Where the Fathers quote Romans 8

1946 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:441expounds v.8“οι δε εν σαρκι οντες Θεω αρεσαι ου δυνανται.”477. On «Those who are in the flesh cannot please God» Isidore of PelusiumPG 78:1120expounds v.18“Λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας.”On Suffering: «The sufferings of this present time are not worthy» Photius of ConstantinoplePG 101:840expounds v.21“οτι και αυτη η κτισις ελευθερωθησεται απο της δουλειας της φθορας εις την ελευθεριαν της δοξης των τεκνων του Θεου.”161. Meaning of «For the creation itself shall be delivered from the bondage» Joannes ChrysostomusPG 51:165expounds v.28“Οιδαμεν δε οτι τοις αγαπωσι τον Θεον παντα συνεργει εις αγαθον τοις κατα προθεσιν κλητοις ουσιν·”On: «We know that all things work together for good to those who love God» Isidore of PelusiumPG 78:1061expounds v.28“Οιδαμεν δε οτι τοις αγαπωσι τον Θεον παντα συνεργει εις αγαθον τοις κατα προθεσιν κλητοις ουσιν·”On «To those who are called according to his purpose» Isidore of PelusiumPG 78:1101expounds v.28“Οιδαμεν δε οτι τοις αγαπωσι τον Θεον παντα συνεργει εις αγαθον τοις κατα προθεσιν κλητοις ουσιν·”51. On «To those who are called according to purpose» Clement of Alexandria c. 150 – c. 215PG 8:1175…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit in addition to these things further clarifying the… Origen c. 185–c. 253PG 11:1869…god but with the flesh the law of sin there is b therefore now no condemnation to them which are in christ jesus for the law of the spirit of life in christ jesus hath made… Origen c. 185–c. 253PG 14:1091…flesh still persuade it to serve sin and to obey its laws there is therefore now no condemnation to them which are in christ jesus for the law of the spirit of life in christ jesus… Athanasius of Alexandria c. 296–373PG 26:549…the law of god but with the flesh the law of sin there is therefore now no condemnation to those who are in christ jesus for the law of the spirit of life in christ jesus… Basil the Great c. 329–379PG 31:1517…through jesus christ our lord and after a few words he adds there is therefore now no condemnation for those who are in christ jesus who walk not according to the flesh that what is said… John Chrysostom c. 349–407PG 57:245B…ch are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life hath made me free from the law of sin and death" (Rom. 8. 1-2). Having, therefore, threatened those… John Chrysostom c. 349–407PG 60:513…but with the flesh the law of sin rom he then introduced there is therefore now no condemnation to those who are in christ jesus then since the objection might be raised against him that many… Cyril of Alexandria d. 444PG 75:1213…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit is it not therefore most manifest and obscure to none of mortals that the… Cyril of Alexandria d. 444PG 75:1435…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit what he says means this the aim of the law was to justify the… Cyril of Alexandria d. 444PG 76:641…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit b therefore when the only begotten became man for our sake the law of… Cyril of Alexandria d. 444PG 76:1097…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit we shall therefore overcome the inborn impulses not altogether nor a entirely for this… Cyril of Alexandria d. 444PG 76:1297…law of sin there is now therefore no condemnation to them that are in christ jesus who walk not according to the flesh for the law of the spirit of life in christ jesus has delivered… Cyril of Alexandria d. 444PG 77:233…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit rom viii and at another time again forasmuch then as the children are partakers… Cyril of Alexandria d. 444PG 77:617…that the righteousness of the law might be fulfilled d in us who walk not after the flesh but after the spirit sin is therefore condemned having been deadened first in christ and it will also… Cyril of Alexandria d. 444PG 77:641…the law of god but with the flesh the law of sin there is therefore now no condemnation to them which are in christ jesus who walk not after the flesh for the law of the… Cyril of Alexandria d. 444PG 77:695…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit therefore clearly indicating to us the time of the incarnation that we so much… Cyril of Alexandria d. 444PG 77:829…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit rom viii and what is this what the law could not do someone might… Theodoret of Cyrrhus c. 386–458PG 84:841…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit at another time forasmuch then as the children are partakers of flesh and blood… Diadochus of Photice c. 400 – c. 486PG 65:1197…of sin which is in my members and from perfection he says there is therefore now no condemnation to those who are in christ jesus for the law of the spirit of life has freed me… Maximus the Confessor c. 580–662PG 90:913…of christ and again there is now no condemnation for those who are in christ jesus who walk not according to the flesh but according to the spirit and again those who are christ's have crucified… John of Damascus c. 675–749PG 95:497…mortal body which has been conquered by death h chapter viii h there is therefore now no condemnation to them which are in christ jesus he means something like this not only have we been delivered… John of Damascus c. 675–749PG 95:499…vers that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit what is this righteousness it means the end and the purpose for what the… Oecumenius of Tricca fl. 10th c.PG 118:469…for sin through the flesh and its desires works its own ends there is therefore now no condemnation to them which are in christ jesus who walk not after the flesh but after the spirit for… Euthymius the Hagiorite c. 955-1028PG 96:1123…a true and sincere brother for they call not each other brothers after the flesh but after the spirit they are prepared to lay down their souls for christ for they securely keep his precepts living… Theophylact of Ohrid c. 1055 – after 1107PG 124:433…my mind but with my flesh i serve the law of sin there is therefore now no condemnation for those who are in christ jesus who walk not according to the flesh but according to the… Euthymius Zigabenus d. after 1118PG 130:693…the law of god but with the flesh the law of sin there is therefore now no condemnation to them that are in christ jesus for the law of the spirit of life in christ jesus… Euthymius Zigabenus d. after 1118PG 130:917…flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit is it not then most manifest and to no one being is it unapparent… Clement of Alexandria c. 150 – c. 215PG 8:1175…wearies of helping in any way he does not hesitate to conclude for the law of the spirit hath made me free from the law of sin and death since through the son god condemned sin… Origen c. 185–c. 253PG 11:1869…b therefore now no condemnation to them which are in christ jesus for the law of the spirit of life in christ jesus hath made me free from the law of sin and death if the… Origen c. 185–c. 253PG 14:955…letter kills and works death but the law of the spirit sets free from the law of sin and death whence he fittingly posits in the following is god the god of the jews only is… Origen c. 185–c. 253PG 14:1091…is therefore now no condemnation to them which are in christ jesus for the law of the spirit of life in christ jesus hath made me free from the law of sin and death he had… Origen c. 185–c. 253PG 14:1093…law but let us not omit this that he who here liberates from the law of sin and death is called the spirit of life while in the gospel according to john it is written that… Origen c. 185–c. 253PG 14:1351…necessary until the purification of the new law through the holy spirit the law of the spirit of life the same as the law of god and to what extent et seq the law of the… Origen c. 185–c. 253PG 14:1377…sons of god the spirit of life what kind it is what the law of the spirit of life is who receive comfort of the spirit from the scriptures the spirit of bondage what kind it… Methodius of Olympus d. c. 311PG 18:307…through desire from which god delivered him through the coming of christ for the law of the spirit of life in christ jesus has set us free from the law of sin and death so that… Athanasius of Alexandria c. 296–373PG 26:549…is therefore now no condemnation to those who are in christ jesus for the law of the spirit of life in christ jesus has made me free from the law of sin and philip wishing to… Athanasius of Alexandria c. 296–373PG 26:1191…to our spirit that we are the sons of god and again for the law of the spirit of life in christ jesus hath delivered me from the law of sin and of death but if… Athanasius of Alexandria c. 296–373PG 26:1199…who are without the law and again he writes to the romans for the law of the spirit of life in christ jesus has set me free from the law of sin and death so that… Athanasius of Alexandria c. 296–373PG 26:1209…the lord is there is liberty and to the romans he says for the law of the spirit of life has freed me from the law of sin and death how then did you dare to… Athanasius of Alexandria c. 296–373PG 26:1211…truly hearing the savior saying i am the life and paul writing for the law of the spirit of life and again god sent the spirit of his son into our hearts and seeing also the… Athanasius of Alexandria c. 296–373PG 26:1213…righteousness but they who have received the gift of the holy spirit for the law of the spirit of life in christ jesus hath made me free from the law of sin and death well therefore… Athanasius of Alexandria c. 296–373PG 28:31…so fulfill the law of christ concerning the spirit the same says the law of the spirit of life in christ jesus has set me free c concerning dominion david says the lord said to my… Athanasius of Alexandria c. 296–373PG 28:69…say it is a gift of life for it set us free for the law of the spirit of life set us free and a gift of power for you shall receive power when the holy… Basil the Great c. 329–379PG 31:469…right spirit and again the holy spirit and the apostle says a the law of the spirit of life nothing of these is acquired by him nor does anything adventitious come to him subsequently but just… Basil the Great c. 329–379PG 31:1783…good and a right spirit and the holy spirit and paul said the law of the spirit of life therefore none of these things happens to him from without but just as heat is inseparable from… Didymus the Blind c. 313–398PG 39:375…might gain those who were without the law and to the romans for the law of the spirit of life in christ jesus has set me free from the law of sin and of death b… Didymus the Blind c. 313–398PG 39:559…to paul the trumpet of the faith who writes to the romans for the law of the spirit of life in christ jesus hath made me free from the law of sin and death and again… Didymus the Blind c. 313–398PG 39:577…of the father who spoke in them as paul teaches the romans for the law of the spirit in christ jesus hath delivered me from the law of sin and of death and the lord also… Didymus the Blind c. 313–398PG 39:625…that vessel of election defined this as we have already said writing for the law of the spirit of life in christ jesus has set me free from the law of sin and of death and… Didymus the Blind c. 313–398PG 39:799…liberate us from sins and from death for the law he says of the spirit of life in christ jesus has set me free from the law of sin and death as paul cries out these… Didymus the Blind c. 313–398PG 39:935…is in christ he is a new creature and to the romans for the law of the spirit of life in christ jesus made me free from the law of sin and of death and to… Epiphanius of Salamis c. 340–404PG 41:1175…god rendered him free and unencumbered through the benefit of christ's coming for the law of the spirit of life in christ jesus has set us free from the law of sin and death so that… Epiphanius of Salamis c. 340–404PG 42:1115…the law is called the ministry of death by the apostle what the law of the spirit of life is and how it differs from other laws the institutions of the old law were not immediately… John Chrysostom c. 349–407PG 52:815…How, since He Himself is a slave, does He gift liberty? Have you not heard Paul saying, "For the law of the Spirit of life in Christ Jesus hath made me free" (Rom. 8. 2)? Does the Spirit render those free who… John Chrysostom c. 349–407PG 52:815…life; because the Savior says, "I am the truth and the life" (John 14. 6). He is called the Spirit of life, as also Paul says: "The law of the Spirit of life" (Rom. 8. 2). These names are of the same authority… John Chrysostom c. 349–407PG 56:523D…as free who has been claimed for liberty by divine grace. For the law, it says, of the spirit of life in Christ Jesus has made me free from the law of sin (Rom. 8:2). Since, therefore, this image had been… John Chrysostom c. 349–407PG 56:561D…Himself says: If the Son does not set you free, you are slaves (John 8:36); and Paul saying: The law of the Spirit of life in Christ Jesus has set me free (Rom 8:2). If the Father sets free, if the Son s… John Chrysostom c. 349–407PG 57:245…christ jesus who walk not after the flesh but after the spirit for the law of the spirit of life hath made me free from the law of sin and death rom having therefore threatened those… John Chrysostom c. 349–407PG 59:91D…was glorious, much more that which remaineth is in glory (2 Cor. 3. 11); and the law is twofold: for he says, The law of the spirit of life hath delivered me (Rom. 8. 2); and the worship is twofold, To whom t… John Chrysostom c. 349–407PG 59:671A…liver me? I thank God through our Lord Jesus Christ." He delivered me from the law of sin. "For the law of the Spirit of life in Christ Jesus has set me free" (Rom. 8. 2). Do you see how he introduced man as b… John Chrysostom c. 349–407PG 60:513…it was difficult then he establishes this point in another way saying for the law of the spirit of life in christ jesus has set me free here he calls the spirit the law of the… John Chrysostom c. 349–407PG 60:769D…the Lord is, there is liberty" (2 Cor. 3: 17). The law of the Spirit sets free: "For the law of the Spirit hath set thee free from the slavery of corruption" (Rom. 8: 2). The Father is good: the Son is good:… John Chrysostom c. 349–407PG 61:643D…ation: for either he speaks concerning the law of grace—for Paul is accustomed to call this law, as when he says: "The law of the spirit of life has freed me" (Rom. 8:2); or here he speaks of the old law… John Chrysostom c. 349–407PG 63:935C…same prerogative to the Holy Spirit; or rather, he does not give, but recognizes it, saying: "For the law of the spirit of life has freed me in Christ Jesus" (Rom. 8, 2). Not that there are three legislators:… Mark the Hermit fl. c. 400–430PG 65:987…delivered from the servitude of sin according to that which is written the law of the spirit of life has liberated me from the law of sin and of death c but on account of the… Mark the Hermit fl. c. 400–430PG 65:993…this he adds i thank god through jesus christ our lord because the law of the spirit of life set me free from the law of sin and of death on account of this he says… Mark the Hermit fl. c. 400–430PG 65:999…the law he says of the spirit of life has freed me from the law of sin and death and it is therefore up to us who have heard and learned the commandments of the spirit… Nilus of Sinai d. c. 430PG 79:161…immaculate baptism delivers all who believe into liberty for the apostle says the law of the spirit of life has set me free from the law of sin and death ccxii to ignatius the proconsul it… Cyril of Alexandria d. 444PG 74:815…impulses are now through christ no longer prone to such things viii for the law of the spirit of life in christ jesus cod f b i deem it necessary for the sake of an accurate… Cyril of Alexandria d. 444PG 75:599…in the law of god according to the inner man and again for the law of the spirit of life in christ jesus has liberated me from the law of sin and of death behold when… Cyril of Alexandria d. 444PG 75:651…made a living soul the last adam was made a quickening spirit for the law of the spirit of life hath made me free from the law of sin and death therefore as by the offence… Cyril of Alexandria d. 444PG 75:1177…received the spirit of adoption whereby we cry abba father and elsewhere for the law of the spirit of life hath made me free from the law of sin and death and in another place now… Cyril of Alexandria d. 444PG 76:1297…that are in christ jesus who walk not according to the flesh for the law of the spirit of life in christ jesus has delivered me from the law of sin and of death for what… Cyril of Alexandria d. 444PG 77:641…them which are in christ jesus who walk not after the flesh for the law of the spirit of life in christ jesus hath made me free from the law of sin and death and again… Isidore of Pelusium d. c. 450PG 78:219…the son of god he rent his garments but peter having received the law of the spirit of life not only did not refuse when he was being taught but confessed upon being merely questioned showing… Isidore of Pelusium d. c. 450PG 78:453…his ascension clothed the disciples with power from on high and if the law of the spirit of life in christ jesus has freed us from the law of sin and of death then the error… Theodoret of Cyrrhus c. 386–458PG 80:989…also knows a third placed after these which is that of grace for the law of the spirit of life he says hath made me free from the law of sin and death in agreement with… Theodoret of Cyrrhus c. 386–458PG 82:127…will since we have received the grace of the divine spirit vers for the law of the spirit of life in christ jesus has set me free from the law of sin and of death as… Diadochus of Photice c. 400 – c. 486PG 65:1197…is therefore now no condemnation to those who are in christ jesus for the law of the spirit of life has freed me from the law of sin and death he says further in another place… Procopius of Gaza c. 465–528PG 87:155B…he Spirit prevailing over us both, the blessed Paul says: "For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death" (Rom. VIII, 2)—calling the grace of the Spirit the "S… John of Damascus c. 675–749PG 94:1485…holy spirit for the spirit is that which makes alive and is the law of the spirit of life a and the ancestor of god david says my soul thirsted for god the strong the living… John of Damascus c. 675–749PG 95:29…immortal is the holy spirit the life giver as the apostle says the law of the spirit of life not that the son is not god or the holy spirit nor that the father is not… John of Damascus c. 675–749PG 95:497…walk not after the flesh he indicates that the achievement is easy for the law of the spirit of life in christ jesus hath made me free from the law of sin and death he calls… Photius of Constantinople c. 810–c. 891PG 103:1121…desire from which god b delivered him through the coming of christ for the law of the spirit of life in christ jesus has liberated us from the law of sin and death so that he… Nicetas David of Paphlagonia fl. c. 880-920sPG 38:699…truth of the gospel which came second through jesus christ are one law of the spirit of life which in christ jesus has set me free from the law of sin and death two testaments are… Oecumenius of Tricca fl. 10th c.PG 118:469…christ jesus who walk not after the flesh but after the spirit for the law of the spirit of life in christ jesus hath made me free from the law of sin and death the law… Nicetas the Paphlagonian c. 885 – after 963PG 105:271…diligence in reading the sacred utterances and in the pure meditation of the law of the spirit of life for thus truly he who praises with c sincerity even what is necessary for the body god… Nicetas the Paphlagonian c. 885 – after 963PG 105:273…perishes let us produce the pure meditation upon the sacred oracles and the law of the spirit of life for so truly for those who sincerely glorify him the provision of the necessities of the body… Symeon the New Theologian 949–1022PG 120:375…i give thanks to my god he replies through jesus christ because the law of the spirit of life in christ has freed me from the law of sin and death and let there be thanks… Symeon the New Theologian 949–1022PG 120:495…god who taketh away the sin of the world and again paul for the law of the spirit of life which is the gospel hath freed us from the law of sin and death but it… Euthymius the Hagiorite c. 955-1028PG 96:989…god through jesus christ our lord a for the law of the spirit of life in christ jesus has set me free from the law of sin and death and has… Nicetas Stethatos c. 1005–c. 1090PG 120:857A…the flesh that tyrannizes over it, and is able to say: "I thank God, because the law of the Spirit of life has freed me from the law of the bondage of death." ⟦Rom. VIII, 2.⟧ 14. He who seeks the glory of men—wh… Theophylact of Ohrid c. 1055 – after 1107PG 124:433…is the participation in virtue and spiritual works that does so b for the law of the spirit of life in christ jesus has set me free from the law of sin and death he calls… Theophylact of Ohrid c. 1055 – after 1107PG 126:813…indeed live having been born again through regeneration and having come under the law of the spirit of life and they shall be sustained by the mystical corn and shall be inebriated by the lord s… Theophylact of Ohrid c. 1055 – after 1107PG 126:1021…them the letter which prey the lord who gave to human nature the law of the spirit of life utterly destroyed from the earth and the works of the legal administration are heard of no more… Theophylact of Ohrid c. 1055 – after 1107PG 126:1109…another that goes forth from sion and there went forth from sion the law of the spirit of life and from jerusalem the word of the grace of the gospel d just as the lord taught… Nicetas of Serres fl. c. 1090PG 127:1455…not call the spirit a servant he who makes us also free for the law of the spirit that is the power of the spirit of life says paul has liberated me from the law of… Euthymius Zigabenus d. after 1118PG 130:55…again a right spirit and again the holy spirit and the apostle the law of the spirit of life none of these things is adventitious to him nor does anything result to him later but just… Euthymius Zigabenus d. after 1118PG 130:95…father and elsewhere for the law of the spirit of life has set me free from the law of sin and death and from another passage the… Euthymius Zigabenus d. after 1118PG 130:693…is therefore now no condemnation to them that are in christ jesus for the law of the spirit of life in christ jesus hath made me free from the law of sin and philip wishing to… Euthymius Zigabenus d. after 1118PG 130:779…indeed a gift of god but it is a gift of life for the law of the spirit of life he says hath made us free and it is a gift of power for you shall… Euthymius Zigabenus d. after 1118PG 130:869…to the law of god according to the inward man and again for the law of the spirit of life in christ jesus has set me free from the law of sin and death behold having… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:239A…of life, when the Savior says, ‘I am the truth and the life’ (John xiv, 6). It is called the Spirit of life, as Paul says, ‘For the law of the Spirit of life’ (Rom. viii, 2).” These names are of the same authorit… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:291…he is called the spirit of life as paul also says 'for the law of the spirit of life ' these names are of the same authority and of the same nature d there are other… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:417…is said therefore the spirit of life just as paul also says for the law of the spirit of life these names are not ascribed to the holy spirit but to his power and operation as… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:683D…or says, "I am the truth and the life" (John XIV, 6). It is called, therefore, spirit of life, just as Paul also says: "For the law of the spirit of life" (Rom. VIII, 2). These names belong to its very author… Gregory Palamas c. 1296–1359PG 151:479…is the law of liberty for it liberated us through divine baptism from the law of sin and death if therefore we do not strive to preserve for ourselves until the end this liberty through works… John Kyparissiotes d. after 1378PG 152:945B…perates, it cools those among whom it is, and signifies the nature of the water from where it is emitted. In the same: The law, he says, of the Spirit of life [Rom. viii, 2], lest the Holy Spirit be found only to… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1245…is for very few and is laborious even for the strong themselves the law of the spirit of life resides according to the apostle in the one who works and speaks in the heart just as… Theodore of MopsuestiaPG 66:817…faith rom iii and a little further down viii he will say for the law of the spirit of life instead of saying the spirit of life for since each law has its own scope he… Pope Hyginus r. c. 138-142PG 5:1087…the mission of the son by the father most beloved god sent his own son in the likeness of sinful flesh and of sin condemned b sin in the flesh that the justice of the law… Hippolytus of Rome c. 170–235PG 10:823…paul also says for what was impossible for the law in which it was weak through the flesh god sending his own son in the likeness of sinful flesh condemned sin in the flesh that the… Origen c. 185–c. 253PG 14:855…but also when he says for in that the law was infirm through the flesh god sending his own son in the likeness of the flesh of sin he doubtlessly calls the letter of the law… Origen c. 185–c. 253PG 14:1017…a by the flesh god sending his own son in the likeness of sinful flesh condemned sin in the flesh and indeed reconciled the world to… Origen c. 185–c. 253PG 14:1093…was impossible to the law in which it was b weakened by the flesh god sending his own son in the likeness of sinful flesh and for sin condemned sin in the flesh that the justification… Origen c. 185–c. 253PG 14:1095…of lust therefore the son of god is said to have come in the likeness of sinful flesh and for sin he says he condemned sin in the flesh b that christ was made a host… Origen c. 185–c. 253PG 14:1097…is to the passage what was impossible for the law in which it was weak through the flesh to understand it of the law of the mind which he mentioned above as wishing to do good… Eusebius of Caesarea c. 260–339PG 20:1545B…orm of a servant? For the Word of God and God, taking the form of a servant, condemned sin in the likeness of the flesh of sin, as the divine Apostle says (Rom. viii, 3). Thus, having redeemed us by his preci… Eusebius of Caesarea c. 260–339PG 22:69…for what was impossible for the law in that it was weak god sending his own son in the likeness of sinful flesh and the rest it was impossible surely that all the nations should meet… Athanasius of Alexandria c. 296–373PG 26:137…the administration through him has become better in that god having sent his own son in the likeness of sinful flesh and for sin condemned sin in the flesh which as to the law was impossible… Athanasius of Alexandria c. 296–373PG 26:263A…ned sin in the flesh, in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit" (Rom. viii, 3, 4). And John says: "For God sent the S… Athanasius of Alexandria c. 296–373PG 26:1077…blessed peter wrote b and that which was impossible for the law in that it was weak through the flesh god sending his own son in the likeness of sinful flesh and for sin condemned sin… Athanasius of Alexandria c. 296–373PG 26:1103…adam unless christ had restored adam's fall into an incomparable reparation appearing in the likeness of sinful flesh and condemning sin in the flesh so that d he might dwell on earth in flesh and show… Athanasius of Alexandria c. 296–373PG 26:1141…freedom as says the apostle for what was impossible for the law in that it was weak through the flesh for this reason the son of god came by himself that he might restore it in… Athanasius of Alexandria c. 296–373PG 28:753…christ q xciii what is for what was impossible by the law in that it was weak through the flesh god and what follows resp it was weak he says the law that is at justifying… Athanasius of Alexandria c. 296–373PG 28:933…holy herald cries out saying for what was impossible for the law in that it was weak through the flesh god sending his c own son in the likeness of sinful flesh and for sin condemned… Macarius of Egypt c. 300–391PG 34:943…it could not confer the power of the spirit as paul says for what the law could not do in that it was weak through the flesh and so on but from the coming of christ… Gregory of Nyssa c. 335–c. 395PG 45:713…man also came the resurrection of the dead and god having sent his own son in the likeness of sinful flesh condemned sin in the flesh in the flesh he says not in the divinity and… Didymus the Blind c. 313–398PG 39:209…ery flesh to sin. Having demonstrated this, he brings forward the passage of Paul where it is said that God sent his own Son in the likeness of sinful flesh (Rom. VIII, 3). He says that Christ’s flesh is called… Didymus the Blind c. 313–398PG 39:1093…its entirety shall make the meaning manifest it is as follows d god sending his own son in the likeness of sinful flesh condemned sin in the flesh through sin what he says is of this… Epiphanius of Salamis c. 340–404PG 42:433…to the romans for what was impossible for the law in which it was weak through the flesh god having sent his own son in the likeness of flesh and for sin condemned sin in the… Epiphanius of Salamis c. 340–404PG 42:435…we have learned from the epistle to the romans where he said in the likeness of sinful flesh he condemned sin in the flesh for that same flesh which the son of god took on was… John Chrysostom c. 349–407PG 48:595…sin which is in my members but now these things are not for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… John Chrysostom c. 349–407PG 48:597…sin which is in my members but now these things are not for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… John Chrysostom c. 349–407PG 55:355…ness of sinful flesh, and of sin, condemned sin in the flesh, that the justification of the law might be fulfilled in us, who walk not according to the flesh (Rom. 8:3-4). He has made your flesh obedient to yo… John Chrysostom c. 349–407PG 59:381B…esh from our own dough, that through it He might teach us virtue. For in the likeness of sinful flesh, he says, and for sin, he condemned sin in the flesh (Rom. 8:3); and Christ Himself says: Learn of me… John Chrysostom c. 349–407PG 59:671…the flesh for the law was not infirm by itself but by the flesh god sending his own son in the likeness of sinful flesh condemned sin in the flesh that the justification of the law… John Chrysostom c. 349–407PG 59:741D…or beauty; but his form was dishonored, failing beside the sons of men (Isa. 53:2). For in the likeness of the flesh of sin, without sin, he condemned sin (Rom. 8:3), showing that those who are well have… John Chrysostom c. 349–407PG 60:513A…r the law, he says, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh [Rom. 8:3]. Again, he seems to disparage the la… John Chrysostom c. 349–407PG 62:231A…was not similar, although He was like in flesh. This, therefore, these words indicate, that he was not a mere man: therefore he says, "In the likeness of men" (Rom. 8:3). For we are soul and body; but He is G… John Chrysostom c. 349–407PG 63:113…prove this from what he says for the impossibility of the law in that it was weak through the flesh and again why do you tempt god to put a yoke upon the neck of the… John Chrysostom c. 349–407PG 63:323…and unprofitableness for elsewhere he shows its weakness also when he says in that it was weak through the flesh therefore it itself was not made weak but we were for the law perfected nothing what… Cyril of Alexandria d. 444PG 69:547…of christ's incarnation saying somewhere for what was impossible for the law in that it was weak through the flesh god sending his own son in the likeness of sinful flesh condemned sin in the flesh… Cyril of Alexandria d. 444PG 69:1091…made flesh has bestowed upon us how justly the divine paul testifies for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 72:489…wise paul writing concerning christ for what was impossible to the law in that it was weak through the flesh god sending his own son in the likeness of sinful flesh and for sin condemned sin… Cyril of Alexandria d. 444PG 74:273…the modes of this recapitulation he sometimes said for god having sent his own son in the likeness of sinful flesh and for sin condemned sin in the flesh a thing impossible for the law in… Cyril of Alexandria d. 444PG 74:275…is that god and father condemned sin in the flesh having sent his own son in the likeness of sinful flesh for although he is god by nature and born of his substance and naturally possesses… Cyril of Alexandria d. 444PG 74:797…been set right in human nature through christ when paul says clearly for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 74:817…to the romans h for the weakness of the law in which it was weak through the flesh the teacher of the mysteries is to be admired and is extremely acute in his contemplations yet he… Cyril of Alexandria d. 444PG 75:271…of the dead and again for what was impossible for the law in that it was weak through the flesh god… Cyril of Alexandria d. 444PG 75:273…a sending his own son in the likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law… Cyril of Alexandria d. 444PG 75:351…so much the more is he also who administered it paul says for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 75:1213…subject to bondage and again explaining another way to us he says for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 75:1305…and again in another place for what was impossible for the law in that it was weak through the flesh god sending his own son in the likeness of sinful flesh and for sin condemned sin… Cyril of Alexandria d. 444PG 75:1383…it is written for what was impossible for the law in which it was weak through the flesh god sent his own son in the likeness of sinful flesh and for sin condemned sin in the… Cyril of Alexandria d. 444PG 75:1429…observe how through these words he resolves their obscurity god he says sending his own son in the likeness of the flesh of sin he did not simply say in the likeness of flesh so as… Cyril of Alexandria d. 444PG 75:1435…power as being unjust and teaching this the blessed paul said a for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 76:639…paul does not allow us to think this way for he wrote for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 76:641…beyond nature but not even paul the inspired held such an opinion for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 76:1097…through the flesh sending his own son in the likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law… Cyril of Alexandria d. 444PG 76:1161…their lives and indeed explaining the manner to us elsewhere he says for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 76:1297…jesus has delivered me from the law of sin and of death for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 76:1299…God sent his own Son in the likeness of sinful flesh, to condemn sin in the flesh" (Rom. 8:3). How then could the incarnation of the… Cyril of Alexandria d. 444PG 77:53…according to the flesh and again regarding the passion that god sent his own son in the likeness of sinful flesh and for sin condemned sin in the flesh and again christ died for our sins… Cyril of Alexandria d. 444PG 77:233B…lesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit" (Rom. viii, 3, 4). And at another time, again: "Foras… Cyril of Alexandria d. 444PG 77:575…within us was plundering the goods of each man's soul god by sending his own son in the likeness of sinful flesh as paul says condemned sin in the flesh and with it the death that… Cyril of Alexandria d. 444PG 77:617…it that is the word of god and so paul writes saying for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 77:641…made me free from the law of sin and death and again for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 77:695…corruption knowing this the wise paul writes to us in his epistle for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Cyril of Alexandria d. 444PG 77:829A…lesh, and for sin, condemned sin in the flesh, that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit" (Rom. VIII, 3, 4). And what is this "what the law cou… Cyril of Alexandria d. 444PG 77:1425D…mpossible for the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and of sin, condemned sin in the flesh" (Rom. viii, 3). When, therefore, the fullness of time… Socrates Scholasticus c. 380–c. 450PG 67:635D…apostolicus just cited. The impossibility of the law. It should be translated as: what was impossible (made effective) in the law. It alludes, namely, to Rom. viii, 3. W. Lowth.… Isidore of Pelusium d. c. 450PG 78:1257…he existed as equal to god and why did god send the son in the likeness of sinful flesh or how are the immaculate mysteries not cheapened appearing to be the body and blood of a… Theodoret of Cyrrhus c. 386–458PG 81:1249…also no transgression and again for what was impossible for the law in that it was weak through the flesh god sending his own son in the likeness of sinful flesh and for sin condemned sin… Theodoret of Cyrrhus c. 386–458PG 82:127…he destroyed it vers for that which was impossible to the law in that it was weak through the flesh the law therefore is not evil but good yet powerless it was weak however in that… Theodoret of Cyrrhus c. 386–458PG 84:841…incarnation of the only begotten son of god at one time saying for what the law could not do in that it was weak god sending his own son in the likeness of sinful flesh and… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1689…h chapter viii h a ver for what the law could not do in that it was weak through the flesh the law he says prescribed justice but because of… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:615C…d also weak and feeble, since it can justify no one; as the Apostle also says: "For the weakness of the law, in which it was weakened on account of the flesh" [Rom. VIII, 3], and what follows. "And it shall r… Maximus the Confessor c. 580–662PG 90:517…the lawless he was reckoned having become by reason of his philanthropy in the likeness of sinful flesh and for sin in the likeness of sinful flesh because being god by nature and existing impassible he… John of Damascus c. 675–749PG 94:1199…persuades me to serve sin but what was impossible for the law in that it was weak through the flesh god sending his own son in the likeness of sinful flesh for he assumed flesh but… John of Damascus c. 675–749PG 95:499…against the law of the mind that is to say sin vers for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Nicephorus I of Constantinople c. 758–828PG 100:539…the prophets for what was impossible in the law says the apostle in that it was weak through the flesh god sending his c own son in the likeness of sinful flesh and for sin condemned… Photius of Constantinople c. 810–c. 891PG 101:1241…must approach christ through baptism abandoning the law b cap viii vers god sending his own son in the likeness of sinful flesh photius it is possible to read it with the points marked thus god… Photius of Constantinople c. 810–c. 891PG 103:815…also teaches saying for what was impossible for the law in which it was weak through the flesh god having sent his own son in the likeness of sinful flesh and for sin condemned sin in… Oecumenius of Tricca fl. 10th c.PG 118:435…this is what he says for what was impossible for the law in that it was weak through the flesh the father having sent his own son in the likeness of sinful flesh condemned sin in… Oecumenius of Tricca fl. 10th c.PG 118:469…on the change of natural affections through conformity to the spirit h for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Oecumenius of Tricca fl. 10th c.PG 118:471…a punctuation mark here so that it might be god sent his son in the likeness of sinful flesh and for sin that is on account of sin in order to remove it and set us… Oecumenius of Tricca fl. 10th c.PG 119:367…which was impossible for the law he says elsewhere in that it was weak through the flesh a ix then verily the first tabernacle had also ordinances of divine service and a worldly… Theophylact of Ohrid c. 1055 – after 1107PG 124:433…done what the law weakened by the flesh could not do by sending his own son in the likeness of sinful flesh and for sin he condemned sin in the flesh having made mention of the… Theophylact of Ohrid c. 1055 – after 1107PG 124:435…it could not overcome the too carnal disposition therefore the father sent his own son in the likeness of sinful flesh which is to say having flesh similar in essence to our sinful flesh yet without… Theophylact of Ohrid c. 1055 – after 1107PG 126:1139B…ouls of men. The trench of sin is the flesh, which lusts against the Spirit, and thereby secures sin. But the Lord, becoming in the likeness of sinful flesh (Rom. viii, 3), condemned sin in that very flesh whic… Euthymius Zigabenus d. after 1118PG 130:475A…and, "The law is holy, and the commandment holy, and just, and good" [Rom. VII, 12], and a little later, "For what the law could not do, in that it was weak" [Rom. VIII, 3]; while to the Hebrews he wrote: "The l… Euthymius Zigabenus d. after 1118PG 130:917…moreover in another place speaking to us of the mode he says for what the law could not do in that it was weak through the flesh god sending his own son in the likeness of… Euthymius Zigabenus d. after 1118PG 130:953…man the mystery of christ is no longer wise god having sent his own son in the likeness of sinful flesh condemned sin in the flesh so that the requirement of the law might be fulfilled… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:595B…he says, "in which it was weak through the flesh, God did, by sending His own Son in the likeness of sinful flesh, and for sin He condemned sin in the flesh" (Rom. VIII, 3). For this cause we always have need of… Symeon of Thessalonica d. 1429PG 155:809…ascended gospel that i have descended from heaven paul for god sent his own son in the likeness of sinful flesh against those heretics who talk nonsense and affirm that the word assumed a body dissimilar… Theodore of MopsuestiaPG 66:819…in us when we are freed from mortality and established in immortality for what the law could not do in us while we were yet mortal by nature although it discoursed at great length about avoiding… Basil of SeleuciaPG 85:405…the apostle says for what was impossible to the law in which it was weak through the flesh god sending his b own son in the likeness of sinful flesh and for sin condemned sin in… Basil of SeleuciaPG 85:433…for what was impossible for the law in which it was weakened through the flesh god sending his own son in the likeness of sinful flesh and for sin condemned sin in the flesh that the… Leontius of ByzantiumPG 86:1717…the law in which it was powerless through the flesh god sent his own son in the likeness of sinful flesh and not only did he purify but he also condemned sin in his flesh d… Clement of Alexandria c. 150 – c. 215PG 8:1175…and death since through the son god condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit in addition to… Hippolytus of Rome c. 170–235PG 10:823…son in the likeness of sinful flesh condemned sin in the flesh that the righteousness of the law might be manifested in us who walk not according to the flesh but according to the spirit what… Origen c. 185–c. 253PG 11:1861…to pride and carnal actions and he says thus that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit for those who walk… Origen c. 185–c. 253PG 14:1093…flesh and for sin condemned sin in the flesh that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit for they that are… Origen c. 185–c. 253PG 14:1095…sin he condemned sin in his own flesh so that the justification of the law might be fulfilled in us who do not walk according to the flesh but according to the spirit for by this… Athanasius of Alexandria c. 296–373PG 26:263…he condemned sin in the flesh in order that the just requirement of the law might be fulfilled in us who walk not according to the flesh but according to the spirit rom viii and john… Athanasius of Alexandria c. 296–373PG 26:851…feat of the savior was accomplished who condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not according to the flesh but according to the spirit but… Didymus the Blind c. 313–398PG 39:1067…in harmony with the present subject matter that the justification he says of the law might be fulfilled in you who walk not according to the flesh but according to the spirit for they who are… Epiphanius of Salamis c. 340–404PG 41:721…law indeed is holy and the commandment holy and just and good that the righteousness of the law might be fulfilled in us for christ is the end of the law unto righteousness to everyone that… Epiphanius of Salamis c. 340–404PG 41:805…testament is holy and just and good schol and that the justification of the law might be fulfilled in us refut and if the justification of the law is fulfilled in the apostles and in us… John Chrysostom c. 349–407PG 55:355…flesh and of sin condemned sin in the flesh that the justification of the law might be fulfilled in us who walk not according to the flesh rom he has made your flesh obedient to you… John Chrysostom c. 349–407PG 57:241…said that he condemned sin in the flesh that c the requirement of the law might be fulfilled in us who do not walk according to the flesh and again do we then annul the law… John Chrysostom c. 349–407PG 57:245…is therefore now no condemnation to them which are in christ jesus who walk not after the flesh but after the spirit for the law of the spirit of life hath made me free from the… John Chrysostom c. 349–407PG 59:671…likeness of sinful flesh condemned sin in the flesh that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit ibid v the solution… John Chrysostom c. 349–407PG 60:515…flesh verily it concerns you most of all b therefore he added that the righteousness of the law might be fulfilled in us who walk not according to the flesh what is righteousness the end the… Cyril of Alexandria d. 444PG 69:519…all guilt for he condemned sin in the flesh that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit d… Cyril of Alexandria d. 444PG 69:547…son in the likeness of sinful flesh condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not according to the flesh but according to the spirit for… Cyril of Alexandria d. 444PG 69:1091…flesh and for sin condemned sin in the flesh that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit c ver ecce enim… Cyril of Alexandria d. 444PG 72:489…flesh and for sin condemned sin in the flesh that the requirement of the law might be fulfilled in us who walk not according to the flesh but according to the spirit what then is meant… Cyril of Alexandria d. 444PG 74:273…in which it was weak through the flesh so that the requirement of the law might be fulfilled in us who walk not according to the flesh but according to the spirit and at other times… Cyril of Alexandria d. 444PG 74:819…who condemned and destroyed sin in the flesh so that the justice of the law might be fulfilled in us for the justice of the law that is the power of the decrees of the law… Cyril of Alexandria d. 444PG 75:273…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who do not walk according to the flesh but according to the spirit… Cyril of Alexandria d. 444PG 75:351…flesh and for sin condemned sin in the flesh that the significance of the law might be fulfilled in us who walk not according to the flesh but according to the spirit if the law was… Cyril of Alexandria d. 444PG 75:1213…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit is it not… Cyril of Alexandria d. 444PG 75:1305…flesh and for sin condemned sin in the flesh that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit we say that he… Cyril of Alexandria d. 444PG 75:1429…instructing men to conquer therefore the blessed paul added that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit therefore we have been… Cyril of Alexandria d. 444PG 75:1435…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit what he says… Cyril of Alexandria d. 444PG 76:163…under the facility of sinning in the flesh so that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit for this reason he… Cyril of Alexandria d. 444PG 76:639…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us… Cyril of Alexandria d. 444PG 76:641…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit b therefore when… Cyril of Alexandria d. 444PG 76:1097…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit we shall therefore… Cyril of Alexandria d. 444PG 76:1161…flesh and for sin condemned sin in the flesh that the requirement of the law might be fulfilled in us who walk not according to the flesh but according to the spirit b xx is it… Cyril of Alexandria d. 444PG 76:1297…of sin hath condemned sin in the flesh d that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit for the flesh and… Cyril of Alexandria d. 444PG 77:233…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit rom viii and… Cyril of Alexandria d. 444PG 77:617…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled d in us who walk not after the flesh but after the spirit sin is… Cyril of Alexandria d. 444PG 77:641…is therefore now no condemnation to them which are in christ jesus who walk not after the flesh for the law of the spirit of life in christ jesus hath made me free from the law… Cyril of Alexandria d. 444PG 77:695…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit therefore clearly indicating… Cyril of Alexandria d. 444PG 77:829…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit rom viii and… Theodoret of Cyrrhus c. 386–458PG 81:1249…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not according to the flesh but according to the spirit and… Theodoret of Cyrrhus c. 386–458PG 82:129…by death for this he also taught in what follows b vers that the righteousness of the law might be fulfilled in us who walk not according to the flesh but according to the spirit he… Theodoret of Cyrrhus c. 386–458PG 84:841…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit at another time… John of Damascus c. 675–749PG 94:1199…assumed flesh but in no way sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not according to the flesh but according to the spirit for… John of Damascus c. 675–749PG 95:499…sin by the name flesh he implies carnal sense and prudence vers that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit what is this… Nicephorus I of Constantinople c. 758–828PG 100:539…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not according to the flesh but according to the spirit and… Oecumenius of Tricca fl. 10th c.PG 118:469…is therefore now no condemnation to them which are in christ jesus who walk not after the flesh but after the spirit for the law of the spirit of life in christ jesus hath made me… Euthymius the Hagiorite c. 955-1028PG 96:1123…a true and sincere brother for they call not each other brothers after the flesh but after the spirit they are prepared to lay down their souls for christ for they securely keep his precepts living… Theophylact of Ohrid c. 1055 – after 1107PG 124:435…say christ conquered me as a strong man ver that the justification of the law might be fulfilled in us who walk not according to the flesh but according to the spirit lest anyone say what… Euthymius Zigabenus d. after 1118PG 130:917…likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit is it not… Euthymius Zigabenus d. after 1118PG 130:953…of sinful flesh condemned sin in the flesh so that the requirement of the law might be fulfilled in us who walk not according to the flesh but according to the spirit for the flesh and… Theodore of MopsuestiaPG 66:819…along with it so that in the future the end and purpose of the law might be fulfilled in us when we are freed from mortality and established in immortality for what the law could not… Basil of SeleuciaPG 85:433…flesh and for sin condemned sin in the flesh that the justification of the law might be fulfilled in us since therefore the children have shared in flesh and blood he himself likewise partook of the… Clement of Alexandria c. 150 – c. 215PG 8:1177…he adds those things for the minding of the flesh is death for they that are after the flesh mind the things of the flesh and the minding of the flesh is enmity against god for… Origen c. 185–c. 253PG 11:1861…according to the spirit for those who walk according to the flesh mind the things of the flesh but they who walk according to the spirit the things of the spirit for the mind of the… Origen c. 185–c. 253PG 14:1093…according to the spirit for they that are according to the flesh mind the things of the flesh but they that are according to the spirit mind the things of the spirit for the wisdom of… Origen c. 185–c. 253PG 14:1095…impossible and weak for they who are according to the flesh savor the things of the flesh but they who are according to the spirit the things of the spirit here he now more openly as… Origen c. 185–c. 253PG 14:1097…is in the flesh and lives according to the flesh he minds the things of the flesh but when he has turned himself to the spirit and has died to the law of sin and of… John Chrysostom c. 349–407PG 60:515…destroyed for those who are according to the flesh he says savor the things of the flesh but those who are according to the spirit the things of the spirit for the mind of the flesh… Theodoret of Cyrrhus c. 386–458PG 82:129…to the spirit he added vers for those who are according to the flesh do mind the things of the flesh but those who are according to the spirit mind the things of the spirit thus… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1689…the law of moses in him everyone who believes is justified ver for they that are after the flesh do mind the things of the flesh just as he says those who are corrupt must necessarily… Procopius of Gaza c. 465–528PG 87:145…these men because they are flesh that is to say they only mind the things of the flesh but since it pleased god and the father to re establish all things in christ that is to… Maximus the Confessor c. 580–662PG 90:245…spirit with knowledge according to the mind and you search out with the spirit the things of the spirit having received from him the manifestation of those mysteries that were hidden on account of great humility… John of Damascus c. 675–749PG 95:499…midst let us not again draw upon ourselves a voluntary slavery vers for they that are after the flesh do mind the things of the flesh but they that are after the spirit the things of… John of Damascus c. 675–749PG 96:345…they that are according to the flesh mind the things that are of the flesh but they that are according to the spirit mind the things that are of the spirit for the wisdom of the… Theodore the Studite 759–826PG 99:593…according to the spirit for they who walk according to the flesh mind the things of the flesh but they who walk according to the spirit the things of the spirit for the mind of the… Oecumenius of Tricca fl. 10th c.PG 118:473…a for those who are according to the flesh mind the things of the flesh but those who are according to the spirit the things of the spirit for the mind of the… John VIII Xiphilinus c. 1010–1075PG 120:1243…beautified spiritually for those who are adorned according to c the flesh mind the things of the flesh but those according to the spirit the things of the spirit all those who are anxious are of… Theophylact of Ohrid c. 1055 – after 1107PG 124:435…it was heretofore ver for they that are according to the flesh mind the things of the flesh but they that are according to the spirit mind the things of the spirit those who surrender themselves… Gregory Palamas c. 1296–1359PG 151:909…are not at all from theirs in the same clearly speaking in the spirit the things of the spirit all together let germanus the holy father and teacher of the ecumenical church come forward before his… PG 113 (anthology)PG 113:39…with the whole Thracian army... as governor to Thessalonica... of the affairs of Macedonia... with the Macedonian army. The Macedonian forces of the Romans. VIII, 5: They overran the Ister... [and] the Roman Thrace as far as… John Chrysostom c. 349–407PG 57:315C…formed to natural necessities. Which also Paul was saying: "For the mind of the flesh is death; for it is not subject to the law of God; for it cannot be" (Rom. viii, 6, 7). That He places that second, howeve… Maximus the Confessor c. 580–662PG 90:937…can we who are led by death be called sons of god for to be carnally minded is death but those who are led by the spirit are manifest from the fruits of the spirit let… Clement of Rome d. c. 100PG 1:397…the earth and savors earthly things which wisdom is an enemy to god for it is not subject to the law of god nor indeed can it be and in the flesh there does not dwell… Clement of Alexandria c. 150 – c. 215PG 8:1177…mind the things of the flesh and the minding of the flesh is enmity against god for it is not subject to the law of god but they that are in the flesh not as some… Clement of Alexandria c. 150 – c. 215PG 8:1257…as the apostle explains the mind of the flesh is enmity toward god for it is not subject to the law of god nor indeed can it be and those who are in the flesh cannot… Origen c. 185–c. 253PG 11:321…the wisdom of the flesh which is a certain material spirit which is not subject to the law of god nor can it be subject because it has earthly wills and bodily desires about this they… Origen c. 185–c. 253PG 11:323D…ghts and to float in the pleasures in which it is naturally delighted. In this way also they assert what was said: "The wisdom of the flesh is hostile to God" [Rom. VIII, 7], not that the flesh truly has a soul o… Origen c. 185–c. 253PG 11:1451…h, to destroy from the city of the Lord all who work iniquity" (Ps. C, 8), he takes "earth" figuratively for the flesh, the mind of which is enmity toward God (Rom. VIII, 7); and the city of God for his own soul,… Origen c. 185–c. 253PG 14:939…likewise elsewhere because the wisdom of the flesh is an enemy to god for it is not subject to the law of god neither can it be and the prophet says all flesh is grass and… Origen c. 185–c. 253PG 14:987…teaches you who says the wisdom of the flesh is hostile to god for it is not subject to the law of god if therefore you think carnally etc… Origen c. 185–c. 253PG 14:1055C…," teaching through this that sin has a certain seat and kingdom in the body. This is what he said also elsewhere: "The carnal mind is enmity against God" [Rom. viii, 7], and again: "To be carnally minded is… Origen c. 185–c. 253PG 14:1093…and peace because the wisdom of the flesh is an enemy to god for it is not subject to the law of god neither can it be so then they that are in the flesh cannot… Origen c. 185–c. 253PG 14:1095…is christ because the wisdom of the flesh is an enemy to god for it is not subject to the law of god neither can it be it seems that the same understanding is being unfolded… Origen c. 185–c. 253PG 14:1097…but to mind the things of the spirit is life and peace because the carnal mind is enmity against god that is so long as the flesh resists the spirit and is not subject to the… Eusebius of Caesarea c. 260–339PG 23:925…of the flesh where he says for the mind of the flesh is enmity against god for it is not subject to the law of god neither indeed can it be but the mind of the… Athanasius of Alexandria c. 296–373PG 28:175…great city but such a man still dwells in the village for the carnal mind is enmity against god one must know therefore that he who is in the village d… Basil the Great c. 329–379PG 30:559…no way agree with the constitution of the soul for the flesh is not subject to the law of god but lusts against the spirit furthermore these are said to plunder idumea that is to get… Basil the Great c. 329–379PG 31:423A…Lord also says: "I will kill, and I will make to live" (Deut. XXXII, 39). Let us die, therefore, that we may live. Let us put to death the "mind of the flesh" (Rom. VIII, 7), which is not able to be subject to th… Basil the Great c. 329–379PG 31:659…and that they have nothing in common with piety in these words the carnal mind is enmity against god for it is not subject to the law of god neither indeed can it be for this… Basil the Great c. 329–379PG 31:1267…things like these and elsewhere more generally the wisdom of the flesh is enmity against god for it is not subject to the law of god nor can it be but the wills of the thoughts… Macarius of Egypt c. 300–391PG 34:463…into man the old man polluted impure and an enemy of god not subject to the law of god that is into sin itself so that man no longer sees as he wills but sees wrongly… Gregory of Nyssa c. 335–c. 395PG 44:899…a thing which becomes hostile to god as the apostle says that the carnal mind is enmity against god d therefore it is consequent that divine love should be born from things contrary to corporal desire… Gregory of Nyssa c. 335–c. 395PG 45:1137B…ords of the Apostle which he has set before us. For when he says that "the mind of the flesh is enmity against God, for it is not subject to the law of God" (Rom. viii, 7), he expresses the manifest properties… Gregory of Nyssa c. 335–c. 395PG 45:1239…but in spirit following the truth but to say that the flesh is not subject to the law of god provides from itself the refutation of the deceit contained in their dogma for to fight against… Gregory of Nyssa c. 335–c. 395PG 46:263…law since the mind of the flesh is enmity toward god and is not subject to the law of god for it cannot be as long as the flesh lives that unless it be sacrificed through… Didymus the Blind c. 313–398PG 39:1067…and peace because the wisdom of the flesh is an enemy to god for it is not subject to the law of god neither can it be and they who are in the flesh cannot please… Didymus the Blind c. 313–398PG 39:1409…he means either man or that mind which being hostile to god is not subject to the law of god for he who is in the flesh cannot please god let not flesh therefore cause fear… Epiphanius of Salamis c. 340–404PG 41:1155B…an objection again, saying: "Why then is the wisdom of the flesh said to be hostile to God? For it is not subject to the law of God; neither indeed can it be" (Rom. viii, 7), one must answer that they are greatly… Epiphanius of Salamis c. 340–404PG 41:1157A…r the law of God is temperance. Wherefore the Apostle does not assert that the flesh itself cannot be subject to the law of God, but the "wisdom" of the flesh (Rom. viii, 7), that is, its impulse and its ardent,… Epiphanius of Salamis c. 340–404PG 42:1123…he who honors the saints honors god the wisdom of the flesh is not subject to the law of god the name of wisdom is proven to be taken in various ways the origin of the… Epiphanius of Salamis c. 340–404PG 89:1157…in christ when the apostle says that the will of the flesh is not subject to the law of god and the will of the flesh is enmity against god and we also once were disobedient… John Chrysostom c. 349–407PG 47:297…not faithlessness alone, but also an impure life is capable of producing this detestable enmity. For the mind of the flesh, he says, is enmity against God (Rom. 8. 7). Let us therefore destroy this barrier… John Chrysostom c. 349–407PG 54:585…the heaven first then the earth the roof first then the floor for it is not subject to the necessity of nature nor does it serve the sequence of art for the will of god is… John Chrysostom c. 349–407PG 55:683C…ear therefore rest upon me, and not allow me to do the will of the flesh. For the will of the flesh is enmity toward God, according to the divine apostle Paul (Rom. VIII, 7). 40. Cut away my opprobrium, which I s… John Chrysostom c. 349–407PG 56:689B…not obey Him. Nor is it possible that the flesh not be disturbed: "Because the wisdom of the flesh is hostile to God: for it is not subject to the law of God" (Rom. 8.7). Nor can it be, Job saying, "Man born… John Chrysostom c. 349–407PG 56:693D…n sold under sin; therefore the Apostle says of it: "The wisdom of the flesh is hostile to God: for it is not subject to the law of God, nor indeed can it be" (Rom. 8. 7). The soul, however, was created in its… John Chrysostom c. 349–407PG 57:315…paul was saying for the mind of the c flesh is death for it is not subject to the law of god for it cannot be rom viii that he places that second however is not… John Chrysostom c. 349–407PG 60:495…proposed matter one indeed that when the man is dead the woman is not subject to the law of the man nor can she be restrained from marrying another the other indeed that here not only… John Chrysostom c. 349–407PG 60:515…the spirit is life and peace because the mind of the flesh is enmity against god for it is not subject to the law of god neither indeed can it be but not even this is… John Chrysostom c. 349–407PG 60:517…is the wicked deed is among the things that are always bad for it is not subject to the law of god if therefore you give the soul and body to the better you have become… John Chrysostom c. 349–407PG 61:617B…cation for chastity, nor envy for friendliness. For when Paul speaks about the mind of the flesh, that it is not subject to the law of God; for it cannot be (Rom. 8:7), he means this: that evil, remaining e… John Chrysostom c. 349–407PG 62:519C…so dreadful if we do not use Him as a friend; for I shall show that we treat Him as an enemy. How? "The mind of the flesh," says Paul, "is enmity against God" (Rom. 8:7). We always carry this about, and we dr… John Chrysostom c. 349–407PG 63:135D…so those who are full of an unclean life: "For the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be" (Rom. VIII, 7). What then, he says? Is this not a cri… Cyril of Alexandria d. 444PG 74:799…itself as paul says elsewhere that the carnal mind is enmity toward god for it is not subject to the law of god nor indeed can it be if then the mind of the flesh fights… Cyril of Alexandria d. 444PG 76:1363…altogether escape every fall for the carnal mind he says is altogether enmity against god for it is not subject to the law of god neither indeed can it be d… Hesychius of Jerusalem d. after 450PG 93:1491…flesh for the wisdom of the flesh he says is hostile to god for it is not subject to the law of god and the flesh lusts against the spirit but those who are in the… Hesychius of Jerusalem d. after 450PG 93:1517…for them c because the carnal mind is hostile to god and is not subject to the law of god we ought to weigh and observe our daily works hour by hour and as much as… Hesychius of Jerusalem d. after 450PG 93:1531…apostle says who shall deliver me from the body of this death for it is not subject to the law of god but showing that to subject the body to the will of god is among… Theodoret of Cyrrhus c. 386–458PG 82:129…dominion of the passions and said that this is at war with god for it is not subject to the law of god nor indeed can it be for how is it possible for one who… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1689…immortality and friendship with god ver because the mind of the flesh is enmity against god for it is impossible he says for the will of the flesh ever to concur and enter into friendship d… Dionysius the Areopagite fl. c. 500PG 3:287…and absent on account of the flesh which can be subject or not subject to the law of the spirit for the flesh is one thing and the wisdom of the flesh is another which the… Procopius of Gaza c. 465–528PG 87:711…it is a good tree but the flesh lusting against the spirit is not subject to the law of god for neither can it be and so not having the power of subjection to god how… Cosmas Indicopleustes fl. c. 535–550PG 88:1171…of the flesh that is wicked action is always among the evils for it is not subject to the law of god if therefore you yield your soul and body to the better part you have… John of Damascus c. 675–749PG 95:499…filled with the wisdom of the flesh which is to say wickedness for it is not subject to the law of god neither indeed can it be by wisdom of the flesh he means the earthly… John of Damascus c. 675–749PG 96:345…and peace because the wisdom of the flesh is an enemy to god for it is not subject to the law of god neither can it be now they who are in the flesh cannot please… Theodore the Studite 759–826PG 99:593…life and peace because the mind of the flesh is enmity toward god for it is not subject to the law of god neither indeed can it be but they who are in the flesh cannot… Photius of Constantinople c. 810–c. 891PG 101:1241…god photius he says well therefore that the mind of the flesh is not subject to the law of christ for as long as it exists it is clear that it is not subject but as… Oecumenius of Tricca fl. 10th c.PG 118:473…life and peace because the mind of the flesh is enmity toward god for it is not subject to the law of god nor indeed can it be and those who are in the flesh cannot… Theophylact of Ohrid c. 1055 – after 1107PG 124:437…he continues vers for the affection of the flesh is enmity toward god for it is not subject to the law of god neither indeed can it be spiritual thinking generates peace but one that affects… Gregory Palamas c. 1296–1359PG 151:125…into sin and into a life according to the flesh but sin is not subject to the law of god nor indeed can it be and those who live in the flesh cannot please god since… John Kyparissiotes d. after 1378PG 152:965…the flesh another the wisdom of the flesh which the apostle says is not subject to the law of god rom viii nor can it be but in angels virtues are not as mutable qualities which… Anastasius of SinaiPG 89:1181…saying for the mind of the flesh is death and its will is not subject to the law of god for it is not able since it is hostile to god as therefore having partaken of… Irenaeus of Lyon c. 130–c. 202PG 7:1149…. For the Apostle rightly says: “Flesh and blood cannot inherit the kingdom of God” (1 Cor. xv, 50); and: “Those who are in the flesh cannot please God” (Rom. viii, 8). He is not rejecting the substance of… Clement of Alexandria c. 150 – c. 215PG 8:1257…the law of god nor indeed can it be and those who are in the flesh cannot please god and continuing his explanation he adds this c so that no one like marcion may ungratefully conclude… Origen c. 185–c. 253PG 12:105…the mind of the flesh is emnity against god and those who are in the flesh cannot please god two by two you shall bring into the ark that you may keep them with you they… Origen c. 185–c. 253PG 12:1297…the flesh but let them be in the spirit for those who are in the flesh cannot please god but we must proceed to the history a table in the wilderness our savior made the soul… Origen c. 185–c. 253PG 13:1093…realities as if rooted in them and depending on them those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god… Origen c. 185–c. 253PG 13:1097…the better things as if clinging to them and hanging from them they that are in the flesh cannot please god but ye are not in the flesh but in the spirit if so be that… Origen c. 185–c. 253PG 14:497…at home with the lord but it is clear since those who are in the flesh cannot please god and the saints are not in the flesh but in the spirit since the spirit of god… Origen c. 185–c. 253PG 14:901…that the law is weakened through the spirit and therefore they who are in the flesh cannot please god b but those who have mortified the acts of the flesh through the spirit will not only… Origen c. 185–c. 253PG 14:939…of god just as the same apostle says elsewhere that they who are in the flesh cannot please god likewise elsewhere because the wisdom of the flesh is an enemy to god for it is not… Origen c. 185–c. 253PG 14:1093…is not subject to the law of god neither can it be so then they that are in the flesh cannot please god but you are not in the flesh but in the spirit if so… Origen c. 185–c. 253PG 17:147…longer be in the flesh let them be in the spirit for they that are in the flesh cannot please god but we must return to the history v and he turned their rivers into blood… Didymus the Blind c. 313–398PG 39:1067…to the law of god neither can it be and they who are in the flesh cannot please god but you are not in the flesh but in the spirit if so be that the spirit… Epiphanius of Salamis c. 340–404PG 43:159C…ruits of the flesh, he says, are "fornication, adultery, licentiousness, and similar things" (Gal. V, 19); and, "Those who are in the flesh cannot please God" (Rom. VIII, 8); and, "The flesh lusts against the spi… Epiphanius of Salamis c. 340–404PG 89:1157…and blood shall not inherit the kingdom of god and those who are in the flesh cannot please god and he who sows to the flesh from the… John Chrysostom c. 349–407PG 53:209…name of the flesh just as the blessed paul says those who are in the flesh cannot please god what then was he himself who said these things not clothed in flesh but he does not… John Chrysostom c. 349–407PG 60:517…wallowing again in the former mire therefore he also adds saying but they that are in the flesh cannot please god what then shall we mutilate the body he says so that we may please god… John Chrysostom c. 349–407PG 61:363…he says but you are not in the flesh and again 'they that are in the flesh cannot please god' rom viii wherefore when he says now this i say he says nothing else than that… John Chrysostom c. 349–407PG 61:671…flesh but in the spirit rom viii and again but those who are in the flesh cannot please god what then is the flesh to be destroyed yet was he not himself who said these things… Cyril of Alexandria d. 444PG 68:913…being and cast him out from communion with god for those who are in the flesh cannot please god but by flesh as i suppose he refers to the carnal mind for thus the words of… Cyril of Alexandria d. 444PG 73:605…am the truth and paul writing to us again says those who are in the flesh cannot please god but you are not in the flesh but in the spirit of god if indeed the spirit… Cyril of Alexandria d. 444PG 74:799…designates the carnal mind as he also says elsewhere but those who are in the flesh cannot please god and yet how is this not true since he does not address such things to those who… Cyril of Alexandria d. 444PG 75:1133A…yone does not have the Spirit of Christ, he is not His. If Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness" (Rom. viii, 8-10). Understand, therefore, how, while cal… Cyril of Alexandria d. 444PG 76:147…us by god the most wise paul also writes but those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god… Cyril of Alexandria d. 444PG 76:433…divine paul will explain this to us very clearly writing those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god… Cyril of Alexandria d. 444PG 76:1003…for ever amen he said also in another place but those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit… Cyril of Alexandria d. 444PG 76:1227A…ed Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (Rom. VIII, 8-11). Behold, the Spirit of God is clearly… Cyril of Alexandria d. 444PG 76:1381…the divine paul has written to confirm us in this those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god… Cyril of Alexandria d. 444PG 76:1433D…e of the Word, which cannot happen. 14. The same Cyril in the same book. Now since our Savior Christ Himself, with the apostles, [14] II Cor. v, 16. [15] Rom. viii, 8. [16] John ii, 19.… Cyril of Alexandria d. 444PG 77:181…jesus did not permit them and the divine paul writes those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god… Hesychius of Jerusalem d. after 450PG 93:1491…of god and the flesh lusts against the spirit but those who are in the flesh cannot please god we however are not in the flesh but in the spirit the task of prudence is to… Theodoret of Cyrrhus c. 386–458PG 82:129…choosing to be a slave to sin d vers but those who are in the flesh cannot please god he does not command us to leave our bodies but to be set free from the mind… Procopius of Gaza c. 465–528PG 87:267…a partaker of the divine spirit paul also says but they who are in the flesh cannot please god if anyone looks to that visible flesh with which we all are clothed he offends many who… Maximus the Confessor c. 580–662PG 90:1019…lechery and those things which increase them for this reason those who are in the flesh cannot please god but those who are of christ have crucified the flesh with its passions and desires if the… John of Damascus c. 675–749PG 94:1219…the apostle flesh and blood cannot inherit the kingdom of god and they that are in the flesh cannot please god iren us refutes this prejudice thus that flesh indeed left to itself cannot reach the… John of Damascus c. 675–749PG 95:499…admitted into paradise manasseh the ninevites and c six hundred others vers so then they that are in the flesh cannot please god again by the name flesh he points to a carnal and worldly life… John of Damascus c. 675–749PG 95:699…but you b are not in the flesh and again those who are in the flesh cannot please god nor will corruption inherit incorruption behold i tell you a mystery we shall not all sleep but… John of Damascus c. 675–749PG 96:345…to the law of god neither can it be now they who are in the flesh cannot please god carnal men cannot perform spiritual things nor can spiritual men perform carnal things the carnal man having… Theodore the Studite 759–826PG 99:593…the law of god neither indeed can it be but they who are in the flesh cannot please god this is briefly speaking the power of the mystery and for these reasons we are bound to… Oecumenius of Tricca fl. 10th c.PG 118:473…the law of god nor indeed can it be and those who are in the flesh cannot please god those he says who have surrendered themselves to carnal desires these same things are a matter of… Nicetas Stethatos c. 1005–c. 1090PG 120:1037A…myself (1 Cor. 7:7). And he declares it more openly, saying: They who are in the flesh, cannot please God. But you are not in the flesh, but in the spirit (Rom. 8:8-9). And he said "having a son," not "bege… Philip the Solitary fl. c. 1095PG 127:859…might constitute him prince of egypt d scholia rum for those who are in the flesh cannot please god ibid for was he himself who says these things not clothed in flesh therefore he does not… Theophylact of Ohrid c. 1055 – after 1107PG 124:437…had become difficult in the law are easy for us vers but they that are in the flesh cannot please god but you are not in the flesh but in the spirit this is to say… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:541…this the divine paul explains to us well enough writing 'those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god… John Kyparissiotes d. after 1378PG 152:965C…d not subjected to the law of the spirit; for one thing is the flesh, another the wisdom of the flesh, which the Apostle says is not subject to the law of God (Rom. VIII, 8), nor can it be: but in angels, virtues… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:639…god in some way but the apostle says the contrary those who are in the flesh cannot please god and the divine james says if anyone keeps the whole law but fails in one he is… Manuel Kalekas d. 1410PG 152:89…father and this the apostle paul insinuates to us saying 'those who are in the flesh cannot please god you however are not in the flesh but in the spirit since indeed… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:49…paul explains this to us very well having written 'but those who are in the flesh cannot please god you however are not in the flesh but in the spirit if indeed the spirit of god… Basilius Caesariensis MagnusPG 29:321…cry asking for great things not being solicitous for the flesh for they that are in the flesh cannot please god so that the lord may also hearken to us having had mercy on our weakness… Anastasius of SinaiPG 89:253…and blood shall not inherit the kingdom of god and those who are in the flesh cannot please god after the impious manes had collected these and similar things and had offered a perverse interpretation of… Clement of Rome d. c. 100PG 1:397…remain in man forever because he is flesh but if anyone has not the spirit of christ he is none of his whence it is written the spirit of the lord departed from saul and an… Hermas fl. c. 100-160 ADPG 2:851…the flesh because says the holy doctor he himself indeed was coming not in the flesh but in the spirit with suitable visions speaking to whom he wished as he wished therefore in the same sense… Irenaeus of Lyon c. 130–c. 202PG 7:1141B…(72), and the mortal is swallowed up by immortality: "For you are not," he says, "in the flesh, but in the Spirit, if indeed the Spirit of God dwells in you" (Rom. 8:9). This does not happen by the loss of t… Irenaeus of Lyon c. 130–c. 202PG 7:1149…ble must put on incorruption” (1 Cor. xv, 53). And again he says: “But you are not in the flesh, but in the Spirit, if indeed the Spirit of God dwells in you” (Rom. viii, 9). He shows this even more clearly, sayi… Clement of Alexandria c. 150 – c. 215PG 8:1069…all mortal things and the apostle says but you are no longer in the flesh but in the spirit and again he says in the flesh though we be we do not war according to the… Clement of Alexandria c. 150 – c. 215PG 8:1177…then in counter distinction to these things he says to the church but ye are not in the flesh but in the spirit if so be the spirit of god dwell in you now if any… Origen c. 185–c. 253PG 11:321C…he spirit, and for this reason to be called spiritual. This the Apostle seems to designate when he says: 'But you are not in the flesh, but in the spirit' (Rom. VIII, 9). It must be asked, therefore, what is… Origen c. 185–c. 253PG 11:1851…son for christ did not say if therefore david calls him lord in the flesh but in the spirit confessing him to be the spiritual lord but the son according to the flesh i shall show… Origen c. 185–c. 253PG 11:1863…a you are not in the flesh but in the spirit let those to whom these things were written answer were they then without flesh and… Origen c. 185–c. 253PG 12:199…fitted for the sentence of the apostle also who said but you are not in the flesh but in the spirit if the spirit of god dwells in you and if you are such you are… Origen c. 185–c. 253PG 13:183…be in the flesh so that she might deservedly hear but you are not in the flesh but in the spirit for the word of god would not thus call her his neighbor unless he joined… Origen c. 185–c. 253PG 13:1093…them those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you for the soul of the sinner… Origen c. 185–c. 253PG 13:1097…hanging from them they that are in the flesh cannot please god but ye are not in the flesh but in the spirit if so be that the spirit of god dwelleth in you for the… Origen c. 185–c. 253PG 14:419…fullness of time shall have arrived when one shall be no longer in the flesh but in the spirit and no longer in figure but entirely in truth and so instructed that he makes himself like… Origen c. 185–c. 253PG 14:429…to adore the maker of the world if some are no longer in the flesh but in the spirit for they walk in the spirit and do not fulfill the desires of the flesh while others… Origen c. 185–c. 253PG 14:497…those who are in the flesh cannot please god and the saints are not in the flesh but in the spirit since the spirit of god dwells in them paul was not in the flesh nor… Origen c. 185–c. 253PG 14:849…as it is also in those to whom he says but you are not in the flesh but in the spirit and he who joins himself to a harlot is one body calling the harlot here… Origen c. 185–c. 253PG 14:865B…are flesh [Gen 6:3]; but concerning those whose soul had been associated with the spirit, the Apostle says: But you are not in the flesh, but in the spirit [Rom 8:9]. There are besides (as we find in many… Origen c. 185–c. 253PG 14:913…be circumcised in the flesh whom the apostle says is no longer in the flesh but in the spirit and who mortifies the acts of the flesh through the spirit but since he who is circumcised… Origen c. 185–c. 253PG 14:1069…ought to live according to his will because we are no longer in the flesh but in the spirit even if at times being placed in the flesh we were urged by the passions of sin… Origen c. 185–c. 253PG 14:1093…then they that are in the flesh cannot please god but you are not in the flesh but in the spirit if so be that the spirit of god dwell in you since in the preceding… Origen c. 185–c. 253PG 14:1095…truly the law of god are contraries to each other but you are not in the flesh but in the spirit if yet the spirit of god dwell in you the same understanding continues they who… Origen c. 185–c. 253PG 14:1097…if indeed he has approved it but if anyone does not have the spirit of christ he is not his if however christ is in you the body indeed is dead on account of sin but… Origen c. 185–c. 253PG 14:1131…which we have enumerated above that is that we are no longer in the flesh but in the spirit and that the spirit of god dwells in us and that christ is within us through whom… Origen c. 185–c. 253PG 17:143…enclosed as in a prison for the soul must no longer be in the flesh but in the spirit but no one bearing the image of the earthly man can eat the celestial bread for the… Caesarius of Nazianzus c. 330-368/369PG 38:1155…deep had a stater in its mouth and that it was held not in the flesh but in the mouth and furthermore that that one would be the first to be brought to the hook and… Athanasius of Alexandria c. 296–373PG 26:119…itself so that we may even be able to say but we are not in the flesh but in the spirit if indeed the spirit of god dwells in us in vain therefore o arians has… Athanasius of Alexandria c. 296–373PG 26:137B…e Word, He caused us no longer to walk according to the flesh, but according to the Spirit, and to say often: But we are not in the flesh, but in the Spirit (Rom. viii, 9); and, That the Son of God came into t… Athanasius of Alexandria c. 296–373PG 26:543…his spirit paul similarly writes these things to the romans but you are not in the flesh but in the spirit if so be that the spirit of god dwell in you now if any man… Athanasius of Alexandria c. 296–373PG 28:49…the spirit of the world but the spirit of god and again but ye are not in the flesh but in the spirit if so be that the spirit of god dwell in you concerning the… Athanasius of Alexandria c. 296–373PG 28:115…the spirit also bear christ for if any one he says hath not the spirit of christ he is none of his but if christ be in you the body indeed is dead by reason of… Athanasius of Alexandria c. 296–373PG 28:491…a and the apostle paul says if any man have not the spirit of christ he is none of his if therefore the cause of evil actions is that the… Athanasius of Alexandria c. 296–373PG 28:1233…gives life orth paul says but you are not in the flesh if so be that the spirit of god dwells in you b if any man has not the spirit of christ he is none… Athanasius of Alexandria c. 296–373PG 28:1303D…raised Jesus Christ from the dead dwells in you, he who raised Christ from the dead will also vivify your mortal bodies through his Spirit who dwells in you" (Rom. viii, 9-11). And the Son himself names him the Spi… Basil the Great c. 329–379PG 31:1431…now the lord is the spirit it has also been said you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if anyone does not have… Macarius of Egypt c. 300–391PG 34:649…ed and lack the divine and heavenly garment, which is the power of the Spirit, as it is written: If any man have not the Spirit of Christ, he is none of His (Rom. viii, 9), let him weep and beseech the Lord, th… Macarius of Egypt c. 300–391PG 34:753…where the spirit of the lord is there is liberty and again if any man have not the spirit of christ he is none of his vii let us therefore also beseech that we may in… Gregory of Nyssa c. 335–c. 395PG 44:1319…grown together by the unity of the spirit for if anyone has not the spirit of christ he is not his and the spirit is the glory as he says elsewhere to the father glorify me… Didymus the Blind c. 313–398PG 39:457…were sealed for the day of redemption and to the romans you are not in the flesh but in the spirit if indeed the spirit of god dwelleth in you if any man hath not the… Didymus the Blind c. 313–398PG 39:1067…and they who are in the flesh cannot please god but you are not in the flesh but in the spirit if so be that the spirit of god dwell in you now if any man… Didymus the Blind c. 313–398PG 39:1069…but the spirit of god then follows what is said after this if any man have not the spirit of god he is not of him and it is inferred but if christ be in you… John Chrysostom c. 349–407PG 52:815B…In another place, Paul again calls Him the Spirit of Christ: "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of Christ dwell in you" (Rom. 8. 9). I beseech you, pay attention to this… John Chrysostom c. 349–407PG 53:189C…he custom of Divine Scripture always to call the carnal "flesh," just as it calls the virtuous "incorporeal," as Paul says, You, however, are not in the flesh (Rom. 8.9): not because they were not clothed in… John Chrysostom c. 349–407PG 56:473B…ised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies, because of His Spirit who dwells in you" (Rom. 8. 9-11). Apart from the Father and the Son and… John Chrysostom c. 349–407PG 56:617…mortified those four generations, he has begun to be in the fifth, so that the Apostle may even say to him: "But you are not in the flesh, but in the spirit" (Rom. 8:9). And this, therefore, is in the tribe… John Chrysostom c. 349–407PG 56:653A…nd his sins are forgiven, but he is a catechumen in mind. For thus it is written here: For he who does not have the Spirit of Christ, does not belong to him (Rom. 8. 9): for which reason his flesh will after… John Chrysostom c. 349–407PG 56:909A…flesh, and we pass over to the spirit, doing the works of the spirit, so that it may be rightly said of us: But you are not in the flesh, but in the Spirit (Rom. 8. 9): so we seem to leave behind the lower… John Chrysostom c. 349–407PG 56:921B…n if they are carnal, they are called spiritual, as the Apostle says: But you are not in the flesh, but in the spirit, if yet the spirit of God dwell in you (Rom. 8. 9). So the works of men, even if they are… John Chrysostom c. 349–407PG 59:293A…were saying: "You say that the disciples are not of the world; yet they were indeed there." Just as, therefore, Paul, when saying, You are not in the flesh (Rom. 8:9), does not mean that they are incorpore… John Chrysostom c. 349–407PG 59:669…if you are fleshly why did you deceive your disciples saying you are not in the flesh but in the spirit ibid your disciples are not in the flesh and you are fleshly but i am… John Chrysostom c. 349–407PG 60:517…are in the flesh cannot please god and he added but you are not in the flesh but in the spirit not calling it flesh simply again but such flesh the one dragged along by passions… John Chrysostom c. 349–407PG 61:363C…s "flesh" here the evil works, as he did elsewhere, as when he says: "But you are not in the flesh; and again, 'They that are in the flesh cannot please God'" (Rom. VIII, 9, 8). Wherefore when he says, "Now this… John Chrysostom c. 349–407PG 61:671B…"? He is accustomed to name "flesh," not only the nature of the body, but also the wicked will: as when he says, "You are not in the flesh, but in the spirit" (Rom. VIII, 9); and again, "But those who are in the… John Chrysostom c. 349–407PG 61:773D…ng the Holy Spirit, they do not even have the Son, with the apostle witnessing to me and saying: If anyone does not have the Spirit of Christ, he is not His (Rom. 8. 9). The rest, he says, fell upon the good… Nilus of Sinai d. c. 430PG 79:149…of the kingdom but you he says o faithful and spiritual ones are not in the flesh but in the spirit clxxiii to aphthonius the samaritan you ask me how it is possible for a body… Nilus of Sinai d. c. 430PG 79:305…spirit is spirit thus the apostle paul says to us but you are not in the flesh but in the spirit because you have put off the old man who is corrupt through various desires for… Nilus of Sinai d. c. 430PG 79:1031…an animal to a spiritual way of life and live no longer in the flesh but in the spirit h chapter xlix h for to these also he seems to be speaking you are not in… Cyril of Alexandria d. 444PG 72:521…father paul will be a witness saying at one time but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if anyone does not have… Cyril of Alexandria d. 444PG 73:211…nature and certainly blessed paul teaching this most clearly says but you are not in the flesh but in the spirit if so be that the spirit of god dwell in you now if any man… Cyril of Alexandria d. 444PG 73:605…says those who are in the flesh cannot please god but you are not in the flesh but in the spirit of god if indeed the spirit of god dwells in you if anyone does not… Cyril of Alexandria d. 444PG 74:261…the same for you will find him saying but if anyone has not the spirit of christ he is not his and again immediately but if christ is in you the body indeed is dead because… Cyril of Alexandria d. 444PG 74:857…the church of god and again he assigns them to christ saying if any man have not the spirit of christ he is none of his grace to you and peace from god our father and… Cyril of Alexandria d. 444PG 75:225C…mage of his Maker, that there be merely a thought of Him held in the mind. Paul says somewhere: "If anyone does not have the Spirit of Christ, he is not His" (Rom. VIII, 9). But if it were enough, even witho… Cyril of Alexandria d. 444PG 75:351…of the holy spirit so that we are able to say we are not in the flesh but in the spirit he has therefore become even in this respect better than the angels through whom the… Cyril of Alexandria d. 444PG 75:567…to man h another h b paul writes to some but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you if anyone does not have the… Cyril of Alexandria d. 444PG 75:655B…y Ghost to preach the word of God in Asia. And when they were come into Mysia, they attempted to go into Bithynia, and the Spirit of Jesus suffered them not.” Rom. VIII, 9–11. “But you are not in the flesh, but in… Cyril of Alexandria d. 444PG 75:839…paul writing to the believers in the same manner says but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if anyone does not have… Cyril of Alexandria d. 444PG 75:1133…writing those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you if anyone does not have the… Cyril of Alexandria d. 444PG 75:1179…of your father who speaks in you and again paul but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you and a little later for as… Cyril of Alexandria d. 444PG 75:1241…at another time to the son for he writes thus but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if anyone does not have… Cyril of Alexandria d. 444PG 76:129…for this reason the blessed paul also said to us but you are not in the flesh but in the spirit b therefore the son brings nothing at all of created things into the nature of… Cyril of Alexandria d. 444PG 76:147…but those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if anyone does not have… Cyril of Alexandria d. 444PG 76:433…writing those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you if however anyone does not have… Cyril of Alexandria d. 444PG 76:1003…but those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit… Cyril of Alexandria d. 444PG 76:1227…flesh those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you if anyone does not have the… Cyril of Alexandria d. 444PG 76:1381…this those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if any one does not… Cyril of Alexandria d. 444PG 76:1409…spirit is also the spirit of christ for it is written you are not in the flesh but in the spirit if indeed the spirit of god dwells in you if anyone does not have the… Cyril of Alexandria d. 444PG 76:1433…us those who are in the flesh cannot please god but you are not in the flesh but in the spirit did he i ask know us to lack flesh and blood therefore he said this… Cyril of Alexandria d. 444PG 77:181…writes those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if any man does not… Cyril of Alexandria d. 444PG 77:829B…n have not the Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness" (Rom. VIII, 9, 10). 3. Since it is necessary tha… Cyril of Alexandria d. 444PG 77:1145…the son but we name him the spirit of the son for if any man have not the spirit of christ says the divine apostle and we confess that through the son he has been manifested… Proclus of Constantinople c. 390 – 446PG 65:871…blessed let us adore him and say to those who think otherwise if any man have not the spirit of christ he is none of his but we have the mind of christ wherefore also we… Isidore of Pelusium d. c. 450PG 78:1203…this number was paul himself and those to whom he wrote you are not in the flesh but in the spirit if… Hesychius of Jerusalem d. after 450PG 93:1491…but those who are in the flesh cannot please god we however are not in the flesh but in the spirit the task of prudence is to move the irascible faculty always toward the struggle of… Theodoret of Cyrrhus c. 386–458PG 81:103…to babes in christ but to the perfect he writes but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you b justly therefore does the bridegroom… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1689…as distant from virtue as mortality is from immortality ver but you are not in the flesh but in the spirit if so be that the spirit of god dwell in you… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1691…forward an indubitable proof of this statement if so be he says the spirit of god dwell in you for then in addition to the gift of adoption they were also receiving other graces for the… Procopius of Gaza c. 465–528PG 87:267…among whose number are the saints again the apostle says but you are not in the flesh but in the spirit he calls the vices flesh here which cause the flesh to be blamed for they… John Maxentius fl. 519-533PG 86:85B…ough the infusion and operation within of the Holy Spirit, who is also the Spirit of Christ. For if any man have not the Spirit of Christ, he is none of his ⟦Rom. VIII, 9⟧. But if any man believes in Christ, he… Cosmas Indicopleustes fl. c. 535–550PG 88:547B…sh." Indeed, it even places some mortal and corruptible things outside of this appellation, as when it says: But you are not in the flesh, but in the spirit (Rom. viii, 9); not as if they were not then in the f… John of Damascus c. 675–749PG 94:241…testified as being from the son for if anyone he says has not the spirit of christ he is none of his consequently the spirit is from god and is god s spirit but the son… John of Damascus c. 675–749PG 94:1219…which mortify man in which sense paul himself used to say you are not in the flesh but in the spirit and again walking in the flesh we do not war according to the flesh whence… John of Damascus c. 675–749PG 95:501…a but you are not in the flesh but in the spirit he shows that one who lives rightly is not even in the body but as… John of Damascus c. 675–749PG 96:347…sin some are in the flesh and others though they have flesh not in the flesh but in the spirit others are living in christ yet dead to sin others are living in sin but dead… Photius of Constantinople c. 810–c. 891PG 102:403…hem with his own demonstrations. He knew well that the Latins relied upon biblical testimonies, and most especially John xvi, 13–15; Galatians iv, 6; Romans viii, 9, and upon the authority of their Fathers, especially Ambros… Photius of Constantinople c. 810–c. 891PG 102:423C…λέγεται καὶ ἐκ τοῦ Υἱοῦ εἶναι προσμαρτυρεῖται (And the Holy Spirit is said to be both from the Father and is testified to be from the Son), to which the text Rom. VIII, 9 is adjoined, that it was a later additi… Photius of Constantinople c. 810–c. 891PG 102:423C…om the Father; but that He is from the Son is not said κατὰ λέξιν (word for word), but is concluded and deduced from what is explicitly said, especially from Rom. VIII, 9; as it is also deduced by other Fathers… Photius of Constantinople c. 810–c. 891PG 102:437…he proceeds from the Father." Ratramnus then adds other texts where the Spirit is called the Spirit of Jesus, the Spirit of Christ, and most notably Romans viii, 9, concluding that the Spirit of Christ is the same as that w… Oecumenius of Tricca fl. 10th c.PG 118:473…flesh for he said the same thing in parallel d but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you if anyone does not have the… Oecumenius of Tricca fl. 10th c.PG 118:475…a spiritual state of mind a if so be that the spirit of god dwell in you the word if here is not that of one doubting but of one… Symeon the New Theologian 949–1022PG 120:645…elves. They carry indeed a body, but they are not in the flesh: "For ye are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you" (Rom. VIII, 9). They are dead to the world, and the w… Nicetas Stethatos c. 1005–c. 1090PG 120:1037…saying they who are in the flesh cannot please god but you are not in the flesh but in the spirit rom and he said having a son not begetting one xxx and the venerable pope… Philip the Solitary fl. c. 1095PG 127:857D…nem vocare consuevit, non quidem naturam ipsum corporis hac voce intelligens, sed perversam voluntatem. Ut cum dicit, "Vos non estis in carne, sed in spiritu" (Rom. viii, 9). Et item.… Theophylact of Ohrid c. 1055 – after 1107PG 124:187…but paul also named the spirit christ when he says but you are not in the flesh but in the spirit if so be that the spirit of god dwell in you but if any man… Theophylact of Ohrid c. 1055 – after 1107PG 124:437…but they that are in the flesh cannot please god but you are not in the flesh but in the spirit this is to say those who have the carnal affection cannot please god as long… Theophylact of Ohrid c. 1055 – after 1107PG 124:439…god dwells in you for this reason you are in the spirit if any man have not the spirit of christ he is none of his he did not say if you have not the spirit… Peter Chrysolanus, Archbishop of Milan c. 1050 - c. 1113PG 127:917…the spirit of his son into your hearts gal iv and again if any man have not the spirit of christ he is none of his rom viii does the truth say 'spirit of the father… Euthymius Zigabenus d. after 1118PG 129:1287B…From the earth, not that their body was earthly, but because their way of thinking was earthly and depraved. For even Paul, saying, "You are not in the flesh" (Rom. viii, 9), calls the carnal way of thinking "fle… Euthymius Zigabenus d. after 1118PG 130:115…pirit is from the Son; but we do call Him the Spirit of the Son. For "if any man," says the Apostle, "has not the Spirit of Christ, he does not belong to Him" (Rom. VIII, 9). And we confess that through the Son H… Euthymius Zigabenus d. after 1118PG 130:729…holy spirit is called christ and lord as the apostle says but if any man have not the spirit of christ he is none of his and if christ is in you he demonstrates the indwelling… Nicetas Choniates c. 1155–1217PG 139:1175…say only the spirit of the son for the blessed apostle says if any man have not the spirit of christ and we confess that the same is known to us and bestowed through the son… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:203C…us connectedly, now calling him the Spirit of Christ, and now of God, where he writes: 'But if anyone has not the Spirit of Christ, he does not belong to him' (Rom. viii, 9). And again: 'But you have not received… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:331…is confirmed by testimony and he proves this by the apostle's saying if any man have not the spirit of christ he is none of his and again he says the spirit is the spirit of… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:405…the relationship to the son since i hear 'if any man has not the spirit of christ he is none of his ' do you see and understand that the spirit is related to the father… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:417…son in another place paul again calls him the spirit of christ but ye are not in the flesh but in the spirit if so be that the spirit of god dwell in you i beseech… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:435…relationship toward the son since i hear if anyone does not have the spirit of christ he is not his h animadversion h what is clearer than this teaching which openly insinuates the procession of the… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:519D…ons from and through, when the discourse is about the Son, differ not at all, whether they be from the Father through the ¹ Act. II, 38. ² Joan. XX, 22. ³ Rom. VIII, 9, 10.… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:525…in you and paul likewise wrote to the believers thus but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if anyone does not have… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:541…writing 'those who are in the flesh cannot please god but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you if anyone does not have the… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:591…not say the spirit but we name him spirit of the son if any man have not the spirit of christ says the divine b apostle he is none of his and we confess that he… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:665A…hip to the Father, because He proceeds from the Father; as to the Son, however, when I hear: But if any man have not the Spirit of Christ, he is none of his [Rom. 8:9]." The same author, near the end o… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:683C…self. In another place again, Paul calls it the spirit of Christ: "But you are not in the flesh, but in the spirit, if indeed the spirit of God dwells in you" (Rom. VIII, 9). And a little below: "But if anyone do… Constantine Meliteniotes d. 1307PG 141:1157D…on towards the Father, because He proceeds from the Father; but towards the Son, because I hear, ‘If any man have not the Spirit of Christ, he is none of his’ (Rom. viii, 9). And in the eighteenth [book] to Amphi… Constantine Meliteniotes d. 1307PG 141:1207…same sense for since he himself proposed if anyone he says has not the spirit of christ he is not his likewise those who insisting on their own books are eager for the zeal of contradiction… Gregory Palamas c. 1296–1359PG 151:1321…the son for the apostle says to the romans if anyone has not the spirit of christ he is not his and to the galatians god sent the spirit of his son but indeed those things… John Kyparissiotes d. after 1378PG 152:943D…e God; and it is not otherwise. Gregory of Nyssa, in the Oration to Pulcheria: 'If anyone,' he says, 'does not have the Spirit of Christ, he is not his' ⟦Rom. 8, 9⟧. The Spirit, however, is glory, as it… Manuel Kalekas d. 1410PG 152:89…saying 'those who are in the flesh cannot please god you however are not in the flesh but in the spirit since indeed… Manuel Kalekas d. 1410PG 152:91…the spirit of god dwells in you but if any one has not the spirit of christ he is not his ' for the holy spirit proceeds from god the father according to the voice of… Symeon of Thessalonica d. 1429PG 155:789B…Receive the Holy Spirit (John 20:22); they receiving this concerning the one gift of loosening and binding; and, If any man have not the Spirit of Christ (Rom. 8:9), this means because He dwells in Him w… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:23…the spirit of truth and with the apostle preaching if anyone has not the spirit of christ he is none of his yet he is one in nature and indivisible and not as the wretched eunomius… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:49…'but those who are in the flesh cannot please god you however are not in the flesh but in the spirit if indeed the spirit of god dwells in you if however any man has not… Laonicus Chalcocondyles fl. 1439–1462PG 159:1175…spirit of his son into your hearts and if any man has not the spirit of christ he is not his this word alone brothers suffices to prove the whole for the being called the spirit… Bessarion of Nicaea c. 1403-1472PG 161:483…of his son into our hearts and again if any man has not the spirit of christ he is not his the same apostle repeats this word very frequently in other places this is enough and… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:687…father and paul will bear witness saying at one time but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if anyone does not have… Manuel of Corinth c. 1460–c. 1530PG 140:495…the holy spirit to amphilochius chap if any one does not have the spirit of christ he is none of his whence he alone glorifies god he will glorify me i say because he will receive… Manuel of Corinth c. 1460–c. 1530PG 140:497D…Likewise Paul: "God sent the Spirit of His Son" (Gal. 4:6), he does not say, His own. And again: "If anyone does not have the Spirit of Christ, he is not His" (Rom. 8:9). Likewise the Son in the Gospel: "It i… Gregory ThaumaturgusPG 10:1111…over the water and paul writing to the romans says but you are not in the flesh but in the spirit if so be that the spirit of god dwell in you and again he says… Basilius Caesariensis MagnusPG 29:651…calling him the spirit of christ now of god where he writes if any man have not the spirit of christ he is none of his and again but you have not received the spirit of… Basilius Caesariensis MagnusPG 29:725…christ and lord indeed as we just reminded ourselves the apostle says if any man have not the spirit of christ he is none of his but if christ be in you b by which words… Basilius Caesariensis MagnusPG 29:745A…ou inherit life in the Spirit, how can you dream of eternal life without the Spirit? "If anyone," he says, "does not have the Spirit of Christ, he is not His" (Rom. VIII, 9). How, then, will you live forever, if… Basilius Caesariensis MagnusPG 29:747…in whom are all things according to that which is said you are not in the flesh but in the spirit if indeed the spirit of god dwells in you so that also the saying in… Basilius Caesariensis MagnusPG 29:765…and the spirit of god dwells in you and again but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you and again it is written and… Cyril of JerusalemPG 33:971…the spirit of god and of christ as paul writes but you are not in the flesh but in the spirit if indeed the spirit of god dwells in you but if anyone does not have… Orsiesius of TabennaPG 40:877…yourselves with chastity so that you may merit to hear but you are not in the flesh but in the spirit and know that to the perfect things are granted and to the empty are returned… Theodore of MopsuestiaPG 66:881B…ses the term "spirit" regarding the resurrection and immortality; thus in the Epistle to the Romans he says: "But you are not in the flesh, but in the spirit" (Rom. viii, 9); as if to say: being freed from the ju… Irenaeus of Lyon c. 130–c. 202PG 7:1149…aised Jesus from the dead dwells in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who dwells in you” (Rom. viii, 10 et seqq.). And again in that Epistle wh… Irenaeus of Lyon c. 130–c. 202PG 7:1813B…with which necessity we were born. For which reason the Apostle does not say: 'The body, indeed, will be mortal because of sin,' but says: 'The body is dead' [Rom. 8:10]; calling it dead, because it is now bo… Clement of Alexandria c. 150 – c. 215PG 8:1177…man have not the spirit of christ he is none of his and if christ be in you the body is dead because of sin but the spirit is life because of righteousness therefore brethren we… Clement of Alexandria c. 150 – c. 215PG 8:1257…creation is evil but if christ is in you the body indeed is dead because of sin but the spirit is life because of righteousness and again for if you live according to the flesh you… Origen c. 185–c. 253PG 13:1773…be able to say if christ is in us the body indeed is dead because of sin but the spirit is life because of righteousness a there all good things are together and countless spiritual riches… Origen c. 185–c. 253PG 14:1057…body according to what he himself had said elsewhere the body indeed is dead because of sin but the spirit is life because of righteousness if therefore we know that our body can be mortified and… Origen c. 185–c. 253PG 14:1097…however christ is in you the body indeed is dead on account of sin but the spirit is life on account of justification for if the spirit of him who raised jesus from the dead dwells… Origen c. 185–c. 253PG 14:1099…is not his but if christ is in you the body indeed is dead because of sin but the spirit is life because of justice in this place the spirit of christ and christ himself seem… Origen c. 185–c. 253PG 14:1131…and that christ is within us through whom the body is indeed dead because of sin but the spirit is life because of justification b and that we are no longer debtors to the flesh to… Origen c. 185–c. 253PG 14:1299…is similar to paul in knowledge and conduct we who live whose body is dead because of sin but whose spirit lives because of righteousness and whose members have been mortified upon the earth so that… Athanasius of Alexandria c. 296–373PG 26:543…man have not the spirit of christ he is none of his and if christ be in you the body is dead because of sin but the spirit is life because of righteousness but if the… Athanasius of Alexandria c. 296–373PG 26:1191…for the letter killeth but the spirit quickeneth and to the romans and if christ be in you the body indeed is dead because of sin but the spirit liveth because of justification and again and… Athanasius of Alexandria c. 296–373PG 28:115…hath not the spirit of christ he is none of his but if christ be in you the body indeed is dead by reason of sin etc and john says by this we know that he… Athanasius of Alexandria c. 296–373PG 28:1233…man has not the spirit of christ he is none of his if christ be in you the body indeed is dead because of sin but the spirit is life because of righteousness but if the… Athanasius of Alexandria c. 296–373PG 28:1303…is not his but if christ is in you the body indeed is dead because of sin but the spirit is life because of righteousness and if the spirit of the one who raised jesus christ… Didymus the Blind c. 313–398PG 39:1067…any man have not the spirit of christ he is not his and if christ be in you the body indeed is dead because of sin but the spirit lives because of justice and if the… John Chrysostom c. 349–407PG 56:473…not of him but if christ is in you the body indeed is dead because of sin but the spirit is life because of righteousness and if the spirit of him who raised jesus from the… John Chrysostom c. 349–407PG 60:519…be you ask if christ is in you the body is indeed dead because of sin but the spirit is life because of righteousness do you see how many evils arise from not having the spirit… John Chrysostom c. 349–407PG 60:623C…ry virtue in its entirety. When, however, he says, “Put on,” he bids us to be surrounded by Him on all sides; just as he says elsewhere, “If Christ is in you” (Rom. 8:10); and again, “That Christ may dwell in… Cyril of Alexandria d. 444PG 73:211…man have not the spirit of christ he is none of his and if christ be in you the body indeed is dead because of sin but the spirit is life because of righteousness lend o… Cyril of Alexandria d. 444PG 73:605…to him but if christ is in you the body is indeed dead because of sin but the spirit is life because of righteousness for see in these words again while declaring that the spirit of… Cyril of Alexandria d. 444PG 74:261…and again immediately but if christ is in you the body indeed is dead because of sin but the spirit is life because of righteousness you hear how he openly confesses that those who have received… Cyril of Alexandria d. 444PG 75:567…the spirit of christ he is not his and if christ is in you the body is dead because of sin but the spirit is life because of righteousness receive from this again correct thoughts about… Cyril of Alexandria d. 444PG 75:655…man have not the spirit of christ he is none of his and if christ be in you the body indeed is dead because of sin but the spirit liveth because of justification and if the… Cyril of Alexandria d. 444PG 75:839…the spirit of christ he is not his and if christ is in you the body is dead because of sin but the spirit is life because of righteousness the spirit then who adorns us mortals… Cyril of Alexandria d. 444PG 75:1133…have the spirit of christ he is not his if christ is in you the body is dead because of sin but the spirit is life because of righteousness rom viii understand therefore how while calling… Cyril of Alexandria d. 444PG 75:1241…the spirit of christ he is not his but if christ is in you the body is dead because of sin but the spirit is life because of righteousness b it is evident then that the… Cyril of Alexandria d. 444PG 76:1189…not his but if christ is in you the body is indeed dead because of sin but the spirit lives because of righteousness it is evident therefore that the spirit is also proper to the son… Cyril of Alexandria d. 444PG 76:1227…not belong to him if christ is in you the body indeed is dead because of sin but the spirit is life because of righteousness if the spirit of him who raised jesus from the dead… Cyril of Alexandria d. 444PG 77:829…man have not the spirit of christ he is none of his and if christ be in you the body is dead because of sin but the spirit is life because of righteousness rom viii c… Theodoret of Cyrrhus c. 386–458PG 82:131…what follows vers but if christ is in you the body indeed is dead because of sin but the spirit is life because of justification he has made manifest those things which were doubtful and has… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1691…the participation of the same spirit are said to be of christ and if christ be in you the body is dead because of sin but the spirit is life because of righteousness if therefore christ… John of Damascus c. 675–749PG 95:501…do not have but he extended the painful thought to others b and if christ be in you again he speaks of christ being in them increasing their joy and the desire they have for him… Oecumenius of Tricca fl. 10th c.PG 118:473…is not his but if christ is in you the body indeed is dead because of sin but the spirit is life because of righteousness if the spirit of him who raised jesus from the dead… Oecumenius of Tricca fl. 10th c.PG 118:475…is present then he says since christ is in you clearly meaning the body is dead because of sin for this is what because of sin means for christ would not have dwelt in you if… Symeon the New Theologian 949–1022PG 120:645…the Spirit of the Lord is, there is liberty" (II Cor. III, 17). And: "The body indeed is dead because of sin: but the spirit is life because of righteousness" (Rom. VIII, 10). And: "They that are Christ's having c… Theophylact of Ohrid c. 1055 – after 1107PG 124:439…master who is indicated by that seal b and if christ indeed be in you the body is dead because of sin but the spirit is life because of righteousness again he encourages them by saying… Nicetas of Serres fl. c. 1090PG 127:1463…spirit also is life and life giving for so says the apostle the spirit is life because of righteousness and again the letter kills but the spirit gives life and the lord himself confirms this with… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:525…is not his but if christ is in you the body indeed is dead because of sin but the spirit is alive because of righteousness b the holy spirit therefore who adorns us who are on… Irenaeus of Lyon c. 130–c. 202PG 7:359B…ortal; but denies life to those which need help to live. And in chap. 7, no. 1, strengthening this same resurrection of bodies with these words of the Apostle, Rom. viii, 11: "But if the Spirit of him that raised… Irenaeus of Lyon c. 130–c. 202PG 7:1139B…Romans: "But if the Spirit of him who raised Jesus from the dead dwells in you; he who raised Christ from the dead, will also give life to your mortal bodies" (Rom. 8:11). What, then, are those mortal bodi… Clement of Alexandria c. 150 – c. 215PG 8:1177…for when it has been sanctified to god his spirit he infers that raised up jesus from the dead dwells in you who shall also quicken your mortal bodies by his spirit that dwells in you… Hippolytus of Rome c. 170–235PG 10:807…raised his son in justice the apostle paul testifies when he says but if the spirit of him that raised up christ jesus from the dead dwell in you he that raised up christ jesus from… Origen c. 185–c. 253PG 13:1563…these things nor do we disbelieve the apostolic voice saying he shall quicken your mortal bodies by his spirit that dwelleth in you but let us clear away as much as we are able the meaning… Origen c. 185–c. 253PG 13:1565C…ndureth these things" (Job xix, 25). Nor do we disbelieve the apostolic voice saying: "He shall quicken your mortal bodies by His Spirit that dwelleth in you" (Rom. viii, 11). But as much as is in our power, we cl… Athanasius of Alexandria c. 296–373PG 26:543…dead because of sin but the spirit is life because of righteousness but if the spirit of him that raised up jesus from the dead dwell in you he that raised up christ from the dead… Athanasius of Alexandria c. 296–373PG 26:545…shall also quicken your mortal bodies by his spirit that dwelleth in you and to the corinthians for the spirit searcheth all things yea… Athanasius of Alexandria c. 296–373PG 26:575C…o be vivified in the Spirit, as Paul says: “He who raised Jesus Christ from the dead will also vivify your mortal bodies through His Spirit who dwells in you” (Rom. VIII, 11). And as we receive life in the Spirit,… Athanasius of Alexandria c. 296–373PG 26:1191…of sin but the spirit liveth because of justification and again and if the spirit of him that raised up jesus from the dead dwell in you he shall quicken also your mortal bodies because of… Athanasius of Alexandria c. 296–373PG 28:1233…dead because of sin but the spirit is life because of righteousness but if the spirit of him that raised up jesus christ from the dead dwells in you he that raised up christ from the… Macarius of Egypt c. 300–391PG 34:515…clothed we shall not be found naked and he shall quicken our mortal bodies by his spirit that dwelleth in us for blessed moses showed us a type by means of the glory of the spirit… Didymus the Blind c. 313–398PG 39:559…made me free from the law of sin and death and again but if the spirit of him that raised up jesus christ from the dead dwell in you c he that raised up christ jesus… Didymus the Blind c. 313–398PG 39:663…and the father just as also when paul wrote to the corinthians but if the spirit of him that raised up jesus christ from the dead dwell in you he that raised up christ jesus from… Didymus the Blind c. 313–398PG 39:1067…dead because of sin but the spirit lives because of justice and if the spirit of him that raised up jesus from the dead dwell in you he that raised up jesus christ from the dead… Didymus the Blind c. 313–398PG 39:1069…syllogism which the dialecticians more significantly call the d axiom and says but if the spirit of him that raised up jesus from the dead dwell in you he that raised up jesus christ from the… Epiphanius of Salamis c. 340–404PG 41:1005…he raised up again as the holy apostle expressed in these words but if the spirit of him that raised up jesus from the dead dwell in you he that raised up jesus christ from the… Epiphanius of Salamis c. 340–404PG 41:1093D…ying matter, we have discoursed a little earlier by natural reasoning. But as for that saying of the Apostle, He will also make alive our mortal bodies (Rom. VIII, 11); since our mortal body is not a partak… Epiphanius of Salamis c. 340–404PG 41:1159…divine law and is capable of inheriting the kingdom of god for he that raised up christ from the dead shall also quicken he says your mortal bodies by his spirit that dwelleth in you that… John Chrysostom c. 349–407PG 52:815B…t of the Son, and the Spirit of Him who raised Jesus Christ. And hear Paul himself saying: "But if the Spirit of him that raised up Jesus Christ dwell in you" (Rom. 8. 11). But there are also other names, n… John Chrysostom c. 349–407PG 59:423B…s these things, much more forgives sins. And again, "It is the Spirit that vivifies" (John 6:64); and, "He will vivify through the Spirit dwelling in you" (Rom. 8:11); and, "The Spirit is life because of j… John Chrysostom c. 349–407PG 61:359D…refore he says, "The last Adam into a life-giving spirit." And elsewhere he also says, "He will quicken your mortal bodies by his Spirit that dwelleth in you" (Rom. 8:11). The Spirit, therefore, possesses the… Cyril of Alexandria d. 444PG 74:281…death to immortality whence also paul says he that raised up jesus christ from the dead shall also quicken your mortal bodies by the spirit that dwelleth in you for although the holy spirit proceeds from… Cyril of Alexandria d. 444PG 74:291…respects for it is so by nature he says therefore to some but if the spirit of him that raised up jesus from the dead dwell in you he that raised up christ jesus from the… Cyril of Alexandria d. 444PG 74:819…to live spiritually eternal life and heavenly goods are acquired c viii but if the spirit of him that raised up jesus from the dead dwell in you our lord jesus christ was raised from the… Cyril of Alexandria d. 444PG 74:903…dominion of death and the most wise paul will bear witness saying but if the spirit of him that raised up jesus dwell in you he that raised up christ jesus from the dead shall also… Cyril of Alexandria d. 444PG 75:573…is the holy spirit not god b other it is written again but if the spirit of him that raised up jesus christ from the dead dwell in you he that raised up jesus christ from… Cyril of Alexandria d. 444PG 75:655…dead because of sin but the spirit liveth because of justification and if the spirit of him that raised up jesus from the dead dwell in you he that raised up jesus christ from the dead… Cyril of Alexandria d. 444PG 75:961…is something given and introduced from without for the blessed paul said but if the spirit of him who raised jesus from the dead dwells in you he who raised jesus christ from the dead will… Cyril of Alexandria d. 444PG 75:1117…life by nature for thus the blessed paul once said again c but if the spirit of him that raised jesus from the dead dwell in you he that raised up christ jesus from the dead… Cyril of Alexandria d. 444PG 75:1133C…s Christ from the dead dwells in you, He who raised Jesus Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you" (Rom. viii, 11). Therefore, God and the Father does in… Theodoret of Cyrrhus c. 386–458PG 84:1217C…oks?), 1551 extr., 1567 med. (where it is said to have been brought by those who do not understand), 1567 (Zeph. 2, 2), III, 432 (Eph. 5, 14, sou for soi). Rom. 8, 11, a with the accusative instead of the… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1691…that which is born he says of the spirit is spirit ver but if the spirit of him that raised up jesus from the dead dwell in you there is no way to doubt he says… John of Damascus c. 675–749PG 95:501…apostle himself our spirit therefore will live having christ dwelling within it but if the spirit of him that raised up jesus from the dead dwell in you he that raised up christ jesus from the… Nicephorus I of Constantinople c. 758–828PG 100:693…himself a peculiar people zealous of good works and he who raised christ from the dead shall also quicken your mortal bodies through his spirit that dwells in you and moses indeed was faithful in all… Theophylact of Ohrid c. 1055 – after 1107PG 124:439…sin and in the future age life which is indissoluble c vers but if the spirit of him that raised up jesus from the dead dwell in you he that raised up christ from the dead… Gregory Palamas c. 1296–1359PG 151:1319…up jesus christ from the dead will quicken our mortal bodies also by his spirit that dwelleth in us and to the corinthians but to us god hath revealed them by his spirit and to titus… John Kyparissiotes d. after 1378PG 152:945B…from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you [Rom. viii, 11]. Therefore the Spirit of life accordin… Bessarion of Nicaea c. 1403-1472PG 161:501…quickeneth and paul for if his spirit that raised up jesus christ from the dead dwell in you who raised up jesus christ from the dead shall quicken also your mortal bodies because of his spirit… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1325C…o the body brings about; and just as when holy Scripture says: "He who raised our Lord Jesus Christ from the dead shall also quicken our souls and our bodies" ⟦Rom. viii, 11⟧, it does not say an imperfect...… Gregory ThaumaturgusPG 10:1111…that the spirit of god dwell in you and again he says but if the spirit of him who raised jesus from the dead dwell in you he who raised christ from the dead shall quicken… Photius of ConstantinoplePG 104:411A…lt., "hidden." Psalm XVIII, 13. Verse 23, Agiaophōn, cod. V. and H. St., also in this place. Verse 30, "through his indwelling." So also the old interpreter, Rom. VIII, 11, others "through his indwelling Spirit,… Clement of Alexandria c. 150 – c. 215PG 8:1177…dead because of sin but the spirit is life because of righteousness therefore brethren we are debtors not to the flesh to live after the flesh for if ye live after the flesh ye shall die… Origen c. 185–c. 253PG 14:1101…on account of the spirit of christ dwelling in him therefore brothers we are debtors not to the flesh that we should live according to the flesh for if you live according to the flesh you… Didymus the Blind c. 313–398PG 39:1067…also your mortal bodies because of his spirit that dwelleth in you therefore brethren we are debtors not to the flesh to live according to the flesh for if you live according to the flesh you… Mark the Hermit fl. c. 400–430PG 65:1011C…ving begun in the Spirit, are you now being made perfect by the flesh?" (Gal. III, 3); and, "We are debtors, not to the flesh, to live according to the flesh" (Rom. VIII, 12)—knowing these and similar things, the… Nilus of Sinai d. c. 430PG 79:1013…pleasures by luxury a h chapter xxxvii h if according to paul we are debtors not to the flesh to live according to the flesh why do we not serve it with a few things providing… Cyril of Alexandria d. 444PG 77:641…of desire for it is permitted to those who wish to conquer we are debtors not to the flesh to live after the flesh as it is written for if ye live after the flesh ye… Cyril of Alexandria d. 444PG 77:915…any inheritance in the kingdom of christ and of god and again therefore brethren we are debtors not to the flesh to live after the flesh for if ye live after the flesh ye shall die… Theodoret of Cyrrhus c. 386–458PG 82:131…how we ought to overcome the perturbations of the flesh vers therefore we are debtors not to the flesh to live according to the flesh for since we have obtained salvation from the lord christ and… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1691…account partakers of his resurrection from the dead unto immortal life ver therefore brethren we are debtors not to the flesh to live after the flesh having contended through everything and shown that it no longer… John of Damascus c. 675–749PG 95:501…is something more than resurrection and granted only to the just c therefore brethren we are debtors not to the flesh to live after the flesh having shown how great is the reward of the spiritual… Oecumenius of Tricca fl. 10th c.PG 118:477…a so then brethren we are debtors not to the flesh to live according to the flesh for if you live according to the flesh you will… Theophylact of Ohrid c. 1055 – after 1107PG 124:441…and because of him life may be imparted to thee a ver therefore brethren we are debtors not to the flesh to live according to the flesh having shown how much the spiritual life profits namely… Irenaeus of Lyon c. 130–c. 202PG 7:1149…ls in you” (Rom. viii, 10 et seqq.). And again in that Epistle which is to the Romans he says: “For if you live according to the flesh, you will begin to die” (Rom. viii, 13); not rejecting the way of life that is… Clement of Alexandria c. 150 – c. 215PG 8:1177…we are debtors not to the flesh to live after the flesh for if ye live after the flesh ye shall die but if ye through the spirit do mortify the deeds of the body ye… Athanasius of Alexandria c. 296–373PG 27:41B…e to be like cymbals, and that finally, by the sound and the impulse of the Spirit, all these things are moved and live; so that, according to what is written, Rom. viii, 13. by the Spirit man lives, and mortifies… John Chrysostom c. 349–407PG 48:1115B…cited by us, spiritual worship is contrasted with carnal and corporal [worship]. It might also be read pneuma; for he often says we have received the Spirit, Rom. viii, 13; II Corinth. xi, 4; Gal. i, 2. Col. 558… John Chrysostom c. 349–407PG 59:731…the repetition of old wickedness is destruction to the communion [of him who has been] transformed. If you live according to the flesh, he says, you will die (Rom. 8:13). But what is the symbol of the seven d… Cyril of Alexandria d. 444PG 77:641…to the flesh to live after the flesh as it is written for if ye live after the flesh ye shall die but if ye through the spirit do mortify the deeds of the body ye… Cyril of Alexandria d. 444PG 77:915…we are debtors not to the flesh to live after the flesh for if ye live after the flesh ye shall die but if ye through the spirit do mortify the deeds of the body ye… Hesychius of Jerusalem d. after 450PG 93:1045A…, which will remove the sinners themselves from the midst, and their sins. For if by the Spirit, says Paul, you mortify the deeds of the flesh, you shall live (Rom. VIII, 13). VERS. 15, 16. If any one lie with a… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1691…a life he says is corruption but if through the spirit you do mortify the deeds of the body you shall live if however he says you strive to live according to the grace of the… Maximus the Confessor c. 580–662PG 90:669C…pirit. For, says the divine Apostle, If you live according to the flesh, you will die; but if by the Spirit you mortify the deeds of the body, you will live (Rom. viii, 13). Let us not, therefore, having lit the… Maximus the Confessor c. 580–662PG 90:1337…mind the death of sin daily being unable by the spirit to mortify the deeds of the body so as to live the blessed life in the spirit for if you live according to the flesh… John of Damascus c. 675–749PG 95:501…if you live after the flesh you shall die but if you through the spirit do mortify the deeds of the body you shall live by death he here hints at that immortal death which is… Theophylact of Ohrid c. 1055 – after 1107PG 124:441…the mistress of the soul ver for if ye live according to the flesh ye shall die but if by the spirit ye mortify the deeds of the body ye shall live he calls the death… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1049…you shall die; but if by the spirit you mortify the deeds of the flesh, you shall live" (Rom. viii, 13). For he speaks here of life and death… Irenaeus of Lyon c. 130–c. 202PG 7:1149…e added: “But if by the Spirit you put to death the deeds of the flesh, you will live. For as many as are led by the Spirit of God, these are the sons of God” (Rom. viii, 14). 305 CHAPTER XI. Concerning the wo… Clement of Alexandria c. 150 – c. 215PG 8:1177…the spirit do mortify the deeds of the body ye shall live for as many as are led by the spirit of god they are the sons of god and against the nobility and against the… Origen c. 185–c. 253PG 11:1173…in our imaginative faculty and imaging for us the things of god for as many as are led by the spirit of god these are sons of god but one must know that to foreknow future… Origen c. 185–c. 253PG 11:1403…celsus understood what we say concerning the spirit of god and that as many as are led by the spirit of god they are the sons of god he would not have answered himself as if… Origen c. 185–c. 253PG 13:129…what follows a and they bear the yoke of his sweetness and are led by the spirit of god and in this is their salvation in the revelation of john we read that a horse appeared… Origen c. 185–c. 253PG 13:1737…have confessed the lord jesus in the holy spirit for those who are led by the spirit of god these are the sons of god if after the holy spirit we have taken scandal we do… Origen c. 185–c. 253PG 14:1103…indicated under the single term "Spirit." Therefore, he says in the present chapter: "For as many as are led by the Spirit of God, these are the sons of God" (Rom. viii, 14); in which he certainly refers to the S… Origen c. 185–c. 253PG 14:1127…who raised christ from the dead dwells in us or that we are led by the spirit of god or that we have received the spirit of adoption or that we are children of god and… Basil the Great c. 329–379PG 31:741C…e viii, 20, 21)... Ye are my friends, if ye do whatsoever I command you (John xv, 14)... For as many as are led by the Spirit of God, they are the sons of God (Rom. viii, 14). REGULA XXIII. That he who is dragged… Gregory of Nyssa c. 335–c. 395PG 45:605…of Abraham become stones when, through faith and works, they appropriate kinship with him; and those who are led by the Spirit of God, as the Apostle Romans viii, 14 says, are called "sons of God," not being the same as God b… Didymus the Blind c. 313–398PG 39:469…a spirit of adoption as paul first wrote to the romans for as many as are led by the spirit of god these are sons of god for you have received the spirit of adoption… Didymus the Blind c. 313–398PG 39:613…hearts through the holy spirit who has been given to us and as many as are led by the spirit of god these are the sons of god and again he therefore who supplies the spirit… Didymus the Blind c. 313–398PG 39:675…you put to death the deeds of the body you will live for as many as are led by the spirit of god these are sons of god for you did not receive the spirit of… Didymus the Blind c. 313–398PG 39:979…death the deeds of the body you will live for all who are led by the spirit of god are sons of god for you did not receive the spirit of slavery to fall back into… Didymus the Blind c. 313–398PG 39:981…god dwells in you but heretics strive to claim that the passage for as many as are led by the spirit of god they are the sons of god and all such places refer to our… Didymus the Blind c. 313–398PG 39:1067…you mortify the deeds of the flesh you shall live for whosoever are led by the spirit of god they are the sons of god for you have not received the spirit of bondage again in… Didymus the Blind c. 313–398PG 39:1069…of the flesh you shall live and in the consequences for whosoever are led by the spirit of god they are the sons of god again refreshing them and consoling them and provoking them to hope… Epiphanius of Salamis c. 340–404PG 43:137…to the heavenly kingdom truly whoever are led by the spirit of god they live to god but whoever are still accounted as being in death are called animal or… John Chrysostom c. 349–407PG 52:819…however, by the Spirit of God you are led, you are no longer in the flesh (Gal. 5:18); and "Whosoever are led by the Spirit of God, they are not under the law (Rom. 8:14)." The flesh of Christ is led; let us a… John Chrysostom c. 349–407PG 52:821…esires, but is led by the Spirit, so you also ought to be. Therefore Paul also says: "But if you are led by the Spirit of God, you are no longer in the flesh" (Rom. 8. 14); and, "As many as are led by the Spiri… John Chrysostom c. 349–407PG 52:821…if you are led by the Spirit of God, you are no longer in the flesh" (Rom. 8. 14); and, "As many as are led by the Spirit of God, they are not under the law" (Rom. 8. 14). The flesh of Christ is led; let us al… John Chrysostom c. 349–407PG 55:607…are led in imitation of the savior for paul says if you are led by the spirit of god you are not under the law gal v therefore the savior shows himself to be the fountain… John Chrysostom c. 349–407PG 56:661A…uch as those are not led by the Spirit to undergo temptation, nor are they sons of God: For whosoever are led by the Spirit of God, they are the sons of God (Rom. 8. 14): but they are driven by their own sins… Cyril of Alexandria d. 444PG 69:1101…having the spirit reigning within him a for as many he says as are led by the spirit of god these are sons of god and again walk in the spirit and you shall not fulfill… Cyril of Alexandria d. 444PG 75:569C…ns of God. For you have not received the spirit of bondage again in fear; but you have received the Spirit of adoption of sons, in which we cry: Abba, Father" (Rom. viii, 14, 15). If, therefore, the Holy Spirit sh… Cyril of Alexandria d. 444PG 75:1179…indeed the spirit of god dwells in you and a little later for as many as are led by the spirit of god these are sons of god and elsewhere but to us he says god… Cyril of Alexandria d. 444PG 76:147…spirit of christ he is not his and again in another place for as many as are led by the spirit of god these are the sons of god c when therefore you see him anointed… Cyril of Alexandria d. 444PG 76:1227B…hese are sons of God. For you did not receive the spirit of slavery again to fear, but you received the spirit of adoption, by which we cry out, Abba, Father” (Rom. VIII, 14-15). The blessed Paul writes again in anot… Cyril of Alexandria d. 444PG 77:641…the spirit do mortify the deeds of the body ye shall live for as many as are led by the spirit of god they are the sons of god it is right furthermore to consider how… Cyril of Alexandria d. 444PG 77:915…the spirit do mortify the deeds of the body ye shall live for as many as are led by the spirit of god they are the sons of god b for we are enrolled among the… Cyril of Alexandria d. 444PG 77:1403…a but those who are led by the spirit of god it has proclaimed sons of god and gods just as paul also has written christ therefore our… Theodoret of Cyrrhus c. 386–458PG 82:133…spirit s assisting grace for the fruit of victory is life vers for as many as are led by the spirit of god these are the sons of god for those whose life is patterned spiritually… Theodoret of Cyrrhus c. 386–458PG 83:1113…he shows the greatest of the gifts for as many he says as are led by the spirit of god these are sons of god for you did not receive the spirit of bondage again to… Theodoret of Cyrrhus c. 386–458PG 83:1397…but the all wise paul wrote to the romans in this manner for as many as are led by the spirit of god they are the sons of god for ye have not received the spirit… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1693…deeds of the body you will attain immortality a vers for whoever are led by the spirit of god these are the sons of god for those who are governed by the spirit of god that… Dionysius the Areopagite fl. c. 500PG 4:767…those who were destined were there for the agreement of those who are led by the spirit of god to all the mandates of their superiors is easy then the pontiff had those words for them… Dionysius the Areopagite fl. c. 500PG 4:1095…resurrection are to be with incorruption and immortality to the saints who are led by the spirit of god all things are turned to the good god is never absent from holy bishops pious conversations of… Cosmas Indicopleustes fl. c. 535–550PG 88:987…in words the words of this inscription are these holy humility whoever are led by the spirit of god let them come with us into this intellectual and most wise council carrying with them in their… Cosmas Indicopleustes fl. c. 535–550PG 88:1003…said not as many as have received the spirit of god but as many as are led by the spirit of god that is as many as live thus throughout their whole life these are the… Cosmas Indicopleustes fl. c. 535–550PG 88:1235…self abnegation and the bearing of the cross is it attained whosoever are led by the spirit of god he does not say whosoever have received the spirit of god through baptism and afterward live tepidly… Antiochus of St. Sabas fl. c. 614-620PG 89:1437…man he hoped to call upon the name of the lord god for as many as are led by the hand through hope in god are drawn up to him and are enlightened by the radiance… Antiochus of St. Sabas fl. c. 614-620PG 89:1647…ever amen h homily lxxiv on not coveting h it is written as many as are led by the spirit of god these are the sons of god if therefore the sons of god love the… Antiochus of St. Sabas fl. c. 614-620PG 89:1839…a son then an heir of god through jesus christ and again for as many as are led by the spirit of god these are sons of god for you have not received the spirit of… Maximus the Confessor c. 580–662PG 90:937…the same things from him for even the apostle called those who are led by the spirit of god sons of god for as many he says as are led by the spirit of god these… John of Damascus c. 675–749PG 94:55…the imperial manuscripts see lambeck viii p n it begins those who are led by the spirit of god many codices attribute it to damascene as does the roman martyrology on nov remainder of fragments omitted… John of Damascus c. 675–749PG 95:501…which is to be spent in hell namely the punishments and torments for as many as are led by the spirit of god they are the sons of god and he sets before you another reward… Nicephorus I of Constantinople c. 758–828PG 100:615…teachers have now gone out let us see therefore whether they too are led by the spirit of god and think and speak things consonant and agreeable to those who have spoken in the spirit of… Nicephorus I of Constantinople c. 758–828PG 100:801…substance of things hoped for the evidence of things not seen but as many as are led by the spirit of god having a mind fortified and established toward every good thing receiving faith as if… Photius of Constantinople c. 810–c. 891PG 102:383…but the spirit which is from god and elsewhere but if you are led by the spirit of god you are not in the flesh c the spirit of the lord cries isaiah the spirit of… Nicholas I Mystikos, Patriarch of Constantinople c. 852-925PG 111:261…but to you who even without our words know as those who are led by the spirit of god how one ought to conduct oneself toward a man we write what we know to be both… Oecumenius of Tricca fl. 10th c.PG 118:477…you put to death the deeds of the body you will live for as many as are led by the spirit of god these are the sons of god for after such grace we are in… Nicetas the Paphlagonian c. 885 – after 963PG 105:239…full of exultation and the cause of spiritual joy for those who are led by the spirit of god for wisdom having distributed the memories of her saints and blessing and adorning the whole crown of… Symeon the New Theologian 949–1022PG 120:353…the labor of the saints this is the action of those who are led by the spirit of god such as appeared in our own times the pious holy and most blessed simeon who shone like… Euthymius the Hagiorite c. 955-1028PG 96:859…LIFE OF THE BLESSED AND RENOWNED MEN BARLAAM AND JOASAPH. "As many as are led by the Spirit of God, they are the sons of God," as says the divine Apostle (Rom. VIII, 14). Furthermore, for it to be granted by… Nicetas Stethatos c. 1005–c. 1090PG 120:953…henceforth sons of god led according to the saying by the spirit for as many as are led by the spirit of god they are the sons of god b as many as have by the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1237…when he says in spirit one is instructed in practice for whosoever are led by the spirit of god they mortify the works of the body according to the divine apostle and again the flesh lusteth… Theophylact of Ohrid c. 1055 – after 1107PG 124:441…that is to be taken away but the misuse of them ver for as many as are led by the spirit of god they are the sons of god he promised above saying ye shall live… Euthymius Zigabenus d. after 1118PG 130:859…the romans h paul writes to some thinking and speaking most correctly for as many as are led by the spirit of god these are sons of god for you did not receive the spirit of… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:849…world but the spirit who is from god and elsewhere if you are led by the spirit of god you are not in the flesh the spirit of the lord isaiah cries the spirit of the… Ephraem of Ainos fl. c. 1313PG 143:403B…adoption of sons; he pleases God and has God well-pleased with him, as it is written: "For as many as are led by the Spirit of God, they are the sons of God." (Rom. 8:14) Never, not even for a single day whil… Callistus Cataphygiotes fl. c. 1350–1362PG 147:843…whom he comes the sons of god for as many he says as are led by the spirit of god these are sons of god if then to gaze upon the spiritual one is natural to… Manuel Kalekas d. 1410PG 152:567…deemed worthy of divine sonship by grace for as many says paul as are led by the spirit of god they are the sons of god and again where the spirit of the lord is there… Symeon of Thessalonica d. 1429PG 155:139…whence did we receive what we have received from the spirit and as many as are led by the spirit of god these are sons of god and it is not permitted to move the boundaries… Symeon of Thessalonica d. 1429PG 155:157…you o lord david says again are long suffering and merciful and as many as are led by the spirit of god these are sons of god because of temperance so that even the fruits of… Symeon of Thessalonica d. 1429PG 155:781…the holy spirit moved by an evil spirit macedonius appeared those who are led by the spirit of god excommunicate him and the place of the struggle is constantinople which therefore is the possession of the… Charles du Fresne Du Cange 1610-1688PG 131:1233…f a convicted crime is pardoned by the full authority of the prince. Venia, remission, or remissa, as the author of the commentary on Paul to the Romans 8:14 speaks of the tribute assigned to Ambrose. The same word in… Gregory ThaumaturgusPG 10:1113…a bodies through his spirit that dwells in you and again for as many as are led by the spirit of god they are the sons of god for ye have not received the spirit… Cyril of JerusalemPG 33:619…spiritually that we may be deemed worthy of the adoption of god for as many as are led by the spirit of god these are the children of god for it will profit us nothing to… Cyril of JerusalemPG 33:971…is written and i saw the spirit of god descending and again for as many as are led by the spirit of god they are the sons of god he is also called the spirit of… Theodore of MopsuestiaPG 66:995…for such a struggle c just as the blessed paul also says for as many as are led by the spirit of god they are the sons of god calling those led by the spirit who… Anastasius of SinaiPG 89:335C…ho has not become a participant in all these good things and a son of God. “For as many,” he says, “as are led by the Spirit of God, they are the sons of God” (Rom. VIII, 14). Therefore, he who calls God Father ou… Anastasius of SinaiPG 89:1257…my people there they shall be called sons of the living god for as many as are led by the spirit of god these are the sons of god for christ is the end of the… Irenaeus of Lyon c. 130–c. 202PG 7:1141B…munion of the Spirit. For they were not without flesh to whom he was writing; but those who had assumed (73) the Spirit of God, in whom we cry: Abba, Father (Rom. 8:15). If, therefore, whilst we have the… Irenaeus of Lyon c. 130–c. 202PG 7:1545…the romans chapter viii considering these words of the apostle for you have not received the spirit of bondage again to fear but you have received the spirit of adoption having instituted a comparison between the… Clement of Alexandria c. 150 – c. 215PG 8:1177…those of a different opinion who boast in licentiousness he adds saying for ye have not received the spirit of bondage again to fear but ye have received the spirit of adoption whereby we cry abba… Origen c. 185–c. 253PG 11:483…those who will may receive adoption as paul teaches with these words for ye have not received the spirit of bondage again to fear but ye have received the spirit of adoption whereby we cry abba… Origen c. 185–c. 253PG 11:765…such things and the text of paul is as follows for you have not received the spirit of bondage again to fear but you have received the spirit of adoption whereby we cry abba father b… Origen c. 185–c. 253PG 11:1655C…appropriate to them, and demonstrate... how, having taken up a free mind, they might be ennobled by the Word." Origen here refers to the words of the Apostle, Rom. viii, 15; Gal. iii, 14; and Gal. iv, 1. Thus alm… Origen c. 185–c. 253PG 13:129…of this world this the apostle designates when he says but we have not received the spirit of this world but the spirit that is from god and again for you have not received the spirit… Origen c. 185–c. 253PG 14:837…why he is called a servant he who writes elsewhere for you have not received the spirit of bondage again in fear but you have received the spirit of adoption whereby we cry abba father and… Origen c. 185–c. 253PG 14:1105…a let us see what it is that he says for ye have not received the spirit of bondage again to fear but ye have received the spirit of adoption of sons whereby we… Origen c. 185–c. 253PG 14:1167…men, they call upon the name of our Lord Jesus Christ; but after the Spirit of God has been in their heart, crying, "Abba, Father" (Rom. viii, 15), the Spirit himself teaches them to ca… Origen c. 185–c. 253PG 17:579C…we believe that the name of true God applies to many. So, therefore, even those who receive the spirit of adoption of sons, in which (72) we cry, Abba, Father (Rom. viii, 15), are indeed sons of God, but not like… Origen c. 185–c. 253PG 17:835…Paul in Galatians 4:6: "Because you are sons, God has sent the Spirit of his Son into your hearts, crying, Abba, Father," and another similar one in Romans 8:15. No more pleasing is the excuse of Sixtus Senensis (26), wh… Alexander of Alexandria d. 326PG 18:539…ma. This is, as our interpreter rendered, having assumed the Spirit of the adoption of sons, they become adopted sons. Why not rather, with the divine Paul in Rom. VIII, 15, "having received the Spirit of adoptio… Athanasius of Alexandria c. 296–373PG 26:575A…receiving the Spirit, are made sons; “For you have not received,” He says, “the spirit of slavery again to fear, but you have received the Spirit of adoption” (Rom. VIII, 15). And being made sons by the Spirit, it… Athanasius of Alexandria c. 296–373PG 26:589…the Lord of glory" (I Cor. II, 8), and in another place: "For you did not receive a spirit of slavery again to fear, but you received the Spirit of adoption" (Rom. VIII, 15); and again: "God sent the Spirit of Hi… Athanasius of Alexandria c. 296–373PG 26:1191…sons or have you not heard paul writing to the romans you have not received the spirit of bondage again in fear but you have received the spirit of adoption of sons whereby we cry abba… Athanasius of Alexandria c. 296–373PG 26:1209…be a servant otherwise how should paul be heard saying for you have not received the spirit of bondage again in fear but you have received the spirit of adoption of sons in which we cry… Athanasius of Alexandria c. 296–373PG 26:1213…who act in the pleasures of sin do not hear paul writing for ye have not received the spirit of bondage again to fear but ye have received the spirit of adoption of sons whereby we… Athanasius of Alexandria c. 296–373PG 28:473…our lord jesus christ d as the divine apostle says for you have not received the spirit of slavery again to fear but you have received the spirit of adoption in which we cry abba father… Gregory of Nyssa c. 335–c. 395PG 45:849…onjoined and yoked to the nature of servitude. The divine Apostle is witness to this when he said: "You have not received the spirit of bondage again to fear" (Rom. viii, 15). So that, according to the likeness of… Didymus the Blind c. 313–398PG 39:181…for better things to whom he was speaking he says for you have not received the spirit of bondage again in fear that is you do not abstain from vices by a resemblance to slaves out… Didymus the Blind c. 313–398PG 39:457…of god knoweth no man save the spirit of god we however have not received the spirit of the world but the spirit which is from god that we may know the things that are given… Didymus the Blind c. 313–398PG 39:469…by the spirit of god these are sons of god for you have received the spirit of adoption whereby we cry abba father the spirit himself bears witness with our spirit that we are children of… Didymus the Blind c. 313–398PG 39:675…of god these are sons of god for you did not receive the spirit of bondage again to fear but you received the spirit of adoption by whom we cry out abba father the spirit himself… Didymus the Blind c. 313–398PG 39:981…spirit but the subsequent text refutes them for it contains for you have not received the spirit of bondage again to fear but you have received the spirit of adoption of sons for absolutely since we… Didymus the Blind c. 313–398PG 39:1067…the spirit of god they are the sons of god for you have not received the spirit of bondage again in fear but you have received the spirit of adoption of sons whereby we cry abba… Didymus the Blind c. 313–398PG 39:1069…he says b to those to whom he was speaking for you have not received the spirit of bondage again in fear that is you do not abstain from vices by the likeness of servants through… John Chrysostom c. 349–407PG 52:815C…he same name as He who gives. Therefore Paul says: "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption" (Rom. 8. 15). And again: "For God hath not given us… John Chrysostom c. 349–407PG 59:93B…icating this, said: For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption, in which we cry, Abba, Father (Rom. 8. 15). For having been born from above, and,… John Chrysostom c. 349–407PG 59:283…ye know not what manner of spirit ye are of and again for ye have not received the spirit of bondage but have received the spirit of adoption for those ancients also had the spirit but… John Chrysostom c. 349–407PG 59:423B…are not under the law" (Gal. 5:18); and, "For you have not received the spirit of bondage again in fear; but you have received the Spirit of adoption of sons" (Rom. 8:15). Then indeed the miracles that they pe… John Chrysostom c. 349–407PG 60:525…what were they the spirit of bondage wherefore he adds b you have not received the spirit of bondage again to fear then passing over what was opposed to bondage that is the spirit of liberty… John Chrysostom c. 349–407PG 63:41D…not therefore betray the gift given to us. "For we have not received," he says, "a spirit of cowardice, but a spirit of power and of love and of self-control" (Rom. 8:15; col. 2 Tim. 1:7). Let us stand therefo… John Chrysostom c. 349–407PG 63:267B…where. Let us not therefore lose the gift given to us: "For we have not received the spirit of bondage, but the spirit of power and of love and of temperance" (Rom. viii, 15; II Tim. i, 7). Let us stand, therefore… John Chrysostom c. 349–407PG 64:25D…Father; and I will not desist until I find Him, as a man can find Him." Moses spoke of the heaven, and stopped; for he did not receive the spirit that I have (Rom. VIII, 15); for he did not receive the spirit of… Cyril of Alexandria d. 444PG 69:233…the holy spirit and so the divine paul said somewhere for you have not received the spirit of slavery back into fear but you have received the spirit of adoption in which we cry abba father… Cyril of Alexandria d. 444PG 75:569…the spirit of god they are the sons of god for you have not received the spirit of bondage again in fear but you have received the spirit of adoption of sons in which we cry… Cyril of Alexandria d. 444PG 75:1099…lord is there is liberty and again in another passage for you have not received the spirit of bondage again to fear but you have received the spirit of adoption he says by whom we cry… Cyril of Alexandria d. 444PG 75:1177…to liberty through him we enjoy the grace of adoption for we have not received the spirit of bondage again to fear says paul but we have received the spirit of adoption whereby we cry abba… Cyril of Alexandria d. 444PG 77:699…the spirit of liberty as with a most brilliant dignity for we have not received the spirit of slavery again to fear as the inspired paul writes but we have received the spirit of adoption in… Theodoret of Cyrrhus c. 386–458PG 82:133…of the holy spirit being devoid of his grace vers for you have not received the spirit of bondage again to fear but you have received the spirit of adoption of sons again he contrasts grace… Theodoret of Cyrrhus c. 386–458PG 82:243…such a way as we know our own thoughts ver we however have not received the spirit of the world but the spirit which is from god that we may know the things which have been… Theodoret of Cyrrhus c. 386–458PG 83:1113…of god these are sons of god for you did not receive the spirit of bondage again to fear but you received the spirit of adoption by whom we cry 'abba father ' the spirit himself… Theodoret of Cyrrhus c. 386–458PG 83:1397…led by the spirit of god they are the sons of god for ye have not received the spirit of bondage again to fear but ye have received the spirit of adoption whereby we cry abba… Theodoret of Cyrrhus c. 386–458PG 84:395…from the father and likewise the most divine paul who says we have not received the spirit of the world but the spirit who is from god marius mercator translates thus true spirit of the son… Theodoret of Cyrrhus c. 386–458PG 84:913B…, 1378, 1399, 1597 init.; III, 605; IV, 93, 379 (ter), 380 init., 381, 757 init., 804; V, 40. Boēs expl. of silent prayers of the mind, I, 627, as krazein, Rom. viii, 15, coll. 26. boēsēs, II, 72: say, scil.… Theodoret of Cyrrhus c. 386–458PG 84:1261A…use as to the praise of poverty, since the discourse there is about enduring calamities. 15, 4. IV, 478. 15, 7. III, 404, 558. 15, 7. III, 89, on the "crisis," Rom. 8. 15, 8. IV, 478. 15, 11 seqq. ibid. 16, 9.… Procopius of Gaza c. 465–528PG 87:639…yet glorified furthermore paul declared the difference in spirits saying for you have not received the spirit of bondage again to fear but you have received the spirit of adoption whereby we cry abba father we… Procopius of Gaza c. 465–528PG 87:3539…son of god but we having gained adoption as sons through him have not received the spirit of bondage again to fear but the spirit of adoption by which we cry out abba father and we… Antiochus of St. Sabas fl. c. 614-620PG 89:1839…by the spirit of god these are sons of god for you have not received the spirit of bondage again to fear but you have received the spirit of adoption in whom we cry 'abba father… John of Damascus c. 675–749PG 95:503…life so that however he wills he leads him ver for you have not received the spirit of bondage again to fear but you have received the spirit of adoption of sons if those who were… Nicephorus I of Constantinople c. 758–828PG 100:687…might be acceptable sanctified in the holy spirit and then for you have not received the spirit of bondage again to fear but you have received the spirit of adoption in which we cry abba father… Photius of Constantinople c. 810–c. 891PG 102:437…notably Romans viii, 9, concluding that the Spirit of Christ is the same as that which is also called the Spirit of God (c. 6, p. 236), and comparing Romans viii, 15 with Galatians iv, 6, he notes: "See that he calls it the s… Theophylact of Ohrid c. 1055 – after 1107PG 124:441…but as many as are led by the spirit of god ver for ye have not received the spirit of bondage again to fear but ye have received the spirit of adoption he said that those… Nicetas of Serres fl. c. 1090PG 127:1465…spirit of adoption thus paul again calls him speaking thus for you have not received the spirit of bondage again to fear but ye have received the spirit of adoption but the lord himself has named… Euthymius Zigabenus d. after 1118PG 130:93…freedom through him we have enjoyed the grace of adoption for we have not received the spirit of bondage says paul again to fear but we have received the spirit of adoption of sons in whom… Euthymius Zigabenus d. after 1118PG 130:707…the spirit are made sons for you have not received he says the spirit of bondage again to fear but you have received the spirit of adoption of sons and when we are adopted through the… Euthymius Zigabenus d. after 1118PG 130:715…so the spirit himself is called the spirit of adoption for you have not received the spirit of bondage again to fear but you have received the spirit of adoption b and again god has sent… Euthymius Zigabenus d. after 1118PG 130:731…christians is adopted made holy through love hence paul says for you have not received the spirit of bondage again to fear but you have received the spirit of adoption whereby we cry abba father assuredly… Euthymius Zigabenus d. after 1118PG 130:859…of god these are sons of god for you did not receive the spirit of bondage again to fear but you received the spirit of adoption by whom we cry out abba father if therefore the… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:665…the spirit of christ he is none of his and again but ye have not received the spirit of the world but the spirit which is of god cor and the lord calls him the spirit… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:801…of temperance spirit of adoption for you have not received he says the spirit of bondage again to fear he who spread the unsetting light of truth together with the path of the sun and embraced… Gregory Palamas c. 1296–1359PG 151:749…not know of what spirit you are ' and again 'for you have not received the spirit of bondage but you have received the spirit of adoption ' and indeed the ancients had the spirit but… Gregory Palamas c. 1296–1359PG 151:907…same name as the giver for this reason paul says for you have not received the spirit of bondage again to fear but of power b and of love and of a sound mind and he… Manuel Kalekas d. 1410PG 152:69…spirit of christ he is not his ' and again 'we however have not received the spirit of this world but the spirit who is from god ' where it is to be noted that censuring… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1217…attributing him to the father in those words where he says but ye have not received the spirit of the world but the spirit which is of god and the father and again while he calls… Gregory ThaumaturgusPG 10:1113…led by the spirit of god they are the sons of god for ye have not received the spirit of bondage again to fear but ye have received the spirit of adoption whereby we cry abba… Athanasius AlexandrinusPG 25:585…opinions of arius yes brothers such boldness is needed now for we have not received the spirit of bondage again unto fear but god has called us unto liberty and it is truly shameful and very… Basilius Caesariensis MagnusPG 29:741…b being sanctified by love is adopted therefore paul says for you have not received the spirit of bondage again to fear but you have received the spirit of adoption whereby we cry abba father and… Cyril of JerusalemPG 33:973…is also called the spirit of adoption as paul says for you have not received the spirit of bondage again to fear but you have received the spirit of adoption whereby we cry abba father he… Orsiesius of TabennaPG 40:889…who might have progressed to ruin concerning whom it is written you have not received the spirit of bondage again to fear but of fortitude and of charity and of chastity and meat does not commend… Anthony the GreatPG 40:993…the spirit of the adoption of sons cried out saying for you have not received the spirit of bondage again in fear but you have received the spirit of adoption in which we cry abba father… Anthony the GreatPG 40:999…in this very knowledge of themselves they have proclaimed saying for you have not received the spirit of bondage again in fear but you have received the spirit of adoption of sons in which we cry… Anthony the GreatPG 40:1005…true reason of their intellectual substance have uttered their voices saying we have not received the spirit of bondage again to fear but the spirit of adoption of sons whereby we cry abba father truly lord… PG 59:3…reality and paul declaring this said for you did not receive a spirit of bondage again to fear but you received a spirit of adoption by which we cry out abba father for having been born… Irenaeus of Lyon c. 130–c. 202PG 7:61…spirit of adoption in whom we cry abba father bearing witness to our spirit that we are the children of god and consequently heirs awaiting the revelation of the children of god and abounding in the… Origen c. 185–c. 253PG 14:1103B…s: "Bless the Lord, O spirits and souls of the just" (Dan. iii, 86). And in the present passage, Paul says, "The Spirit Himself bears witness with our spirit" (Rom. viii, 16); and in another place: "May your whole… Origen c. 185–c. 253PG 14:1105C…God. And if children, then heirs; heirs indeed of God, and joint heirs with Christ: if so be that we suffer with him, that we may be also glorified together" (Rom. viii, 16-17). The Spirit himself, through whom one… Athanasius of Alexandria c. 296–373PG 26:547…and o ye souls of the righteous so also the apostle writes the spirit itself beareth witness with our spirit that we are the children of god and if children then heirs and again for what… Athanasius of Alexandria c. 296–373PG 28:85B…natur similitudine, non natura; habet quippe essentiam Dei similem effectam, in qua similitudine profectum admittit: penes quam naturam, jam «Filii Dei sumus» (Rom. VIII, 16), et «Si apparuerit, similes ei erimus»… Basil the Great c. 329–379PG 32:197ALatin…17]: Spiritus vero exhæres est, et exsors communionis Dei et Christi ejus? Et ipse quidem Spiritus testimonium perhibet spiritui nostro, quod simus filii Dei [Rom. VIII, 16]: nos vero Spiritui, ne ejus quidem soc… Macarius of Egypt c. 300–391PG 34:413…according to the apostle who says the spirit himself bears witness to our spirit that we are the children of god and they are unwilling to recognize the increase of the inner man which is in… Didymus the Blind c. 313–398PG 39:469…spirit of adoption whereby we cry abba father the spirit himself bears witness with our spirit that we are children of god the spirit of promise according to the same apostle writing to the ephesians in… Didymus the Blind c. 313–398PG 39:675…adoption by whom we cry out abba father the spirit himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ and… Didymus the Blind c. 313–398PG 39:1785…be the justice of god in him cap iii vers beloved now we are the children of god and it has not yet appeared what we shall be we know that when he appears we shall… John Chrysostom c. 349–407PG 48:743C…het: With a violent spirit you shall break them (Ps. XLVII, 8). It is also called the Holy Spirit: For the Spirit itself bears witness with our spirit (Rom. VIII, 16). Since he speaks of the Spirit, I wil… John Chrysostom c. 349–407PG 60:527…this adoption what is it b the spirit himself he says bears witness with our spirit that we are children of god he says he is confirmed not by the voice alone but also by the… Mark the Hermit fl. c. 400–430PG 65:1011B…he Spirit of His Son into our hearts, crying, "Abba, Father" (Gal. IV, 6); and, "The Spirit Himself bears witness with our spirit that we are children of God" (Rom. VIII, 16). But that no one can cut away the sin… Cyril of Alexandria d. 444PG 73:629A…ving God, setting apart the one who is truly the Son as one and singular from those who are called into adoption by grace, in whose likeness we also are sons (Rom. VIII, 16). And they name Him Christ again, also… Cyril of Alexandria d. 444PG 75:569…sons h another h it is written again for the spirit himself beareth witness with our spirit that we are the sons of god ibid for as existing from the essence of him who bestows him… Isidore of Pelusium d. c. 450PG 78:1449…of adoption in which we cry abba father the spirit himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ d… Theodoret of Cyrrhus c. 386–458PG 82:135…knowing ourselves accurately and being utterly ignorant of his nature ver for the spirit itself beareth witness with our spirit that we are the children of god he calls the nature of the spirit spirit but… Theodoret of Cyrrhus c. 386–458PG 83:1113…adoption by whom we cry 'abba father ' the spirit himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ if… Theodoret of Cyrrhus c. 386–458PG 83:1397…ye have received the spirit of adoption whereby we cry abba father the spirit itself beareth witness with our spirit that we are the children of god and if children then heirs heirs of god and… Antiochus of St. Sabas fl. c. 614-620PG 89:1839…in whom we cry 'abba father ' and the spirit himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ b… Oecumenius of Tricca fl. 10th c.PG 118:477…of adoption by which we cry abba father the spirit himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and fellow heirs with christ since… Oecumenius of Tricca fl. 10th c.PG 119:647…says that this is unknown to those in the world that is that we are the children of god do not marvel at this for it is because of this that the world does not know… Theophylact of Ohrid c. 1055 – after 1107PG 124:443…just as he himself adds saying vers for the spirit himself bears witness with our spirit that we are the children of god the paraclete himself bears witness to the gift that has been given to… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:513…from the same lxxxv it is written again 'the spirit himself bears witness with our spirit that we are children of god ' for as he exists from the essence of him who supplies him to… Philotheus the Monk unknownPG 98:1369…hearts crying abba father and he also says the spirit himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ if… Origen c. 185–c. 253PG 14:1105C…pects a wage, but a son hopes for an inheritance. And again he adds another augmentation of the conclusion: "Heirs indeed of God, and joint heirs with Christ" (Rom. viii, 17). One is made an heir of God when he de… Eusebius of Caesarea c. 260–339PG 23:129…kingdom of heaven as has been promised for paul says heirs indeed of god and joint heirs with christ thus also the phrase you have put all things under his feet is to be understood now… Eusebius of Caesarea c. 260–339PG 24:525…also shall reign with god but who are these if not the heirs of god and joint heirs with christ to whom also the kingdom of the heavens is promised a kingdom which shall be established… Eusebius of Caesarea c. 260–339PG 24:537…honors by god hence paul emboldened by these words rightly said if we suffer with him that we may also be glorified with him and the sufferings of this present time are not worthy to be… Eusebius of Caesarea c. 260–339PG 24:781…be heirs of god yet not without christ for heirs he says of god and joint heirs with christ if so be that we suffer with him that we may be also glorified together and again… Eusebius of Caesarea c. 260–339PG 24:1029B…, he will not begrudge them his divinity, so that the Apostle spoke truly, prophesying that the holy ones shall be heirs of God, and joint-heirs with Christ (Rom. VIII, 17). Moreover, they shall also use hea… Athanasius of Alexandria c. 296–373PG 28:1319…of the inheritance but not the spirit do you not hear if we suffer with him that we may also be glorified with him but not the spirit if we have died with him we shall… Basil the Great c. 329–379PG 32:197A…latente et abscondita cum illo, neque in manifestatione gloriæ, quam nos in sanctis patefaciendam esse exspectamus? Hæredes Dei et cohæredes Christi nos sumus [Rom. VIII, 17]: Spiritus vero exhæres est, et exsors… Didymus the Blind c. 313–398PG 39:675…himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ and to timothy in the second epistle for god has not… Didymus the Blind c. 313–398PG 39:1067…are the sons of god and if sons heirs also heirs indeed of god and joint heirs with christ yet so if we suffer with him that we may be also glorified with him in this… John Chrysostom c. 349–407PG 56:507A…ings which they themselves have obtained? The Apostle, however, said regarding himself and those like him: "If we suffer, we shall also be glorified together" [Rom. 8:17]. Paul is glorified together with God,… John Chrysostom c. 349–407PG 56:569C…passions of the righteous shone forth like lightning, so that afterwards Christ might appear, as Paul says, he who suffers with all, and is glorified with all (Rom. 8.17). Therefore, with the prayers and inter… John Chrysostom c. 349–407PG 59:675D…ction from the dead; so that we may rise again and be glorified together, if indeed we suffer together, as the divine Paul, the vessel of election, prefigured (Rom. 8:17). To these things the most holy Cross s… John Chrysostom c. 349–407PG 62:659C…is, and through Him our own. How? "If we have died with Him," he says, "we shall also live with Him; if we endure, we shall also reign with Him" (2 Tim. 2. 12; Rom. 8. 17). Why do we drag ourselves downward, wh… Cyril of Alexandria d. 444PG 74:821…h viii if we suffer with him that we may also be glorified together h a good works are indeed not done without labor but the labor… Cyril of Alexandria d. 444PG 75:1437…and those whom he justified he also glorified and elsewhere he says if children then heirs heirs of god and fellow heirs with christ provided we suffer with him in order that we may also be… Isidore of Pelusium d. c. 450PG 78:1449…himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ d o the greatness of the honor how he raised up… Theodoret of Cyrrhus c. 386–458PG 80:895…itself bears witness to our spirit that we are children of god and if children then heirs heirs indeed of god and joint heirs with christ if we suffer with him that we may also be… Theodoret of Cyrrhus c. 386–458PG 82:135…dignity of adoption and we were not only called sons but also heirs of god and joint heirs of christ for he added this heirs of god and joint heirs with christ since not every son… Theodoret of Cyrrhus c. 386–458PG 82:403…be made manifest in our body thus he says elsewhere too if we suffer with him that we may be also glorified with him vers for we who live are always delivered unto death for jesus'… Theodoret of Cyrrhus c. 386–458PG 83:165…they will also come into communion with glory as the apostle says if so be that we suffer with him that we may be also glorified together but in quantity c there is a great difference… Theodoret of Cyrrhus c. 386–458PG 83:511…and proves them sons of god and not only sons but also heirs of god and joint heirs with christ for baptism does not only as the senseless messalians imagine imitate a razor removing only preceding… Theodoret of Cyrrhus c. 386–458PG 83:1113…himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ if indeed we suffer with him that we may also be… Theodoret of Cyrrhus c. 386–458PG 83:1397…beareth witness with our spirit that we are the children of god and if children then heirs heirs of god and joint heirs d with christ if so be that we suffer with him that we… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1693…the holy spirit and to the grace which arises from him d if so be that we suffer with him that we may be also glorified with him having shortly before touched upon the comparison with… Procopius of Gaza c. 465–528PG 87:2209A…ome participants of Christ in totality, so that they themselves are revealed as anointed ones, and sons of God, and heirs of God, and joint-heirs with Christ. ⟦Rom. viii, 17.⟧ But according to those who interpret… Cosmas Indicopleustes fl. c. 535–550PG 88:1813C…unless he first suffers with Christ and bears all his passions, remembering the Apostle who says: "If we suffer with him, we shall also be glorified with him" (Rom. viii, 17). Do not therefore be deceived; for the… Antiochus of St. Sabas fl. c. 614-620PG 89:1839…himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ b and they the joint heirs of christ shall be called… Maximus the Confessor c. 580–662PG 90:1189…For truth-speaking is he who says: If we suffer with him, that we may also be glorified with him (Rom. viii, 17). 25. Since we must by all means l… Isaac of Nineveh c. 613-c. 700PG 86:865A…follower of passion, study within yourself so that you may become worthy to taste His glory: For if we suffer with Him, we shall also be glorified with Him (Rom. VIII, 17); that is, the mind is not glorified wi… John of Damascus c. 675–749PG 94:1137…footsteps might become by adoption what he is by nature sons and heirs of god and joint heirs with him c he gave us then as i said a second birth so that just as we… John of Damascus c. 675–749PG 94:1163…become children of god so they are no longer servants but children and if children then heirs heirs of god and joint heirs with christ and the lord in the holy gospels says to the apostles… John of Damascus c. 675–749PG 94:1249…if a son then an heir of god through christ and if we suffer with him that we may also be glorified with him you are not waging a war against images but against the saints… John of Damascus c. 675–749PG 94:1301…were ruled over their own passions and disturbances for if they are heirs of god and joint heirs with christ and partakers of the divine glory and the kingdom to come why should not the friends… John of Damascus c. 675–749PG 94:1347C…gether, nor finally that they will sit at the table of the Father. But the holy are sons of God, sons of the kingdom, and heirs of God, and co-heirs of Christ (Rom. VIII, 17). Therefore I venerate the holy, and I… John of Damascus c. 675–749PG 94:1351…says the lord those who glorify me i will glorify and if we suffer with him that we may also be glorified with him and god stood in the congregation of the gods in the midst… John of Damascus c. 675–749PG 95:435D…orify me I will glorify (1 Reg. 2:30). And the Apostle: Therefore you are now no longer a servant, but a son: but if a son, then an heir of God through Christ (Rom. 8:17). And: If we suffer, we shall also be g… John of Damascus c. 675–749PG 95:503…are the sons of god and if sons heirs also heirs indeed of god and joint heirs with christ the paraclete that is to say on account of the gift which has been bestowed upon us… Theodore the Studite 759–826PG 99:565…the righteous as being conformed to him would shine like the sun if so be that we suffer with him he says that we may be also glorified together and the same elsewhere father i will… Theodore the Studite 759–826PG 99:1203D…though many tribulations press in from those who persecute: yet there is a heavenly reward. For if we suffer together, we shall also be glorified together (Rom. VIII, 17). For this is not a time of ease, but o… Oecumenius of Tricca fl. 10th c.PG 118:477…himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and fellow heirs with christ since he mentioned adoption and the jews were also honored with… Oecumenius of Tricca fl. 10th c.PG 118:481…repetition concerning the glory hidden for the saints h a if indeed we suffer with him that we may also be glorified with him for i reckon that the sufferings of the present time are not… Nicetas the Paphlagonian c. 885 – after 963PG 105:41…very spirit of god witnessing that you are the children of god and if children then heirs heirs indeed of god and joint heirs with christ you who became participants of the heavenly calling have been… Nicetas the Paphlagonian c. 885 – after 963PG 105:43…himself bearing witness with your spirit that you are children of god and if children then heirs heirs of god and joint heirs with christ you were not only partakers of the heavenly calling but were… Euthymius the Hagiorite c. 955-1028PG 96:1243…Schäfer's Meletemata p. 92: (“Do you know that...?” Zeus, from the evils resulting from Oedipus...). Page 94, 9. Cf. p. 141, n. 1. Page 101, 10. Epist. to Rom. viii, 17: “Heirs of God, and joint-heirs with Ch… Theophylact of Ohrid c. 1055 – after 1107PG 124:443…that is through the gift so to speak in our prayers vers if children then heirs heirs of god and joint heirs with christ since not all children are heirs he shows that we are both… Theophylact of Ohrid c. 1055 – after 1107PG 124:445…begotten he says that we have this as well for we are joint heirs with christ if so be that we suffer with him that we may be also glorified together having said that we shall… Euthymius Zigabenus d. after 1118PG 129:1441…enjoy this glory if we have imitated him for paul says if we suffer with him that we may also be glorified with him therefore they are surely worthy of countless tears who when such a… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:635…are steered by the good and most upright spirit as children and heirs of god and joint heirs with christ to live in a manner imitating the angels and to be in no need at all… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:811…ancient enemy and reconcile us to the father and god making us heirs of god and joint heirs with himself a thing most paradoxical and most blessed b let us not then through small and brief… Theophanes of Nicaea d. c. 1381PG 150:295…sufferings of christ and through this partners in his glory if indeed we suffer with him that we may also be glorified with him b for just as from the mouth of a harlot woman honey… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:649…else could the blessed paul c mean when he says they are heirs of god and joint heirs with christ and that those who have shared in the hardships shall reign with christ what is so… Nicholas Cabasilas c. 1322–c. 1391PG 150:397…of him who encompasses the kingdom for we are heirs he says of god and joint heirs with christ thus to ask for mercy from christ is to ask to obtain his kingdom h chapter xiv… Asterius of AmaseaPG 40:409…who inherits the church she who is persecuted and suffers with christ heirs of god and joint heirs with christ how if indeed we suffer together so that we may also be glorified together concerning her… Joannes ChrysostomusPG 51:299…ons in this life will also be a participant of his glory in that life; for he says: If so be that we suffer with him, that we may be also glorified together (Rom. VIII, 17); and again: If we suffer, we shall al… Basil of SeleuciaPG 85:461…adversary but may ascend to heaven with christ who loves us as heirs of god and joint heirs with christ to whom belongs the glory and the honor and the adoration with the father who is… Leontius of ByzantiumPG 86:1621…adoption from god and by grace we are children of god and heirs of god and joint heirs with christ himself c for in those things which are often spoken of in a similar way an… Philotheus the Monk unknownPG 98:1369…himself bears witness with our spirit that we are children of god and if children then heirs heirs of god and joint heirs with christ if therefore as the herald of god said we have put… Irenaeus of Lyon c. 130–c. 202PG 5:1413B…astened toward Christ, truly demonstrating that "the sufferings of the present time are not worthy to be compared with the glory that is to be revealed in us" (Rom. VIII, 18). And first, they bravely endured those… Clement of Alexandria c. 150 – c. 215PG 8:1257…flesh you will die for i consider that the sufferings of the present time are not worthy to be compared with the glory that is to be revealed in us if indeed we suffer together that… Origen c. 185–c. 253PG 11:565A…not welcome tribulation upon tribulation, in order to welcome immediately also hope upon hope? Reflecting with Paul that "the sufferings of this present time" (Rom. VIII, 18)—by which we as it were purchase blesse… Origen c. 185–c. 253PG 11:609…for who having considered such things would not exclaim that apostolic word the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us for how should… Origen c. 185–c. 253PG 14:1107…attain the glory of the eternal inheritance through the patience of tribulations for i reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in… Origen c. 185–c. 253PG 14:1111…groaneth and travaileth in pain together until now he had said above for i reckon that the sufferings of this present time are not worthy to be compared with the future glory and while there he… Origen c. 185–c. 253PG 14:1131…in persecutions and perils i will say that the sufferings of this time are not worthy to be compared to the future glory which shall be revealed in us for the time of this life is… Origen c. 185–c. 253PG 14:1219…are seen but expects those which are not seen and who knows that the sufferings of this present time are not worthy to be compared with the future glory which shall be revealed in us the… Origen c. 185–c. 253PG 17:227…ve according to the quantity of each is evident; for "the sufferings of this present time are not worthy to be compared with the glory that shall be revealed" (Rom. viii, 18). But if one wishes to understand it ac… Eusebius of Caesarea c. 260–339PG 20:409…as but little they hastened toward christ truly demonstrating c that 'the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us ' and first they… Eusebius of Caesarea c. 260–339PG 23:1205…say in regard to this changing these words the sufferings of the present time are not worthy to be compared with the future glory which shall be revealed in us so it could be said the… Eusebius of Caesarea c. 260–339PG 24:537…suffer with him that we may also be glorified with him and the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us and he did… Caesarius of Nazianzus c. 330-368/369PG 38:1173…we possessed the testimony of the perfection of our labors for b the sufferings of this present time are not worthy to be compared with the glory which shall be revealed says that most excellent apostle… Athanasius of Alexandria c. 296–373PG 26:867…let us think that we are lingering or doing anything great 'for the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us ' nor looking… Athanasius of Alexandria c. 296–373PG 26:1417…hope these present things are all foolishness compared to those future ones the sufferings of this present time are not worthy of the future glory what in reality will have equated the kingdom of god or… Athanasius of Alexandria c. 296–373PG 27:489A…omforted and remains free from sorrow, saying: "The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us" (Rom. viii, 18). Or, "I remembered the judgments w… Athanasius of Alexandria c. 296–373PG 27:1383…for us an eternal weight of glory beyond all comparison and again the sufferings of this present time are not worth comparing with the glory that is to be revealed to us produced from colbertine codex… Athanasius of Alexandria c. 296–373PG 27:1407…god before the eyes of his mind he says for i consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us for as a… Athanasius of Alexandria c. 296–373PG 28:279C…ternal life; for the blessed Paul says: "The sufferings of the present time are not worthy to be compared with the future glory which shall be revealed to us" (Rom. viii, 18). It is good to flee the crowd and to w… Basil the Great c. 329–379PG 31:253A…me" (Ps. cxviii, 71). Let us say that "the sufferings of this present time are not worthy to be compared with the glory to come which shall be revealed in us" (Rom. viii, 18). Let us say that we have been scourged… Basil the Great c. 329–379PG 31:651…his angels but above all these things to remember the apostolic saying that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us and with… Basil the Great c. 329–379PG 31:989…grow sluggish toward them even if the things commanded are difficult knowing that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed and he who is… Basil the Great c. 329–379PG 32:583…for christ d more blessed is he who suffers more abundantly for the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us… Basil the Great c. 329–379PG 32:907…rejoice in suffering for Christ’s sake, since "the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Rom. viii, 18). But now we fear lest the worsening ev… Basil the Great c. 329–379PG 32:1277B…led me" (Ps. cxviii, 71). Let us say, "The sufferings of this present time are not worthy to be compared with the glory to come which shall be revealed in us" (Rom. viii, 18). Let us say, "We have been scourged fo… Basil the Great c. 329–379PG 32:1281…more blessed is he who suffers more since the afflictions of the present time are not worthy to be compared with the glory which shall be revealed in us for he who does not succumb to… Pseudo-Ignatius fl. c. 375-380PG 5:883…gain jesus christ may i enjoy the sufferings prepared for me since the sufferings of this present time are not worthy to be compared with the future glory which shall be revealed in us b iii… Macarius of Egypt c. 300–391PG 34:407…and then the man reckons with himself saying that apostolic word for the sufferings of this present time are not worthy to be compared with the glory to come which shall be revealed in us and… Macarius of Egypt c. 300–391PG 34:947…darkness of wicked inclinations or with the multitude of our debts for the sufferings of this present time are not worthy he says to be compared to the future glory which shall be revealed in us… Gregory of Nyssa c. 335–c. 395PG 44:1383A…s for the ageless and immortal one." Our life is indeed circumscribed by short limits, nor are the sufferings of this present time worthy of the future glory. (Rom. VIII, 18.) Ibid. C. Res inutilis. This is an… Didymus the Blind c. 313–398PG 39:1427…what pact will god render to each according to his works if the sufferings of this present time are not worthy to be compared with the glory which shall be revealed nor will sinners be punished… Didymus the Blind c. 313–398PG 39:1569…is consoled and he remains free from pain and imperturbable he says that the sufferings of this present time are not comparable to the glory that is to be revealed in us in the future life… John Chrysostom c. 349–407PG 49:29B…or rather, even by much more: For the sufferings of the present time, he says, are not worthy to be compared to the future glory which shall be revealed to us (Rom. VIII, 18). Having, therefore, so many causes to… John Chrysostom c. 349–407PG 49:117C…what state it shall pass. For having said that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us (Rom. 8:18, 19, 20), he added: For the earnest ex… John Chrysostom c. 349–407PG 52:541B…arry about that apostolic saying: "That the sufferings of this present time are not worthy to be compared with the glory to come that shall be revealed in us" (Rom. 8. 18). Look forward to the swiftest release… John Chrysostom c. 349–407PG 52:663…far more copious and ample and brilliant than your sweats. "For the sufferings of this time are not condign to the future glory which shall be revealed in us" (Rom. 8. 18). For the pleasantries and troubles of… John Chrysostom c. 349–407PG 52:673…a great reward in the heavens d for the sufferings of the present time are not worthy to be compared with the glory that shall be revealed to you and write to us continually for we… John Chrysostom c. 349–407PG 52:727…these befall you, exult the more. "For the sufferings of this present time are not worthy to be compared with the coming glory which shall be revealed in us" (Rom. 8:18). Nor, indeed, is your patience, your f… John Chrysostom c. 349–407PG 52:729…to the future glory which will be revealed in us (Rom. 8:18). CCXII. To Theophilus the Presbyt… John Chrysostom c. 349–407PG 53:227…daily ones for i reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in… John Chrysostom c. 349–407PG 53:229…[229] daily. "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Rom. 8:18). Even if, he says, we were to give our… John Chrysostom c. 349–407PG 55:453A…or. I, 3-4); and from the things to come: "For the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Rom. VIII, 18). Therefore he also says here, "I reme… John Chrysostom c. 349–407PG 56:933A…avail. Or perhaps He says this because "the sufferings of this present time are not worthy to be compared with the glory to come that will be revealed in us" (Rom. 8:18). If, therefore, the glory which is pre… John Chrysostom c. 349–407PG 56:935D…postle justly says: "For I think that the sufferings of this present time are not worthy to be compared with the glory to come, which shall be revealed in us" (Rom. 8:18). 22. "And he who had received two tale… John Chrysostom c. 349–407PG 57:429B…ness, or peril, or sword? (Rom. 8. 35)? And, The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. 8. 18). They teach you that by the judgme… John Chrysostom c. 349–407PG 60:527…that we may also be glorified with him but here he adds the sufferings of this present time are not worthy to be compared with the future glory which will be revealed in us for in… John Chrysostom c. 349–407PG 60:529…light but consoles them with the requital of things to come saying for i reckon that the sufferings of this present time are not worthy and he did not say to the coming rest but what… John Chrysostom c. 349–407PG 60:539…to those things that were said a little earlier for that saying the sufferings of this present time are not worthy to be compared with the glory to come that shall be revealed and that the… John Chrysostom c. 349–407PG 62:171…others. Hear Paul saying, For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. viii. 18). Seest thou how many darts the rig… John Chrysostom c. 349–407PG 62:525B…ore greatly. For I reckon, he says, that the sufferings of this present time are not worthy to be compared with the coming glory which shall be revealed in us (Rom. 8. 18). Which may it be granted that we all p… John Chrysostom c. 349–407PG 63:195C…rs (Rom. 8:37); and again, For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. 8:18); and again, For our light affliction,… John Chrysostom c. 349–407PG 63:413…all these things we more than conquer and again for i consider that the sufferings of this present time are not worthy to be compared with the future glory which shall be revealed in us and… Nilus of Sinai d. c. 430PG 79:919…the confidence of things hoped for when he said the sufferings d of this present time are not worthy to be compared with the glory to come that shall be revealed in us have you not… Cyril of Alexandria d. 444PG 68:399D…iscence" (Coloss. iii, 5). And that: "The sufferings of this present time are not worthy to be compared with the glory to come, which shall be revealed in us" (Rom. viii, 18). Finally, to those who are called to t… Cyril of Alexandria d. 444PG 70:45B…of acceptance. As the wise Paul writes to us: “The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. viii, 18). He promises, therefore, to those who… Cyril of Alexandria d. 444PG 72:837…the sweat of those who serve him and paul confirms this writing the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us b and though… Cyril of Alexandria d. 444PG 77:635…the time even though paul most clearly and c plainly cries out the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us for the earnest… Cyril of Alexandria d. 444PG 77:1009…they remember the blessed paul who writes that the sufferings of the present time are not worthy to be compared c with the glory that is to be revealed in us see therefore with what most… Isidore of Pelusium d. c. 450PG 78:155…the law on the saying of paul rom the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us how much good the coming of… Isidore of Pelusium d. c. 450PG 78:165A…in calamity is proposed, and poverty. 72. On eternal blessedness. “Eye has not seen,” etc., Isaiah lxiv, 4; 1 Cor. ii, 6: “And the sufferings are not worthy,” Rom. viii, 18; 2 Cor. iv, 17. Cf. epist. 152. 73. On… Isidore of Pelusium d. c. 450PG 78:889…ps here. Whence their leader exclaimed, “The sufferings of the present time are not worthy to be compared with the future glory which shall be revealed in us” (Rom. VIII, 18). For since the director of the contest… Isidore of Pelusium d. c. 450PG 78:1217…human dignity and far exceed all remuneration owed to our labors for the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us says the vessel… Isidore of Pelusium d. c. 450PG 78:1369A…This life is not to be compared with eternal blessedness. "Eye hath not seen," etc. (Isa. LXIV, 4; 1 Cor. II, 9); and: "The sufferings are not worthy," etc. (Rom. VIII, 18; II Cor. IV, 17). Even if the matter… Isidore of Pelusium d. c. 450PG 78:1543…in a manner worthy of our sins but for the just man the sufferings of this present time are not worthy to be compared with the glory that is to come thus the one by bearing… Isidore of Pelusium d. c. 450PG 78:1723…you shall not covet the things that are your neighbor s iii the sufferings of this present time are not worthy to be compared with the future glory which will be revealed in us iii the… Theodoret of Cyrrhus c. 386–458PG 82:135…exhorting them to bear the present things with a brave spirit ver for i reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in… Theodoret of Cyrrhus c. 386–458PG 83:745…rings for Christ" (Coloss. I, 24). And again: "The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Rom. VIII, 18). And again: "Who shall separate us fro… Theodoret of Cyrrhus c. 386–458PG 83:1197D…. For if we truly believe the Lord's promises, "The sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us" (Rom. viii, 18). And why do I speak of the enjoyment o… Theodoret of Cyrrhus c. 386–458PG 84:769…ding to the Apostle, it must be said: "The sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us" (Rom. viii, 18). And: "For unto you it is given not only to believe in him… Theodoret of Cyrrhus c. 386–458PG 84:779D…have I desired the day of man (Jer. 17:16). And: The sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us (Rom. 8:18). But those things which were recently… Theodoret of Cyrrhus c. 386–458PG 84:795B…y to be compared to the future glory which shall be revealed in those who carry the stigmata of Christ, of which you have been made worthy, in their own body [Rom. VIII, 18]. Whence I ask that you deign to help u… Procopius of Gaza c. 465–528PG 87:1439…and unimpaired is the all good grace of the holy spirit for the sufferings of this present time are not worthy to be compared with the glory that shall be revealed v the rich and the… Procopius of Gaza c. 465–528PG 87:1789…which is not measured according to quantity is evident for the passions of this present time are not worthy… Procopius of Gaza c. 465–528PG 87:1853…it is rather as if we were being convicted within ourselves as the sufferings of this present time are not worthy to be compared with the glory to come that shall be revealed in us some… Procopius of Gaza c. 465–528PG 87:2223…a for we considered any tribulation small reasoning that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us therefore enduring… Procopius of Gaza c. 465–528PG 87:3405…sufferings of the present time and the fleeting relief of the present are not worthy to be compared with the glory that is to be revealed in us c the judges having perceived this purpose of… Cosmas Indicopleustes fl. c. 535–550PG 88:367…prepared for those who love him and again the sufferings of the present time are not worthy to be compared with the future glory that shall be revealed in us c and again similarly for our… Cosmas Indicopleustes fl. c. 535–550PG 88:521…not breathe the same air yet knowing that the sufferings of the present time are not worthy to be compared with the future glory which will be revealed in us we have endured this grave struggle… Cosmas Indicopleustes fl. c. 535–550PG 88:1115…others i was humbled and he saved me some constantly ponder this the sufferings of this present time are not worthy of the glory that is to come others again contemplate this most intensely lest he… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:959…all shall receive great and much larger rewards for his labors for the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to those who have endured… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:345…have contended against the invisible powers c for the sufferings of the present time are not worthy to be compared with the glory that shall be revealed to those who are pleasing to god as the… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:425…those who believe in him and freely because the sufferings of the present time are not worthy to be compared with the glory that shall be revealed to the saints or freely because it is not… Maximus the Confessor c. 580–662PG 90:597…flesh is being plagued by the senses for the sufferings of the present time are not worthy to be compared with the coming glory that is to be revealed to us as the divine apostle says… Maximus the Confessor c. 580–662PG 90:613…if it has the sense oppressed for as the divine apostle says the sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us thus to… Maximus the Confessor c. 580–662PG 90:1187…are upon the soul and a harbinger of the future glory for the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us neither do physicians… Maximus the Confessor c. 580–662PG 90:1305D…tribulation. For the sufferings of the present time are not worthy to be compared with the future glory that is to be revealed in us, says the divine Apostle (Rom. 8:18). 9. The flesh belongs to the soul, bu… Maximus the Confessor c. 580–662PG 91:933A…Rom. viii, 18. — The sufferings of this present time… John of Damascus c. 675–749PG 95:503…we suffer with him that we may be also glorified together ver for i reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed… John of Damascus c. 675–749PG 95:1181A…f the whole earth. » Mark xii, 25. — « When they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven. » Rom. viii, 18. — « I reckon that the sufferings of th… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1167…shall emulate the death of the master for the sufferings of the present time are not worthy to be compared with the future glory which shall be revealed in us as says the vessel of election… Theodore the Studite 759–826PG 99:203…to himself with a cheerful soul the words of the apostle b the sufferings of this present time are not worthy to be compared with the glory to come which shall be revealed in us and… Theodore the Studite 759–826PG 99:615…the afflictions of this time are not to be compared with that glory which shall be revealed in us do you not behold the lives of the saints that they were finished in labors and sweat… Theodore the Studite 759–826PG 99:1145…he says we shall also be glorified with him for i consider that the sufferings of this present time are not worthy to be compared to the coming glory which shall be revealed in us and… Nicephorus I of Constantinople c. 758–828PG 100:471…of the upward calling they considered the sufferings of the present time not worthy to be compared with the glory that is to be revealed but having resisted all these things and having conquered death by… Nicholas I Mystikos, Patriarch of Constantinople c. 852-925PG 111:243…now hear when absent under the dictation of the holy spirit namely that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed to us and i… Nicholas I Mystikos, Patriarch of Constantinople c. 852-925PG 111:283…the things of the present time are not worthy of the future glory which shall be revealed in us looking to which and putting labor and straits in the second place complete your blessed work and… Arethas of Caesarea c. 860 – after 932PG 106:761…are eternal concerning which even paul says for the sufferings of the present time are not worthy to be compared with the glory that is to be revealed in us but to the cowardly and unbelieving… Oecumenius of Tricca fl. 10th c.PG 118:481…we suffer with him that we may also be glorified with him for i reckon that the sufferings of the present time are not worthy to be compared with the coming glory which shall be revealed… Oecumenius fl. 10th c.PG 119:17…says lot as it were a kind of inheritance and gift for the sufferings of this present time are not worthy to be compared with the future glory which shall be revealed c to the portion… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:407…to the dangers that are endured for the sake of piety knowing that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us when christ… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:647…for his words nor deigning to answer him said quietly to himself the sufferings of this present time are not worthy to be compared with the glory that is to be revealed d the duke therefore… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1071B…g Word promised, he will surely say with Paul, 'The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us' (Rom. VIII, 18)." And that man, being stung by this ph… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:145…a promised reward you would perhaps say with paul that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us b since… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:407…sang continuously look upon my lowliness and my labor and that saying the sufferings of this present time are not worthy to be compared with the glory that is to be revealed a but when his… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:1071…even if there were no reward at all for us but since the sufferings of this present time are very small if they are compared with the rewards that are there and life indeed is void… Menologium of Basil II compiled under Basil II, r. 976-1025PG 117:465…to his neck and while being whipped by the executioners he said the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us afterwards being taken… Symeon the New Theologian 949–1022PG 86:3111…be able to quench all the fiery darts of the wicked one for i reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in… Theophylact of Ohrid c. 1055 – after 1107PG 124:445…such gifts ought to expose himself both to sufferings and to dangers for i reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in… Theophylact of Ohrid c. 1055 – after 1107PG 126:155B…that the sufferings of this present time are not worthy to be compared with the future glory which shall be revealed to those who love the Lord" (Matth. X, 28; Rom. VIII, 18). When the emperor heard these things,… Theophylact of Ohrid c. 1055 – after 1107PG 126:607C…the promises of heavenly things. For the sufferings of this present time are not worthy to be compared with the glory to come, that shall be revealed in us. Rom. viii, 18. Altogether, the law, understood accord… Nicetas of Serres fl. c. 1090PG 127:1377…it is made such by reason of the reward and wage for the sufferings of this present time are not worthy to be compared to the future glory which shall be revealed in us as the… Euthymius Zigabenus d. after 1118PG 128:1321…is to come for the sufferings of the present time he says are not worthy to be compared with the glory that is to be revealed in us and the glory is the cross according to… Euthymius Zigabenus d. after 1118PG 129:1441…the son of god they deprived themselves of such great goods for the sufferings of this present time he says are not worthy to be compared with the glory which shall be revealed in us b… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1071…be the easiest and at any rate their trainer and guide said the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us firmly planting… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:1013…and who regarded many things as few hastening toward christ truly manifesting that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed and at first… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:675…life which the lord has promised to those who love him and the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us and i waited… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:707…suffer with christ d that we may also be glorified with him for i reckon that the sufferings of this present time are not worthy to be compared with the future glory which shall be revealed… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:809C…by the gift and grace of God—may be deemed worthy of them. “For the sufferings of this present time are not worthy of the glory that shall be revealed in us” (Rom. VIII, 18), as that divine herald Paul says; let… John Kyparissiotes d. after 1378PG 152:845…in no way comparing these to those things which are viewed judging that the sufferings of this present time are not worthy to be compared to the future glory which shall be revealed in us but… Macarius Chrysokephalos c. 1300–1382PG 150:211…drinkable and more delightful than anything that usually delights the senses for the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us because of this… Anonymous (Gallic Acts of Martyrs) date uncertain, likely later antique/medievalPG 5:1455B…e rewards of the martyrs, because the sufferings of the present time are not worthy of the magnitude of the heavenly glory which will be perpetual and eternal (Rom. VIII, 18); nevertheless, these are the perpetual… Anonymous (Gallic Acts of Martyrs) date uncertain, likely later antique/medievalPG 5:1469…of the blessed apostle paul be in your hearts 'for i consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to the saints ' polycarp… Basilius Caesariensis MagnusPG 29:649…dignity to the one who made it for that reason he is not worthy to be compared with the father having been stripped of the equality of dignity by the baseness of those things which he… Cyril of JerusalemPG 33:947A…ou shall exist eternally with the angels. "For the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Rom. VIII, 18). He depicts for the man the kingdom of… Orsiesius of TabennaPG 40:891…that the sufferings of this time are not condign to the future glory which shall be revealed in us and it is elsewhere written i have thought that i might know this it is labor in… Anthony the GreatPG 40:1017…truth the sufferings of this time are not to be compared to the glory which shall be revealed in us and let it be c known to you that on account of my love for you… Evagrius PonticusPG 40:1263…revealed to you with all the saints for i consider he says that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us if you… Joannes ChrysostomusPG 51:157D…oods. And what does he say? For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. 8.18). For what are you telling me of, he sa… Pantaleon the Deacon unknownPG 98:1247…for him for they remember the blessed paul writing to this effect the sufferings of this present time are not worthy to be compared with the future glory which shall be revealed in us c see… Antonius Melissa fl. 11th centuryPG 136:963…rom viii the sufferings of the present time are not worthy to be compared with the glory that shall be revealed in us a prov iii the wise shall possess… Origen c. 185–c. 253PG 11:173…servitude of corruption but also elsewhere the apostle himself says for the expectation of the creature waiteth for the revelation of the sons of god and again elsewhere he says but not only we but the… Origen c. 185–c. 253PG 11:1513…the liberty of the glory of the children of god and that the earnest expectation of the creature waiteth for the manifestation of the sons of god and that the creature was made subject to vanity… Origen c. 185–c. 253PG 13:1713…not yet separated the good from the bad but when because of the manifestation of the sons of god all shall come to their own understanding then the savior shall separate the good from the bad… Origen c. 185–c. 253PG 14:1107…compared with the glory which shall be revealed in us for the expectation of the creature waiteth for the revelation of the sons of god for the creature was made subject to vanity not willingly but… Origen c. 185–c. 253PG 17:973…im, from David’s Psalm cxlviii, 3, 4: "Praise him, all stars and light: praise him, ye heavens of heavens." To which he also refers that passage from Romans viii, 19-21: "For the expectation of the creature waiteth for the revel… Origen c. 185–c. 253PG 17:975…t the souls of the stars are also more ancient than the bodies of the stars: he proves this same thing then by the above-adduced Pauline passage from Romans viii, 19-22; indeed, that the ethereal body is called vanity, which the… Methodius of Olympus d. c. 311PG 18:273…no poison of destruction in them paul also explicitly bears witness saying for the earnest expectation of the creature waiteth for the manifestation of the sons of god for the creature was made subject to vanity… Epiphanius of Salamis c. 340–404PG 41:1119…a and paul clearly supports this saying for the expectation of the creature waiteth for the manifestation of the sons of god for the creature was made subject to vanity not willingly but… John Chrysostom c. 349–407PG 49:117…with the glory that shall be revealed in us rom he added for the earnest expectation of the creation waiteth for the manifestation of the sons of god for the creation was made subject to vanity… John Chrysostom c. 349–407PG 55:737…by the prophet can be taken in common; since also the creation, of which the earth is an element, according to Paul, awaits the redemption of our human nature (Rom. 8. 19-22), which the prophet called favor, a t… John Chrysostom c. 349–407PG 59:691B…subject, in hope; because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God (Rom. 8:19–21). That is: when God saw man fallen, and… John Chrysostom c. 349–407PG 64:95B…t subject, in hope: because the creature itself also shall be delivered from the servitude of corruption into the liberty of the glory of the children of God' (Rom. VIII, 19-21). That is: as God saw man fallen, and t… Cyril of Alexandria d. 444PG 77:635…to be compared with the glory which shall be revealed in us for the earnest expectation of the creature waiteth for the manifestation of the sons of god that the end of a life strictly directed… Theodoret of Cyrrhus c. 386–458PG 82:135…reason he did not call the expected things wages but glory ver for the earnest expectation of the creature waiteth for the manifestation of the sons of god do you not see he says heaven d… Theodoret of Cyrrhus c. 386–458PG 82:511…he says groaneth and travaileth in pain together until now and again for the earnest expectation of the creature waiteth for the manifestation of the sons of god he says this also in the epistle to… Procopius of Gaza c. 465–528PG 87:2269…set before all the worthy moved by this the divine apostle said for the earnest expectation of the creature waiteth for the manifestation c of the sons of god because the creature itself also shall be… Cosmas Indicopleustes fl. c. 535–550PG 88:119…they are all ordained for the ministry of men furthermore he says for the earnest expectation of the creature waiteth for the manifestation of the sons of god for the creature was made subject to vanity… Cosmas Indicopleustes fl. c. 535–550PG 88:361…all these both those and these are in one region then again for the earnest expectation of the creature waiteth for the manifestation of the sons of god and as though someone were asking him and… John of Damascus c. 675–749PG 95:1181…the glory to come that shall be revealed in us for the expectation of the creature waiteth for the revelation of the sons of god b i cor iii every man s work shall be made… Theophylact of Ohrid c. 1055 – after 1107PG 124:445…age which is indestructible despise the sufferings and strive for the glory for the earnest expectation of the creature waiteth for the manifestation of the sons of god wishing to show d how great a glory… Nicetas Seides fl. c. 1120-1150PG 127:1507…cap vii the passage of blessed paul to the romans for the expectation of the creature waiteth for the revelation of the sons of god and what follows explained almost entirely by st john chrysostom that… Makarios Melissenos fl. c. 1573-1584PG 156:1013…dead shall arise and those in the graves shall be raised acts for the earnest expectation of the creature b awaits the revelation of the sons of god gospel when the dead shall hear the voice… Origen c. 185–c. 253PG 11:173…in the holy scripture the apostle paul says thus for he says the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope because the creature… Origen c. 185–c. 253PG 11:231…the patience of the creator according to what the apostle himself says for the creature was made subject to vanity not willingly but because of him who subjected it in hope observing therefore this judgment which… Origen c. 185–c. 253PG 11:325…it as corruptible and to be ended but also the apostle saying for the creature was made subject to vanity not willingly but by reason of him who subjected it in hope because the creature itself… Origen c. 185–c. 253PG 11:1493…that at one time they call bodies vanity as in the passage for the creature was made subject to vanity not willingly but by reason of him who subjected it in hope c at another time… Origen c. 185–c. 253PG 11:1513…creature waiteth for the manifestation of the sons of god and that the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope furthermore we must… Origen c. 185–c. 253PG 14:51…and perhaps it is of this that it is said the creation was made subject to vanity not willingly but by reason of him who made it subject in hope so that bodies may be in… Origen c. 185–c. 253PG 14:71…hope in equal measure but of a different sort for the creation was made subject to vanity not willingly but because of him who subjected it in hope but he who does not dare to grant… Origen c. 185–c. 253PG 14:1107…of the creature waiteth for the revelation of the sons of god for the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope because the… Origen c. 185–c. 253PG 14:1109…the soul and the mind the image of how the creature is subject to vanity not willingly but by reason of him who hath subjected the same in hope and let us place paul himself in… Origen c. 185–c. 253PG 14:1111…things therefore each one is discerned to be a reasonable creature a subject to vanity not willingly but by reason of him who hath subjected it in hope i indeed as long as we are in… Origen c. 185–c. 253PG 17:973…s endurance according to what the apostle himself says for the creation was made subject to vanity not willingly but by reason of him who subjected it in hope this is undoubtedly to be understood concerning… Origen c. 185–c. 253PG 17:975C…dvises that it should be cautiously investigated. Be that as it may, on the authority of Augustine, Remigius of Rheims combats this opinion of Origen regarding Rom. viii, 20. Justinian also rises up against it in… Origen c. 185–c. 253PG 17:1047…superior and invisible regions to these inferior and visible ones though unwillingly for the creature was made subject to vanity not willingly but because of him who subjected it in hope c by which either the… Methodius of Olympus d. c. 311PG 18:273…of the creature waiteth for the manifestation of the sons of god for the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope because the… Epiphanius of Salamis c. 340–404PG 41:1119…of the creature waiteth for the manifestation of the sons of god for the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope because the… John Chrysostom c. 349–407PG 49:117…waiteth for the manifestation of the sons of god for the creation was made subject to vanity not willingly but by reason of him who hath subjected the same in hope and what he says is… John Chrysostom c. 349–407PG 49:359D…ity. And hear Paul declaring this, in which he says: For the creation was made subject to vanity, not willingly, but because of him who subjected it in hope (Rom. 8. 20). Then, clarifying what it is to be sub… John Chrysostom c. 349–407PG 56:559C…e subject to vanity, because the creature also itself shall be delivered from the servitude of corruption into the liberty of the glory of the children of God (Rom. VIII, 20, 21)? The creature, heaven, earth, and… John Chrysostom c. 349–407PG 56:559C…if it were by its own will, it would not be willingly subjected to the unworthy; but it is subjected on account of Him who subjected it. To what end? In hope (Rom. VIII, 20). What hope? Because, as Paul testi… John Chrysostom c. 349–407PG 56:921A…ce, but my words were arranged for your governance. Heaven and earth are subject to vanity, as the Apostle says: For the creature was made subject to vanity (Rom. 8. 20). But truth by nature knows not how to… John Chrysostom c. 349–407PG 59:153…h authority. For Scripture is accustomed to speak thus even about inanimate things, as when it says: For the creature was subjected to vanity, not willingly (Rom. 8. 20). Therefore, Where he wills he blows… John Chrysostom c. 349–407PG 59:691…of the creature waiteth for the revelation of the sons of god for the creature was made subject to vanity not willingly but by reason of him that made it subject in hope because the creature… John Chrysostom c. 349–407PG 60:529…the revelation of the sons of god for the creation was subjected to vanity not willingly but by reason of him who subjected it in hope what he says is of this sort this creation is… John Chrysostom c. 349–407PG 64:95B…his companion in misery.' What does it mean that the creation flees from man's dominion? For he says: 'The creature was made subject to vanity, not willingly' (Rom. VIII, 20). To what vanity? From the time man tur… Cyril of Alexandria d. 444PG 77:1425B…he earth-born who had stumbled into vice; and the earthly creature, not willingly, was subjected to the vanity of the human race, as the divine Apostle speaks (Rom. viii, 20), but because of him who had subjected… Theodoret of Cyrrhus c. 386–458PG 82:135…ones angels archangels powers authorities dominions all these await your perfection ver for the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope by vanity… Procopius of Gaza c. 465–528PG 87:1749B…having a kinship with the dyad, concerning which it is said: "For the creation was subjected to emptiness, not willingly, but because of him who subjected it" (Rom. viii, 20). For matter and bodily things are… Cosmas Indicopleustes fl. c. 535–550PG 88:119…of the creature waiteth for the manifestation of the sons of god for the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope because the… Cosmas Indicopleustes fl. c. 535–550PG 88:123…were mortal and subject to corruption for this is what it says for the creature was made subject to vanity not willingly that is to labor in vain… Cosmas Indicopleustes fl. c. 535–550PG 88:125…a well it says because of him who hath subjected the same in hope in what hope it is obvious that after the fall of man the angels seeing… Cosmas Indicopleustes fl. c. 535–550PG 88:361…reason or doing what does it expect this d he continues thus for the creature was made subject to vanity not willingly as if to say… Cosmas Indicopleustes fl. c. 535–550PG 88:407…moved by invisible powers this the divine scripture also signifies saying thus for the creature was made subject to vanity d not willingly but by reason of him who hath subjected the same in hope because… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:419…waits for the revelation of the sons of god for the creation was made subject to vanity not willingly but by reason of him who subjected it in hope because the creation itself shall be delivered… Maximus the Confessor c. 580–662PG 91:1103B…what is written, He implanted power, saying: "For the creation itself was subjected to corruption, not willingly, but because of Him who subjected it in hope" (Rom. VIII, 20); for from the beginning, by His forekn… John of Damascus c. 675–749PG 95:505…and the desire for deliverance from the evils that hold us vers for the creature was made subject to vanity not willingly as if he were to say the creature has become corruptible and why because… Theodore the Studite 759–826PG 99:649…expectation of the creature awaits the revelation of the sons of god for the creature was made subject to vanity not willingly but by reason of him who subjected it in hope because the creature itself… Philip the Solitary fl. c. 1095PG 127:809…the sons of god and who are the sons of the devil for the creature was made subject to vanity that is to corruption for it was condemned to this on account of our sins not… Symeon of Thessalonica d. 1429PG 155:149C…again to the weak and beggarly elemental spirits, to which you want to be enslaved once more?" (Gal. IV, 9); and: "For the creation was subjected to futility" (Rom. VIII, 20); and: "For the form of this world is p… Basil of SeleuciaPG 85:77…counsels of creation according to the voice of paul for the creation was made subject to vanity not willingly since therefore the evil was incurable and the disease was increasing and the progress of impiety was… Clement of Rome d. c. 100PG 1:1037…of his father who also sent him and through him liberated us from the bondage of corruption into the liberty of glory and promised life to those who through him have believed in the god of… Irenaeus of Lyon c. 130–c. 202PG 7:1223…with his disciples and the apostle also confessed that the creature itself shall be delivered from the bondage of corruption into the glorious liberty of the children of god and in all these things and through… Clement of Alexandria c. 150 – c. 215PG 9:1451…alluding to the words of the apostle writing to the romans for the creature itself also shall be delivered from the servitude of corruption into the liberty of the glory of the children of god nevertheless… Origen c. 185–c. 253PG 11:325…not willingly but by reason of him who subjected it in hope because the creature itself also shall be delivered from the servitude of corruption into the liberty of the glory of the children of god… Origen c. 185–c. 253PG 11:581B…ch greater things, to reveal them when “the whole creation shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Rom. viii, 21). But to you, holy Ambrosius, looking… Origen c. 185–c. 253PG 11:1201…for the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of god and in these words let our defense for… Origen c. 185–c. 253PG 11:1513…creature in place of the creator but to know that the creature shall be delivered from the bondage of corruption into the liberty of the glory of the children of god and that the earnest expectation… Origen c. 185–c. 253PG 11:1525…praising the creation and seeing in what way the creation itself will be delivered from the bondage of corruption and shall arrive at the freedom of the glory of the children of god is not distracted… Origen c. 185–c. 253PG 14:69…in one sense the world is that creation which is said to be delivered from the bondage of corruption into the liberty of the glory of the children of god the earnest expectation of which waiteth… Origen c. 185–c. 253PG 14:1107…but by reason of him who hath subjected the same in hope because the creature itself also shall be delivered from the servitude of corruption into the liberty of the glory of the children of god… Methodius of Olympus d. c. 311PG 18:273…him who hath subjected the same in hope because the creature c itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of god for vanity he says to… Eusebius of Caesarea c. 260–339PG 24:597…to happen to it also therefore he says and the creation itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of god for since all the children… Eusebius of Caesarea c. 260–339PG 24:1017A…ude into liberty (for he says that even the creation itself shall be delivered from the bondage of corruption into the glorious liberty of the children of God [Rom. viii, 21]), how then could it still be possible… Athanasius of Alexandria c. 296–373PG 26:281…revelation of the sons of god shall at some time be liberated from the bondage of corruption into the freedom of the glory of the children of god and when it has thus been liberated the… Athanasius of Alexandria c. 296–373PG 26:299…then also since the whole creation groans with us in order to be delivered from the bondage of corruption the son is shown to be other than the created things for if he were a creature… Athanasius of Alexandria c. 296–373PG 27:321…thine own blood this is similar to the saying for the creation itself also shall be delivered from the bondage of corruption b o god who is like unto thee he gives thanks because even though… Epiphanius of Salamis c. 340–404PG 41:1119…but by reason of him who hath subjected the same in hope because the creature itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of god… John Chrysostom c. 349–407PG 47:291B…that be than this present condition of things, just as the blessed Paul says: "Because the creation itself shall be delivered from the bondage of corruption" (Rom. VIII, 21). For now, as it is a participant in co… John Chrysostom c. 349–407PG 49:117D…ll in an incorruptible creation. But yet it does remain as such, he says, but the creation itself also shall be delivered from the bondage of corruption (Rom. 8:21); then, demonstrating when this will be… John Chrysostom c. 349–407PG 49:359…is to be subjected to vanity he added saying that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of god ibid so that… John Chrysostom c. 349–407PG 52:495…know from the words of Paul that a better one is to come, and that for your sake: For the creation itself shall be delivered from the bondage of corruption (Rom. 8.21): that is, that it may no longer be… John Chrysostom c. 349–407PG 53:193A…man (just as Paul also says: "For the creation itself shall be delivered from the bondage of corruption into the liberty of the children of the glory of God" [Rom. VIII, 21]), so too now, because of the multitude… John Chrysostom c. 349–407PG 55:639D…vine apostle also said: "Because the creature itself shall be delivered from the servitude of corruption into the liberty of the glory of the children of God" (Rom. 8:21). 28. Tu autem idem ipse es, et anni t… John Chrysostom c. 349–407PG 64:95…willingly but by reason of him who made it subject in hope because the creature itself also shall be delivered from the servitude of corruption into the liberty of the glory of the children of god'… Cyril of Alexandria d. 444PG 70:537…to that which is written and paul also writes that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of god vers because they… Cyril of Alexandria d. 444PG 70:1117…death of the elements for as paul says and the creation itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of god but in what manner shall… Cyril of Alexandria d. 444PG 72:251…paul writes the creation itself will also be delivered from its bondage into the glorious liberty of the children of god vers in that day living water shall go out from b jerusalem half of it… Theodoret of Cyrrhus c. 386–458PG 80:1683…what the divine apostle also said that the creature itself also b shall be delivered from the bondage of corruption into the liberty of the glory of the children of god vers but thou art the… Theodoret of Cyrrhus c. 386–458PG 82:135…he teaches this a little later that the creation itself also will be delivered from the bondage of corruption he teaches that all the visible creation has met with a mortal nature since the creator of… Theodoret of Cyrrhus c. 386–458PG 82:137…it holds the hope of change that the creation itself also will be delivered from the bondage of corruption the divine david also bears witness to the mutability of creation for when he mentioned heaven and… Theodoret of Cyrrhus c. 386–458PG 82:599…we have the change of these things in hope for the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of god that the name… Theodoret of Cyrrhus c. 386–458PG 82:693…so in the Epistle to the Romans: "The creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God" (Rom. viii, 21). Moreover, the angels likewise continu… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1697…be understood as spoken of the entire creation vers because the creation itself also shall be delivered from the bondage of corruption even now he says it endures since it must also enjoy our liberty for… Procopius of Gaza c. 465–528PG 87:2195…taking place since by the testimony of paul the creature itself will be delivered from the bondage of corruption into the glorious liberty of the children of god and again he says for this corruptible must… Procopius of Gaza c. 465–528PG 87:2269…the creature waiteth for the manifestation c of the sons of god because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of god by the… Cosmas Indicopleustes fl. c. 535–550PG 88:119…but by reason of him who hath subjected the same in hope because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of god here he… Cosmas Indicopleustes fl. c. 535–550PG 88:125…say farewell but rendered service on his behalf finally he says and the creature itself also shall be delivered from the servitude of corruption into the liberty of the glory of the children of god as… Cosmas Indicopleustes fl. c. 535–550PG 88:363A…hem. Therefore he added: "Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God" (Rom. viii, 21); and elsewhere he says: "Are they not… Cosmas Indicopleustes fl. c. 535–550PG 88:407…but by reason of him who hath subjected the same in hope because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of god that is… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:419…reason of him who subjected it in hope because the creation itself shall be delivered from the bondage of corruption into the glorious liberty of the children of god and before these also holy david singing… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:421…to something better as the apostle says this creation itself shall also be delivered from the bondage of corruption into the liberty of the glory of the children of god and the divine psalmodist says like… Theodore the Studite 759–826PG 99:649…not willingly but by reason of him who subjected it in hope because the creature itself also shall be delivered from the servitude of corruption into the liberty of the glory of the children of god… Oecumenius of Tricca fl. 10th c.PG 118:481…him who subjected it in hope that the creation itself also will be delivered from the bondage of corruption into the liberty of the glory of the children of god that we might not become more… Philip the Solitary fl. c. 1095PG 127:807C…rated from servitude: "For the creature itself also shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God" (Rom. viii, 21). But if the liberty of the elect of Go… Andronicus I Comnenus c. 1118–1185PG 133:905…son shall deliver up the kingdom to god and the father then the creature itself also shall be delivered from the bondage therefore the eighth day not yet being known the seventh was rightly observed as… Michael Glycas c. 1125–after 1204PG 158:837…according to the exceedingly great paul the creation itself shall be liberated from the bondage of corruption into the liberty of the glory of the children of god and the divine psalmodist is also found speaking… Michael Glycas c. 1125–after 1204PG 158:897…rding to the great Paul, "the creation itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of God" (Rom. viii, 21). And the divine psalmist is also found speaking thus conce… Manuel Kalekas d. 1410PG 152:637…the glorious body of the son furthermore he says that nature itself shall be delivered from the bondage of corruption into the glorious liberty of the children of god d… Symeon of Thessalonica d. 1429PG 155:777…world and shall inherit incorruptibility for the creation itself it is said shall be delivered from the bondage of corruption into the freedom of the glory of the children of god h and he rose again… Joannes ChrysostomusPG 51:159…desires a change for the better for the creation itself he says shall be delivered from the bondage of corruption into the liberty of the glory of the children of god ibid v but when you… Basil of SeleuciaPG 85:279…lord and condemn yourself to eternal slavery for the whole creation itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of god yet shall the son remain… Leontius of ByzantiumPG 86:1745…in an incorruptible union for the creation itself will be set free from the bondage of corruption into the glory of the liberty of the children of god of him who is called both the brother… Origen c. 185–c. 253PG 14:51…body and so is the whole creation of which the apostle says the whole creation groaneth and travaileth in pain until now and perhaps it is of this that it is said the creation was made… Origen c. 185–c. 253PG 14:1109…a for it is found in other copies groaneth and travaileth in pain together until now to groan and suffer with another is to groan or suffer when one is with another… Origen c. 185–c. 253PG 14:1111…he might confirm more evidently the things he had said he added we know that the whole creation groaneth and travaileth in pain together until now he had said above for i reckon that the sufferings… Origen c. 185–c. 253PG 17:995C…l, num. 1, page 370, “that on the day of judgment not only man, but also the entire creation will be judged: For every creature groans and travails in pain.” (Rom. VIII, 22.) Then he casts into this assessment of… Epiphanius of Salamis c. 340–404PG 41:1119…no longer serving vanity but righteousness for we know that every creature groaneth and travaileth in pain together until now and not only they but ourselves also which have the firstfruits of the spirit even we… John Chrysostom c. 349–407PG 49:71…d for the present life, and writing to the Romans said: The whole creation groaneth together, and we ourselves, having the firstfruits of the Spirit, do groan (Rom. 8. 22. 23)? And he said this not condemning t… John Chrysostom c. 349–407PG 55:775ALatin…egnum Dei vocans erroris destructionem, et idolorum ruinam, de qua lætatur terra, se ab iis liberatam videns, de quibus cum reliquis creaturis prius ingemebat (Rom. 8. 22). Lætantur autem insulæ multæ, nempe ge… John Chrysostom c. 349–407PG 60:531…creation in incorruption into the freedom of the glory of the children for we know that the whole creation groans together and travails together until now he corrects them as if saying do not be worse… Theodoret of Cyrrhus c. 386–458PG 82:511…in the epistle to the romans for the whole creation he says groaneth and travaileth in pain together until now and again for the earnest expectation of the creature waiteth for the manifestation of the sons… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1697…to what we have preached to you let him be anathema vers for we know that the whole creation groans and travails in pain together until now it is known to all he says that the… Oecumenius of Tricca fl. 10th c.PG 118:483…also shall come such as from corruptible it will become incorruptible viii for we know that the whole creation groaneth and travaileth in pain together until now and not only so but we ourselves also having… Theophylact of Ohrid c. 1055 – after 1107PG 124:447…so does god adorn the b creation for our glory ver s for we know that the whole creation groaneth and travaileth in pain together until now and not only so but even we ourselves having… Joannes ChrysostomusPG 51:159A…ils, and vehemently desiring the future as being very joyous, whilst he says thus: “For the whole creation groaneth and travaileth in pain together until now” (Rom. viii, 22). For what cause does it groan? For wha… Origen c. 185–c. 253PG 14:1115…have been elected to this that we might receive the first fruits of the spirit even we ourselves groan within ourselves to such an extent he says is there no creature that is free from sorrows… Epiphanius of Salamis c. 340–404PG 41:1119…know that every creature groaneth and travaileth in pain together until now and not only they but ourselves also which have the firstfruits of the spirit even we ourselves groan within ourselves waiting for the adoption… John Chrysostom c. 349–407PG 55:281B…we who are in this tent groan, longing to be further clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life" (2 Cor. 5. 2-4 and Rom. 8. 23); and at another time, expressing the s… John Chrysostom c. 349–407PG 55:317…e contrary] he is pained: "Not only that," he says, "but we ourselves also groan within ourselves, awaiting the adoption, the redemption of our body" (Rom. 8: 23); and again, "We who are in this tabernacle do groan, being… John Chrysostom c. 349–407PG 57:279B…day, and therefore he was saying: And we ourselves, having the first-fruits of the Spirit, groan, waiting for the adoption of sons, the redemption of our body (Rom. 8:23). For he who has been caught by this lo… John Chrysostom c. 349–407PG 60:531…shame wherefore he adds and not only that but we ourselves having the firstfruits of the spirit even we ourselves groan within ourselves that is we have already tasted the future for even if one were… Theodoret of Cyrrhus c. 386–458PG 82:137…our transgressions vers and not only it but even we ourselves who have the firstfruits of the spirit even we ourselves groan within ourselves and what is the wonder if the creation suffers this on our… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1697…common regeneration vers and not only they but we ourselves also having the firstfruits of the spirit even we ourselves groan within ourselves why do i say these things about the creation he asks but we… Antiochus of St. Sabas fl. c. 614-620PG 89:1839…again not only so but we ourselves also having the first fruits of the spirit even we ourselves groan within ourselves awaiting the adoption the redemption of our body and again because you are sons god… John of Damascus c. 675–749PG 95:505…show the same vers and not only it but ourselves also who have the firstfruits of the spirit even we ourselves groan within ourselves having already tasted of the things to come we hasten to see… Oecumenius of Tricca fl. 10th c.PG 118:483…together until now and not only so but we ourselves also having the firstfruits of the spirit even we ourselves groan within ourselves waiting for the adoption to wit the redemption of our body for we… Theophylact of Ohrid c. 1055 – after 1107PG 124:447…together until now and not only so but even we ourselves having the firstfruits of the spirit even we ourselves groan within ourselves waiting for the adoption the redemption of our body by these arguments he… Gregory Palamas c. 1296–1359PG 151:215…nature of the renewal and adoption he says and we ourselves having the firstfruits of the spirit even we ourselves groan within ourselves waiting for the adoption of sons of god c he calls the sanctification… Clement of Alexandria c. 150 – c. 215PG 8:1257…a martyr in return for good things listen again for we were saved by hope but hope that is seen is not hope for why does one hope for what he sees but if we hope… Clement of Alexandria c. 150 – c. 215PG 8:1259…good things you will hear further for by hope we were saved but hope that is seen is not hope for what one sees why does he hope for it but if we hope for what… Origen c. 185–c. 253PG 14:979…this same epistle to the romans he says in the later parts for we are saved by hope but hope that is seen is not hope for what a man seeth why doth he hope for… Origen c. 185–c. 253PG 14:1117…and soul to the fires of hell after these things he says for we are saved by hope but hope that is seen is not hope just as he had said above concerning the creature that… John Chrysostom c. 349–407PG 47:279D…he safe anchor and the stay of our life, our guide on the road that leads to heaven, the salvation of perishing souls. "For by hope," he says, "we were saved" (Rom. 8:24). This, then, hanging as it were from h… John Chrysostom c. 349–407PG 53:339B…essed Paul says, the substance of things hoped for, the evidence of things not seen (Heb. xi, 1); and again: For what a man sees, why does he hope for it? (Rom. viii, 24). This, therefore, is faith, when we be… John Chrysostom c. 349–407PG 60:531…doing from which you were made splendid therefore he adds these things but hope that is seen is not hope for why does one hope for what he sees but if we hope for what we… John Chrysostom c. 349–407PG 61:289A…eved and hoped for have arrived, cease. And manifesting this, Paul said: For hope that is seen is not hope; for what one sees, why does he even hope for it? (Rom. 8. 24). And again: Now faith is the hypostas… John Chrysostom c. 349–407PG 61:461D…Having concluded the matter in hope, and acting on what he said in the Epistle to the Romans, that we were saved in hope, but hope that is seen is not hope (Rom. 8:24), he sets side by side the present agai… John Chrysostom c. 349–407PG 62:601…if however it is a promise do not seek it here for hope that is seen is not hope to timothy my beloved child not simply child but beloved for it is possible to be children… John Chrysostom c. 349–407PG 63:49…through patience, let us not then be distressed at present things, nor now seek the things promised after these. For hope, he says, that is seen, is not hope (Rom. VIII, 24). Since, he says, the good things are g… John Chrysostom c. 349–407PG 63:501B…o hold to faith, the anchor of our salvation, and to seek those things; wherefore Paul also said: For by hope we were saved; but hope that is seen is not hope (Rom. VIII, 24); and again: For our present light affl… John Chrysostom c. 349–407PG 63:879B…” (Ibid. v. 17, 18), concluding the whole matter in hope. And as he said elsewhere: “For we were saved in this hope,” and, “But hope that is seen is not hope” (Rom. viii. 24): proving this also here, he sets the p… Cyril of Alexandria d. 444PG 75:757A…o longer faith. In the same way as—according to the voice of the most wise Paul—"Hope that is seen is not hope; for why does one still hope for what he sees?" ⟦Rom. viii, 24⟧, so truly, faith that is scrutinized a… Theodoret of Cyrrhus c. 386–458PG 80:137B…have believed in the Lord Christ, even when they are slaughtered, live, awaiting the resurrection and the kingdom of the heavens. "For by hope we were saved." (Rom. VIII, 24) QUESTION XXXIX. What is t… Theodoret of Cyrrhus c. 386–458PG 81:603…the divine apostle also says b for by hope we were saved but hope that is seen is not hope for what one sees why does he also hope for but if we hope for what… Theodoret of Cyrrhus c. 386–458PG 81:1163…and the divine apostle also says for in hope we were saved but hope that is seen is not hope for what a man sees why does he also hope for but if we hope for… Theodoret of Cyrrhus c. 386–458PG 81:1565…the blessed paul speaks for in hope he says we were saved but hope that is seen is not hope for what anyone sees why does he also hope for but if we hope for what… Theodoret of Cyrrhus c. 386–458PG 82:337…longer any need of faith so also hope is superfluous there for hope that is seen is not hope for what a man seeth why doth he yet hope for but charity has greater power there… Theodoret of Cyrrhus c. 386–458PG 82:699…accomplishments of virtue but since he has made mention of hope and hope that is seen is not hope for what a man seeth why doth he yet hope for and the lord has promised us… Theodoret of Cyrrhus c. 386–458PG 82:721…and not to disbelieve because we do not see the promises for hope that is seen is not hope ver which hope we have as an anchor of the soul both sure and steadfast and which… Theodoret of Cyrrhus c. 386–458PG 82:867A…walk in this, He has promised the kingdom of heaven. And because this does not fall under sight (for hope which is seen is not hope), he necessarily added: Rom. viii, 24.… Theodoret of Cyrrhus c. 386–458PG 82:869Latin…er hanc incedunt, caelorum regnum est pollicitus. Et quoniam hoc sub visum non cadit (spes enim quae videtur, non est spes), necessario subjunxit: Rom. VIII, 24. Verse 8. "Faithful is the saying." That is, true; let… Procopius of Gaza c. 465–528PG 87:321…of the invisible land that is of the kingdom of heaven for hope that is seen is not hope b nor was he content to have said i will bless you etc but he adds and… Antiochus of St. Sabas fl. c. 614-620PG 89:1439…is our desire again paul says for by hope we are saved but hope that is seen is not hope for what a man seeth why doth he yet hope for but if we hope for… Maximus the Confessor c. 580–662PG 91:907A…. Matt. vi, 26.—Look at the birds of the air, for they do not sow, nor do they reap, nor do they gather into barns; and your heavenly Father feeds them. Rom. viii, 24.—Hope that is seen is not hope. For wh… John of Damascus c. 675–749PG 95:507…world nor ruin our nobility which was brought to us by faith but hope that is seen is not hope for what a man sees what does he hope for vers but if we hope for… John of Damascus c. 675–749PG 95:1427D…ontinued in his fear, and was forsaken? or who has called upon him, and was overlooked by him? For the Lord is compassionate and merciful, and forgives sins. » Rom. viii, 24. — « In hope we were saved. But hope th… Theodore the Studite 759–826PG 99:533…but that hope which is seen as the apostle s saying goes is not hope for what a man seeth why doth he yet hope for but if we hope for that we see not then… Photius of Constantinople c. 810–c. 891PG 101:1241…that man does good and is subject to the law of god but hope that is seen is not hope photius why then did we not receive this through baptism did you not yourself say a… Oecumenius of Tricca fl. 10th c.PG 118:483…the adoption to wit the redemption of our body for we were saved by hope but hope that is seen is not hope for what a man seeth why doth he yet hope for but if… Oecumenius of Tricca fl. 10th c.PG 118:485…you wish for all to be present you no longer hope for hope that is seen is not hope but if we hope for what we do not see if he says we hope for things… Symeon the New Theologian 949–1022PG 120:599D…ting me through it, as I am now superior to all faith and hope, I am affected as Paul also says, crying out: "For what a man sees, why does he hope for it?" ⟦ Rom. viii, 24.⟧ If, therefore, I have you, what else… Theophylact of Ohrid c. 1055 – after 1107PG 124:449…adoption into the slavery of sin for in hope we were saved but hope that is seen is not hope for what one sees why does he also hope for it but if we hope for… Nicephorus Gregoras c. 1295–1360PG 149:377…sons the redemption of our body for by hope we were saved but hope that is seen is not hope for what a man sees why does he also hope for it but if we hope… Antonius Melissa fl. 11th centuryPG 136:785…your heavenly father feedeth them rom viii by hope we were saved but hope that is seen is not hope for what one sees why does he also hope for but if we hope for what… John Chrysostom c. 349–407PG 55:317BLatin…contrariis autem dolentem: Non solum enim, inquit, sed ipsi etiam in nobis ipsis ingemiscimus, filiorum adoptionem exspectantes, liberationem corporis nostri (Rom. 8. 25); et rursus, Qui sumus in hoc tabernacu… Theodore the Studite 759–826PG 99:533…hope for what a man seeth why doth he yet hope for but if we hope for that we see not then do we with patience wait for it thus tolerance is the highest perfection of… Oecumenius of Tricca fl. 10th c.PG 118:483…hope for what a man seeth why doth he yet hope for but if we hope for that we see not we wait for it with patience it groaneth he says the creation wishing henceforth to… Origen c. 185–c. 253PG 11:419…to pray for as we ought says for we do not know what we should pray for as we ought this he adds to his discourse whereby that deficiency may be supplied for him who does… Origen c. 185–c. 253PG 11:1635A…passage, I believe it ought to be read and distinguished thus: φησὶν (ὁρῶν δὴ καὶ μετὰ ταῦτα ... καθὸ δεῖ) τὸ δὲ τί προσευξώμεθα δεῖ... For thus Paul says Rom. viii, 26, τὸ γὰρ τί προσευξώμεθα. Ibid. C, li… Origen c. 185–c. 253PG 11:1635A…, 26, τὸ γὰρ τί προσευξώμεθα. Ibid. C, line 10, τῷ Θεῷ. Origen repeats this three times in what follows, and also in no. 14. But in the Roman editions [of Rom. viii, 26], in their place, it reads ὑπὲρ ἡμῶν.… Origen c. 185–c. 253PG 11:1651A…vised that it should be read with Bentley as pros ton ho. Rufus. Ibid., we shall pray. Read "we shall pray" [proseuxometha], as it stands in the editions, Rom. VIII, 26. Ibid., line 14, Gabaoth. In the codex… Origen c. 185–c. 253PG 12:871…our lord does not desert us but although we devoid of prayer know not what we should pray for as we ought the spirit himself intercedes for us with ineffable groanings but the lord is the… Origen c. 185–c. 253PG 14:1117…but hope for them through hope and wait for them through patience likewise the spirit also helpeth our infirmity for we know not what we should pray for as we ought but the spirit himself asketh… Origen c. 185–c. 253PG 14:1119A…III, 8). But holy David says, "My groaning is not hid from thee" (Ps. XXXVII, 10). But let us see what it is that he says: "The Spirit himself asketh for us" (Rom. VIII, 26). For John (1 John II, 1) signifies tha… Origen c. 185–c. 253PG 14:1119A…es the prosperity of the present life, and health, or riches, or honors, are to be admonished, because they know not what they should pray for as is expedient (Rom. VIII, 26). For it often happens that these prese… Origen c. 185–c. 253PG 17:835…onds in his Collectanea, chapter 6, that this was said by Origen in a pious sense and is unjustly criticized by Bernard, since Paul himself says in Romans 8:26, "The Spirit intercedes for us with groanings that cannot b… Basil the Great c. 329–379PG 31:1257A…we will: nay, we do not even know how to ask for what is expedient for us. For "we know not what we should pray for as we ought" (Rom. VIII, 26). Wherefore, petitions must be offered… Gregory of Nazianzus c. 329–390PG 36:145…who worship him must worship in spirit and in truth and again for we know not what we should pray for as we ought but the spirit itself maketh intercession for us with groanings which cannot… Gregory of Nazianzus c. 329–390PG 36:1335…faith are to pray and to adore in spirit what it is we know not what we should pray for as we ought i will pray in spirit i will pray also in the mind that… Macarius of Egypt c. 300–391PG 34:917…as we ought we do not know but the spirit himself intercedes for us with groanings which cannot be uttered for to the spirit alone is the will of god known for what are the things… Didymus the Blind c. 313–398PG 39:773…cap xxxv concerning the text which is written the spirit himself makes intercession for us with groanings which cannot be uttered but he who searches the hearts knows what the mind of the spirit is because… Didymus the Blind c. 313–398PG 39:963…a the writing that the spirit himself intercedes for us with groanings which cannot be uttered and he who searches the hearts knows what the mind of the spirit is because he… Didymus the Blind c. 313–398PG 39:1057…legate to the father as in that for we do not know what we should pray for as we ought but the spirit himself intercedes for us with groanings that cannot be uttered but he who… John Chrysostom c. 349–407PG 53:281…will I glory in these. Did you see a temperate soul? Did you see the longing for God? Hear him saying: For what we should pray for as we ought, we know not (Rom. 8:26). It is not possible, he says, for us w… John Chrysostom c. 349–407PG 54:699B…; and having been killed a thousand times for the sake of God, he bore many crowns of martyrdom. For just as Paul also says, "I die daily for the sake of God" (Rom. 8:26), he, too, suffered the same thing for… John Chrysostom c. 349–407PG 55:159…ings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, that He makes intercession for the saints according to God (Rom. 8:26-27). He said this not because the Spirit g… John Chrysostom c. 349–407PG 55:455B…be renewed. Or here he calls "way" many things which are unknown to men, as Paul also shows, saying: "For we do not know what we should pray for as we ought" (Rom. 8:26). If Paul is ignorant of this after suc… John Chrysostom c. 349–407PG 60:531…everywhere confers its own help he adds for we do not know what we should pray for as we ought he said these things furthermore both that much of the spirit… John Chrysostom c. 349–407PG 60:533…from god and it was for this reason a that he said for we know not what we should pray for as we ought for in order that the disciple might no longer be ashamed of… John Chrysostom c. 349–407PG 60:539…were saved and that through patience we wait for it and that what we should pray for as we ought we do not know all these i say were spoken to them for he teaches them… John Chrysostom c. 349–407PG 61:409B…hings that were to come, when elsewhere in his prayers he often ignores what is beneficial? For, What we should pray for as we ought, he says, we know not (Rom. 8:26). And he does not say this only so that… John Chrysostom c. 349–407PG 63:221C…, much more does He who was slain live. And what does He speak, listen: "And the Spirit," he says, "makes intercession with groanings which cannot be uttered" (Rom. 8:26). How does He speak? For wherever H… John Chrysostom c. 349–407PG 63:439…slain but what does he speak he says the spirit himself intercedes for us with groanings which cannot be uttered how does he speak for having entered a mind purged with sincerity he raises it up… John Chrysostom c. 349–407PG 64:465A…n the Apostle says: "For what we should pray for as we ought we do not know, but the Spirit himself intercedes for us with groanings which cannot be uttered." (Rom. viii, 26). If the Lord grants such prayer to an… Nilus of Sinai d. c. 430PG 79:129A…s, which we define as perfection. Such a thing will be true of us, says the Apostle; for that which he says, "We know not what we should pray for as we ought" (Rom. viii, 26), continues until that impassive and pu… Cyril of Alexandria d. 444PG 73:445…not even waiting for them to ask for we do not know what we should pray for as we ought but he offers it in advance those things which keep us for eternal life he says… Cyril of Alexandria d. 444PG 74:825…of our body and certainly in this respect we do not know what we should pray for as we ought for if the eye has not seen nor the ear heard neither has it ascended into… Theodoret of Cyrrhus c. 386–458PG 81:1323A…Can anything be more sublime than these words? To them it is fitting to apply that apostolic saying: "For we do not know what we should pray for as we ought." [Rom. viii, 26]. But the savage and most insane tyran… Diadochus of Photice c. 400 – c. 486PG 65:1187…child calls his father clearly even while sleeping therefore the apostle says likewise the spirit also helpeth our infirmity for we know not what we should pray for as we ought but the spirit himself maketh… Antiochus of St. Sabas fl. c. 614-620PG 89:1757D…s it is said, from Him who gives prayer to the one who prays. For, “We do not know how we ought to pray, but the Spirit Himself,” He says, “intercedes for us” (Rom. 8:26). And having received it, let us fulfil… Maximus the Confessor c. 580–662PG 90:1423…be pierced with contrition for that passage for we do not know what we should pray for as we ought and what follows leads the person praying to this by the same the mind is illuminated… Maximus the Confessor c. 580–662PG 91:807B…iscern the things we seek even in the movement of the heart. For do you not hear that Moses, while saying nothing, calling upon the Lord with his silent sighs (Rom. 8:26), was heard by the Lord, who said: "Why… John of Damascus c. 675–749PG 94:1199…law that is in our members d for we do not know what we should pray for as we ought but the spirit himself makes intercession for us with groanings that cannot be uttered that is… John of Damascus c. 675–749PG 95:509…a for we know not what we should pray for as we ought he says these things to manifest the great providence of the spirit… Oecumenius of Tricca fl. 10th c.PG 118:485…likewise also the spirit helps our infirmities for we do not know what we should pray for as we ought but the spirit himself intercedes for us with groanings inexpressible and he who searches the hearts… Oecumenius of Tricca fl. 10th c.PG 118:927…the thorn of his flesh and again for we do not know what we should pray for as we ought and it is also shown in the acts that he wanted to go somewhere and was… Theophylact of Ohrid c. 1055 – after 1107PG 124:449…for the spirit helps you who contribute only hope and patience for what we should pray for as we ought we do not know he shows how the spirit helps our infirmities and says that we… Euthymius Zigabenus d. after 1118PG 128:1281…many things are unknown to men and therefore paul was saying for what we should pray for as we ought we do not know to you therefore he says i look with longing show me the… Euthymius Zigabenus d. after 1118PG 130:827B…iv, 24). And again: "For what we should pray for as we ought, we do not know, but the Spirit Himself intercedes for us with groanings that cannot be uttered" (Rom. viii, 26). And, "I will pray with the Spirit, I… Elias Ecdicus fl. c. 1121PG 127:1147…is not naturally disposed to be pricked with compunction for the words we know not what we should pray for as we ought and what follows lead the one who prays to this b h gnostic… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:575…the one who prays and it is the spirit himself who intercedes for us with groanings which cannot be uttered b providing i suppose the power of prayer and in general according to this account the… Nicholas Cabasilas c. 1322–c. 1391PG 150:391…let us pray to the lord for as for that which says what we should pray for as we ought we know not and that we may not speak many and superfluous things he teaches us… Nicholas Cabasilas c. 1322–c. 1391PG 150:473…law and a boundary which it is not lawful to transgress for what we should pray for as we ought we do not know he says but the spirit himself intercedes for… Antonius Augustinus Touttée 1677-1718PG 33:211…with exhortation and lifts up our infirmity for we do not know what we should pray for as we ought but the spirit himself intercedes for us with ineffable groanings namely before god then depriving human… Cyril of JerusalemPG 33:947A…helps our infirmity. For, "what we should pray for as we ought, we know not; but the Spirit Himself intercedes for us with groanings which cannot be uttered" (Rom. VIII, 26); it is manifest, that is, to God. Ofte… Germanus I of ConstantinoplePG 98:401…pray to the lord after the doxology he mentions the petition for what we should pray for as we ought we do not know and that we may not use many words he teaches us what… Irenaeus of Lyon c. 130–c. 202PG 7:835…they persevere and are extended to the length of the ages b according to the will of god the creator so that they owe it to him that they began to exist and afterwards that they… Origen c. 185–c. 253PG 11:1515…ask why should demons not be served is not all things administered according to the will of god and is not all providence from him and whatever occurs in the universe whether it be the work… Origen c. 185–c. 253PG 11:1651B…ing [entynchanein], since intercession, according to the Apostle, is an appeal for another, and not, as this of Samson is, for himself. See 1 Tim. II, 1; Rom. VIII, 27, 34; Heb. VII, 25. You will understand… Origen c. 185–c. 253PG 12:639A…the order and honor of the priesthood, yet does not observe the works and the mystery of the priesthood—this alone He can know, who searches hearts and reins (Rom. viii, 27). It is commanded that not only those t… Origen c. 185–c. 253PG 14:1117…we ought but the spirit himself asketh for us with groanings unspeakable and he that searcheth the hearts knoweth what the spirit desireth because he asketh for the saints according to god when he had said… Origen c. 185–c. 253PG 14:1119…is more to be held thy will be done matth vi d and he that searcheth the hearts knoweth what the spirit desireth because according to god he asketh for the saints he shows indeed that… Didymus the Blind c. 313–398PG 39:969…one knows except the spirit of god and again that god knows what is the mind of the spirit b he who does not see and who does not exist with him does not search god… John Chrysostom c. 349–407PG 48:873…that they are fasting show me instead if they are doing this according to the will of god for if it is not this the fast is more lawless than any drunkenness for it is not… John Chrysostom c. 349–407PG 55:95A…another said, Testing. Even if the expressions are human, yet the meanings are appropriate to God. For just as Paul, when he says, He who searches the hearts (Rom. VIII, 27), uses "to search" to mean to know open… John Chrysostom c. 349–407PG 55:411A…know? But that expression, “Thou hast proved me,” signifies, “Thou hast known me perfectly.” For just as the Apostle, when he says that He searches the hearts (Rom. viii. 27), does not say this to signify ignoranc… John Chrysostom c. 349–407PG 56:771…of his servant. For what the Spirit had dictated in John, God understood, the Apostle saying: He that searcheth the hearts knoweth what the Spirit desireth (Rom. 8. 27). Therefore the spiritual man is easily… John Chrysostom c. 349–407PG 59:239D…ees all things before they come to pass (Dan. 13:42), but it is spoken in both cases after the human manner. As when it says, "He searcheth the hearts of men" (Rom. 8:27), it indicates not ignorance, but accur… John Chrysostom c. 349–407PG 60:515A…" "But the mind of the Spirit." Here he again calls it the spiritual mind, as below: "But He who searches the hearts knows what is the mind of the Spirit" (Rom. 8:27); and he shows that many good things ar… John Chrysostom c. 349–407PG 60:533…gift of prayer he added and he who searches the hearts knows what is the mind of the spirit that is of the spiritual man because he makes intercession for the saints according to god for… John Chrysostom c. 349–407PG 61:59B…e, but accurate knowledge. Therefore, speaking also about God, he used this diction, saying: "He who searches the hearts knows what is the mind of the Spirit" (Rom. 8. 27). Then, when he had spoken accurately a… John Chrysostom c. 349–407PG 63:545…rches all things, even the depths of God, so also Paul, philosophizing about God, says: But he who searches the hearts knows what the mind of the Spirit is (Rom 8.27). If, therefore, God searches while ign… Cyril of Alexandria d. 444PG 75:1179…of the father also for he who searches hearts he says knows what is the mind of the spirit c since then the god of all does not search because he is ignorant but knows all… Isidore of Pelusium d. c. 450PG 78:795…with what is said about god he who searches the hearts knows what is the mind of the spirit is equivocal but not synonymous and the phrase he who searches the hearts when compared with the… Theodoret of Cyrrhus c. 386–458PG 84:813…condemned as an impious man by the universal synod gathered at ephesus according to the will of god because they indeed pretend to confess the symbol which was set forth in the great and ancient nicene… John of Damascus c. 675–749PG 95:509…himself before god and ask for things that were beneficial to all and he that searcheth the hearts knoweth what is the mind of the spirit because he maketh intercession for the saints according to god… Tarasius of Constantinople c. 730-806PG 98:1403…the beginning your fraternal holiness decorated with the highest priesthood justly and according to the will of god ordering the pontifical piety has most famous glory in greek these same things are read thus in greek… Photius of Constantinople c. 810–c. 891PG 101:1249…but be transformed that is it is necessary that we be changed according to the will of god there is a great interval between the doctrine given by the law and the wisdom that is according… Oecumenius of Tricca fl. 10th c.PG 118:477…of god for after such grace we are in debt to live according to the will of god and no longer according to the flesh then so that it might not be thought that he is… Oecumenius of Tricca fl. 10th c.PG 118:563…but be transformed that is b that you ought to be changed according to the will of god great however is the difference between the teaching that is from the world and the wisdom that is… Oecumenius of Tricca fl. 10th c.PG 119:569…he says if this is so for this reason we also suffering according to the will of god should not grow sluggish but should commit our souls to a faithful creator in well doing he said… Theophylact of Ohrid c. 1055 – after 1107PG 124:451…supplications for the people vers and he who searches the hearts knows what is the mind of the spirit because he makes intercession for the saints according to god he does not say that the man… Theophylact of Ohrid c. 1055 – after 1107PG 125:1215…must be heard for this reason let us too b who suffer according to the will of god not be slothful but commit our souls in doing good to a faithful creator so then let those… Nicephorus Gregoras c. 1295–1360PG 149:105…out the cause of what is done for that which is done according to the will of god even if it seems base is best of all but that which is against the will of god… Joannes ChrysostomusPG 51:59C…For He Himself, it says, knew what was in man (John 2:25); and Paul, indicating that it is proper to God to know secrets, says: But He who searches the hearts (Rom. 8:27); by which words he signifies that thes… Clement of Alexandria c. 150 – c. 215PG 8:1257…that we may also be glorified together as joint heirs with christ and we know that all things work together for good to those who love god to those who are the called according to his… Origen c. 185–c. 253PG 11:1681A…ead so. Ruæus. Ibid. B, line 3, ἐγεγύμνωτο. Here the copyist wrote ἐγύμνωτο. Ibid., line 12, ὁ πάντα συνεργῶν. In the same way Origen cites this place, Rom. VIII, 28, in his Commentary on the Psalms, p. 46… Origen c. 185–c. 253PG 13:455…argument since paul says we know that for those who love god all things work together for good to those who are called according to purpose but let him observe that the apostle immediately provided the… Origen c. 185–c. 253PG 13:457…we know that for those who love god all things work together for good for he has practically said that if all things work together for good it is because those who… Origen c. 185–c. 253PG 14:841…argument for paul says we know that for those who love god all things work together for good to those who are called according to purpose but pay attention that the apostle immediately provided the cause… Origen c. 185–c. 253PG 14:843D…ng Him who destines from the mother’s womb, and who sets apart Paul, a servant of Jesus Christ called to be an Apostle, for the Gospel of God. These words are (Rom. 8:28, seq.): "We know that for those who lov… Origen c. 185–c. 253PG 14:1121…all things work together unto good for to such a degree do all things work together for good and labor with those who love god that even the spirit himself assists nor does the divine nature… Origen c. 185–c. 253PG 17:973…the cause why the Savior arrived now, not long ago; a matter he discusses at greater length at the end of the same homily; and with Sedulius, who, on Romans viii, 28, says that the purpose of God is to be understood there, ac… Alexander of Alexandria d. 326PG 18:529D…most Greek word by a list of errata. A word, I say, that is proper, and used not only by Polybius, as appears from Suidas, but also once and again by St. Paul. Rom. 8:28, tois kata prothesin kletois, called… Eusebius of Caesarea c. 260–339PG 23:525…worketh all things he sets forth the same thought when he says and we know that all things work together for good to them that… Eusebius of Caesarea c. 260–339PG 23:527…a love god to them who are the called according to his purpose and here too the psalmist speaks of a fire falling upon them… Basil the Great c. 329–379PG 31:1565…the good pleasure of god which the apostle set forth saying for we know that all things work together for good to those who love god to those who are called according to his purpose for… Macarius of Egypt c. 300–391PG 34:869C…s that seem troublesome end in good; just as that which was said by the Apostle also signifies: "To those who love God, all things work together for good" (Rom. VIII, 28). VII. For this reason, this rod of di… John Chrysostom c. 349–407PG 49:171B…erything give thanks," he means not only the delivery from evils, but also in the time of evils; for "To those who love God all things work together for good" (Rom. 8. 28). Let us give thanks to Him for the del… John Chrysostom c. 349–407PG 52:863A…e God, all things work together, etc. 163-164 HOMIL. on that saying of the Apostle, We know that to them that love God, all things work together unto good (Rom. 8. 28), and on patience, and how much profit… John Chrysostom c. 349–407PG 54:577D…intent the things regarding me, but God turned all things to my good. For this reason also Paul said, To those who love God all things work together for good (Rom. 8:28). All things, he says. What is, All thi… John Chrysostom c. 349–407PG 55:321C…seeks a submissive soul, and then He introduces the alliance from Himself. Therefore Paul also says elsewhere: To those who are called according to purpose (Rom. 8: 28). For indeed, the matters of our virtue… John Chrysostom c. 349–407PG 60:191C…Cyprus and Antioch, speaking the word to none but the Jews only. No persecution—for, to them that love God, he says, all things work together for good (Rom. viii, 28). If they had wished to spread the Chur… John Chrysostom c. 349–407PG 60:739A…n the race of life, having in the struggle Christ Himself as the coach cooperating: For to them that love God, He says, all things work together unto good (Rom. VIII, 28). But hear what is more wonderful: at t… John Chrysostom c. 349–407PG 62:17B…istle to the Romans: To them that are called according to his purpose. Whom he called, them he also justified; and whom he justified, them he also glorified (Rom. 8:28, 30). Having first said, To them that… John Chrysostom c. 349–407PG 62:763B…a diadem set with precious stones. Opportune now are the words of the blessed Paul, as true sayings: "To those who love God all things work together for good" (Rom. 8. 28). In Christ Jesus our Lord, to whom be… John Chrysostom c. 349–407PG 64:1423B…V, 910. Duc. deest. ⟦Ὦ πόσον, ἀγαπητοί, τῆς ἐλεημοσύνης. In illud: Verumtamen vane conturbatur. Spuria et prætermissa.⟧ Ὡς διὰ μακροῦ τοῦ χρόνου πρὸς ὑμᾶς. In Rom. VIII, 28: Diligentibus Deum omnia cooperantur in… Cyril of Alexandria d. 444PG 69:25A…any brethren. Moreover whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified" (Rom. 8, 28-30). Do you hear… Cyril of Alexandria d. 444PG 74:827…in mutual meetings viii we know that for those who love god all things work together for good to those who are called according to purpose b all things do indeed work together for good for… Hesychius of Jerusalem d. after 450PG 93:1081…and it is said because it is called of whom paul says we know that all things work together for good to them that love god to them… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1699…asks but he intercedes signifying an ardent and solicitous prayer c vers and we know that all things work together for good to those who love god to those who are called according to his purpose… Antiochus of St. Sabas fl. c. 614-620PG 89:1835…loved us god and he introduces that to those who love god all things work together for good to those who are called according to purpose and again who shall separate us from the love of… John of Damascus c. 675–749PG 94:973B…der to convert those whom He has purposed to save? For "To those who love God all things work together for good, to those who are called according to purpose" (Rom. VIII, 28). Thus, without loss to the gratuitous… John of Damascus c. 675–749PG 95:509…to him for this is what is meant by according to god and we know that all things work together for good to them that love god he says that even things which seem grievous if… John of Damascus c. 675–749PG 95:1089B…ry nation he who fears him and works righteousness is acceptable to him." (Act. x, 34). We know that to those who love God all things work together for good. (Rom. viii, 28). If anyone loves God, this one is kno… John of Damascus c. 675–749PG 96:239C…Juda, I would not look towards thee, nor see thee." TITLE IX. — On the will and affection of the mind; and that God examines the will in all things. Rom. VIII, 28. — "To them that love God all things wo… Photius of Constantinople c. 810–c. 891PG 103:811…herald of charity and ardent lover says to those who love god all things work together for good to those who are called according to his purpose then whom he foreknew he also predestinated and whom… Oecumenius of Tricca fl. 10th c.PG 118:487…pure and pleasing to god or for men who desire holiness vii and we know that all things work together for good to those who love god to those who are called according to his purpose… Oecumenius of Tricca fl. 10th c.PG 118:489…assisted for whom he foreknew for whom that is he foreknew those who are the called according to their own purpose it is to be understood in common who are called according to purpose conformed he… Theophylact of Ohrid c. 1055 – after 1107PG 124:451…for us do not lose heart o you who are afflicted vers and we know that all things work together for good to those who love god to those who are the called according to his… Joannes ChrysostomusPG 51:169…be demonstrated through the events themselves how to those who love god all things work together for good for behold both being struck and prison and wood and living with executioners and yet these things have… Joannes ChrysostomusPG 51:171…suitable for such commerce rightly therefore did the blessed one write for all things work together for good to them that love god keeping this sentiment i beg well carved a in our minds let us… Clement of Alexandria c. 150 – c. 215PG 8:583…if those whom god foreknew according to his purpose he also predestined to be conformed to the image of his son through whom as the apostle wills he ordained the blessed one that he might be… Clement of Alexandria c. 150 – c. 215PG 8:1257…according to his purpose for those whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brothers and whom he predestined these he… Origen c. 185–c. 253PG 11:433…will not be heard for those whom god foreknew he also predestined to be conformed to the image of the glory of his son and those whom he predestined these he also called and those whom… Origen c. 185–c. 253PG 11:1639A…le cited above, ἐξελέξατο αὐτοὺς ἐν Χριστῷ πρὸ καταβολῆς κόσμου. Ibid., line 10, τῆς εἰκόνος τῆς δόξης. Thus also Origen cites the words of the Apostle in Rom. 8:29, in tom. III of the Commentary on Matt… Origen c. 185–c. 253PG 13:455…according to purpose saying for those whom he foreknew he also predestined to be conformed to the image of his son and who more than those who love him ought to have been included in the… Origen c. 185–c. 253PG 14:841…a the things to come and whom he thus foreknew and predestinated to be conformed to the image of his son the son of god is therefore someone being the image of the invisible god and… Origen c. 185–c. 253PG 14:843…according to his purpose because those whom he foreknew he also predestined to be conformed to the image of his son that he himself might be the firstborn among many brethren and those whom he predestined… Origen c. 185–c. 253PG 14:845…in what follows says that those whom he foreknew he also predestined to be conformed to the image of his son clearly showing that those whom god foreknew would be such that they would conform themselves… Origen c. 185–c. 253PG 14:1121…saints for whom he foreknew he also predestinated to be made conformable to the image of his son that he might be the firstborn among many brethren if he says the spirit intercedes for us with… Origen c. 185–c. 253PG 14:1123…good saying whom he foreknew he also predestinated to be made conformable to the image of his son if then those whom he foreknew he also predestinated to be conformable to the image of his son… Origen c. 185–c. 253PG 14:1131…things work together for good and that he foreknew and predestined us to be conformed to the image of his son who are called according to his purpose since for all these benefits which we have… Origen c. 185–c. 253PG 17:781A…od in power... For he who is, is destined; but he who is not yet, is predestinated, as the Apostle says of these: Whom he foreknew, them he also predestinated (Rom. VIII, 29). Therefore those can be foreknown and… Eustathius of Antioch c. 270 - c. 337PG 18:677…for paul did not say conformed to the son of god but conformed to the image of his son teaching that the son of god is one thing and his image another for the son bearing… Eusebius of Caesarea c. 260–339PG 23:27A…predestination after foreseen merits no less clearly regarding Psalm LVI, where, explaining this sentence of Paul, "For whom he foreknew, he also predestined" (Rom. VIII, 29), etc., he says: Id est: Just as, t… Caesarius of Nazianzus c. 330-368/369PG 38:1127…that excellent apostle says for those whom he foreknew he also predestined to be conformed to the image of his son in order that he might be the firstborn among many brothers since therefore he clearly… Athanasius of Alexandria c. 296–373PG 26:587…image of the son for those whom he foreknew he also predestined to be conformed to the image of his son since therefore even according to them the heretics the son is acknowledged not to be… Athanasius of Alexandria c. 296–373PG 26:641…of the son for it is written whom he foreknew and predestinated to be conformed to the image of his son therefore by this line of reasoning the father is the grandfather and since the son… Basil the Great c. 329–379PG 31:1565…called according to his purpose for whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brethren for then as having put on… Gregory of Nyssa c. 335–c. 395PG 46:275B…called firstborn. And whatever meaning we arrive at once we learn that he is the "firstborn from the dead" (Col. 1:18) and the "firstborn among many brethren" (Rom. 8:29), that we shall accordingly understand… Didymus the Blind c. 313–398PG 39:681…same apostle writes to the romans indeed whom he foreknew and predestinated to be conformed to the image of his son that he might be the firstborn among many brethren but to the ephesians and when… Didymus the Blind c. 313–398PG 39:837…for the future and again those whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brothers this means god who foreknew descendants… John Chrysostom c. 349–407PG 49:233A…have espoused you to one husband, to present you as a chaste virgin to Christ (2 Cor. 11:2); and again: That he might be the firstborn among many brethren (Rom. 8:29). And we become not only his brethren,… John Chrysostom c. 349–407PG 56:467C…use He takes up those who have progressed through each age, He himself is also called firstborn with all. Therefore Paul says: "Firstborn among many brothers" (Rom 8:29). But many things could be said about m… John Chrysostom c. 349–407PG 59:491…soul with the Spirit, and the body with water. "Suffer it now": I must open the womb of water and Spirit, that I may become the firstborn among many brethren (Rom. 8. 29). For from that womb those who had wand… John Chrysostom c. 349–407PG 59:659D…d before you came out of the womb I sanctified you." Because I knew you, I sanctified you. Therefore the Apostle says: "Whom He foreknew, He also predestined" (Rom. VIII, 29). He did not say, first, "He predestine… John Chrysostom c. 349–407PG 59:693…elsewhere he says concerning himself and those with him whom he foreknew to be conformed to the image of his son and not only was he predestined and chosen but even the grace which paul received… John Chrysostom c. 349–407PG 60:223B…accepted according to the will of God. He says "ordained," to show that it is not done by necessity. "For whom He foreknew," he says, "He also predestinated" (Rom. 8:29). They were no longer dispersed in the… John Chrysostom c. 349–407PG 60:541…called but not all obeyed for whom he foreknew he also predestined to be conformed to the image of his son do you see the magnitude of the honor for what the only begotten was by… John Chrysostom c. 349–407PG 62:319A…Very well, if the matter were so, and if he did not have other things similar to it, such as, Firstborn from the dead, and, Firstborn among many brethren (Rom. VIII, 29). What then does Firstborn from the de… Cyril of Alexandria d. 444PG 69:25…called according to his purpose for whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brethren moreover whom he predestined these he… Cyril of Alexandria d. 444PG 69:27…in christ was given before eternal times and that those who were to be conformed to the image of his son were clearly foreknown and predestined by god the father for the manner of the incarnation… Cyril of Alexandria d. 444PG 69:1079B…s, "He also predestined to be conformed to the image of His Son, and those whom He called, He also justified; and those whom He justified, He also glorified." ⟦Rom. VIII, 29, 30.⟧ Therefore, gathering from the who… Cyril of Alexandria d. 444PG 69:1213…set him also as firstborn just as the great paul also says that he might be the firstborn among many brethren and again the firstborn from the dead and the firstborn of every creature moreover the… Cyril of Alexandria d. 444PG 70:831…faith in him for he says whom he foreknew he also foreordained to be conformed to the image of his son these he also called since therefore we were foreordained by foreknowledge how much more was… Cyril of Alexandria d. 444PG 70:1053…called through christ for whom he foreknew he says he also predestined to be conformed to the image of his son and these he also called and sanctified besides and glorified it was necessary therefore it… Cyril of Alexandria d. 444PG 70:1189…predestined to be conformed to the image of his son and those he also called and god is said to have created the two peoples… Cyril of Alexandria d. 444PG 70:1439…says concerning god and the father whom he foreknew he also predestined to be conformed to the image of his son these he also called and whom he called these he also glorified d yet the… Cyril of Alexandria d. 444PG 72:283…been sanctified for those whom god the father foreknew he also predestined to be conformed to the image of his son it is said therein that he also called these and sanctified them therefore according to… Cyril of Alexandria d. 444PG 73:443…good zeal and faith according to that which was said by paul for whom he did foreknow he also did predestinate to be conformed to the image of his son that he might be the firstborn… Cyril of Alexandria d. 444PG 74:541…only begotten as paul writes for whom he foreknew he also predestined to be conformed to the image of his son so he renders those in whom it exists conformed to the image of the father… Cyril of Alexandria d. 444PG 74:913…a who have been selected before others and who have also been conformed to the image of his son for while it is acknowledged that the bodies of all shall revive clothed in the grace of… Cyril of Alexandria d. 444PG 75:175…indeed been prepared for the ancient fathers also inasmuch as they were conformed to the image of his son and for this reason were foreknown by god the father but in the time of john the… Cyril of Alexandria d. 444PG 75:225…those who have not yet partaken of him have not yet become conformed to the image of his son if therefore there is no natural similarity of the father in the son but only markers of… Cyril of Alexandria d. 444PG 75:401D…r being numbered with any other—for one and alone is the Son of God: but He is firstborn not simply, nor absolutely, but among many brothers, as it is written (Rom. viii, 29). When then did He become our brother,… Cyril of Alexandria d. 444PG 75:403A…res call Him firstborn, they immediately add whose firstborn He is, and the cause for which He holds this title. For they say, "Firstborn among many brothers" (Rom. viii, 29), and "Firstborn from the dead" (Coloss… Cyril of Alexandria d. 444PG 75:745B…Holy Scripture vain for us, which names the Son "only-begotten," He who—if what those on the contrary side say is true—is "the firstborn among many brethren," ⟦Rom. VIII, 29⟧ or rather one and the same with all th… Cyril of Alexandria d. 444PG 75:807…he also predestined it is manifest of course that this is god to be conformed to the image of his son these he also called for christ forms us through the spirit into his own image… Cyril of Alexandria d. 444PG 75:1003…the holy spirit such were those about whom the wise paul writes for whom he did foreknow he also did predestinate to be conformed to the image… Cyril of Alexandria d. 444PG 75:1005…a of his son that he might be the firstborn among many brethren moreover whom he did predestinate them he also called and god said… Cyril of Alexandria d. 444PG 75:1089…true likeness of the son you shall hear the blessed paul writing for whom he did foreknow he also did predestinate to be conformed to the image of his son that he might be the firstborn… Cyril of Alexandria d. 444PG 75:1159…paul who cries out because those whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brethren whose brothers by nature are the… Cyril of Alexandria d. 444PG 75:1437…the divine apostle said for those whom he foreknew he also predestined to be conformed to the image of his son in order that he a might be the firstborn among many brethren and those whom… Cyril of Alexandria d. 444PG 76:127…us c for those whom he foreknew he says he also predestined to be conformed to the image of his son so that he might be the firstborn among many brethren therefore as i said just… Cyril of Alexandria d. 444PG 77:619…as this great mystery for those whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brothers and those whom he predestined he… Theodoret of Cyrrhus c. 386–458PG 80:1019…he is also called firstborn and the apostle is a witness saying that he might be the firstborn among many brethren therefore he says c when i have declared these things to my brethren through them… Theodoret of Cyrrhus c. 386–458PG 80:1191A…lows of Christ, if we hold fast the beginning of our substance firm unto the end (Heb. 3:14). And again, That He might be the firstborn among many brethren (Rom. 8:29). In the same way He has been anointed… Theodoret of Cyrrhus c. 386–458PG 80:1587…established by him moreover the blessed paul also names him the firstborn that he might be the firstborn among many brethren and the firstborn from the dead and the firstborn of all creation c indeed the… Theodoret of Cyrrhus c. 386–458PG 81:139…not only bride but also sister since the blessed paul also says that he might be the firstborn among many brethren and the lord himself when he had risen said to the women standing by the… Theodoret of Cyrrhus c. 386–458PG 81:1707…a he also predestined to be conformed to the image of his son that he might be the firstborn among many brothers and demonstrating the truth of what… Theodoret of Cyrrhus c. 386–458PG 82:141…and the things that follow b agree and are in harmony ver for whom he did foreknow he also did predestinate to be made conformable to the image of his son that he might be the… Theodoret of Cyrrhus c. 386–458PG 82:159…declares divine foreknowledge for he also taught this before when he said whom he did foreknow he also did predestinate to be conformed to the image of his son for the apostle's purpose is to show… Theodoret of Cyrrhus c. 386–458PG 82:617…corrupted c he said this also in the epistle to the romans for whom he did foreknow he also did predestinate to be conformed to the image of his son and in the epistle to the… Theodoret of Cyrrhus c. 386–458PG 83:175…for paul did not say conformed to the son of god but conformed to the image of his son teaching that the son is one thing and his image another for the son bearing the divine… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1701…rejection of the jews for those whom he foreknew he also predestined to be conformed to the image of his son in order that he might be the firstborn among many brethren he predestined this he… Procopius of Gaza c. 465–528PG 87:2347…through faith for those whom he foreknew he says he also predestined to be conformed to the image of his son and these he also called much more then was he who was to be the… Procopius of Gaza c. 465–528PG 87:2471…were called for those whom he foreknew he says he also predestined to be conformed to the image of his son who sanctified him who despised his soul not stumbling at the measures of humanity instead… Procopius of Gaza c. 465–528PG 87:2529…is formed in you for those whom he knew he also predestined to be conformed to the image of his son and these he also called god is also said to create both peoples into one… John of Damascus c. 675–749PG 94:1167…ministers of his sufferings whom god the father also foreknew and predestined to be conformed to the image of his son b first apostles second prophets third pastors and teachers and the martyrs of the lord… John of Damascus c. 675–749PG 95:509…since you might offer the objection why then were not all saved for whom he did foreknow he also did predestinate to be conformed… John of Damascus c. 675–749PG 95:511…to the image of his son that he might be the firstborn among many brethren moreover whom he did predestinate them he also called… Theodore the Studite 759–826PG 99:565…upon our steps toward god this therefore is the true sacred maxim whom he did foreknow he also did predestinate to be conformed to the image of his son that he might be the firstborn among… Nicephorus I of Constantinople c. 758–828PG 100:687…church i will praise you and again whom he foreknew and predestined to be conformed to the image of his son that he might be the firstborn among many brothers and in addition to these in… Oecumenius of Tricca fl. 10th c.PG 118:487…called according to his purpose because whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brethren moreover whom he predestined these he… Nicetas the Paphlagonian c. 885 – after 963PG 105:131…therefore having been known and predestined before the foundation of the world to be conformed to the image of the only begotten and the time for his appearance having arrived and the time for the choosing… Nicetas the Paphlagonian c. 885 – after 963PG 105:133…he having been known and predestined before the foundation of the world to be conformed to the image of the only begotten when the time of the manifestation was at hand and the season for the… Nicetas Stethatos c. 1005–c. 1090PG 120:967…through the knowledge of divine things are made like to god becoming conformed to the image of his son by their lofty and intellectual movements around divine things and thus they shall be gods by adoption… Philip the Solitary fl. c. 1095PG 127:725D…the womb, I knew thee: and before thou camest forth out of the womb, I sanctified thee." Hence also the Apostle Paul: "Whom he foreknew, he also predestined" (Rom. 8:29). He did not say first, "He predestined… Theophylact of Ohrid c. 1055 – after 1107PG 124:451…also of d choice vers for whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brethren moreover whom he predestined these he… Euthymius Zigabenus d. after 1118PG 130:365…is the image of the son for whom he foreknew and predestined to be conformed to the image of his son d… Euthymius Zigabenus d. after 1118PG 130:549…holy spirit as paul says for whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brethren from the same if when living… Euthymius Zigabenus d. after 1118PG 130:713…creature the spirit is called and is the image of the son for whom he did foreknow he also did predestinate to be conformed to the image of his son… Nicetas Choniates c. 1155–1217PG 139:1425…use of whom he is the first-born, and offer the reason for which he is endowed with this surname as well. For they say, "The first-born among many brothers" (Rom. viii, 29), and "the first-born from the dead"… Germanus II of Constantinople d. c. 1240PG 140:723B…behold, according to the paternal good pleasure, arrives, so that, having become incarnate from virginal blood, He might be the firstborn among many brothers (Rom. VIII, 29), and might visit His own kinsmen. For… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:679…the blessed paul who writes for whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brethren for we are re formed into… Constantine Meliteniotes d. 1307PG 141:1113…from the apostle for whom he says he foreknew he also predestined to be conformed to the image of his son but as to what the image is gregory the theologian in his second oration on… George Metochites c. 1250–1328PG 141:1329…image of the son for those whom he knew he also predestined to be conformed to the image of his son and he who is rightly named by his deeds gregory the thaumaturge in the mention… Gregory Palamas c. 1296–1359PG 151:1317…apostle says to the romans for whom he foreknew he also predestined to be conformed to the image of his son and to the corinthians as we have borne the image of the earthly let us… John Kyparissiotes d. after 1378PG 152:943A…tle to Serapion: 'The Holy Spirit is said to be and is the image of the Son, for whom he foreknew and predestinated to be conformed to the image of his Son ⟦Rom. 8, 29⟧.' Since, therefore, it is certain by t… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:599B…es the members in us, when he beholds the very form of the Son upon our faces? "For those," he says, "he foreordained to be conformed to the image of his Son" (Rom. VIII, 29). And why do I enumerate this human ado… Manuel Kalekas d. 1410PG 152:81…son for the apostle said those whom he foreknew he also predestined to be conformed to the image of his son cyril also concerning that gospel passage as thou hast sent me into the world says… Manuel Kalekas d. 1410PG 152:83…therefore almost all the holy fathers have thus expounded that apostolic text conformed to the image of his son so that they say conformed to the spirit who is the image of the son of god… Manuel Kalekas d. 1410PG 152:527A…Furthermore, He is called the image of the Son, as Paul says: "Whom he did foreknow, he also predestinated to be made conformable to the image of his Son" (Rom. viii, 29). Furthermore, He is called the utteran… Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1197…that the apostle also knows how to distinguish these where he says whom he did foreknow he also did predestinate to be conformed to the image of his son therefore the term limit is not used… Manuel of Corinth c. 1460–c. 1530PG 140:493B…t is also called and is the image of the Son, as Paul says: 'Whom he foreknew, I say, and predestinated to be made conformable to the image of the Son of God' [Rom. viii, 29]." Likewise in the same: "For it will b… Manuel of Corinth c. 1460–c. 1530PG 140:493B…writing: 'For whom he foreknew, he also predestinated to be made conformable to the image of the Son of God, and whom he predestinated, these he also called' [Rom. viii, 29, 30]." Athanasius to Serapion in the E… Prudentius Maranus 1683-1762PG 6:51D…h this Christ, and know all the things of the Father.” Justin did not doubt that for those whom God predestined to be made conformable to the image of His Son [Rom. 8:29], He had prepared most certain aids for… Basilius Caesariensis MagnusPG 29:703…of god as paul says for whom he foreknew he also predestined to be conformed to the image of his son that he might be the firstborn among many brethren a h on that which is… Basilius Caesariensis MagnusPG 29:723…to that which is written for whom he foreknew he also predestinated to be conformed to the image of his son that he might be the firstborn among many brethren… Clement of Alexandria c. 150 – c. 215PG 8:1257…might be the firstborn among many brothers and whom he predestined these he also called and whom he called these he also justified and whom he justified these he also glorified you see how martyrdom is… Origen c. 185–c. 253PG 14:1123…the image of the son of god b and whom he predestinated them he also called and whom he called them he also justified and whom he justified them he also glorified he said above whom… Origen c. 185–c. 253PG 14:1125…thus therefore whom he foreknew god also predestinated and whom he predestinated them he also called and whom he called them he also justified there remains for us still the resolution of that question how whom… Origen c. 185–c. 253PG 14:1127…he also called by that distinction of calling of which we spoke and whom he called them he also justified and whom he justified them he also glorified regarding glorification we can also understand in the… Origen c. 185–c. 253PG 14:1143…is fulfilled whom he foreknew he also predestinated and whom he predestinated them he also called and whom he called them he also justified and whom he justified them he also glorified moreover whatever we expounded… Origen c. 185–c. 253PG 17:969…rom num where explaining this utterance of the apostle whom he predestinated them he also called and whom he called them he also justified and whom he justified them he also glorified he teaches first that… John Chrysostom c. 349–407PG 55:629…for whom he foreknew he also predestined and whom he predestined these he also called and whom he called these he also justified for the good god judged by mercy and love for humanity to save… John Chrysostom c. 349–407PG 59:661…paul whom he foreknew he also foreordained and whom he foreordained these he also called and whom he called these he also justified why was judas called and not justified whom he foreknew and foreordained these… John Chrysostom c. 349–407PG 62:17…to the romans to them that are called according to his purpose whom he called them he also justified and whom he justified them he also glorified rom having first said to them that are called… Cyril of Alexandria d. 444PG 69:25…might be the firstborn among many brethren moreover whom he predestined these he also called and whom he called these he also justified and whom he justified these he also glorified rom do you hear d… Cyril of Alexandria d. 444PG 70:1439…also predestined to be conformed to the image of his son these he also called and whom he called these he also glorified d yet the word i decline as he says gives one to understand… Cyril of Alexandria d. 444PG 75:1005…of his son that he might be the firstborn among many brethren moreover whom he did predestinate them he also called and god said to the most wise jeremiah before i formed thee in the belly… Theodoret of Cyrrhus c. 386–458PG 82:141…is the only begotten and the firstborn ver and whom he predestinated them he also called and whom he called them he also justified and whom he justified them he also glorified whose purpose he foreknew… John of Damascus c. 675–749PG 95:511…of his son that he might be the firstborn among many brethren moreover whom he did predestinate them he also called he shows a what the dignity is and how god was disposed toward them from… Theodore the Studite 759–826PG 99:565…of his son that he might be the firstborn among many brethren moreover whom he did predestinate them he also called and whom he called them he also justified and whom he justified them he also… Photius of Constantinople c. 810–c. 891PG 103:811…purpose then whom he foreknew he also predestinated and whom he predestinated them he also called and whom he called them he also justified and glorified also he chose us before the foundation of the world… Oecumenius of Tricca fl. 10th c.PG 118:487…might be the firstborn among many brethren moreover whom he predestined these he also called and whom he called these he also justified and whom he justified these he also glorified in this way he says… Nicolaus V Papa 1397-1455 (pope 1447-1455)PG 160:1133…whom he foreknew he says he also predestined and whom he predestined he also called and whom he called he also justified and whom he justified he also glorified for god also foreknowing the things that… John Chrysostom c. 349–407PG 55:329D…will not fear what man will do to me." That is to say, even if I suffer, I am not afraid—which is what Paul also says: "If God is for us, who is against us?" (Rom. 8:31). And yet countless were those against… John Chrysostom c. 349–407PG 60:123C…but of God’s grace—let us be eager to draw his grace to us, so that we might attract that help to ourselves. "If God is for us," he says, "who is against us?" (Rom. 8:31). We are eager for this, so that he mig… John Chrysostom c. 349–407PG 60:483…particular? For one who considers the struggles of Job can learn all things accurately. Therefore, Paul said, "If God is for us, who is against us?" (Rom. 8:31). So, if we take pains, we reap a profi… Cyril of Alexandria d. 444PG 76:1299…God is for us, who is against us? He who did not spare his own Son, but gave him up for us all, how will he not also with him graciously give us all things?" (Rom. 8:31, 32). If God the Father has given his o… Cyril of Alexandria d. 444PG 77:31…this matter he writes in this manner what shall we then say if god be for us who can be against us he that spared not his own son but delivered him up for us all… John of Damascus c. 675–749PG 95:511…justified them he also glorified through the gifts through the adoption vers what shall we then say to these things if god be for us who can be against us he that spared not his own… John of Damascus c. 675–749PG 95:1269…in the sight of pharaoh and appointed him ruler over egypt b if god be for us who can be against us he who has god with him is stronger than all if all the things… Theodore the Studite 759–826PG 99:1645A…where this discourse has led you: that you are neither abandoned, nor lacking an overseer, nor without a guardian. For if God is for us, who is against us? [Rom. VIII, 31]. If He Himself takes care, who shall o… Oecumenius of Tricca fl. 10th c.PG 118:491…at the right hand of god who also makes intercession for us what shall we then say to these things as if he were saying since these things are so let no one henceforth make complaints… Origen c. 185–c. 253PG 11:1581…father of jesus is therefore a holy father who did not spare his own son but delivered him up for the sake of us all being his own lamb so that the lamb of god dying… Origen c. 185–c. 253PG 12:207…the apostle where he says of god he who did not spare his own son but delivered him up for us all see god vying with men in magnificent generosity abraham offered to god a mortal… Origen c. 185–c. 253PG 13:1113…the apostle explaining this says concerning god he who did not spare his own son but delivered him up for us all and the son himself also gave himself to death for our sake so that… Origen c. 185–c. 253PG 13:1117…who were gathered together against the lord and for this reason god spared not his own son but delivered him up for us all b in order that they who took him and delivered him into… Origen c. 185–c. 253PG 14:1053…claims for itself all virtues especially since god who did not spare his own son but delivered him up for us all and with him hath given us all things gave us the causes of charity… Origen c. 185–c. 253PG 14:1095…did once offering up himself as a host and again he who spared not his own son but delivered him up for us all by this host of his own flesh therefore which is called for… Origen c. 185–c. 253PG 14:1105B…of adoption of sons, and is now a son and lord of all. "For all things," he says, "are yours" (I Cor. iii, 22); "and with Christ God hath given us all things" (Rom. viii, 32). This, therefore, is what Paul teaches… Origen c. 185–c. 253PG 14:1127…is for us who is against us he that spared not even his own son but delivered him up for us all how hath he not also with him given us all things how god is… Origen c. 185–c. 253PG 17:347…the son was delivered by god saying he who did not spare his own son but delivered him up for us all intending that he would suffer for the whole world… Origen c. 185–c. 253PG 17:951…us the causes of charity beforehand who did not spare his only son but delivered him up for us all and with him gave us all things these words sound indeed as if he meant that… Eusebius of Caesarea c. 260–339PG 22:767…' the apostle agrees with this saying 'he who did not spare his own son but delivered him up for us all ' yet moving us to seek the reason why the father forsook him he… Eusebius of Caesarea c. 260–339PG 23:755…to thee whence it is said in the apostle if indeed he spared not his own son but delivered him up for us all and to whom did he deliver him isaiah will teach us saying… Eusebius of Caesarea c. 260–339PG 23:785…explain except he himself the accurate reason why god did not spare his own son but delivered him up for us all and made him who knew no sin to be sin for our sakes for… Eusebius of Caesarea c. 260–339PG 23:1063…we should be in doubt as to why god did not spare his own son but delivered him up willing him to be made subject to the hands of men for that was what it meant… Eusebius of Emesa c. 300-359PG 86:541…The Shepherd offered the sheep; the Priest offered the sacrifice; He gave Himself for us, and "He who did not spare His own Son, but gave Him up for us all" (Rom. VIII, 32). I do not reject the words, but I seek… Athanasius of Alexandria c. 296–373PG 26:865B…versed and exhorted them to remember the future good things and the loving-kindness of God toward us—who did not spare his own Son, but gave him up for us all (Rom. viii, 32)—he persuaded many to choose the solita… Athanasius of Alexandria c. 296–373PG 26:989…the divinity dwells in his d flesh and when he says who spared not his own son but delivered him up for us all elsewhere he says even as christ also loved the church and gave… Athanasius of Alexandria c. 296–373PG 27:391…the father c and this is that which is said he who spared not his own son but delivered him up for us thou hast overturned the testament of thy servant you have delayed he says… Athanasius of Alexandria c. 296–373PG 28:27…christ having suffered for us in the flesh and elsewhere he who spared not his own son but delivered him up for us all but he remains impassible and immutable according to his divinity as it… Athanasius of Alexandria c. 296–373PG 28:69…granted both the son and adoption to men and a little later how shall he not with him also grant us all things and elsewhere that we may see the things that have been granted to… Athanasius of Alexandria c. 296–373PG 28:1599…proper son of god as the apostle says god did not spare his own son but delivered him up for us all it is therefore the right faith that we believe and confess that our lord… Basil the Great c. 329–379PG 31:1195…toward love for both god and the father who did not spare his own son but delivered him up for us all and simultaneously toward his only begotten son who was obedient unto death for our… Basil the Great c. 329–379PG 32:173…given the son to men he who he says did not spare his own son but delivered him up for us all how shall he not also freely give us all things with him and elsewhere… Gregory of Nyssa c. 335–c. 395PG 45:491…y the Father of His own Son, as the Apostle says, and not of someone else; for in one of the Epistles he declared: "He who did not spare His own Son" (Rom. viii, 32), contrasting by the addition of "His own" those who are de… Didymus the Blind c. 313–398PG 39:1269…powers god will spare his own servant since he did not spare his own son but delivered him up for all for what would it have been to spare the son the destruction of all but… Epiphanius of Salamis c. 340–404PG 89:1001C…God sent this ecstasy or 'going forth' into him, and put him to sleep. For "God and the Father did not spare His own Son, but for all of us delivered Him up" (Rom. 8:32) to death, in which His unstained soul… John Chrysostom c. 349–407PG 50:741…than me, is not worthy of me" (Matt. 10. 37). But he was imitating the Father, of whom it is said: "Who did not spare His own Son, but gave him up for us all" (Rom 8. 32). "Where is the sheep?" says the pruden… John Chrysostom c. 349–407PG 52:411D…was greater, namely the Lord of the kingdom, "Who spared not His own Son, but delivered Him up for us all; how shall He not also with Him give us all things?" [Rom. 8:32]. Do you give the resurrection of bodie… John Chrysostom c. 349–407PG 52:517A…ife (John 3:16). And Paul again: He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Rom. 8:32). And when he exhorts to humility, he c… John Chrysostom c. 349–407PG 52:805B…of the Church, apostles; and why do I say much? For the sake of the Church the only-begotten Son of God became man, as Paul says: Who spared not his own Son (Rom. 8:32). He did not spare the Son, that He mig… John Chrysostom c. 349–407PG 52:827C…e, that is of His power: for He does not suffer force, but accomplishes the economy. For although the Apostle says that the Father delivered Him up for us (Rom. 8:32), he does not argue that the Son underw… John Chrysostom c. 349–407PG 53:317D…he rest? Just as Paul also says: He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him freely give us all things? (Rom. 8:32). If He delivered up His Son for us sin… John Chrysostom c. 349–407PG 53:319D…ateful soul this is. What are you saying, O blessed Paul? A little before you were saying: He who did not spare His own Son, but delivered Him up for us all (Rom. viii, 32): and now you say, Who loved me: and… John Chrysostom c. 349–407PG 54:431D…livered up. And Paul cries this, saying: Who did not spare His own Son, but delivered Him up for us all; how shall He not also with Him grant us all things? (Rom. 8:32). Up to here the shadow; hereafter the… John Chrysostom c. 349–407PG 56:549…but neither does god spare christ for he who did not spare his own son but delivered him up for us all three days after the sacrifice the mother sees isaac living three days and the… John Chrysostom c. 349–407PG 57:313C…not yet come to pass. But Paul sets this forth, saying thus: "He who did not spare His own Son, how will He not also with Him graciously give us all things?" (Rom. 8:32). He Himself, however, still converses… John Chrysostom c. 349–407PG 59:327D…aved (Rom. 5:10). And again elsewhere: He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him give us all things? (Rom. 8:32). But why do they not accuse Him now as… John Chrysostom c. 349–407PG 60:543…for this reason he also added saying he who did not spare his own son but delivered him up for us all how shall he not with him also freely give us all things with much… John Chrysostom c. 349–407PG 61:25…s, he establishes those things from these. For having said, "He who did not spare His own Son," he added, "How will He not also with Him grant us all things?" (Rom. 8:32). And again, "For if while being enemie… John Chrysostom c. 349–407PG 61:425C…nothing; but because you have offended your Master, who is so gentle, who so loves you and hangs upon your salvation as to have given even his own Son for you (Rom. VIII, 32). For these reasons groan, and do this… John Chrysostom c. 349–407PG 61:645D…the Evangelist says, "God so loved the world" (John 3:16); and you yourself say, "He who did not spare His own Son, but gave Him up, not for you, but for all" (Rom. 8:32); and again, "That He might acquire for… John Chrysostom c. 349–407PG 62:11…a fellow heir; you reign with Him, you are glorified with Him; He has bestowed all things upon you freely. How will He not also, with Him, give us all things? (Rom. 8:32). Your firstfruits are adored by angels… John Chrysostom c. 349–407PG 62:339B…us sit together" (Eph. 2:6); and, "If we suffer, we shall also reign with him" (2 Tim. 2:12); and, "How shall he not also with him freely give us all things?" (Rom. 8:32); even calling us "co-heirs." Then… John Chrysostom c. 349–407PG 62:589…their children but here the contrary is true he did not spare his own son but delivered him up for us all for his enemies for those who hate him servants even if they are commanded… John Chrysostom c. 349–407PG 63:39…he says. And he indeed suffered these things because of God's grace toward us: "He who," he says, "did not spare his own Son, but delivered him up for us all" (Rom 8:32). For what reason? He did not owe this… Cyril of Alexandria d. 444PG 69:139C…the affection that befits a Father. For this reason, Paul also wondered at Him, saying: «He that spared not his own Son, but delivered him up for us all» (Rom. viii, 32). For in what would the miracle of the… Cyril of Alexandria d. 444PG 69:145…who did not spare his own son as we have already said but delivered him up for us all for those who are justified by faith and have been reckoned as children of the patriarch abraham… Cyril of Alexandria d. 444PG 70:1173…testify writing about god and the father that he did not spare his own son but delivered him up for us all that he might also grant us all things with him and he himself also… Cyril of Alexandria d. 444PG 75:849…us he says who is against us he who did not spare his own son but delivered him up for us all how shall he not also with him freely give us all things if then… Cyril of Alexandria d. 444PG 75:1279…become the justice of god in him and elsewhere again he who spared not his own son but delivered him up for us all that with him he might freely give us all things does my… Cyril of Alexandria d. 444PG 75:1337…paul no less confirms writing about him he who did not spare his own son but delivered him up for us all how shall he not also with him freely give us all things but we… Cyril of Alexandria d. 444PG 76:1211…written christ having suffered for us in the flesh again he who spared not his own son but delivered him up for us all nevertheless according to his divine nature he remained impassible and immutable according… Cyril of Alexandria d. 444PG 77:31…then say if god be for us who can be against us he that spared not his own son but delivered him up for us all how shall he not with him also freely give us… Cyril of Alexandria d. 444PG 77:549…way harsh toward us he who according to paul did not spare his own son but delivered him up for us all c for because in such transgressions the ancients were held fast the devil if… Cyril of Alexandria d. 444PG 77:923…did not spare his own son as the most wise paul writes but delivered him up for us all that with him he might also freely give us all things for he who surpasses all understanding… Theodoret of Cyrrhus c. 386–458PG 82:899…filiation in this manner speaking of god he who did not spare his own son but delivered him up for us meaning obviously for those who are not sons by nature distinctly calling him his own… Theodoret of Cyrrhus c. 386–458PG 82:1519…the saving sufferings paul also preaches crying he who did not spare his own son but delivered him up for us all how will he not also with him give us all things and again we… Theodoret of Cyrrhus c. 386–458PG 83:747…that while we were yet sinners christ died for us and again he that spared not his own son but delivered him up for us all how shall he not with him also freely give us… Procopius of Gaza c. 465–528PG 87:391…measure at the kindness of god writes he who did not spare his own son but delivered him up to death for us all the two servants who accompany the old man signify the servitude of… Procopius of Gaza c. 465–528PG 87:515…he might remove the yoke of servitude from us did not spare his own son but delivered him up for us all and exposed him to the present peril he came into his own for he… John Maxentius fl. 519-533PG 86:143…as the same apostle says of him he who did not spare his own son but delivered him up for us all n your intention accomplishes nothing at all except to teach as much as in… Cosmas Indicopleustes fl. c. 535–550PG 88:241…been said concerning christ the son of god who did not spare his own son but delivered him up for us all although it is only the flesh that was given up for the life of… Paschal Chronicle c. 630PG 92:189…said concerning christ the son of god he who did not spare his own son but delivered him up for us all and indeed it is flesh alone that was given for… Leontius of Neapolis c. 590–c. 650PG 93:1681B…servants, remembering the love which God has shown toward us, so that He did not spare His own only-begotten Son for our sake, but delivered Him up for us all (Rom. VIII, 32)! So that even if we poured out our own… John of Damascus c. 675–749PG 95:511…these things if god be for us who can be against us he that spared not his own son but delivered him up for us all how shall he not with him also freely give us… Theodore the Studite 759–826PG 99:613…is for us who is against us he who did not spare his own son but delivered him up for us all how shall he not with him also give us all things who shall lay… Photius of Constantinople c. 810–c. 891PG 101:1243…worthy of the sanctity of the calling vers who spared not even his own son but delivered him up for us all how will he not also with him give us all things photius he sets… Photius of Constantinople c. 810–c. 891PG 103:379A…impiously. In the tenth book, he discusses: "To you has the word of this salvation been sent" (Acts XIII, 26), and concerning: "Who did not spare His own Son" (Rom. VIII, 32), and that: "Your hands have handled" (… Oecumenius of Tricca fl. 10th c.PG 118:489…is for us who is against us he who did not spare his own son but delivered him up for us all how will he not also with him give us all things who shall lay… Theophylact of Ohrid c. 1055 – after 1107PG 124:453…that insurrection toward our salvation and glory he who did not spare his own son but delivered him up for us all how shall he not also with him freely give us all things i omit… Nicetas of Serres fl. c. 1090PG 127:1405…writes to the romans concerning the father he who did not spare his own son but delivered him up for us all but to titus he speaks thus concerning the son who delivered himself for us… Euthymius Zigabenus d. after 1118PG 129:1327…reconciled we shall be saved and again he who did not spare his own son but delivered him up for us all how shall he not with him also freely give us all things verse i… Euthymius Zigabenus d. after 1118PG 130:779…or did god not also give the son to men he who spared not his own son but delivered him up for us all how shall he not also with him freely give us all things… Euthymius Zigabenus d. after 1118PG 130:953…is for us who is against us since he did not spare his own son but delivered him up for us all how will he not also with him grant us all things does he not… Symeon of Thessalonica d. 1429PG 155:809…is for us who is against us he who did not spare his own son but delivered him up for us all and since therefore the children have shared in flesh and blood he himself likewise… Basilius Caesariensis MagnusPG 29:471…a benefit upon the human race that he did not spare even his own son but delivered him up for us all for it is the custom of scripture to call the christ of god salvation… Leontius of ByzantiumPG 86:1725…it how then is it said that the father did not spare his own son but delivered him up for us all for if he delivered him up as a mere person it is not truly… Germanus I of ConstantinoplePG 98:131…cries out concerning god and the father that he did not spare his own son but delivered him up for us all if therefore christ s passion was foreordained and foreknown the same was not brought… Germanus I of ConstantinoplePG 98:395…the human race he spared not his own beloved and only begotten son but delivered him up for us all and he suffered indeed as man in the flesh but remained impassible in his divinity for… Basil the Great c. 329–379PG 31:1587C…nt of audacity and obstinacy, and to hear: “It is ungodly to say to a king, Thou doest iniquity,” and, “Who shall lay any thing to the charge of God’s elect?” (Rom. viii, 33). Although, in the judgment of many, ma… John Chrysostom c. 349–407PG 59:297C…rity as him? If the Son shall set you free, no one contradicts anymore, but you have firm freedom. "For God is the one who justifies; who is he who condemns?" (Rom. 8:33, 34). There he shows himself to be pure… John Chrysostom c. 349–407PG 59:583…d for all who are worthy of it. "But I will to give to this last even as to you." Who shall resist my will? "God is he who justifies, who is he who condemns?" (Rom. 8:33–34). God is he who bestows, who is he to d… John Chrysostom c. 349–407PG 59:697D…Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us (Rom. 8. 33-34)." If he intercedes, how does he sit? O… John Chrysostom c. 349–407PG 59:763D…e Pharisees. She was a harlot and an unchaste woman. Let Paul interpret, let Paul plead the cause for the woman, "God who justifies. Who is it that condemns?" (Rom. 8:33-34). But come, let us examine this history… Cyril of Alexandria d. 444PG 68:297…forbidden to cry out against those who have sinned through weakness and have been justified by faith. "For it is God that justifies, who is he that condemns?" [Rom. VIII, 33-34]. Therefore, since Christ has suffered… Cyril of Alexandria d. 444PG 70:45D…ce did much more abound” (Rom. v, 20). And again: “Who shall lay anything to the charge of God's elect? It is God that justifieth. Who is he that condemneth?” (Rom. viii, 33–34).… Cyril of Alexandria d. 444PG 75:987…would also testify to the things said exclaiming who shall lay anything to the charge of god's elect it is god that justifies who is he that condemns then transferring the magnificence of this deed to… Cyril of Alexandria d. 444PG 76:1299B…elect? It is God who justifies; who is to condemn? Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us" (Rom. 8:33, 34). If Christ justifies by faith, and… Theodoret of Cyrrhus c. 386–458PG 82:143…down my life and i have power to take it again ver who shall lay any thing to the charge of god's elect it is god that justifieth who is he that condemneth having said if… John of Damascus c. 675–749PG 96:85D…oes not receive the person of men.” (Gal. II, 6) “There is no respect of persons with Him.” (Ephes. VI, 9) “It is God who justifies: who is he that condemns?” (Rom. VIII, 33-34) “Neither is the mercy of God without j… Photius of Constantinople c. 810–c. 891PG 101:589A…so fitted to use a concentrated quickness? "It is God that justifieth, who is he that condemneth? It is Christ that died, yea rather that is risen again." (Rom. viii, 33, 34) — "All things are lawful for me, b… Photius of Constantinople c. 810–c. 891PG 101:1243…of the promised things even after your sufferings and after death vers who shall lay any thing to the charge of god's elect c photius in the things above he spoke of the temptations which occur… Oecumenius of Tricca fl. 10th c.PG 118:489…not also with him give us all things who shall lay anything to the charge of god's elect it is god who justifies who is he that condemns christ who has died… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:115B…der began to say: "Do the other ten not suffice for you, Father Jacob?" Upon which Agathon said: "Desist, O elder. If God justifies, who is there to condemn?" (Rom. VIII, 33, 34). 23. Abba Agathon said: "If a cer… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…christ jesus that died yea that is risen also again who is at the right hand of god who also maketh intercession for us who then shall separate us from the love of christ shall tribulation… Origen c. 185–c. 253PG 12:835…mind and sense the things that are above where christ is sitting at the right hand of god then you will also receive that place as an inheritance as our lord and savior says where i… Origen c. 185–c. 253PG 14:1129…christ jesus who died yea rather who is risen again who is at the right hand of god who also makes intercession for us it seems to me that he speaks of the devil for there… Athanasius of Alexandria c. 296–373PG 26:1271…of whom also stephen says i see the son of man standing at the right hand of god b he did not say that he saw the word or the wisdom of the father but the… Basil the Great c. 329–379PG 30:833…heaven while they looked on as the gospel testifies and he sat at the right hand of god but sitting at the right hand of god does not declare anything corporeal for god is void of… Basil the Great c. 329–379PG 32:93…come in the glory of the father and stephen saw jesus standing at the right hand of god and paul inspired by the spirit bore witness to christ that he is at the right hand of… Gregory of Nyssa c. 335–c. 395PG 44:953…with christ seek the things that are above where christ is sitting at the right hand of god coloss iii he who speaks in paul says these things to us for you are dead he says… Didymus the Blind c. 313–398PG 39:963…died or rather who has been raised from the dead who is at the right hand of god who also intercedes for us but that the name of the paraclete and the interceding for us ought… Didymus the Blind c. 313–398PG 39:1077…it is manifestly proven from that very place because he himself is at the right hand of god as it is written in the acts of the apostles that he was made from the seed of… Didymus the Blind c. 313–398PG 39:1233…the ways known to be of life but to have divine delight at the right hand of god which is truth and wisdom this is indeed the only begotten son of god and because the delight… Epiphanius of Salamis c. 340–404PG 42:483…spirit himself makes intercession for us similar to the saying who is at the right hand of god who also makes intercession c for us that the offering of the gentiles might be acceptable having been… Epiphanius of Salamis c. 340–404PG 43:141…but the spirit himself intercedes for us similar to saying who is at the right hand of god who also intercedes for us that the offering of the gentiles might be acceptable being sanctified in the… John Chrysostom c. 349–407PG 57:269C…em; for they know not what they do (Luc. 23, 34)? Dost thou not hear Paul saying, that He who ascended on high and sits at the right hand intercedes for us (Rom. 8, 34)? Dost thou not see that even after the… John Chrysostom c. 349–407PG 59:697D…not the Apostle say, they claim, "Christ, who died, yea rather, who is risen again, who is even at the right hand of God, who also maketh intercession for us (Rom. 8. 34)?" Did we ourselves invent this? Did we… John Chrysostom c. 349–407PG 60:141…up to heaven and saw the glory of god and jesus standing at the right hand of god and said behold i see the heavens opened and the son of man standing at the right hand… John Chrysostom c. 349–407PG 60:543…who died yea rather who also rose from the dead who is at the right hand of god who also makes intercession for us indeed he who appeared in his own dignity did not lay aside… John Chrysostom c. 349–407PG 60:623D…” (Rom. 6:4, 5). He is also a suppliant: “For we act as ambassadors for Christ” (2 Cor. 5:20). And an advocate with the Father: for “He intercedes for us” (Rom. 8:34). He is also home and host: “For he who… John Chrysostom c. 349–407PG 62:327…suffers after death, insofar as there still remained things lacking. This he does differently in the Epistle to the Romans, saying: Who also intercedes for us (Rom. 8:34); showing Him not to have been content… John Chrysostom c. 349–407PG 63:135…ministered to he however having offered one sacrifice for sins sits forever at the right hand of god from thenceforth expecting c till his enemies be made the footstool of his feet for by one oblation… Cyril of Alexandria d. 444PG 76:1299…to condemn christ jesus who died yes who was raised who is at the right hand of god who indeed intercedes for us rom if christ justifies by faith and it is god who bestows the… Cyril of Alexandria d. 444PG 76:1311…him alone how then does christ having become our high priest sit at the right hand of god and possess the throne of majesty in the heavens and serve as minister of the holy things and… Theodoret of Cyrrhus c. 386–458PG 80:741B…sion; for we will not understand that the Holy Spirit is a dove, nor that He is such as is on the right hand of God, who also intercedes for us, as it is said (Rom. VIII, 34), as if God were in a place and needed… Theodoret of Cyrrhus c. 386–458PG 82:143…will be able to condemn christ jesus who died yea rather who is risen again who is even at the right hand of god who also maketh intercession for us what greater thing do you seek… Theodoret of Cyrrhus c. 386–458PG 84:1035…ides. Mallōnesteron, I, 396: pleonastic. Mallon hosiōterón te kai dikaioteron, IV, 710 extr. Mallon d' ouk echei, IV, 618 extr., nay rather, the same: as Rom. viii, 34, "the one who died, or rather also who… Procopius of Gaza c. 465–528PG 87:1177…holy spirit a dove nor must we understand these words who is at the right hand of god who also intercedes for us as they are said as if god were in a place and stood… John of Damascus c. 675–749PG 95:511…election is a proof of virtue it is god that justifieth vers who is he that condemneth it is christ jesus that died yea rather that is risen again who is even at the right hand… John of Damascus c. 675–749PG 96:503B…say that he would come with his holy angels, who do not have the holiness they had from the beginning? If the Master justifies, who then is there to condemn? (Rom. 8:34.) And who, if they are not in possessio… John of Damascus c. 675–749PG 96:505…divine and are signified as standing before him and ministering and being at the right hand of god who is he who imagines other things above these and conceives in his mind something greater than this… Theodore the Studite 759–826PG 99:519A…e, the only-begotten Son intercedes for us with the Father, just as it is written: Who is even at the right hand of God, who also maketh intercession for us (Rom. viii, 34); below, the Holy Spirit consoles us in… Theodore the Studite 759–826PG 99:613…christ who died yes rather who also rose again from the dead who is even at the right hand of god who also makes intercession for us namely b to god and the father who is… Nicephorus I of Constantinople c. 758–828PG 100:445…god after his ascension into the heavens and his sitting and settlement at the right hand of god the father has preserved the nature he assumed undiminished and has cast away no part of the integrity… Photius of Constantinople c. 810–c. 891PG 101:589…fitted to use a concentrated quickness a it is god that justifieth who is he that condemneth it is christ that died yea rather that is risen again rom viii all things are lawful for me… Photius of Constantinople c. 810–c. 891PG 101:1045…sense does that saying of the apostle have he has seated us at the right hand of god and the father that we are made excelling the angels through the advent of the c word in… Oecumenius of Tricca fl. 10th c.PG 118:151…offered to them he might become more celebrated c and jesus standing at the right hand of god and he said behold i see the heavens opened and the son of man standing at the right… Oecumenius of Tricca fl. 10th c.PG 118:491…a or rather who has also been raised who is also at the right hand of god who also makes intercession for us what shall we then say to these things as if he were… Oecumenius of Tricca fl. 10th c.PG 118:493…become man he intercedes with the father for us who is also at the right hand of god for so that you might not think the intercession to be a diminution having placed first the equality… Nicetas the Paphlagonian c. 885 – after 963PG 105:71…heaven h oration iv in praise of st andrew h and sits at the right hand of god who also after this poured forth his holy spirit upon us in abundance by whose power and invocation… Nicetas the Paphlagonian c. 885 – after 963PG 105:211…taken up while we watched him into heaven he has sat down at the right hand of god who also is coming to judge the world in righteousness and to render to each according to his… Theophylact of Ohrid c. 1055 – after 1107PG 123:681…the cross having said these things he was taken up and sat at the right hand of god but they went forth and preached everywhere he says while the lord worked with them and confirmed the… Theophylact of Ohrid c. 1055 – after 1107PG 124:455…those who have been deemed worthy of such glory who is also at the right hand of god who also intercedes for us he said he intercedes for us to show the love of christ toward… Theophylact of Ohrid c. 1055 – after 1107PG 125:623…heaven and saw the majesty and glory of god and jesus standing at the right hand of god h h verse and he says behold i see the heavens opened and the son of man standing… Theophylact of Ohrid c. 1055 – after 1107PG 125:917…looking up to heaven saw the glory of god and jesus standing at the right hand of god and said behold i see the heavens opened and the son of man standing at the right hand… Theophylact of Ohrid c. 1055 – after 1107PG 125:1081…him much rather him the son of man is he who is at the right hand of god and if you think that what is said is an exaggeration stephen who was filled with the spirit… Euthymius Zigabenus d. after 1118PG 128:621…although he died he nevertheless rose again after three days and sits at the right hand of god who shall search out his mercy and truth who shall understand in truth no one for it is… Euthymius Zigabenus d. after 1118PG 129:851…the end of the gospel according to matthew b and he sat at the right hand of god and yet god his father being incorporeal would not have a right or a left side for these… Euthymius Zigabenus d. after 1118PG 130:953…who died yes rather who also rose from the dead who is at the right hand of god who also intercedes for us if christ justifies by faith and it is god who justifies then christ… Theophanes Kerameus fl. 12th c.PG 132:713…he had spoken to them was taken up into heaven and sat at the right hand of god here again he has passed over the place from whence he was taken up and the manner in… Theophanes Kerameus fl. 12th c.PG 132:729…he had spoken to them was taken up into heaven and sat at the right hand of god here again he has passed over both the place from which he was taken up and the manner… John VI Kantakouzenos c. 1292–1383PG 154:487…them and was carried up to heaven and having ascended he sat at the right hand of god b although the muslims also say that christ is in the heavens they do not attain to the… Manuel Kalekas d. 1410PG 152:595…world will be cast out b being then taken up and sitting at the right hand of god and the father whom he himself reconciled to us who had turned away from him on account of… Cyril of JerusalemPG 33:861…peter also speaks writing by the resurrection of jesus christ who is at the right hand of god having gone into heaven the apostle paul writing to the romans says christ who died yea rather who… Cyril of JerusalemPG 33:863…he having offered one sacrifice for all for all time sat down at the right hand of god waiting from that time until his enemies should be made a footstool for his feet and again looking… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…right hand of god who also maketh intercession for us who then shall separate us from the love of christ shall tribulation or distress or famine or nakedness or danger or persecution or the sword as… Clement of Alexandria c. 150 – c. 215PG 9:765…that glory laid up for us regarding which paul exulting cries out who shall separate us from the love of christ b to him belong glory and honor with the father and the holy spirit to… Origen c. 185–c. 253PG 11:271…patience of temptations and tribulations they might also be able to say who shall separate us from the love of god which is in christ jesus tribulation or distress or famine or nakedness or peril or… Origen c. 185–c. 253PG 11:645…among things that separate for pay attention that first he c says who shall separate us from the love of christ tribulation or distress or persecution or famine or nakedness or peril or sword as it… Origen c. 185–c. 253PG 12:183…showed the testament of god to be upon his flesh who said who shall separate us from the love of god which is in christ jesus tribulation or distress or danger or the sword for if… Origen c. 185–c. 253PG 12:773…god and be in concord with him just as he who said who shall separate us from the love of god shall tribulation or distress or famine or nakedness or peril or the sword and again… Origen c. 185–c. 253PG 12:959…nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus our lord but paul is the one who could say these things… Origen c. 185–c. 253PG 13:69D…through the name of charity; just as he who was already joined to Him said: Who shall separate us from the charity of God, which is in Christ Jesus our Lord (Rom. viii, 35, 39)? But this charity loves every man… Origen c. 185–c. 253PG 13:1171…and since he would not perish he would be able to say who shall separate us from the love of god and so on but he who wishes to hold this latter interpretation will say that… Origen c. 185–c. 253PG 13:1221…from christ is confident that he will not be separated and says who shall separate us from the love of christ here then it is written that what is said to the pharisees is what god… Origen c. 185–c. 253PG 13:1231…separated trusts as one not to be separated and says who will separate us from the love of christ b here then it is written being said to the pharisees what god joined together let man… Origen c. 185–c. 253PG 13:1605…charity never fails the apostle confidently said that he had received it who shall separate us from the love of god shall tribulation or distress or famine or nakedness or danger or the sword as it… Origen c. 185–c. 253PG 14:835…anguish or persecution or famine or nakedness or danger or sword as it is written for thy sake we are put to death all the… Origen c. 185–c. 253PG 14:1053…level of perfection and standing in this he said confidently who then shall separate us from the love of christ which is in christ jesus tribulation or distress or persecution or famine or nakedness or peril… Origen c. 185–c. 253PG 14:1131…form of god so he is also advocate and judge who therefore shall separate us from the love of god tribulation or distress or persecution or famine or nakedness or peril or the sword as it… Origen c. 185–c. 253PG 14:1133…nor height nor depth nor any other creature will be able to separate us from the love of god which is in christ jesus our lord the apostle seems to have indicated two orders of those… Origen c. 185–c. 253PG 14:1135…than the angels and so these very powers have a struggle to separate us from the love of god but not even they he says shall be able if it is rooted and founded b similarly… Origen c. 185–c. 253PG 17:955…and nothing shall offend them b and that they can deservedly say who shall separate us from the love of christ but by the authority of ezekiel nevertheless he proves that the soul of a just… Eusebius of Caesarea c. 260–339PG 23:137…a perfect man who is able to say according to the apostle who shall separate us from the love of god not in the manner of an imperfect person who migrates from place to place in… Eusebius of Caesarea c. 260–339PG 23:353…to the solid word upon which everyone who has advanced will say who shall separate us from the love of christ shall tribulation or distress or persecution or famine and the rest a not only did… Eusebius of Caesarea c. 260–339PG 23:665…firm even until death c saying as it were similarly to paul who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or danger and for i… Eusebius of Caesarea c. 260–339PG 23:721…against the wiles of the devil and to say together with paul who shall separate us from the love of god tribulation or distress or persecution or famine and things similar to these h to the… Eusebius of Caesarea c. 260–339PG 23:1143…and to all those who in like manner can say with him who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or sword and… Eusebius of Caesarea c. 260–339PG 23:1391…has become such that he is no longer offended by anyone saying who shall separate us from the love of christ shall tribulation or distress and so forth vers lord i have hoped for thy salvation… Eusebius of Caesarea c. 260–339PG 24:101A…st: “I can do all things through God who strengthens me” (Phil. iv, 13); and: “Who shall separate us from the love of Christ? Shall tribulation, or distress?” (Rom. viii, 35), and the rest. Thus, their strengt… Athanasius of Alexandria c. 296–373PG 26:375B…given to us through the Spirit in such a way that it is irrevocable. The Apostle, being aware of this, said: Who shall separate us from the love of Christ? (Rom. VIII, 35). For the gifts of God and the grace of… Athanasius of Alexandria c. 296–373PG 26:901D…ttle children, mindful of the apostolic saying, I have turned into myself, so that neither the terror of demons nor any exhaustion might dissolve your purpose (Rom. viii, 35; Luc. x, 18; 1 Cor. iv, 6).… Athanasius of Alexandria c. 296–373PG 26:1397…threatened by the enemies moreover i protested mindful of apostolic confidence saying who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or the sword… Basil the Great c. 329–379PG 30:721…and gladly endured wanderings and exile for the sake of love saying who shall separate us from the love of god shall tribulation or distress or persecution or famine or nu… Basil the Great c. 329–379PG 31:707…are killed all the day long (69); we were accounted as sheep for the slaughter. But in all these things we are more than conquerors through him that loved us (Rom. VIII, 35-38; Psal. XLIII, 22), etc. REGULA IV.⟦… Basil the Great c. 329–379PG 31:1185…so that that which was said by the apostle may be fulfilled who shall separate us from the love of christ shall tribulation or distress or persecution or nakedness or peril or the sword etc b… Basil the Great c. 329–379PG 31:1589…die than that anyone should empty my boast and elsewhere more fully who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword and… Basil the Great c. 329–379PG 31:1627…to the commandment of the lord the apostle also instructs us saying who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or sword as… Macarius of Egypt c. 300–391PG 34:537…or subterranean shall separate them b as the apostle paul testified saying who shall separate us from the love of christ and what follows x one cannot find the possession of his own soul and of… Macarius of Egypt c. 300–391PG 34:945…a he says shall separate us from the love of christ this is to say the soul united to the holy spirit xiii therefore to him who… Gregory of Nyssa c. 335–c. 395PG 44:685…not turned away from having his eyes always in his head saying who shall separate us from the love of christ which is in christ jesus shall tribulation or distress or persecution or famine or nakedness… Gregory of Nyssa c. 335–c. 395PG 44:1111…is good for me to be joined to god and the latter who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword or… Epiphanius of Salamis c. 340–404PG 41:1117…nor death nor darkness nor chaos nor corruption for who he says shall separate us from the love of christ who is interpreted as the hand of the father and the word tribulation or distress or… John Chrysostom c. 349–407PG 47:405…discoursed concerning the sufferings in this world and having said who will separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword and having gone… John Chrysostom c. 349–407PG 50:423B…thy sake we are killed all the day long; we are accounted as sheep for the slaughter.' But in all these things we more than conquer through him that loved us" (Rom. 8. 35, 36, 37; Psal. 43, 22). This also he wa… John Chrysostom c. 349–407PG 50:503…saying: Who then shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or the sword? (Rom. 8. 35)? And remember those words by which he… John Chrysostom c. 349–407PG 50:747B…(2 Cor. 11:2): servants were begging with tears; but she was singing back to the Bridegroom in a lover’s way, "Who shall separate us from the love of Christ?" (Rom. 8:35). Judges were terrifying her with punis… John Chrysostom c. 349–407PG 52:837C…ster, but also with the servants? This made Peter the chief; this made Paul so great. Wherefore he also said, Who shall separate us from the love of Christ? (Rom. 8:35). Shall tribulation, or distress, o… John Chrysostom c. 349–407PG 54:481…things worthy of his soul and to cry out and to say who shall separate us from the love of christ observe the emphasis of the expression observe the madness of tyrannical longing observe inflamed love… John Chrysostom c. 349–407PG 55:599D…t: "Lord, You know that I love You" (John XXI, 15). Wounded by this arrow, Paul, and bound with Christ, said: "Who shall separate us from the love of Christ?" (Rom. VIII, 35). Wounded by this arrow, the most chast… John Chrysostom c. 349–407PG 55:701…of virtue and this is similar to what was said by paul who shall separate us from the love of christ tribulation or anguish or persecution or hunger or nakedness for thy sake we are killed… John Chrysostom c. 349–407PG 56:281…a has done for says the apostle tribulation or distress or persecution or famine or nakedness or peril or sword but having scorned these as trivial he adds things far greater… John Chrysostom c. 349–407PG 56:745B…h a Christian who has built himself upon Christ, so that he may say with Paul: Who shall separate us from the love of Christ? Shall tribulation, or distress (Rom. 8:35), etc. But similar to the foolish d… John Chrysostom c. 349–407PG 57:429B…ches us, saying: Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (Rom. 8. 35)? And, The sufferings of this present… John Chrysostom c. 349–407PG 59:475D…pear to us as a shadow, everything as an image and a dream. We would also say: "Who shall separate us from the love of Christ? shall tribulation or distress?" (Rom. 8:35)? He did not say, money, riches, or bea… John Chrysostom c. 349–407PG 60:543…way but as if breathed upon by that ineffable providence he says who shall separate us from the love of christ nor did he say of god it is so indifferent to him to name christ… John Chrysostom c. 349–407PG 62:45D…r boasting which I have in Christ Jesus" (1 Cor. 15:31); and again, "Who shall separate us from the love of Christ? Tribulation, or distress, or persecution?" (Rom. 8:35); and again, "In much patience, in trib… John Chrysostom c. 349–407PG 62:59…nor things to come nor height nor depth will be able to separate us from the love of christ rom h on the jailer in whose custody paul was bound h for what cause then did… John Chrysostom c. 349–407PG 62:161A…when he heard Him say: "Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or nakedness, or peril, or sword?" (Rom. 8:35). And again, hear him saying: "God shal… John Chrysostom c. 349–407PG 62:421A…ove. For who, he says, shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (Rom. 8. 35). He, then, who is emboldened against a… John Chrysostom c. 349–407PG 63:125…"For who shall separate us," he says, "from the love of Christ? Shall tribulation, or distress, or famine, or persecution, or nakedness, or peril, or sword?" (Rom. 8:35); and again, "While we look not at the… John Chrysostom c. 349–407PG 63:343…and they reached the lord himself who shall separate us he says from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword and again… John Chrysostom c. 349–407PG 63:345…nor height nor depth nor any other creature shall be able to separate us from the love of christ do you perceive how his spirit passing through all things made him superior not only to this… John Chrysostom c. 349–407PG 63:575…and says neither angels nor principalities nor powers shall be able to separate us from the love of christ for neither were these things about to be done by angels but here too he sets down… John Chrysostom c. 349–407PG 63:791C…man, saying, "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or the sword?" (Rom. 8:35); he who attacks land and sea, who make… Mark the Hermit fl. c. 400–430PG 65:1009…manifest what he rejected for the sake of spiritual love and says who shall separate us from the love of christ tribulation or distress or persecution or famine or nakedness or peril or sword and what… Nilus of Sinai d. c. 430PG 79:1191…which says neither angels nor principalities nor powers shall be able to separate us from the love of christ h chapter cxiii h a monk becomes equal to the angels through true prayer h chapter cxiv… Cyril of Alexandria d. 444PG 68:255…me to live is christ and to die is gain and again who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword that… Cyril of Alexandria d. 444PG 69:69…are indeed most fervent in this respect as well therefore we say who shall separate us from the love of christ shall tribulation or anguish or famine or nakedness or peril or persecution or sword a… Cyril of Alexandria d. 444PG 69:381…with a brave spirit for they have learned and very manfully indeed who shall separate us from the love of christ shall tribulation or distress or famine or persecution or nakedness or peril or the sword… Cyril of Alexandria d. 444PG 69:817…error in the meantime the saints enduring every kind of guile say who shall separate us from the love of christ the jews cast out even the lord himself outside the city and surrounded him and… Cyril of Alexandria d. 444PG 69:1121…and steadfast in virtue and inseparable in love such was paul saying who shall separate us from the love of christ when anyone who is pure is joined to the pure one through purification he is… Cyril of Alexandria d. 444PG 69:1277B…all things in him who strengtheneth me" (Philipp. IV, 13). Therefore he also loved [him] exceedingly, saying: "Who shall separate us from the love of Christ?" (Rom. VIII, 35). But how did they draw him? By followi… Cyril of Alexandria d. 444PG 70:865…we say was the chosen and most holy paul who also says who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril d… Cyril of Alexandria d. 444PG 70:971…ineffable piety toward god so that they might be able to say who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword these… Cyril of Alexandria d. 444PG 70:1271…faith in him and irreprehensible obedience and inseparable love they say therefore who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or the sword… Cyril of Alexandria d. 444PG 72:195…him and it would be fitting for the holy martyrs to say who shall separate us from the love of christ shall tribulation or anguish or famine or persecution or nakedness or peril or sword for… Cyril of Alexandria d. 444PG 72:725…their whole heart those to whom it is also fitting to say who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or the sword… Cyril of Alexandria d. 444PG 73:415…savior therefore those who cultivate a virtue greater than human c say who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword for… Cyril of Alexandria d. 444PG 73:441…desert the order but in reality together with paul let us exclaim who shall separate us from the love of christ let us therefore follow… Cyril of Alexandria d. 444PG 74:381…that if one died for all then were all dead and further who shall separate us from the love of christ shall tribulation or distress or famine or nakedness or peril or sword you hear how… Cyril of Alexandria d. 444PG 74:405…than worldly glory and showing his noble spirit in persecutions he said who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword and… Cyril of Alexandria d. 444PG 74:831…except jesus christ and him crucified and who proclaimed openly to all who shall separate us from the love of christ tribulation or distress or persecution or famine or nakedness or peril or the sword i… Cyril of Alexandria d. 444PG 76:1227C…blood and flesh: “Who shall separate us from the love of Christ? Shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?” (Rom. VIII, 35). The law given through Moses declared… Cyril of Alexandria d. 444PG 76:1229…nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus our lord rom viii if nothing at all can separate us from… Cyril of Alexandria d. 444PG 76:1389…the all wise paul himself even though he says to us clearly who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword escape… Cyril of Alexandria d. 444PG 77:347…souls to a certain incomparable alacrity and an impregnable confidence writing thus who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or the sword… Cyril of Alexandria d. 444PG 77:667…strength that they might not undeservedly claim for themselves that very cry who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword c… Proclus of Constantinople c. 390 – 446PG 65:821…prepared and yet paul stood fast that rock of tribulations crying out who shall separate us from the love of christ a o head glorious not in hairs but in victories iii recall for me then… Euthalius the Deacon fl. 5th c.PG 85:819…for who he says shall separate us from the charity of god shall tribulation or distress or persecution or the sword and what follows if therefore the perfection of service is according to fear it is… Theodoret of Cyrrhus c. 386–458PG 80:1383…divine apostle says for the love of god constrains us and again who shall separate us from the love of christ he calls those spoils who had formerly made their own members serve sin and had… Theodoret of Cyrrhus c. 386–458PG 81:109…i that live but christ liveth in me such also is this who shall separate us from the love of christ shall tribulation or anguish or famine or persecution or nakedness or peril or sword and… Theodoret of Cyrrhus c. 386–458PG 81:111…not i but christ liveth in me similar to this is that who shall separate us from the love of christ shall tribulation or distress or famine or persecution or nakedness or peril or sword and… Theodoret of Cyrrhus c. 386–458PG 81:207A…are killed all the day long; we are accounted as sheep for the slaughter. But in all these things," he says, "we more than conquer through him that loved us" (Rom. viii, 35-37). These things are, therefore, suitable… Theodoret of Cyrrhus c. 386–458PG 82:145…as he wished to show the excellence of his providential care vers who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword as… Theodoret of Cyrrhus c. 386–458PG 82:1503B…ution, or nakedness, or peril, or sword? As it is written: 'Because for your sake we are killed all the day long; we are regarded as sheep for the slaughter'" (Rom. viii, 35 seq.). Then he also shows the cause of… Theodoret of Cyrrhus c. 386–458PG 82:1505…a nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus our lord for because he had set down above only the gloomy… Theodoret of Cyrrhus c. 386–458PG 83:745…18). And again: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" (Rom. VIII, 35). And a little later: "For I am persuad… Theodoret of Cyrrhus c. 386–458PG 83:1199A…famine, or nakedness, or peril, or sword? As it is written, 'For thy sake we are being killed all the day long; we were accounted as sheep to be slaughtered'" (Rom. viii, 35, 36). And teaching us that he expects n… Dionysius the Areopagite fl. c. 500PG 4:363…divine love in which neither injustice nor avarice can exist he says who shall separate us from the love of christ shall tribulation or distress and what follows he calls those who are in affection c… Procopius of Gaza c. 465–528PG 87:509…if they were incursions of dogs for who they cry with paul shall separate us from the love of christ nay the pious overcome all afflictions and dangers saying to me to live is christ and… Procopius of Gaza c. 465–528PG 87:1551…me for this reason he also loved him greatly when he said who shall separate us from the love of christ but how did they draw him by treading in his footsteps and enjoying the evangelical… Procopius of Gaza c. 465–528PG 87:1717…to cling to god is good and that of paul no one shall separate us from the love of christ but others avoid the temptations of adultery through fear of punishment and they themselves remain in… Procopius of Gaza c. 465–528PG 87:1865…paul i can do all things in him who strengthens me christ who shall separate us from the love of christ for their liberty having been utterly lost they serve whatever roman emperors they happen to… Procopius of Gaza c. 465–528PG 87:2371…who are zealous for him such as the apostle was who says who shall separate us from the love of christ and again for to me to live is christ and to die is gain zealots… Procopius of Gaza c. 465–528PG 87:2427…and the chains of the love of god so as to speak who shall separate us from the love of christ in whom every prayer ends for we ask for petitions from the father in christ… Procopius of Gaza c. 465–528PG 87:2579…they truly burning with the most vehement love for god kept asking who shall separate us from the love of christ to whom it shall be said he says prepare the way of the lord make… Procopius of Gaza c. 465–528PG 87:3405…inscribed in the book of life whence we also dare to say who shall separate us from the love of christ who has brought us out of darkness into his marvelous light who for our sake… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:251…transgress the things that seem good to god similar to that scripture who shall separate us from the love of christ d but i have hidden his words in my bosom that is in the intellectual… Cosmas Indicopleustes fl. c. 535–550PG 88:693…nor principalities nor powers nor any other creature shall be able to separate us from the love of christ ' but if a soul is not thus bound attached and glued to its guide i wonder… John IV the Faster d. 595PG 88:1943…if sickness overtakes him or loss or death but saying with paul who shall separate us from the love of christ and what follows c for the lord does not dwell carelessly in the mire but… Antiochus of St. Sabas fl. c. 614-620PG 89:1835…for good to those who are called according to purpose and again who shall separate us from the love of god tribulation or distress or persecution or famine or nakedness or danger or sword and he… Thalassius of Libya fl. c. 630-650PG 91:1455…to move having attained which one might say with the invincible paul who shall separate us from the love of christ and what follows self love precedes all passions and pride follows last of all d… Maximus the Confessor c. 580–662PG 90:261B…love of God: neither tribulation, nor distress, nor famine, nor danger, nor sword, nor all those things which the divine Apostle has enumerated in that place (Rom. VIII, 35); through the knowledge that is accordi… Maximus the Confessor c. 580–662PG 90:931…that befall one having been disposed in this way the apostle said who shall separate us from the love of christ shall tribulation or distress and what follows and after a few words for i am… Maximus the Confessor c. 580–662PG 90:975…hear what those who have been counted worthy of perfect love say who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword as… Maximus the Confessor c. 580–662PG 90:1379…so as to be able to say with the blessed apostle paul who shall separate us from the love of christ and the following c such a one has become without father without mother and without… Maximus the Confessor c. 580–662PG 91:1143…the extent that he can also say with the blessed apostle paul who shall separate us from the love of christ and what follows such a one has become without father without mother and without genealogy… John of Damascus c. 675–749PG 95:511…for god is for us who also maketh intercession for us vers who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or sword vers… John of Damascus c. 675–749PG 96:797…you and strengthened in your soul you said who shall separate me from the love of christ shall tribulation or distress or famine or persecution or stripes or perils for i am persuaded that neither life… Theodore the Studite 759–826PG 99:1141…foundation in whom we stand in whom we glory saying with paul who shall separate us from the love of god shall tribulation or anguish or fa… Theodore the Studite 759–826PG 99:1223…fulfillment of divine predictions come let us say with the apostle brothers who shall separate us from the love of god shall tribulation or distress or famine or persecution or nakedness or peril or the sword… Oecumenius of Tricca fl. 10th c.PG 118:495…caput xiv on the love that is owed to christ h viii who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or the sword… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:903…struggles for christ and therefore i too say with him today 'who shall separate us from the love of god shall tribulation or distress or persecution or danger or sword or anything else of all things… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:1257…which we are not ready to suffer for his sake for what shall separate us from the love of christ c but we have nothing to do with nestorius or others who are afflicted with his… Symeon the New Theologian 949–1022PG 120:421…and keepeth them he it is that loveth me and the apostle who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword as… Symeon the New Theologian 949–1022PG 120:705…of their hearts they cry out with the divine paul and say who shall separate us from the love of christ etc d for our holy fathers hearing our lord say in the holy gospel how… Philip the Solitary fl. c. 1095PG 127:715…heat of his love who shall ever separate us from the charity of christ shall tribulation or distress or danger or persecution or famine or nakedness or the sword or death nor angels nor principalities nor… Theophylact of Ohrid c. 1055 – after 1107PG 123:351…one separate such a union according to the word of paul saying who shall separate us from the love of christ what therefore god hath joined together neither man nor any other creature nor angels nor… Theophylact of Ohrid c. 1055 – after 1107PG 123:877C…s." For this speech does not befit everyone, but those who love him with all their heart and are able to say: "Who shall separate us from the love of Christ?" (Rom. VIII, 35). For to such as these this admonition… Theophylact of Ohrid c. 1055 – after 1107PG 124:455…from then on you must not be despondent or lose heart vers who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or the sword… Theophylact of Ohrid c. 1055 – after 1107PG 124:459…saying things contrary to what was said above for there he said who shall separate us from the love of god but now he says he prays to be separated from christ he seems therefore to… Theophylact of Ohrid c. 1055 – after 1107PG 126:183…life upon the earth were to be but a single future day who shall separate us from the love of christ in him we live and move and have our being to his rule alone we… Theophylact of Ohrid c. 1055 – after 1107PG 126:963…so that we too ought to love him with him who says who shall separate us from the love of god which is in christ jesus… Theophylact of Ohrid c. 1055 – after 1107PG 126:1143…no one who can snatch those away from him shouting with paul who shall separate us from the love of christ which christ himself also said no one he says snatches my sheep from my hand… Euthymius Zigabenus d. after 1118PG 128:409…fattening them and gladdening them so that they can say with paul who shall separate us from the love of christ and you shall give them to drink of the torrent of your delight the conception… Euthymius Zigabenus d. after 1118PG 128:505…the tyrants rising up against us whence also the apostle was saying who shall separate us from the love of christ tribulation or distress or famine or nakedness or danger or persecution or the sword and… Euthymius Zigabenus d. after 1118PG 130:417…the disciples should be unfailing and irrevocable which the apostle knowing said who shall separate us from the love of christ for the gifts of god are irrevocable as is the grace of the calling for… Athanasius I of Constantinople c. 1230 – c. 1310PG 142:523…the limits of charity cannot otherwise love christ when the apostle said who shall separate us from the love of christ next we must beware that we do not quickly impose hands not before the just… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:741…of christ it cries out the charity of god compasses us and who shall separate us from the charity of christ shall tribulation or distress or persecution or hunger or nakedness or danger or the sword… Macarius Chrysokephalos c. 1300–1382PG 150:211…glory that shall be revealed in us because of this nothing can separate us from the love of christ neither tribulation nor distress nor persecution nor famine nor nakedness nor peril nor death brought about by… Manuel Kalekas d. 1410PG 152:279A…do they ever think that they can be torn away from Him and His love. This affection Paul expressed when he said: "Who shall separate us from the love of God?" [Rom. VIII, 35]. And thus, surely, those things of Sym… Symeon of Thessalonica d. 1429PG 155:165…by baptism but afterwards having the light within himself he burned saying who shall separate us from the love of christ and god has sent the spirit of his son into our hearts and if anyone… Symeon of Thessalonica d. 1429PG 155:537…fire will kindle and was not our heart burning within us and who shall separate us from the love of christ and fervent in spirit serving the lord constant in prayer there are also many among… Christian Friedrich Lücke 1791-1855PG 39:1731…a constant state so that each one imitating the master may say who shall separate us from the love of god which is in christ jesus and the rest h qu stiones ac vindici didymian sive… Athanasius AlexandrinusPG 25:451…and move and are and unchangeable too because it is written nothing shall separate us from the love of christ and concerning power because even the caterpillar and the locust are called a power and a… Athanasius AlexandrinusPG 25:585…and being deceived but nothing of these things will persuade us nor separate us from the love of christ even if the heretics threaten us with death for we are christians and not arians and would… Athanasius AlexandrinusPG 25:669B…or. I, 10), was all the more strengthened, saying: But in all these things we are more than conquerors; for nothing will separate us from the love of Christ (Rom. VIII, 35, 37). For at that time he was caught up… Athanasius AlexandrinusPG 25:695…this day contending more valiantly against their heresy and saying nothing will separate us from the love of christ it is also possible from this fact to discern or b rather to confute that heresy for… Basilius Caesariensis MagnusPG 29:309…him bearing his contests in such a way as to say contemptuously who shall separate us from the love of christ o lord my god i cried to you and you healed me blessed is he… Basilius Caesariensis MagnusPG 29:485…the apostle and to be spoken from the same disposition as his who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword i… Cyril of JerusalemPG 33:891…not despair of the sinews of the church and let him say who shall separate us from the love of christ and the following but let us who are timid secure ourselves and let those who… Anthony the GreatPG 40:1029…things was strengthened and invigorated and exclaimed saying shall harm or prison or persecution or famine or nakedness or adversity or the sword separate me from the love of christ he also says neither death nor… Isaias AbbasPG 40:1141…apostle will separate us from the charity of god tribulation or distress or famine or nakedness or peril or persecution or the sword would that god might find us among those whom no matter of this… Isaias AbbasPG 40:1183…whole heart cannot be deceived by false prophets who says the apostle shall separate us from the love of christ shall tribulation or distress or famine or peril or nakedness or the sword for i am… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…distress or famine or nakedness or danger or persecution or the sword as it is written for thy sake we are put to death all the day long we are accounted as sheep for the slaughter… Irenaeus of Lyon c. 130–c. 202PG 7:781…mindful of scripture in the epistle which is to the romans says as it is written for thy sake we are killed all the day long we have been accounted as sheep for the slaughter now… Clement of Alexandria c. 150 – c. 215PG 8:1259…and of god rests upon you as it is written for your sake we are killed all the day long we are accounted as sheep for the slaughter but in all these things we more than… Hippolytus of Rome c. 170–235PG 10:627…the truth and who cry out for your sake we are being killed all the day long we were accounted as sheep for the slaughter and she mixed her wine in a cup by uniting his… Origen c. 185–c. 253PG 11:589…shall say that which is said to god by martyrs alone because for thy sake we are killed all the day long we have been accounted as sheep for the slaughter but if at any time… Origen c. 185–c. 253PG 11:645…or distress or persecution or famine or nakedness or peril or sword as it is written for thy sake we are killed all the day long we were counted as sheep for the slaughter but in… Origen c. 185–c. 253PG 11:1747…even before this one the three children and the prophet says this for thy sake we are killed all the day long hence also paul using the same words of the prophet said for thy sake… Origen c. 185–c. 253PG 13:1605…it is written because for thy sake we are put to death all the day long we are accounted as sheep for the slaughter for he was saying this on account of love but in all… Origen c. 185–c. 253PG 14:835…anguish or persecution or famine or nakedness or danger or sword as it is written for thy sake we are put to death all the day long we are accounted as sheep for the slaughter… Origen c. 185–c. 253PG 14:1131…it is written 'because for your sake we are put to death all the day long we are counted as sheep for the slaughter ' but in all these things we conquer through him who loved… Eusebius of Caesarea c. 260–339PG 23:395…a for your sake we are killed all the day long it was indeed a great task to prophesy about things to come through the tongue and… Athanasius of Alexandria c. 296–373PG 26:1389…boasting occurs everywhere for david also used it in the psalms saying for thy sake we are killed daily and we are accounted as sheep for the slaughter this same thing must be done by us… Athanasius of Alexandria c. 296–373PG 27:537…was brought down even to hades this is similar to that saying for thy sake we are killed all the day long d for toward thee o lord o lord are my eyes i trust in… Basil the Great c. 329–379PG 31:707…or distress or persecution or famine or nakedness or peril or sword as it is written for thy sake we are killed all the day long we were accounted as sheep for the slaughter but in… Basil the Great c. 329–379PG 31:1627…or distress or persecution or famine or nakedness or peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter nay in… Gregory of Nyssa c. 335–c. 395PG 44:703…he says i die daily by your boasting and that for your sake we are killed all the day long and we have within ourselves the answer of death b indeed it is not at all… Epiphanius of Salamis c. 340–404PG 41:1117…or distress or persecution or famine or nakedness or peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter but in… John Chrysostom c. 349–407PG 48:1071D…m you, if he should be about to rip [your] limbs, prepare yourself to bear it, mindful of Him who says, We are accounted as sheep for the slaughter (Ps. 43:23; Rom. 8:36), looking unto the Lord Himself, who wa… John Chrysostom c. 349–407PG 50:423…or nakedness or peril or the sword as it is written 'for thy sake we are killed all the day long we are accounted as sheep for the slaughter ' but in all these things we… John Chrysostom c. 349–407PG 55:179…but consider the great increase in virtue for he adds saying because for thy sake we are killed all the day we have been accounted as sheep for the slaughter for it is a great thing… John Chrysostom c. 349–407PG 55:701…love of christ tribulation or anguish or persecution or hunger or nakedness for thy sake we are killed all the day long we were counted as sheep for the slaughter ps such are the contests of… John Chrysostom c. 349–407PG 60:543…these things much before the time with these words because for your sake we are killed all the day long we are accounted as sheep for the slaughter ps this is we are set forth to… John Chrysostom c. 349–407PG 60:651…just and suffer grievous things you will hear him saying for your sake we are killed all the day long we are counted as sheep for the slaughter ps xliii… John Chrysostom c. 349–407PG 63:497A…window in a basket was I let down by the wall, and escaped his hands (2 Cor. 11. 32, 33). And again elsewhere: We were accounted as sheep of the slaughter (Rom. 8. 36). And elsewhere again he said: The Lor… John Chrysostom c. 349–407PG 64:679…who were killed by the unbelievers throughout time according to the text for thy sake we are killed all the day long vers she hath sent forth her servants the prophets and apostles with lofty proclamation… Cyril of Alexandria d. 444PG 74:937…of the psalmist as if to our lord jesus christ for your sake we are killed all the day long we were accounted as sheep for the slaughter for which cause we faint not but though… Theodoret of Cyrrhus c. 386–458PG 81:111…or distress or persecution or famine or nakedness or peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter nay in… Theodoret of Cyrrhus c. 386–458PG 81:207…distress or persecution or famine or nakedness or peril or the sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter but in… Theodoret of Cyrrhus c. 386–458PG 82:145…or distress or persecution or famine or nakedness or peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter the testimony… Theodoret of Cyrrhus c. 386–458PG 82:1503…nakedness or peril or sword as it is written 'because for your sake we are killed all the day long we are regarded as sheep for the slaughter' rom viii seq then he also shows the… Maximus the Confessor c. 580–662PG 90:903…orld, according to the word that says: "For thy sake we are killed all the day long; we were accounted as sheep for the slaughter." ⟦Psal. XLIII, 22; Rom. VIII, 36.⟧ And for this reason he makes peace with all, so that he m… Maximus the Confessor c. 580–662PG 90:975…or distress or persecution or famine or nakedness or peril or sword as it is written for thy sake we are killed all the day long we are accounted as sheep for the slaughter but in… John of Damascus c. 675–749PG 95:511…shows both the intimacy and the equality of the discourse with god for thy sake we are killed all the day long d that the things said might not appear to be of abandonment he also… Theodore the Studite 759–826PG 99:591…have in christ jesus our lord and with david because of you we are killed all the day long we are considered as sheep for the slaughter with whom we may attain the inheritance of the… Oecumenius of Tricca fl. 10th c.PG 118:495…distress or persecution or famine or nakedness or peril or the sword as it is written for thy sake we are being put to death all the day long we were reckoned as sheep for the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:971…sake we are being put to death all the day long and we are accounted as sheep for the slaughter for your sake xxiv when the chief cook saw them having cast off their skin so… Symeon the New Theologian 949–1022PG 120:421…is written because for thy sake that is for thy just commandment we are killed all the day long we are accounted as sheep for the slaughter b for they who transcend all the thoughts of… Euthymius the Hagiorite c. 955-1028PG 96:1241…474 Page 1, 5. The formula “as it is written,” which the author uses several times, he may perhaps owe to Paul, among whom it is read frequently: cf. Epist. to Rom. VIII, 36; IX, 33; I Cor. I, 34. Page 3, 1. See P… Theophylact of Ohrid c. 1055 – after 1107PG 124:455…of causing harm even if he did not enumerate them individually vers as it is written for thy sake we are killed all the day long we were accounted as sheep for the slaughter d lest… Nicephorus Blemmydes 1197–c. 1272PG 142:1461…heart the word discover is used in place of examine for your sake we are killed all the day long being able to join with the idolaters and to prosper for your sake we die by… George Kodinos fl. c. 1453–1460PG 157:777…cantacuzenus weeping and wailing and crying out against him saying for your sake we are killed all the day long and we are losing our own the flower of the romans has withered and perished the… OrigenesPG 16:773…search this out for he knows the secrets of the heart because for thy sake we are killed all the day long we are accounted as sheep for the slaughter awake why sleepest thou o lord… Basilius Caesariensis MagnusPG 29:485…certain affection and disposition so that i might be able to say for thy sake we are killed all the day long and these things seem to be equivalent to the words of the apostle and… Joannes ChrysostomusPG 51:119…for the saints. "If after the manner of men," he says, "I fought with beasts at Ephesus" (1 Cor 15:32). And again, "We are counted as sheep for the slaughter" (Rom 8:36). And he was present when Stephen's blo… Germanus I of ConstantinoplePG 98:423…the a unfaithful for the sake of the truth and crying out for thy sake we are killed all the day long we are counted as sheep for the slaughter and he mixed his wine in… Origen c. 185–c. 253PG 11:419…who are more than such as was paul when he said but in all these things we are more than conquerors it is probable however that he makes intercession for those alone who are neither such… Eusebius of Caesarea c. 260–339PG 23:101…individual victories the end of which paul describes at one time saying in all these things we are more than conquerors through him who loved us and at another time i have fought the good fight… Eusebius of Caesarea c. 260–339PG 24:1179…by a worse name but in all these things says the apostle we are more than conquerors through him who loved us and if anyone is an imitator of the apostle whoever imitates him imitates christ… Basil the Great c. 329–379PG 31:707…the day long we were accounted as sheep for the slaughter but in all these things we are more than conquerors through him that loved us rom viii psal xliii etc h rule iv h a… Basil the Great c. 329–379PG 32:99…he might bestow impassibility upon us even if the apostle says that in all these things we are more than conquerors through him who loved us he does not by such an expression suggest some menial… Epiphanius of Salamis c. 340–404PG 41:1117…the day long we are accounted as sheep for the slaughter but in all these things we are more than conquerors through him that loved us most truly so that it may be fulfilled as i… John Chrysostom c. 349–407PG 63:195C…all the winds, they will be to us as chaff and a leaf that is carried lightly and rashly. Hear Paul saying: In all these things we are more than conquerors (Rom. 8:37); and again, For I reckon that the suf… Theodoret of Cyrrhus c. 386–458PG 81:111…as sheep for the slaughter nay in all these things he says we are more than conquerors through him that loved us these things therefore are sufficient to demonstrate the victory of love but the things… Theodoret of Cyrrhus c. 386–458PG 83:1199A…he expects no requital, but loves only the Savior who saved him, he added immediately: "But in all these things we more than conquer through him who loved us" (Rom. viii, 37). And he added other things, by which h… Antiochus of St. Sabas fl. c. 614-620PG 89:1835…be the propitiation for our sins and paul but in all these we are more than conquerors through him who loved us god and he introduces that to those who love god all things work together… Theodore the Studite 759–826PG 99:661…lord had helped me my soul had almost dwelt in hell although in all these things we are more than conquerors through him who loved us certainly let us do worthily in god so as to… Theophylact of Ohrid c. 1055 – after 1107PG 126:1081…being reviled we bless and we glory in infirmities in tribulations and in all these things we are more than conquerors through god who is well pleased i cor iv which does not happen among us… Macarius Chrysokephalos c. 1300–1382PG 150:211…of the things that exist or are thought to be grievous but in all these things we are more than conquerors through the hope we have placed in christ b you have seen the sea divided… Athanasius AlexandrinusPG 25:525…speak boldly in these crises saying the words of the blessed paul in all these things we are more than conquerors and especially because it is not fitting to serve the times but the lord but… Athanasius AlexandrinusPG 25:669…deliver me ii cor i was all the more strengthened saying but in all these things we are more than conquerors for nothing will separate us from the love of christ rom viii for at that… Basilius Caesariensis MagnusPG 29:347…it seems to me that the apostle consistently said in this regard in all these things we are more than conquerors through him who loved us and that which follows and not only so but we… Basilius Caesariensis MagnusPG 29:419…who has sustained the trial of affliction nobly and undisturbed will say in all these things we are more than conquerors through him who loved us and he is so far from despairing and fainting in… Basilius Caesariensis MagnusPG 29:487B…cause I called upon the name of the Lord. Such also is that which the Apostle says: "In all these things we are more than conquerors through Him who loved us" (Rom. viii, 37). He indeed conquers who is not broken… Theodore of MopsuestiaPG 66:831…the weight of the evils brought upon us he rightly added but in all these things we are more than conquerors through him who loved us for he himself ensures that even those things which appear… Clement of Rome d. c. 100PG 1:931…eachers of both Churches, even beyond those indicated in these notes: Epiphanius, Heresy 21, n. 5; Jerome or another on Psalm IX; pseudo-Ambrose on Romans VIII, 38, and the Greeks, June 29. But whoever leans more toward dif… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…overcome because of him that hath loved us for i am sure that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor might nor height nor depth… Clement of Alexandria c. 150 – c. 215PG 8:1301…the minister of the devil's authority and the judge to the minister for i am persuaded that neither death which is brought d by those who persecute nor life which is passed in this present time… Origen c. 185–c. 253PG 11:311…human working and speaking in him paul said for i am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor virtue… Origen c. 185–c. 253PG 11:645…are accustomed to separate those who are not steadfast in piety saying for i am persuaded that neither death nor life nor angels nor principalities nor things present nor things to come nor powers nor height… Origen c. 185–c. 253PG 12:773…nakedness or peril or the sword and again neither life nor death nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love… Origen c. 185–c. 253PG 12:959…side where the love of god resided said with all confidence for neither death nor life nor angels nor principalities nor things present nor things to come nor height nor depth nor any other creature shall… Origen c. 185–c. 253PG 13:1605…fails were those voices of him who said for i am sure that neither death nor life nor angels nor principalities nor things present nor things to come nor powers nor height nor depth nor any… Origen c. 185–c. 253PG 13:1867…apostle paul who possessed d rational charity saying for i am sure that neither death nor life nor angels nor principalities nor things present nor things to come nor powers nor height nor depth nor any… Origen c. 185–c. 253PG 14:835…overcome because of him that hath loved us for i am sure that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor might nor height nor depth… Origen c. 185–c. 253PG 14:1053…and again b for i am certain that neither life nor death nor things present nor things to come nor powers nor height nor depth nor any other creature shall be able to separate us from… Origen c. 185–c. 253PG 14:1133…a for i am persuaded that neither death nor life nor angels nor principalities nor things present nor things to come nor powers nor height… Origen c. 185–c. 253PG 14:1135…regarding his own salvation since now with neither opposing angels nor impugning powers nor things present nor things to come struggling against him nor any creature whatsoever acting as an adversary he says that he can… Eusebius of Caesarea c. 260–339PG 23:665…persecution or famine or nakedness or danger and for i am sure that neither death nor life nor things present nor things to come will be able to separate us from the love of god which… Eusebius of Caesarea c. 260–339PG 23:1143…or nakedness or peril or sword and again for i am certain that neither death nor life nor things present nor things to come nor powers nor height nor depth nor any other creature shall be… Athanasius of Alexandria c. 296–373PG 26:1401…adversary the devil for he left behind the writing i am certain that neither death nor life nor angels nor principalities nor things present nor things to come nor powers nor height nor depth nor any… Basil the Great c. 329–379PG 31:1627…all these things we more than conquer through him that loved us for i am persuaded that neither death nor life nor angels nor principalities nor powers nor virtues nor things present nor things to come… John Chrysostom c. 349–407PG 47:405…to despising them for the sake of christ he added that neither angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature will be able to… John Chrysostom c. 349–407PG 48:855B…present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord (Rom. viii, 38). If neither angels, nor powers, nor th… John Chrysostom c. 349–407PG 50:475A…to him declaring this and saying: "Neither things present, nor things to come, nor height, nor depth, [479] shall be able to separate us from the love of God" (Rom. viii. 38, 39). Yet that man, exposing himself to… John Chrysostom c. 349–407PG 54:671C…esent, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God, which is in Christ Jesus our Lord (Rom. 8:38-39). Indeed, when we call the holy martyrs… John Chrysostom c. 349–407PG 56:281…things far greater than these for he says for i am sure that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any… John Chrysostom c. 349–407PG 59:477…from the light and paul indeed did not prefer death nor life nor things present nor things to come nor any other creature to his love a but we are inflamed even when we see so… John Chrysostom c. 349–407PG 60:545…were masters of the outcome thus to go forth to these struggles for i am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height… John Chrysostom c. 349–407PG 60:549…the one who is longed for from whom neither kingdom nor gehenna nor things present nor things to come nor any other such things could separate you from him you now pray to be anathema what… John Chrysostom c. 349–407PG 60:679B…things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in Christ Jesus" (Rom. VIII, 38)? How many wings does this voice seem t… John Chrysostom c. 349–407PG 60:679B…reach to others, I myself should become a castaway" [I Cor. IX, 27]; and, "I am persuaded that neither angels nor principalities shall be able to separate us" [Rom. VIII, 38])—which no other loved, which despised… John Chrysostom c. 349–407PG 61:185C…nt nor things to come, neither height nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord (Rom. VIII, 38, 39). Do you see a love hotter than fir… John Chrysostom c. 349–407PG 62:59…, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, will be able to separate us from the love of Christ (Rom. 8.38–39). On the jailer in whose custody Paul was bound. Fo… John Chrysostom c. 349–407PG 62:161A…principalities, nor powers, nor virtues, nor things present, nor things to come, nor any other creature, shall be able to separate us from the love of Christ" (Rom. 8:38-39). He did not say simply, "From Christ,"… John Chrysostom c. 349–407PG 63:125…death, nor life, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of Christ" (Rom. 8:38-39). You see how the intellect, having sur… John Chrysostom c. 349–407PG 63:345…he was superior to the heavens hear him saying i am certain that neither death nor life nor things present nor things to come nor height nor depth nor any other creature shall be able to… Cyril of Alexandria d. 444PG 76:1229…gs to come, nor strength, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom. VIII, 38, 39). If nothing at all can separate us… Theodoret of Cyrrhus c. 386–458PG 81:111…the things that follow this proclaim it more clearly for he subjoins for i am persuaded that neither death nor life nor angels nor principalities nor height nor depth nor any other creature shall be able… Theodoret of Cyrrhus c. 386–458PG 81:169…do and to suffer all things such was the blessed paul saying for i am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height… Theodoret of Cyrrhus c. 386–458PG 81:207…follow celebrate it and extol it much more clearly for he adds for i am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height… Theodoret of Cyrrhus c. 386–458PG 82:145…sinners yet we should not most willingly endure slaughter for him vers for i am persuaded that neither death nor life nor angels b nor principalities nor powers nor things present nor things to come nor… Theodoret of Cyrrhus c. 386–458PG 82:149…christ as if he were saying i whom neither life nor death nor things present nor things to come nor any other creature shall be able to separate from the love of god which is in… Theodoret of Cyrrhus c. 386–458PG 82:1503…what is yet to be said for i am sure he says that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height… Theodoret of Cyrrhus c. 386–458PG 83:745…sent, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord" (Rom. VIII, 38). But the day would fail me if I wished… Theodoret of Cyrrhus c. 386–458PG 83:1199A…resent, nor things to come, nor height, nor depth, nor any other creature will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Rom. viii, 38, 39). Contemplate, O friend, the flame… Theodoret of Cyrrhus c. 386–458PG 84:127…say with heaven as his witness echoing the apostle i am sure that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any… Theodoret of Cyrrhus c. 386–458PG 84:761…i am mindful of the one who says neither height nor depth nor things present nor things to come nor any other creature shall be able to separate us from the love which is in christ… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1705…things in superabundance not of ourselves but through him who loved us for i am persuaded that neither death nor life now by death he signifies all grievous things since death is the end of all… Procopius of Gaza c. 465–528PG 87:3405…delivered us from the soul destroying sword b we are persuaded therefore that neither death nor life nor angels nor principalities nor things present nor things to come nor powers nor height nor depth nor any… Eutychius of Constantinople c. 512-582PG 86:2317…his faith in christ for i am persuaded he used to say that neither death nor life nor things present nor things to come nor tribulation nor distress nor anger nor nakedness nor peril nor sword… Antiochus of St. Sabas fl. c. 614-620PG 89:1835…persecution or famine or nakedness or danger or sword and he adds for i am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor any… Maximus the Confessor c. 580–662PG 90:931…shall tribulation or distress and what follows and after a few words for i am persuaded that neither death nor life nor angels and again in all things troubled yet not distressed perplexed but not driven… Maximus the Confessor c. 580–662PG 90:975…more than conquer through him who loved us for i am sure that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor d depth nor… Andrew of Crete c. 660–740PG 97:1185…a or nakedness or peril or the sword for i am persuaded that neither death nor life nor angels nor principalities nor powers nor virtues nor things present nor things to come… John of Damascus c. 675–749PG 95:513…not simply conquer but we super conquer b for i am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor fortitude nor height nor depth… John of Damascus c. 675–749PG 96:797…shall tribulation or distress or famine or persecution or stripes or perils for i am persuaded that neither life nor death nor angel nor things present nor things to come nor any other creature shall be… Theodore the Studite 759–826PG 99:607…vehement divine sense of love wrote in these words i am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any… Photius of Constantinople c. 810–c. 891PG 101:659…explicit words i am persuaded for so he confirms faith through works that neither death nor life nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature… Oecumenius of Tricca fl. 10th c.PG 118:495…us if only we bear them with a grateful spirit d viii for i am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height… Philip the Solitary fl. c. 1095PG 127:715…danger or persecution or famine or nakedness or the sword or death nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able… Theophylact of Ohrid c. 1055 – after 1107PG 124:457…wonder if we more than conquer in the midst of hardships ver for i am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height… Maximus Planudes c. 1255–c. 1305PG 147:1031…that nothing neither tribulation nor distress and the things that follow these nor things present nor things to come nor principalities nor archangels nor any creature will separate him from the love of christ for having… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:741…or nakedness or danger or the sword and again i am sure that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any… Gregory Palamas c. 1296–1359PG 151:361…behind that which is compared to love i am sure he says that neither death nor life nor things present nor things to come nor height nor depth will be able to separate us from the… Nicephorus Gregoras c. 1295–1360PG 148:717…rightly uses i am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any… John VI Kantakouzenos c. 1292–1383PG 154:67…nothing for as he also aptly uses the words of the apostle i am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1213…god and testifying to the persistence of his affection speaks thus b for i am persuaded that neither life nor world nor death nor angels nor powers principalities nor things present nor things to come nor… Anthony the GreatPG 40:1029…the sword separate me from the love of christ he also says neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor virtues nor height nor depth nor… Isaias AbbasPG 40:1183…famine or peril or nakedness or the sword for i am certain that neither death nor life nor angels nor principalities nor things present nor things to come nor any other creature will be able to… Clement of Rome d. c. 100PG 1:1023…for them that love him and they shall rejoice in the kingdom of god which is in christ jesus being accounted worthy of so many and so great blessings from him let us become his suppliants… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1055…hand of god who also maketh intercession for us who then shall separate us from the love of christ shall tribulation or distress or famine or nakedness or danger or persecution or the sword as it… Clement of Alexandria c. 150 – c. 215PG 8:1303…the hope of the soldier is and the gain of the merchant nor height nor depth nor any other creature regarding the operation upon man resists the operation of his faith who acts by his own… Origen c. 185–c. 253PG 11:271…temptations and tribulations they might also be able to say who shall separate us from the love of god which is in christ jesus tribulation or distress or famine or nakedness or peril or the sword… Origen c. 185–c. 253PG 11:311…things present nor things to come nor height nor depth nor virtue nor any other creature shall be able to separate us from the love of god which is in christ jesus our lord for i… Origen c. 185–c. 253PG 11:645…myriad things accustomed to separate one from the love of christ and the love of god which is in christ jesus all of which the love that was in him was greater than did not even… Origen c. 185–c. 253PG 12:183…testament of god to be upon his flesh who said who shall separate us from the love of god which is in christ jesus tribulation or distress or danger or the sword for if we confess… Origen c. 185–c. 253PG 12:773…be in concord with him just as he who said who shall separate us from the love of god shall tribulation or distress or famine or nakedness or peril or the sword and again neither life… Origen c. 185–c. 253PG 12:959…life nor angels nor principalities nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… Origen c. 185–c. 253PG 13:69…already joined to him said who shall separate us from the charity of god which is in christ jesus our lord rom viii but this charity loves every man as a neighbor for this reason the… Origen c. 185–c. 253PG 13:1171…he would not perish he would be able to say who shall separate us from the love of god and so on but he who wishes to hold this latter interpretation will say that the soul… Origen c. 185–c. 253PG 13:1231…separated trusts as one not to be separated and says who will separate us from the love of christ b here then it is written being said to the pharisees what god joined together let man… Origen c. 185–c. 253PG 13:1605…fails the apostle confidently said that he had received it who shall separate us from the love of god shall tribulation or distress or famine or nakedness or danger or the sword as it is written… Origen c. 185–c. 253PG 13:1729…i am confident that neither death nor life nor other things can separate us from the love of god which is in christ jesus… Origen c. 185–c. 253PG 13:1867…angels nor principalities nor things present nor things to come nor powers nor height nor depth nor any other creature will be able to separate us from the love of god which is in christ jesus… Origen c. 185–c. 253PG 14:835…principalities nor powers nor things present nor things to come nor might nor height nor depth nor any other creature shall be able to separate us from the charity of god which is in christ jesus… Origen c. 185–c. 253PG 14:1053…of perfection and standing in this he said confidently who then shall separate us from the love of christ which is in christ jesus tribulation or distress or persecution or famine or nakedness or peril or… Origen c. 185–c. 253PG 14:1131…of god so he is also advocate and judge who therefore shall separate us from the love of god tribulation or distress or persecution or famine or nakedness or peril or the sword as it is… Origen c. 185–c. 253PG 14:1133…angels nor principalities nor things present nor things to come nor powers nor height nor depth nor any other creature will be able to separate us from the love of god which is in christ jesus… Origen c. 185–c. 253PG 14:1135…order than the angels and so these very powers have a struggle to separate us from the love of god but not even they he says shall be able if it is rooted and founded b… Origen c. 185–c. 253PG 17:955…shall offend them b and that they can deservedly say who shall separate us from the love of christ but by the authority of ezekiel nevertheless he proves that the soul of a just man is… Origen c. 185–c. 253PG 17:957…which the apostle has enumerated cannot separate us from the love of god when anyone has ascended to that summit of perfection much less will the liberty of the will… Eusebius of Caesarea c. 260–339PG 23:137…man who is able to say according to the apostle who shall separate us from the love of god not in the manner of an imperfect person who migrates from place to place in flight to… Eusebius of Caesarea c. 260–339PG 23:665…until death c saying as it were similarly to paul who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or danger and for i am sure… Eusebius of Caesarea c. 260–339PG 23:721…wiles of the devil and to say together with paul who shall separate us from the love of god tribulation or distress or persecution or famine and things similar to these h to the end for… Eusebius of Caesarea c. 260–339PG 23:1143…all those who in like manner can say with him who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or sword and again for… Eusebius of Caesarea c. 260–339PG 23:1347…being as he is founded upon the rock whom nothing can separate from the love of god which is in christ jesus his heart is ready to hope in the lord his heart is established he… Athanasius of Alexandria c. 296–373PG 26:1401…angels nor principalities nor things present nor things to come nor powers nor height nor depth nor any other creature will be able to separate me from the love of god which is in christ jesus… Basil the Great c. 329–379PG 30:721…endured wanderings and exile for the sake of love saying who shall separate us from the love of god shall tribulation or distress or persecution or famine or nu… Basil the Great c. 329–379PG 30:1161…any one of our harassers let us not withdraw from the charity of god which is in christ jesus to arrive at the perfection of charity and truly to know whose disciple one is et seq… Basil the Great c. 329–379PG 31:145…the sake of the hope of eternal life and the heavenly kingdom which is in christ jesus our lord h chapter ii how one is baptized with that baptism which is commended in the gospel of… Basil the Great c. 329–379PG 31:1293…we have set before us neither things present nor things to come shall be able to separate us from the love of god which is in christ jesus our lord since our lord jesus christ himself… Basil the Great c. 329–379PG 31:1525…christ in the hope of eternal life and of the heavenly kingdom which is in christ jesus our lord h book ii h how one is baptized with the baptism that is commended in the gospel… Basil the Great c. 329–379PG 31:1533…suffers those who stammer of the magnificence of the love and grace which is in christ jesus our lord jesus christ having said d unless one be born from above he cannot see the kingdom of… Basil the Great c. 329–379PG 31:1627…commandment of the lord the apostle also instructs us saying who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or sword as it is… Gregory of Nazianzus c. 329–390PG 35:787…for that life c which is from above long enduring and blessed which is in christ jesus our lord to whom be glory to the ages of ages amen h notice regarding oration viii h i… Gregory of Nazianzus c. 329–390PG 36:1203…fear of god and hasten toward this blessed and long lived life which is in christ jesus our lord to whom be glory forever and ever amen h scholium of the same basil h h on… Epiphanius of Salamis c. 340–404PG 41:1117…death nor darkness nor chaos nor corruption for who he says shall separate us from the love of christ who is interpreted as the hand of the father and the word tribulation or distress or persecution… John Chrysostom c. 349–407PG 47:405…discoursed concerning the sufferings in this world and having said who will separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword and having gone… John Chrysostom c. 349–407PG 50:475…saying neither things present nor things to come nor height nor depth shall be able to separate us from the love of god rom viii yet that man exposing himself to danger rescued his brother s… John Chrysostom c. 349–407PG 54:481…of his soul and to cry out and to say who shall separate us from the love of christ observe the emphasis of the expression observe the madness of tyrannical longing observe inflamed love who shall… John Chrysostom c. 349–407PG 54:671…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… John Chrysostom c. 349–407PG 56:281…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… John Chrysostom c. 349–407PG 60:545…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… John Chrysostom c. 349–407PG 60:679…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… John Chrysostom c. 349–407PG 61:185…nor principalities nor powers neither things present nor things to come neither height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus our… John Chrysostom c. 349–407PG 61:269D…n at all. And again, when he writes to the Romans and says, "Neither angels, nor principalities, nor powers shall be able to separate us from the love of God" [Rom. 8, 39]; for neither were angels about to do t… John Chrysostom c. 349–407PG 62:59…nor things present nor things to come nor height nor depth will be able to separate us from the love of christ rom h on the jailer in whose custody paul was bound h for what… John Chrysostom c. 349–407PG 62:161…principalities nor powers nor virtues nor things present nor things to come nor any other creature shall be able to separate us from the love of christ rom he did not say simply from christ but… John Chrysostom c. 349–407PG 63:125…that neither death nor life nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of christ rom you see how the… John Chrysostom c. 349–407PG 63:345…that neither death nor life nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of christ do you perceive how his… John Chrysostom c. 349–407PG 63:575…writes to the romans and says neither angels nor principalities nor powers shall be able to separate us from the love of christ for neither were these things about to be done by angels but here… John Chrysostom c. 349–407PG 63:843C…cœlum cœli, et unum solum quærebat, caritatem Jesu? nam ait, Neque præsentia neque futura, neque altitudo neque profundum, poterit nos separare a caritate Dei (Rom. VIII, 39). Sed ille in pericula se conjiciens, f… Mark the Hermit fl. c. 400–430PG 65:1009…he rejected for the sake of spiritual love and says who shall separate us from the love of christ tribulation or distress or persecution or famine or nakedness or peril or sword and what follows and… Nilus of Sinai d. c. 430PG 79:89…by any of those who afflict us we may not be separated from the love of god which is in christ jesus our lord but with our whole heart may endure what is painful while awaiting… Nilus of Sinai d. c. 430PG 79:1191…remembered the apostolic statement which says neither angels nor principalities nor powers shall be able to separate us from the love of christ h chapter cxiii h a monk becomes equal to the angels through true… Cyril of Alexandria d. 444PG 76:1229…principalities nor powers nor things present nor things to come nor strength nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… Theodoret of Cyrrhus c. 386–458PG 81:111…but christ liveth in me similar to this is that who shall separate us from the love of christ shall tribulation or distress or famine or persecution or nakedness or peril or sword and so on… Theodoret of Cyrrhus c. 386–458PG 81:169…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is… Theodoret of Cyrrhus c. 386–458PG 81:207…he experienced it more than all others for who he says shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or the sword as it… Theodoret of Cyrrhus c. 386–458PG 82:145…wished to show the excellence of his providential care vers who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword as it is… Theodoret of Cyrrhus c. 386–458PG 82:149…whom neither life nor death nor things present nor things to come nor any other creature shall be able to separate from the love of god which is in christ c jesus for the salvation of… Theodoret of Cyrrhus c. 386–458PG 82:1505…a nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus our lord… Theodoret of Cyrrhus c. 386–458PG 83:745…which shall be revealed in us rom viii and again who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword rom viii and… Theodoret of Cyrrhus c. 386–458PG 83:1199…been said is the divine apostle a crying out clearly who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword as it is… Theodoret of Cyrrhus c. 386–458PG 84:127…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… Theodoret of Cyrrhus c. 386–458PG 84:761…says neither height nor depth nor things present nor things to come nor any other creature shall be able to separate us from the love which is in christ jesus our lord and i give thanks… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1705…in itself therefore he says none of the things enumerated above will separate us from the love of god on account of his ineffable benevolence toward us which he demonstrated having accomplished it through our lord… Procopius of Gaza c. 465–528PG 87:3405…the book of life whence we also dare to say who shall separate us from the love of christ who has brought us out of darkness into his marvelous light who for our sake became poor… Eutychius of Constantinople c. 512-582PG 86:2317…distress nor anger nor nakedness nor peril nor sword shall separate me from the love of god which is in christ jesus our lord b indeed whether he spoke these things only in words or also… Cosmas Indicopleustes fl. c. 535–550PG 88:693…by him remembering him who said 'neither angels nor principalities nor powers nor any other creature shall be able to separate us from the love of christ ' but if a soul is not thus bound… Antiochus of St. Sabas fl. c. 614-620PG 89:1835…to those who are called according to purpose and again who shall separate us from the love of god tribulation or distress or persecution or famine or nakedness or danger or sword and he adds for… Maximus the Confessor c. 580–662PG 90:261…the demons let us embrace only the divine love and no one shall be able to separate us from the love of god neither tribulation nor distress nor famine nor danger nor sword nor all those… Maximus the Confessor c. 580–662PG 90:975…those who have been counted worthy of perfect love say who shall separate us from the love of christ shall tribulation or distress or persecution or famine or nakedness or peril or sword as it is… Andrew of Crete c. 660–740PG 97:1185…principalities nor powers nor virtues nor things present nor things to come nor any other creature shall be able to separate me from the love of christ b for to me to live is christ and… John of Damascus c. 675–749PG 95:511…is for us who also maketh intercession for us vers who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or sword vers as it… John of Damascus c. 675–749PG 95:513…principalities nor powers nor things present nor things to come nor fortitude nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… John of Damascus c. 675–749PG 96:797…life nor death nor angel nor things present nor things to come nor any other creature shall be able to separate me from the love of christ morning therefore having come the martyr was led to… Theodore the Studite 759–826PG 99:607…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… Theodore the Studite 759–826PG 99:621…i am certain that neither death nor life nor principalities nor powers nor height nor depth nor any other creature will be able to separate us from the love of god which is in christ jesus… Theodore the Studite 759–826PG 99:1141…whom we stand in whom we glory saying with paul who shall separate us from the love of god shall tribulation or anguish or fa… Theodore the Studite 759–826PG 99:1223…divine predictions come let us say with the apostle brothers who shall separate us from the love of god shall tribulation or distress or famine or persecution or nakedness or peril or the sword for did… Photius of Constantinople c. 810–c. 891PG 101:659…life nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… Oecumenius of Tricca fl. 10th c.PG 118:495…on the love that is owed to christ h viii who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or the sword as it… Oecumenius of Tricca fl. 10th c.PG 118:497…of the love of god which is in christ jesus our lord since he previously spoke of present things he now enumerates the future and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:413…famine nor peril nor height nor depth nor any other created thing can separate me from the love of god which is in christ jesus our lord… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:903…for christ and therefore i too say with him today 'who shall separate us from the love of god shall tribulation or distress or persecution or danger or sword or anything else of all things '… Philip the Solitary fl. c. 1095PG 127:715…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate me from the charity of god and this indeed regarding his… Theophylact of Ohrid c. 1055 – after 1107PG 124:455…on you must not be despondent or lose heart vers who shall separate us from the love of god shall tribulation or distress or persecution or famine or nakedness or peril or the sword having demonstrated… Theophylact of Ohrid c. 1055 – after 1107PG 124:457…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… Theophylact of Ohrid c. 1055 – after 1107PG 124:459…contrary to what was said above for there he said who shall separate us from the love of god but now he says he prays to be separated from christ he seems therefore to speak contrarily… Theophylact of Ohrid c. 1055 – after 1107PG 126:963…we too ought to love him with him who says who shall separate us from the love of god which is in christ jesus… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:741…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the charity of god which is in christ jesus… Gregory Palamas c. 1296–1359PG 151:361…nor things present nor things to come nor height nor depth will be able to separate us from the love of god which is in christ jesus he had such zeal for god that he makes… Nicephorus Gregoras c. 1295–1360PG 148:717…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to lead these away from the institutions and decrees of their fathers then… John VI Kantakouzenos c. 1292–1383PG 154:67…angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature can lead the people away from their ancestral institutions and decrees these are the words of… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:647…be willing or unwilling neither tribulation says paul nor things to come nor height nor depth nor any other creature d can in any way prevail by power for of the martyrs of christ… Manuel Kalekas d. 1410PG 152:279…and his love this affection paul expressed when he said who shall separate us from the love of god rom viii and thus surely those things of symeon that seem to have more emphasis must be… Christian Friedrich Lücke 1791-1855PG 39:1731…state so that each one imitating the master may say who shall separate us from the love of god which is in christ jesus and the rest h qu stiones ac vindici didymian sive didymi alexandrini… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1213…nor angels nor powers principalities nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of god which is in christ jesus… Basilius Caesariensis MagnusPG 29:347…of those who harass us we may nevertheless in no way withdraw from the love of god which is in christ jesus but expecting help from god endure all adverse things with our whole soul vers… Anthony the GreatPG 40:1029…principalities nor powers nor things present nor things to come nor virtues nor height nor depth nor any other creature shall be able to separate me from the love of god which is in christ jesus… Isaias AbbasPG 40:1183…heart cannot be deceived by false prophets who says the apostle shall separate us from the love of christ shall tribulation or distress or famine or peril or nakedness or the sword for i am certain… Theodore of MopsuestiaPG 66:831D…ear along with those things, that it... ib. The thought is thus held correctly. Although perhaps some things have been omitted here and Theodorus wrote thus: (Rom. 8, 39)…