortal must put on immortality but that a body should put on incorporeality or the created… Nicephorus Gregoras c. 1295–1360PG 148:1217…diseases labor even today that this corruptible must put on incorruption and this mortal must put on immortality is a mystery says the great mystagogue handed down by the… Nicephorus Gregoras c. 1295–1360PG 149:377…superfluous and likewise redundant would be that which the divine paul says this mortal must put on immortality and this corruptible must put on incorruption and in this d… Nicephorus Gregoras c. 1295–1360PG 149:413…transformed into the glory of god but the great apostle teaches that this corruptible must put on incorruption and this mortal must put on immortality but that a body should put on incorporeality or that what… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:615…virtue of slaves for just as corruption shall not inherit incorruption but this corruptible must put on incorruption and this mortal must put on immortality in the same way the works of slaves could not suffice… Manuel Kalekas d. 1410PG 152:633B…an animal body, it shall rise a spiritual body" (I Cor. xv, 44). And: "For this corruptible must put on incorruption, and this mortal must put on immortality" (I Cor. xv, 53). In the Gospel, moreover, it is said b… Athanasius AlexandrinusPG 25:133A…n immortality, then shall come to pass the word that is written: Death is swallowed up in victory; where, O death, is thy sting? Where, O death, thy victory?" ⟦1 Cor. xv, 53-55.⟧ Why then, one might ask, if it was ne… Cyril of JerusalemPG 33:1039…note this especially for paul as if pointing with his finger says for this corruptible must put on incorruption and this mortal must put on immortality for this very body will rise not remaining frail as… Irenaeus of Lyon c. 130–c. 202PG 7:557A…unfold; and why God made the desperate nations heirs together, and of the same body, and partakers of the saints, not to be silent; and how this mortal flesh [1 Cor. xv, 54] shall put on immortality, and the corr… Irenaeus of Lyon c. 130–c. 202PG 7:963…possessed man therefore man being liberated it comes to pass as it is written death is swallowed up in victory o death where is thy victory o death where is thy sting… Irenaeus of Lyon c. 130–c. 202PG 7:1157…same epistle demonstratively concerning the flesh saying thus for this corruptible must put on incorruption and this mortal must put on immortality but when this mortal has put on immortality then shall come to pass the… Origen c. 185–c. 253PG 11:189…and perfect justice therefore it is said for this corruptible body must put on incorruption and this mortal body must put on immortality and how shall we understand that which the apostle said in those places… Origen c. 185–c. 253PG 11:1351…then the last enemy death shall be destroyed it is also said when this corruptible shall have put on incorruption then shall come to pass the word that is written death is swallowed up in victory… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1259…explains the manner of the resurrection by saying for this corruptible must put on incorruption and this mortal must put on immortality ibid that statement of his would be true corruption does not inherit incorruption ibid… Basil the Great c. 329–379PG 31:1461B…of Christ; but after the grace of God the Savior appeared [Tit. II, 11], and the Sun of Righteousness arose [Mal. IV, 2], death was swallowed up into victory [1 Cor. XV, 54], unable to endure the presence of the… Basil the Great c. 329–379PG 31:1701…the brightness of celestial things is everlasting which will then be manifested when this corruptible shall have put on incorruption and this mortal shall have put on immortality b do not therefore doubt dearly beloved that… Gregory of Nyssa c. 335–c. 395PG 46:1193…ου· God has taken away every tear from every face. And from that same prophet’s prophecy is then cited the passage as it is brought forward by the Apostle in 1 Cor. xv, 54: Κατεπόθη ὁ θάνατος εἰς νίκος · Death… Epiphanius of Salamis c. 340–404PG 41:725…was buried and has been raised on the third day but when this mortal shall have put on immortality then shall come to pass the word that is written 'death is swallowed up in victory '… Epiphanius of Salamis c. 340–404PG 41:799…be realized when he says then shall come to pass the word that is written death is swallowed up in victory in order to signify the resurrection of the dead that is to occur at that… John Chrysostom c. 349–407PG 49:395…e song of victory, all of us; let us say, hymns to the Master: "Death is swallowed up in victory. O death, where is thy victory? O Hades, where is thy sting?" (1 Cor. 15:54-55). These things the Cross has achieved f… John Chrysostom c. 349–407PG 56:859B…e, which is Christ, will receive him, and will absorb his mortality into His own immortality, and as Paul desires, that the mortal may be absorbed by life (1 Cor. XV, 54), so that then the Scripture may be ful… John Chrysostom c. 349–407PG 59:741D…l be clear (ibid., v. 18; cf. v. 35:6). For since malice was destroyed in part, the final enemy, death, is destroyed into victory, where is death, your sting (1 Cor. 15:54)?… John Chrysostom c. 349–407PG 60:531…gain he writes thus: But when this mortal shall have put on immortality, then will come to pass the saying that is written: Death is swallowed up in victory (1 Cor. 15:54; Osee 13:14). But as he shows that with… John Chrysostom c. 349–407PG 61:365…live an endless life when you hear that it becomes incorruptible and when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall come to pass the word that… Cyril of Alexandria d. 444PG 77:407A…an, and that, having freed him from the bonds of death, he might teach him to say rejoicing: "Where, O death, is your victory? Where, O Hades, is your sting?" ⟦1 Cor. XV, 54, 55⟧ For he does not only bestow upon u… Euthalius the Deacon fl. 5th c.PG 85:797A…of the age, but even now spiritually according to the earnest money, that which is mortal may be swallowed up by life. "For death is swallowed up in victory" (1 Cor. 15:54). And all the Egyptians pressing upon u… Theodoret of Cyrrhus c. 386–458PG 81:175…own virtue but when as the blessed paul says this corruptible shall put on incorruption and this mortal shall put on immortality all their light shall be revealed d which indeed the ministers of the bridegroom… Theodoret of Cyrrhus c. 386–458PG 82:367…will still be surviving at that time vers for this corruptible must put on incorruption and this mortal must put on immortality he clearly taught that not some other thing rises but that very thing which… Cosmas Indicopleustes fl. c. 535–550PG 88:353…that which is future therefore again rejoicing and exulting he added but when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall come to pass the word that… John of Damascus c. 675–749PG 95:699…residing among the living at that time vers for this corruptible must put on incorruption and this mortal must put on immortality but when this corruptible has put on incorruption and c this mortal has put… John of Damascus c. 675–749PG 95:1181…rise again incorruptible and we shall be changed for this corruptible must put on incorruption and this mortal must put on immortality and when this corruptible hath put on incorruption and this mortal hath put on… John of Damascus c. 675–749PG 96:487…and explains the manner of the resurrection saying for this corruptible must put on incorruption and this mortal must put on immortality ibid hence that saying must be true corruption shall not inherit incorruption ibid for… Oecumenius of Tricca fl. 10th c.PG 118:895…be altered from corruptible to incorruptibility and from mortal to immortality but when this corruptible shall have put on incorruptibility and this mortal shall have put on immortality then shall come to pass the word that… Euthymius the Hagiorite c. 955-1028PG 96:931…alive cor xv and after a few words for this corruptible must put on incorruption and this mortal must put on immortality so when this corruptible shall have put on incorruption and this mortal shall have… Theophylact of Ohrid c. 1055 – after 1107PG 124:781…will be found alive at that time vers for this corruptible must put on incorruption and this mortal must put on immortality lest anyone hearing that flesh and blood cannot inherit the kingdom of god and… Athanasius AlexandrinusPG 25:133…to put on incorruption and this mortal to put on immortality but when this corruptible shall have put on incorruption and this mortal a shall… Irenaeus of Lyon c. 130–c. 202PG 7:1157…pass the saying which is written death is swallowed up in victory o death where is thy sting o death where is thy victory c these things however will be justly said then when this mortal… Athanasius of Alexandria c. 296–373PG 26:1335…es, they were astonished; so did they collapse in their minds. Truly one might say against them: "O death, where is thy sting? O death, where is thy victory?" (1 Cor. xv, 55). For it was of no benefit to them, eve… Athanasius of Alexandria c. 296–373PG 26:1387…lifeless so that we can insult him saying where is thy victory o death where is thy sting o hell let us sing the song of victory to the lord who will attain unto this crowd… Athanasius of Alexandria c. 296–373PG 28:1023…death therefore paul cries out saying death is swallowed up in victory o death where is thy sting o grave where is thy victory but here sealing our discourse let us give thanks to god to… Athanasius of Alexandria c. 296–373PG 28:1385…blunted it and gave to all who believe the power to say o death where is thy sting o grave where is thy victory and again as by one man came death so also by one… Gregory of Nyssa c. 335–c. 395PG 46:765A…point of the goad, so that it may be well said, "O death, where is thy sting? O grave, where is thy victory?" (1 Cor. XV, 55). What is more wretched than the fruit… Gregory of Nyssa c. 335–c. 395PG 46:1215B…ὁ δῆμος ἀγγέλων ἐπικεκυφὼς ἐθεώρα: Agonotheta de cœlo luctam attendebat, et angelorum turba prona spectabat. Col. 766 A. Ubi est mors. Ita quidem scriptum est 1 Cor. xv, 55, et in textu Nysseni apud codicem Morel… John Chrysostom c. 349–407PG 52:765…sed, the victory of Hades is vanished; today, it is fitting again to say that prophetic voice: Where, O death, is your sting? Where, O Hades, is your victory? (1 Cor. 15:55). Today, the brazen...… John Chrysostom c. 349–407PG 55:209B…d and conquered. Therefore all cry out, not some obscure voice, but one that is very distinct: Where is your sting, O death? Where is your victory, O Hades? (1 Cor. 15. 55). And again: God ascended with a shout… John Chrysostom c. 349–407PG 57:285…d recovery of sight to the blind. And, shouting a song of victory over death, he said, "Where, O death, is your victory? Where, O grave, your sting?" (1 Cor. 15:55). Another, again, proclaiming the profoundest peace, sa… John Chrysostom c. 349–407PG 59:589…that which is written was fulfilled death is swallowed up in victory o death where is thy sting o hades where is thy victory for the evangelist having said it was winter at that time in… John Chrysostom c. 349–407PG 59:723A…hendit; accepit terram, et cælum invenit: accepit id quod videbat, et incidit in id quod non videbat. Ubi est, mors, stimulus tuus? ubi, inferne, victoria tua (1. Cor. 15. 55)? Christus surrexit, et tu dejectus es:… John Chrysostom c. 349–407PG 61:365…of a return since incorruption has consumed both corruption and death b o death where is thy sting o grave where is thy victory do you see a noble soul for as if offering sacrifices of… John Chrysostom c. 349–407PG 62:723…d loosed the pains of death, crushed the stings of hell: and that which is written was fulfilled: 'Where is thy victory, O hell? Where is thy sting, O death?' (1 Cor. 15:55). The prophets ran to meet him, rejoici… Cyril of Alexandria d. 444PG 74:913C…which was held by death is what shall rise again? Or by what right shall we, as if insulting corruption, say: "Death is swallowed up in victory," and the rest? 1 Cor. XV, 55-57: "O death, where is thy sting? O grave,… Cyril of Alexandria d. 444PG 76:21D…ares of death, and as it were to dance in triumph over corruption, saying that prophetic word: "Where is your victory, O death? Where is your sting, O Hades?" (1 Cor. XV, 55; Osee XIII, 14). It had become cursed,… Cyril of Alexandria d. 444PG 77:425B…ept (I Cor. xv, 20), he showed human nature free from the bonds of death, saying, “O death, where is thy victory? O grave, where is thy sting?” (Osee xiii, 14; I Cor. xv, 55). Having made the way to heaven pas… Cyril of Alexandria d. 444PG 77:821B…ng that was against us" (Coloss. II, 14), so that for this very reason we may rejoice and say: "O death, where is your victory? O death, where is your sting?" (1 Cor. XV, 55). And the sting of death is sin, and th… Theodoret of Cyrrhus c. 386–458PG 81:1627…a death it commands o death where is thy sting o hades where is thy victory these things were fulfilled typically in the return of the jews for… Theodoret of Cyrrhus c. 386–458PG 82:367…pass the word that is written death is swallowed up in victory o death where is thy sting o grave where is thy victory as though the divine apostle were contemplating the very realities and seeing… Paschal Chronicle c. 630PG 92:1375B…ing fire, The gold, preserving the image it once had. Now the night of deceitful words has passed; Orpheus has grown weary, and has put aside his lyre. NOTES. 1 Cor. xv, 55: “O death, where is thy sting?” The sti… John of Damascus c. 675–749PG 95:1181…pass the saying that is written death is swallowed up in victory o death where is thy sting o grave where is thy victory the sting of death is sin and the power of sin is… Theodore the Studite 759–826PG 99:623…who have fallen asleep and again death is swallowed up in victory o death where is thy sting o hell where is thy victory the sting of death is sin and the strength of sin is… Oecumenius of Tricca fl. 10th c.PG 118:895…pass the word that is written death is swallowed up in victory o death where is thy sting o grave where is thy victory the sting of death is sin and the strength of sin is… Theophylact of Ohrid c. 1055 – after 1107PG 124:783…no hope of any power remains to it in the future vers o death where is thy sting o grave inferne where is thy victory b as if he had beheld the deeds accomplished moved by… Nicetas of Serres fl. c. 1090PG 127:1391…weave a suitable epitaph for him and let us say with hosea o death where is thy sting o hell where is thy victory for the devil is the minister of death but death is the… Eusebius of Alexandria 5th-6th centuryPG 86:403D…e trampled the powers of Hades, he broke its stings, and that which was written was fulfilled: “O death, where is your sting? O Hades, where is your victory?” (1 Cor. xv, 55). The prophets met Him, saying and exul… Origen c. 185–c. 253PG 14:1027…o death where is thy sting since as the apostle himself says the sting of death is sin and the power of sin is the law it remains therefore that then there will be no law… Origen c. 185–c. 253PG 14:1059…but under the grace of god regarding this law he says elsewhere the strength of sin is the law if however anyone wishes to understand these things as referring to the law of moses he will… Archelaus of Carrhae fl. c. 262-280PG 10:1473…and christ redeemed us from the curse of the law and because the strength of sin is the law add further whatever else seems to you to be written against the law if these things which… Eusebius of Caesarea c. 260–339PG 22:283…where is your victory o death where is your sting o death the sting of death is sin and the strength of sin is the law such was the dispensation of his even unto death the… Basil the Great c. 329–379PG 31:719…are now ashamed? For the end of those things is death. And a little later: For the wages of sin is death (Rom. vi, 20, 21, 23). Now the sting of death is sin (1 Cor. xv, 56). That the end of the commandment of Go… John Chrysostom c. 349–407PG 55:603D…tyranny, from enemies to enemies was the human race thrust down. Sin reigned, death received the kingdom after sin (For the sting of death, he says, is sin [1 Cor. XV, 56]), and the human race was oppressed by… John Chrysostom c. 349–407PG 59:743C…proper food; whether there might be pleasure there, or anger, or disobedience, or finally the old sin, the first food of death. For the sting of death is sin (1 Cor. 15:56), which in him found nothing nourishing… John Chrysostom c. 349–407PG 61:365…him but he also destroyed him and brought him to nothingness c the sting of death is sin and the strength of sin is the law do you see how the discourse is about the bodily… Nilus of Sinai d. c. 430PG 79:209…asks what is meant by what is written by the apostle that the strength of sin is the law of moses not that the divine law is the creator of shameful transgressions as some ignorant people… Cyril of Alexandria d. 444PG 71:311…so also the wise paul has interpreted for us for he says the sting of death is sin and the power of sin is the law therefore with the sin of all deleted we too may… Cyril of Alexandria d. 444PG 74:913…death where is thy sting o grave but the apostle says that the sting of death is sin and the power of sin is the law for he who has the power of death that is… Cyril of Alexandria d. 444PG 77:821B…ce and say: "O death, where is your victory? O death, where is your sting?" (1 Cor. XV, 55). And the sting of death is sin, and the strength of sin is the law (1 Cor. XV, 56). But we have been delivered through Ch… Theodoret of Cyrrhus c. 386–458PG 82:367…the prophetic song as if chanting a paean against the enemies vers the sting of death is sin for this has delivered c the nature to death and the strength of sin is the law for… Ammonius of Alexandria fl. c. 500PG 85:1549C…power of sin is, as the divine Paul says, the Law. For he says in the Epistle to the Corinthians: The sting of death is sin; but the power of sin is the Law (I Cor. XV, 56). And explaining this passage, the most… John of Damascus c. 675–749PG 95:287…anyone is overcome to him he is also a slave and again the sting of death is sin and he did not say this or that sin but whatever sin it may be this is the… John of Damascus c. 675–749PG 95:1181…o death where is thy sting o grave where is thy victory the sting of death is sin and the power of sin is the law ii cor v for we must all be manifested before… Theodore the Studite 759–826PG 99:623…o death where is thy sting o hell where is thy victory the sting of death is sin and the strength of sin is the law but thanks be to god who has given us the… Oecumenius of Tricca fl. 10th c.PG 118:895…o death where is thy sting o grave where is thy victory the sting of death is sin and the strength of sin is the law but thanks be to god who hath given us the… Theophylact of Ohrid c. 1055 – after 1107PG 124:783…the souls but death the bodies for the souls are immortal vers the sting of death is sin for by that it was powerful using it as a kind of weapon and sting for just as… Leontius of ByzantiumPG 86:1627…they were subject to death and to blows and to punishments for the sting of death is sin and many are the scourges of the sinner c so it was for them we christians have indeed… John Chrysostom c. 349–407PG 59:569…has fallen dagon has been crushed grace be to god who gives us the victory through our lord jesus christ by this victory you shall also be able to open paradise like a public bath where… John Chrysostom c. 349–407PG 61:365…that has been set aside from sin but that has been destroyed but thanks be to god which giveth us the victory through our lord jesus christ h homily xliii h for he himself set up… Cyril of Alexandria d. 444PG 74:915…as the blessed paul says thanks be to god who has given us the victory through our lord jesus christ h of saint cyril h h archbishop of alexandria h h explanation of the second epistle… Theodoret of Cyrrhus c. 386–458PG 82:367…were no law vers but thanks be to god who hath given us the victory through our lord jesus christ fittingly he concluded his discourse on the resurrection with a hymn… Procopius of Gaza c. 465–528PG 87:817…is the end of life for to god he says who gives us the victory through our lord jesus christ what however is an end to other interpreters is to others a victory for some inscribe… Procopius of Gaza c. 465–528PG 87:1045…aul and in others like him, so the devil is said to die in them. Who indeed say: "Thanks be to God who has given us the victory through our Lord Jesus Christ" [cf. 1 Cor. 15, 57]. Moreover, the sons of Anak were men… Cosmas Indicopleustes fl. c. 535–550PG 88:355…through christ to god and says but thanks be to god who giveth us the victory through our lord jesus christ as if he were to say this victory over death gained through jesus christ has… John of Damascus c. 675–749PG 95:699…is the law vers but thanks be to god who has given us the victory through our lord jesus christ because without the law it was weak for while it might be perpetrated it was not… Theodore the Studite 759–826PG 99:623…sin is the law but thanks be to god who has given us the victory through our lord jesus christ behold death is swallowed up behold the victory is given since he confirms to him who… Oecumenius of Tricca fl. 10th c.PG 118:895…sin is the law but thanks be to god who hath given us the victory through our lord jesus christ when these things shall have come to pass he says then the scripture of hosea shall… Theophylact of Ohrid c. 1055 – after 1107PG 124:783…no longer valid c vers but thanks be to god who gave us the victory through our lord jesus christ the struggle is indeed the lord jesus's but to us the victory has been given not… Theodore of MopsuestiaPG 66:1015…flesh and after other things but thanks be to god who gave us the victory through our lord jesus christ calling god the cause of these things for us who gave us victory against all adversaries… Pope Fabian d. 250 (pope 236-250)PG 10:185…urge you according to the apostle's word to be steadfast and immovable always abounding in the work of the lord knowing that your labor is not in vain in the lord and elsewhere be watchful and… Basil the Great c. 329–379PG 31:759A…by he is offended, or scandalized (Matt. XIII, 20, 21)... Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord (1 Cor. XV, 58). I marvel that ye are so soon removed… Basil the Great c. 329–379PG 31:1285…of that kind c interrogatio ccxc in what way does one abound in the work of the lord always response clearly when he either multiplies the gift handed down to him providing for the utility and… John Chrysostom c. 349–407PG 61:365…as to think that one is laboring in vain and for nothing always abounding in the work of the lord that is in a pure life and he did not say doing the good but abounding… Cyril of Alexandria d. 444PG 74:999B…, after the manner of reeds which immediately incline at the force of the wind, having no stability. Otherwise Paul cries out: "Be ye steadfast and immovable" (I Cor. xv, 58). The Lord Himself also greatly condemn… Cyril of Alexandria d. 444PG 76:1201…to the gentiles writes somewhere therefore my beloved brethren be steadfast immovable always abounding in the work of the lord b for wherever the orthodox and blameless faith is in very good agreement with the glory… Cyril of Alexandria d. 444PG 77:435…pleasures d for this reason paul also says be steadfast and immovable always abounding in the work of the lord for by commanding us to be steadfast he shows that those who do not yet have… Cyril of Alexandria d. 444PG 77:679…paul who writes b therefore my beloved brethren be steadfast and immovable always abounding in the work of the lord let us behave then offering a genuine faith as a spiritual sacrifice to god with a… Cyril of Alexandria d. 444PG 77:975…be moved for it is written my beloved brethren be steadfast immovable always abounding in the work of the lord for unstable men companions in ignorance sometimes agitate even those who have already believed giving their… Theodoret of Cyrrhus c. 386–458PG 82:369…a vers therefore my beloved brethren be ye steadfast immovable he gives these commands as to those who are wavering always abounding in the work of… Antiochus of St. Sabas fl. c. 614-620PG 89:1705…will doing service as to the lord and not to men again therefore my beloved brethren be ye steadfast unmoveable always abounding in the work of the lord forasmuch as ye know that your labor is… John of Damascus c. 675–749PG 95:701…that the law brought in sin but that it increased the punishment therefore my beloved brethren be ye steadfast immovable b appropriate surely is the exhortation always abounding in the work of the lord forasmuch as… John of Damascus c. 675–749PG 96:175C…in it. And everyone who strives for the mastery exercises self-control in all things; they indeed to receive a corruptible crown, but we an incorruptible one." I Cor. XV, 58. — "Beloved brothers, be stable and imm… Oecumenius of Tricca fl. 10th c.PG 118:897…strength and undoubted victory xv therefore my beloved brethren be steadfast immovable always abounding in the work of the lord knowing that your labor is not in vain in the lord since you know he says… Theophylact of Ohrid c. 1055 – after 1107PG 124:783…who made us conquer through the struggle of his son d vers therefore my beloved brethren be ye steadfast unmovable always abounding in the work of the lord since you know he says that there will… Gregory Palamas c. 1296–1359PG 151:317…are these those who are firm and steadfast in the faith and always abounding in the work of the lord and who have borne the image of the heavenly one through their obedience c toward him… Antonius Melissa fl. 11th centuryPG 136:1109…receive a corruptible crown but we an incorruptible brethren be steadfast immovable always abounding in the work of the lord knowing that your labor is not empty in the lord brethren be strengthened in the lord… Philip the Solitary fl. c. 1095PG 127:817…hell prepared for them. In those things will then be fulfilled that prophecy. 75 Thren. I, 4, 5. 76 Matth. XXIV, 22. 77 Luc. XXI, 27; Matth. XXIV, 29 seqq. 78 I Cor. XV, 59 seqq. Scholia Chrysostom: For indeed,…