Where the Fathers quote John 1

2352 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 63:543expounds v.1“Εν αρχη ην ο Λογος και ο Λογος ην προς τον Θεον και Θεος ην ο Λογος.”On «In the beginning was the Word», the Spirit searching the depths of God, and the newly baptized Proclus of ConstantinoplePG 65:805expounds v.1“Εν αρχη ην ο Λογος και ο Λογος ην προς τον Θεον και Θεος ην ο Λογος.”On Holy Easter and «In the beginning was the Word» Cyril of AlexandriaPG 73:24expounds v.1“Εν αρχη ην ο Λογος και ο Λογος ην προς τον Θεον και Θεος ην ο Λογος.”On the eternity of the Son, regarding «In the beginning was the Word» Cyril of AlexandriaPG 73:29expounds v.1“Εν αρχη ην ο Λογος και ο Λογος ην προς τον Θεον και Θεος ην ο Λογος.”On the Son as God and consubstantial with the Father in his own hypostasis, regarding «And the Word was with God» Isidore of PelusiumPG 78:1037expounds v.1“Εν αρχη ην ο Λογος και ο Λογος ην προς τον Θεον και Θεος ην ο Λογος.”412. From the New Testament (Gospels) on «In the beginning was the Word» Isidore of PelusiumPG 78:1224expounds v.1“Εν αρχη ην ο Λογος και ο Λογος ην προς τον Θεον και Θεος ην ο Λογος.”142. On «In the beginning was the Word». Cyril of AlexandriaPG 73:53expounds v.2“Ουτος ην εν αρχη προς τον Θεον.”Against those who distinguish between the indwelling Word and the Son of God Cyril of AlexandriaPG 73:77expounds v.3“παντα δι᾿ αυτου εγενετο, και χωρις αυτου εγενετο ουδε εν ο γεγονεν.”On the Son as Creator by nature with the Father, regarding «All things were made through him» Cyril of AlexandriaPG 73:85expounds v.4“εν αυτω ζωη ην, και η ζωη ην το φως των ανθρωπων.”6. The Son as Life by nature and not created, being of the essence of the Father: «In him was life» Cyril of AlexandriaPG 73:92expounds v.4“εν αυτω ζωη ην, και η ζωη ην το φως των ανθρωπων.”Discourse 7: On the Son as light by nature, not created: «And the true light...» Cyril of AlexandriaPG 73:112expounds v.9“Ην το φως το αληθινον, ο φωτιζει παντα ανθρωπον ερχομενον εις τον κοσμον.”Discourse 8: On the Son as the only true light: «The true light was» Cyril of AlexandriaPG 73:124expounds v.9“Ην το φως το αληθινον, ο φωτιζει παντα ανθρωπον ερχομενον εις τον κοσμον.”Discourse 9: On the soul not pre-existing the body: «The true light, which enlightens every man» Athanasius of AlexandriaPG 28:1345expounds v.14“Και ο Λογος σαρξ εγενετο και εσκηνωσεν εν ημιν και εθεασαμεθα την δοξαν αυτου δοξαν ως μονογενους παρα πατρος πληρης χαριτος και αληθειας.”6. Against those who maliciously interpret: «The Word became flesh» Isidore of PelusiumPG 78:441expounds v.14“Και ο Λογος σαρξ εγενετο και εσκηνωσεν εν ημιν και εθεασαμεθα την δοξαν αυτου δοξαν ως μονογενους παρα πατρος πληρης χαριτος και αληθειας.”473. On «We beheld His glory, the glory as of the Only Begotten» Clement of Rome d. c. 100PG 1:769…which begins with these words john the son of thunder thunders this in the beginning was the word and after other things john son of zebedee and salome shone forth for this name of the mother… Pope Hyginus r. c. 138-142PG 5:1089…father remaining in me does these works and john the evangelist says in the beginning was the word and the word was with god and the word was god and again he himself to the parthians… Hermas fl. c. 100-160 ADPG 2:825…men: the evil one who exhorts to perverse things, and the good one who persuades to every best thing. Lib. II, mand. VI, ch. 2. THE SAME, vol. I, Comment. on John 1, 1. Opp. vol. II, p. 17, E, edit. Huetii.… Theophilus of Antioch d. c. 190PG 6:1087…who were inspired by the spirit teach us from whom john says in the beginning was the word and the word was with god showing that in the beginning god alone was and in him was… Irenaeus of Lyon c. 130–c. 202PG 7:67…it is read c in the beginning was the word and in the word was life by the word the father entrusting the care of this whole work… Irenaeus of Lyon c. 130–c. 202PG 7:533…performs the teaching of god and the word and he speaks thus in the beginning was the word and the word was with god a and the word was god he thus distinguishes the three god… Irenaeus of Lyon c. 130–c. 202PG 7:879…in this creation thus he began his doctrine according to the gospel in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Irenaeus of Lyon c. 130–c. 202PG 7:887…john relates his authoritative and glorious generation from the father saying thus in the beginning was the word and the word was with god and the word was god and all things were made by him… Irenaeus of Lyon c. 130–c. 202PG 7:1173…the lord bears witness to these things saying in the gospel thus in the beginning was the word and the word was with god and god was the word this was in the beginning with god… Irenaeus of Lyon c. 130–c. 202PG 7:1551D…rather God Himself, since He is the Word. Here Irenaeus openly establishes the co-essential [consubstantial] nature of the Word or Son of God, and alludes to John 1:1. Annotations of Fr. Feuardentius on ch… Clement of Alexandria c. 150 – c. 215PG 8:61A…is new, like a vessel or a house; for it was before the morning star, and in the beginning was the Word, and the Word was with God, and the Word was God (Joan. I, 1). Error is old, but truth appears new.… Clement of Alexandria c. 150 – c. 215PG 8:325…by the word for both are one namely god for he said in the beginning was the word and the word was in god and the word was god joann but if he hates none of… Clement of Alexandria c. 150 – c. 215PG 9:657…a vi the words in the beginning was the word and the word was with god and the word was god the followers of valentinus interpret as follows… Clement of Alexandria c. 150 – c. 215PG 9:665…the son of the word who is in identity for this reason in the beginning was the word and the word was with god what has been made in him is life and the lord is… Clement of Alexandria c. 150 – c. 215PG 9:733…the same adumbrations on the first epistle of john h cap v that which was from the beginning which we have seen with our eyes which we have heard consequent to the gospel according to john… Clement of Alexandria c. 150 – c. 215PG 9:735…in the beginning was the word but as to what he said which we have seen with our eyes he signifies the lord s presence in the flesh and our hands he says ibid have handled… Clement of Alexandria c. 150 – c. 215PG 9:849…the first statement of the gospel of john in one book thus in the beginning was the word and the word was with god in the paedagogus however in the beginning the word was with god… Clement of Alexandria c. 150 – c. 215PG 9:857…neither does his word for both are one namely god he says in the beginning was the word in god and the word was god no one therefore unless blinded by the greatest stubbornness fails to… Hippolytus of Rome c. 170–235PG 10:819…word through whom all things were made for he says b thus in the beginning was the word and the word was with god and the word was god all things were made through him and… Hippolytus of Rome c. 170–235PG 10:821…bearing witness and he confesses this word to be god saying thus in the beginning was the word and the word was with god and the word was god if therefore the word was with god… Origen c. 185–c. 253PG 11:171…god through christ just as john teaches generally in the gospel saying in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Origen c. 185–c. 253PG 11:227…created but john also in the b gospel demonstrates the same saying in the beginning was the word and the word was with god and the word was god the same was in the beginning with… Origen c. 185–c. 253PG 11:749A…en he says he is to God the sweet fragrance of Christ (II Cor. II, 15); and touch, according to which John says he has handled with his hands the Word of life (I John I, 1)—the blessed prophets, having found thi… Origen c. 185–c. 253PG 11:1217C…Himself, but according to us, His Son; concerning Whom philosophizing we say: "In the beginning was the Word, and the Word was with God, and the Word was God" (John I, 1). But according to us, God is not able… Origen c. 185–c. 253PG 11:1397…to be grasped by the word but if we consider the passage in the beginning was the word and the word was with god and the word was god we declare that by this word god… Origen c. 185–c. 253PG 12:127C…the apostles of our Lord: "That which was from the beginning, which we have seen with our eyes, and we beheld, and our hands have handled of the Word of life." 1 John i, 1. And having beheld that Word and Life,… Origen c. 185–c. 253PG 12:145…the evangelist john points out in the beginning of his gospel saying in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Origen c. 185–c. 253PG 12:309B…e understood his tongue to be slow and impeded; then he pronounces himself mute, when he began to recognize that true Word which was in the beginning with God [Joan. I, 1]. But so that what we say may be more e… Origen c. 185–c. 253PG 12:431…is sweet or that touch of which john says because our eyes have looked upon and our hands have handled let us add to these that we may refer all these things to the one god… Origen c. 185–c. 253PG 13:97…ii, 15); and in another place: "Taste and see that the Lord is sweet" (Ps. xxxiv, 8). And what does another say: "Our hands have handled of the word of life" (I Joan. i, 1). Do you believe that in all these thin… Origen c. 185–c. 253PG 13:347…no other word of the lord except him whom the evangelist names in the beginning was the word and the word was with god and the word was god but we ought to know that we… Origen c. 185–c. 253PG 13:1743…that he was tempted but john according to what he had begun in the beginning was the word and the word was with god and the word was god does not know that the word of… Origen c. 185–c. 253PG 13:1875…and mark for john who had made his beginning from god saying in the beginning was the word and the word was with god and god was the word c could not weave the order of… Origen c. 185–c. 253PG 14:53…beginning of existing things and he will find comfort through the text in the beginning was the word understanding the word to be the son because he is said to be in the beginning inasmuch as… Origen c. 185–c. 253PG 14:55…the present we seek in what sense it ought to be understood in the beginning was the word and it is clear that this beginning cannot be taken as of a beginning of transit or of… Origen c. 185–c. 253PG 14:103…reason since therefore it is proposed that we understand clearly this saying in the beginning was the word that is the discourse or reason and it has been explained that the beginning is called wisdom with… Origen c. 185–c. 253PG 14:105…him but because it is always with the father it is said and the word was with god for it did not come to be with god and the same word was is predicated of the… Origen c. 185–c. 253PG 14:107…the power of each of the propositions themselves for one proposition is in the beginning was the word and the second is the word was toward god and so forth and god was the word but… Origen c. 185–c. 253PG 14:115…the particle he and gathering into a fourth proposition that which is in the beginning was the word and the word was with god and the word was god he says he was in the beginning… Origen c. 185–c. 253PG 14:123…the words he was in the beginning with god than in these and the word was with god but it is necessary to observe that when we say the word was with god we do not… Origen c. 185–c. 253PG 14:147…was without the word and reason for which reason it is said in the beginning was the word but life was not in the word but life was made if indeed the light of men is… Origen c. 185–c. 253PG 14:847…written in isaiah the prophet but since christ is the word and in the beginning was the word and the word was with god and the word was god it is one and the same thing… Origen c. 185–c. 253PG 14:1297…the hand and power of the mediator christ who when he was in the beginning was the word of god and was with god and the word was god he ministered to the father in all… Origen c. 185–c. 253PG 17:253…me himself according to an allegorical sense in this sense john said and our hands have handled of the word of life and the bride said these things inasmuch as she had heard the prophets speaking… Origen c. 185–c. 253PG 17:715C…ther Word of the Lord, except this one about whom the evangelist has said, In the beginning was the Word, and the Word was with God, and the Word was God. » (John 1:1.) Just as he teaches that there is one… Origen c. 185–c. 253PG 17:719C…ing what is wont to be said in the Old Testament, that the Word was made to the prophets, he compares it with these words of John: "And the Word was with God" (Joan. 1, 1). But toward men, who were not previou… Origen c. 185–c. 253PG 17:757…who when he was in the beginning the word of god and was with god and the word was god ministered to the father in all things for all things were made through him that is… Origen c. 185–c. 253PG 17:799…who while he was in the beginning the word of god and was with god and the word was god ministered to the father in all things for all things were made by him that is… Origen c. 185–c. 253PG 17:1301…his the son s hypostasis consisting in its own proper mode saying in the beginning was the word and the word was with god and if credit is to be given to the great basil rather… Dionysius of Alexandria c. 190-264/265PG 10:1247…way the one says in the beginning was the word the other that which was from the beginning the one says and the word became flesh and dwelt among us and we beheld his glory glory… Methodius of Olympus d. c. 311PG 18:341…created through it for observe whether this also does not agree with in the beginning was the word and the word was with god according to the evangelist and the word was god this was in… Alexander of Alexandria d. 326PG 18:553…were made through him for he declared his unique subsistence by saying in the beginning was the word and the word was with god and the word was god all things were made through him and… Alexander of Alexandria d. 326PG 18:575…John saying, In the beginning was the Word (Joan. I, 1), does not condemn those who say, "Ther… Eusebius of Caesarea c. 260–339PG 20:55…in accordance with the mystic theological doctrines of the scriptures regarding him in the beginning was the word and the word was with god and the word was god all things were made through him and… Eusebius of Caesarea c. 260–339PG 20:699…any verbiage began directly from the very mystery of the divine revelation that which was from the beginning which we have heard which we have seen with our eyes for concerning this revelation the lord blessed… Eusebius of Caesarea c. 260–339PG 20:1389…this is the only begotten god the word born of god for in the beginning was the word and the word was with god and the word was god all things were made through him and… Eusebius of Caesarea c. 260–339PG 21:543…and ancient doctrine illuminates the same type of theology in this way in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Eusebius of Caesarea c. 260–339PG 21:899…theology at the very beginning of his own gospel is as follows in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Eusebius of Caesarea c. 260–339PG 22:259…artificer of the universe who was in the beginning with god since in the beginning was the word and the word was with god and the word was god which indeed it is necessary in truth… Eusebius of Caesarea c. 260–339PG 22:301…with god concerning whom the great evangelist john writing theologically speaks thus in the beginning was the word and the word was with god and the word was god and the phrase my heart has brought… Eusebius of Caesarea c. 260–339PG 22:347…is contained in the gospels the evangelical testimony thus speaks of christ in the beginning was the word and the word was with god and the word was god all things were made by him and… Eusebius of Caesarea c. 260–339PG 22:375…by the word of the lord were the heavens established plainly saying in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Eusebius of Caesarea c. 260–339PG 22:487…theology b his approach unto men through an assumed body saying thus in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Eusebius of Caesarea c. 260–339PG 22:987…having known the truth most fully and clearly they could say afterward that which was from the beginning which we have heard which we have seen with our eyes which we have beheld and our hands… Eusebius of Caesarea c. 260–339PG 22:1025…ecclesiastical preaching also contains in accordance with the evangelical testimony which says in the beginning was the word and the word was with god and the word was god all things were made by him and… Eusebius of Caesarea c. 260–339PG 22:1041…god in such a way as our saviour s apostles also saying that which was from the beginning which we have heard… Eusebius of Caesarea c. 260–339PG 22:1043…which we have seen with our eyes and have looked upon and our hands have handled concerning the word of life jacob having beheld… Eusebius of Caesarea c. 260–339PG 22:1067…of all just as the evangelist john teaches us more clearly saying in the beginning was the word and the word was with god and the word was god it would be a matter of excessive… Eusebius of Caesarea c. 260–339PG 22:1123…the wisdom and word of god by whom all things were made in the beginning was the word and the word was with god and the word was god all things were made through him and… Eusebius of Caesarea c. 260–339PG 23:37D…often says, coupling such disparate things—things with no distinction—using one and the same term, [saying]: And the Word was with God, and the Word was God (John 1:1). For who would not immediately apply t… Eusebius of Caesarea c. 260–339PG 23:41B…we compare you with the same, "you are God alone." Since the Savior alone and our Lord "in the beginning was the Word of God, and was with God, and was God" (John I, 1): wherefore there is not the like of H… Eusebius of Caesarea c. 260–339PG 23:399…if not the one who is preached in the gospels as god and the word was with god and the word was god this god the word therefore loved righteousness and hated iniquity c for which… Eusebius of Caesarea c. 260–339PG 23:681…word who indeed rested formerly in the bosom of the father for in the beginning was the word and the word was with god and the word was god and the same was in the beginning… Eusebius of Caesarea c. 260–339PG 24:589A…ich is truly the first and the only one, saying: "In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him" (John I, 1). But this Word of God who is befo… Eusebius of Caesarea c. 260–339PG 24:783…for this reason he begins from the eternity of the word saying in the beginning was the word and the word was with god and the word was god by using three consecutive testimonies he wishes… Eusebius of Caesarea c. 260–339PG 24:785B…Word of the Almighty, as if He were previously unknown among men, thus said: In the beginning was the Word, and the Word was with God, and the Word was God [John I, 1]. He does not use a single testimony to… Eusebius of Caesarea c. 260–339PG 24:861…of all things from eternity and of nothing more recent said 'in the beginning was the word and the word was with god and the word was god ' to show that if any other new… Eusebius of Caesarea c. 260–339PG 24:903…account of this he starts from the eternity of the word saying in the beginning was the word and the word was with god and the word was god and by three continuous testimonies he wishes… Eusebius of Caesarea c. 260–339PG 24:913C…eternity, is brought forward as a most truthful witness to the Word, saying, In the beginning was the Word, and the Word was with God, and the Word was God (Joan. I, 1). Nowhere here does he mention the gene… Eusebius of Caesarea c. 260–339PG 24:919…by the person of the evangelist through whom he named him saying in the beginning was the word and the word was with god and the word was god hence having started from there as if… Eusebius of Caesarea c. 260–339PG 24:923…to men thus names the word of the omnipotent god he says in the beginning was the word and the word was with god and the word was god not content with a single testimony he… Eusebius of Caesarea c. 260–339PG 24:925…once called him the word of god for he did not say in the beginning was the word of god but indefinitely in the beginning was the word leaving it to us to inquire what sort… Eusebius of Caesarea c. 260–339PG 24:927…word is understood in multifarious ways and the evangelist has spoken indefinitely in the beginning was the word and the word was with god and the word was god it behooves the mind having taken heed… Eusebius of Caesarea c. 260–339PG 24:929…the son as being one and the same seeing that with him in the beginning was the word sounds the same as in the beginning was god and the word was with god is equivalent to… Eusebius of Caesarea c. 260–339PG 24:931…did not however add similarly and the word was in god but and the word was with god teaching that the begotten one although he possesses the father as his beginning did not depart to a… Eusebius of Caesarea c. 260–339PG 24:941…the hidden and secret mystery concerning the word he cried out saying in the beginning was the word and the word was with god and the word was god all things were made through him and… Eusebius of Caesarea c. 260–339PG 24:961…the rest of the prophets and with a great cry was proclaiming in the beginning was the word and the word was with god and the word was god all things were made through him and… Eusebius of Caesarea c. 260–339PG 24:1047…in the beginning was and with god was and god was for in the beginning was the word and the word a was with god and god was the word this was in the beginning with… Eusebius of Caesarea c. 260–339PG 24:1049…was with us was he then also with god but just as in the beginning was the word b in the beginning he was yet not only in the latter times in the beginning yet not… Eusebius of Caesarea c. 260–339PG 24:1051…speaks about god the son and john will set forth the man in the beginning was the word he says of the son he was made a man he posits about john and the word was… Eusebius of Caesarea c. 260–339PG 24:1055…gainsay it but if you also gainsay it you harm yourself alone in the beginning was the word and the word was with god and the word was god he was in the beginning with god… Eusebius of Caesarea c. 260–339PG 24:1065…only the possible the war would cease what then shall we say in the beginning was the word who will still be able to quarrel for even if he quarrels it is not with you but… Eusebius of Caesarea c. 260–339PG 24:1195…not to accept those things that were seen but to believe that in the beginning was the word and the word was living and the word was god these things toward those things which were observed… Caesarius of Nazianzus c. 330-368/369PG 38:875…into anything else by reason of nature for after john had thundered in the beginning was the word and having shaken the whole creation then he adds and the word became flesh showing the word to… Caesarius of Nazianzus c. 330-368/369PG 38:885…interrogation xxvi why then does john not state this for having said in the beginning was the word and the word became flesh he does not add that he also became a soul or that he… Caesarius of Nazianzus c. 330-368/369PG 38:1029…are the work of christ just as the sublime john says that in the beginning was the word and the word was with god and the word was god and christ became flesh and dwelt among… Caesarius of Nazianzus c. 330-368/369PG 38:1145…concerning the word and indeed thundered throughout the world under the heavens in the beginning was the word and the word was with god and the word was god he saw the divine and most holy… Caesarius of Nazianzus c. 330-368/369PG 38:1155…s written of me ⟦Psal. 39:8⟧. This is what John revealed, while he cries aloud: In the beginning was the Word, and the Word was with God, and the Word was God ⟦John 1:1⟧, obviously united to the flesh, and th… Athanasius of Alexandria c. 296–373PG 26:29C…judge more appropriate to God—or rather, let the very sycophants of impiety themselves say, what it behoves one who is asked about God (for "the Word was God" [John I, 1]) to answer? For from this source the r… Athanasius of Alexandria c. 296–373PG 26:33…always d his eternity and his co existence always with the father in the beginning was the word and the word was with god and the word was god and in the apocalypse he says he… Athanasius of Alexandria c. 296–373PG 26:95…this honor now it is not an enigma but a divine mystery in the beginning was the word and the word was with god and the word was god and for our sake this same word… Athanasius of Alexandria c. 296–373PG 26:147B…he unbelief of the Jews of our time, but by inquiring would have learned that In the beginning was the Word, and the Word was with God, and the Word was God (John i, 1); but when, at the will of the Father,… Athanasius of Alexandria c. 296–373PG 26:161…sacrifices of men so therefore the lord also was in the beginning the word and the word was with god and the word was god but when the father willed that a ransom be paid for… Athanasius of Alexandria c. 296–373PG 26:215…and the word of the lord came unto me and of john in the beginning was the word and of luke even as they delivered them unto us which from the beginning were eyewitnesses and ministers… Athanasius of Alexandria c. 296–373PG 26:221B…ed. Rather, like the radiance of light, he is a perfect offspring from the perfect. Wherefore he is God and the image of God; for, he says, "The Word was God" (Joan. I, 1). And whereas the words of men have no… Athanasius of Alexandria c. 296–373PG 26:259…one to seek the cause of this radiance therefore it is written in the beginning was the word and the word was with god and the word was god of which matter indeed no cause is… Athanasius of Alexandria c. 296–373PG 26:267…for the works but says it absolutely he begets me just like in the beginning was the word for even if no works had been created the word of god would nonetheless still exist and the… Athanasius of Alexandria c. 296–373PG 26:277…his only begotten son and forever o lord thy word remains and in the beginning was the word and the word was with god and christ the word of god… Athanasius of Alexandria c. 296–373PG 26:279…he was called the firstborn of all creation the word was nonetheless with god and the word was god but the impious not understanding this run about saying if he is the firstborn of all creation… Athanasius of Alexandria c. 296–373PG 26:385…let it suffice to mention them all through the words of john in the beginning was the word and the word was with god and the word was god b this was in the beginning with… Athanasius of Alexandria c. 296–373PG 26:447B…(Matt. III, 17). And through David He said: My heart has uttered a good Word (Ps. XLIV, 2). And to John He commanded to say: In the beginning was the Word (John I, 1). And David also, singing, says: For w… Athanasius of Alexandria c. 296–373PG 26:467…his proper word existing from him for according to john in this beginning was the word and the word was with god for god is the beginning and because he is from him for this reason… Athanasius of Alexandria c. 296–373PG 26:507…assumed is evident from these words of the first epistle of john that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our… Athanasius of Alexandria c. 296–373PG 26:513…for he was before all things nor is the son newer for in the beginning was the word and as the spirit and the paraclete are the same so are the son and the word the… Athanasius of Alexandria c. 296–373PG 26:555A…, "sons of thunder" (cf. Mark 3:17). Hence, John truly cries out from heaven: "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1). For the law previously held a shadow… Athanasius of Alexandria c. 296–373PG 26:619…that the son of god who is the word and god for in the beginning was the word and the word was god being the wisdom and power of the father for christ is the power… Athanasius of Alexandria c. 296–373PG 26:657A…eceased. 15. Heretics, therefore, rave in their own ignorance; and some, seeing the bodily things of the Savior, denied that: "In the beginning was the Word" (Joan. i, 1); others, observing the things of the d… Athanasius of Alexandria c. 296–373PG 26:675…has become the son b of man but who believe also that in the beginning was the word and the word became flesh will reign eternally in the heavens according to the holy promises of the… Athanasius of Alexandria c. 296–373PG 26:779…that he is eternal for his eternal power and divinity also and in the beginning was the word and he was the true light which enlightens every man coming into the world and that he is… Athanasius of Alexandria c. 296–373PG 26:989…my lord and my god confessing both together likewise also john wrote that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our… Athanasius of Alexandria c. 296–373PG 26:1083…as the creator and artificer of all things and we know that in the beginning was the word and the word was with god we worship him having become man for our salvation not as an… Athanasius of Alexandria c. 296–373PG 26:1137…man who was made god but what then is the meaning of in the beginning was the word and that c taking the form of a servant he became man or does he speak of a… Athanasius of Alexandria c. 296–373PG 26:1263…ER DISCOURSE ON FAITH. S. P. N. ATHANASII SERMO MAJOR DE FIDE. 1. For that, it is referred to His deity; but that, the Word was made flesh, to the body. John 1, 1.… Athanasius of Alexandria c. 296–373PG 26:1405…cleansed of leprosy if they had not written affirming him as creator in the beginning was the word and according to matthew and he who shall be born of the seed of david this is emmanuel… Athanasius of Alexandria c. 296–373PG 27:495…the eternal word of the father and one may say is saying in the beginning was the word and he discourses concerning the adornment of the universe and clearly calls the whole nature of things his… Athanasius of Alexandria c. 296–373PG 27:805D…frain (6) from announcing to your people, that you desire the sinner to turn back and to seek him. 27. And they made manifest your faith that is in him. Joan. 1, 1, 14 60 Philipp. ii, 8. Addenda et corr… Athanasius of Alexandria c. 296–373PG 28:97…who do not accept the evangelist crying out from the very beginning in the beginning was the word and the word was with god and the word was god for if god has the word in… Athanasius of Alexandria c. 296–373PG 28:291…saviour jesus christ john three and the beginning of the first is that which was from the beginning which we have heard which we have seen with our eyes and our hands have handled of the… Athanasius of Alexandria c. 296–373PG 28:291…the second is the elder unto the elect lady and her children whom i love in the truth the beginning of the third is the elder unto the wellbeloved gaius whom i love in the truth… Athanasius of Alexandria c. 296–373PG 28:291…of the word of life c the beginning of the second is the elder unto the elect lady and her children whom i love in the truth the beginning of the third is the elder unto… Athanasius of Alexandria c. 296–373PG 28:291…are most surely believed among us according to john whose beginning is in the beginning was the word and the word was with god and the word was god the same was in the beginning with… Athanasius of Alexandria c. 296–373PG 28:467…he said offer your proofs ath he said listen to john saying in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Athanasius of Alexandria c. 296–373PG 28:501…h what is proposed from the gospel according to john is such in the beginning was the word and the word was with god and god was the word this was in… Athanasius of Alexandria c. 296–373PG 28:505…having been fulfilled the great evangelist john the son of thunder says in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Athanasius of Alexandria c. 296–373PG 28:507…through whom all things came to be nobly therefore the evangelist says in the beginning was the word and the word was with god and god was the word see a third time was and nowhere… Athanasius of Alexandria c. 296–373PG 28:521A…e Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was nothing made” (Joan. i, 1, 3). And the Lord himself says: “No… Athanasius of Alexandria c. 296–373PG 28:703…a q in the beginning was the word why omitting the father does he speak of the son r because the former was known to all… Athanasius of Alexandria c. 296–373PG 28:921…himself wherefore the evangelist in place of this word wrote with saying in the beginning was the word and the word was with god and the word was god therefore it is equivalent and returns to… Athanasius of Alexandria c. 296–373PG 28:963…he became what he was not and remained what he was for in the beginning was the word and the word was with god and the word was god he became flesh not losing what he… Athanasius of Alexandria c. 296–373PG 28:1183…son was and is and shall be perfect in the father for in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Athanasius of Alexandria c. 296–373PG 28:1637…is always the son with the father as we have said before in the beginning was the word and the word was god begotten with the father as written above and these things are concerning the… Basil the Great c. 329–379PG 30:831…as moses clearly says he who is sent me and the gospel in the beginning was the word and it was not said once but four times and again elsewhere he who is of god and… Basil the Great c. 329–379PG 31:471…ever and ever amen h homily xvi h h on the text in the beginning was the word h the voice of the gospels is more magnificent and excellent than the rest of the teachings handed… Basil the Great c. 329–379PG 31:479…appearing discordant and unsuitable reject it and bypass it with every artifice in the beginning was the word for if he had said in the beginning was the son along with the designation of son the… Basil the Great c. 329–379PG 31:481…begotten you however turning back flee to the voices of the gospels in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Basil the Great c. 329–379PG 31:1493…i laugh at your folly or rather i deplore your audacity c in the beginning was the word and the word was with god and the word was god the was excludes the was not and… Basil the Great c. 329–379PG 32:89A…asses neither thought nor any conception, as John nicely shut up the mind within defined boundaries by two words when he said: In the beginning was the Word (John 1, 1). For the word was is impossible for… Pseudo-Ignatius fl. c. 375-380PG 5:893…the word and the only begotten son for in the beginning b was the word and the word was with god and the word was god and in other places the lord created me the beginning… Pseudo-Ignatius fl. c. 375-380PG 5:899…they did not pass over the things concerning our lord but wrote in the beginning was the word and the word was with god and god was the word this was in the beginning with god… Gregory of Nazianzus c. 329–390PG 35:101…and with the beginning and is the beginning as in these places in the beginning was the word and the word was with god and the word was god and with thee is the beginning and… Gregory of Nazianzus c. 329–390PG 36:85…which is dangerous on both sides for what could be older than that which was from the beginning so that we might place time there whether that in which the son was or that in which… Gregory of Nazianzus c. 329–390PG 36:95…and with the beginning and is the beginning as in these places in the beginning was the word and the word was with god and the word was god and with thee is the beginning and… Amphilochius of Iconium c. 340 – after 394PG 39:19…t, but you." Eunomius says: "How then does the first voice of the Gospel say: 'In the beginning was the Word, and the Word was with God, and the Word was God' (Jo. i, 1)? Was He before the beginning, or was H… Gregory of Nyssa c. 335–c. 395PG 44:137…regards those traits as well the divinity is mind and word for in the beginning was the word and the prophets according to paul have the mind of christ speaking within them the human element is… Gregory of Nyssa c. 335–c. 395PG 45:139C…substance that is contemplated in it. Indeed, the great John teaches the same things when he says: "In the beginning was the Word, and the Word was with God" (John I, 1). For from his having said that "in the… Gregory of Nyssa c. 335–c. 395PG 45:475C…ed both to the beginning in which the Word was, and to the Word Himself who was in the beginning; for He said that the Word was with God, and the Word was God (John I, 1). So that in the meaning of divinity, t… Gregory of Nyssa c. 335–c. 395PG 45:491…d; nor is the same [Person] Father and Son; for He is incorruptible." Does anyone, hearing that "In the beginning was the Word, and the Word was God" (Joan. i, 1), and that "the Word went forth from God the Father," thus… Gregory of Nyssa c. 335–c. 395PG 45:509…essentially in that first and blessed nature thus crying out the proclamation in the beginning was the word and the word was with god and god was light and life and everything that is the beginning… Gregory of Nyssa c. 335–c. 395PG 45:515…to us was indeed truly created in the last days he who in the beginning was the word and was god afterwards became flesh and man the nature of the flesh however is created and he… Gregory of Nyssa c. 335–c. 395PG 45:539…against your heavenly thunders what then does the son of thunder say in the beginning was the word and the word was with god and the word was god what of him who came after him… Gregory of Nyssa c. 335–c. 395PG 45:615…and concerning the impassible generation of the only begotten and that saying in the beginning was the word and furthermore it clearly explains the birth from the virgin then it demonstrates how eunomius by fitting to… Gregory of Nyssa c. 335–c. 395PG 45:623…the word was and in place of son the word and says in the beginning was the word where is there passion in these tell me was and word was the beginning passion was the was… Gregory of Nyssa c. 335–c. 395PG 45:765…the first god and i am after these things and the evangelist in the beginning was the word and the word was with god and the word was god neither having a beginning nor an end… Gregory of Nyssa c. 335–c. 395PG 45:769D…urse in every way, so that there may be no access for forming an opinion against Him who is, that He was not at some time: for he says, In the beginning was [John 1:1],… Gregory of Nyssa c. 335–c. 395PG 45:783…in the first and blessed nature for these things he teaches saying in the beginning was the word and the word was with god and the word was god and all things that the beginning is… Gregory of Nyssa c. 335–c. 395PG 45:785…exists prior to everything as john cried out in his preaching that the word was with god and the word was god if then god… Gregory of Nyssa c. 335–c. 395PG 45:883…true light in addition to these points he explains the evangelical text in the beginning was the word and the life and the light and that saying the word was made flesh which was poorly and… Gregory of Nyssa c. 335–c. 395PG 45:1151B…esh, and fat, composed of diverse things, and lacking simplicity, is said to be that Word which was in the beginning, and was with God, and the Word was God (Joan. 1, 1); who in the last days, having ente… Gregory of Nyssa c. 335–c. 395PG 45:1295A…g the Son; hear now also that which follows, since the word “was” used in the imperfect tense conveys the meaning of eternity: “In the beginning was the Word” (Joan. I, 1). Now the beginning of God cannot be co… Didymus the Blind c. 313–398PG 39:297…a and the word was with god and the word was god this was in the beginning with god all things were made by him… Didymus the Blind c. 313–398PG 39:303…what was in greek from the beginning what we have heard what we have seen with our eyes what we have looked upon and our hands have handled of the word of life and the life… Didymus the Blind c. 313–398PG 39:331…glory and does not have a god before him for he says in the beginning was the word and god is not measured by time nor is the creator by what is created… Didymus the Blind c. 313–398PG 39:825…and proclaimed a common dogma and made it known to all men in the beginning was the word that is he was without beginning or eternal which is to say unbegotten the word was is superlative… Epiphanius of Salamis c. 340–404PG 41:443…not only does he d refute them in every way by saying in the beginning was the word and the word was with god and the word was god but also because he accurately sets forth… Epiphanius of Salamis c. 340–404PG 41:525…the principle that is from god and the word he speaks thus in the beginning was the word and the word was with god and the word was god so he was in the beginning with… Epiphanius of Salamis c. 340–404PG 41:819B…ginning was the Word, and the Word was with God, and the Word was God. All things were made through him, and without him was not any thing made that was made (John 1, 1 sqq.), etc. II. But such a man will be… Epiphanius of Salamis c. 340–404PG 41:827A…and the Word was with God, and the Word was God. This was in the beginning with God. All things were made through him, and without him not one thing was made" (John I, 1-3), and so on. If then all things were m… Epiphanius of Salamis c. 340–404PG 41:893…his and argue against it for they say what did he write in the beginning was the word and the word was with god and the word was god and likewise and the word became flesh… Epiphanius of Salamis c. 340–404PG 41:911…earth were created nor from the time when the world began but in the beginning was the word and the word was with god and the word was god all things were made by him and… Epiphanius of Salamis c. 340–404PG 41:965…come down from above john clarifying the angel s evangelical voice says in the beginning was the word and the word was with god and the word was god all things were made through him and… Epiphanius of Salamis c. 340–404PG 41:987…can we demonstrate that the son was always with the father for in the beginning was the word and the word was with god and the word was god it did not say in the beginning… Epiphanius of Salamis c. 340–404PG 41:1007…therefore he is god over all and so john also testifies saying that which was from the beginning which we have heard and have seen with our eyes and our hands have touched and again he… Epiphanius of Salamis c. 340–404PG 42:15…do not fear the most true testimony of the gospel which says in the beginning was the word and the word was with god and the word was god all things were made through him and… Epiphanius of Salamis c. 340–404PG 42:237…and david and abraham and jacob and noah and adam rather 'in the beginning was the word and the word was with god and the word was god ' and the 'was ' and 'was '… Epiphanius of Salamis c. 340–404PG 42:289…who is the things that are being always confessed as fulfilled for in the beginning was the word and the word was with god and the word was god d since he was and was and… Epiphanius of Salamis c. 340–404PG 42:315…is has sent me' then the gospel testifies thus concerning the son in the beginning was the word and the word was with god and the word was god from which as we conclude that the… Epiphanius of Salamis c. 340–404PG 42:379…existed with the father before the ages as john also testifies saying in the beginning was the word and the word was with god iv but says this charlatan i acknowledge that the word existed from… Epiphanius of Salamis c. 340–404PG 42:385…things that have been made were made as the gospel witnesses saying in the beginning was the word and the word was with god and the word was god all things were made through him and… Epiphanius of Salamis c. 340–404PG 42:417…his ways as to that in the beginning he expounded this saying in the beginning was the word and instead of he created me he said and the word was god so that we might not… Epiphanius of Salamis c. 340–404PG 42:423…of time regarding the father and the son but faithfully instructs us in the beginning was the word and the word was with god and the word was god let him be anathema and if anyone… Epiphanius of Salamis c. 340–404PG 42:487…and rejoiced with his whole family having believed in god or that in the beginning was the word and the word was with god and the word was god or that they may adorn the doctrine… Epiphanius of Salamis c. 340–404PG 42:597A…e light" (ibid.); and, "Who is in the bosom of the Father" (John I, 18); and, "In the beginning was the Word, and the Word was with God, and the Word was God" (John I, 1). And likewise concerning the Holy Spir… Epiphanius of Salamis c. 340–404PG 43:145…and rejoiced with his whole household having believed in god or that in the beginning was the word and the word was with god and the word was god or that they may adorn the doctrine… Epiphanius of Salamis c. 340–404PG 89:901…is with him it is without beginning for thus we understand that in the beginning was the word in the father for not in the beginning of the age but in the beginning the begetter was… John Chrysostom c. 349–407PG 48:739C…nd Savior Jesus Christ” (Tit. 2.13). John also so names Him when he says, “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1.1). Where, then, does he join the Son wit… John Chrysostom c. 349–407PG 48:759…and our savior jesus christ and john also calls him so saying in the beginning was the word and the word was with god and the word was god yes he says but show me this… John Chrysostom c. 349–407PG 48:1079C…e Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made” (Joan. I, 1-3). You see that He is the creator of all… John Chrysostom c. 349–407PG 48:1087C…ished, and by the spirit of His mouth all their virtue" (Ps 32:6). You know that the Word is the Son, for John the Theologian says: "And the Word was God" (John 1:1); and concerning the Spirit, "God is Sp… John Chrysostom c. 349–407PG 48:1093B…hom you see having joined to myself created flesh by my own will, I am from the beginning, I do not have my origin from Mary." In the beginning was the Word (John 1:1), and, Before Abraham was, I am (John… John Chrysostom c. 349–407PG 50:819C…Word was with God, and the Word was God. This was in the beginning with God; all things were made by him, and without him was not anything made that was made” (John 1:1–3). Do you see that this is he who by a w… John Chrysostom c. 349–407PG 52:807…more brightly than the sun. Wherever you go—to the Indians, to the Moors, to the Britons—to the whole world, you will find it: "In the beginning was the Word" (John 1:1). Formerly, places were filled with imp… John Chrysostom c. 349–407PG 52:831…is glory, the dignity that is before the ages, unharmed, immutable, invariable. In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). Everywhere that "Was," but that "Was… John Chrysostom c. 349–407PG 53:33…this path but leading the hearers to higher teaching for having said in the beginning was the word and the word was with god and the word was god he added he was the true light… John Chrysostom c. 349–407PG 55:167D…we do this very thing, as when we say: "We have handled with our hands." The apostles also used to say: "Which our eyes have seen, and our hands have touched" (1 John 1:1). See, moreover, their virtue even from… John Chrysostom c. 349–407PG 55:193…but john alone writes differently for having first spoken about the divinity in the beginning was the word and the word was with god and the word was god and having discoursed much about it then… John Chrysostom c. 349–407PG 56:431A…h Him, and without Him nothing was made that was made; in Him was life, and the life was the light of men; He came into His own, and His own received Him not (John 1:1–3), and then introduces Him as the teache… John Chrysostom c. 349–407PG 56:511D…r is preached as the only God, is the Son therefore deprived of divinity; for "In the beginning was the Word, and the Word was with God, and the Word was God" (John I, 1). Therefore, neither does this, "God is… John Chrysostom c. 349–407PG 56:555D…d does not understand the sentiment, nor perceive the sense, unless the word explains it. For that reason the evangelist says, "In the beginning was the Word" (John 1.1), so that He might show the impassibili… John Chrysostom c. 349–407PG 56:611…nd why did John immediately at the beginning of his Gospel show the nature of His divinity, saying: "In the beginning was the Word, and the Word was with God" (John 1.1)? Because John, being situated in exile… John Chrysostom c. 349–407PG 57:239D…e said: "Before Abraham was, I am" (John 8:58); but His disciple not so, but, "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1). Again, that He Himself made heaven an… John Chrysostom c. 349–407PG 59:15…ather knows me, so I also know the Father; and, He who sees me, sees also the Father; and, If you had known me, you would certainly have known the Father (John I, 1; X, 30, 38; V, 23; X, 15; XIV, 9 et 7),… John Chrysostom c. 349–407PG 59:33…a reminder what then at his beginning does this evangelist immediately say in the beginning was the word and the word was with god c did you see the boldness and the great authority of his… John Chrysostom c. 349–407PG 59:39…e with ignominy and doom their soul to punishment. What then do they say, when we bring forward these things? That the phrase, In the beginning was the Word [John 1.1], does not indicate eternity simply; fo… John Chrysostom c. 349–407PG 59:45…the holy spirit for ever and ever amen h homily iv h in the beginning was the word and the word was with god teachers who are first introducing children to their lessons do not lay… John Chrysostom c. 349–407PG 59:47…signified by the appellation of the word c just as therefore that in the beginning was the word denotes eternity so also that this was in the beginning with god signifies to us co eternity for… John Chrysostom c. 349–407PG 59:549A…r a man, he did not depart from the truth, if he learns evangelically to say: "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1), what will be? Therefore, He finally c… John Chrysostom c. 349–407PG 59:587A…at Christ is God is manifest to anyone who believes the Scripture which says: "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1). How, then, did God hunger? He hungere… John Chrysostom c. 349–407PG 59:609A…gainsay it. For Him whom the upper powers of angels glorify with trembling, John proclaimed with a loud voice and with boldness: In the beginning was the Word (John I, 1). Blessed art thou, city of Ephesus, th… John Chrysostom c. 349–407PG 59:611…his holy and seraphic mouth and with a loud voice proclaimed saying in the beginning was the word d see i pray the prudence of the fisherman consider the wisdom of the illiterate man did you… John Chrysostom c. 349–407PG 59:613…and all these are disciples of john taught by him to theologize in the beginning was the word and in the marketplace they chant this in the beginning was the word and wayfarers and those who… John Chrysostom c. 349–407PG 59:717D…e Christ, the Son of the living God" (Matt. 16:16). John was about to preach, "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1). He sends the foundation of the faith,… John Chrysostom c. 349–407PG 61:615…what that son of thunder sounded at the beginning of his gospel in the beginning was the word and the word was with god and the word was god joann i or furthermore what jesus frequently… John Chrysostom c. 349–407PG 61:617A…d the Father. From this, heretics are again easily caught. For since they say that John, in the prologue of his Gospels, when he says, And the Word was God (John 1:1), placed this without the article, as i… John Chrysostom c. 349–407PG 61:715D…vinity of Christ, shining forth among the apostles like a fiery lightning-bolt: In the beginning was the Word, and the Word was with God, and the Word was God (John I, 1). But the prophet Habakkuk called the a… John Chrysostom c. 349–407PG 61:719A…the midst, you preached God, who was known in the midst of the two creatures: "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1). And consider for me, I pray, the stup… John Chrysostom c. 349–407PG 61:721…artemis and loudly proclaimed the word of god to the whole world in the beginning was the word and the word was with god and the word was god let us ask the catcher of fish… John Chrysostom c. 349–407PG 62:763B…the splendor of the glory of the Father, and the figure of his substance; how "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1. 1); how the Word became flesh, not change… John Chrysostom c. 349–407PG 63:23B…e is God, he subjoined the creation of the world. For what he signified silently by saying, "In the beginning was the Word," and "All things were made by him" (John I, 1, 3), this Paul also shows through the w… John Chrysostom c. 349–407PG 63:247…also the maker of the creature for what he signified by saying in the beginning was the word and all things were made through him this one signified by saying by the word of his power… John Chrysostom c. 349–407PG 63:537B…in its placement, yet new in its discovery; so also the saving Word is old in dignity, and the beginning of all things, since in the beginning was the Word (John 1:1); but the preaching is new because of t… John Chrysostom c. 349–407PG 63:827A…cle: both of which were distinct things. Similarly, John beginning, did not speak without articles: "In the beginning was the Word, and the Word was with God" (John 1:1). And with the dignity that befitted a… John Chrysostom c. 349–407PG 63:949…s the thunder. 531-545 MONITUM on the Homily on the text, "In the beginning was the Word." 513-514 HOMILY on the text, "In the beginning was the Word," etc. (John 1:1): and that the Spirit searcheth the dee… John Chrysostom c. 349–407PG 63:955A…ing; he was the thunder. 531-545 Monitor to the homily on this, In the beginning was the Word. 543-544 Homily on this, In the beginning was the Word, etc. (John 1:1), and The Spirit searcheth all things… John Chrysostom c. 349–407PG 64:25D…sherman, however, because the words were of the Spirit. For what does he say? "In the beginning was the Word, and the Word was with God, and the Word was God" (Joan. I, 1). What does the Jew say? He thinks grea… John Chrysostom c. 349–407PG 64:27…flourishes above the sun wherever you go the saying has gone before in the beginning was the word and everyone both woman and man and slave and free and king and private citizen and rulers and… John Chrysostom c. 349–407PG 64:1421A…⟦Χθὲς ἡμῖν, ἀδελφοί, ὁ περὶ τῆς ἀτελευτήτου β. In illud: Quando ipsi subjiciet omnia. Spuria et omissa.⟧ Χθὲς ἡμῖν ὁ λόγος εἰς τὴν τοῦ μεγάλου ἀετοῦ. In illud: Joan. I, 1: In principio erat verbum, et in II Cor… Nilus of Sinai d. c. 430PG 79:297A…the figure, might learn the truth of the Lord's economy, the head being understood as divinity, and the feet being taken to mean humanity. For the Evangelist (John 1:1) who said, "In the beginning was the Wo… Nilus of Sinai d. c. 430PG 79:1227…some provide only knowledge without impressing or figuring the mind for indeed in the beginning was the word and the word was with god places a notion in the heart yet it does not figure it… Philostorgius c. 368 – c. 439PG 65:551…opened and at the very beginning it had written in large letters in the beginning was the word and the word was with god and the word was god and indeed this book contained that entire… Cyril of Alexandria d. 444PG 69:299…a coeternal with god and the father as the divine john says in the beginning was the word and the word was with god and the word was god i shall therefore say again joseph the… Cyril of Alexandria d. 444PG 69:1253…it might exist as the most wise john testifies concerning him saying in the beginning was the word and the word was with god and the word was god he was in the beginning with god… Cyril of Alexandria d. 444PG 70:973…a the word was with god and the word was god he was in the beginning with god but if someone should wish to transfer… Cyril of Alexandria d. 444PG 72:475…was impervious to visual power and again john says in his epistle that which was from the beginning which we have heard which we have seen with our eyes and our hands have touched concerning the… Cyril of Alexandria d. 444PG 73:17…only begotten is eternal and before the ages the text proposed being in the beginning was the word a that the son is god consubstantial with the father existing in his own hypostasis and the father… Cyril of Alexandria d. 444PG 73:71…in the divine scripture how then are we to understand the statement in the beginning was the word for if every word b of god is meant by this to exist in the beginning let them… Cyril of Alexandria d. 444PG 73:323…therefore you will see that he is the word from this place in the beginning was the word and the word was with god and the word was god you will see that he is the… Cyril of Alexandria d. 444PG 73:589…life and the wonderful evangelist john in his own epistles speaks thus that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our… Cyril of Alexandria d. 444PG 74:495…with god d as that divine evangelist john teaches when he says in the beginning was the word and the word was with god and the word was god he was in the beginning with god… Cyril of Alexandria d. 444PG 75:37…were made h that the word of god is eternal testimonies h in the beginning was the word and the word was with god and the word was god in the apocalypse of john it says… Cyril of Alexandria d. 444PG 75:83…hath overflowed with a good word and the most wise john says in the beginning was the word and the word was with god and the word was god and the psalmist says again to the… Cyril of Alexandria d. 444PG 75:271…and in this respect is understood to have been made and created in the beginning was the word it has no cause and the word was with god it has no cause and the word was… Cyril of Alexandria d. 444PG 75:313…most proper one which most signally expresses his essence for he says in the beginning was the word and the word was with god and the word was god you see how this term explains the… Cyril of Alexandria d. 444PG 75:329…he is seen always to have had h another solution h if in the beginning was the word and the word was god and he was in the beginning with god but in the last times… Cyril of Alexandria d. 444PG 75:617…him not one thing came to be from the epistle of john that which was from the beginning which we have heard which we have seen with our eyes which we looked upon and our hands… Cyril of Alexandria d. 444PG 75:617…his generation from the father in an ineffable manner john the evangelist in the beginning was the word and the word was with god and the word was god he was in the beginning with god… Cyril of Alexandria d. 444PG 75:621…god john what was from the beginning what we have heard what we have seen with our eyes what we have looked upon and our hands have handled regarding the word of life the same if… Cyril of Alexandria d. 444PG 75:621…sanctified by the word of god and by prayer john the evangelist in the beginning was the word and the word was with god and the word was god and the word became flesh and dwelt… Cyril of Alexandria d. 444PG 75:641A…' John 1:1, 2. In the beginning was the Word, and… Cyril of Alexandria d. 444PG 75:651…free gift came upon all men unto justification of life in john that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our… Cyril of Alexandria d. 444PG 75:937…a is it not so my friend that the word was god and the word was with god and was he not the true light which lightens every man coming into the world and was he… Cyril of Alexandria d. 444PG 75:963…he is also life by nature for thus he writes concerning him that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our… Cyril of Alexandria d. 444PG 75:965…said to us b certainly a but this was the son for in the beginning was the word and the word was with god and the word was god b what then shall we answer if… Cyril of Alexandria d. 444PG 75:969…divine john when he was speaking to us about the son said that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our… Cyril of Alexandria d. 444PG 75:1151…son is coeternal with the father h in the beginning he says was the word and the word was with god and the word was god he was in the beginning with god what therefore was… Cyril of Alexandria d. 444PG 75:1153B…1:9). And again, “The only begotten Son, who is in the bosom of the Father” (John 1:18). And in the Epistle, “That which was, he says, from the beginning” (1 John 1:1). In this way, those who from the begin… Cyril of Alexandria d. 444PG 75:1153A…d the Son, but the Father was always God, and the Son was always with the Father. Wherefore the evangelist also cries out, “In the beginning was the Word” (John 1:1). And the apostle Paul says, “Who being… Cyril of Alexandria d. 444PG 75:1201…made through him and without him was not anything made and again that which was from the beginning which we have heard which we have seen… Cyril of Alexandria d. 444PG 75:1201…speak rightly a and what then would they do when john writes in the beginning was the word and all things were made through him and without him was not anything made and again that which… Cyril of Alexandria d. 444PG 75:1245…by the divine spirit proceed via the same arguments for john says in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Cyril of Alexandria d. 444PG 75:1249…belong to each into one confluent stream for see what he says that which was from the beginning which we have heard which we have seen with our eyes which we looked upon and our hands… Cyril of Alexandria d. 444PG 75:1349…coexisting with him of whom the all wise john the evangelist says the word was with god and the word was god b how could it be otherwise a just as the lord of glory then… Cyril of Alexandria d. 444PG 75:1399C…ssary that he also live forever, on account of whom the Father is. Therefore, "In the beginning was the Word, and the Word was God, and the Word was with God" (John 1:1), as the shrewdest Evangelist commemora… Cyril of Alexandria d. 444PG 76:15…great mystery of the incarnation of the only begotten for he said in the beginning was the word and the word was with god and the word was god all things were made through him and… Cyril of Alexandria d. 444PG 76:55…out about him who shall declare his generation or john clearly writing in the beginning was the word and the word was with god and the word was god all things were made through him and… Cyril of Alexandria d. 444PG 76:105…with the flesh as an individual and indeed the wise john says that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our… Cyril of Alexandria d. 444PG 76:241BLatin…ontrectaverunt de Verbo vitae, et vita manifestata est, et vidimus et testamur, et annuntiamus vobis vitam aeternam, quae erat apud Patrem, et apparuit nobis" (I Joan. I, 1, 2). Sed, nisi fuisset palpabilis atque… Cyril of Alexandria d. 444PG 76:257…time and the theologian john clearly teaches this in the gospels saying in the beginning was the word and the word was with god and the word was god then adding and the word was made… Cyril of Alexandria d. 444PG 76:321…and invisible but i find some saying that the holy apostles say that which was from the beginning which we have heard which we have seen which we beheld with our eyes and our hands handled… Cyril of Alexandria d. 444PG 76:901…do say this also having cited john as a witness who says in the beginning was the word and the word was with god and the word was god you see that he who was born… Cyril of Alexandria d. 444PG 76:911…one would doubt that the word was in the beginning and god and the word was with god and that phrase was in the beginning would signify that which is without time for since as i… Cyril of Alexandria d. 444PG 76:1151…him and without him was nothing made that was made and again that which was from the beginning which we have heard which we have seen with our eyes which we looked upon and our hands… Cyril of Alexandria d. 444PG 76:1151…existed before all things what else could they say when john writes in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Cyril of Alexandria d. 444PG 76:1193A…e Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made" (John 1:1-3). And Paul again: "One God the Father,… Cyril of Alexandria d. 444PG 76:1197…power of the properties belonging to each for see what he says that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our… Cyril of Alexandria d. 444PG 76:1283…jesus christ h h from the first catholic epistle of john h that which was from the beginning which we have heard which we have seen with our eyes which we looked upon and our hands… Cyril of Alexandria d. 444PG 76:1313…and coming after he affirms that he is first as god for in the beginning was the word and the word was god and john bore witness saying that i beheld the spirit descending as a… Cyril of Alexandria d. 444PG 76:1361…were created by him and that he is before all things for in the beginning was the word and that he is the creator of the ages and possesses an existence that is older than all… Cyril of Alexandria d. 444PG 77:299…their power and indeed also the all wise john when he said in the beginning was the word and the word was with god and the word was god added necessarily all things were made through… Cyril of Alexandria d. 444PG 77:725…whom are all things for if the word was in the beginning and the word was with god and the word was god and all things were made through him and without him was made nothing… Cyril of Alexandria d. 444PG 77:737…whom he is the father must always coexist with him b for in the beginning was the word and the word was god according to the scriptures but when it is stated that he was with… Cyril of Alexandria d. 444PG 77:987…rather set thy own fountain before us let us hear him saying in the beginning was the word and the word was with god and the word was god this was… Cyril of Alexandria d. 444PG 77:999…has become man has his goings forth from the days of eternity in the beginning was the word and the word was with god d but you say i am ashamed to confess as god him… Cyril of Alexandria d. 444PG 77:1439…us and having first set forth those more divine things namely these in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Proclus of Constantinople c. 390 – 446PG 65:799…h oration xv h h on holy easter and on the text in the beginning was the word h the other evangelists have recounted the genealogy of our lord and god jesus christ according to the… Proclus of Constantinople c. 390 – 446PG 65:801…is a worm and not a man how then did you say in the beginning was the word who lifted you to such a height who gave such wings to your mind d for by faith… Proclus of Constantinople c. 390 – 446PG 65:867…is clear that christ is god the word as the evangelist testifies in the beginning was the word and the word was with god and the word b was god he was in the beginning with… Socrates Scholasticus c. 380–c. 450PG 67:47B…not astonished, and does not stop his ears, so that the filth of such words may not touch his hearing? Who, hearing John say, In the beginning was the Word (John 1:1), does not condemn those who say, "Ther… Gelasius of Cyzicus d. c. 450PG 85:1249…the new however demonstrated the word to be god according to that in the beginning was the word and the word was with god and the word was god c and perfect person from perfect for… Gelasius of Cyzicus d. c. 450PG 85:1263…and co beginningless with the father for in the beginning he says was the word and the word was with god and the word was god this was in the beginning with god all things were… Gelasius of Cyzicus d. c. 450PG 85:1279…uncreated from uncreated simple from simple always being with the father for in the beginning was the word as john the evangelist says and the word was with god and the word was god that was… Hesychius of Jerusalem d. after 450PG 93:877…to the substance of the incarnate word of whom john was saying in the beginning was the word and the word was with god and the word was god mentioned the mitre or cydaris upon the… Theodoret of Cyrrhus c. 386–458PG 80:1095…as divine john the son of thunder taught the whole world saying in the beginning was the word and the word was with god and the word was god all things were made through him and… Theodoret of Cyrrhus c. 386–458PG 81:1767…beginning this b is indeed similar to the prologue of the gospel in the beginning was the word and the word was with god and the word was god the same was in the beginning with… Theodoret of Cyrrhus c. 386–458PG 82:893…him for he revealed his unique mode of subsistence by saying 'in the beginning was the word and the word was with god and the word was god all things were made through him and without… Theodoret of Cyrrhus c. 386–458PG 83:109…begotten and lord and god the word and creator for it says in the beginning was the word and the word was with god and the word was god and all things were made by him… Theodoret of Cyrrhus c. 386–458PG 83:139…divine scripture orth when therefore you hear the divine john crying out in the beginning was the word and the word was with god and the word was god and all things were made through him… Theodoret of Cyrrhus c. 386–458PG 83:141…orth listen then to john who says in the beginning was the word and the word was with god and the word was god he was in the beginning with god… Theodoret of Cyrrhus c. 386–458PG 83:237…the divinity eran it is true orth and what of the statement in the beginning was the word and the word was god and similar things eran i acknowledge it orth but when on the other… Theodoret of Cyrrhus c. 386–458PG 83:321…change but of ineffable philanthropy for the most praised evangelist having said in the beginning was the word and the word was with god and the word was god and having shown him to be the… Theodoret of Cyrrhus c. 386–458PG 83:449…he was d he also teaches what he was for he added and the word was with god and the word was god then he resumes the prologue and says this was in the beginning with… Theodoret of Cyrrhus c. 386–458PG 83:1163A…mystery: "That which was from the beginning," he says, "which we have heard, which we have seen [24], and our hands have handled, concerning the Word of life" [I Joan. 1, 1]. He was not, of course, imagining that… Theodoret of Cyrrhus c. 386–458PG 83:1343…is the name of the simple nature for no one having heard in the beginning was the word and the word was with god and the word was god and other things of this sort would… Theodoret of Cyrrhus c. 386–458PG 83:1409…a in the beginning was the word and the word was with god and the word was god he was in the beginning with god… Theodoret of Cyrrhus c. 386–458PG 83:1419…our lord jesus christ is god the blessed evangelist john cries out in the beginning was the word and the word was with god and the word was god he was in the beginning with god… Theodoret of Cyrrhus c. 386–458PG 83:1433…of essence god therefore did not come into being but was for in the beginning was the word and the word was with god and the word was god but he was not man but he… Theodoret of Cyrrhus c. 386–458PG 84:571…its subsistence from the flesh for the word was in the beginning and the word was with god and the word was god and he himself is the maker of the ages coeternal with the father… Theodoret of Cyrrhus c. 386–458PG 84:1263…31, 1308. 24, 39. IV, 131 and 232, as if from John 20, 27 to Thomas. 24, 41. III, 559. 24, 41-43. IV, 119. 24, 43. IV, 128. 24, 49. I, 782, 1074. III, 13. John 1, 1. I, 808. II, 1500. III, 733. IV, 58, 59… Theodoret of Cyrrhus c. 386–458PG 84:1275…). II, 116, 152, III, 356, IV, 669. 3, 15, IV, 94. 3, 5, II, 908, 276, 1280. (For personal positions.) 3, 8, II, 517. Greatly varied. II Petr. 2, 22, II, 1105. I Joan. 1, 1, IV, 43, 1032. 4, 2, 3, IV, 43. 5, 1, I… Nonnus of Panopolis fl. c. 400-470PG 43:749…sent so that he might only h text of the evangelist h in the beginning was the word and the word was with god and the word was god he was in the beginning with god… Diadochus of Photice c. 400 – c. 486PG 65:1149…the blessed mark diadochus a sermon against the arians h a i in the beginning was the word and the word was with god and the word was god the theologian asserts that the word is… Ammonius of Alexandria fl. c. 500PG 85:1391…the bodleian edited by j a cramer h chapter i h vers in the beginning was the word and the word was with god the evangelical discourse acknowledges only one beginning not two as the manichaeans… Dionysius the Areopagite fl. c. 500PG 3:35…alexander bishop of constantinople says he declared his own hypostasis saying 'in the beginning was the word and the word was with god ' etc finally with these words of paul the stamp of his hypostasis… Dionysius the Areopagite fl. c. 500PG 4:315A…time. But God is even above "was," that is, above time. You will say, then: "And how is it held concerning the Word of God: 'In the beginning was the Word'?" (Joan. 1, 1). Behold, for "was" is held here. We of… Dionysius the Areopagite fl. c. 500PG 4:797…thunder and lightning cast down from the celestial clouds overturns them saying in the beginning was the word and the word was with god and the word was god and other things which follow there against… Dionysius the Areopagite fl. c. 500PG 4:933…explains the celestial divinity of christ jesus and begins from it saying in the beginning was the word and the word was with god i reply that it is indeed true that saint dionysius put the… Procopius of Gaza c. 465–528PG 87:117…the image of god even more in his mind and reason for in the beginning was the word and paul says we have the mind of christ and in man both of these are seen for… Procopius of Gaza c. 465–528PG 87:455…the holy men of god have beheld as has he who says that which was from the beginning which we have seen with our eyes and our hands have touched concerning the word of life when… Procopius of Gaza c. 465–528PG 87:563…as it were touched him with our hands just as john says and our hands have handled of the word of life etc with all these things i say duly performed we shall be able to… Procopius of Gaza c. 465–528PG 87:1869A…ied, it was necessary to place the Word of God first, in agreement with John, who made the beginning of the Gospel from this: "In the beginning was the Word." ⟦Joan. 1, 1.⟧ For the prophet also announces Him no… Procopius of Gaza c. 465–528PG 87:2427…god and there is no god except you is equal to this and the word was with god and the word was god moreover they express the voice of the penitent which is contained in these… Justinian I 482–565PG 86:963…bodies let us hear moreover from holy basil in his homily on in the beginning was the word and the word was with god saying thus see that the ambiguity of the word does not deceive… Anastasius I of Antioch d. 598PG 89:1313…whom he learned that toward which we hasten and let him say in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Anastasius I of Antioch d. 598PG 89:1337…above those things which fall under sense in the beginning he says was the word and the word was with god and the word was god all things were made through him iv therefore following that… Antiochus of St. Sabas fl. c. 614-620PG 89:1433D…d" (Matth. xx, 15). And: "Thy Spirit is good" (Ps. cxlii, 10). And to Moses: "I am who I am" (Ex. iii, 14). And John says: "That which was from the beginning" (I Joan. i, 1). And: "He that cometh" (Matth. xi, 3).… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1173D…nt commandment: that multiple books should not be made. For whatever you say, if it is referred to Him who was in the beginning with God, and was God the Word (John i, 1), it is one volume; and innumerable boo… John of Damascus c. 675–749PG 94:1479…and the word became flesh the theologian said in the spirit and in the beginning was the word and i will be thou cleansed and they would not have crucified the lord of glory these and… John of Damascus c. 675–749PG 95:187…to preach two hypostases do you not hear the gospel saying explicitly in the beginning was the word and the word was with god and the word was god and after a little and the word… John of Damascus c. 675–749PG 95:213…from the beginning if not his of whom john the theologian says in the beginning was the word and the word was with god and again david give the king thy judgments o god and thy… John of Damascus c. 675–749PG 95:215…earth and conversed with men a john the theologian and evangelist says in the beginning was the word and the word was with god and the word was god this was in the beginning with god… John of Damascus c. 675–749PG 96:559…eternal glory of the son of god he might afterward thunder forth in the beginning was the word and the word was with god and the word was god whence he is also called the son… Tarasius of Constantinople c. 730-806PG 98:1415…of thunder marc iii for the reason that he clearly remembers that in the beginning was the word and the word was with god and by teaching he made others apostolic in spirit because he was… Theodore the Studite 759–826PG 99:781…might the more admire the power of him who gave the name in the beginning was the word and the word was with god and the word was god o the most resonant divine word men… Nicephorus I of Constantinople c. 758–828PG 100:107…if we determine to render with colors and the brush those things which we have seen with our eyes b imperator what have you to say concerning the iconography of the angels for i do not… Nicephorus I of Constantinople c. 758–828PG 100:233…but that which we have seen we testify that which our eyes have looked upon and our hands have handled this we also worship in images and we depict the human part which was seen we… Nicephorus I of Constantinople c. 758–828PG 100:315…but on the contrary when you hear him named as god alone in the beginning was the word and the word was with god and the word was god and we saw his glory glory as… Nicephorus I of Constantinople c. 758–828PG 100:461…and him who sent me what then do the divine disciples say that which was from the beginning which we have seen and our hands have touched concerning the word of life and that we have… Nicetas of Byzantium fl. 9th centuryPG 105:611…his epistle in this way 'i profess god since it is written in the beginning was the word and i also profess him as man insofar as the word was made flesh and dwelt among us… Photius of Constantinople c. 810–c. 891PG 101:319A…on was seen and touched after He assumed our flesh, becoming, of course, visible to our eyes and palpable to our touch. “For that which we have seen,” he says [John 1, 1, 2], “and our hands have handled, conce… Photius of Constantinople c. 810–c. 891PG 103:379A…as the word of this salvation been sent" (Acts XIII, 26), and concerning: "Who did not spare His own Son" (Rom. VIII, 32), and that: "Your hands have handled" (I John I, 1), regarding the Word of life, and regar… Photius of Constantinople c. 810–c. 891PG 103:945…truly he is the son of man god indeed insofar as 'in the beginning was the word and the word was with god and god was the word '… Photius of Constantinople c. 810–c. 891PG 103:979…two substances and the son of thunder also teaches this in saying that which was from the beginning which we have seen and our hands have handled concerning the word of life for he declared the… Photius of Constantinople c. 810–c. 891PG 103:1145D…ement, "In the beginning was the Word, and the Word was with God," according to the evangelist, and "the Word was God; this was in the beginning with God" (John 1, 1-2), does not follow this?… Leo VI the Wise 866–912PG 107:317…our sorrows these are the testimonies that god is from god john in the beginning was the word and the word was with god and the word was god gabriel the holy spirit shall come over… George the Monk d. c. 914PG 110:653…him the word and lest he be thought of as more recent in the beginning was the word he says then also proclaiming his relation to the father and the word was with god afterward his… Arethas of Caesarea c. 860 – after 932PG 106:503…the present evangelist a also used both in his gospel in the beginning was the word and in the first of his catholic epistles when he wrote about the word of life which was… Oecumenius of Tricca fl. 10th c.PG 119:621…that the keeping of god's commandments confirms the knowledge of him i that which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our… Oecumenius of Tricca fl. 10th c.PG 119:621…which he spoke in his own gospel for there too he says and the word was with god and the word was god but the was does not signify a temporal existence c but the essence… Oecumenius of Tricca fl. 10th c.PG 119:623…the word with the flesh the order of the text is this that which was from the beginning which we have heard and have seen and have beheld with our eyes and our hands have handled… Oecumenius of Tricca fl. 10th c.PG 119:685…epistle of john the apostle h h proemium h the elder to the elect lady and her children whom i love in truth and not i only but also all who have known the truth for… Nicetas the Paphlagonian c. 885 – after 963PG 105:77…since we are preaching the true life the eternal and ineffable life which we have seen with our eyes and handled with our hands the power of which we have known through experience and since in… Nicetas the Paphlagonian c. 885 – after 963PG 105:121…his right hand and having looked up into heaven began to say in the beginning was the word etc and having concluded the most holy and all revered gospel he handed it over to them and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:97…the lord according to the flesh for the holy pascha and on in the beginning was the word and on the holy john the theologian they who know how to contend rejoice in the applause of… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:693…and at last the thunder is articulated and it resounds more clearly in the beginning was the word and the word was with god and the word was god prochorus who was near by divine appointment… Symeon the New Theologian 949–1022PG 120:297…holy spirit and an explanation as if in passing of the text in the beginning was the word and a beatitude for those who through struggles have received the visitation of the spirit r the word… Michael Cerularius c. 1000–1059PG 120:729…have surely seen it as the son of thunder taught us 'that which was from the beginning which we have heard which we have seen with our eyes and our hands have touched concerning the word… George Kedrenos fl. 11th c.PG 121:559…call him word lest he be thought of as younger they say in the beginning was the word then also proclaiming his relation to the father and the word was with god then also his dignity… Theophylact of Ohrid c. 1055 – after 1107PG 123:493…began from the royal and sovereign dignity of the divine word saying in the beginning was the word and the word was god the gospel according to matthew bears the face of a man because that… Theophylact of Ohrid c. 1055 – after 1107PG 123:1135…that christ concerning the calling of andrew peter philip and nathanael ver in the beginning was the word as i said in the preface so i say again that while the other evangelists narrated the lower… Theophylact of Ohrid c. 1055 – after 1107PG 123:1137…from this very evangelist for he says in one of his epistles that which was from the beginning which we have seen do you see therefore how the beloved of the lord interprets himself yes he… Theophylact of Ohrid c. 1055 – after 1107PG 123:1137…beginning god created the heaven and the earth but in this place in the beginning was the word what communion therefore has created with the word or was with the word if indeed it had been… Theophylact of Ohrid c. 1055 – after 1107PG 123:1139…spirit but he is manifestly refuted by what is said here namely and the word was with god for the evangelist says most clearly in this place that the word is one and god that is… Theophylact of Ohrid c. 1055 – after 1107PG 126:11…detestation of the worship of demons h caput i h b vers that which was from the beginning which we have heard which we have seen with our eyes by these words he refutes both jews… Theophylact of Ohrid c. 1055 – after 1107PG 126:13…intimate union with the flesh h vers that which we have seen and our hands have handled of the word of life and the life was manifested and we have seen and do bear witness and… Theophylact of Ohrid c. 1055 – after 1107PG 126:69…h second epistle of the holy apostle john h a ver the elder unto the elect lady and her children whom i love in the truth and not i only but also all they that… Theophylact of Ohrid c. 1055 – after 1107PG 126:1259…utter in the preface to the gospel of john why john said in the beginning was the word and not rather in the beginning was the son john was beloved by christ why john reclined on… Euthymius Zigabenus d. after 1118PG 129:1109…the one who generated it having said then that the evangelist declares in the beginning was the word he showed that he always was and there was no time or age when he was not for… Euthymius Zigabenus d. after 1118PG 130:77…about god but something high and sublime as one who knows that in the beginning was the word and the word was with god and the word was god and he is true god from the… Euthymius Zigabenus d. after 1118PG 130:89…and is recognized along with the father in the beginning he says was the word and the word was with god and the word was god this was in the beginning with god but what is… Euthymius Zigabenus d. after 1118PG 130:93…once nor twice nor thrice but frequently proclaiming was for he says in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Euthymius Zigabenus d. after 1118PG 130:337A…ing for the Word. For He is the true and eternal offspring of the Father. And in the beginning was the Word, and the Word was with God, and the Word was God (John i, 1). For as to their saying that the Son d… Euthymius Zigabenus d. after 1118PG 130:337A…indignant at those who do not know them. From the fifth book of the same against the Arians. From God comes God, the Word; for the Word was God (John i, 1). And again, whose are the fathers, an… Euthymius Zigabenus d. after 1118PG 130:337A…Son, proper wisdom, and proper Word of the one principle, existing from it. For according to John, in this principle was the Word, and the Word was with God (John i, 1). For God is the principle; and because… Euthymius Zigabenus d. after 1118PG 130:355…were those the first participants of the word in whom they participate in the beginning was the word and the word was with god and the word was god and for our sake this word later… Euthymius Zigabenus d. after 1118PG 130:389…let none dare to deny the eternity of his divinity nor that in the beginning was the word and all things were made through him and in him all things have been created c but the… Euthymius Zigabenus d. after 1118PG 130:391…cause so no cause is to be sought for this radiance for in the beginning was the word and the word was with god and the word was god is written and it contains no wherefore… Euthymius Zigabenus d. after 1118PG 130:421…in writing let it suffice as though mentioning all that john says in the beginning was the word and the word was with god and the word was god this was in the beginning with god… Euthymius Zigabenus d. after 1118PG 130:481C…XVI, 15), and he said to the Father: "All mine are yours, and yours are mine" (Joan. XVII, 10). Such, for instance, is the title "God," for "the Word was God" (Joan. I, 1); [the title] "Omnipotent," for "Thus s… Euthymius Zigabenus d. after 1118PG 130:481C…Father doing, these things I also do" (Joan. V, 19); his being eternal, for "His eternal power and divinity" (Rom. I, 20), and "In the beginning was the Word" (Joan. I, 1), and "He was the true light, which enl… Euthymius Zigabenus d. after 1118PG 130:517…us by the holy spirit through the blessed john in these words in the beginning was the word and the word was with god and the word was god nor is there anything older than the… Euthymius Zigabenus d. after 1118PG 130:519…yourself a disciple of the gospel wishes to rise up against it in the beginning was the word and the word was with god and the word was god by including in a very few words… Euthymius Zigabenus d. after 1118PG 130:571…and with the beginning and is the beginning as in these passages in the beginning was the word and the word was with god and the word was god and with thee is the beginning and… Euthymius Zigabenus d. after 1118PG 130:603…contemplated in it but the great john also teaches these things saying in the beginning was the word and the word was with god for by saying in the beginning was and not after the beginning… Euthymius Zigabenus d. after 1118PG 130:607…argumentative disputes h from the same from the interpretation concerning the words in the beginning was the word h c that saying in the beginning was the word they claim does not denote eternity for they… Euthymius Zigabenus d. after 1118PG 130:619…born in the latest times but that which the blessed evangelist said in the beginning was the word comes to be explained by us again more subtly there is nothing more ancient than a beginning if… Euthymius Zigabenus d. after 1118PG 130:695…is sons of thunder hence john truly cries out from the heavens in the beginning was the word and the word was with god and the word was god for the law previously had a shadow… Euthymius Zigabenus d. after 1118PG 130:1293…were given their names notwithstanding that the evangelist john bellows in saying in the beginning was the word and the word was with god and the word was god now in the beginning was the word… Euthymius Zigabenus d. after 1118PG 130:1295…had a brother he would not be called only begotten moreover if in the beginning was the word and the word was with god and the word was god according d to the evangelist john that… Euthymius Zigabenus d. after 1118PG 130:1303…a divine and ineffable generation how does the apostle john cry out in the beginning was the word and the word was with god and the word was god and how were all things made through… Euthymius Zigabenus d. after 1118PG 130:1367…he had formed of the same from the interpretation of those words in the beginning was the word from the same book of the same on those words all things were made through him of the… Elias Ecdicus fl. c. 1121PG 127:1183…is seen and handled from the epistle of john for he writes that which was from the beginning which we have seen and our hands have handled the eternal and the one who knows no time… Theophanes Kerameus fl. 12th c.PG 132:775…became a fountain from which first more abundantly and clearly flowed that in the beginning was the word and the word was with god homil xxv not et hom xxxi not for it is what and… Arsenius of Mount Athos fl. c. 1150PG 133:1203…relate these things to our most dear disciples h joannes h on in the beginning was the word a strange thunder strikes me alas what is this rumbling be not afraid it is the son of… Nicetas Choniates c. 1155–1217PG 139:1157…beginning was he teaches also what it truly was for he adds and the word was with god and the word was god then resuming the prologue he infers this was in the beginning with god… Nicetas Choniates c. 1155–1217PG 139:1297…for john the evangelist and theologian cries out in a thunderous voice in the beginning was the word and the word was with god and a little later and the word was made flesh and dwelt… Nicetas Choniates c. 1155–1217PG 139:1305…the least of whom the evangelist john exclaimed with a clear voice in the beginning was the word and the word was with god and the word was god likewise the only begotten son who is… Nicetas Choniates c. 1155–1217PG 139:1401…substance of both is clearly indicated and the evangelist john cries out in the beginning was the word and the word was with god and the word was god and subsequently confirming what was said he… Nicetas Choniates c. 1155–1217PG 139:1421…the son to be from the father according to hypostasis these however in the beginning was the word and the word was with god and the word was god item this was in the beginning with… Nicetas Choniates c. 1155–1217PG 139:1429…the word was god in the beginning with the beginning the beginning in the beginning was the word the word was with god and the word was god and with you is the beginning and calling… Nicetas Choniates c. 1155–1217PG 140:231…the humanity of christ for regarding the divine nature they brought forward in the beginning was the word and i and the father are one and things similar to these to this excellent and demonstrative argument… Germanus II of Constantinople d. c. 1240PG 140:745…his discourse from the royal and lordly dignity of the divinity saying in the beginning was the word and the word was god the gospel according to matthew has the face of a man for it… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:695…but of the son it is the cause as the word for in the beginning was the word and of the spirit as breath for the breath of the almighty is what taught me and of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:621…suffice only to bring forward the testimonies from the divine scriptures as in the beginning was the word and the word was with god and the word was god all things were made through him and… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:1175…an ineffable way from the very secret mystery of the divine revelation that which was from the beginning which we have heard which we have seen with our eyes for it was because of this revelation… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:543…as well for immediately from the beginning in large letters it said in the beginning was the word and the word was with god and the word was god to speak simply the writing contained within… Gregory Palamas c. 1296–1359PG 151:683…in order that having beheld the timeless glory of the son d in the beginning was the word and the word was with god and the word was god he might thunder forth i ' for… Gregory Palamas c. 1296–1359PG 151:1169…theology so that having seen the timeless glory of the son 'in the beginning was the word and the word was with god and the word was god ' he might thunder whence also the son… John Kyparissiotes d. after 1378PG 152:853…who had seen the eternal glory of the son might thunder that in the beginning was the word and the divine chrysostom explaining that we beheld his glory glory as of the only begotten from the… John Kyparissiotes d. after 1378PG 152:907…beginning is the beginning for us again arrives from heaven speaks thus in the beginning was the word and the word was with god and god was the word nowhere is it he was not but… John Kyparissiotes d. after 1378PG 152:909…know how it was and how it created i say enumerate them in the beginning was the word and so forth behold he mentions it for the fourth time and he does not once say it… John Kyparissiotes d. after 1378PG 152:921C…tten, there can be added what Saint Chrysostom wrote, discussing the unbegotten against the heretics in his homily on that text: In the beginning was the Word (John I, 1), and: The Spirit searches the deep thi… John VI Kantakouzenos c. 1292–1383PG 154:657…to the world more clearly than thunder says thus in the gospel in the beginning was the word and the word was with god and the word was god all things were made through him and… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:19…fact that the same john said in the beginning that is from the beginning was the word and the word was god the same people also understood the phrase all things were made through him as… Manuel Kalekas d. 1410PG 152:513…he might appear as having excellence over created things for it says in the beginning was the word and the word was with god and the word was god that he calls the son the word… Symeon of Thessalonica d. 1429PG 155:51…john also theologizes at the beginning of the gospel writing as follows in the beginning was the word announcing the son and the word was with god teaching the father and the word was god demonstrating… Symeon of Thessalonica d. 1429PG 155:75…father of the world to come just as it is written and that which was from the beginning as the beloved disciple cries out what we have seen and our hands have handled of the word… Symeon of Thessalonica d. 1429PG 155:125…the gospel says who is in the bosom of the father and in the beginning was the word and the word was with god and the word was god and all things were made through him… Symeon of Thessalonica d. 1429PG 155:129…nature and power and counsel and the indivisibility are shown and again in the beginning was the word and the word was in the beginning with god and the word was god and likewise the utterances… Symeon of Thessalonica d. 1429PG 155:153…by the nature of the body whence also the beloved disciple says that which was from the beginning which we have looked upon which we have seen with our eyes and our hands have handled concerning… Symeon of Thessalonica d. 1429PG 155:763…and not generated for the sake of anyone therefore it is written in the beginning was the word and that which was from the beginning and who was the radiance of his glory and the character… Symeon of Thessalonica d. 1429PG 155:805…with the glory which i had with you before the world was in the beginning was the word and who is in the bosom of the father and who was in the begin… Symeon of Thessalonica d. 1429PG 155:985…being baptized enphotios what it is and why it is so called in the beginning was the word and what follows interpretation of sacred vestments that they are seven and why there are so many and… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:25…generation of the son for the divine cyril on the gospel text in the beginning was the word says even if he is understood and spoken of as in the father and from the father he… Laonicus Chalcocondyles fl. 1439–1462PG 159:1173…life with the father if not he of whom it is said in the beginning was the word and the word was with god and the word was god and this was in the beginning with… George of Trebizond 1395-1486PG 161:869…the eternal generation of the son of god crying out like thunder in the beginning was the word and the word was with god and the word was god just so might he place the summits… Makarios Melissenos fl. c. 1573-1584PG 156:1005…the glory which i had with you before the world was and in the beginning was the word and who is in the bosom of the father and who was from the beginning apostle in these… Daniel Heinsius 1580-1655PG 43:969…in the beginning he says in the epistle as from the beginning that which was from the beginning which we have heard which we have seen with our eyes and this strikes at the jugular of… Daniel Heinsius 1580-1655PG 43:969…in the beginning god created the heavens and the earth with in the beginning was the word he says and he adds all things were created through him and without him was not even one… Daniel Heinsius 1580-1655PG 43:1067…were a prince who brought theology down from heaven because he cries in the beginning was the word likewise they say that being full of love he has also become full of theology whence it is… John Pearson 1613-1686PG 5:301…explanation of the ignatian passage a what is that generation by which in the beginning was the word and the word was with god and god was the word or what is this word which was… John Pearson 1613-1686PG 5:319…the eternal word of god himself according to that of st john in the beginning was the word the word i say nevertheless eternal for it is not some common word such as that of a… Antonius Augustinus Touttée 1677-1718PG 33:179D…on is similar to the begetter, life begotten of life... and God from God, and they do not differ in any thing in the marks and characteristics of divinity.' John 1, 1. 6 Psalm 11, 7.… AnonymousPG 2:1199…it is of this kind the passion of the holy apostle andrew which we have seen with our eyes all the presbyters and deacons of the churches of achaia write to all the churches which are… PG 10 (anthology)PG 10:351…distinction of persons thus he says in his tract b against noetus the word was with god and the word was god what then will someone say that john speaks of two gods i will not… Gregory ThaumaturgusPG 10:1109C…For it is the property of the Father, according to that: One God the Father ⟦1 Cor. viii, 6⟧; the property of the Son, according to that: The Word was God ⟦Joan. i, 1⟧; and the property of the Holy Spirit,… Gregory ThaumaturgusPG 10:1115C…man from Mary as though He were other than the God from God. For we know that "In the beginning was the Word, and the Word was with God, and the Word was God" (Joan. i, 1). Him, made man for our salvation, we a… OrigenesPG 16:3191…concerning which it is written concerning this he says it is said in the beginning was the word and the word was with god and the word was god he was in the beginning with god… Athanasius AlexandrinusPG 25:83…and through him as the theological man also teaches in these words in the beginning was the word and the word was with god and the word was god all things were made through him and… Athanasius AlexandrinusPG 25:481…find nothing from any source that will not rather serve to refute them. From the Scriptures, on the one hand, is John saying: In the beginning was the Word (John I, 1), which they say was not before He was… Athanasius AlexandrinusPG 25:517…is in god is one thing and that concerning which john speaks in the beginning was the word is another and that there is one proper wisdom in god and another concerning which the apostle speaks… Athanasius AlexandrinusPG 25:575…for he is the true and proper offspring of the father and in the beginning was the word and the word was with god and the word was god for as to their saying that the… Basilius Caesariensis MagnusPG 29:333A…s this common speech, which consists of nouns and verbs, nor the Spirit as a vapor diffused into the air; but it is the Word who was in the beginning with God (Joan. i, 1), and the Holy Spirit, who has properly… Basilius Caesariensis MagnusPG 29:597…which the holy spirit has spoken to us through the blessed john in the beginning was the word and the word was with god and the word was god by these two phrases the evangelist has… Basilius Caesariensis MagnusPG 29:601A…ot from Mary, he says, that the beginning is, nor from these times. But what? "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1. 1). Eternal existence, generation free fr… Basilius Caesariensis MagnusPG 29:677C…by the divine Scriptures, while Moses cries out concerning the Son: "He who is, sent me" (Exod. III, 14); and the evangelist: "In the beginning was the Word" (Joan. I, 1). And he does not say "was" just once,… Basilius Caesariensis MagnusPG 29:705…god besides our god and john says that the word was god and the word was with god and thomas says concerning the son my lord and my god b therefore concerning creatures and those who… Cyril of JerusalemPG 33:445…become my son for of him alone is it said is since in the beginning was the word and the word was with god and the word was god of him is since he is always… Cyril of JerusalemPG 33:701…but begotten of the father eternally and ineffably and in a hypostasis in the beginning was the word and the word was with god and the word was god sitting at the right hand the word… Cyril of JerusalemPG 33:725…let us be persuaded by john the theologian for he who said in the beginning was the word and the word was with god and the word was god later added saying and the word was… Anthony the GreatPG 40:1045…his word just as the evangelist john has testified saying of him in the beginning was the word and the word was with god and god was the word all things were made by him and… Leontius of ByzantiumPG 86:1217…passages brought forward by them contrary indeed is that which john says in the beginning was the word and the word was with god and the word was god and again in the epistle to the… Leontius of ByzantiumPG 86:1793…not in the same respect at any time nor is the text in the beginning was the word and the word became flesh to be understood in the same way for while testifying that the word… Anastasius of SinaiPG 89:283A…and is full of pride. For what, I ask you, is safer, or more divine, or truer than that saying of the Theologian who declares: "In the beginning was the Word" [John 1, 1]? And yet Arius, instigated by the devi… Germanus I of ConstantinoplePG 98:413…john which narrates his principality and glorious generation from the father saying in the beginning was the word and all things were made through him and without him was not any thing made that was made… Pantaleon the Deacon unknownPG 98:1255…crying out with clear and intent voice through the whole inhabited world that which was from the beginning which we have heard which we have seen with our eyes it will be worth our while then… Photius of ConstantinoplePG 104:399A…f him). Rom. I, 36. Verse 37, dexia tou Patros ho Huios, kai brachōn (the Son is the right hand of the Father, and his arm). Ps. XLIII, 5. Verse 38, Logos. John I, 1; Ps. XXXII, 6, tō logō Kuriou hoi oura… Photius of ConstantinoplePG 104:407A…h they are prescribed by me. Verse 7 a fin. H. St. kantaütha gar ton physei, to tē ousia parelabe. cod. B. et M. M. Page 793, verse 18, ho ēn ap' archēs. I. Joan. 1, 1. et... pneymatikon holon genomenon… AnonymousPG 106:1175…christ the son of the living god john was about to preach in the beginning was the word and the word was with god and the word was god he sends the foundation of the church… AnonymousPG 106:1269…for he says all mine father are yours and yours are mine and the word was with god and the word was god god o arius has neither greater nor less it is superfluous to speak… AnonymousPG 106:1271…it be called god what then shall we do with that voice in the beginning was the word and the word was with god and the word was god you hear that the word is god… Irenaeus of Lyon c. 130–c. 202PG 7:533…consistently for that which is begotten of god is god this c was in the beginning with god he indicated the order of the emanation all things were made by him and without him was not… Clement of Alexandria c. 150 – c. 215PG 9:735…light of men and we announce he says ibid to you the eternal life which was with the father and was made plain unto you by the appellation of the father he signifies that the son… Origen c. 185–c. 253PG 11:227…word and the word was with god and the word was god the same was in the beginning with god all things were made through him and without him was nothing made but it is also… Origen c. 185–c. 253PG 11:371…will of god through the power of his only begotten word who was in the beginning with god god illuminated the ministers of truth the prophets and apostles for the knowing of the mysteries of those… Origen c. 185–c. 253PG 14:115…b he was in the beginning with god by the three aforementioned propositions the evangelist having taught us three orders connects the three into one saying… Origen c. 185–c. 253PG 14:123…and subtly those things that pertain to the word himself h this was in the beginning with god h to those who do not accurately attend to the various propositions in what is announced the evangelist… Origen c. 185–c. 253PG 14:125…say of him that he was in the beginning and that he was in the beginning with god existing as god alone since he was also in the beginning and not existing in the beginning alone… Origen c. 185–c. 253PG 14:141…this interpretation will seem too forced if we understand the word that was in the beginning with god who is god as one thing and consider the word within us as another since we have said… Origen c. 185–c. 253PG 14:673B…to Jeremiah (Jer. xiv, 1), or the word came to Isaiah (Isa. ii, 1); for no other word came to any of these than that Word which was in the beginning with God (John i, 2), the Son of God himself, the Word of G… Dionysius of Alexandria c. 190-264/265PG 10:1247…we have seen we bear witness and we announce to you the eternal life which was with the father and was manifested to us that which we have seen b and heard we announce to you… Methodius of Olympus d. c. 311PG 18:341…with god according to the evangelist and the word was god this was in the beginning with god for the beginning from which the most upright word blossomed forth must be confessed to be the father… Eusebius of Caesarea c. 260–339PG 20:701…and we have seen and bear witness and proclaim to you the eternal life which was with the father and was manifested to us what we have seen and heard we proclaim to you he adheres… Eusebius of Caesarea c. 260–339PG 23:681…and the word was with god and the word was god and the same was in the beginning with god he is the only begotten of god who is in the bosom of the father c… Athanasius of Alexandria c. 296–373PG 26:507…upon and our hands have handled of the word of life and the life was manifested and we have seen and bear witness and announce unto you the eternal life which was with the father and… Athanasius of Alexandria c. 296–373PG 28:291…word and the word was with god and the word was god the same was in the beginning with god all things were made by him and without him was not any thing made that was… Basil the Great c. 329–379PG 31:481…the decree be subject to the lord the word was god this was in the beginning with god again he recapitulates in a few words all of his own theology which the evangelist has handed down… Basil the Great c. 329–379PG 32:1535…and it was restored that it might be made such as it was in the beginning with god when he was god and the word was in his own glory as the glory of such a… Didymus the Blind c. 313–398PG 39:303…upon and our hands have handled of the word of life and the life was manifested and we have seen and do testify and declare unto you the eternal life which was with the father and… Epiphanius of Salamis c. 340–404PG 41:525…the word was with god and the word was god so he was in the beginning with god after he distinguished those three god the principle and the word he again connects them into one in… John Chrysostom c. 349–407PG 59:47…in the beginning was the word denotes eternity so also that this was in the beginning with god signifies to us co eternity for lest you hearing in the beginning was the word should indeed think… Cyril of Alexandria d. 444PG 73:589…upon and our hands have handled of the word of life and the life was manifested and we have seen it and bear witness and show unto you that eternal life which was with the father… Cyril of Alexandria d. 444PG 74:495…and the word was with god and the word was god he was in the beginning with god now he says such things for the word was never an alien to his own dignities though he… Cyril of Alexandria d. 444PG 75:513…and we have seen and bear witness and announce to you the eternal life which was with the father and was manifested to you the name of eternity is often applied to god in the holy… Cyril of Alexandria d. 444PG 75:619…announce to you the eternal life which was with the father and was manifested to us h the savior in the gospel h matt all things have been… Cyril of Alexandria d. 444PG 75:651…looked upon and our hands have handled of the word of life for the life was manifested and we have seen it and bear witness and shew unto you that eternal life which was with the… Cyril of Alexandria d. 444PG 75:963…upon and our hands have touched concerning the word of life and the life was manifested and we have seen and we bear witness and we announce to you the eternal life which was with the… Cyril of Alexandria d. 444PG 75:1203…looked upon and our hands handled concerning the word of life and the life was manifested and we have seen it and bear witness and proclaim to you the eternal life which was with the father… Cyril of Alexandria d. 444PG 75:1249…upon and our hands have handled concerning the word of life and the life was manifested and we have seen it and bear witness and we proclaim to you the eternal life which was with the… Cyril of Alexandria d. 444PG 76:241…upon and our hands have handled concerning the word of life and the life was manifested and we have seen and bear witness and we announce to you the eternal life which was with the father… Cyril of Alexandria d. 444PG 76:1151…looked upon and our hands touched concerning the word of life and the life was manifested and we have seen and bear witness and we proclaim to you the life eternal which was with the father… Cyril of Alexandria d. 444PG 76:1197…upon and our hands have handled concerning the word of life and the life was manifested and we have seen it and bear witness and we announce to you the eternal life which was with the… Cyril of Alexandria d. 444PG 76:1283…upon and our hands have handled concerning the word of life and the life was manifested and we have seen it and we bear witness and we announce to you the eternal life which was with… Proclus of Constantinople c. 390 – 446PG 65:799…and the word was with god and the word was god he was in the beginning with god all things were made through him these five stones are sufficient for the church as a bulwark he… Theodoret of Cyrrhus c. 386–458PG 81:1767…word and the word was with god and the word was god the same was in the beginning with god it is also similar to those things said by god through the blessed david from the… John Maxentius fl. 519-533PG 86:145…contemplated and our hands have touched of the word of life and the life was manifested and we have seen and we testify and announce to you eternal life which was with the father and appeared… Oecumenius of Tricca fl. 10th c.PG 119:621…upon and our hands have handled of the word of life and the life was manifested and we have seen it and do testify this he says against both jews and greeks because they slander the… Oecumenius of Tricca fl. 10th c.PG 119:623…eyes and our hands have handled concerning the word of life and the life was manifested and we have seen and bear witness and announce to you i mean the eternal life which is with the… Oecumenius of Tricca fl. 10th c.PG 119:699…depravity and inhumanity of diotrephes beloved i pray that in all things thou mayest prosper and be in good health even as thy soul prospereth i rejoiced greatly when the brethren came and bare witness to… Theophylact of Ohrid c. 1055 – after 1107PG 126:13…seen and our hands have handled of the word of life and the life was manifested and we have seen and do bear witness and declare unto you the life eternal which was with the father… Theophylact of Ohrid c. 1055 – after 1107PG 126:81…whom i love in the truth beloved regarding all things i pray that thou mayest prosper and be in health he who loves according to god loves in the truth he writes this epistle to commend… Euthymius Zigabenus d. after 1118PG 130:647…that they might believe and this also hear the evangelist saying this was in the beginning with god for in these words the evangelist has as it were summarized some of the things said before and… Symeon of Thessalonica d. 1429PG 155:129…the only god because the father is god and the word who was in the beginning with god was also god and why have you lied to the holy spirit a peter teaches concerning the spirit… Symeon of Thessalonica d. 1429PG 155:153…eyes and our hands have handled concerning the word of life and the life was manifested and we declare unto you the eternal life which was with the father and ap… Basilius Caesariensis MagnusPG 29:601B…description of the nature of the Only-Begotten, as if to those who already know, he points it out with the voice, saying: "This was in the beginning with God" (John 1. 2). Again here, by the addition of "was,"… Germanus I of ConstantinoplePG 98:407…for your sake holy mighty the son and word of god who was in the beginning with god through whom all things were made and the calf which is always sacrificed willingly and always lives but… Theophilus of Antioch d. c. 190PG 6:849C…hings which grow, this has befallen them on account of our sin. I can demonstrate an image of these things; only listen, and he who believes will understand. John 1, 3.… Irenaeus of Lyon c. 130–c. 202PG 7:477…steadfast the faith in one god the father almighty and in one lord jesus christ the son of god d h chapter iv h how the heretics would have the mother achamoth fashioned they fabricated that… Irenaeus of Lyon c. 130–c. 202PG 7:533…in the beginning with god he indicated the order of the emanation all things were made by him and without him was not anything made for to all the aeons that came after him the word… Irenaeus of Lyon c. 130–c. 202PG 7:669A…s established, and by the spirit of his mouth all their power (Ps. xxxii, 6); and again: All things were made by him, and without him was not anything made (Joan. I, 3): (from all things, however, nothing ha… Irenaeus of Lyon c. 130–c. 202PG 7:715…things just as john the disciple of the lord says concerning him all things were made by him and without him was made nothing b in all things moreover is also this which is the world… Irenaeus of Lyon c. 130–c. 202PG 7:887…and the word was with god and the word was god and all things were made by him and without him was not anything made therefore this gospel is full of all confidence for such is… Irenaeus of Lyon c. 130–c. 202PG 7:955…the hand of god that is by the word of god for all things were made by him and the lord took clay from the earth and fashioned man so also recapitulating in himself adam he… Irenaeus of Lyon c. 130–c. 202PG 7:1071…be light and there was light and in the gospel we read all things were made by him and without him was nothing made and the apostle paul likewise one lord one faith one baptism one… Irenaeus of Lyon c. 130–c. 202PG 7:1293…is said to be an associate of valentinus a explains the saying all things were made by him in a strained manner and without citing any witness interprets it as referring to the whole world and… Clement of Alexandria c. 150 – c. 215PG 9:421C…pied with divine things—is to contemplate what the first cause is, and what that is through which all things were made, and without which nothing was made (Joan. 1, 3); what things are acting as those that… Hippolytus of Rome c. 170–235PG 10:959…above all let us speak of the holy faith straight in our lord jesus christ the son of the living god and we have placed him as the canon in the faith in the symbol and… Origen c. 185–c. 253PG 11:141A…"All things in wisdom You have made" (Ps. CIII, 24); and through the Gospel it is taught: "All things were made through Him, and without Him nothing was made" (John I, 3); and let him understand from this that… Origen c. 185–c. 253PG 11:403…the head consistent with this john also says in the gospel that all things were made by him and without him was made nothing david indeed signifying the mystery of the whole trinity in the creation… Origen c. 185–c. 253PG 11:1641A…had noted this for this passage. Rueus. Col. 441 A, line 4, ὑπὸ λόγου. Namely, the Creator, for he means the Logos here, through whom all things were made (Joan I, 3). Thus Contra Cels. lib. v, p. 585, h… Origen c. 185–c. 253PG 12:437…in one and the same spirit and we have society he says with the father and with his son jesus christ and again peter says you have been made he says partakers of the divine nature… Origen c. 185–c. 253PG 13:671…and furthermore even accusing him you will see according to them our lord jesus christ the son of the most contemptible creator but if anyone objects and does not d… Origen c. 185–c. 253PG 14:125…being with god alone because he was in the beginning with god all things were made by him the particle by whom never takes the primary place but always the secondary for example in the epistle… Origen c. 185–c. 253PG 14:133…ought also to inquire into that which is said in the text all things were made by him by a mental conception the word is something else than the life and what was made in the… Origen c. 185–c. 253PG 14:431…not him who in truth was the creator who is christ since all things were made by him and without him was nothing made for the father seeks such to worship him if the father seeks… Origen c. 185–c. 253PG 14:853…the lord jesus christ ii thess to timothy first and second grace mercy and peace from god the father and christ jesus our lord i tim but to titus tit grace mercy and peace from god… Origen c. 185–c. 253PG 17:589A…when he was in the beginning the Word of God, and was with God, and was God, ministered the Word to the Father in all things. For all things were made by him ⟦Joan. I, 3⟧, that is, not only the creatures, but… Origen c. 185–c. 253PG 17:771C…have lacked such testimony if he had thought that creation was signified by these words of John: 'All things were made'—or 'came into existence'—'through Him' (John I, 3), by which he does not doubt that the H… Origen c. 185–c. 253PG 17:781B…of the day." And lib. I De principiis, cap. 2, num. 10: "Through the Gospel it is taught that all things were made by Him, and without Him was made nothing (John I, 3): and let him understand from this, tha… Archelaus of Carrhae fl. c. 262-280PG 10:1433…virgins who are with me to marcellus my most beloved son grace mercy and peace from god the father and our lord jesus christ may the right hand of light preserve you from the present evil… Alexander of Alexandria d. 326PG 18:575…those who say, "There was once when he was not"? Or who, hearing in the Gospel, The only-begotten Son (Joan. I, 18), and, Through him all things were made (Joan. I, 3), will not hate those who utter that he… Eusebius of Caesarea c. 260–339PG 22:347…word and the word was with god and the word was god all things were made by him and without him was not anything made a it calls him also the intelligible light and calls him… Eusebius of Caesarea c. 260–339PG 22:375…and the word was god this was in the beginning with god all things were made by him and without him was not anything made the gospel rightly calls him god for even through the things… Eusebius of Caesarea c. 260–339PG 22:487…and the word was god this was in the beginning with god all things were made by him and adding thereafter and the word was made flesh and dwelt among us in the same manner the… Eusebius of Caesarea c. 260–339PG 22:1025…word and the word was with god and the word was god all things were made by him and without him was not anything made and in part they announce his two advents the first in… Eusebius of Caesarea c. 260–339PG 24:865…of the word to god for the evangelist being able to say all things were made by him and again the world was made by him did not say by him but through him so that… Eusebius of Caesarea c. 260–339PG 24:903…he always existed never having taken a beginning of existence and that all things were made by him and made from nothing you see how positing god as without beginning he said that the word existing… Eusebius of Caesarea c. 260–339PG 24:911…through him as being the savior and lord and creator of all all things were made by him and without him was not any thing made at that time he could be proclaimed as god and… Eusebius of Caesarea c. 260–339PG 24:961…the only begotten son of god through whom all things subsist for all things were made by him and without him was not anything made is the image of god writing in these very words wherefore… Athanasius of Alexandria c. 296–373PG 26:129B…Son in the Spirit. And divine Scripture again knows this; saying of created things: "All things were made through Him, and without Him was not anything made" (John I, 3); and, "In wisdom You made them all" (P… Athanasius of Alexandria c. 296–373PG 26:157B…ord and Wisdom, as it is written: "In wisdom hast Thou made them all" (Ps. CIII, 24); and "All things were made by Him, and without Him was not anything made" (Jo. I, 3). But if He Himself is the Word and Wis… Athanasius of Alexandria c. 296–373PG 26:519…and that he was with god and was god and that all things were made by him and without him nothing was made he clearly shows that man also is a work of the word… Athanasius of Alexandria c. 296–373PG 26:631A…ver I see,” He says, “the Father doing, these things I also do” (Joan. v, 19). “All things,” indeed, “were made by Him, and without Him was made not even one” (Joan. 1, 3). But if the Son, being Creator as the… Athanasius of Alexandria c. 296–373PG 26:1191…a creature we have heard they say john in the gospel saying all things were made by him and without him was nothing made to which we say if therefore you have heard a david in… Athanasius of Alexandria c. 296–373PG 26:1195…the communion of the spirit with you john says our communion indeed is with the father and with his son jesus christ but the apostle paul says god is faithful by whom you were called unto… Athanasius of Alexandria c. 296–373PG 26:1279…paul says in him were all things created and as john says all things were made by him and without him was not anything made but god does not create the word himself but begets him… Athanasius of Alexandria c. 296–373PG 28:291…the word was god the same was in the beginning with god all things were made by him and without him was not any thing made that was made the acts of the apostles whose beginning… Athanasius of Alexandria c. 296–373PG 28:503…a the beginning with god all things were made by him and without him was made nothing that was made each of the holy prophets and evangelists being farsighted… Athanasius of Alexandria c. 296–373PG 28:801…do all things together with our blessed god with the all pure father and with his son jesus christ and with the good and life giving spirit now and always and to the ages of ages… Athanasius of Alexandria c. 296–373PG 28:963…he himself is the creator of all creation as the evangelist says all things were made by him and without him was not anything made that was made this one by whom all things were made… Basil the Great c. 329–379PG 30:421C…he prophet speaks of the oracle as if it were animate: They provoked the oracle of the Lord. For the living Law and the Word of God is the only-begotten Son (Joan. i, 3), through whom all things were made. 1… Basil the Great c. 329–379PG 30:863…christ by whom are all things and by blessed john who said all things were made by him and without him was not any thing made that was made from which it necessarily follows that one… Basil the Great c. 329–379PG 30:1191A…s them be destitute of deity? 276. We ought to confess ignorance concerning the Holy Spirit, and yet we owe him the payment of glorification, 276. The words of John 1:3, "All things were made through him," do… Basil the Great c. 329–379PG 31:1675…put the despotikon into the blood within the chalice saying blessed be the lord jesus christ the son of god and the holy spirit amen then the priest shall take the third part in which the… Basil the Great c. 329–379PG 32:329B…wrought in us by the Spirit is the only-begotten God. For we have been taught by Holy Scripture that all things have been made through Him and in Him consist (John 1, 3; Coloss. 1, 17). When, therefore, we ar… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:497…ready to give your right hands to the truth of god for the lord jesus christ the son of the living god who sent us commanded us to proclaim this as a greeting to you before… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:563…to be commended which craves things that are not fitting because our lord jesus christ the son of the living god also proclaiming the poor blessed said blessed are the poor in spirit for theirs is… Pseudo-Ignatius fl. c. 375-380PG 5:887…by christ worthy of praise worthy of memory and worthy of love mercy and peace from god the father and the lord jesus christ be multiplied always i from syria to rome i fight with beasts… Pseudo-Ignatius fl. c. 375-380PG 5:899…and god was the word this was in the beginning with god all things were made by him and without him was not anything made that has been made and c concerning the incarnation the word… Pseudo-Ignatius fl. c. 375-380PG 5:919…mercy in faith and patience and love unfeigned which is at philippi mercy and peace from god the father and the lord jesus christ who is the savior of all men especially of them that believe… Gregory of Nyssa c. 335–c. 395PG 44:1011…gospel and the prophet chimes in with him for the one says all things were made by him and the prophet designates the hand as the power that makes existing things saying my hand has made… Didymus the Blind c. 313–398PG 39:151B…word nothing, reads, he has not yet known; but in a similar way it is read in the Alexandrian codex, namely has not yet known. Sixth, in the first Ep. of John I, 3, the Greek Bibles have, we announce to… Didymus the Blind c. 313–398PG 39:297…and the word was god this was in the beginning with god all things were made by him and without him was not anything made that has been made in him was life and the life… Didymus the Blind c. 313–398PG 39:303…what we have seen and heard we declare unto you that you also may have fellowship with us and our fellowship may be with the father and with his son jesus christ observe once again the… Didymus the Blind c. 313–398PG 39:317…all things is consistent with what was oracularly spoken concerning the son all things were made by him and concerning the spirit by the word of the lord were the heavens established and by the spirit… Didymus the Blind c. 313–398PG 39:355…my lord sit at my right hand and paul grace to you and peace from god the father and the lord jesus christ c and sometimes they join the father with the holy spirit as when… Didymus the Blind c. 313–398PG 39:1047…al by the lord jesus christ according to that grace to you and peace from god the father and the lord jesus christ with the father not giving one grace and the savior another since he… Epiphanius of Salamis c. 340–404PG 41:759…let them hear them for what the prophets and moses said was from god the father and from the lord himself the son of god and from the holy spirit and these commands needed to be… Epiphanius of Salamis c. 340–404PG 41:819…with god and the word was god all things were made through him and without him was not any thing made that was made john sqq etc ii but such a man will be most easily… Epiphanius of Salamis c. 340–404PG 41:911…word and the word was with god and the word was god all things were made by him and without him was made nothing that was made and the rest and the word was made flesh… Epiphanius of Salamis c. 340–404PG 42:15…with god and the word was god all things were made through him and without him was not any thing made that was made b for if the word was in the beginning and the word… Epiphanius of Salamis c. 340–404PG 42:37…and virgins who are with me to marcellus my beloved son grace mercy and peace from god the father and our lord jesus christ and may the right hand of the light keep you from this… Epiphanius of Salamis c. 340–404PG 42:289…the word and by the word for all things were made through him and without him was not anything made c when the reading is extended it reads that which has been made so that it… Epiphanius of Salamis c. 340–404PG 43:157…passage of scripture in such a way that when it is said all things were made by him and without him was no thing made they conclude the sentence there and conceive an opinion full of… John Chrysostom c. 349–407PG 48:1093B…he Son to be co-eternal, co-enduring, and co-creator with the Father? And how do I say "co-creator"? For it is written that all things were made through Him (John 1:3). Do you not hear the prophet saying ab… John Chrysostom c. 349–407PG 50:819…and the word was god this was in the beginning with god all things were made by him and without him was not anything made that was made john do you see that this is he… John Chrysostom c. 349–407PG 52:825B…s He were not in the world? How then does John the evangelist say, "All things were made through Him; He was in the world, and the world was made through Him" (John 1:3, 10)? How then was He sent into the wor… John Chrysostom c. 349–407PG 54:583B…e of creation at once. For he did not say heaven and earth and sea, but, All things were made through Him, and without Him nothing was made that has been made (John I, 3); whether it be visible, he says, or in… John Chrysostom c. 349–407PG 55:119C…iscriminately to the Son those things which are said about the Father, and those which are about the Son to the Father ("For all things were made through Him" [John 1:3]), where has the name of "minister" bee… John Chrysostom c. 349–407PG 55:413…consist in him the same john indicating both these things again said all things were made by him and without him was made nothing by this he meant to show the creation then the providence the… John Chrysostom c. 349–407PG 55:749DLatin…est. Hæc porro dicuntur, quia omnia per ipsum quasi per manus Pater operatur: Omnia enim per ipsum facta sunt, et sine ipso factum est nihil, quod factum est (Joan. 1, 3). 15. Justitia et judicium præparatio t… John Chrysostom c. 349–407PG 56:255B…does not say, "The Son does similar works," but "The Son does the self-same things." "For all things were made through Him, and without Him was made nothing" (John 1:3). You see how He aims His discourse to… John Chrysostom c. 349–407PG 56:255B…herefore, say that He does it then when He sees Him: for by what reason would that stand, "All things were made through Him, and without Him was made nothing" (John 1:3)? And likewise that, "The works which H… John Chrysostom c. 349–407PG 56:439C…. Unless it had been shown first that the creation obeys Him, no faith would have been held for John the Evangelist saying, "All things were made through Him" (John I, 3). How would it have been believed of th… John Chrysostom c. 349–407PG 56:455B…e shown that Christ is the Lord of all creatures. John proclaims this: "All things were made through Him, and without Him was not anything made that was made" (John 1:3). Yet it was necessary for Him not only… John Chrysostom c. 349–407PG 56:457B…alone. For this is He who created the old and made the new, according to John who says: "All things were made by him, and without him was not any thing made" (John 1:3). What discourse, then, will be able to… John Chrysostom c. 349–407PG 56:505B…is not. How then did the Evangelist say: “All things were made by him; and without him was made nothing. He was in the world, and the world was made by him” (John 1:3-5)? If then He was in the world, how is H… John Chrysostom c. 349–407PG 57:301A…uch more you, O you of little faith. And yet he himself works all these things; for “all things were made through him, and without him was not any thing made” (John 1. 3); but still he nowhere makes mention of… John Chrysostom c. 349–407PG 58:535…things not dividing the works of the father and the son for all things were made by him and without him was not anything made but to silence the shameless tongue of those who dare such… John Chrysostom c. 349–407PG 59:53…and to the ages of ages amen h homily v h c all things were made by him and without him was not anything made that has been made moses indeed beginning his history and writing… John Chrysostom c. 349–407PG 59:217C…be true, "But you are the same, and your years shall not fail" (Ps. ci, 28)? And how, "And all things were made through him, and without him was nothing made" (John i, 3), if indeed the Father does some things… John Chrysostom c. 349–407PG 59:611D…lf is the Creator and Maker of all things, of those things which are visible, along with those things which are not visible. "For all things were made by him" (John 1:3). Truly now is the time to employ that… John Chrysostom c. 349–407PG 60:89…resurrection by what they add saying we cannot but speak the things which we have seen and heard so we indeed are trustworthy witnesses but you by counter threatening are again threatening in vain it was… John Chrysostom c. 349–407PG 60:769D…written: "I fill heaven and earth, saith the Lord" (Jer. 23: 24). The Son also filled it: "For all things were made by him, and without him was made nothing" (John 1: 3). Hear Wisdom saying concerning the Spi… John Chrysostom c. 349–407PG 61:475D…rist was our author of reconciliation, I also speak of the Father; when I say the Father gave, I also speak of the Son, For all things were made through him (John 1:3); and he himself is the author of this… John Chrysostom c. 349–407PG 61:611…are with me unto the churches of galatia grace be to you and peace from god the father and from our lord jesus christ b the introduction is full of anger and of much spirit and… John Chrysostom c. 349–407PG 61:615…the church is a name of consensus and concord grace to you and peace from god the father and our lord jesus christ he necessarily places this particle everywhere but most of all now when writing… John Chrysostom c. 349–407PG 62:49D…st. For He who created all things by Him, also reveals this by Him; for He has made nothing without Him: For without him, he says, was not any thing made (John 1:3). Mentioning principalities and powers,… John Chrysostom c. 349–407PG 62:503…christ our hope unto timothy my beloved son in the faith grace mercy and peace from god the father and from christ jesus our lord great is the dignity of the apostle great and admirable and… John Chrysostom c. 349–407PG 62:599…which is in christ jesus to timothy my dearly beloved son grace mercy and peace from god the father and christ jesus our lord he had said i hope to come unto thee shortly tim that… John Chrysostom c. 349–407PG 62:601…as one having condemned him that he did not appear b grace mercy and peace from god the father and christ jesus our lord these things even as before he wishes for him now and see… John Chrysostom c. 349–407PG 62:663…our savior to titus my true child after a common faith grace and peace from god the father and christ jesus our savior this man was acceptable to paul for if he had not been acceptable… John Chrysostom c. 349–407PG 62:667…according to the common faith he sub indicated the brotherhood b grace and peace from god the father and our saviour jesus christ that he might raise up his mind and that he might learn whose… Mark the Hermit fl. c. 400–430PG 65:1007…passage should be understood in this way all things were made through him and without him was not any thing made that was made joan i since ours are among the number of all things as… Cyril of Alexandria d. 444PG 73:83…a minister because the blessed evangelist said all things were made through him and without him was not anything made but i cannot sufficiently marvel at their impudence for whatever seems to serve their own mind… Cyril of Alexandria d. 444PG 74:239…witness for us in these matters saying and our communion may be with the father and with his son jesus christ how then they say or in what way do they insist that we ought to… Cyril of Alexandria d. 444PG 74:955…father and the divine scripture also knows this saying of created things all things were made by him and in wisdom he hath made all things but concerning begotten sons and there were born to job… Cyril of Alexandria d. 444PG 75:61B…hange? Or in what way did He Himself create the ages? Or how will the statement of Paul concerning Christ be true, that "all things were made through Him" (John 1:3), when time is interspersed between His… Cyril of Alexandria d. 444PG 75:191…paul is a witness of this writing to some grace to you and peace from god the father and the lord jesus christ again the same person writes to others now may god himself our father… Cyril of Alexandria d. 444PG 75:331D…therefore, as man by grace, what He possessed naturally as God. ANOTHER. If the Father works all things through the Son, and without Him was nothing made (John i, 3), it must necessarily be said that He H… Cyril of Alexandria d. 444PG 75:897…our right minds if we thought this b by no means for all things were made by him and without him was made nothing as it is written a but how would it not be something… Cyril of Alexandria d. 444PG 75:1137C…how could the Spirit that is proper to the Word who created all things be a created being? “For all things were made by him: and without him was made nothing” (John I, 3). But He who made all things is surely… Cyril of Alexandria d. 444PG 75:1319…but knowing him to be one and the same both the word from god the father and from the seed of david according to the flesh he says that he was sanctified insofar as he is… Cyril of Alexandria d. 444PG 76:55…with god and the word was god all things were made through him and without him was not any thing made and if all things were through him how could those… Cyril of Alexandria d. 444PG 76:333C…ity. But how shall we understand the words, "Amen, amen, I say to you, before Abraham was, I am" (John viii, 58); and that, "All things were made through Him" (John i, 3)? If the expressions remain indisti… Cyril of Alexandria d. 444PG 76:1151…and the word was god this was in the beginning with god all things were made by him and without him was nothing made that was made and again that which was from the beginning which… Cyril of Alexandria d. 444PG 76:1373…by whom are all things because of what the blessed evangelist says all things were made by him and without him was not anything made joan i it was fitting therefore they say for the word… Cyril of Alexandria d. 444PG 77:605…charity calling out with that full and grave eloquence grace to you and peace from god the father and the lord jesus christ d who has also once again brought to us this most longed for… Cyril of Alexandria d. 444PG 77:693…to herald our holy and all celebrated feast saying grace to you and peace from god the father and our lord jesus christ who gave himself for our sins that he might deliver us from the… Cyril of Alexandria d. 444PG 77:1163D…subsistent Word and wisdom and power; for this reason, that one movement is considered in the Father and the Son, as this: "All things were made through him" (John i, 3); and: "He sent his Word and healed the… Flavian of Constantinople fl. 446–449 (d. 449)PG 65:891…subsistences or two persons and do not preach one and the same lord jesus christ the son of the living god we anathematize and judge to be aliens from the church and before all we anathematize… Socrates Scholasticus c. 380–c. 450PG 67:47B…those who say, "There was a time when he was not"? Or who, hearing in the Gospel, The only-begotten Son (John 1:18), and, Through him all things were made (John 1:3), will not hate those who utter such th… Socrates Scholasticus c. 380–c. 450PG 67:487…of all things visible and invisible and in one only begotten god the lord jesus christ the son of god begotten of the father that is of the substance of the father god of god light… Gelasius of Cyzicus d. c. 450PG 85:1259D…acing the Son before Himself as an instrument, He created the world through Him. For what was said by the Apostle, that "all things were made through Him" (John I, 3), was that natures were made through Hi… Gelasius of Cyzicus d. c. 450PG 85:1261…the voice of the gospel says as you yourself remembered just now all things were made by him and it adds and without him was not any thing made that was made if therefore everything created… Hesychius of Jerusalem d. after 450PG 93:1283…which john the theologian wrote for when he had spoken concerning god all things were made by him and without him was not any thing made that was made he subsequently adds saying the word was… Theodoret of Cyrrhus c. 386–458PG 82:461…nation for the sickness had crept in everywhere vers grace to you and peace from god the father and our lord jesus christ who gave himself for our sins he showed that the legal mode of… Theodoret of Cyrrhus c. 386–458PG 82:831…in christ jesus to timothy my dearly beloved and genuine son grace mercy and peace from god the father and from christ jesus our lord not every son is beloved for it happens sometimes that the… Theodoret of Cyrrhus c. 386–458PG 82:859…economy vers to titus my true child in the common faith grace mercy and peace from god the father and christ jesus our savior natural generation does not require the consent of the one being born… Theodoret of Cyrrhus c. 386–458PG 83:109…and the word was with god and the word was god and all things were made by him and life was and he was the true light which lighteth every man that cometh into the world… Theodoret of Cyrrhus c. 386–458PG 83:141…he was in the beginning with god all things were made through him and without him was not any thing made and what follows and to matthew the book of the genealogy of jesus christ the… Theodoret of Cyrrhus c. 386–458PG 83:977B…acles. For he certainly heard the theology taught by the divine Gospels, which says: «All things were made through the Word, and without him was made nothing» (John 1, 3). For this man was born many years afte… Theodoret of Cyrrhus c. 386–458PG 83:1159…the beginning and with god and that he always was and that all things were made by him and that he himself is the lord of all and having shown his being to be without beginning… Theodoret of Cyrrhus c. 386–458PG 83:1367…the only begotten into one and those who attempt to divide our lord jesus christ the son of the living god the god word who became man into two sons if such persons indeed exist… Theodoret of Cyrrhus c. 386–458PG 83:1419…he was in the beginning with god all things were made through him and without him was not any thing made that was made and again the true light that lightens every man coming into the… Theodoret of Cyrrhus c. 386–458PG 84:301…of the only begotten into one and who attempt to divide our lord jesus christ the son of the living god the god word made man into two sons if there are any that is for… Theodoret of Cyrrhus c. 386–458PG 84:451…this secret idolatry let him be anathema for he has abandoned our lord jesus christ the son of god and has turned to idolatry b there are various interpretations by various men dionysius exiguus that it… Ammonius of Alexandria fl. c. 500PG 85:1393…say he had a beginning but in the beginning he was verse all things were made by him and without him was made nothing that was made he refutes another heresy teaching that all things that… Dionysius the Areopagite fl. c. 500PG 3:637C…summarily, when it says: "All things are from God" (1 Cor. xi, 12); but specifically, as when it might say: "All things were made through him and in him" (Joan. i, 3), and: "All things consist in him" (Rom… Dionysius the Areopagite fl. c. 500PG 3:659A…are predicated distinctly of each of the Hypostases: of the Son, when it says: "All things were made through Him and for Him, and in Him all things consist" ⟦(John 1:3; Col. 1:17)⟧—for all have accepted this… Procopius of Gaza c. 465–528PG 87:671…hence it happens that paul always desiring this says grace to you and peace from god the father and jesus christ moses therefore attained the divine grace c since he previously possessed that which follows an… Procopius of Gaza c. 465–528PG 87:2413…of who perfecteth the others rendered it who hath made d for all things were made by him and without him nothing was made for he spake and they were made he commanded and they were… Gregentius of Taphar traditional dates c. 502-552PG 86:681…theotokos mary until the consummation and if you wish to deny that the lord jesus christ the son of god who shepherds the nations has been magnified open your eyes and look at the ends of… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:577…him cease d from such lamentation my child we entrust you to the lord jesus christ the son of the living god whom you chose from your childhood who called you with a holy calling as… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:635…abbades nuns who have nobly finished your course of virtue let grace and peace from god the father and jesus christ be multiplied unto you and when they had replied with an amen he turned toward… Paschal Chronicle c. 630PG 92:893…for we believe in one god the father almighty and in one lord jesus christ the son of god and in the holy spirit worshipping one essence in three subsistences one godhead one power a consubstantial… John of Damascus c. 675–749PG 94:1181A… (John XIV, 9), and: Who, existing in the form of God (Phil. II, 6), and such like. Others indicate the perfection of the hypostasis, such as: Son of God (John I, 3), and: The brightness of His glory and… John of Damascus c. 675–749PG 94:1181A…s through His own hypostatic Word, and Wisdom, and Power, because one motion is contemplated in the Father and the Son; as: All things were made through Him (John I, 3); and: He sent His Word and healed the… John of Damascus c. 675–749PG 95:215…and the word was god this was in the beginning with god all things were made by him and without him was made nothing that was made and after a little and the word was made… John of Damascus c. 675–749PG 95:777…his such great zeal but a multitude of churches grace to you and peace from god the father and our lord jesus christ he places this everywhere but most especially when writing to the galatians now… John of Damascus c. 675–749PG 95:1015…which is in christ jesus to timothy my dearly beloved son grace mercy and peace from god the father and christ jesus our lord i thank god whom i serve from my forefathers with pure conscience… John of Damascus c. 675–749PG 95:1025…god to titus my dear son according to the common faith grace mercy and peace from god the father and from christ jesus our savior for this cause i left you in crete that you should… Theodore the Studite 759–826PG 99:783…that is unnameable he has declared to be comprehended by those words all things were made by him and without him was nothing made that was made for why is it necessary to be superfluous with… Theodore the Studite 759–826PG 99:1421…dispersed hither and thither for the lord s sake grace to you and peace from god the father and our lord jesus christ who has granted you to suffer persecution for his name s sake which… Photius of Constantinople c. 810–c. 891PG 101:89…conclude with a stop at the declaration all things were made through him and without him was not any thing made that was made rather by connecting with what precedes the phrase in him they let… Photius of Constantinople c. 810–c. 891PG 103:947…apart the said word even if it is most certain that in the lord jesus christ the son of god and man there is one person yet that is another thing from which the common injury… Oecumenius of Tricca fl. 10th c.PG 118:361…of the law another way he has the form of knowledge and of the truth that is in the law who knows it and lives according to it for he has placed the form of knowledge… Oecumenius of Tricca fl. 10th c.PG 118:633…of you amen thus he began with a prayer grace to you and peace from god the father and the lord jesus christ and in such a fitting way he d… Oecumenius of Tricca fl. 10th c.PG 118:641…and to you he says and to all may there be grace and peace from god the father both theirs and ours since having said with all who call upon the name of the lord he… Oecumenius of Tricca fl. 10th c.PG 118:1091…who are with me to the churches of galatia grace to you and peace from god the father and our lord jesus christ who gave himself for our sins that he might deliver us from the… Oecumenius of Tricca fl. 10th c.PG 119:199…which is in christ jesus to timothy my dearly beloved son grace mercy and peace from god the father and christ jesus our lord i am he says an apostle because of the promised life which… Oecumenius fl. 10th c.PG 119:243…our saviour to titus mine own son after the common faith grace mercy and peace from god the father and the lord jesus christ our saviour he places these without distinction at one time calling himself… Oecumenius of Tricca fl. 10th c.PG 119:623…eternal life which was with the father and was manifested to us that which we have seen and have heard we announce to you that you also may have fellowship with us and our fellowship may… Oecumenius of Tricca fl. 10th c.PG 119:685…be with us forever grace mercy and peace will be with you from god the father and from the lord jesus christ the son of the father in truth and love c some have thought that… Oecumenius of Tricca fl. 10th c.PG 119:687…with us designating the good things that spring from perfect love saying from god the father and from the lord jesus christ he added the son of the father for he alone is properly father therefore… Oecumenius of Tricca fl. 10th c.PG 119:699…mayest prosper and be in good health even as thy soul prospereth i rejoiced greatly when the brethren came and bare witness to thy truth even as thou walkest in truth i have no greater joy… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:99…approach him and the saint answered believe with all thy heart in the lord jesus christ the son of the living god and thou shalt be baptized in the name of the father and of the… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1135…governor for there is one god of things heavenly and earthly our lord jesus christ the son of the living god who has no need to be worshipped in such a way by men for a… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1455…so for there is one god of the heavenly and earthly our lord jesus christ the son of the living god not needing such service from men for a broken spirit is acceptable to god and… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:165…and smeared it on the man's hand saying in the name of jesus christ the son of the living god which is to the ages be whole and immediately the man's hand was healed the cobbler… Euthymius the Hagiorite c. 955-1028PG 96:1095…reg xiv ps lxxxviii yet we are all to rise again when the lord jesus christ the son of god shall come in ineffable glory and terrible power matt xxv the sole king of kings and… Theophylact of Ohrid c. 1055 – after 1107PG 124:225…for when the evangelist says concerning the lord hear what he says all things were made by him and as many as received him he gave them power to become the sons of god he who… Theophylact of Ohrid c. 1055 – after 1107PG 125:89…to me he says but that force and necessity caused it grace mercy and peace from god the father and christ jesus our lord what he wished for him before this he now wishes for him… Theophylact of Ohrid c. 1055 – after 1107PG 125:147…phrase according to the common faith indicates the brotherhood b grace mercy peace from god the father and from christ jesus our savior by this also he declares the brotherhood when he says from god the… Theophylact of Ohrid c. 1055 – after 1107PG 125:461…stood that the Holy Spirit proceeds, or exists, through the Son, just as all Catholics understand those words of Scripture: "All things were made through him" (John 1:3); and by the same reasoning, Cyril also… Theophylact of Ohrid c. 1055 – after 1107PG 126:13…same word because of his intimate union with the flesh h vers that which we have seen and our hands have handled of the word of life and the life was manifested and we have seen… Theophylact of Ohrid c. 1055 – after 1107PG 126:71…be with us forever grace mercy and peace will be with you from god the father and from the lord jesus christ the son of the father in truth and love that is the true and… Theophylact of Ohrid c. 1055 – after 1107PG 126:81…a faithful testimony regarding his virtue ver even as thy soul prospers for i rejoiced greatly when the brethren came and bore witness to thy truth even as thy soul prospers that is in the conduct… Euthymius Zigabenus d. after 1118PG 130:481C…tent" (Apoc. I, 8); his being "Light," for "I am," he says, "the light" (Joan. VIII, 12); his being the creative cause, for "All things were made through him" (Joan. I, 3), and "Whatever I see the Father doing,… Euthymius Zigabenus d. after 1118PG 130:827C…hat all things are said to have been made through the Son, as if the Holy Spirit were also to be gathered into the totality of things. For the evangelist says (John i, 3), "All things that were made," not "all… Euthymius Zigabenus d. after 1118PG 130:973…knowing that it is one and the same person both the word from god the father and from the seed of david according to the flesh he says that he was sanctified inasmuch as he is… Theodore Balsamon d. c. 1205PG 138:1085…we also condemn apollinaris that destroyer of souls who declares that our lord jesus christ the son of god and our god is devoid of a mind and who introduces a confusion or rather a commingling… Theodore Balsamon d. c. 1205PG 138:1087…who have held and do hold his opinions who divide our one lord jesus christ the son of god and our god and do not confess b properly and according to the truth the holy glorious… Nicetas Choniates c. 1155–1217PG 139:1265…fall under the senses and those which are perceived by the intellect was produced without Him. For, He says, "Without Him was not anything made that was made" [John 1:3]. Let us also hear Paul exclaiming: "In… John Kyparissiotes d. after 1378PG 152:909…and god was the word this was in the beginning with god all things were made by him and without him was made nothing that was made when it was made is posited it descends to… John Kyparissiotes d. after 1378PG 152:939D…isdom and hand of God, and the divine Scriptures indeed cry out concerning the Word of God: All things were made through him, and without him nothing was made (John I, 3), the Son of God cannot be the work of… John Kyparissiotes d. after 1378PG 152:945B…For it has been demonstrated that it is not a created thing. HERMEIAS: Life, he says, was made by the Father, for John said: What was made in him, was life [John i, 3-4]. The Word, whose life it is. CYRIL: Wh… Manuel Kalekas d. 1410PG 152:47B…hat those who say that 'through' and 'of' are equivalent only when they are taken in terms of creatures—as in the text: 'All things were made through the Son' [John I, 3], which is the same as if it were said,… Manuel Kalekas d. 1410PG 152:571C…ng to him inasmuch as he is God; and the human things, inasmuch as he became man. For indeed, according to the form of God: "All things were made through him" [John I, 3], and "He and the Father are one" [John… Symeon of Thessalonica d. 1429PG 155:167…and the communion of the holy spirit and grace be to you and peace from god the father and our lord jesus christ and he says this in almost all his epistles and the grace of… Symeon of Thessalonica d. 1429PG 155:763…your word and by your wisdom fashioned man and the evangelist says all things were made by him and without him was made nothing that was made and paul by whom he also made the ages… Symeon of Thessalonica d. 1429PG 155:823…and infinite may we also attain this by the mercy of our lord jesus christ the son of the living god and our god if only we believe in his name in an orthodox manner and… Laonicus Chalcocondyles fl. 1439–1462PG 159:1071D…uld immediately be able to deny that "through" signifies a cause, and can be the same as "from," where the Evangelist says: "All things were made through Him" (John i, 3)—that is to say, through the Son? Are w… Bessarion of Nicaea c. 1403-1472PG 161:225A…ve been made through the Word, power, and wisdom of God. For, he says, "All things were made through Him, and without Him nothing was made that has been made" (John 1:3). What, therefore, has not been made, s… Bessarion of Nicaea c. 1403-1472PG 161:501…all things by the word of his power and john the evangelist all things were made by him and the same it is the spirit that quickeneth and paul for if his spirit that raised up… Andrea Gallandi 1709-1779PG 5:589…christ and the father whom i also embrace in the name of jesus christ the son of the father init epist ad roman d in asia whom i salute in the blood of jesus christ especially… Ignatius of AntiochPG 5:685…name of the father which i also salute in the name of jesus christ the son of the father to those who are united in flesh and spirit by every commandment of his being filled with… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1567…seen and that are not discerned by bodily eyes and we confess the lord jesus christ the son of god who was long ago foretold by the prophets who is also to come as a judge… Athanasius AlexandrinusPG 25:481…has come to be from non-existence. Then again, with John proclaiming the Gospel that All things were made through Him, and without Him was not anything made (John I, 3), and Paul writing: One Lord Jesus Chr… Basilius Caesariensis MagnusPG 29:669…came to be (John i, 3). But we are persuaded that the prophet… Basilius Caesariensis MagnusPG 29:669…led the sea, and then calmed at the Lord’s command—these also manifestly announced his Christ to men. But the statement, All things through him came to be (John i, 3), in no way demonstrates for us that th… Cyril of JerusalemPG 33:553…a for all things were made by him and without him was not anything made he is the greatest and inexhaustible fountain of every good a… Cyril of JerusalemPG 33:717…things were made for whether thrones or dominions or principalities or powers all things were made by him and nothing of created things is exempt from his authority let every heresy be silenced that introduces various… Anthony the GreatPG 40:1045A…, saying of Him: In the beginning was the Word, and the Word was with God, and God was the Word. All things were made by him, and without him was made nothing (John i, 3). Since, therefore, it is confirmed tha… John MalalasPG 97:369…was such night that the stars could be seen b and our lord jesus christ the son of the living god gave up his spirit on the same friday at about the th hour and immediately… Germanus I of ConstantinoplePG 98:413…in the beginning was the word and all things were made through him and without him was not any thing made that was made the bull is the gospel according to luke in that it has… Photius of ConstantinoplePG 104:399A…voice crying). Isa. XL, 3. Verse ult. exapostelei ton logon (He shall send forth his word). Ps. CXLVII, 17. Page 581, verse 13, di' Hiu. (through the Son). John I, 3. Verse 18, autou (of him). Rom. I, 36… Irenaeus of Lyon c. 130–c. 202PG 7:533…ever with him and through him it bears fruit since he adds and the life was the light of men by the term man he now signified the church so that by one name he might… Irenaeus of Lyon c. 130–c. 202PG 7:879…through him and without him was nothing made that which was made in him was life and the life was the light of men and the light shines in darkness and the darkness did not comprehend… Clement of Alexandria c. 150 – c. 215PG 8:281B…ndaries of life, are now perfect; and we now live, who are separated from death. To follow Christ, then, is salvation. For "what has been made in Him is life" (Joan. I, 4). "Amen, amen, I say to you," He says,… Clement of Alexandria c. 150 – c. 215PG 9:735…in the gospel it says thus and that which has been made in him was life and the life was the light of men and we announce he says ibid to you the eternal life which… Origen c. 185–c. 253PG 11:465…you have asked nothing in my name ask and you shall receive that your joy may be full for he did not say ask me nor simply ask the father but if you ask the father… Origen c. 185–c. 253PG 11:1295…than him says that that which has been made in the word was life and the life was the light of men which true light lightens every man coming into the world the true and intelligible… Origen c. 185–c. 253PG 14:67…the gospel before us for what has come into being it says in him was life and the life was the light of men and the light shines in the darkness and the darkness did not… Origen c. 185–c. 253PG 14:133…something else than the life and what was made in the word was life and the life was the light of men is it the case then that as all things were made by him so… Origen c. 185–c. 253PG 14:141…in your mouth and in your heart c what has been made in him was life and the life was the light of men there are certain dogmas among the greeks called paradoxes which attribute the… Origen c. 185–c. 253PG 14:147…men are the same for he says and that which was made in him was life and the life was the light of men and the light of men is the light of certain people and… Origen c. 185–c. 253PG 14:151…so much for him but let us also inquire into this whether the life was the light of men only and not rather of everyone existing in blessedness for if life and light of men were… Origen c. 185–c. 253PG 17:727C…d nature, as is evident even from this same passage in which, inquiring why the holy evangelist said: “In him was life, and the life was the light of men” (John 1:4), and thus placed life before light, he… Eusebius of Caesarea c. 260–339PG 21:543…made through him and without him was made nothing that was made in him was life and the life was the light d of men d very properly indeed moses that most wise man being inspired… Eusebius of Caesarea c. 260–339PG 21:899…made through him and without him was made nothing that was made in him was life and the life was the light of men and the word was made flesh and dwelt among us and we… Eusebius of Caesarea c. 260–339PG 22:1123…light is life according to the word of the gospel which says in him was life and the life was the light of c men and his familiars whom we consider to be his apostles and… Eusebius of Caesarea c. 260–339PG 23:321…the light the truth and the life but also what was made in him was life and the life was the light of men wherefore here too the light is subjoined to the life consistently with… Eusebius of Caesarea c. 260–339PG 23:483…themselves from life and our savior was life for what was made in him was life and the life was the light of men rightly having cut themselves off from him were they delivered over to… Eusebius of Caesarea c. 260–339PG 23:499…in the word of god who was in the beginning with god was life and the life was the light of men and again there was the true light which illuminates d… Eusebius of Caesarea c. 260–339PG 24:931…not anything made and further adding to these what has been made in him was life and the life was the light of men and the light shines in darkness and the things that follow by… Eusebius of Caesarea c. 260–339PG 24:1049…statements do you still doubt that he was and again life was and the life was the light of men if the evangelist who drank from the breast of the lord says he was and this… Diodore of Tarsus d. c. 394PG 33:1593C…eryone who partakes of God lives and is enlightened; for He himself being life, He is the light of men; according to that, "And the life was the light of men" (Joan. I, 4). Psal. LVI, vers. 3. Not in vain did… Didymus the Blind c. 313–398PG 39:297…him and without him was not anything made that has been made in him was life and the life was the light of men and the light shines in the darkness and the darkness did not… Didymus the Blind c. 313–398PG 39:301…was not in the future universal and unswerving scrutiny b the words and the life was the light of men teach the same things again for he says this unbegotten life is the constitution of the… Epiphanius of Salamis c. 340–404PG 89:971…giving one he cried out i am the life in him indeed was life and the life was the light of men for our life is hidden in christ and when christ our life shall be… John Chrysostom c. 349–407PG 55:413…he meant to show the creation then the providence the life was and the life was the light of men this the prophet also implies here when he says thou hast fashioned me this is of… John Chrysostom c. 349–407PG 55:777…through him and without him was nothing made that has been made in him was life and the life was the light of men whence also malachi called him the sun and just as david set… John Chrysostom c. 349–407PG 56:431…made through him and without him nothing was made that was made in him was life and the life was the light of men he came into his own and his own received him not john… John Chrysostom c. 349–407PG 59:53…but this life is found to be also light for he adds and the life was the light of me so that according to them he here calls the spirit the light of men what then… John Chrysostom c. 349–407PG 59:57…the other evangelists have discussed these matters he adds after this saying in him was life and the world was made through him but not the spirit for this is not among generated things but is… John Chrysostom c. 349–407PG 64:723…the lord is the cause of life to rational beings d for the life was the light of men then god breathing into the face of man made him a living soul to which light a… Cyril of Alexandria d. 444PG 73:17…the father as true light from true light the text proposed being and the life was the light of men that the son of god alone is the true light but the creation is no longer… Cyril of Alexandria d. 444PG 73:101…he is truly the light of men by the mere saying of and the life was the light of men for it was also likely that some hearing what was said without careful examination might arise… Cyril of Alexandria d. 444PG 75:625…bear witness of the light he was the true light the same in him was life and the life was the light of men and the light shineth in darkness and the darkness comprehended it not… Cyril of Alexandria d. 444PG 75:651A…John v, 21. “For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.” John i, 4. “In him was life; and the life was the… Cyril of Alexandria d. 444PG 75:1153A…lies this; since they proclaim the One who always is. For which reason, a little later, the evangelist says, “The life was, and the life was the light of men” (John 1:4). And again, “There was the true light,… Nonnus of Panopolis fl. c. 400-470PG 43:749…through him and without him nothing was made that has been made in him was life and the life was the light of c men and the light shines in the darkness and the darkness did… Ammonius of Alexandria fl. c. 500PG 85:1393…same nature are also understood to perform that same act b verse in him was life and the life was the light of men whatever the father created through the son drew life from him and… Procopius of Gaza c. 465–528PG 87:1781…places of scripture light of life is conjoined according to that saying the life was the light of men in which light is the son of the king the disciple of jesus the son of the… Modestus of Jerusalem d. 634PG 86:3281…the light of mortals for it is written c the life was and the life was the light of men toward this light came the true and subsistent light and the effulgence of the glory of… John of Damascus c. 675–749PG 95:1205…of one another ephes iv i have no greater grace than this to hear that my children walk in truth iii john v the best of all goods is the truth s basil the doctrine of… Eutychius of Alexandria c. 877-940PG 111:1009…him was not anything made that was made and he said through him was life and the life was the light of men item he was in the world and the world was made through him… Oecumenius of Tricca fl. 10th c.PG 119:623…and with his son jesus christ and these things we write to you that your joy may be full and this is the promise which we have heard from him and we announce to you that… Oecumenius of Tricca fl. 10th c.PG 119:673…discourse with other points strengthening it in a certain way thus if we have received a commandment from the master to love one another undoubtedly if we believe that our master and teacher jesus is the… Oecumenius of Tricca fl. 10th c.PG 119:689…to harbor a heretic or greet him on account of the sin i rejoiced greatly that i found some of your children walking in truth as we have received commandment from the father and now i… Oecumenius of Tricca fl. 10th c.PG 119:699…and bare witness to thy truth even as thou walkest in truth i have no greater joy than to hear that my children walk in truth even as thy soul prospereth it prospers indeed in the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1145…is nothing that is of that created and made nature b vers in him was life and the life was the light of men the pneumatomachi who deny that the spirit is god read this passage… Theophylact of Ohrid c. 1055 – after 1107PG 126:15…and with his son jesus christ and these things we write to you that your joy may be full for while we have fellowship with you we possess the greatest grace which the rejoicing sower will… Euthymius Zigabenus d. after 1118PG 129:1113…fountain of life for he immediately names him entirely as life saying and the life was the light of men and elsewhere christ himself says openly i am the life the pneumatomachi however after and without… Euthymius Zigabenus d. after 1118PG 129:1283…a and we have discussed it where the text lies and the life was the light of men he said this on account of their various opinions concerning himself vers who darkness in error… Euthymius Zigabenus d. after 1118PG 130:89…always is for which reason after a little while the evangelist says in him was life and the life was the light d of men and again he was the true light which enlightens every man… Euthymius Zigabenus d. after 1118PG 130:519…only begotten with the eternity of the father and again life was and the life was the light of men and the light was true yet although the word is fortified on all sides by the… John Kyparissiotes d. after 1378PG 152:945B…s, or form, or kingdom, unless the Son of God Himself, and His Holy Spirit. Chrysostom, explaining that: In him was life, and the life was the light of men [John i, 4-5]. When you hear, he says, In him was l… Laonicus Chalcocondyles fl. 1439–1462PG 159:1173…beginning with god concerning whom it is also said a little later and the life was the light of men this source is the source of life and this light is light from light whence after… Daniel Heinsius 1580-1655PG 43:969…was god through this word all things were made in this word was life and the life was the light of men and the light shone in darkness and the darkness did not overtake the light… Basilius Caesariensis MagnusPG 29:601B…generation of the Only-Begotten to the eternity of the Father. And again: "The life was, and the life was the light of men, and the light was the true light" (John 1. 4, 9). But even though the doctrine is th… AnonymousPG 106:1217…him we live and move and have our being vers what is and the life was the light of men he calls the spiritual light that which illuminates the soul itself vers what is the meaning… Theophilus of Antioch d. c. 190PG 6:833A…of God. For in itself it is darkness, and there is nothing luminous in it, and this is, then, what has been said: The darkness does not comprehend the light (John 1, 5). For the soul did not save the Spirit… Origen c. 185–c. 253PG 11:141C…to be that which has neither had a beginning to be, nor can ever cease to be what it is. This, however, is designated in John when he says that "God is light" (1 John I, 5). The splendor of His light is His Wisd… Origen c. 185–c. 253PG 13:1905B…" (Hebr. XII, 29); for to him who is not worthy to be consumed, the light is, according to John saying: "God is light, and in Him there is no darkness at all" (1 Joan. I, 5); and again: "It hath not yet appeared… Origen c. 185–c. 253PG 14:157…another it is not the time to speak of this at present and the light shineth in darkness and the darkness apprehended it not b still concerning the light of men since it was previously set… Origen c. 185–c. 253PG 17:563B…id of that which had neither a beginning in order to exist, nor can it ever cease to be what it is. This is indicated in John when he says: "For God is light" (1 John 1, 5). Now the splendor of His light is His… Origen c. 185–c. 253PG 17:715D…since he is the likeness of the Father, that there was never a time when he was not. For when did God, who according to John is called light (for God is light [John 1:5]), not have the splendor of his own glo… Origen c. 185–c. 253PG 17:1003B…e of Canticles, page 52: "Finally, for this reason our God is said to be a consuming fire [Heb. xii, 29], and nonetheless a light in whom there are no shadows [1 John i, 5]." Light, without a doubt, to the just,… Caesarius of Nazianzus c. 330-368/369PG 38:857C…s in these words: This is the message which we have heard from him, meaning the Son, and declare unto you, that God is light, and in him is no darkness at all (I Joan. I, 5). And the Son is also light, as the sam… Caesarius of Nazianzus c. 330-368/369PG 38:863…ries out at the end, Jesus Christ, this is the true God, and eternal life [1 John v, 20]? And in another place he says concerning the Father, God is light [1 John i, 5], but does not add the word "true." Are… Athanasius of Alexandria c. 296–373PG 26:573C…s it, O Israel, that you are in the land of your enemies? You have forsaken the fountain of wisdom” (Bar. 3:10, 12). And according to John: “God our light is” (1 John 1:5). The Son, however, when related to the… Gregory of Nazianzus c. 329–390PG 36:817A…artake of his things—I mean of his purity, his dispassion, and his deification—through the tempering with human nature. P. 544, A.) F. 126 v. m. Darkness (John 1, 5). Elias interprets this as living in th… Macarius of Egypt c. 300–391PG 34:615…upon by the evil one receive nothing of their corruption for indeed the light shineth in darkness and the darkness did not comprehend it iv since therefore a man is in the deep and is enriched… Didymus the Blind c. 313–398PG 39:303…this untransmitted life makes the created nature of man subsistent that passage and the light shineth in darkness and the darkness did not comprehend it crushes heretical opinions for with a hidden and very acute reasoning… Epiphanius of Salamis c. 340–404PG 89:983A…unced to us the generation made from on high by the very Father of lights, who is Himself the true light lighting every man, and the light shining in darkness [John 1:5], and the light of the world, as He sai… John Chrysostom c. 349–407PG 49:233A…ucceeded by night, whether we wish it or not, but that ray darkness does not know; For the light shineth in darkness, and the darkness did not comprehend it (John 1:5). Not so brilliantly, then, is the worl… John Chrysostom c. 349–407PG 55:209D…nce even when dying, then most of all He showed His power against death. The light shines in the darkness, it says, and the darkness did not comprehend it (Joan. 1. 5): so truly also His height was shown in… John Chrysostom c. 349–407PG 55:647…shineth, and the darkness did not embrace it (John 1:5). He clothes himself in this as a garme… John Chrysostom c. 349–407PG 56:561B…nce between life and life? What is the distinction? And what is marvelous, the Father is called light, but the Son with an addition. John says: God is light (1 John 1:5); but concerning the Son: He was the t… John Chrysostom c. 349–407PG 59:603C…ncy: so also the Savior, having entered, by the rays of justice cast out the course of injustice: For the light shines in the darkness, as the evangelist says (John 1:5). He gives to the poor. Rightly he divi… John Chrysostom c. 349–407PG 60:769D…g water." This he said of the Spirit, which they themselves were about to receive who believed in Him (John 7: 37-39). The Father is light: "For God is light" (1 John 1: 5). The Son is also light: "For I am the… John Chrysostom c. 349–407PG 61:719B…m the Father; the Holy Spirit is light, because he proceeds from the Father: and therefore he is the true God. The Apostle will testify for me, "God is light" (1 John 1:5); and, "John came, that he might bear w… John Chrysostom c. 349–407PG 64:43B…ight indeed succeeds every day, but night does not succeed this light-bearing night: "For the light shines in the darkness, and the darkness did not grasp it" (John I, 5). Do not attend to the letter, but unde… Mark the Hermit fl. c. 400–430PG 65:1007A…ng. Perhaps, too, even that passage should be understood in this way: All things were made through him, and without him was not any thing made that was made ⟦Joan. I, 5⟧; since ours are among the number of al… Cyril of Alexandria d. 444PG 68:105…nds, but its description demands another time and occasion.) Now, etc. This Roman editor presents two fragments, which we exhibit in their proper place. See on 1 John 1, 5, and II, 13. 4. There remained, theref… Cyril of Alexandria d. 444PG 73:43D…ould not be perfectly light, but would be partially grasped by darkness, and the Evangelist would be lying when he says: "The darkness did not comprehend Him" (John 1:5). And if He is life ⟦cont...⟧… Cyril of Alexandria d. 444PG 73:99…which acts is not the same as that which is acted upon and the light shineth in darkness and the darkness did not comprehend it d most necessarily does the wisest evangelist set himself to explain… Cyril of Alexandria d. 444PG 73:101…possess it which they could never otherwise have attained he necessarily adds and the light shineth in darkness and the darkness did not comprehend it for he cries out almost these very words to his hearers… Cyril of Alexandria d. 444PG 73:119A…true light were one of the created things, how would it have been "signed" upon us? For light shines in darkness, according to the voice of the Spirit-bearer (John i, 5). Indeed, how could light be made consp… Cyril of Alexandria d. 444PG 75:479D…tening belongs to the Lord, it is the work of light: but Christ enlightens; therefore Christ is light, and true light. "And the darkness did not overcome Him" (John i, 5). But the Father is also true light; th… Cyril of Alexandria d. 444PG 75:625…in him was life and the life was the light of men and the light shineth in darkness and the darkness comprehended it not the savior to the jews while ye have light believe in the… Cyril of Alexandria d. 444PG 76:565B…ust as colors show their splendor more clearly when contrasted with their opposites (for “the light shines in the darkness,” as the Scripture says ⟦ note: John 1, 5⟧), so too, I think, the beauty inherent… Hesychius of Jerusalem d. after 450PG 93:1283…very same incarnation for john also called it light he says thus and the light shineth in darkness and the darkness did not comprehend it but as many as received him to them gave he power… Theodoret of Cyrrhus c. 386–458PG 80:1607…light of divine knowledge for of this the son of thunder said and the light shineth in darkness and the jews after their return again became illustrious and direct the works of our hands over us… Ammonius of Alexandria fl. c. 500PG 85:1393…vivification which is the enjoyment of all good things is acquired verse and the light shineth in darkness and the darkness did not comprehend it darkness is the whole world when compared to that ineffable and… Dionysius the Areopagite fl. c. 500PG 3:1005…Pythagoreans, God is also a darkness and is held to be such—not that He admits any darkness into Himself (for "God is light, and there is no darkness in Him" [1 John I, 5]), but rather because, by His own natur… Procopius of Gaza c. 465–528PG 87:3291…to see the light or even that which the holy gospel says the light shineth in darkness and the darkness did not comprehend it that true light therefore which illuminates every man coming into this world… Oecumenius of Tricca fl. 10th c.PG 119:623…the promise which we have heard from him and we announce to you that god is light and in him there is no darkness if we say that we have fellowship with him and walk in… Oecumenius of Tricca fl. 10th c.PG 119:625…the same john in the gospel for what does he say there and the light shineth in darkness and the darkness did not comprehend it calling our sinful substance darkness in which having been made or… Oecumenius of Tricca fl. 10th c.PG 119:689…lady not as though i were writing a new commandment to you but that which we had from the beginning that we love one another and this is love that we should walk according to his… Oecumenius of Tricca fl. 10th c.PG 119:699…exaggeration for an exaggeration and thus formed a comparative from a comparative beloved thou doest faithfully whatsoever thou doest to the brethren and to strangers who have borne witness of thy charity before the church whom… Theophylact of Ohrid c. 1055 – after 1107PG 126:15…is the announcement which we have heard from him and announce to you that god is light and in him there is no darkness at all if we say that we have fellowship with him and… Theophylact of Ohrid c. 1055 – after 1107PG 126:71…lady not as though i were writing a new commandment to you but that which we had from the beginning that we love one another and this is love that we walk according to his commandments… Nicetas of Serres fl. c. 1090PG 127:1215…the regeneration of baptism then he explains that saying of the gospel and the light shineth in darkness and the darkness did not comprehend it for he calls christ the light but he calls this life… Euthymius Zigabenus d. after 1118PG 128:661…poured over them or the west is the world according to that and the light shineth in darkness and the darkness comprehended it not then he mentions his name that the lord of all absolutely he… Nicetas Choniates c. 1155–1217PG 139:1233B…ty, indeed, moves among our filth, yet the filth does not defile its purity; for the Light, He says, shines in darkness, and the darkness did not encompass it (John 1, 5). For when darkness is expelled by the… George Akropolites c. 1220–1282PG 140:1261…depravity to an evil temperament of the physical organic body for how the light shineth in darkness and the darkness comprehendeth it not it is not our place to show at present for this discussion pertains… John Kyparissiotes d. after 1378PG 152:945B…says: As the Father has life in himself, so he has given to the Son also to have life in himself [John v, 26]; for elsewhere He also says that God is light [1 John i, 5]; and again that He dwells in light in… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:33A…STER. Therefore, that you have heard the supreme Spirit, the Father, called light by John the Apostle: «God is light, and in him there is no darkness at all.» (I John 1, 5). Again, that you have heard the su… Symeon of Thessalonica d. 1429PG 155:343B…d illuminating, and warming the chilled, by which it also represents the Divine. "For our God is a consuming fire," he says (Heb. XII, 29); and "God is light" (1 John I, 5); and "My heart was hot within me" (Ps.… Prudentius Maranus 1683-1762PG 6:61A…in no. 13, "is nothing but darkness, and there is nothing luminous in it. And this is the very thing which is said: 'The darkness comprehended not the light' (John 1, 5). For the soul did not preserve the spi… Germanus I of ConstantinoplePG 98:249B…t darkness his hiding-place, but rather the knowledge of Him is illuminated through the darkness to the ends of the earth; ‹and the light shines in darkness,› ⟦Joan. I, 5⟧ and the Son of God is manifested to th… Irenaeus of Lyon c. 130–c. 202PG 7:881…whose word of god was made flesh he himself moreover teaches saying there was a man sent from god whose name was john he came for a testimony to bear witness of the light he was… Clement of Alexandria c. 150 – c. 215PG 8:1137…before god and if we say as john says in his epistle that we have fellowship with him that is with god and walk in darkness we lie and do not the truth but if we… Origen c. 185–c. 253PG 14:157…taken for evil works the same john teaches in his epistle saying if we say that we have fellowship with him and walk in darkness we lie and do not the truth and again he that… Origen c. 185–c. 253PG 14:163…have become light that which was once known to him as darkness there was a man sent from god whose name was john a person understanding the word sent more accurately since one who is sent… Origen c. 185–c. 253PG 14:181…is the light of men i inquire why it is that the man sent from god whose name was john came for witness that he might bear witness of the light why therefore did he not… Origen c. 185–c. 253PG 14:785…err in calling john an apostle of god because of the text there was a man sent from god whose name was john and isaiah likewise will be an apostle because of the text whom shall… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1217…gospels they have fought against the law for behold john cries out there was a man sent from god whose name was john he came for a testimony to bear witness concerning the light he knows… Athanasius of Alexandria c. 296–373PG 27:1103…word of the lord he gave their worldly doctrine over to destruction there was a man sent from god whose name was john the human race had been sold into slavery by sin from adam for… Didymus the Blind c. 313–398PG 39:883…also said concerning the one who proclaimed the dispensation regarding the precursor there was a man sent from god and yet he was not in fact sent from the heavens b we read in the scriptures… Didymus the Blind c. 313–398PG 39:1777…comprehension of him of whose substance he is known to be vers if we say that we have fellowship with him and walk in darkness we lie and do not the truth etc since god is… Epiphanius of Salamis c. 340–404PG 41:911…was made flesh and dwelt among us and we saw it then there was a man sent from god whose name was john this man came for a testimony to give testimony of the light that… John Chrysostom c. 349–407PG 52:831B…does not declare a transition from a place, but a bodily appearance. For neither when the Scripture says, There was a man sent from God, whose name was John (John 1:6), do we understand John to have come fr… John Chrysostom c. 349–407PG 56:505D…the manifestation of the economy: concerning John the Baptist, who was of the earth and appeared on earth, the Gospel says: “There was a man sent from God” (John 1:6). Was John sent from the heavens? Did h… John Chrysostom c. 349–407PG 59:53…the light of men what then when he adds and says that there was a man sent from god who should bear witness concerning the light it is necessary that they should say that this too… John Chrysostom c. 349–407PG 59:59…the ages of ages amen h homily vi h a man was sent from god whose name was john the mission of john the baptist explicating that a man was sent from god why and how… Cyril of Alexandria d. 444PG 73:103…the preceding examination we shall now add the rest that follows i there was a man sent from god whose name was john he came for testimony to bear witness concerning the light having many things… Cyril of Alexandria d. 444PG 73:105…above and serving the divine will of the father therefore he says there was a man sent from god whose name was john b it is to be observed how safely and fittingly he spoke the… Cyril of Alexandria d. 444PG 73:183…things which he had indicated briefly before for when he had said there was a man sent from god whose name was john he came as a witness to bear witness concerning the light he necessarily… Cyril of Alexandria d. 444PG 75:165…setting forth the measure of john as a true servant says thus there was a man sent from god whose name was john this man came for a witness to bear witness of the light that… Cyril of Alexandria d. 444PG 75:625…to the light lest his works should be reproved john the evangelist there was a man sent from god whose name was john he came for witness that he might bear witness of the light he… Nonnus of Panopolis fl. c. 400-470PG 43:749…light shines in the darkness and the darkness did not overcome it there was a man sent from god whose name was john he came for testimony that he might bear witness concerning the light that… Ammonius of Alexandria fl. c. 500PG 85:1395…abolished for he did not sustain unbecoming passions even in imagination vers there was a man sent from god whose name was john john is said to be sent as one having passed from the desert… Andrew of Crete c. 660–740PG 97:1137…asking for a tablet wrote 'john shall be his name ' man there was a man sent from god whose name was john prophet what did you go out into the desert to see a prophet… Leo VI the Wise 866–912PG 113:546…there was a man sent from god but when by the mercy of the almighty god the island of crete was recovered by the… Oecumenius of Tricca fl. 10th c.PG 119:623…you that god is light and in him there is no darkness if we say that we have fellowship with him and walk in darkness we lie and do not make the truth but if we… Oecumenius of Tricca fl. 10th c.PG 119:699…doest faithfully whatsoever thou doest to the brethren and to strangers who have borne witness of thy charity before the church whom if thou bring forward on their journey worthily of god thou shalt do well… Nicon Metanoeite c. 930-998PG 113:977…life there was a man sent from god but when the mercy of the almighty god recovered the island of crete for the christians the… Nicetas Stethatos c. 1005–c. 1090PG 120:1023A…ed to subvert the opinion of the apostle John, saying: “If we say that we have fellowship with him, and walk in darkness, we lie and do not perform the truth” (I John 1, 6), and you have used this testimony of h… Theophylact of Ohrid c. 1055 – after 1107PG 123:1147…nature and serving sin it both becomes and is called darkness vers there was a man sent from god whose name was john after having discoursed to us concerning the pre eternal subsistence of god the… Theophylact of Ohrid c. 1055 – after 1107PG 126:15…god is light and in him there is no darkness at all if we say that we have fellowship with him and walk in darkness we lie and do not practice the truth but if we… Theophylact of Ohrid c. 1055 – after 1107PG 126:71…that which we had from the beginning that we love one another and this is love that we walk according to his commandments truly it is a matter of the highest joy to find someone running… Theophylact of Ohrid c. 1055 – after 1107PG 126:81…strangers who have borne witness to thy love in the sight of the church whom if thou bring forward worthily of god thou shalt do well for they went forth for the sake of the name… Theophanes Kerameus fl. 12th c.PG 132:423…and in the rest of virtue cries out expressly in this way if we say that we have no sin we deceive ourselves and the truth is not in us that he says these things not… Theodore Balsamon d. c. 1205PG 138:375…this voice of the saints is not only humble but also true if we say that we have no sin we deceive ourselves likewise it was resolved that whatever the holy apostle john said if we… Irenaeus of Lyon c. 130–c. 202PG 7:881…sent from god whose name was john he came for a testimony to bear witness of the light he was not himself the light but that he might bear witness of the light therefore by what… Irenaeus of Lyon c. 130–c. 202PG 7:927…out into this world who do not confess jesus christ to have come in the flesh this is a deceiver and an antichrist look to yourselves that you may not lose what you have worked and… Clement of Alexandria c. 150 – c. 215PG 8:1137…god and walk in darkness we lie and do not the truth but if we walk in the light as he is in the light we have fellowship with him and the blood of jesus his… Eusebius of Emesa c. 300-359PG 86:511D…e knowledge is the inquiry indicative." (50) Male ἐρευνᾶν apud Lambecium. (51) Concerning the Sun of righteousness: The whole passage is to be referred to John i, 7-9, and I Pet. i, 19. John is compared wit… Didymus the Blind c. 313–398PG 39:1049…into the communion of his son john also writes concerning the father if we walk in the light as he is in the light we have communion with him and further and our communion is with… Didymus the Blind c. 313–398PG 39:1795…vers hereby is the spirit of god known every spirit that confesseth that jesus christ is come in the flesh is of god and every spirit that denieth jesus is not of god and this is… John Chrysostom c. 349–407PG 59:645B…w that Scripture calls even the flesh of the Savior "Son," and the dispensation, he says elsewhere: And the blood of Jesus his Son will purify us from all sin (1 John 1:7). The blood is not divinity, but humani… Cyril of Alexandria d. 444PG 68:759…prove the spirits whether they are of god every spirit that confesseth not that jesus christ is come in the flesh is not of god and every spirit that confesseth that jesus christ is come in… Cyril of Alexandria d. 444PG 75:165…was a man sent from god whose name was john this man came for a witness to bear witness of the light that all through him might believe that was the true light which gives light… Cyril of Alexandria d. 444PG 75:623…day dawn and the day star arise in your hearts john i if we walk in the light as he is in the light we have fellowship one with another for he who walks in the… Cyril of Alexandria d. 444PG 75:623C…the praises of him who hath called you out of darkness into his marvellous light.” II Peter I, 19. “Until the day dawn, and the day-star arise in your hearts.” John I, 7. “If we walk in the light, as he is in… Cyril of Alexandria d. 444PG 76:1145…world hereby know ye the spirit of god every spirit that confesseth that jesus christ is come in the flesh is of god and every spirit that confesseth not that jesus christ is come in the… Cyril of Alexandria d. 444PG 76:1285…b hereby is the spirit of god known every spirit that confesseth that jesus christ is come in the flesh is of god and every spirit that dissolveth jesus is not of god and this is… Ammonius of Alexandria fl. c. 500PG 85:1395…father nor the holy spirit vers this man came for a testimony to bear witness of the light that all men might believe through him john is greater than the other prophets for this reason that… Maximus the Confessor c. 580–662PG 90:283…john again says god is light and after a few words again if we walk in the light as he is in the light in what way is the same one called light and at the… Maximus the Confessor c. 580–662PG 91:497…world hereby know ye the spirit of god every spirit that confesseth that jesus christ is come in the flesh is of god and every spirit that confesseth not that jesus christ is come in the… Oecumenius of Tricca fl. 10th c.PG 119:623…and walk in darkness we lie and do not make the truth but if we walk in the light as he himself is in the light we have fellowship among ourselves… Oecumenius of Tricca fl. 10th c.PG 119:625…and the blood of jesus christ his son cleanseth us from all sin a and we declare unto you the life what we have… Oecumenius of Tricca fl. 10th c.PG 119:627…and not enduring to call his mother theotokos that is god bearer but if we walk in the light as he is in the light you must know that the entire sense of the passage is… Oecumenius of Tricca fl. 10th c.PG 119:659…world hereby know you the spirit of god every spirit that confesses that jesus christ is come in the flesh is of god and every spirit that confesses not that jesus christ is come in the… Oecumenius of Tricca fl. 10th c.PG 119:699…journey worthily of god thou shalt do well for for his name they went forth taking nothing of the gentiles we therefore ought to receive such that we might be fellow workers to the truth thou… Theophylact of Ohrid c. 1055 – after 1107PG 123:1147…an angel says there was a man sent from god vers he came for a witness to bear witness of the light that all men might believe through him this man he says who was sent… Theophylact of Ohrid c. 1055 – after 1107PG 126:15…and walk in darkness we lie and do not practice the truth but if we walk in the light as he is in the light we have fellowship with one another and the blood of jesus… Theophylact of Ohrid c. 1055 – after 1107PG 126:45…a know the spirit of god every spirit that confesseth that jesus christ is come in the flesh is of god having finished his discourse regarding love to one s neighbor and having declared… Symeon of Thessalonica d. 1429PG 155:75…manifested therefore we indeed are of god since every spirit that confesses that jesus christ is come in the flesh is of god but nestorius is of the antichrist for every spirit that does not confess… Clement of Alexandria c. 150 – c. 215PG 9:1229…of the most pious and of many just and holy men 'if we say that we have no sin we deceive ourselves and truth is not in us ' then therefore this will be when there… Methodius of Olympus d. c. 311PG 18:191D…ut as having sin; and who says that he who denies this, however much an apostle, and beloved among the apostles, deceives himself, and the truth is not in him (I John 1:8). Therefore, let Methodius have said th… Peter of Alexandria c. 250-311PG 18:465D…bes: "In many things we all offend" (Jas. iii, 2). Another also: "If we say," he says, "that we have no sin, we deceive ourselves, and the truth is not in us" (1 John i, 8). But when we repent of these things, w… Eusebius of Caesarea c. 260–339PG 24:663…the light that all might believe through him he was not the light but was sent to bear witness to the light but while this man was thus beginning the proclamation bringing in in the manner… Eusebius of Caesarea c. 260–339PG 24:865…those things he says about the baptist that one was not the light but was sent to bear witness concerning the light which enlightens every man coming into the world he was in the world and… John Chrysostom c. 349–407PG 61:719B…s light" (1 John 1:5); and, "John came, that he might bear witness of the light. And he was the true light which illuminates every man coming into this world" (John 1:8, 9), that is, coming to the truth. And… Cyril of Alexandria d. 444PG 73:109…the distinct beauty of his piety he was not therefore he says that light but was sent to bear witness concerning the light but when he speaks of the light with the addition of the article… Cyril of Alexandria d. 444PG 75:627…because ye know it and that no lie is of the truth if we say that we have no sin we deceive ourselves and the truth is not in us paul concerning those who do not… Ammonius of Alexandria fl. c. 500PG 85:1395…bear witness of those things which he had heard and seen vers he was not that light but was to bear witness of the light although john and the saints are light yet they are not… John of Damascus c. 675–749PG 95:1171A…pure heart? Or who will have confidence that he is pure from sin?" Eccl. vii, 21. — "There is no righteous man upon the earth who does good and does not sin." 1 John i, 8. — "If we say that we have no sin, we d… Oecumenius of Tricca fl. 10th c.PG 119:627…the severity of the rebuke saying if we say if we say we have no sin we deceive ourselves and the truth is not in us if we confess our sins he is faithful and just… Oecumenius of Tricca fl. 10th c.PG 119:699…for for his name they went forth taking nothing of the gentiles we therefore ought to receive such that we might be fellow workers to the truth thou doest faithfully that is as it befits a… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:273…can do nothing a he who interprets the saying of the theologian if we say that we have no sin in us we deceive ourselves as though he had said this not truly but out of… Theophylact of Ohrid c. 1055 – after 1107PG 126:15…god is light and in him there is no darkness at all if we say that we have fellowship with him and walk in darkness we lie and do not practice the truth but if we… Theophylact of Ohrid c. 1055 – after 1107PG 126:19…if well why do you strike me if these things being so we say that we have no sin we deny his word which is spirit and life for the words he says which i speak… Theophylact of Ohrid c. 1055 – after 1107PG 126:81…greek language as it provides an intensification of an intensification c ver we therefore ought to receive such that we may become fellow workers with the truth i wrote to the church but he who loves… Theophanes Kerameus fl. 12th c.PG 132:423…and in the rest of virtue cries out expressly in this way if we say that we have no sin we deceive ourselves and the truth is not in us that he says these things not… Theodore Balsamon d. c. 1205PG 138:375…this voice of the saints is not only humble but also true if we say that we have no sin we deceive ourselves likewise it was resolved that whatever the holy apostle john said if we… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:157…says that that word spoken by john the theologian in his epistle if we say that we have no sin… Symeon of Thessalonica d. 1429PG 155:487…this is the greatest sin the beloved and virgin apostle testifies saying if we say that we have no sin we deceive ourselves if we confess our sins he is faithful and just so that he… Cyril of JerusalemPG 33:1119…and in thought and we do many things worthy of condemnation and if we say that we have no sin we lie as john says and we make a compact with god beseeching him to forgive… Matthew BlastaresPG 144:1335…who imagines that the holy apostle john when he exhorted us saying if we say that we have no sin we deceive ourselves and the truth is not in us spoke not truly but for the… Origen c. 185–c. 253PG 11:1383…can find this earthly world spoken of as when it is said that was the true light which lighteth every man that cometh into this world as naturally good things to be considered and those contrary… Origen c. 185–c. 253PG 11:1687…, 10; with the notes of Savaro and the authors cited by Fabricius in Bibliographia antiquaria, p. 361. Ibid., no. 6, alēthinou phōtos. That is, of Christ, John 1:9, who is also called Anatolē (the Risi… Origen c. 185–c. 253PG 12:391C…il and his angels" (Matth. XXV, 41). That fire burns. Nevertheless, this fire, which Jesus came to cast, illuminates indeed "every man coming into this world" (Joan. I, 9), yet it has something that also burns,… Origen c. 185–c. 253PG 17:601…hurch to be the tabernacle of Christ. But what other sun ought I to conceive, if not that true light which enlighteneth every man that cometh into this world? (cf. John 1, 9). I see that sun, of which it is said:… Origen c. 185–c. 253PG 17:755C…ibile intelligendum est. Sapientia est, et in sapientia nihil corporeum suspicandum est, Lumen est verum quod illuminat omnem hominem venientem in hunc mundum (Joan. 1, 9), sed nihil habet commune ad solis huju… Origen c. 185–c. 253PG 17:903…the world." He also appends that from Ephesians 1:17; and from Psalm 21:28: "All the ends of the earth shall remember and turn to the Lord." Finally, from this John 1:9: "He was the true light, which illumina… Origen c. 185–c. 253PG 17:1293…is light and how his son is the true light which 'lighteth every man that cometh into the world ' and who also understand that statement of his 'i am the light of the world '… Origen c. 185–c. 253PG 17:1321…wisdom and in wisdom nothing corporeal is to be suspected he is the true light which lighteth every man that cometh into this world but he has nothing in common with the light of this sun… Eusebius of Caesarea c. 260–339PG 22:1163…called in other places the sun of righteousness since indeed it is the true light which lighteth every man that cometh into the world to god therefore he says that the man who is the leader… Eusebius of Caesarea c. 260–339PG 24:1115B…not seen: so also it was said about the Son: "He was in the world, and the world knew Him not" (John 1:10). And truly the Gospel says: "He was the true light" (John 1:9). But light is seen [as being] advantag… Caesarius of Nazianzus c. 330-368/369PG 38:857C…is no darkness at all (I Joan. I, 5). And the Son is also light, as the same John says: The true light was that which lightens every man coming into the world (Joan. I, 9). And the Lord himself, the light free… Athanasius of Alexandria c. 296–373PG 26:573D…the Spirit, it is Christ himself who illuminates us in him, as these words testify: “He was the true light, which illuminates every man coming into the world” (John 1:9). And again, since the Father is a foun… Gregory of Nyssa c. 335–c. 395PG 44:1309…the son such a good is therefore wanting b at present to both the father and the son and what neither the father nor the son had before the ages will be present to both the… Didymus the Blind c. 313–398PG 39:847B…in essence, but the light by which those who know Him are illumined ("For He was," he says, "the true light, which illumines every man coming into the world" [John i, 9]), so too He was established as King, a… Didymus the Blind c. 313–398PG 39:1809…does not have god he who remains in the doctrine he has both the father and the son if anyone comes to you and does not bring this doctrine do not receive him into your house… Epiphanius of Salamis c. 340–404PG 42:129…things of that kind after all these things that great light appeared the true light which lighteth every man that cometh into the world he was in the world and the world was made by him… Epiphanius of Salamis c. 340–404PG 89:895C…d that these things provide light to us: namely the Divinity of the Word. For "the true light was even formerly in the beginning, which illuminates every man" (Joan. I, 9): but again [it refers to] our bloody a… John Chrysostom c. 349–407PG 55:695B…ord Christ (John 5.35), who, while night still was, appeared to the Jews. But since the true light, "which enlighteneth every man that cometh into this world" (John 1.9), arose, He declared the apostles to be… John Chrysostom c. 349–407PG 56:561B…s marvelous, the Father is called light, but the Son with an addition. John says: God is light (1 John 1:5); but concerning the Son: He was the true light (John 1:9). The Father is called light absolutely… John Chrysostom c. 349–407PG 59:61…spirit unto the ages of ages amen h homily vii h he was the true light which lighteth every man that cometh into the world for this reason o much desired children we feed you with… John Chrysostom c. 349–407PG 59:65…glory to the ages of ages amen h homily viii h he was the true light which lighteth every man that cometh into the world for nothing prevents us from touching upon the same words today… John Chrysostom c. 349–407PG 59:543A…n, our Lord Jesus Christ Himself is light, concerning whom John the Evangelist says: "He was the true light, which enlightens every man coming into the world" (John 1:9). But since He is light from unutterabl… John Chrysostom c. 349–407PG 59:557…him god speed is partaker of his evil deeds john and again whosoever transgresseth and abideth not in the doctrine of christ hath not god john these things john counsels us john the son of thunder… Cyril of Alexandria d. 444PG 70:539…by the voice of john concerning the only begotten son of god that was the true light which lighteth every man that cometh into the world we understand this also to have come about in these… Cyril of Alexandria d. 444PG 73:941…at the beginning of the gospel with the passage proposed for explanation that was the true light which lighteth every man that cometh into the world so that it would be superfluous to dwell on these… Cyril of Alexandria d. 444PG 75:1153A…says, “The life was, and the life was the light of men” (John 1:4). And again, “There was the true light, which lighteth every man that cometh into the world” (John 1:9). And again, “The only begotten Son, wh… Cyril of Alexandria d. 444PG 76:1079…what is signified by what was said through the blessed evangelist john that was the true light which lighteth every man that cometh into the world for the living creature is born endowed with a natural… Theodoret of Cyrrhus c. 386–458PG 81:155C…And he is the true light, as the words of the Gospels testify: "For that was the true light," he says, "which lighteth every man that cometh into this world." Joan. 1, 9.… Theodoret of Cyrrhus c. 386–458PG 83:35…hypostasis of the spirit eran does not the holy scripture then call both the father and the son spirit orth it has called both the father and the son spirit signifying by this that the divine… Theodoret of Cyrrhus c. 386–458PG 83:109…and all things were made by him and life was and he was the true light which lighteth every man that cometh into the world and whatever things are similar to these and are demonstrative of… Nonnus of Panopolis fl. c. 400-470PG 43:751…the back of the desert forest h text of the evangelist h that was the true light which lighteth every man that cometh into the world he was in the world and the world was made… Diadochus of Photice c. 400 – c. 486PG 65:1209…the remission of them in the tears of charity for he says if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all iniquity it is… Ammonius of Alexandria fl. c. 500PG 85:1395…wherefore he says concerning christ he was the true light vers he was the true light which lighteth every man that cometh into the world the lord illuminates his rational creatures by natural instinct so that… Dionysius the Areopagite fl. c. 500PG 4:835D…modesty is to be associated and adhered to piety toward God, let us turn our eyes to this for a while. (s) 1 Tim. iv, 8. (t) Jac. 1, 17. (u) Rom. xi, 36. (v) Joan. 1, 9. (99) Marsilius Ficinus, Comment. in Di… Procopius of Gaza c. 465–528PG 87:623A…het: "But to those who fear my name the Sun of justice shall arise [Malach. IV. 2], the true light, namely, which illuminates every man coming into the world" [John I. 9]. For since He is the Word, He sends Hi… Cosmas Indicopleustes fl. c. 535–550PG 88:1867…glory you are the perfect image of the perfect father you are the true light which lighteth every man that cometh into the world you who existing in the world came to where you were you… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1137…light he had before his eyes the great and true and eternal light which lighteth every man that cometh into the world that is to say christ the savior and redeemer of the world d fore… Andrew of Crete c. 660–740PG 97:1221…shadow of death saw a great light b brighter than the sun which lighteth every man that cometh into the world christ namely our god to him be glory with the father and the holy spirit… John of Damascus c. 675–749PG 96:111A…v, 16. — "Confess therefore your sins one to another, and pray one for another, that you may be saved. For the continual prayer of a just man availeth much." I Joan. i, 9. — "If we confess our sins, he is faith… John of Damascus c. 675–749PG 96:793B…bout the glory of the Trinity, urging the unbeliever toward the saving faith: "Indeed," she says, "for the Trinity illuminates every man coming into the world [John 1, 9]. For this sensible light is a creature… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1071…of honey but may christ our true god be with us who lighteth every man that cometh into the world… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1079D…genitor's head with one hand and pointing with his finger to the infant with the other, said: "May God, who lightens every man that cometh into this world (John 1, 9), render this child similar in characte… Photius of Constantinople c. 810–c. 891PG 102:97…clearly perceived from these things as well c for he says there was the true light which lighteth every man coming into the world which world clearly the sensible one and when did he illuminate when… Oecumenius of Tricca fl. 10th c.PG 119:627…no sin we deceive ourselves and the truth is not in us if we confess our sins he is faithful and just so that he may forgive us our sins and cleanse us from all iniquity… Oecumenius of Tricca fl. 10th c.PG 119:691…in the doctrine of christ does not have god he who abides in the doctrine of christ he has both the father and the son if any one comes to you and does not bring this… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:1291…truth perhaps even now our mercy will fly before the lord for if we confess our sins he is faithful and just that he may forgive us our sins b and it was the sight of… Theophylact of Ohrid c. 1055 – after 1107PG 126:17…acknowledge our sin and confess it he will forgive us b vers if we confess our sins he is faithful and just so that he may forgive us our sins and cleanse us from all unrighteousness… Euthymius Zigabenus d. after 1118PG 130:481C…er and divinity" (Rom. I, 20), and "In the beginning was the Word" (Joan. I, 1), and "He was the true light, which enlightens every man coming into the world" (Joan. I, 9); his being "Lord," for "The Lord r… Theodore Balsamon d. c. 1205PG 138:375…him be anathema b for the apostle continues and subjoins thus but if we confess our sins he is faithful and just who will remit our sins and will cleanse us from all iniquity where it… George Pachymeres c. 1242–c. 1310PG 143:487…for they thought they were acting with faithful zeal toward the emperors both the father and the son regarding the former of whom they believed he had been consumed by the magic arts prepared by those… John Kyparissiotes d. after 1378PG 152:701C…f many and blessed men, but also of those who are lesser, having come together in the name of the true light that "enlightens every man coming into the world" (John i, 9). For the divine Word said at one place… John Kyparissiotes d. after 1378PG 152:859B…the holy Scripture says (Rom. XI, 36). Therefore, invoking Jesus, who is the paternal light, the true light that "enlightens every man coming into this world" (John I, 9), through whom "we have access to the F… Manuel II Palaiologos 1350–1425PG 156:487…might have life and that we might have it more abundantly and if we confess our sins he is faithful and just to forgive us our sins for the father gave him up to shame and… Symeon of Thessalonica d. 1429PG 155:487…saying if we say that we have no sin we deceive ourselves if we confess our sins he is faithful and just so that he may forgive us our sins you see the power of confession… Bessarion of Nicaea c. 1403-1472PG 161:429…also remaining in that which is spirit has all things whatsoever that both the father and the son have therefore for it to be the principle of itself counteracts its own property and for that reason… Daniel Heinsius 1580-1655PG 43:1071…that he might bear witness concerning this light saying that this light was the true light which lighteth every man coming into the world and that he was in the world and the world was made… Daniel Heinsius 1580-1655PG 43:1073…is to bear witness concerning the light that it was the light the true light which lighteth every man etc this is said in the same way as that i said ye are gods which is… Basilius Caesariensis MagnusPG 29:603A…sible light is to the eye, this God the Word is to the mind. "For he was," he says, "the true light, which enlighteneth every man that cometh into this world" (Joan. 1, 9). Wherefore, a soul which is not enligh… Asterius of AmaseaPG 40:257…who enjoy the commandment of siloam see the spiritual light which lightens every man that cometh into the world o the miracle and the great efficacy he who was but a little before blind departed from… Anastasius of SinaiPG 89:371A…-26). And John says: "For if, he says, we confess our sins, God is faithful and just, so that He may forgive our sins and cleanse us from all unrighteousness" (I John i, 9). But many of the simpler sort of… Antonius Melissa fl. 11th centuryPG 136:825A…to God (Rom. vi. 19). "Confess your sins one to another" (Jas. v. 16). "He is faithful and just, to forgive us our sins, and to cleanse us from all iniquity" (cf. 1 John i. 9). "If any of you err from the truth, a… Matthew BlastaresPG 144:1335…the epistle the opinion of the apostle is clearly shown who adds if we confess our sins he is faithful and just so that he will forgive them to us and cleanse us from all iniquity… Irenaeus of Lyon c. 130–c. 202PG 7:881…john removes from us all these dissensions saying he was in this world and the world was made by him and the world knew him not he came unto his own and his own received him… Clement of Alexandria c. 150 – c. 215PG 9:735…lord indeed which is very strong has been called his blood but if we say that we have not sinned we make him a liar and his word is not in us v his doctrine that… Hippolytus of Rome c. 170–235PG 10:819…was made and lower down he says the world was made through him and the world knew him not he came into his own and his own did not receive him if therefore he said the… Origen c. 185–c. 253PG 13:1137…the word world is used in itself and absolutely in the passage he was in the world and the world knew him not but in terms of relative connection with the implication of that of which… Origen c. 185–c. 253PG 13:1147…because of scandals the world is a word taken absolutely as in he was in the world and the world knew him not but according to a relative connection with the things related to it it… Origen c. 185–c. 253PG 14:265…when is he not in the world especially when the gospel says he was in the world and the world was made through him and the world knew him not and for this reason even these… Origen c. 185–c. 253PG 14:819B…Matt. 16, 17). Insofar, therefore, as the Son was not known to the world ("For He was in the world, and the world was made by Him, and the world knew Him not" (John 1, 10)), He had not yet been glorified by… Eusebius of Caesarea c. 260–339PG 23:819…and the whole earth shall be filled with his glory for formerly he was in the world and the world was made by him and the world knew him not and since not even the jews… Eusebius of Caesarea c. 260–339PG 23:967…is pre existent and that he exercises providence overall over mankind for he was in the world and the world was made through him and the world knew him not know that he came into his… Eusebius of Caesarea c. 260–339PG 24:219B…d the Word, being incorporeal and present everywhere by divine power, inasmuch as he fills all things—for "He was in the world, and the world was made by him" (John 1, 10)—exhibited that same presence in Egypt,… Eusebius of Caesarea c. 260–339PG 24:865…witness concerning the light which enlightens every man coming into the world he was in the world and the world was made through him and the world did not know him he came into his own… Eusebius of Caesarea c. 260–339PG 24:885…all things were made through him and concerning the light that it was in the world and the world was made through it and concerning jesus christ that for us there is one lord jesus christ… Eusebius of Caesarea c. 260–339PG 24:901…the true light which lightens every man coming into the world since he was in the world and the world was made through him but if the world was made through him it is clear that… Eusebius of Caesarea c. 260–339PG 24:939…wherefore it is not said of the father but of the son he was in the world and the world was made by him he however the father was above all things and all beings dwelling… Eusebius of Caesarea c. 260–339PG 24:961…he was the light lighting every man coming d into the world he was in the world and the world was made through him and the world knew him not… Eusebius of Caesarea c. 260–339PG 24:1051…was in the world but it seemed little to him who said he was in the world and therefore he repeats the discourse religiously and says and the world was made through him but so that… Eusebius of Caesarea c. 260–339PG 24:1115B…n and earth" (Jer 23:24), and though He is present to all He is not seen: so also it was said about the Son: "He was in the world, and the world knew Him not" (John 1:10). And truly the Gospel says: "He was th… Athanasius of Alexandria c. 296–373PG 26:495…true light which illuminates every man coming into the world for if he was in the world and the world came to be through him it is necessary that he be the word of god concerning… Athanasius of Alexandria c. 296–373PG 27:653…showed they had concerning their own master just as it is written he was in the world and the world was made by him and the world knew him not for if they had known him… Athanasius of Alexandria c. 296–373PG 28:47…thee but i have known thee of the son in the gospel he was in the world and the world was made by him and the world knew him not of the spirit whom the world… Pseudo-Ignatius fl. c. 375-380PG 5:893…was the true light which enlightens every man coming into the world he was in the world and the world was made through him and the world knew him not he came to his own and… Didymus the Blind c. 313–398PG 39:847…true son of god but then became pontiff for our sake since he was in the world and the world was made through him and the world did not know him recoiling from his uncreated divinity… Didymus the Blind c. 313–398PG 39:879…one who emptied himself taking the form of a servant and that he was in the world and the world was made through him for he who sends sends thither where he who sends and he… Didymus the Blind c. 313–398PG 39:1397…men and proves all to be sinners to this agrees the text if we say that we have not sinned we make him a liar for whoever boasts of his own innocence insofar as it rests… Epiphanius of Salamis c. 340–404PG 41:911…the true light which enlighteneth every man that cometh into this world he was in the world and the world was made by him and the world knew him not he came unto his own and… Epiphanius of Salamis c. 340–404PG 42:19…came into the world that the world might be saved through him he was in the world and the world was made through him and the world knew him not do you see the only begotten… Epiphanius of Salamis c. 340–404PG 42:129…the true light which lighteth every man that cometh into the world he was in the world and the world was made by him and the world knew him not he came unto his own and… Epiphanius of Salamis c. 340–404PG 42:265…was he was made for as it is written in the gospel he was in the world and the world was made by him and the world knew him not b xli but if he was… John Chrysostom c. 349–407PG 47:73…who loves to have the preeminence among them does not receive us prating against us with malicious words and not content with this he himself does not receive the brethren and forbids those who wish to… John Chrysostom c. 349–407PG 52:825…then does john the evangelist say all things were made through him he was in the world and the world was made through him john how then was he sent into the world again if the… John Chrysostom c. 349–407PG 55:211…was therefore a great king even before but he was unknown for the world was made by him and the world he says knew him not but now he has accomplished this also most excellently that… John Chrysostom c. 349–407PG 55:639B…owhere terminated, he is not circumscribed by place; but by his power he pervades the whole creation. For "He was in the world, and the world was made by him" (John 1:10). And he is said to dwell in the better… John Chrysostom c. 349–407PG 56:505B…t present in the world to which He was being sent. How then does the Scripture say of the Lord Himself: “He was in the world, and the world was made by him” (John 1:10)? How then did He arrive, who was prese… John Chrysostom c. 349–407PG 57:239…made through him and without him nothing was made ibid v and he was in the world and the world was made through him ibid v and why do you marvel if others said greater things… John Chrysostom c. 349–407PG 57:245…from god while john cries out he came unto his own john and the world was made by him then after examining the ancient law which commands an eye to be put out for an eye… John Chrysostom c. 349–407PG 59:47C…ther; for he was never void of the Word, but always God was with God, in his own proper subsistence. How then, you will say, did he add, "He was in the world" (John I, 10), if he was with God? Because he was bo… John Chrysostom c. 349–407PG 59:55…number of the creatures how then is he not the light how he was in the world and the world was made through him was the creature in the creature and was the creature made through… John Chrysostom c. 349–407PG 59:65…a contemporary of the world god forbid for this reason he added and the world was made by him by this he leads you back again to the pre eternal existence of the only begotten for… John Chrysostom c. 349–407PG 59:557…have gone out into the world john iv and again he says if there come any unto you and bring not this doctrine receive him not into your house neither bid him god speed for he… John Chrysostom c. 349–407PG 63:27D…ngs not concerning God the Word, but concerning Christ incarnate; and rightly so. For if He was in the world, as John says, and the world was made through Him (John 1:10), how could He be introduced otherwise… Cyril of Alexandria d. 444PG 69:231…in his own world the wise john will testify to this saying he was in the world and the world was made by him and the world knew him not but these things may perhaps rightly… Cyril of Alexandria d. 444PG 73:147…the evangelist attributes dignity saying that it was in the world and the world was made through it but a he knew that there is one maker of the universe by… Cyril of Alexandria d. 444PG 75:621…and our hands have handled regarding the word of life the same if we say that we have not sinned… Cyril of Alexandria d. 444PG 75:623…a we make him a liar and his word is not in us the same i have written unto you young men because you are… Cyril of Alexandria d. 444PG 75:907A…e will encompass it? Indeed, the blessed John has testified, saying, "He was in the world, and the world was made through Him, and the world did not know Him" (John I, 10). Shall we, therefore, Hermias, if we h… Cyril of Alexandria d. 444PG 76:1311…was the true light which enlightens every man coming into this world he was in the world and the world was made through him and the world knew him not he came unto his own and… Cyril of Alexandria d. 444PG 77:1369…unto his own and his own received him not c but rather he was in the world and the world was made by him and the world knew him not yet this ignorance does not carry… Hesychius of Jerusalem d. after 450PG 93:947…tabernacle writes in his catholic epistles whoever comes to you and brings not this doctrine receive him not into the house and say not to him hail c vers a woolen or linen garment that shall… Theodoret of Cyrrhus c. 386–458PG 82:685…into the world as man thus also the divine john has said he was in the world and the world was made by him and the world knew him not he came unto his own and… Nonnus of Panopolis fl. c. 400-470PG 43:751…the true light which lighteth every man that cometh into the world he was in the world and the world was made by him and the world knew him not he came unto his own and… Diadochus of Photice c. 400 – c. 486PG 65:1197…guide for the path to be shown and it provides life it was in the world and the world was made through it and the world did not know it it came into its own and… Ammonius of Alexandria fl. c. 500PG 85:1395…order of his creatures the surpassing nature of his power d vers he was in the world and the world was made by him and the world knew him not god was in the world essentially… Procopius of Gaza c. 465–528PG 87:443…a you will recognize it as alien to god for it says he was in the world and the world was made by him and the world knew him not moreover before he came to us… Procopius of Gaza c. 465–528PG 87:2143C…ith guile in His mouth. There are those, however, who suppose that by the "light cloud" is meant the holy Virgin, by whose arms He was carried into Egypt. John 1:10. ‡ Isa. 19:1; 1 Pet. 2:22.… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:855…john the theologian and greatest evangelist says if any man come to you and bring not this doctrine receive him not into the house nor say to him god speed you for he that saith unto… Maximus the Confessor c. 580–662PG 90:1173…god is whole in the world just as the theologian says for he was in the world and the world was made through him a furthermore each of us through ignorance is addicted to earthly things… Photius of Constantinople c. 810–c. 891PG 102:97…the very evangelical words for the world he says was made through him and the world knew him not this is the same as that other passage he came unto his own and his own received… Eutychius of Alexandria c. 877-940PG 111:1009…him was life and the life was the light of men item he was in the world and the world was made through him he reported therefore that things were made through him but not that… Oecumenius of Tricca fl. 10th c.PG 119:627…blood be upon us and upon our children b should say shamefully that we have not sinned we deceive ourselves that is we beguile ourselves as if it were not a sin to have crucified christ… Oecumenius of Tricca fl. 10th c.PG 119:631…use homonyms in the same way just as also in the passage he was in the world and the world was made through him and the world did not know him thus therefore he uses the… Theophylact of Ohrid c. 1055 – after 1107PG 125:197…no other way than in the flesh for as god the word he was in the world and the world was made through him but he makes the father the one who brings in the son… Theophylact of Ohrid c. 1055 – after 1107PG 126:15…god is light and in him there is no darkness at all if we say that we have fellowship with him and walk in darkness we lie and do not practice the truth but if we… Theophylact of Ohrid c. 1055 – after 1107PG 126:17…he may forgive us our sins and cleanse us from all unrighteousness if we say that we have not sinned we make him a liar and his word is not in us he repeats the statement… Theophylact of Ohrid c. 1055 – after 1107PG 126:19…use the same words to signify different things as when he says he was in the world and the world was made by him and the world knew him not so therefore he now uses the… Theophylact of Ohrid c. 1055 – after 1107PG 126:83…elymas acts xiii who was perverting the straight ways of the lord prating against us with malicious words and not being content with this he neither receives the brethren himself and forbids those who wish to… Euthymius Zigabenus d. after 1118PG 129:1117…vexed at the blindness of those who did not know him says and the world was made by him and the world knew him not that is the things which were made did not know the… Euthymius Zigabenus d. after 1118PG 130:941…was the true light which illuminates every man coming into the world he was in the world and the world was made through him and the world did not know him he came into his own… Theophanes Kerameus fl. 12th c.PG 132:423…and in the rest of virtue cries out expressly in this way if we say that we have no sin we deceive ourselves and the truth is not in us that he says these things not… Theodore Balsamon d. c. 1205PG 138:375…this voice of the saints is not only humble but also true if we say that we have no sin we deceive ourselves likewise it was resolved that whatever the holy apostle john said if we… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:421…then does john the evangelist say all things were made by him he was in the world and the world was made by him how then was he sent into the world was he who was… Nicholas Cabasilas c. 1322–c. 1391PG 150:407…was indeed present but was not yet known to the many when he was in the world and the world did not know him the time before john before the lamp was lit for then there… Manuel II Palaiologos 1350–1425PG 156:487…mark iniquities who shall stand he says who shall understand sins and if we say that we have not sinned we make him a liar and there is none good but one that is god and… Bessarion of Nicaea c. 1403-1472PG 161:635…mightily and disposes all things sweetly ' therefore he was in this world and the world was made by him and the world knew him not and he was here and he came c he was… Daniel Heinsius 1580-1655PG 43:1071…true light which lighteth every man coming into the world and that he was in the world and the world was made through him and the world knew him not and that he came into his… Otto Fridolin Fritzsche 1812-1896PG 66:51B…the Vatican Gospel Catena, ad Phot. Amphiloch. loc. cit. 33, I. I., I, p. 225), 18, 19, 21 (i, 4, 6); 23 (in Latin somewhat more fully in Facundus, IX, 3, on John i, 10); 27, 31 (i, 13, 44); 49 (i, 32-34). It… Cyril of JerusalemPG 33:721…only begotten son of god and the maker of the world for he was in the world and the world was made through him and he came to his own as the gospel teaches us and… Theodore of MopsuestiaPG 66:731…a in the world he was and the world was made through him and the world knew him not he well added this concerning the lord christ he was in the world so that he might… Anastasius of SinaiPG 89:1261…was everywhere as god and he entered into the world as man he was in the world and the world was made through him and the world knew him not he came to his own and… Irenaeus of Lyon c. 130–c. 202PG 7:881…the world was made by him and the world knew him not he came unto his own and his own received him not but according to marcion and those who are like him neither was the… Origen c. 185–c. 253PG 12:407…door but outside the door for jesus was outside the door because he came unto his own and his own received him not therefore he did not enter that tabernacle to which he had come but… Pseudo-Ignatius fl. c. 375-380PG 5:893…made through him and the world knew him not he came to his own and his own received him not how then is such a one a mere man having the beginning of his existence from… Didymus the Blind c. 313–398PG 39:877…received something that he did not have but the same evangelist says he came unto his own and his own received him not but as many as received him to them he gave authority to become… Didymus the Blind c. 313–398PG 39:1811…alexandria's enarration on the third epistle of saint john h a ver beloved follow not that which is evil but that which is good he that doeth good is of god but he that doeth evil… Epiphanius of Salamis c. 340–404PG 41:911…the world was made by him and the world knew him not he came unto his own and his own received him not but as many as received him b he gave them power to be… Epiphanius of Salamis c. 340–404PG 42:129…the world was made by him and the world knew him not he came unto his own and his own received him not but as many as received him to them gave he power to become… John Chrysostom c. 349–407PG 50:535D…Him as if they were His own. And indeed, the human race was His own handiwork, just as His disciple says: "He came unto His own, and His own received Him not" (John 1:11). But to recount His entire mercy towar… John Chrysostom c. 349–407PG 55:727A…as truly the coming of the Only-Begotten, if they had only admitted that visitation. Wherefore John said: He came into his own, and his own received him not (John 1. 11); and the Lord Himself, I am not come… John Chrysostom c. 349–407PG 55:731…icted upon them, would be in the future age. And in what did they lie? Because He came unto them as to His own, and His own, as John says, did not receive Him (John 1:11). Moreover, He reproaches them, narrati… John Chrysostom c. 349–407PG 55:739B…erent ex Abraham rejectæ fuissent : ii autem qui ex Abraham orti erant, nollent accedere, quemadmodum Joannes ait: In propria venit, et sui eum non receperunt (Joan. I, 11)? Ideo gentes admisit, ut habitare poss… John Chrysostom c. 349–407PG 55:773…people of the jews for he shall judge them in uprightness because he came unto his own and his own did not receive him as john says let the heavens rejoice and let the earth exult… John Chrysostom c. 349–407PG 56:431…life and the life was the light of men he came into his own and his own received him not john and then introduces him as the teacher and legislator of the universe again another scope… John Chrysostom c. 349–407PG 57:245A…ee the children of the devil, how they speak from the fountain of their father, alienating the creation from God, while John cries out, "He came unto his own" (John 1. 11), and "The world was made by him"? The… John Chrysostom c. 349–407PG 59:69…and unto the ages of ages amen h homily ix h a he came unto his own and his own received him not if you remember the preceding thoughts we shall add what follows with greater… John Chrysostom c. 349–407PG 59:73…for ever and ever amen h homily x h he came into his own and his own received him not a since god is a lover of mankind beloved and beneficent he does everything and orders… John Chrysostom c. 349–407PG 59:173…is what the evangelist also reproved them for at the beginning saying he came unto his own and his own received him not this is not a charge against him but an accusation against those who… John Chrysostom c. 349–407PG 59:381C…according to the concept of closeness; since He also calls others "His own" according to the concept of creation, as when He says: His own received him not (John 1:11). And what is, Which were in the world… John Chrysostom c. 349–407PG 59:557…doctrine receive him not into your house neither bid him god speed for he that biddeth him god speed is partaker of his evil deeds john and again whosoever transgresseth and abideth not in the doctrine… Cyril of Alexandria d. 444PG 71:169…a newly planted beloved one but as the blessed evangelist john says he came unto his own and his own did not receive him for they cast him out beyond the gate and punished him with… Cyril of Alexandria d. 444PG 71:341…the spirit denying the carnal generation for it is written concerning christ he came unto his own and his own received him not as many however as received him and the things that follow the sacrifice… Cyril of Alexandria d. 444PG 75:1027…lie as it seems if he says of him he came into his own and his own received him not for how is that his own which has scarcely and at the last and from another… Cyril of Alexandria d. 444PG 75:1295…b what is that a the all wise john says concerning christ he came unto his own and his own received him not but as many as received him to them gave he power to become… Cyril of Alexandria d. 444PG 76:1311…the world was made through him and the world knew him not he came unto his own and his own received him not behold how accurately he speaks of divine things and having affirmed that every… Cyril of Alexandria d. 444PG 77:869…inheritance israel but as the inspired evangelist john says concerning the son he came unto his own and his own received him not even though the writings of moses and the holy prophets had long since… Cyril of Alexandria d. 444PG 77:1369…who fills all things the inspection of him who sees all things he came unto his own and his own received him not c but rather he was in the world and the world was made… Theodoret of Cyrrhus c. 386–458PG 82:685…the world was made by him and the world knew him not he came unto his own and his own received him not these things however seem to be in some way contrary for if he… Nonnus of Panopolis fl. c. 400-470PG 43:751…the world was made by him and the world knew him not he came unto his own and his own received him not but as many as received him to them gave he power to become… Epiphanius of Constantinople d. 535PG 86:785…say to such a one god speed for he that saith to him god speed is partaker of his evil deeds it is also manifest that zoaras the most impious is under the same condemnation as… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:765…nor did they take hold of it as the evangelist john says he came unto his own and his own did not receive him understand the sons of the legislators they have been made far from… John of Damascus c. 675–749PG 95:1141…are thereunto called that ye should inherit a blessing i joan iii beloved follow not that which is evil but that which is good he that doeth good is of god but he that doeth evil… John of Damascus c. 675–749PG 96:223D…y to this mountain: Take up, and cast yourself into the sea, it shall be done; and all things whatsoever you shall ask in prayer believing, you shall receive.” Joan. i, 11. — “He came unto His own, and His own r… John of Damascus c. 675–749PG 96:1323…filling all things says concerning the word of god he came into his own and his own received him not but according to you manichaeans he did not come into his own but rather into things… Theodore the Studite 759–826PG 99:1085…god who said these things and so the son of thunder says he came unto his own and his own received him not b what then is the difference if they indeed did not receive christ… Photius of Constantinople c. 810–c. 891PG 102:95…our common lord and savior call them his own for he says he came unto his own and his own received him not but if the apostates should say that the prophetic words are meant here… Photius of Constantinople c. 810–c. 891PG 102:97…man s possessions and his own house so too when he says he came unto his own and his own received him not by his own he refers to the sensible world for this world is… Theophylact of Ohrid c. 1055 – after 1107PG 124:145…principle of creation all men are his own as it is written he came unto his own and his own received him not but the saints are his own also in that they are familiar to… Theophylact of Ohrid c. 1055 – after 1107PG 126:1171…and high c priests who dwelled in his house and temple for he came unto his own and his own did not receive him nay not even his own brothers believed in him his house also… Nicetas of Serres fl. c. 1090PG 127:1277…the world as an outsider and a traveler for the evangelist says he came unto his own and his own received him not but his own is this present world as being by… Euthymius Zigabenus d. after 1118PG 129:141…lost sheep of the house of israel and the evangelist john says he came unto his own and his own received him not b here too the jews act maliciously saying that the prophecy refers to… Euthymius Zigabenus d. after 1118PG 129:875…except to the lost sheep of the house of israel but since he came unto his own and his own received him not eventually the nations were deemed worthy of mercy a vers mansit tribus understand… Euthymius Zigabenus d. after 1118PG 130:1209…world did not know him which is the same as the words he came unto his own and his own received him not b if earthly things are of the evil one why did he satisfy… Andronicus I Comnenus c. 1118–1185PG 133:827…later among the jews for that beloved john writes in the gospel he came unto his own and his own received him not they on account of the many colored tunic made for him by his… Gregory Palamas c. 1296–1359PG 151:121…it was made by him just as the evangelist says of him he came unto his own and his own received him not but as many as received him to them he gave power to become… Daniel Heinsius 1580-1655PG 43:1067…the ungenealogized and begins from this whence also up to those words he came unto his own and his own received him not they say that he speaks about what is to theologize but in those… Daniel Heinsius 1580-1655PG 43:1071…him and the world knew him not and that he came into his own and his own received him not but as many as received him that to them he gave power to be made the… Daniel Heinsius 1580-1655PG 43:1073…land and the olam world there follows in the same place verse he came unto his own and his own received him not what entered into the minds of the learned when they interpret it by… Cyril of JerusalemPG 33:733…salvation through me i come to gather all nations and tongues for he came unto his own and his own received him not you are coming and what do you bestow upon the nations i come… Anastasius of SinaiPG 89:1261…made through him and the world knew him not he came to his own and his own received him not for if he was in the world how did he come and if he came how… Antonius Melissa fl. 11th centuryPG 136:1159…god whose faith follow considering the end of their conversation a john beloved follow not that which is evil but that which is good he that doeth good is of god but he that doeth evil… Irenaeus of Lyon c. 130–c. 202PG 7:1173…came into his own property and his own did not receive him but as many as received him to them he gave power to become the children of god to those who believe in his name… Origen c. 185–c. 253PG 11:483…whereby we cry abba father and in the gospel according to john as many as received him to them gave he power to become the sons of god even to them that believe on his name… Origen c. 185–c. 253PG 14:647…they were from god it would not have been written concerning them but as many as received him to them he gave the power to become children of god to those who believe in his name… Origen c. 185–c. 253PG 17:579C…ave received (73) the power to become sons of God. Who, although they were born not of blood, nor of the will of the flesh, nor of the will of man, but of God (John i, 12, 13), yet they are not born by that bir… Archelaus of Carrhae fl. c. 262-280PG 10:1471…those alone who received him and do receive him have received the power to become the sons of god for he did not say all nor did he define a time for whoever he says received… Athanasius of Alexandria c. 296–373PG 26:101…saying as many as received him to them he gave power to become children of god and in his epistle he writes in this we… Athanasius of Alexandria c. 296–373PG 26:575A…made sons by the Spirit, it is clear that we are called children of God in Christ; “For as many as received Him, He gave them power to become children of God” (John I, 12). Then, just as the Father, as Paul tau… Athanasius of Alexandria c. 296–373PG 26:995…sons of god according to that which is said he gave them power to become the sons of god b whence the son of god also tastes death on account of his carnal father so that… Athanasius of Alexandria c. 296–373PG 27:317…my beginning and my birth through you according to what was said as many as received him to them he gave authority to become children of god b confirmed upon you i was from the womb… Athanasius of Alexandria c. 296–373PG 28:1145…orth even we have been begotten of god for it is written as many as received him to them he gave the power to become children of god who were born not of blood nor of… Macarius of Egypt c. 300–391PG 34:659C…nly and royal race, and a child of God, according to that which is written: "But as many as received him, to them he gave power to become the children of God" (John 1:12), he cannot wear the heavenly and most… Didymus the Blind c. 313–398PG 39:669…shall write down the name of each and the account itself john as many as received him to them gave he power to become the children of god even to them that believe on his name… Didymus the Blind c. 313–398PG 39:799…spirit of his son into our hearts crying abba father and john but as many as received him to them he gave power to become children of god these hypostases are by no means absent from… Didymus the Blind c. 313–398PG 39:877…says he came unto his own and his own received him not but as many as received him to them he gave authority to become children of god by such words he not only shows that… Epiphanius of Salamis c. 340–404PG 42:129…not he came unto his own and his own received him not but as many as received him to them gave he power to become the sons of god do you see in what darkness this… Epiphanius of Salamis c. 340–404PG 42:169A…said fulfilled: "And as many as received him, to them he gave the power to become children of God, who were born not of blood, nor of the flesh, but of God"? (John i, 12). Who in the world has been born withou… Epiphanius of Salamis c. 340–404PG 42:411…and again is there not one father of you all and again as many as received him to them he gave the power to become children of god who were born not of the will of… John Chrysostom c. 349–407PG 47:67…questions, separating them from the men (for they were no longer men in mind and thought, but sons of God: "For the Word gave us power to become sons of God" [John 1:12]): "But whom say ye that I am?" They an… John Chrysostom c. 349–407PG 48:845B…me dogs? Do you wish to learn how we who were once dogs became children? “As many as received Him,” he says, “to them gave He power to become the sons of God” (John 1:12). There is nothing more miserable than… John Chrysostom c. 349–407PG 55:739BLatin…Theologus in sequentibus declaravit : Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri: qui non ex sanguinibus, neque ex voluntate carnis (Joan. I, 12. 13). De gentibus loquitur, quæ non ex… John Chrysostom c. 349–407PG 56:869…god nor shall corruption possess incorruption john also says he gave them power to become the sons of god who are born not of flesh nor of blood nor of the will of man but of… John Chrysostom c. 349–407PG 57:181C…s has held sway not only in the Old Testament, but also in the New: For as many as received Him, he says, He gave them the power to become children of God (John 1:12). But yet, regarding many of these chil… John Chrysostom c. 349–407PG 59:75…not obtain what those who received him obtained what did these obtain as many as received him to them he gave the power to become children of god he says why do you not relate to… John Chrysostom c. 349–407PG 64:789B…of God; and Paul says: Whose is the adoption (Rom. IX, 4). For nothing is equal to this honor. And again: He gave them power to become the children of God (Joan. I, 12), so that they might preserve the order… Cyril of Alexandria d. 444PG 69:643…scriptures have obtained the divine and most precious grace for he says as many as received him to them gave he power to become the sons of god but those who have rejected the truly divine… Cyril of Alexandria d. 444PG 72:617…women but are called sons of god for as many he says as received him to them gave he power to become the sons of god which were born not of blood nor of the will… Cyril of Alexandria d. 444PG 73:151…not might see and that they which see might be made blind but as many as received him to them gave he power to become the sons of god even to them that believe on his… Cyril of Alexandria d. 444PG 73:859…john will testify saying concerning christ and those who believe in him as many as received him to them he gave the power to become children of god b fittingly therefore our lord and christ does… Cyril of Alexandria d. 444PG 74:273…he came to his own and his own did not receive him but as many as received him to them he gave the power to become children of god to those who believe in his name… Cyril of Alexandria d. 444PG 75:617…a created thing h from the gospel according to john h a but as many as received him to them he gave power to become children of god who were born not of blood nor of… Cyril of Alexandria d. 444PG 75:833C…ll also remember that which the most wise John proclaims to us concerning God: "But as many as received Him, He gave them power to become the children of God" (Joan. I, 12). A. Observe then, my friend, where ou… Cyril of Alexandria d. 444PG 75:889…been called and formed unto the son for it is written that as many as received him to them he gave the power to become children of god to those who believe in his name a… Cyril of Alexandria d. 444PG 75:1145…holy spirit who is in god and the father be considered created but as many as received him to them he gave power to become the children of god who were not born of blood nor… Cyril of Alexandria d. 444PG 75:1237…exceptional prize for he shall be called a son of god for as many as received him to them gave he power he says to become the sons of god even to them that believe on… Cyril of Alexandria d. 444PG 75:1271…he has also given us his own father for it is written as many as received him to them he gave power to become the children of god even to them that believe on his name… Cyril of Alexandria d. 444PG 75:1295…christ he came unto his own and his own received him not but as many as received him to them gave he power to become the sons of god c if therefore he who possesses sonship… Cyril of Alexandria d. 444PG 76:1185…of god for it is written in the holy gospel of john as many as received him to them he gave the power to become children of god to those who believe in his name who… Cyril of Alexandria d. 444PG 76:1285…for if to all those who received the son he gave the power to become the sons of god as the evangelist testifies then it follows that those who do not receive him cannot be counted… Cyril of Alexandria d. 444PG 76:1331…blessed john is clearly seen speaking of him as many he says as received him to them gave he power to become the sons of god even to them that believe on his name and the… Cyril of Alexandria d. 444PG 76:1439…and may he make you certain saying as the divine evangelist does but as many as received him to them he gave the power to become children of god to those who believe in his name… Cyril of Alexandria d. 444PG 77:1399…paul explained this as they discoursed upon the divine the one saying but as many as received him to them gave he power to become the sons of god even to them that believe on his… Isidore of Pelusium d. c. 450PG 78:1449…in the grace of god the son of thunder john cries aloud but as many as received him to them he gave authority to become children of god c behold honor without condemnation behold the dignity… Hesychius of Jerusalem d. after 450PG 93:1283…the light shineth in darkness and the darkness did not comprehend it but as many as received him to them gave he power to become the sons of god stretching out the heaven like a curtain… Nonnus of Panopolis fl. c. 400-470PG 43:751…not he came unto his own and his own received him not but as many as received him to them gave he power to become the sons of god even to them that believe on his… Dionysius the Areopagite fl. c. 500PG 3:379…since it is a certain participation in divinity according to that word but as many as received him to them he gave the power to become children of god moreover the scope common to every sacred… Dionysius the Areopagite fl. c. 500PG 3:393…him to his own likeness according to their capacity for deification for as many as received him to them gave he power to become the sons of god even to them that believe on his name… Justinian I 482–565PG 86:999…own immortal father according to that which is said he gave them power to become the sons of god john whence also the son of god tastes death according to the flesh because of his carnal… Cosmas Indicopleustes fl. c. 535–550PG 88:1151B…o be made for a fall, or time, or burden: for as many as received the Lord through the laver of regeneration, He gave them the power to become children of God [John I, 12], saying: Be at leisure and know that… Antiochus of St. Sabas fl. c. 614-620PG 89:1839…tread underfoot serpents scorpions and all the power of the enemy for as many as received him to them he gave power to become children of god when he said do not call anyone your father… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:937…the law so that we might receive the adoption of sons for as many as received him to them he gave the power to become children of god who were born not of bloods nor of… Andrew of Crete c. 660–740PG 97:827…whom that sublime john also seemed to hint at where he said but as many as received him to them he gave power to become children of god who were born not of bloods nor of… Andrew of Crete c. 660–740PG 97:1275A…emale. [Col. iii, 11] We are all one in the Lord. By grace we are saved. We have become children of God; “For He gave us the power to become children of God.” [John i, 12] “God sent the Spirit of His Son into o… John of Damascus c. 675–749PG 94:1163…children and heirs of god as john the theologian and evangelist says but as many as received him to them he gave power to become children of god so they are no longer servants but children… John of Damascus c. 675–749PG 94:1203…under the law that we might receive the adoption of sons for as many as received him to them he gave the power to become children of god even to those who believe in his name… John of Damascus c. 675–749PG 96:223…i he came unto his own and his own received him not but as many as received him he gave them power to become the sons of god to them that believe in his name joan… John of Damascus c. 675–749PG 96:617…us that we might receive the blessing for as many he says as received him to them gave he power to become the children of god to those who believe in his name o the wonder… Theodore Abu Qurrah c. 755-830PG 97:1589…womb i sanctified thee has this meaning because as the gospel testifies as many as received him to them gave he power to become the sons of god to them that believe in his name who… Methodius Patriarch of Constantinople c. 788-847PG 100:1273…and of the indivisible son of god as the theologian john speaks but as many as received him to them he gave the power to become the children of god etc a woman therefore a virgin… Oecumenius of Tricca fl. 10th c.PG 119:695…h promise of his coming for the hope of future benefit h having many things to write unto you i would not write with paper and ink but i hope to come unto you and speak… Symeon the New Theologian 949–1022PG 120:379…who truly believed in christ and received him he gave them the power to become the sons of god for as soon as they believed his divinity is entrusted to them so that just as he… Theophylact of Ohrid c. 1055 – after 1107PG 123:1151…or draws them forcibly but has left will and choice free vers but as many as received him to them he gave the power to become children of god to those who believe in his name… Theophylact of Ohrid c. 1055 – after 1107PG 124:225…made by him and as many as received him he gave them power to become the sons of god he who gives to others how could he himself not possess this but receive it from the… Theophylact of Ohrid c. 1055 – after 1107PG 126:57…a is as it is written in the gospels as many as received him to them he gave the power to become children of god that is as many as believed in him… Theophylact of Ohrid c. 1055 – after 1107PG 126:77…things to write to you i did not wish to do so with paper and ink but i hope to come to you and to speak face to face that our joy may be full he… Nicetas of Serres fl. c. 1090PG 127:1245…been adopted by god through baptism and from him have received the power to become the sons of god the latter because he became the firstfruits of those who sleep and the first to break forth… Euthymius Zigabenus d. after 1118PG 129:1119…he were an enemy b vers but as many as his name but as many as received him by accepting his doctrine to them gave he power to become the sons of god he did not… Euthymius Zigabenus d. after 1118PG 129:1369…may become in the introduction of the gospel this evangelist also said as many as received him to them he gave power to become children of god to those who believe in his name but there… Euthymius Zigabenus d. after 1118PG 130:709…is evident that in christ we are named children of god for as many as received him to them he gave the power to become children of god furthermore since the father as paul said is… Euthymius Zigabenus d. after 1118PG 130:871…that he was created h from the gospel according to john h but as many as received him to them he gave authority to become children of god who were born not of blood c nor… Euthymius Zigabenus d. after 1118PG 130:963…has also given his own father to us for it is written but as many as received him to them he gave the power to become children of god to those who believe in his name… Gregory Palamas c. 1296–1359PG 151:121…him he came unto his own and his own received him not but as many as received him to them he gave power to become children of god to those who believe in his name therefore… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:507B…through that death. For the Savior did not only deliver us and reconcile us to the Father by His death, but He also "gave us power to become children of God" (John i, 12), uniting our nature to Himself by the… Daniel Heinsius 1580-1655PG 43:1041…and einai are elsewhere used promiscuously by the greeks for what follows as many as received him to them he gave power to become children of god he himself said tekna theou akouein to be called… Athanasius AlexandrinusPG 25:433…lord our god c just as john also says in the gospel as many as received him to them he gave power to become children of god and another meaning according to which isaac is the… Cyril of JerusalemPG 33:619…but adoption is subject to our own authority just as john says but as many as received him to them he gave power to become children of god to them that believe in his name for… Cyril of JerusalemPG 33:701…are becoming sons but by adoption through grace as it is written as many as received him to them gave he power to become the sons of god even to them that believe on his name… Joannes ChrysostomusPG 51:95D…of Christ, will admonish them about these things. What, therefore, does he say? "But as many as received him, to them gave he power to become the sons of God" (John i. 12); then, calling to their memory the for… Basil of SeleuciaPG 85:387B…eted by flesh. He took the form of a servant, that He might make servants into sons. For as many as received Him, He gave them power to become the sons of God (Joan. I, 12); to Whom be glory unto the ages of age… Leontius of ByzantiumPG 86:1655…begotten to be better than he was another worse better for instance as many as received him to them he gave the power to become children of god who were born not of blood nor of… AnonymousPG 106:1217…by his descent to us he accomplished this vers he gave them power to become the sons of god he did not say that he made them so but he gave them power and the word… Irenaeus of Lyon c. 130–c. 202PG 7:921…emmanuel lest we should perchance think him merely a man for not of the will of the flesh d nor of the will of man but by the will of god was the word made flesh… Irenaeus of Lyon c. 130–c. 202PG 7:939…it so that he may understand that he who 'was born not of the will of the flesh nor of the will of a man' is this christ the son of the living god for because… Clement of Alexandria c. 150 – c. 215PG 8:995C…to abandon the idols which one formerly held as gods, but also the deeds of the previous life—the man who is born "not of blood, nor of the will of the flesh" (Joan. i, 13), but is regenerated in the Spirit; whi… Origen c. 185–c. 253PG 12:833…martyrs when you see the seed of israel multiplied from those who were born not of blood nor of the will of the flesh nor of the will of man but of god and you see… Origen c. 185–c. 253PG 14:195…have received the power to become children of god who although they were born not of blood nor of the will of the flesh nor of the will of man but of god yet they were… Origen c. 185–c. 253PG 17:579…have received the power to become sons of god who although they were born not of blood nor of the will of the flesh nor of the will of man but of god john i yet… Eusebius of Caesarea c. 260–339PG 24:145…but the children of the lord who pours forth these oracles are born not of blood nor of the will of the flesh but of god the father bestowing such sons upon him sons who no… Athanasius of Alexandria c. 296–373PG 26:271…those who believe in his name who were born not of bloods nor of the will of the flesh nor of the will of man but were begotten of god these words are well worth observing… Athanasius of Alexandria c. 296–373PG 26:1005…become children of god to those who believe in his name who were born not of blood nor of the will of the flesh nor of the will of man but of god therefore as many… Athanasius of Alexandria c. 296–373PG 26:1201…received him he gave them power to become children of god who were born not of blood nor of the will of the flesh a nor of the will of man but of god explaining the… Athanasius of Alexandria c. 296–373PG 28:979…womb that is to say when the birth happens without mating when not of blood nor of the will of the flesh nor of the will of man but the conception of the one being born… Athanasius of Alexandria c. 296–373PG 28:1145…to them he gave the power to become children of god who were born not of blood nor of the will of the flesh but of god but just as we being born of god were… Gregory of Nyssa c. 335–c. 395PG 46:379…in iniquities nor is gestation in sins nor does the birth come of blood nor of the will of man nor of the will of the flesh but of god this comes to pass when someone… Gregory of Nyssa c. 335–c. 395PG 46:603…transformation of our very nature what generation is this that which is not of blood nor of the will of man nor of the will of the flesh but of god how you will ask can… Didymus the Blind c. 313–398PG 39:669…the children of god even to them that believe on his name which were born not of blood nor of the will of the flesh nor of the will of man but of god as many… Epiphanius of Salamis c. 340–404PG 42:91…received him he gave them power to become children of god who were born not of blood nor of the will of the flesh but of god yet no one in the world was born without… Epiphanius of Salamis c. 340–404PG 42:169…to them he gave the power to become children of god who were born not of blood nor of the flesh but of god john i who in the world has been born without b flesh… Epiphanius of Salamis c. 340–404PG 42:411…gave the power to become children of god who were born not of the will of the flesh nor of the will of man but of god and in addition to these there is a reference… Epiphanius of Salamis c. 340–404PG 89:917…spirit about which it is said they were born not of bloods nor of the will of man but of god but they also say that the tortoise which is called so and the lamprey mate… John Chrysostom c. 349–407PG 47:375C…ey be able to see them. For they have children—they do indeed have—not of blood, nor of the will of the flesh, nor of the will of man, but born of God Himself (John 1:13). These children, moreover, would not b… John Chrysostom c. 349–407PG 55:483B…l regeneration, were increased and multiplied, and they showed by their deeds the blessing they had received: For not of blood, nor of the will of the flesh (John 1:13), but they were born of the grace of Go… John Chrysostom c. 349–407PG 56:869D…sess incorruption. John also says: “He gave them power to become the sons of God, who are born not of flesh, nor of blood, nor of the will of man, but of God” (John 1.13). The carnally-minded senses, which the… John Chrysostom c. 349–407PG 57:25…born of a woman is consistent with our nature but to be born not of blood nor of the will of the flesh nor of the will of man but of the holy spirit signifies to… John Chrysostom c. 349–407PG 58:991…of a woman is something common to us but that he was born not of blood nor of the will of the flesh or of man but of the holy spirit promises us another generation more… John Chrysostom c. 349–407PG 59:75…a comparison with carnal birth demonstrates its excellence with these words who were born not of blood nor of the will of the flesh nor of the will of man but of god he did this… John Chrysostom c. 349–407PG 59:375…a in the beginning the evangelist says not of blood nor of the will of the flesh but of god they were born that is of the father here however he… John Chrysostom c. 349–407PG 60:551…have anything fleshly or earthly therefore do not think even of sleep nor of the will of the flesh nor of couplings nor of the goad of desire but treat everything as of the loving kindness… John Chrysostom c. 349–407PG 60:743…e male and the female; for we are all from the same lump, as the Gospel says, when it states that the will of man and the will of the flesh are the same thing (John 1:13). Therefore, it behooves the virgin… John Chrysostom c. 349–407PG 61:41…the faith that is to become children of god not of bloods nor of the will of the flesh do not therefore think that having taken away our boasting he left it so for he gave… John Chrysostom c. 349–407PG 62:341D…mage and likeness (Gen. 1:26); but what? He gives them power to become children of God, who were born not of blood, nor of the will of the flesh—but of God (John 1:13). Then, so that you might not hear the… Cyril of Alexandria d. 444PG 68:1005…of the depositing of seed of whom it is clearly said who were born not of blood nor of the will of the flesh but of god therefore the holy virgin escaped the condemnation of the… Cyril of Alexandria d. 444PG 70:221…birth of christ according to the flesh was not brought to pass of blood nor of the will of the flesh nor of the will of man but was of a new and unaccustomed sort and… Cyril of Alexandria d. 444PG 71:379…from god through the spirit if it is true that those who were born not of blood nor of the will of the flesh but of god it was fitting therefore that those numbered among the… Cyril of Alexandria d. 444PG 72:499…need of the seminal operation concerning whom it is said clearly who were born not of blood nor of the will of the flesh nor of the will of man but of god therefore the holy… Cyril of Alexandria d. 444PG 72:617…him to them gave he power to become the sons of god which were born not of blood nor of the will of the flesh but of god and paul says and because ye are sons… Cyril of Alexandria d. 444PG 73:153…obtained the good of grace in place of natural dignities d i which were born not of blood nor of the will of the flesh nor of the will of man but of god those who… Cyril of Alexandria d. 444PG 74:273…those who believe in his name who were born not of bloods nor of the will of the flesh nor of the will of man but of god it is therefore evident to all i think… Cyril of Alexandria d. 444PG 75:591…born of the spirit is spirit and one who is such is born not of blood nor of the will of the flesh nor of the will of man but of god then the spirit is… Cyril of Alexandria d. 444PG 75:617…him to them he gave power to become children of god who were born not of blood nor of the will of the flesh nor of the will of man but of god if it is… Cyril of Alexandria d. 444PG 75:655D…e; and made covenants, but not by my Spirit.” Haggai II, 5–6. “Therefore I am with you, saith the Lord of hosts, and my Spirit shall be in the midst of you.” John I, 13. “Who are born, not of blood, nor of th… Cyril of Alexandria d. 444PG 75:1141…blood nor of the will of man nor of the will of a woman but is born of god then the spirit is god… Cyril of Alexandria d. 444PG 75:1145…gave power to become the children of god who were not born of blood nor of the will of the flesh nor of the will of man but of god c if it is the spirit… Cyril of Alexandria d. 444PG 75:1237…the sons of god even to them that believe on his name which were born not of blood nor of the will of the flesh nor of the will of man but of god for in… Cyril of Alexandria d. 444PG 76:125…become children of god to those who believe in his name who were born not of blood nor of the will of the flesh nor of the will of man but of god for the word… Cyril of Alexandria d. 444PG 76:1185…become children of god to those who believe in his name who were born not of blood nor of the will of the flesh nor of the will of man but of god for in order… Cyril of Alexandria d. 444PG 77:1399…the sons of god even to them that believe on his name which were born not of blood nor of the will of the flesh nor of the will of man but of god and the… Theodoret of Cyrrhus c. 386–458PG 81:1529C…one who was born. Those who are therefore called sons of God, "who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1, 13), are deservedly named Moab. Amman… Theodoret of Cyrrhus c. 386–458PG 81:1829…who are called sons of god who were born not of bloods nor of the will of the flesh nor of the will of man but of god are deservedly named moab and ammon also signifies… Theodoret of Cyrrhus c. 386–458PG 82:239…become children of god to those who believe in his name who were born not of blood nor of the will of the flesh nor of the will of man but of god for since he… Nonnus of Panopolis fl. c. 400-470PG 43:751…the sons of god even to them that believe on his name which were born not of blood nor of the will of the flesh nor of the will of man but of god and the… Dionysius the Areopagite fl. c. 500PG 3:393…the sons of god even to them that believe on his name which were born not of blood nor of the will of the flesh nor of the will of man but of god b ii… Dionysius the Areopagite fl. c. 500PG 3:411…natural but that which arises from baptism is divine for it is not of blood nor of the will of man nor of the will of the flesh just as therefore in the natural birth it… Dionysius the Areopagite fl. c. 500PG 4:121…natural but that which is from baptism is divine for it is not of blood nor of the will of man b just as therefore in natural birth it is necessary first to exist by being… Dionysius the Areopagite fl. c. 500PG 4:931…the children of god to those who believe in his name who were born not of blood nor of the will of the flesh but of god john ch and they are seen with almost the… Procopius of Gaza c. 465–528PG 87:729…through the holy spirit of whom it is thus spoken who are born not of blood nor of the will of the flesh but of god the woman is also called a virgin for this appellation… Procopius of Gaza c. 465–528PG 87:955…having said he gave them power to become children of god who were born not of blood nor of the will of the flesh nor of the will of man but of god therefore let not… Procopius of Gaza c. 465–528PG 87:1829…those to whom he gave power to become children of god who were born not of blood nor of the will of the flesh nor of the will of man but of god b such is… Procopius of Gaza c. 465–528PG 87:1975…instructed that the birth of christ shall not be of the blood of the flesh nor of the will of a man for christ is the first fruits of those who are to be reborn in… Procopius of Gaza c. 465–528PG 87:1991…but those of the lord who proclaims these things were not born of blood nor of the will of the flesh but of god the father having gifted him such children and not according to the… Procopius of Gaza c. 465–528PG 87:3227…become children of god to those who believe in his name who were born not of blood nor of the will of the flesh nor of the will of man but of god you therefore as… Procopius of Gaza c. 465–528PG 87:3297…adoption of sons before god and the father who are not born of the will of the flesh nor of the will of man but are born of god according to grace for they do not… Procopius of Gaza c. 465–528PG 87:3347…he says he gave them power to become children of god who were born not of blood nor of the will of the flesh nor of the will of man but of god for it is… Procopius of Gaza c. 465–528PG 87:4131…mother walked in all things humble christ not born of the blood of the flesh nor of the will of man christ anointed according to his humanity why christ wished to come from the seed of… Eutychius of Constantinople c. 512-582PG 86:2297…and such are the children who are born to him who are not of blood nor of the will of the flesh nor of the will of man but of water and the spirit and all… Cosmas Indicopleustes fl. c. 535–550PG 88:489…have obtained the same nature as you yet we were not born of the will of the flesh nor of the will of man but of god the father who also deigned to grant us both… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:937…power to become children of god who were born not of bloods nor of the will of the flesh nor of the will of man but of god says john the greatest evangelist b he suggests… Andrew of Crete c. 660–740PG 97:827…power to become children of god who were born not of bloods nor of the will of the flesh but of god therefore he is not ashamed to call them his brothers with the best of… John of Damascus c. 675–749PG 96:1339…children of god to those who believe in him it says who were born not of blood nor of the will of the flesh but of god through baptism adversary was there therefore baptism before christ… Theodore the Studite 759–826PG 99:547…says he gave them power to become the children of god who were born not of blood nor of the will of the flesh nor of the will of man but of god and also because… Nicephorus I of Constantinople c. 758–828PG 100:759…and truth came through jesus christ who made us his own children not of blood nor of the will of the flesh but born of god in the spirit as john the great voice of truth… Theodore Abu Qurrah c. 755-830PG 97:1589…the sons of god to them that believe in his name who were born not of blood nor of the will of the flesh nor of the will of man but of god that is through… Photius of Constantinople c. 810–c. 891PG 101:747…and heirs for they were the first ones born not of bloods nor of the will of the flesh nor of the will of man but of god and were deemed worthy of the adoption from… Photius of Constantinople c. 810–c. 891PG 101:999…those who believe in his name who were born not of bloods nor of the will of the flesh nor of the will of man but of god and of these they say the forerunner is… Photius of Constantinople c. 810–c. 891PG 102:95…word was born of blood and of the will of man and of the will of the flesh for he adds who were born not of blood nor of the will of the man nor of… Oecumenius of Tricca fl. 10th c.PG 119:695…you and speak mouth to mouth that our joy may be full the children of thy elect sister greet thee amen he taught that the reason for the brevity of the epistle both in this one… Nicetas the Paphlagonian c. 885 – after 963PG 105:103C…t and pride themselves on treasures that are from the earth; as for those whose birth was "not of blood, nor of the will of the flesh, nor of the will of man" (Joan. I, 13)—but whom the heavenly Father, having f… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:493C…of God. I no longer call you a son and the fruit of my womb, but a son of God by grace, not from bloods, nor from the will of the flesh, but truly born of God (John i, 13). Him whom I once bore carnally, I am i… Theophylact of Ohrid c. 1055 – after 1107PG 123:1153…h commentary on the gospel of john chap h a who were born not of blood nor of the will of the flesh nor of the will of man but of god he makes a… Euthymius Zigabenus d. after 1118PG 129:1119…through sloth but having said not of blood he added more clearly nor of the will of the flesh then he interpreted this even more fully adding nor of the will of man for man is… Euthymius Zigabenus d. after 1118PG 130:963…it were the grace might pass on to us also that we not of blood nor of the will of the flesh nor of the will of man but of god through the spirit might obtain… Euthymius Zigabenus d. after 1118PG 130:1207…discourse was born of blood or of the will of man or of the will of the flesh for he adds who were born not of blood nor of the will of the flesh but of… Theophanes Kerameus fl. 12th c.PG 132:871…to depart from this kinship and to be aggregated with those who were born not of blood nor of the will of the flesh nor of the will of man but of god to whom the… Gregory Palamas c. 1296–1359PG 151:199…no longer being children of the flesh but children of god who were born not of blood nor of the will of the flesh nor of the will of man but of god through jesus christ… Gregory Palamas c. 1296–1359PG 151:217…believe in his name the power to become children of god who were born not of blood nor of the will of the flesh nor of the will of man but of god for by saying… Gregory Palamas c. 1296–1359PG 151:883…power to become children of god who were born not of bloods nor of the will of the flesh but of god whom he is not ashamed to call brothers whom he made own sons and… Theophanes of Nicaea d. c. 1381PG 150:333…to those of whom the evangelist says that they were born not of the will of the flesh nor of the will of man but of god what follows after this he is pleased that we… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:601…generated by the same generation as the head for that flesh was not of blood nor of the will of the flesh nor of the will of man but… Symeon of Thessalonica d. 1429PG 155:209…to us through baptism it shall be given to be born not of the will of the flesh nor of the will of man but of god this is to be reborn through the laver of… Symeon of Thessalonica d. 1429PG 155:413…enter there since through her he begets children who are born not of the will of the flesh nor of the will of man but of god therefore he is still called a presbyter before the… Bessarion of Nicaea c. 1403-1472PG 161:631…the very beginning of the same gospel of john where he says nor of the will of the flesh some unskilled persons write nec ex voluptate carnis nor of the pleasure of the flesh changing n… Makarios Melissenos fl. c. 1573-1584PG 156:775…in the virgin mary how could the one born of her not of the will of the flesh nor of the will of man but of the holy spirit according to the prophetic oracle have been… Daniel Heinsius 1580-1655PG 43:1037…their reason thus the word haimatos is accepted differently in that who were born not of blood nor of the will of the flesh differently when he said and the word became flesh differently when he… Daniel Heinsius 1580-1655PG 43:1071…of god that is to those who believe in his name who were born not of blood nor of the will of the flesh nor of the will of man but of god and that the… Cyril of JerusalemPG 33:701…the sons of god even to them that believe on his name which were born not of blood nor of the will of the flesh nor of the will of man but of god and we… Isaias AbbasPG 40:1155…become sons of god to those who believe in his name who were born not of blood nor of the will of the flesh nor of the will of man but of god these have been… Joannes ChrysostomusPG 51:95D…n the holiness and dignity of the present grace, he says thus: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John i. 13). In one phrase he expressed their nobi… Joannes ChrysostomusPG 51:131B…thren, as Isaac was, are the children of promise. But yet one question still remains: he said of us that we were not of blood, nor of the will of the flesh (John I, 13). How, finally, is this? Neither was Is… Leontius of ByzantiumPG 86:1655…to them he gave the power to become children of god who were born not of blood nor of the will of the flesh nor of the will of man but of god worse for instance… Clement of Rome d. c. 100PG 1:161…in not committing adultery and we write down what is more appropriate the word was made flesh and dwelt among us render the favor and become spirit and dwell in him as if he were saying… Pope Soter r. c. 166-174PG 5:1135…as a sparrow solitary on the house top and in the gospel the word was made flesh and dwelt among us b the son therefore is said to be made according to the flesh for according… Irenaeus of Lyon c. 130–c. 202PG 7:535…as that of the only begotten which was given to him by the father full of grace and truth he says also that he is c full of grace and truth and he says that he… Irenaeus of Lyon c. 130–c. 202PG 7:537…glory of the only begotten which had been granted to him by the father full of grace and truth clearly then and accurately he also shows the first quaternion when he spoke of the father and… Irenaeus of Lyon c. 130–c. 202PG 7:539…creator of the world this one who came to his own and was made flesh and dwelt among us they distorting the exposition by the seduction of fancy language wish for one being to be the… Irenaeus of Lyon c. 130–c. 202PG 7:541…by him above in the beginning concerning the word he explains further and the word was made flesh and dwelt among us but according to their hypothesis it was not the word that was made flesh… Irenaeus of Lyon c. 130–c. 202PG 7:875…face christ the lord but salvation is because he is flesh for the word was made flesh and dwelt among us this knowledge of salvation therefore john was imparting to those who were repenting and believing… Irenaeus of Lyon c. 130–c. 202PG 7:881…the beginning with god all things were made which word he says was made flesh and dwelt among us according to them however neither was the word made flesh nor was christ nor the savior who… Irenaeus of Lyon c. 130–c. 202PG 7:927…things are similar to that which was said in the gospel that the word was made flesh and dwelt among us a b and again in the epistle he cries out every one who believes that… Irenaeus of Lyon c. 130–c. 202PG 7:1173…his name and again signifying his dispensation according to man he said and the word was made flesh and dwelt among us and again he brought in and we saw his glory the glory as of… Clement of Alexandria c. 150 – c. 215PG 9:657…begotten but is addressed by the apostle as as the only begotten the glory as of the only begotten because while being one and the same in creation he is jesus the firstborn but in the… Hippolytus of Rome c. 170–235PG 10:625…himself a house the incarnation from the virgin as he had foretold the word was made flesh and dwelt among us the most wise prophet witnesses to this same thing that which was before the ages… Origen c. 185–c. 253PG 11:1401…he who has seen these things would say we beheld his glory glory as of the only begotten from the father full of grace and truth celsus has therefore foolishly concocted what he thinks we are… Origen c. 185–c. 253PG 11:1483A…ow one ought to think concerning the only-begotten God, the Son of God, the firstborn of every creature, ⟦Coloss. I, 15.⟧ inasmuch as the Word was made flesh, ⟦Joan. I, 14.⟧ will see how one, having beheld the i… Origen c. 185–c. 253PG 13:95…and capacity so that if the eye might be able to see his glory the glory as of the only begotten from the father it would no longer desire to see anything else nor the hearing… Origen c. 185–c. 253PG 13:189…the lord that she herself may say and we have seen his glory as of the only begotten from the father full of grace and truth but also when she becomes worthy so that it is… Origen c. 185–c. 253PG 13:251…we see not like moses a glory hidden by a veil but the glory as of the only begotten from the father full of grace and truth it is not like that word which the church… Origen c. 185–c. 253PG 13:1043…glory of his father they will say and we beheld his glory glory as of the only begotten from the father full of grace and truth for indeed to those who are perfect the glory of… Origen c. 185–c. 253PG 13:1647…they are able to apprehend not just any glory at all but glory as of the only begotten from the father and perhaps in diverse glories the word of god appears according to the virtue of… Origen c. 185–c. 253PG 13:1769…happened to the prophets and in the consummation of the ages he was made flesh and dwelt among us… Origen c. 185–c. 253PG 14:991…flesh of which john also speaks in the gospel and we saw his glory the glory as of the only begotten of the father full of grace and truth concerning this glory we cannot say that… Origen c. 185–c. 253PG 14:1061…c for perhaps even this word of god according to that whereby the word was made flesh and dwelt among us will be known differently in this present state of life and differently when that which… Origen c. 185–c. 253PG 14:1301…all flesh shall see the salvation of god this however is because the word was made flesh and dwelt among us now however the voice of the prophet will by no means be in the desert… Origen c. 185–c. 253PG 14:1313…will say we beheld his glory but they will no longer add the glory as of the only begotten from the father full of grace and truth for this confession is fitting for john and those… Dionysius of Alexandria c. 190-264/265PG 10:1247…which was from the beginning the one says and the word became flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father the other has the same… Eusebius of Caesarea c. 260–339PG 20:701…what was from the beginning the one says and the word became flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father the other says the same… Eusebius of Caesarea c. 260–339PG 21:899…in him was life and the life was the light of men and the word was made flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father… Eusebius of Caesarea c. 260–339PG 22:487…beginning with god all things were made by him and adding thereafter and the word was made flesh and dwelt among us in the same manner the divinely inspired prophet also being about to announce that… Eusebius of Caesarea c. 260–339PG 23:117…among those who have believed in him according to what is said the word was made flesh and dwelt among us and they shall rejoice forever seeing the glory of the incarnate word as of the… Eusebius of Caesarea c. 260–339PG 23:149…and then to dwell on the holy mountain of god having seen his glory the glory as of the only begotten from the father and to say if we have known christ according to the flesh… Eusebius of Caesarea c. 260–339PG 24:867…only begotten in those words where he says and the word became flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father full of grace and truth… Eusebius of Caesarea c. 260–339PG 24:941…about to proclaim to everyone his saving passage to mankind saying next and the word was made flesh and dwelt among us b he necessarily turns back to the beginning demonstrating who and what kind of… Caesarius of Nazianzus c. 330-368/369PG 38:889…thunder john theologizing victoriously about christ says and we beheld his glory glory as of the only begotten from the father full of grace and truth following the angel we too as if victoriously confirming christ… Athanasius of Alexandria c. 296–373PG 26:147B…i, 1); but when, at the will of the Father, the Word himself became man, then it was appropriately said regarding him, by John indeed, The Word became flesh (John i, 14); by Peter, He made him Lord and Chris… Athanasius of Alexandria c. 296–373PG 26:229C…ed] from many such things; but as He who alone is the Word of God, it was proclaimed by John: “The Word became flesh,” and, “All things were made through Him” (Jo. i, 14, 3). Therefore, it is concerning this L… Athanasius of Alexandria c. 296–373PG 26:385…and without him was not anything made then and the word became flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father and as paul writes who… Athanasius of Alexandria c. 296–373PG 26:513…thing and not dividing them so john describing the same thing says and the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the… Athanasius of Alexandria c. 296–373PG 26:515…conceived as separate just as the divine john teaches when he says and the word was made flesh and dwelt among us therefore since the disciples of samosata understand perversely and wrongly that which was clearly… Athanasius of Alexandria c. 296–373PG 26:655B…nding of the reading. Therefore, all divine Scripture announces and preaches this, and especially John, who says: "The Word was made flesh and dwelt among us" (Joan. i, 14); and Paul, writing in these words: "Wh… Athanasius of Alexandria c. 296–373PG 26:657A…ior, denied that: "In the beginning was the Word" (Joan. i, 1); others, observing the things of the divinity, have been ignorant of: "The Word was made flesh" (Joan. i, 14). But the faithful and apostolic man, k… Athanasius of Alexandria c. 296–373PG 26:1073…truth while others dividing what is indivisible denied that which is written the word was made flesh and dwelt among us why then since they hold the same opinions as these men do they not also… Athanasius of Alexandria c. 296–373PG 26:1131…took also the form of a servant or how they understand that and the word was made flesh and dwelt among us for he who said that the word was made flesh says that he himself… Athanasius of Alexandria c. 296–373PG 27:1173…saying this is my beloved son and we have seen his glory glory as of the only begotten from the father full of grace and truth his faith is the true light c let us then… Athanasius of Alexandria c. 296–373PG 28:91B…iles. For because it does not believe it possible for God to become man according to the word of John at the beginning, saying that "The Word was made flesh," [John I, 14] for this reason it says that He is a m… Athanasius of Alexandria c. 296–373PG 28:99A…g his arrival, and proclaiming that he was incarnate, yet he does not include the Father in the incarnation of the Word; for he says: "The Word was made flesh ⟦Joan. I, 14⟧, and dwelt among us, and we beheld his… Athanasius of Alexandria c. 296–373PG 28:117C…m Him whose Word He is? That the incarnation of the Word has been proclaimed, who would deny, when the evangelist cries out clearly: "The Word was made flesh" (John i, 14); and when the Savior Himself affirms b… Athanasius of Alexandria c. 296–373PG 28:1561…not god incarnate according to the magisterium of the evangelist crying out the word was made flesh and dwelt among us not discarding what he was but receiving what he was not this man as i… Athanasius of Alexandria c. 296–373PG 28:1609…life but the flesh of christ is the word of god because the word was made flesh and dwelt among us thus we are commanded to eat this flesh roasted and are prohibited from eating it… Basil the Great c. 329–379PG 31:1195…word subsequently introduced the manner of the incarnation b with these words the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the father… Basil the Great c. 329–379PG 31:1783…the prototype whose image it is for we have seen b his glory as of the only begotten of the father in which it is indicated that he does not have the power given by a… Gregory of Nazianzus c. 329–390PG 37:189A…on of man is called by name, what need is there to speak to those who know it? But if they rely upon this text, The Word became flesh and dwelt among us (John I, 14), and on this account they pare away th… Gregory of Nyssa c. 335–c. 395PG 44:1045…known through him glory he says as of the only begotten from the father full of grace and truth since therefore that which is his uncreated pre temporal and eternal nature is altogether beyond every essence… Gregory of Nyssa c. 335–c. 395PG 45:895C…that the Word was in the beginning, and called Him Life, then named the Life "light," and proceeding a little further, he says, And the Word was made flesh ⟦Joan. I, 14⟧. If, therefore, the light is the Life,… Didymus the Blind c. 313–398PG 39:333…and likeness for he is from him as the only begotten from the father full of grace and truth and as the character of the hypostasis who is the character toward all and as the image… Didymus the Blind c. 313–398PG 39:429…incarnation and the father of the beginningless birth and again john says we beheld his glory the glory as of the only begotten from the father full of grace and truth and again in mark from… Didymus the Blind c. 313–398PG 39:743…things are similar to those which are said by john we saw his glory the glory as of the only begotten of the father full of grace and truth and the wise zorobabel says all the… Didymus the Blind c. 313–398PG 39:1173…dwelt within them via the flesh as of the only begotten from the father full of grace and truth they do not rejoice for this time only having seen in deed the glory as of the… Didymus the Blind c. 313–398PG 39:1243…a the glory of the son glory as of the only begotten from the father full of grace and truth h psalm xvii h vers what is this end spoken… Didymus the Blind c. 313–398PG 39:1317…of his face about to see it when we behold his glory glory as of the only begotten of the father full of grace and truth b observe however if the manifest works of providence can… Didymus the Blind c. 313–398PG 39:1435…of waters as it is written concerning him we beheld his glory glory as of the only begotten from the father full of grace and truth from these waters which the river is full of every… Didymus the Blind c. 313–398PG 39:1497…the word made flesh dwelt among us for we saw his glory glory as of the only begotten of the father then together with him we saw manifest the erudite in heart in wisdom who are… Didymus the Blind c. 313–398PG 39:1563…invisible the invisible image of god took the form of a servant and the word was made flesh so that he might be seen and by appearing in this sight he might lead us to contemplate… Didymus the Blind c. 313–398PG 39:1705…tented among us so that after this we might behold his glory glory as of the only begotten from the father full of grace and truth for to inhabit differs from to tent as a house… Didymus the Blind c. 313–398PG 39:1775…the visible person but observing the divinity he gazes upon him having glory as of the only begotten from the father full of grace and truth these two perceptions that is the sensible and the intellectual… Epiphanius of Salamis c. 340–404PG 41:527…glory was as that of the only begotten given to him by the father full of grace and truth c for in this way he writes and the word was made flesh and dwelt among us… Epiphanius of Salamis c. 340–404PG 41:893…god and the word was god and likewise and the word became flesh and dwelt among us and we saw his glory glory as of the only begotten from the father full of grace and truth… Epiphanius of Salamis c. 340–404PG 41:911…and without him was made nothing that was made and the rest and the word was made flesh and dwelt among us and we saw it then there was a man sent from god whose name… Epiphanius of Salamis c. 340–404PG 42:19…begotten of god without beginning and without time for the word became flesh and dwelt among us and we saw his glory glory as of the only begotten from the father full of grace and truth… Epiphanius of Salamis c. 340–404PG 42:249…of the father and for this reason the only begotten son from the father full of grace and truth did not stand in need of fullness nor was he lacking in truth but was full of… Epiphanius of Salamis c. 340–404PG 42:377C…not say that the flesh descended from heaven in a literal sense, but he calls the second man [so] because the Word came down from above and dwelt among us, ⟦John 1, 14⟧ as it is written. Therefore the Lord b… Epiphanius of Salamis c. 340–404PG 42:477…the spirit who regenerates and restores all things back to god for the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten from the father… Epiphanius of Salamis c. 340–404PG 42:903C…verborum significatione." But that which Luke wrote, ὡσεὶ τριάκοντα, that particle caph is not an interrogative particle, but a true one; like that in John 1:14, as of the Only-begotten of the Father… Epiphanius of Salamis c. 340–404PG 43:135…regenerates and renews all things again for god because the word became flesh and dwelt among us and we have seen his glory as of the only begotten from the father for just as rain joining… Epiphanius of Salamis c. 340–404PG 43:517…the womb of mary to save the human race deceived by fraud and the word was made flesh and dwelt among us because of this those who were ignora… John Chrysostom c. 349–407PG 52:759A…two natures." Attend to the meaning of the word. You spoke of a union? You do not find the union of one being made, as we said before, "The Word became flesh" (John 1:14): but the subtlety of those speculating… John Chrysostom c. 349–407PG 55:193…word was god and having discoursed much about it then he said and the word was made flesh and dwelt among us and if he used the writing of the gospel contrary to the others yet… John Chrysostom c. 349–407PG 55:639A…shall appear in his glory, when, after he has dwelt among us, we shall see his glory, "glory as of the Only-begotten of the Father, full of grace and truth" (John 1:14). 18. Respexit in orationem humilium,… John Chrysostom c. 349–407PG 55:735B…h more since Christ has come, who because of his love for men dwells in us. Wherefore John the Theologian wrote: "The Word was made flesh, and dwelt among us" (John 1:14). These, therefore, are beloved of God,… John Chrysostom c. 349–407PG 55:739B…r, quæ non ex sanguine et carne Abrahæ cognationem habebant, sed ex Deo natæ erant : quibus apposite adjecit: Et Verbum caro factum est, et habitavit in nobis (Joan. I, 14). 11. Misericordia et veritas obviaveru… John Chrysostom c. 349–407PG 55:775…est, hominem jure sic appellatum, utpote ex terra ortum, orbem autem, utpote qui Dei habitaculum factus sit. Nam Verbum caro factum est, et habitavit in nobis (Joan. 1. 14). Non solum Deum ipsum et orbem, sed et… John Chrysostom c. 349–407PG 56:297…custom and their fragility preceding the advent of christ but now since the word was made flesh and dwelt among us since the last adam solved the sentence given to the first adam since he destroyed… John Chrysostom c. 349–407PG 56:611…then in the succeeding parts that he took on flesh saying because the word was made flesh and dwelt among us ibid matthew however wrote the gospel for the jews in the hebrew tongue as we… John Chrysostom c. 349–407PG 56:635…gh he is present to us always by governing, yet he was made more present essentially by the unity of person. "For the Word was made flesh, and dwelt among us" (Joan. 1. 14). 24. "And Joseph rising up from sleep,… John Chrysostom c. 349–407PG 58:1009…is Mary a mother? How was He made of the seed of David? How did the Lord take the form of a servant? How was the Word made flesh (John 1:14)? How does the apostle say to the Roman… John Chrysostom c. 349–407PG 59:77…and unto the ages of ages amen h homily xi h a and the word was made flesh and dwelt among us i desire to ask one favor of you all before we touch upon the… John Chrysostom c. 349–407PG 59:81…h homily xii h and we beheld his glory glory as of the only begotten of the father full of grace and truth perhaps we were more burdensome and tedious to you than… John Chrysostom c. 349–407PG 59:83…forth this wonderful voice full of sublime doctrine we beheld his glory glory as of the only begotten from the father full of grace and truth for we do not wonder at him only on account… John Chrysostom c. 349–407PG 59:687A…will say to you: "The Word was made flesh, and dwelt among us: and we saw his glory, the glory as of the Only-begotten of the Father, full of grace and truth" (John I, 14). Again, if, leaving the apostles and p… John Chrysostom c. 349–407PG 59:699C…mmit adultery, thou shalt not steal, thou shalt not bear false witness" (Exod. 20:15–16). When therefore he says, The Word was made flesh and dwelt among us (John 1:14), and he appeared on earth and convers… John Chrysostom c. 349–407PG 59:727C…e judged worthy to receive the holy Spirit: since for this reason the Word of God put himself into a body, and became flesh according to the evangelical voice (John 1. 14), so that, being clothed in his flesh,… Cyril of Alexandria d. 444PG 69:87…are i suppose the testimony of the divine evangelist will suffice saying and the word was made flesh and dwelt among us that he was also anointed as priest and apostle the manifestation of aaron c… Cyril of Alexandria d. 444PG 70:181…think our lord jesus christ himself may also be reasonably understood for the word was made flesh and dwelt among us but although he was seen as a man like us in the way of the… Cyril of Alexandria d. 444PG 70:219…need of the human stylus which also the wise john did saying the word was made flesh and dwelt among us nor is it difficult at all to announce even his death according to the flesh… Cyril of Alexandria d. 444PG 72:97…says and the wise john writes somewhere we have seen his glory glory as of the only begotten from the father full of grace and truth he has sat upon the throne he has reigned as… Cyril of Alexandria d. 444PG 72:475…he is in agreement with john who says that the word became flesh and dwelt among us and that his glory was seen the glory as of the only begotten from the father for through the… Cyril of Alexandria d. 444PG 72:509…and men c the evangelist john says and we beheld his glory glory as of the only begotten of the father full of grace and truth if then he is full of grace and truth how… Cyril of Alexandria d. 444PG 72:581C…ly ignored the mystery of the Incarnation of the Only-begotten. Remember the words of the blessed evangelist John, who says: "And the Word was made flesh" (John i, 14). This also the all-wise Paul has made… Cyril of Alexandria d. 444PG 73:163…to the father just as paul says and we beheld his glory glory as of the only begotten from the father full of grace and truth having said that the word became flesh that is man… Cyril of Alexandria d. 444PG 73:167…in the time of birth but as one having beheld his glory glory as of the only begotten from the father full of grace and truth what explanation therefore would one provide for stories that have… Cyril of Alexandria d. 444PG 73:175…is therefore truthful when he says that he beheld d his glory glory as of the only begotten from the father that is such as would befit the son who is only begotten from god the… Cyril of Alexandria d. 444PG 73:629C…er did not descend into a man, as the grace of the Spirit did upon one or another of the holy prophets, but He Himself in truth became flesh, as it is written (John I, 14), that is to say, man. He is therefore… Cyril of Alexandria d. 444PG 74:139…according to his own voice for i beheld his glory he says glory as of the only begotten from the father full of grace and truth for no one could behold with the eyes of the… Cyril of Alexandria d. 444PG 74:941D…mind of man is studiously bent upon evil from his youth 70." And besides these, the things in the Law are "old"; truly— 66 Malach. IV, 2. 67 Osee XIII, 14. 68 John 1, 14. 68 Rom. VI, 9, 10. 69 Gen. III, 19. 70… Cyril of Alexandria d. 444PG 75:403A…ll creation together, being as He is its Creator and Lord. Thus also the evangelist says: "We beheld His glory, glory as of the Only-Begotten from the Father" (John 1, 14). ALIUD If, according to the voi… Cyril of Alexandria d. 444PG 75:1259…the divine evangelist john will clarify it saying and the word became flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father full of grace and truth… Cyril of Alexandria d. 444PG 75:1367…which christ is named god cap xv how one ought to understand the word was made flesh and dwelt among us and how the word who is god is sent and how the body is called… Cyril of Alexandria d. 444PG 75:1391C…r if they truly believe that these things stand correctly, the blessed evangelist John will seem to be superfluous when he says: "And the Word was made flesh" (John i, 14). For where then is the necessity of th… Cyril of Alexandria d. 444PG 75:1395…entirely true h chapter xxv h how it behooves us to understand the word was made flesh and dwelt among us and how his own body is spoken of the blessed paul commemorates that the only… Cyril of Alexandria d. 444PG 75:1493…another cap xxiv another cap xxv how it is proper to understand the word was made flesh and dwelt among us and how… Cyril of Alexandria d. 444PG 76:15…us and on our behalf and he says and the word became flesh and dwelt among us and we saw his glory glory as of the only begotten from the father full of grace and truth… Cyril of Alexandria d. 444PG 76:169C…, as he thinks, that the holy Trinity is of equal efficacy in all things, he says again in this way: NEST. “The Word of God became flesh, and dwelt among us” (John 1, 14). “The Father has seated with Himself t… Cyril of Alexandria d. 444PG 76:257…the word was with god and the word was god then adding and the word was made flesh and dwelt among us the holy herald paul also writes in the epistle to the hebrews forasmuch then… Cyril of Alexandria d. 444PG 76:319A…st wise John declares the mystery of the dispensation of the only-begotten Son of God in the flesh, writing: "And the Word was made flesh, and dwelt among us" (Joan. 1, 14). Understanding these things rightly, t… Cyril of Alexandria d. 444PG 76:323…martyr and bishop of alexandria whence also the evangelist speaks truly saying the word was made flesh and dwelt among us then clearly from the time when the angel greeted the virgin saying hail full of… Cyril of Alexandria d. 444PG 76:383B…is divinity. For if the body were another’s, the passions would be said to be that other’s as well; but if the flesh is the Word’s—for "the Word became flesh" (John 1, 14)—it is necessary that the passions of t… Cyril of Alexandria d. 444PG 76:391C…unchangeable to be turned, the Word of God did not become flesh by being changed, but He took flesh and dwelt among us, according to the voice of the Gospels (Joan. i, 14). And explaining this, the most divine… Cyril of Alexandria d. 444PG 76:1015…when he became man for we have seen him and his glory glory as of the only begotten from the father full of grace and truth thus the inspired david had proclaimed the mystery of the… Cyril of Alexandria d. 444PG 76:1313…not necessary to confess one christ and son and the word became flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father full of grace and truth… Cyril of Alexandria d. 444PG 76:1441…himself likewise partook of the same and so the wise john writes and the word was made flesh and dwelt among us rise up against them crying out god the word shall not be injured by… Cyril of Alexandria d. 444PG 77:71D…he proved Christ to be God, partly from the Nicene symbol, partly from the testimonies of Scripture, and most especially from that: "The Word was made flesh" (John 1, 14); then he responded to the cavils of th… Cyril of Alexandria d. 444PG 77:191D…n of two natures has taken place, yet we clearly profess one Christ, and one Son, and one Lord. For "the Word was made flesh," according to the Scriptures (John i, 14), and by a dispensatory and truly ineff… Cyril of Alexandria d. 444PG 77:775…voice of john who spoke wisely and truly and the word became flesh and dwelt among us and we shall accept that the word has become flesh as having partaken of flesh and blood and this… Cyril of Alexandria d. 444PG 77:793…and underwent a voluntary emptying and as the most wise john says the word was made flesh and dwelt among us and he who before all ages had his generation from the father which no mind… Cyril of Alexandria d. 444PG 77:839D…they do not believe that the holy Virgin truly brought forth God according to the flesh, although the holy evangelist cries out: "And the Word was made flesh" (John i, 14). But they contend rather that the Word… Cyril of Alexandria d. 444PG 77:1029…as the inspired john says for the life was manifested and again and the word was made flesh and dwelt among us who is christ the son of the living god b the one of the… Cyril of Alexandria d. 444PG 77:1111…god within themselves it was spoken of no one among them that the word was made flesh and dwelt among us nor shall we find that the heavenly powers danced for the sake of any of… Cyril of Alexandria d. 444PG 77:1373A…sible; and having been seen as man, He appeared to men as a kinsman, just as the evangelist also proclaims, saying: “The Word was made flesh.” ⟦Baruch III, 38; John I, 14.⟧ IV. But, someone will say, ho… Proclus of Constantinople c. 390 – 446PG 65:845…flesh according to the plan of the economy as it pleased him the word was made flesh and dwelt among us and for this reason the virgin became the mother of god how she remained a… Socrates Scholasticus c. 380–c. 450PG 67:281B…e said for the destruction of the only-begotten Son of God who is before the ages, let him be anathema. If any one, hearing these words, The Word became flesh (Joan. I, 14), thinks that the Word was changed into… Isidore of Pelusium d. c. 450PG 78:1735…iii let vain glory be removed from the midst of us i glory as of the only begotten of the father i glory honor and peace to every man that worketh good iv the glory of… Hadrian the Monk fl. c. 425-450PG 98:1285A…e became as those who are comforted"; and, "We beheld his glory, glory as of the Only-begotten from the Father," for "true" (Ps. LXXXII, 14; LXXII, 1; CXXV, 1; John 1, 14). 11. It signifies some of those whom… Hesychius of Jerusalem d. after 450PG 93:981…to dwell in other men through that fortification as john proves saying the word was made flesh and dwelt in us a vers this is the law of him that has an issue of seed and… Hesychius of Jerusalem d. after 450PG 93:1283…was not any thing made that was made he subsequently adds saying the word was made flesh and dwelt among us vers who covereth his high places with waters for he showed the sublime mysteries which… Theodoret of Cyrrhus c. 386–458PG 83:35D…t as the Father who begat him, and the Holy Spirit. ERAN. Immutable. ORTH. How then, by putting forward that evangelical saying, "The Word became flesh" (John i, 14), do you attribute change to the immuta… Theodoret of Cyrrhus c. 386–458PG 83:71…teaching that he remained immutable he added and we beheld his glory glory as of the only begotten from the father full of grace and truth for even though clothed in flesh he manifested the nobility… Theodoret of Cyrrhus c. 386–458PG 83:319…and dwelt among us he immediately added and we beheld his glory glory as of the only begotten from the father full of grace and truth if he had been changed into flesh as the foolish… Theodoret of Cyrrhus c. 386–458PG 83:447…of the only begotten son of god and the evangelist spoke thus and the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the… Theodoret of Cyrrhus c. 386–458PG 83:853…radiance of the godhead b for we beheld he says his glory glory as of the only begotten from the father full of grace and truth for the covering of the flesh did not tarnish the… Theodoret of Cyrrhus c. 386–458PG 83:1087…is let him hear the most holy john saying the word became flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father full of grace and truth… Theodoret of Cyrrhus c. 386–458PG 83:1159…begotten then descending to the ineffable discourses regarding the dispensation he says and the word was made flesh and dwelt among us how then o most wise man as you think yourself to be is she… Theodoret of Cyrrhus c. 386–458PG 83:1271…lord thus too the divine evangelist cries out and the word became flesh and dwelt among us and we have seen his glory glory as of the only begotten from the father full of grace and… Theodoret of Cyrrhus c. 386–458PG 84:857…of impiety themselves. For they too say, as I hear, two natures. To which 900 Saint John clearly proves our one Lord, when he says, The Word was made flesh [John 1, 14]. And the apostle Paul, when he says:… Nonnus of Panopolis fl. c. 400-470PG 43:751…of the flesh nor of the will of man but of god and the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the… Ammonius of Alexandria fl. c. 500PG 85:1399…as you see me having a ver and we beheld his glory glory as of the only begotten from the father full of grace and truth how did we behold him through the star of the… Dionysius the Areopagite fl. c. 500PG 3:1043C…insanity and extreme madness?" And again, the same author, when explaining the saying: We have seen his glory, glory as of the only-begotten from the Father (John I, 14): "No," he says, "we would not have see… Dionysius the Areopagite fl. c. 500PG 4:753A…Genesis vi, 12: For all flesh had corrupted its way, that is, every man; and Psalm lv, 5: In God I have hoped; I will not fear what flesh can do to me; and John i, 14: And the Word was made flesh; and Luk… Procopius of Gaza c. 465–528PG 87:671…and truth came through jesus christ for being the only begotten from the father full of grace and truth he distributes the same to his companions hence it happens that paul always desiring this says grace… Procopius of Gaza c. 465–528PG 87:1939…for holy scripture is wont to compare god willingly to fire but the word was made flesh and dwelt among us for in christ dwelt all the fullness of the godhead according to the mode of… Procopius of Gaza c. 465–528PG 87:1975…may wish to reveal him for by a human stylus says john the word was made flesh and dwelt among us all things which follow these are spoken according to the flesh he writes therefore so… Ephraim of Antioch d. 545PG 86:2101B…e work on the incarnation and on the "pearl," 430. In the first chapter on heresy, 424. Dionysius the Areopagite, 420. The perverse explanation of the words of John 1, 14: And dwelt among us, by Domnus, is re… Justinian I 482–565PG 86:1047A…e temple and the One who dwells within it? For by these words he censures not only holy Cyril, but also the Evangelist who says, "And the Word was made flesh" (John I, 14), and all the prophets who preached the… Maximus the Confessor c. 580–662PG 90:729C…o undertook our sicknesses and affections. 14. How is our Lord and God grace? See, Nile, and be not moved, [for] it is written: "Full of grace and truth." (John I, 14). 15. How does Jonah signify the prophe… Maximus the Confessor c. 580–662PG 90:1159…that he had seen his glory we beheld he says his glory glory as of the only begotten of the father full of grace and truth but is it perhaps that the holy paul said he… Maximus the Confessor c. 580–662PG 91:1127…they were led gnostically to the glory of the only begotten from the father full of grace and truth as for the white garments they were instructed that these bear the symbol of the words of… Maximus the Confessor c. 580–662PG 91:1145B…ugh practical philosophy, they do not desire to attain through contemplation the glory which is the Only-Begotten’s from the Father, “full of grace and truth” (John 1:14). Contemplation on Abraham.… John of Damascus c. 675–749PG 94:403…offers unleavened bread because the word took flesh without any mixture 'the word was made flesh and dwelt among us ' thus therefore by unleavened bread the body of christ is brought about for the other… John of Damascus c. 675–749PG 94:1299…to dwell in matter and through matter brought about my salvation for the word was made flesh and dwelt among us c it escapes no one that flesh is matter and a creature i worship therefore… John of Damascus c. 675–749PG 95:187…was with god and the word was god and after a little and the word was made flesh and dwelt among us and from where do you claim that after the conception of animate flesh there… John of Damascus c. 675–749PG 95:189…man john the theologian cries aloud saying and the word was god and the word was made flesh and he was made so b in a changeless and immutable manner for the godhead is immutable and… John of Damascus c. 675–749PG 95:215…without him was made nothing that was made and after a little and the word was made flesh and dwelt among us and we saw his glory the glory as of the only begotten of the… John of Damascus c. 675–749PG 95:223C…incarnation of the Son of God: one Father, one Son of God and of the Virgin, the same who is God and man, and one Holy Spirit, unto the ages of ages. Amen. John 1:14. † (2) Sine causa.… Theodore the Studite 759–826PG 99:703…with good reason therefore did the son of thunder john cry out and the word was made flesh and dwelt among us and we beheld his glory glory as of the only begotten of the father… Theodore the Studite 759–826PG 99:1601C…ent custom. According, therefore, to natural consequence, the evangelist John demonstrates this, saying: And the Word was made flesh, and dwelt among us (John I, 14). If, therefore, the Word was made fles… Theodore the Studite 759–826PG 99:1611…through their direct gaze we might rightly say we beheld his glory glory as of the only begotten of the father full of grace and truth this therefore is the faith preached from of old this… Nicephorus I of Constantinople c. 758–828PG 100:239…we contemplate the flesh united to the word but they shall hear and the word was made flesh and became dense and that which cannot be touched was touched c yet not on that account did… Nicephorus I of Constantinople c. 758–828PG 100:273…christ the son of david the son of abraham but another says the word was made flesh and dwelt among us and yet our author does not even concede to christ himself who said to those… Methodius Patriarch of Constantinople c. 788-847PG 100:1255…the manichaeans and thus with pure thoughts believe that the word became flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father so that you too might… Nicetas of Byzantium fl. 9th centuryPG 105:611…was the word and i also profess him as man insofar as the word was made flesh and dwelt among us ' let us examine these other words of nestorius whether they have been correctly or… Photius of Constantinople c. 810–c. 891PG 101:259…to the incarnation and advent of the word for if they say the word was made flesh and dwelt among us and was made man in all things without sin then we would be rightly censured… Photius of Constantinople c. 810–c. 891PG 102:189A…ay of thinking. Since, therefore, our Lord Jesus Christ took on flesh—for indeed that son of thunder cried out: And the Word became flesh and dwelt among us (John I, 14). And another of the evangelists record… Photius of Constantinople c. 810–c. 891PG 103:377C…t our Savior; and he discusses the passage, "God, thy God, hath anointed thee," and how the Church according to him considers the passage, "He was made flesh" (John I, 14). In the eighth book he falls into… Photius of Constantinople c. 810–c. 891PG 103:947…man indeed insofar as the word was made flesh and dwelt among us up to the point whom as man therefore the cunning of the devil tempts to… Photius of Constantinople c. 810–c. 891PG 103:1031…himself and cyril who sent him held his discourse pursued that text the word was made flesh and dwelt among us n it was interpreted in a second way the word was made flesh and dwelt… Photius of Constantinople c. 810–c. 891PG 103:1069D…together indivisibly, as Cyril himself proclaims. Hence, he often appears to speak of one nature of the Word incarnate. For if only one nature of Christ... b John 1, 14.… Eutychius of Alexandria c. 877-940PG 111:1043…and adding he says and the word was made flesh and dwelt among us a thus confirming his statement that the subsistence of the word is one which… Oecumenius of Tricca fl. 10th c.PG 118:219…flesh from david fulfilled the promise which was made to david for the word was made flesh and dwelt or pitched his tent tabernaculum among us for this is taken b from the tent or tabernacle… Oecumenius of Tricca fl. 10th c.PG 119:165A…[Matt. xi, 19], yet to those who are confirmed by the Spirit of God, he was justified. For we beheld his glory, glory as of the Only-begotten of the Father [John i, 14], and so forth. Seen by angels [1 Tim… Theophylact of Ohrid c. 1055 – after 1107PG 123:1159…observed in one subject i mean christ and we beheld his glory glory as of the only begotten from the father full of grace and truth b since he said that he became flesh he adds… Euthymius Zigabenus d. after 1118PG 129:1119…the old adam was fashioned complete in form from the beginning vers and the word was made flesh d god's love toward us could not have been manifested in any other way than by the mention… Euthymius Zigabenus d. after 1118PG 130:421…him and without him was made nothing then and the word became flesh and dwelt among us and we beheld his glory glory as of the only begotten from the father and paul writing who being… Euthymius Zigabenus d. after 1118PG 130:495…flesh for even as it is the word of god so also the word was made flesh and dwelt among us and that same one who was in the beginning the word the virgin when the… Euthymius Zigabenus d. after 1118PG 130:1295C…the Word is the Only-Begotten Son of the Father, as the evangelist John has taught us—"For we beheld his glory, glory as of the Only-Begotten from the Father" (John i, 14), and again, "The Only-Begotten Son, wh… Theophanes Kerameus fl. 12th c.PG 132:1267…called christians and not rather diabolical if then the theologian john said the word was made flesh and dwelt among us how is it that he did not say that he made the flesh the word… Arsenius of Mount Athos fl. c. 1150PG 133:281D…le man, as the apostle John says, that "The Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father" (John I, 14); which long ago the same Lord also [cr… Nicetas Choniates c. 1155–1217PG 139:1155…begotten son of god the evangelist also attested to this saying thus and the word was made flesh and dwelt among us and we saw his glory the glory as it were of the only begotten… Nicetas Choniates c. 1155–1217PG 139:1277A…e Father, and one Lord our Savior Christ: that, in short, the Word was made flesh, that son of thunder attests with these words: And the Word was made flesh [Joan. I, 14]. But Paul, the doctor of the Gentiles,… Nicetas Choniates c. 1155–1217PG 139:1297…the word and the word was with god and a little later and the word was made flesh and dwelt among us the incorporeal angel also addressed the virgin in the city of nazareth thus the… Constantine Meliteniotes d. 1307PG 141:1255D…er: “How will He not be a Son living from a living Father, since the property of the Begetter passes into Him naturally?” This is in reference to the saying: Joan. 1, 14.… John Kyparissiotes d. after 1378PG 152:941…for the only begotten is called glory he says 'and we saw his glory the glory as of the only begotten of the father' wherefore that saying 'god of our lord jesus christ' is the same… Manuel Kalekas d. 1410PG 152:93D…ather; or because Christ uses the Holy Spirit by his own power, not the power of another, so that it may be believed, which is said: The Word was made flesh (John i, 14); it is necessary to confess that the H… Manuel Kalekas d. 1410PG 152:469…this admirable voice full of heavenly doctrine saying 'we beheld his glory glory as of the only begotten from the father full of grace and truth ' for we do not admire him only because of… Manuel Kalekas d. 1410PG 152:513…he calls the son the word after a few words he adds and the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the… Manuel Kalekas d. 1410PG 152:571B…d; and because opposite things are said of him, such as being subject to passions and not subject to them, mortal and immortal; and, "He who is, comes to be," [cf. John I, 14] and, "The Uncreated is created," a… Daniel Heinsius 1580-1655PG 43:1071…flesh nor of the will of man but of god and that the word was made flesh and dwelt among us full of grace and truth and that we ourselves saw his glory glory as of… Daniel Heinsius 1580-1655PG 43:1075…as qabbel who would expect such things from great men verse follows and the word was made flesh and dwelt among us the force and elegance of this passage neither our author nor the interpreters if… Daniel Heinsius 1580-1655PG 43:1077…might doubt sets a mark which does not deceive for he adds the glory as of the only begotten from the father and that the only begotten is an attribute of divinity no one who has… Daniel Heinsius 1580-1655PG 43:1079…kai etheasametha t n doxan autou doxan h s monogenous para patros and we beheld his glory the glory as of the only begotten of the father and so it is in all the passages of… Daniel Heinsius 1580-1655PG 43:1085…is that character of which he spoke before and we beheld his glory as of the only begotten from the father and it preceded and the word was made flesh the sense is therefore no man… Daniel Heinsius 1580-1655PG 43:1097…katask n sis and glory would belong as above and he tabernacled among us and we beheld his glory of which we spoke before these things belong uniquely to jehovah which is as the masora says… Otto Fridolin Fritzsche 1812-1896PG 66:59B…vior pertain now to His divine, now to His human nature, and that the whole of Holy Scripture fights against Apollinaris on this point. But he could only wrest 1 John 1: 14 from the hands of Apollinaris by an acc… Otto Fridolin Fritzsche 1812-1896PG 66:59A…os anthropos might form one person. This doctrine, though not indeed drawn from Holy Scripture, yet appeared clearly present in some places of Holy Scripture (John 1: 14; 1 Cor. 15: 47, etc.), and he reconcile… PG 16:3…h the gospel according to st john chapter i h and the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the… Basilius Caesariensis MagnusPG 29:745C…it (Matth. I, 20), shall we assume that the Spirit came to the subsistence of the infant without the Word, even though John says that, "The Word became flesh" (John I, 14)?… Cyril of JerusalemPG 33:697…the only begotten son of god concerning whom john bearing witness said and we beheld his glory the glory as of the only begotten of the father full of grace and truth whom the demons trembling… Cyril of JerusalemPG 33:729A…, the only-begotten Son of God, is He who was born again from a Virgin. Believe the Evangelist John, who says: And the Word became flesh, and dwelt among us (Joan. I, 14). For the Word is indeed eternal, begot… Anthony the GreatPG 40:1039…not only man but god made human according to what is written and the word was made flesh and dwelt among us paul also the apostle perfect in the precepts which the lord had commanded him… Leontius of ByzantiumPG 86:1955…joined himself to flesh and this is what the divine evangelist said the word was made flesh and dwelt among us to wit that the word was united to animated flesh b then neither do you… Germanus I of ConstantinoplePG 98:143…man was assumed by him as nestorius believed for it was said and the word was made flesh and he dwelt… Germanus I of ConstantinoplePG 98:413…like dew upon the fleece without noise and we beheld his glory glory as of the only begotten from the father full of grace and truth through whom god and father spoke to us face to… Germanus I of ConstantinoplePG 98:423…the pure mother and virgin pre purified in soul and body and the word was made flesh and dwelt among us and he upheld the seven pillars the sevenfold gift of the holy spirit as… Photius of ConstantinoplePG 104:407B…hus far the codex H. St.; for the things that follow in this section are missing therein. Verse 46, paidion, Isa. I, 6. Verse 6, a fin. eskēnōsen en hēmin. Joan. I, 14. Verse 3, a fin. Lot eskēnōsen en pole… Photius of ConstantinoplePG 104:409C…parchein, kai ou tauton einai tē theotēti pros ton Patera, Epiphanius. Page 869, verse 4, near the end, symphtheggomai. Page 872, verse 32, tō theologō. John i, 14. Page 873, verse 6, autē dēlousa, I.… AnonymousPG 106:1217…not say that he made them so but he gave them power and the word was made flesh not that his nature was transformed into flesh but remaining what he was he assumed the form of… AnonymousPG 106:1219…when he is manifested he says we shall be like him b glory as of the only begotten from the father full of grace and truth the word as here signifies not comparison but likeness it… AnonymousPG 106:1275…seen the father and john cries out we have beheld his glory glory as of the only begotten from the father full of grace and truth a the words now they have known are not spoken… Pantaleon the Deacon unknownPG 140:523…reason that god took on flesh without any commixture it is written the word was made flesh and dwelt among us so therefore the body of christ is made by unleavened bread for the other aforementioned… Eusebius of Caesarea c. 260–339PG 24:869…testimony which john the baptist gave concerning him and he cried out saying this was he of whom i said he that comes after me is preferred before me for he was before me and of… Epiphanius of Salamis c. 340–404PG 41:911…he says and dwelt among us john bears witness and cries out saying this was he of whom i spoke and of his fulness we all have received and he says i am not the christ… Epiphanius of Salamis c. 340–404PG 42:19…whom i said to you he who comes after me has come before me for he was before me he came into the world that the world might be saved through him he was in the… John Chrysostom c. 349–407PG 59:85…h homily xiii h a john bears witness of him and cries saying this was he of whom i said he that comes after me is become before me because he was before me do we… John Chrysostom c. 349–407PG 59:109…danger of perishing he swiftly delivered it from the wrath of god this was he of whom i said he who comes after me has become before me b do you see here too how he… John Chrysostom c. 349–407PG 59:111…one who had learned more clearly he proclaimed him to the crowds saying this was he of whom i said 'after me comes a man who has become before me because he who sent me to… John Chrysostom c. 349–407PG 63:15C…what was made. But it is not currently treating of the essence; but as John says, He who comes after me, has been made before me, because he is prior to me (John I, 15), he indicates that… Cyril of Alexandria d. 444PG 73:173…the great baptist made his confession concerning the only begotten declaring plainly he that cometh after me is preferred before me for he was before me and of his fulness have all we received a and… Cyril of Alexandria d. 444PG 76:1313…human suffering on the cross john testifies concerning him and cries out saying this was he of whom i said he that cometh after me has been made before me because he was before me because… Theodoret of Cyrrhus c. 386–458PG 80:1551D…ou art the Lord, who art become man, God the Word). For this is the voice of John: "He who comes after me has become before me, because He was before me." (Joan. I, 15) And that I may say it briefly: "Behold… Nonnus of Panopolis fl. c. 400-470PG 43:751…of the only begotten of the father full of grace and truth john bare witness of him and cried saying this was he of whom i spake he that cometh after me is preferred before me… Nonnus of Panopolis fl. c. 400-470PG 43:755…he of whom i said after me comes a man who was before me for he was before me and i knew him not but that he should be made manifest to israel therefore came i… John of Damascus c. 675–749PG 95:215…full of grace and truth john bears witness of him and cries saying this was he of whom i said he who comes after me is made before me because he was before me he was… Theophylact of Ohrid c. 1055 – after 1107PG 123:1161…said and did they were beholding his glory a vers john testifieth of him and cried saying this was he of whom i spake he that cometh after me is preferred before me for he was… Euthymius Zigabenus d. after 1118PG 130:967…of whom i said after me comes a man who has been before me for he was before me and i did not know him but that he might be manifested to israel therefore i came… Daniel Heinsius 1580-1655PG 43:1071…same john testifies and cries out that is he shouted saying that this was he of whom i said he that cometh after me is preferred before me because he was before me and of his… PG 16:3…of the only begotten of the father full of grace and truth john bare witness of him and cried saying this was he of whom i spake he that cometh after me is preferred before me… Origen c. 185–c. 253PG 13:97A…(Philipp. ii, 5, 7). But He emptied Himself from that fullness without doubt in which He was. Those therefore who say, "Of His fullness we have all received" (I Joan. i, 16), they are the maidens who, from that f… Origen c. 185–c. 253PG 14:201…for if according to his own opinion the passage of his fullness have all we received and grace for grace for the law was given by moses grace and truth came by jesus christ was spoken… Eusebius of Caesarea c. 260–339PG 24:869…comes after me is preferred before me for he was before me and of his fulness have all we received but although john cries out that he was before him the new sabellius does not listen… Athanasius of Alexandria c. 296–373PG 26:997B…elleth all the fulness of the Godhead bodily (Coloss. II, 9), that is, in His flesh; just as John the Baptist also says: "Of his fulness we all have received" (Jo. I, 16). For the Holy Spirit was seen to desce… Basil the Great c. 329–379PG 30:77…ying: "I saw the Holy Spirit descending as a dove and remaining upon him" (John 1, 32); and again: "Of his fullness we have all received, and grace for grace" (John 1, 16). For these waters are high, and they b… John Chrysostom c. 349–407PG 52:821…asure; the Father loves the Son, and has given all things into His hand" (John 3. 34-35). Where, then, do we receive? "From His fullness we all have received" (John 1. 16). He is the fullness, we are from the f… John Chrysostom c. 349–407PG 55:185C…(John 1:33). For all the grace was poured out into that temple. For he does not give the Spirit by measure to him: We indeed have received from his fullness (John 1:16); but that temple received the grace in… John Chrysostom c. 349–407PG 55:185C…clear that a small portion of the whole was given. For this reason also John, signifying this very thing, was saying: From his fullness we all have received (John 1:16): from the overflowing, as one might sa… John Chrysostom c. 349–407PG 55:197D…came upon him in the form of a dove (Matt. 3:16). He calls all the spiritual ones "fellows" here, just as John says: We all have received from his fullness (John 1:16); but concerning him: God does not giv… John Chrysostom c. 349–407PG 59:93D…et heard this voice being conveyed by the Seraphim, look at what he says: Having said, Of his fullness have we all received, he added, And grace for grace (John 1. 16). For it is not that he might multiply… John Chrysostom c. 349–407PG 59:403B…however, He says He will ask the Father, so that the word might be worthy of belief to them. John, indeed, says of Him: Of his fulness we all have received (John i, 16); but that which He had, how should He… John Chrysostom c. 349–407PG 59:643A…m this fountain the prophets have drawn; from this fountain all the apostles have taken. John testifies to this, saying: Of his fulness we all have received (John 1. 16). Do you seek letters from God, as if l… John Chrysostom c. 349–407PG 62:319D…sanctified us all, and offered us as a sacrifice. He called the fullness of the divinity, just as John was saying: Of his fullness we all have received (John I, 16).… John Chrysostom c. 349–407PG 62:611C…(John I, 27). Yet, with so great a difference existing, the Spirit descended, which John did not have. For of his fullness, he says, we have all received (John I, 16). And yet before he was baptized, it di… Cyril of Alexandria d. 444PG 72:59D…ccording to nature. What is in the saints, however, is communicated from Him. The wise John testifies to this: Of his fulness, he says, we have all received (Joan. I, 16). The Son Himself, however, called thos… Cyril of Alexandria d. 444PG 73:173…cometh after me is preferred before me for he was before me and of his fulness have all we received a and let no one think that while the only begotten excels john and the other… Cyril of Alexandria d. 444PG 76:305…e is himself the dispenser of the Holy Spirit, and gives it not by measure to those who are worthy (for he is full, and “of his fullness we all have received” [Joan. I, 16], as it is written), he is said to be a… Theodoret of Cyrrhus c. 386–458PG 81:313A…d bodily; and according to His humanity, He possessed all the gifts of the Spirit. For "of His fullness," according to the divine John, "we all have received" (John I, 16). 3. He shall not judge according to… Nonnus of Panopolis fl. c. 400-470PG 43:751…cometh after me is preferred before me for he was before me and of his fulness have all we received and grace for grace for the law was given by moses but grace and truth came… John Maxentius fl. 519-533PG 86:147…the son as john testifies concerning him is called fulness he says and of his fulness have all we received how is the father to be denied as being fulness n is the godhead of the… Photius of Constantinople c. 810–c. 891PG 102:449…of God is the giver and emitter of the Spirit from His own fullness. For His fullness is the Holy Spirit, as John says: Of his fullness have all we received (John 1, 16), that is, of His Spirit. But if the Sp… Theophylact of Ohrid c. 1055 – after 1107PG 123:1161…came after me according to the advent in the flesh c vers and of his fulness have all we received and grace for grace and these are the words of the forerunner speaking concerning christ that… Euthymius Zigabenus d. after 1118PG 130:467…[John 1:16]? Why do you cast out the Arian Aetius… Michael Glycas c. 1125–after 1204PG 158:25…e moon, because the Church and all the saints are illuminated by Christ, the intellectual Sun; for “of his fullness,” he says, “we all have received” (John 1, 16). Behold, you have the events of the fourth day, even if no… John Kyparissiotes d. after 1378PG 152:871…in truth and the divine chrysostom explaining that passage of his fullness have all we received and grace for grace what grace he says for what for the old the new and concerning by grace are… Symeon of Thessalonica d. 1429PG 155:789B…the Son according to hypostasis, and that which we receive, we receive as a gift. And of his fullness, he says, have all we received, and grace for grace (John 1:16). We are many, and we receive diverse g… Manuel of Corinth c. 1460–c. 1530PG 140:493B…" Likewise Basil to Amphilochius, chap. 5: "Paul, writing to the Ephesians, says: 'But practicing the truth,' etc. 'And of his fullness we all have received' [John i, 16]." And the Lord himself says: "For… Manuel of Corinth c. 1460–c. 1530PG 140:497C…says, that is, in His flesh, dwells all the fullness of the Divinity» (Col. 2:9). Just as John the Baptist says: "And we all have received from His fullness" (John 1:16), etc. In bodily form also the Holy Spi… PG 16:3…cometh after me is preferred before me for he was before me and of his fulness have all we received and grace for grace for the law was given by moses but grace and truth came… Origen c. 185–c. 253PG 11:1845…and opinion but in reality and truth as john the evangelist says the law was given by moses grace and truth came by jesus christ let him show then how christ is the first fruits of… Origen c. 185–c. 253PG 14:201…passage of his fullness have all we received and grace for grace for the law was given by moses grace and truth came by jesus christ was spoken by the baptist how does it not follow… Eusebius of Caesarea c. 260–339PG 23:1023…figures and symbols but through the truth itself therefore it is said the law was given by moses grace and truth came by jesus christ b and all his works were truth as also his birth… Athanasius of Alexandria c. 296–373PG 26:139A…suffering in the body for all, He bestowed salvation upon all. Seeing this, John cried out: "The law was given by Moses; grace and truth came by Jesus Christ" (John i, 17). Grace is more excellent than the law,… John Chrysostom c. 349–407PG 48:919A…heir of all things, through whom also he made the ages" (Heb. 1:1-2). And again John: "The law was given by Moses; grace and truth came through Jesus Christ" (John 1:17). Thus, this is the greatest praise of… John Chrysostom c. 349–407PG 55:327D…ngs were a type and figure. The evangelist also signifying this very thing, said: "The law was given through Moses, grace and truth came through Jesus Christ" (John 1:17). ON PSALM CXVII "Confess to th… John Chrysostom c. 349–407PG 59:91…for grace and after these he adds another what is that because the law was given by moses grace and truth came by jesus christ b and what is it you will say that is meant… John Chrysostom c. 349–407PG 59:731D…forever and ever. Amen. IN THE SAME ARGUMENT. V. For the law, he says, had a shadow of future good things (Heb. 10:1), but grace came by Jesus Christ (John 1:17). For neither are the Jewish things ali… John Chrysostom c. 349–407PG 59:733Latin…orum (Hebr. 10. 1); , per Jesum Christum facta est (Joan. 1. 17). Neque enim Judaica aliena sunt a Christo; sed per figuram… Cyril of Alexandria d. 444PG 72:67…christ of his fullness we have all received and grace for grace for the law was given by moses grace and truth came by jesus christ for moses was the minister and mediator of that ancient… Cyril of Alexandria d. 444PG 77:821C…not under law, but under grace" (Rom. VI, 14). The wise John also writes: "For the law was given through Moses; grace and truth came through Jesus Christ" (John I, 17). "For one has died for all," redeeming… Nonnus of Panopolis fl. c. 400-470PG 43:751…and of his fulness have all we received and grace for grace for the law was given by moses but grace and truth came by jesus christ no man hath seen god at any time the… Procopius of Gaza c. 465–528PG 87:2553…the one was shadowy the other is true wherefore also john says for the law was given by moses but grace and truth came by jesus christ you could also call the holy decrees of christ… PG 16:3…and of his fulness have all we received and grace for grace for the law was given by moses but grace and truth came by jesus christ no man hath seen god at any time the… Anonymous (Church of Smyrna) written shortly after c. 155-160PG 5:1049…has seen god at any time except the only begotten son who is in the bosom of the father for if the son was in the bosom of the father from the beginning and the good… Irenaeus of Lyon c. 130–c. 202PG 7:305…grants to all to exist as it is written in the gospel no man hath seen god at any time except the only begotten son who is in the bosom of the father he hath declared… Irenaeus of Lyon c. 130–c. 202PG 7:721…material terno choica or blameless since they are within the pleroma and in the bosom of the father or else these accusations will likewise fall upon the entire pleroma and the cause of ignorance is found… Irenaeus of Lyon c. 130–c. 202PG 7:883…through the visible since he is not outside of him but exists in the bosom of the father for no one he says has seen god at any time unless the only begotten son of god… Irenaeus of Lyon c. 130–c. 202PG 7:1037…being to all things even as it is written in the gospel no man hath seen god at any time save the only begotten son who is in the bosom of the father he hath declared… Irenaeus of Lyon c. 130–c. 202PG 7:1039…dispositions just as also the lord said the only begotten god who is in the bosom of the father he has declared him and he himself interprets the word of the father inasmuch as he is… Irenaeus of Lyon c. 130–c. 202PG 7:1295…a heracleon does not rightly suspect that those words no man hath seen god at any time and what follows were said not by the disciple but by the baptist b heracleon speaking… Irenaeus of Lyon c. 130–c. 202PG 7:1939…heracleon lii liii what his dogmas were ibid he thinks the words no man hath seen god at any time were spoken by john the baptist not the evangelist he claims the duty of baptizing pertains… Irenaeus of Lyon c. 130–c. 202PG 7:1959…is principal the son is always existing with the father the son is in the bosom of the father the father is in the son the father in the son and the son in the father… Clement of Alexandria c. 150 – c. 215PG 9:121…apostle no one has ever seen god the only begotten god who is in the bosom of the father he has made him known having named the invisible and ineffable bosom of god some have from… Clement of Alexandria c. 150 – c. 215PG 9:657…john shows clearly in what follows saying the only begotten god who is in the bosom of the father he hath declared him by this is meant the word that was in the beginning that which… Hippolytus of Rome c. 170–235PG 10:811…says no one has ever seen god the only begotten son who is in the bosom of the father he has recounted it and again he who descends from heaven what he has heard and seen… Origen c. 185–c. 253PG 11:127…image of the invisible god but also john in the gospel saying no man hath seen god at any time manifestly declares to all who can understand that there is no nature to which god is… Origen c. 185–c. 253PG 11:1459…not essential for the scriptures clearly declare god to be incorporeal hence no man hath seen god at any time and the firstborn of every creature is said to be the image of the invisible god… Origen c. 185–c. 253PG 12:1259…the only begotten christ is the right hand of the father who is in the bosom of the father from whence he came and explained concerning god whether the hand and the right hand of god… Origen c. 185–c. 253PG 13:193…hence also one instructed by him said no man hath seen god at any time the only begotten son who is in the bosom of the father he hath declared him… Origen c. 185–c. 253PG 14:177…moses but grace and truth came through jesus christ no one has seen god at any time the only begotten god who is in the bosom of the father he has declared him this whole speech… Origen c. 185–c. 253PG 14:201…and ending at the words the only begotten son of god who is in the bosom of the father he hath declared him but heracleon does not correctly suppose that the words no man hath seen… Origen c. 185–c. 253PG 14:799…the father according to that which says the only begotten god who is in the bosom of the father he hath declared him b unless we hear more humbly also the saying and it came to… Origen c. 185–c. 253PG 17:1317D…himself in all things, even in magnitude, Origen teaches expressly in book VI Against Celsus, which passage we shall cite in full below. Coloss. I, 15. 69 John I, 18. 70 Matt. XI, 27.… Archelaus of Carrhae fl. c. 262-280PG 10:1479…no one has ever seen god except the only begotten son who is in the bosom of the father the rest therefore c of all visible creatures it is necessary exist heaven earth sea men angels… Alexander of Alexandria d. 326PG 18:553…john teaches abundantly writing thus concerning him the only begotten son who is in the bosom of the father for when the divine master wished to show that the father and the son are two things… Alexander of Alexandria d. 326PG 18:575…beginning was the Word (Joan. I, 1), does not condemn those who say, "There was once when he was not"? Or who, hearing in the Gospel, The only-begotten Son (Joan. I, 18), and, Through him all things were mad… Eustathius of Antioch c. 270 - c. 337PG 18:651…cries out in a great voice regarding the word no one has seen god at any time the only begotten son who is in the bosom of the father he has made him known and yet… Eusebius of Caesarea c. 260–339PG 22:397…saw in a vision the god of israel because of the text no man hath seen god at any time b perhaps someone might suspect that the words set down in this place are contrary to… Eusebius of Caesarea c. 260–339PG 23:593…the interpretation it would contain jesus being my salvation in god and in the bosom of the father he is my glory and my guardian and the god of my help and my hope which is… Eusebius of Caesarea c. 260–339PG 23:681…whether these things relate to god the word who indeed rested formerly in the bosom of the father for in the beginning was the word and the word was with god and the word was god… Eusebius of Caesarea c. 260–339PG 23:819…through which the god the word and the only begotten god who is in the bosom of the father is conceived wherefore it is added next and the whole earth shall be filled with his glory… Eusebius of Caesarea c. 260–339PG 23:859C…statement: the bosom of God is full of good things, wherefore it was said: "The only Begotten Son, which is in the bosom of the Father, he hath declared him" (John 1, 18). And this is the secret treasury of th… Eusebius of Caesarea c. 260–339PG 24:121…the whole prophecy but who is this the only begotten son who is in the bosom of the father who descending from his own greatness from there makes himself visible and comprehensible to men for as… Eusebius of Caesarea c. 260–339PG 24:839…teaches him to be the only begotten son through what he said no man hath seen god at any time the only begotten son or the only begotten god who is in the bosom of the… Eusebius of Caesarea c. 260–339PG 24:869…evangelist obtained this knowledge he will himself declare saying in what follows the only begotten son which is in the bosom of the father he hath declared him you see from whom he learned the theology… Eusebius of Caesarea c. 260–339PG 24:879…every man coming into the world and only begotten son who was in the bosom of the father let no one therefore slander the theologian but let him accurately understand him what kind of word he… Eusebius of Caesarea c. 260–339PG 24:963…seen god and of the son the only begotten son who was in the bosom of the father he has revealed him h chapter xxiv how marcellus likens the only begotten son the word to words… Eusebius of Caesarea c. 260–339PG 24:1013…our lord jesus christ and the son the only begotten god who is in the bosom of the father yet the paraclete spirit is neither god nor son since he did not receive his generation from… Eusebius of Caesarea c. 260–339PG 24:1055C…know that you do not know. Whence do I know? Because I am ignorant. Whence this, that I am ignorant? Because He is truthful who said: No one has known ⟦note: John 1:18 omitted in source, assumed intended ref… Eusebius of Caesarea c. 260–339PG 24:1059A…requently used that religious voice. For even your ears still retain the goodness of that voice. For I think I hear him saying: "The only-begotten Son of God" (John i, 18; iii, 18). For behold, that religious v… Eusebius of Caesarea c. 260–339PG 24:1125…that that someone or other saw the lord but did not hear no man hath seen god at any time john did you hear that he knows and neither saw nor will be able to see… Caesarius of Nazianzus c. 330-368/369PG 38:863…ou hast sent, whom does he say this one is, if not God? Just as John says: The only-begotten Son, which is in the bosom of the Father, he hath declared him [John i, 18]. Consistent with these things is what… Caesarius of Nazianzus c. 330-368/369PG 38:867…subsists with him before the ages of him john cries out who is in the bosom of the father and he who commands moses to say to pharaoh not he who was created at some time… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1223…the father is planning with only the son understanding and declaring it no man hath seen god at any time the only begotten son which is in the bosom of the father he hath declared him… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1239…i have begotten you the gospel says the only begotten son who is in the bosom of the father he has declared him the gospel speaks of the bosom the law of the womb the legitimate… Athanasius of Alexandria c. 296–373PG 26:111…what greater reward could come to the eternal god and king who is in the bosom of the father do you not perceive that this too was done and written on account of us and for… Athanasius of Alexandria c. 296–373PG 26:279…absolutely that it is said of him the only begotten son who is in the bosom of the father yet when he is called firstborn a cause is attached namely the created nature as paul himself… Athanasius of Alexandria c. 296–373PG 26:489…father or the son superior to the word for since the son is in the bosom of the father it must be that either the word does not exist before the son for there is nothing… Athanasius of Alexandria c. 296–373PG 26:495…the son i and the father are one c and he who is in the bosom of the father is he and this he who sees me sees him who sent me however it is common… Athanasius of Alexandria c. 296–373PG 26:497…one who is himself and the father as one and he who is in the bosom of the father and the true light they will be forced even by this man to say that the world… Athanasius of Alexandria c. 296–373PG 26:507…what is read in the same john the only begotten son who is in the bosom of the father is an argument that the son has always been for him whom john calls the son the… Athanasius of Alexandria c. 296–373PG 27:655…in me thy father as it is written concerning him he who is in the bosom of the father therefore he said in the gospel father whom thou hast given me i will that where i… Athanasius of Alexandria c. 296–373PG 28:99B…rd? For if there is but one person, how is it that the one sends, while the other is sent and is seen through the flesh? For "No man hath seen God at any time ⟦Joan. I, 18⟧; the only-begotten Son, which is in th… Athanasius of Alexandria c. 296–373PG 28:613…a fearsome and strange saying he added that the only begotten who is in the bosom of the father he hath declared him whence also the holy apostle paul says whom no man of men hath… Athanasius of Alexandria c. 296–373PG 28:969…while he was being conceived in the virginal womb he was sitting in the bosom of the father uncircumscribed for the divine nature is simple and incomposite and not circumscribed the nature is immutable and the… Athanasius of Alexandria c. 296–373PG 28:1449…god hath so loved us we also ought to love one another no man hath seen god at any time if we love one another god abideth in us and his charity is perfected in us… Athanasius of Alexandria c. 296–373PG 28:1631…the word was being carried in the maternal womb he lay uncircumscribed in the bosom of the father he is not in a place he is consubstantial with the father he suffered in the flesh he… Basil the Great c. 329–379PG 30:77…ord in majesty." It is also majestic to say: "No man has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he has explained him" (John 1, 18). And many things are seen to be narrat… Basil the Great c. 329–379PG 30:831…times and again elsewhere he who is of god and he who is in the bosom of the father and in another place he who is in heaven and in the apocalypse he who is and… Basil the Great c. 329–379PG 32:91…the only begotten from the father and the only begotten god who is in the bosom of the father taking no account of these things they assign to the son the place reserved for enemies for… Basil the Great c. 329–379PG 32:115…and no one has ever seen god the only begotten son who is in the bosom of the father he has made him known c such a person is also devoid of true worship for it… Basil the Great c. 329–379PG 32:869C…3. And let them be interrogated in turn: "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him" (Joan. 1, 18). What did the Only-begotten declare co… Basil the Great c. 329–379PG 32:1309B…orporeal cannot be subject to the eyes of the flesh; and the only-begotten Son of God Himself has testified to this, saying, "No one has seen God at any time" (John 1, 18). And if, according to what is written,… Pseudo-Ignatius fl. c. 375-380PG 5:921…god the word for he is the only begotten he says who is in the bosom of the father and again one lord jesus christ and in another place what is his name or what is… Gregory of Nazianzus c. 329–390PG 35:101…he is the only begotten the only begotten son he says who is in the bosom of the father he has declared him way truth life light i am the way the truth and the life… Gregory of Nazianzus c. 329–390PG 36:95…the son is called the only begotten the only begotten son who is in the bosom of the father he hath declared him way truth life light i am the way and the truth and the… Gregory of Nazianzus c. 329–390PG 36:899B…and God, what His nature is, but only difficult, it will eventually be grasped by those more perfect in habit, which is absurd. For no man has ever seen God (Jo. 1, 18), that is, has known what His nature is… Gregory of Nyssa c. 335–c. 395PG 44:335…proper and natural grace so also the only begotten god he who is in the bosom of the father is the right hand of the most high but when he appeared to us from the bosom… Gregory of Nyssa c. 335–c. 395PG 44:1045…manifested in the flesh god in any case the only begotten who is in the bosom of the father as john said we beheld his glory yet what was seen was man but that which was… Gregory of Nyssa c. 335–c. 395PG 44:1097…the master for if the god who is in the highest who is in the bosom of the father is mingled with blood and flesh on account of his benevolence toward men so that peace might… Gregory of Nyssa c. 335–c. 395PG 45:469…with the source of the good and the only begotten god who is in the bosom of the father is good and beyond all that is good c but he who is in the bosom is… Gregory of Nyssa c. 335–c. 395PG 45:521…he not impart his own glory to the only begotten son who is in the bosom of the father and who has everything that the father has or perhaps one might say that eunomius speaks the… Gregory of Nyssa c. 335–c. 395PG 45:539…the beginning of those things that are the only begotten god who is in the bosom of the father who bears all things by the word of his power who is the creator of the ages… Gregory of Nyssa c. 335–c. 395PG 45:581…the divine bosom all of which is the only begotten god who is in the bosom of the father to none of those things contemplated in god could the name of creation be rightly and fittingly… Gregory of Nyssa c. 335–c. 395PG 45:729…least if not before to acknowledge that the only begotten god who is in the bosom of the father being the word and king and lord and every lofty name and concept has no need to… Gregory of Nyssa c. 335–c. 395PG 45:825…after this he proves that he who is truly the son and is in the bosom of the father is simple and uncompounded and not mastered by the father nor enslaved he who delivered us from… Gregory of Nyssa c. 335–c. 395PG 45:843…and was light and not only in the beginning with god and in the bosom of the father in such a way that by such a relation the lord's proper existence would be taken away but… Gregory of Nyssa c. 335–c. 395PG 46:1003…was that the lord of all creation the only begotten son who is in the bosom of the father who was in the beginning who subsisted in the form of god and who sustains all things… Didymus the Blind c. 313–398PG 39:151B…the first Ep. of John I, 3, the Greek Bibles have, we announce to you, our author page 21, and the Alexandrian codex, we announce also to you. Seventh, in John I, 18, the Greek Bibles have, the only-begot… Didymus the Blind c. 313–398PG 39:163…latin indeed even the alexandrian codex have the only begotten son who is in the bosom of the father he hath declared him our theologian nevertheless and elsewhere in place of the only begotten son reads… Didymus the Blind c. 313–398PG 39:179…in chapter iv of the same epistle expounding the words of john no man hath seen god at any time for i do not adduce these things for the sake of brevity as to the first… Didymus the Blind c. 313–398PG 39:393…majesty on high the evangelist however says the only begotten god who is in the bosom of the father he has declared it h chapter xxvii h similarly those passages are brought forward which show that… Didymus the Blind c. 313–398PG 39:495…god thus concerning the son john said the only begotten god who is in the bosom of the father but concerning the holy spirit paul taught the corinthians and to another gifts of healings in the… Didymus the Blind c. 313–398PG 39:1539…at my right hand since he alone is the only begotten who is in the bosom of the father when we speak of legitimate offspring we mention the womb for some are truly sons while others… Epiphanius of Salamis c. 340–404PG 42:21…for no one has ever seen god the only begotten god who is in the bosom of the father he has revealed him and the only begotten god says for indeed the word is begotten of… Epiphanius of Salamis c. 340–404PG 42:531…i came forth from the father and i come and he who is in the bosom of the father… Epiphanius of Salamis c. 340–404PG 42:597A…e; as it is said, "With thee is the fountain of life" (Ps. XXXV, 10); and, "In thy light shall we see light" (ibid.); and, "Who is in the bosom of the Father" (John I, 18); and, "In the beginning was the Word,… Epiphanius of Salamis c. 340–404PG 43:19…jesus is god as john testifies concerning him the only begotten who is in the bosom of the father he has made him known the father is therefore one god and the only true god not… Epiphanius of Salamis c. 340–404PG 43:23…he who is says moses sent me and john says he who is in the bosom of the father he has made him known therefore the son is called existent and the father existent existent that… John Chrysostom c. 349–407PG 48:731A…this doctrine. For lest anyone should say, "Whence is this evident?" he added: The only-begotten Son, who is in the bosom of the Father, he has explained it (John 1:18), and he introduces a witness and teach… John Chrysostom c. 349–407PG 48:735A…then that these were the words of the son of thunder: No one has ever seen God; the only-begotten Son, who is in the bosom of the Father, he has explained him (John 1:18). Today it will be worth while to say i… John Chrysostom c. 349–407PG 48:1089…that the father has are mine said the only begotten god who is in the bosom of the father moses says the 'i am' has sent me the i am is the father the i am… John Chrysostom c. 349–407PG 50:793…before the light of the day gabriel was sent revealing him who is in the bosom of the father and in the arms of the mother gabriel was sent showing him who is on the throne… John Chrysostom c. 349–407PG 52:485B…east, says thus: "No one has seen God at any time"—calling knowledge a vision—"the only-begotten Son, who is in the bosom of the Father, he has explained Him" (John 1:18). Christ Himself also, revealing this l… John Chrysostom c. 349–407PG 56:67C…I saw the Lord sitting. Yet Christ says: No man hath seen God at any time. The only begotten Son which is in the bosom of the Father, he hath declared him (John 1:18). And again: Not that any man hath see… John Chrysostom c. 349–407PG 56:255C…this as a unique prerogative of His nature, saying: "No one has ever seen God; the only-begotten Son, who is in the bosom of the Father, He has revealed Him" (John 1:18). And again: "Not that anyone has seen… John Chrysostom c. 349–407PG 59:97…and dominion for ever and ever amen h homily xv h a no man hath seen god at any time the only begotten son which is in the bosom of the father he hath declared him… John Chrysostom c. 349–407PG 59:99…me he says so i know the father john christ because he is in the bosom of the father knows the father b accurately wherefore see with what great confidence the evangelist speaks for having said… John Chrysostom c. 349–407PG 59:399D…he had heard that prophets had seen God. But those things were spoken in a humbler manner, O Philip. Therefore Christ said: "No man has seen God at any time" (John I, 18); and again, "Everyone who has heard fr… John Chrysostom c. 349–407PG 59:611B…d to contend toward the further things—whom no one of men saw, but neither can see, and John himself writes similar things: "No man hath seen God at any time" (John 1:18). What then shall we say to these thing… John Chrysostom c. 349–407PG 61:773…undistinguished christ the sower went out from the paternal loins he who is in the bosom of the father and came to us just as he himself says in declaring i went out from the father… John Chrysostom c. 349–407PG 62:765…is upon the cherubim the charioteer is upon the seraphim the son is in the bosom of the father c the only begotten is in your bosom the lord as he himself knows is whole everywhere… John Chrysostom c. 349–407PG 63:825…no one knows except the only begotten son of god himself who is in the bosom of the father how then is the birth of christ according to the flesh when his mother mary had been… John Chrysostom c. 349–407PG 64:183…is to be distinguished from false christs t viii christ because he is in the bosom of the father knows the father t viii with how much authority christ speaks t viii why christ says of… John Chrysostom c. 349–407PG 64:249…no one has seen the father except the son himself the son is in the bosom of the father that is he knows the father within and perfectly to be in the bosom of the father… Nilus of Sinai d. c. 430PG 79:163…be sent not according to that sense in which god the word is in the bosom of the father containing all things for from him and through him and to him are all things and in… Cyril of Alexandria d. 444PG 69:599…the blessed prophets received the contemplation of his glory through riddles for no man hath seen god at any time but he is seen only by the son who is such by nature and thus it… Cyril of Alexandria d. 444PG 72:487…simply and without qualification that he is the only begotten god who is in the bosom of the father but when the divine scriptures call him firstborn they immediately add whose firstborn he is and the… Cyril of Alexandria d. 444PG 72:499…depth of the riches and wisdom and knowledge of god he who is in the bosom of the father to whom all things stand in subjection as to a master who is honored by all with… Cyril of Alexandria d. 444PG 73:181…straight path of the truth when the son is said to be in the bosom of the father we understand him to be from him and in him and having carefully grasped the force of the… Cyril of Alexandria d. 444PG 73:211…the divine nature for since he had said before these things that no man hath seen god at any time and now asserts that the blessed baptist saw the spirit descending upon the son from heaven… Cyril of Alexandria d. 444PG 75:229…saying no one has ever seen god the only begotten son who is in the bosom of the father he has revealed him b if therefore the son says that the father is invisible to all… Cyril of Alexandria d. 444PG 75:403…only begotten but he is simply called the only begotten god who is in the bosom of the father but when the divine scriptures call him firstborn they immediately add whose firstborn he is and the… Cyril of Alexandria d. 444PG 75:619…ther; and no one knows who the Son is, except the Father; and no one knows who the Father is, except the Son and anyone to whom the Son chooses to reveal him. John 1:18. No one has ever seen God; the only beg… Cyril of Alexandria d. 444PG 75:745C…it seems, when he brought forth as an arcanum concerning the Son that He is the "only-begotten," whom indeed he says is "in the bosom of God and the Father," ⟦John I, 18⟧ not lying—I think—but also by this mea… Cyril of Alexandria d. 444PG 75:1153A…ere was the true light, which lighteth every man that cometh into the world” (John 1:9). And again, “The only begotten Son, who is in the bosom of the Father” (John 1:18). And in the Epistle, “That which w… Cyril of Alexandria d. 444PG 75:1345…for us furthermore since john clearly writes the only begotten god who is in the bosom of the father how could anyone fail to wonder at their ignorance as they thrust the only begotten god the… Cyril of Alexandria d. 444PG 75:1389…color of his flesh therefore as long as god the word was in the bosom of the father he shone with the brightness of divinity but when in some way he was outside through incarnation or… Cyril of Alexandria d. 444PG 75:1391…for he was again in the bosom of the father he was taken up into the resurrection from the dead having brought forth again the world that seemed… Cyril of Alexandria d. 444PG 76:15…he who is from god according to nature that only begotten who is in the bosom of the father through whom are all things and in whom are all things although he had his own existence… Cyril of Alexandria d. 444PG 76:159…rsim ac solus ille ex semine Abraham esse intelligitur unigenitus, cum aperte scripserit Joannes: « Unigenitus Filius qui est in sinu Patris, ille enarravit » (Joan. I, 18); ac praeterea alia quoque sacra Script… Cyril of Alexandria d. 444PG 76:363…of truth confessing that the only begotten word of god himself who is in the bosom of the father through whom all things are and in whom all things consist became flesh not having suffered conversion… Cyril of Alexandria d. 444PG 76:1013…and is so crafty and deceitful that he again backs away adding no man hath seen god at any time the only begotten son who is in the bosom of the father he hath declared him… Cyril of Alexandria d. 444PG 77:59…in the gospel of john is called the only begotten son who is in the bosom of the father matthew the evangelist also says that he is emmanuel of which the interpretation is god with us… Cyril of Alexandria d. 444PG 77:989…sting therefore the god word who was in the beginning who was in the bosom of the father he through whom are all things and in whom are all things of his own accord emptied himself… Cyril of Alexandria d. 444PG 77:1043…depth of the riches and wisdom and knowledge of god he who is in the bosom of the father who sits as his assessor and is the co eternal son he through whom all things are… Proclus of Constantinople c. 390 – 446PG 65:801…of the father saying in the gospels the only begotten son who is in the bosom of the father he hath declared him and again lo a voice out of the heavens saying 'this is my… Socrates Scholasticus c. 380–c. 450PG 67:47B…beginning was the Word (John 1:1), does not condemn those who say, "There was a time when he was not"? Or who, hearing in the Gospel, The only-begotten Son (John 1:18), and, Through him all things were mad… Gelasius of Cyzicus d. c. 450PG 85:1279C…the sake of the body, the Word of God took the body as a cloud, so that He might not burn up the created natures in the world; "For no one has ever seen God" (John 1, 18). He was contained in flesh, so that al… Hadrian the Monk fl. c. 425-450PG 98:1287…of your bosom unto the end and the only begotten son who is in the bosom of the father he has made him known it calls a lie that which is unsteady or indeed a liar… Hesychius of Jerusalem d. after 450PG 93:1071…also isaiah holy is the lord and he dwells on high that is in the bosom of the father for from this he prohibited not only aliens and sojourners and hirelings from the sacrifice but he… Hesychius of Jerusalem d. after 450PG 93:1209…a while remaining above in the bosom of the father through his operation comes down below in the same way christ while remaining in the bosom of the… Hesychius of Jerusalem d. after 450PG 93:1455…of the cherubic chariots wrapped in swaddling clothes how does he who is in the bosom of the father lie in a manger how is he who brings out those who are bound in strength bound… Theodoret of Cyrrhus c. 386–458PG 80:1767…servant therefore also the evangelist cries out the only begotten son who is in the bosom of the father he hath declared him and the lord himself says i am in the father and the father… Theodoret of Cyrrhus c. 386–458PG 82:893…instruct us writing thus concerning him b 'the only begotten son who is in the bosom of the father ' for the divine teacher desiring to show that the father and the son are two things… Theodoret of Cyrrhus c. 386–458PG 83:47…seen the father for this reason the evangelist also cries out plainly no man hath seen god at any time d and confirms what was said by the lord for the only begotten son he says… Theodoret of Cyrrhus c. 386–458PG 83:49…pious thoughts and believing in the divine declarations d which proclaim explicitly no man hath seen god at any time… Theodoret of Cyrrhus c. 386–458PG 83:443…seen the father b this is what the inspired evangelist also proclaims no man hath seen god at any time he shows also from where he learned it for he adds the only begotten son which… Theodoret of Cyrrhus c. 386–458PG 83:447…he manifested his paternal nobility and again the only begotten son who is in the bosom of the father he hath declared him and the baptist also cries d he that believeth on the son hath… Theodoret of Cyrrhus c. 386–458PG 84:449…who in his commentaries on those words of john no man has seen god at any time the only begotten son who is in the bosom of the father he hath declared him writes thus god… Theodoret of Cyrrhus c. 386–458PG 84:847…accuse this doctrine and call it unstable for what said the evangelist no man hath seen god at any time how then they say do you say that god was crucified and they say he who… Nonnus of Panopolis fl. c. 400-470PG 43:751…was given by moses but grace and truth came by jesus christ no man hath seen god at any time the only begotten son which is in the bosom of the father he hath declared him… Ammonius of Alexandria fl. c. 500PG 85:1399…the holy spirit through the washing of baptism ver no one has seen god at any time the only begotten son who is in the bosom of the father he has declared him d not only… Dionysius the Areopagite fl. c. 500PG 3:185…dionysius interprets what saint john says in his st epistle chapter iv no man hath seen god at any time for because he knew that he appeared to man in scripture as to adam in paradise… Dionysius the Areopagite fl. c. 500PG 3:615…which has been granted to them and this is what is said no man hath seen god at any time hence those who are wise in divine things assert that they have seen god's glory but… Dionysius the Areopagite fl. c. 500PG 3:1043C…ess it had appeared to us through a body accustomed to us, and created with us." And further in his 15th homily on John: "If no one has seen God at any time (John I, 18), what then, he says, shall we answer t… Dionysius the Areopagite fl. c. 500PG 3:1113C…LIV, 1): "My heart hath uttered a good word." "Spirit breathing from the mouth" (Ps. XXXII, 6): "By the word of his mouth all their power." The "bosom of God" (John I, 18): "The Son, who is in the bosom of the… Dionysius the Areopagite fl. c. 500PG 4:191…it granted even to them and this is that which is said no man hath seen god at any time k therefore the wise concerning god say that they have seen the glory of god but… Dionysius the Areopagite fl. c. 500PG 4:483…the spirit of his mouth jam sinus inducit dei genitoris ut who is in the bosom of the father et arbores quasdam ut est the tree of life et virgulta ut illud est from the virgult… Dionysius the Areopagite fl. c. 500PG 4:559A…account of the text: "And by the spirit of his mouth" (Ps. XXXII, 6). "Bowels," on account of the text: "The Only-Begotten who is in the bosom of the Father" (Jo. I, 18). "Vegetal," that is, according to the… Procopius of Gaza c. 465–528PG 87:531…bosom it recovers its own thus the only begotten of god who is in the bosom of the father and is the right hand of the most high when he had come to us as if… Procopius of Gaza c. 465–528PG 87:615…scrutinizes the lofty and abstruse things of theology says with great affirmation no man hath seen god at any time etc which statement signifies that the knowledge of god cannot be comprehended by any powers of… Procopius of Gaza c. 465–528PG 87:827…father which he himself was contemplated his glory through obscure signification for no man hath seen god at any time but he himself says no man hath seen the father but he who is from the… Procopius of Gaza c. 465–528PG 87:1709…strains even toward the miracles of the lord for if he who is in the bosom of the father became man for the sake of our good pleasure that there might be peace on earth it… John Maxentius fl. 519-533PG 86:147…which is certainly not a body but a spirit it was said no man hath seen god at any time and no man seeth my face and liveth again because god was to be seen by… Theodosius of Alexandria c. 500-566PG 86:283…a who is in the bosom of the father consubstantial with the father in all things he descended from heaven and was incarnate of the holy… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:553…of the only begotten son and the only begotten son himself who is in the bosom of the father true god from true god and the power of the all holy and life giving spirit be… Andrew of Crete c. 660–740PG 97:939…of god that word greater in goodness the only begotten son who is in the bosom of the father d creates in the space of six days all that is subject to the eyes and in… John of Damascus c. 675–749PG 94:495…made the book for us xxvii saying the only begotten son who is in the bosom of the father he has recounted him and who would not admire those who pass through his books with diligent… John of Damascus c. 675–749PG 94:789…seraphim no one has ever seen god the only begotten son who is in the bosom of the father he has made him known the divine is therefore ineffable and incomprehensible for no one knows the… John of Damascus c. 675–749PG 94:805…say so to the father's son so that just as the son is in the bosom of the father so the spirit might rest in the bosom of the son as his power and natural operation… John of Damascus c. 675–749PG 94:857…every way although the word can be called endiathetos internal as he is in the bosom of the father and prophorikos prolate in that he demonstrates the power by which all things were made through him… John of Damascus c. 675–749PG 94:1289…iconized no one has ever seen god the only begotten son who is in the bosom of the father he has explained him and no one shall see my face and live said god c that… John of Damascus c. 675–749PG 94:1321…not been seen be represented in an image but no one has seen god at any time the only begotten son who is in the bosom… John of Damascus c. 675–749PG 94:1323…imagine effingatur for god no one has seen at any time the only begotten son who is in the bosom of the father he hath revealed him and god says no man… John of Damascus c. 675–749PG 95:203…he gave for us divine john cries out saying no one has seen god at any time the only begotten son who is in the bosom of the father he has revealed him who then is… John of Damascus c. 675–749PG 95:215…god clearly for as man christ was born after john and again no man hath seen god at any time the only begotten son who is in the bosom of the father he hath declared him… John of Damascus c. 675–749PG 95:1081B…h out the wonders of the Lord. When man has finished, then he begins; and when he ceases, then he shall be at a loss." "No man has seen God at any time." (John i, 18) "The King of kings and Lord of lords;… John of Damascus c. 675–749PG 95:1233…a no man hath seen god at any time jesus said to nicodemus amen amen i say to thee except a man be born again… John of Damascus c. 675–749PG 96:613…hypostasis or how as they say did the only begotten son who is in the bosom of the father declare him b for the man who was seen was the one who declared him and if… Meletius the Monk fl. 7th–9th c. (uncertain)PG 64:1289B…ose who have seen Him did not say these things having seen God according to essence, but having been energized in such a way. Since "no man has ever seen God" (Joan. I, 18)—namely according to essence—neither th… Nicephorus I of Constantinople c. 758–828PG 100:457A…much] as He is God, is truly impossible and a vain undertaking? Since the Divinity is neither visible nor comprehensible—"for no man has seen God at any time" (John 1:18). Consequently, neither did Moses h… Joseph the Hymnographer c. 816–886PG 105:1121…deliver me from the scandals of the adversary the incomprehensible son sitting in the bosom of the father sits as an infant in your bosom o pure one for our recall to whom we cry out… Nicephorus the Philosopher fl. c. 890PG 106:131…perception of eyes since he is invisible by nature for he says no man hath seen god at any time for how could it be possible to see with sensible eyes that which is seen only… Photius of Constantinople c. 810–c. 891PG 101:695…was judged superfluous to set them forth h question cxix h h no man hath seen god at any time h b your excellent industry and care directed toward the chapters of wisdom and divine doctrine… Oecumenius of Tricca fl. 10th c.PG 119:289…servant therefore also the evangelist cries out the only begotten son who is in the bosom of the father he has made him known and the lord says i am in the father and the father… Oecumenius of Tricca fl. 10th c.PG 119:667…sight he says and from the teaching of the only begotten who is in the bosom of the father as it is written in the gospels and from the operation through mutual love that god is… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:559…own incredulity ii for when the only begotten son of god who is in the bosom of the father not enduring to see his own creation reduced to the servitude of sin turned in his compassion… Euthymius the Hagiorite c. 955-1028PG 96:861…to lawless deeds but when the only begotten son of god who is in the bosom of the father not bearing to see his own creation enslaved to sin was moved by his own compassion for… Euthymius the Hagiorite c. 955-1028PG 96:911…the holy spirit the only begotten son and word of god who is in the bosom of the father he who is co essential with the father and the holy spirit he who is before all… Euthymius the Hagiorite c. 955-1028PG 96:1009…theologian a john has ever seen god the only begotten son who is in the bosom of the father he has revealed him who then among those fashioned from the earth could grasp the glory and… George Kedrenos fl. 11th c.PG 122:825…only begotten from the father and again the only begotten son who is in the bosom of the father he has declared it whence therefore did such a great error come upon them thrax whence else… Theophylact of Ohrid c. 1055 – after 1107PG 123:1163…certain authority while was given indicates a ministry verse no man has seen god at any time the only begotten son who is in the bosom of the father he has made him known since he… Theophylact of Ohrid c. 1055 – after 1107PG 126:51A…ight be saved through Him. We have, therefore, he says, both from our own sight, and from the narration of the Only-Begotten who is in the bosom of the Father (John i, 18), as it is said in the Gospel, and from… Euthymius Zigabenus d. after 1118PG 129:1127…bosom for a bosom belongs to bodies but by saying he who is in the bosom of the father he signified the genuineness and co essentiality and inseparability of the son it is also possible to… Euthymius Zigabenus d. after 1118PG 129:1251…may be able to hear from him in a sensible way for no man hath seen god at any time vers nisi deo except for him who is born of god for this is what he… Euthymius Zigabenus d. after 1118PG 130:89…man coming into the world and again the only begotten son who is in the bosom of the father and in the epistle who he says was from the beginning thus were those who from the… Euthymius Zigabenus d. after 1118PG 130:181…od, seeing that he has neither form, nor quantity, nor quality. Who says this? "The only-begotten Son, who is in the bosom of the Father, he has declared him" [John 1:18]. Then he adds, "sitting." God neither… Euthymius Zigabenus d. after 1118PG 130:185…the divine nature is incomprehensible of damascene chapter h no one has seen god at any time the only begotten son who is in the bosom of the father he has revealed him the divine therefore… Euthymius Zigabenus d. after 1118PG 130:537…four times and elsewhere he who is of god and he who is in the bosom of the father and in another place he who is in heaven and in the apocalypse he who is and… Euthymius Zigabenus d. after 1118PG 130:571…addition to this the son is called unigenitus the unigenitus son who is in the bosom of the father he hath declared him way truth life light i am the way and the truth and the… Euthymius Zigabenus d. after 1118PG 130:617…everywhere h of the same from the interpretation of the sentence who is in the bosom of the father h the evangelist makes mention of the bosom by this one word to show us that the… Euthymius Zigabenus d. after 1118PG 130:747…and no one has ever seen god the only begotten son who is in the bosom of the father he has revealed him to us moreover such a person is devoid of true worship for it… Euthymius Zigabenus d. after 1118PG 130:1283…and who is it that teaches this the only begotten son who is in the bosom of the father as the evangelist john has stated as for all who are recorded to have seen god they… Euthymius Zigabenus d. after 1118PG 130:1295C…lory, glory as of the Only-Begotten from the Father" (John i, 14), and again, "The Only-Begotten Son, who is in the bosom of the Father, he hath declared him" (John i, 18)—then those who say that Satanael is hi… Euthymius Zigabenus d. after 1118PG 130:1367…through him of the same from the interpretation of that sentence who is in the bosom of the father item against the arians of saint cyril of alexandria from his commentaries on the gospel of john… Nicetas Choniates c. 1155–1217PG 139:1145…words of scripture for i saw he says the lord but yet no man hath seen god at any time who lacks form who lacks quantity who finally lacks quality who says this the only begotten… Nicetas Choniates c. 1155–1217PG 139:1153…the divine evangelist also bears witness to this very fact exclaiming thus no man hath seen god at any time he indicates moreover whence he learned this for he adds the only begotten who is in… Nicetas Choniates c. 1155–1217PG 139:1155…he shows forth the paternal nobility item the only begotten son who is in the bosom of the father he hath declared him the baptist also exclaims thus he that believeth in the son hath life… Nicetas Choniates c. 1155–1217PG 139:1305…god and the word was god likewise the only begotten son who is in the bosom of the father he hath declared him christ himself also says i am in the father and the father in… Nicetas Choniates c. 1155–1217PG 139:1401…in god and proceeding further he teaches that his only begotten who is in the bosom of the father has made him known therefore if christ speaks truly when he says i in the father and… Nicetas Choniates c. 1155–1217PG 139:1403…divine discourses but he should not even be called mutable he who is in the bosom of the father who is begotten who is in sum consubstantial with the father for mutation and alteration belong to… Nicetas Choniates c. 1155–1217PG 139:1421…to the father whose confirmation must be sought from these words who is in the bosom of the father who always is nor is he ever separated from him b gregory of nyssa from his oration… Nicetas Choniates c. 1155–1217PG 139:1425…other than that he is absolutely called the only begotten god who is in the bosom of the father but as often as the same sacred scriptures call him the first born they also put forward… Nicetas Choniates c. 1155–1217PG 139:1429…since the son is the only begotten the only begotten son who is in the bosom of the father he himself has made him known… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:561…else shall we say that the evangelical voice is true which says no man hath seen god at any time remark note here too that the spirit proceeds from the father refutation the passage cited also… Constantine Meliteniotes d. 1307PG 141:1229…servitude and a follower of times themselves of the only begotten who is in the bosom of the father that he is corporeal matter and the density of sensible nature from which we shall entirely deny… Gregory Palamas c. 1296–1359PG 151:557A…The source of all good things, the inexhaustible and unapproachable, has declared through one who spoke of God, that "No man has seen God at any time" (John 1:18); another, likewise adhering to the sam… Gregory Palamas c. 1296–1359PG 151:603…angel nor an ambassador but the only begotten d son himself who is in the bosom of the father explained it in works and words in a supernatural way before ascending the mountain with the chosen… Gregory Palamas c. 1296–1359PG 151:1049…person says again he is the only begotten son of god who is in the bosom of the father and i and the father he says are one and this does not destroy that nor does… John Kyparissiotes d. after 1378PG 152:881…others let us hear at last the one who says he who is in the bosom of the father is present to all things impartibly according to substance and we do not say that he is… John Kyparissiotes d. after 1378PG 152:909…son let him hear the evangelist saying the only begotten son who is in the bosom of the father behold you have the evangelist's word in is and again the apostle whose are the fathers of… Manuel Kalekas d. 1410PG 152:435…indeed no one has ever seen god the only begotten son who is in the bosom of the father he hath declared him says the evangelist john and his invisible things according to the blessed paul… Manuel Kalekas d. 1410PG 152:595…is therefore at the right hand of god and the father who is in the bosom of the father although as he promised he abides among us even to the consummation and directs and fashions our… Symeon of Thessalonica d. 1429PG 155:125…baptized into this and the only begotten son the gospel says who is in the bosom of the father and in the beginning was the word and the word was with god and the word was… Symeon of Thessalonica d. 1429PG 155:129…word was god and likewise the utterances father only begotten he who is in the bosom of the father he who is the radiance of glory all these things demonstrate that the son is consubstantial just… Symeon of Thessalonica d. 1429PG 155:171…forth the lord as a witness saying the only begotten son who is in the bosom of the father he has made him known but concerning his grace and we beheld his glory and so that… Symeon of Thessalonica d. 1429PG 155:777…making it sit with the father for the word of god who is in the bosom of the father took this to himself and having united it hypostatically to himself he bestowed upon it equal honor… Symeon of Thessalonica d. 1429PG 155:805…the christ the son of god and the only begotten son who is in the bosom of the father he has made him known and so god loved the world that he gave his only begotten… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:485…to be in agreement with other scriptures both that of the gospel no man hath seen god at any time and that of the apostle which no man of men hath seen nor can see for… Makarios Melissenos fl. c. 1573-1584PG 156:1005…the christ the son of god and the only begotten son who is in the bosom of the father he has made him known and god so loved the world that he gave his only begotten… Daniel Heinsius 1580-1655PG 43:981…that is supreme and inseparable conjunction might be shown comm is placed in the bosom of the father where our author has not once managed the matter very poorly for firstly since it is customary for… Daniel Heinsius 1580-1655PG 43:1071…law was given through moses grace and truth came through jesus christ no man hath seen god at any time the only begotten son who is in the bosom of the father he hath declared him… Daniel Heinsius 1580-1655PG 43:1073…those are joined that the law was given through moses and that no man hath seen god at any time certainly not more than nonnus and yet he dares to criticize these which proves that he… Daniel Heinsius 1580-1655PG 43:1077…according to the opinion of our evangelist concerning the only begotten who is in the bosom of the father and theophylact because he was ignorant of the usage of the chaldean word noted that the divinity… Daniel Heinsius 1580-1655PG 43:1083…kat' opsin what prerogative would be left to the only begotten who is in the bosom of the father which is his essential mark blessed above all they therefore who saw god saw him not as… Daniel Heinsius 1580-1655PG 43:1085…sequence or connection no man hath seen god the only begotten who is in the bosom of the father hath declared him and what if there be no prophet or apostle who does not in some… Daniel Heinsius 1580-1655PG 43:1153…all prophecy is manifested and who this only begotten son is who is in the bosom of the father cyril that the prophet has beheld the son in the glory of the god and father no… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1237…temple possess than all things let us hear the word saying who is in the bosom of the father according to essence and is present to all things indivisibly and we do not say that he… Gregory ThaumaturgusPG 10:1125…accessible to man the divine john would by no means have affirmed no man hath seen god at any time whom therefore no man has ever seen to what is he to be considered similar so… Gregory ThaumaturgusPG 10:1171…of the day gabriel was sent that he might proclaim him who is in the bosom of the father and in the arms of his mother gabriel was sent showing him who is on the throne… PG 16:3…was given by moses but grace and truth came by jesus christ no man hath seen god at any time the only begotten son which is in the bosom of the father he hath declared him… Athanasius AlexandrinusPG 25:203…i came out from the father and have come but he who is in the bosom of the father is always with the father for the bosom of the father was never emptied of the divinity… Athanasius AlexandrinusPG 25:453…inseparable from him and john also saying the only begotten son who is in the bosom of the father he hath declared him has spoken these things having learned them from the savior for what else… Basilius Caesariensis MagnusPG 29:677C…. And he does not say "was" just once, but four times. And again elsewhere: "He who is from God" (Joan. VIII, 42); and: "He who is in the bosom of the Father" (Joan. I, 18); and in other places: "He who is in he… Pseudo-Cyril of Jerusalem unknown (pseudonymous; later antiquity)PG 33:1191…truly with flesh without failing upon the earth and the same one is in the bosom of the father truly and without failing in the heavens v i see an infant passing from bethlehem b to… Theodore of MopsuestiaPG 66:733…did not say behold the only begotten son nor behold he who is in the bosom of the father as we saw above v d yet it might have seemed that the greatness of his nature… Theodore of MopsuestiaPG 66:735…if he did not say the only begotten son or he who is in the bosom of the father yet since it belongs to the one god alone to remit sins by the lamb he manifested… Basil of SeleuciaPG 85:265B…savage than the sea, and more unlearned than the fish, do you see a governing economy sleeping, and do you slander Him who governs? "No one has ever seen God" (John I, 18). Consequently, no one has ever seen Hi… Leontius of ByzantiumPG 86:1687…are perverse to pervert according to the psalmist y since the son is in the bosom of the father he has the father in whom he is and from there he is himself according to you… Leontius of ByzantiumPG 86:1745…visible to us for it has been said that no one has seen god at any time the only begotten son who is in the bosom of the father he has explained him however he did… Anastasius of SinaiPG 89:131…words no one has ever seen god the only begotten son who is in the bosom of the father he has revealed him moreover when he says no one has ever seen god he pronounced this… Germanus I of ConstantinoplePG 98:157…or to investigate at all but since the only begotten son who is in the bosom of the father recalling his own handiwork from the condemnation of death by the good pleasure of the father and… Germanus I of ConstantinoplePG 98:173…woods and colors that is adored d but the invisible god who is in the bosom of the father he himself receives the adoration in spirit and in truth granting us through himself the access to… AnonymousPG 106:1219…grace that is in place of the old the new vers who is in the bosom of the father indicates the consubstantiality vers i am the voice of one crying in the wilderness how are we… John Chrysostom c. 349–407PG 59:101…ever and ever amen h homily xvi h this is the testimony of john when the jews sent unto him from jerusalem priests and levites to ask him who art thou envy is a terrible thing… Cyril of Alexandria d. 444PG 73:183…you a father of many nations b and this is the testimony of john when the jews sent priests and levites from jerusalem to him to interrogate him who are you and he confessed and did… Cyril of Alexandria d. 444PG 76:1273C…John, when questioned by the Jews, « Who are you? » says: « I am the voice of one crying in the desert: Prepare the way of the Lord, make straight his paths » (John i, 19). And Zacharias himself, prophesying ov… Nonnus of Panopolis fl. c. 400-470PG 43:751…which is in the bosom of the father he hath declared him and this is the record of john when the jews sent priests and levites from jerusalem to ask him who art thou… Ammonius of Alexandria fl. c. 500PG 85:1401…a added and this is the testimony of john when the jews sent priests and levites from jerusalem to him to ask him who are you vs and they who were… Euthymius Zigabenus d. after 1118PG 129:1227…his gospel after the discourse he held concerning god the evangelist said the jews sent priests and levites from jerusalem to ask him 'who are you ' and so on at that time therefore he testified… PG 16:3…which is in the bosom of the father he hath declared him and this is the record of john when the jews sent priests and levites from jerusalem to ask him who art thou and he… Nonnus of Panopolis fl. c. 400-470PG 43:753…the sin of the world d h text of the evangelist h and he confessed and denied not but confessed i am not the christ and they asked him what then art thou elias and he… PG 16:3…sent priests and levites from jerusalem to ask him who art thou and he confessed and denied not but confessed i am not the christ and they asked him what then art thou elias and he… Origen c. 185–c. 253PG 17:609A…ste this common death should come to a transmutation of soul, which, according to their assertion, cannot happen except from sins? And he says: "I am not" (John i, 21). But in order that it may be shown how… John Chrysostom c. 349–407PG 57:191D…ad not remained in the faith of his preaching. For John showed their wickedness when they sent to the Baptist, saying: If thou art Elias, if thou art Christ (John i, 21); for which reason he brought in: And… Nonnus of Panopolis fl. c. 400-470PG 43:753…he confessed and denied not but confessed i am not the christ and they asked him what then art thou elias and he saith i am not art thou that prophet and he answered no then… Theophylact of Ohrid c. 1055 – after 1107PG 123:1165…testifying concerning christ and not drawing the honor to himself h verses and they asked him what then art thou elias and he says i am not art thou the prophet and he answered no they… PG 16:3…he confessed and denied not but confessed i am not the christ and they asked him what then art thou elias and he saith i am not art thou that prophet and he answered no then… Origen c. 185–c. 253PG 14:215…you that prophet and in addition to these who are you so that we may give an answer to those who sent us what do you say about yourself for there is nothing obstinate or bold… Origen c. 185–c. 253PG 14:217…was hoped to arrive among them they say who are you so that we may give an answer to those who sent us what do you say about yourself by this they implied you are not… Origen c. 185–c. 253PG 14:229…we shall discuss presently then they said to him who are you that we may give an answer to those who sent us what do you say about yourself by this those who were sent mean… Basil the Great c. 329–379PG 30:75B…aid that we should receive it as a prophecy. Remember John, who, when he was asked by the Jews, "Who are you? What answer shall we give to those who sent us?" (Joan. I, 22), replied: "I am the voice of one cryin… John Chrysostom c. 349–407PG 59:103…not a prophet but that he was that prophet they said therefore unto him who art thou that we may give an answer to those who sent us what sayest thou of thyself behold them indeed… Nonnus of Panopolis fl. c. 400-470PG 43:753…saith i am not art thou that prophet and he answered no then said they unto him who art thou that we may give an answer to them that sent us what sayest thou of thyself… Andrew of Crete c. 660–740PG 97:1137…than i after me ' and the rest voice who are you that we may give an answer to those who sent us what do you say about yourself he said 'i am a voice of… Photius of Constantinople c. 810–c. 891PG 101:79…words immediately who is this king of glory and who are you that we may give an answer to those who sent us and as many as are such signify a question and stir up no… Theophylact of Ohrid c. 1055 – after 1107PG 123:1165…not art thou the prophet and he answered no they said therefore unto him who art thou that we may give an answer to them that sent us what sayest thou of thyself he said i… PG 16:3…saith i am not art thou that prophet and he answered no then said they unto him who art thou that we may give an answer to them that sent us what sayest thou of thyself… Barnabas 1st c.PG 2:749…lord you princes b of this people and further hear o children the voice of one crying in the wilderness therefore he has circumcised our hearing so that upon hearing the word we might believe for… Theophilus of Antioch d. c. 190PG 6:587…has received from the hand of the lord double for her sins the voice of one crying in the wilderness prepare the ways of the lord make straight the paths of our god every valley shall… Irenaeus of Lyon c. 130–c. 202PG 7:869…is he who was spoken of by the lord through the prophet the voice of one crying in the wilderness prepare the way of the lord make straight the paths of our god every valley shall… Irenaeus of Lyon c. 130–c. 202PG 7:879…shall prepare your way a voice of one crying in the wilderness prepare the way of the lord make straight the paths before our god a he clearly states… Origen c. 185–c. 253PG 13:175…law and in the prophets and reached even to john who was the voice of one crying in the desert and the very voice of john who said prepare ye the way of the lord make… Origen c. 185–c. 253PG 13:1481…the case in this passage is mere chance but because john was the voice of one crying in the wilderness prepare the way of the lord and he was the one of whom the prophet said… Origen c. 185–c. 253PG 13:1483…not question them about this by chance but because john had been the voice of one crying in the wilderness prepare the ways of the lord make straight his paths is xl matt iii and this… Origen c. 185–c. 253PG 13:1855…read was written in the prophet isaiah for there it is said the voice of one crying in the desert prepare the way of the lord make straight his paths the lord wishes to find a… Origen c. 185–c. 253PG 13:1865…he would be doing it superfluously by preaching in the wilderness but the voice of one crying in the wilderness was the forerunner of christ for the soul that does not have war and not only… Origen c. 185–c. 253PG 14:47…i send my messenger before thy face who shall prepare thy way the voice of one crying in the wilderness prepare the way of the lord make his paths straight whence it comes to me to… Origen c. 185–c. 253PG 14:177…he himself was not the christ nor elijah nor that prophet but the voice of one crying in the desert make straight the way of the lord as isaiah the prophet said after these things there… Origen c. 185–c. 253PG 14:213…proclaimed himself by the prophetic voice of isaiah which is as follows the voice of one crying in the wilderness prepare the way of the lord it is worthy to inquire whether the second testimony is… Origen c. 185–c. 253PG 14:215…having confessed to those who had come and not denied later declares i am the voice of one crying in the desert christ however as one who has a greater testimony than john makes a response… Origen c. 185–c. 253PG 14:229…we may report your answer about yourself to those who sent us i am the voice of one crying in the wilderness make straight the way of the lord as isaiah the prophet said just as… Origen c. 185–c. 253PG 14:231…cried to the lord and he heard me there is need for the voice of one crying in the desert d where a soul devoid of god and truth for what other desert is harsher than… Origen c. 185–c. 253PG 14:233…to be done and that we may understand more accurately the text make straight the way of the lord a it will be opportune to adduce what is said in the book of proverbs do not… Origen c. 185–c. 253PG 14:235…this that john insofar as he is a prophet and elijah and the voice of one crying in the wilderness is from the number of the things concerning him but rather uses an example that the… Origen c. 185–c. 253PG 14:237…these things in his wish to explain what is the meaning of i am the voice of one crying in the wilderness… Origen c. 185–c. 253PG 14:241…say as if christ and elias and the prophet were baptizing while the voice of one crying in the wilderness had not received this authority inhumanly o good men you examine the messenger sent before the… Origen c. 185–c. 253PG 14:243…do this also in this place for the verse the voice b of one crying in the wilderness make straight the way of the lord is said by the disciple john from the person of the… Origen c. 185–c. 253PG 14:245…forth the observations we had found similarly to mark luke also remembers the voice of one crying in the wilderness in his own person as follows the word of god came upon john the son of… Origen c. 185–c. 253PG 14:255…my arrival into the life of human beings with the words i the voice of one crying in the wilderness and behold i send my messenger c before your face i whose birth gabriel standing before… Origen c. 185–c. 253PG 14:275…of god at the voice of him who cries in the desert make straight the way of the lord approaching beyond the jordan near the house of preparation let them diligently prepare themselves so that by… Origen c. 185–c. 253PG 14:1301…of john who was his precursor that he said in the wilderness i am the voice of one crying in the desert and the rest what did the voice cry in the desert prepare the way… Origen c. 185–c. 253PG 14:1337…of the evangelists and sqq the evangelists are reconciled in these words the voice of one crying in the desert etc and in the reproof of the pharisees by john the baptist and sqq the apparent… Origen c. 185–c. 253PG 17:325…presents isaiah crying out this very thing for what does he say the voice of one crying in the desert he says this just as if isaiah himself had heard the words of john for john… Eusebius of Caesarea c. 260–339PG 22:667…a the voice of one crying in the desert prepare ye the way of the lord make straight his paths every valley shall be filled… Eusebius of Caesarea c. 260–339PG 22:1221…a nation bringing forth the fruits thereof h chapter xvii h c the voice of one crying in the wilderness prepare the way of the lord make straight his paths every valley shall be filled and… Eusebius of Caesarea c. 260–339PG 24:365…it suffered a double punishment for the impieties perpetrated within it vers the voice of one crying in the desert prepare the way of the lord make straight the paths of our god he clearly shows… Eusebius of Emesa c. 300-359PG 86:505…hermit and is interrogated by all who art thou responding to whom he said i am the voice of one crying in the desert john the baptist and prophet of the most high going before or… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1223…saw a great light another d also does not ignore the forerunner the voice of one crying in the desert prepare ye the way of the lord make his paths straight in short if anyone should… Basil the Great c. 329–379PG 30:75B…was asked by the Jews, "Who are you? What answer shall we give to those who sent us?" (Joan. I, 22), replied: "I am the voice of one crying in the wilderness" (Joan. I, 23). John, therefore, is the voice of the… Basil the Great c. 329–379PG 31:1495…unexplainable because of the novelty of the matter john was indeed called the voice of one crying in the desert but he was a man by nature do not therefore because of the name of the… Gregory of Nazianzus c. 329–390PG 36:101…a lamb he is silent but he is the word proclaimed by the voice of one crying in the wilderness he is ill treated and wounded but he heals every disease and every infirmity he is… Gregory of Nazianzus c. 329–390PG 36:287…worthy to become a herald of the word i become as john the voice of one crying in the wilderness a wilderness formerly deserted and suffering from drought but now most habitable and frequent b v… Gregory of Nazianzus c. 329–390PG 36:1305…from which he obtained the surname of theologian gregory as john becomes the voice of one crying in the desert from a place formerly a desert suffering from dryness but now very habitable and crowded being… Gregory of Nyssa c. 335–c. 395PG 44:871…is testified to you by the voice of the turtledove that is the voice of one crying in the desert b for john is the turtledove he is the forerunner of this glorious spring who shows… Gregory of Nyssa c. 335–c. 395PG 46:415…is that ancient proclamation which was shortly before the savior b appeared the voice of one crying in the wilderness prepare the way of the lord make straight his paths but if… Epiphanius of Salamis c. 340–404PG 41:445…john the baptist answers those sent to him by the pharisees saying i am the voice of one crying in the wilderness make straight the way of the lord as the prophet isaiah said and again… Epiphanius of Salamis c. 340–404PG 41:897…beginning of the gospel as it is written in isaiah the prophet the voice of one crying in the wilderness thus also with those things dealt with by holy john and secured in the holy spirit… Epiphanius of Salamis c. 340–404PG 41:911…all have received and he says i am not the christ but the voice of one crying in the wilderness xiii these things being set forth he proceeds as follows these things were done in bethabara… Epiphanius of Salamis c. 340–404PG 41:1055…jordan open your ears and hear the voice of the prophet saying i am the voice of one crying in the wilderness hear the forerunner of the lord who deserved to be called an angel who… Epiphanius of Salamis c. 340–404PG 42:265…the preparatory voice had been made and for this reason he says the voice of one crying in the desert prepare the ways of the lord for the voice prepares but the lord enters upon the… John Chrysostom c. 349–407PG 50:791D…d the effectiveness of the voice. "For I am," he says, the voice of one crying in the wilderness: Make straight the way of the Lord, make His paths straight (Joan. I, 23). For when he was enlightened by the Ho… John Chrysostom c. 349–407PG 55:601C…soul has loved? Isaiah sends her to John, and John says to her: A voice of one crying in the wilderness: Prepare the way of the Lord, make straight his paths (John 1. 23). She goes away into the desert to John… John Chrysostom c. 349–407PG 56:645…is he of whom it is said by isaiah the prophet saying the voice of one crying in the desert prepare ye the way of the lord make straight his paths isai and john had his… John Chrysostom c. 349–407PG 56:647…passage through the hearts of the believers for which reason it said the voice of one crying in the desert prepare the way of the lord make his paths straight h on how the voice and… John Chrysostom c. 349–407PG 56:775…but other prophets also prophesied concerning him who has ever been called the voice of one crying in the desert luke for all were bearers of the word this one however was the voice itself which… John Chrysostom c. 349–407PG 59:103B…he heart. For when they said, "Who art thou?", he did not immediately reply with what was directly called for—"I am the voice of one crying in the wilderness" (John 1:23)—but rather, what did he do? He removed… John Chrysostom c. 349–407PG 59:687…prophetic voices between them the earth having the voice of john saying the voice of one crying in the wilderness prepare the way of the lord make his paths straight matt iii the heaven however having… Severian of Gabala 4th–5th c.PG 65:21…daring but serving by command then indeed then two prophetic voices converged the voice of one crying in the desert isai xl and the voice of the lord is upon the waters ps xxviii the herald… Cyril of Alexandria d. 444PG 70:801…iniquities nor has he repaid us according to our sins h verses the voice of one crying in the wilderness prepare the way of the lord make straight his paths every valley shall be filled and… Cyril of Alexandria d. 444PG 72:329…xi of the same divine isaiah has also given a sign saying the voice of one crying in the wilderness prepare ye the way of the lord make straight the paths of our god isa xl… Cyril of Alexandria d. 444PG 73:107…was proclaimed by the voice of the holy prophets and for isaiah the voice of one crying in the wilderness and by blessed david he was named a lamp prepared for christ this one came for… Cyril of Alexandria d. 444PG 73:165…but he adds usefully that he also cried out from that saying the voice of one crying in the wilderness receiving proof of his word and this is very well done for it was possible for… Cyril of Alexandria d. 444PG 73:183…but the blessed isaiah signifying to us the forerunner and herald says the voice of one crying in the wilderness prepare the ways of the lord make straight his paths and thirdly in addition to these… Cyril of Alexandria d. 444PG 73:185…as he had already maintained beforehand what do you say about yourself i am the voice of one crying in the desert he sharply reproves them as being ignorant of the scriptures and with prophetic testimony… Cyril of Alexandria d. 444PG 73:187…he is announced by the voice of the prophet for having heard i am the voice of one crying in the desert make straight the way of the lord they reject the oracle and almost with… Cyril of Alexandria d. 444PG 75:167…being asked who he might be i am he says the voice of one crying in the desert prepare the way of the lord a tell us therefore you who ignorantly suspect that christ… Cyril of Alexandria d. 444PG 75:643…appear and his glory shall be seen upon you isaiah ch xl the voice of one crying in the desert prepare the way of the lord make straight the paths of our god every valley shall… Cyril of Alexandria d. 444PG 76:933…the tongue of the stammerers shall be plain and again the b voice of one crying in the wilderness prepare ye the way of the lord make straight the paths of our god this indeed the… Cyril of Alexandria d. 444PG 76:1273…the blessed john when questioned by the jews who are you says i am the voice of one crying in the desert prepare the way of the lord make straight his paths john i and zacharias… Hesychius of Jerusalem d. after 450PG 93:1393…your way before you as it is written in the prophet isaiah the voice of one crying in the wilderness for it is the custom of authors to use hyperbaton both in thoughts and in words… Nonnus of Panopolis fl. c. 400-470PG 43:753…book of the ancient man sounded forth a voice impelled by god the voice of one crying in the desert prepare the due way of the king of all and let a path be most ready… Procopius of Gaza c. 465–528PG 87:777…the feast of trumpets signifies things to come for in that month the voice of one crying in the wilderness was to be conceived wherefore he desires that israel should spend seven days in tabernacles why… Procopius of Gaza c. 465–528PG 87:1603…to you by the voice of the turtledove that is to say the voice of one crying in the desert for john is the turtledove the forerunner of this brilliant spring who points out the flower… Procopius of Gaza c. 465–528PG 87:2329…she has received from the hand of the lord double her sins the voice of one crying in the wilderness prepare the way of the lord etc having concluded the history of the prophecy concerning hezekiah… Procopius of Gaza c. 465–528PG 87:4155…must be dried up the voice will be heard like a trumpet the voice of one crying in the desert visible voices nomos it signifies therein every house village city and region wound the definition of… Cosmas Indicopleustes fl. c. 535–550PG 88:1867…cannot be silent while you are present for i am a voice the voice of one crying in the wilderness prepare ye the way of the lord i have need to be baptized by you i… Paschal Chronicle c. 630PG 92:507…consuls the high priest in jerusalem was annas john the baptist prophesying said i am the voice of one crying in the wilderness prepare ye the way of the lord make his paths straight every valley… Paschal Chronicle c. 630PG 92:511…as it is written in the book of isaiah the prophet saying the voice of one crying in the desert 'prepare the way of the lord make his paths straight every valley shall be filled and… Paschal Chronicle c. 630PG 92:1497…us declare the diagnosis or progressing further should take the divine instrument the voice of one crying in the wilderness to the heart or having drawn near to the tongs of the cherubim should receive from… Photius of Constantinople c. 810–c. 891PG 103:643…the difference between a mirror and an enigma xlvi what is that the voice of one crying in the desert and the rest xlvii on the cisterns and towers built by uzziah king of judah xlviii… Nicetas the Paphlagonian c. 885 – after 963PG 105:59…but what was the sign of the manifestation of the king a voice of one crying in the wilderness a voice going before the face of the word and preparing his paths filling the broken places… Theodore Daphnopates fl. c. 940-969PG 111:619…sent forth that just as he himself had been commanded to be the voice of one crying in the desert to prepare the ways of the lord and to make the paths straight so also that… Theophylact of Ohrid c. 1055 – after 1107PG 123:173…is he who was spoken of by the prophet isaiah saying a voice of one crying in the wilderness prepare the way of the lord make his paths straight by way the gospel is meant by… Theophylact of Ohrid c. 1055 – after 1107PG 123:493…my messenger before thy face who shall prepare thy way before thee the voice of one crying in the wilderness prepare ye the way of the lord make his paths straight he says that john the… Theophylact of Ohrid c. 1055 – after 1107PG 123:735…written in the book of the words of isaiah the prophet saying the voice of one crying in the desert prepare ye the way of the lord make straight his paths every valley shall be filled… Theophylact of Ohrid c. 1055 – after 1107PG 123:1165…an answer to them that sent us what sayest thou of thyself he said i am the voice of one crying in the wilderness make straight the way of the lord as said the prophet isaias… Theophylact of Ohrid c. 1055 – after 1107PG 123:1167…him again tell us then who art thou then he answers them i am the voice of one crying in the wilderness i am he says the one of whom it is written the voice of… Nicetas of Serres fl. c. 1090PG 127:1403…of his preaching for he is according to the prophecy of isaiah the voice of one crying in the wilderness but also as being prior to christ the savior as far as his humanity is concerned… Euthymius Zigabenus d. after 1118PG 129:41…third chapter of the gospel according to matthew where it is written the voice of one crying in the desert prepare the way of the lord since we had these and many other most certain indications… Euthymius Zigabenus d. after 1118PG 129:159…b vers this is his paths the voice of one crying in the wilderness is an elliptical expression for it is understood that the voice of a man crying is… Euthymius Zigabenus d. after 1118PG 129:161…what was even more pressing the prophet isaiah had foretold concerning him the voice of one crying in the desert and why did none of the evangelists write that john cried out to the crowds prepare… Euthymius Zigabenus d. after 1118PG 129:819…it as as it is written he has come for isaiah says the voice of one crying in the wilderness and so on as it is written concerning him for isaiah also foretold the passion of… Euthymius Zigabenus d. after 1118PG 129:879…third chapter of the gospel according to matthew where it is written the voice of one crying in the wilderness prepare the way of the lord to give of his you shall go before he says… Euthymius Zigabenus d. after 1118PG 129:1131…i am that voice of which it is written the voice of one crying in the wilderness make straight the way of the lord and the rest this saying is well explained in… James of Kokkinobaphos fl. 12th c.PG 127:679B…which I was foreordained. I hasten to yield the usufruct, inasmuch as it was predicted (by the prophets) that I was predestined to be the voice of one crying (Joan. 1, 23), and therefore I am impelled to fulfil… Andronicus I Comnenus c. 1118–1185PG 133:847…concerning john the baptist you shall see the king with glory and the voice of one crying in the desert prepare the way of the lord make straight the paths of your god every valley shall… Germanus II of Constantinople d. c. 1240PG 140:741…my beloved son in whom i am well pleased upon the earth the voice of one crying in the desert prepare the way of the lord from the waters the rivers have lifted up their voice… Germanus II of Constantinople d. c. 1240PG 140:747…my angel before your face who will prepare your way before you the voice of one crying in the wilderness prepare the way of the lord and the rest h a grain of wheat hidden in… Germanus II of Constantinople d. c. 1240PG 140:751…all these things he will make the ways smooth before thy presence the voice of one crying in the desert prepare ye the way of the lord the angel and the silencing of the voice foretold… Germanus II of Constantinople d. c. 1240PG 140:753…the prophecy of malachi which is interpreted as angel but the other the voice of one crying in the desert was most fittingly spoken by the most eloquent isaiah the voice of one crying in the… Gregory Palamas c. 1296–1359PG 151:197…to urge the faithful to prepare their hearts to receive him saying i am the voice of one crying in the desert prepare the way of the lord c furthermore he testifies that he existed even… Matthaeus Cantacuzenus Imp. CP c. 1325 - c. 1391PG 152:1021…even before his birth concerning whom the admirable isaiah has spoken saying the voice of one crying in the desert prepare the way of the lord the fig tree also has brought forth its figs that… Daniel Heinsius 1580-1655PG 43:983…sent to john the baptist by the pharisees john himself answers saying i am the voice of one crying etc book on the history and sect of the ebionites concerning which more below i shall state… Gregory ThaumaturgusPG 10:1181…while thou art present for i am a voice for it says the voice of one crying in the wilderness prepare the way of the lord do i need to be baptized by thee and dost… PG 16:3…an answer to them that sent us what sayest thou of thyself he said i am the voice of one crying in the wilderness make straight the way of the lord as said the prophet esaias… Basilius Caesariensis MagnusPG 29:601…gospel of jesus christ as it is written in isaiah the prophet the voice of one crying in the wilderness mark isa and luke also approached the theology through corporal beginnings necessarily the evangelist john having… Cyril of JerusalemPG 33:425…that are to be joined to the intelligible bridegroom prepare themselves for the voice of one crying in the wilderness says prepare the way of the lord for it is no small matter that is being… Basil of SeleuciaPG 85:231…he again echoed the voices he had once uttered in the wilderness the voice of one crying in the wilderness he sent forth the voice as the incision of passion he sent forth a voice as… Eusebius of Alexandria 5th-6th centuryPG 86:379…not art thou the christ he denied again but i he says am the voice of one crying in the wilderness make straight the way of the lord make straight his paths he says that he… AnonymousPG 106:1219…who is in the bosom of the father indicates the consubstantiality vers i am the voice of one crying in the wilderness how are we to understand that he says this he fled to the prophet… Nonnus of Panopolis fl. c. 400-470PG 43:753…make straight the way of the lord as said the prophet esaias and they which were sent were of the pharisees and they asked him and said unto him why baptizest thou then if thou be… Theophylact of Ohrid c. 1055 – after 1107PG 123:1167…nothing of shadows or figures but was done in the spirit vers and they which were sent were of the pharisees and asked him and said unto him why baptizest thou then if thou be not… Daniel Heinsius 1580-1655PG 43:1085…we have said much already when the evangelist himself calls them pharisees and they which were sent were of the pharisees since they were only a sect nothing surely prevented the levites from being priests but… PG 16:3…make straight the way of the lord as said the prophet esaias and they which were sent were of the pharisees and they asked him and said unto him why baptizest thou then if thou be… John Chrysostom c. 349–407PG 59:103…words and they that were sent he says were of the pharisees and they asked him and said unto him why baptizest thou then if thou art not christ nor elias nor the prophet see whether… Nonnus of Panopolis fl. c. 400-470PG 43:753…the prophet esaias and they which were sent were of the pharisees and they asked him and said unto him why baptizest thou then if thou be not that christ nor elias neither that prophet john… Theophylact of Ohrid c. 1055 – after 1107PG 123:1167…spirit vers and they which were sent were of the pharisees and asked him and said unto him why baptizest thou then if thou be not that christ nor elias neither that prophet after they could… PG 16:3…the prophet esaias and they which were sent were of the pharisees and they asked him and said unto him why baptizest thou then if thou be not that christ nor elias neither that prophet john… Origen c. 185–c. 253PG 11:1643A…ce of the sentence. We have already warned about this place. Ruæus. Ibid., line 14, in the midst of those not knowing. He refers to the words of the Baptist, John i, 26. So indeed Contra Cels., lib. V, p. 5… John Chrysostom c. 349–407PG 49:365C…e, and that the majority did not know who he was, is evident from these words of John the Baptist: There stands in the midst of you one whom you do not know (John 1:26). But what is surprising if others did… Cyril of Alexandria d. 444PG 73:187…come let us kill him and we shall have his inheritance i john answered them saying i baptize with water but there stands one in the midst of you whom you do not know he it… Nonnus of Panopolis fl. c. 400-470PG 43:753…then if thou be not that christ nor elias neither that prophet john answered them saying i baptize with water but there standeth one among you whom ye know not he it is who coming after… Photius of Constantinople c. 810–c. 891PG 101:155…who had asked him how they might obtain salvation just as also john answered them saying i baptize with water but in your midst stands he whom you do not know for the word answered maintains… PG 16:3…then if thou be not that christ nor elias neither that prophet john answered them saying i baptize with water but there standeth one among you whom ye know not he it is who coming after… Theophilus of Antioch d. c. 190PG 6:687…voice of one crying for there shall come a mightier than i whose shoe's latchet i am not worthy to bear and when jesus had come to the jordan and was thought to be the son… Origen c. 185–c. 253PG 14:253…sees or hears from him he says also this whose sandal strap i am not worthy to unloose b hinting that he was not capable of unloosing and explaining the mystery concerning his incarnation which is… John Chrysostom c. 349–407PG 55:601…not the christ he comes behind me he is mightier than i whose shoe's latchet i am not worthy to unloose ibid v and as he still delayed she said to him woe is me i… John Chrysostom c. 349–407PG 57:195…but he that comes after me is mightier than i whose shoe latchet i am not worthy to unloose he shall baptize you in the holy spirit and in fire matt showing by these things that… John Chrysostom c. 349–407PG 62:611C…een John and Jesus; for listen to John saying: I have need to be baptized of thee (Matt. III, 14), and, I am not worthy to unloose the latchet of his shoe (John I, 27). Yet, with so great a difference exist… Cyril of Alexandria d. 444PG 73:187…he it is who is coming after me who has been made before me whose shoe's latchet i am not worthy to unloose the blessed baptist bears their rebuke with an even mind and with great… Cyril of Alexandria d. 444PG 74:767…behold there comes one after me whose shoe's latchet of his feet i am not worthy to unloose ' b c cyril for it is the work of the essence that is above all things solely… Nonnus of Panopolis fl. c. 400-470PG 43:753…with water but there standeth one among you whom ye know not he it is who coming after me is preferred before me whose shoe's latchet i am not worthy to unloose these things were done… PG 16:3…cried saying this was he of whom i spake he that cometh after me is preferred before me for he was before me and of his fulness have all we received and grace for grace for… Joannes ChrysostomusPG 51:141C…laimed Him both by a voice and manifested Him through the Spirit, and after this John also cried out that I am not worthy to unloose the strap of His sandal (John 1:27); and ten thousand other testimonies, b… Nonnus of Panopolis fl. c. 400-470PG 43:753…preferred before me whose shoe's latchet i am not worthy to unloose these things were done in bethabara beyond jordan where john was baptizing the next day john seeth jesus coming unto him and saith behold… PG 16:3…before me whose shoe s latchet i am not worthy to unloose these things were done in bethabara beyond jordan where john was baptizing the next day john seeth jesus coming unto him and saith behold… Clement of Rome d. c. 100PG 1:77A…sed by Irenæus (bk. III, ch. 5); and by Eusebius (bk. V, ch. 6), Clement of Alexandria (Stromata, bks. I, IV, and VI); Origen (bk. On Principles, ch. 5, and in John 1, 29); Hegesippus (in Eusebius, bk. IV, ch.… Pope Victor I r. c. 189-199 (d. 199)PG 5:1487…john the baptist crying behold the lamb of god behold him who taketh away the sin of the world you know most blessed brother that the work of all piety was perfected on the sixth day… Irenaeus of Lyon c. 130–c. 202PG 7:873…god which john was performing saying behold the lamb of god who taketh away the sin of the world this was he of whom i was saying after me comes a man who was made before… Clement of Alexandria c. 150 – c. 215PG 9:759D…alled the Lamb—not simply, lest anyone think of it as small, but the great and greatest. For the Lamb of God is not small, who takes away the sin of the world (John i, 29); who was "led as a lamb to the slaught… Origen c. 185–c. 253PG 12:209…was said concerning him behold the lamb of god behold him who taketh away the sin of the world so it was said concerning him thou art a priest forever according to the order of melchizedek… Origen c. 185–c. 253PG 12:909C…as destroyed. The pontiff of future good things was present. The pontiffs of bulls and goats ceased. The Lamb of God came, who takes away the sin of the world (Joan. i, 29); the lamb taken from the flock ceased,… Origen c. 185–c. 253PG 13:1903…med John, because he was not to remember God as one absent, but to show that very One as present, almost with his finger, and to say: Behold the Lamb of God [John 1:29]. And he is great, not as John in the m… Origen c. 185–c. 253PG 14:29…away for the scripture concerning the world of the church is written behold the lamb of god which taketh away the sin of the world the first fruits of the gospels is the gospel according to… Origen c. 185–c. 253PG 14:289A…it becometh us to fulfill all righteousness," only Matthew writes it down. 52. And He says, "Behold the Lamb of God, which taketh away the sin of the world." ⟦John i, 29⟧. Now since five animals are offered up… Origen c. 185–c. 253PG 14:291…shown by john according to that behold the lamb of god who taketh away the sin of the world d insisting upon the very dispensation of the bodily advent of the son of god to the… Origen c. 185–c. 253PG 14:301…fields but indeed there are many paths for the lamb who takes away the sin of the world and begins this through his own slaughter some are clear to the many but others hidden from the… Origen c. 185–c. 253PG 14:303…in accordance with the text behold the lamb of god who takes away the sin of the world we ought to interpret the 'world' spiritually as the church with the taking away of sins being restricted… Origen c. 185–c. 253PG 14:335…dubious remembering also this word behold the lamb of god who takes away the sin of the world since even in the pasch it says you shall take of the lambs and of the kids it… Origen c. 185–c. 253PG 17:395…whom it is said behold the lamb of god behold him who taketh away the sin of the world the holy spirit himself he says taught me to offer a calf for the sins of souls… Eusebius of Caesarea c. 260–339PG 22:667…ghost and with fire he too when he saw jesus coming exclaimed behold the lamb of god which taketh away the sin of the world this is he of whom i said after me cometh a… Eusebius of Caesarea c. 260–339PG 22:717…be remembered that these refer to the lamb of god who takes away the sin of the world and the human tabernacle for he was the lamb b taking away the sin of the world according… Eusebius of Caesarea c. 260–339PG 23:203…them hear therefore john crying out behold the lamb of god who taketh away the sin of the world c and the divine paul saying for our sake he made him to be sin who knew… Eusebius of Caesarea c. 260–339PG 23:1059…these words being as he had become the lamb of god who taketh away the sin of the world therefore the prophet says concerning him he beareth our sins and for us he is in pain… Athanasius of Alexandria c. 296–373PG 26:1419…am the way he is the one who as blessed john says taketh away the sin of the world he himself purifies our souls as the prophet jeremiah says somewhere stand upon the ways and see… Athanasius of Alexandria c. 296–373PG 28:1265…a part of the world and no part of the world takes away the sin of the world to which it is itself also subject but christ takes it away therefore christ is not a man… Athanasius of Alexandria c. 296–373PG 28:1269…man nor indeed would he have been christ the one who takes away the sin of the world if he were a mere man but for this reason christ is he who takes away the sin… Macarius of Egypt c. 300–391PG 34:551B…rth, bearing witness: 'This is my beloved Son, hear him' (Matt. XVII, 5). John bears witness: 'Behold the Lamb of God, which taketh away the sin of the world' (John I, 29). And again the Scripture: 'Who did no… Epiphanius of Salamis c. 340–404PG 41:913…he saw him coming and said behold the lamb of god who taketh away the sin of the world and again the other day when he saw him walking he said this is he of whom… Epiphanius of Salamis c. 340–404PG 43:479…cries out to all behold the lamb of god behold him who taketh away the sin of the world and this testimony of the baptist exhibited to christ already initiated by the baptism of john was… John Chrysostom c. 349–407PG 50:789C…shall be called the prophet of the Most High. He shall go before the face of the Lord, saying: 'Behold the Lamb of God, who takes away the sin of the world'" (John 1:29). Chapter 2 Now Zechariah… John Chrysostom c. 349–407PG 54:611D…." For this reason John the Baptist also cried out: "Behold the Lamb of God," not "who takes away the sin of Adam," but, "Who takes away the sin of the world" (John 1.29). Do you see how it is not as the offen… John Chrysostom c. 349–407PG 55:587C…selves cried out, the Spirit came upon Him in the form of a dove, John testified to him: "Behold the Lamb of God, behold who taketh away the sin of the world" (John 1:29): then finally, when He was about to as… John Chrysostom c. 349–407PG 55:601D…no longer groan. He points from afar, extending his finger, and says: Lo, the one whom you seek; lo, the Lamb of God, who takes away the sin of the world (John 1. 29). Having heard from John of a lamb, and… John Chrysostom c. 349–407PG 56:85B…therefore Paul also constantly dwells on this, and John, seeing Him, proclaimed this, saying: Behold the Lamb of God, which taketh away the sin of the world (John 1. 29). But He who takes away the sins of oth… John Chrysostom c. 349–407PG 56:167D…so. For as long as they did not kill the Lord, they had hope of salvation, and they expected that the Lamb of God coming would take away the sin of the world (John 1:29); but after they killed the physician,… John Chrysostom c. 349–407PG 56:657A…of heaven is at hand (Matt. 3. 2). Then Jesus came, that He might receive testimony from John—Behold the Lamb of God, who taketh away the sins of the world (John 1. 29)—and that He might confirm his preachin… John Chrysostom c. 349–407PG 56:663B…se seeking to adore Him in Jerusalem, whose star they had seen, or John showing Him: “Behold, the Lamb of God, behold Him who takes away the sin of the world” (John 1:29). But his carnal nature made him uncert… John Chrysostom c. 349–407PG 56:673A…s he himself has been testified of by another. Now He was testified of by him thus: Behold the Lamb of God, behold Him who takest away the sins of the world (John 1. 29). So that everyone who is ordained to p… John Chrysostom c. 349–407PG 56:753B…faith in Israel. Andrew believed, but with John pointing the way for him and saying: Behold the Lamb of God, behold Him who takes away the sin of the world (Joan. 1. 29). Peter also believed, but with Andrew… John Chrysostom c. 349–407PG 56:755C…t to accept the name of sheep, when they know their Lord to have borne the name of lamb. Behold the lamb of God, behold who takes away the sins of the world (John 1. 29). And how, he says, shall we thrive, sh… John Chrysostom c. 349–407PG 56:771…whom, coming among innumerable peoples, he had pointed out with his finger, saying: Behold the Lamb of God, behold him who taketh away the sin of the world (John 1. 29)—and what is more, whom, established in… John Chrysostom c. 349–407PG 56:773C…which the blessed John was more than a prophet, who merited to have such a praiser. And John indeed had testified concerning Christ, "Behold the Lamb of God" (John 1:29): but he received more from Christ than… John Chrysostom c. 349–407PG 57:197B…eforth being scandalized at the expectation of such a gift. Wherefore he again cried out saying: "Behold the Lamb of God, who takes away the sin of the world" (John 1. 29). He did not say, "Who has let go," but… John Chrysostom c. 349–407PG 57:203A…was himself much more sinless. And for this reason he did not say: "Behold the sinless one," but what was much greater: "Who takes away the sin of the world" (John 1:29), so that from this and that you might… John Chrysostom c. 349–407PG 57:345A…k and carried," which seems to me to be spoken concerning sins, in agreement with John who says: Behold the Lamb of God, who takes away the sin of the world (John 1:29). 2. How then does the Evangelist plac… John Chrysostom c. 349–407PG 57:359D…the greater and hidden thing might be demonstrated as having been done, already revealing by works what John had said, "Who taketh away the sin of the world" (John 1:29). This He showed, again manifesting how… John Chrysostom c. 349–407PG 57:415D…ndeed, was not ignorant of this. For he was preaching this before all other things when he said, "Behold the Lamb of God, who takes away the sin of the world" (John 1:29). He called him "the Lamb," preaching t… John Chrysostom c. 349–407PG 59:107…coming to him and says behold the lamb of god who takes away the sin of the world a great is the good of boldness and speaking freely and of putting all other things after the… John Chrysostom c. 349–407PG 59:523D…not asking because he was ignorant. For how could he be ignorant, when he saw the Lord, saying, "Behold the Lamb of God, who takes away the sin of the world" (John I, 29)? For he was not ignorant, he who was a… John Chrysostom c. 349–407PG 59:739A…as a sheep to the slaughter, and as a lamb before its shearer is silent (Acts 8:32). And John: Behold the Lamb of God, who takes away the sin of the world (John 1:29). It looks for a perfect lamb, and a ye… John Chrysostom c. 349–407PG 59:739A…as a sheep to the slaughter, and as a lamb before its shearer is silent (Acts 8:32). And John: Behold the lamb of God, who takes away the sin of the world (John 1:29). Now it seeks a perfect lamb and one o… John Chrysostom c. 349–407PG 59:751D…stripes we were healed" (Isa. 53:5). Therefore, seeing him, the forerunner John was crying out, "Behold the lamb of God, who takes away the sin of the world" (John 1:29). Since, therefore, it was fulfilled, t… John Chrysostom c. 349–407PG 61:325A…n crying out and declaring both things—both the slaughter of the body and the cause: Behold, he says, the Lamb of God, who takes away the sin of the world (John I, 29); and Paul saying, Him who had not kno… John Chrysostom c. 349–407PG 61:335…He has not died, neither has He abolished sin; for His death is the abolition of sin: "Behold," he says, "the Lamb of God who takes away the sin of the world" (John I, 29). How then does He take it away? By dea… John Chrysostom c. 349–407PG 61:743…aven before you all, saying: This is my beloved Son (Matt. 3:17). Regarding me John cried out: Behold the Lamb of God, who takes away the sin of the world (John 1:29). For Christ is truly the Lamb, who tod… John Chrysostom c. 349–407PG 61:759D…ture? I shall go out, I shall run before, I shall preach, I shall cry out to all who are present: Behold the Lamb of God, who takes away the sin of the world" (John 1:29). And these indeed are the exultation o… John Chrysostom c. 349–407PG 61:797B…lesh of a sinner, not having sinned himself, but having taken upon himself the sin of the world: 'Behold the Lamb of God, who takes away the sin of the world' (John 1:29). Thus, the Savior also assumed flesh,… John Chrysostom c. 349–407PG 63:533D…needs a victim and a sacrifice, in order to appease God. He himself becomes this for you again: Behold the Lamb of God, which taketh away the sin of the world (John 1. 29). You have heard these things all for y… John Chrysostom c. 349–407PG 64:45A…the sea saw and fled from its own Lord, and the Jordan turned backward (Ps. CXIII, 3). Let us again see John baptizing Him who takes away the sin of the world (John I, 29), and the Father testifying from above… John Chrysostom c. 349–407PG 64:93…from above, bore witness: 'This is my beloved Son' (Matt. III, 17); the other, from below, said: 'Behold the Lamb of God, who takes away the sin of the world' (John I, 29). And the Father pointed out the belove… Cyril of Alexandria d. 444PG 69:295…wise john pointed him out to the crowds of the jews saying behold the lamb of god which taketh away the sin of the world for countless numbers were slaughtered according to the type of the… Cyril of Alexandria d. 444PG 70:1173…the death of his own flesh he might abolish death having taken away the sin of the world this man bears our sins and suffers pain for us and we reckoned him to be in labor… Cyril of Alexandria d. 444PG 72:511…points to him as present saying behold the lamb of god who taketh away the sin of the world but what is the meaning of make straight the paths of our god that path is straight… Cyril of Alexandria d. 444PG 72:617…heralded that he was to come but even pointed him out saying behold the lamb of god which taketh away the sin of the world he calls john an angel not that he was an angel… Cyril of Alexandria d. 444PG 73:215…he was walking he says behold the lamb of god who takes away the sin of the world the blessed baptist had already pointed him out beforehand but behold he again repeats the same word and… Cyril of Alexandria d. 444PG 75:161…see him and indeed says behold the lamb of god who takes away the sin of the world b if therefore as some assert christ is to be greater than john in the kingdom of heaven… Cyril of Alexandria d. 444PG 75:1311…coming to him and says behold the lamb of god who takes away the sin of the world this is he of whom i said after me comes a man who has become before me because… Cyril of Alexandria d. 444PG 75:1449B…I am not changed” [Malach. iii, 6]), but the assumption of our sins—for, “Behold,” he says, “the Lamb of God, behold he who taketh away the sin of the world” (Joan. i, 29)—so, the phrase, “The Word became flesh… Cyril of Alexandria d. 444PG 77:957B…of us all, Christ. For as the all-wise Paul writes: "Christ our Pascha has been sacrificed," ⟦I Cor. v, 7⟧ the true Lamb who takes away the sin of the world. ⟦Joan. i, 29⟧ It is customary, then, for those who c… Hesychius of Jerusalem d. after 450PG 93:857…whom it was said behold the lamb of god behold him who taketh away the sin of the world is taken in the sacrifice in which alone it exists to relax sins committed against him but… Theodoret of Cyrrhus c. 386–458PG 80:1551D…e before me, because He was before me." (Joan. I, 15) And that I may say it briefly: "Behold," he says, "the Lamb of God who takes away the sin of the world." (John I, 29)] "And will set His steps in the way."… Theodoret of Cyrrhus c. 386–458PG 82:707…priest as the one who offered the sacrifice for us and took away the sin of the world for this reason he was also called lamb for behold he says the lamb of god who takes… Nonnus of Panopolis fl. c. 400-470PG 43:753…showed him to the witnessing people behold the lamb of god who taketh away the sin of the world d h text of the evangelist h and he confessed and denied not but confessed i am… Ammonius of Alexandria fl. c. 500PG 85:1401…him and says behold the lamb of god behold he who takes away the sin of the world he is the lamb in that he is given for the remission of the sins of those who… Cosmas Indicopleustes fl. c. 535–550PG 88:211B…of sins to the world." Indeed, John himself, pointing his finger at the Lord Christ, cried out: "Behold, the Lamb of God who takes away the sin of the world" (John 1, 29); as if to say, "He who removes and des… Eulogius of Alexandria d. 607/608PG 86:2919…jerusalem above john sees him and immediately meets him and cries out behold the lamb of god which taketh away the sin of the world and another behold our god behold the lord he shall come… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:681…and cleanse us from all sin for he is the one who taketh away the sin of the world and taking hold of her he raised her up and fear c came upon all those who… Paschal Chronicle c. 630PG 92:507…saw jesus coming toward him said behold the lamb of god who taketh away the sin of the world h the princes of the hebrews or jews being the high priests after the return from babylon… John of Damascus c. 675–749PG 94:1419…we decree that from henceforth the lamb christ our god who takes away the sin of the world should be depicted in images in his human form instead of the old lamb a so that through… John of Damascus c. 675–749PG 95:197…came baptizing in water and behold the lamb of god who takes away the sin of the world consider how when he calls him a man and names him a lamb he does not say that… John of Damascus c. 675–749PG 96:729…testaments delivered the true pascha in which the lamb of god who taketh away the sin of the world initiated his own disciples in the mystical supper and sacrificed himself unto them like a fatted calf… Photius of Constantinople c. 810–c. 891PG 102:185…god in all those passages in which he testified that he takes away the sin of the world and in which he openly taught with a free voice that he the son of god baptizes in… Epiphanius the Monk fl. c. 1015PG 120:205…him he said concerning him behold the lamb of god who takes away the sin of the world for i saw the holy spirit descending from heaven and remaining upon him and i heard a voice… Symeon the New Theologian 949–1022PG 86:3121…forerunner of emmanuel who also wast counted worthy to baptize him who taketh away the sin of the world and who didst announce me to my mother even before i was born cherubim seraphim thrones dominations… Symeon the New Theologian 949–1022PG 120:361C…this condescension and patience being undertaken. Then, when you hear John the Baptist saying: "Behold the Lamb of God, who takes away the sin of the world" (Joan. i, 29), of whom Isaiah prophesied many ages b… Symeon the New Theologian 949–1022PG 120:495…such things hence john also says behold the lamb of god who taketh away the sin of the world and again paul for the law of the spirit of life which is the gospel hath freed… Theophylact of Ohrid c. 1055 – after 1107PG 123:697…a son who would cry out behold the lamb of god who taketh away the sin of the world the angel fittingly says to him thy prayer is heard for the remission of the sins of… Theophylact of Ohrid c. 1055 – after 1107PG 123:787…this before others behold he says the lamb of god who takes away the sin of the world he called him lamb proclaiming the cross and by saying who takes away the sin of the world… Theophylact of Ohrid c. 1055 – after 1107PG 123:1171…the jordan but is near jerusalem b vers the next day he seeth jesus coming unto him and saith behold the lamb of god which taketh away the sin of the world the lord often came… Euthymius Zigabenus d. after 1118PG 129:1133…that is divine on account of his divinity h vers who takes away the sin of the world h the lamb of the law indeed when sacrificed removed the sin of one people the israelites as… Euthymius Zigabenus d. after 1118PG 130:967…coming toward him and says behold the lamb of god who takes away the sin of the world this is he of whom i said after me comes a man who has been before me for… Theophanes Kerameus fl. 12th c.PG 132:619…us the priest at once and the lamb of god who takes away the sin of the world in an ineffable manner of priestly service and invisible to men h on the twelve gospels of the… Theophanes Kerameus fl. 12th c.PG 132:849…purifying the waters by his own purification for he himself who takes away the sin of the world was in no need of purification but it was shown in the jordan that the lord was purifying… Theophanes Kerameus fl. 12th c.PG 132:987…of how steadfastly he stood by his previous assertions for this one taketh away the sin of the world baptizing in the spirit and in fire but let us dwell more laboriously upon the meaning for… Arsenius of Mount Athos fl. c. 1150PG 133:997…le, and at last to a village in Gaul, Poitiers, and without the judge, because he signified that Jesus was coming to baptism, saying: Behold the Lamb of God [John 1:29]. The holy virgin martyr Thecla brought… Theodore Balsamon d. c. 1205PG 137:789C…f angels, the Precursor, having seen our Lord and God Jesus Christ, said: "Behold the Lamb of God, the Son of the Father, who takes away the sin of the world" (John 1, 29). Some, therefore, in depicting the hol… Theodore Balsamon d. c. 1205PG 137:791…christ to the people said behold the lamb of god who takes away the sin of the world therefore a lamb was being written in icons and the forerunner showing him with his finger but this… John VI Kantakouzenos c. 1292–1383PG 154:431…him says to the jews behold the lamb of god who takes away the sin of the world why then did john call him a lamb we shall say shortly but to take away the sin… Manuel Kalekas d. 1410PG 152:575C…ed; but He said these things, appropriating to Himself what is human, as has been said. For concerning Him it is said: "Who takes away the sins of the world," ⟦John 1:29⟧ and, "He himself took up our infirmiti… Daniel Heinsius 1580-1655PG 43:1105…understood if i may judge behold the lamb of god who takes away the sin of the world which is read at the beginning of this evangelist's work for the lamb is the katharmos from which… Gregory ThaumaturgusPG 10:1183…to sinners crying out to them behold the lamb of god who taketh away the sin of the world and thou river jordan dance with me and leap for joy and rhythmically move thy currents like… PG 16:3…these things were done in bethabara beyond jordan where john was baptizing the next day john seeth jesus coming unto him and saith behold the lamb of god which taketh away the sin of the world… Theodore of MopsuestiaPG 66:621…ear that in a general sense the aim of His coming was that which blessed John declared, saying: “Behold the Lamb of God, who takes away the sin of the world.” (John 1, 29). And what follows further reveals the… Theodore of MopsuestiaPG 66:983B…ay the sins of the world. This is he of whom I said, for he came after me, the man who was made before me, because he was prior to me, and I did not know him" (John 1, 29). For here, by saying, "He saw Jesus co… Basil of SeleuciaPG 85:289…dead man leapt up, having been taught by deeds the defeat of death. Hence the sinner, weeping and recognizing Him who takes away the sin of the world (John i, 29), cast off the weight of his soul. And this was a path towa… Eusebius of Alexandria 5th-6th centuryPG 86:373…with his finger and saying behold the lamb of god who takes away the sin of the world and when at last he came to be baptized john prevented him saying i have need to be… Eusebius of Alexandria 5th-6th centuryPG 86:379…pointing with his finger at him coming to the baptism he said behold the lamb of god which taketh away the sin of the world if he did not know him how did he utter such… Eusebius of Alexandria 5th-6th centuryPG 86:381…john was bearing witness and saying behold the lamb of god who taketh away the sin of the world the disciples were also present with john and had heard the whole truth and there was no… AnonymousPG 106:1177…the one pointing to christ saying behold the lamb of god who taketh away the sin of the world therefore this was on behalf of the people vers what is in the spirit and power of… Origen c. 185–c. 253PG 12:1023…john then who leapt in the womb before his birth who said this is he of whom i said 'he who comes after me has ranked before me ' and he who sent me said to… Origen c. 185–c. 253PG 14:13A…world Jesus took away; for it is concerning the world of the Church that the words were written: 'Behold the Lamb of God, who takes away the sin of the world' [Joan. i, 30]." We have been commanded by you to inv… Origen c. 185–c. 253PG 14:61…the sin of the world and concerning the man through these words this is he of whom i said 'after me comes a man who has become before me because he was before me' and i… Origen c. 185–c. 253PG 14:177…the lamb of god who takes away the sin of the world this is he of whom i said after me comes a man who existed before me because he was more honorable than i and… Eusebius of Caesarea c. 260–339PG 22:667…the lamb of god which taketh away the sin of the world this is he of whom i said after me cometh a man which is preferred before me that it was the same being who… Eusebius of Caesarea c. 260–339PG 24:869…this was he of whom i said he that comes after me is preferred before me for he was before me and of his fulness have all we received but although john cries out that he… Epiphanius of Salamis c. 340–404PG 41:913…and again the other day when he saw him walking he said this is he of whom i said to you after me cometh a man who is preferred before me because he was before me… Epiphanius of Salamis c. 340–404PG 42:19…of grace and truth john testifies concerning him and cries out saying this is he of whom i said to you he who comes after me has come before me for he was before me he… Epiphanius of Salamis c. 340–404PG 42:263…a stood in the wilderness and seeing him coming said this is he of whom i said to you 'after me comes a man who was before me for he was my first '… John Chrysostom c. 349–407PG 59:87…present one only but proclaims him before he appears d for that this is he of whom i said signifies this just as matthew also says he was saying to all who came to him i… John Chrysostom c. 349–407PG 59:111A…nded. For lest the testimony of John be treated with contempt when he said, "He was before me," and "He baptizes in the Spirit," and "He will judge the world" (John 1.30, 33; 3.17), the Father, proclaiming the… Cyril of Alexandria d. 444PG 73:173…confession concerning the only begotten declaring plainly he that cometh after me is preferred before me for he was before me and of his fulness have all we received a and let no one think that… Cyril of Alexandria d. 444PG 73:193…curse for us so that we might escape the curse of lawlessness this is he of whom i said after me comes a man who has become before me because he was before me he brings… Cyril of Alexandria d. 444PG 75:1311…the lamb of god who takes away the sin of the world this is he of whom i said after me comes a man who has become before me because he was prior to me and… Cyril of Alexandria d. 444PG 75:1329…the lamb of god who takes away the sin of the world this is he of whom i said after me comes a man who was made before me because he was before me is it… Cyril of Alexandria d. 444PG 75:1399A…, be sufficiently refuted by the divine John, who says: "This was he of whom I spoke: He who comes after me, who was made before me, because he was before me" (John 1:30). 794 Leaving aside, therefore, conten… Cyril of Alexandria d. 444PG 76:135…the lamb of god who takes away the sin of the world this is he of whom i said after me comes a man who has been made before me because he was prior to me… Cyril of Alexandria d. 444PG 76:1195…old and have you seen abraham b and john also says thus this is he of whom i said to you after me comes a man who has been made before me because he was prior… Cyril of Alexandria d. 444PG 76:1313…and man the meaning of the passage immediately following would be this this is he of whom i said after me cometh a man who has been made before me because he was before me for… Cyril of Alexandria d. 444PG 77:1111…the winning place to the glory of christ for he said clearly this is he of whom i said after me comes a man the strap of whose sandals i am not worthy to loose although… Nonnus of Panopolis fl. c. 400-470PG 43:751…flesh bearing word the holy forerunner man john confirmed the testifying voice this is he of whom i spoke in blameless story he has come before me who is posterior he who arrives because he was… Nonnus of Panopolis fl. c. 400-470PG 43:755…a behold the prudent lamb of god drawing near this is he of whom i said he who comes after me is a man who was before me i did not know him… Ammonius of Alexandria fl. c. 500PG 85:1401…takes away he shows that he is always taking it away vs this is he of whom i said after me comes a man who is made before me because he was before me christ was… John of Damascus c. 675–749PG 95:195…circumscribed and subject to time d john the forerunner and baptist says this is he of whom i said after me comes a man who… Theophylact of Ohrid c. 1055 – after 1107PG 123:1161…this was he of whom i spake he that cometh after me is preferred before me for he was before me the evangelist frequently invokes the testimony of john not that he makes the lord worthy… Theophylact of Ohrid c. 1055 – after 1107PG 123:1173…death phil ii and healing the contrary with the contrary b verse this is he of whom i said after me cometh a man who is become before me because he was before me previously john… Euthymius Zigabenus d. after 1118PG 129:61…the author says in the scholia that bethabara is read more truly this is he of whom i said after me comes a man who was before me for he was my first yet the same… Euthymius Zigabenus d. after 1118PG 130:967…the lamb of god who takes away the sin of the world this is he of whom i said after me comes a man who has been before me for he was before me and i… PG 16:3…this was he of whom i spake he that cometh after me is preferred before me for he was before me and of his fulness have all we received and grace for grace for the law… Theodore of MopsuestiaPG 66:983…lamb of god behold who takes away the sins of the world this is he of whom i said for he came after me the man who was made before me because he was prior to… John Chrysostom c. 349–407PG 49:367D…escent of the Spirit in the form of a dove, made the testimony of John concerning him to be above suspicion. For this reason, And I, he says, knew him not (John 1:31), making his own testimony trustworthy.… John Chrysostom c. 349–407PG 56:651A…e body to those coming to baptism, as he himself testifies elsewhere, saying: But that he might be manifested in Israel, therefore I came baptizing in water (Joan. 1. 31): therefore, he preached both that he w… John Chrysostom c. 349–407PG 57:185…to baptize again the baptist makes this clear to us saying that i knew him not but that he should be made manifest to israel therefore am i come baptizing with water and if this were… Nonnus of Panopolis fl. c. 400-470PG 43:755…comes a man who was before me for he was before me and i knew him not but that he should be made manifest to israel therefore came i baptizing with water and john bore witness… Theophylact of Ohrid c. 1055 – after 1107PG 123:1173…but he is the man who shall be joined to them verses and i knew him not but that he should be made manifest to israel therefore am i come baptizing with water and john bare… Daniel Heinsius 1580-1655PG 43:1091…and what it means to remain to the following line is added and i knew him not but that he should be made manifest to israel therefore i came baptizing with water which place also among… PG 16:3…a man which is preferred before me for he was before me and i knew him not but that he should be made manifest to israel therefore am i come baptizing with water… Theodore of MopsuestiaPG 66:739…others elsewhere—we shall reply to this by saying that John says: "I did not know him: but that he might be manifested to Israel, therefore I came baptizing" (John 1, 31). For if he had performed miracles duri… Origen c. 185–c. 253PG 11:749B…rit descending and remaining upon Him, the same is He who baptizeth with the Holy Spirit. And I have seen, and have borne witness that this is the Son of God” (John I, 32 sqq.). And indeed the heavens were open… Athanasius of Alexandria c. 296–373PG 28:1247A…me, He does the works" (John XIV, 10), so also does the Spirit abide in Him; for "The Holy Spirit descended in bodily form like a dove, and remained upon him" (John I, 32). Therefore, just as nothing prevents t… Basil the Great c. 329–379PG 30:77…of John, saying: "I saw the Holy Spirit descending as a dove and remaining upon him" (John 1, 32); and again: "Of his fullness we have a… John Chrysostom c. 349–407PG 48:815A…came, he remained there and did not depart. Which John the Evangelist declares in these words: I saw the Spirit descending as a dove, and remaining upon him (John 1:32). Nor did they pass over in silence the… John Chrysostom c. 349–407PG 52:777B…of truth is a witness for God. Therefore, concerning John the Baptist, the Gospel says: And John bore witness to the truth, saying, that this is the Christ (John 1:32). He bears witness, not by suffering, b… John Chrysostom c. 349–407PG 52:819…ed the Holy Spirit, He was baptized in the Jordan; and John says: I saw the heavens opened, and the Spirit of God descending as a dove, and remaining upon him (John 1:32). Did you see how, in a human manner, H… John Chrysostom c. 349–407PG 59:107D…ohn, however, says he came again after baptism; that which he makes manifest with these words: "I saw the Spirit descending as a dove, and remaining upon him" (John 1:32). Why, therefore, did he come to John?… John Chrysostom c. 349–407PG 60:43A…ply poured through the air. For when it was necessary for the Spirit to be made known to John, He came as a dove upon the head of Christ (Mark 1:10; Luke 3:22; John 1:32); but now, since the whole multitude ne… Cyril of Alexandria d. 444PG 73:751…was the first to receive him john the baptist testified to this saying i saw the spirit descending from heaven… Cyril of Alexandria d. 444PG 75:1003C…m brethren, saying: I will declare thy name unto my brethren” (Heb. II, 11). Moreover, the wise John says that he saw the Spirit descending upon him as a dove (Joan. I, 32). And in addition to these, the Son him… Cyril of Alexandria d. 444PG 75:1007…from heaven b john the baptist bore witness saying i have seen the spirit descending from heaven like a dove and it remained upon him a therefore measure out the time of his being sanctified for… Cyril of Alexandria d. 444PG 75:1317…sanctified by the father for it is written and john bears witness saying i saw the spirit descending from heaven like a dove and he remained upon him and i did not know him but he… Cyril of Alexandria d. 444PG 76:1379…those who inhabit this world xxxiv and john bore witness saying because i saw the spirit descending from heaven like a dove and it remained upon him and i knew him not but he who sent… Nonnus of Panopolis fl. c. 400-470PG 43:755…to israel therefore came i baptizing with water and john bore witness saying i saw the spirit descending from heaven like a dove and it abode upon him and i knew him not but he that… Dionysius the Areopagite fl. c. 500PG 3:1115A…"The Ancient of days sat" (Dan. 7, 9). Indeed, the various figures of wild beasts, such as the lion, lioness, leopard, bear (Osee 13), and of other animals, as John 1, 32: "I saw descending as if a dove"; and o… Photius of Constantinople c. 810–c. 891PG 102:393C…er and remains in the Son," 95 having learned this from the Precursor [the Baptist], who had seen the Spirit descending like a dove and remaining upon Him. 95 John 1:32.… Theophylact of Ohrid c. 1055 – after 1107PG 123:1173…israel therefore am i come baptizing with water and john bare witness saying i saw the spirit descending from heaven as a dove and it abode upon him and i knew him not but he who… Otto Fridolin Fritzsche 1812-1896PG 66:51B…ohn by the fact that it is read much more accurately in Corderius' Catena on John and the complexity of its words is genuine. Furthermore, it fits perfectly in 1 John i, 32-34; 56, 60 (i, 41, 46). That Theodore pur… Leontius of ByzantiumPG 86:1389D…rit, and from the promises, and from the Scriptures. Nestorius said: For I have seen, he says, the Spirit descending like a dove and remaining upon him. 42 42 John 1:32.… Origen c. 185–c. 253PG 11:749…spirit descending as a dove from heaven and it abode upon him and i knew him not but he that sent me to baptize with water the same said unto me upon whom thou shalt see… Origen c. 185–c. 253PG 12:609…reported of others for john the baptist says of him he who sent me to baptize with water he said to me upon whom you shall see the spirit descending and remaining on him he it… Origen c. 185–c. 253PG 14:179…spirit descending as a dove from heaven and it remained upon him and i knew him not but he that sent me to baptize in water he said to me upon whom you shall see the… Origen c. 185–c. 253PG 14:509…might know the one who was being prophesied and the sign was upon whom thou shalt see the spirit descending and remaining on him the same is the son of god so also the saints who… Athanasius of Alexandria c. 296–373PG 28:43…bring another history concerning the father of the lord saying to john upon whom thou shalt see the spirit descending and remaining upon him the lord says but the father who abideth in me he doeth… Basil the Great c. 329–379PG 32:139…having become the unction and inseparably conjoined just as it is written upon whom thou shalt see the spirit descending and remaining upon him this is my beloved son and jesus of nazareth whom god anointed… John Chrysostom c. 349–407PG 49:365C…t he who sent me to baptize in water, he said to me: Upon whom you see the Spirit descending and abiding upon him, this is he who baptizes in the Holy Spirit (John 1:33). That there are two apparitions is e… John Chrysostom c. 349–407PG 49:367D…d unto me. What did he say to you? Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost (John 1:33). Do you see that the Holy Spirit came… John Chrysostom c. 349–407PG 49:369A…tizing. For that you may know it was the will of God that all should receive baptism at that time, hear what John says: "He who sent me to baptize with water" (John 1:33); and again Christ: "The publicans and… John Chrysostom c. 349–407PG 52:819…him not: but he who sent me to baptize in water, he said to me: Upon whom you see the Holy Spirit descending as a dove, and remaining upon him, this is my Son (John 1:33). [Of Him] Isaiah [said]: The Spirit of… John Chrysostom c. 349–407PG 52:821…Spirit descending and remaining (he did not say, Granting Him one gift, but, Remaining whole), He is the one who baptizes with the Holy Spirit and with fire" (John 1. 33). Then, wishing to show that the Savior… John Chrysostom c. 349–407PG 55:185C…ls grace here that which came upon the flesh: Upon whom you see the Spirit, he says, descending as a dove, and remaining upon him, this is he who baptizes (John 1:33). For all the grace was poured out into… John Chrysostom c. 349–407PG 57:185…god came unto him that is a commandment and he himself says he that sent me to baptize with water the same said unto me upon whom thou shalt see the spirit descending and remaining on… John Chrysostom c. 349–407PG 57:413…worthy to unloose the latchet of his shoe did you not say i knew him not but he who sent me to baptize with water he said to me upon whom you shall see the spirit… John Chrysostom c. 349–407PG 59:109…said and i did not know him he added but he who sent me to baptize with water he said to me 'upon whom you shall see the spirit descending and remaining upon him he it… John Chrysostom c. 349–407PG 60:55C…were always and everywhere concerned to show. For hear John saying: He said to me, Upon whom you see the Spirit descending and abiding upon him, this is he (John I, 33). Christ Himself does this chiefly, say… Cyril of Alexandria d. 444PG 72:519…prior to me and i did not know him but he who sent me to baptize with water he said to me 'upon whom you shall see the spirit descending and remaining upon him this is… Cyril of Alexandria d. 444PG 73:211…a sign and a token adding to the testimonies concerning our savior he that sent me to baptize in water the same said unto me upon whom thou shalt see the spirit descending and remaining on… Cyril of Alexandria d. 444PG 75:1317…remained upon him and i did not know him but he who sent me to baptize with water he said to me upon whom you see the spirit descending and remaining upon him this is he… Cyril of Alexandria d. 444PG 76:147…i saw the spirit descending as a dove and remaining upon him and i knew him not but he who sent me to baptize in water he said to me upon whom you see the spirit… Cyril of Alexandria d. 444PG 76:247…the son the blessed john the baptist shall declare to us saying and i knew him not but he that sent me to baptize with water the same said unto me upon whom thou shalt see… Cyril of Alexandria d. 444PG 76:431…kingdom of god has come upon you and john says he who sent me to baptize with water he said to me upon whom you see the spirit descending and remaining upon him this is he… Cyril of Alexandria d. 444PG 76:1313…spirit descending as a dove from heaven and it remained upon him and i knew him not but he that sent me to baptize with water the same said unto me upon whom thou shalt see… Cyril of Alexandria d. 444PG 76:1379…spirit descending from heaven like a dove and it remained upon him and i knew him not but he who sent me to baptize in water he said to me upon whom you see the spirit… Nonnus of Panopolis fl. c. 400-470PG 43:755…comes a man who was before me for he was before me and i knew him not but that he should be made manifest to israel therefore came i baptizing with water and john bore witness… Theophylact of Ohrid c. 1055 – after 1107PG 123:1173…but he is the man who shall be joined to them verses and i knew him not but that he should be made manifest to israel therefore am i come baptizing with water and john bare… Theophylact of Ohrid c. 1055 – after 1107PG 123:1175…he known but he who sent me to baptize he said to me upon whom thou shalt see the spirit descending he it is who baptizes with the holy spirit john as i said to make… Euthymius Zigabenus d. after 1118PG 130:947…remained upon him and i did not know him but he who sent me to baptize with water he said to me upon whomsoever you see the spirit descending and remaining upon him this is he… Euthymius Zigabenus d. after 1118PG 130:973…spirit descending like a dove from heaven and it remained upon him and i knew him not but he who sent me to baptize with water the same said to me upon whom you shall see… Euthymius Zigabenus d. after 1118PG 130:983…a man who has become before me because he was before me and i knew him not but he who sent me to baptize in water he said to me upon whom thou shalt see the… Michael Glycas c. 1125–after 1204PG 158:875…also said: "I did not know Him, but He who sent me to baptize, He said to me, 'Upon whom you shall see the Spirit descending, He is my beloved Son'" (John 1, 33). And to speak simply, in the Jordan the knowledge of the H… Antonius Augustinus Touttée 1677-1718PG 33:231C…it is previously perfected and completed. And indeed, as often as John compares his baptism with the baptism of Christ (Matt. iii, 11; Mark 1, 8; Luke iii, 16; John 1, 33), or Christ in turn compares His with t… Cyril of JerusalemPG 33:977…might not be hidden b just as john says but he who sent me to baptize with water he said to me upon whom you shall see the spirit descending and remaining upon him this is… Theodore of MopsuestiaPG 66:737A…esert and his unsociable way of life, he testified to this same thing, saying: "And I knew him not, but he who sent me to baptize in water, he said to me" (John 1, 33). Verse 47. — Nazareth was indeed desp… AnonymousPG 106:1221…of kinship he says i beheld the spirit descending upon him and upon whom thou shalt see the spirit descending he says all these things in accordance with the truth and by them he removes suspicion… Irenaeus of Lyon c. 130–c. 202PG 7:901…the synagogues he says in damascus he preached with all boldness jesus that this is the son of god the christ this is the mystery which he says was made known to him by revelation that… Origen c. 185–c. 253PG 11:749…with the holy spirit and i have seen and have borne witness that this is the son of god john i sqq and indeed the heavens were opened to jesus and at that time besides john… Origen c. 185–c. 253PG 11:1537…be of good cheer i have overcome the world and we say that this is the son of god the son i say of that god whom to use celsus s words we worship exceedingly and… Origen c. 185–c. 253PG 14:179…with the holy spirit and i have seen and have borne witness that this is the son of god and john bears a sixth testimony to christ before two disciples when having looked upon jesus walking… John Chrysostom c. 349–407PG 57:197…spirit wherefore he himself also says i have seen and have testified that this is the son of god ibid v as from this and that evidence it was henceforth clearly established c then since he… John Chrysostom c. 349–407PG 58:635…the others who were testifying namely that this is the son of god and he who comes from above is above all and that the winnowing fan is in his… John Chrysostom c. 349–407PG 59:109…with the holy spirit ' and i have seen and have testified that this is the son of god he constantly poses the words i did not know him not simply or in vain but because… John Chrysostom c. 349–407PG 59:111…to witnesses preordained by god and i have seen and have testified that this is the son of god acts where did he testify that he is the son of god he called him the lamb… John Chrysostom c. 349–407PG 59:113…spirit descending like a dove and remaining upon him he had testified that this is the son of god no one attended no one asked nor said why do you say these things and for whose… John Chrysostom c. 349–407PG 60:15…the foolish therefore john spoke thus i have seen and have testified that this is the son of god and christ also discourses thus with nicodemus… John Chrysostom c. 349–407PG 61:771…divine thought as soon as he saw god in a body knew that this is the son of god say only a word he says i know what the wise solomon foretold about you neither herb… Cyril of Alexandria d. 444PG 72:519…who baptizes in the holy spirit' and i have seen and testified that this is the son of god behold he manifests that the man whom he mentioned was made before him and that he exists… Cyril of Alexandria d. 444PG 72:883…saying that this is he who baptizes with the holy spirit and that this is the son of god the blessed baptist is indeed a competent witness concerning christ being great but because it was the… Cyril of Alexandria d. 444PG 73:213…the need of humanity and i have seen and have borne witness that this is the son of god b a reliable witness is one who speaks of what he has truly seen for he is… Cyril of Alexandria d. 444PG 75:1317…baptizes with the holy spirit and i have seen and borne witness that this is the son of god d and paul also wrote concerning him for both he who sanctifies and those who are sanctified… Cyril of Alexandria d. 444PG 75:1319…how most clearly showing him who was sanctified the divine baptist testified that this is the son of god singularly and alone for it behooved this teacher of the whole world if indeed he knew of… Cyril of Alexandria d. 444PG 76:147…in the holy spirit and i have seen and have borne witness that this is the son of god do you say that it is the work of humanity to be able to baptize believers in… Cyril of Alexandria d. 444PG 76:247…on him the same is he which baptizeth with the holy ghost and i saw and bare record that this is the son of god therefore our lord jesus christ is testified to by the voice… Cyril of Alexandria d. 444PG 76:1009…not by saying of him i have seen and have borne witness that this is the son of god and indeed he says that even zacharias himself prophesied concerning his own child and you child shall… Cyril of Alexandria d. 444PG 76:1313…baptizeth with the holy spirit and i have seen and borne witness that this is the son of god behold clearly and plainly in these things our lord jesus christ receiving the spirit humanly on account… Cyril of Alexandria d. 444PG 76:1315…will bear witness saying and i have seen and have borne witness that this is the son of god but this one who is he he whom the spirit has seen receiving it indeed as a… Cyril of Alexandria d. 444PG 76:1379…with the holy spirit and i have seen and have borne witness that this is the son of god c since we assign but one emmanuel and do not tolerate those who tear the one christ… Cyril of Alexandria d. 444PG 76:1381…the spirit of christ he is not his john therefore has testified that this is the son of god b xxxv i would gladly question those again who divide the one lord jesus christ into two… Nonnus of Panopolis fl. c. 400-470PG 43:755…i saw him with my eyes and spoke a true witnessing voice that this is the son of the ever living god b but when another dawn brought back the light the divine man stood and… Ammonius of Alexandria fl. c. 500PG 85:1403…drawn from revelation ver and i have seen and have borne witness that this is the son of god john baptized indeed that he might preach christ and make him known to the people ver the… Andrew of Crete c. 660–740PG 97:1137…the holy spirit ' and i have seen and have borne witness that this is the son of god just and holy but herod feared john knowing him to be a just and holy man apostle… John of Damascus c. 675–749PG 95:215…father and john the forerunner and i saw and i bore witness that this is the son of god by saying the son of god and not just a son of god with the addition of… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…done and what was likely but the evil vine growers having learned that this is the son of god cast him out of the vineyard that is outside jerusalem and killed him for outside the city… Theophylact of Ohrid c. 1055 – after 1107PG 123:1173…with the holy spirit and i have seen and have born witness that this is the son of god because the precursor was a kinsman of the lord for the angel says to the virgin behold… Theophylact of Ohrid c. 1055 – after 1107PG 123:1175…one else saw those things and i saw and have borne witness that this is the son of god and where did john bear witness that… Theophylact of Ohrid c. 1055 – after 1107PG 125:645…confuted the jews who dwelt in damascus affirming that this is christ that this is the son of god not that he rose nor that he lives but what immediately he delivers the complete doctrine namely… Theophylact of Ohrid c. 1055 – after 1107PG 125:1085…that he lives but what immediately he set forth the doctrine accurately that this is the son of god why did he draw or shift no one of the credible and great ones to the possession… Euthymius Zigabenus d. after 1118PG 129:175…heard both from john and from the voice that descended from above that this is the son of god and not knowing that the son of god had become incarnate for his ineffable incarnation eluded him… Euthymius Zigabenus d. after 1118PG 129:1339…many other great things and also and i saw and bore witness that this is the son of god furthermore this text is explained more simply that john performed no sign yet everything which he said… Euthymius Zigabenus d. after 1118PG 130:947…baptizes with the holy spirit and i have seen and have testified that this is the son of god d the father has shown one and the blessed evangelist speaks about one this is the son… Euthymius Zigabenus d. after 1118PG 130:973…with the holy spirit and i have seen and have borne witness that this is the son of god and paul also wrote concerning him for both he who sanctifies and they who are sanctified are… Euthymius Zigabenus d. after 1118PG 130:983…baptizes in the holy spirit and i have seen and have testified that this is the son of god he did not say that the son of god is with him or in him but that… Joannes ChrysostomusPG 51:75…from the bath straight after baptism he was contending he was preaching that this is the son of god and he was confounding the jews from the first day acts but you are you unable to… Origen c. 185–c. 253PG 13:835…the gospel according to john by these words the next day again john stood and two of his disciples further to show that the one who is distinguished and becomes an apostle is of those who… Nonnus of Panopolis fl. c. 400-470PG 43:755…that this is the son of god d the next day again john stood and two of his disciples and looking upon jesus as he walked he said behold the lamb of god and the two… Ammonius of Alexandria fl. c. 500PG 85:1403…and make him known to the people ver the next day again john stood and two of his disciples this is found to be the third day from the time the pharisees had approached john asking… Theophanes Kerameus fl. 12th c.PG 132:985…the martyr phalanx see jesus standing at the right hand of god john stood and two of his disciples but what was indicated by the stationing of john has been explained in a few words now… John Chrysostom c. 349–407PG 59:115…things and accomplished them he gave the starting point for the business and looking upon jesus as he walked he said behold the lamb of god showing that he testified not by his voice only but… Nonnus of Panopolis fl. c. 400-470PG 43:755…d the next day again john stood and two of his disciples and looking upon jesus as he walked he said behold the lamb of god and the two disciples heard him speak and they followed… Ammonius of Alexandria fl. c. 500PG 85:1403…time the pharisees had approached john asking him who he was ver and looking upon jesus as he walked he saith behold the lamb of god he used the same words because of the slowness of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1177…the next day john was standing again and two of his disciples and looking upon jesus as he walked he says behold the lamb of god and the two disciples heard him speaking and they followed… Theophanes Kerameus fl. 12th c.PG 132:985…against it but let us hear also of the things that follow and looking upon jesus as he walked he says behold the lamb of god consider then for me beloved how deep in a word… AnonymousPG 106:1221…in accordance with the truth and by them he removes suspicion vers looking upon jesus as he walked he says behold so that he might draw those who had not paid attention both through their eyes… Nonnus of Panopolis fl. c. 400-470PG 43:755…upon jesus as he walked he said behold the lamb of god and the two disciples heard him speak and they followed jesus then jesus turned and saw them following and said to them what seek… Theophanes Kerameus fl. 12th c.PG 132:989…must decrease indicating the evangelical increase and the decrease of the law and the two disciples heard him speak and they followed jesus since therefore he says both disciples had heard him they followed jesus but… Daniel Heinsius 1580-1655PG 43:1091…he was the one who would baptize in the spirit follows verse and the two disciples heard him speak and they followed jesus which our poet when he did not follow the meaning rendered too weakly… Nonnus of Panopolis fl. c. 400-470PG 43:755…god and the two disciples heard him speak and they followed jesus then jesus turned and saw them following and said to them what seek you they said to him rabbi which is to say being… Theodore the Studite 759–826PG 99:401A…ohn VI, 52]? And again, when Andrew and another disciple asked, "Where do you dwell?" He answered them, "Come and see"; and they "came and saw where he dwelt" [John I, 38, 39]. Therefore, He is circumscribed, a… Theodore of Andida fl. 11th c.PG 140:437D…be scandalized hearing these things and saying, "Why do you place here at the beginning the things that were done by the apostles after the resurrection?" 17 Joan. 1, 38, 39. (18) Cathedra in this place appear… John Chrysostom c. 349–407PG 59:117…turned away by the hour for it happened to be near sunset for it was about the tenth hour he says for this reason christ also does not tell them the signs of the house nor… Cyril of Alexandria d. 444PG 73:217…saw where he was staying and they stayed with him that day it was about the tenth hour ready and waiting the disciples were being instructed in the knowledge of the divine mysteries for i do… Nonnus of Panopolis fl. c. 400-470PG 43:755…to say being interpreted teacher where do you live he said to them come and see they came and saw where he lived and stayed with him that day and it was about the tenth hour… Theodore the Studite 759–826PG 99:401…asked where do you dwell he answered them come and see and they came and saw where he dwelt john i therefore he is circumscribed as one having assumed a body staying at home returning home… Theophylact of Ohrid c. 1055 – after 1107PG 123:1177…being interpreted is called master where do you stay he says to them come and see they came therefore and saw where he stayed and stayed with him that day and it was about the tenth… John Chrysostom c. 349–407PG 60:37D…rom the beginning, many were following Him. See, then, how he clarifies this when he says: He was one of the two who heard from John, and followed Jesus (John 1:40). At all times, he says, in which th… Tarasius of Constantinople c. 730-806PG 98:1415D…ays to God, who inspired these things in them, and might be made a receptacle for venerable hearings. Andrew, indeed, who was called the first of the apostles (Joan. I, 40), was so near and joined by a kindred i… Epiphanius of Salamis c. 340–404PG 41:911…followed him he first finds his own brother simon and says to him we have found the messias which is interpreted christ this man brought him to jesus and jesus looking upon him said c thou… John Chrysostom c. 349–407PG 56:661…ion: as it is written of Andrew: He found his brother Simon, and says to him, We have found the Messiah, which is called Christ, and he brought him to Jesus (John 1. 41, 42). Behold, he did not bring him by p… John Chrysostom c. 349–407PG 59:119…homily xix h he finds first his own brother simon and says unto him we have found the messiah which is being interpreted the christ and he brought him to jesus god in the beginning having… Basil the Great c. 329–379PG 30:1039A…ezuntius: “We understand Jonas.” Nay, rather “son of Jonas,” hence Matthew XVI, 17: Μακάριος εἶ, Σίμων Βὰρ Ἰωνᾶ, “Blessed art thou, Simon Bar-Jona,” which is John I, 42: Σὺ εἶ Σίμων ὁ υἱὸς τοῦ Ἰωνᾶ, “Thou a… Epiphanius of Salamis c. 340–404PG 41:911…man brought him to jesus and jesus looking upon him said c thou art simon the son of jona thou shalt be called cephas which is interpreted peter on the following day he wished to go… Epiphanius of Salamis c. 340–404PG 89:611…the apostle peter was called simon but the lord says to him thou shalt be called cephas which is interpreted peter because he was about to say thou art peter and upon this rock i will… John Chrysostom c. 349–407PG 57:219…pearing to be coming, as John says, Jesus seeing Simon coming, said, "You are Simon the son of Jona; you shall be called Cephas," which is interpreted Peter (John 1:42). But Matthew says he had already been… John Chrysostom c. 349–407PG 59:121…man even in the slightest and jesus looking upon him he says said thou art simon the son of jona thou shalt be called cephas which is interpreted peter he begins from here to reveal the… Nonnus of Panopolis fl. c. 400-470PG 43:757…him we have found the messiah which is being interpreted the christ and he brought him to jesus and jesus looking upon him said you are simon children of jona you shall be called cephas which… Euthymius Zigabenus d. after 1118PG 129:789…andrew first led him to jesus then jesus having looked upon him said thou art simon the son of jona thou shalt be called cephas the b which is if one should interpret it peter likely… Daniel Heinsius 1580-1655PG 43:1091…reason with which i myself might satisfy myself why concerning those words thou art simon the son of jona thou shalt be called cephas which is by interpretation peter verse he should so speak concerning the… Joannes ChrysostomusPG 51:135D…I begin a discourse without prooemia. "And Jesus, looking on him, said: You are Simon the son of Jonah, you shall be called Cephas, which is translated Peter" (John 1:42). See if you understand that saying? Or… Pantaleon the Deacon unknownPG 140:527A…prince of the apostles; to Paul however as [one] laboring beyond the others." Item, the Lord in the Gospel concerning Peter: "You shall be called Cephas" (John i, 42), which rendered in Latin sounds head… John Chrysostom c. 349–407PG 59:123…on the morrow he wished to go forth into galilee and he findeth philip and saith unto him follow me now philip was of bethsaida the city of andrew and peter every toilsome labor has something… Theophylact of Ohrid c. 1055 – after 1107PG 123:1181…be strengthened in the good vers on the morrow he desired to go forth into galilee and findeth philip and saith to him follow me now philip was from bethsaida the city of andrew and peter… Eusebius of Caesarea c. 260–339PG 22:683…levi again moreover philip as is read in john set out from bethsaida the city of andrew and peter and this also was of galilee indeed even in the same evangelist it is recorded that a… Epiphanius of Salamis c. 340–404PG 41:911…philip and jesus says to him follow me now philip was from bethsaida the city of andrew and peter philip finds nathanael and says to him we have found jesus the son of joseph from nazareth… John Chrysostom c. 349–407PG 55:715D…); and again, "In that He suffered Himself being tempted, He is able to succor them who are tempted" (Hebr. II, 18). Because therefore the Word was made flesh (John I, 44), He remembered that we are flesh; that… John Chrysostom c. 349–407PG 59:123…into galilee and he findeth philip and saith unto him follow me now philip was of bethsaida the city of andrew and peter every toilsome labor has something of profit according to the proverb prov but… Cyril of Alexandria d. 444PG 70:247…philip and jesus says to him follow me now philip was from bethsaida the city of andrew and peter philip finds nathanael and says to him him of whom moses wrote in the law and the… Cyril of Alexandria d. 444PG 73:219…philip and jesus says to him follow me now philip was from bethsaida the city of andrew and peter philip was of the same mind as those before him and was exceedingly fit for the following… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:187…journeyed to galilee b here the admirable philip was dwelling being from bethsaida the city of andrew and peter but present at that time in galilee and he even from his earliest age was immediately given… Theophylact of Ohrid c. 1055 – after 1107PG 123:1181…findeth philip and saith to him follow me now philip was from bethsaida the city of andrew and peter philip findeth nathanael and saith to him him of whom moses in the law and the prophets… Origen c. 185–c. 253PG 13:1403…christ but they were sitting by the wayside because they were lingering in the law and the prophets they were blind indeed because before the coming of christ into their souls they did not perceive the… Origen c. 185–c. 253PG 14:33…and after a few things philip having found nathanael says to him him of whom moses in the law and the prophets wrote we have found jesus the son of joseph from nazareth but if anyone… Athanasius of Alexandria c. 296–373PG 28:1343…of hope the arrival of promises and the discovery of the savior we have found him of whom moses and the prophets wrote c with these words even paul made use of the scriptures for the… Gregory of Nyssa c. 335–c. 395PG 44:1089…says him of whom moses and the prophets wrote we have found jesus of nazareth the son of joseph now because nathanael had received the gospel with understanding having been instructed with all precision by the… Epiphanius of Salamis c. 340–404PG 41:911…to him we have found jesus the son of joseph from nazareth of whom moses in the law and the prophets did write and nathanael said to him can anything of good come from nazareth philip… John Chrysostom c. 349–407PG 56:335A…Lord will raise up for you a prophet as I am" (Deut. 18:15). And it is commanded that "At the mouth of two witnesses or three shall every word be established" (John 1:45; Deut. 19:15). And concerning false wit… John Chrysostom c. 349–407PG 56:645B…, Philip confirms this very thing, saying to Nathanael: "We have found Jesus, the son of Joseph, of Nazareth, of whom Moses in the law and the prophets wrote" (Joan. 1. 45-46). Whence also Nathanael, knowing that i… John Chrysostom c. 349–407PG 56:753…believed but by reading the scriptures as he himself said to nathanael him of whom moses in the law and the prophets wrote we have found jesus of nazareth ibid v nathanael himself too would never… John Chrysostom c. 349–407PG 59:123D…d not draw back, but became a preacher to others. For running to Nathanael, he said: We have found him of whom Moses in the law, and the prophets, did write (John 1:45). See how he watched, and how frequentl… John Chrysostom c. 349–407PG 63:537B…as to a found treasure. Andrew, announcing the discovery to Peter, says: Him of whom Moses in the law and the prophets did write, we have found, the Christ (John 1:45). For Moses and the prophets, as if in… Cyril of Alexandria d. 444PG 73:219…to him we have found jesus the son of joseph from nazareth of whom moses in the law and the prophets wrote very swift is this disciple to bear fruit so that through this he might… Oecumenius of Tricca fl. 10th c.PG 118:281…so i worship the ancestral god believing all things which are written in the law and the prophets having hope in god which these also themselves look for that there is going to be a resurrection… Theophylact of Ohrid c. 1055 – after 1107PG 123:1181…city of andrew and peter philip findeth nathanael and saith to him him of whom moses in the law and the prophets wrote we have found jesus the son of joseph the nazarene andrew indeed having… Theophanes Kerameus fl. 12th c.PG 132:973…the message he finds he says philip and says to him 'we have found him of whom moses wrote in the law and the prophets jesus the son of joseph who is from nazareth ' it… Daniel Heinsius 1580-1655PG 43:1189…far from greek as can be for when the evangelist had said of whom moses in the law and the prophets wrote we have found jesus the son of joseph he that wise man moses of… Cyril of JerusalemPG 33:475…the lord jesus christ in the form of a dove who worked in the law and the prophets who also now seals your soul at the time of baptism whose holiness every intelligible nature needs against… Gregory of Nyssa c. 335–c. 395PG 44:1089…who had shown him the light of knowledge and having said can any good thing come out of nazareth then philip becomes a guide to grace saying come and see by which nathanael having abandoned the… John Chrysostom c. 349–407PG 57:181C…the investigation of what was said about Him. Thus, then, even Nathanael comes to the inquiry concerning Him, saying: Can any good thing come from Nazareth? (John 1:46). For the village was indeed paltry; or… John Chrysostom c. 349–407PG 59:29D…ch and see, that no prophet has risen from Galilee (John 7:52). And the true Israelite also disparages it, saying: Can any good thing come out of Nazareth? (John 1:46). And being from this land, he was not… John Chrysostom c. 349–407PG 59:103…d Joses?" (Matt. 13:55). And his native land, which was thought to be his, was so despised that even Nathanael said, "Can anything good come out of Nazareth?" (John 1:46). Furthermore, his manner of life was o… John Chrysostom c. 349–407PG 59:125…should taste his words and teaching and nathanael said to him can any good thing come out of nazareth philip says to him come and see a jesus saw nathanael coming to him and says concerning… John Chrysostom c. 349–407PG 59:199C…see how those who were ill-spoken of are the very ones who most approach Christ? For this evangelist says: Can there any good thing come out of Nazareth? (Jo. I, 46); but another, Search and look: for o… John Chrysostom c. 349–407PG 59:285…come out of galilee but nathanael having spoken more vehemently and strikingly can there any good thing come out of nazareth he praised as an israelite indeed a for these men and those who said to… Eutychius of Constantinople c. 512-582PG 86:2351…listening great is your city therefore it is said concerning it 'can any good thing come out of nazareth ' and he did not say i say so as not to c show himself exalted but… Paschal Chronicle c. 630PG 92:1075…life nathanael the scribe who said can any good thing come out of nazareth a and the names of the apostles were written here in this way but in the divine… Theodosius the Deacon fl. c. 962PG 113:1159…your city for this reason it has been said concerning it can any good thing come out of nazareth ' more in the antonine itinerary p to which add suidas under eudoxius ibid cucusus concerning it… Epiphanius the Monk fl. c. 1015PG 120:269…the fig tree which christ cursed where nathanael exclaimed to philip can any good thing come out of nazareth b to the east of them is a staircase of two thousand three hundred and forty steps… Arsenius of Mount Athos fl. c. 1150PG 133:995…would be born saying hail mary it was said of nazareth can any good thing come out of nazareth at the fifth milestone from nazareth is the city of sephoris on the road that leads to… Daniel Heinsius 1580-1655PG 43:1033…corrupt morals both others testify and that saying in our author can any good thing come out of nazareth and yet he called their land the hagnon edhlon pure dwelling of the galileans in that line… Epiphanius of Salamis c. 340–404PG 41:911…to him come and see jesus seeing nathanael coming to him says of him behold an israelite indeed in whom there is no guile nathanael says to him whence knowest thou me jesus answered and said… John Chrysostom c. 349–407PG 49:353…nazareth jn i can any good come out of nazareth christ says of him behold an israelite indeed in whom is no guile but for what reason did he commend him so because he was not… John Chrysostom c. 349–407PG 59:125…come out of nazareth philip says to him come and see a jesus saw nathanael coming to him and says concerning him behold an israelite indeed in whom is no guile since he said can any… Cyril of Alexandria d. 444PG 70:41…god and such a man was perhaps nathanael concerning whom christ says behold an israelite indeed in whom is no guile cease he says from your wickednesses that is abandon the perversity that is your companion… Cyril of Alexandria d. 444PG 73:221…capable of persuading c jesus saw nathanael coming toward him and says of him behold an israelite indeed in whom there is no guile not yet having applied a demonstration by signs christ tried in another… Nonnus of Panopolis fl. c. 400-470PG 43:757…good thing be from nazareth philip says to him come and see jesus saw nathanael coming to him and says concerning him behold an israelite indeed in whom there is no guile nathanael says to him… Ammonius of Alexandria fl. c. 500PG 85:1403…up there and stayed there until he reached full maturity c ver jesus saw nathanael coming to him and said of him behold an israelite indeed in whom there is no guile it is truly a… John of Damascus c. 675–749PG 96:239A…Jer. I, 5. — "Before I formed thee in the womb, I sanctified thee, and set thee a prophet unto the nations." John I, 47-49. — "Jesus saw Nathanael coming to him,… Theophylact of Ohrid c. 1055 – after 1107PG 123:1183…come and see jesus saw nathanael coming toward him and says concerning him behold an israelite indeed in whom there is no guile nathanael says to him whence knowest thou me jesus answered and said to… Theophanes Kerameus fl. 12th c.PG 132:975…such praise from the mouth of truth b for jesus he says saw nathanael coming to him and says of him behold an israelite indeed in whom is no guile he saw him coming from the… Apophthegmata Patrum (Desert Fathers) 4th–5th century (compiled)PG 65:291A…reached Abba John, I said to him, 'Abba Matoes greets you.' Then the old man said to me, 'Behold, Abba Matoes is truly an Israelite in whom there is no guile' (John 1:47). When a year had passed, I called upon… Caesarius of Nazianzus c. 330-368/369PG 38:949…camest forth out of the womb i sanctified thee and to nathanael before that philip called thee when thou wast under the fig tree i saw thee and to abraham at this time sarah shall have… Epiphanius of Salamis c. 340–404PG 41:911…an israelite indeed in whom there is no guile nathanael says to him whence knowest thou me jesus answered and said to him before that philip called thee when thou wast under the fig tree i… John Chrysostom c. 349–407PG 59:587D…nd withered it. When Nathanael was under such a fig tree, he was seen by the Lord: "For before Philip called you, when you were under the fig tree, I saw you" (John 1:48). Foreseeing that this fig tree was to… Cyril of Alexandria d. 444PG 69:915A…ithout any deceit, so that we may be found to be such as that blessed Nathanael of whom the Savior says: "Behold, a true Israelite, in whom there is no guile" (John 1, 48). Vers. 5. Ut inveniat iniquitatem su… Cyril of Alexandria d. 444PG 71:919A…pe, was Israel; even as the name Israel is interpreted as "a mind seeing God." Nathanael also was admired as an Israelite indeed, in whom there was no guile [Joan. 1, 48]. Therefore, through the image and… John of Damascus c. 675–749PG 96:239…saith of him behold an israelite indeed in whom is no guile nathanael saith unto him whence knowest thou me jesus answered and said unto him before that philip called thee when thou wast under the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1183…an israelite indeed in whom there is no guile nathanael says to him whence knowest thou me jesus answered and said to him before philip called thee when thou wast under the fig tree i saw… Theophanes Kerameus fl. 12th c.PG 132:975…to learn some secrets and the sign is ready at hand before philip called thee when thou wast under the fig tree i saw thee he was indeed sitting under a fig tree when he was… AnonymousPG 106:1221…show his authority vers what is the meaning of the words before philip called thee when thou wast under the fig tree i saw thee it denotes that very hour when with no one else present… Irenaeus of Lyon c. 130–c. 202PG 7:883…no guile the israelite recognized his own king and he says to him rabbi thou art the son of god thou art the king of israel and these indeed are the beginnings of the gospel announcing… Athanasius of Alexandria c. 296–373PG 27:1367…a if thou art the son of god why does the devil question christ at every temptation saying if thou art the son of god he… Didymus the Blind c. 313–398PG 39:423…be welcomed but that those who do not cry out with nathanael thou art the son of god thou art the king of the christians might be rejected as was said a little before and those… Epiphanius of Salamis c. 340–404PG 41:911…under the fig tree i saw thee nathanael answered him and said rabbi thou art the son of god thou art the king of israel jesus answered and said to him because i said unto thee… John Chrysostom c. 349–407PG 55:605D…g, the Lord Sabaoth I saw with my eyes." What kind of king? He whom Nathanael proclaimed saying: "Rabbi, thou art the Son of God; thou art the King of Israel" (John 1. 49). For this is the wondrous thing, that… John Chrysostom c. 349–407PG 58:533B…ptional indeed compared to the multitude, but not of his very essence. 2. Nathanael also said, "Rabbi, thou art the Son of God, thou art the King of Israel" (John I, 49); and not only is he not called blessed… John Chrysostom c. 349–407PG 59:127…afterward through his consent b for he answered it says and said rabbi thou art the son of god thou art the king of israel do you see the soul exulting with joy and embracing jesus… Cyril of Alexandria d. 444PG 71:901…many just as indeed even before others nathanael exclaimed in these words rabbi thou art the son of god thou art king of israel he was known therefore when the years drew nigh that is in… Ammonius of Alexandria fl. c. 500PG 85:1403…and plotting murder against christ d ver nathanael answered him and said rabbi thou art the son of god thou art the king of israel nathanael was entirely ready so that persuaded by this one mere… John of Damascus c. 675–749PG 96:239…wast under the fig tree i saw thee nathanael answered and said unto him rabbi thou art the son of god thou art the king of israel h title viii on prophets who freely rebuked kings… Theophylact of Ohrid c. 1055 – after 1107PG 126:995…and not israelites for otherwise they too would have said with nathanael thou art the son of god thou art the king of israel before the advent of christ in the flesh the human race was… John VI Kantakouzenos c. 1292–1383PG 154:523…himself what he had hidden in his heart he says to jesus thou art the son of god thou art the king of israel did christ then rebuke him as one who had spoken wrongly not… AnonymousPG 106:1221…speaking to nathanael privately about christ vers how does he say to him rabbi thou art the son of god thou art the king of israel he does not call him son of god by nature… Epiphanius of Salamis c. 340–404PG 41:911…god thou art the king of israel jesus answered and said to him because i said unto thee i saw thee under the fig tree d thou believest greater things than these shalt thou see and… John Chrysostom c. 349–407PG 58:533B…far below the truth. He added, therefore: "Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these" (John I, 50). For what reason, then, is this man [P… John Chrysostom c. 349–407PG 59:127…of israel jesus answered and said to him because i said to thee i saw thee under the fig tree believest thou thou shalt see greater things than these d vigils so that we may be… John Chrysostom c. 349–407PG 59:263D…nding, where he was before. Nathanael said the same: Because I said to you, I saw you under the fig tree, you believe? You shall see greater things than these (John 1:50); and to Nicodemus, No one has ascended… John Chrysostom c. 349–407PG 59:669B…l see greater things than these. Amen, I say to you, hereafter you shall see heaven opened, and the angels of God ascending and descending upon the Son of man (John 1. 50, 51). He came to the midst of the river… Otto Fridolin Fritzsche 1812-1896PG 66:51B…to John, book six [or "seventh"]). Vigil. Const. 14-16, on John xx, 17, 22, 28); 33, 34 (— from book one; Vigil. C. 33, 34; Corderius, Cat. on John, p. 61, on John i, 50); but these in the Catena of the Greek… Theodore of MopsuestiaPG 66:747…v now he had already said to nathanael because i said to thee i saw thee under the fig tree and the rest why therefore dost thou heap difficulties upon difficulties by no means he does… Origen c. 185–c. 253PG 11:749B…ould see the heavens opened, said: “Amen, amen, I say to you, you shall see heaven opened, and the angels of God ascending and descending upon the Son of man” (John I, 51). Thus also Paul was caught up into the… Origen c. 185–c. 253PG 11:1323…sent from god he saw a ladder reaching to the heavens and angels of god ascending and descending upon it and the lord supported by its summits a whether he is hinting at these things or… Origen c. 185–c. 253PG 13:673…might descend to those who are to be saved angels who were ascending and descending upon the son of man and they approached him and were ministering to him but the angels descended because christ had… Origen c. 185–c. 253PG 13:759…ascends over the son of man for you will see heaven opened and the angels of god ascending and descending upon the son of man and you also look for your own ascension only rise from… Origen c. 185–c. 253PG 17:891…the heavens to those who are to be saved angels who were ascending and descending upon the son of man and came to him and served him but the angels descended because christ had descended first… Athanasius of Alexandria c. 296–373PG 26:591…a ladder set up on the earth whose head reached to heaven and the angels of god ascending and descending on it gen xxviii if then the spirit fills all things and is present in the… Didymus the Blind c. 313–398PG 39:449…formerly indeed jacob saw a ladder reaching unto heaven and fixed there and the angels of god ascending and descending but now on account of man he who is the lover of men and benign became… Epiphanius of Salamis c. 340–404PG 41:913…the heaven opened and the angels of god ascending and descending upon the son of man and the third day there was a marriage in cana of… John Chrysostom c. 349–407PG 50:449A…ascending and descending? Hear Him saying: From now on you shall see the heavens opened, and the angels of God ascending and descending upon the Son of man (John 1:51). Such is the custom of those who love;… John Chrysostom c. 349–407PG 59:127…amen amen i say to you hereafter you shall see heaven opened and the angels of god ascending and descending upon the son of man do you see how he gradually raises him from the earth… John Chrysostom c. 349–407PG 59:165D…meone else; yet He did not pass him by, for to him He says: From now on you shall see the heavens opened, and the angels of God ascending and descending (John 1. 51). But to this one He said nothing of th… John Chrysostom c. 349–407PG 59:669…he sees heaven opened and a ladder established from earth to heaven and the angels of god ascending and descending through the ladder and the lord he says was established upon it gen he did not… John Chrysostom c. 349–407PG 60:733…beheld the heavenly ladder and it established from earth even to heaven and the angels of god ascending and descending i am the son of this man i am not a fugitive nor ungrateful i was… Cyril of Alexandria d. 444PG 69:189…amen amen i say to you hereafter you shall see heaven opened and the angels of god ascending and descending upon the son of man this i think is the ladder the movement of the holy… Cyril of Alexandria d. 444PG 71:607…as was his custom saw a ladder reaching from earth to heaven and the angels of god ascending and descending upon it and the lord standing by it upon waking he said the lord is in… Cyril of Alexandria d. 444PG 72:523…for christ said b from now on you will see heaven opened and the angels of god ascending and descending upon the son of man for since one flock had now been revealed both the upper… Cyril of Alexandria d. 444PG 73:223…appeared amen amen i say to you you shall see heaven opened and the angels of god ascending and descending upon the son of man he now directs his discourse to all thereby confirming the faith… Cyril of Alexandria d. 444PG 73:803…saying amen amen i say to you you shall see heaven opened and the angels of god ascending and descending upon the son of man since therefore angels also descend from above that is from heaven… Cyril of Alexandria d. 444PG 76:687…of salvation and the lord and savior of all himself says c ye shall see heaven open and the angels of god ascending and descending upon the son of man these drive away from us the… Euthalius the Deacon fl. 5th c.PG 85:803…weary soul for he says to nathanael you shall see the angels ascending and descending upon the son of man that is upon all the race of the pious the ministry and help of angels will… Nonnus of Panopolis fl. c. 400-470PG 43:759…i say to you from now on you shall see heaven opened and the angels of god ascending and descending upon the son of man h cap ii h and on the third day a marriage… Ammonius of Alexandria fl. c. 500PG 85:1407…for wishing to be a secret believer vers jesus answered and said unto him verily verily i say unto thee except a man be born again he cannot see the kingdom of god since nicodemus approached… Procopius of Gaza c. 465–528PG 87:427…according to the pronouncement of christ for you shall see heaven opened and the angels of god ascending and descending upon the son of man that descent of the angels who are sent into ministry for… Andrew of Crete c. 660–740PG 97:1105…which jacob being instructed in divine things saw about which he beheld the angels of god ascending and descending whatever that descent or ascent might be this is the gate of the heavens concerning which he… Arethas of Caesarea c. 860 – after 932PG 106:629…without hindrance therefore it was also said that they would see angels ascending and descending upon the son of man ix and thus i saw the horses in the vision and those sitting upon them having… Nicetas the Paphlagonian c. 885 – after 963PG 105:349C…ium of martyrdom, are beseeching the Lord on your behalf, and hope to exult in your constancy. Now the angels are hastening, ascending and descending upon you (John 1:51), and with bright manifestations of joy… Nicetas the Paphlagonian c. 885 – after 963PG 105:409…host awaited them and the chamber of the celestial king stood open the angels of god ascending and descending upon them prepared the way for their ascent to god and they having the desire of ascent… Nicetas the Paphlagonian c. 885 – after 963PG 105:411…and the immaculate bedchamber of the supercelestial king was opened to them angels of god ascending and descending upon them paved the way for their ascent to god and they having a longing for the ascent… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:189…he say amen i say to you you shall see heaven opened and the angels of god ascending and descending upon the son of man c from that time forward therefore the most holy philip lending… John Mauropous c. 1000–c. 1080PG 120:1107…out point by point or why say more now the angels rejoice ascending and descending upon the son of man and upon the mother who is human and they command one another to lift up the… Theophylact of Ohrid c. 1055 – after 1107PG 123:1185…'amen amen i say to you henceforth you will see heaven opened and the angels of god ascending and descending upon the son of man ' b prophecy is most powerful and more effective than miracles… Theophanes Kerameus fl. 12th c.PG 132:835…savior said to him from now on you will see heaven opened and the angels of god ascending and descending upon the son of man this saying clearly signified his return into heaven in which some… Theophanes Kerameus fl. 12th c.PG 132:851…had said to him from now on you shall see heaven opened and the angels of god ascending and descending upon the son of man this statement clearly prefigured his return into heaven in which some… Theophanes Kerameus fl. 12th c.PG 132:977…ascent into heaven c from now on you shall see heaven opened and the angels of god ascending and descending upon the son of man because he had called him a true israelite a little earlier… Arsenius of Mount Athos fl. c. 1150PG 133:943…is represented the wonderful ladder that jacob saw reaching up to heaven and the angels of god ascending and descending upon it and the stone beneath the ladder depicted there is seen to be that very… Andronicus I Comnenus c. 1118–1185PG 133:823…through whom we are lifted up from earth to heaven and also the angels of god ascending and descending upon it and the lord leaning upon the ladder first gabriel descended to her to announce to… PG 10 (anthology)PG 10:1201…with faith b formerly jacob saw a ladder set up to heaven and the angels of god ascending and descending but now because for man s sake the philanthrope became man having kicked the misanthrope with… Cyril of JerusalemPG 33:861…father for in the gospel according to matthew it is written nevertheless i say unto you hereafter ye shall see the son of man sitting on the right hand of power and the rest in accordance… Isaias AbbasPG 40:1117…he saw a vision of a ladder reaching from heaven to earth and the angels of god ascending and descending upon it and the lord was leaning upon the ladder this figure shows that to him… Theodore of MopsuestiaPG 66:703D…all things. For just as they are kept apart from those who sin, so do they assist those who are honored through merit. On account of this, the Lord well says (John i, 51-52): "You shall see things greater than th… John of Carpathus fl. 7th centuryPG 85:1851…soul for it was said to nathanael you shall see the angels ascending and descending upon the son of man that is the ministry and assistance of the angels will be poured out upon the race… AnonymousPG 106:1221…virtue and is later expected vers why does christ say amen amen verily i say unto you hereafter ye shall see the heaven opened and the rest by lifting himself a little from the earth because… PG 146:3…that thou doest except god be with him jesus answered and said unto him verily verily i say unto thee except a man be born again he cannot see the kingdom of god nicodemus saith unto…